Podcasts about jesuits

Full Text of Readings Twenty-fifth Sunday in Ordinary Time Lectionary: 133 The Saint of the day is Saints Andrew Kim Taegon, Paul Chong Hasang, and Companions Saints Andrew Kim Taegon, Paul Chong Hasang, and Companions' Stories The first native Korean priest, Andrew Kim Taegon was the son of Christian converts. Following his baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years, he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured, and finally beheaded at the Han River near Seoul, the capital. Andrew Kim Taegon's father Ignatius Kim, was martyred during the persecution of 1839, and was beatified in 1925. Paul Chong Hasang, a lay apostle and married man, also died in 1839 at age 45. Among the other martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. Peter Ryou, a boy of 13, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old nobleman, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for taking taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came to Korea in 1883. Besides Andrew Kim Taegon and Paul, Pope John Paul II canonized 98 Koreans and three French missionaries who had been martyred between 1839 and 1867, when he visited Korea in 1984. Among them were bishops and priests, but for the most part they were lay persons: 47 women and 45 men. Reflection We marvel at the fact that the Korean Church was strictly a lay Church for a dozen years after its birth. How did the people survive without the Eucharist? It is no belittling of this and other sacraments to realize that there must be a living faith before there can be a truly beneficial celebration of the Eucharist. The sacraments are signs of God's initiative and response to faith already present. The sacraments increase grace and faith, but only if there is something ready to be increased.Saint of the Day, Copyright Franciscan Media

Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Full Text of Readings Thursday of the Twenty-fourth Week in Ordinary Time Lectionary: 446 The Saint of the day is Saint Robert Bellarmine Saint Robert Bellarmine's Story When Saint Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. His most famous work is his three-volume Disputations on the Controversies of the Christian Faith. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. Bellarmine incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. Bellarmine was made a cardinal by Pope Clement VIII on the grounds that “he had not his equal for learning.” While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, “The walls won't catch cold.” Among many activities, Bellarmine became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. He delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proven. This shows that saints are not infallible. Saint Robert Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627, but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him, and the next year declared him a doctor of the Church. Reflection The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority. Vatican II assures us in The Church in the Modern World, “There are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes, and forever” (#10, quoting Hebrews 13:8). Saint Robert Bellarmine devoted his life to the study of Scripture and Catholic doctrine. His writings help us understand that the real source of our faith is not merely a set of doctrines, but rather the person of Jesus still living in the Church today.Saint of the Day, Copyright Franciscan Media

A few weeks ago, we welcomed Dr. Michele Murray here on AMDG. Dr. Murray is the new president of the Association of Jesuit Colleges and Universities. To keep up this back-to-school theme, our two guests today are leaders of the Jesuit Schools Network of North America (JSN), which is the network of 90 Jesuit secondary and pre-secondary schools in our region of the world. JSN serves as a hub, bringing together faculty and staff from our schools to help them learn from each other and grow into even stronger institutions. Our first guest is Jen LaMaster, who began serving as JSN's executive director this past July. Before taking on this role, she was a leader for secondary education for the Jesuits' Midwest Province. She also spent 13 years in leadership roles at Brebeuf Jesuit Prep in Indianapolis. Our second guest is Lauren Hackman-Brooks, who is JSN's director of mission formation. She spends her time helping schools to live out their Catholic, Jesuit identities in bold and creative ways. Lauren has spent her entire career in Jesuit education, from post-college volunteer service at Cristo Rey Jesuit High School in Chicago to four years leading mission engagement at Gonzaga University in Spokane. Host Mike Jordan Laskey loved hearing Jen's and Lauren's 30,000-foot perspective on Jesuit education. He asked them about the biggest challenges school leaders are facing today and how Jesuit schools can stand out in a very crowded high school marketplace. What makes our schools unique? Jen and Lauren both bring a huge amount of passion, energy and insight to the work, and we think you'll learn a lot about the state of Jesuit secondary education today. More about the JSN: https://jesuitschoolsnetwork.org/ AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

Hosts Tom and Nikki discuss Baker Construction's plans to move its headquarters out of Monroe, GE Aerospace's acquisition of a key supplier for nearly $12 billion, a planned hotel in Corryville receives some pushback from the community, our local universities are in an arms race when it comes to college athletics and a fast-growing family-owned Mexican restaurant group plans to open its seventh location in a $640 million mixed-use development.Interview starts at (18:49). Xavier University has a lot going on. The private, Jesuit university saw enrollment rebound this fall, it's wrapping up construction on the nation's first and only Jesuit college of osteopathic medicine and Xavier has raised more than 80% of its half a billion-dollar fundraising campaign. President Colleen Hanycz sits down with Tom Demeropolis to discuss this items, as well as the rivalry between Musketeers and Bearcats.

Turned away from every convent in Manila for being Filipina, Venerable Ignacia del Espíritu Santo built one herself with a needle and scissors. When Spanish colonial convents refused to accept native Filipina women, Ignacia left home with almost nothing and began a quiet life of prayer and honest work near Manila's Jesuits. Other women joined her, and the community she never sought official credit for became the first religious congregation for native Filipino women. "She just had her love for Jesus and her willingness to live it out in the open." Want to keep living Ignacia's story after the episode ends? Grab our free Family Pack — a saint calendar with daily challenges, feast-day activities, family discussion questions, and more — free for email subscribers, so your family can follow along together: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along  

Baseball's positive momentum: A's/Rays stadiums, MLB expansion talkRays roster moves: Nick Madrigal, Jorge Mateo, Taylor Walls injuryVictor Mesa Jr.'s elite defensive metrics and hot streakMateo's mistakes impact game Freddie Peralta pitching well but fielding error could have cost a runMinor league playoff race: Hot Rods & RiverDogs semifinalsBrodie Hopkins hitting 102 mph in the Durham Bulls bullpenTravel diary: Rangers vs. Astros stadium experience -Globe Life Field - 5 star,  Daiken 2-star - no need to return to HoustonTampa Baseball Museum event - honoring Jesuit High School State Champions David Magadan's "turn the page" mindsetWPBL postseason preview - Mary Mustard & Swiss CheeseMLB Playoffs - who is in and who is outRays magic number and playoff outlook vs. YankeesPokémon Go Night at the Trop - Gotta Catch'em AllRemember to like and subscribe to BaseballBiz On Deck. You may also find BaseballBiz on Deck, on YouTube at iHeart Apple, Spotify, Amazon Music, and at baseball biz on deck dot com. Also you can find Mat @matgermain.bsky.social  or Mark at baseballbizondeck@gmail.com and BaseballBiz On Deck with Facebook social 

1773 was the year in which the Society of Jesus ceased to exist. Pressured by European leaders, Pope Clement XIV issued a Papal brief formally suppressing the Jesuits worldwide. 41 years would pass before, in 1814, Pope Pius VII formally restored the Society. In those intervening years, a number of important questions emerged that would shape the Jesuits, the Church and the world. Arguably one of those pressing questions, one that pointed to the foundation of the Ignatian charism, was this: What would become of the Spiritual Exercises? Countless lives had been changed thanks to Ignatius' spiritual wisdom, and the Church knew that to lose that wisdom—to lose the Exercises—along with the Jesuits would be disastrous. The world needed the Exercises. So, in the wake of the Suppression of the Society of Jesus, different religious order emerged to carry on the mantle of the Ignatian tradition. One such order—the Oblates of the Virgin Mary, founded by Venerable Bruno Lanteri who himself was formed by Jesuits—took it upon themselves to continue offering the Spiritual Exercises. Their work and mission continued, even after the restoration of the Society of Jesus. And in fact, one of the most preeminent writers on Ignatian discernment—Fr. Timothy Gallagher, OMV—is our guest today. And as you'll hear, he stresses the essential work that is the ministry of the Exercises, and how the Oblates and the Jesuits continue to work together in this mission. The Exercises, after all, are a gift to all of God's people. Fr. Gallagher has a wonderful new book out from Ignatius Press that underlines this point. It's called “Thinking Like a Saint: Discernment of Spirits in the Catholic Tradition.” In it, he walks readers through Ignatius' 14 Rules for Discernment. But he does so by grounding each rule in the wisdom of saints who came long before or well after Ignatius. In so doing, Fr. Gallagher reminds us that Ignatius' great contribution was giving language to our shared human experience—and God's Spirit at work therein. Fr. Gallagher was ordained to the priesthood in 1979 as a member of the Congregation of the Oblates of the Virgin Mary. In 1983, he obtained his doctorate from The Pontifical Gregorian University, and became a spiritual director and retreat leader. He has taught at St. John's Seminary, Brighton, and Our Lady of Grace Seminary Residence, Boston, both in Massachusetts. In 2015, Father Gallagher accepted the St. Ignatius Chair for Spiritual Formation at St. John Vianney Theological Seminary in Denver. He has written over twenty books on spiritual themes, published articles in Catholic periodicals, appears frequently on Catholic television, and records many podcasts, radio interviews, series on YouTube, and virtual events used throughout the English-speaking Catholic world. If you'd like to learn more about Fr. Gallagher and his work, visit discernment.institute. You can also find his newest book “Thinking Like a Saint” and more wherever books or sold. Or visit https://ignatius.com/thinking-like-a-saint-tlsp/

Friends of the Rosary,Today, the Church celebrates the Memorial of St. Peter Claver (1581-1654), who dedicated himself to the service of black slaves. For thirty-three years, he ministered to slaves, caring for the sick and dying and instructing them through catechists. Through his efforts, 300,000 souls entered the Church. He is the Patron of the African Missions, proclaimed in 1896 by Pope Leo XIII.Born of a distinguished family in Catalonia, Spain. He became a Jesuit in 1604 and left for Colombia in 1610. At that time, Cartagena was the principal slave market for the New World. Thousands of blacks were brought there, herded into warehouses, and auctioned to the highest bidder. Captured in Africa, these slaves were chained in groups. Their treatment was so inhumane that 1/3 of the slaves died on the sea journey.It was to these people that Peter would minister. He would meet each slave ship as it arrived. Peter would go to the warehouses and bring them food, water, medicine, and clothing, for, as he said, "We must speak to them with our hands, before we try to speak to them with our lips." But most of all, he brought them, God. While nursing them back to health, he would teach them of Christ, explain to them that they were loved by God more than they were abused by man, and that evil outraged God. He offered their only consolation: hope in God's promises. Nearly three hundred thousand of them received baptism at his hands.After twenty-seven years of devotion to the black slaves, St. Peter Claver died in Cartagena on September 8, 1654. Leo XIII canonized him on January 15, 1888, proclaiming him special patron and protector of the negroes. St. Alphonsus Rodriguez, the college's porter, who inspired Peter to become a missionary to the slaves, was canonized at the same time.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today we celebrate Saint Peter Claver. He was born in Spain and became a Jesuit priest. He did not come to the United States. He served as a missionary in Cartagena, in what is now Colombia.

