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2 episodes with Lee College
2 episodes with Lee College
2 episodes with Lee College
The beautiful thing about recovery is that it's not a one-size-fits-all approach. Each individual has their own unique journey and different strategies that work for them. The key to long-term success, though, lies in embracing a variety of tools and methods, allowing you to find what resonates most and keeps you moving forward. In this conversation, Gust Host, Jamie Demeris and returning guest, Glenn Carosella, discuss the importance of understanding the deeper perspective behind your “why” and the inner-work it takes to find systems that work best for you. They also discuss the notion behind the biological understanding of addiction and why you have to keep doing the work to overcome the negative pathways. Curious to learn more about our guest? Glenn Carosella, LCDC, holds a Bachelor of Science in Psychology with a minor in Criminal Justice. He is currently serving as an Outpatient Affiliate Manager in Katy, TX, and is an adjunct faculty member at Lee College. With a diverse background in addiction treatment, Glenn has held roles as a Recovery Advocate, Director, and Inpatient Counselor, bringing a wealth of experience to his work. He recently celebrated six years in long-term recovery on September 13th. As a passionate educator, Glenn has also contributed to the field as a former educator with the University of Houston Charter School and has presented at key industry events, including the Texas Association of Addiction Professionals (TAAP) luncheon in Houston and the Houston Employee Assistance Professionals Association. He has made his second appearance on the Positive Recovery MD podcast, sharing insights from his personal and professional journey in recovery. Topics Discussed: Why you can't “outthink” addiction (but you can change your behavior) How to navigate triggers, boredom, cravings, & distractions Finding what fulfills your sense of meaning and purpose The process behind building an intentional foundation in recovery Getting reacquainted with your inner child Identifying authenticity and uncovering who you are Connect with us on Social: IG: https://www.instagram.com/positiverecoverymd/ FB: https://www.facebook.com/groups/positiverecoverymd/ TT: https://www.tiktok.com/@positiverecoverycenter YT: https://www.youtube.com/channel/UC4JcDF1gjlYch4V4iBbCgZg Additional Links: Want to receive the daily Positive Intervention from Dr. Powers' Positive Recovery Daily Guide? Subscribe here! https://lp.constantcontactpages.com/su/OtK48nO/dailypositiverecovery. Need an extra daily pick-me-up? Download your FREE 30+ inspirational wallpapers! https://lp.constantcontactpages.com/sl/GUp7F11/InspirationalWallpaper About Positive Recovery Centers: Positive Recovery Centers is a strengths-based addiction treatment program with locations across Texas. We offer a full continuum of care, from medical detox to sober living, all supported by an ever-growing alumni community network. Our evidence-based curriculum blends the best of the old with the new, supporting our mission: Recovery is best pursued when meaningful, intentional, positive habits are formed through empowerment and resilience instead of negativity and shame. If you or someone you know needs addiction treatment, please visit the website or call the number below to schedule an assessment. We are here to help! Call: 877-476-2743 Website: https://positiverecovery.com Services: https://positiverecovery.com/services/ FAQ: https://positiverecovery.com/faq/
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College.
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin's use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin's work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism's purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
“Repaying College Loans with Tara and Lee” “College Professions with Tara” “Out Cheating the Democrats”
Join us on this exciting roller-coaster ride through college football's most heated debates, emotional highs, and inspirational stories. Ever wondered why certain teams make the playoffs? We're breaking down the selection process and sharing our thoughts on why Florida State University fans feel let down. Get ready for a fiery discussion on the upcoming bowl game between Florida State and Georgia, and rumors of boycotts, all seasoned with some amusing memes from a proud UT alum.In the midst of the controversy, let's not forget to celebrate the University of Texas' recent triumphs. We'll be discussing the growing confidence of their quarterback which has improved team dynamics, and the significance of their first Outland Trophy winner in decades, T Sweat. Revisit Vince Young's legendary performance against Reggie Bush's team and find out how it's inspiring the current team. Plus, we'll be touching on the recent induction of UT alumni into the College Football Hall of Fame.Adding to the excitement, we're joined by the former defense tackle for the Texas Longhorns, Stevie Lee. Discover how he's contributing to the team's strategy and motivating them with his experiences. Amidst all this, we also touch upon the rising trend of transfers in college football, the reasons behind this trend, and our thoughts on recent coaching changes. With us, explore the changing narrative of UT from a football school to an overall athletic school, and unwind with Stevie Lee as he shares his love for building legos. Prepare to be captivated by the unique tradition at Taylor University and gear up for a deep dive into an Independence Bowl game discussion in Louisiana. So, sit back, relax, and enjoy this thrilling episode filled with sports, hobbies, and a lot of passion.Support the showPlease like and follow each of Stories Inside the Man Cave Podcast social media links on Facebook, Twitter, YouTube, Instagram, and Tik Tok.
Threads From The National Tapestry: Stories From The American Civil War
About this episode: It was January 1872. In Lexington, Virginia and on the campus of recently re-named Washington and Lee College, former Confederate Lieutenant General Jubal Anderson Early was on a mission: a mission to venerate Robert E. Lee, and to give Southerners a positive spin on their defeat - not only to address the recent past, but to arm them and their descendants with, as he and his disciples put it, a “correct” narrative of the war. This is the story of an ideology that simmers even to this day. This is the story of the creation and foundations of the Lost Cause. ----more---- Some Characters Mentioned In This Episode: Patrick Cleburne Jubal Anderson Early James Longstreet Albert Sidney Johnston Philip Sheridan Frederick Douglass For Further Reading: The Myth of the Lost Cause and Civil War History by Gary W. Gallagher and Alan T. Nolan Get The Guide: Want to learn more about the Civil War? A great place to start is Fred's guide, The Civil War: A History of the War between the States from Workman Publishing. The guide is in its 9th printing. Subscribe to the Threads from the National Tapestry YouTube Channel here Thank you to our sponsor, The Badge Maker - proudly carrying affordable Civil War Corps Badges and other hand-made historical reproductions for reenactors, living history interpreters, and lovers of history. Check out The Badge Maker and place your orders here Producer: Dan Irving
This episode is also available as a blog post: https://bluebonnetnews.com/2022/08/11/lee-college-overhauls-nursing-program/
The stigma of incarceration often bars individuals from pursuing higher education, causing opportunity and accessibility gaps. In this episode of Student Centricity, Dr. Brandon Warren, Director of Reentry Services at Lee College, joins the conversation and offers insight into expanding education access to justice-impacted students—and furthermore, why it matters.
On Thursday's show: Increased flooding across the country is exposing more people to industrial waste, especially those in minority communities, according to new research from Rice University. And the problem is expected to get worse. Also this hour: How big an impact do minority-owned businesses have on the Greater Houston economy? A recent report from the Greater Houston Partnership takes a closer look. Then, former prisoner Brandon Warren of Lee College explains why it's important to educate the incarcerated -- even if they're never going to get out. And he tells how he went from incarcerated to earning a doctorate. And we talk with teacher Roshunda Jones-Koumba, who teaches at George Washington Carver H.S. in Aldine ISD. She was recently honored at the Tony Awards for her work supporting students pursuing careers in the arts and other fields.
