Podcasts about tolkien

[REDIFFUSION] C'est un discret et brillant professeur de linguistique, un père de famille et surtout un homme à l'imagination littéraire folle. Il est devenu le créateur de l'une des œuvres du millénaire séduisant des millions de lecteurs à travers le monde… Son nom : John Ronald Reuel Tolkien. De l'homme derrière l'œuvre à l'inventeur de génie, découvrez son Fabuleux destin. Une enfance difficile mais heureuse 3 janvier 1892. John Ronald Reuel Tolkien vient au monde, plus connu sous sa signature J.R.R. Tolkien. C'est en Afrique du Sud que Tolkien passe les 3 premières années de sa vie. Mais rapidement la lourdeur du climat ne convient pas à sa santé. Sa mère Mabel décide alors de retourner en Angleterre, et emmène avec elle ses deux fils, Ronald et son petit frère Hilary. Hélas, le jeune Tolkien ne reverra jamais son père, qui succombera à une hémorragie en Afrique du Sud sans jamais avoir pu rejoindre sa famille en Grande-Bretagne. Une production Bababam Originals Ecriture : Hélène Vézier Voix : Andréa Brusque Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on the Christian History Almanac, we remember J.R.R. Tolkien, his faith and storytelling as the exercise of the image of God. Show Notes: Support the work at 1517 1517 on YouTube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education Germany / Switzerland - Study Tour What's New from 1517: The Turk at the Door by Adam Francisco Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz By Water and the Word by Brian Thomas Being Family by Dr. Scott Keith More from the hosts: Dan van Voorhis Follow 1517:  Instagram X/Twitter Facebook SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com)

Join us this month for a look at the final book in the History of Middle-earth series, The History of Middle-earth volume 12, The Peoples of Middle-earth. We delve into Tolkien's unfinished story, Tal-Elmar, discussing themes of colonization, racial stereotypes, and the good guy/bad guy dichotomy. We also reflect on our Lesser-trod Histories Series as it comes to a close. Citations: Hoiem, Elizabeth Massa, World Creation as Colonization: British Imperialism in "Aldarion and Erendis". Tolkien Studies, Volume 2, 2005, pp. 75-92 (Article). Published by West Virginia University Press. DOI: https://doi.org/10.1353/tks.2005.0020 Tolkien, J. R. R. The Peoples of Middle-earth. Ed. Christopher Tolkien. The History of Middle-earth: Vol. 12. HarperCollins, London, 1996. Tolkien Gateway article “Númenóreans” https://tolkiengateway.net/wiki/N%C3%BAmen%C3%B3reans (Accessed August 15, 2026) Tolkien Gateway article “Tal-Elmar (chapter) https://tolkiengateway.net/wiki/Tal-Elmar_(chapter) (Accessed August 15, 2026) Tolkien Gateway article “The Peoples of Middle-earth” https://tolkiengateway.net/wiki/The_Peoples_of_Middle-earth (Accessed August 15, 2026) Join our Discord! https://discord.gg/4rZynfWv3f

Get the Exploring Tolkien App to listen to every episode, a Tolkien calendar, the latest news, and member exclusives! In this episode, we explore an incredibly rare event in Tolkien’s legendarium: a formal Elven trial. We examine King Thingol’s judgment of Túrin after the death of Saeros, uncovering how law, evidence, and mercy operate in Doriath. We also look at: How Mablung's testimony and Nellas’s surprise appearance shifted the king’s verdict. The evolution of Thingol’s character since his harsh treatment of Beren. Túrin’s growing list of titles and his first official toll. Why The Rings of Power repeating “the very” over 30 times highlights poor writing. In our extended episode (available for members who’ve downloaded the Exploring Tolkien app and at https://theonering.com/members), we get into: User comments on Beleg’s sword choice Son of Mowen vs Son of Húrin Why writers like Damon Lindelof fundamentally misunderstand how to adapt source material — particularly when it comes to what fans ACTUALLY want.

Sting, a hobbit's barrow-knife, one black arrow: the smallest weapons in Middle-earth carry the heaviest freight. Thomas Salerno, Jeff Haecker, and Fr. Bryan Shackett rank Tolkien's heroic blades — with Andúril barred from competing. The post Weapons of Middle-Earth appeared first on StarQuest Media.

Patrick answers questions on guardian angels, prayers for those who left the faith, and whether grace can reach those closed off from it. He responds to lively debates on church customs, biblical mysteries like Lazarus’s age, and the classic rivalry between Tolkien’s epic and C.S. Lewis’s Narnia, letting callers’ passions shape the flow. Music talk, real-life marriage milestones, and concerns for pro-life centers in California thread through spirited exchanges that move from deep Catholic doctrine to the simple joy of a catchy tune. Sheila (email) - Can I ask the guardian angels of my grown children (who have left the faith) to attend Mass and pray for them, and if so, what grace would result and could it still reach and affect them even if they are not open to it? (00:40) Daniel – Genuflecting (08:14) Deidra - There are two types of repenting: repenting every day and repenting and be baptized. We need both. (10:35) John - Do we know how old Lazarus was when Jesus raised him from the dead? (12:46) Doug – On Friday, the Archbishop of San Francisco wrote a piece about suing the abortion reversal pill (13:58) Nathaniel - What is better, LOTR or the Chronicles of Narnia? (20:57) Richard - I read the LOTR books and saw the movies. The movie was a bit of a letdown but I still loved them. The Narnia books fantastic. Andy - I want to know what is penal substitution and is it something Catholics believe? (34:13) Dave - For Nathaniel, Narnia Christian themes much more obvious but LOTR themes are deeper, more complex. I think both are excellent. (39:12) Ronnie - I want to encourage other married people not to give up on their spouse and try to make it better. Divorce is not the answer. (49:15) Originally Aired on 08-03-2026

A Search Class that explores the moral imagination, especially as seen in the work of C. S. Lewis and J. R. R. Tolkien and in light of the gospel and the book of Revelation in the Bible.

