Podcasts about lenin

La Revolución de Octubre de 1917, liderada por el compañero Lenin y el Partido Bolchevique, representa un punto de inflexión histórico de trascendencia universal.Supuso un terremoto para el orden internacional capitalista e imperialista. Para hablar de ello Ramiro Soto, Marco Paulsen y Pablo Gallardo. Conduce Jose M Corrales. t.me/EnfoqueCritico (https://t.me/EnfoqueCritico) debateafondo@gmail.com @EnfoqueCritico_ facebook.com/DebateAFondo facebook.com/josemanuel.corrales.750/ / @enfoquecritico Instagram enfoquecritico Mastodon @EnfoqueCritico@masto.es Bluesky @enfoquecritico.bsky.social

LENIN'S INNOVATION: REVOLUTIONARY DEFEATISM AND GLOBAL CIVIL WAR Colleague Professor Sean McMeekin. Focusing on Vladimir Lenin, this section examines how he radicalized Marx's vision through the concept of "revolutionary defeatism." Lenin believed that disastrous imperial wars, like World War I, should be welcomed as catalysts to turn international conflict into domestic civil war. His goal was to spark a chain reaction of global civil wars until the "proletarian revolution" was achieved. Unlike socialists who sought reform through elections, Lenin demanded a "vanguard" of professional revolutionaries to impose doctrine from the top down. McMeekinhighlights Lenin's ruthlessness, noting that he suppressed his own appreciation for music to avoid becoming sentimental, believing the political vision required an unyielding hardness to operationalize Marx's theories into a strategy of perpetual war. NUMBER 3

THE COLLAPSE OF 1989 AND THE MODERN AUTHORITARIAN PIVOT Colleague Professor Sean McMeekin. In the final segment, McMeekin challenges the narrative that the 1989 collapse was solely a popular uprising. Instead, he argues it was a "top-down disintegration" caused by the withdrawal of Soviet force via the "Sinatra Doctrine" (letting satellites go their own way). Regimes fell because security forces mutinied or stood down, not merely because of protests. Regarding modern Russia, McMeekin notes that while Putin has jettisoned Lenin, he retains a nostalgia for Stalin as a "builder" of state power. The conversation concludes with a warning: while traditional communism relied on extreme violence, modern authoritarian regimes, particularly China, may now use advanced surveillance technology to achieve total control without the same level of overt bloodshed. NUMBER 8

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When Karl Marx unleashed his manifesto on the world it went largely unnoticed. Even countries with strict book laws let it pass because it was seen as absurd and something no one would read or be interested in.  Who was Karl Marx? Why did only a hand full of people show up at his funeral? Was Karl Marx a genius or a madman with the fever dream of the ultimate slacker?Email us at: downtherh@protonmail.com