For the past three decades, every visitor to the College Counseling Office has been greeted by Sue Lee. No matter who you are or what you are looking for, she's there to help. Often times, "Aunty Sue" knows what you need before you ask. During this heartwarming discussion, she shares priceless stories about Eddie Hamada and others who helped shape our school's culture, and talks about all the people who continue to make ‘Iolani such a special community. Please subscribe to the ‘Iolani School Podcast. Mahalo!
Just like every other facet of our lives, colleges and universities only run as well as the policies and rules that shape how those involved are able to support one another in the most equitable and inclusive ways possible. Our institutional policies are part of the backbone of how we function, they guide decisions made from the President's Office to what's on the menu in the cafeteria. With this in mind, we have to be able to critically unpack whether policies are actually working in service of all campus community members, and we should know how we can advocate for our most vulnerable if they're driving inequitable outcomes. So, here's the big question, do you know what institutional policies are being implemented on your campus, and what you can do to bring awareness to the ones that may seek to marginalize those from historically excluded communities? Stay tuned to find out what the return policy is if things don't seem to add up. Let's meet our guests: Victoria Marron, Ed.D. Dr. Victoria Marron's life goal is to serve traditionally marginalized student populations and their families by removing systemic barriers and empowering their success. As Associate Vice President of Retention and Transition Services and Chief Equity Officer at Lee College, Dr. Marron strives to meet students' basic needs and make measurable progress toward the ideal student experience. She also works to strategically advance Lee College's equity and anti-racism initiatives. Dr. Marron openly shares that she was raised in a single-parent home, is the product of government welfare assistance such as section 8 public housing communities, is a childhood survivor of sexual and domestic abuse, and a first-generation teen mom college student. All of these identities serves her daily as she strives to make her community and college the best community possible for students especially those like her. Monica Parrish Trent, Ph.D. Monica Parrish Trent, Ph.D., is Vice President, Network Engagement at Achieving the Dream, and has primary responsibility for executing a strong network experience for all ATD and prospective ATD Colleges. In this capacity, Monica leads efforts to engage colleges during their life cycle of participation with ATD; deliver learning events that inspire and mobilize college leaders across their organizations to adopt innovative, evidence-based practices that facilitate equitable student success outcomes; design and deliver programs and services that support and accelerate student success; and recruit and retain colleges into the ATD Network. Monica has extensive experience and a successful track record leading faculty and staff in distance and digital learning; use of open educational resources; program and course redesign; enrollment management; developmental education reform; culturally responsive pedagogy; and diversity, equity, and inclusion initiatives. With more than 25 years of experience at diverse, multi-campus community colleges, Monica has maintained a sharp focus on improving student success and reducing equity gaps for low-income students and students of color. Monica is a 2021-2022 Aspen Rising Presidents Fellow, has served as a commissioner on the American Association of Community College's Commission on Research, Data and Accountability and is a peer reviewer for the Middle States Commission on Higher Education. --- Send in a voice message: https://anchor.fm/just-a-thought-el/message Support this podcast: https://anchor.fm/just-a-thought-el/support
Calling all high school students! We are proud to offer dual credit in Goose Creek CISD. Dual Credit is a system in which an eligible high school student enrolls in college courses and receives credit for the courses from both the college and high school. Tune in to hear from Dr. Marissa Moreno, Executive Director of School and College Partnerships at Lee College, and Anna Espinoza, Coordinator of College and Career for Goose Creek to learn about our partnerships and how you can take advantage of dual credit. Thank you, Community Resource Credit Union, for sponsoring this episode of The Goose Call. The Goose Call is hosted by Matthew Bolinger and Kendall David and produced by Carrie Pryor Newman.
Fail It Forward: Lessons for Life, Leadership, and Turning Failure Into Success
Today's episode features Brandon Warren, a prison transition specialist who helps formerly incarcerated people find jobs and continue their education after prison. What makes Brandon so unique is his personal experience with prison - he went from a prison inmate to a doctor of education and he gives back with his occupation. For the last 10 years, Brandon has worked full-time for two college programs inside the Texas Department of Criminal Justice. He has also been an adjunct professor of courses in philosophy, theology, ethics, and academic skills between Lee College in Huntsville, and Southwestern Baptist Theological Seminary, on the Darrington Unit, south of Houston. In this episode, we dig into Brandon's story, some of the turning points in his life, and how he's giving back to others through his vocation.
Jay DeMarcus is an American bassist, vocalist, pianist, record producer and songwriter. He is a member of the country group Rascal Flatts. DeMarcus was born in Columbus, Ohio. He graduated from the Tree of Life Christian School and Fort Hayes Metropolitan Education Center in Columbus while living with his mother and sister. He also has a half-sister from his father's side of the family. DeMarcus attended Lee College in Cleveland, Tennessee, from 1990 to 1992. At the time, he traveled and performed as a keyboard player in the Christian music group New Harvest, led by Danny Murray. DeMarcus co-founded the contemporary Christian music group East to West and moved to Nashville, Tennessee, in 1993. In 1997, after East to West disbanded, he called his second cousin, Gary LeVox, with whom he played when they were younger, and convinced him to come to Nashville and provide some harmonies on Michael English's album Gospel, which he was producing. They engineered the album together, and became English's back-up band and road manager. The album was nominated for the Dove Award for Inspirational Song of the Year. In addition to producing for English, he has also produced albums for James Otto, Jo Dee Messina, Austins Bridge and others. He produced the 2006 release for the band Chicago titled, Chicago XXX. He soon became bandleader for Chely Wright. Eventually, he met Joe Don who is now the group's other member. DeMarcus called Joe Don to fill in for a guitarist who had left the band one night. On March 4, 2010, DeMarcus and his band mates were guest stars on CSI: Crime Scene Investigation, appearing as themselves. In the episode titled "Unshockable" (10.14), he is electro-shocked by his bass guitar during a performance at a Vegas club, leaving him with total amnesia which he recovers from at the end of the episode. DeMarcus has continued to explore his acting career, appearing in the film A Country Christmas, as well as episodes of ABC's Nashville and Lifetime's Drop Dead Diva. In October 2018, DeMarcus founded the label Red Street Records, an independent Christian music label
Jay DeMarcus is an American bassist, vocalist, pianist, record producer and songwriter. He is a member of the country group Rascal Flatts. DeMarcus was born in Columbus, Ohio. He graduated from the Tree of Life Christian School and Fort Hayes Metropolitan Education Center in Columbus while living with his mother and sister. He also has a half-sister from his father's side of the family. DeMarcus attended Lee College in Cleveland, Tennessee, from 1990 to 1992. At the time, he traveled and performed as a keyboard player in the Christian music group New Harvest, led by Danny Murray. DeMarcus co-founded the contemporary Christian music group East to West and moved to Nashville, Tennessee, in 1993. In 1997, after East to West disbanded, he called his second cousin, Gary LeVox, with whom he played when they were younger, and convinced him to come to Nashville and provide some harmonies on Michael English's album Gospel, which he was producing. They engineered the album together, and became English's back-up band and road manager. The album was nominated for the Dove Award for Inspirational Song of the Year. In addition to producing for English, he has also produced albums for James Otto, Jo Dee Messina, Austins Bridge and others. He produced the 2006 release for the band Chicago titled, Chicago XXX. He soon became bandleader for Chely Wright. Eventually, he met Joe Don who is now the group's other member. DeMarcus called Joe Don to fill in for a guitarist who had left the band one night. On March 4, 2010, DeMarcus and his band mates were guest stars on CSI: Crime Scene Investigation, appearing as themselves. In the episode titled "Unshockable" (10.14), he is electro-shocked by his bass guitar during a performance at a Vegas club, leaving him with total amnesia which he recovers from at the end of the episode. DeMarcus has continued to explore his acting career, appearing in the film A Country Christmas, as well as episodes of ABC's Nashville and Lifetime's Drop Dead Diva. In October 2018, DeMarcus founded the label Red Street Records, an independent Christian music label