Matthew Ehret pairs up two subjects you'd never expect to share a slide deck: a 19th century Whitechapel serial killer and the modern push to rebuild Solomon's Temple in Jerusalem. He takes on the popular royal conspiracy theory behind the Ripper murders, the one made famous by a certain Johnny Depp movie, and argues the real story runs deeper into Templar revivalist networks, Freemasonic ritual symbolism, and organizations like the Roundtable movement and Theosophy that emerged as the British Empire looked increasingly shaky. Expect a wind through King Edward III's Order of the Garter, Cecil Rhodes, and the long afterlife of the Templars as they shapeshifted into the Jesuits and Rosicrucians. Ehret ties it all back to why certain modern figures keep referencing the same ancient symbols today. Equal parts true crime and secret society deep dive, this one is not for the faint of heart.

Vampires, bloodbaths, and historical smear campaigns: why the legends you know are dead wrong.Think you know the story of Elizabeth Báthory, the "Blood Countess" who bathed in the blood of virgins to stay forever young? Think again. In this episode of History Rage, host Paul Bavill sits down with former professor and author Shelley Puhak to tear down four centuries of myth and reveal the real woman behind the monster.The canonical legend has cemented Báthory as the world's most prolific female serial killer, a creature walled up in a tower after being caught red-handed. But the reality has nothing to do with horror tropes and everything to do with early modern witch trials, immense wealth, and a cutthroat political turf war against the Habsburg Empire.Shelley exposes how a powerful, literate, and politically inconvenient widow was systematically dismantled by ambitious, paranoid men who used the era's raging satanic panics to launch a massive land grab. If you love true history, political intrigue, and watching legendary myths get turned to ash, this rage is exactly what you need.Discover the Real History:The Fabricated Myth: Why the infamous "bathing in blood" detail wasn't added until a century after her death by a Jesuit priest looking to sell local folklore.A Political Target: How Báthory's control of vast strategic fortresses and her family's ties to open rebellion made her a massive threat to the Habsburg crown.An Investigation Without Bodies: The shocking truth behind the lack of evidence, missing victims, and the hurried torture and execution of her servants.The Weapon of Misogyny: How powerful women throughout history—from Anne Boleyn to Catherine de' Medici—are consistently transformed into monsters in the historical imagination.Links and ResourcesBuy the Book: Grab your copy of Shelley Puhak's gripping book, The Blood Countess: Murder, Betrayal, and the Making of a Monster, from the History Rage Bookshop: https://uk.bookshop.org/a/10120/9781639732159Follow the Guest: Connect with author Shelley Puhak and dive deeper into her work on marginalized histories by visiting her website: https://www.shelleypuhak.comRecommended EpisodesIf you enjoyed this episode, dive into these angry deep-dives from our archives:Episode 254: Rachel McCarthy James rages about the misunderstandings surrounding the Lizzie Borden murders.Episode 306: Kate Williams sets the record straight on the royal, scandalous myths of Catherine the Great.Support History Rage!If you want to help us keep slaying historical myths, please consider supporting the show:Patreon: Join our community as a free or premium member at https://www.patreon.com/historyrageSubstack: Subscribe to the History Rage mailing list for updates at https://historyrage.substack.comWebsite: Find everything History Rage right here at https://www.historyrage.comDon't forget to subscribe, leave a review on Apple Podcasts and Google, and—until next week—stay angry! Hosted on Acast. See acast.com/privacy for more information.

In this episode of John Solomon Reports, we delve into the pressing concerns surrounding socialism and communism in America with Congressman Josh Brecheen of Oklahoma. A staunch budget deficit hawk and historian, Brecheen shares his insights on the alarming rise of these ideologies and reflects on the historical lessons that underscore their failures. Drawing from a powerful anecdote from his Jesuit education, he emphasizes the deadly consequences of communism and the shortcomings of socialism, urging listeners to consider the implications for today's political landscape.In the second segment, we introduce Bernadette Wilson, the Republican nominee for governor of Alaska, who discusses the complexities of the state's election system, including the controversial ranked-choice voting. Wilson lays out her vision for Alaska and addresses the challenges she faces as she seeks to lead in a state with a unique political environment.Finally, Dr. Peter McCullough returns to share his expertise as we approach the back-to-school season, highlighting the importance of informed consent in public health. He reflects on the troubling legacy of Dr. Anthony Fauci and the need for transparency in medical decision-making, particularly in light of the pandemic's impact on public trust.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Lord's command to confront sin in ourselves and others is never easy to fulfill. It is even harder, perhaps, to be the object of that confrontation, whether as individuals or as societies. So, what are we to do? About the Speaker: Father William J Grimm is a Maryknoll Missioner of 40 year's experience in Asia-mostly Japan, Hong Kong and Cambodia. For news in and about the Church in Asia, visit www.ucanews.com For news in and about the Church in Asia, visit www.ucanews.com To contribute please visit www.ucanews.com/donate On X Follow Or connect through DM at : x.com/ucanews To view Video features please visit https://www.youtube.com/@ucanews

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Today on Ascend: The Great Books Podcast, Dcn. Garlick is joined by Dr. Joseph Boyne to discuss Flannery O'Connor's "Enduring Chill" as part of Short Story September. Visit thegreatbookspodcast.com for our reading schedule, articles, and a whole host of written guides.Asbury Fox, the failed New York writer who returns home to his mother's dairy farm convinced he is dying a tragic, Kafka-esque death, meets a rural doctor, two farmhands who refuse to share his resentment, and a deaf, one-eyed priest from Purrgatory who simply walks him through the Baltimore Catechism. What begins as another Southern Gothic confrontation with pride becomes something rarer in O'Connor: a dark comedy in which the protagonist desires of a romantic death are met with an enduring chill.Dr. Boyne and Dcn. Garlick draw out the story's autobiographical shadows, its critique of performative liberalism and abstract love of humanity, and the way O'Connor uses both the Jesuit in New York and the homely Father Finn to insist that meaning—and grace—cannot be manufactured from the self. The conversation lingers on the water-stain dove that descends as ice rather than fire, the question of whether the tale is comic or merely purgatorial, and what it means for those of us who prize the Great Books that education, by itself, is never enough. Listeners who have been scarred by “The Lame Shall Enter First” will find this one far easier to finish—and far more unsettling in its quiet demand that we keep living.Chapters00:05 — Podcast intro and the reading plan for Short Story September01:01 — Introducing Enduring Chill and Dr. Joseph Boyne03:21 — Why Dr. Boyne picked the story05:00 — Flannery O'Connor and the Southern Gothic tradition12:55 — The grotesque, violence, and grace in O'Connor20:32 — Asbury returns home and the education theme30:30 — Asbury's desire for a meaningful death and the Jesuit in New York41:42 — Dr. Block and Asbury's confrontation with illness50:00 — The dairy farm, the black workers, and failed communion57:13 — Asking for a priest and the dream sequence70:29 — Father Finn arrives and subverts Asbury's expectations80:31 — Randall and Morgan return85:34 — Dr. Block diagnoses the illness correctly87:40 — Final scene: the Holy Ghost in ice and the enduring chill96:23 — Closing reflections on O'Connor and the story's meaningKeywordsFlannery O'Connor The Enduring Chill short story analysis, Ascend the Great Books Podcast Short Story September episode with Deacon Harrison Garlick and Dr. Joseph Boyne of Tulsa Community College, Southern Gothic literature, Catholic short stories, Christ-haunted South, Asbury Fox character study, Jesuit priest Ignatius Vogle, Father Finn from Purgatory, Baltimore Catechism, Holy Spirit as ice instead of fire, undulant fever raw milk irony, performative liberalism and racial condescension, education versus practical wisdom, grotesque as medium of grace, O'Connor comedy versus tragedy, Good Country People comparison, lupus and autobiographical elements, Great Books education critique, upcoming Plato Republic series, Robert E. Howard Red Shadows Solomon Kane, Neil Gaiman Chivalry with Archduke Eduard Habsburg, Herman Melville Bartleby the Scrivener.

The ouija board gets a digital upgrade!Ben Errington is joined by Do You Want To Play? director Nick Lyon to discuss the supernatural horror film which had its world premiere at FrightFest in London this past weekend.When American high school student Emily plays with an Ouija board at a party, she becomes the unwilling host for a sadistic killer's soul who held Westlake in a grip of gruesome terror. Its cause is an Ouija app programmed by the charismatic Owen, a rich kid obsessed with the supernatural.Now Emily's boyfriend Tommy must team up with Owen, his rival for her affections and ex-best friend - and a defrocked Jesuit priest turned occult expert - to perform a dangerous, ad-hoc exorcism before Emily is consumed by evil and the demonic infection spreads through the school.https://frightfest.co.uk/LondoN2026/https://frightfest.co.uk/LondoN2026/do-you-want-to-play.htmlwww.horrorhangout.co.ukPodcast - https://fanlink.tv/horrorhangoutPatreon - https://www.patreon.com/horrorhangoutFacebook - https://www.facebook.com/horrorhangoutpodcastX - https://x.com/horror_hangout_TikTok - https://www.tiktok.com/@horrorhangoutpodcastInstagram - https://www.instagram.com/horrorhangoutpodcastThreads - https://www.threads.com/@horrorhangoutpodcastIMDB - https://www.imdb.com/title/tt29623213/Ben - https://www.instagram.com/ben_errington/Nick - https://www.instagram.com/nicklyonfilms/https://www.instagram.com/charliebanddoc/Audio credit - Taj Eastonhttp://tajeaston.comSupport this show http://supporter.acast.com/thehorrorhangout. Hosted on Acast. See acast.com/privacy for more information.

