Podcasts about jesuits

On a freezing February morning in 1855, the terrified residents of Devon, England discovered miles of cloven hoof prints burned into fresh snow—tracks that climbed over rooftops, passed through locked gates, squeezed through four-inch pipes, and seemed to deliberately stop at people's front doors.IN THIS EPISODE: One morning in 1855, citizens of the English town of Devon were surprised to find strange footprints about town in the snow – not just on the street and sidewalks – but on their doorways, and on the house roofs, haystacks, walking up walls, and through pipes. The tracks covered over 100 miles and there was no explanation of how the prints were made – but many had a theory about who made the prints. They say it was the Devil. (The Devil Came To Devon) *** Picture this, you are called to the scene of a murder. The victim's shotgun was found in his room. It had been used some time recently, and there was an empty cartridge on the floor. There was, however, no blood or any other obvious signs of violence in the house. And something else odd, a pot in the kitchen was discovered to contain large amounts of strychnine. It sounds like one of those murder-mystery party games you solve with friends, but this is from a true murder mystery in Australia that still fascinates those who study the case. (The Wonnangatta Murders) *** What do a Jesuit missionary and a former slave have in common? The answer is… Bigfoot. (The Missionary, The Slave, and Bigfoot) *** The FBI described Israel Keyes as one of the most meticulous and vile serial killers in American history – so much so, he even had the FBI scratching their heads. (A Meticulous Serial Killer) CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:01:13.109 = Show Open00:03:37.426 = The Devil Came To Devon00:21:39.117 = ***Wonnangatta Murders00:29:07.684 = The Missionary, The Slave, and Bigfoot00:41:04.083 = ***Meticulous Serial Killer00:48:14.028 = Show Close*** = Begins immediately after inserted ad breakSOURCES and RESOURCES:“The Devil Came To Devon” by Orrin Grey at Ranker https://weirddarkness.tiny.us/7ystth0v, and Brent Swancer at Mysterious Universe https://weirddarkness.tiny.us/3oq43yg9“The Wonnangatta Murders” by Undine for Strange Company: https://weirddarkness.tiny.us/2re9d8ah“The Missionary, The Slave, and Bigfoot” by Michael Mayes for Texas Cryptid Hunter: https://weirddarkness.tiny.us/2porklp7“A Meticulous Serial Killer” by Orrin Grey for The LineUp: https://weirddarkness.tiny.us/2cpjds74=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: February 03, 2021EPISODE PAGE (includes sources): https://weirddarkness.com/DevonDevilABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.#WeirdDarkness #DevilsFootprints #UnsolvedMysteries #ParanormalHistory #DevonEngland #SupernaturalMystery #UnexplainedPhenomena #TrueMysteries #CryptidTracks #WeirdHistory

Ep. 207 (Part 2 of 2) | In this extraordinary, compelling conversation, visionary, activist, and long-time politician, former Governor of California Jerry Brown gets right to the heart of the things that matter most. From truth seeking on an individual level (the importance of inquiring into the depths of our reality), to the challenge of our democracy (getting a consensus in a population that has no coherence), to the problem of leadership (now it's all about winning, which works on the football field but not for international relations), the fear and greed that drive the arms race (we're not talking about the arms issue, and to not talk about it is to be complicit), and the existential danger of nuclear war (as important as it is underreported), Jerry nails the essence of our most pressing issues. Jerry's deep concern about the existential threats we face today, such as nuclear war and climate change, is matched by his enthusiasm for life and excitement over the fact that the future is unknowable. “We have to turn,” he says, “and everyone can contribute to amplifying the turn.” We discover some of the key formative events that shaped Jerry's keenly discerning character, so evident throughout his career and still today in his eighties, and why co-host Roger Walsh describes him as a “force of nature.” This conversation is thoroughly enjoyable, inspirational, eye opening, and disturbing too. “We are on the brink, but no one wants to hear it,” Jerry says. “How do you speak the truth in a way it can be heard?” Recorded August 7, 2025.“The future is unknown, so don't conclude that all is dark – or that all is bright! It's unknown, so as long as we're breathing and functioning, we have a lot to do.”Topics & Time Stamps – Part 2Waking up with enthusiasm, excitement, and inherent appreciation (01:06)What is Jerry engaged in right now? (03:34)Roger's summary of the global issues facing us today (05:50)The nuclear danger is as important as it is underreported, and the key to proliferation is fear (07:17)The ICBM Caucus (11:38)Not talking about the arms issue is to be complicit (13:52) Sitting with the question, what can I do? (16:19)Social and political recognition of danger is so very important (18:12)We have to turn and everyone can contribute to amplifying the turn (19:01)The future is unknowable, so we do what we can (20:05)Living in inquiry, the quest for truth (22:44)Why was Jerry drawn to work for the good of the environment? (23:47)The Jesuit belief in eternal damnation (27:55)What you can derive from Zen (30:45)Becoming individuators on the developmental path (33:15)What does Jerry wish he'd known sooner? (34:49)There's always more to be learned (37:29)Resources & References – Part 2Jerry Brown, Chair of the California-China Climate Institute at UC BerkeleyErnest Samuels, Henry Adams

In 1622, a French explorer and interpreter Étienne Brûlé is credited with being the first European to see Lake Superior. Located between Canada and the United States Lake Superior is one of the largest bodies of freshwater in the world. In 1668, Jesuit Fathers Claude Dablon and Claude-Jean Allouez were on the Lake with Jesuit explorer Jacques Marquette, and they were the first to inform the world of the rich copper mines of that region. Other European explorers who visited Lake Superior include French fur traders Pierre Espirit Radisson and Médard Chouart des Groseilliers in 1659-60, and Daniel Greysolon Duluth from 1679–1686. Check out the YouTube version of this episode at https://youtu.be/cXsYc8HHGGU which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Everything Everywhere Daily podcast at https://amzn.to/3XHj20A Lake Superior books at https://amzn.to/492VdYW Great Lakes books available at https://amzn.to/3JE6h4b ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Everything Everywhere Daily podcast with Gary Arndt: Lake Superior (13sep2024 #1530; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Two forces working together for the common goals of the elites... Zionists and Jesuits. Their goal is the same: snuff out the name and love a Jesus to bring about a one world religion rooted in Saturn worship. It is a process of bringing both ends to the middle in master level deception and manipulation that plays on emotions, creates false idols and breaks peoples will to resist. Our hope is in Jesus... not by name but in walking and living his WAY.  #BardsFM #TheGreatDeception #TheWayOfChrist Bards Nation Health Store: www.bardsnationhealth.com BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com MYPillow promo code: BARDS Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMPShield protect your vehicles and home. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