Het jaar eindigt, de winterkou slaat toe. Alle reden voor de jaarlijkse Winterboekenspecial! Jaap Jansen en PG Kroeger nemen je mee naar het jaar 750 in Aken en Bagdad, naar Londen in 1940, het jacht van Onassis in 1958, het Wenen van 1740, Nederland in het Europa van 1920, Oberstdorf in Beieren in 1933 en decennia van dissonanten in het Concertgebouw in Amsterdam. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** Eerste boek: 'Hoe de wereld veranderde rond het jaar 750' van Herman Kaptein (Walburg Pers, 293 p.) Een fascinerende vergelijkende historie van mondiale veranderingen in economie, cultuur, governance en technologie in de periode die wij in Europa 'de Karolingische renaissance' noemen. Maar de schrijver ziet analoge ontwikkelingen elders in de wereld, van het Midden-Oosten tot India, de Zijderoute en China. Cruciaal was het opbloeien van een schriftcultuur die grote invloed uitoefende op de wijze waarop de heersers van de toen opkomende imperia konden regeren. Wetgeving, documentatie van besluiten en regels, communicatie, rechtspraak en sociale en religieuze ordening werden rationele gemaakt door deze vast te leggen in formele geschriften. Het feit dat met de katholieke kerk en de Islam grote, gemeenschappelijke normenstelsels over de nieuwe imperia werden gespreid versterkte deze ontwikkeling nadrukkelijk. Karel de Grote beschikte door zijn steun aan de kloosterordes over een grote groep geletterde, multinationale adviseurs en bewindslieden die bovendien in heel zijn rijk in dezelfde taal met elkaar konden communiceren en discussiëren: het Latijn. In Bagdad gebeurde hetzelfde, maar vanuit de gemeenschappelijkheid van de Islam en de rol van de wetenschappers die daar bijeen kwamen uit heel de Levant, maar in het bijzonder ook vanuit Perzïë en India. Door hen werden wiskunde en astronomie op het hoogste niveau beoefend. Onze 'Arabische getallen' hebben via Bagdad hun oorsprong in het India van die jaren. Tweede boek: 'When Lions Roar' van Thomas Maier (Crown, 784 p.) Ook dit boek gaat over dynastieën op meerdere continenten. De families Churchill en Kennedy konden nauwelijks meer van elkaar verschillen in achtergrond, politieke opvattingen en familiegeschiedenis, maar werden als magneten tot elkaar aangetrokken. Conflicten, politieke heibel, spionage, zakelijke deals, vriendschappen en liefdesaffaires vullen dit boek over die 'brullende leeuwen'. En als derde hoofdpersoon op de achtergrond speelt president Franklin D. Roosevelt een cruciale rol. Verrassende figuren komen in het boek naar voren, zoals Pamela Digby die van geliefde schoondochter van Churchill uiteindelijk via allerlei affaires en huwelijken een van de invloedrijkste politieke fundraisers werd voor de Democraten in Amerika. Haar 'ontdekking' was Bill Clinton. En de Griekse reder Aristoteles Onassis was een vriend en reisgenoot van de oude Winston Churchill en op zijn jacht reisde niet alleen Maria Callas mee, maar ook het jonge echtpaar JFK en Jackie. Later zou zij hem trouwen. Derde boek: 'Maria Theresa - Empress' van Richard Bassett (Yale University Press, 520 p.) Nog een dynastie en persoonlijkheid van de buitencategorie. De Habsburgse keizerin Maria Theresa - zij regeerde van 1740 tot 1780 - was een van de machtigste en boeiendste vrouwen van haar tijd. Zij moest als 23-jarige letterlijk vechten om haar vader te kunnen opvolgen en zijn erflanden te regeren. Daartoe behoorden Oostenrijk, Hongarije, grote delen van de Balkan, Bohemen, Moravië en Silezië, grote delen van Noord-Italië en het huidige België. Maria Theresa overleefde die strijd met panache en werd een belangrijk hervormer van het bestuur, de wetgeving, economie en financiën en zeer in het bijzonder het onderwijs aan haar onderdanen. Een van haar opvallendste eigenschappen was haar bijna onfeilbaar oog voor talent. En daarbij was zij allesbehalve eenkennig. Zelfs een Hongaarse wees die haar als roeier opviel, protegeerde zij en liet hem zijn talenten ontdekken, waardoor hij een van haar belangrijkste raadsheren werd. Haar politieke gevoel deed haar aan het eind van haar leven grote zorgen hebben over de Amerikaanse revolutie tegen koning George III. Indringend waarschuwde zij haar dochter Marie Antoinette voor wat zij in Frankrijk zag opdoemen. Had zij maar beter naar haar moeder geluisterd. Vierde boek: 'De Groote Vrede' van Wim de Wagt (Boom, 446 p.) Na de val van dynastieën als de Habsburgers en Romanovs werd Europa in Versailles geheel heringedeeld. Dit leidde tot grote onrust over de toekomst van die nieuwe staten en hun oudere buren. Dat werd de bron van een golf van idealisme om in die toekomst een verenigd Europa te laten ontstaan. Juist vanuit het neutrale Nederland werden vele impulsen daaraan gegeven. Opmerkelijk was de rol van captains of industry die zo'n eenwording als de oplossing zagen voor de economische ravage die Versailles had veroorzaakt. Hendrik Colijn was de meest gezaghebbende vanuit die kringen en werd nimmer moe wereldwijd te pleiten voor een douane-unie, afschaffing van handelstarieven en de belemmeringen van de nieuwe grenzen op het Europese continent. Een hoofdpersoon in dit boek is de Franse staatsman Aristide Briand, die vurig werkte aan verzoening met de Duitsers en een soort Interne Markt probeerde te vormen als een Jacques Delors avant la lettre. Het idealisme en de inzet werden niet beloond. Autoritaire heersers en wraakgevoelens zouden Europa nog een tweede keer verwoesten, maar na 1945 werden de lessen uit dat eerdere ideaal concreet gemaakt. Vijfde boek: 'A Village in the Third Reich' van Julia Boyd (Pegasus, 412 p.) Dat stadje is Oberstdorf in het zuiden van Beieren. Klassiek Alpendorp van boeren en burgers, behoudend, rooms en gehecht aan tradities. Maar dankzij de wintersport ook economisch, cultureel en menselijk verbonden met heel Europa, vooral de rijke toeristen. Hoe het nationaalsocialisme in die gemeenschap doordrong, de dictatuur ging overheersen en angst en wegkijken domineerden wordt in menselijke lotgevallen zichtbaar. De mensen leerden bidden "Lieber Gott, mach mich stumm, daß ich nicht in Dachau kumm.' Het stadje was niettemin ook trots op de overwinningen van zijn bergjagers in de Wehrmacht, al kostte hun alpinistische stunt in de Kaukasus hen bijna het leven, omdat Hitler woedend was. In Oberstdorf poogde men de dictatuur te overleven door elkaar waar mogelijk te beschermen, ook de joodse dorpsgenoten. Een unieke rol speelde daarbij een Nederlandse gravin, die verbonden was aan Koningin Wilhelmina. Haar kindersanatorium werd een schuilplaats voor vervolgden. Zesde boek: 'Dissonanten in het Concertgebouw' van Albert van der Schoot (Noordboek, 560 p.) Politiek en Klassieke Muziek, de luisteraars van Betrouwbare Bronnen zijn wel vertrouwd geraakt aan de innige relaties tussen die twee. Dit boek zit vol fascinerend verhalen, momenten, figuren en incidenten in die kunsttempel van onze hoofdstad. Want het gebouw wordt vaak benut voor alle mogelijke manifestaties, die ook recent nog tot heftig gedoe aanleiding gaven. Een paar voorbeelden slechts: de communistische herdenking in 1924 van Lenin bij zijn dood of het 25-jarig jubileumfeest om paus Leo XIII, de man van Rerum Novarum, in 1903 te vieren. De manifestatie voor de 70e verjaardag van Domela Nieuwenhuis in 1916 en die van de NSB in zomer 1944 om ‘trouwbetuiging aan den Führer’ te tonen na de bomaanslag op zijn leven. Ook de muziek zelf kon politieke heftige controverses opleveren. Zo weigerde het rode koor Stem des Volks in 1934 het Wilhelmus te zingen en was er een epische ruzie met Cosima Wagner die de opera 'Parsifal' van haar echtgenoot weigerde te laten uitvoeren in Amsterdam. Stalin had het niet van een vreemde toen Dmitri Sjostakovitsj' opera hem in 1936 niet beviel! *** Verder luisteren Bij boek 1 203 - Karel de Grote. https://art19.com/shows/betrouwbare-bronnen/episodes/1f66b01c-d62a-44f3-98ba-5ef8684a81da 363 - Zomerboeken met Dan Jones over de globalisering in de Middeleeuwen https://art19.com/shows/betrouwbare-bronnen/episodes/d834c464-00ed-45f6-9018-6ab7f8536e29 262 - India in de geschiedenis https://art19.com/shows/betrouwbare-bronnen/episodes/8e738070-a079-4411-ab30-8546d29083fc 311 - De wereld volgens Simon Sebag Montefiore https://art19.com/shows/betrouwbare-bronnen/episodes/caaa9aac-ea36-4633-9460-74da8adf4c2f Bij boek 2 479 - Winston Churchill. Staatsman. Redenaar. Excentriekeling. https://art19.com/shows/betrouwbare-bronnen/episodes/e3d96569-9b20-4af8-8246-410bd9e121ae 32 - Churchill en Europa: biografen Andrew Roberts en Felix Klos https://art19.com/shows/betrouwbare-bronnen/episodes/72fbfe90-463b-4d38-bb87-fd0f25d8116d 303 - Bijzondere Britse premiers https://art19.com/shows/betrouwbare-bronnen/episodes/569c9e3d-2f7b-44cf-ae38-bd323c2ddafc Bij boek 3 437 - Hongarije mag een half jaar Europa voorzitten. Gaat dat wel goed? https://art19.com/shows/betrouwbare-bronnen/episodes/83ac74f7-1576-455b-9204-e79aa027291f 38 - Oostenrijk, Maria Theresa en Poetin https://art19.com/shows/betrouwbare-bronnen/episodes/29723a6e-6ec4-49ce-9354-07fdc118b9cb Bij boek 4 100 - Nederland in Europa: lusten en lasten door de eeuwen heen https://art19.com/shows/betrouwbare-bronnen/episodes/94ea4076-3118-4fe9-97e5-13b12f7a0355 34 - 140 jaar Anti-Revolutionaire Partij en Colijn https://art19.com/shows/betrouwbare-bronnen/episodes/2e71b88f-0513-4c5b-8726-3a231d47d6a7 107 - Jean Monnet, de vader van Europa https://art19.com/shows/betrouwbare-bronnen/episodes/cdf85c74-37e0-48a5-813f-aeda4b129e64 Bij boek 5 99 – Zomerboeken – oa Julia Boyd – Travellers in the Third Reich https://art19.com/shows/betrouwbare-bronnen/episodes/4ec7b064-5157-47d9-ad74-9edc7e92ed48 105 - Dagelijks leven in Nazi-Duitsland https://art19.com/shows/betrouwbare-bronnen/episodes/ad301f73-376f-4d97-b8c2-fb74f084db5e 322 - 30 januari 1933, een fatale dag voor Duitsland en de wereld https://art19.com/shows/betrouwbare-bronnen/episodes/943245ed-8640-4714-b3b1-d048e6e63ce5 113 - De Jaren '20 als wenkend perspectief https://art19.com/shows/betrouwbare-bronnen/episodes/8940f5b0-e098-4dbb-96f7-4a3f125b8017 Bij boek 6 387 - Niets is zó politiek als opera - 100 jaar Maria Callas https://art19.com/shows/betrouwbare-bronnen/episodes/cdff059b-3e0c-4a27-b04e-e1093b8250b2 394 – Honderd jaar na zijn dood: de schrijnende actualiteit van Lenin https://art19.com/shows/betrouwbare-bronnen/episodes/27f967ab-d2e5-496f-83bd-d5d3c1e26413 43 - Mozart op het Binnenhof https://art19.com/shows/betrouwbare-bronnen/episodes/2f944a46-f9bf-46cc-bba8-9f0edabde41c 346 - Alle Menschen werden Brüder! https://art19.com/shows/betrouwbare-bronnen/episodes/1c369825-dd76-463a-abd9-8d522f58e759 498 - Gustav Mahler en zijn tweede stad Amsterdam https://art19.com/shows/betrouwbare-bronnen/episodes/e7f7fa4f-c2db-484b-b3a3-c4a751034c23 531 - Muziek en tirannie: de schrijnende actualiteit van Dmitri Sjostakovitsj https://omny.fm/shows/betrouwbare-bronnen/531-muziek-en-tirannie-de-schrijnende-actualiteit-van-dmitri-sjostakovitsj *** Tijdlijn 00:00:00 – Deel 1 00:40:58 – Deel 2 01:13:16 – Deel 3 01:59:54 – EindeSee omnystudio.com/listener for privacy information.

