Podcasts about haudenosaunee

In this NBN episode, host Hollay Ghadery speaks with author Tamara Jong about her memoir, Worldly Girls (Book*hug Press, 2025). Tamara Jong's powerful memoir documents the slow unravelling of her connection to her faith and the tragic history of her fractured family, shining a light into the dark corners of memory that have haunted her well into adulthood. With clear-eyed honesty and written in sparse yet searing prose, Jong collects the fragments of her unconventional childhood, with her busy schedule of Jehovah's Witness meetings, Bible study, and door-to-door ministering. She also details her emotionally distant father and alcoholic mother's tumultuous marriage, her deep yearnings to become a mother after the loss of her own, and her struggles with mental health. After corporate and spiritual burnout, and a suicide attempt at the age of thirty-two, Jong comes to understand that the strict religion she had long believed would protect her prevented her from pursuing her true sense of self. In a story that traverses a wide range of potent themes—including addiction, estrangement, grief, infertility, and forgiveness—the ultimate message of Worldly Girls is one of hope as Jong finds her own path to healing and belonging. About Tamara Jong:  TAMARA JONG is a Tiohtià:ke (Montréal) born writer of Chinese and European ancestry. Her work has been published in the Humber Literary Review, Room Magazine, and The Fiddlehead, and has been both long and shortlisted for various creative non-fiction prizes. She is a graduate of The Writer's Studio at Simon Fraser University, and a former member of Room Magazine's collective. She currently lives and works on Treaty 3 territory, the occupied and ancestral lands of the Haudenosaunee, Anishinabewaki, Attiwonderonk, and Mississaugas of the Credit First Nation (Guelph, ON). Worldly Girls is her first book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this NBN episode, host Hollay Ghadery speaks with author Tamara Jong about her memoir, Worldly Girls (Book*hug Press, 2025). Tamara Jong's powerful memoir documents the slow unravelling of her connection to her faith and the tragic history of her fractured family, shining a light into the dark corners of memory that have haunted her well into adulthood. With clear-eyed honesty and written in sparse yet searing prose, Jong collects the fragments of her unconventional childhood, with her busy schedule of Jehovah's Witness meetings, Bible study, and door-to-door ministering. She also details her emotionally distant father and alcoholic mother's tumultuous marriage, her deep yearnings to become a mother after the loss of her own, and her struggles with mental health. After corporate and spiritual burnout, and a suicide attempt at the age of thirty-two, Jong comes to understand that the strict religion she had long believed would protect her prevented her from pursuing her true sense of self. In a story that traverses a wide range of potent themes—including addiction, estrangement, grief, infertility, and forgiveness—the ultimate message of Worldly Girls is one of hope as Jong finds her own path to healing and belonging. About Tamara Jong:  TAMARA JONG is a Tiohtià:ke (Montréal) born writer of Chinese and European ancestry. Her work has been published in the Humber Literary Review, Room Magazine, and The Fiddlehead, and has been both long and shortlisted for various creative non-fiction prizes. She is a graduate of The Writer's Studio at Simon Fraser University, and a former member of Room Magazine's collective. She currently lives and works on Treaty 3 territory, the occupied and ancestral lands of the Haudenosaunee, Anishinabewaki, Attiwonderonk, and Mississaugas of the Credit First Nation (Guelph, ON). Worldly Girls is her first book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

The Father of New France, Samuel de Champlain, was a larger than life visionary adventurer who made a New World in Canada against extreme odds and challenges, but little is known of this secretive, mysterious, enigmatic Frenchman. During the summer of 1609, Champlain attempted to form better relations and alliances with the local First Nations tribes including Wendat-Hurons, Algonquins, and Montagnais who lived in the area of the St. Lawrence River. These tribes sought Champlain's help in their war against the Haudenosaunee, also known as the Iroquois Confederacy, League or Five Nations. The founder of New France set off with his men to explore the Rivière des Iroquois—now known as the Richelieu River—and became the first known European to lay eyes on and map one of the continent’s majestic bodies of water, named Lake Champlain in his honor. Check out the YouTube versions of this episode at: https://youtu.be/hEmGb4ubv-o https://youtu.be/NGwzgAK9aLM Champlain's Dream by D. Hackett Fischer available at https://amzn.to/3GGi8Kz Samuel de Champlain books available at https://amzn.to/40Ty6ck New France books available at https://amzn.to/3nXKYzy ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM AudioWorks: Champlain's Dream by D. Hackett Fischer, read by E. Herrmann (Simon & Schuster); LibriVox: Historical Tales by C. Morris, read by Kalynda. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Eli Enns On Indigenous Conservation and Bringing Balance Back Conservationist Eli Enns' voice exudes warmth, irony, and a nuanced historical awareness of what it is to live in Canada (from kanata, the Haudenosaunee word for “village”) and be Canadian today. This lively conversation, accented by personal stories from his West Coast Indigenous heritage, tackles the fine balance between rights, laws, and responsibilities when undertaking ethical stewardship of traditional lands and waters everywhere.By viewing all inhabitants of present-day Canada as treaty people, Eli highlights the eternal invitation within “Hishuk-ish Tsa-wak,” or the Nuu-chah-nulth phrase describing the oneness of all living and non-living things. He explains to co-hosts Kai Chan (professor and Canada Research Chair at UBC) and Maia O'Donnell (UBC graduate in soil science and producer of the Small Planet Heroes podcast) that rising together means coming to terms with colonial history. The notion of inheritance far exceeds the legacy of trauma; reconciliation is paved with both humility and resistance; and respecting nature entails multi-dimensional healing work for individuals as well as the collective.ISAAK OlamWe Rise Together: Achieving Pathway to Canada Target 1 through the creation of Indigenous Protected and Conserved Areas in the spirit and practice of reconciliation. Tla-O-Qui-Aht First NationFollow Eli on LinkedInListen to Eli on the Emerging Environments podcastAnnotated Transcript, with Links

The Haudenosaunee people have long greeted their days and started their gatherings with "The Words Before All Else," often called The Thanksgiving Address. This Thanksgiving Sunday at Wildwood, we learned and joined in this Haudenosaunee practice by weaving readings from the Thanksgiving Address alongside some of the familiar songs and prayers of gratitude from our Anabaptist faith. 

After an intensive two-year adult immersion program, the number of fluent Spokane Salish language speakers nearly doubled. Some of those program graduates will be hired on as full-time language teaching staff as the tribe expands its language revitalization efforts. And the Yuchi Tribe in Oklahoma has established a unique partnership with an Australian Aboriginal nation to exchange ideas for revitalizing both of their endangered languages. We'll hear about these two recent success stories. We'll also hear about a five-part talk show, "Rematriated Voices", centered on Haudenosaunee culture and principles. The first episode airs on Indigenous Peoples Day on New York PBS affiliate WCNY. GUESTS Sulustu Barry Moses (Spokane Tribe of Indians), program manager for adult fluency training and executive director of the Spokane Language House Richard Grounds (Yuchi and Seminole), executive director of the Yuchi Language Project Michelle Schenandoah (Oneida), founder and executive lead of Rematriation

Episode 2, First Environment: Katsi Cook, a Mohawk midwife, activist, created the Woman is the First Environment Collaborative, a program that uplifts community-based projects and empowers Native women across generations. Robin Wall Kimmerer, a MacArthur Fellow and author of the New York Times best-seller Braiding Sweetgrass. The Rematriated Voices series brings together some of the most influential Indigenous voices of our time to share knowledge, values, and solutions urgently needed in a world grappling with division, ecological crisis, and social upheaval. Each episode highlights how Haudenosaunee principles, rooted in matrilineal culture, ecological balance, and collective responsibility, offer powerful frameworks for addressing issues such as democracy, land justice, food sovereignty, and the societal obligations to future generations. This is Episode 2. Image: From left: Michelle Schenandoah, host of Rematriated Voices and founder of Rematriation. Katsi Cook, a Mohawk midwife, activist, and creator of the Woman is the First Environment Collaborative, a program that uplifts community-based projects and empowers Native women across generations. Robin Wall Kimmerer, a MacArthur Fellow and author of the New York Times best-seller Braiding Sweetgrass.

Episode 5, Matrilineal Men: Neal Powless, 2025 American Indian Athletic Hall of Fame inductee and Haudenosaunee Nationals leader; Chief Spencer Lyons, Onondaga Hawk Clan; Chief Brennen Ferguson, Tuscarora Clan. The Rematriated Voices series brings together some of the most influential Indigenous voices of our time to share knowledge, values, and solutions urgently needed in a world grappling with division, ecological crisis, and social upheaval. Each episode highlights how Haudenosaunee principles, rooted in matrilineal culture, ecological balance, and collective responsibility, offer powerful frameworks for addressing issues such as democracy, land justice, food sovereignty, and the societal obligations to future generations. Image: From left: Michelle Schenandoah, host of Rematriated Voices and founder of Rematriation. Louise McDonald Herne (“Mommabear”), Mohawk Bear Clan Mother. The late Dr. Sally Roesch Wagner – Historian and leader in women's studies.

Hosted by Rematriation founder and Haudenosaunee media creator Michelle Schenandoah, the 5-episode Rematriated Voices series brings together some of the most influential Indigenous voices of our time to share knowledge, values, and solutions urgently needed in a world grappling with division, ecological crisis, and social upheaval. Each episode highlights how Haudenosaunee principles, rooted in matrilineal culture, ecological balance, and collective responsibility, offer powerful frameworks for addressing issues such as democracy, land justice, food sovereignty, and the societal obligations to future generations. Episode 1: Doctrine of Discovery - Indigenous women are working alongside allies to educate the public about the Doctrine of Discovery, the political and legal justification for colonization of indigenous lands across the planet. Featuring: Mohawk Bear Clan Mother Louise “Mommabear” McDonald Herne, attorney and educator Beverly Jacobs, and Sarah Bradley and Brittany Koteles from Land Justice Futures.

After an intensive two-year adult immersion program, the number of fluent Spokane Salish language speakers nearly doubled. Some of those program graduates will be hired on as full-time language teaching staff as the tribe expands its language revitalization efforts. And the Yuchi Tribe in Oklahoma has established a unique partnership with an Australian Aboriginal nation to exchange ideas for revitalizing both of their endangered languages. We'll hear about these two recent success stories. We'll also hear about a five-part talk show, "Rematriated Voices", centered on Haudenosaunee culture and principles. The first episode airs on Indigenous Peoples Day on New York PBS affiliate WCNY.