From where did J.R.R. Tolkien get his ideas for the world of Middle Earth?For millions of readers, The Hobbit and The Lord of the Rings are more than just fantasy fiction. Their rich mix of sacred mythology and archetypal saga stories draw deeply into history and legend and profoundly resonate with universal human experience.As with most things, Matt Lewis is determined to claim Middle Earth was inspired by the medieval period, with the help of today's guest, Tolkien scholar Dr. Christopher Snyder.MORE:BeowulfListen on AppleListen on SpotifyCzech Braveheart: Jan ŽižkaListen on AppleListen on SpotifyGone Medieval is presented by Matt Lewis. This episode was edited by Rob Weinberg and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcastHistory Hit is part of Little Dot Studios, a Certified B Corp™Watch Matt and Eleanor's new documentary series The Rise of the Plantagenets only on History Hit TV. Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe Hosted on Acast. See acast.com/privacy for more information.

Sometimes it's the hardest times that teach us what is most important. In the second half of this episode on The Tower and the Ruin, Dr. Michael Drout opens up about the sorrow behind the book and how Tolkien's stories helped him through. 

Kia ora! Welcome to The Movie Passport, a podcast series about world cinema. In this episode, Duncan (Valkyrist), Tanja (Scilens), and Matt (Blu3arm0r) travel to the country of New Zealand to discuss the following films: 11:10 – Once Were Warriors (Lee … Continue reading →

With Gollum still (presumably) padding quietly behind, the Company now comes to the edge of the Perilous Realm. Join us on the Signum University Discord server: https://discord.com/invite/szXMFAv

Tonight we start hearing the escalating questions and objections concerning entering Faerie. Join us on the Signum University Discord server: https://discord.com/invite/szXMFAv

In the 1700s, a farmer plowing his fields near the English town of Silchester uncovered a very large gold ring dating back to Roman times, inscribed with the name “Senecianus.” Seventy miles away, in the remains of an old Roman temple complex, a curse tablet was discovered targeting a man named Senecianus who made off with a ring. Coincidence?  Another possible coincidence: one of the academic experts brought in to the excavation of the Roman temple site was J.R.R. Tolkien – who later became famous as the author of “The Hobbit” and “The Lord of the Rings” which involve, of course, a cursed ring.   Related Atlas entries: The Vyne, the English country house that is home to the ring https://www.atlasobscura.com/places/the-vyne Lydney Camp, the remains of the Roman temple where the curse tablet was found https://www.atlasobscura.com/places/lydney-camp If you're into this whole curse table thing, we recommend an older episode of the show about the Complaint Tablet of Ea-Nasir Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Can Christians love fantasy filled with elaborate magic systems without compromising their faith? Or is there a point where fictional magic crosses a spiritual line?In this episode of Fantasy for the Ages, Jim tackles a question that has followed Christian fantasy fans for decades: Are faith and fantasy truly compatible?We move beyond the old “magic = bad” debate to look at what fantasy stories are actually doing with magic. Along the way, Jim explores Tolkien's concept of subcreation, the difference between fictional magic that functions almost like physics and magic tied to worship or occult practices, and why the moral framework surrounding supernatural power may matter far more than whether somebody happens to be throwing fireballs.We'll also discuss:⚔️ The lingering influence of the Satanic Panic on Christian attitudes toward fantasy

Two archetypes walk you through the lives of Tolkien and Lewis and never once say their own names. Thomas Salerno and the panel on why *The Mythmakers* is not the kids' book its cover promises — and why its ending earns the tears. The post The Mythmakers appeared first on StarQuest Media.

Partially describing The Man of the West, but Tolkien couldn't have known that. Join Alan as letter 250 closes with a confession, a rugby injury, and a grandfather who cannot fathom why anyone finds Anglo-Saxon difficult. Learn more about your ad choices. Visit megaphone.fm/adchoices

Check out Cam's latest novel / audio drama here! The Odyssey is almost too massive and influential to discuss in one podcast, but we're gonna do our best. In this overstuffed episode, we are breaking down all the spectacle, substance, and surprises of this gut-punch of a movie. Topics include: the effect of format across IMAX / 70mm / D-BOX, the relationship between runtime and pacing, Ludwig Göransson's electric score, an analysis of the Trojan Horse through the frame of GRRM's Red Wedding, echoes between Homer and Tolkien, an argument that Homer invented almost every subgenre of horror, Nolan's powerfully indirect approach to creature design, an avalanche of comparisons to Oppenheimer, and a very special segment with Tristan where we go deep on the tricky art of adaptation. LINKS: Patreon, YouTube, Spotify, Instagram Feedback & Theories: secondbreakfastpod@gmail.com 00:00 Introduction 01:24 The Trial of IMAX 04:12 Impressions 13:37 Runtime & Pacing 22:33 Music 23:38 The Red Wedding 28:16 Lord of the Rings 29:26 The Grey Havens 31:21 The Scouring of the Shire 34:03 Homer Invented Horror 42:04 Matt Damon 45:06 Creature Design 48:37 Magic in the Margins 55:39 Oppenheimer Comparison 01:04:03 Historical Accuracy 01:10:14 Adaptation 01:44:50 Closing Thoughts

Joseph Pearce joins Matt Swaim on the Son Rise Morning Show to explore Hilaire Belloc's haunting poem “Twelfth Night.” Set on a dark winter night, Belloc describes encountering a mysterious company of travelers whose song leads him to reflect on the journey to Bethlehem. Pearce explains how Belloc uses the imagery of darkness, fear, mystery, and light to explore the Christian life and the importance of trusting God even when we cannot see where the road is leading. The conversation also connects Belloc's poem with the tradition of ghost stories at Christmas, Charles Dickens' A Christmas Carol, and even Tolkien's The Lord of the Rings. At the heart of Belloc's poem is a beautiful question: What might we discover if we are willing to follow the light rather than give in to fear?Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Anyone beside Tolkien invited?

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

J.R.R. Tolkien's work is more than just a great story. Michael Drout's book is part memoir and part scholarship, tracing Tolkien's masterpiece as a work or literature and a work of life. You'll never read Lord of the Rings the same way again. 