Peace and Joy: Special Patreon Release with Kay Wyma   “So, as God's own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];” ‭‭Colossians‬ ‭3:12‬ ‭AMP‬‬   *Transcription Below*   Questions We Discuss: Will you elaborate on this concept of a Soul30? What were your favorite stories from this adventure? How has this peace project changed the way you will live life from this point forward?   Kay Wyma is a mom, blogger, podcaster, and author of four books in which she has tackled, with candor and humor, some of the troubling societal issues that impact us all. Kay's writings have led her to appearances on TODAY, CNN, Hallmark's Home & Family, and more. Before staying at home with her kids, she held positions at the White House and Bank of America. She lives in Dallas, Texas, with her husband and five kids. Connect with Kay at kaywyma.com or on Instagram @kaywyma.   At The Savvy Sauce, we will only recommend resources we believe in! We also want you to be aware: We are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for us to earn fees by linking to Amazon.com and affiliated sites.   The Peace Project   Thank You to Our Sponsors: Chick-fil-A East Peoria and The Savvy Sauce Charities (and donate online here)   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”   Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”   Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”   John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”   Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:09 - 2:47) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   I want to say a huge thank you to today's sponsors for this episode, Chick-fil-A East Peoria, and Savvy Sauce Charities.   If this is your first time here, welcome! You may be wondering what it means to have a special Patreon release, so here's the scoop. Patreon was a platform we used to generate financial support for The Savvy Sauce, and we expressed our thanks to those paying patrons by giving them a bonus episode every month.   But in 2024, we transitioned away from Patreon when we became a non-profit called the Savvy Sauce Charities. The podcast is part of this non-profit, which exists to resource loved ones to inspire growth and intimacy with God and others. So, people used to pay to support us through Patreon, but now they can just donate directly to our non-profit.   We spend thousands of dollars each year to record and produce these episodes, and we do pray that they're beneficial and that God sees fit to use them to be transformational in your life. If that is the case, if you have ever benefited from an episode of The Savvy Sauce, would you consider showing your gratitude through your financial generosity? Any amount is greatly appreciated.   In fact, if every listener gave only $1 per month, it would completely offset our costs. We have all the details on our website, thesavvysauce.com, but feel free to also reach out to our team anytime if you want to partner together. Our email address is info@thesavvysauce.com.   And now I'm pleased to share this episode with you that used to only be available to paying patrons. Kay Wyma is my returning guest today. She is vibrant, and her curiosity sometimes leads to experiments in her life. Her most recent experiment turned into a book, and now she's going to let us in on three areas of focus that added peace and joy to her life. This process is based on Scripture and validated in science. Here's our chat.   Welcome back to The Savvy Sauce, Kay.   Kay Wyma: (2:48 - 2:52) Thank you so much for having me. You're really sweet to put up with me again.   Laura Dugger: (2:53 - 3:07) Well, it was a delight last time, and I'm excited for today as well. And I'm so fascinated by your history of different careers and roles you've had. So, will you tell us a little bit more about all that you've experienced professionally?   Kay Wyma: (3:08 - 5:44) Oh my gosh, it's so funny, Laura, because people will read the bio as they could for any of us that are in our mid-50s, and I'm sitting there going, I'm exhausted listening to that. But the deal is that they didn't happen all at the same time, but I just had a really great opportunity to do some interesting stuff. And one of them, especially in my 20s, I got to work in the George Herbert Walker Bush, so 41 White House, and I was a lead advance for the vice president.   And so, I pretty much got to travel all over the country and a lot of very interesting places in the world during that period. And it was a blast. I got to set up the trips as they would go traveling to these places with the Secret Service and White House Communications. And it just was an amazing way, an opportunity to get to see the world. And then I went on to graduate school and got an MBA and ended up somehow in an international investment banking role, which is laughable because I cannot even help my children with fifth grade math. So, I don't know who that person was that did that.   But I used to be able to do things that way. I can't anymore. And then I had kids, which was such a blessing. I'd met my husband at graduate school when we got married after I'd finished my stint in the White House and had kids right off the bat. And during that time, I really did try to piggyback. That was back in the day when women were allowed to job share, and I just couldn't do it. The more kids that came, the harder it was. And so I stayed at home with my kids, started a couple of businesses here and there, and then found myself in the world of writing. And I didn't plan on it. I kind of say I was an accidental writer, but I don't think anything is really an accident. It's not something that I was educated to do. However, I loved it.   And I look back now and look at the great education that I had gotten and honestly how much I loved writing even as a child. I just didn't know that was something that you could do because back in that day there were, and I'm not that old, but there really were careers that were careers that you sort of went to that made sense from a sensible banking father. It's like, here are your choices for a degree plan. And so, I love how just even gravitating towards what you're gifting a purpose is, which we talked about before, it's just those things are in you, and it's fun to see how they will come out and how fun that it can even come out in a way where it's your vocation. And so here I sit as a writer, crazy.   Laura Dugger: (5:44 - 6:00) Which is so great to hear the journey because you would think the math and the different skills required for international banking and then to become a successful author, that's so interesting. And this is so random and I could be wrong. Were your parents ever on Focus on the Family?   Kay Wyma: (6:01 - 6:54) Well, they could have been. I have the greatest parents. I really do. They're so kind and they're just really terrific people. And so, they became friends, like they're friends with Dr. Dobson. And so, I don't know if they were. That's another really gift they gave us. You just do it in front of you and you don't really make a big deal about anything. And I love that. Everybody puts their pants on the same way, which is one thing I loved even about working at the White House because some of the stuff can look so glamorous and go. But the truth is, we're all just people. And the Lord has put in certain people's paths, things to do that could look really amazing and spectacular. But the amazing and spectacular is around you every single day, even if it might not have something. And for my kids would be like that have a million followers or that has gone viral. But they are there. I'm very blessed, Laura, with very nice parents.   Laura Dugger: (6:55 - 7:03) Well, you've mentioned before that you battled an eating disorder growing up. Do you feel comfortable sharing a little bit more about that journey?   Kay Wyma: (7:04 - 8:39) Absolutely. So, I definitely battled that. And again, I have a wonderful family that I grew up in, a home that I grew up in. But I also grew up in an environment where performance was a big deal, which it is today, too. So many kids are struggling with that. Oh, my gosh, so terribly. And whatever you're struggling with, because it could be for me, it was performance. And the way that I learned, the way that I coped with it was through eating and not eating. And a lot of just getting rid of the food that I had eaten.   And there just came a day when I was in college that thankfully the Lord, the Lord just showed me one night that this is not a good thing. So, I actually left that semester of college to get help. And it changed my life. I was telling one of the girls yesterday, my girls, how grateful I am for that because I had never really understood or even contemplated the concept of grace. I just didn't know that was something I'd heard it, but I didn't know what it was. And I didn't know a whole lot about my worth having been declared by God and my identity having been determined by him. And I will say at 55, I know a lot more about it than I did even then at 19 or 20, but it was going through that journey, asking for help, stopping what was hurting me and reaching for truth that put me on a road to actually learn a lot of just what it means when he says it is for freedom that I have set you free.   Laura Dugger: (8:40 - 9:00) And the reason that I bring up the eating disorder is from a previous podcast. I can't remember which one, but elsewhere I'd heard you say that you stay away from the whole 30 diet, but you were intrigued one day to instead try a soul 30. So, will you share that story with us too?   Kay Wyma: (9:01 - 14:47) I will. And I do, I have to tell you, I, since, since I was 20, I've steered clear of scales and I really do steer clear of diets for me because they don't do good things in my head. And so, one thing that I learned through all of that was that you, you can't change an environment. Often you can't change the environment that you're in, but you can change the way you operate within the environment. Biggest lesson that I learned through all of that, like, please hear that. It was so life altering as I stood going, I can't change this environment, but I can change how I interact with it.   Okay. And so, the whole 30, I do find intriguing, you know, because people, if you're going to do something physically, like to make your diet better, a lot of people do that. And so, for 30 days, they, they exit a ton out of their diet. I don't know everything about it because I am a big chicken. And I think they, if, if I was going to do it, the thing that would be the killer for me is not being able to have cream in your coffee. You know, it's like, that's a deal breaker for me right there.   But the soul 30 it all started one morning. Again, I think I told you on the last one that like, even the experiment with the putting the stuff, like helping the kids with independence started with my rotten attitude. Well, this started with the rotten attitude too. And we aren't always doing experiments in our house, but I just had this bad attitude one morning as I'd come home from carpool. I had women coming over to my house. I leave a Bible study that meets on Tuesdays. And I was just going to the refrigerator to get milk out to be able to serve coffee. And there were two jugs of milk in our fridge. I pull the first one out and it's empty. And I'm like, what? And the second one, I pull it out. It's empty too. Like maybe a drop in it. And quite frankly, I could have put it back going, well, there's a drop of milk in it, but I don't know why people do that. Like in our house, it could be the same with a cereal box. Like you pull the box out, there's nothing in it. And I'm like, just throw it away. Like, please.   And so I was frustrated. I get out into my car to go to the grocery store. And as I drive back out into the street, this big black pickup truck, literally like road routes its way into my face. And I was sort of like, really? And, and I didn't have a choice, but to back down because he was not going to let me go. And so as I started to back up, I looked up and I got to see this beautiful sun like peeking through this cloudy sky. And, and it was so beautiful. I was like, what am I doing? Like why am I in a crabby mood or frustrated by this? I'm in an air-conditioned car on my way to a grocery store where there are refrigerated items and there are people, somebody actually might say hello. Okay. Cause I go in there all the time and I was sort of like; everything is not bad.   And I started to breathe. And I didn't realize in that moment that I was, I was being thankful. Like I just, it just happened. And, and in that I really was breathing. And I like felt better inside of me. I back up and let the guy go legitimately, which again, I did not realize it in the moment, but it was an act of kindness. And I felt even better. And when he drove by, I looked in his window and I was sitting there going, I have, it was a human being first of all. And I recognize that. And just for a moment, I was like, I have no idea what's going on in his day. He could be raced into the hospital. He could be late for work. He could just, you know, be a jerky person and, and life as long as a jerky person. And, and I just was, I wasn't over spiritualizing or anything, but I prayed for him. I was like, please let whatever's going on in his day be okay. Because if he's that intense, something is not great.   And I drove to the grocery store, and I physically felt so good. It was like, like I had been given a joke Cola or something like I, Or some vitamin that was just a blast of energy. And it lasted. By the time ladies got over, I was like, you're gonna believe what happened this morning. It was so weird. And I told them about it the next week they came back and one of the ladies said, can you tell me again? What that story? And I was like, what story? And the lady next to her goes, Oh, I've been doing it. And I was like, doing what? And she goes, your thing. I was like, what is my thing? And she said, Oh, the thankfulness, kindness, and compassion. And as we talked about it again, I was sitting there going, is that something because it had deeply impacted this person that was trying it even for a week.   And I really sat there going, okay, we would do a whole 30 for a physical diet. Something in these practices is impacting the soul. And I was like, what if we tried a soul 30 and for 30 days, proactively practiced thankfulness, kindness, and mercy, because that's what compassion is a part of mercy. What would happen? And so it was sort of like, let's do it. And these very sweet friends were willing to try as were my kids. And so instead of like pulling something away, which is what a fast is that goes with a whole 30, we sort of switched it to this unbelievable soul feast that came with doing these things. It was unbelievable. The joy that came into everyone's life when they started doing this stuff. I mean, it was amazing. And so as I tracked it, I really did track it because I like to know why it was sort of like, why is this happening? What's going on? What is in these things that actually can impact your life at such a deep, deep level to where joy is invited in and peace.   Laura Dugger: (14:49 - 15:00) And so, like you said, you focus on thankfulness, kindness, and mercy in this most recent book, The Peace Project, but will you define and give examples of each of those?   Kay Wyma: (15:01 - 19:08) Yes. And I think that is such a great way to start because it's like, okay, what, what is it even on the soul 30? I was like, here's what you do. Okay. Here is what thankfulness says, because I went to look like, if I'm going to ask, please do these things, here's what they are. So, thankfulness is calling out things for which to be grateful. And for our family, for my kids, I was like, please let it not be the same thing every day. Although now a year and a half out, what difference does it make? It could be the same thing every day. But for them, I was like, don't let it be the same thing. And it can be more than one thing, because the thing with thankfulness, when you start it, it's like, it may take a little effort to go, what do I have to be thankful for? Especially in a situation that's unsettling, which is kind of like when that car drove up on me, that was an unsettling moment.   I was being forced down. And there's so much going on in that conversation that isn't spoken, which I think is important to call out in these things. So even as he's barreling up on me, it makes me feel unseen. It makes me feel like there's no, even though it's not spoken, that action brings with it. What thankfulness does is it instantly, it's like a wake up, like it's a focus shift. And so, and it tends to be looking up in some way, and it gets your eyes off of whatever the situation is. And it allows for truth to come in, which is where thankfulness goes, especially in the unsettling. Cause you can say, as I didn't mean to, but I did even in that moment, I am in an air-conditioned car. It is Texas in the summer, for goodness sake, that is a gift. And it's worth calling out. And there's always something for which to be grateful. So that's what thankfulness is.   Kindness is seeing and loving others. And let me tell you something, loving yourself too, because I've learned through this. We are harder on ourselves than we are on anybody else. So seeing and loving others and yourself in deed or action, this component is so significant because you're taking it. Thankfulness is in your thoughts. So you're walking through in your thoughts and you're doing these things. And kindness is where you're going that extra step. And you're actually putting action on it so that even in your mind, because I learned a lot about neural pathways and how our minds can be transformed by this, which is sort of where we started. If your physical health can be impacted by a diet, can my thought health be impacted by doing things that are good for it? And so kindness takes it from the thought to the action. And so even in that, you know, letting that car go, that is so small. And so kindness doesn't have to be moving a mountain. It can be tiny little things.   I've watched my neighbor one morning picking up newspapers and putting them on everybody's porch. And no one was seeing her do that. I accidentally did. And she even told me that day, you know, it's the small things because it is because when that person opens the door, the neighbor opens their door, they know that someone thought of them that day. Like it gives them, whether it's spoken or not, they get a sense of worth by going, I must matter. Somebody cared enough to put my newspaper on my front porch. Tiny, tiny things, as well as big things can be an act of kindness.   And then mercy, that's the showstopper. And it is a challenge and it is beautiful. And the definition of mercy is compassion or forgiveness shown towards someone whom it is within one's power to punish or harm. And again, including ourselves. And so as I started to peel back the layers on mercy, there's more and there's more and there's more. And another one of my favorite definitions of it was from a Jesuit priest whose name is James Keenan. And he called mercy the willingness to enter into someone else's chaos, which I actually found to be the most powerful because willingness plays a central role in this whole process because it actually is centered on our significance having been settled by the Lord.   Laura Dugger: (19:09 - 19:17) What surprising discoveries did you make as you deliberately practiced each of these attitudes? And like you said, you partnered them with action steps.   Kay Wyma: (19:18 - 21:54) Yeah, so I think for everybody, we just did a book club just finished last week, even here. And one of the gals said that she has been struggling terribly with anxiety and worry that stemmed a lot. They moved to Florida before the pandemic. And so, she was living in a new place, basically holed up in her house for a year and a half. And those things of worry and anxiety and fear had crept in and had become, you know, on repeat in her mind. And so just because she had signed up for the book club, came with a friend and she didn't really buy any of it because it doesn't matter whether you buy it or not because these things are not for me. Like that's the number one thing. They aren't mine. These really are woven within the greatest commandment. You know, love the Lord your God with all your heart, soul, and mind is thankfulness. Your eyes are not on yourself. And love others as you love yourself. And he's not talking about a narcissistic love. He's like genuine caring for others and yourself. There's so much power in that, which includes kindness and mercy.   And so, she simply started doing the thankfulness. She was like, I don't know what the others are, but I know I can track being thankful. I can find a way to be thankful. And she came back after the first week and couldn't believe what it had done to her. Just in practicing thankfulness, which we know through science that there are benefits that occur in your brain just by doing that simple act. And it's clearly proven. You can just Google even the amount of thankfulness journals because it's so good for us. And if you write it down and look at it and see, you're using all these senses. And when you add the kindness and the mercy to it, it's so deeply impactful.   And so, I think the thing that probably surprised me the most is how consistent the piece is and how your neural pathways actually can change. You can actually have your superhighway and your thought process, because we have those ruts in our brain that are highly traveled paths that our thoughts go to. And they tend actually to be along the lines of anxiety or fear or worry, because that's been a part of your life since you were a little kid. And to be able to somehow transition those highest traveled pathways to something that involves kindness and mercy and thankfulness is so significant because your instant reaction is going to a place of peace instead of a place of anxiety. It's like where science meets scripture.   Laura Dugger: (21:54 - 27:25) It's so beautiful. And now a brief message from our sponsor.   Did you know you can go to college tuition-free just by being a team member at Chick-fil-A East Peoria? Yes, you heard that right. Free college education. All Chick-fil-A East Peoria team members in good standing are immediately eligible for a free college education through Point University. Point University is a fully accredited private Christian college located in West Point, Georgia. This online self-paced program includes 13 associates degrees, 17 bachelor's degrees, and two master's programs, including an MBA. 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Additionally, with our new website, we now have a donate  button. There are processing fees that we cover for these donations, but we wanted to offer listeners a seamless way to share their finances with us when we share our content with them. So just visit thesavvysauce.com and find the donate page under the tab support. Another way to find it is simply type in donate to the search bar on our website and just click the first picture shown.   We are all about sharing around here, sharing resources, sharing joy, and sharing the good news about Jesus Christ. We ask that you also will share by sharing financially, sharing The Savvy Sauce podcast episodes, and sharing a five-star rating and review. You can also share any of our social media posts on Instagram or Facebook. We are grateful for all of it, and we just love partnering together with you. Now, back to the show.   You've already shared one piece of scripture that was impactful. Were there any other passages that especially seemed to come to life during this project?   Kay Wyma: (27:26 - 29:11) Oh, yes, and they continue to, Laura, as is always the case with scripture. You know, it really is like, wow. But I love the take your thoughts captive and make them obedient to me, which can sound like it's something that I do, you know, that I'm going to have to make my thoughts obedient to him, but it's really the Lord's power that does that. And it's like these things, you know, I think we talked before about, he isn't doing something to us by saying do these things, it's for us. And it's because when you do these things, naturally it is going to set you free. And so, I love that.   I love in Isaiah where it says, “He will keep in perfect peace him whose mind is steadfast in him.” And so when you feel that unsettledness, in that unsettledness, we can go to the places of worry or fear or anxiety, but what if in the unsettledness you can go to the one who says, I see you, who says you are known, who says you are a masterpiece, who says you belong because I chose you, who says, “I see you, you are mine.” And then go to those beautiful verses, even in Isaiah where he says, “you'll go through the water and they will not rise up over you and you will go through the fire, yet you will not be burned.” That's the truth because the one who says it is the one who protects us through all those things. And in the willingness aspect of this, it goes to this place where you're trusting what you can't see. And that is the one who has said these things over us to the point where I'm acting on it in places that can feel very scary. And leaning into his safety actually proves his safety over and over and over and over. And I think that's why the piece comes in.   Laura Dugger: (29:12 - 29:17) Kay, you're such a great storyteller. So, do you have any favorite stories from this adventure?   Kay Wyma: (29:18 - 33:55) There's a couple. So, it's like these practices rehumanize what so much around us has been dehumanizing because people aren't objects. People really matter. We like to compartmentalize everybody based on so many things, our race, our religion, the color of our hair, our vocation. I mean, you name it. And so, it kind of dehumanizes in that. And now we have this cancel culture, which is so weird. Like you could cancel a human being. And so, the rehumanizing comes in all of these practices. And it's so powerful.   So, we were even on our way to the grocery store. There was a person that needed to get over a couple of lanes. And so, I'm with one of my daughters and I was like, let's let that person over. And so, as we did, she crossed over in front of us and made it all the way over three more lanes to go right. I mean, she really was in the wrong place. And my daughter looks at me and said, I'm so glad we did that. And I was like, why? And she said, because if someone had done that for me, it would have made me feel like I was seen and that I had worth. And so, I've never, like that sticks in my head constantly. To be seen and to have worth is what we all need. And the tiniest little things can do that for us.   And so at that grocery store where we were going, a lady honked at me in the parking lot. Like I was walking and she just like blared on her horn, scared the living daylights out of me. And I was like, oh my gosh. But again, in that moment, I was like, wait a second. I can either have that, I'm either gonna fire up and be mad or I'm gonna be like, oh, I really am not seen. Either way, I'm going in a bad path or I can choose willingly to go, no. She's probably stressed out because she's not used to driving or maybe I scared her. She didn't see me. I don't know. And just reacts that way. And so, in that moment, I'm like letting it go, seeing her as a human being going in the grocery store.   And so, I go in, do my shopping. It's super packed in there. I go to the deli line, get my number, stand and wait and stand and wait. And as I'm waiting, who shows up next to me but the lady that honked at me, which if I hadn't let it go in the parking lot, I would have been like, oh, there's that lady in my head. But I wasn't. I was like, oh my gosh, there she is. And the guy calls my number and I feel her next to me and hear her sigh like, oh my gosh. And I look at her and she had forgotten to get her number. And the line was so long. And I was sitting there going, you know what? I've got margin in my day. And I took my number and handed it to her so happily. And she did what we all do. She refused it because kindness is risky. You may be rejected, okay? But again, if you're going into it willingly in the willingness that's based on your settled significance, that kind of rejection doesn't hurt because you're not rejected by the one who has called you by name. Not to over-spiritualize it.   But in that moment, I'm like, okay, no worries. But the deli guy is watching the whole thing. And so, I go to hand him the number and he looks at me and he serves her. And it was, I just can't even tell you how beautiful it was because she accepted it from him. I left because I was like, I don't want her feeling weird. I'm out of here and came back later. And it was so tiny and so beautiful. And it was like the greatest things of humanity were right there at the deli line in the grocery store. And I could tell you others, like even at the checkout, not on this occasion, but another one. Like what the checkers did to give grace to a woman who was so mean to them. And for them, like these two people to look at each other and go, man, she must be having a hard day and err on that. I mean, people are amazing. And it's like, dare we walk alongside each other? Dare we reach for the good? Dare we like just sink into the beauty of all that comes with things like your significance being eternally determined so that we can actually live in the freedom that surrounds you. All these opportunities that are around you every single day to be able to see the people and to treat the people next to you like human beings. It's really freeing and it's so beautiful. And it's a path paved with shalom peace. And it's amazing.   Laura Dugger: (33:56 - 34:22) Okay, that story is so touching. And I think it's because it's so apparent that that was the Holy Spirit and Jesus in you being Jesus to someone else. Because in scripture, we do see that it's God's kindness that leads us to repentance. And I just wonder what the other side of the story is. Your act of willing obedience and kindness. I wonder how that impacted her in a positive way.   Kay Wyma: (34:23 - 35:31) I don't know, but Laura, the coolest part is that I don't need to know. Like this is, again, through these things, that whole part exits. Like it doesn't matter at all. It's like that so much of the unseen is none of, I'll sit there and go, I can't believe he gave me something in that. Because the thing about any of these, when you give them out, it doesn't work like the world's economy where giving is actually a depletion. In God's economy, when you give, you're actually being filled. And so, it's like with a full tank, you walk away going, why did you allow me to be a part of that? Like, why would you have let me do that? Because I can't believe what you gave me through all of that. It's so amazing. Gosh, it just increases your capacity to trust exponentially. And so you have these little things like thankfulness that primes the pump. It's like, well, I'm going to get it going. And then the kindness. And then to be able to go to these places of mercy that involve very, very deep concepts like compassion, like forgiveness, like grace, like letting go of bitterness. These are aspects of God. They are not from us. It's like an invitation to experience God.   Laura Dugger: (35:31 - 35:38) What are some other ways that this peace project has changed the way that you live your life from this point forward?   Kay Wyma: (35:39 - 37:30) You know, almost with a spirit of expectancy and wonder and being able to see so many things that you haven't seen before. It's like it goes from black and white to technicolor. When I was in college, I actually had the opportunity to travel into West Berlin. This was a long time ago before the wall came down because there was the wall between East Berlin and West Berlin. But in order to get to West Berlin, you had to travel through East Germany. And it was so strange because literally on the train and everyone says this that did that back in those days, it was like you would go from colors to black and white. Like it was gray. They're literally the landscaped was gray. And then you would go from that gray into West Berlin that was like all colors and crazy and vibrant.   And that's what I feel like this does. It takes the gray and it makes it, the colors just come out spectacularly. And I think it is because you're choosing to not just believe, but you're acting on the belief which changes something which because you can't do that on your own strength. And so you're getting to experience this very mysterious aspect of God where he says, come to me, I will give you peace. I will give you joy. And I'm going to add that during this period, we probably lived through some of the hardest stuff that we have ever lived through in our life, just with very old past hurt that came and revisited in an extreme way. And it's amazing to me how full our days were on some of the hardest days we've ever experienced simply because these practices allowed us to look beyond and to live in peace and joy that paved even the hardest path.   Laura Dugger: (37:31 - 37:52) Well, I think that points to our good God, even in his timing that he invited you into this and you were willing to step in. And like you've said, it wasn't just something he did to you, but he offered this for you. And even through a hard time, that was such a gift.   Kay Wyma: (37:53 - 39:32) Yeah, which I could never have known that we would even be living that hard time when we started doing this. And it was definitely something that was given to us because I wasn't looking for it. Again, like I said, I had a rotten attitude when all this started and yet he met me there. Somebody said to me, how brilliant that you did this. Like, you know, you did thankfulness, then kindness, then mercy. And I was like, I did not do this. Like, I didn't make this up. This is what literally happened that morning. And for whatever reason, our curiosity was piqued and it was piqued enough to go, hey, you want to try? And what would happen?   And this, the book is the story of us trying and it really is a 30-day experiment where I go through the 30 days of like us doing it as a group and even include the group with these alongside call outs to where even the ladies that were doing it with us. And it was ladies just because it's a ladies Bible study. It doesn't mean that it's a woman thing or a guy, you know, not a guy thing. The consistency of, I can't believe how this has set me free. I didn't know I was entering into these places like this. I can't believe how healthy my mind is. You know, and again, people, if you have any issues with depression or that are deep that you need to get help, get help, please. You know, there is help out there. There are people that are gifted to be able to walk alongside us through very, very challenging situations which we were getting help along the way too. These practices will invite peace into your day on any day. I mean, just try it. Of course, I would love for people to get the book, but more than anything, just try it. I mean, these things are for you as much as they are for me.   Laura Dugger: (39:33 - 39:39) And if someone is willing to give it a try, what suggestions do you have for them?   Kay Wyma: (39:39 - 41:53) Yeah, it's so funny because I think when we hear like, oh, I have to do something for 30 days. I don't know about you, but I'm like, I can't add one more thing to my plate. And then I'm like 30 days. So, the first thing is just do it. Like just try it. And this is not something that you are going to have to give up anything or that it's going to be some burden or that you're gonna be trudging through just a hard journey. It will instantly be a gift to you. That's it. I still struggle with my rotten attitude going, no, it's really stubbornness that I'll go, oh, I'm not doing it. And then I'll think, what is wrong with you? You really know how great this is.   When the Lord was asked, what would you say is the greatest commandment? He instantly said, love the Lord your God with all your heart, soul and mind and love others as yourself for these sum up all the law and the prophets. That's a pretty big deal. And so why? Because it's so good for you because it gets our eyes off ourselves because it puts into action our effort to believe that what he says is true. The belief, I love you. I see you. I know you. You're safe. I'm provided for you. It's so powerful. I know that to be true.   One of the gals that was in our book club has an eight-year-old daughter that hilariously picked this book up because her mother was reading it. And she called it Kay's Peace Project. She does not know me. She was going into a soccer camp, you know, and it's hot. A little girl that's her friend was being mean to her every day. And so by the last day she was getting out of the car. And that week, you know, she didn't want to get out because she didn't want to deal with this friend of hers that was being mean to her. As she was getting out on Friday, she turned to her mom as she got out of the car and she said, you know, I picked up Kay's Peace Project last night. She had landed on a day about mercy. And she said, I read about mysterious mercy. And she said, it made me realize that something may be going on in her friend's life that she doesn't know. And so, she said, I've decided that that's probably why she's being mean to me. And so, I really want to be nice to her today because I don't know what it is that's going on in her life. Eight years old.   Laura Dugger: (41:54 - 42:07) Wow. And that is so powerful. How it has the power to work in all of us. And so, if somebody wants to grab their own copy of The Peace Project or if they want to find you online, Kay, where would you direct them?   Kay Wyma: (42:08 - 42:49) Well, to KayWyma.com or I do love Instagram, but I'm just telling you, it's set your expectations low, people. Because it is, anything I've got is for whoever would like to participate in it or alongside because I do love living life together. And I would love for anybody to join along in that on those platforms or even through the books. And it's just such a privilege. And I just can't thank you enough for having me on and for your listeners even giving me a few moments to even hear whatever is the Lord has put on my heart today. And please share what's on your hearts with the people that are next to you, too. It's worth it.   Laura Dugger: (42:50 - 43:04) Well, it's been a joy to host you. And you probably remember from last time, we are called The Savvy Sauce because savvy is synonymous with practical knowledge. And so, as my final question for you today, Kay, what is your savvy sauce?   Kay Wyma: (43:05 - 43:57) Okay. So, for this project is settled significance. And it is the idea to live in your settled significance. You don't have to get significance from anything around you even though the world would tell you that we need to like in whatever capacity is is like ask the question, where am I thinking I have to do this in order to be okay? Because that's this if then equation of the world. If you do this, then blah, blah, blah, blah. Settled significant operates off God's economy that says, because then, because I have declared you righteous, you are seen, you are known, you are whole, you are loved, you are enough, you belong. And to be able to live in those things, we fight for that right now. We really do. And we try to call out those things that are telling us otherwise.   Laura Dugger: (43:58 - 44:15) Well, Kay, thank you for fighting the good fight of faith and for sharing these practical ways to live out these biblical themes that really have eternal value of thankfulness and kindness and mercy. It has been a joy to host you as my guest.   Kay Wyma: (44:15 - 44:23) Oh, my gosh. You're so nice to host me. Thank you so much. And thank you for what you do. You're a huge encouragement to people every day. So, thank you.   Laura Dugger: (44:23 - 47:39) Thanks, Kay. One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Changing the numbering system to be more suggestive of a bracket. Sixtus is the third one seed, if you will. Image: Sandro Botticelli, 1480, Pope Sixtus II Popes names Sixtus (originally Xystus): St Sixtus I 117 or 119 to 126 or 128 Martyr St Sixtus II 257 to 258 Famous martyr, in the Roman Canon St Sixtus III 432 to 440 Sixtus IV 1471 to 1484 Sistine Chapel named for him Sixtus V 1585 to 1590 Great reformer of the Papal States and Curia   Sixtus or Xystus I: the earliest pope we have covered so far, in the very uncertain period of the second century, during the reign of Hadrian. The chronicles that look back to this time do not agree on the dates of his ministry and otherwise only record a few vague details. He is supposed to have placed the chanting of the Sanctus at its present place in the Mass, right after the Preface; he is also recorded to have been martyred, although nothing seems to be preserved about the event.   Sixtus / Xystus II: pope during the persecution of Valerian in the third century. His brief reign saw a reconciliation with St. Cyprian and churches in Africa and Asia Minor, which had been requiring heretics to be rebaptized. The persecution was stepped up in August 258 and Pope Xystus was beheaded with four deacons in a cemetery where he was celebrating Mass; two more deacons were executed the same day; the last and most famous deacon, Lawrence, survived a few days to be captured and according to legend roasted to death. Pope Sixtus to this day is mentioned in the full version of the Roman Canon of the Eucharistic Prayer.   Sixtus / Xystus III: prior to his election as pope, a correspondent with St. Augustine. Approved the acts of the Council of Ephesus and rededicated the restored basilica of St. Mary Major. This historical period included continued disputes with both Pelagians and Nestorians. Defended and maintained papal supremacy over Illyricum. Succeeded by Leo the Great.   Sixtus IV: pope of the late fifteenth century. Born of poor parents; became a Franciscan and a notable theologian. Unfortunately once pope he became a traditional nepotist and involved the Papal States in wars to put his nephews in charge of Florence and Ferrara, and wars of this nature continued to absorb papal attention through the beginning of the Reformation. He opposed and annulled the decrees of the Council of Constance and was successful in turning the Church away from conciliarism. He was a great builder and is said to have made Rome much more livable, helping continue its recovery from the Avignon period of the papacy. He reorganized and essentially refounded the Vatican Library and most famously built the Sistine Chapel.   Sixtus V: also of poor birth and Dalmatian ancestry, whose family had fled from Turkish expansion; supposedly a swineherd as a boy. Also became a Franciscan and rose to prominence in that order, also for a time appointed to the Inquisition in Venice. Accompanied the future Gregory XIII to Spain to investigate claims that the Archbishop of Toledo was a heretic, and the two did not get along. During Gregory XIII's long reign he was sidelined. Similarly to his time as an inquisitor, he proved to be an effective but severe and even brutal ruler of the Papal States. He had perhaps ten thousand to thirty thousand brigands to deal with and nearly exterminated them. He put the papal finances in order and built many useful and beautiful buildings, but seems to have taxed the economy into a stupor. Of particular significance, he created fifteen Congregations to organize the cardinals and created much of the current structure of the Curia. He caused editions of the Septuagint and the Vulgate to be printed, although his edition of the Vulgate is not considered to be of high quality, and even at the time was recalled and corrected in 1592 due to many errors already recognized. He was supposedly on the point of forcing the Jesuits to change their name from the "Society of Jesus" and change some of the rules of the order when he died. For a change he was actually notably non-nepotistic.   Why Sixtus VI: A cardinal would take this name in order to revive the memory of Sixtus II (and I), recognizing that the Church in so many parts of the world faces persecution on a massive scale. That by itself might be enough. The early modern era Popes Sixtus, especially Sixtus V, might contribute to the idea especially if 1) the cardinal is a Franciscan and 2) he plans to address the Vatican finances and the organization of the Curia at large.  