Hello Interactors,Fall is in full swing here in the northern hemisphere, which means it's time to turn our attention to economics and economic geography. Triggered by a recent podcast on the origins of capitalism, I thought I'd kick off by exploring this from a geography perspective.I trace how violence, dispossession, and racial hierarchy aren't simple externalities or accidents. They emerge out of a system that organized itself and then spread. Capitalism grew out of dispossession of land and human autonomy and became a dominant social and economic structure. It's rooted in violence that became virtuous and centuries later is locked-in. Or is it?EMERGING ENGLISH ENCLOSURESThe dominant and particular brand of capitalism in force today originates in England. Before English landlords and the state violently seized common lands back in the 1300s, economic life was embedded in what historian E.P. Thompson called “moral economies”.(1) These were systems of survival where collective responsibility was managed through custom, obligation, and shared access to resources. Similar systems existed elsewhere. Long before Europeans arrived at the shores of what is now called North America, Haudenosaunee longhouse economies were sophisticatedly organized around economies of reciprocity. Further south, Andean ayllu communities negotiated labor obligations and access to land was shared. West African systems featured land that belonged to communities and ancestors, not individuals.Back in medieval English villages, commons weren't charity, they were infrastructure. Anyone could graze animals or gather firewood. When harvests failed, there were fallbacks like hunting and gathering rights, seasonal labor sharing, and kin networks. As anthropologist Stephen Gudeman shows, these practices reflected cultures of mutual insurance aimed at collective resilience, not individual accumulation.(2)Then landlords, backed by state violence, destroyed this system to enrich themselves.From 1348-1349, the bubonic plague killed perhaps half of England's population. This created a labor shortage that gave surviving so-called peasants leverage. For the first time they could demand higher wages, refuse exploitative landlords, or move to find better conditions.The elite mobilized state violence to reverse this. In 1351 the state passed The Statute of Labourers — an attempt to freeze wages and restrict worker movement. This serves as an early signal that reverberates today. When property and people come in conflict, the state sides with property. Over the next two centuries, landlords steadily enclosed common lands, claiming shared space as private property. Peasants who resisted were evicted, sometimes killed.Initial conditions mattered enormously. England had a relatively weak monarchy that couldn't check landlord aggression like stronger European states did. It also had growing urban markets creating demand for food and wool and post-plague labor dynamics that made controlling land more profitable than extracting rents from secure peasants.As historian J.M. Neeson details, enclosure — fencing in private land — destroyed social infrastructure.(3) When access to common resources disappeared, so did the safety nets that enabled survival outside of market and labor competition. People simply lost the ability to graze a cow, gather fuel, glean grain, or even rely on neighbors' obligation to help.This created a feedback loop:Each turn made the pattern stronger. Understanding how this happens requires grasping how these complex systems shaped the very people who reproduced them.The landlords driving enclosure weren't simply greedy villains. Their sense of self, their understanding of what was right and proper, was constituted through relationships to other people like them, to their own opportunities, and to authorities who validated their actions. A landlord enclosing commons likely experienced this as “improvement”. They believed they were making the land productive while exercising newly issued property rights. Other landlords were doing it, parliament legalized it, and the economics of the time justified it. The very capacity to see alternatives was constrained by relational personal and social positions within an emerging capitalistic society.This doesn't excuse the violence or diminish responsibility. But it does reveal how systems reproduce themselves. This happens not primarily through individual evil but through relationships and feedback loops that constitute people's identities and sense of what's possible. The moral judgment remains stark. These were choices that enriched someone by destroying someone else's means of survival. But the choices were made by people whose very selfhood was being constructed by the system they were creating.Similarly, displaced peasants resisted in ways their social positions made possible. They rioted, appealed to historical customary rights, attempted to maintain the commons they relied on for centuries. Each turn of the spiral didn't just move resources, it remade people. Peasants' children, born into a world without commons, developed identities shaped by market dependence — renting their labor in exchange for money. What had been theft became, over generations, simply “how things are.”By the mid-16th century, England had something new. They'd created a system where most people owned no land, had no customary rights to subsistence, and had to compete in labor markets to survive. This was the essence of capitalism's emergence. It wasn't born out of markets (they existed everywhere for millennia) but as market dependence enforced through dispossession. Out of this emerged accumulated actions of actors whose awareness and available alternatives were themselves being shaped by the very system they were simultaneously shaping and sustaining.REPLICATING PATTERNS OF PLANTATIONSOnce capitalism emerged in England through violent enclosure, its spread wasn't automatic. Understanding how it became global requires distinguishing between wealth extraction (which existed under many systems) and capitalist social relations (which require specific conditions).Spain conquered vast American territories, devastating indigenous populations through disease, warfare, and forced labor. Spanish extraction from mines in the 16th century — like Potosí in today's Bolivia — were worked by enslaved indigenous and African peoples under conditions that killed them in staggering numbers. Meanwhile, Portugal developed Atlantic island sugar plantations using enslaved African labor. This expansion of Portuguese agriculture on Atlantic islands like Madeira and São Tomé became a blueprint for plantation economies in the Americas, particularly Brazil. The brutally efficient system perfected there for sugar production — relying on the forced labor of enslaved Africans — was directly transplanted across the ocean, leading to a massive increase in the scale and violence of the transatlantic slave trade.Both empires generated massive wealth from these practices. If colonial plunder caused capitalism, Spain and Portugal should have industrialized first. Instead, they stagnated. The wealth flowed to feudal monarchies who spent it on palaces, armies, and wars, not productive reinvestment. Both societies remained fundamentally feudal.England, with virtually no empire during its initial capitalist transformation, developed differently because it had undergone a different structural violence — enclosure of common land that created landless workers, wage dependence, and market competition spiraling into self-reinforcing patterns.But once those capitalist social relations existed, they became patterns that spread through violent imposition. These patterns destroyed existing economic systems and murdered millions.English expansion first began close to home. Ireland and Scotland experienced forced enclosures as English landlords exported the template — seize land, displace people, create private regimes, and force the suffering to work for you. This internal colonialism served as testing ground for techniques later deployed around the world.When English capitalism encountered the Caribbean — lands where indigenous peoples had developed complex agricultural systems and trade networks — the Spanish conquest had already devastated these populations. English merchants and settlers completed the destruction, seizing lands indigenous peoples had managed for millennia while expanding the brutal, enslaved-based labor models pioneered by the Spanish and Portuguese for mining and sugar production.The plantations English capitalists built operated differently than earlier Portuguese and Spanish systems. English plantation owners were capitalists, not feudal lords. But this was also not simply individual choice or moral character. They were operating within and being shaped by an emerging system of capitalist social relations. Here too they faced competitive pressures to increase output, reduce costs, and compete with other plantation owners. The system's logic — accumulate to accumulate more — emerged from relational dynamics between competing capitalists. The individual identities as successful plantation owners was constituted through their position within the competitive networks in which they coexisted.New location, same story. Even here this systemic shaping doesn't absolve individual responsibility for the horrors they perpetrated. Enslaved people were still kidnapped, brutalized, and worked to death. Indigenous peoples were still murdered and their lands still stolen. But understanding how the system shaped what seemed necessary or moral to those positioned to benefit helps explain how such horror could be so widespread and normalized.This normalization created new spirals:This pattern then replicated across even more geographies — Jamaica, Barbados, eventually the American South — each iteration destroying existing ways of life. As anthropologist Sidney Mintz showed, this created the first truly global capitalist commodity chain.(4) Sugar produced by enslaved Africans and indigenous peoples — on their stolen land — sweetened the tea for those English emerging factory workers — themselves recently dispossessed through enclosure.At the same time, it's worth calling attention, as Historians Walter Rodney, Guyanese, and Paul Tiyambe Zeleza, Malawian, have point out, that African societies weren't passive.(5,6) Some kingdoms initially engaged strategically by trading captives from rival groups and acquiring weapons. These choices are often judged harshly, but they were made by people facing threats to their very existence. They were working with frameworks developed over centuries that suddenly confronted an unprecedented system of extractive violence. Historians Linda Heywood and John Thornton show that African economic strength and political organization meant Africans often “forced Europeans to deal with them on their own terms” for centuries, even as the terms of engagement became increasingly constrained.(7) This moral complexity matters. These were real choices with devastating consequences, made by people whose capacity to perceive alternatives was constrained by their eventual oppressors amidst escalating violence by Europeans.Native American scholars have documented similar patterns of constrained agency in indigenous contexts. Historian Ned Blackhawk, Western Shoshone, shows how Native nations across North America made strategic choices — like forming alliances, adapting governance structures, and engaging in trade — all while navigating impossible pressures from colonial expansion.(8) Historian Jean O'Brien, White Earth Ojibwe, demonstrates how New England indigenous communities persisted and adapted even as settler narratives and violence worked to wipe them out of existence.(9) They were forced to make choices about land, identity, and survival within systems designed to eliminate them. These weren't failures of resistance but strategic adaptations made by people whose frameworks for understanding and practicing sovereignty, kinship, and territorial rights were being violently overwritten and overtaken by colonial capitalism.Europeans increasingly controlled these systems through superior military technology making resistance futile. Only when late 19th century industrial weapons were widely wielded — machine guns, munitions, and mechanisms manufactured through capitalism's own machinations — could Europeans decisively overwhelm resistance and complete the colonial carving of Africa, the Americas, and beyond.LOCKING-IN LASTING LOOPSOnce patterns spread and stabilize, they become increasingly difficult to change. Not because they're natural, but because they're actively maintained by those who benefit.Capitalism's expansion created geographic hierarchies that persist today: core regions that accumulate wealth and peripheral regions that get extracted from. England industrialized first through wealth stolen from colonies and labor dispossessed through enclosure. This gave English manufacturers advantages. Namely, they could sell finished goods globally while importing cheap raw materials. Colonies were forced at gunpoint to specialize in export commodities, making them dependent on manufactured imports. That dependence made it harder to develop their own industries. Once the loop closed it became enforced — to this day through institutions like the IMF and World Bank.Sociologists Marion Fourcade and Kieran Healy show how these hierarchies get naturalized through moral categories that shape how people — including those benefiting from and those harmed by the system — come to understand themselves and others.(10) Core regions are portrayed as “developed,” “modern,” “efficient.” Peripheral regions are called “backward,” “corrupt,” “informal.” These aren't just ideological justifications imposed from above but categories that constitute people's identities. They shape how investors see opportunities, how policy makers perceive problems, and how individuals understand their own worth.Meanwhile, property rights established through colonial theft get treated as legitimate. They are backed by international law and written by representatives of colonial powers as Indigenous land claims continue to get dismissed as economically backward. This doesn't happen through conscious conspiracies. It's because the frameworks through which “economic rationality” itself is understood and practiced were constructed through and for capitalist social relations. People socialized into these frameworks genuinely perceive capitalist property relations as more efficient, more rational. Their (our?) very capacity to see alternatives is constrained by identities formed within the system in which they (we?) exist.These patterns persist because they're profitable for those with power and because people with power were shaped by the very system that gives them power. Each advantage reinforces others. It then gets defended, often by people who genuinely believe they're defending rationality and efficiency. They (we?) fail to fathom how their (our?) frameworks for understanding economy were forged through forceful and violent subjugation.INTERRUPTING INTENSIFICATIONViewing capitalism's complex geographies shows its evolution is not natural or even inevitable. It emerged, and continues to evolve, as a result of shifting relationships and feedbacks at multiple scales. Recognizing this eventuality creates space for imagining and building more ethical derivatives or alternatives.If capitalism emerged from particular violent interactions between people in specific places, then different interactions could produce different systems. If patterns locked in through feedback loops that benefit some at others' expense, then interrupting those loops becomes possible.Even within capitalist nations, alternative arrangements have persisted or been fought for. Nordic countries and Scotland maintain “Everyman's Right” or “Freedom to Roam” laws. These are legal traditions allowing public access to private land for recreation, foraging, and camping. These represent partial commons that survived enclosure or were restored through political struggle, showing that private property needn't mean total exclusion. Even in countries that participate in capitalist economies. In late 19th century America, Henry George became one of the nation's most widely read public intellectuals. More people attended his funeral than Abraham Lincoln's. He argued that land value increases resulting from community development should be captured through land value taxes rather than enriching individual owners. His ideas inspired single-tax colonies, urban reform movements, and influenced progressive era policies. Farmers organized cooperatives and mutual aid societies, pooling resources and labor outside pure market competition. Urban communities established settlement houses, cooperative housing, and neighborhood commons. These weren't marginal experiments, they were popular movements showing that even within capitalism's heartland, people continuously organized alternatives based on shared access, collective benefit, and relationships of reciprocity rather than pure commodity exchange.Or, consider these current examples operating at different scales and locations:Community land trusts in cities like Burlington, Vermont remove properties from speculative markets. These trusts separate ownership of the land from the buildings on it, allowing the nonprofit land trust to retain ownership of the land while selling homes at affordable prices with resale restrictions. While they're trying to break the feedback loop where rising prices displace residents, gentrification and displacement continue in surrounding market-rate housing. This shows how alternatives require scale and time to fully interrupt established feedback loops.Zapatista autonomous municipalities in Chiapas, Mexico governed 300,000 people through indigenous forms of collective decision-making, refusing both state control and capitalist markets — surviving decades of Mexican government counterinsurgency backed by US military support. In 2023, after three decades of autonomy, the Zapatistas restructured into thousands of hyperlocal governments, characterizing the shift as deepening rather than retreating from their fundamental rejection of capitalist control.Brazil's Landless Workers Movement has won land titles for 350,000 families through occupations of unused land. These are legally expropriated under Brazil's constitutional requirement that land fulfill a social function. Organizing 2,000 cooperative settlements across 7.5 million hectares, this movement has become Latin America's largest social movement and Brazil's leading producer of organic food. They're building schools, health clinics, and cooperative enterprises based on agroecology and direct democracy.(11) Still, titled arable farmland in Brazil is highly concentrated into a minuscule percent of the overall population. Meanwhile, capitalist state structures continue favoring agribusiness and large landowners despite the movement's successes with organic food production.Indigenous land back movements across North America demand return of stolen territories as restoration of indigenous governance systems organized around relationships to land and other beings rather than ownership. Through the InterTribal Buffalo Council, 82 tribes are restoring buffalo herds. The Blackfeet Nation is establishing a 30,000-acre buffalo reserve that reconnects fragmented prairie ecosystems and restores buffalo migrations crossing the US-Canada border, reclaiming transnational governance systems that predate colonial boundaries.These aren't isolated utopian fantasies, and they're not perfect, but they're functioning alternatives, each attempting to interrupt capitalism's spirals at different points and places. Still, they face enormous opposition because for some reason, existing powerful systems that claim to embrace competition don't seem to like it much.Let's face it, other complex and functional economic systems existed before capitalism destroyed them. Commons-based systems, gift economies, reciprocal obligations organized around kinship and place were sophisticated solutions to survival. And extractive and exploitive capitalism violently replaced them. Most of all them. There are still pockets around the world where other economic geographies persist — including informal economies, mutual aid networks, cooperative enterprises, and indigenous governance systems.I recognize I've clearly over simplified what is a much more layered and complex evolution, and existing alternatives aren't always favorable nor foolproof. But neither is capitalism. There is no denying the dominant forms of capitalism of today emerged in English fields through violent enclosure of shared space. It then spread through transformation of existing extraction systems into engines of competitive accumulation. And it locked in through feedback loops that benefit core regions while extracting from peripheral ones.But it also took hold in hearts and habits. It's shaping how we understand ourselves, what seems possible, and what feels “normal.” We've learned to see accumulation as virtue, competition as natural, individual success as earned and poverty as personal failure. The very category of the autonomous ‘individual' — separate, self-made, solely responsible for their own outcomes — is itself a capitalist construction that obscures how all achievement and hardship emerge from relational webs of collective conditions. This belief doesn't just justify inequality, it reproduces it by generating the anxiety and shame that compel people to rent even more of their time and labor to capitalism. Pausing, resting, healing, caring for others, or resisting continue exploitation marks them as haven chosen their own ruin — regardless of their circumstance or relative position within our collective webs. These aren't just ideologies imposed from above but the makings of identity itself for all of us socialized within capitalism. A financial analyst optimizing returns, a policy maker promoting market efficiency, an entrepreneur celebrating “self-made” innovation — these aren't necessarily cynical actors. They're often people whose very sense of self has been shaped by a system they feel compelled to reproduce. After all, the system rewards individualism — even when it's toxins poison the collective web — including the web of life.Besides, if capitalism persists only through the conscious choices of so-called evil people, then exposing their villainy should be sufficient. Right? The law is there to protect innocent people from evil-doers. Right? Not if it persists through feedback loops that shape the identities, perceptions, and moral frameworks of everyone within it — including or especially those who benefit most or have the most to lose. It seems change requires not just moral condemnation but transformation of the relationships and systems that constitute our very selves. After all, anyone participating is complicit at some level. And what choice is there? For a socio-economic political system that celebrates freedom of choice, it offers little.To challenge a form of capitalism that can create wealth and prosperity but also unhealthy precarity isn't just to oppose policies or demand redistribution, and it isn't simply to condemn those who benefit from it as moral failures. It's to recognize that the interactions between people and places that created this system through violence could create other systems through different choices. Making those different choices requires recognizing and reconstructing the very identities, relationships, and frameworks through which we understand ourselves and what's possible. Perhaps even revealing a different form of capitalism that cares.But it seems we'd need new patterns to be discussed and debated by the very people who keep these patterns going. We're talking about rebuilding economic geographies based on mutual respect, shared responsibility, and a deep connection to our communities. To each other. This rebuilding needs to go beyond just changing institutions, it has to change the very people those institutions have shaped.As fall deepens and we watch leaves and seeds spiral down, notice how each follows a path predetermined by its inherited form. Maple seeds spin like helicopters — their propeller wings evolved over millennia to slow descent and scatter offspring far from competition. Their form has been fashioned by evolutionary forces beyond any individual seed's control, shaped by gusts and gravity in environments filled with a mix of competition and cooperation — coopetition. Then reflect on this fundamental difference: Unlike seeds locked into their descent, we humans can collectively craft new conditions, consciously charting courses that climb, curl, cascade, or crash.ReferencesChibber, V., & Nashek, M. (Hosts). (2025, September 24). The origins of capitalism. [Audio podcast episode]. In Confronting Capitalism. Jacobin Radio.1. Thompson, E. P. (1971). The moral economy of the English crowd in the eighteenth century. Past & Present, 50(1), 76–136.2. Gudeman, S. (2016). Anthropology and economy. Cambridge University Press.3. Neeson, J. M. (1996). Commoners: Common right, enclosure and social change in England, 1700–1820. Cambridge University Press.4. Mintz, S. W. (1985). Sweetness and power: The place of sugar in modern history. Viking Penguin.5. Rodney, W. (1972). How Europe underdeveloped Africa. Bogle-L'Ouverture.6. Zeleza, P. T. (1997). A modern economic history of Africa: The nineteenth century (Vol. 1). East African Publishers.7. Heywood, L. M., & Thornton, J. K. (2007). Central Africans, Atlantic creoles, and the foundation of the Americas, 1585-1660. Cambridge University Press.8. Blackhawk, N. (2023). The rediscovery of America: Native peoples and the unmaking of US history. Yale University Press.9. OBrien, J. M. (2010). Firsting and lasting: Writing Indians out of existence in New England. U of Minnesota Press.10. Fourcade, M., & Healy, K. (2017). Seeing like a market. Socio-Economic Review, 15(1), 9–29.11. Carter, M. (Ed.). (2015). Challenging social inequality: The landless rural workers movement and agrarian reform in Brazil. Duke University Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