If you love old books – if you love how they smell, if you love imagining their journeys through the world into your hands, if you can't pass by a used bookstore without popping inside – then you'll love today's episode. Our guest is Fr. Michael Suarez, SJ, a Jesuit priest and the director of the Rare Book School at the University of Virginia. The Rare Book School runs courses for students and practitioners from all disciplines on the history of written, printed and digital materials with leading scholars and professionals in the field. Fr. Suarez is also an English professor and an honorary curator of UVA's special collections. Host Mike Jordan Laskey asked him about the work of the Rare Book School and why he is fascinated by books (and all matter of printed material) as cultural objects. They also discussed how Fr. Suarez's work has deep connections to his faith, and how the Jesuits through the centuries have often been at the forefront of writing and making books around the world. Fr. Suarez is so clearly passionate about his work and teaching that it'll make you want to travel to Charlottesville, Virginia, to check out all the fascinating stuff housed in the special collections at the university. Rare Book School: https://rarebookschool.org/ Fr. Michael Suarez, SJ: https://rarebookschool.org/faculty/general/michael-suarez/ AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

fWotD Episode 3106: Gunpowder Plot Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Wednesday, 5 November 2025, is Gunpowder Plot.The Gunpowder Plot of 1605, in earlier centuries often called the Gunpowder Treason Plot or the Jesuit Treason, was an unsuccessful attempted regicide against King James VI and I by a group of English Catholics, led by Robert Catesby.The plan was to blow up the House of Lords during the State Opening of Parliament on Tuesday 5 November 1605, as the prelude to a popular revolt in the Midlands during which King James's nine-year-old daughter, Elizabeth, was to be installed as the new head of state. Catesby is suspected by historians to have embarked on the scheme after hopes of greater religious tolerance under James had faded, leaving many English Catholics disappointed. His fellow conspirators were John and Christopher Wright, Robert and Thomas Wintour, Thomas Percy, Guy Fawkes, Robert Keyes, Thomas Bates, John Grant, Ambrose Rookwood, Sir Everard Digby and Francis Tresham. Fawkes, who had 10 years of military experience fighting in the Spanish Netherlands in the failed suppression of the Dutch Revolt, was given charge of the explosives.On 26 October 1605 an anonymous letter of warning was sent to William Parker, 4th Baron Monteagle, a Catholic member of Parliament, who immediately showed it to the authorities. During a search of the House of Lords on the evening of 4 November, Fawkes was discovered guarding 36 barrels of gunpowder—enough to reduce the House of Lords to rubble—and arrested. Hearing that the plot had been discovered, most of the conspirators fled from London while trying to enlist support along the way. Several made a last stand against the pursuing Sheriff of Worcester and a posse of his men at Holbeche House; in the ensuing gunfight Catesby was one of those shot and killed. At their trial on 27 January 1606, eight of the surviving conspirators, including Fawkes, were convicted and sentenced to be hanged, drawn and quartered.Some details of the assassination attempt were allegedly known by the principal Jesuit of England, Henry Garnet. Although Garnet was convicted of high treason and put to death, doubt has been cast on how much he really knew. As the plot's existence was revealed to him through confession, Garnet was prevented from informing the authorities by the absolute confidentiality of the confessional. Although anti-Catholic legislation was introduced soon after the discovery of the plot, many important and loyal Catholics remained in high office during the rest of King James I's reign. The thwarting of the Gunpowder Plot was commemorated for many years afterwards by special sermons and other public events such as the ringing of church bells, which evolved into the British variant of Bonfire Night of today.This recording reflects the Wikipedia text as of 00:43 UTC on Wednesday, 5 November 2025.For the full current version of the article, see Gunpowder Plot on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Aditi.

“How has christianity changed by the means of transmission?” This is one of the core questions Professor David N. Hempton asks with his book “Christianity at the Crossroads,” in which he recounts the way Christianity has developed from the print revolution to the digital age due to the methods in which it is shared and experienced. Matthew Peterson speaks with Hempton about how these communication styles are interconnected, how the Jesuits existed as a network within a network, how women and men construct networks differently, and more.Christianity at the Crossroads: https://www.cambridge.org/us/universitypress/subjects/religion/church-history/christianity-crossroads-global-church-print-revolution-digital-era?format=HB&isbn=9781009597432Donate: https://religionunplugged.com/donate

Listen to the full episode on Patreon Part 2 follows the money flowing from US agencies and interests to anti-Liberation Theology figures in Latin America. We meet Jesuit operator Roger Vekemans, who in the 1960s drew funding from the CIA, USAID, West German bishops, and U.S. conservative foundations to undermine Liberation and Christian socialism in Chile and beyond.  Nelson Rockefeller used Protestant missions as a model for soft power in the region, including the Summer Institute of Linguistics and their aviation-radio infrastructure (JAARS) that doubled as state and military logistics in Amazon frontiers. That infrastructure was part of a project to rewire communal lifeways into an individualism compatible with capitalism.  But what about the “reverse boomerang”? Pope Leo XIV's Dilexi te: On Love for the Poor, is a pastoral yet pointed retrieval of Liberation Theology's moral center, in which inequality is posited as the root of social ills. Leo rejects trickle-down myths, insists on solidarity with migrants, and quietly sidelines the old Marxism panic. By grounding church mission in the lived poverty of Jesus himself, Leo offers a calm but withering rebuke to Christofascism and the politics of exclusion. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Feast of the Dedication of the Lateran Basilica in Rome—a feast about a building—can intimidate preachers. The temptation? Mention it briefly and move on to the readings. But Sylvester Tan, S.J. says this feast is worth the work of preaching well. In this episode of “Preach,” Sylvester, a Jesuit theologian and local superior in Dallas shares his homily for one of the few feasts that actually replaces the regular Sunday liturgy when it falls on a Sunday. Then he joins host Ricardo da Silva, S.J. to reflect on three challenges: How can preachers use history without boring people? “Our faith is a historical faith,” he says, “and history is always messy. God doesn't reject history; he works through history.” They also discuss why we shouldn't skip difficult feasts—“Where we get uncomfortable, there's always an invitation to go deeper”—and how to preach about divine anger without losing sight of divine love.  Support Preach—subscribe at⁠ americamagazine.org Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we welcome into the studio our first Jesuit priest, Fr. Michael Wegenka, S.J. We discuss his recent experience serving in Kenya as well as his take on the current state of the Jesuit order. He also shares how a priest rapping during a homily led to a curiosity about the priesthood, and the personal accompaniment of a Jesuit priest at his high school led him to his vocation.