September 1 has a new designation. At least it does if Stan Hustad has anything to say about it. The longtime broadcaster, teacher, business performance coach—and increasingly self-described "Transformation Man"—has decided that September 1 should become Transformation Day. Call it T-Day. Not an official government holiday. No banks will close. The mail will probably still arrive. And nobody is required to buy a greeting card. But perhaps it is a day worth taking seriously. In this special edition of What It Takes Radio and The Transformation Zone, Stan makes the case that September 1 is an unusually appropriate moment to stop, look at our lives, and ask a deceptively difficult question: What needs to be transformed? WHY SEPTEMBER 1? There is something naturally transitional about the beginning of September. Summer vacations are ending. Schools are reopening. Businesses begin moving toward the final stretch of the year. Labor Day reminds us about work and those who do it. Autumn approaches. For many people, September feels almost like a second New Year. Stan believes we should use it that way. Instead of simply returning to "normal," perhaps September should invite us to consider whether normal is actually where we want to go. Maybe we should not merely resume our lives. Maybe we should transform them. That is the idea behind Transformation Day. September 1 becomes a marker—a chance to declare that the coming season will not simply be more of the same. DIFFERENT NOT JUST IN DEGREE, BUT IN KIND One of the most memorable ideas in the program comes from an observation made years ago by a Jesuit scholar Stan knew. Speaking about the small percentage of people who seem to discover the deeper principles of successful living, the scholar observed that such people eventually become: "Not different by degree, but different in kind." That is a powerful description of transformation. Transformation is not simply doing five percent more. It isn't buying another planner, downloading another app, attending another seminar or making another list of resolutions destined to disappear beneath the paperwork by October. Real transformation changes something fundamental. It changes how we see, how we think, how we work, how we serve, how we relate to other people—and ultimately, perhaps, who we are becoming. Improvement asks, "How can I do this a little better?" Transformation dares to ask, "What could this become?" And perhaps the even more uncomfortable question: "Who could I become?" WELCOME TO THE TRANSFORMATION ZONE Transformation Day also marks the beginning of another experiment: The Transformation Zone Collective. Stan describes the Transformation Zone as a gathering place for people who want to learn together, challenge one another, share what works, and help create meaningful transformation in life, work, business, service and relationships. The idea has also been influenced by Stan's continuing conversations and work surrounding Joe Pine and the emerging Transformation Economy. The Experience Economy helped businesses understand that customers increasingly wanted memorable experiences rather than simply goods and services. The next question is bigger: What if people increasingly want experiences that actually change them? That possibility extends far beyond business. People want transformed careers, transformed organizations, transformed relationships, transformed communities, transformed ways of working—and, increasingly, transformed lives. Stan's interest in that subject did not begin with a business book. It has run through much of his life—as a teacher, missionary broadcaster, communicator and business performance coach. Behind those different occupations has been one continuing ambition: Help people become different because the encounter happened. Not manipulated. Not merely motivated. Transformed. TRANSFORMATION MAY BEGIN WITH FORGIVENESS The program then takes an important turn. Transformation isn't always about adding something new. Sometimes transformation begins by finally putting something old down. Stan points toward the Jewish High Holy Day tradition surrounding Rosh Hashanah, the Days of Awe and Yom Kippur as reminders of reflection, repentance, forgiveness and renewal. That suggests another possibility for Transformation Day. Perhaps September 1 could also become a personal Forgiveness Day. Forgive someone. Ask someone to forgive you. Stop rehearsing an old injury. Admit an old mistake. Accept forgiveness when it has been offered. And perhaps do one of the hardest things of all: stop allowing yesterday's failure to dictate tomorrow's identity. Transformation sometimes begins not with acquiring something, but with releasing something. THE WORLD IS TRANSFORMING WHETHER WE ARE READY OR NOT There is also urgency behind this conversation. Artificial intelligence is rapidly transforming work, communication, media, education and business. Careers are changing. The media environment has already changed dramatically. Entire professions may be reshaped. The question is therefore not whether transformation is coming. It already is. The better question is whether we will simply have transformation happen to us, or whether we will learn how to participate intelligently and intentionally in it. Stan argues that this requires more than technology. It requires wisdom, knowledge, discernment, courage, compassion, and people willing to help one another navigate unfamiliar territory. That is part of the purpose of The Transformation Zone. LIVING A TRANSFORMED LIFE There is a danger in talking about transformation until it becomes another attractive business word. Stan's challenge is much more personal. A transformed life should eventually become visible. Someone should be served differently because of it. A relationship should improve. A habit should change. A decision should be made. Something should be forgiven. Something worthwhile should begin. Something destructive may need to end. And somebody besides ourselves should eventually benefit. Because perhaps one of the finest reasons to live a transformed life is this: Transformed people can become transforming people. They bring courage into discouraged rooms. They bring possibility into stuck organizations. They ask better questions. They help others see alternatives. They become examples rather than merely instructors. And sometimes they simply become the person who says to someone else: "You don't have to stay where you are." That may be one of the most important messages of Transformation Day. THINGS TO REMEMBER • Transformation is more than improvement. Getting better is worthwhile. Becoming different in kind is something deeper. • September can become a second New Year. Don't simply return from summer. Decide what the next season of your life is going to mean. • Transformation begins with awareness. You cannot intentionally transform something you refuse to examine. • Forgiveness can be transformational. Some of the baggage we carry into tomorrow belongs in yesterday. • The world is changing whether we participate or not. AI, media, careers and business are already being transformed. Wisdom means learning how to respond rather than merely react. • A transformed life should eventually transform something beyond itself. The ultimate test may be whether somebody else is better because of what is happening in you. THINGS TO SHARE Ask someone you care about: "If September 1 were Transformation Day for you, what would you want to transform?" Share the idea with a colleague, friend, family member or team. Instead of asking only, "What are we going to accomplish before the end of the year?" try asking: "What could become fundamentally different before the end of the year?" And perhaps share this idea: Don't merely survive change. Learn to become someone capable of creating worthwhile change. THINGS TO TAKE ACTION ON Choose one area of your life that deserves transformation. Name it. Write it down. Then ask three questions: • What needs to stop? • What needs to start? • Who can help me make it happen? Next, identify one person you might help. Transformation becomes far more powerful when it moves from me to we. And finally, consider the forgiveness question: Is there something—or someone—you need to release before you can move forward? Do something about it. Not someday. Transformation Day seems like a pretty good day to begin. AND IF YOU NEED A GUIDE INTO THE ZONE… Transformation is personal, but it doesn't have to be solitary. For decades, Stan Hustad has worked as a teacher, broadcaster, business performance coach and guide to people seeking meaningful change in their work and lives. His invitation is simple: Contact Stan. Start a conversation. Bring the problem. Bring the possibility. Bring the dream that has been sitting on the shelf. Bring the business challenge, career question or nagging feeling that something in life needs to become different. Then explore together what a genuinely transformed life, business or way of working might look like—and what it will take to begin making it real. Because September 1 does not need congressional approval to become Transformation Day. It only needs a decision. September 1 is T-Day. Transformation Day. And perhaps the most important question is not whether the world will recognize it. The question is: Will you? WELCOME TO THE ZONE. The Transformation Zone • What It Takes Radio • Stan Hustad