This episode of the podcast, hosted by Eric Sherkin, a partner at Miller Thomson LLP in Toronto, features a discussion about business development for litigators, with lawyer and career coach Jane Southren and Kelly Osaka, a partner at Dentons LLP in Calgary. The conversation explores mindset shifts needed to effectively transition from associate to partner, relationship-building techniques, and practical tips for balancing business development with other professional and personal responsibilities. Listeners will gain insights into leveraging modern tools, creating personalized approaches, and building sustainable practices in today's evolving legal landscape.Eric Sherkin is a commercial litigation lawyer at Miller Thomson, with broad experience across many areas of practice, and a particular focus on creditors' remedies and contract disputes. He has appeared at all levels of court in Ontario, has extensive experience with injunctions, and maintains a growing practice in property tax assessment appeals under the Assessment Act. Eric has been recognized as a “Future Star” by Benchmark Litigation since 2022 and a Thomson Reuters “Standout Lawyer” since 2023. He is an active member of his community and currently serves on The Advocates' Society's Mid-Career Advocates Standing Committee (MASC).Jane Southren is the Founder of Southren Group Inc. (SGI), a coaching and consulting firm that empowers lawyers and law firms to build sustainable, fulfilling practices. With nearly 30 years of experience as a litigator, business development leader, and executive coach, Jane brings rare insight into the human side of legal success. At SGI, she leads programs that blend behavioural science, strategy, and real-world application—helping lawyers align their practices with their values, relationships, and goals. Known for inspiring confidence and sparking growth, Jane's mission is to help people think, be, and do better - professionally and personally.Kelly Osaka is a Partner at Dentons in Calgary in the Litigation and Dispute Resolution group, the Privacy and Cybersecurity group, and co-lead of the Privacy Litigation subgroup. Kelly is known for her expertise in complex commercial litigation, with a focus on class action defence, securities litigation, shareholder disputes, plans of arrangement, ESG and greenwashing risks and navigating governance best practices. Kelly is a trusted leader in privacy and cybersecurity, providing practical solutions in a rapidly evolving landscape. She is a frequent speaker and writer on litigation and privacy topics, offering practical, business-focused legal solutions.Land AcknowledgementThe Advocates' Society acknowledges that our offices, located in Toronto, are on the customary and traditional lands of the Mississaugas of the Credit, the Haudenosaunee, the Anishinabek, the Huron-Wendat and now home to many First Nations, Inuit, and Metis peoples.  We acknowledge current treaty holders, the Mississaugas of the Credit and honour their long history of welcoming many nations to this territory.While The Advocates' Society is based in Toronto, we are a national organization with Directors and members located across Canada in the treaty and traditional territories of many Indigenous Peoples. We encourage our members to reflect upon their relationships with the Indigenous Peoples in these territories, and the history of the land on which they live and work.We acknowledge the devastating impacts of colonization, including the history of residential schools, for many Indigenous peoples, families, and communities and commit to fostering diversity, equity, and inclusiveness in an informed legal profession in Canada and within The Advocates' Society.