Why do certain stories break us open in ways we cannot fully explain? Why does the sacrifice of a fictional lion make a grown adult cry? Why does a humble gardener carrying his friend through darkness produce that catch in the throat that feels like something more than sentiment? Why does a wrongly imprisoned man emerging into the rain with his arms outstretched feel less like a plot point and more like a moment of genuine liberation? In this episode Tanya explores one of the most beautiful ideas in all of Christian thought — the concept C.S. Lewis called Sehnsucht — the inconsolable longing that no earthly experience can satisfy. Drawing from Ecclesiastes 3:11, Lewis's works including The Weight of Glory and Mere Christianity, and Tolkien's argument that the gospel is the myth that is also true, Tanya makes the case that the stories that move us most are not accidental. They are echoes. Breadcrumbs scattered by God across the human imagination — in Narnia and Middle Earth and nineteenth century Paris and the walls of Shawshank — all carrying the same thread. The same fingerprint. The same frequency that the eternity in every human heart was designed to recognize. She walks through the gospel thread running through The Lion the Witch and the Wardrobe, The Lord of the Rings, Les Misérables, The Shawshank Redemption, Beauty and the Beast, and Encanto — showing the specific gospel element each story carries. And she addresses what we see in people who reject the longing versus those who follow it home — drawing from Pascal, Frankl, and Augustine. This is not a theology lecture. It is a joyful, relational, wonder-filled conversation about the Story we were all made for. In This Episode You'll Learn: What Ecclesiastes 3:11 means when it says God set eternity in the human heart C.S. Lewis's concept of Sehnsucht — the inconsolable longing and what it points toward The famous argument Lewis received from Tolkien — the gospel as the myth that is also true Why story bypasses the defensive intellect and reaches the soul directly The gospel thread running through The Lion the Witch and the Wardrobe — substitutionary atonement and resurrection The gospel threads in The Lord of the Rings — providence, sacrificial love, and human insufficiency completed by grace The grace-and-law dynamic in Les Misérables — and what Javert shows us about the person who cannot receive grace The resurrection imagery in The Shawshank Redemption The gospel of love-before-worthiness in Beauty and the Beast The performance-based identity and grace-restoration arc in Encanto What Pascal, Viktor Frankl, and Augustine contribute to the question of the rejected longing What is different about the life of the person who has received the True Story An invitation to pay attention to the ache — and follow the thread home People and Works Referenced C.S. Lewis — The Weight of Glory, Mere Christianity, The Lion the Witch and the Wardrobe, The Voyage of the Dawn Treader, An Experiment in Criticism J.R.R. Tolkien — The Lord of the Rings, On Fairy Stories Victor Hugo — Les Misérables Blaise Pascal — Pensées Viktor Frankl — Man's Search for Meaning Augustine of Hippo — Confessions Carl Jung — Archetypes and the Collective Unconscious Scripture Referenced Ecclesiastes 3:11 — "He has set eternity in the human heart." Romans 5:8 — "While we were still sinners, Christ died for us." John 1:5 — "The light shines in the darkness and the darkness has not overcome it." Romans 8:22 — "The whole creation has been groaning." Revelation 21:5 — "Behold, I am making all things new." Key Takeaway The stories that move us most are not accidental. They carry the frequency of the True Story — the gospel of sacrifice, grace, resurrection, and love-before-worthiness that God has been telling since before time began. The ache they produce is not sentiment. It is the eternity in your heart recognizing where it belongs. Pay attention to it. Follow the thread. It points home.   I hope this episode blesses you! Xoxo, Tanya Episode Resources: Episode Catalog   My trusted Supplement Dispensary: Aligned Vitality Fullscript Dispensary My trusted Telehealth Peptide Provider:  EllieMD_Tanya Engesether *I do get a small commission when you use one of the above affiliate links. 2 Ways To Connect With Me: 1️⃣ FACEBOOK: Become part of our Supportive Facebook Group. Connect, share, and learn with others navigating life and leadership ➡︎ https://alignedvitalityhealth.com/community   2️⃣CONTACT: Leave me a question or comment ➡︎ https://alignedvitalityhealth.com/contact     "Yes! Finally, a podcast helping others become the thriving leaders they're meant to be outside of hustle-culture! This is an amazing resource! Thank you so much for sharing and helping us become Spirit-driven, peaceful leaders!"    If you can relate, please consider rating and reviewing my show! It helps me reach more people – just like you – to help them change their future. Don't forget to follow the show so you don't miss any episodes! And, if you're feeling really generous, I'd be SO honored if you would share this podcast with someone.   Click here to view our privacy policy.

The Man of the West hands the microphone to the Professor for the heart of letter 250 — sagging faith, bad priests, and a father's advice to go find the worst mass in town. Learn more about your ad choices. Visit megaphone.fm/adchoices

Get the Exploring Tolkien App to listen to every episode, a Tolkien calendar, the latest news, and member exclusives! Túrin Turambar in Doriath transitions from Thingol’s foster son to a hunted outlaw. Does the fatal insult from Saeros, Túrin’s explosive reaction, and the brutal, naked chase through the woods change his destiny forever? Or is this Morgoth’s curse at work? We also discuss: The litany of imprudent choices as Túrin (and others) ignore the advice of those around them. The stark contrast between how Elves and Men process grief, maturity, and the passage of time. Saeros’s unprovoked ambush in the woods and his ultimate, fatal leap into the rocky stream. Is Mablung to blame? In our extended episode (available for members who’ve downloaded the Exploring Tolkien app and at https://theonering.com/members), we get into: Maybe the Orcs DID actually write poetry (in the Hobbit)? Does the Balrog ACTUALLY speak? Maybe Rings of Power’s Nazgnagols are right?

What if understanding the Bible requires more than simply reading the words on the page? In this special episode of Shadows to Substance, Pastor George Sayour is joined by C.R. Wiley to explore the idea of biblical imagination—and why modern Christians can struggle to recognize the stories, types, prophecies, symbols, and word pictures woven throughout Scripture. How does the Bible train us to see the world? Why did earlier generations often think more naturally in terms of story and typology? And how does God use real history to reveal realities that point beyond themselves? George and C.R. discuss Tolkien, Narnia, the Aeneid, Acts 9, technology, Apple, artificial intelligence, transhumanism, and humanity’s ancient temptation to seize knowledge and become like God. This conversation may change the way you think about reading Scripture. https://canonpress.com/products/manma...