MENTORING MUSICIANS PROGRAMRed Street Records founder Jay DeMarcus of Rascal Flatts has a mission of mentoring musicians to be light in an industry that can easily pull them down.Jay was especially drawn to Cade Thompson whose latest song NEW NORMAL, dropping June 4, takes on the reality of rising gun violence youth are facing today in schools and public spaces. Cade shares his family's own terrifying experience and anthems a "new normal" of hope in the face of fear to change this devastating rise.Jay DeMarcus is an American bassist, vocalist, pianist, record producer and songwriter. He is a member of the country group Rascal Flatts.DeMarcus was born in Columbus, Ohio. He graduated from the Tree of Life Christian School and Fort Hayes Metropolitan Education Center in Columbus while living with his mother and sister. He also has a half-sister from his father's side of the family. DeMarcus attended Lee College in Cleveland, Tennessee, from 1990 to 1992. At the time, he traveled and performed as a keyboard player in the Christian music group New Harvest, led by Danny Murray.DeMarcus co-founded the contemporary Christian music group East to West and moved to Nashville, Tennessee, in 1993. In 1997, after East to West disbanded, he called his second cousin, Gary LeVox, with whom he played when they were younger, and convinced him to come to Nashville and provide some harmonies on Michael English's album Gospel, which he was producing. They engineered the album together, and became English's back-up band and road manager. The album was nominated for the Dove Award for Inspirational Song of the Year.In addition to producing for English, he has also produced albums for James Otto, Jo Dee Messina, Austins Bridge and others. He produced the 2006 release for the band Chicago titled, Chicago XXX. He soon became bandleader for Chely Wright. Eventually, he met Joe Don who is now the group's other member. DeMarcus called Joe Don to fill in for a guitarist who had left the band one night.On March 4, 2010, DeMarcus and his band mates were guest stars on CSI: Crime Scene Investigation, appearing as themselves. In the episode titled "Unshockable" (10.14), he is electro-shocked by his bass guitar during a performance at a Vegas club, leaving him with total amnesia which he recovers from at the end of the episode. DeMarcus has continued to explore his acting career, appearing in the film A Country Christmas, as well as episodes of ABC's Nashville and Lifetime's Drop Dead Diva.In October 2018, DeMarcus founded the label Red Street Records, an independent Christian music label
Mike discusses Lee College, his musical development and his transition to tour management as well as the ministry he and his wife Alisa have taken on in recent years.
Mike discusses his life of music from his days at Lee College, his career in Christian Music as well as how he transitioned to Country Music.
Hosted by Lucy Nalpathanchil and John Henry Smith Today Joe Biden became the forty-sixth president of the United States. Will America heed President Biden’s calls to end an 'uncivil war' in political debate that spilled over into violence at the capitol two weeks ago? A vice presidential swearing-in also makes history. Now that Donald Trump has left Washington and been kicked off Twitter, what has changed and what remains the same? And how will Connecticut’s political parties be impacted by the change at the White House? Guests: Robert A. Sanders -- Chair of the National Security Department of the Henry C. Lee College at the University of New Haven Bilal Sekou -- Associate Professor of Political Science at the University of Hartford (@BilalSekou) Daniela Altimari -- Hartford Courant Politics Reporter (@capitolwatch) Support the show: http://wnpr.org/donate See omnystudio.com/listener for privacy information.
Hosted by Lucy Nalpathanchil and John Henry Smith Today Joe Biden became the forty-sixth president of the United States. Will America heed President Biden’s calls to end an 'uncivil war' in political debate that spilled over into violence at the capitol two weeks ago? A vice presidential swearing-in also makes history. Now that Donald Trump has left Washington and been kicked off Twitter, what has changed and what remains the same? And how will Connecticut’s political parties be impacted by the change at the White House? Guests: Robert A. Sanders -- Chair of the National Security Department of the Henry C. Lee College at the University of New Haven Bilal Sekou -- Associate Professor of Political Science at the University of Hartford (@BilalSekou) Daniela Altimari -- Hartford Courant Politics Reporter (@capitolwatch) Support the show: http://wnpr.org/donate See omnystudio.com/listener for privacy information.
Mike Lawlor is An Associate Professor of Criminal Justice at The Henry C. Lee College of Criminal Justice University of New Haven. He discusses the Amy Coney Barrett’s first day of confirmation hearings. See omnystudio.com/listener for privacy information.
On this edition of No Holds Barred, host Eddie Goldman once again spoke with investigative journalist, academic, consultant, and expert on match-fixing and corruption in international sports, Declan Hill. He is also an associate professor in the Investigations Department at the Henry C. Lee College of Criminal Justice and Forensic Sciences at the University of New Haven in New Haven, Connecticut. We spoke with him by phone Tuesday. The news broke in June that Daniel Kinahan would be playing a key role in arranging a potential heavyweight title unification fight between Tyson Fury and Anthony Joshua, the two top fighters in the division and holders between them of all the major belts. But not many outside Kinahan's native Ireland knew who he was or his history. Soon stories appeared in the Irish media explaining that Kinahan, now based in Dubai, headed a notorious international gang which engaged in drug and arms smuggling. Officials from the then-Irish prime minister to members of rival Irish political parties all condemned his attempt to rebrand himself as simply a boxing promoter or advisor. Many in the U.K. media as well as a few in the boxing media then reported on this story. Even so, Kinahan continued to receive praise from Tyson Fury, Bob Arum, and other prominent boxing people. While Kinahan has since been said to be withdrawing from publicly engaging in boxing negotiations, his ties to many fighters remain, at best, unclear. "This story is like something out of Hollywood, and I have absolutely no doubt that there will be a movie made of this at some point," said Declan Hill. "This is the Kinahan Gang and it's their long-standing blood feud with the Hutch Gang." We discussed in depth the Irish government's long battle against these feuding drug gangs, the role of the media in this story, how this fits in with boxing's long history of association with organized crime, and much, much more. The PodOmatic Podcast Player app is available for free, both for Android at Google Play, and for iOS on the App Store. The No Holds Barred theme song is called "The Heist", which is also available on iTunes by composer Ian Snow. No Holds Barred is sponsored by: LenneHardt.com, the home of Lenne Hardt, the legendary MMA and sports announcer, voice actor, singer, actress, and comedienne. Lenne is also known for her jazz vocals with her Lenne Hardt Jazz Cabaret Band. For more information, to book her, or to order a custom message from her, go to LenneHardt.com. Skullz Combat Sports Equipment, creator of the patented Skullz Double-End Bag, is the perfect punching bag for your combat sports training. Skullz Double-End Bags provide a realistic striking target, and help improve speed, distance, and timing skills. Hang it and hit it right out of the box! No pump required. Skullz Combat Sports Equipment - Advancing combat sports equipment for the next generation of fighters. For more information, go to https://instagram.com/skullzcombatsports and https://facebook.com/skullzcombatsports. Adolphina Studios. Original art prints and handcrafted fine jewelry. For more information, go to https://www.etsy.com/shop/AdolphinaStudios. Thanks, Eddie Goldman EddieGoldman.com
The week on Krush Performance, we take a deep dive into corruption in sport with Krush Favorite Declan Hill, Associate Professor of Investigations, Henry C. Lee College of Criminal Justice and Forensic Science. He attacks the issues surrounding corruption in sport we must first clearly understand the issues and that is exactly what we are […] The post Krush Performance: Corruption In Sport – How Deep Does it Really Go? appeared first on Radio Influence.