Send us a textIn this episode, we explore the eastern nations as they dealt with the Dutch, French, Spanish and English colonies. Referenceshttps://www.potawatomiheritage.com/encyclopedia/the-beaver-wars/https://en.m.wikipedia.org/wiki/Montrealhttps://en.m.wikipedia.org/wiki/Timeline_of_Montreal_historyhttps://en.m.wikipedia.org/wiki/Quebechttps://en.m.wikipedia.org/wiki/William_III_of_Englandhttps://en.m.wikipedia.org/wiki/Beaver_WarsBlack Hawk War | US-Native American Conflict, 1832 | BritannicaGreat Peace of Montreal, 1701Document 3: Great Peace of Montreal (1701) | Open History Seminar: Canadian Historyhttps://en.m.wikipedia.org/wiki/Execution_of_Charles_ISamuel de Champlain - WikipediaVenables, Robert W. (2004). American Indian History: Five Centuries of Conflict & Coexistence. Volume 1: Conquest of a Continent, 1492-1783. Clear Light Publishers, New Mexico. Kenyon, W.A., and Turnbull, J.R. (1971). The Battle for James Bay, 1686. Macmillan of Canada, Toronto. SFXWhat Were The Beaver Wars?(79832) Great Peace of Montreal 1701 - YouTubeHiawatha - The Great Law of Peace - Extra History - Part 1How Beavers Are Restoring Wetlands in North American Deserts!Support the show

In this episode we welcome, climate justice and Indigenous rights organizer from Stellat'en First Nation and senior advisor at the David Suzuki Foundation, Janelle Lapointe; member services and movement building manager with Climate Action Network Canada, Lauren Latour and Canada organizer for World Beyond War, Rachel Small. We discuss the Draw the Line National Day of Action taking place across Canada on September 20, the reasons for this historic cross-movement coalition and the urgency of drawing the line now in this moment of converging and overwhelming crises, for people, for peace and for the planet. Speaking to origins of Draw the Line, Latour says: “After years and years and years of communities from across progressive spaces saying, we need to learn how to work together in community. We need to learn how to build coalition. It just felt like this was the perfect opportunity for that.” On the critical need for a coalition, Lapointe says: “We're all waking up to the root cause of the crises, which is imperialism, colonialism, capitalism, and those systems were intentional and systemic and focus on division. And so I think we need to be just as intentional, strategic with our unity. And I think that's what this mobilization is all about.”  Reflecting on why we need  to Draw the Line now, Small says: “You can't quadruple Canada's military budget without stealing those billions of dollars from everything else and from everyone else … We have to refuse … and instead say, no. Actually Carney, you're gonna need to choose a side … because we are drawing the line.” For more information on the National Day of Action, please visit Draw the Line About today's guests:  Janelle Lapointe is a climate justice and Indigenous rights organizer from Stellat'en First Nation. She is currently a senior advisor at the David Suzuki Foundation and a guest on Treaty 13 territory, the traditional lands of the Anishinaabe, Haudenosaunee, and Huron-Wendat peoples, as well as the Mississaugas of the Credit. She leans on her lived experience growing up on her small reserve in Northern British Columbia to ensure that intersectionality is at the forefront of environmental narratives, to build power and help others see their stake in fighting back against the status quo. Lauren Latour works as member services and movement building manager for Climate Action Network Canada, the farthest-reaching network of organizations taking action on climate and energy issues in the land currently called Canada. Currently based on unceded Anishinaabe Algonquin land in Ottawa, Lauren draws on over a decade of experience in progressive spaces as she works to support the climate movement from behind - emphasizing efficacy, and forefronting a justice-based approach. Rachel Small works as the Canada organizer for World BEYOND War, a global grassroots organisation and network working to abolish war and the military industrial complex, is a founding member of the Jews Say No to Genocide Coalition, and coordinates the Arms Embargo Now campaign. She has done grassroots organizing within local and international social/environmental justice movements for nearly two decades, with a special focus on working in solidarity with communities harmed by Canadian extractive industry projects.                                Transcript of this episode can be accessed at georgebrown.ca/TommyDouglasInstitute.  Image: Janelle Lapointe, Lauren Latour, Rachel Small / Used with permission. Music: Ang Kahora. Lynne, Bjorn. Rights Purchased.  Intro Voices: Ashley Booth (Podcast Announcer); Bob Luker (Tommy)  Courage My Friends podcast organizing committee: Chandra Budhu, Ashley Booth, Resh Budhu.  Produced by: Resh Budhu, Tommy Douglas Institute and Breanne Doyle, rabble.ca.  Host: Resh Budhu. 

Johnson Hall, designed in 1763 by noted colonial architect Peter Harrison, was the grand estate of Sir William Johnson, the influential British Superintendent of Indian Affairs in New York. From this stately home, Johnson shaped alliances that helped keep many Indigenous nations aligned with the Crown during the struggle for American independence. Today, the Johnson Hall is preserved as a New York State Historic Site, offering a window into the complex relationships between empire, Native peoples, and the Revolution.Join Professor Robert Allison in conversation with Ian Mumpton, Interpretive Programs Assistant at Johnson Hall, as they explore Johnson's legacy, the role of diplomacy and cultural exchange on the frontier, and how this landmark continues to tell stories of power, conflict, and negotiation on the eve of the Revolution. https://parks.ny.gov/historic-sites/johnsonhall/details.aspxTell us what you think! Send us a text message!

Today on Hudson Mohawk Magazine, we share this special episode by The Aunties Dandelion: The Aunties Emergent series returns with host/educator Otsistohkwí:yo Melissa (Kanyen'kehà:ka) visiting with with Tehahenteh (Kanyen'kehà:ka), Language and Cultural Carrier. The dynamic duo discuss the significance of the historic eclipse that passed over the whole of Haudenosaunee territories on April 8 and the recent reciting of the Great Law at Six Nations of the Grand River. Stay for the end when these amazing Kanyen'kéha speakers gift us 10 minutes of immersive conversation.

In the second part of this two-part series, the Honourable Patrick Boyle continues his conversation with Justin Kutyan, National Leader of the Tax Litigation group at KPMG Law LLP, to discuss Patrick's reflections from serving as a judge on the Tax Court of Canada for 17 years. In episode two, Patrick shares what he found to be effective (or not effective) advocacy from counsel, discusses different litigation styles, provides tips for litigators to consider, and closes with his thoughts on the future of the Tax Court.The former Justice Boyle is Of Counsel with KPMG Law. Prior to joining KPMG Law, Patrick served as a Justice of the Tax Court of Canada for over 17 years, and he previously worked with a large national law firm in Toronto and Ottawa for 25 years. He holds common law and civil law degrees and is bilingual. On the Tax Court, he presided over English and French appeals, served as Acting Associate Chief Justice, Education Committee Chair, and member of the Rules Committee. Prior to his judicial appointment, Patrick's practice focused on financial institutions, services and transactions, corporate and commercial transactions, and the taxation and regulation of charities and not-for-profits. He litigated cases in the Tax Court, the Federal Court and the Federal Court of Appeal. He also taught Advanced Tax at University of Windsor Law School, was on secondment for two years at the Tax Policy Branch of the Department of Finance as Special Advisor to the Assistant Deputy Minister.Justin Kutyan specializes in litigating tax cases and leads KPMG Law's National Tax Litigation team. He has extensive experience in trial advocacy, and is well-versed in strategic and tactical courtroom skills that can help to win at trial or produce favourable settlements. Justin has successfully resolved disputes involving a wide range of income tax, GST/HST, and customs issues. Over the course of his career, Justin has appeared before the Tax Court of Canada, Canadian International Trade Tribunal, Ontario Superior Court of Justice, Federal Court, and Federal Court of Appeal. He has also assisted on cases before the Supreme Court of Canada. He also advises on all other stages in the dispute process, and has familiarity navigating the audit and appeals process with Canada Revenue Agency.Land AcknowledgementThe Advocates' Society acknowledges that our offices, located in Toronto, are on the customary and traditional lands of the Mississaugas of the Credit, the Haudenosaunee, the Anishinabek, the Huron-Wendat and now home to many First Nations, Inuit, and Metis peoples.  We acknowledge current treaty holders, the Mississaugas of the Credit and honour their long history of welcoming many nations to this territory.While The Advocates' Society is based in Toronto, we are a national organization with Directors and members located across Canada in the treaty and traditional territories of many Indigenous Peoples. We encourage our members to reflect upon their relationships with the Indigenous Peoples in these territories, and the history of the land on which they live and work.We acknowledge the devastating impacts of colonization, including the history of residential schools, for many Indigenous peoples, families, and communities and commit to fostering diversity, equity, and inclusiveness in an informed legal profession in Canada and within The Advocates' Society. 