Trevor Loudon Reports – Drawing on historical communist doctrine - from Lenin's strategic zigzags to Dugin's Foundations of Geopolitics—the hosts explain how Russia amplifies domestic divisions on both left and right. Figures like Tucker Carlson are cited for deflecting criticism from Putin by highlighting real U.S. problems, mirroring the Soviet-era use of Western dissenters. Gussack stresses that ideology...

In this episode of The Winston Marshall Show, I sit down with activist and self-described decolonisation campaigner Xavier Soylash for a confrontational interview on radical identity politics, gender ideology, communism, and the future of Britain.We examine claims that the Union Jack is a symbol of fascism worse than the Nazi flag, the rejection of biological sex, and the argument that borders, nationhood, and private property are colonial constructs that must be abolished. This conversation follows the logic of modern progressive ideology taken to its most extreme conclusions.Soylash defends Marxism, Lenin, Stalin, and Mao, dismisses historical death tolls as Western propaganda, and argues that communism has never truly been tried because the left has never gone far enough. We debate decolonisation, gender identity, radical inclusivity, and whether ideology has replaced evidence, history, and common sense.The discussion also covers Ukraine, the Azov Battalion, COVID boosters, mass migration, open borders, polyamory, and cousin marriage, revealing the worldview driving the most radical elements of today's political left.A tense and revealing interview that exposes how far identity politics has gone and asks whether radical progressivism ultimately collapses under the weight of its own contradictions.-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters 00:00 – Introduction 02:24 – Decolonisation, the Union Jack & British History06:41 – Marxism, Lenin, Stalin & the Radical Left Worldview11:18 – Gender Identity, Biology & Self-Identification16:24 – Ukraine, the Azov Battalion & Progressive Activism at War20:42 – Covid, Boosters & Pandemic Ideology21:57 – Mass Migration, Borders & Private Property26:02 – Cousin Marriage, Genetic Risk & Social Taboo29:42 – Polyamory, Relationships & the End of Marriage32:41 – Final Exchange Hosted on Acast. See acast.com/privacy for more information.

Trevor Loudon Reports – Drawing on historical communist doctrine - from Lenin's strategic zigzags to Dugin's Foundations of Geopolitics—the hosts explain how Russia amplifies domestic divisions on both left and right. Figures like Tucker Carlson are cited for deflecting criticism from Putin by highlighting real U.S. problems, mirroring the Soviet-era use of Western dissenters. Gussack stresses that ideology...