After a year and a half away, The Legendarium is back on the microphones. Craig is joined by Panda, Little Red Book, Kyptan, and Cesky from The Legendarium Green Team for a loose, question-driven reunion episode featuring recommendations, old podcast memories, friendship, burnout, favorite episodes, terrible reviews, crickets at Mariners games, and the fate of a never-to-be-released Wind and Truth episode. Along the way, the crew talks about how The Legendarium has shaped friendships over the years, books that were more fun to discuss than read, series they've changed their minds about, and some of the episodes they're proudest to have made. And no, this isn't goodbye. If you've missed the camaraderie and book discussions of The Legendarium, make sure you're also listening to The Legendarium Green Team, where the conversation has very much continued. Links & References The Legendarium Green Team Books, games, and series mentioned MIO: Memories in Orbit Robert Jackson Bennett's Ana Dolabra mysteries Matt Dinniman's Dungeon Crawler Carl series Mark Lawrence's Library Trilogy / The Book That Broke the World Susanna Clarke — Jonathan Strange & Mr Norrell H.G. Wells — The Time Machine Robin Hobb — The Farseer Trilogy Iain M. Banks — the Culture novels N.K. Jemisin — The Broken Earth Trilogy J.R.R. Tolkien — Leaf by Niggle Terry Brooks — Magic Kingdom for Sale—Sold! Matthew Woodring Stover — Heroes Die / The Acts of Caine Brandon Sanderson — Wind and Truth Legendarium episodes referenced #46. The Time Machine #204. Assassin's Apprentice #370. The Blade Itself #292. The Fifth Season LotR Summary Poems (VIDEO) #420. Tolkien & Beowulf with Tom Shippey #181. Leaf by Niggle #308. Magic Kingdom for Sale—Sold! #352. Heroes Die (ft. Scott Lynch) Thanks to everyone who submitted questions on Discord—and thanks for still being here. The original Legendarium feed isn't disappearing, and Episode 442 isn't a farewell. What comes next may look a little different: occasional group episodes, Author's Shelf conversations, solo episodes, or whatever else sounds interesting enough to get Craig back behind a microphone. Until next time.

How can Christians live joyfully in a wild world? How can you make your home a safe harbor in disturbing times? Believers around the world might take a tip or two from Tom Bombadil, the enigmatic character of J.R.R. Tolkien's famous trilogy, The Lord of the Rings.Peter Jackson may not have included Tom in his movies, but Tolkien believed he played an important role. C.R. Wiley, pastor and author, agrees. He joined the Christian Emergency Podcast in this encore episode to share revealing insights gleaned from Tom Bombadil's quirky but powerful example. He exposes nuggets of wisdom buried in this story of hobbits, fellowship, darkness and light.If you find this material helpful, please share it with your friends and leave us a five-star rating wherever you listen to your podcasts. Also, don't forget to subscribe to the show, so you'll never miss out when new episodes drop.To learn more about resources mentioned in this episode, see the following.In the House of Tom Bombadil, by C.R. Wiley (Book): https://www.canonpress.com/products/in-the-house-of-tom-bombadil/C.R. Wiley's Official Website: https://crwiley.com/Christian Emergency Alliance: https://www.christianemergency.com/Follow the Christian Emergency Alliance on Twitter: @ChristianEmerg1Follow the Christian Emergency Alliance on Facebook: @ChristianEmergencyThe Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

Every so often on this show, I set the conversation aside and simply read something. This is one of those episodes.Earlier this year, Pope Leo XIV published his first encyclical, Magnifica Humanitas, on safeguarding the human person in the age of artificial intelligence. And in paragraph 213, in the middle of an argument about the small and steadfast acts of fidelity that stand as a bulwark against dehumanization, the pope quotes a wizard.The wizard is Gandalf, and this is what he says: "It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till" (The Return of the King).I have to say I wasn't surprised. Some years ago I wrote a long essay about why The Lord of the Rings is a Catholic book — not because there is any religion in it, because there isn't any, but because of what Tolkien absorbed into the story. An account of power. An account of hope. An account of discernment and responsibility. And an account of what goes unseen.When I read what Leo had written, I wanted to go back to that thought about Tolkien's Catholic work. So that is what this episode is: that essay, read for you start to finish, bringing forth some of Tolkien's Catholic vision, embedded in and absorbed into his Lord of the Rings.Links: "'The Lord of the Rings': A Catholic journey," by Leonard J. DeLorenzo, In Focus article via Our Sunday Visitor"Magnifica Humanitas: Pope Leo XIV on Artificial Intelligence, with Brett Robinson," podcast episode via Church Life Today"Tolkien's Creative Imagination, with Holly Ordway," podcast episode via Church Life Today"The Lord of the Rings, Sickness, and Health, with Kristin Collier," podcast episode via Church Life Today"Public Relations for C.S. Lewis, J.R.R. Tolkien, and Dorothy Sayers, with Christie Kleinmann," podcast episode via Church Life Today"Why Literature Still Matters, with Jason Baxter," podcast episode via Church Life Today"Tolkien's Literary Output: Fundamentally Religious and Catholic?" by Holly Ordway, article via Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

What if understanding the Bible requires more than simply reading the words on the page? In this special episode of Shadows to Substance, Pastor George Sayour is joined by C.R. Wiley to explore the idea of biblical imagination—and why modern Christians can struggle to recognize the stories, types, prophecies, symbols, and word pictures woven throughout Scripture. How does the Bible train us to see the world? Why did earlier generations often think more naturally in terms of story and typology? And how does God use real history to reveal realities that point beyond themselves? George and C.R. discuss Tolkien, Narnia, the Aeneid, Acts 9, technology, Apple, artificial intelligence, transhumanism, and humanity’s ancient temptation to seize knowledge and become like God. This conversation may change the way you think about reading Scripture. https://canonpress.com/products/manma...

