Podcast appearances and mentions of margaret kean

Robert Douglas-Fairhurst, Stuart Lee and Margaret Kean explore the digital afterlives of these celebrated storytellers The city of Oxford has been home to some of the world’s greatest writers and has inspired countless stories for all ages. This discussion celebrates Oxford as a place of stories and storytelling, and examines how Oxford tales have been re-shaped across different digital media. Robert Douglas-Fairhurst (Professor of English Literature, University of Oxford) examines the character of Lewis Carroll and the creation of 'Alice in Wonderland'. Stuart Lee (Member of the English Faculty and Merton College, University of Oxford) traces how Tolkien's Middle-earth and especially ‘The Lord of the Rings’ have been reimagined through a range of digital technologies, from games to films. Margaret Kean (Helen Gardner Fellow in English, St Hilda's College, University of Oxford) discusses how Philip Pullman plays with the idea of communication across different media in ‘His Dark Materials’.

Margaret Kean explores how Philip Pullman plays with the idea of communication across different media in his trilogy Philip Pullman’s work has a deep connection to Oxford, and 'His Dark Materials' has passages set in the Oxford Museum of Natural History. Margaret Kean (Helen Gardner Fellow in English, St Hilda's College, University of Oxford) discusses how Pullman has rooted his story in physical objects and encouraged current younger readers to encounter the material world around them. She will also explore how Pullman plays with the idea of communication across different media in his trilogy, and will touch on the author's recent incorporation of the technology of 'lantern slides' into later editions of 'His Dark Materials'. This talk was part of an event exploring the work of celebrated Oxford storytellers Lewis Carroll, J.R.R. Tolkien and Philip Pullman and how their stories have been reimagined using a range of digital media. Watch the full discussion here: https://youtu.be/aPKENNrUmfI.

Cristoph Waltz, protagonista del nuovo film di Tim Burton "Big Eyes", spiega cosa significa essere un impostore dell'arte, a San Francisco negli anni '50-'60, rubando il talento della moglie Margaret Kean. Massimo Popolizio, al cinema con Aldo, Giovanni e Giacomo e "Il giovane favoloso", descrive il suo lavoro d'attore per interpretare Giovanni Falcone in "Mille volte addio" di Fiorella Infascelli, prossimamente al cinema.

Cristoph Waltz, protagonista del nuovo film di Tim Burton "Big Eyes", spiega cosa significa essere un impostore dell'arte, a San Francisco negli anni '50-'60, rubando il talento della moglie Margaret Kean. Massimo Popolizio, al cinema con Aldo, Giovanni e Giacomo e "Il giovane favoloso", descrive il suo lavoro d'attore per interpretare Giovanni Falcone in "Mille volte addio" di Fiorella Infascelli, prossimamente al cinema.

Cristoph Waltz, protagonista del nuovo film di Tim Burton "Big Eyes", spiega cosa significa essere un impostore dell'arte, a San Francisco negli anni '50-'60, rubando il talento della moglie Margaret Kean. Massimo Popolizio, al cinema con Aldo, Giovanni e Giacomo e "Il giovane favoloso", descrive il suo lavoro d'attore per interpretare Giovanni Falcone in "Mille volte addio" di Fiorella Infascelli, prossimamente al cinema.

In this panel discussion from the Great Writers Inspire Engage Event workshop, Dr Seamus Perry, Dr Margaret Kean, Professor Peter McDonald and Dr Ankhi Mukherjee discuss what we mean when we talk about greatness in writing. Seamus Perry chooses Samuel Taylor Coleridge, inspired as he is by the 'Rime of the Ancient Mariner' and its myriad possible interpretations. Margaret Kean chooses John Milton, who used his Paradise Lost to position himself in the canon of great writers during his lifetime. Peter McDonald talks about who decides who is considered to be a great writer, suggesting literary agents, prize judges, editors, reviewers, critics, librarians, and ordinary readers. Finally, Ankhi Mukherjee discusses the greatness of V S Naipul, who was critical of the existing literary canon and so set out to create his own kind of great literature.

In this panel discussion from the Great Writers Inspire Engage Event workshop, Dr Seamus Perry, Dr Margaret Kean, Professor Peter McDonald and Dr Ankhi Mukherjee discuss what we mean when we talk about greatness in writing. Seamus Perry chooses Samuel Taylor Coleridge, inspired as he is by the 'Rime of the Ancient Mariner' and its myriad possible interpretations. Margaret Kean chooses John Milton, who used his Paradise Lost to position himself in the canon of great writers during his lifetime. Peter McDonald talks about who decides who is considered to be a great writer, suggesting literary agents, prize judges, editors, reviewers, critics, librarians, and ordinary readers. Finally, Ankhi Mukherjee discusses the greatness of V S Naipul, who was critical of the existing literary canon and so set out to create his own kind of great literature.

Acclaimed author of His Dark Materials Philip Pullman is interviewed by Margaret Kean on his new book, his influences and his method for writing stories.

Melvyn Bragg and guests discuss Dante’s ‘Inferno’ - a medieval journey through the nine circles of Hell. “Abandon hope, all ye who enter here”. This famous phrase is written above the gate of Hell in a 14th century poem by the Italian poet Dante Alighieri. The poem is called the ‘Divine Comedy’ and Hell is known as ‘Dante’s Inferno’. It is a lurid vision of the afterlife complete with severed heads, cruel and unusual punishments and devils in frozen lakes. But the inferno is much more than a trip into the macabre - it is a map of medieval spirituality, a treasure house of early renaissance learning, a portrait of 14th century Florence, and an acute study of human psychology. It is also one of the greatest poems ever written. With, Margaret Kean, University Lecturer in English and College Fellow at St Hilda’s College, University of Oxford; John Took, Professor of Dante Studies at University College London and Claire Honess, Senior Lecturer in Italian at the University of Leeds and Co-Director of the Leeds Centre for Dante Studies.