Syracuse football's 2025 training camp is underway and Orange fans have a lot of curiosity about what kind of team will shape up before it takes on Tennessee in the 2025 season opener in Atlanta. Brent Axe asked Syracuse Sports Insiders what is on their mind as camp begins and they did not disappoint. Brent goes rapid fire through the suggested 25 thoughts, questions, camp battles and more from the Insiders. Not a Syracuse Sports Insider yet? Insiders get their voice heard exclusively on the podcast and will be getting training camp updates first from the syracuse.com football coverage team of Brent Axe, Chris Carlson, Javon Edmonds. You can sign up here. As a Syracuse Sports Insider, you will get Brent's opinion and reaction to breaking news first via text message, your messages get priority on postgame shows and podcasts, he'll take you behind-the-scenes of SU sports and more! You can also text Brent anytime, including during and after SU games. Try it free for 2 weeks, then it's just $3.99 a month after that. You can cancel at anytime. Brent also chats with author S.L. Price on his new book "The American Game," a in-depth and compelling look at lacrosse, its history and its deep ties to Syracuse, the Onondaga Nation and Haudenosaunee . Music provided by James and the Kyusonics Do you want your original music featured on Syracuse Sports? Email Brent Axe at baxe@syracuse.com to find out how! Learn more about your ad choices. Visit megaphone.fm/adchoices

(Jul 31, 2025) Canadians have changed the way they shop and travel amid President Trump's trade war on Canada; starting next year, New York state is requiring most new, small-scale buildings to be fully electric; and as lacrosse readies for its first Olympic appearance in more than a century, we talk with sports journalist S.L. Price about the role of the Haudenosaunee people in the founding and modern-day playing of the sport. 

Our final episode of the season is an encore presentation, in memoriam, of the first episode of the season-- Sally Roesch Wagner and the Suffragists-Native American connection.  Sally Roesch Wagner passed on June 11 at the age of 82.  She was an historian of women's history and the Women's Suffrage Movement, an author and an educator. She was the founding director of the Matilda Joslyn Gage Foundation and Social Justice Dialogue Center which honored the accomplishments of pioneering suffragist, Matilda Joslyn Gage.*****In this episode: The Iroquois, alternatively referred to by the endonym Haudenosaunee, are a confederacy of Native Americans and First Nations peoples in northeast North America.  Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott had formed friendships with Haudenosaunee women that enabled them to see the real possibility of creating a very different structure for their American culture, a matriarchal one, like the one that their Haudenosaunee sisters had experienced for generations. We talk to Sally Roesch Wagner about this amazing story and how she discovered this overlooked pieced of American feminist herstory.Sean Marlon Newcombe and Dawn "Sam" Alden co-host.

Wa'tkwanonhweráton sewakwé:kon — greetings love, and respect to all of you listening, and a special shoutout if you're making your way to or from the Great Law Recital in Tyendinaga.In this episode, we're visiting with Kawénnakon Bonnie Whitlow. Her name means in her words, and over the years, she's lived profoundly into that name — through art, education, original language work, and some unexpected places too, like the world of disc golf. She's a little bit of a fanatic and I think she's pulling me in as well.Bonnie doesn't make a lot of noise about what she's done — but she's taken on big responsibilities and projects. She supported Tuscarora language learning for two years, making a weekly three-hour border-crossing trip. She's been part of rites of passage, cultural resurgence, and grassroots projects that bring language and land into everyday practice, the PeaceMaker's Journey.She's also out here proposing and designing a disc golf course for Six Nations that carry Haudenosaunee teachings, creating space for play, movement, and community.In this conversation, Bonnie shares how her different paths are not separate. They run alongside each other, weave together, and shape how she moves through the world.This episode is a real treat – and it's a long one - cuz we got a lot to say. We are dipping our toes into video as well as audio so check us out in 15 minute increments on our YouTube channel.Nyá:wenkò:wa as always to Indigenous Screen Office Teyonkhiwihstakenha – for supporting these stories.I'm Kahstoserakwathe. We're Yeti Nihstenha ne TeKaronyakenare The Aunties Dandelion. Thanks for coming along to - Listen to Your Aunties Hosted on Acast. See acast.com/privacy for more information.

In the first episode of this two-part series, the Honourable Patrick Boyle sits down with Justin Kutyan, National Leader of the Tax Litigation group at KPMG Law LLP to discuss Patrick's reflections from serving as a judge on the Tax Court of Canada for 17 years. In episode one, Patrick shares what it was like to get the phone call appointing him to the Court and the lifestyle differences moving from private practice on Bay Street to serving on the bench. He also explains how the Tax Court fits within Canada's legal systems and aspects of the Tax Court that are unique or different from other courts.The former Justice Boyle is Of Counsel with KPMG Law. Prior to joining KPMG Law, Patrick served as a Justice of the Tax Court of Canada for over 17 years, and he previously worked with a large national law firm in Toronto and Ottawa for 25 years. He holds common law and civil law degrees and is bilingual. On the Tax Court, he presided over English and French appeals, served as Acting Associate Chief Justice, Education Committee Chair, and member of the Rules Committee. Prior to his judicial appointment, Patrick's practice focused on financial institutions, services and transactions, corporate and commercial transactions, and the taxation and regulation of charities and not-for-profits. He litigated cases in the Tax Court, the Federal Court and the Federal Court of Appeal. He also taught Advanced Tax at University of Windsor Law School, was on secondment for two years at the Tax Policy Branch of the Department of Finance as Special Advisor to the Assistant Deputy Minister.Justin Kutyan specializes in litigating tax cases and leads KPMG Law's National Tax Litigation team. He has extensive experience in trial advocacy, and is well-versed in strategic and tactical courtroom skills that can help to win at trial or produce favourable settlements. Justin has successfully resolved disputes involving a wide range of income tax, GST/HST, and customs issues. Over the course of his career, Justin has appeared before the Tax Court of Canada, Canadian International Trade Tribunal, Ontario Superior Court of Justice, Federal Court, and Federal Court of Appeal. He has also assisted on cases before the Supreme Court of Canada. He also advises on all other stages in the dispute process, and has familiarity navigating the audit and appeals process with Canada Revenue Agency.Land AcknowledgementThe Advocates' Society acknowledges that our offices, located in Toronto, are on the customary and traditional lands of the Mississaugas of the Credit, the Haudenosaunee, the Anishinabek, the Huron-Wendat and now home to many First Nations, Inuit, and Metis peoples.  We acknowledge current treaty holders, the Mississaugas of the Credit and honour their long history of welcoming many nations to this territory.While The Advocates' Society is based in Toronto, we are a national organization with Directors and members located across Canada in the treaty and traditional territories of many Indigenous Peoples. We encourage our members to reflect upon their relationships with the Indigenous Peoples in these territories, and the history of the land on which they live and work.We acknowledge the devastating impacts of colonization, including the history of residential schools, for many Indigenous peoples, families, and communities and commit to fostering diversity, equity, and inclusiveness in an informed legal profession in Canada and within The Advocates' Society. 

High above the meeting point of two mighty rivers, where the Susquehanna splits into its North and West Branches, stands Shikellamy State Park. Perched on a forested bluff in central Pennsylvania, this park offers more than just scenic overlooks. It's a gateway to the natural beauty, cultural history and outdoor adventure of the Susquehanna River Valley. Shikellamy State Park is a place where geography and heritage intersect. The story of the park and the story of the Native American tribes that called it home are forever intertwined. In the 1700s, the Haudenosaunee Confederacy took control of the surrounding area.  Nearby Shamokin – whose name means “the Place of Eels” - was one of the most important Indigenous cities in Pennsylvania during that time. The resident Haudenosaunee welcomed tribes including the Conestoga, Conoy, Nanticoke, Tuscarora, Lenape and the Shawnee displaced by settlers.The French and Indian War, the American Revolution and the purchase of the land by Commonwealth of Pennsylvania forced many of the Indigenous people in Pennsylvania to move west or north.The park – which is made of up two separate sections – held numerous purposes over the years. It was an air strip, homestead, farm, “pleasure ground,” amusement center and hotel before becoming a state park in 1962. Shikellamy State Park's two distinct areas is the marina along the river in Sunbury, and the scenic overlook high on the bluff in Northumberland. Each area offers a different experience—from peaceful boating and fishing on the Susquehanna to breathtaking vistas of the valley below. It's a rare park that invites you both to explore water-level wilderness and to rise above it all for a bird's-eye view.Shikellamy's unique location has made it a hub for both recreation and reflection—a place where families come to picnic, hikers go to find solitude, and birders gather to catch sight of bald eagles soaring over the river.But Shikellamy isn't just about quiet beauty—it's about connection. The park sits at the crossroads of culture, drawing in people from nearby towns and beyond. Whether it's for community events, wildlife watching at the overlook, or simply taking a moment to breathe in the valley air, visitors come here to feel grounded.There's a rhythm to this park—seasonal, historical, natural. Spring floods give way to summer sun, and autumn paints the hills in brilliant reds and golds. And in every season, Shikellamy offers a chance to see the world from a new perspective—both literally and figuratively.On this episode, I speak with Ben Bender. Ben is the park manager of the Shikellamy State Park complex. Be sure to support our 2025 sponsors:Keystone Trails AssociationPurple Lizard MapsPennsylvania Parks and Forests FoundationSisters' SunflowersSupport the showVisit our website to learn more about the podcast, to purchase merch and to find out about our incredible sponsors. Follow us on Instagram and Meta to stay connected. Hosting, production and editing: Christian AlexandersenMusic: Jon SauerGraphics: Matt Davis

You can follow Lauren on Instagram @ohfolklaur and Youtube @hollywoodfolklaur. And check out her two short films here. The Tomb of Nosferatu Graves from the Black Lagoon.Follow me on Instagram @mwboyce , Threads @mwboyce and Bluesky @mwboyce. And you can always check out the show on Instagram @geek4podIf you liked the show, consider leaving a 5 star review on your podcatcher of choice. The more reviews we have, the more we show up in searches. Somehow. Magic I think.Or, tell a friend. Word of mouth is still an effective advertising tool. I respectfully acknowledge that I live and work on the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples and is now home to many diverse First Nations, Inuit and Métis peoples.

Dans ce vingtième épisode de Tour de Table, Frédéric Mérand et Jennifer Welsh sont rejoints par Pierre Moscovici, Premier président de la Cour des comptes et ancien commissaire européen, pour discuter des défis auxquels fait face l'Union européenne ainsi que de sa relation avec le Canada et les États-Unis. In this twentieth episode of Tour de Table, Frérédic Mérand and Jennifer Welsh are joined by Pierre Moscovici, the First President of the French Cour des comptes and former European Commissioner to discuss the challenges facing the European Union as well as its relationship with Canada and the United States.   Producer: Kareem Faraj   Theme music: Mat Large/ High Drama/ Courtesy of www.epidemic sound.com   Tour de Table est enregistré à Montréal/Tiohtià:ke, sur des terres qui ont longtemps servi de lieu de rencontre et d'échange entre les peuples autochtones, y compris les nations Haudenosaunee et Anishinabeg. Nous remercions les diverses nations autochtones et les reconnaissons comme intendantes des terres et des eaux sur lesquelles nous radiodiffusions.   Tour de Table is recorded in Montreal/Tiohtià:ke, on land which has long served as a site of meeting and exchange amongst Indigenous peoples, including the Haudenosaunee and Anishinabeg nations. We acknowledge and thank the diverse Indigenous peoples whose presence marks the territory from which we broadcast.