Keith Coleman is one of North America’s great speakers and sought after mind on the many facets of sports motivational and leadership. He’s been described as a Gentleman of the 21th Century, a Renaissance man, a scientist of sports motivational behavior, a previous college professor for University of Houston, AIB College of Business, and Lee College, and is also a retired Marine Corps Officer. Keith is considered One of the Top training coaches in the Country by Steph Curry of the Golden State Warriors Company Coachup. Keith coached a women’s AAU basketball team to a national champion in 2005 and in 2010 his team was voted the top shooting team at the University of North Carolina camp. He is one of the few persons to have been the Head Coach for both men's and women's college basketball teams. He was recognized by Basketballcoach.Com as a top collegiate coach in 2012. The following year Keith was invited by Nike’ to produce a basketball training video through Championship Productions called the WAVA System. Keith is a Free Throwologist and is known as the Free Throw Doctor. He has been recognized by The Lead America Youth Organization and National University for his work in inspiring life changes in our next generation of leaders. Most recently he was awarded the National Institute for Staff and Organizational Development (NISOD) Medal for outstanding commitment and contribution to the High School and College Students in the State of Texas. He was presented his medal at the International Conference on Teaching and Leadership Excellence in 2017. Keith is a graduate of Norfolk State University and completed post-graduate work at Army Logistics University. He attended Western Michigan University Thomas M. Cooley Law School and has a Master’s Degree in Education from Concordia University. https://www.facebook.com/freethrowdr/ thefreethrowdoctor@gmail.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/kevin-furtado/support
Keith Coleman is one of North America’s great speakers and sought after mind on the many facets of sports motivational and leadership. He’s been described as a Gentleman of the 21th Century, a Renaissance man, a scientist of sports motivational behavior, a previous college professor for University of Houston, AIB College of Business, and Lee College, and is also a retired Marine Corps Officer. Keith is considered One of the Top training coaches in the Country by Steph Curry of the Golden State Warriors Company Coachup. Keith coached a women’s AAU basketball team to a national champion in 2005 and in 2010 his team was voted the top shooting team at the University of North Carolina camp. He is one of the few persons to have been the Head Coach for both men's and women's college basketball teams. He was recognized by Basketballcoach.Com as a top collegiate coach in 2012. The following year Keith was invited by Nike’ to produce a basketball training video through Championship Productions called the WAVA System. Keith is a Free Throwologist and is known as the Free Throw Doctor. He has been recognized by The Lead America Youth Organization and National University for his work in inspiring life changes in our next generation of leaders. Most recently he was awarded the National Institute for Staff and Organizational Development (NISOD) Medal for outstanding commitment and contribution to the High School and College Students in the State of Texas. He was presented his medal at the International Conference on Teaching and Leadership Excellence in 2017. Keith is a graduate of Norfolk State University and completed post-graduate work at Army Logistics University. He attended Western Michigan University Thomas M. Cooley Law School and has a Master’s Degree in Education from Concordia University. Keith has been certified in Collegiate Athletic Resource Management by Oklahoma City University. Keith is certified in Online Education and also holds three certificates in technology development from California State University, Chico, California. He is the author of four books - Winning is Temporary, Learning is Forever: The Impact of Sports on Youth Development - Motivate to Levitate: 30 Day Guide to Motivation - One on One: How to Train Your Child in Basketball and Why You Can’t Shoot Free-throws: the Myth, the Mental and the Make. His coaching philosophy is rooted in a phrase he coined, "Winning is Temporary, Learning is Forever." He believes that if you teach the game correctly, winning will follow. thefreethrowdoctor@gmail.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/kevin-furtado/support
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book's rich prose. From Tolstoy's anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book’s rich prose. From Tolstoy’s anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book's rich prose. From Tolstoy's anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book’s rich prose. From Tolstoy’s anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book’s rich prose. From Tolstoy’s anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
How and when did Russia become a country of smokers? Why did makhorka and papirosy become ubiquitous products of tobacco consumption? Tricia Starks explores these themes as well as the connections between tobacco, gender, and empire in her latest monograph, Smoking Under the Tsars: A History of Tobacco in Imperial Russia (Cornell University Press, 2018). Starks illustrates how tobacco influenced facets of life, politics, morality, and culture in the 19th century from the perspectives of tobacco users, producers, and objectors. The book includes full-color ads for tobacco and papirosy cigarettes that add to the book’s rich prose. From Tolstoy’s anti-tobacco screed to the “Tobacco Queens” of St. Petersburg, Starks uses primary sources to craft an edifying narrative of the history of tobacco and tobacco consumption in the imperial period. Tricia Starks is Professor of History at the University of Arkansas. Her research interests include Russian and Soviet history, public health and the history of medicine, as well as culture and gender. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
Stephen Bent is from Baytown, TX. He is native to Louisiana however he has lived in Baytown, TX for 27 years. He is a Sterling High School graduate who took courses at Lee College then studied film production at Houston Community College. He currently works at Lee College in the box office and technical crew of the Performing Arts Center. He has written, produced and directed 4 short films and has worked on a few films as a PA. His latest project, "Brunch" is currently in a few film festivals.
