Podcasts about EPH

Is your life part of a greater purpose, or can it sometimes feel like a collection of random circumstances? In this devotional, Megan J. Conner explores what Romans 8:28-30 teaches about God’s purpose, His sovereignty, and His ability to work through every part of our lives. Your story is not an accident, and your circumstances are not beyond God’s reach. From creation to the way God knows and loves each of us personally, Scripture points to a God who has been present throughout our entire story. Even when we cannot understand what He is doing, we can trust that He is working all things together for good and drawing us closer to Him. Highlights Why it’s natural to wonder whether your life has a purpose What Romans 8:28-30 reveals about God’s plan and purpose How creation points to the intentional design of our Creator Why your life is not simply a random collection of circumstances How God can use every part of your story to draw you closer to Him The importance of seeking biblical discernment when considering life's bigger questions How gratitude can help us recognize where God has already been working Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Working All Things for GoodBy Megan J. Conner Bible Reading:“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.” - Rom. 8:28-30 (NLT) Have you ever wondered if God has a plan and a purpose for you? Or does it seem like your life has aimlessly evolved over time? Do you believe the circumstances you are in now are the result of fate or predestination? Or do you think your journey on this earth has simply been happenstance, a completely random assortment of events with no rhyme or reason behind each occurrence? These are tough questions that many of us tend to wrestle with internally. Whether we share these musings with others or not, many of us ponder whether our lives really have a purpose, and, if so, who or what is behind it. The world offers boundless explanations for humanity’s origin and design. From pointless existence to eternal destiny, it seems there are ideologies ready to appease any appetite or preference. However, an abundance of theories can cause chaos and confusion rather than promote confident assurance. This is why we must carefully consider and ask for God’s help with discernment as we contemplate the deeper meaning of each of our lives, so that we… “won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth,” (Eph. 4:14, NLT). As you seek to understand your reason for being, the answers might be much closer than you think. You do not need to travel the world or climb the highest mountain peak in search of purpose. You don’t need to exhaustively study to ascertain the origin of wisdom. You simply need to look up and look out. The answers you seek are evident right in front of your very eyes through creation. Nature, in all of its glory, demonstrates the divine. Majestic, intelligent design causes the sun to rise and set, the earth to orbit through the universe, and each individual heart to beat without conscious thought or effort. John 1:3 states, “God created everything through him, and nothing was created except through him,” (NLT). Our Maker separated the sky from the waters, established all manner of life from the smallest seed to the giant sequoias, and formed you personally, individually, uniquely in your mother’s womb (Ps. 139:13). He knew you before you spoke your first word. He treasured you before you were even aware of his existence. So great is God’s love for you that he chose to proactively cover your sin and separation from God through the sacrifice of his only Son (John 3:16, Rom. 5:8). Even further, he has caused all things to work together for your good. Your life is not an accident. It is not the result of an arbitrary series of events. He has known you and chosen you. His eye has been upon every moment of your life. He has predestined your steps so that you would be drawn closer to him and share in his glory. Intersecting Faith & Life: Do you feel that your life has meaning and purpose? Or do you wrestle with a lack of fulfillment and clarity? Have you wondered if your journey through life has been a haphazard assortment of random events? Or do you believe God has had a plan and a purpose behind every step? Regardless of which side you find yourself on, may I encourage you to take some time to reflect on today’s truths? If you read these words with confidence and assurance that God has been at work in your life, take some time to thank him for his good work. Think through specific circumstances where you know God was a lamp unto your feet and a light unto your path (Ps. 119:05) and offer a prayer of gratitude. If today’s message was unfamiliar and challenged you to consider God’s presence in the design of your life, may I encourage you to recite this simple prayer below? As you pray, ask the Lord to give you eyes to clearly see how he has been at work in and through your life. Lord, I come to you today unsure of your plans and purpose in my life. Would you help me to visibly see how you have been present and at work in my journey thus far? Even though I am still a bit unsure, I choose to believe that you see me and know me. Help me to fully comprehend your love for me. Amen. Further Reading:Rom. 5:5-11John 3:16 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

How can you experience God’s love in your everyday life? Kelly Balarie shares a practical way to recognize God’s love in ordinary moments, experience His presence, and allow His love to transform how you live and love others. God’s love is more than something we learn about—it’s something we can personally experience. In this devotional, Kelly Balarie reflects on Ephesians 3:19 and the importance of moving beyond simply knowing about God’s love to intentionally looking for His presence in the ordinary moments of everyday life. Highlights Discover the difference between knowing about God’s love and personally experiencing it. Learn how ordinary moments can become reminders of God’s presence and love. Consider how phones, distractions, and the noise of the world can keep us from noticing God. See how intentionally looking for God can cultivate greater joy and awareness of His faithfulness. Reflect on how receiving God’s love enables us to love others more genuinely and sacrificially. Practice looking for God’s love in creation, circumstances, people, and everyday experiences. Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: A Super-Practical Tip to Encounter God’s Love By Kelly Balarie Bible Reading:“and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” – Ephesians 3:19 AMPC I wake, deep into the night hour. My mind circles one thought: All that matters is love. I can’t get my mind off this thought. Besides love? Everything else is like a noisy gong or a clanging cymbal. In this midnight hour, this thought both consumes me and compels me. I understand the sobering truth; I have one life to live. This is it! One grand stage to go all out for Jesus… It is here. I don’t want the world’s conveniences, accumulation of material items, or online contempt to drive me; I want love of Christ to compel me. I want to be so driven by love that people will reflect upon my life and say, “Wow. That could have only been Jesus.” Wouldn’t that be an amazing legacy: “We saw Jesus in her.” Theology studied will not produce that. Bible verses intellectually memorized will not result in that. More messages heard will not miraculously make this happen. Only love. Real love. Outpouring love. Genuine love. Caring love. Moving love. It is not just what we know; it is the love experienced in Christ Jesus that changes us. “and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” (Eph. 3:19 AMPC) Love transcends the mind to live out from our heart, in real action. This morning, provoked again by this thought, I came to terms with the fact that God’s love is beyond me. But still, He miraculously welcomes me into it. In my day, to see forth Ephesians 3:19, I can do something. I can look for God’s love in the minuscule, in the ordinary, and in the mundane. I can seek Him and find Him.What does it look like? I see a heart in the concrete of the sidewalk I walk on. Many would just see it as a small hole. I see and remember God’s love for me. God, you love me so very much. I notice the waves that are continual; they never stop or end. God’s faithfulness always works. Like those waves will never stop, so do His promises for me never stop or end. I was given grace on a speeding ticket and only given a warning. God, like this warning for a speeding ticket, your mercy has entirely let me off the hook, and your grace, even more, blesses me. I notice the bird with the worm in its mouth. Oh God, you always provide the daily bread needed, right on time. God is encountering me all the time… if I look for Him. And, to seek Him is to find Him. When I receive His love, I am filled with His love. When I am filled with His love, I can impart His love. If He floods me, then I can flood the world. This is life-changing, and even world-changing. The presence of His love is the starting point of real joy, contagious joy. Doing this requires one to move past the distractions of the world, to dive into the intentionality of God’s heart in creation, in people, in circumstances, in the skies above and the world around. He is speaking, though many miss Him. He is telling us, often, of how much He loves us. Intersecting Faith & Life: How does the world distract you? Are you buried in your phone or looking for God wherever you go? What would it look like for you to forgo the world to find His love? Perhaps, today, start with asking God to give you understanding of His love? Ask Him to show you His love. Ask Him to help you to receive His love. Then, keep your eyes open to what God may be doing or saying in your world. Notice Him. Permit Him to love you as He makes His Word come alive in your life. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Verse by verse exposition through the book of Hebrews. (Sermon also includes the reading and exhortation from the Lord's Table liturgy) Heb 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord Col 3:10 and have put on the new man who is renewed in knowledge according to the image of Him who created him Eph 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love...

Lesson Six: The gospel is glorious because of its results C- because of the gospel we have the promise of Heaven. INTRO: In lesson four we discussed result A= the gospel gives new life. In lesson five we discussed result B= the gospel gives spiritual blessings. Today we will see the gospel is our guarantee of Heaven: 1. Because of the gospel we have an inheritance. Eph. 1:11 • We are joint heirs with Christ. Rom.8:17 • This present earth is the inheritance of the lost. Psalm 115:16 • Satan is the god of the unsaved world. 2 Cor.4:4 • Heaven is the home of the saved. Psalm 116:15; 2 Cor.5:8; 1 Thess. 4:16-18 • Our Father is the true God in Heaven. Ref lesson four. Luke 11:2. See John 14:1-4; 17:1; Acts 7:49; 1 John 5:7 2. Because of the Gospel we are sealed by the Holy Spirit. Eph. 1:13 • As a result of hearing the gospel. V13a • Because we believed the gospel. V13b • We were sealed by the Spirit of promise. V13b; 1 John 2:25; 5:13 • The Holy Spirit is the guarantee of our redemption. Eph. 1:14; Rom. 8:16,23 = first our soul then our body 3. Because of the gospel we are positionally, already, in Heaven. Eph. 2;5-6 • We have been made alive together with Christ. V5. See John 1:4; 3:15-16; 10:28 • We have been raised together with Christ. V6 Rom. 4:25 • We are seated together with Christ. V6 Eph 1:20; Heb. 12:2, Rev. 3:21 • All of this is possible because we are in Christ. V6 Rom. 6:3; 1 Cor 12:13; 2 Cor 5:17; Gal. 3:27 Conclusion: Salvation is Christ in us. Eternal security is us in Christ.