The annual deer harvest at Short Hills Provincial Park is a traditional Haudenosaunee practice that manages the overpopulation of deer, protects the ecosystem, and honors Indigenous cultural traditions and Treaty Rights. Since it began in 2023 it has faced both support and controversy. Field producer Jeyan Jeganathan explores how this harvest helps manage the park's deer population and preserves Indigenous customs. See omnystudio.com/listener for privacy information.

Four Letter Word season continues with a quiz (which is a four-letter word itself) about four letter words. Test your etymological knowledge, and hear about the original nepo baby, John Venn's invention that wasn't the venn diagram, brat, gunk, rube, the time(s) Led Zeppelin changed their name, and plenty more.Play along while you listen - there's an interactive scoresheet at theallusionist.org/444, where there's also a transcript of this episode, plus links to more information about topics therein, and to the rest of Four Letter Word season and the previous Allusionist quizzes. Also check theallusionist.org/events for upcoming live shows, including a special collab with Material Girls podcast, and an event with Samin Nosrat for her new book Good Things.Support the show at theallusionist.org/donate and as well as keeping this independent podcast going, you also get behind-the-scenes glimpses about every episode, livestreams with me and my collection of dictionaries, and the charming and supportive Allusioverse Discord community.This episode was produced by me, Helen Zaltzman, on the unceded ancestral and traditional territory of the of the Mississaugas of the Credit, the Anishnaabe, the Chippewa, the Haudenosaunee, and the Wendat peoples. The music is by Martin Austwick. Download his songs at palebirdmusic.com and listen to his podcasts Song By Song and Neutrino Watch.Find the Allusionist at youtube.com/allusionistshow, instagram.com/allusionistshow, facebook.com/allusionistshow, @allusionistshow.bsky.social… If I'm there, I'm there as @allusionistshow. Our ad partner is Multitude. If you want me to talk compellingly about your product, sponsor an episode: contact Multitude at multitude.productions/ads. This episode is sponsored by:• Squarespace, your one-stop shop for building and running your online forever home. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist.• Home Chef, meal kits that fit your needs. For a limited time, Home Chef is offering Allusionist listeners fifty per cent off and free shipping on your first box, plus free dessert for life, at HomeChef.com/allusionist.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On Tuesday, veteran sportswriter S.L. Price released his latest book called "The American Game: History and Hope in the Country of Lacrosse." Published by Grove Atlantic, it tells "the scintillating story of lacrosse — the game invented by the Haudenosaunee, played with more passion than any other, that stubbornly mirrors America's ongoing struggle with inclusivity." About a month before the book's release, he talked to IL CEO Terry Foy about some of the most pertinent topics — like what drew him to lacrosse and why he wanted to write a book about the sport — to his opinions on some of the most pertinent forward-looking questions — like whether he thinks the Haudenosaunee will be invited to LA28. Learn more about the book here, and purchase it on Amazon here.

Our Aunties Emergent mentoring program returns as guest host Alex Jacobs-Blum Gayogo̱hó꞉nǫʼ (Cayuga), Wolf Clan, Six Nations of the Grand River visits with Grandmother Renée Thomas-Hill Kanien'kehá:ka (Mohawk), Turtle Clan, Six Nations of the Grand RiverAs a Haudenosaunee woman, Grandmother Renee Thomas Hill carries the deep responsibility of upholding and sharing the teachings of “Our” Way of Life, guided by peace, power, and righteousness. Renee is founder of Grandmother's Voice, a visionary Indigenous organization that aims to unite Indigenous voices while extending a warm invitation to individuals from all directions.Renee is an auntie and grandmother to many and reminds us how the natural world cares deeply for us. “Right now it's the frogs that are singing and oh gosh, I get all excited hearing the frogs, and then when I wake up and I hear the birds singing, that's my medicine, says Grandmother Renee, “They're taking care of me. They're looking after me. The sun rises and it's taking care of me. So just those moments, slowing down and just appreciating everything that's around you is that medicine that builds up your immune system.”Alex Jacobs-Blum (she/her) is a Gayogo̱hó꞉nǫʼ (Cayuga) and German visual artist and curator living in Hamilton, ON. Her research focuses on Indigenous futures and accessing embodied ancestral Hodinöhsö:ni' knowledge. The core of her practice and methodology is a strong foundation in community building, fostering relationships, empowering youth, and Indigenizing institutional spaces. Her creative process is rooted in storytelling and challenging hierarchical power structures. Alex endeavours to facilitate transformative change infused with love and care.Check out our February interview with Alex as our guest! Hosted on Acast. See acast.com/privacy for more information.

The Indian Department's attempts to impose a new system of governance sparks a wave of Haudenosaunee nationalism, from Kahnawake to the Grand River. Become a supporter of this podcast: https://www.spreaker.com/podcast/the-nations-of-canada--4572969/support.

Haudenosaunee, Mohawk activist and educator Joyce Jonathan Crone joined me for the #HotDocs festival premiere of RED GIRL RISING, the documentary short about her work as an Indigenous communities advocate and founder of www.hopearises.ca.#RedGirlRising was directed by Faith Howe and Kim Stadfeld.#HotDocs #ShortFilm #CarolynTalks #FirstNations #interview #LandBack*Images courtesy of @HotDocsFest For screening information on the film and the festival visit the official website at https://www.citizenminutes.ca/Follow me on social media @CarrieCnh12paypal.com/paypalme/carolynhinds0525My Social Media hashtags are: #CarolynTalks #DramasWithCarrie #SaturdayNightSciFi #SHWH #KCrushVisit Authory.com/CarolynHinds to find links to all of my published film festival coverage, writing, YouTube and other podcasts So Here's What Happened!, and Beyond The Romance. Hosted on Acast. See acast.com/privacy for more information.

In this nineteenth episode of Tour de Table, Frérédic Mérand and Jennifer Welsh are joined by Roland Paris, professor and director of the Graduate School of Public and International Affairs at the University of Ottawa, to discuss the future of Canadian foreign policy in the Trump era as well as the potential consequences of the 2025 election on the country's international relations.   Dans ce dix-neuvième épisode de Tour de Table, Frédéric Mérand et Jennifer Welsh sont rejoints par Roland Paris, professeur et directeur de L'École supérieure d'affaires publiques et internationales à l'Université d'Ottawa, pour discuter du futur de la politique étrangère canadienne à l'époque Trump ainsi que les conséquences des élections de 2025 sur les relations internationales du pays.   Producer: Kareem Faraj   Theme music: Mat Large/ High Drama/ Courtesy of www.epidemic sound.com   Tour de Table is recorded in Montreal/Tiohtià:ke, on land which has long served as a site of meeting and exchange amongst Indigenous peoples, including the Haudenosaunee and Anishinabeg nations. We acknowledge and thank the diverse Indigenous peoples whose presence marks the territory from which we broadcast.   Tour de Table est enregistré à Montréal/Tiohtià:ke, sur des terres qui ont longtemps servi de lieu de rencontre et d'échange entre les peuples autochtones, y compris les nations Haudenosaunee et Anishinabeg. Nous remercions les diverses nations autochtones et les reconnaissons comme intendantes des terres et des eaux sur lesquelles nous radiodiffusions.

A new play at Geva Theatre asks whether Pure Native is a clever name for new bottled water with Haudenosaunee connections...or if it's purely exploitative. The show could push audiences to examine what they stand for, and what selling out really means. And for populations who have been abused, where is the line? Is it different? Our guests discuss it with Evan and co-host Eric Grode. In studio: Vickie Ramirez (Tuscarora), playwright of "Pure Native" Ansley Jemison (Seneca Nation, Wolf Clan), cultural liaison at Ganondagan State Historic Site and cultural consultant on "Pure Native" Eron Damercy, director of connectivity for Geva Theatre