THE HOBBIT HAS ARRIVED—BUT WHICH CARDS ACTUALLY MATTER IN cEDH? In this episode of Holding Priority, we dive into Magic: The Gathering | The Hobbit and break down the cards that could make an impact on Competitive Commander. We're separating the cEDH contenders from the casual all-stars and asking the important questions: Which cards are powerful enough for competitive Commander? Which cards have hidden potential? What could become a new staple? And which cards are getting more hype than they deserve? Whether you're a dedicated cEDH player, Commander brewer, Magic: The Gathering fan, or a Tolkien enthusiast, this episode will help you identify the most important cards from The Hobbit for competitive play. Want more? Find us everywhere - https://linktr.ee/holdingpriority Help support the channel with our affiliate links: TCGPlayer - https://tcgplayer.pxf.io/HoldingPod Follow Holding Priority for more Competitive Commander, cEDH, Magic: The Gathering set reviews, card evaluations, and everything happening in the world of Commander. #cEDH #MTG #MagicTheGathering #TheHobbitMTG #MTGHobbit #Commander #CompetitiveCommander #MTGCommander #MTGPodcast #cEDHPodcast #MTGSetReview #HobbitMTG #UniversesBeyond #TolkienMTG #LordOfTheRingsMTG

Margin Notes is back! This week, the gang tackles J.R.R. Tolkien's short story, _Farmer Giles of Ham_ . A humble farmer accidentally scares off a giant, earns a legendary sword, and ends up face to face with a dragon—all while the king and his knights argue about their hats. The conversation covers greed, good and bad pride, government incompetence, and what Tolkien is really saying about the common man as hero.   Margin Notes is a book club podcast from the team behind Classical Et Cetera, where host Paul Schaefer sits down with three classically educated undergraduates to discuss one great book per episode.   Get your copy of _Farmer Giles of Ham_ right here: https://www.memoriapress.com/curriculum/read-alouds/farmer-giles-of-ham/

Visit our main sponsor, Mana Pool -  https://manapool.com/?ref=magicmics    Use the code "MAGICMICS_09Y" at https://www.manatraders.com/  First Pick   B&R: https://magic.wizards.com/en/news/announcements/banned-and-restricted-august-10-2026 Shortest-Lived Standard Format Ever: https://www.reddit.com/r/magicTCG/comments/1vkwzu9/with_bans_hitting_august_10th_and_the_hobbit/   The Hobbit Set Impressions / Feedback - Top 10 soon!   Gather the Townsfolk   Mystery Booster Commander Edition: https://bsky.app/profile/magic.wizards.com/post/3mrvnj3r6fh2u Gavin Opens a Pack: https://www.youtube.com/shorts/j-vBVCSeeKo Gavin Talks Rulebreakers: https://www.instagram.com/reel/Dbl_AM_SMhN   Y'shtola Usurps Ur-Dragon As Top Commander: https://edhrec.com/articles/yshtola-nights-blessed-is-now-edhrecs-1-commander   Moving Away From Medium-Size Sets: https://markrosewater.tumblr.com/post/823777778414551040/can-you-confirm-if-the-medium-size-for-ub-sets   Success of Omens of Chaos: https://bsky.app/profile/seananmcguire.bsky.social/post/3mre5ayurzk2e https://www.amazon.com/Strixhaven-Omens-Chaos-Magic-Gathering/dp/059387143X    Combo Play Improvements for MTGO: https://www.mtgo.com/news/combo-play-improvements   Jimothy Arena Bundle: https://bsky.app/profile/mtgarena.com/post/3mrxhn3pe2m2n   Desperate Ravings   Arena Lacking Visual Cues: https://bsky.app/profile/greensuitgirl.bsky.social/post/3mrbi4txqst2y   Hobbit's Botched Preview Season: https://bsky.app/profile/rebell.bsky.social/post/3mrq2vhmpyk26 Going Infinite   Orientation Packet From WotC GameCamp 1998: https://bsky.app/profile/bibliovoreorc.bsky.social/post/3mrxnkoempc2f   Splash Damage   Doctor Doom Promo at Doomsday Opening Weekend: https://bsky.app/profile/theasianavenger.bsky.social/post/3mrqitvlzs227   MTGO X LOTRO: (Daybreak develops both) https://www.lotro.com/news/lotro-mtgo-promotion-2026-en   D&D Universes Beyond: https://bsky.app/profile/msiglain.bsky.social/post/3mrvk5ihmok2x   The Finisher   Just in case you've been living in a hole in the ground, let me be the first to tell you that The Hobbit expansion has begun its expected journey in Magic. So now that Tolkien's crowning achievement has been forged in the fires of MTG, marking Magic's first time back to a previously visited Universe, tell me: which Universes Beyond product that we've already gotten are you hoping to double dip on next?

Send us Fan MailIn this episode, I'm joined once again by John Michael Greer, this time to discuss his newest Aeon Books volume, The Magical Writings of W. B. Yeats.Together, we discuss Yeats as a poet, magician, and highly-trained occult philosopher, with a special focus on the original 1925 edition of his great work, A Vision. We talk about George Yeats and the automatic writing that helped shape the system, as well as the works of Tolkien and Jung, the nature of Imaginal Realms, creative masks, and much more. It's always a true pleasure to have JMG back on the show, and I hope you enjoy this conversation as much as I did.--Find John Michael Greer online -JMG's works on Bookshop: https://bookshop.org/shop/jmgBuy 'The Magical Writings of W.B. Yeats': https://spirit.aeonbooks.com/product/magical-writings-of-wb-yeats/95401JMG's Dreamwidth page: https://ecosophia.dreamwidth.org/JMG's website - Ecosophia: https://ecosophia.net/---Upcoming Events with JoAnna:Aug. 15, 2026 - 10am-2pm:The Diviner's Path Book Event at The Serpent's Key in Hanover, PA   - https://serpentskeyshoppe.com/Aug. 20, 2026 - 6pm:Free Workshop and Talk at Barnes and Noble in Park Slope, Brooklyn, NY.  - https://stores.barnesandnoble.com/event/9780062217464-0September 4–7, 2026:TempleFest at Prindle Pond Conference Center in Charlton, MassachusettsSupport Coffee and DivinationJoAnna's book, "The Diviner's Path: A Nature-Led Approach to Divination with Tarot, Runes & Pendulums", is now available, from Llewellyn Publishing:https://amzn.to/4e6EXH9Thank you so much for the support the book has already received. If you've read and enjoyed it, even a brief, honest review on Amazon, Goodreads, or the site where you purchased it can make an enormous difference in helping other readers discover the work.Coffee and Divination:https://www.coffeeanddivination.com/Instagram:https://www.instagram.com/coffeeanddivination/Patreon:https://www.patreon.com/c/coffeeanddivinationYouTube: The Coffee and Divination Podcast - YouTubeThank you for listening, and, as always, see you between the worlds...