Recompense on the Beast and Harlot (1)  (audio) David Eells, 8/12/26 Destruction Comes for Apostate Leadership B. A. - 06/23/2015 (David's notes in red) I dreamed that I found myself in Jerusalem, back in Jesus' day, and I was looking up at the temple (a temple made by man's hands which God does not inhabit). Act.17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (Church buildings are not holy, the people must be.) 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commanded men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. There were stone steps leading down from the temple, and on the steps stood Pharisees and Sadducees (Representing those of our day.). I was standing with a crowd of people in an open area a little ways from the temple and the stone steps, and just as I was looking around me in this crowd of people, I saw a man come forward out of the crowd who began to sternly address the men who were standing up (or exalting themselves) on the stone steps of the temple. I knew that the man speaking was Jesus. (Representing those in whom He lives by Word and Spirit in our day.) Mat.23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.  As Jesus began to speak, I began to recognize the “Word” He was speaking to these men, since I had heard these same words before. Here is what I heard: Mat.23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. When Jesus spoke the first “Woe”, I heard a loud pop-like sound and what sounded like a crackling sound. I looked down upon the stone steps of the temple where these Pharisees and Sadducees were standing, and I noticed a large, deep crack had run right up through the middle of those stone steps, and they were beginning to crack and crumble. I noticed that the deep crack was between the feet of a rather large and extremely overweight man. (This represents the apostate leadership of our day overcome by their own flesh.) 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Then, when Jesus spoke the second “Woe”, I heard another much louder pop-like sound and more of the crackling sound. I looked around to see where this sound was coming from, and I saw that a large, deep crack had gone all around the temple foundation, and it was cracking up and crumbling as well. (Everything that can be shaken will be.) 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, (The crucified life.) sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law (So tithing is of the law. This is the leaven of the Pharisees Jesus warned about.), justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! (Making unimportant things important.) 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem (John said Jerusalem is the Bride but there is a false bride.), that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. (Devoid of God) 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Just as Jesus had finished His Words to these men, the stone steps gave way, and all of those men standing on the crumbling stone steps fell down into a deep pit that had opened up under them. And just after that happened, the entire temple came crashing down on top of them and covered them up. I noticed that from Matthew 23:15 through verse 39, there are “six” woes -- “six” being the number of man. Also, I found it interesting that there is a “Woe” in Mathew 23:23, and the date of this revelation is the 23rd, and 23 means “death”. (This is clearly a reprobation of today's apostate leadership and their fake temples, as Jesus pronounced in His day, and is now a repeat of history.)    The Recompense on the Wicked Anna Stewart - 7/24/25  I dreamed that a few others and I were at a safari ranch. There was a ten-foot-high impenetrable wall of dead-looking grass going around the perimeter of where we were. (“All flesh is as grass,” said Peter, representing the flesh of the beast people, the Dragon devouring in Rev 12. Judgments are spreading over the world from these people.) We were told to get back into our vehicle because the grass was full of lionesses (representing the curse and judgment) just waiting to jump out and grab someone. I wasn't afraid, but I did get back into the vehicle. My father (representing THE Father) was driving the vehicle.  I was in the front passenger seat (the bride), but someone behind me had left their door open. Three times, with authority, I commanded them to “SHUT THE DOOR.” I knew they were primarily endangering themselves, but also putting the rest of us at risk, as well. (The vehicle represents sanctification, and we must all keep our own doors shut, for ourselves, but also for the sake of the body.)  We began to slowly drive down a narrow, one-way dirt road lined by that tall grass. A woman I know, who represents the harlot, was walking alongside us on the left of our vehicle. It wasn't safe to be outside, and she began to nervously knock on the door of the vehicle and say, “Let me in, let me in.”  The woman was not afraid, just slightly nervous, not realizing how very real the danger was. Rom.3:18 There is no fear of God before their eyes. To my surprise, my father continued driving slowly along, completely ignoring her. I said, “We need to let her in,” but still he didn't stop. Luk.13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;  Then I saw a huge, fierce-looking male lion (Satan) behind the vehicle on the right side. I said, “In the name of Jesus—” to pray for the woman's safety, but the Lord didn't even allow me to pray. In an instant, without warning, the lion pounced onto the woman, and there was a graphic spray of blood and body parts. It was horrific. I wailed, “Jesus!” Not just for the gore I had just seen, but because I knew that no repentance had happened. Mercy had run out, and there was not so much as a second for her to repent. And now it was too late. Pro.6:15 Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy. End of dream. I knew the Lord was speaking of this woman as a group of people. What I saw was His recompense that is before Him. Their time had run out. This is a warning, but the apostates this woman represents must confess their sins and run to the Lord now, or they won't escape. Let's continue to pray and believe for them.    Apostates Neglect Their Spiritual Man  Sam Paguaga - 12/10/2012 (David's notes in red) In a dream, I was in a large house with a lot of people around. There seemed to be a lot of rooms and a lot of stuff going on. People were talking and hanging around and doing their own business. I saw my mother (representing the apostate Church we were born from). (In reality, her name is Iris. (Which means “rainbow” in Greek. This could represent grace God wants to give to the Church of all nations.) She had a small child with her who seemed like a kid from a third-world country. He was very dark-skinned (representing her spiritual man in darkness), like from India, wearing worn-out clothes (not putting on the works of Christ). He seemed to be sick, and she didn't seem to be tending to him. (Representing the fruit of the apostate church's spiritual man, which they are not feeding and clothing.) If I had to say, he looked around three years old. (The fruit of their spiritual man is very immature.) My mother then gave him to me. (Those who minister to the mother Church will care for and feed their spiritual man.) I took him to a room, like a toddler room, where I was going to clean him up and put new clothes on him. (Cleanse him from sin and dress him up in the works of Jesus.) When I changed his shirt, I noticed what looked like a tumor on the side of his face by his right ear. (His hearing is under the curse. He hasn't heard truth.) Without a thought, I placed my hand over it and began to pray, “Dear Heavenly Father, in the name of Jesus, heal him, heal his sickness, in the name of Jesus. Be healed. Be well. Thank You, Lord. God, thank You”. As I began to say, “thank You”, I felt under my hand something like bones cracking. (the bones of the inner ear, representing spiritual hearing) They were going back in place and the tumor was diminishing. (“Faith cometh of hearing and hearing by the Word”.) I continued to thank God. I knew he was being healed, so I left my hand over his face until I was sure he was all healed. (Their face needs healing: 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) I noticed one of my sons was there looking. (My firstborn, whose name is Eliasaph (“God has increased or added”). We call him Eli.) I told him, “Look. God healed him”. Then, full of gladness for the boy, I grabbed the little boy's hand and walked him over to where my mother was. She was sitting in some type of large living room, on some couches. She was talking to somebody else and some other people. I was trying to get her attention and said, “Look. He's healed! Look, Mom. He's healed”. (They must believe the Gospel that their spiritual man is healed in Jesus' name.) But she just kept talking to the other person, like I wasn't even there. I tried one more time. “Look, Mom. Look. He's healed”. I'm not sure what happened to the little boy by that point. But my gladness turned to rage because she (as the apostate Church) was ignoring the work God had done. (In the natural, my mom is not at all like that. She is very caring and loving. And I have a good relationship with my mother and father. The mother in the dream is like the apostate church, not looking for God's will and rejecting God's spiritual work, in pursuit of earthly things and the entertainment of followers for money. Why did I want my mother to see? The latter rain will be rejected by the apostate church because it will lack the earthly treasures they value, but true treasure is in Heaven.) I picked up a wooden chair that was close by and threw it on the floor and it smashed. (The harlot church cannot rest from their own works, just as was seen in the example of the Jews in the Gospels and Acts. Heb.4:3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.). Everyone looked. I felt like I was furious. I started walking down the hall. I picked up another chair and threw it toward them. I wasn't trying to hit them, but it landed right in front of them. (So they could see that they had no rest from the curse and sin through unbelief. Jesus crashed the money changers party for the zeal of God's house.) Then I started going up the stairs to the second floor, as I smashed another chair. (They are not graduating from kindergarten to higher levels.) Then I woke up. I wondered to myself why I had gotten so upset. I'm really not the kind to lose control in anger and in a fit of rage. (This was an expression of God's rage that the apostates care only for the world and not for their own souls or those of others. Heb.2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Rev.3:16 So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.)   Devastation of Charismatic Christianity  P. O. - 08/03/2009 (David's notes in red)  In a dream, a man is walking the earth as if he is checking things. He comes upon a scene of violent disarray. (The best way to describe this scene is that it puts one in mind of how a car accident would look, but there's no car.) It's his bride, his wife. She's dead, but beautiful and at peace. Her luggage, apparel, and various items are in disarray around her. Many of these items are marked “The Enrique Hotel”. Also, she is dressed in a way that is reminiscent of the time the historians called “The Roaring Twenties” (which occurred right before the Great Depression). Then I heard a voice that said, “She's been lied to every day, every step of her life”. (Even though they will enter the Kingdom and be at peace, being lied to by false leaders will cost many Spirit-filled Christians their lives and possessions, at the hands of the violent beast. Hos.4:6 My people are destroyed for lack of knowledge...) When I woke up, I researched the name “Enrique”. It is derived from Spanish or Portuguese, meaning “Charismatic Ruler”. Another site mentioned that it is similar to the English “Henry”, which means “Home Ruler”. (The hotel represents the Church, which, according to Eph.2:19-22, is many houses built together into one Temple for God. Each individual house represents a person. The Spirit-filled people have the position of bride, even though many will not manifest this. The Charismatic leadership, typed by Judah, has gone far astray and is more guilty than the northern 10 apostate tribes because they have had the presence of God's Spirit in their midst to lead them, but have refused to follow His Word.)  I also asked the Lord for something in His Word that would coordinate or connect what He was giving me. He laid on my heart a page number in my very first study Bible. When I turned to it, I discovered that He had taken me to 1 Thessalonians 2. The verse that seemed emphasized was: “For ye, brethren, became imitators of the churches of God which are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen even as they did of the Jews...” End of Dream. (I interpreted the top part of this dream before I saw Judea and the rest of this verse. Truly, the Charismatics have imitated the churches, rather than the Scriptures, and they will suffer the same violent attack of the Beast as the Jews did from their countrymen.) One of the reasons why I knew the dream meant something was that I would never, in the natural, dream about something named “Enrique”. I live in Indiana, and there's very little Spanish influence here. I thought this dream was meant for me personally, for the Lord to show me that I was part of the Bride, that I had died to the flesh and was now at rest in Him. I have suffered some persecution from family over the past year. As a personal dream, I was not going to pass this on to anyone. But this morning, I noticed that there is news now on the Internet, originating three days after my dream, regarding the latest Hurricane or Tropical Storm of the year. It, too, is named Enrique. Living in the Midwest, I do not follow hurricanes or keep track of what storm names are coming, so this was a total surprise. I'm not a mathematician, but for a Hoosier, English-only speaker, to dream a name that three days later hits the national news as the newest coming storm seemed to me to be 'up there' in the range of improbability, so that's why I've sat down and now typed it for you, thinking this may be for the larger body of believers. A violent storm is now coming straight for the Charismatic Church, most of which believe they will fly away and so are not preparing to escape the Beast. What is it that we should know and do to escape this Beast? The president of scripture over traditions of men.    The Harlot's Fire Is Coming Apostate Church Cut Up and Cooked Like a Goose Cal Spinner - 08/07/2007 (David's notes in red)  I dreamed I was in the person of the Son of Man. I was in a giant library or bookstore with many books (I.e., religious teachings) and many, many rooms. I met a beautiful woman who seemed Western. She was dressed quite modernly and was wearing makeup, gold and diamond jewelry. We began to converse, and I invited her to come with me. As we began to go, we met another woman who was dressed more Eastern in a plain white dress, with a head covering over her head. She had no jewelry or makeup, just a thin gold belt that was like a rope. She was wearing plain sandals, whereas the other woman wore stockings and high heels. It seemed we all knew each other, and I invited her to come with me as well. (This seems to contrast women of the world and their fake persona, with humble women of the Word to show who is the qualified Bride. 