Grandfather of the Treaties: Finding our Future Through the Wampum Covenant (Wolsak & Wynn, 2025) by Daniel Coleman is an essential read for Canadians looking to understand our nation's complicated history. In this ambiance episode host Hollay Ghadery talks to Daniel as well as Indigenous artist, writer, and historian Rick Hill about wampum, early settler relations, and how we can use wampum agreements to move forward today. Grandfather of the Treaties shares Coleman's extensive study of Haudenosaunee wampum agreements with European nations, which was done in close consultation with many Indigenous scholars, shows how we can chart a new future for everyone living in what we now call Canada—Indigenous, settler, more recent arrival—by tracing wampum's long-employed, now-neglected past. The Covenant Chain-Two Row treaty tradition models how to develop good minds so that we can live peacefully together on the river of life that sustains us all. It is a philosophy, an ethical system, a way of learning to live as relatives with our human and more-than-human neighbours. This covenant has been called the “grandfather of the treaties,” and is also considered the grandmother of Canada's Constitution. About Daniel Coleman: Daniel Coleman recently retired from being a professor in the Department of English and Cultural Studies at McMaster University and an associate professor at Six Nations Polytechnic on the Grand River territory. He is a writer who is fascinated by the power of narrative arts to generate a sense of place and community, mindfulness, curiosity and wonder About Rick Hill: Rick Hill is a citizen of the Beaver Clan of the Tuscarora Nation of the Haudenosaunee at Grand River. A practicing artist, curator, art historian, writer, and public speaker, who has worked with the Smithsonian Institution in Washington D.C., the Institute of American Indian Arts in Santa Fe, and Six Nations Polytechnic here in Ontario, Rick has been involved in wampum repatriation and interpretation since the 1970s. About Hollay Ghadery: Hollay Ghadery is an Iranian-Canadian multi-genre writer living in Ontario on Anishinaabe land. She has her MFA in Creative Writing from the University of Guelph. Fuse, her memoir of mixed-race identity and mental health, was released by Guernica Editions in 2021 and won the 2023 Canadian Bookclub Award for Nonfiction/Memoir. Her collection of poetry, Rebellion Box was released by Radiant Press in 2023, and her collection of short fiction, Widow Fantasies, was released with Gordon Hill Press in fall 2024. Her debut novel, The Unraveling of Ou, is due out with Palimpsest Press in 2026, and her children's book, Being with the Birds, with Guernica Editions in 2027. Hollay is the host of the 105.5 FM Bookclub, as well as a co-host on HOWL on CIUT 89.5 FM. She is also a book publicist, the Regional Chair of the League of Canadian Poets and a co-chair of the League's BIPOC committee, as well as the Poet Laureate of Scugog Township. Learn more about Hollay at www.hollayghadery.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Grandfather of the Treaties: Finding our Future Through the Wampum Covenant (Wolsak & Wynn, 2025) by Daniel Coleman is an essential read for Canadians looking to understand our nation's complicated history. In this ambiance episode host Hollay Ghadery talks to Daniel as well as Indigenous artist, writer, and historian Rick Hill about wampum, early settler relations, and how we can use wampum agreements to move forward today. Grandfather of the Treaties shares Coleman's extensive study of Haudenosaunee wampum agreements with European nations, which was done in close consultation with many Indigenous scholars, shows how we can chart a new future for everyone living in what we now call Canada—Indigenous, settler, more recent arrival—by tracing wampum's long-employed, now-neglected past. The Covenant Chain-Two Row treaty tradition models how to develop good minds so that we can live peacefully together on the river of life that sustains us all. It is a philosophy, an ethical system, a way of learning to live as relatives with our human and more-than-human neighbours. This covenant has been called the “grandfather of the treaties,” and is also considered the grandmother of Canada's Constitution. About Daniel Coleman: Daniel Coleman recently retired from being a professor in the Department of English and Cultural Studies at McMaster University and an associate professor at Six Nations Polytechnic on the Grand River territory. He is a writer who is fascinated by the power of narrative arts to generate a sense of place and community, mindfulness, curiosity and wonder About Rick Hill: Rick Hill is a citizen of the Beaver Clan of the Tuscarora Nation of the Haudenosaunee at Grand River. A practicing artist, curator, art historian, writer, and public speaker, who has worked with the Smithsonian Institution in Washington D.C., the Institute of American Indian Arts in Santa Fe, and Six Nations Polytechnic here in Ontario, Rick has been involved in wampum repatriation and interpretation since the 1970s. About Hollay Ghadery: Hollay Ghadery is an Iranian-Canadian multi-genre writer living in Ontario on Anishinaabe land. She has her MFA in Creative Writing from the University of Guelph. Fuse, her memoir of mixed-race identity and mental health, was released by Guernica Editions in 2021 and won the 2023 Canadian Bookclub Award for Nonfiction/Memoir. Her collection of poetry, Rebellion Box was released by Radiant Press in 2023, and her collection of short fiction, Widow Fantasies, was released with Gordon Hill Press in fall 2024. Her debut novel, The Unraveling of Ou, is due out with Palimpsest Press in 2026, and her children's book, Being with the Birds, with Guernica Editions in 2027. Hollay is the host of the 105.5 FM Bookclub, as well as a co-host on HOWL on CIUT 89.5 FM. She is also a book publicist, the Regional Chair of the League of Canadian Poets and a co-chair of the League's BIPOC committee, as well as the Poet Laureate of Scugog Township. Learn more about Hollay at www.hollayghadery.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Farah Ghafoor is an award-winning Canadian poet whose debut poetry collection, “Shadow Price,” is about the climate crisis. She sits down with Tom Power to explain the finance term her book is named after, and how she sees the role of the poet during a crisis. She also reads an excerpt from her book called “The Last Poet in the World.” If you're looking for more conversations with writers and poets, check out Tom's chat with Emily Austin on her poetry collection “Gay Girl Prayers,” or guest host Vivek Shraya's chat with Haudenosaunee poet Kenzie Allen on her complex relationship to Pocahontas.

After a series of military defeats over the winter of 1776–1777, British military leaders developed a bold plan to gain control of the Hudson River and divide New England from the rest of the colonies. Three armies would converge on Albany: one under Lieutenant General John Burgoyne moving south from Quebec, one under General William Howe moving north from New York City, and a third under Lieutenant Colonel Barrimore St. Leger cutting east from Lake Ontario along the Mohawk River Fort Stanwix lay directly on the path of St. Leger's force, making it a key defensive position for the Continental Army. By delaying St. Leger's troops and forcing a retreat, the garrison's stand at Fort Stanwix contributed to Burgoyne's surrender at the Battles of Saratoga a month later, a major turning point in the course of the war. To look at this battle, we are joined by today’s guest William Kidder, author of Defending Fort Stanwix: A Story of the New York Frontier in the American Revolution. He offers an account of life in and around the fort in the months leading up to the siege, detailing the lives of soldiers and their families, civilians, and the Haudenosaunee peoples with a focus on both the mundane aspects of military life and the courageous actions that earned distinction. We discuss the stories of local men and women, both white and Indian, who helped with the fort's defense before, during, and after the siege and showcases an overlooked story of bravery and cooperation on New York's frontier during the American Revolution.See omnystudio.com/listener for privacy information.

On this show, in honor of the upcoming Bioneers Conference in Berkeley at the end of the month, we focus on the enduring legacy of 94-year old elder Oren Lyons, Onondaga Chief and a beacon of Indigenous culture and environmental activism. We explore Oren's insights from the 2024 Bioneers conference, his reflections on the Haudenosaunee principles of peace, and his impassioned plea for a value shift towards communal living and environmental harmony. His keynote address was entitled To Survive, We Must Transform our Values. Discover the unwritten history of Turtle Island and the wisdom that could lead humanity to a more just and sustainable world. Bioneers [https://bioneers.org/] is a nonprofit organization that highlights breakthrough solutions for restoring people and planet. Founded in 1990 in Santa Fe, New Mexico, by social entrepreneurs Kenny Ausubel and Nina Simons, they act as a hub of social and scientific innovators with practical and visionary solutions for the world's most pressing environmental and social challenges. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio More Info: Bioneers Conference https://conference.bioneers.org/ Oren Lyons, “We Are Part of the Earth” Sacred Lands Film Project: https://youtu.be/bSwmqZ272As?si=crGAyku6eCrFwbaC Oren Lyons on The Wizard of Oz, Sacred Lands Film Project: https://youtu.be/t8ttzSwYFa8?si=43nbAQNXGPcz1ZuI More on Oren Lyons: https://wilderutopia.com/international/earth/oren-lyons-on-the-unity-of-the-earth/ Oren Lyons, a Faithkeeper of the Turtle Clan who serves as a Member Chief of the Onondaga Council of Chiefs and the Grand Council of the Iroquois Confederacy (also known as the Haudenosaunee peoples), is an accomplished artist, social and environmental activist, and author; a Professor Emeritus at SUNY Buffalo; a leading voice at the UN Permanent Forum on Human Rights for Indigenous Peoples; and the recipient of many prestigious national and international prizes including The UN NGO World Peace Prize. Casey Camp-Horinek, a member of the Ponca Nation of Oklahoma, is a longtime activist, environmentalist, actress, and author. Her work has led to the Ponca Nation being the first tribe in Oklahoma to adopt a Rights of Nature statute and to pass a moratorium on fracking on its territory. Casey, who was instrumental in the drafting of the first International Indigenous Women's Treaty protecting the Rights of Nature, works with Indigenous and other leaders and organizations globally and sits on the boards of WECAN, Movement Rights, and the Global Alliance for the Rights of Nature. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 218 Photo credit: Oren Lyons

Historians use a lot of different sources when they research the past. Many rely on primary source documents, documents that were written by official government bodies or those written by the people who witnessed the events or changes historians are studying. But how do you uncover the voices and stories of people who didn't know how to write or whose families didn't preserve much of their writing?  Maeve Kane, an Associate Professor of History at the University at Albany and author of Shirts Powdered Red: Gender, Trade, and Exchange Across Three Centuries, ran into this very problem as she sought to recover the lives of Haudenosaunee women. Maeve overcame this challenge by researching a different type of historical source—the cloth Haudenosaunee women traded for and the clothing they made and wore. Maeve's Website | Book  Show Notes: https://www.benfranklinsworld.com/403   RECOMMENDED NEXT EPISODES

Historians use a lot of different sources when they research the past. Many rely on primary source documents, documents that were written by official government bodies or those written by the people who witnessed the events or changes historians are studying. But how do you uncover the voices and stories of people who didn't know how to write or whose families didn't preserve much of their writing?  Maeve Kane, an Associate Professor of History at the University at Albany and author of Shirts Powdered Red: Gender, Trade, and Exchange Across Three Centuries, ran into this very problem as she sought to recover the lives of Haudenosaunee women. Maeve overcame this challenge by researching a different type of historical source—the cloth Haudenosaunee women traded for and the clothing they made and wore. Maeve's Website | Book  Show Notes: https://www.benfranklinsworld.com/403   RECOMMENDED NEXT EPISODES

In this eighteenth episode of Tour de Table, Frérédic Mérand and Jennifer Welsh are joined by Daniel Béland, James McGill Professor and Director of the McGill Institute for the Study of Canada, to discuss what Donald Trump's presidency means for Canada. Dans ce dix-huitième épisode de Tour de Table, Frédéric Mérand et Jennifer Welsh sont rejoints par Daniel Béland, professeur James McGill et directeur de l'Institut d'études canadiennes de McGill, pour discuter des conséquences de la présidence Trump pour le Canada.   Producer: Kareem Faraj   Theme music: Mat Large/ High Drama/ Courtesy of www.epidemic sound.com   Tour de Table is recorded in Montreal/Tiohtià:ke, on land which has long served as a site of meeting and exchange amongst Indigenous peoples, including the Haudenosaunee and Anishinabeg nations. We acknowledge and thank the diverse Indigenous peoples whose presence marks the territory from which we broadcast.   Tour de Table est enregistré à Montréal/Tiohtià:ke, sur des terres qui ont longtemps servi de lieu de rencontre et d'échange entre les peuples autochtones, y compris les nations Haudenosaunee et Anishinabeg. Nous remercions les diverses nations autochtones et les reconnaissons comme intendantes des terres et des eaux sur lesquelles nous radiodiffusions.