We close out the holiday season with one of the all time greats, The Muppet Christmas Carol. Joining us is friend of the show Jackie; a librarian, Muppet aficionado, and the wife who fuels the revolutionary love of one of our hosts (it's the host that name drops his wife more than he does Marx or Lenin). Widely recognized as one of the most faithful adaptations of the Dickens' classic, the film stars Michael Caine as Scrooge, Gonzo the Great as Charles Dickens, Kermit the Frog as Bob Cratchit, and Rizzo the Rat as himself and was the first Muppet film directed by Jim Henson's son Brian Henson following the death of his father. We discuss the accuracy of the movie, the influences that led Dickens to write the story in the first place, what the story has to say about alienation, and how two Marleys is better than one amongst other things.Only two more sleeps 'til Christmas 2025, and here at Left of the Projector we wish for a world where all us meeces can have cheeses.**Cheeses in this case is a unified and liberated working class working towards fully automated luxury gay space communism. Obviously. Left of the Projector Linkshttps://boxd.it/5T9O1https://leftoftheprojectorpod.threadless.com/https://www.instagram.com/the_red_gobbo/https://www.instagram.com/millennialmarxist1/https://leftoftheprojector.com

W roku 1920 Armia Czerwona próbuje podbić Polskę, a Lenin w zachodniej Europie ma także promotorów swojej polityki. Są brytyjscy dziennikarze którzy piszą "ręce precz od Rosji", Komunistyczna Partia Wielkiej Brytanii mobilizuje brytyjskich dokerów do strajku. To pierwszy przykład działania stronników Moskwy na Zachodzie. Później sytuacja wielokrotnie będzie się powtarzać. Na zachodzie, tam gdzie nie znano bolszewizmu istniał przez dekady jego wyidealizowany obraz, usprawiedliwienie polityki Stalina, a tym samym współudział w horrorze uwięzionych w tym systemie narodów.I właśnie o tym współudziale, współsprawstwie będzie ten materiał. Opowiem Ci, jak świat promował komunizm, jak pomagał gospodarczo i politycznie rozkwitnąć temu systemowi. Jak rzesze szkodliwych, rzekomych intelektualistów w obrzydliwy sposób promowały na Zachodzie system, który już za żelazną kurtyną oznaczał dla naszych przodków, ale także dla Czechów, Słowaków, Węgrów czy Rosjan, Ukraińców, Litwinów i innych narodów biedę, opresję i dekady zniewolenia, upodlenia sowieckim komunizmem. Wszystko, o czym będę opowiadał, zostało opisane w trzeciej części monumentalnej książki francuskiego badacza historii komunizmu Thierry'ego Woltona. I niespodzianka, gdyż autor wystąpi w tym odcinku. JAK WSPIERAĆ KANAŁ:

In this episode, we are joined by political theorist Clyde W. Barrow to revisit the classic debates in Marxist state theory and to consider their renewed relevance in the present conjuncture. Barrow was a guest speaker in the CU “State Theory” course that ran earlier this year, and we thought we'd invite him back for a more detailed discussion—and to explore how these debates might help guide the left through its current impasse. The conversation begins with the Poulantzas–Miliband debate of the 1960s and 1970s, situating it against the crisis of postwar Fordist–Keynesian capitalism and the broader effort by Marxists to move beyond instrumental or reductionist accounts of the capitalist state. Barrow explains why the debate remains foundational, what is often misunderstood about Miliband's position, and why Marxist politics cannot afford to treat the state as a secondary or merely epiphenomenal problem. From there, the discussion turns to globalization and contemporary political economy, drawing on Barrow's book Toward a Critical Theory of States: The Poulantzas–Miliband Debate after Globalization. Rejecting the idea that globalization has rendered states powerless, Barrow emphasizes the central role played by states—particularly the U.S. state—in constructing and managing global capitalism. We then examine how Marxist state theory helps illuminate recent developments in trade policy under the Trump administration, including the structural constraints that capitalist states face when they pursue policies that run counter to dominant class interests, and what this may signal about the future of the global trade regime. The latter part of the episode moves a bit more “into the weeds,” engaging debates over Lenin, the dictatorship of the proletariat, and the long-standing question of what a socialist theory of government might look like. Barrow reflects on the limits of romanticized models such as the Paris Commune, the enduring tensions between democracy and state power in socialist strategy, and the usefulness of Poulantzas's concept of authoritarian statism for understanding contemporary right-wing governments. The conversation concludes with a discussion of what Marxist state theory can tell us about the challenges facing democratic socialist governance today, using the case of New York City mayor Zohran Mamdani to explore the structural and political limits confronting left projects within capitalist states. Biographical note: In recent months, Barrow has also been a prominent public critic of managerial governance and political interference in higher education and has faced disciplinary action related to his speech and public commentary. While this episode focuses on theory rather than biography, his situation has made him an important contemporary reference point in ongoing debates over academic freedom and freedom of expression in U.S. universities. Additional background: Clyde W. Barrow earned his Ph.D. in political science from the University of California, Los Angeles. He is currently Professor of Political Science at The University of Texas Rio Grande Valley, and previously taught for many years at the University of Massachusetts Dartmouth. Barrow is widely known for his contributions to Marxist state theory, political sociology, and the political economy of higher education. His major books include Universities and the Capitalist State: Corporate Liberalism and the Reconstruction of American Higher Education, 1894–1928; Toward a Critical Theory of States: The Poulantzas–Miliband Debate after Globalization; The Dangerous Class: The Concept of the Lumpenproletariat; and A Critique of Political Science: A History of the Caucus for a New Political Science (forthcoming), along with numerous influential articles on state power, class relations, and academic governance. For donations, educational courses, or membership inquiries please visit: http://www.classunity.org

There is and has been an attempt to rewrite the history and legacy of Lenin.Was he the brutal dictator and murderous leader history shows he was or just a misunderstood leader, betrayed before he could fulfill his plan for "the people".In this episode we look at Vladimir Lenin. Who was he, how did he get in power, was he really all that bad and why is it important we learn the true history.Email us at: downtherh@protonmail.com

Den unge sosialisten Tron Øgrim er ikke fornøyd med det norske sosialdemokratiet. Han ønsker et klasseløst samfunn basert på Marx, Lenin og Maos lære. Snart legger Tron ut på en forunderlig reise sammen med en gruppe andre unge radikalere til sosialismens fyrtårn i Europa. Hosted on Acast. See acast.com/privacy for more information.