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape. In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains. Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
From Dancing with the Stars to the high-profile airport abandonment of seven-year-old Artyom Savelyev by his American adoptive parents in April 2010, popular representations of post-Soviet immigrants in America span the gamut of romantic anti-Communist origin stories to horror stories of transnational adoption of children from Russia. In her latest book, The New Immigrant Whiteness: Race, Neoliberalism, and Post-Soviet Migration to the United States (New York University Press, 2018), Claudia Sadowski-Smith analyzes a plethora of sources from reality tv shows to memoirs and interviews to examine how post-Soviet migrants represent idealized examples of immigrant assimilation and upward mobility in the United States. Sadowski-Smith’s work adds critical analysis to both public and academic American immigration discourses. She evaluates how these migrants have access to a white racial identity often denied to Latino/a and Asian immigrants, how modes of migration impact post-Soviet migrants access to upward mobility, and how these migrants understand anti-immigration legislation aimed at migrants of color. Overall, she examines post-Soviet migrants in the contemporary context of the racialization of immigrants in the United States. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
From Dancing with the Stars to the high-profile airport abandonment of seven-year-old Artyom Savelyev by his American adoptive parents in April 2010, popular representations of post-Soviet immigrants in America span the gamut of romantic anti-Communist origin stories to horror stories of transnational adoption of children from Russia. In her latest book, The New Immigrant Whiteness: Race, Neoliberalism, and Post-Soviet Migration to the United States (New York University Press, 2018), Claudia Sadowski-Smith analyzes a plethora of sources from reality tv shows to memoirs and interviews to examine how post-Soviet migrants represent idealized examples of immigrant assimilation and upward mobility in the United States. Sadowski-Smith’s work adds critical analysis to both public and academic American immigration discourses. She evaluates how these migrants have access to a white racial identity often denied to Latino/a and Asian immigrants, how modes of migration impact post-Soviet migrants access to upward mobility, and how these migrants understand anti-immigration legislation aimed at migrants of color. Overall, she examines post-Soviet migrants in the contemporary context of the racialization of immigrants in the United States. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
From Dancing with the Stars to the high-profile airport abandonment of seven-year-old Artyom Savelyev by his American adoptive parents in April 2010, popular representations of post-Soviet immigrants in America span the gamut of romantic anti-Communist origin stories to horror stories of transnational adoption of children from Russia. In her latest book, The New Immigrant Whiteness: Race, Neoliberalism, and Post-Soviet Migration to the United States (New York University Press, 2018), Claudia Sadowski-Smith analyzes a plethora of sources from reality tv shows to memoirs and interviews to examine how post-Soviet migrants represent idealized examples of immigrant assimilation and upward mobility in the United States. Sadowski-Smith’s work adds critical analysis to both public and academic American immigration discourses. She evaluates how these migrants have access to a white racial identity often denied to Latino/a and Asian immigrants, how modes of migration impact post-Soviet migrants access to upward mobility, and how these migrants understand anti-immigration legislation aimed at migrants of color. Overall, she examines post-Soviet migrants in the contemporary context of the racialization of immigrants in the United States. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
From Dancing with the Stars to the high-profile airport abandonment of seven-year-old Artyom Savelyev by his American adoptive parents in April 2010, popular representations of post-Soviet immigrants in America span the gamut of romantic anti-Communist origin stories to horror stories of transnational adoption of children from Russia. In her latest book, The New Immigrant Whiteness: Race, Neoliberalism, and Post-Soviet Migration to the United States (New York University Press, 2018), Claudia Sadowski-Smith analyzes a plethora of sources from reality tv shows to memoirs and interviews to examine how post-Soviet migrants represent idealized examples of immigrant assimilation and upward mobility in the United States. Sadowski-Smith’s work adds critical analysis to both public and academic American immigration discourses. She evaluates how these migrants have access to a white racial identity often denied to Latino/a and Asian immigrants, how modes of migration impact post-Soviet migrants access to upward mobility, and how these migrants understand anti-immigration legislation aimed at migrants of color. Overall, she examines post-Soviet migrants in the contemporary context of the racialization of immigrants in the United States. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
From Dancing with the Stars to the high-profile airport abandonment of seven-year-old Artyom Savelyev by his American adoptive parents in April 2010, popular representations of post-Soviet immigrants in America span the gamut of romantic anti-Communist origin stories to horror stories of transnational adoption of children from Russia. In her latest book, The New Immigrant Whiteness: Race, Neoliberalism, and Post-Soviet Migration to the United States (New York University Press, 2018), Claudia Sadowski-Smith analyzes a plethora of sources from reality tv shows to memoirs and interviews to examine how post-Soviet migrants represent idealized examples of immigrant assimilation and upward mobility in the United States. Sadowski-Smith’s work adds critical analysis to both public and academic American immigration discourses. She evaluates how these migrants have access to a white racial identity often denied to Latino/a and Asian immigrants, how modes of migration impact post-Soviet migrants access to upward mobility, and how these migrants understand anti-immigration legislation aimed at migrants of color. Overall, she examines post-Soviet migrants in the contemporary context of the racialization of immigrants in the United States. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
On this edition of No Holds Barred, host Eddie Goldman once again spoke with investigative journalist, academic, consultant, and expert on match-fixing and corruption in international sports, Declan Hill. He has just started a new teaching position as an associate professor in the Investigations Department at the Henry C. Lee College of Criminal Justice and Forensic Sciences at the University of New Haven in New Haven, Connecticut. This unique position, which he calls a "professor of investigations", has him teaching a graduate course focusing on corruption in sport and what the recent legalization of sports gambling in the U.S. means for American society. We spoke with him by phone Wednesday. "This is an epic-changing moment in American society," he said. "It's comparable with the repeal of Prohibition, because sports gambling has effectively been illegal for over a century. And it's been driven by the trauma of the Chicago White Sox fixing the World Series of baseball in 1919. That Shoeless Joe Jackson trauma 99 years ago has cast a pall over American sports leagues since that time. "And only this year, only in 2018, on May 14th, did finally the U.S. judicial system say, 'Hey, it's OK for people to gamble on sports.' "So this is a massively complex question. It's massively complicated, with good stuff on both sides of the issue, bad stuff on both sides of the issue. All kinds of societal stuff, all kinds of religious stuff, all kinds of social stuff." The debate in the U.S. over the next steps, however, have been dominated by two types of groups which only are serving their own interests, he noted. First are those with their own commercial agendas, including the gambling casinos and the relatively new group of sports gambling monitoring companies. They are trying to ensure a major stake in the legal sports gambling market in the U.S., which it is estimated will grow to hundreds of billions of dollars. The second group, he said, are those with a "geopolitical agenda". Much of agenda in the U.S. is being pushed by the Middle Eastern monarchy of Qatar -- the same country whose government was accused of massive bribery to get the hosting rights for the FIFA World Cup in 2022. This monarchy, he said, has founded an organization "purportedly" fighting for sports integrity and which is in the forefront of the discussion on sports gambling in U.S. They also, doing what they are paid to do, seek to deflect discussion away from Qatar's role in sports corruption, he said. While little useful debate is going on about the effects of sports gambling, it is expected that massive amounts of gambling will take place not only on the largest sports in the U.S., but, judging from how gamblers have operated around the world, on the minor leagues of professional sports as well as college and even