Mischke spends the hour with a Jesuit priest. Father James Martin's book, "Work in Progress," is the topic of conversation. The confessions of a busboy, dishwasher, caddy, usher, factory worker, bank teller, corporate tool, and priest.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mischke spends the hour with a Jesuit priest. Father James Martin's book, "Work in Progress," is the topic of conversation. The confessions of a busboy, dishwasher, caddy, usher, factory worker, bank teller, corporate tool, and priest.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“Why aren't high church liturgies valid?” This question opens a discussion on the validity of various liturgical practices, alongside inquiries about the significance of the sign of the cross before the gospel and the use of incense in Mass. Additional topics include the proper handling of communion and the implications of not having a Catholic funeral. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:53 – Why aren't high church liturgies valid? 10:00 – There’s something right before the gospel that happens where we make the sign of the cross over our forehead, lips and chest. Why? 13:16 – What is the point of incense? Why do some parishes use it and others don't? 19:48 – My priest gave someone 2 hosts at communion, first one then as he was walking away another? What should that person have done? 24:40 – My mom died during covid and never received a Catholic funeral mass nor did she receive any blessing in the hospital. Should I have a priest bless her casket when my father passes since they will share a plot? 31:19 – What’s the difference between Dominican priests, Jesuit priests, and local priests? 38:32 – What are the parameters to getting a sinking installed in the sacristy? I'm fundraising to install one in my parish? 46:03 – What do we do when a priest or deacon says something wrong in the homily? 50:11 – Is it a sin to receive communion without having gone to confession knowing you have committed a mortal sin?

