Podcasts about peacemakers the iroquois

1991's Black Robe is probably a movie you've never heard of, but maybe you should. It's one of the rare films that travel back to 17th Century New France to allow us to witness interactions between Indigenous communities and Jesuit missionaries. I watched this film in college and it made an impression on me. So I asked Michael Oberg to come on the pod to talk not only about this film but about how to teach this film as well as point out the complicated relationships between people during the era. This is maybe a bit more cerebral episode than some of the others, and I hope you like it.About our guest:Michael Leroy Oberg, the author of Native America, is Distinguished Professor of History at SUNY-Geneseo and founder of the Geneseo Center for Local and Municipal History, which he directed from 2019 until 2022.  In addition to this textbook, he has written the following works:   Dominion and Civility: English Imperialism and Native America, 1585-1685 (Ithaca: Cornell University Press, 1999); Uncas: First of the Mohegans, (Ithaca: Cornell University Press, 2003); Samuel Wiseman's Book of Record: The Official Account of Bacon's Rebellion in Virginia, (Lanham: Lexington Books, 2005); The Head in Edward Nugent's Hand: Roanoke's Forgotten Indians,  (Philadelphia: University of Pennsylvania Press, 2007); the first edition of Native America; Professional Indian: Eleazer Williams's American Odyssey, (Philadelphia: University of Pennsylvania Press, 2015); and Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794, (New York: Oxford University Press, 2015).  He has published, as well, articles and reviews, and has worked as a historical consultant for native communities in New York and North Carolina, as well as for the Indian Resources Section of the United States Department of Justice.  He has won awards for his teaching and research in Montana and in New York, including the SUNY Chancellor's Award for Excellence in Teaching.

This episode, I interview historian Michael Leroy Oberg.  We focus our attention on New York history, beginning with his work on the digital mapping project Chenussio: The Indigenous History of Livingston County, New York. Our conversation includes the power of local history to inform and inspire, the role of students in local history projects like Chenussio, the complex indigenous history and politics of his home campus of SUNY Geneseo, and the incredible potential for public history projects in the state due to New York's unique legal approach to local public history. Dr.  Michael Leroy Oberg is Distinguished Professor of History at SUNY Geneseo and founder of the Geneseo Center for Local and Municipal History which he directed from 2019 until 2022. The third edition of his textbook, Native America: A History, is forthcoming in late 2022, and he is the author of multiple books on indigenous and early American history including Professional Indian: Eleazer Williams's American Odyssey (Philadelphia: University of Pennsylvania Press, 2015) and Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (New York: Oxford University Press, 2015). Michael runs a blog on his website, michaelleroyoberg.com, where he also posts historiography lists and resources for public historians and educators. On social media, you can find him @NativeAmText. The ITPS Podcast is hosted by Dr. John C. Winters. John is the ITPS Research Associate in New York History and Assistant Professor of History at the University of Southern Mississippi. As a public historian, John has nearly ten years of experience in historic homes and public history institutions. You can find him at johncwinters.com

The Treaty of Paris 1783 ended the American War for Independence, but it did not bring peace to North America. After 1783, warfare and violence continued between Americans and Native Americans. So how did the early United States attempt to create peace for itsnew nation?  Michael Oberg, a Distinguished Professor of History at the State University of New York-Geneseo and the author of Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, joins us to investigate how the United States worked with the Haudenosaunee or Six Nations peoples to create peace through the Treaty of Canandaigua, 1794. Show Notes: https://www.benfranklinsworld.com/264 Sponsor Links Omohundro Institute The Ben Franklin's World Shop Complementary Episodes Episode 029: Colin Calloway, The Victory With No Name Episode 163: The American Revolution in North America Episode 184: David J. Silverman, Thundersticks Episode 179: George Van Cleve, After the Revolution  Episode 223: Susan Sleeper-Smith, A Native American History of the Ohio River Valley & Great Lakes Region   Listen! Apple Podcasts Spotify Google Podcasts Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin’s World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter *Books purchased through the links on this post will help support the production of Ben Franklin's World.

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today.

On November 11, 2015, leaders and citizens of the Six Nations of the Haudenosaunee Confederacy–Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora–will gather in the small lakeside city of Canandaigua, New York to commemorate the 221st anniversary of a monumental treaty. Negotiated between the Confederacy and representatives of new federal government in the autumn of 1794, the Treaty of Canandaigua recognized the sovereign status of the Six Nations as separate polities with the right to the “free use and enjoyment” of their lands. While state and private actors would soon violate the accord, seizing ever more Haudenosaunee territory, the Canandaigua Treaty remains a binding expression of “peace and friendship” between the the Confederacy (commonly known as the Iroquois) and the United States. Michael L. Oberg tells this remarkable story of intercultural diplomacy in Peacemakers: The Iroquois, the United States, and the Treaty of Canandaigua, 1794 (Oxford University Press, 2015). Distinguished Professor of History at SUNY-Geneseo, Oberg narrates the twists and turns of war, dispossession, and resilience that brought sixteen hundred Haudenosaunee delegates, including Red Jacket, Cornplanter, and Handsome Lake, to a council with Colonel Timothy Pickering, an official representative of President George Washington. “Brother, we the Sachems of the Six Nations will now tell our minds,” Red Jacket declared in 1794. “The business of this treaty is to brighten the Chain of Friendship between us and the fifteen fires.” The Haudenosaunee continue that effort today. Learn more about your ad choices. Visit megaphone.fm/adchoices