1Ti.2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10  but (which becometh women professing godliness) through good works.) We then walked out of the library and into what seemed like a honeymoon suite of some hotel. The room had a good view of the ocean and elaborate wicker furniture. It was very beautiful and was all decorated in very pure white. There were two king-size beds side by side. I said to the women, “See, there is plenty of room; you both can stay”. They agreed, and both presented me their feet (representing their walk), which became like reeds. It seemed like reeds for making baskets, although I had an impression of water as well, like certain reeds that grow in the water. I took shears and clipped their feet off. Then the beautiful Western woman became jealous of the other woman when I gave her attention. (As the Lord will) I said to the Western woman, “You can't get away because you cannot stand on your own”.  I then laid the woman with the head covering in the bed. (The sign of submission to the Lord as husband.)  Then the scene suddenly shifted to a kitchen, and I was placing the other woman in the oven. She had the left arm and leg missing, and the right arm and leg were bound with a string. She was on a tray and had an apple in her mouth. She was weeping as I placed her in the oven and shut the door and turned it on to cook her like a goose, but the apple in her mouth reminded me she was a pig. (full of flesh)  Then I woke up very disturbed and asked the Lord for interpretation. I am still, at the time of this writing, quite shaken by the vividness of this dream and the quickness with which the interpretation came to me. This is a terrible warning! This is the interpretation the Spirit revealed to me, although there may be more. The great hall with many rooms and the many books represents all the many doctrines of man and his religions. There were many people there partaking of the various books. The Son of Man is in the store or library with all the other doctrines of the world, but only invites some to go with Him. The two women represent the church -- those invited to wed the Lord. The woman dressed more plainly with the head covering represents the true Bride. The head covering symbolized willingness to submit to authority and headship of the bridegroom. The modern woman who was selfish and jealous and dressed in jewelry and fakeup represents the apostate church. (Who believe they are the bride.)  The clipping of the feet is when we come to the Lord. We agree not to stand on our own but to be carried by the Lord. (Although both groups acknowledge they cannot stand on their own but by grace, the true Bride will be made to stand by grace because of true faith.) The cutting up represents the denominations of the apostate church that are one-sided, missing one arm and one leg. (The left side [goats] being missing will mean that through their own works they will have no power to escape and be saved. The right side [sheep] represents that they are unable to do the works or walk of the Lord, but are only bound by a string, symbolizing that they could be free if they really wanted to.) The Lord will judge them for being worldly and self-absorbed and put them in the oven Himself. They will cry out, but He won't hear them and will send them to be baked. He won't hear them because they are like pigs concerned with only themselves, rejecting His authority and headship. They will not allow Him to carry them to His bedchamber (where His seed is sown in them to bear His fruit), but instead, they will try to do things their own way, being more concerned about what the world thinks of them than the Lord. It will be grievous to them, but those who are truly the Lord's will be saved through the fiery trial that will cause them to give up their self-works of wood, hay, and stubble. 2Ti.2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. 20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. 22 after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. Those who truly are the Lord's will lose the wood, hay and stubble of their self-works and any reward they thought they would have from this, but it is here that they will be saved from themselves. 1Co.3:12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.) We should all take heed with great fear and trembling and submit ourselves to the Lord's authority with all haste. The time is at hand to come out of Babylon or be destroyed by the east.   The Righteous Offend the Beast and Harlot  Vincent Xavier 1. I am coming to do great injury and wrong to that which is not of My Father. My nature contends with the nature of the beast. This nature of the beast is in the heart of men who have not been sanctified by My Spirit. That which has not been fully sanctified remains an offense to me and I will be an offense to it! Yes, I will offend the Beast in this hour! I will release a shockwave of glorious power that will cause the Beast to reel to and fro like a drunken man! The nature of the Beast has cleverly entrapped MY people and has caused them to err in their hearts concerning what is acceptable to My Father.  A learned practice of what is acceptable to men has been the standard by which men have been judged, yet that standard shall be fully violated in this DAY. Religious leaders have led My people into complacency and have lulled them to sleep with their fairytales and ideas that originate in their own minds. Their words are not My words for their words carry no sanctifying power. Their words carry no influence in the realms of darkness to the liberating of the captives. The nature of the Beast is empowered by sin and the message of the religious leaders has not emancipated the conscience of those who believe in me. It is the SIN CONSCIENCE that must be dealt with. It is the SIN ISSUE that must be fully realized as the open door to Satanic power in the souls of those who believe. My nature will make war with the Beast within the soul of men and will execute judgment upon the Beast. Be prepared, for many shall be offended in the last days and it will be I Who is causing the offense! Those who are righteous indeed will be an offense to those who are religious indeed. 2. I am going to exceed all bounds of decency and reasonableness. Follow My life! Look at me! Was I approved and acceptable to the approved social order of My day? Was I subject to those who were in control of the day? Was the Roman government My head? Were the religious leaders of Judaism My head? NO!  My only supreme was My Father and I always did what My Father told me to do, even at the risk of upsetting the standard order of the times. Yes, it was I who entered into the temple and turned over the tables of the moneychangers. This was an acceptable practice for those Jews at that time, but their practices were not ordained of My Father.  It was I who caused outrage in the hearts of those who would take me to the cliff to throw me down the mountain! It was I who stirred the crowds into chaos and confusion, causing divisions among men! It was I who upset the religious mindset of the day when healing on the Sabbath and doing good to those who were in need. It was I who caused offense in the hearts of the hypocrites! Yes, it was I, and I say unto you that I am going to upset the world again, and I am going to turn it upside down. I am going to shake the world of all its social graces and practices that are an offense and abomination to My Father. Two thousand years ago, I sent a people into the world and they, according to My will, TURNED THE WORLD UPSIDE DOWN! So it is on this, the THIRD DAY, that I am going to release My people once again from the caves of obscurity who have hid from the religious leaders of this Day and bring them out into the open, and oh what an offense they shall be to all the social orders men have labored so hard to erect and put in place. Consider My servant David and the men who went out to meet him in the caves of Adullam. These were not the kind of men who were subjected to the religious order of Saul, and neither will these be those I release in this hour. Surely I say to you that they will enter into your places of worship and contend with all that is not of My Father. They will be an offense to many and will reveal the hate and control in the hearts of the leaders who have refused to LET MY PEOPLE GO! Consider My servant Joseph. He was thrown into prison by his OLDER brothers. Surely he shall arise in the earth having great authority and will rule over those older brothers in the days to come. Yes, those who were an insult to them because of their pride and jealousy will bow their knees to them and will acknowledge their authority and will know of a truth that I have loved them with an everlasting love from before the eons of time, or else they shall perish without a word. Let it be known that I AM an offense to the world, for the world is surely an offense to me!  I have watched the world and have watched My people in the world and those who claim to be Mine. I ask, what have you learned since you believed? Have you not yet departed from that which is an offense to me? Have you not read that friendship with the world makes you an enemy of Mine? You have not yet COME OUT OF HER MY PEOPLE! Therefore, you shall incur judgment against yourselves for I have determined to destroy Babylon! I am not speaking of the Babylon in the Middle East, but the Babylon in the middle of your heart! I am speaking to your Babylonian ways and mindsets! When I walked upon the earth, I did not call attention to the Roman authorities but to the condition of men's hearts! Yes, I am coming to topple that which appears before men as most religious. That which is so acceptable today is an abomination to me! That which has become the social order of the day, the acceptable form of worship, is coming to an end! For I have determined to FINISH the house that has been in building for two thousand years. Yes, out of the ashes will arise a new building, complete and perfect, a people who are in the exact image of My Father! I am not concerned with social graces and what is acceptable to men; I am only concerned with that which belongs to my Father!  How will I come? I will come to you in the form of men and women! I will come to you with great power and anointing when once I release My reserved ones. I come! I come in them to stand before the multitudes in order that I may bring truth to My temple! I come! Surely I come!  3. My presence will be very shocking and offensive in this DAY. A heavy blow will come to the earth! For heaven has witnessed the actions of men in the earth and their actions have been weighed in the balance. I will cause to stagger all nations by the news they shall hear. What men have deemed as “good taste” shall surely become bitter by what I am about to do. Indeed, that which was once approved of men and acceptable in the eyes of the admirers shall become a revolting offense, even disgusting. My people, who are seated with Me in heavenly places, are prepared to appear in the earth before the eyes of men. These shall be the reason for the “shock syndrome” that will come. For that which was once accepted in My house by men shall be seen as a detestable thing in comparison to the holiness that My sanctified ones shall walk in. Their presence shall reveal the disgusting abomination that has been hidden in the hearts of men while doing many outward works of righteousness.  I say that those works of outward righteousness shall be seen for what they truly are, mere religious robes covering the filth of an unsanctified life. My pure presence within My beloved ones shall cause the heart to fail in those who are unrepentant. 4. My appearing shall be violent in action and disposition. When I come, I will come with a violent disposition that will cause men to pale and pine away. For I will take the nations by violence, and I will destroy that which is false with a strong overthrow.  How will I come? I will appear through My servants, the prophets! Their words shall be as a hammer violently breaking in pieces that which is an abomination to My Father. A destroying fire shall come out of their mouths to the burning up of all chaff in the hearts of men! There will be no arrogance when they come. Those who would oppose their words will come under swift judgment. For these are My battle axes, My weapons of war, who have been reserved for a time such as this, yet it is I who am working in them beyond their own understanding! They have yielded to My will and have surrendered their lives so that I may live in and through them. It will be I who am contended with by those who would oppose them.  I have said that violent men take the Kingdom by force, and it will be at this time that the Kingdom shall be taken by those full of divine energy and power. Satan shall be cast out of the heavenlies and thrust down into the pit. I am speaking to the hearts of men. For it is within the heart that all evil comes. Not outwardly in the skies above but within the very soul of man that Satan has taken his seat along with the Beast and the false prophet. These evil spirits have held the dominion, but shall now come under a violent blow that shall shake them from their high places in order to release My Kingdom in the hearts of those who believe.  5. Because I am going to exceed all bounds of right, morality, and decency known to man, I will be INTOLERABLE to the modern religious and social leaders of this day. My people, hear me! What has been erected as decent, moral, and acceptable to men is truly an abomination to me. You live in a time where men call evil good, good evil, bitter sweet and sweet bitter. It is a DAY wherein light is called darkness and darkness is called light.  Because of these conditions, I will come as an INTOLERABLE force of emptying magnitude. I will so completely overturn that which is hypocritical that nothing will remain. Understand that what I have tolerated for so long will no longer be tolerated. In My intolerance, I will lead a militia of chosen warriors through whom I will shake the earth!  Many will find My ways intolerable from behind the pulpit in these moments of time, for many in the congregation shall be offended because of the righteousness that flows from the minister's lips. Yes, I have ministers, Apostles, Prophets, Evangelists, Teachers and Pastors who have not bowed the knee to the image of Baal, who will demonstrate My glorious power in these days. To them shall many flock. For the true shall know My voice in and through them and will know them by their fruits. Man has played with power greater than himself and by so doing has opened the gate to a great flood of evil. But no man has ever witnessed the magnitude of My intolerance as what shall be witnessed in these days. My presence will become unbearable to the wicked. My words will be too severe for the hypocrites! I will appear as a cruel one to those who have been cruel! Many will not be able to bear with me. Yet to My beloved shall I appear with an intolerable love and grace! Yes, many will not be able to bear My love, mercy and grace that I will bestow upon them, and these shall be swept away in rapturous moments in My glory. These shall be overwhelmed with My love and blessings!  Many great and wonderful blessings shall abound to their account, and their inheritance shall be released unto them. These are those who have come to maturity and have grown up beyond the mere religious practices of many. These are My sons and daughters who will set the creation free, even as I did when I walked upon the earth. He came as a Lamb but comes as a Lion!