A bonus episode, recorded at the International Enneagram Association conference in Minneapolis.Creek, Abram, Lindsey, and Lee sat down with Dr. Jerome Wagner and Patrick O'Leary — two Jesuits who first met the Enneagram in a Chicago graduate seminar in the early 1970s, taught by a famously dull theology professor named Bob Ochs who had gone away for a year with Claudio Naranjo and come back in bell bottoms and a flowered shirt. Fifty-four years later, they're still asking the question that runs underneath this entire conversation: is this something, or is this nothing?They walk us through what the Enneagram actually was before it was everywhere — an oral tradition shared among fifteen people in a room — and what changed when they decided to write it down. That decision cost them $75,000 in legal fees when Oscar Ichazo's Eureka Institute sued them, a case that ended in summary judgment on the grounds that this material was never anyone's to own.We also get their attempt to sort the essentials from everything added since: the Sufis gave us the circle, Gurdjieff added the numbers, Ichazo added the centers and the instincts. Everything after that, they'd argue, is sub-theory worth testing rather than inheriting.It's a rare chance to hear this history from the people who were actually in the room — and it ties directly into everything we explored in Season 5.Resources mentionedThe Enneagram Spectrum: An Introduction — Jerome P. WagnerNine Lenses on the World: The Enneagram Perspective — Jerome P. WagnerThe Enneagram: A Christian Perspective — Richard Rohr and Andreas EbertGurdjieff: Making a New World — J.G. BennettInternational Enneagram AssociationThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