high school sports. "Fixing turns sport into theater," he said, and we will see more of it on all levels of sport in America. In order to address these dangers, he made a proposal. "It is absolutely clear what American sports needs," he said. "It needs an Environmental Protection Agency. It needs a meat-packing inspector agency. A similar independent agency needs to be set up at a federal level to protect the integrity of sport. "And it needs to be funded by a one percent tax on legal gambling. So every sports bet that takes place in the United States, a very small section of it, one percent, goes to setting up that agency, funding it, staffing it with good people." We discussed the need for independent intelligent discussion on these issues, problems like sports gambling addiction and what happens when illegal bookmakers try to go legal, how sports gambling may kill off some sports, the opposition to forming an independent sports integrity agency, and much, much more. The No Holds Barred theme song is called "The Heist", which is also available on iTunes by composer Ian Snow. No Holds Barred is sponsored by: The Catch Wrestling Alliance, resurrecting and promoting the sport of authentic catch-as-catch-can wrestling. The Catch Wrestling Alliance provides tournaments, seminars, and training as well as education about catch wrestling. Join the movement and keep real wrestling alive. For more information, go to CatchWrestlingAlliance.com. Skullz Double-End Bags, the perfect bag for your combat sports training. Skullz Double-End Bags provide a realistic striking target, and help improve timing, distance, and hand and eye coordination. Hang it and hit it right out of the box! No pump required. For more information, go to SkullzDeBags.com. Thanks, Eddie Goldman EddieGoldman.com
In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol’pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol’pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol'pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol’pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol’pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state’s ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley. Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Soviet Union able to avoid issues of religious and national conflict with its large and diverse Islamic population? In his new book, Soviet and Muslim: The Institutionalization of Islam in Central Asia (Oxford University Press, 2017), Eren Tasar argues that the Soviet Union was successful in building its relationship with Muslims in Central Asia because it created a space for Islam within the state's ideology. Exploring sources from Kyrgyzstan, Tajikistan, and Uzbekistan, Tasar gives readers an understanding of how the USSR created and used institutions to manage Islam following World War II. Soviet and Muslim provides a new prospective on the relationship between Islam and the Soviet state as it shows that the relationship between them was not based on government oppression of religion, rather it was one of accommodation and flexibility on both sides. Tasar also shows the continuities between tsarist and Soviet policy towards Muslims in Central Asia, and places Soviet Muslim policy in a global context. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Enter the code “NBN10” and get 10% off this book and any other book at University Press Books, Berkeley.
What happened inside NKVD interrogation rooms during the Great Terror? How did the perpetrators feel when the Soviet state turned on them in 1938 during “the purge of the purgers?” In her newest book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017), Dr. Lynne Viola dives into the previously secret records of the Ukrainian SSR NKVD (Stalinist-era secret police). She gives readers an intimate look at the arrest, interrogation and trial records of NKVD members purged following the zenith of the Great Terror. Viola’s work deepens our understanding of the victim-perpetrator paradigm within Soviet history. The men she discusses were True Believers firm in their devotion to Soviet power. They pursued any means necessary, including the use of torture to obtain false confessions, to reach their increasingly unrealistic arrest and confession quotas. Each man’s story reveals how low- and mid-ranking cadres executed the mechanisms of the Great Terror. From a sadistic interrogator to an execution squad leader who robbed graves, Viola’s work allows readers to understand the motivation and thought processes of individuals who are often absent in scholarship on the Terror. Viola argues that multiple factors shaped the behavior of these perpetrators: orders from above, the extraordinary pressures placed on cadres to find enemies, situational factors, and individual decision-making. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happened inside NKVD interrogation rooms during the Great Terror? How did the perpetrators feel when the Soviet state turned on them in 1938 during “the purge of the purgers?” In her newest book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017), Dr. Lynne Viola dives into the previously secret records of the Ukrainian SSR NKVD (Stalinist-era secret police). She gives readers an intimate look at the arrest, interrogation and trial records of NKVD members purged following the zenith of the Great Terror. Viola’s work deepens our understanding of the victim-perpetrator paradigm within Soviet history. The men she discusses were True Believers firm in their devotion to Soviet power. They pursued any means necessary, including the use of torture to obtain false confessions, to reach their increasingly unrealistic arrest and confession quotas. Each man’s story reveals how low- and mid-ranking cadres executed the mechanisms of the Great Terror. From a sadistic interrogator to an execution squad leader who robbed graves, Viola’s work allows readers to understand the motivation and thought processes of individuals who are often absent in scholarship on the Terror. Viola argues that multiple factors shaped the behavior of these perpetrators: orders from above, the extraordinary pressures placed on cadres to find enemies, situational factors, and individual decision-making. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happened inside NKVD interrogation rooms during the Great Terror? How did the perpetrators feel when the Soviet state turned on them in 1938 during “the purge of the purgers?” In her newest book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017), Dr. Lynne Viola dives into the previously secret records of the Ukrainian SSR NKVD (Stalinist-era secret police). She gives readers an intimate look at the arrest, interrogation and trial records of NKVD members purged following the zenith of the Great Terror. Viola's work deepens our understanding of the victim-perpetrator paradigm within Soviet history. The men she discusses were True Believers firm in their devotion to Soviet power. They pursued any means necessary, including the use of torture to obtain false confessions, to reach their increasingly unrealistic arrest and confession quotas. Each man's story reveals how low- and mid-ranking cadres executed the mechanisms of the Great Terror. From a sadistic interrogator to an execution squad leader who robbed graves, Viola's work allows readers to understand the motivation and thought processes of individuals who are often absent in scholarship on the Terror. Viola argues that multiple factors shaped the behavior of these perpetrators: orders from above, the extraordinary pressures placed on cadres to find enemies, situational factors, and individual decision-making. Kimberly St. Julian-Varnon is a History Instructor at Lee College.
What happened inside NKVD interrogation rooms during the Great Terror? How did the perpetrators feel when the Soviet state turned on them in 1938 during “the purge of the purgers?” In her newest book, Stalinist Perpetrators on Trial: Scenes from the Great Terror in Soviet Ukraine (Oxford University Press, 2017), Dr. Lynne Viola dives into the previously secret records of the Ukrainian SSR NKVD (Stalinist-era secret police). She gives readers an intimate look at the arrest, interrogation and trial records of NKVD members purged following the zenith of the Great Terror. Viola’s work deepens our understanding of the victim-perpetrator paradigm within Soviet history. The men she discusses were True Believers firm in their devotion to Soviet power. They pursued any means necessary, including the use of torture to obtain false confessions, to reach their increasingly unrealistic arrest and confession quotas. Each man’s story reveals how low- and mid-ranking cadres executed the mechanisms of the Great Terror. From a sadistic interrogator to an execution squad leader who robbed graves, Viola’s work allows readers to understand the motivation and thought processes of individuals who are often absent in scholarship on the Terror. Viola argues that multiple factors shaped the behavior of these perpetrators: orders from above, the extraordinary pressures placed on cadres to find enemies, situational factors, and individual decision-making. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoices
Back to school at good ole Lee College. A dramatic reading of Steve Francis' Players' Tribune Article, race for the one seed in the Western Conference, NFL trades and why Shaq Griffin is a ball hawk.