Biblical Life                                    "Are We Alone or Deceived?"                        2 Corinthians 4:4   Darkness from the Devil (4a)  Psa. 89:11 The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them.                   Who is Satan?    -           Satan (Zec. 3; Nu. 22; 1 Sam. 19;29) -           Devil (1 Ki. 11; Lu.4) -           Destroyer (Rev. 9)  -           Prince or ruler of this world (Jo. 12; 14; Eph. 2) -           Old Serpent and Great Dragon (Rev. 12)   Light of the Gospel and Glory of Christ (4b) the image (or exact likeness= icon) of God.                3 Reasons Aliens Haven't Visited Earth?     1.      Space is just too big   2.      Our atmosphere and environmental conditions could be toxic to alien life  3.      They probably don't exist   Jo. 12:35-36 35 So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light."

Shame  and being set free from shame is such a hot topic, in both Christian and secular circles. Resources abound, but what does the Bible actually say? As we completed a biblical survey on shame, we were surprised at how much the Bible had to say on this topic! Listen in as we share key biblical principles that are necessary in order to deal with the universal emotion of shame. Biblical Survey on Shame: I. Genesis 2-3- Naked and unashamed… No sin, nothing to hide from one another or God, perfect unity in relationships, acceptance of one another. After sinning, they hid and covered themselves and were afraid… shame leads to fear, hiding parts of ourselves, isolation, and disconnection. Shame came when sin entered the world.  Now, there are two general sources of shame- directly from personal and/or corporate sin, or indirectly due to the brokenness in the world.  There are also biblical examples of people trying to make others feel ashamed for things they shouldn't feel ashamed of, such as barrenness. So there is appropriate shame and inappropriate shame.  II. Appropriate shame due to sinful behavior in Proverbs and prophets:Proverbs: There are ways of foolish or sinful living, such as dishonesty, gluttony, and laziness, that are shameful, that bring shame on oneself and one's parents or spouse. -Prov 10:5 -Prov 12:4 -Prov 13:5 -Prov 17:2 -Prov 18:13 -Prov 19:26 -Prov 28:7 -Prov 29:15Sexual sin/misconduct is especially shameful: -Lev. 20:17 -2 Sam. 13:12-13 -Matt. 1:19 -Rom. 1:27Isaiah: A life of rejecting God and worshipping idols is the most shameful life. Idolatry always leads to shame and disappointment. -Is 30:3-5 -Is 41:8, 10, 11 -Is 42:9-11 -Is 42:17 -Is 45:16-17, 19, 24-25 -Is 49 -Is 50:6-9 -Is 51:7, 12-13 -Is 61:7 Sometimes shame is due to both sin and resulting defeat from enemies and/or God's judgment: -Ezra 8:22 -Ezra 9:6-7 -Neh. 1:3 -Daniel 9:7 III. Shame not directly due to personal sin, but due to perceived failure, deficiency, or defeat:Barrenness was considered shameful by society: -Gen. 30:23 -1 Sam. 1:6 -Luke 1:6 Being defeated by enemies feels shameful: -1 Sam. 17:26 -2 Sam. 10:5 / 1 Chron. 19:5 -2 Kings 18 -2 Chron. 32:21 2 Sam. 19:3, 5-Shame due to disapproval from others, but not necessarily personal sin.Sometimes shame is a result of seeing others' devotion and our lack of devotion (comparison): 2 Chron. 30:15 Now let's see how God responds. IV. When shame is an appropriate response to sin and a part of true confession and repentance, God is always ready to receive His children, welcome them into His Presence, replace their shame with gladness, and heal their faithlessness.  -Jer. 3:19-25; 4:2, 4, 14 -Jer. 31V. When people continue in shameless sin, pride, and idolatry, God shames and judges them. In the book of Jeremiah, God's people are persisting in unrepentant idolatry, defiling God's places of worship with idolatry, and prophets are lying to the people in the name of God. God warns His people many times, but they are stiff-necked, stubborn, and unashamed of their idolatry. “They do not know how to blush.” God shames Israel and sends judgment upon them- for their unrepentant idolatry, for changing their glory (God) for that which does not profit (false gods), which is appalling, evil, and bitter. But God's heart is ALWAYS that His judgment (and shaming words) would lead to them feeling a proper shame over their sin, confess, turn back to God, and be restored. He remains ready to receive them, heal them, and turn their shame into joy. God's judgment of Israel's shameless idolatry and refusal to repent in Jeremiah:-Jer. 2:11-13, 26, 36-Jer. 5:3, 30, 31; 6:13-15-Jer. 6:13-20-Jer. 7:18-20 -Jer. 8:5-6, 9-Jer. 10:14-16-Jer. 11:12-15-Jer. 13:24-27-Jer. 17:13-Jer. 23:40 The book of Jeremiah ends with God's judgment on foreign nations and Israel's enemies who rejected God and continued in shameless sin, pride, and idolatry (Jer. 46-51). Their sin and idolatry led to their shame, disappointment, and God's judgment. This is the fulfillment of God's promise that His enemies would be ultimately shamed, and His people would be ultimately honored.  Jer. 46:12, 24 Jer. 51:17, 47-53 Ezekiel, Hosea, Joel, Obadiah, Micah, Nahum, Habakkuk, Zephaniah, and Zechariah all continue the theme of unrepentant idolatry leading to shame and God's judgment, and when repentant, to restoration with God.  Ez. 7:18; Ez. 16:61, 63; Ez. 32:24, 25, 30 Ez. 39:25-26 Ez. 43:10-11 Ez. 44:10-13 -Hosea 2:5; Hos. 4:7, 18; Hos. 9:10; Hos. 10:6. NT examples of God shaming prideful, unrepentant, shameless people: -Luke 13:16-17 -1 Cor. 1:27 -Rev. 3:18 VI. God promises not to let His people be put to shame (be ultimately defeated, ridiculed, or proven wrong), but to in the end to defend them, give them justice, honor, and eternal life. God's enemies will ultimately be put to shame. -Psalm 25:2-3, 20 -Psalm 34 -Psalm 71:1, 13, 24 -Ps 97:7 -Daniel 12:2 -Rom. 5:3-5 -Rom. 9:33 -Rom. 10:11 -Phil. 1:20 -Heb. 11:16 -1 Peter 2:6-7 VII. Jesus was shamefully treated (ridiculed, mocked, considered a failure, embarrassed, dishonored)- by others and b/c of our sin- in our place on the cross. On the cross he took not only our sin, but also the accompanying shame, for us. On the cross, he defeated Satan and all his enemies, putting them to shame. -Psalm 22 -Isaiah 53 -Luke 18:32 -Heb. 12:2 -Col. 2:15 -Rom. 8:1VIII. Jesus-followers are commanded by Jesus to follow Him and not be ashamed of Him, the gospel, or suffering for the gospel, at all cost. -Jeremiah warned the people of judgment for their sin and idolatry, in the face of persecution and rejection (and feeling shamed), and trusted God to ultimately honor him and shame the people.-Jer. 17:  -Jer. 20:11, 18-  -Jer. 37-38- -Mark 8:38; Luke 9:26 -Rom. 1:16 -1 Thess. 2:2- -2 Tim. 1:8, 12 -2 Tim. 1:16 -1 Peter 4:16 -Heb. 2:11 IX. Believers have been set free from sinful lifestyles that lead to shame, unfruitfulness, and death. Believers should live honorable lifestyles that will not put them to shame, but that results in fruit, sanctification, and eternal life, and puts their opponents to shame. -Rom. 6:21-22 -Phil. 3:19 -2 Tim. 2:15 -Titus 2:8 -1 Peter 3:16  -1 Peter 5:2 -Jesus taught His followers to purposefully humble themselves, take lower positions, and allow other people to exalt us, instead of exalting ourselves, which could lead to shame (embarrassment). Luke 14:9. -Believers can be put to shame by other believers' behavior. 2 Cor. 7:14. X. Sometimes believers need to rebuke one another for doing shameful things. -1 Cor. 6:5 -1 Cor. 14:35 -1 Cor. 15:34 -Eph. 5:12 -2 Thess. 3:14 -Titus 1:11 -We also can call out and rebuke others' sin without shaming them. 1 Cor. 4:14. XI. Sometimes, people “shame” others in order to express their anger, contempt, or criticism, and when it is unfair, we can refuse to be ashamed. -1 Sam. 20:30, 34 -2 Sam. 6:20-22 -Job's friends tried to shame him many times: 6:20; Job 8:22. Job 10:15 Job 11:3; Job 19:3In the face of unfair criticism, Paul defended his ministry and refused to be ashamed: 2 Cor. 10:8; 2 Cor. 11:21

Jesus said: "The Helper, the Holy Spirit ... will teach you all things, and bring to your remembrance all things that I said to you." When you need to make a critical decision, you need "the spirit of wisdom and revelation" (Eph 1:17).Trust Him where you can't trace Him!Blessings

Sermon by David Rountree on 8/9/26 at New Covenant Church in Anderson, SC. Scripture: John 14:16, 17 Outline: The Holy Spirit's Assistance for our Strengthening: Consider the word “another” (John 14:16), not “different” helper. Consider the word “helper” (parakletos, John 14:16). Examples of parakaleo. The distinction between paracletes: Christ and the Holy Spirit.    Christ our advocate (1 John 2:1-2).    Christ our judge (cf. Acts 7:54-56).    The Holy Spirit our “right now” helper (John 14:16). The Strengthening of our Helper the Holy Spirit (John 14:16-17).    “Helper” or “Comforter”?    The original understanding of “comforter” (con-forte').    1 John 4:4. Concluding Application:    A HAPPY PEOPLE: Let us rejoice that our God is always in us (Ps. 28:7,8; 18:39; 37:39; 46:1).    A FEARLESS PEOPLE: Let us live fearless (1 John 4:4; Ps. 61:3; 2 Sam. 22:40; Isa. 41:10).    A PATIENT PEOPLE: Let us wait for the Lord for new strength (Isa. 40:31).    A GRATEFUL PEOPLE: Let us ascribe to the Lord, glory and strength (1 Chron. 16:27-29).    A STRONG PEOPLE: Let us be “strong in the Lord and in the strength of his might” (Eph. 6:10; Phil. 4:13).  www.ncchurch.net

We live in the age of the trickster.Every civilization has a name for him. The Polynesians call him Maui. The Norse, and Marvel, call him Loki. The Greeks named him Odysseus. Paul describes him in Ephesians 4:14 as human cunning. The trickster is never direct. He is always disguised. What looks like a gift can carry an army. What looks like peace can hide a war. And once you've survived enough Trojan Horses, you stop trusting gifts altogether. Every apology might have an agenda.Which is where we find ourselves. We've learned the language of peacemaking without living the virtues of peacemaking. We know the words: forgiveness, boundaries, accountability. We can even have ChatGPT write our apology texts. The problem is that it can give us the script but never the soul. Techniques, devoid of transformation, are just a bag of tricks.But Paul isn't only preaching about the manipulators out there. He warns us about the manipulator in here. When you've been manipulated, it gets easy to justify retaliation. Which is why he gives us the posture before he ever gets to the process."Without the posture of Christ, peacemaking is no longer a practice that matures us, but a ploy to manipulate others."Ephesians splits right down the middle. Chapters 1 through 3 tell us what Christ has done. Chapter 4 opens with therefore. Peace has been received. Here is how peace gets practiced. Paul gives us the posture in four steps. But it isn't a staircase you climb up. It's steps you go down.Because ever since Genesis 3, humanity has been climbing. We climb for significance, for status, for control. And when someone hurts us, we don't want to move toward them. We'd rather tower over them. But reconciliation happens at eye level. Every virtue Paul names is another step down. The good news is not that we found a way up to God's level, but that God came down to ours."Peace was made when God took the first step down. So it shouldn't surprise us that Paul's first instruction to peacemakers is to start coming down too."

Wesley Wright Lighthouse Bible Church Sunday, August 9, 2026 2Co 11:1-3 Title: The simplicity of Christ We'll discuss a matter of great importance today. Can a Christian be deceived? How do you defend against being deceived? How can we help others who might be? Paul has a godly jealously for his readers (2Co 11:2). That desire distinguishes him from the false apostles. Eph 4:11-16 Be clear: God is a jealous God - He has a desire for His people and their obedience, and deservedly so. Num 25:6-13, Deu 4:20-27 The term chaste virgin (2Co 11:2) refers to a certain purity in doctrine (Ephesians 5:22-27) as the church awaits a marriage to come. That marriage: Rev... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1801

A look at the application of the Word of God in spiritual warfare from Eph 6

     The spiritual life cannot be fully understood or lived until the believer grasps the distinction between positional truth and experiential truth. Learning God's Word is always the starting point for the Christian way of life (1 Pet 2:2; 2 Tim 3:16–17). Until the believer orients to what God has already accomplished at initial salvation, he cannot discern what God now expects in fellowship (Rom 6:3–11). Confusion or neglect of Scripture inevitably drives the Christian into legalism, emotionalism, ritualism, activism, or frustration (Col 2:8, 20–23; Gal 3:1–3). Bible doctrine learned and applied provides the foundation for executing the spiritual life (Rom 12:2; Jam 1:22). God's riches for the believer include both positional and experiential blessings, and the former establishes the ground on which the latter are enjoyed (Eph 1:3; Col 2:6–7). Full study notes here: https://thinkingonscripture.com/wp-content/uploads/2026/01/10-The-Believers-Riches-in-Christ.pdf  & https://thinkingonscripture.com/wp-content/uploads/2026/07/Spiritual-Growth-and-Maturity.pdf  Steven R. Cook, D.Min., M.Div.

Eph. 2:10, Titus 2:4, George Cupp

X2M.260 — PORTAIL: The Effectual Door of Habitation Portail means a portal, gateway, or great door of entrance. It follows Parvis within Esplanade. Parvis purifies trust at the porch; Portail opens the effectual door where the soul crosses from limitation into the Father's mind. The event begins with watchfulness: the opened door is real, but so are many adversaries. Distraction, isolation, and accusation try to bind the mind at the threshold. Portail answers by returning the mind to the Father's delight and learning to conquer from rest.¹ Psalm 45 supplies the bridal and royal atmosphere. The King goes forth in meekness, truth, and righteousness; his words are elegant grace; his garments carry the fragrance of suffering love; the bride is summoned to forget former attachments and enter the palace. Portail is not escape from conflict. It is passage into the consciousness of Christ, where contemplation becomes reception and the believer waits for executable wisdom instead of reacting from pressure.² The worship movement carries this through breath, shalom, and belovedness. Fear dissolves not by frantic battle, but by sitting in Christ's victory. Bethel then gives the experience its name. Jacob wakes and says the place is the gate of heaven; Jesus tells Nathanael he will see angels ascending and descending upon the Son of Man. Portail identifies the believer and the gathered body as a gate through which love, revelation, mercy, and knowledge pass into the earth.³ The teaching turns to post-exilic habitation. Humanity has lived east of Eden since the first exile, barred from the tree of life until defilement can be healed. David and Moses largely live before or amid exile; the question now is how a person can begin to function from the restored world before the world fully looks restored. Portail names that passage: the metamorphic entrance into a mind able to carry trust, authority, and inheritance without perpetuating the old corruption. Philemon becomes the practical demonstration. Paul is confined, yet he operates from the age to come. He does not command Philemon, though he could. He appeals as an old man, a friend, and a father. Onesimus, formerly useless and costly, becomes Paul's own heart, no longer a slave but a beloved brother. Paul's portal is not theory; it is conduct. He pays the debt, removes the occasion for offense, and asks Philemon to receive Onesimus as he would receive Paul himself.⁴ This is why Portail is also an indemnification event. Christ is the grand indemnifier: the one who takes the debt, wipes the record, and restores the person beyond what consequence alone could imagine. The question is whether those made whole can participate in that mercy for others. Not compulsively, not from resentment, and not by ignoring discernment, but by hearing the Father's situational wisdom. Some situations require help to the uttermost; others require restraint. Post-exilic judgment does not decide by appearances, but from the Spirit of the Lord.⁵ Portail, then, is the effectual door of habitation. The obstacle becomes the way; limitation becomes the place of metamorphosis; contemplation receives the Father's mind; and mercy becomes executable in family, conflict, debt, and restoration. Standing at the gate, the believer learns to live as if the Father has truly covered everything. The door is open, the adversaries are not ultimate, and the house of the Father begins to pass through a people who can receive forgiveness, forgive one another, and become epistles to be read. ⸻ Glorification | The Final Frontier Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ 1 Cor. 16:9; Prov. 16:7; Rom. 12:21. ² Ps. 45:1–17; 1 Cor. 2:9–16; Phil. 2:5–11. ³ Gen. 28:10–19; John 1:47–51; 2 Cor. 3:17–18. ⁴ Phlm. 1–21; Eph. 4:7–10; 2 Cor. 12:1–10. ⁵ Isa. 11:1–5; John 14:1–6; Luke 5:12–16.