Socialism appears to be having a moment with a recent CNN poll finding that one-third of Democratic voters now consider themselves "democratic socialists." But what does socialism believe, and is it compatible with Christianity? Kaitlyn interviews Matthew Loftus about pop psychology and how the spread of therapy culture can distort the Christian life. Also this week: After shutting down U.S.A.I.D., why is the Trump administration now increasing funding to Christian relief agencies? Why do conservatives have more children than liberals? And would you like cake in your shake?   Holy Post Plus: Ad-Free Version of this Episode: https://holypost.substack.com/p/735-is-socialism-christian-plus-matthew?r=35kf51&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true 0:00 - Show Starts 0:44 - Theme Song 1:07 - Sponsor - Curiously, Kaitlyn - Got questions about faith that only a kid would have the courage to ask? https://pod.link/1739169925 2:00 - Sponsor - AG1 - Use the discount code BACK2ROUTINE for 20% off of your first order at: https://www.drinkag1.com/HOLYPOST 4:13 - Taste-Testing a Dr. Pepper Milkshake 8:33 - Trump Sends Money to Christian Orgs 18:09 - Socialism: what even is it? 29:50 - DSA's Weird Platform 44:40 - Dogs Vs. Babies (Dogs are Winning) 52:09 - Interview 56:33 - Examples of Therapy Culture 1:04:54 - Clinical Therapy vs Therapy Culture 1:27:13 - End Credits Links Mentioned in News Segment: After Aid Cuts, Trump Sends Money to Christian Orgs: https://www.christianitytoday.com/2026/08/world-vision-usaid-cuts-christian-ngos-trump-hiv/   Jesuits on Democratic Socialism: https://www.americamagazine.org/short-take/2026/08/18/democratic-socialists-america-catholic-social-teaching/   Liberals vs Conservatives on Having Kids: https://www.theatlantic.com/family/2026/08/fertility-gap-conservative-liberal/688334/   Other Resources: Resisting Therapy Culture: The Dangers of Pop Psychology and How the Church Can Respond by Matthew Loftus: https://amzn.to/4iscEqn   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance? The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology. This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton. A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to the New York Review of Books and London Review of Books, and the author of many books such as The Footnote (1997) and Magus (2023). Today, we will discuss his current project on “conjectural history.” We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis' The Discarded Image, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University. Hosted by Ryan Shinkel, Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison's Footnotes. Chapter Headings: 00:00 | Introduction & What is Conjectural History 4:30 | The Scottish Enlightenment vs. the Renaissance Tradition 11:42 | Conjectural History & a Case Study: Jose de Acosta 19:30 | Theology, Science & The Renaissance 26:19 | Lorenzo Valla and the Donation of Constantine 38:19 | Conjecture, Divination, and Magic Closing | Reflections: History, Belief, and Closing Thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance? The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology. This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton. A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to the New York Review of Books and London Review of Books, and the author of many books such as The Footnote (1997) and Magus (2023). Today, we will discuss his current project on “conjectural history.” We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis' The Discarded Image, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University. Hosted by Ryan Shinkel, Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison's Footnotes. Chapter Headings: 00:00 | Introduction & What is Conjectural History 4:30 | The Scottish Enlightenment vs. the Renaissance Tradition 11:42 | Conjectural History & a Case Study: Jose de Acosta 19:30 | Theology, Science & The Renaissance 26:19 | Lorenzo Valla and the Donation of Constantine 38:19 | Conjecture, Divination, and Magic Closing | Reflections: History, Belief, and Closing Thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Whether recovering a lost history or charting a new land, scholars and explorers alike often hit at frontiers not only of place, but also knowledge. When the evidence only goes so far, what is the right way to advance? The answer is to make a conjecture: an educated guess that discourses on what is likely the case. Historical examples range from Italian humanists stealing manuscripts from monasteries and reconstructing classical languages, to Jesuit missionaries speculating about land bridges to the Americas, and even Renaissance magicians pioneering in alchemy and astrology. This collective practice is called “conjectural history,” and its roots go far back. But how far back? To answer that question, as we continue Season 6, I have as our guest, Professor Anthony Grafton. A former president of the American Historical Association, and the Emeritus Henry Putnam University Professor of History at Princeton University, Grafton is a scholar of early modern Europe and written history, a frequent contributor to the New York Review of Books and London Review of Books, and the author of many books such as The Footnote (1997) and Magus (2023). Today, we will discuss his current project on “conjectural history.” We discuss the use of conjectural versus counterfactual history, its founders in Herodotus and Thucydides, and proponents like the explorer Jose de Acosta, S.J. and the scholar Lorenzo Valla. Also discussed are Hobbes, Locke, and Rousseau, the birth of modern science from renaissance magic, C.S. Lewis' The Discarded Image, recent scholarship on premodern eyewitness testimony to the supernatural, the magician Henry Cornelius Agrippa, and the best lost spots of Princeton University. Hosted by Ryan Shinkel, Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison's Footnotes. Chapter Headings: 00:00 | Introduction & What is Conjectural History 4:30 | The Scottish Enlightenment vs. the Renaissance Tradition 11:42 | Conjectural History & a Case Study: Jose de Acosta 19:30 | Theology, Science & The Renaissance 26:19 | Lorenzo Valla and the Donation of Constantine 38:19 | Conjecture, Divination, and Magic Closing | Reflections: History, Belief, and Closing Thoughts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

They are, right now, the hottest thing in American politics. 

This week on the Son Rise Morning Show, Matt Swaim welcomes Catholic historian Kevin Schmeising, author of A Catholic Pilgrimage Through American History, for a look at two important moments in Catholic history. Kevin recounts how St. Teresa of Avila founded the Convent of St. Joseph in 1562, beginning the reform that would lead to the Discalced Carmelites and inspire the work of St. John of the Cross. He also looks at the Catholic history of Idaho and the establishment of the Diocese of Boise on August 25, 1893, including the work of the Jesuit missionaries who first brought the Catholic faith to the region. From the Catholic Reformation in 16th-century Spain to the growth of the Church in the American West, this episode highlights the people and events that helped shape the Catholic Church in history.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

It's back to school season: new teachers, new classrooms, new bus routes, new friends. For today's guest, back to school season has always been an important time — but this year, it brings not only a new academic calendar, but a brand new professional role. Dr. Michele Murray has just begun her tenure as the president of the Association of Jesuit Colleges and Universities — or, AJCU for short. She's the first lay person to lead the organization, which consists of the twenty-seven Jesuit institutions in the United States and one in Belize, along with three associate members in Canada. Dr. Murray brings a wealth of experience and insight to this role, having spent the previous three decades serving in Jesuit, Catholic higher education. She holds a Ph.D. in education policy from the University of Maryland and a Master's in education and student affairs administration from the University of Vermont. Her career has brought her from Loyola University Maryland to Seattle University to the College of the Holy Cross where she has most recently served as senior vice president for student development and mission. She began her work at the AJCU on June 1, 2026. Her new role has already brought her to Rome where she met the Superior General of the Society of Jesus — Fr. Arturo Sosa — and Pope Leo XIV. She talks with today's host Eric Clayton about her time in Rome, her discernment around starting a new role and the unique mission of Jesuit higher education and more in our conversation today. Today's episode is a great way to start off the new school year. Learn more about the AJCU: https://ajcunet.edu/

 35 Let your loins be girt, and lamps burning in your hands.Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris, 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. 40 Be you then also ready: for at what hour you think not, the Son of man will come.Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.St John Eudes was born in Normandy and was educated by the Jesuits. He was ordained a priest and he founded the Congregation of the Priests of Jesus and Mary, called Eudists, and the Congregation of the Sisters of Our Lady of Charity. He was a preacher and writer and he promoted public devotion to the Sacred Hearts of Jesus and Mary. He died in the year 1680.