Recorded at the NY Marxist School

--{ "Commerce, Christmas, and Caring"}-- Santa Claus Conquers the Martians - A brief update as this year draws to a close. - Depressing times for some, anxiety for others - CON-Sumer, Path of the unexpected - Lenin, Hegel, dialectical chessboard - Alternatives, primitive peoples - Life purpose, life quality, life reflections - Outworn Christmas ritual - Fake patriot leaders - Sumerian priest recruitment, technique. (Songs: "Baker Street" and "Right Next Time" by Gerry Rafferty, "You've Got A Friend" by James Taylor)

Historian and journalist Vijay Prashad talks with Steve about why Antonio Gramsci still matters. Listeners to this podcast know that we have a pretty good grasp of the monetary system. But we're constantly working to expand our understanding of the systemic underpinnings of real power. How else will we be able to seize it? For help, we turn to Gramsci. According to Vijay, Gramsci was doing class forensics. His core puzzle was brutal and practical: why did big chunks of Italy's working-class bail on their own unions and parties and drift into fascism? That's the real origin story of “cultural hegemony,” “common sense,” and the whole Gramscian toolbox: figuring out how consent gets manufactured and how counterrevolution recruits. Vijay takes us through Gramsci's political development and his imprisonment under Mussolini, where he wrote his seminal Prison Notebooks. Then they get into Gramsci's key concepts: hegemony (borrowed from Lenin and, per Vijay, more than a “culture theory”), the necessity of a Leninist-type party as the modern Prince, and the need to build alliances to create working-class leadership over society. After taking a hard look at the left in the US, Steve and Vijay discuss the limits of electoral politics and the missing infrastructure for a serious battle of ideas. It's a wide-ranging conversation about class power, organizing, and what it actually takes to change how people understand the world they're living in. Vijay Prashad is the Executive Director of the Tricontinental Institute for Social Research. He is a historian, journalist, and author of forty books, including Washington Bullets: A History of the CIA, Coups, and Assassination; Red Star over the Third World; and The Darker Nations: A People's History of the Third World. thetricontinental.org @vijayprashad on X

Corbin plays a flu game for "Earth," early Soviet filmmaker Alexander Dovzhenko's weird mashup of Soviet Propoganda and Art Film. Topics include: Soviet Cinema: what's up with that, Lenin's role in constructing the industry, Ukraine, and the question of the spiritual in Soviet soceity.  An article about Earth that could be worth check out.  Corbin rec. Corbin accidently skipped Matt's rec rushing out of the episode. He apoligizes.   Check out the show on Letterboxd if you're into that thing. Matt is also on there. We also got a Bluesky going! Our next episode about about Racetrack, watch it here. 

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here

Fr. Lenin: Immaculate ConceptionTo support our podcasts, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.givecentral.org/customizable-online-giving/1467/event/44043⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Holy Family is a vibrant Catholic parish located in Southwest Orlando, serving the communities of Dr. Phillips, Windermere, Isleworth, Winter Garden, Ocoee, Horizon West, and Metrowest. We're also just minutes away from Orlando's theme parks—Disney, Universal, and SeaWorld—and the Orlando Convention Center.

Political thinkers from Plato to John Adams saw revolutions as a grave threat to society and advocated for a constitution that prevented them by balancing social interests and forms of government. The Revolution to Come: A History of an Idea from Thucydides to Lenin (Princeton UP, 2025) traces how evolving conceptions of history ushered in a faith in the power of revolution to create more just and reasonable societies. Taking readers from Greek antiquity to Leninist Russia, Dan Edelstein describes how classical philosophers viewed history as chaotic and directionless, and sought to keep historical change—especially revolutions—at bay. This conception prevailed until the eighteenth century, when Enlightenment thinkers conceived of history as a form of progress and of revolution as its catalyst. These ideas were put to the test during the French Revolution and came to define revolutions well into the twentieth century. Edelstein demonstrates how the coming of the revolution leaves societies divided over its goals, giving rise to new forms of violence in which rivals are targeted as counterrevolutionaries.A panoramic work of intellectual history, The Revolution to Come challenges us to reflect on the aims and consequences of revolution and to balance the value of stability over the hope for change in our own moment of fear and upheaval. Dan Edelstein is the William H. Bonsall Professor of French and (by courtesy) professor of political science and of history at Stanford University. His many books include On the Spirit of Rights and The Terror of Natural Right: Republicanism, the Cult of Nature, and the French Revolution. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

On homoploutia and national market liberalism. Branko Milanovic, Research Professor at City University of New York, talks to Phil and Alex about his most recent book, The Great Global Transformation: National Market Liberalism in a Multipolar World. What unites the political trajectories of Xi Jinping, Vladimir Putin and Donald Trump? How is global inequality, growth and political conflict evolving in the aftermath of globalisation? How are hierarchies of global income shifting as the world rebalances towards East Asia? What kind of political theories can we use to model the emergence of this new multipolar world – Adam Smith, Lenin, Luxembourg or John Rawls? And what is Homoploutia?  Links: The Great Global Transformation: National Market Liberalism in a Multipolar World, Branko Milanovic Global Inequality 3.0 and More, Branko's substack An Economist's Case for Open Borders, Branko Milanovic, Dissent Magazine The ‘homoploutic' elephant, with Branko Milanović, FT  

Fr. Lenin: Second Week of AdventTo support our podcasts, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.givecentral.org/customizable-online-giving/1467/event/44043⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Holy Family is a vibrant Catholic parish located in Southwest Orlando, serving the communities of Dr. Phillips, Windermere, Isleworth, Winter Garden, Ocoee, Horizon West, and Metrowest. We're also just minutes away from Orlando's theme parks—Disney, Universal, and SeaWorld—and the Orlando Convention Center.

Historical Influences: Bismarck and Realpolitik: Colleague Geoffrey Roberts discusses how Stalin studied Bismarck as a fellow modernizer who executed a "revolution from above" to build a strong state, arguing that regarding Machiavelli, Stalin did not need The Prince to learn cynicism or power politics, as he had already learned those lessons effectively from Bolshevik mentors like Lenin and Trotsky. 1935

Classifying the Dictator's Collection: Colleague Geoffrey Roberts reports that Stalin hired Lenin's former librarian to organize his growing collection, creating a handwritten classification scheme that prioritized Marxist thinkers, surprisingly ranking his rival Trotsky highly on this reading list; the Bolsheviks seized control of publishing to manage public thought, while Stalin adopted an ex libris stamp to identify his personal books. 1930

Fr. Lenin: First Week of AdventTo support our podcasts, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.givecentral.org/customizable-online-giving/1467/event/44043⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Holy Family is a vibrant Catholic parish located in Southwest Orlando, serving the communities of Dr. Phillips, Windermere, Isleworth, Winter Garden, Ocoee, Horizon West, and Metrowest. We're also just minutes away from Orlando's theme parks—Disney, Universal, and SeaWorld—and the Orlando Convention Center.

