Podcasts about EPH

The Christian faith begins the moment a person believes in Jesus Christ as Savior, trusting Him alone for the free gift of eternal life (John 3:16; Acts 16:31; Eph 2:8-9). At that instant, God forgives sins, declares the believer righteous (Rom 3:28; 5:1), and grants eternal security (John 10:28). This starting point is not achieved by works, reform, or religious ritual, but by faith alone in Christ alone. The Christian life then continues by walking with God daily through faith, learning and applying His Word, and living in dependence on the Holy Spirit (2 Cor 5:7; Gal 5:16; 2 Tim 3:16-17). Growth in grace is a lifelong process as the believer renews the mind (Rom 12:2), pursues godliness (Tit 2:11-12), and serves others in love (Gal 5:13). Failures and setbacks do not undo salvation, but God disciplines and restores His children, calling them back to fellowship with Him (1 John 1:9; Heb 12:6). Thus, the Christian faith begins with a decisive act of faith in Christ for salvation and continues with a lifelong walk of faith, obedience, and spiritual growth until the believer is perfected in the presence of the Lord (Phil 1:6; 1 John 3:2).

SummaryThis episode continues our study of the armor of God and finishes looking at Eph 6:15, where we're told to put on, as our shoes, the readiness of the gospel of peace. Most Christian men want to be contagious Christians. We know that sharing our faith is something our Lord wants us to do and when we do seize opportunities to talk with others about Christ the experience pumps joy and energy into our walk with Him. We also realize that if we are to lead our homes well, our wives and kids need to see us modeling Jesus' love for the lost and a commitment to seeking ways to share him with others. So, we want to be ready, when the opportunity presents itself, to steer a conversation towards the good news that our listener can have a personal relationship with Christ. This episode looks at three ways TO BE READY when that opportunity arises.For Further Prayerful Thought:Does realizing that Jesus tailored the good news to others based on the way they were experiencing the brokenness of life in this fallen world discourage you because it makes sharing Christ harder, since there is no “one size fits all” or encourage you because it helps you realize how wise we are to be about relationships and the uniqueness of every human?Which 2 or 3 of those in your circle of lost associates and friends has God put on your hearts. What might be missing in their lives compared to what you have in Christ?Is God prompting you to be more intentional about praying for and reaching the lost? What might additional intentionality look like for you.For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

IntroGood morning! My name is Ken, and I serve as one of the elders here. I haven't delivered a sermon in nine years, but I've been serving in ministry the whole time—from pastoring to managing a condo complex. I've wondered if my work was spiritually significant, a feeling many of us share. Today, we'll explore the big idea that God desires to be glorified in our work, no matter where we are.Scripture ReferencesProverbs 8:22, Proverbs 3:19-20, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, Proverbs 26:13, Proverbs 6:6-11, Colossians 3:23, Romans 12:11, Ephesians 4:28, Proverbs 22:29, Proverbs 18:9, Proverbs 16:3, Ephesians 2:8-9Key PointsWork is Divine and Human:God is a worker. Creation is the result of His masterful, intelligent design (Prov 3:19-20). He works wisely, and so should we.Humans are made to work. God put man in the Garden "to tend and keep it" (Gen 2:15). He infused in us a yearning to explore, create, and develop. We find purpose and provision through labor.The Fall and the Two Dangers:Sin cursed the ground, making work toilsome (Gen 3:17-19). This led to two extremes: laziness and workaholism.Laziness makes excuses ("There's a lion in the road!" Prov 26:13).Workaholism makes work an idol and our identity. We trade our souls for success, but our true identity is as God's child, regardless of our job title.Four Characteristics of Working Wisely:Work by Faith: Do everything "as unto the Lord," your unseen supervisor (Col 3:23).Work Diligently: Like the ant, don't be a sluggard (Prov 6:6). God has provided what you need, so go get it. Everyone must participate.Work for the Colony: Ants have two stomachs: one for themselves, and a second to bring food back for the colony. Work not only to nourish yourself but also to have something "to give to him who has need" (Eph 4:28).Work with Excellence: Do your work well, not just heartily (Prov 22:29). Whether you're a CEO or a burger flipper, strive for excellence because you are working for God, not men.The Pulpit of Your Work:My own experience as a pastor-turned-drywall-worker taught me this: "That job is your pulpit." We can minister in whatever "garden" God has placed us in. When we commit our work to the Lord, our thoughts and purpose become established.Joseph is a model for working diligently and with excellence, even in the worst circumstances. God vindicated him and promoted him from prison to the palace because he stayed faithful.ConclusionWhat if reaching the world was as simple as going to work? We can glorify God in our everyday jobs and minister to those around us. This is a sacred calling.Calls to ActionCommit your work to the Lord: Today, pray and put your job in His hands. Ask Him to change your thoughts and perspective.Do a self-check: Where is your identity? In your title or in Christ?Receive the Gift of Grace: We cannot earn salvation through our work; it is a gift from God. Come to the communion table and receive the gift Jesus has prepared. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Wrapping up our series “UNSTOPPABLE Church”, today Pastor Kuulei teaches on UNSTOPPABLE You! As Jesus followers, we need to know beyond a shadow of a doubt that God's church is UNSTOPPABLE, and to believe who His Word says we are.   And when trials and suffering come, as they will, God is faithful and will keep us.  And because God will never let us go, we can GO and fulfill the plans and purposes for which He created us, drawing others to Jesus and continuing to build God's Kingdom.Key Scriptures:Matt 16:18, 1 Pet 2:9,4:12-14, Rom 8:15,5:1-5, Eph 1:11,4-5, Jam 1:2-4, Deu 31:6, Heb 13:5, John 10:28-30, Mark 16:15

Jesus Delivers Us (13) (audio) David Eells – 8/31/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and our authority over the demons. I'm going to pick up where we left off last time about the true and false manifestations of the Spirit and begin by sharing the following testimony called:   More Than We Can Imagine or Think by P.O. I was one of thousands of people who wanted to experience "revival" in Brownsville and Toronto. As a fairly new Christian, I wanted the excitement that I thought should come from living a life for God. My prayer during that time was: "Father, do whatever You need to do so that no man or no devil can ever quench my desire for You." The first few visits there, I came away somewhat frustrated. Every time a minister approached me, he would veer away and start the laying on of hands in another direction. I recognize now that this was the grace of God, keeping me from receiving wrong impartations. But one time when we were leaving, I forgot my cape. I returned for it and tried to walk through a large lobby full of people writhing on the floor. Something invisible hit me. I fell to the floor and felt heat, like electricity, start at my feet and work all the way up to my head. I became temporarily but totally paralyzed. A friend who had followed me reported afterward that he saw my eyes roll. This man, a medic in the army, picked me up in his arms to remove me. But the strapping, six-footer made it only to the outside steps. There he, too, was taken down to the ground by this spirit. When he dropped me, I rolled under a small tree. Looking up, I saw the stars like diamonds and trees in 3-D as if "the trees were indeed clapping their hands" as the Word describes. I wanted to praise God, but I was rendered incapable of doing anything but baying like one of my uncle's hound dogs. My heart goes out to my friends who visited the "revival." Three of them died prematurely. Another four of them divorced within a year. Several of them now have serious health concerns. In short, these people are anything BUT revived. With some of these friends, I tried gently to get them to look at the falsehoods. But no. It was like the old saying, "You can lead a horse to the water, but you can't make him drink." The times I tried, I encountered upturned noses, so to speak. My dearest friend, whom I met thirty-eight years ago, lived at one of the revival venues for months. She no longer returns my calls. I don't know why this is the case, since we aren't talking. But I suspect that she just couldn't handle the upturns that my life, and my children's lives, kept taking as opposed to her own. I'll always love her. She prayed for me when I wasn't even a believer. God will save her from this deception. At first I thought the experience had been the Holy Spirit. But, sparing the details, my life began to fall apart. I kept crying out for truth, the truth, nothing but the truth. Somehow, I was led via an internet science site to the e-book called "Sovereign God." I "inhaled" it. God's truth revealed in that book healed me of lifelong bouts of severe depression. Then, via the internet, I saw that people around the world were getting their vision healed. I thought, "God is no respecter of persons. Father, would you heal my vision?" It was a progressive miracle, full of dialogue with Him. After a trial of several months, the Indiana Bureau of Motor Vehicles pronounced me as having near-perfect vision. Father God also engineered that my unbelieving daughter would be present to hear the verdict. All my life, I'd had progressively poorer vision, ending with 20-200, which the state of Indiana considered as legally blind. God is able to do abundantly over and beyond what we can imagine or think. In His sovereignty, Father brought me through into the truth. He has orchestrated major periods of repenting and casting out of spirits revealed to me. By the grace of God, my marriage is thriving like never before. My blind eyes are healed. My depression is gone. I have hair now. I actually feel beautiful, but it's not of myself. It's Jesus, coming from the inside out. My children are fighting and winning for their marriages. I'm no longer fat. I have a room with a view. In this room, I help build God's Kingdom with the gifts He's given me. I'm welcomed at foreign airports with bouquets of flowers, like I'm some royal person. I'm surrounded by a vibrant company of other believers who cherish one another every day of the week. None of these blessings came as a result of the revival movement that so many people, including myself, touted for a while. All of these blessings are just "by-products" of a graceful God who loves me. He gave me the hunger and the unction to seek and find Him. Reading that blessing list, an unknowing person might say that I've won life's lottery. But it is all nothing compared to the fact that ... I have Jesus. I hope and pray you do, too. And here is another awesome testimony of God's amazing grace, called:   Delivered & Made Whole by C.M. As a young adult I was diagnosed with Epstein-Barr, chronic fatigue syndrome. For almost two years I would have to sleep at least twelve hours per day to barely function. Having visited every specialist, I was given no hope, other than just to deal with it and get rest. As a child I was taught about the Lord, even experiencing a vision of heaven at the age of seven years. I had been healed of a toothache during that vision. But when my dad left, our family fell apart, and our faith slowly faded away. By the time I was twenty-one years old, the Bible was in my closet, unread in years. One night I cried out to the Lord while remembering a story told to me when I was a child. A woman in the Bible was healed of her blood flow of twelve years. As I was begging the Lord to let me touch His garment just like that woman, I felt such a hot flow of heat through my body! I knew I was healed. The Lord let me feel that heat to help my faith. Within twenty-four hours, I felt completely better! I told everyone. People said it was just psychological—I had healed myself. But I knew better. I started reading my Bible as a babe in Christ. Almost two years later, I did join a church. I was reading the Bible regularly, but I started practicing yoga. I even became a yoga instructor, certified in sport yoga. I knew yoga had Eastern philosophies, but I thought if I just did the exercise part, I would be okay. I even asked my pastor. To my surprise, I had his support as long as it was just for exercise. Another elder even encouraged Tai Chi, another Eastern philosophy of exercise. Yoga was the pathway to all of the other Eastern philosophies: Tai Chi, hypnotherapy, and Reiki, the bringing of "energy" from the universe into your body. After two years of practicing yoga and getting involved with Reiki, I met a bold woman of Christ named Jane. She informed me of my backsliding. Jane insisted that I pray and get right with God and speak to her husband. He had knowledge of the occult. The word "backsliding" kept ringing in my ears from this woman. I had thought exercising was okay. After looking up the word "backsliding" in the concordance, I was directed to Jeremiah Chapters 3-6. The Lord showed me that night that I had left the Lord for the harlot. I felt the Lord's anger with me for what I was doing. After the Lord opened my eyes that night, I discarded everything that had to do with yoga: the music, clothes, DVDs, my teaching certification, books, equipment, mat, candles, etc. I quit teaching the next day. I visited Jane and her husband, who further explained how yoga is an occult practice. They prayed over me and anointed me with oil. We claimed that I was forgiven and that all the effects of this practice had left me. Praise God for His forgiveness, mercy and love. Now I have given my life to the Lord and have been walking with Him ever since! An undeserved blessing He gave me was a daughter, as I had not been able to have a child. According to the specialists, for fourteen months, I was not ovulating. Within two weeks of giving up yoga, I was pregnant. I am so grateful for God's love and forgiveness. David: Amen! Praise God for all His goodness towards us. It's important to remember that we must continue walking in Christ to obtain the fullness of His salvation. (Mat.24:13) But he that endureth to the end, the same shall be saved. We have to continue in Him to receive what He's laid hold on us for. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. He laid hold on us to manifest the fullness of Christ, and if we believe the Word, and we keep holding fast to the Word, we're going to enter into more and more of Christ. He is the Word. When we walk in Christ, we have faith to exercise the authority that He's passed on to us, but notice that although Jesus totally conquered the devil (Ephesians 1:20-22), we still see him. Why? It's because the devil still exercises authority. You may ask, "David, how is that possible?" Well, let's look at how that authority has been passed around. God never took back the authority over all creation that He gave to Adam in Gen.1:28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth. But God didn't have to take it back; Adam gave it away to the devil! He gave it to the devil by virtue of the fact that he obeyed the devil. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? He made the devil his lord and gave him that authority. We know that the Bible says, "What we bind on earth is bound in heaven," so if the devil can talk us into believing he has authority, then he has it because we gave it to him. We loosed him by believing him, and we bound God by not believing Him, because God made the condition for receiving His benefits, which is our faith. Today, Adam's children have lost their authority because he gave it to satan. However, Jesus is called the "last Adam" because He is the father of the born again creation. Because He refused satan's authority He gained authority back and passed it on to His spiritual children. (1Co 15:22)  For as in Adam all die, so also in Christ shall all be made alive.  But Christians need faith to exercise this authority. What does the Bible say? (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. When we walk in Christ, we have faith to exercise our authority, faith to believe what the Bible says about the authority given to us. Adam was a natural man who was given authority over this natural creation. Jesus Christ was called a spiritual man, and He was given authority over this spiritual and natural creation. We just read about the authority God gave to Adam over this natural creation. Most Christians haven't entered into the authority that Adam had as a natural man, much less the authority that Jesus had as a spiritual man. We are supposed to have authority in both places, the natural and the spiritual. (1Co.15:45) So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. (49) And as we have borne the image of the earthy, let us also bear the image of the heavenly. If your Bible has "we shall," it's wrong. There's probably a footnote that tells you the Greek says, "let us also bear the image of the heavenly." We have been given a command to bear "the image of the heavenly." God is not saying that "we shall" because that's not true. A lot of people are not going to bear the "image of the heavenly" because they're going to refuse to do that. We've borne "the image of the earthy" because we've been a natural man, like the first Adam, but to bear "the image of the heavenly" is to bear the Image of the spiritual Adam, Who is Jesus Christ. (Heb.2:5) For not unto angels did he subject the inhabited earth to come... If your Bible says, "the world to come," you probably have a footnote that says "the inhabited earth." This is the correct translation from the Greek according to the numeric pattern. Notice its "the inhabited earth to come" meaning the earth under and following Adam's authority.  (Heb.2:5) For not unto angels did he subject the inhabited earth to come, whereof we speak. (6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? What was "man"? That was Adam. And who was the "son of man"? That was Adam's children. Jesus was the Son of man and the Son of God. This is talking about both the natural Adam and the spiritual Adam. The spiritual "Adam" is Christ, and so then, who is the "son of man"? That is Christ's children. Adam and his children had authority, and if they hadn't fallen because of sin, they would still have that authority. Jesus has authority and all of His children have the same authority because He is an Adam. He's the Procreator of the whole race of the spiritual man. He's the (Rom.8:29) ... firstborn among many brethren. The Greek word there is adelphos, and it means "brothers." (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. Through faith, we should be living up to our sonship; we should be exercising the authority of the first Son, Jesus Christ, our spiritual Father. (Heb.2:7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands. We found that was true of Adam, and it's still true. Jesus exercised authority over the works of God's hands. Just as Adam did in the natural before he fell; Jesus did in the spiritual and natural. There's a natural creation, and there's a spiritual creation beyond the natural creation. Adam had dominion over the works of God's hands; he exercised authority over all the earth, the beasts, the fish, the birds, and so on. However, there are other works of God's hands that Adam didn't know much about: the principalities, powers, and rulers of darkness, the spiritual creation of God (Ephesians 6:12). Because of what Jesus accomplished at the Cross, we've been given authority over not just the natural creation, but the spiritual creation. (Eph.1:19) And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (20) which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places], (21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus was the head of His body the Church but He put all things in subjection under the feet of His body. We have this authority as we follow the Head. Our authority over the natural creation and the spiritual creation is given by right of two facts. We have come from the first Adam, and we have come from the second Adam. Both of those have been given authority, and that authority has been passed on to us, but the only way you can exercise that authority is to believe what the Word of God says. All of this has been put under your feet; you have complete sovereignty over it as you follow the Head. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Notice: "Behold, I have given you authority ... over all the power of the enemy." Here's another witness that God has put all things in subjection under His feet: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. (Primarily, He was talking about Adam and his children. Secondarily, He's talking about Christ and His children.) But now we see not yet all things subjected to him. In other words, it's a fact that Jesus conquered the devil and gave us authority over him, but it's also a fact that we haven't exercised that authority. (Heb.2:9) But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. (10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory (These are His sons.), to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one (We have one Father.): for which cause he is not ashamed to call them brethren. So you see, we are sons of God first by faith and then by manifestation. Jesus, as the second Adam (1 Corinthians 15:47), received this authority from God over all of creation, and we are in Him. As end-time saints, we are in Him as His body and even the lowest member, the "feet," have been given authority to "stomp" on the devil's kingdom. (Rom.16:20) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. We've been given this authority, so what's the holdup here? The holdup is for us to be convinced about what the Bible says in black and white. It isn't a deep revelation; it's in the letter of the Word, and we need to step out and start exercising our authority according to His Word by faith. We have dominion over all the works of God's hand! It makes no sense to think God would have given this dominion to Adam, a physical, natural creation, but would not have given it to His spiritual creation, sons born after the Image of Jesus Christ. Start imagining yourself as a son of God with authority. See yourself that way. (Psa.8:4) What is man, that thou art mindful of him? (In other words, why would you pay any attention to man?) And the son of man (That's not only Adam, but his children. That's not only Christ, but His children.), that thou visitest him? (Psa.8:5) For thou hast made him but little lower than God, And crownest him with glory and honor. (6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: (7) All sheep and oxen, Yea, and the beasts of the field, (8) The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. Do you remember when the disciples had been fishing all night without catching anything until the Lord commanded the fish into their net? (Joh.21:6) And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. And (Psa.8:9) O Lord, our Lord, How excellent is thy name in all the earth! Our words and actions must agree with God's Word. Psalm 8 and Hebrews 2 are parallel in speaking about Adam and his children, and Christ and His children, both having dominion over the work of God's hands. Everything Jesus said agrees with this. (Mat.18:18) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Because we don't understand this principle, we are continually loosing the devil to terrorize us. We are continually loosing the curse to take dominion over us. We are continually doing this because we are disagreeing with the Word of God. This is what happens when we speak contrary to the Word of God, and we act contrary to the Word of God. Many of God's people don't yet understand that they have this authority to loose the devil. They loose him when they disagree with God's Word. They loose him when they agree with these spirits that rule over the lusts of the flesh. If you agree with them, they are going to rule over you, as with Adam and Eve. We have authority over the work of God's hands. We have authority over the things that God has given us. We have authority over our automobiles and our washing machines; literally anything we have stewardship of. It doesn't make any difference what it is; we have authority. Some of you have exercised your authority and commanded healing for people, and God healed them, or you've commanded healing over broken appliances or cars, and God healed them, too. What we have to do is be convinced that we have the authority of creative power in us. (Joh.20:21) Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. This means that the Father sent Jesus with authority over the works of His hands, and everywhere He went, He exercised authority. And He said, "Even so send I you." He sent us with that same authority. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (19) Go ye therefore... Why did He say that? He said it because He was passing that authority on to His disciples. (Mat 28:19)  Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: (Just in case you believe this was only for the Apostles, He addresses all nations of disciples saying this.) 20 teaching them to observe all things whatsoever I commanded you (so we all have the authority they had.): and lo, I am with you always, even unto the end of the world.  And in another Gospel He said in (Mar.16:17) And these signs shall accompany them that believe... "Them that believe" includes every believer. Every believer has authority in the second heaven, too. That's where Satan rules, and he reaches from the second heaven into the first heaven to rule as prince of the powers of the air in this world (Ephesians 2:2). We can read that here, where Jesus talks to Peter and the disciples. (Mat.16:18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. I will give unto thee the keys of the kingdom of heaven... What Matthew 16:19 actually says in the original is "the kingdom of the heavens." Over in Matthew 18:18, which we've looked at, the word used is "heaven," singular, because it's only talking about the third heaven, but Matthew 16 is talking about all the "heavens," plural. It says in the Nestle's Text, the three most ancient manuscripts, "the kingdom of the heavens." It says in the Numeric English New Testament, "the kingdom of the heavens." Other translations just haven't copied it correctly. This verse correctly reads, (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens... That means you are binding in the second heaven too. But even in the third heaven we bind or loose by unbelief or faith. The devil is hidden from us in the second heaven, another realm, and he rules from there as prince of the power of the air in the first heaven, but we have authority in the realm of the second heaven when we obey the principles of God's Word. (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens; and whatsoever thou shalt loose on earth shall be loosed in the heavens. That doesn't say that we are going to destroy everything the devil does because God doesn't want to do that. God sent the devil here to administer the curse, such as when apostle Paul turned a man over to Satan (1Co.5:5) ... for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. God still does this today, so He doesn't want to destroy the power of the devil. God wants to destroy the power of the devil in the life of the believer. Jesus didn't give the keys to just Peter, as some people mistakenly read this verse. Jesus was talking to all of His disciples. (Mat.16:20) Then charged he the disciples that they should tell no man that he was the Christ. What made Jesus speak of Peter in the first place? It was because of what Peter had spoken. (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. He wasn't talking about Peter alone. What was shown to Peter was the revelation that Jesus was the Son of God. This was the rock. Everybody who is saved has gotten that revelation. It is a foundational revelation. Everybody with that revelation has authority if they believe. This is the "key of David." (Isa.22:22) And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. Everybody who is saved has the key of the Kingdom of Heaven but only a few will manifest it. (Rev.3:7) And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth. Jesus in the believer has the authority of the key of David. "And I also say unto thee, that thou art Peter, and upon this rock I will build my church." The name "Peter" is the Greek word petros, which means "a small rock or stone such as a man may throw." We are all one of these. But the Greek word for "rock" in this verse is petra, and it means "a huge mass of rock (a boulder), such as a projecting cliff." All of us small rocks who make up the body of Christ could also corporately be this huge Rock. Peter himself said that Jesus was the Rock. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. Peter said that we are "living stones" and all of the disciples are "living stones." Peter didn't believe that he was the huge Rock. We are living stones in God's building, and that whole building is petra, a mass of rock. Jesus is the foundation of the building of the Body of Christ. He is the Chief Corner Stone, which is missing from the Great Pyramid because He is in heaven, but that Chief Corner Stone also looks like the rest of the building, which is the body of Christ. He is the Foundation and the Head, the beginning and the end (Revelation 1:8,11; 21:6; 22:13), and the many stones are His body, just like the Great Pyramid represents. [Note: According to Josephus, the Great Pyramid is a prophecy built by Enoch and his sons.] Peter didn't exercise any more authority than the rest of the apostles. God gave all of His disciples the authority to bind things in the second heaven (Ephesians 2:2), things in the third heaven (Matthew 24:31; 2 Corinthians 12:2), and things in the first heaven (Mark 13:27). God's peopare not doing the works of Jesus Christ because they don't realize this authority is also theirs. We need to get this understanding down in our hearts because the devil's been given authority from God to make war on the saints. God sent an adversary so that not only would we learn to fight, but we would learn to fight and win! Did you know that if you fight the devil, you are going to be warring with your flesh? When you fight the spirit of fear, you are going to conquer fear in yourself. If you fight the spirit of lust, you are going to conquer lust in yourself. God has to send the devil because he reveals to you what is inside you. When you come against him by faith, you are not only consuming the lusts, you are not only plundering the devil's kingdom as far as the ground that he has taken in your life, but you are plundering him (Matthew 12:25-30; Mark 3:20-27; Luke 11:14-23). You are overcoming his spirits. Take your Promised Land. Conquer the carnal man that lives in it. Use the authority God gave you! This is your God-given right! Praise the Lord! Now, let me share another wonderful testimony with you called:   Faith in God's Word Plundered the Devil by sister L.W. About a year ago, the Lord showed me that I had a spirit of rejection. I received it through the bloodline of my dad. My grandparents tried to abort him. His siblings constantly reminded him that he was not wanted. The spirit of rejection took all my life experiences and twisted them in my head. It made me take everything personally and made me perceive its version of the truth instead of reality. Kids are cruel in school, and everybody is picked on in some way. They picked on me because I'm a redhead. So I saw my hair as a physical disfigurement. I thought if I were pretty, people would like me despite the color of my hair. When I would get beaten up by the boys after school, I thought I was the only one getting picked on. I didn't have any black eyes but there was a lot of hair-pulling, kicking, biting, scratching, and punching. I thought it was all because of the color of my hair. And I thought because I was different, I would never be accepted; and I hated myself and my hair. During this time, I developed nervous facial tics. My mom told me to stop, but I told her that no matter how hard I tried, I couldn't. I told her my face would feel extremely funny and the only relief was to allow the tic. She told me to rub my face every time I felt that and I did. The Most High God had mercy on me and broke the nervous tics that very instant, and I was immediately delivered.  A couple of years later in the summer, I woke up and the left side of my face was paralyzed and felt heavy. When I would blink, my left eye wouldn't close. When I smiled, only half my face would smile. My dad thought I was just making funny faces and told me if I didn't stop my face would stick. But very quickly, he realized this was a serious medical condition. The doctors discovered I had Bell's Palsy and informed us there was no cure and that I would have to live with this the rest of my life. Later, I asked my parents if that was really true. Would I have to live with this the rest of my life? I felt ugly enough having red hair, without adding a paralyzed face to the equation. And they said, "We serve a God who heals. He is a healing God." Being a child, I thought my parents were smarter than the doctors. So I put my faith in what they told me and ignored what the doctors said. The Lord completely healed my face within seven days. The doctors were stunned. The healing was so complete, there is not even the slightest trace even to this very day, despite the doctors' report. When my parents became missionaries to Swaziland, I was so ecstatic, looking forward to a fresh start. Maybe there they would accept my red hair. Little did I know that the country we were going to believed people with red hair were witch doctors. Now, not only did the color of my hair stand out, but the color of my skin, too. I was really different. I felt I would never fit in. I didn't know the language and couldn't understand their accent—even when they spoke in English. The Swazi kids were actually loving and gentle, unlike the American kids, and they were intrigued by me. They wanted to touch my hair and skin and smell me, but I felt intimidated. (After my sister read this testimony, she told me those Swazi kids loved me and loved playing marbles with me during recess.) The love they gave me, the spirit of rejection stole from me. I thought I was the dumbest one in my class. The standard of schooling was much higher than in the States, and the kids laughed at me because I didn't know the answers when the teacher called on me. Inevitably, there was always somebody who had pity on me and whispered the answer to me. The spirit of rejection twisted my thoughts. Once again I felt rejected. I was a loner. I thought there was something wrong with me because I was dumb. I wanted to be anybody else but me. Because there was no high school in the country we lived in, I was forced to go to boarding school. I went to an all-white, all-girls high school in South Africa. Suddenly, my hair became my greatest asset. I became interested in fashion and beauty and surrounded myself with prim and proper British tea-drinking girls who were gossips and snobs. I was the queen of beauty secrets, sharing them with everybody. Even during my short-lived popularity, inside I still felt dumb and ugly. I felt I was the object of gossip and that the girls were looking down their noses at me. After three years of boarding school, my family moved to Johannesburg, South Africa. I was finally able to live at home with my parents and go to a public school. No longer was I surrounded by prim and proper British girls, but fighting Jezebels. My sister and I rode the school bus. The Jezebels would not allow us to sit, even though there was a vacant seat. They said the seats were reserved. I was determined to sit because I didn't want to have to stand through high school. The girls converged on my sister and me. They pulled our hair, tore our dresses, kicked, scratched, bit, punched and burned us with their cigarettes. I stood up for myself and protected my sister. At that point in my life, I didn't know to turn the other cheek. I prayed and asked God to give me strength. After a while, they gave up. After I graduated from high school, I returned to the States to go to college. Before school started, I lived a few months with relatives. During those months, the spirit of rejection made me feel more alone than ever. Even though I had returned to the land of my birth, I realized I had become a foreigner. I was stranger than ever. My clothes were the latest in fashion in Europe, but they just didn't go in Wyoming. There was nothing indecent about them, but a pastor's wife wrote a letter to my parents stating I looked like a streetwalker and carbon copied it to the church headquarters. Apparently, nothing but jeans, cowboy boots, or tennis shoes was accepted. My clothes were too colorful and different. The day finally came when I was able to go to college and move into the dorm. God blessed me with a fabulous roommate and we became immediate friends. She helped me adjust to the American way of life. I became more confident. I finally started having fun, but didn't study enough; I got kicked out of two church colleges with which my parents were affiliated. I was labeled a rogue missionary kid who dressed like a streetwalker. In my shame, I went back home to South Africa. All my life I was judged by my hair and now I have begun to judge other people by their hair. One night I dreamed I was walking on a busy sidewalk in a big city. The sidewalk was crowded with people walking to and fro. There was a long, green snake gliding at shoulder level. When our eyes met, he immediately came at me and coiled himself tightly around my ponytail. I grabbed him with my right hand and tried to pull him out of my hair, but he was coiled so tightly, he wouldn't budge. I woke up. At this time, I didn't know anything about the importance of dreams. But it was so vivid that I never forgot it. Eventually, my head started to itch and burn. I thought to myself, "Whatever you do, never itch in public." I didn't want to act like the baboons in Africa, always scratching. A couple of years went by and ridges started to form on my scalp, but I ignored it. Later, I got married and moved into my husband's house. Within a week, I realized I had made a huge mistake. He became physically abusive and would often kick me out. In an effort not to worry my parents and hide my shame, I spent the nights at a hotel and kept going back. The abuse became more frequent. I felt like I was having a nightmare and couldn't wake up. It became increasingly difficult to hide the abuse from my family and from work. I found out he was addicted to pornography (that's why he would kick me out). I thought I had married a Christian. One morning, he came at me with full force. I couldn't get away because he was so much bigger and stronger. I grabbed the phone and dialed 9-1-1, but he slammed the receiver down. "God, get me out of here. Help me!" I cried. A few minutes later, a police car pulled up. Shocked, I didn't recognize myself when I looked in the mirror that day. Somebody else was staring at me! We had only been married four months, four days. This was the ultimate rejection and betrayal. For the next two and a half years, we were separated, but trying to work things out. Even during that time, he was physically abusive. My family was afraid he was going to kill me. When I was with him, they would often call. If I did not answer, they would call the police. It ended in divorce. I went to my mom's beauty shop for a haircut. She told me I needed to see the dermatologist because the ridges at the crown of my head had turned a reddish purple. The dermatologist did a biopsy and discovered I had a rare condition called Pseudopelade of Brocq. She gave me little green pills to take. The first morning I took one, I was doubled over in pain within 20 minutes. No matter how hard I tried to take those pills, I was never able to keep them down. I called the dermatologist to ask her what the pills were supposed to do. She said they wouldn't cure my scalp condition—they would only stop the burning and itching. I threw those useless pills out. They were not going to free me from the green snake coiled up in my hair. The name of that snake is Jealousy. When the LORD showed me the root cause of the problem, I repented from my sins of pride and vanity. (Isa.3:16) Moreover, the Lord said, Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet, (17) Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the Lord will make their foreheads bare. (24) ... Instead of wellset hair, a plucked-out scalp. I lived under a mountain of condemnation. No matter how much I forgave and repented of my sins, I always felt like God was mad at me. I am the elder of two girls and I felt like I was Esau and my sister was Jacob. (Heb.12:17) For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. (Rom.9:13) Just as it is written, Jacob I loved, but Esau I hated. I was jealous of my sister. I felt like I was Leah and my sister was Rachel. I was unloved and my sister was loved. I was the one who had weak eyes and couldn't please my Heavenly Father, while my sister was given wisdom and favor with