A hundred years ago, the Jesuit philosopher Pierre Teilhard de Chardin imagined a third great leap for the Earth: after the geosphere and the biosphere, a noosphere — a layer of human connection that would link every mind on the planet and push us toward shared knowledge and compassion. Joe Trippi argues that we've now built it. But it didn't arrive in temples or parliaments; it came through platforms, code, and the satellites encircling the planet — and what was meant to bring us together is instead being used to digitize, monetize, and weaponize us. Teilhard, Trippi notes, saw the dark possibility coming. He just never accounted for algorithms, deepfakes, or billionaires with rocket fleets.Trippi likens current social media to B.F. Skinner's box: the likes, notifications, and endless scroll that keep us pressing the lever for the next dopamine hit — an experiment now being run on billions of minds at once, with AI as the next iteration. Trippi's claim is that this isn't a side effect; it's the design. And it explains, he says, why the ambitions of tech moguls and aspiring autocrats have started to converge — why he calls this "the hour of the predator," with the rest of us cast as the rats.So who is the experiment really for, and how much have we already surrendered? Trippi's answer is a call to climb out of the box — to stop feeding the machine that divides us and reclaim the noosphere as a space for freedom and dignity rather than control. Whether that's still possible is the question he hands the audience."Rise up. Stand together. Revolt. Be human." Heralded on the cover of The New Republic as the man who “reinvented campaigning,” Joe Trippi pioneered bringing politics into the digital age and brings an added digital component to the Lincoln Project arsenal.For decades he and the Lincoln Project co-founders worked against each other in partisan fights. Trippi has worked for Democrats at every level over 4 decades – from Ted Kennedy, Walter Mondale and managing Howard Dean's groundbreaking presidential campaign in 2004. Trippi has been a media and campaign strategist for dozens of Senate and Gubernatorial campaigns including Jerry Brown's 2010 comeback campaign for Governor of California and Doug Jones' historic Senate victory in Alabama, where Jones became the first Democratic US Senator in Alabama in 25 years.Trippi has served as an on-air political analyst for MSNBC/NBC, CBS Evening News, FOX News and CNN. His weekly podcast is “That Trippi Show”.He joined the Lincoln Project because “we have to stop seeing this as Democrat vs. Republican. Right vs left. This has to be all of us coming together in a pro-democracy coalition to defeat an authoritarian movement that is using every means to seize power.”He is also co-founder of Sez.Us, a social networking platform that seeks to improve society by promoting civic and democratic values. This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at https://www.ted.com/tedx Learn more about your ad choices. Visit megaphone.fm/adchoices

James Martin, SJ, a Jesuit priest, founder of Outreach, an LGBTQ Catholic resource, editor at large for America Media, and the author of the memoir Work in Progress: Confessions of a Busboy, Dishwasher, Caddy, Usher, Factory Worker, Bank Teller, Corporate Tool, and Priest (HarperOne, 2026) talks about his path to the priesthood, as well as the first American pope. Photo: US priest Father James Martin speaking at the world meeting of families in Dublin, on how the Catholic Church can welcome members of the LGBT community. (Photo by Niall Carson/PA Images via Getty Images)   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Full Text of Readings We couldn't findthis page. The Saint of the day is Saint Alphonsus Liguori Saint Alphonsus Liguori's Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus Liguori fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. Alphonsus Liguori founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. Alphonsus Liguori was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus Liguori. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus Liguori is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus Liguori was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all.Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, July 31st, we honor Ignatius of Loyola (1491–1556) as the saint of the day, a Spanish Basque soldier, mystic, and priest who founded the Society of Jesus (the Jesuits) and wrote The Spiritual Exercises.In the year 1521, at the siege of Pampeluna, a cannonball fractured the left leg of Captain Ignatius Loyola, the future founder of the Jesuits. While he was convalescing, Ignatius read about Christ and His saints and thus turned wholly to God. He went to Montserrat, and hung up his arms before the altar of the Blessed Virgin, entering upon his knighthood in the army of Christ. He then equipped himself for Christ's service by acquiring a good classical and theological education.God favored and refreshed him with such wonderful spiritual lights. He patiently endured sufferings and insults in every place, undergoing the hardest trials, even imprisonment and beatings almost to death. But he ever desired to suffer far more for the glory of his Lord.At Paris he was joined by nine companions from that University, men of different nations, who had taken their degrees in Arts and Theology; and there at Montmartre he laid the first foundations of the order. Among them, St. Francis Xavier was sent to preach the Gospel in the Indies. He dispersed others of his children to spread the Christian faith in other parts of the world, thus declaring war against paganism, superstition, and heresy.God raised up Ignatius and the Society of Jesus to oppose Luther and the heretics of his time, as formerly he had raised up other holy men to oppose other heretics.The members of the Society of Jesus became the shock troops of the Church in the battle against the spread of Protestantism in Europe, as well as one of the greatest foreign mission organizations that the world has known.Ignatius everywhere opened schools for the education of youth in piety and letters. St. Philip Neri and others saw his countenance shining with heavenly light. And his power over the demons was wonderful.Ignatius died on July 31, 1556, at the age of sixty-five.Since then, St. Ignatius is celebrated for miracles and for his great services to the Church.In today's Gospel (Matthew 13:54-58), Jesus returns to His native place, and the people are astonished by His wisdom. But instead of receiving Him, they reduce Him to what they already know: “Is he not the carpenter's son?” Familiarity closes their hearts. They cannot accept that God is working through someone so close, so ordinary, so known to them.That is a warning for us. God may speak through ordinary people, ordinary duties, ordinary prayers, and ordinary moments. If we only expect God in dramatic signs, we may miss Him when He comes quietly.Saint Ignatius of Loyola fits beautifully with today's message. His life was reshaped by God after injury, ambition, and conversion. He learned to discern God's voice, to seek God's will, and to find God in all things.Let's listen when God corrects us. Do not reject truth because it is uncomfortable or because it comes through someone familiar. Ask for a humble heart that can recognize God's voice and follow His will.Like Saint Ignatius, help us seek Divine Will in all things and follow the Lord with courage.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 31, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings Memorial of Saint Ignatius of Loyola, Priest Lectionary: 405 The Saint of the day is Saint Ignatius of Loyola Saint Ignatius of Loyola's Story The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper's hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius of Loyola began to write down material that later became his greatest work, the Spiritual Exercises. He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius of Loyola spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius of Loyola made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general. When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. Ignatius of Loyola was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. Reflection Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea.Saint of the Day, Copyright Franciscan Media

Here at AMDG, we are bringing you the entire text of “The Autobiography of St. Ignatius Loyola” in podcast form. Over 12 episodes, join our pilgrimage guides Fr. Jack Bentz, SJ, and Cameron Bellm as we make our way through this spiritual classic. Today, the series premiere, features two introductions to the text written by St. Ignatius' Jesuit contemporaries: Jerome Nadal explains how Ignatius' companions persuaded him to recount the ways God had guided him from the beginning of his conversion. Luís Gonçalves da Câmara then describes the long, interrupted process by which Ignatius dictated the story and he committed it to writing. Episode 2 will drop Friday, July 31 — the Feast of St. Ignatius Loyola. These first two episodes and the remaining 10 episodes (dropping on subsequent Fridays) will all appear here on the AMDG podcast feed. The series is edited by Frank Tuson, who also composed all the music you hear on the podcast. The podcast uses a translation of the “Autobiography” by Fr. Parmananda Divarkar, SJ. The text is read by Fr. George Drance, SJ. Produced by Mike Jordan Laskey. "The Autobiography of Saint Ignatius Loyola Podcast," a special-edition series of AMDG, is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

A century ago, a Jesuit priest predicted that humanity would evolve into something he called the "ultra-human." Tami Simon speaks with religious studies scholar D.W. Pasulka—author of The Others: UFOs, AI, and the Secret Forces Guiding Human Destiny—about why that prediction looks eerily prescient today, the startling pattern match between angel encounters and UFO reports, and what it means to relate to AI as a tool, not a companion.This conversation offers genuine transmission, not just concepts about awakening, but the palpable presence of realized teachers exploring the growing edge of spiritual understanding together, and originally aired on Sounds True One.Insights at the Edge is supported by Omega Institute, a global gathering hub for lifelong learning and spiritual exploration. Located in upstate New York's beautiful Hudson Valley, Omega offers weekend workshops, special events, rest and rejuvenation retreats, professional trainings, online learning, and more.Special Offer - Sounds True community members enjoy 10% off any workshop registration at Omega Institute. Discover what calls to you at eomega.org/true. Use code TRUE at checkout.Insights at the Edge is supported by Magic Hour, whose ceremonial teas carry more presence, beauty, and ritual into ordinary days. Magic Hour draws its leaves and botanicals from regenerative small farms around the world, in blends made to nourish the body and open the mind.Explore their teas, matchas, and herbal rituals at clubmagichour.com. Get 20% off your first order with the code TRUE.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Since the election of Pope Leo XIV an old adage has proven itself to be true time and again: meet the new boss, same as the old boss. Marko Rupnik, former Jesuit, was expelled from the order for heinous offenses involving impurity with nuns and grotesque misuses of his office. The case against him was ironclad. Yet a panel of judges just handwaved the charges away.Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration