Podcasts about soviet league

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College.

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

We turn back the clock 48 years ago this week for a revisit of one of the most consequential contests in the history of the National Hockey League - with sports historian Ed Gruver ("The Game That Saved the NHL: The Broad Street Bullies. the Soviet Red Machine, and Super Series '76"). The dust jacket of Gruver's new book sums it up thusly: "In late 1975 and early 1976, at the height of the Cold War, two of the Soviet Union's long-dominant national hockey teams traveled to North America to play an eight-game series against the best teams in the National Hockey League. The culmination of the “Super Series” was reigning Soviet League champion HC CSKA Moscow's face-off against the defending NHL champion Flyers in Philadelphia on January 11, 1976. Known as the “Red Army Club,” HC CSKA hadn't lost a game in the series. Known as the “Broad Street Bullies,” the Flyers were determined to bring the Red Army team's winning streak to an end with their trademark aggressive style of play. "Based largely on interviews, Ed Gruver's book tells the story of this epic game and series as it lays out the stakes involved: nothing less than the credibility of the NHL. If the Red Army team had completed its series sweep by defeating the two-time Stanley Cup champion Flyers, the NHL would no longer have been able to claim primacy of place in professional-level hockey. The Stanley Cup, the most famous trophy in sports, would be devalued if the Flyers fell to the Soviets. Gruver also describes how the game and series affected the styles of both Russian and NHL teams. The Soviets adopted a more physical brand of hockey, while the NHL increasingly focused on passing and speed." + + +    SPONSOR THANKS: Old School Shirts (promo code: GOODSEATS):  https://oldschoolshirts.com/goodseats   BUY/READ EARLY & OFTEN: The Game That Saved the NHL: The Broad Street Bullies. the Soviet Red Machine, and Super Series '76(2024): https://amzn.to/48Mg6UT    FIND & FOLLOW: Website: https://goodseatsstillavailable.com/ Twitter: https://twitter.com/GoodSeatsStill Instagram (+ Threads): https://www.instagram.com/goodseatsstillavailable/ Facebook: https://www.facebook.com/GoodSeatsStillAvailable/ YouTube: https://www.youtube.com/@goodseatsstillavailable

The winter break is here and so is our first episode of the period. We're joined by a very special guest, now our official Turkish, African and European football representative, Patrick/Junho Toussaint. In our longest episode yet, we discussed everything from Tedesco's departure from Spartak, to the best Samosa filling, to how nationalism and sectarianism are scourges on society that are ruining the world and that everyone should live peacefully with each other without discrimination on arbitrary, man made lines. Yeah. As always, thanks a lot for your support, and let us know if you'd like to come on the podcast, or if you have any good ideas that you'd like us to implement!TIMESTAMPS:00:00 Introduction04:46 Winter break is here. 05:30 RPL recap05:48 Check out RFN's interview with Noboa - Check out Ilya's piece on Russian football journalists07:25 Loko are terrible, Khimki are amazing11:30 Miranchuk at Atalanta13:00 Is Anton the better Miranchuk?15:14 Zenit vs Spartak: LOVREN OWN GOAL21:11 Should Safonov be Russia's no. 1?23:15 Tedesco is leaving Russia :-(28:50 What is Turkish football like?32:20 When will Russian players start to go abroad (FIGHT) - Would you rather stay in Russia if you were an average RPL footballer, or try your luck abroad?47:32 What Russian player is most likely to go abroad?50:25 Eldor Shomurodov appreciation54:00 Is Urunov 19?57:58 Quincy Promes has been arrested1:01:00 Krasnodar's Europa League draw1:02:00 Akhmat sanctioned by the US Treasury 1:04:40 What's the most hipster club in Russia?1:07:00 Has football fallen off?1:16:30 Mailbag! - Should Goncharenko be sacked? - Should Semak be sacked? - Kazakhstan's new coach - A Soviet League in the modern day - Too many Moscow clubs? - Should the league be expanded? - Best samosa filling? 1:24:50 Stop fighting over politics and countriesTwitter handles:Hanu: @H4nuuArtem: @AMakarevitchPatrick: @Junho_Patricio

We shine a light on some underappreciated contributors to European football on today’s episode of Greatest Games, in association with The Blizzard, alongside BBC and Okko Sport contributor Sasha Goryunov!Sasha joins us to discuss the standout game he remembers from a childhood growing up in the Soviet Union, as Spartak Moscow ensured they won the 1989 Soviet League with victory over Dynamo Kiev. Dynamo were managed by the revolutionary tactical thinker Valeriy Lobanovskyi, who was among the early adopters of computers for statistical analysis and a pioneer of pressing football. He lined up against the 35 year-old Oleg Romantsev, the coach who brought an air of calm to the Spartak dressing room. What unfolded was a chaotic game rounded off by a Valeri Shmarov free-kick worthy of winning any title.For more stories from the annals of football history, visit www.theblizzard.co.uk to explore their archives that contain over 700 articles of stories just like this one!***Please take the time to rate and review us on Apple Podcasts or wherever you get your pods. It means a great deal to the show and will make it easier for other potential listeners to find us. Thanks!*** See acast.com/privacy for privacy and opt-out information.

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today our guest is Sergei Baltacha. Baltacha is the U-18s coach at Charlton where he's been since 2012. Before being a youth coach Sergei was a decorated player at Dynamo Kyiv. He played there from 1976-1988, winning the Soviet League 4 times, the Soviet Cup 3 times and the 1986 Cup Winners Cup. After Dynamo Kiev, he finished his career in England and Scotland. He played 45 times for the Soviet Union and represented them at the 1982 World Cup. He was part of the USSR team that won the inaugural U-20 World Cup in 1977. In this episode, we'll discuss his journey from youth player under legendary coach Valeriy Lobanovsky to shaping Charlton's future players. According to Training Ground Guru, Charlton is the 8th best academy in producing professional footballers, ahead of the likes of Liverpool and Man City. I've also interviewed Charlton's Academy Manager Steve Avory, so check that out if you haven't already. Also, I have an announcement. I will no longer be doing the show for Tifo Football after this episode. Going forward the show will be exactly the same but it just won't be on the Tifo website or for the Tifo platforms. It'll still be on the same podcast feed and have the same Soundcloud page. I'd just like to say a big thank you to all the guys at Tifo who have helped grow the show. Special thanks to Philippe for the great artwork, Sam for handling all the logistics, Alex for overseeing it all and Joe who was the first one to take an interest in the show and to whom I will be eternally grateful for giving me the chance. I'll continue to be a fan of Tifo and it's content, I can't wait to see the World Cup previews coming up. I hope you guys continue to support them as well. Timeline: 6:24 Youth Academy in the USSR 13:40 Similarities between Charlton vs. USSR academies 17:23 Being recruited by Valeriy Lobanovsky 24:40 How Lobanovsky was the best coach and progressive 28:12 1982 World Cup memories 32:19 Leaving the USSR for England 39:48 Power of 10,000 hours 45:00 Why he was so successful as a youth player

In late 1975 and early 1976, at the height of the Cold War, two of the Soviet Union's long-dominant national hockey teams traveled to North America to play an eight-game series against the best teams in the National Hockey League. The culmination of the "Super Series" was reigning Soviet League champion HC CSKA Moscow's face-off against the defending NHL champion Flyers in Philadelphia on January 11, 1976. pcntv.com/donate pcntv.com/membership-signup pcntv.com