https://www.youtube.com/watch?v=c0QCPZip6J0 Clip taken from Harpal Brar's presentation on Lenin's One step forward two steps back which can be read here: https://www.marxists.org/archive/lenin/works/1904/onestep/index.htm See the full video here: https://www.youtube.com/watch?v=YjCSYsAZE1s Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

https://www.youtube.com/watch?v=awctopyfGvg A clip taken on revolutionary theory from Ella Rule's presentation on Lenin's What is to be done? Read it here: https://www.marxists.org/archive/lenin/works/1901/witbd/ Buy a physical copy here: https://shop.thecommunists.org/product/what-is-to-be-done/ Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

https://www.youtube.com/watch?v=Jg7T1n-CZck 22 Oct 2022 Chair of the The Communists, Ella Rule, gives a presentation on Lenin's foundational work "What is to be done?" Read V.I Lenin's vital work here: https://www.marxists.org/archive/leni... You can buy a physical pamphlet here : https://shop.thecommunists.org/product/what-is-to-be-done/ Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

https://www.youtube.com/watch?v=YjCSYsAZE1s 22 Oct 2022 Harpal Brar, founding chair of the The Communists, gives a presentation on Lenin's work "One step forward, two steps back" Read Lenin's vital work here: https://www.marxists.org/archive/leni... Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

https://www.youtube.com/watch?v=M8v8iG0btgs&list=PL3fsZgrmuTzdtIOJrggRJGDMo6RQt-RkU&index=6 Ranjeet speaks about the life of his father and mentor, founder of the CPGB-ML, Harpal Brar. This video was shot in January 2025 at Harpal Brar's memorial service in Bolivar Hall, London. It was a moving tribute and celebration of his life, held with his friends and family, representatives of Socialist nations and fraternal political organisations. Many comrades spoke in moving and generous terms, giving solidarity with his family and party, and paying tribute to his political contribution. We will share the tributes of all the comrades who spoke at the service. Harpal Brar was the inspirer and founding Chairman on the Communist Party of Great Britain (Marxist-Leninist). He was a lecturer in Law, a barrister, a historian, a marxist scholar, theorist, thinker and teacher. Harpal was one of the foremost leaders of the British working class, and the Indian working class in Britain. He was a great leader of the world communist movement, holding aloft the torch of reason, of proletarian class consciousness and struggle in the dark days after the collapse of the USSR - when the imperialist bourgeoisie were riding high and proclaiming their rotten and parasitic system to be "the end of history". You can read his full obituary here: https://www.lalkar.org/article/4613/h... And find his books here: https://shop.thecommunists.org/produc... He was the editor of the paper of the Indian Workers' Association, and the anti-imperialist workers' journal LALKAR, which can be found here: https://www.lalkar.org Harpal played a role in many of the great liberation struggles of his time, from Zimbabwe and South Africa, Vietnam and Korea, Palestine and the Middle East to the great anti-imperialist cause of Irish reunification and national liberation. And of course he struggled tirelessly to solve the central question of the liberation of the working class from capitalist exploitation and imperialism. Harpal wrote extensively on the question of proletarian revolution and womens liberation. Harpal's criticism of the Labour Party as an imperialist party of Social Democracy is essential reading for all British workers. He wrote on Indian, Zimbabwean, Korean and Vietnamese national liberation, on bourgeois nationalism, black separatism and identity politics. He wrote of course extensively on the great revolutionary movements of the Soviet people and of China, and he wrote on the historical roots of Zionism and imperialism in the Middle East with specific reference to the cause of the Palestinian people for national liberation and self determination. Harpal was undoubtedly a great disciple of Marx and Lenin, and recognised that the Great Socialist October Revolution in Russia as a watershed of cultural enlightenment and freedom for Humanity. Harpal's critique of Trotskyism, his defence of the revolutionary teaching and leadership of Joseph Stalin, and his critique of Khrushchevism and revisionism that caused the downfall of Soviet Socialism is among the lasting theoretical contributions he bequeathed to the communist movement. We are grateful and moved by all of the tributes from his friends and comrades - that flowed to us even before we could speak to any but our closest comrades and family. To all of Harpal's comrades and loved ones: we are sorry for your loss too. We are united in our grief. And our determination to carry on his work. Which is all of our work. The Party was Harpal's wider family in every sense. And remains ours. If Harpal could say one thing to us it would be: “guard the party as you guard the apple of your eye.” He struggled to found and build it in the most difficult conjunction of circumstances, after the fall of the once mighty USSR. It is a great gift - the best of British - that he leaves us. A lutta continua!

https://www.youtube.com/watch?v=jNl06AXBznw&list=PL3fsZgrmuTzdtIOJrggRJGDMo6RQt-RkU&index=7&t=9s Nick Joshi was a lifelong friend of Harpal's. This video was shot in January 2025 at Harpal Brar's memorial service in Bolivar Hall, London. It was a moving tribute and celebration of his life, held with his friends, family, and representatives of Socialist nations and political organisations. Many comrades spoke in moving and generous terms, giving solidarity with his politics. We will share the tributes of all the comrades who spoke at the service. Harpal Brar was the inspirer and founding Chairman on the Communist Party of Great Britain (Marxist-Leninist). He was a lecturer in Law, a barrister, a historian, a marxist scholar, theorist, thinker and teacher. Harpal was one of the foremost leaders of the British working class, and the Indian working class in Britain. He was a great leader of the world communist movement, holding aloft the torch of reason, of proletarian class consciousness and struggle in the dark days after the collapse of the USSR - when the imperialist bourgeoisie were riding high and proclaiming their rotten and parasitic system to be "the end of history". You can read his full obituary here: https://www.lalkar.org/article/4613/h... And find his books here: https://shop.thecommunists.org/produc... He was the editor of the paper of the Indian Workers' Association, and the anti-imperialist workers' journal LALKAR, which can be found here: https://www.lalkar.org Harpal played a role in many of the great liberation struggles of his time, from Zimbabwe and South Africa, Vietnam and Korea, Palestine and the Middle East to the great anti-imperialist cause of Irish reunification and national liberation. And of course he struggled tirelessly to solve the central question of the liberation of the working class from capitalist exploitation and imperialism. Harpal wrote extensively on the question of proletarian revolution and womens liberation. Harpal's criticism of the Labour Party as an imperialist party of Social Democracy is essential reading for all British workers. He wrote on Indian, Zimbabwean, Korean and Vietnamese national liberation, on bourgeois nationalism, black separatism and identity politics. He wrote of course extensively on the great revolutionary movements of the Soviet people and of China, and he wrote on the historical roots of Zionism and imperialism in the Middle East with specific reference to the cause of the Palestinian people for national liberation and self determination. Harpal was undoubtedly a great disciple of Marx and Lenin, and recognised that the Great Socialist October Revolution in Russia as a watershed of cultural enlightenment and freedom for Humanity. Harpal's critique of Trotskyism, his defence of the revolutionary teaching and leadership of Joseph Stalin, and his critique of Khrushchevism and revisionism that caused the downfall of Soviet Socialism is among the lasting theoretical contributions he bequeathed to the communist movement. We are grateful and moved by all of the tributes from his friends and comrades - that flowed to us even before we could speak to any but our closest comrades and family. To all of Harpal's comrades and loved ones: we are sorry for your loss too. We are united in our grief. And our determination to carry on his work. Which is all of our work. The Party was Harpal's wider family in every sense. And remains ours. If Harpal could say one thing to us it would be: “guard the party as you guard the apple of your eye.” He struggled to found and build it in the most difficult conjunction of circumstances, after the fall of the once mighty USSR. It is a great gift - the best of British - that he leaves us. A lutta continua! Support our work: https://www.thecommunists.org/join/