We often think of wisdom as something that comes with age, or as a gift reserved for a chosen few. But what if wisdom is more like a muscle… one that becomes stronger with practice?On this episode, we're exploring the true meaning of wisdom. We'll talk to psychologist Igor Grossmann and Jesuit priest Barton Geger about how science and spirituality have come to many of the same conclusions about what wisdom looks like in practice and what we can all do to train our hearts and minds to see more clearly and make choices that align with our values.Professor Igor Grossmann directs the Wisdom and Culture Lab at the University of Waterloo. Learn more about his work at his website. Father Barton Geger is an Associate Professor of the Practice at Boston College's School of Theology and Ministry. Learn more about his work here and here. 

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

Ian Auzenne and Coach Lou Valdin co-hosted the WWL's weekly Prep Football Roundup live from the annual "Battle on The River" between Destrehan and Hahnville. The guys spoke to WWL reporters live at the best games from around the state, including Edna Karr at John Curtis, Covington at Ponchatoula, Jesuit at Rummel, and Mandeville at St. Paul's, among others.

The feast might be called All Sinners Day, for it is a day to recall that though we are called to sanctity and eternal life, we are not the saints we might be, the saints we hope to become.About the Speaker: Father William J Grimm is a Maryknoll Missioner of 40 year's experience in Asia-mostly Japan, Hong Kong and Cambodia.For news in and about the Church in Asia, visit www.ucanews.com  For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

This week on a special Halloween episode of “Jesuitical,” Ashley and Zac speak with Micah Kiel, a professor of New Testament at Saint John's School of Theology and Seminary in Collegeville, Minn., where he teaches a class called “Apocalypse-mania.” Micah is also the author of Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future.  Ashley, Zac and Micah discuss: - How Catholics should read the Book of Revelation - Where our obsession with the apocalypse comes from - Revelation's (violent) critique of empire In Signs of the Times, Ashley and Zac discuss King Charles's monumental visit to the Vatican, Cardinal Burke saying the Latin liturgy in St. Peter's Basilica and Pete Hegseth's decision to retain awards for soldiers who massacred hundreds of Indigenous civilians at Wounded Knee in the late 19th century. In “As One Friend Speaks to Another,” Ashley and Zac speak to Jackson Goodman, strategic program manager at America, about his and Zac's upcoming participation in the New York City Marathon. Links for further reading:  Pope Leo and King Charles make history with first-ever joint prayer service in Sistine Chapel Cardinal Burke celebrates traditional Latin Mass in St. Peter's Basilica Analysis: Why is Pope Leo letting Cardinal Burke say the Latin Mass at the Vatican? Bishop, Jesuits reject Hegseth decision to honor soldiers who massacred Lakota at Wounded Knee Support Cristo Rey New York High School You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

Long before The Exorcist terrified moviegoers, a quiet middle-class family in 1940s Maryland claimed something unholy had taken hold of their son. In this episode, we revisit the chilling, real-life case that inspired William Peter Blatty's novel — the 1949 exorcism of a boy known only by the pseudonym Roland Doe.We'll retrace the case from its first strange knocks and flying objects in the family's home, to the desperate search for help that led Jesuit priests to St. Louis, Missouri — where one of the most documented exorcisms in modern history unfolded.Drawing on eyewitness diaries, press coverage, and later Church records, we'll separate fact from folklore and ask: what really happened in that room? Was Roland's possession spiritual, psychological, or something science still can't explain?

Listen to news from and about the Church in Asia in a capsule of around 10 minutes.Indonesian authorities criticized for including former military dictator Suharto in a list of nominees for recognition as national heroes. Listen to the story and more in a wrap-up of the weekly news from Asia.Filed by UCA News reporters, compiled by Fabian Antony, text edited by Anosh Malekar, presented by Joe Mathews, Cover photo by AFP, background score by Andre Louis and produced by Binu Alex for ucanews.com For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

Ep. 206 (Part 1 of 2) | In this extraordinary, compelling conversation, visionary, activist, and long-time politician, former Governor of California Jerry Brown gets right to the heart of the things that matter most. From truth seeking on an individual level (the importance of inquiring into the depths of our reality), to the challenge of our democracy (getting a consensus in a population that has no coherence), to the problem of leadership (now it's all about winning, which works on the football field but not for international relations), the fear and greed that drive the arms race (we're not talking about the arms issue, and to not talk about it is to be complicit), and the existential danger of nuclear war (as important as it is underreported), Jerry nails the essence of our most pressing issues. Jerry's deep concern about the existential threats we face today, such as nuclear war and climate change, is matched by his enthusiasm for life and excitement over the fact that the future is unknowable. “We have to turn,” he says, “and everyone can contribute to amplifying the turn.” We discover some of the key formative events that shaped Jerry's keenly discerning character, so evident throughout his career and still today in his eighties, and why co-host Roger Walsh describes him as a “force of nature.” This conversation is thoroughly enjoyable, inspirational, eye opening, and disturbing too. “We are on the brink, but no one wants to hear it,” Jerry says. “How do you speak the truth in a way it can be heard?” Recorded August 7, 2025.“We should not sleep in the delusion that things are better than they are.”Topics & Time Stamps – Part 1Introducing former Governor of California, Jerry Brown (00:43)Jerry's Jesuit background and the transformative process (02:29)What shaped Jerry's orientation to life? Growing up in a more innocent, unambiguous time in San Francisco (04:10)Today's chaos and confusion is what led to the presidency of Donald Trump (10:20)The challenge in a democracy is getting a consensus—right now the “We” in “We the People” doesn't have coherence (14:44)Today the democratic ideal is up for grabs; it's zero-sum—all about winning, and the payoff for scapegoating is very high (15:52)We need an enormous amount of resources to address our problems, but using tax dollars requires a public belief and commitment that is not there (17:41)The doomsday clock is ticking, the dangers are growing: nuclear, bio, climate, AI, satellites & weaponry (21:42)Planetary realism and the need to work together: shared vulnerability needs to give rise to shared interest (26:35)What can we do as individuals? Where you can be helpful and human and responsive, do that (32:05)We are in the power of forces that a) we don't control and b) we can't do anything about (35:50)We are on the brink, but no one wants to hear it: how do you speak the truth in a way it can be heard? (36:57)Sitting Zazen in the face of what's happening (39:32)Jesuit slogan: Do what you're doing (age quod agis) (42:20)Resources & References – Part 1Jerry Brown, Executive Chair of the the

On September 27, 1992, Pope Saint John Paul II beatified 17 Irish martyrs including a Jesuit brother named Dominic Collins. What was Blessed Dominic's occupation before he joined the Jesuits? Hear the answer on today's reflection from Fr. Kubicki.

What if prayer could defy physics? In this episode, Fr Columba tells the astonishing true story of eight Jesuit priests who survived the atomic blast at Hiroshima, without injury, in the open, and against every scientific law. Their secret? Living the message of Fatima and praying the Rosary daily. Discover how this miracle reveals the real power of prayer, the protection of Our Lady, and why the Rosary remains one of the Church's greatest weapons of faith, even in the darkest moments of history.

We're joined by Ben Clapper, Executive Director of Louisiana Right to Life joins us with Pro-Life Persuasion segment, talked about assisted suicide. What is our response as a pro life community? Robert Penette Jr., regional leader, Caribbean regions, for Cross Catholic Outreach, talks about Cross Catholic Outreach's Hurricane Melissa relief efforts. Mat Grau is the former Alumni Director at Jesuit high school and is the chief planner/organizer of the Hope and Harmony concert at Loyola University New Orleans.

Dimitri and Khalid investigate the first appearance of the “Order of the Rosy Cross” via several pseudonymous manifestos published in early 17th century Europe. Was it the re-emergence of a millennia-deep mystery school? A Jesuit psyop tied to the Thirty Years' War? Or was it the original Protestant Qanon slop? For access to premium SJ episodes, upcoming installments of DEMON FORCES, and the Grotto of Truth Discord, subscribe at https://patreon.com/subliminaljihad.

If you've hung around Jesuits and Jesuit organizations long enough, you surely have come in contact with the phrase cura personalis. In short, practicing cura personalis means caring for the whole person: body, mind and spirit. It's an invitation to ask more questions, deeper questions, about who we are and where we're going and what unique tools and experiences we might need to get there. You know cura personalis. But have you ever heard of cura personalis mission-driven, organizationally-minded little sibling, cura apostolica? Cura apostolica means a care for the apostolate. This principle—like care for the fullness of a person—means recognizing and caring for the fullness of a mission. What is an organization meant to do? How can it persist in the work of shepherding a mission as time and circumstances change? I'll confess that I was far more knowledgeable of and comfortable with cura personalis. Cura apostolica seems a bit esoteric, relevant only to CEOs and HR departments. What has it got to do with me in my daily life? Well, as today's guest, Jesuit Fr. Matt Carnes insist, a lot. In fact, cura apostolica and cura personalis go hand-in-hand; they're two sides of the same coin. Understanding and embodying one leads us to better live out the other. Fr. Carnes is the Vice President for Mission and Ministry at Santa Clara University, as well as the Executive Director of the Ignatian Center for Jesuit Education and Professor of Political Science. Prior to joining Santa Clara University, he was an associate professor at Georgetown University in the Department of Government and the Edmund A. Walsh School of Foreign Service, and he served as Vice Dean for Faculty Affairs in the School of Foreign Service and as the Director of the Center for Latin American Studies. Most important to today's conversation, Fr. Matt is the editor of an upcoming book from Georgetown University Press entitled “Leadership Lessons from the Jesuits: Cura Apostolica and the Mission-Driven Organization.” It's due out sometime next year. I had a chance to read an early copy—and I found myself inspired by how cura apostolica can revolutionize how we approach our mission-driven work. I hope you get a sense of that today, and leave inspired to return to your own singular part of our shared mission. Preorder the book: https://press.georgetown.edu/Book/Leadership-Lessons-from-the-Jesuits Meet Fr. Carnes: https://www.scu.edu/cas/political-science/faculty--staff/matthew-e-carnes-sj/

Dr. Paul Giesting and Bill Schmitt welcome listeners back for new episodes of our “legacy” podcast, “That's So Second Millennium.” See below for biographies. Check out our archived episodes: That's So Second Millennium Here's a chronological list of popes. For context in this episode, start with Pope Leo XIII (#256) and look through the 20th century for Popes Pius X, XI, and XII. (Please forgive a couple of small historical and mathematical mistakes--at one point Paul says something amounting to 5+7 make 11 or 4+7 make 12.) What's in a name? Paul has developed a sports-inspired bracket for papal names and their likelihood, with 64 possibilities. We'll digitize it and post it in connection with the next episode. Papal tiara logo borrowed from The Mad Monarchist. Pope Leo XIV conforms with Paul's bracket prediction of the “top seed”: With the passing of Pope Francis, Leo was the most likely name to be chosen. Scholars have called the 1660-1836 period as “the long 18th century” in English literature. They point to a “long 19th century” between 1750 and 1914. Here's one take on why Cardinal Robert Prevost chose Leo as his papal name. Leo is now the fourth-most common papal name in history along with Clement. The only more popular names are John, Benedict, and Gregory. Would you like to read the book—Their Name is Pius—that Paul read in his youth? Amazon says it doesn't come cheap. You can also read Eamon Duffy's The Stripping of the Altars. Pope Leo XIV has called for a new Rerum Novarum, according to the Aleteia news site. Here's the bio of St. Francis Xavier, missionary and one of the original seven Jesuits. Yes, there was a Pope Lando, reigning in the years 913-914. Pope Julius I, a canonized saint, reigned in 337-352. Updated bio of Bill Schmitt: Bill Schmitt is a journalist, educator, and marketing communications specialist who has been an adjunct professor of English and media at several schools, most recently Holy Cross College in Notre Dame, IN. He served on the communications staff of the University of Notre Dame from 2003 to 2017, managing many projects and joining in a wide range of multimedia, interdisciplinary collaborations. Since then, his freelance work has included feature-writing, editing, podcasting, and blogging, with much of his work centered on the Catholic faith. Bill holds a BA from Fordham University and an MPA from the Princeton School of Public and International Affairs. Find his work at billschmitt.substack.com, OnWord.net, and billschmitt-onword on Linked-In.

The early 1990s was, for Catholics, a time of political ascendancy – a Catholic prime minister, governor-general, and five of the seven high court justices. One of them was Sir Gerard Brennan, whose most famous judgement was the Mabo decision granting native title to indigenous Australians. How did his religion influence his decisions as a judge? His son, Jesuit priest Frank Brennan, has released a two volume-collection of his father's articles and speeches, giving an extraordinary insight into the thinking of a jurist who helped shape Australian law.GUEST: Father Frank Brennan Jesuit priest, human rights lawyer and academic

While the tragedy of Gaza never seems to leave the headlines, the war in Ukraine dips in and out of the news. That's despite the past six months seeing the most intensive fighting of the conflict. Tetiana Stawnychy heads the Ukraine operation of the aid agency Caritas. She's in Australia meeting supporters.The early 1990s was, for Catholics, a time of political ascendancy – a Catholic prime minister, governor-general, and five of the seven high court justices. One of them was Sir Gerard Brennan, whose most famous judgement was the Mabo decision granting native title to indigenous Australians. How did his religion influence his decisions as a judge? His son, Jesuit priest Frank Brennan, has released a two volume-collection of his father's articles and speeches, giving an extraordinary insight into the thinking of a jurist who helped shape Australian law.GUESTS:Tetiana Stawnychy, President of Caritas Ukraine, based in Kyiv, UkraineFather Frank Brennan Jesuit priest, human rights lawyer and academicDuring the COVID pandemic emergency physician Stephen Parnis from St Vincent's Hospital in Melbourne was a prominent medical voice. Dr Parnis will be giving the 2025 lecture to the Plunkett Centre for Ethics on Wednesday November 5 in Sydney at the Australian Catholic University.This program was made on the lands of the Gadigal People

It began with silence — the kind that feels wrong. A woman living on a Native American reservation stepped outside to let her dog out. The night was unnaturally still — no wind, no insects, no sound. Her sister had just fled back inside, terrified. Then, as the woman's flashlight swept across the hill, she saw it: a towering black figure, at least 11 feet tall, moving faster than any human could. Her Great Pyrenees lunged toward it, barking wildly. The floodlights didn't catch it — it moved too quickly, disappearing into the dark. But that wasn't the end. Hundreds of miles away, in rural El Salvador, a boy once faced something eerily similar. From the forest came a putrid smell — then glowing red eyes appeared above him, attached to a crouching, shadowy beast that smiled. The encounter left strange markings carved into his knees: an “R” and a “V.” Later, he learned his father and grandfather — a Jesuit-trained exorcist — had seen the same creature decades earlier. Across generations and continents, something connects these encounters — a dark, ancient intelligence that watches, waits, and sometimes… leaves its mark. #RealGhostStoriesOnline #ShadowPeople #NativeAmericanLegends #TrueHaunting #ElSalvadorParanormal #DemonicEntity #RedEyes #ParanormalEncounter #GenerationalCurse #SupernaturalStories # #Unexplained Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

The 1977 murder of Father Rutilio Grande sent shockwaves through El Salvador. The 48-year-old Jesuit priest was an outspoken champion of the poor in the deeply divided central American nation. In the immediate aftermath of his murder, the Archbishop of San Salvador, Oscar Romero, took the unprecedented step of holding just one single mass, ordering all other churches in his archdiocese to cancel theirs. Romero also refused to attend any government functions. Father Grande was one of the first priests to be killed by security forces in the years leading up to the bloody Salvadoran civil war. His murder marked a turning point as the church became increasingly involved in promoting social justice, and other priests became more outspoken against the government's repression of dissent. Mike Lanchin has been hearing from Gabina Dubon, who worked with Father Grande in his rural parish, and to theologian and author, SisterAna Maria Pineda. This is a CTVC production for BBC World Service.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from the death of Adolf Hitler, the first spacewalk and the making of the movie Jaws, to celebrity tortoise Lonesome George, the Kobe earthquake and the invention of superglue. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: Eva Peron – Argentina's Evita; President Ronald Reagan and his famous ‘tear down this wall' speech; Thomas Keneally on why he wrote Schindler's List; and Jacques Derrida, France's ‘rock star' philosopher. You can learn all about fascinating and surprising stories, such as the civil rights swimming protest; the disastrous D-Day rehearsal; and the death of one of the world's oldest languages.(Photo: Father Rutilio Grande. Credit: Camilo Freedman/APHOTOGRAFIA/Getty Images)

What do you do when the race that broke you is now the opportunity to cement your legacy?Kellen Williams, a senior at Jesuit High School in Portland, has lived both sides of greatness. Two years ago, as a sophomore, he watched his team's NXN dreams slip away in the final kilometer. Today, he's the #1 guy on the #2 team in the nation, leading Jesuit's chase for a national title.We unpack Kellen's rise to stardom over the last 12 months, including a victory at the Oregon Relays Mile, two 2nd-place finishes at the Oregon State Meet, and a stunning breakout win at the Mook Invitational, beating top regional contenders, and shattering the course record in a time of 14:28.We also dive deep into how Kellen rebuilt himself after hitting rock bottom due to irony deficiency, and what it took to move from shame to self-belief, failure to a final dance.Finally, Kellen and I explore what it means to lead a powerhouse team without losing yourself in the rankings — to chase history while staying grounded with your boys.So many nuggets of wisdom. So many stories. Worth your listen.Leave a follow and five-star rating.

In this Mariathon episode, Sabrina introduces listeners to St. Alphonsus Rodriguez, the humble Jesuit doorkeeper whose quiet service and deep prayer life inspired generations, including St. Peter Claver and Pope Francis. Through stories of loss, perseverance, and faith, Sabrina reflects on how St. Alphonsus found holiness in ordinary duties and saw every task as a […] L'articolo Saint of the Week — St. Alphonsus Rodriguez SJ — Sabrina McKiernan proviene da Radio Maria.

Ian Auzenne and Coach Lou Valdin hosted WWL's weekly "Prep Football Roundup," live from St. Charles Catholic's district showdown against Belle Chasse. The guys spoke to WWL reporters live at the best games around the state, including John Curtis at Jesuit, Archbishop Rummel at Holy Cross, and Hammond at Covington, among others. They heard from winning head coaches after those games concluded.