Bishop Pavel Borissov Ignatov, a native of Sofia, Bulgaria has been a minister of the gospel for about 50 years. Born in 1948 he was raised and began his early ministry under the times of the Communist Regime. He began preaching in his house very young and took over the fellowship, which his father Boris had started. He is at All Nations Beijing this week to mentor us in the coming revival to China. Ignatov’s ministry of evangelism took him all over Bulgaria. In 1980 he was elected National Overseer (Bishop) of the Church of God – the largest underground fellowship in the country. The movement was going under tremendous persecution during those years and brother Pavel was arrested hundreds of times and his family was threatened by the godless atheistic regime. In 1986 Pavel was sentenced to exile and internment to the mountain village of Mihalkovo far away from Sofia; the sentence was for three years, but an international campaign was launched very soon for his release; that campaign was led by Human Rights organizations in Finland and Lee College (currently Lee University) in the United States. The Lee College students were wearing “Pray for Pavel” badges and writing letters to the Bulgarian government. After General Secretary of the Bulgarian Communist Party Todor Zhivkov received over 36,000 letters in defense of Pavel, Zhivkov publicly denied that such man existed, but had him secretly released after only 6 months of exile. Pavel immediately resumed his preaching activities, which were marked by the remarkable growth of Pentecostal conversions among the Bulgarian Roma (Gypsy) minority. Pavel was in the middle of the public protests for democratization of the country, which eventually brought about the end of authoritarian one-party rule in Bulgaria at the end of 1989. Pavel’s home church came out in the open in 1990 and celebrated Easter that year in the largest auditorium in country in the National Palace of Culture in Sofia. For the following 5 years Bulgaria experienced tremendous and fast changes; the churches had a spiritual harvest and explosive growth. Brother Pavel’s congregation continued to have Sunday worship services in the National Palace of Culture for about 10 years as he pastored the largest in the country where regular attendance was 1500- 2,000 people every Sunday. Then brother Pavel decided to branch out his large congregation and start a number of new churches proliferated all around Sofia. The number of believers doubled in a short period Pavel has hosted well-known international ministers like Bert H. Clendennen, R.W. Shambach, David Hathaway, Ray H. Hughes, Phil Driscoll, Cliff Richards, Perry Stone, Tommy Tenney, Floyd Lawhon, and many others. Magazines like Charisma, Christianity Today, and the Church of God Evangel have published articles on r Pavel’s ministry. From 1992 to 1996 he served on the Church of God Executive Council in Cleveland, TN, USA. In 2005 Bishop Pavel Ignatov withdrew from the administrative leadership of the Bulgarian Church of God, but continues to preach and pastor his local congregation in Sofia, and conducts teaching and preaching activities in Bulgaria and internationally. He has since then written 4 books on Bulgarian Evangelical and Pentecostal history and spoke at Christian TV shows and conferences. Bishop Pavel Ignatov is a powerful preacher of the gospel and a man of prophetic insight and wisdom.Support the show (https://www.theriverchurchtulsa.com/donate)
Bishop Pavel Borissov Ignatov, a native of Sofia, Bulgaria has been a minister of the gospel for about 50 years. Born in 1948 he was raised and began his early ministry under the times of the Communist Regime. He began preaching in his house very young and took over the fellowship, which his father Boris had started. He is at All Nations Beijing this week to mentor us in the coming revival to China. Ignatov’s ministry of evangelism took him all over Bulgaria. In 1980 he was elected National Overseer (Bishop) of the Church of God – the largest underground fellowship in the country. The movement was going under tremendous persecution during those years and brother Pavel was arrested hundreds of times and his family was threatened by the godless atheistic regime. In 1986 Pavel was sentenced to exile and internment to the mountain village of Mihalkovo far away from Sofia; the sentence was for three years, but an international campaign was launched very soon for his release; that campaign was led by Human Rights organizations in Finland and Lee College (currently Lee University) in the United States. The Lee College students were wearing “Pray for Pavel” badges and writing letters to the Bulgarian government. After General Secretary of the Bulgarian Communist Party Todor Zhivkov received over 36,000 letters in defense of Pavel, Zhivkov publicly denied that such man existed, but had him secretly released after only 6 months of exile. Pavel immediately resumed his preaching activities, which were marked by the remarkable growth of Pentecostal conversions among the Bulgarian Roma (Gypsy) minority. Pavel was in the middle of the public protests for democratization of the country, which eventually brought about the end of authoritarian one-party rule in Bulgaria at the end of 1989. Pavel’s home church came out in the open in 1990 and celebrated Easter that year in the largest auditorium in country in the National Palace of Culture in Sofia. For the following 5 years Bulgaria experienced tremendous and fast changes; the churches had a spiritual harvest and explosive growth. Brother Pavel’s congregation continued to have Sunday worship services in the National Palace of Culture for about 10 years as he pastored the largest in the country where regular attendance was 1500- 2,000 people every Sunday. Then brother Pavel decided to branch out his large congregation and start a number of new churches proliferated all around Sofia. The number of believers doubled in a short period Pavel has hosted well-known international ministers like Bert H. Clendennen, R.W. Shambach, David Hathaway, Ray H. Hughes, Phil Driscoll, Cliff Richards, Perry Stone, Tommy Tenney, Floyd Lawhon, and many others. Magazines like Charisma, Christianity Today, and the Church of God Evangel have published articles on r Pavel’s ministry. From 1992 to 1996 he served on the Church of God Executive Council in Cleveland, TN, USA. In 2005 Bishop Pavel Ignatov withdrew from the administrative leadership of the Bulgarian Church of God, but continues to preach and pastor his local congregation in Sofia, and conducts teaching and preaching activities in Bulgaria and internationally. He has since then written 4 books on Bulgarian Evangelical and Pentecostal history and spoke at Christian TV shows and conferences. Bishop Pavel Ignatov is a powerful preacher of the gospel and a man of prophetic insight and wisdom.Support the show (http://JesuslovesAsia.com)
So much to cover, so little time. So we're brought back for part two the College of Charleston‘s head coach Monte Lee. In this interview, we dive into the heart of his responsibilities in Charleston — the [...]
What's harder — raising four girls or 35 college baseball players? Well, you'll find out the answer to that (kind of) and much more from the head coach of the College of Charleston, Monte Lee. [...]