https://www.youtube.com/watch?v=geI5r-tvCK8&t=1s Keith Bennett, an old friend and comrade of Harpal's, and leader of the "Friends of Socialist China" campaign, gives a moving message of condolence. This video was shot in January 2025 at Harpal Brar's memorial service in Bolivar Hall, London. It was a moving tribute and celebration of his life, held with his friends and family, representatives of Socialist nations and fraternal political organisations. Many comrades spoke in moving and generous terms, giving solidarity with his family and party, and paying tribute to his political contribution. We will share the messages of all the comrades who spoke at the service. Harpal Brar was the inspirer and founding Chairman on the Communist Party of Great Britain (Marxist-Leninist). He was a lecturer in Law, a barrister, a historian, a marxist scholar, theorist, thinker and teacher. Harpal was one of the foremost leaders of the British working class, and the Indian working class in Britain. He was a great leader of the world communist movement, holding aloft the torch of reason, of proletarian class consciousness and struggle in the dark days after the collapse of the USSR - when the imperialist bourgeoisie were riding high and proclaiming their rotten and parasitic system to be "the end of history". You can read his full obituary here: https://www.lalkar.org/article/4613/h... And find his books here: https://shop.thecommunists.org/produc... He was the editor of the paper of the Indian Workers' Association, and the anti-imperialist workers' journal LALKAR, which can be found here: https://www.lalkar.org Harpal played a role in many of the great liberation struggles of his time, from Zimbabwe and South Africa, Vietnam and Korea, Palestine and the Middle East to the great anti-imperialist cause of Irish reunification and national liberation. And of course he struggled tirelessly to solve the central question of the liberation of the working class from capitalist exploitation and imperialism. Harpal wrote extensively on the question of proletarian revolution and womens liberation. Harpal's criticism of the Labour Party as an imperialist party of Social Democracy is essential reading for all British workers. He wrote on Indian, Zimbabwean, Korean and Vietnamese national liberation, on bourgeois nationalism, black separatism and identity politics. He wrote of course extensively on the great revolutionary movements of the Soviet people and of China, and he wrote on the historical roots of Zionism and imperialism in the Middle East with specific reference to the cause of the Palestinian people for national liberation and self determination. Harpal was undoubtedly a great disciple of Marx and Lenin, and recognised that the Great Socialist October Revolution in Russia as a watershed of cultural enlightenment and freedom for Humanity. Harpal's critique of Trotskyism, his defence of the revolutionary teaching and leadership of Joseph Stalin, and his critique of Khrushchevism and revisionism that caused the downfall of Soviet Socialism is among the lasting theoretical contributions he bequeathed to the communist movement. We are grateful and moved by all of the tributes from his friends and comrades - that flowed to us even before we could speak to any but our closest comrades and family. To all of Harpal's comrades and loved ones: we are sorry for your loss too. We are united in our grief. And our determination to carry on his work. Which is all of our work. The Party was Harpal's wider family in every sense. And remains ours. If Harpal could say one thing to us it would be: “guard the party as you guard the apple of your eye.” He struggled to found and build it in the most difficult conjunction of circumstances, after the fall of the once mighty USSR. It is a great gift - the best of British - that he leaves us. A lutta continua!

https://www.youtube.com/watch?v=H8v-XZrZ8pY Harpal Brar explained what exactly the state is for; a clip taken from his presentation on Lenin's work "One step forward, two steps back" from October 2022 Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/

En 1917, Lenin y Trotsky iniciaron la revolución bolchevique enRusia. Un poco más de un siglo después, muchas naciones han caído en revoluciones comunistas similares.1ra parte de la continuación de este interesante articulo.

HEADLINE: Lenin's Violent Innovation: Vanguardism and Revolutionary Defeatism GUEST AUTHOR: Professor Sean McMeekin 50-WORD SUMMARY: Vladimir Lenin, inspired by Marx's violence, adopted vanguardism (professional revolutionaries guiding workers). His innovation was "revolutionary defeatism," arguing imperialist war should be turned into civil war. Lenin advocated a global series of civil wars to usher in the proletarian revolution. Anarchists like Bakunin were prophetic, fearing the resulting state tyranny.

HEADLINE: Lenin's Violent Innovation: Vanguardism and Revolutionary Defeatism GUEST AUTHOR: Professor Sean McMeekin 50-WORD SUMMARY: Vladimir Lenin, inspired by Marx's violence, adopted vanguardism (professional revolutionaries guiding workers). His innovation was "revolutionary defeatism," arguing imperialist war should be turned into civil war. Lenin advocated a global series of civil wars to usher in the proletarian revolution. Anarchists like Bakunin were prophetic, fearing the resulting state tyranny.

What if the renewed fascination with Domenico Losurdo says more about our appetite for stability than about Marxism's future? We sit down with Ross Wolfe to unpack how a Verso‑to‑Monthly Review pipeline, a revived faith in China's statecraft, and the polemical stretching of “Western Marxism” built a Dengist common sense on the contemporary left. The story runs through publishing politics, bad categories, and a philosophical move that recodes the twentieth century's defeats as proof that the state must be forever.We press on the scholarship: where Losurdo distorts Perry Anderson, ignores Russell Jacoby's tighter frame, and sidelines entire currents like British Marxism, the Situationists, and Johnson–Forest. We reopen the Italian debates—Operaismo, Tronti, Althusser—and ask whether Sartre's and workerist priorities were really blind to anti‑colonial struggle or simply refused to romanticize models that never fit advanced capitalism. From there, we tackle the hinge: Hegel's Philosophy of Right. Does it license a permanent state, or did Marx and Lenin get it right that the state's existence tracks class antagonism and should wither as class society is abolished?The conversation widens to strategy. We examine the labor‑aristocracy thesis, the quiet third‑worldism that relieves organizers of responsibility at home, and the way China's present contradictions—major trade with Israel, BRICS diplomacy, GDP slowdown, regional rivalries—undercut claims that socialism can be national. If history “could only go this way,” what is left to change? We make the case for rebuilding class independence and international coordination in the core and periphery alike, not lowering horizons to match yesterday's outcomes.Subscribe, share, and leave a review to keep these long‑form dives alive. Then tell us: should the left reclaim the withering of the state—or retire it?Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic

This segment addresses Vladimir Lenin's adoption of Marx's ideas, particularly the aspect of Marxism requiring political violence. Lenin's major innovation, often called "vanguardism," involved a top-down party of professional revolutionaries leading the workers. Inspired by Marx's reaction to the Franco-Prussian War, Lenin developed "revolutionary defeatism," which held that imperial wars between capitalist powers would create opportunities for revolution in the losing nation. This civil war would beget a "state of perennial global civil war" between the new proletarian dictatorship and non-communist countries, which Lenin explicitly advocated for as an ideal scenario, standing in tension with Marx's "emiseration thesis."

The discussion turns to Joseph Stalin and his relationship with the legacy of Leninism. Stalin was a more "ideologically flexible" and savvy political operator than Trotsky, who was relentlessly focused on immediate and continuous revolution. While both Lenin and Trotsky employed political violence, the terror under Stalin was a different phenomenon because much of it was directed at high-ranking members of the Communist Party and the secret police in the Great Purge. The purges were motivated by Stalin's paranoia and the need to find scapegoats for the regime's failure to deliver prosperity and freedom. The assassination of Trotsky in 1940 is often seen as wrapping up the Great Terror, though arrests and executions continued.

The conversation moves back to the USSR with Nikita Khrushchev's 1956 Secret Speech, which led to disruption in Eastern Europe. The Cuban Missile Crisis (1962) is analyzed as an act of traditional great power politics driven by the desire to prove Soviet superiority and overturn the strategic balance in intercontinental ballistic missiles. The 1979 invasion of Afghanistan is highlighted as a remarkable mistake that undermined détente and gave the United States an opportunity to pressure the USSR. Mikhail Gorbachev attempted to reform and reinvigorate Soviet communism based on a close reading of Marx and Lenin, but failed because he did not understand that the system was not popular and rested entirely on force.

The Fall of Communism: Top-Down Collapse and the Legacy of Violence in Modern Russia Professor Sean McMeekin The final segment discusses the collapse of communist regimes in 1989, contending that these regimes generally did not fall because of a rising from the bottom. Instead, the collapse was largely top-down, driven by the disappearance of Soviet coercion or inside palace coups, such as the one that overthrew the Ceaușescus in Romania or the mutiny that lined the armed forces up behind Yeltsin in Russia. In modern Russia, there is a hybrid system that includes statism, control of media, and nostalgia for the Soviet period and Stalin's legacy as a "builder" and "conqueror," but it has jettisoned Lenin and full communism. The core thesis reaffirmed is that extreme violence is the predicate for the communist vision.

In this Friday Night Live on 21 November 2025, philosopher Stefan Molyneux reflects on December 25, 2025, and examines the morality of historical figures like Einstein and Lenin.Engaging with listeners on personal struggles regarding relationship values, he critiques the romanticization of communism versus czarism. The discussion touches on anti-natalist philosophies and connections to C.S. Lewis's "The Abolition of Man," concluding with insights on overcoming familial expectations for personal growth.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

When evil comes at you, defend yourself using their words and deeds. Amicus strategy takes many turns, but GROK likes it. The Tina Peters release delays seem deliberate. Hopefully, she will be home for Thanksgiving. People love America, but don't fight for it's warriors. The key is getting the right evidence into court. They had a template to fight Trump in each state. Corrupt AG's. The FBI and DHS has the documents they need. If we don't get rid of the machines, it's game over. Project 65 raises it's ugly head. Happiness includes the truth, and personal grooming with correct skin tones and color balance. BLM does corrupt politics in DC. The British have lots of problems. A story or two about the Serbian activist Ivan. The Biden's dismantled their country. A video of some traitors during a planning session. Remember, these teachers shape minds. Round two is coming for the George Floyd story. Getting tougher would work now for the DOJ. Sounds like Lenin class. Amping up for maximum damage. They don't even know they are being used. The strongest idea yet is still freedom.

Rogers for America with Lt. Steve Rogers – Now it's apparent that both parties experience a setback in the outcome. Now, why do I say both parties? People believe that the Democrats won big and the Republicans lost big, but I've got to tell you, the Republicans did lose big, but the Democrats, I think, they're beginning to cheer a little too soon, because as things settle down, they're going to realize the dangerous path that their party is on.

On Thursday's Mark Levin Show, there's a cabal of grifters who absolutely lack principles. First, Megyn Kelly questioned whether Jeffrey Epstein was a pedophile, claiming he preferred "barely legal" 15-year-old girls who could pass as older, rather than younger children, based on an insider's view. This is disgusting. Then there's Steve Bannon who exchanged hundreds of emails and met at least once with Epstein.  Bannon created videos with Epstein to teach him how to handle hostile press. Why would anyone associate with Epstein? There's newly unsealed federal court documents detail how a 17-year-old homeless girl in Florida allegedly had sex with former Re. Matt Gaetz for $400 to fund braces for her teeth. And lastly there's Tucker Carlson who targeted Dietrich Bonhoeffer, the anti-Nazi Christian evangelist who tried to kill Hitler. It's time to clean up our own house who have a twisted version of American First.  Later, the U.S. healthcare system is the world's best, but some sort of health savings accounts that put more money in people's pockets, enabling them to choose and pay for their own healthcare premiums would be a great idea. Afterward, Gov Gavin Newsom's former chief of staff was indicted on 23 federal counts including conspiracy to commit bank and wire fraud. Finally, will Barack Obama's library feature sections on figures like Mao, Lenin, Trotsky, Stalin, Marx, and Engels, as well as racist America? To build his library Obama demolished a cherished national landmark—designed by Frederick Law Olmsted for the 1893 Chicago World's Fair. It's ironic that Obama protects monuments elsewhere but destroys this historic area. Learn more about your ad choices. Visit podcastchoices.com/adchoices