Brandon Sanderson and Dan Wells return to Intentionally Blank in high spirits after their summer travels across the pond. With whimsy and gusto, they spin tales of their time in the land of chips and iceless drinks. Bear witness to the many marvels and gifts bestowed to them there and the gratitude with which the authors esteem them. All that and more on this episode of Intentionally Blank!Want to send me something to open?Dragonsteel EntertainmentATTN: AdamP.O Box 698American Fork, UT 84003Join the DSNX26 Waitlist Here: https://conventions.leapevent.tech/entry/single/Dragonsteel_Nexus/371f286a-23fa-4b84-9ab9-17b8ecffdb49Get your Wheel of Time updates here with the Bound and Woven newsletter: https://mailchi.mp/brandonsanderson/eye-of-the-world-campaignStay up to date by following my newsletter: https://brandonsanderson.us10.list-manage.com/subscribe?u=7d056bb7596a3e617f82004b2&id=fa68f14db0Interested in signed books and swag? Check here: https://www.dragonsteelbooks.com/You can also follow me on:Tiktok: https://www.tiktok.com/@authorbrandonsandersonFacebook: https://www.facebook.com/BrandSandersonTwitter: https://twitter.com/BrandSandersonInstagram: https://www.instagram.com/brandsanderson/?hl=enTwitch: https://www.twitch.tv/mistbornbrandonFrequently asked questions: https://faq.brandonsanderson.com

Your hosts are joined by C.M. Caplan to discuss The Black Cauldron, Disney's 1985 animated adaptation of Lloyd Alexander's The Chronicles of Prydain series. They compare it to Tolkien, are extra hard on adaptations of works they love, and discuss the merits of big titty goth GFs.Find more from Connor:https://www.cmcaplan.net/ Find us on Discord / Support us on PatreonThanks to the following musicians for the use of their songs:- Amarià for the use of “Sérénade à Notre Dame de Paris”- Josh Woodward for the use of “Electric Sunrise”Licensed under Creative Commons: By Attribution 4.0 License

Send us Fan MailIn this episode, Valerie interviews John Hendrix, a New York Times bestselling illustrator and author of children's books. They discuss his latest book, 'The Mythmakers,' which explores the friendship between C.S. Lewis and J.R.R. Tolkien and their impact on storytelling and literature. They also talk about the power of myth and fantasy, the complexities of friendship, and the importance of community for artists. John shares his advice for parents of creative children and gives a sneak peek into his upcoming projects.TakeawaysThe Mythmakers explores the friendship between C.S. Lewis and J.R.R. Tolkien and their influence on storytelling and literature.Myth and fantasy have the power to convey truth and engage readers of all backgrounds.Friendship can be complex, and it's important to have mutual respect and love even when disagreements arise.Artists should embrace their interests and create work that is interesting and engaging, regardless of whether it is explicitly faith-based.Encourage children's creativity by providing them with art supplies and opportunities to practice and share their work.Art doesn't have to be perfect; it's about the process and expression.Community is essential for artists, and being part of a supportive creative community can enhance one's work.John Hendrix has upcoming projects, including the release of The Mythmakers and a follow-up to his book Drawing is Magic. Chapters00:00 Introduction and Overview04:47 The Power of Myth and Fantasy in Storytelling12:45 Navigating the Complexities of Friendship23:30 Encouraging Children's Artistic Journey28:13 Upcoming Projects: 'The Mythmakers' and MoreListener Survey invitationLet's discover great books together!Follow for more:FB: @bookworthypodcastInstagram: @bookworthy_podcastYouTube:  BookWorthy Podcast - YouTubetiktok: @valeriefentress

Bryce sits down with author Solomon Schmidt — who started publishing books at age 12 with his "History Bites" series and went on to write about figures like Alan Dershowitz before turning his attention to J.K. Rowling — to talk about his new book, "JK Changed the World." Solomon shares how researching a Tolkien-and-C.S.-Lewis-themed UK tour led him into the world of Harry Potter, and walks through the case he makes in the book: that Rowling wove deliberate Christian symbolism and allusions throughout the series, despite not publicly identifying as a born-again Christian. He and Bryce also dig into Rowling's public stand against gender ideology, the personal history Solomon says shaped her views, and the legal jeopardy she faced in Scotland for speaking out — plus how Solomon himself has faced review-bombing and cancellation attempts since the book's release. TIMESTAMPS 00:00 — Intro, welcome Solomon Schmidt 00:40 — Solomon's background: starting "History Bites" at age 12 05:00 — How the Alan Dershowitz book project led him toward J.K. Rowling 06:39 — Designing a Tolkien/C.S. Lewis tour that expanded into a Harry Potter tour 09:29 — Early skepticism: growing up hearing Harry Potter was "satanic" 11:22 — Christian critiques of the series and Rowling's own interest in the occult 12:36 — The deliberate Christian symbolism Solomon says Rowling built into the books 19:11 — Biblical parallels debate — Paul at the Areopagus and "meat offered to idols" 23:26 — Rowling's public stand against gender ideology and the backlash she faced 24:29 — The personal history — domestic abuse, sexual assault — Solomon says shaped her views 28:14 — The Scottish hate crime law controversy 32:16 — Where to get the book, release date (June 23) 34:00 — Where to follow Solomon and his History Bites tours LINKS

A Balrog with Simon Pegg's voice, a husband missing for two seasons, and zero Harfoots. Jeff Haecker, Fr. Bryan Shackett, Rob Leonardi, and Rob Story pick apart the Rings of Power season 3 teaser and argue over how much of it Tolkien would recognize. The post Rings of Power S3: The Balrog Talks appeared first on StarQuest Media.