Melvyn Bragg and guests discuss Dante’s ‘Inferno’ - a medieval journey through the nine circles of Hell. “Abandon hope, all ye who enter here”. This famous phrase is written above the gate of Hell in a 14th century poem by the Italian poet Dante Alighieri. The poem is called the ‘Divine Comedy’ and Hell is known as ‘Dante’s Inferno’. It is a lurid vision of the afterlife complete with severed heads, cruel and unusual punishments and devils in frozen lakes. But the inferno is much more than a trip into the macabre - it is a map of medieval spirituality, a treasure house of early renaissance learning, a portrait of 14th century Florence, and an acute study of human psychology. It is also one of the greatest poems ever written. With, Margaret Kean, University Lecturer in English and College Fellow at St Hilda’s College, University of Oxford; John Took, Professor of Dante Studies at University College London and Claire Honess, Senior Lecturer in Italian at the University of Leeds and Co-Director of the Leeds Centre for Dante Studies.

Melvyn Bragg and guests discuss Dante's ‘Inferno' - a medieval journey through the nine circles of Hell. “Abandon hope, all ye who enter here”. This famous phrase is written above the gate of Hell in a 14th century poem by the Italian poet Dante Alighieri. The poem is called the ‘Divine Comedy' and Hell is known as ‘Dante's Inferno'. It is a lurid vision of the afterlife complete with severed heads, cruel and unusual punishments and devils in frozen lakes. But the inferno is much more than a trip into the macabre - it is a map of medieval spirituality, a treasure house of early renaissance learning, a portrait of 14th century Florence, and an acute study of human psychology. It is also one of the greatest poems ever written. With, Margaret Kean, University Lecturer in English and College Fellow at St Hilda's College, University of Oxford; John Took, Professor of Dante Studies at University College London and Claire Honess, Senior Lecturer in Italian at the University of Leeds and Co-Director of the Leeds Centre for Dante Studies.

Melvyn Bragg and guests discuss hell and its representation in literature and the visual arts, through the ages from Ancient Egypt to modern Christianity. Why do certain religions have a Satan figure and others don’t? And why did hell shift from the underworld to here on earth in 20th Century representations?A fiery vault beneath the earth or as Sartre put it, other people - it seems our ideas of hell are inevitably shaped by religious and cultural forces. For Homer and Virgil it’s a place you can visit and return from, often a wiser person for it. With Christianity it’s a one way journey and a just punishment for a sinful, unrepentant life. Writers and painters like Dante and Hieronymus Bosch gave free rein to their imaginations, depicting a complex hierarchical world filled with the writhing bodies of tormented sinners. In the 20th century hell can be found on earth in portrayals of war and the Holocaust but also in the mind, particularly in the works of TS Eliot and Primo Levi. So what is the purpose of hell and why is it found mainly in religions concerned with salvation? Why has hell proved so inspirational for artists through the ages, perhaps more so than heaven? And why do some ideas of hell require a Satan figure while others don't?With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture; Margaret Kean, Tutor and Fellow in English at St Hilda’s College, Oxford; Neil MacGregor, Director of the British Museum.

Melvyn Bragg and guests discuss hell and its representation in literature and the visual arts, through the ages from Ancient Egypt to modern Christianity. Why do certain religions have a Satan figure and others don’t? And why did hell shift from the underworld to here on earth in 20th Century representations?A fiery vault beneath the earth or as Sartre put it, other people - it seems our ideas of hell are inevitably shaped by religious and cultural forces. For Homer and Virgil it’s a place you can visit and return from, often a wiser person for it. With Christianity it’s a one way journey and a just punishment for a sinful, unrepentant life. Writers and painters like Dante and Hieronymus Bosch gave free rein to their imaginations, depicting a complex hierarchical world filled with the writhing bodies of tormented sinners. In the 20th century hell can be found on earth in portrayals of war and the Holocaust but also in the mind, particularly in the works of TS Eliot and Primo Levi. So what is the purpose of hell and why is it found mainly in religions concerned with salvation? Why has hell proved so inspirational for artists through the ages, perhaps more so than heaven? And why do some ideas of hell require a Satan figure while others don't?With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture; Margaret Kean, Tutor and Fellow in English at St Hilda’s College, Oxford; Neil MacGregor, Director of the British Museum.

Melvyn Bragg and guests discuss hell and its representation in literature and the visual arts, through the ages from Ancient Egypt to modern Christianity. Why do certain religions have a Satan figure and others don't? And why did hell shift from the underworld to here on earth in 20th Century representations?A fiery vault beneath the earth or as Sartre put it, other people - it seems our ideas of hell are inevitably shaped by religious and cultural forces. For Homer and Virgil it's a place you can visit and return from, often a wiser person for it. With Christianity it's a one way journey and a just punishment for a sinful, unrepentant life. Writers and painters like Dante and Hieronymus Bosch gave free rein to their imaginations, depicting a complex hierarchical world filled with the writhing bodies of tormented sinners. In the 20th century hell can be found on earth in portrayals of war and the Holocaust but also in the mind, particularly in the works of TS Eliot and Primo Levi. So what is the purpose of hell and why is it found mainly in religions concerned with salvation? Why has hell proved so inspirational for artists through the ages, perhaps more so than heaven? And why do some ideas of hell require a Satan figure while others don't?With Martin Palmer, Director of the International Consultancy on Religion, Education and Culture; Margaret Kean, Tutor and Fellow in English at St Hilda's College, Oxford; Neil MacGregor, Director of the British Museum.