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 3, lesson 6 of the adult Bible study guide book. This quarter's book topic is “First and Second Corinthians”, and this week's Sabbath School lesson is titled “Spiritual Gifts”. Join us every week for a fresh and relevant study of the word of God.  Reading: 1 Corinthians 12, Eph. 4:11–13, 1 Corinthians 13, 1 Pet. 4:8–11, 1 Cor. 14:27, Amos 3:7. Memory Text: “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy” (1 Corinthians 14:1, ESV). August 01 - August 07 Sunday (John Dinzey) - “Varieties of Gifts”Monday (Ryan Johnson) - “Unity Through Diversity” Tuesday (Shelley Quinn) - “A More Excellent Way”Wednesday (John Lomacang) - “The Gift of Tongues”Thursday (Jill Morikone) - “The Gift of Prophecy” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.org  Donate: https://3abn.org/donate-quick.html

Lesson Five: The Gospel is glorious because of its great blessings = results B. Intro: We have seen the Gospel is glorious because of its definition; because of its message; because of its power and because it gives new life = result A. Today we will discuss the wonderful blessings given to us because of the Gospel: 1. Because of the gospel we have been given spiritual blessings. Text Eph 1:3 • All of our blessings come from God our Father and from Jesus Christ. Illus. of last weeks lesson. James 1:17 • Physical blessing can inhibit our "walk" with God. - Example of Israel. Deut. 8:10-14 - Example of excuse makers. Luke 14:18-21 • Spiritual blessings will always enhance our "walk" with God. - They cause us to live holy. Eph 1:4 - They cause us to give God the glory. Eph. 1:3a, 6 - They guarantee physical blessings. Matt. 6:33 2. Because of the gospel we have been forgiven. Eph. 1:7 • This is possible only by the blood of Jesus.V7a = Gospel - We have been redeemed. Ref. Col. 1:14; 1 Peter 1:18-19 • We have the forgiveness of sins. V7b Ref. John 1:29 - Everyone needs forgiveness. Rom. 3:23; Rom.; 7:13 - Our sins nailed Jesus to the cross. Col. 2:14; 1 Pet. 2:24 - Our sins are buried because Jesus was buried. Ref. Micah 7:19 1Cor 15:4 = the Gospel - Our sins are gone because Jesus removed them. Rom. 4:7; Heb. 10:17; Rev. 1:5 • We are forgiven because of the Grace of Jesus. Eph. 1:7c. 2:8-9 3. Because of the gospel we have been given the knowledge of God's will. V9 • We know the plans of God throughout time. Eph.1:10 = Seven dispensations, Ret. Jer 29:11 • We know it is the will of God for everyone to believe the gospel. Acts 10:43; 2 Peter3:9 Conclusion: Thank God for these spiritual blessings!

Scripture Reading: Luke 1:67-80 Much like Mary's song of praise, upon hearing about the child she would bear, so Zechariah has a song of praise after his son is born.  We might expect that Zechariah's expressions would center on his beloved son.  He does mention the boy (Lk 1:76), but the focus of this blessed exaltation of praise is on the Lord God and the One whom He will send. The word 'salvation' is mentioned three times in this declaration (Lk 1:69,71,77).  The song may be divided into two sections.  First, Luke 1:68-75 refers to a future national 'salvation' in which Israel will be 'saved' from her enemies (1:71,74).  The prophesied Messiah would be a King who would restore the nation of Israel. Second, Luke 1:76-79 refers to a spiritual 'salvation' in which people of faith would experience forgiveness of sins (Lk 1:77) and be rescued from the darkness (Lk 1:79). It is significant that Zechariah mentions the resultant purpose for God's salvation, namely that His people might "serve him without fear in holiness and righteousness" (Lk 1:74,75).  God's salvation is not an 'end'.  It is a 'means' to an 'end' ... which is the everlasting glory of the grace of God in Christ.  God saved us to serve Him, which was His plan from the beginning (Eph 2:10).

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

     The spiritual life cannot be fully understood or lived until the believer grasps the distinction between positional truth and experiential truth. Learning God's Word is always the starting point for the Christian way of life (1 Pet 2:2; 2 Tim 3:16–17). Until the believer orients to what God has already accomplished at initial salvation, he cannot discern what God now expects in fellowship (Rom 6:3–11). Confusion or neglect of Scripture inevitably drives the Christian into legalism, emotionalism, ritualism, activism, or frustration (Col 2:8, 20–23; Gal 3:1–3). Bible doctrine learned and applied provides the foundation for executing the spiritual life (Rom 12:2; Jam 1:22). God's riches for the believer include both positional and experiential blessings, and the former establishes the ground on which the latter are enjoyed (Eph 1:3; Col 2:6–7). Full study notes here: https://thinkingonscripture.com/wp-content/uploads/2026/01/10-The-Believers-Riches-in-Christ.pdf  & https://thinkingonscripture.com/wp-content/uploads/2026/07/Spiritual-Growth-and-Maturity.pdf  Steven R. Cook, D.Min., M.Div.

Breaking the Spirit of Ganab August 2, 2026 Elwyn Johnston Exodus 20:15 Verse of the Week: “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Eph. 4:28 What does this commandment mean? “You shall not oppress your neighbor or rob him.” Leviticus 19:13 “rob” - gazal – to take by force “ganab” - “secretly taking something that isn't yours” “The city shall be accursed, it and all that is in it belongs to the Lord” Joshua 6:17 “as for you, only keep yourselves from the accursed things [the spoils of war], lest you make yourselves accursed” Joshua 6:18 “But the children of Israel committed a trespass in the accursed thing: for Achan…took of the accursed thing” Joshua 7:1 “accursed” – cherem – devoted thing We ganab when we… Take so we can get without giving Take credit for someone else's work or ideas Take without paying Take from our employer We ganab because there is… A lack of trust in God “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” Proverbs 3:5 & 6 “lean” – shaan – to support one's self A lack of contentment “Make sure that your character is free from the love of money, being content with what you have. For He Himself has said, ‘I will never leave you nor forsake you.'” Hebrews 13:5 “I have learned to be content” Philippians 4:11 How do we combat the spirit of ganab? “He who stole must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to give to him who has need.” Ephesians 4:28 Be industrious Be generous “give” – metadidomi – to share something that belongs to you

X2M.259 — PORCHE: The Entrance of Post-Exilic Habitation Porche is the covered entrance into a house or sacred building. It follows Parvis within Esplanade. Allée formed the fathered corridor; Parvis purified trust at the threshold; Porche brings the traveler under the covering of the house. Transition becomes homecoming, and exile yields to habitation. Psalm 23 frames Porche. Yahweh, the covenant-keeping Shepherd, breaks agreement with lack, fear, loneliness, and an anxious future. He restores the soul, leads through the darkest valley, prepares the table, and pursues his people with goodness until they dwell in his house forever. Pain, trauma, and patterns embedded in memory come under new creation. The wound may explain the past, but it no longer encodes the future.¹ Mark reveals two opposing movements. FARE is faith, adversity, rest, and expansion: adversity becomes formation, rest replaces performance, and life expands through grace. TARE is toil, anxiety, resentment, and emptiness: anxious effort producing fear, offense, and exhaustion. Porche is where the soul leaves that circuit and receives Christ's purchased life.² The teaching then identifies post-exilic habitation, or coming home. Home begins not when circumstances resemble it, but when separation is revealed to be over. Moses called the Lord Israel's dwelling place without entering the promised land. David would not settle in his house until he had sought a resting place for God. Home is where God rests in the person and the person rests in God.³ This clarifies the movement from Pentecost toward Tabernacles. Signs, healing, deliverance, and visitation are good, but they are not the destination. The Father seeks habitation: dwelling within people and bringing each into union without erasing identity., forming and filling the soul as a place of rest. Philemon supplies the household pattern. Paul writes from prison, yet exile does not govern him. Though he has authority, he chooses appeal over command because friendship is the proper environment for transformation. Onesimus, once viewed through uselessness, slavery, wrong, or debt, returns as a beloved brother and spiritual son. Paul offers to carry the cost. Grace changes his standing and teaches the household to receive him according to who he has become in Christ.⁴ The Eucharistic conclusion shows how habitation is entered. To discern the body is to perceive one another by the Spirit, not reduce anyone to wounded history, former failure, or slave identity. Sons and daughters are reconciled; hidden identities emerge; and those formed by rejection discover they are useful, valuable, delighted in, and wanted. Communion declares that Christ has carried the debt, broken alienation, and made the exiles one household.⁵ Porche is the entrance of restored belonging. The Shepherd replaces lack with abundance; trauma loses authority; toil gives way to rest; visitation becomes habitation; authority becomes loving appeal; and the slave is received as a son. The announcement is personal and corporate: the exile is over. God has prepared a home and opened the way for his children to receive one another as he receives them. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ Ps. 23:1–6; Lam. 3:22–23; 2 Cor. 5:17. ² Gal. 3:23–26; Heb. 4:1–11. ³ Ps. 90:1–2; 132:3–8, 13–18; John 14:16–23; 17:20–23. ⁴ Philem. 1–21; 2 Cor. 5:16–20; Eph. 2:13–22. ⁵ Mal. 4:6; 1 Cor. 10:16–17; 11:23–29; Heb. 10:5–10.

Michael Penfold opens an 8-part series of sermons on future events (eschatology) by looking at God's plan for the ages. From the beginning of time to the end of the world, God has divided history into ages/dispensations. These form a framework for implementing his eternal purpose. 4 questions: What are the dispensations/ages? Why do they exist? How do you get 7? Where do they end? (Readings: Luke 16:1-2, Eph 1:9-12, 3:8-12, Heb 9:26. (Recorded in Parkview Gospel Hall, Winnipeg, MB, The post The 7 Dispensations | Michael Penfold first appeared on Gospel Hall Audio.

Listen in the final part of this episode: is there forgiveness for all kinds of sexual sins? How broad is God's forgiveness? Listen to this episode until the end to get the answer to that question.This is the second episode of the series about the Theology of Sexuality. It was presented on November 7, 2025, to a small group of young people, most of whom were from the Capital Brazilian Church (BR2) in Highland, Maryland.Please refer to part one of this series before listening to this episode: Part 1/2: https://open.spotify.com/episode/0CuiFtSchv3fM4GjKM7hTB?si=zWz2Myu6TtOAwTu-xXqr0w Also, don't miss reading the following book: Testimonies on Sexual Behavior, Adultery, and Divorce, by Ellen G. White: https://m.egwwritings.org/en/book/122/infoHere are my notes:·      What are some of the other impure sexual practices indicated in the Bible? Lev. 18 and 20o   Pornographyo   Masturbationo   Fornicationo   Adulteryo   Incesto   Homosexuality§  Lev. 18:22; 20:13§  Rom. 1:26, 27§  1 Cor. 6:9§  Rev. 21:8, 27·      What was Balaam's strategy to lead Israel to apostasy and idolatry? Num. 25:1-3; Rev. 2:14·      What should a couple that is not married but has engaged in physical intimacy do? Deut. 22:28-29 (see also Exodus 22:16-17)·      What was Peter's counsel to the proselytes (not Jews), or new Christians? Acts 15:29·      What is God's will for His people? 1 Tess. 4:3-8·      Without sanctification, no one will see God. So, how not to lose it? Heb. 12:14-16·      According to the Bible, what will be the result of practicing “the works of the flesh”, which is doing whatever our sinful impulses lead us to? Gal. 5:19, 21; Eph. 5:5; 1 Tim. 1:9-10·      What warnings does God have against intimate relations outside the lifelong commitment of marriage? Prov. 5:1-14; 20-23; 6:20-35; 7:1-27; Heb. 13:4·      According to John, what kind of people will be left outside the Holy City? Rev. 21:8·      What can do those who were already engaged in any kind of harmful or inappropriate sexual practices? 1 John 1:9; John 8:10-11·      Where may we find power to overcome temptations? John 15:5; Phil. 4:13 

“What divided us from the Orthodox Church?” This question opens a discussion on the historical and theological rifts between Catholicism and Orthodoxy. The episode also addresses which non-Roman rite churches maintain apostolic succession, the validity of Orthodox sacraments despite schism, and how to respond to Eastern Orthodox interpretations of early Church Fathers regarding papal authority. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:26 – What originally divided us and the Orthodox Church? 11:00 – Which Churches outside of the Roman rite have apostolic succession and how are they traced? How are orthodox sacraments valid even though they are in schism? 18:23 – How do we respond to EO who use early church fathers on Matthew 16 and Isaiah 22 and claim it’s not about the papacy? 22:54 – What’s the difference between Orthodox Church and orthodox teaching? 28:51 – My brother married a Greek Orthodox woman. Does one have to be baptized in order to remarry there? I'm worried that he might have committed apostasy. 31:47 – Eph. 4 says to walk in unity. This episode is causing disunity by dissing the orthodox. 41:29 – The gates of hell will not prevail. If the Church were to proclaim error, what should the faithful do, go underground, go orthodox or what options would there be? 47:50 – I’m a southern Baptist. John 15 seems to support that the Holy Spirit proceeds only from the Father. Can you clarify? 51:35 – I recommend William and all his listeners to read the Alexandria document and the Chieti Document.

Our 4th and final NT norm is the centrality of prayer in the life of the early church. Listen in as we share 4 "P" observations on prayer - It was a Priority; It Preceded the filling and work of the Spirit; It was the church's response to Persecution; and it was Personal and Persistent. 4 P's: 1-Priority. Begins the book of Acts—“All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers" (1:14).  In Ch. 2, the church was praying when the Holy Spirit filled them.  Acts 2:42- he church was devoted to prayer. It was one of the first things that marked them out—alongside the apostle's teaching, breaking the bread, and fellowship. Acts 6: We see the priority of prayer even more strikingly when the apostles single out prayer alongside of the ministry of the Word as their primary responsibility. “But we will devote ourselves to prayer and to the ministry of the word.” “I stand here to confess frankly that from my inmost heart I attribute the large prosperity which God has given to this Church vastly more to the prayers of the people than to anything that God may have given to me. I know it is so.” - Charles Spurgeon 2-Precedes the filling and work of the Spirit.  Acts 2 begins with the believers all together in one place, praying. And we know what happened next—the sound from heaven like a mighty rushing wind, filling the house where they were.  Acts 4- The believers are gathered together praying in the midst of persecution—praying specifically for boldness. “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness" (4:31). Acts 13- The prophets and teachers of the church in Antioch were gathered and they were worshipping the Lord and fasting. Just then the Holy Spirit calls out Barnabas and Saul. And after fasting and praying they laid their hands on them and sent them off.  These are pretty pivotal moments in the history of the gospel—especially in Chapters 2 and 13. And we see that God's people had been devoting themselves to prayer in the time leading up to these great events—these experiences of the Spirit's work. Prayer had paved the way for these people to respond when the Spirit showed up.  3-Persecution- Prayer was the church's consistent response to persecution. Acts 4- Peter and John have just been threatened by the high-priestly council. "When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord. . .” (4:23-24). Their immediate reaction to the threat of violence from the ruling authorities was to pray. And hear what they prayed: “And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”  Acts 12- Peter is in prison and miraculously rescued by an angel of the Lord. When he is rescued, it says “he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.” Again, the response of the church to the persecution of her people is to pray.  Acts 16- Paul and Silas in prison. “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.” In the midst of persecution, we find these two workers praying and singing hymns.  Prayer is what we do when we are persecuted. It is the response of God's church to the threats and persecutions. In each of these moments, God miraculously answered. 4-Personal and Persistent. In Acts, we don't get much details about the personal prayer lives of the apostles. Many references are to the church praying corporately. However in Paul's epistles, we find Paul talking about his own prayer life all over the place – way too many to reference, will just name a few- Eph. 1:16- "I do not cease to give thanks for you, remembering you in my prayers…" and we see his personal prayer for the Ephesian believers.  Eph. 3:14-19. Paul's prayers were important enough for him to write out for them and for us. A few examples from 1st Thessalonians: 1 Thess. 1:2- "We give thanks to God always for all of you, constantly mentioning you in our prayers." 1 Thess. 5:17- "Pray without ceasing." 1 Thess. 5:25- "Brothers, pray for us."  Paul was not voicing prayers for believers every moment of every day. He was sometimes preaching the gospel; he was sometimes sleeping; he was sometimes eating or traveling. But he had such a habit of prayer that he described it as day and night, constant.  Eph. 6:10-20- Paul teaches us that we are in a spiritual battle and prayer is an essential weapon. Paul commands us to take the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. The Word, The Spirit, and constant prayer. As we've found these 4 NT norms, we have seen in a new way for us how intertwined they are. The Word bears fruit by the power of the Spirit. The Spirit honors and responds to the preaching of the Word and obedience to the Word and prayer. Prayer is what invites the Holy Spirit to work in our lives, and there is no real prayer without the presence of the Holy Spirit in our lives. Prayer was seen as part of the work of the church. It was at the center of their ministry. We have a saying among our teams here that prayer is the greater work. We believe that because we ultimately believe that this work we're doing is His work. It doesn't move forward unless He moves and the Spirit grants repentance and life. Paul said, “I planted, Apollos watered, but God gives the growth.” Prayer is an admission of our helplessness and a plea for God to do what only He can do. That's why we see the early church devoting themselves to it. Prayer was necessary to them—it was just a part of their lives, and of their gathering together. If you are listening and feel like you're a terrible pray-er, don't give into discouragement or paralysis or accusations --- just start! Read a good book on prayer. Make sure you're spending daily time with God alone in the Word and in prayer. Use your drive or shower to pray. Post a prayer list by your bathroom mirror and pray as you brush your teeth. Set a timer for a certain time each day. 12:12, 3:10. And ask God for help!  This concludes our series on NT norms – daily ministry, the Word, the Spirit, and prayer.  

Lesson four: The Gospel is glorious because of its results Intro: Lessons 4,5 86 will be about the miraculous results of the Gospel. Today we will discuss result A = Because of the Gospel we have been given a new life. Example of last week's lesson: John 3:16; Rom. 6:23; 2 Cor. 5:17; Eph. 2:1 1. We have a new life because we have a new birthright. • We have been born again=from above. John 3:3, 1 Pet. 1:23 • We have a new family. John 1:12= a child of God. Eph. 3:15 • We have been given a new name. Acts 11:26b; Rev. 2:17 2. We have a new life because we have a new Father. = God • Before the gospel the devil was our father, John 8:44a; Rom.5:10-12 • Because of the Gospel we have a Father in Heaven. Matt 6.9. Nine times Jesus told His disciples they have a Father in Heaven. Matt 5:16; Matt 6:8; John 20:17 Wow I have a Father in Heaven. • God is our Father because He redeemed us. = purchased us. 1 Cor. 6:20 1 Pet.1:18-19 • God is our Father because He adopted us. Eph. 1:5; Rom. 8:15 3. We have a new life because we have a new kingdom. • Because of the gospel the Kingdom of God is in us. Luke 17:21 • Because of the gospel we have a new residence. Col. 1:13 • Because of the gospel we have a new King. Luke 19:38; 1 Tim. 6:15. We only serve and bow to this KING. • Because of the Gospel our kingdom has different rules, 1 Thess. 2:12 Conclusion: Because of the Gospel we will live with our king forever! Matt 25:34

Eph 5:7-9 7 Be not ye therefore partakers with them; 8 For ye were once darkness, but are now light in the Lord: walk as children of light 9 (for the fruit of the light is in all goodness and righteousness and truth),

What Got Us Here Won't Get Us ThereIn the early 2000s, Disney was on the brink of collapse. Shareholders were revolting. Morale was at an all-time low. The board finally forced out longtime CEO Michael Eisner.Here's what makes that story fascinating. Eisner's first decade was historic. His last was abysmal. Same man. Same company. So what changed?Disney grew. Eisner never grew with it. Every decision, every ride, every film had to run through his micromanaging leadership. That style worked when the company was smaller. It was destroying them two decades later.Enter Bob Iger. In his memoir, The Ride of a Lifetime, Iger describes building his entire vision around three clear priorities. That vision transformed the company. Iger understood something Eisner never did: what got Disney here wouldn't get Disney there. They didn't need an updated Mickey. They needed an updated method.Churches face the same tension.By God's grace, our church is growing. But the win isn't a bigger crowd. It's deeper formation. People embracing the practices of Jesus. Generational patterns changing. Men and women stepping into their calling.And that kind of growth forces an honest question: can the methods that got us here faithfully take us there?Part of the fear around growth is legitimate. Growth can veer into vanity. A pastor gets an ego, a church chases numbers, the mission gets lost. That danger is real and worth guarding against.But there's another challenge we don't talk about nearly as often. Growth creates complexity. More people means more stories, more needs, more questions. It's like moving from two kids to three. You go from man-on-man to zone defense.So how does a growing church organize itself around spiritual formation? Paul answers that exact question in Ephesians 4.Serving GraceEverything hangs on one sentence: “Grace was given to each one of us” (Ephesians 4:7).In the first half of Ephesians, Paul celebrates saving grace. That's what most of us think of when we see the word. Without it, we're separated from God. It comes by His mercy, not our merit.But here, Paul shifts to serving grace. Saving grace gives us a place in God's family. Serving grace gives us a purpose in God's family. We aren't just recipients of grace. We become participants in it.And who receives this serving grace? Each one of us. Not the professionals. Not just the staff. Every follower of the Way.Paul even quotes Psalm 68 with a twist. The original says the King received gifts from people. Paul writes that Jesus gave gifts to people. This King isn't just here to receive. He's so generous, He distributes His ministry through His whole Body.Five Ways Of SeeingThen Paul does something surprising. Instead of listing abilities, he lists people: apostles, prophets, evangelists, pastors, and teachers.Notice this isn't a list of the ministers. It's a list of the equippers. The leaders equip. The saints minister. Without that understanding, churches make attenders, not disciples.Here's one way to grasp these five gifts. They can all walk into the same church, look at the same people, and notice something different. The apostle says we need to build and multiply. The prophet says we need to hear from God and pursue holiness. The evangelist says we need to reach the lost. The pastor says we need to care for and protect people. The teacher says we need to understand and live God's truth.None of them are wrong. Each sees a different part of what the Body needs. The problem comes when we assume what we see is all there is to see. The prophet needs the shepherd. The evangelist needs the teacher. We need each other because the Church needs all of Jesus.Your Next StepThis is why we've built a Discipleship Pathway around teaching, community, and practice. It's not a shift away from anything. It's a step further in. The goal is simple: deepen your discipleship and develop your gift for the Body.You can't choose your gift. You discern it. Through prayer, practice, and community, you discover where God has empowered you to serve others.So here's the question worth praying over: what's your next step on the pathway? Formation doesn't run through a handful of people at the top. Grace was given to each one of us. Including you.

