Biblical teaching from Stanwich Church in Connecticut, USA.
This sermon series examines an often-neglected member of the Trinity: The Holy Spirit. Through this series we will focus on the person and work of God the Holy Spirit and the role he plays in our lives, transforming us and the world around us.
This sermon series examines an often-neglected member of the Trinity: The Holy Spirit. Through this series we will focus on the person and work of God the Holy Spirit and the role he plays in our lives, transforming us and the world around us.
This sermon series examines an often-neglected member of the Trinity: The Holy Spirit. Through this series we will focus on the person and work of God the Holy Spirit and the role he plays in our lives, transforming us and the world around us.
We live in a world that is broken. We pray each week “your kingdom come . . .” This simple line in our prayer is a reminder that there are still significant evidences and manifestation of the kingdom of darkness all around us. We are also somewhat distracted by one of our American virtues – “the right to the pursuit of happiness” – which has bled into a vice – my comfort.
We live in a world that is broken. We pray each week “your kingdom come . . .” This simple line in our prayer is a reminder that there are still significant evidences and manifestation of the kingdom of darkness all around us. We are also somewhat distracted by one of our American virtues – “the right to the pursuit of happiness” – which has bled into a vice – my comfort.
We live in a world that is broken. We pray each week “your kingdom come . . .” This simple line in our prayer is a reminder that there are still significant evidences and manifestation of the kingdom of darkness all around us. We are also somewhat distracted by one of our American virtues – “the right to the pursuit of happiness” – which has bled into a vice – my comfort.
We live in a world that is broken. We pray each week “your kingdom come . . .” This simple line in our prayer is a reminder that there are still significant evidences and manifestation of the kingdom of darkness all around us. We are also somewhat distracted by one of our American virtues – “the right to the pursuit of happiness” – which has bled into a vice – my comfort.
We live in a world that is broken. We pray each week “your kingdom come . . .” This simple line in our prayer is a reminder that there are still significant evidences and manifestation of the kingdom of darkness all around us. We are also somewhat distracted by one of our American virtues – “the right to the pursuit of happiness” – which has bled into a vice – my comfort.
Jesus: Signs of His Glory. There are seven signs of Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book." - John 20:30
Jesus: Signs of His Glory. There are seven signs of Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book." - John 20:30
Jesus: Signs of His Glory. There are seven signs of Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book." - John 20:30
Jesus: Signs of His Glory. There are seven signs of Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book." - John 20:30
Jesus: Signs of His Glory. There are seven signs of Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book." - John 20:30
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
“In Christ” was the wellspring of all spiritual blessings and pursuits for the apostle Paul. His letter to the Ephesians is a treatise on the value of establishing our identity in Christ. In Christ we have every spiritual blessing in the heavenly places (Eph. 1:3) – and in Christ “we are filled with all the fullness of God” (Eph. 3:19) to live as Christ. Therein lies the key to know Christ and to make him known.
Simeon and Anna, two faithful servants, witness the arrival of Jesus and celebrate God's promise coming to life. Their story reminds us that God's promises are for all people, and we are invited to celebrate and experience them today.
JOURNEY TO THE MANGER Through divine encounters, God used ordinary people to prepare for the birth of his Son and reveal his redemptive plans for the world through him.
JOURNEY TO THE MANGER Through divine encounters, God used ordinary people to prepare for the birth of his Son and reveal his redemptive plans for the world through him.
JOURNEY TO THE MANGER Through divine encounters, God used ordinary people to prepare for the birth of his Son and reveal his redemptive plans for the world through him.
JOURNEY TO THE MANGER Through divine encounters, God used ordinary people to prepare for the birth of his Son and reveal his redemptive plans for the world through him.
GRATITUDE: RESPONDING TO A GENEROUS GOD We cannot read the worship-prayer book of Israel, the Psalms, without being captured with the notion of thanksgiving undergirding every type of expression to God in prayer. Even the darkest laments often end in thanksgiving, or at least the expectation of God's intervention, which is the shadow of thanksgiving.
GRATITUDE: RESPONDING TO A GENEROUS GOD We cannot read the worship-prayer book of Israel, the Psalms, without being captured with the notion of thanksgiving undergirding every type of expression to God in prayer. Even the darkest laments often end in thanksgiving, or at least the expectation of God's intervention, which is the shadow of thanksgiving.
GRATITUDE: RESPONDING TO A GENEROUS GOD We cannot read the worship-prayer book of Israel, the Psalms, without being captured with the notion of thanksgiving undergirding every type of expression to God in prayer. Even the darkest laments often end in thanksgiving, or at least the expectation of God's intervention, which is the shadow of thanksgiving.
GRATITUDE: REPONSING TO A GENEROUS GOD We cannot read the worship-prayer book of Israel, the Psalms, without being captured with the notion of thanksgiving undergirding every type of expression to God in prayer. Even the darkest laments often end in thanksgiving, or at least the expectation of God's intervention, which is the shadow of thanksgiving.
GRATITUDE: REPONSING TO A GENEROUS GOD We cannot read the worship-prayer book of Israel, the Psalms, without being captured with the notion of thanksgiving undergirding every type of expression to God in prayer. Even the darkest laments often end in thanksgiving, or at least the expectation of God's intervention, which is the shadow of thanksgiving.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
THE ORDER OF WORSHIP: Why We Do What We Do in Church For centuries, Christians have consistently observed the same practices when they gather for weekly worship. In this series, we will explore the God-given reasons for several of them as we seek to know why we do what we do on Sundays.
The cry of the early church was “Maranatha!” meaning “Come Lord Jesus.” This reminds us that our hope is not just because of what Jesus has done in the past but what he will do in the future.
The cry of the early church was “Marantha!” meaning “Come Lord Jesus.” This reminds us that our hope is not just because of what Jesus has done in the past but what he will do in the future.
The cry of the early church was “Marantha!” meaning “Come Lord Jesus.” This reminds us that our hope is not just because of what Jesus has done in the past but what he will do in the future.
The cry of the early church was “Marantha!” meaning “Come Lord Jesus.” This reminds us that our hope is not just because of what Jesus has done in the past but what he will do in the future.
Jesus told his disciples that they would be his witnesses "in Jerusalem and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8). As we continue through the book of Acts we will see Jesus' disciples carrying out this mission and we will learn how we, too, can expand the Kingdom of God throughout our own regions.
Jesus told his disciples that they would be his witnesses "in Jerusalem and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8). As we continue through the book of Acts we will see Jesus' disciples carrying out this mission and we will learn how we, too, can expand the Kingdom of God throughout our own regions.
Jesus told his disciples that they would be his witnesses "in Jerusalem and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8). As we continue through the book of Acts we will see Jesus' disciples carrying out this mission and we will learn how we, too, can expand the Kingdom of God throughout our own regions.
Jesus told his disciples that they would be his witnesses "in Jerusalem and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8). As we continue through the book of Acts we will see Jesus' disciples carrying out this mission and we will learn how we, too, can expand the Kingdom of God throughout our own regions.
Jesus told his disciples that they would be his witnesses "in Jerusalem and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8). As we continue through the book of Acts we will see Jesus' disciples carrying out this mission and we will learn how we, too, can expand the Kingdom of God throughout our own regions.
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