Episode 170 is live! - 3 Oregon State Championships  - 2011 McDonald's All-American  - University of Kentucky (2012 National Champion) - Gonzaga University (A cool 20.6 and 6 RPG in his senior year)  - Houston Rockets - 10+ years as an overseas pro, and still rolling The overall resume has to be one of the best we've seen on AHJ, but the dude we chop it up with is even better. Kyle Wiltjer grew up with a dad who put Canada first, and although Greg started hoops late at age 18, he ended up having a storied career as well, an example for Kyle to see and possibly follow! As stated, that set the tone as Kyle grew up in Oregon, attending Jesuit high school and really flourishing as a player, BUT….he was a dual citizen and was available to play for Canada. Since then, the 6'10 shooter has played for the National Team many times; however Kyle has found himself back with the Senior squad after a short break, and as you will hear, it means a lot to him. Between the Canada basketball experiences, Kyle attended two of the best NCAA programs in Kentucky and Gonzaga, and we discuss what it was like playing for both those coaching legends, and the style they brought!  Wiltj comes across “cool as a fan”, but don't get it twisted, this is one of Canada's finest ever and an episode worth checking out. We chopped it up while on the road in Romania, so we really do appreciate Kyle's time being with us! Tap in! #ahoopsjourney #podcast #canadabasketball #kylewiltjer #gonzagabulldogs #kentuckywildcats Kyle Wiltjer - Guest https://en.wikipedia.org/wiki/Kyle_Wiltjer https://www.instagram.com/kwiltj https://x.com/kwiltj Aaron Mitchell - Host Instagram: https://www.instagram.com/a_a_mitch/ Instagram: https://www.instagram.com/ahoopsjourney/ Website: https://www.ahoopsjourney.com/   

"The Little Season" refers to a brief period mentioned in the Book of Revelation (Revelation 20:3, 7-8) after Satan is released from his imprisonment for 1,000 years. During this time, he will deceive the nations for a final time before being defeated and cast into the lake of fire. Interpretations vary, with some believing this season is a future event, while others, known as preterists, suggest it has already occurred, possibly tied to the destruction of Jerusalem in 70 AD. A fringe interpretation, sometimes linked to conspiracy theories, suggests that our current history is a deception orchestrated by Satan during this "Little Season," with ancient architecture being evidence of a past, hidden reign of Christ.  Follow Joel down a Jesuit path to the origins of Preterism the fundamental foundation of the Little Season ideology. He starts with a hermeneutical breakdown of Matthew 16:28 and if it really meant that some of Jesus's disciples would actually see Him during His Second Coming. He then looks at Revelation 1 and several “proof” verses that Little Seasonists say prove that Jesus already came back in AD70 and if there is a deeper meaning to what John was prophesying. He looks at the writings of Josephus and Tacitus and the mysterious arial phenomenon that Little Seasonists claim was Jesus returning in the clouds. Lastly, Joel unravels the mystery of Preterism, the psychological operation created by the Jesuits to infiltrate the Protestant Reformation which setup many offshoots including the newest form of eschatology, The Little Season. The Meadow Project Film: https://merkelfilms.com Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Plato's Cave YouTube | Apple | Spotify

If you want to grow spiritually, should you go to a monastery and withdraw from the world, or look for greater meaning, connection, and purpose in the loud messiness of life?  In other words, do you heal the world by working in it or praying for it? Philosophers and spiritual thinkers have debated it for centuries, but perhaps finding the right balance is the answer. On this episode of How God Works, we'll talk with journalist Sigal Samuel, about the centuries old debate over the spiritual life and how best to pursue it - through contemplation or activity. We'll also talk with Father Greg Boyle, a Jesuit priest and founder of the world's largest gang intervention, rehabilitation and prison reentry programs about how he finds a balance between an inner- and outer-focused life. Sigal Samuel is a Senior Reporter at Vox and Co-Host of Vox's Future Perfect podcast, she also writes the advice column Your Mileage May Vary, which offers a framework for thinking through your ethical dilemmas and philosophical questions. Feel free to send Sigal your questions! And to learn more about her other work, check out her website.Father Greg Boyle is a Jesuit priest and the founder of Homeboy Industries. Learn about their work here. 

Pope Leo XIV is set to canonize seven new saints this Sunday, even as a Vatican court moves ahead with its abuse trial of former Jesuit and artist Fr Marco Rupnik. This week on Register Radio we are joined by Catholic News Agency's senior Vatican correspondent, Hannah Brockhaus. And then, we mark World Mission Sunday this week with Msgr. Roger Landry, National Director of the Pontifical Mission Society USA.

Today our guest is Dr. Dan Watkins, associate professor of history and co-director of the digital humanities initiative at Baylor University.  Dan's work sits at the crossroads of religion, culture, and politics in early modern Europe. His first book examines how the Jesuits engaged with and responded to the intellectual debates of the French Enlightenment. Dan is currently pursuing two exciting new projects: a digital history study on how missionary writings shaped European views of the wider world, and a monograph on religion and emigration in the borderlands of eastern France during the French Revolution. In addition to his research, Dan is deeply invested in pedagogy and the Scholarship of Teaching and Learning, where he explores how we teach history and how students engage with it. We are delighted to have Dr. Watkins on the show to discuss teaching empathy through history, bringing historical documents to life, and gamifying the less-exciting elements of your course. Authority, Passion, and Subject-Centered Teaching

A respected local University shocked its faculty and its students recently by abruptly ending labor negotiations and invoking a religious exemption to shut down a campus union. In this episode, we hear from professors fighting for fair pay, job security, and respect in a high-stakes labor battle at Loyola Marymount University.Brian Wisch and Linh Hwa, both non-tenure track (NTT) faculty at LMU and members of the union, explain the vital importance of NTT teachers at colleges and universities, discuss their working conditions and wages at LMU, and recount how ongoing labor negotiations were scuttled last month when the Jesuit university claimed national labor law did not apply to the school.Some recent coverage:Loyola Marymount abruptly rescinds recognition of faculty union, claiming religious exemption: Loyola Marymount said it will no longer recognize its faculty unionWhat's at stake as USC and LMU push back against untenured faculty unions?Loyola Marymount Announces It Will No Longer Recognize Faculty Labor Union, Followed by Heated Town Hall MeetingLoyolan “Voices of the Newsroom” Podcast: Other Links and ResourcesSafeguarding LMU's Future: A Message from LMU Board Chair Paul VivianoLMU: The Path ForwardLMU Student Labor and Employment Law Society Urges Admin, Board to Return to Bargaining with NTT FacultyFaculty in LMU's Theological Studies Department Call on Admin, Board to Revoke Claims of “Religious Exemption” to UnionsLMU alumni, families, staff, faculty colleagues, and community supporters template to send a message to the admin and board: https://secure.everyaction.com/zLZIqaL4ZkivQMzvMF3gjw2The LMU NTT faculty union Instagram account: https://www.instagram.com/lmu_nttfaculty/What's Next, Los Angeles? is produced and hosted by Mike Bonin, in partnership with LA Forward.