God and man. The LORD gave me: (Gal.3:27) For all of you who were baptized into Christ have clothed yourselves with Christ. This verse changed my life. A year before this, my dad baptized me into Jesus Christ, which meant I fulfilled the beginning of the verse. If I was baptized into Jesus Christ, then I was clothed with Christ! I was bouncing off the walls! I was firmly convinced I was clothed with Christ. I told my family about that verse, confessing I was clothed in Christ. My dad and sister said I still had to manifestly be clothed in Christ. I told them that's not what the verse said. It was a very plain and simple verse. I understood it perfectly and I wasn't budging from my stance. I was so ecstatic over that verse and I told them with a huge smile on my face, "Nobody can talk me out of that promise." My mom turned to me and said, "Grab onto that promise with your stubborn mentality and don't let go." The next morning, something flew out of my left nostril with extreme force, waking me up. I heard the sound of a loud rushing wind and physically felt the force. Whatever it was hit my window and caused it to rattle. I jumped out of bed, expecting to see a broken window, but it was completely intact. That had never happened to me before, but I knew I didn't imagine or dream it. I told my family what happened. My dad said a demon was evicted because of my believing that verse. I was so happy! I became obsessed with cleansing myself from all defilement of flesh and spirit. By this time, my dad and sister were listening to me. A few mornings later while sleeping, my whole body cramped up painfully and then relaxed, causing me to wake up. I called my dad, crying on the phone, because I was afraid the demon had come back. He said the demon hadn't come back, but another demon had left and wracked my body on his departure. He said demons typically do that when they leave. I was so happy, jumping up and down, praising Jesus. A few days later, my chest still hurt. I had a big bruise on it to remind me of my deliverance. It was simply a gift Father gave me to believe His Word. His Word is true. When you submit yourself to God, the devil will flee from you. (Jas.4:7) Be subject therefore unto God: but resist the devil, and he will flee from you. I learned the importance of meditating on the word. Each night I would pick a verse. I came across (Sol.4:1) ...Your hair is like a flock of goats that have descended from Mount Gilead. Because of my hair and scalp condition, I was always attracted to any scripture that dealt with hair. I knew there was a spiritual meaning, but I didn't know what it was. Despite not understanding this verse, I was going to meditate on it anyway. I imagined my hair being like a flock of goats descending from Mount Gilead. As I meditated, I heard a voice that sounded like my own say, "Don't do that!" I flew out of bed and turned on the light. I looked under my pillows and tore my whole bed apart looking for something, but I knew not what. I realized it was a demon using my voice. He didn't like me meditating on that verse. I thought, "Stupid demon. If that verse is causing such an uproar with a demon, I'll meditate on it every waking moment!" The next day as I was meditating on the verse, I heard another voice squeal my name. The Word of God is alive! A few weeks later, my mom commented that there was a huge improvement while cutting my hair at the beauty shop. She said an amazing thing was happening—my hair was growing in thick and long. (Sol.7:5) Your head crowns you like Carmel, And the flowing locks of your head are like purple threads; The king is captivated by your tresses. It's easy to see the faults in other people, but it's difficult to see the faults in yourself. I decided to ask my sister what my problem was because I knew she would be brutally honest. She told me I had a spirit of rejection. She said that a demon was the cause of my scalp condition, and that I was easily offended and it manifested in my scalp being irritated and tender. I decided to take her at her word and fight the spirit of rejection. My sister showed me this scripture: (Luk.21:12) But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. (13) It will lead to an opportunity for your testimony. (14) So make up your minds not to prepare beforehand to defend yourselves; (15) for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. (16) But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, (17) and you will be hated by all because of My name. (18) Yet not a hair of your head will perish. Suffering rejection is a part of taking up your cross and following Jesus. It's forgiving those who do you wrong and turning the other cheek. A few weeks later I was at the mall with my family. I saw a really neat soap dispenser that I thought my mom should buy, but she said she didn't like it. Then I saw a perfect soap dispenser for my sister's bathroom, but she didn't like it either. The words, "So what's wrong with MY soap dispenser," flew out of my mouth! I was hearing them for the first time myself. I realized what I said was so outrageous and so unreasonable. For the first time, I saw how easily I was offended. I finally saw for myself the spirit of rejection in me. One night, I asked Father for a scripture by lot: (Luk.9:42) While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. I thought Jesus did it for the boy only and I wanted Him to do it for me. But then my sister showed me Jesus' words: (Mar.13:37) What I say to you I say to all. I was ecstatic! Jesus rebuked the spirit of rejection in me and healed me and gave me back to my Heavenly Father. The spirit of condemnation would overwhelm me. One night while meditating on (Rom.6:11) Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus, another demon flew out from behind my right ear with force. I felt and heard a major vibration. I couldn't wait to tell my family. And I said to my sister, "You wouldn't believe what happened to me last night!" She asked, "Now what flew out of you?" (Luk.11:20) But if I cast out demons by the finger of God, then the kingdom of God has come upon you. I devoured the audio series, "The Curse of Unforgiveness" and I followed along in my Bible, highlighted scriptures, wrote notes and searched my heart for any unforgiveness that may have been lurking. I also devoured the audio series, "Overcoming Sin." I was on a mission to completely rid myself of the spirits of rejection, judgment and condemnation. I became obsessed with (2Co.7:1) Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Early one morning I dreamed I had bloodstains all over me. A little boy with blonde hair said to me, "Let me help you." I woke up, desperately wanting help! Immediately, when David Eells started the Bible study, "Deliverance from Rejection and Its Fear," I knew he was talking to me! The Man-child was helping me. My deliverance was already accomplished! I was set free from the spirit of rejection and condemnation! The mental torment has been removed from my mind. My family will no longer have to tread lightly. My Heavenly Father poured His love into me. I finally felt His acceptance. I was no longer rejected, but accepted. (Isa.43:3) For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. (4) Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. How can I possibly feel rejected? (Rom.8:31) What then shall we say to these things? If God is for us, who is against us? I had been burnt to a crisp. But I learned the ashes of burning the wood, hay and stubble mixed with the water of the Word was a potent purifying cleanser, which is exactly what I needed. (Num.19:9) Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. (Act.11:9) But a voice from heaven answered a second time, What God has cleansed, no longer consider unholy. L.W.'s Prayer: Father, Have Mercy ... Father, I ask You, for anyone out there who is in bondage to sin, needing a healing, needing a restoration in their family, needing a restoration of fellowship, that You will convict them of their sins. Convict them to go and make things right with their brethren. If they've done sin, if they're unforgiving, whatever, convict them to go and make things right with their brethren and then come to You for their benefits: healing, deliverance, blessing, whatever, Lord. We thank you, Lord, for putting Your faith and conviction in hearts. Some are very hardened in their heart, Lord. We ask you to have mercy. Restore their consciences. Grant them this gift to be bold to confess their sins so that You may bless and preserve them and heal and deliver them. Father, we ask it in the name of Jesus. Amen. David: Yes, Amen! Our Lord Jesus has said in (Mat.6:15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Without the Father's forgiveness, we are living under the curse. (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormentors are the demons who administer the curse, which is partially described in Deuteronomy 28. Many are living under this and think it normal, but Christ redeemed us from the curse of the law, having become a curse for us... (Gal.3:13). Therefore, it would be of great benefit to you, saints, to also read or listen to these teachings. Deliverance From Rejection and its Fear https://ubm1.org/?page=deliverance   The Curse of Unforgiveness http://www.ubm1.org/books/pdf/TCOU.pdf https://www.ubm1.org/?page=sabs-onehour