The Kingdom is not what we have to do but what we get to receive. The Kingdom in us is peace. Rom 14:13-17 / 1Cor 8:2 / John 6:28-29 / Mark 10:45 / Rom 8:32 / Micah 7 / Rom 5:1 / Eph 2:14-17 / Phil 4:6-7 / John 16:24 / Luke 8:25 / Jer 29:11

     The spiritual life cannot be fully understood or lived until the believer grasps the distinction between positional truth and experiential truth. Learning God's Word is always the starting point for the Christian way of life (1 Pet 2:2; 2 Tim 3:16–17). Until the believer orients to what God has already accomplished at initial salvation, he cannot discern what God now expects in fellowship (Rom 6:3–11). Confusion or neglect of Scripture inevitably drives the Christian into legalism, emotionalism, ritualism, activism, or frustration (Col 2:8, 20–23; Gal 3:1–3). Bible doctrine learned and applied provides the foundation for executing the spiritual life (Rom 12:2; Jam 1:22). God's riches for the believer include both positional and experiential blessings, and the former establishes the ground on which the latter are enjoyed (Eph 1:3; Col 2:6–7). Full study notes here: https://thinkingonscripture.com/wp-content/uploads/2026/01/10-The-Believers-Riches-in-Christ.pdf  & https://thinkingonscripture.com/wp-content/uploads/2026/07/Spiritual-Growth-and-Maturity.pdf  Steven R. Cook, D.Min., M.Div.

Pastor Josh continues in Philippians 2:16 to show how we need to tell the world about Christ, and what He has done in our lives. Phil. 2:2-3, 12-16; John 17:3; Psalm 119:24, 105, 19:9-10; Eph. 6:17; 2Cor. 5:10

Series: Offshoot of Leviticus; "Leprosy"; Coming out of the bondage of Egypt; Idolatry = Covetousness; Terah's idolatry?; Deut 17; Two witnesses; Updating ideas; Scillitan Martyrs; Tax evasion?; Teaching The Way; What it means to be Christian; Paul's persecution; "Corban"; Esau and Jacob; Jacob's tents; Human Resources; "Abimelech" vs "Melchizedek"; Hating leaders?; Pharisees unlike Moses; Christians unlike Christ; Economic collapse?; Cloward and Piven strategy; Value of money; Inflation; Commodity money; Reserve funds; Fleshpots, cauldrons; Exercising authority over others; Mt 20:25; Mark 10:42; Lk 22:25; "Benefactors"; Oppression; Public money; John Adams quote on Constitution morality; Covetousness = Idolatry; Col 3:5; Children of disobedience; Christ's morality; Eph 5:5; 1 Cor 5:10; Ear ticklers; Welfare snares and traps; Becoming merchandise; Public Religion; Greatest destroyers of liberty; Moving the standards of Christ; "Logos" right reason of Christ; Do YOU love the light, truth?; Taking care of the needy; False Christians; Corban of the Pharisees; Just weights and measures; Christ's "commands"; Justin the Martyr; Tax evasion vs avoidance; Outlawing private religion; Christ as king in Judea; Charity alone; Joining the Living Network; Repentance; "Kosmos"; Jn 18:36; Translators are traitors; "world"; Kosmos, from komizo; Having a place to flee to; Holy Spirit's guidance; Jurisdiction; Legal mind of Christ; Who are you following?; Pilate's decree on the cross; Jn 9:39; Jn 3:3; True followers of Christ?; Understanding with the light of Christ; Humility; "Born Again"; Jn 3:17 - MIGHT; Character of Jesus; Loving darkness; "Poneros"; Jesus' plan; Burning furnace?; "semites"?; Walk in the faith of Abraham, Moses and Christ.

I look at what the NT has to say regarding headship, submission, and authority, focusing on texts like 1 Cor 11 and Eph 5.Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

Eph 6:9; 2Cor 10:3; 2Ti 2:3; Mat 26:51; Rom 8:26; Gen 12:3; Psa 105:15; Psa 91:11; Isa 54:17Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says-liberty-in-christ--4116133/support.The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the broken hearted, to proclaim liberty to the captives and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified. Isaiah 61:1-3 

Lesson Three: The Gospel is Glorious because of its power Text: Romans 1:14-16 Intro: The entire premise of Christianity lies in the power of the gospel. To know and comprehend the power of the gospel changes one's life forever = Paul. 1. The Gospel is the power of God. • The very words of the gospel have power. Rom.1:16b; 1 Cor. 1:17; 2:4 • Jesus forgives sin by the power of God= the gospel. Matt.9:6,28:18 • Our faith is in the power of God. Rom. 10:17, 1 Cor 2:5 2. The Gospel is empowered with God. • The disciples were instructed to wait for this power. Luke 24:46-49 • The Holy Spirit gives power to preach gospel. Acts 1:8 • When the Holy Spirit empowers us then the gospel is preached. Acts 2:21, 23-24; 4:33 Ref. Eph. 5:18; Ref. Gal. 5:16 3. The Gospel has the power to save. • Power to save those whom believe it. John 1:12 • Power to power to save from hell. John 3:16-17,36 • Power to give eternal life. John 5:24; Rev. 20:6 • Power to change. 1 Cor. 6:11; 2 Cor. 5:17; Eph.2:1 Conclusion: Knowing its power how could we possibly be ashamed of the Gospel?

for because of these things cometh the wrath of God upon the sons of disobedience (Eph. 5:6, audio Bible study).

June 28, 2026 - Sunday PM Service   Join Cumberland Trace's monthly Q&A with Hiram and Neil as they answer submitted scripture questions from listeners. This episode walks through a wide range of biblical topics with pastoral clarity and practical application, focusing on what the Bible teaches and how it matters for Christians today. They begin with an extended look at 1 Corinthians 12–14, explaining the threefold treatment of spiritual gifts: the diversity and unity of gifts in chapter 12, the supremacy of love in chapter 13, and the priority of edification and orderly worship (prophecy over tongues) in chapter 14. The hosts explain why the miraculous gifts were limited to the first-century situation (1 Cor. 13:10; apostolic laying on of hands; Hebrews 2) and draw practical takeaways: use your God-given abilities to build the church, not to exalt yourself; worship must be decent and in order; pursue love above spectacular signs. Next they address Acts 2:38 and the “gift of the Holy Spirit,” arguing that the promise is the indwelling Spirit given to all who repent and are baptized. They cite New Testament passages (Romans 8; 1 Corinthians; Ephesians) to show the Spirit as God's seal, down payment, inner strength, and divine helper who intercedes for believers. The conversation turns to God's omniscience and human freedom: though God knows the end from the beginning (Isaiah 46; Psalm 139), biblical teaching affirms real moral choice. Predestination language (Eph. 1; Rom. 8) coexists with repeated calls to choose, repent, and live faithfully; God's foreknowledge is presented as comfort and assurance, not a reason for fatalism. On 2 Thessalonians 2:1–12 they unpack the “man of lawlessness,” offering both historical and broader interpretive options (first-century contexts including A.D. 70 and the long-term picture of apostasy). The key pastoral point: whether specific identifications vary, the Bible warns about delusion for those who refuse the truth, so Christians must love truth, resist easy or attractive falsehoods, and avoid obsessive end-times speculation. They tackle whether Satan can hear our thoughts and prayers with nuance: audible prayers and visible behavior can be observed by demonic forces, but only God searches and knows hearts and hidden thoughts. Satan can tempt and suggest but cannot read minds or nullify God's sovereign purposes; believers are encouraged to pray with confidence according to God's will (1 John 5; Job; 1 Cor. 2). Hard Old Testament questions are addressed—how to reconcile Proverbs' condemnation of shedding innocent blood with God's command against the Amalekites (1 Sam. 15) and the teaching of Ezekiel 18. The hosts distinguish human sin from divine, judicial acts: some biblical commands are divine judgments and “devoted” destruction in the context of covenant history; consequences can fall across generations without implying imputed eternal guilt for children. They also discuss Christology (eternal sonship): Jesus is eternally divine and co-equal with the Father, but the title “Son” functions as the messianic/relational designation applied in the incarnation. Scriptural references (John 1; Colossians 1; Hebrews 1; Galatians 4) are used to balance Jesus' eternality and the historical reality of the Son sent in the fullness of time. On parenting and spiritual accountability they explain that parents bear primary responsibility for training and spiritual oversight while children are under their roof. When children become adults they become free moral agents; parents continue to influence by example and prayer but do not remain spiritually accountable in the same way once children leave the household. Finally, the hosts consider the “angel of the Lord” in the Old Testament, noting that the phrase sometimes denotes a unique theophanic figure who speaks and acts as God (examples include the burning bush, Jacob's wrestling, and other appearances). They present the view that many such appearances function as pre-incarnate manifestations of Christ distinct from ordinary angels, while reminding listeners that Hebrews affirms that God's final and full revelation comes in the Son. Expect careful exegesis, historical perspective, and application: how the text shaped first-century practice, why certain gifts and signs were temporary, how divine sovereignty and human responsibility work together, and what believers should do—love truth, serve the church, live in order, and hold fast to Jesus. Hosts Hiram and Neil close by encouraging listeners to respond to the gospel if needed, to pursue godliness, and to continue wrestling honestly with difficult biblical questions.   Duration 51:24

What is God saying to you that you didn't do? He's looking for concise, quick obedienceRev 3:20-22 / Col 1 / Hab 2:14 / John 1:14 / Heb 1:3 / 1Cor 2:9-10 / Rev 5 / Ex 33 / Ps 27:4 / 2Cor 3:18 / Eph 1:17-18 / John 14:21 / Gal 2:20 / Eph 4 / Rom 8:18-23 / Rom 8:26-32 / Rom 8:37-39

Theme: As Those Raised with Christ, We Hold Fast to Our Risen Savior, Rejecting Man's Teachings. I. Rooted and Established in the Faith – vv. 6-8 A. Rooted in the Biblical Teachings of Christ – vv. 6-7; I Th 4:1; Eph 2:20-21 B. Not Cheated by Man's Teachings – v. 8; I Ti 6:20; Mt 15:3; Col 2:20 II. In Union with Him We are Raised from Spiritual Death – vv. 9-15 III. Dead in Christ to the Basic Principles of this World – vv. 16-23

     The spiritual life cannot be fully understood or lived until the believer grasps the distinction between positional truth and experiential truth. Learning God's Word is always the starting point for the Christian way of life (1 Pet 2:2; 2 Tim 3:16–17). Until the believer orients to what God has already accomplished at initial salvation, he cannot discern what God now expects in fellowship (Rom 6:3–11). Confusion or neglect of Scripture inevitably drives the Christian into legalism, emotionalism, ritualism, activism, or frustration (Col 2:8, 20–23; Gal 3:1–3). Bible doctrine learned and applied provides the foundation for executing the spiritual life (Rom 12:2; Jam 1:22). God's riches for the believer include both positional and experiential blessings, and the former establishes the ground on which the latter are enjoyed (Eph 1:3; Col 2:6–7). Full study notes here: https://thinkingonscripture.com/wp-content/uploads/2026/01/10-The-Believers-Riches-in-Christ.pdf  & https://thinkingonscripture.com/wp-content/uploads/2026/07/Spiritual-Growth-and-Maturity.pdf  Steven R. Cook, D.Min., M.Div.

Listen along as we continue through 2 Peter. Notes//Quotes: 2 Peter 1:10-15 - Jorgen/Larry Title: Last Words “In this sense holiness refers to a state of being separate, set apart from the ordinary or mundane and dedicated to a particular purpose or use. The Hebrew adjective for "holy" (qadosh) literally means "separate," since it derives from a verb meaning "to cut off" or "to separate!" Together with its cognates it is used to designate particular places (especially the Holy Place and the Holy of Holies), objects (e.g., Aaron's garments and the Sabbath day, and persons (e.g., the priests and Levites) as specially set apart or sanctified to the Lord. An example is found in Exodus 13:2: "Consecrate to me all the first-born; whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine." Similarly, the holiness of God signifies his separateness from anything impure.” - Millard Erickson “those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ…” (1 Cor. 1:2) “The term sanctification does not appear in the Synoptic Gospels at all. To convey the idea that our lives are to be pure, Jesus emphasized instead that we are children of God. We belong to God and consequently should show a likeness to him. We should share his spirit of love: "You have heard that it was said, You shall love your neighbor and hate your enemy! But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-45a). To Jesus, his brother and sister are those who do God's will (Mark 3:35). Paul shares this conception that our status before God is to result in holy living. For example, he urges the Ephesians, "I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called" (Eph. 4:1). He then goes on to specify a life of lowliness, meekness, patience, and forbearance. The fact of belonging to God is to issue in moral attributes reflecting such a status.” - Millard Erickson “Our reckoning with purity culture is good and necessary. It's helped many Christians rediscover a God who loves wounded people, not perfect performances, but I fear that in the process of tearing down purity culture, we may have kissed purity itself goodbye. And that's a problem. My generation is porn addicted, drug dependent, dopamine sick, irony poisoned, attention fractured, and spiritually starved. We've traded repression for indulgence, and the result isn't freedom-it's decay. It turns out the Christian sexual ethic once derided as prudish is one of the last coherent frameworks for love, dignity, and belonging. Purity, rightly understood, isn't about fear. It's about reverence. It's not about suppressing desire but directing it.” - Luke Simons “15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God…” (Romans 8:15&16)

Purpose of Leviticus; Melchizedek's difference; "Call no man father"; Benefactors; Mt 20:25, Mk 10:42, Lk 22:25; Exercising authority; Plutarch; Understanding Christ; "Tithing"; Lady Godiva?; Providing for the needy; Why you owe Caesar; Welfare snares; Scillitan Martyrs; Freeing the people; "Corban"; Gal 5:1; Pure Religion; "Born again?"; Are Christians free?; "ekklesia"; Gathering in Tens, Hundreds and Thousands; Gregory history stories; Lawyers and politicians; Bondage of Egypt; Understanding law; Fulfilling duties; First: Seek the kingdom and His righteousness; Learning from other peoples' mistakes; Communication with Holy Spirit; Clear evidence; Deciding fact and law; Ownership; Transfer of your rights; Delegating your responsibilities; Legal title; Who owns it?; Following Christ; What the bible actually says; Compelled welfare vs charity; Forcing your neighbor; "Hell is a collective"; Learning out of love; "Fear Not"; Jer 13:18; Rom 8:38; Principalities; Eph 3:10; "Powers"; Liberty, right to choose; Endowed rights; Eph 6:12; Encouraging righteousness; Giving consent; "exousia"; Gen 1:26 Dominion; Ps 8:4; "Not to be that way with you"; No respecter of persons; Church funding; Economics; Your salvation; Capitalism; Christian conflict; Genius of government?; Imperium; Repentance; Patriarchy; Allegiance; Roe vs Wade; Civil law; Theology of Christ; Lk 22:29; Outlawing private religion; "Kosmos"; Outlawing legal Christian activity; Government of Christians; "Essenes"; Are you putting the pieces together?; Join the Living Network.

JUL. 16, 2026You're called to do "good works"."Being fruitful in every good work and increasing in the knowledge of God." Col 1:10 NKJVMany people know how Helen Keller overcame the difficult physical challenge of being left without hearing, speech, and sight after contracting fever as a baby and how she eventually learned to communicate by learning Braille. Her life inspired millions of people. One of her ardent admirers was author Mark Twain. She was invited to visit every president at the White House from her childhood on. What many people don't know, however, is how hard Helen worked as an adult. After graduating with honors from Radcliffe College, she worked to help others until her death at the age of eighty-eight.She authored numerous articles. She gave lectures for the American Foundation for the Blind and raised millions of dollars for them.On her eightieth birthday, she was given the Helen Keller International Award for those who give outstanding help to the blind. In the Bible, Paul prayed for the Colossian Christians: "That you may walk worthy of the Lord, fully pleasing Him" (Col 1:10 NKJV). And he gave them two ways in which they could do this: "Being fruitful in every good work and increasing in the knowledge of God" (NKJV). Faith and works; spirituality and service; ministering to the Lord and meeting the needs of others. That's how Helen Keller lived. You say, "But my goal is to please the Lord rather than people." Here's how you do that: "With goodwill doing service, as to the Lord, and not to men" (Eph 6:7 NKJV). Hymn writer Charles Meigs wrote: "Others, Lord, yes others, let this my motto be. Help me to live for others, that I may live like Thee."You're called to do "good works" Help me to live for others.Share This DevotionalSend us Fan MailSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Text:  Genesis 43   God's Providential Mercy Moves His People to Complete Surrender (Gen. 43:1-14) Jacob is forced to reckon with his fears and put his trust in God. Judah demonstrates sacrificial love for his family. We must respond to God's mercy with a surrendered trust in His providence.   God's Providential Mercy Places His People Under Abundant Grace (Gen. 43:15-34) Joseph's brothers are invited to Joseph's home and receive undeserved generosity at his table. As recipients of God's mercy, we can forgive those who sin against us (Eph. 4:31-32). Jesus invites sinners to repent and be reconciled at His table of grace (Luke 15:11-24).   Main Idea: God prepares the way for reconciliation through His providential mercy.  

Listen in as we continue our series on norms in the early church according to the book of Acts. The filling of the Holy Spirit is a prominent theme in the early church and the advance of the gospel. In this episode, we share insights from Acts into how to be filled with the Spirit.  Spirit-filling is mentioned at least 10 times in Acts. These instances fall into two categories:  - A general character trait about a person. Examples: The 7 chosen to serve (Acts 6:3-5); Stephen (Acts 6:8); Barnabas (Acts 11:23-24). - A special filling at a specific moment in time that resulted in special power – often boldness in gospel proclamation.  Examples: *Acts 2- Believers spoke in tongues, testifying to mighty acts of God; 3000 saved.*Acts 4:8-12- Peter, filled with the Spirit, preaches with boldness. *Acts 4:29-31- All believers praying for boldness and signs and wonders; place shaken and they were all filled with Spirit and continued to speak the word with boldness.  *Acts 7:55- Stephen, full of Holy Spirit, gazed into heaven and saw the glory of God. *Acts 13:9- Paul and Barnabas on Cyprus during the first missionary journey, proclaiming the word of God, and this magician/false prophet was opposing them and trying to keep the proconsul from believing. Paul made Elymas blind, resulting in the proconsul believing when he saw what occurred. *Acts 13:52- Disciples filled with joy and Holy Spirit. -Eph. 5:18 – “Do not get drunk with wine, for that is debauchery, but be filled with the Spirit.” Books Referenced: The Ministry of Intercession by Andrew Murray.The Baptism and Gifts of the Spirit by D. Martin Lloyd-Jones. Connect with us: The Coworkers Podcast website Instagram: thecoworkerspodcast Email: coworkersstudy@gmail.com

Sunday morning sermons from Vertical Church St. Paul.References:Sources & citations• Ephesians 6:17; 6:13; 6:18 — the armor / the fourfold “stand” / sword-and-prayer as one sentence. Berean Bible Church, Eph 6:17–20• Isaiah 59:16–17 — the Divine Warrior puts on the same armor Paul lists; Septuagint word-parallels. Bible Hub cross-reference; Desiring God, "Sacred Weapons"• Isaiah 49:2, 49:16 — “mouth like a sharpened sword”; “engraved you on the palms of my hands.” Bible Gateway, Isaiah 49• Genesis 3:1 — “Did God actually say...?” Bible Gateway• Genesis 3:24 — the flaming sword guarding the way to the tree of life. Bible Hub• Genesis 1:3 — “Let there be light.” Bible Study Tools• John 19:34 — the spear pierces Jesus' side; blood and water confirm His death. Bible Hub• John 1:1 — “In the beginning was the Word, and the Word was God.” GotQuestions• 2 Timothy 3:16 — all Scripture “breathed out by God” (theopneustos). GotQuestions• Hebrews 4:12, 4:16 — living/active word that pierces; the throne of grace three verses later. Bible Gateway, Hebrews 4• Matthew 4:1–11 — Jesus answers temptation with “It is written.” Enduring Word, Matthew 4• Revelation 19:15 — the sword from the mouth of the returning King. Bible Hub• Revelation 19:13 — the returning King named “The Word of God,” robed in blood. Bible Hub• Revelation 22:1-2, 14 — the tree of life restored, gates open, no barring sword. Bible Gateway• Romans 8:1, 8:39 — no condemnation; nothing can separate. Bible Gateway, Romans 8• J.I. Packer, Knowing God — “graven on the palms of his hands... never out of his mind.” The Gospel Coalition• Dietrich Bonhoeffer, Creation and Fall / Temptation — “The temptation of Christ was harder...” Quotefancy• Martin Luther, Works, Vol. 51 — “I did nothing; the Word did everything.” Gentle Reformation• Henri Nouwen, Life of the Beloved — “You are my Beloved, on you my favor rests.” Henri Nouwen Society• Charles Spurgeon — “edge all over... keen to cut.” Goodreads; on the Word as sword / Christ-centered, The Spurgeon Centerbereanbiblechurch.orgEphesians 6:17-20 - The Pertinence of Prayer : Berean Bible ChurchDesiring GodSacred Weapons for Spiritual War: Wearing the Whole Armor of God

X2M.257 — ALLÉE: The Fathered Habitation Corridor Allée means a path, avenue, or ordered way of approach, often bordered by living rows that give direction to the traveler. It follows Débouché within Esplanade. Débouché opens the field; Allée establishes the way through it. What was released from the interregnum now receives a relational architecture: a fathered corridor through which identity, inheritance, wisdom, and habitation can pass from eternity into embodied life. Psalm 78 supplies the generational pattern. Asaph opens ancient mysteries and commands that the works of God be told from fathers to children, including generations not yet born. The psalm moves through failure, forgetfulness, provision, judgment, awakening, and finally Davidic shepherdhood. Within the Stardyne allegorical reading, Qedem becomes the Father's ancient counsel within Olam: the originating heart from which the knotted riddle of identity is opened. Allée is the transmission path by which that counsel reaches the rising generation.¹ The central problem is the separation of image from likeness. David carries the relational heart: belovedness, repentance, worship, and return to the Father. Solomon carries royal likeness expressed as wisdom, administration, construction, and mature sonship. Ordinarily, these qualities unfold across successive lives. X2M.257 asks how the Davidic heart and Solomonic mind can be integrated within one person without waiting for another generation. The answer is not human compression but union with Christ, who has become the believer's wisdom, righteousness, sanctification, and redemption.² This integration requires a fathered environment. Discernment without rest can distort into hypervigilance. Compassion can become compulsive caretaking. Excellence can become approval addiction. Prophetic sensitivity can become continual threat-scanning. Allée identifies these patterns without making diagnosis the destination. They are field indicators showing where the soul has moved from beloved dependence into anxious performance. Proverbs portrays Wisdom beside God as master craftsman and daily delight. The image joins mature capacity with childlike nearness: wisdom builds because wisdom first abides beside the Father. Solomon likewise begins his commission by confessing that he is a little child who cannot govern alone. Childlikeness is therefore not immaturity. It is the dependency that permits divine craftsmanship to operate without self-exhibition.³ At the deepest level, Allée moves beyond both ontology and phenomenology. God does not merely repair the believer's concept of being or improve the atmosphere surrounding the believer. He seeks habitation. Through the Spirit, the divine life takes up residence within the whole person, integrating heart and mind, belovedness and sonship, image and likeness. Identity is received from the Father in Christ, not manufactured from gifts, wounds, roles, preferences, or public recognition.⁴ Allée, then, is the fathered corridor of the new humanity. Ancient counsel enters generational transmission; Davidic heart joins Solomonic wisdom; the gifted child becomes the dependent craftsman; and diagnosis yields to habitation. Along this living avenue, the Father's house advances from Qedem into the physical field until humanity becomes a dwelling place for God by the Spirit. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ Ps. 78:1–8, 52–72. ² Gen. 1:26–27; Ps. 17:15; 1 Cor. 1:30. ³ 1 Kings 3:7–12; Prov. 8:22–31. ⁴ Matt. 3:16–17; John 14:8–11; Eph. 2:19–22.

By Jorge de Campos - Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, Eph 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, Eph 1:5 having

Know bad to know good? "Be angry"? Freeway crash. NY Dems go socialist. Target store hero father. Chico library. TFS taping: Jake Munro!