The Jesuit Border Podcast has just launched its ninth season, and to commemorate the event, we're featuring the first episode of season nine here on AMDG. You'll hear stories, reflections and an interview from hosts Fr. Brian Strassburger, SJ, and Joe Nolla, SJ, of Del Camino Jesuit Border Ministries. Bishop Michael Pham of the Diocese of San Diego is today's guest. Bishop Pham was the first U.S. bishop appointed by Pope Leo XIV. He shares the harrowing story of fleeing Vietnam as a young boy on a small boat that nearly capsized in the sea. Bishop Pham also talks about an experience this summer attending immigration court to walk with migrants. He calls out our immigration enforcement approach that is criminalizing migrants and separating families, when our country should be a place of refuge, as it was for him and his family decades ago. Fr. Brian and Joe open up the new season talking about what it means to find refuge. Brian shares the story of Naomi, a single mom from Honduras with a five-month old son. They were denied refuge in the U.S. when they crossed the border and were rapidly sent back into Mexico. At the local shelter, the women rallied to support this young mother, showing her what it means to provide refuge. Joe shares the story of Marialex, a young girl in Matamoros, who showed how small actions can speak loudly in offering welcome and inclusion. You can learn more about the work of Del Camino Jesuit Border Ministries and subscribe to the Jesuit Border Podcast here: https://www.jesuitscentralsouthern.org/our-work/del-camino/

Get early access to all of the 2025 RENEW Gathering Breakout Tracks: https://reallifetheologypodcast.supercast.com/  Visit RENEW.org for great resources on Disciple Making and Theology.  Today's episode will help us understand how to holistically follow all of Jesus' commands, ensuring a balanced approach in personal discipleship and church community life. The episode revolves around understanding how thoroughly and holistically believers and church communities are adhering to the commands of Jesus. The speaker initiates the discussion by posing several reflective questions, emphasizing the potential neglect of specific commands either individually or within church groups. He highlights the Great Commission, which instructs disciples to obey all of Jesus' teachings, not selectively. A significant portion of the talk explores Jeff's sabbatical experiences, including his exploration of different Christian traditions such as the Jesuits, Desert Fathers and Mothers, and other historical church movements. These observations lead him to identify strengths and weaknesses in various church eras, such as the evangelical zeal of the early church and the doctrinal clarity but occasional superficial faith in later periods. Jeff advocates for a balanced approach to following Jesus' commands, cautioning against the common tendency to focus on preferred teachings while ignoring others. He stresses the importance of maintaining a holistic discipleship that includes personal spiritual practices, community life, and mission work. Practical implications for churches and individuals include reading the Gospels continuously, journaling to enhance obedience, focusing on the application of teachings rather than mere accumulation of knowledge, and consistently seeking guidance from the Holy Spirit. Church programming should prioritize biblical exposition of the Gospels and foster a culture of obedience and testimony sharing. The episode concludes with suggestions for churches to evaluate their practices and leadership structures. A collaborative team approach informed by Ephesians 4:11-16 can help ensure a balanced ministry. Churches should develop new metrics to measure success in spiritual growth holistically, rather than simply numerical growth or attendance. Finally, Jeff encourages listeners to stay vigilant about their devotion to Jesus' teachings and praises the potential for varied expressions of obedience across different times, cultures, and communities. He invites feedback and ongoing conversation on achieving comprehensive obedience to Jesus' commands in both individual and church life.

Nothing quite like going hard after someone who passed away under terrible, nation-shaking circumstances, right?Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Nothing quite like going hard after someone who passed away under terrible, nation-shaking circumstances, right?Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Send us a textWe trace how Leo XIII led through upheaval with prayer, intellect, and courage, shaping Catholic social teaching while renewing devotion to the Sacred Heart, the rosary, and the power of Scripture. His vision shows a path where justice, reason, and worship move as one.• early life, Jesuit formation, discernment of priesthood• election after loss of Papal States and rise of secularism• Rerum Novarum on workers' rights and just wages• revival of Thomistic philosophy for faith and reason• Providentissimus Deus and responsible biblical scholarship• consecration to the Sacred Heart and home enthronement• Marian devotion, October as the month of the rosary• Saint Michael Prayer's origin and spiritual warfare• practical resources from our ministry and pilgrimagesVisit our website today and take the first stepOpen by Steve Bailey Support the show

Ian Auzenne and Coach Lou Valdin co-hosted WWL's weekly "Prep Football Roundup." The guys spoke to WWL listeners live at the best games around the state, including St. Augustine at Jesuit, John Curtis at Holy Cross, and Alexandria at West Monroe, among others. Ian interviewed Seth Lewis, a local reporter for WWL-TV, about the first half of the high school football season. They heard from winning coaches after week six concluded.