You're about to hear a conversation about leadership. Today's guest, Dr. Annmarie Caño, is an expert in leadership. Dr. Caño draws on her 25-year career in higher education — and her love of Ignatian spirituality — in her work today as a writer, speaker and executive coach who helps higher education and social impact leaders enact personal and systemic change. She draws heavily on liberation theology, liberation psychology and the legacy of the Salvadoran martyrs in her work and her personal reflections. And she has a wonderful new book from Johns Hopkins University Press called “Leading Toward Liberation: How to Build Cultures of Thriving in Higher Education.” But what today's host, Eric Clayton, continues to find so compelling about his conversation with Annmarie is the fact of where they met: She attended a conference that the Jesuit Media Lab co-hosted on the Catholic imagination and speculative storying. Why? It wasn't because she's a burgeoning fantasy author — though they do talk a bit about Tolkien in today's conversation. No — she attended that conference because she sees as foundational to her mission the work of bringing to life un otro mundo posible — or an “other” possible world. Quite literally, Dr. Caño is thinking about leadership as the creation of other realities, other ways of living, and she is concerned about ensuring that everyone — particularly those often forgotten by society — have a seat at the table. As much as Eric loves talking about Middle-earth and Narnia, he was even more excited to get to talk about what it might look like to build new worlds in our actual, real lives — and to consider the real people that can helped in so doing. Pick up a copy of “Leading Toward Liberation:” https://www.press.jhu.edu/books/title/53804/leading-toward-liberation Visit Annmarie's website: www.annmariecano.com Find her on LinkedIn: https://www.linkedin.com/in/annmarie-cano/ Annmarie references a book by Liz O'Donnell Gandolfo and Laurel Marshall Potter, “Re-Membering the Reign of God: The Decolonial Witness of El Salvador's Church of the Poor;” get a copy here: https://www.bloomsbury.com/us/remembering-the-reign-of-god-9781793618979/

True of The Man of the West; also true of Tolkien and his son, Michael. Join The Man of the West for the first of three weeks on Letter 250. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we're taking a break from Annatar's story to explore how Galadriel and Celeborn came to call Lórien home! Join us as we trace the surprising history of one of Middle-earth's most beloved realms, from its many names and changing peoples to the famous golden mallorn trees that made it legendary. Along the way, we'll untangle Tolkien's ever-evolving geography, revisit the early journeys of the Elves, and discover how Khazad-dûm, Mirkwood, Fangorn, and even Númenor all played a part in Lórien's story. It's a map-heavy, lore-filled adventure that reveals just how much history can be hidden in a single Tolkien footnote!Want more Sisters of the Shire?https://linktr.ee/sistersoftheshirepodcasthttps://www.instagram.com/sistersoftheshirepodcast/https://www.patreon.com/sistersoftheshirepodcasthttps://open.spotify.com/show/1HIhmdeX6761vi7RyOjl8f?si=_qwdGdP7SbmAP2RWlji54w

We all love making fun of fascists. But Dr. Bret Devereaux makes an art of it. Bret is a historian of antiquity and a Tolkien scholar, and he doesn't suffer fools. He's been going at it with the world of online chud “historians” — the fascists who say they're fighting to defend “Western Civilization,” something they've never bothered to actually try to understand. And he has similarly choice words for the far right billionaire freaks who idolize, and utterly misunderstand, the Lord of the Rings.This is a genuinely delightful conversation for nerds like us. But it's also a serious look into the ways the far right misuses history and literature to advance their fucked up worldviews -- and how we can fight back.Check out Bret's WONDERFUL blog, A Collection of Unmitigated Pedantry, at acoup.blog.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Everyone knows The Lord of the Rings and The Chronicles of Narnia. Fewer people know the full story of the friendship that helped make both of them possible. In this special bonus episode, Dr. Junius Johnson sits down with Kirk Manton of Eastgate Creative to talk about The Forge of Friendship, a five-part documentary series, ten years in the making, telling the story of the relationship between J.R.R. Tolkien and C.S. Lewis.Dr. Manton walks through how the project began small and grew into a multi-part documentary spanning the two writers' entire life together, and how, along the way, the project itself became something of a case study in its own subject: it has connected Tolkien fans and Lewis fans, two overlapping but distinct communities, into new friendships of their own. Junius and Kirk also discuss what makes the Lewis-Tolkien friendship worth telling in this much depth, why Eastgate Creative chose to build this project as a donor-funded nonprofit rather than a traditional investor-backed production, and what's still ahead as the documentary moves through post-production toward release.This is a great listen for anyone who loves Tolkien, Lewis, or the Inklings — and a chance to support a project built entirely on donations from people who believe this story is worth telling well.Support the ProjectEastgate Creative has funded this documentary entirely through donations — no investors, no profit distributions. Every dollar goes straight into finishing the production and funding the next generation of Christian filmmakers.* Watch the trailer & learn more: eastgatecreative.org* Sign up for updates: Join the Eastgate Creative newsletter* Donate directly: Support The Forge of Friendship This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theclassicalmind.com/subscribe

The bizarre crossover of the Lord of the Rings and Star Trek.Sumo published a new book full of pearls of wisdom, according to clams.Leonard Nemoy vs William Shatner. Did Leonard Nemoy cause the death of J.R.R. Tolkien?Happy MAPSOC International Women's Day! Liquid modernity and yes, women are the problem.Taking blame, is a collapsing fertility rate a problem?Can't Modern Monetary Theory pay for things? Money is a fiction that you made up.What is Social Security?No one ever learns anything and people never will.Two choices imposed by reality, not the patriarchy.The motherhood myth. Women are capable of profound manipulative cruelty and engage in it all the time.Debunking the idea that women are victims of the porn industry.The easiest way to make money isn't always the most moral option.Santa Claus and the three prostitutes.The lesson of the persistent Golden Doodle.Everyone is actually just selfish and this is why there's no saving the West.The future belongs to those who show up.Liquid Modernity is actually the problem.Support the showSumo's New BookTheology With A Spear, Volume 1 - Now Available!My attempt to make God make sense again. Others have tried. They failed. I probably have too. Volume 1 rebuilds the basic picture: a world where ghosts, miracles, spirits, angels and demons are probable, where Genesis and the Gospels are one continuous story, and where God is a Mother rocking you to sleep, a Father crossing the room to hold you after you've scraped your knee.Available on Amazon HereMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioMAPSOC back on YouTube Again!Support the Show!Become a True FanBecome a Micronation CitizenSubscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonSubscribe to the Podcast on BuzzsproutSubscribe to the Podcast on Substack...