AUNTIE: Wa'tkwanonweráton Sewakwé:kon. Today, we're visiting with Alex Jacobs Blum who is Cayuga and Wolf Clan, from Six Nations of the Grand River.Raised away from her territory, Alex now engages dual tracks of art and curation to find a pathway—to the natural world, her Haudenosaunee teachings and community - and to herself.Alex shares her remarkable journey back to Cayuga territory in Central New York a few years back where she reconnected with ancestors to find her path forward.AJB: You know growing up - there was a lot of shame built up around my identity, so I had been working to unpack and unlearn that. And then when I was there - you know I just felt so validated in myself and I felt so surrounded by so much care.AUNTIE: Alex is well-known for surrounding others with the same type of care as she nurtures a supportive web of relationships, uplifts young artists, and weaves Indigenous perspectives into institutional spaces. Through her transformative work she disrupts hierarchical power structures in storytelling and creates space for collective, Indigenous, matrilineal voices to be amplified. And in the wake of her mother's recent passing, Alex's work has become a way to make sense of her own profound loss.If you're in region around Six Nations, you can experience Alex's work firsthand—her In the Shadow of the Eclipse residency is on view at the Art Gallery of Hamilton until March 16, 2025. She also co-curated Ascending Horizons with Métis artist Kim Anderson, now showing at the McMaster Museum of Art until June 20, 2025.We are Yetinistenha ne Tekaronkyakánere – the Aunties Dandelion and wa'tkwanonhweráton greetings, love, and respect to Canada's Indigenous Screen Office – teyonkhiwihstekénha – who provide the support to keep this show running. And can you do us a big favor by liking and sharing our episodes – and subscribe to our feed on your favorite platform. It goes a long way to support voices of Indigenous changemakers. #IndigenousArt #IndigenousCreatives #Haudenosaunee #Cayuga #IndigenousVoices #Storytelling #ArtCurator #MatrilinealPower #IndigenousMedia #AuntiesDandelion #ListenToYourAunties

My favourite book about the internet is by the Canadian author Douglas Coupland. In his 2014 book, Kitten Clone: Inside Alcatel-Lucent, Coupland asks, “Where did the sense of invention go—the sense of futurity—the sense that by working in tech, you were somehow building a better tomorrow, a smarter tomorrow, a more democratic tomorrow?" Colette Shade begins her book, Y2K: How the 2000s Became Everything (Essays on the Future That Never Was), in a period in which it was generally felt that by working in tech, you were somehow building a better tomorrow, a smarter tomorrow, and a more democratic tomorrow. (Plus ça change!) In Y2K, Colette asks, “What was the Y2K Era and why are we still living in its shadow?” Y2K's essays—on subjects as varied as blobby furniture and see-through consumer electronics; VOGUE magazine and disordered eating; and McMansions, Hummers and Starbucks—explore this question. We talk: 3:33 : "I want to write a book. What should I write about?" - Colette 4:04: Why 1998 was the best year of Colette's life 5:18: On being a kid in the '90s (Pokémon, riding your bike, watching TV) 6:00: The Dot-com Bubble in the 1990s 6:35: Netscape mentioned 6:55: "There was no understanding that [the internet] was a place where you could make a lot of money." - Colette 8:00: Colette's uncle got rich when his company was bought by Nokia 10:29: This meant that Colette went to college debt-free, without student loans 10:58: It's hard to write nonfiction about current events because you have to stop when it's time to publish, and current events keep happening. But Y2K feels timely, nonetheless. 13:27: The 90s/2000s purity culture is now repackaged as trad culture/retvrn culture 14:40: Colette wrote about taking a sex-positive sex ed class that contrasts from the typical way Americans learn sex ed; and, as Colette argues, played into the culture war now happening online and in real life 17:38: Colette says that the culture war is a proxy war 19:38: "The Christian right has a great enemy. It's gays! It's all those slutty women!" - Colette 20:25: This contrasts with her parents' worldview as secular liberals 22:12 "The people who want to ban books... that feels accessible to them, whereas gaining control of their economic conditions does not." - Colette 22:48: "Your body. My choice." 24:44: Donald Trump wants to make Canada the 51st state (wtf??) 25:41: 25% tariff 26:35 McMansions and Hummers as symbols of the post-9/11, pre-2008 bubble 27:40 "Americans don't always have the stomach" to think critically about their history - Colette 28:23: Colette on Greg Grandin's Pulitzer Prize-winning book The End of the Myth: From the Frontier to the Border Wall in the Mind of America (2019) 29:35: Colette paraphrases Grandin's argument on the cause of the American Revolution, which gave Americans "a mandate for endless expansion" (sound familiar?) 33:15: Colette compares American expansion to the PlayStation game Katamari Damacy 35:04: America First 36:12: Cyberspace as a frontier 36:34: Early internet users saw themselves as Cyber Cowboys and settlers in "a place where they could be free," says Colette 37:55: Property ownership and the American Dream 39:00: The 2008 subprime mortgage crisis marked "a real break in American history," says Colette 40:45: The information superhighway 40:55: Olivia Rodrigo asks first dates whether they like Elon Musk 41:21: "The years start coming and they don't stop coming." - Smash Mouth 42:17: What advice would Colette give her teenage self? Buy Y2K: https://www.harpercollins.com/products/y2k-colette-shade Colette's website: http://www.coletteshade.com/ My website: https://www.annasoper.ca/ Music: The Sound of dial-up Internet by wtermini on Pixabay Spirit Blossom by RomanBelov on Pixabay Fighter [No Vocals] - punk rock by 22941069 on Pixabay ...... Teen People is recorded in Kingston/Katarokwi, the traditional territory of the Anishinaabe, the Haudenosaunee and the Huron-Wendat.

Today on Hudson Mohawk Magazine, we share this special episode by The Aunties Dandelion: The Aunties Emergent series returns with host/educator Otsistohkwí:yo Melissa (Kanyen'kehà:ka) visiting with with Tehahenteh (Kanyen'kehà:ka), Language and Cultural Carrier. The dynamic duo discuss the significance of the historic eclipse that passed over the whole of Haudenosaunee territories on April 8 and the recent reciting of the Great Law at Six Nations of the Grand River. Stay for the end when these amazing Kanyen'kéha speakers gift us 10 minutes of immersive conversation.

Party like it's 1999... in 2025! How did TEEN PEOPLE magazine usher in the new millennium? Join me as I leaf through the December 1999/January 2000 issue of TEEN PEOPLE. ................ Find me on Twitter and Instagram at TeenPeoplePod And online at www.annasoper.ca Music: Scottish Folk Song -Auld Lang Syne by Trygve Larsen on Pixabay ................ Teen People is recorded in Kingston/Katarokwi, the traditional territory of the Anishinaabe, the Haudenosaunee and the Huron-Wendat.

This week on ‘The Write Question,' Haudenosaunee poet Kenzie Allen discusses her collection ‘Cloud Missives' (Tin House Books).

We're back for the 2024-2025 season!  And what better way to begin than to discuss the history of a sisterhood between the Haudenosaunee women and the American suffragists.  Join us as we interview Sally Roesch Wagner, noted feminist pioneer, activist and author as we discuss her book, Sisters In Spirit.The Iroquois, alternatively referred to by the endonym Haudenosaunee, are a confederacy of Native Americans and First Nations peoples in northeast North America.  Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott had formed friendships with Haudenosaunee women that enabled them to see the real possibility of creating a very different structure for their American culture, a matriarchal one, like the one that their Haudenosaunee sisters had experienced for generations. We talk to Sally Roesch Wagner about this amazing story and how she discovered this overlooked pieced of American feminist herstory.Sean Marlon Newcombe and Dawn "Sam" Alden co-host.

Andrea grew up in a fairly conservative suburb and first came out in the queer and leather communities around 2000-2001 after joining the circus. For them, non-monogamy came as part of the queer and kinky package. Over the next decade-ish Andrea explored many different phases and configurations of kink and non-monogamy before a series of serious health issues brought monogamy back in as the default. These same health issues also robbed Andrea of their ability to experience the same kinds of pleasure and enjoyment out of sex and kink as they had been able to for so long. Today, Andrea takes us on their beautiful and powerful journey of finding the queer community, embracing their queerness and non-monogamy, and then after a decade of exploring, finding themselves really embracing and enjoying monogamy. This interview is incredibly deep and vulnerable and we hope you find it as inspiring as we did. Besides hanging out on our podcast, Andrea is also an author. Rather than trying to recreate their bio, we have borrowed the following from their author page at Thornapple Press. Andrea Zanin, MA, is a white, nonbinary, middle-aged queer writer who lives in Tkaronto (Toronto, Ontario), on the traditional territory of the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. Andrea's writing focuses on nonmonogamy and BDSM/Leather. Andrea has written for theGlobe and Mail, The Tyee, Bitch, Ms., Xtra, IN Magazine, Outlooks Magazine and the Montreal Mirror. Their scholarly work, fiction and essays appear in a variety of collections. Andrea blogs at sexgeek.wordpress.com, where they created the 10 Rules for Happy Nonmonogamy and coined the term “polynormativity.” Their first book, Post-nonmonogamy and Beyond, is available from Thornapple Press and they co-authored the second edition of More Than Two. Check out the full show notes here. Click here to join our upcoming Bay Area Retreat - Sept. 13-15, 2024 Join the most amazing community of open-minded humans on the planet!   Click here to order your very own NNM shirt! $10 Off - Online STI Testing

Early North America was a place that contained hundreds of distinct Indigenous nations and peoples who spoke at least 2,000 distinct languages. In the early sixteenth century, Spain began to establish colonies on mainland North America, and they were followed by the French, Dutch, and English, and the forced migration of enslaved Africans who represented at least 45 different ethnic and cultural groups. With such diversity, Early North America was full of cross-cultural encounters. What did it look like when people of different ethnicities, races, and cultures interacted with one another? How were the people involved in cross-cultural encounters able to understand and overcome their differences? Nicole Eustace is an award-winning historian at New York University. Using details from her Pulitzer-prize-winning book, Covered with Night: A Story of Murder and Indigenous Justice in Early America, Nicole will take us through one cross-cultural encounter in 1722 between the Haudenosaunee and Susquehannock peoples and English colonists in Pennsylvania. Show Notes: https://www.benfranklinsworld.com/389 Sponsor Links Colonial Williamsburg Foundation The Power of Place: The Centennial Campaign for Colonial Williamsburg Friends of Lafayette Grand Tour Re-enactment Complementary Episodes Episode 080: Liberty's Prisoners: Prisons and Prison Life in Early America  Episode 171: Native Americans, British Colonists, and Trade in North America Episode 220: New England Indians, Colonists, and the Origins of Slavery  Episode 264: Treaty of Canandaigua Episode 356: The Moravian Church in North America Episode 362: Treaties Between the US and American Indian Nations  Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

This episode narrated by Marcus Rosten explores the history and the birdlife of the Niagara River Corridor. Just downstream from the falls, Long-tailed Ducks and Bonaparte's Gulls call out near the site where the Haudenosaunee and other Native American groups would portage around the falls. Niagara's churning rapids prevent ice from forming, making it a year-round fishing spot for half the world's species of gulls. The rapids were also the final hurdle for Freedom Seekers on the Underground Railroad journeying to Canada.More info and transcript at BirdNote.org. Want more BirdNote? Subscribe to our weekly newsletter. Sign up for BirdNote+ to get ad-free listening and other perks. BirdNote is a nonprofit. Your tax-deductible gift makes these shows possible.