Join us for an episode ON THE ROAD at Jesuit High School in Tampa, Florida — home to a stunning Chapel. Development Director Nick Suszynski takes us inside this architectural and spiritual centerpiece, where sacred art, intentional design, and Catholic formation converge to shape generations of young men.Built in 2018 under the leadership of Jesuit's visionary team, the Chapel of the Holy Cross stands as a living expression of the school's Jesuit identity — filled with commissioned works from Spanish artist Raúl Berzosa, Italian marble, and breathtaking stained glass windows crafted by Conrad Schmitt Studios.Together, we explore how architecture can preach the Gospel and how philanthropy can transform not just a campus — but the lives of students and families for generations.Thank you for joining the conversation and embodying the life and beauty of the gospel. Don't forget to like, subscribe, and follow LAB the Podcast. Support / SponsorFor More Videos, Subscribe: @VUVIVOV3 | YouTubeFollow: @labthepodcast | @vuvivo_v3 | @zachjelliott FacebookEpisode Link: https://youtu.be/IwPNtPoQq28Jesuit Tampa: https://www.jesuittampa.org/Support the show

Friday of the 27th Week in Ordinary Time Saint of the Day: St. Francis Borgia, 1510-1572; a member of the Spanish nobility, but when his wife died, he became a Jesuit priest; he had to help the cook, gathering wood for the fire and sweeping the floor, but never complained; the only time he became angry was when anyone treated him with respect as if he was still a Duke; he preached everywhere, and spread the Society of Jesus all over Spain and Portugal; under his guidance, the Jesuits grew to be a very great help to the Church in many lands Office of Readings and Morning Prayer for 10/10/25 Gospel: Luke 11:15-26

In this jaw-dropping episode, Michael Jaco and Leo Zagami unravel the latest spectacle from Rome — where Pope Leo publicly attacked President Trump and his administration, only to follow it with a bizarre “blessing ceremony” over a block of ice alongside Arnold Schwarzenegger. Leo exposes the deep symbolism and hidden messages behind this event, connecting it to the Vatican's long-standing manipulation of politics, religion, and global power structures. Michael adds his intuitive perspective on how these spiritual and political battles intertwine with the worldwide awakening that's now accelerating. From the Jesuit influence and the rise of globalist agendas to the spiritual war for humanity's consciousness, this conversation delivers shocking revelations and grounded wisdom for anyone ready to see beyond the illusion.

Matt Ehret and Ghost team up with Eric Rice for a deep dive into the shadowy history of the Jesuits and their influence on world power. From their origins in the 1500s under Ignatius of Loyola to their hidden hand in modern geopolitics, the trio unpacks how this religious order became one of the most powerful and secretive forces on Earth. They explore the Jesuits' role in education, banking, and empire-building, connecting historical missions to present-day influence within governments and intelligence networks. With Matt's historical precision, Ghost's strategic lens, and Eric's philosophical perspective, this episode connects centuries of spiritual warfare, political manipulation, and global control, challenging listeners to rethink what they know about the Vatican's most enigmatic order.

Fr. George Drance, SJ, is a great example of the fact that Jesuits can do and be anything. Fr. George is a theatre artist, which, in his case, encompasses acting on the stage, directing, teaching acting classes at Fordham University in New York, and writing and adapting his own shows. He's also the artistic director for the Magis Theatre Company, which he founded. His work takes him all over the world: he has performed and directed in more than 25 countries on five continents. This past summer, Fr. George's work took him to his ancestral homeland: Ukraine. Ukraine, of course, has been facing wartime conditions since 2014, and the full-scale invasion of the country Russia launched in February 2022 has disrupted or destroyed countless lives. In that context, Fr. George visited a former Fordham student of his who is now living in the city of Kyiv and running an experimental theatre company there. Fr. George ran a workshop with Ukrainian actors and was involved in some performances in the city. Host Mike Jordan Laskey asked him to talk about the experience of doing theatre in a war-torn land and why he thinks it's so vital to keep making art in a world that's on fire. It was a powerful conversation about his experiences in Ukraine and the inspiring artists he met there who are bringing beauty within a heartbreaking, enraging situation. Magis Theatre Company: https://www.magistheatre.org/ Nashi Experimental Theatre Club in Kyiv, Ukraine: https://www.instagram.com/nashi.etc/?hl=en Fr. George's “Forming a Practice of Hope” series at the Jesuit Media Lab: https://jesuitmedialab.org/category/forming-a-practice-of-hope/ AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

“What does it mean to receive Jesus in Holy Communion? It's like Jesus is giving us a big hug, saying, ‘I love you so much. I want you to be close to me always,'” says Russell Pollitt, S.J., pastor of Holy Trinity Catholic Church in Johannesburg and chaplain to Catholic elementary and middle schools, to the children preparing for their First Communion. Russell uses vivid, everyday examples—birthdays, friends, hugs and gifts—to help children grasp God's particular love for them. His First Communion homily avoids the often abstract sacramental and Eucharistic theology, inviting all in the parish community—children, parents, guardians and catechists—to “imagine Jesus giving you a big hug today” and encounter God's love in the Eucharist. Part of the Preaching for the Sacraments series, in this episode “Preach” host Ricardo da Silva, S.J., talks with Russell about how this accessible approach helps the entire community experience Jesus as a friend. By engaging the congregation as a whole in deepening their faith alongside the children, “we can together form future disciples whose hearts are on fire with the love of Jesus.” 00:00 – Why first communion is really about God's love 01:30 – Meet Father Russell Pollitt, Jesuit priest in Johannesburg 03:39 – How kids see God—and how we can help them see love 04:01 – First communion is for those in need, not the perfect 06:42 – Sacraments are about community, not checking boxes 08:37 – Should you focus on the sacrament, scripture, or the feast? 11:11 – A first communion homily that actually connects with kids and adults 19:53 – Talking directly to kids: why it matters 25:21 – Do we celebrate sacraments or receive them? Why it matters 31:54 – Preaching sacraments in schools vs. parishes 43:05 – The core message every child should take with them Support Preach—subscribe at americamagazine.org Learn more about your ad choices. Visit megaphone.fm/adchoices

The Voynich Manuscript This week is all about the strange Voynich Manuscript. We explored how this mysterious 240-page medieval book, written entirely in an unknown language and filled with bizarre illustrations, has baffled scholars for over a century. From its discovery by rare book dealer Dr. Wilford M. Voynich in 1912 at a Jesuit college near Rome to its current home at Yale University, we traced the manuscript's fascinating journey through the hands of alchemists, occultists, and royalty. The book features drawings of unidentifiable plants, unusual star charts that don't quite match Earth's perspective, and peculiar images of naked women bathing in colored liquids—all accompanied by elegant, flowing text that no one has ever been able to decipher. We discussed the leading theories about the manuscript's origins, from the possibility that it was an elaborate hoax created by medieval forger Edward Kelly to sell to Holy Roman Emperor Rudolph II, to the idea that it's simply a coded language whose key has been lost to time. We also explored the most intriguing theory: that this could be an alien travel journal, documenting unfamiliar plants, star charts from another vantage point, and perhaps even the abduction process involving those mysterious liquid-filled tubes.