What happens when faith, history, literature, music, and a love of the mysterious come together in one remarkable storyteller?In this episode of Murder, Mystery & Mayhem Laced with Morality, Dr. Katherine Hutchinson-Hayes welcomes Avellina Balestri, a Catholic author, editor, historian, speaker, and musician whose creative work spans historical fiction, poetry, essays, literary scholarship, and music.Avellina takes us on a fascinating journey through the stories and traditions that have shaped her imagination—from the Middle Ages and British history to Early America, the Long 18th Century, and Middle Eastern culture. We'll explore her novels Saplings of Sherwood and All Ye That Pass By, her poetry collections Pendragon's Shield and Torn by Grace, and her work as Editor-in-Chief of Fellowship & Fairydust.But there is much more to Avellina's story.She has participated in literary and interfaith conferences at Oxford and Cambridge Universities, hosted a Tolkien-themed literary conference at Lady Margaret Hall, Oxford, and contributed to more than forty publications. She is also a vocalist and multi-instrumentalist who plays penny whistle, bodhrán drum, and autoharp and has performed with the Celtic band Across the Pond.Join us for a conversation about faith and fiction, history and imagination, the sacred feminine, literature, music, morality, and the stories that stay with us long after the final page.Could the past hold clues for how we understand the present? Can stories illuminate truth? And what happens when a love of history meets a deeply rooted faith?Press play and discover the fascinating world of Avellina Balestri.

The Vassals gather to discuss the latest episode of HBO's House of the Dragon and if dragons are really just dogs at the dog park. Hosts: Adam (drownedsnow), Michal (inkasrain), Kevin (Nuncle Kevin), Katie (Seheron/Lady Griffin), Zander (Lord Baron Blackfyre), … Continue reading →

Today On The Eric Metaxas Show, geopolitical analyst Rod Martin joins Eric to explain why conservatives must reject despair and remain engaged in the political fight. They discuss socialist candidates gaining influence inside the Democratic Party, the alliance Martin sees between Marxist and Islamist movements, and why recent elections may create opportunities for Republicans. Martin also lays out his case that President Trump's strategy could weaken or ultimately bring down Iran's regime without another ground war, while reducing conflict across the Middle East and allowing America to focus on China. Eric closes with highlights from the recent Socrates In The City retreat in Oxford, including John Lennox, Nigel Biggar, C.S. Lewis, J.R.R. Tolkien, and George Whitefield.⭐ ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

A.M. Edition for Aug 4. A Journal investigation finds the government has paid millions to private contractors to track down critics of ICE. WSJ's Hannah Critchfield says agents have confronted Americans at home and work, asking them to sign letters agreeing their posts “may” be a crime. Plus, SpaceX is set to release its first earnings report, with the rocket company needing strong Starlink growth to fund its ambitions. And ahead of primaries in a handful of states, including a bitter Senate battle in Michigan, WSJ's Terell Wright explains why some Democratic voters are embracing insurgent progressive and socialist candidates. Luke Vargas hosts. Sign up for the WSJ's free What's News newsletter. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Patrick answers questions on guardian angels, prayers for those who left the faith, and whether grace can reach those closed off from it. He responds to lively debates on church customs, biblical mysteries like Lazarus’s age, and the classic rivalry between Tolkien’s epic and C.S. Lewis’s Narnia, letting callers’ passions shape the flow. Music talk, real-life marriage milestones, and concerns for pro-life centers in California thread through spirited exchanges that move from deep Catholic doctrine to the simple joy of a catchy tune. Sheila (email) - Can I ask the guardian angels of my grown children (who have left the faith) to attend Mass and pray for them, and if so, what grace would result and could it still reach and affect them even if they are not open to it? (00:40) Daniel – Genuflecting (08:14) Deidra - There are two types of repenting: repenting every day and repenting and be baptized. We need both. (10:35) John - Do we know how old Lazarus was when Jesus raised him from the dead? (12:46) Doug – On Friday, the Archbishop of San Francisco wrote a piece about suing the abortion reversal pill (13:58) Nathaniel - What is better, LOTR or the Chronicles of Narnia? (20:57) Richard - I read the LOTR books and saw the movies. The movie was a bit of a letdown but I still loved them. The Narnia books fantastic. Andy - I want to know what is penal substitution and is it something Catholics believe? (34:13) Dave - For Nathaniel, Narnia Christian themes much more obvious but LOTR themes are deeper, more complex. I think both are excellent. (39:12) Ronnie - I want to encourage other married people not to give up on their spouse and try to make it better. Divorce is not the answer. (49:15)

Ryan and Fr. Carlos Martins go back into the most popular and most frustrating case of season two. A teenager freed. A holder possessed. One unconfessed mortal sin that turned a scheduled exorcism into what Martins calls a failure worthy of J.R.R. Tolkien.Thanks to our Sponsors:Right now, save up to 20% on mattresses and up to 25% on everything else when you go to https://Casper.com. Head to https://forkfulmeals.com/EXFILES for 50% off your first order today!Head to https://Exodus90.com/exfiles and start your 14 day free trial. Seek the Lord...see what happens!Get 15% off OneSkin with the code EXFILES at https://www.oneskin.co/EXFILES #oneskinpodTimestamps0:00 Cold Open: The Cracked Photographs0:45 Back Into the Most Frustrating Case of Season Two1:31 “A Failure Worthy of Tolkien”2:39 Why an Exorcist Won't Hear His Own Team's Confessions5:25 How Do You Scare a Team Without Terrifying Them7:05 The Goof Named Gary9:02 The Mortal Sin in the Room12:16 Shame, and Why Confession Is Not a Deposition14:16 Sponsor Break: Casper and Forkful18:05 The Brilliant Deception: “Just Go Serve God”18:57 Would Contrition Alone Have Cleared Him20:49 Forgiven and Still Not Ready22:52 Emergency vs. Scheduled: “Tuesday at 11 a.m.”25:04 The Houston Foyer26:46 Did Father Wyatt Ask? On Trusting a Vetted Team28:33 Rolled Case Audio: “Hot Stuff”29:35 Sponsor Break: Exodus 90 and OneSkin33:05 Why the Room Missed It35:57 Justin: Abandonment, a Gang, and a Blood Oath38:42 Peons and Generals: Leviathan Takes the Room40:44 The YouTube Demonologists42:29 The Moment: Rolled Case Audio43:58 Demons Don't Jump45:50 Rolled Case Audio: “Renounce the Affair”46:38 Why Gary Is Harder Than Justin48:10 A Powerlifter in Full Manifestation49:16 He Walks Out, and St. Joseph's Rod Breaks in Three51:12 The Million-Dollar Question: What Happened to Gary52:16 “Gary's Name Is Not Gary”52:36 Who Belongs in the Room53:57 The Morals, and the Man Who Died in the Wrong BedSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.