Brick By Brick - with Antonio T. Smith Jr. and Tempestt Smith
Antonio and Tempestt take you behind the scenes as they continue to build their company. In this episode, Tony is the guest lecturer at Lee College in Baytown, Texas and he has been assigned to teach college students how to invest. This is the second of the two lectures. The content is not the same. Tony takes his practical and direct approach and it proves to be quite effective for the students. Many Questions are discussed and answered. Listen in as Tony discusses a direction for successful investing for beginners. For more information on Lee College visit http://www.lee.edu The investing apps mentioned in the podcast are: Acorns: https://www.acorns.com Betterment: https://www.betterment.com Vanguard: https://investor.vanguard.com/corporate-portal The podcasts mentioned in the episode are: Brick By Brick: https://itunes.apple.com/us/podcast/brick-by-brick-motivational/id825376117?mt=2 Listen Money Matters: https://itunes.apple.com/us/podcast/listen-money-matters!-personal/id736826307?mt=2 We Study Billionaires: https://itunes.apple.com/us/podcast/we-study-billionaires-investors/id928933489?mt=2 Please rate and comment and email your ideas or suggestions to info@revtony.org or follow Antonio on Facebook: www.facebook.com/theatsjr Email Tempestt at tempestt@revtony.org Email Tony at antonio@revtony.org Follow Brick by Brick podcast on twitter at: https://twitter.com/brickbybrickpod or @brickbybrickpod Plant Better Mindset Call is a weekly call, hosted by Antonio T. Smith Jr., covering topics on leadership, personal development, and breakthroughs, packed with resources, tips, and tools to help you change your life for a better future. Sundays at 8:30pm CST beginning October 2nd! 641-715-3865; Code: 171617 Weekly Coaching We now offer 1-on-1 coaching! Email us today for more information and for a free consultation. Walk into your breakthrough. coaching@revtony.org Support this podcast at — https://redcircle.com/brick-by-brick-with-antonio-t-smith-jr-and-tempestt-smith/donations
Brick By Brick - with Antonio T. Smith Jr. and Tempestt Smith
Antonio and Tempestt take you behind the scenes as they continue to build their company. In this episode, Tony is the guest lecturer at Lee College in Baytown, Texas and he has been assigned to teach college students how to invest. Tony takes his practical and direct approach and it proves to be quite effective for the students. Many Questions are discussed and answered. Listen in as Tony discusses a direction for successful investing for beginners. For more information on Lee College visit http://www.lee.edu The investing apps mentioned in the podcast are: Acorns: https://www.acorns.com Betterment: https://www.betterment.com Vanguard: https://investor.vanguard.com/corporate-portal The podcasts mentioned in the episode are: Brick By Brick: https://itunes.apple.com/us/podcast/brick-by-brick-motivational/id825376117?mt=2 Listen Money Matters: https://itunes.apple.com/us/podcast/listen-money-matters!-personal/id736826307?mt=2 We Study Billionaires: https://itunes.apple.com/us/podcast/we-study-billionaires-investors/id928933489?mt=2 Please rate and comment and email your ideas or suggestions to info@revtony.org or follow Antonio on Facebook: www.facebook.com/theatsjr Email Tempestt at tempestt@revtony.org Email Tony at antonio@revtony.org Plant Better Mindset Call is a weekly call, hosted by Antonio T. Smith Jr., covering topics on leadership, personal development, and breakthroughs, packed with resources, tips, and tools to help you change your life for a better future. Sundays at 8:30pm CST beginning October 2nd! 641-715-3865; Code: 171617 Weekly Coaching We now offer 1-on-1 coaching! Email us today for more information and for a free consultation. Walk into your breakthrough. coaching@revtony.orgSupport this podcast at — https://redcircle.com/brick-by-brick-with-antonio-t-smith-jr-and-tempestt-smith/donations
Brick By Brick - with Antonio T. Smith Jr. and Tempestt Smith
Lee College, Baytown, TX www.lee.edu The average person has 24,869 days on Earth. At the inaugural Empower Me Conference held Aug. 28 on campus, keynote speaker Rev. Antonio Smith, Jr., posed a challenge to the more than 100 students in attendance: use those days to be anything but average. “Time is counting down; if you want to be forgotten, be average,” said Smith, known as Rev. Tony, who pastors the Church for the Unchurched and Without an Umbrella Ministries in La Marque. “If you’re going to empower yourself, you have to know that you are worthy of every one of your dreams. Every minute, you’re either going toward your dreams or moving away from them. Your job is to die empty — don’t die with dreams.” Sponsored by the Black Education Access Completion Committee and the office of Dr. Cathy Kemper-Pelle, the free Empower Me Conference was an opportunity for students and others to gain knowledge and insights about how to better navigate and order their lives. Conference topics covered everything from credit scores and investing, to the legal system, sexual assault and domestic violence, and overall health and wellness. Featured presenters at the daylong event included Macie Schubert and Mike Dahlquist of Community Resource Credit Union; Bredawn Riley of Voya; Thecia Jenkins of The Bridge Over Troubled Waters, Inc.; David Jaroszewski of the Lee College Paralegal Studies Program; and Kellie Rivera of SEARCH Homeless Services. Smith blended the laws of physics and inspirational theology to encourage students to think positively and be themselves, no matter the obstacles they face. Rather than hoping to gain wisdom solely by learning from their mistakes, he advised them to seek the counsel of others who had been in their shoes and lived to tell the story. “Your job is to know who you are and be that,” said Smith, warning the students to be wary of those who would try to bring negativity into their journey — even if that included their own family and friends. “You are power unlimited,” he said. “You are the greatest person to ever step into your body. You have been amazing and you always will be amazing. Nobody will do you better than you can do you. Look at your life and know it’s about more than just your circumstances. There’s not a rain cloud in the world that will rain on your situation forever. What you have in you is exactly what you need.”Support this podcast at — https://redcircle.com/brick-by-brick-with-antonio-t-smith-jr-and-tempestt-smith/donations
Brick By Brick - with Antonio T. Smith Jr. and Tempestt Smith
Antonio and Tempestt take you behind the scenes as they continue to build their company. Antonio is the guest speaker at Lee College and he has been asked to speak on self-motivation. With his humor, science, and wisdom, Tony educates the freshman class os Lee College on something that we all need. For the rest of the story, listen to this podcast now and use the hashtag, #plantbetter on any of your favorite social networks, or on this podcast in the comment section. Information on Lee College: Lee College, Baytown, TX www.lee.edu The average person has 24,869 days on Earth. At the inaugural Empower Me Conference held Aug. 28 on campus, keynote speaker Rev. Antonio Smith, Jr., posed a challenge to the more than 100 students in attendance: use those days to be anything but average. Here are some extra resources that will help you better understand why everything is your fault: Self Motivation Quiz https://www.mindtools.com/pages/article/newLDR_57.htm 8 Steps To Continuous Self-Motivation http://www.lifehack.org/articles/featured/8-steps-to-continuous-self-motivation.html How to Master Self-Motivation https://www.inc.com/geoffrey-james/how-to-master-self-motivation.html To donate to this podcasts please visit https://www.patreon.com/brickbybrick Please rate and comment and email your ideas or suggestions to info@theatsjr.com or follow Antonio on Facebook: www.facebook.com/theatsjr Email Tempestt at tempestt@theatsjr.com Email Tony at antonio@theatsjr.com Follow Tempestt at https://twitter.com/Mz_Tempestt Follow Brick by Brick podcast on twitter at: https://twitter.com/brickbybrickpod or @brickbybrickpod Weekly Coaching We now offer 1-on-1 coaching! Email us today for more information and for a free consultation. Walk into your breakthrough. info@theatsjr.com To find more info about Antonio T. Smith, Jr., visit http://www.theatsjr.com/ Please Subscribe, like, and share this podcast with your friends.Support this podcast at — https://redcircle.com/brick-by-brick-with-antonio-t-smith-jr-and-tempestt-smith/donations
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