     When reading through the New Testament, we see that God provides both general and specific directives to Christians. General directives include learning and applying God's Word (Rom 12:1-2; Col 3:16; 2 Tim 2:15; 1 Pet 2:2; Jam 1:22), loving others as Christ has loved us (John 13:34), being filled with and walking by the Spirit (Eph 5:18; Gal 5:16), submitting to governing authorities and paying taxes (Rom 13:1, 6), stimulating one another to love and good deeds (Heb 10:24), and not forsaking our assembling together (Heb 10:25). Believers are also called to live by faith (Heb 10:38; 11:6), seek godly wisdom (Jam 1:5), pursue peace with others (Rom 12:18), forgive one another (Col 3:13), speak graciously (Col 4:6), and show kindness (Eph 4:32; cf. Prov 3:3-4). Additional directives include edifying others (Rom 14:19; 1 Th 5:11), serving in love (Gal 5:13), doing good to all (Gal 6:10), seeking the best interests of others (Phil 2:3-4), rejoicing always, praying without ceasing, and giving thanks in everything (1 Th 5:16-18), and doing all for the glory of God (1 Cor 10:31).      Other instructions involve the inward spiritual life. Believers are to abide in Christ (John 15:4-5), present their bodies as living sacrifices (Rom 12:1), and renew their minds through Scripture so that they are transformed and not conformed to this world (Rom 12:2; Eph 4:23). We are to set our minds on things above (Col 3:1-2), and put on the new self—marked by compassion, humility, gentleness, patience, and love (Col 3:10-14). Paul urges believers to live without grumbling or disputing, so that we shine as lights in the world (Phil 2:14-15). We are also to restore sinning believers in gentleness (Gal 6:1), bear one another's burdens (Gal 6:2), and practice hospitality without complaint (Rom 12:13; 1 Pet 4:9). The Christian life is marked by moral purity—fleeing sexual immorality, glorifying God with our bodies (1 Cor 6:18-20; 1 Th 4:3-5), and remaining spiritually vigilant and prayerful (1 Pet 5:8; Eph 6:10-18).      Some directives are role-specific. Husbands are to love their wives as Christ loves the church, and wives are to submit to their husbands' loving spiritual leadership and show them respect (Eph 5:22, 25, 33; 1 Pet 3:1-2). Children are to obey and honor their parents (Eph 6:1-4). Employees are to serve their supervisors with sincerity (Eph 6:5-8; Col 3:23-24), and supervisors are to treat their workers with fairness and integrity (Eph 6:9; Col 4:1; Jam 5:4). Older women are to teach younger women to love their husbands and children, and to be pure and sensible (Tit 2:3-5), while older men are to be dignified, temperate, and sound in faith (Tit 2:2). Younger men are to be self-controlled, an example of good deeds, and sound in doctrine (Tit 2:6-8). Church members are instructed to support their pastors materially and respectfully (Gal 6:6; 1 Tim 5:17-18), and to use their spiritual gifts for the edification of the body (Rom 12:4-8; 1 Pet 4:10). We are to sing with thankfulness (Eph 5:19; Col 3:16), care for orphans and widows (Jam 1:27; 1 Tim 5:3-16), pray for all people—including leaders (1 Tim 2:1-2), and carry out church discipline when needed, with love and humility (1 Cor 5:1-13). Finally, Paul urges believers to flee youthful lusts and pursue righteousness, faith, love, and peace with a pure heart (2 Tim 2:22). Steven R. Cook, D.Min., M.Div.

Morning Worship Sermon with Rev. Bud Hance Scripture reference Genesis 6:8; Exod. 33:17; John 1:16-17; Rom. 3:24; Rom. 5:15; Eph. 1:6-7; 1 Pet. 5:10 Genesis 6:8  8 But Noah found grace in the eyes of the Lord. Exodus 33:17  17 So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” John 1:16-17  16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. Romans 3:24  24 being justified freely by His grace through the redemption that is in Christ Jesus, Romans 5:15  15 But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. Ephesians 1:6-7  6 to the praise of the glory of His grace, by which He made us accepted in the Beloved. 7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 1 Peter 5:10  10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

Presenting Everyone Mature in Christ – Colossians 1:28 Discussion Questions: -In what ways do we proclaim Christ when we gather together? -What does it look like to become mature in Christ? -How does being connected and involved in each other's lives help us carry out Colossians 1:28? -Imagine what it will be like to be presented to Christ. How does this future reality motivate you to pursue holiness? Further study: Matt 28:18-20; Rom 8:29; 1 Cor 2:2; Eph 4:11-16; 5:25-27; Phil 1:6; 2:12-13; Col 3:9-10,16; 1 Thess 3:11-13; 5:12-13; 23-24; Heb 4:12; 1 Jn 3:2-3; Rev 19:6-10.

von Joel Walterscheid Hebr 13,8; Pred 3,11; Joh 1,12; Kol 1,13; Joh 14,26; Joh 16,12; Joh 10,10; Mt 9,9; Jes 6,3; 2Kor 1,8; 1Sam 23,2; Mat 14,22-23; Joh 11,33; Mt 26,37; 2Mo 12,1-9; Kol 1,27-29; Apg 4,12; Eph 2,22; 2Kor 5,17; Kol 2,9; 1Tim 2,3-4; 1Kor 12,27; 1Petr 4,10; 1Joh 4,16; Joh 17,21; Mt 18,21-35; 1Petr 4,7; Spr 10,12; Eph 4,15-16; Joh 8,12; Röm 10,14

(This podcast was previously recorded and published on June 9, 2020)    Jesus Ministries, Joan Boney  ...    On January 10, 1980, God spoke to me in the night while I was sleeping, to give me words of instruction as follows:  "Hartford, Seattle, KWJS"   By these words, God put me on radio to exhort the church.   One of the offices given me for the church by Jesus is the office of a prophet.  (Eph. 4:11)   Prophets are sent to the church.  But God says in the Bible the church will not receive the prophets that HE sends to them.  Also the churches kill the prophets by stopping them from speaking to the church.   So God put me on radio to speak to the church.   The church ministers and congregations could not censor my broadcasts although when I spoke judgment messages, after being on radio for approximately 3 years, some of the radio stations, two of which were owned by Jimmy Swaggart, put me off the air. *****   One other thing, I need to mention immediately, is this:    When I was born again in 1975, God led me to get out of debt and to stay out of debt.  If I had been in debt at any point in the next 40 years, I don't see how I would have been able to do the things God showed me to do.   *** Several years after radio,  God showed me in a dream to begin writing a blog.  (Starting in late March, 2012)   No one censors the blog so I write everything I believe to be from God.   Then God showed me to write ministry books on Amazon, beginning in 2015.   No one censors these books.   Then in 2020, God showed me to begin Podcasts, which we added in February, 2020.   No one censors these broadcasts.   These exhortation for the church go all over the world today on blog, by books, and by Podcasts.  They are free to all, and it costs the ministry almost no money to send these out by these methods!   And critical is the point that I am free to speak anything God gives me.     By prophets, God sends corrections and warnings to the church, so we who are prophets must be able to speak without censorship.  *** Through the years, the people who sent offerings decreased greatly.     But we have an abundance of money today, in spite of the small number of people who give us offerings, because God led me in a way whereby we prospered wonderfully! *** * 1984:  God led me to build an apartment on property owned by my dad. (Cost: $45,000, but my dad left me $50,000 so I could pay cash for this building and had no mortgage, no debt.)   * 1987:  Purchased lot on local golf course. (Cost. $13,250 ... paid cash)   * 1990: I sold apartment and built a house on golf course for my mother and myself. (Cost $100,000 ... paid cash)   * 2002: Sold house on golf course for $227,000.   * 2002:  Began construction on another house and moved to Lubbock, Texas.  (Paid cash, no mortgage, no debt ... used money from sale of previous house and I loaned the ministry all my personal money which was left to me by my family ... used this money for construction expense)   * Approximately 2003: Stopped receiving salary from ministry and paid for my personal expenses with money received from monthly USA Social Security.   * 2018:  Accidental fall at my house required me to have surgery.  By that time I was age of 81.  After surgery, moved to Colorado Springs, Colorado to live in home of a member of body of Christ.  She didn't want any money for my room/bath at her home but I insisted on paying her $575 per month for this, which included office space for ministry.   * January, 2019: House in Texas put up for sale.    Until Texas house sold, we had to pay utilities and other expenses to keep up the house in Texas.  We also had new expenses in Colorado.  Because of my physical condition after surgery, I could not walk up the steps to get into Pam Padgett's house where I was living.  So we had a ramp installed which I paid for with personal savings.  We added a concrete slab for parking of my car.  I had to purchase a small sized bed for my room. And we had moving expenses for other furniture brought from Texas.   By this time, our offerings were so small that Pam and I had to pay for ministry expenses out of our own savings.  We knew we could repay ourselves after house in Texas sold.   * May 15, 2020:  House in Texas sold for $307,000.  This allow us to reimburse ourselves for expenses which we had paid during the previous 1 1/2 years.  And ministry still had $190,000 cleared from sale of the Texas house which we put into Money Market account at bank.   The various building projects between 1984-2003, started with a cost of  $45,000 and finished with profit of $285,000 after sale of Texas house.  (after title expenses and realtor fees which we paid on Texas house.) *** So through the accumulation of money each time we sold property, we have enough money now to pay for ministry even though we have only a few people giving offerings.   Through the past 40+ years I have never been a salaried minister at any church.  I have been kept free to speak anything God has given me to speak.  I had not had to hold back messages for fear of what they might do to me in those churches if I spoke the messages given to me by God.   God arranged it for me to freely operate in the office of a prophet.   Hebrews 13:5-6   5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.   *** I have endured much grief from people who say they are Christians, who have tried to stop me from speaking to the church as a prophet of God.   But God always provided ways for me to speak to the church through radio, through blog, through books, and now through Podcasts!   Through the years, many who once gave offerings to ministry left me and stopped giving money.   But God always saw that I had money and provided for all needs to be met even when there were less offerings.   The various houses which I built between the years of 1984-2002, ended up providing $190,000 to be used to support the ministry today, so there is no need.   And expenses for the ministry changed dramatically through the years, decreasing!   The exhortations go all over the world today and are available to all persons without charge.   * Blog:  no expenses to ministry * Books on Amazon cost us nothing to publish and we receive a small royalty each month for books that sell on Amazon.     * Podcasts: Cost $100 per year  to send through our podcast host, Podbean *** As you can see, God made a way for me to distribute exhortations and corrections to the church without being censored and even without expense to ministry.   God made a way for us to have money even with a very small number of people giving offerings.   God made a way for all messages to go all over the world without cost to us.   And when I am persecuted by the church people because of the messages I speak, God always restores my soul and sets me back on my feet and renews my joy in HIS Word.    (For it is a way of life for prophets of God to be persecuted by the church people because of the messages from God.  All through the Bible, both Old and New Testaments, we see the prophets persecuted by the churches and by the Jews, to whom God sends the prophets.) *** So God keeps me and leads me and continues to see that good comes to me on this earth.   And I am fully persuaded that God will continue to support me as long as HE chooses to leave me on this present earth.   Also I know all this was planned by God.  None of us could have planned these things.  Only God knows what is in the future.   Only God knew that there was going to be Internet, blogs, podcasts, and e-books.  None of these things existed in 1980 when I began in ministry.   God had every step planned and all I had to do was follow God:  "One step at a time.  One step at a time.  It is enough."  God said to me.   And that is all you have to do.  Follow what God shows you, one step at a time.  Then as you look back, you will rejoice in God, in that which God showed you to do, and not in that which "you" did.   ==   Ezekiel 2:3-7   And HE said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against ME: they and their fathers have transgressed against ME, even unto this very day.   4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God.   5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.   6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.   7 And thou shalt speak MY words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.     2 Timothy 4:14-15 Paul warned of an offender by name ... Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words.     Ephesians 4:8,11-12  Jesus sets ministers in the church ... Wherefore HE saith, When HE ascended up on high, HE led captivity captive, and gave gifts unto men.   11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:     2 Corinthians 6:14   Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?  

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

We reflected on God's unfailing love and complete provision through Christ. Together, we saw how every need—whether physical, emotional, or spiritual—is supplied in Him. We rejoiced in His finished work, the privilege of spiritual growth, and the assurance that He holds us and our loved ones in His care.Themes:God supplies every need through ChristAccepted in the Beloved (Eph. 1:6)Fresh love and divine anointingEternal love between the Father and the SonChrist's finished work brings peaceFruit of the Spirit: love as the cause, joy and peace as the effectsStruggles of spiritual growth as a privilegeGod's provision and protection against the enemyChrist's humanity and intimate carePrayer as trust and participation in His loveScripture:Phil. 4:19; Eph. 1:6; Heb. 2:9–18; Eccl. 12:1

Living as Heavenly People in a World Under JudgmentWe reflected on prophecy and the responsibility of living as God's heavenly people. Together, we saw the importance of building on Christ's finished work, walking as pilgrims in the world but not of it, and remaining faithful witnesses of His truth. We considered lessons from Daniel, the nature of judgment and righteousness, the privilege of being born again, and the eternal hope that anchors us as the Church in a fallen world.Themes:Building on the foundation of Christ's finished workDaniel as an example of receiving God's word individuallyThe Church's place as God's heavenly peopleSanctification through the Word (John 17)God's judgment and righteousness: Noah, Daniel, and Job as examplesNo condemnation for those in Christ (Romans 8:1)Walking as strangers and pilgrims on earthGod's truth enduring through historyPrivilege and responsibility of being born againGod's sovereignty in Israel and the ChurchWarning against the moral decline of ChristendomRemaining faithful witnesses of Christ's light (Rev. 2:5)Living in fellowship with God and in the hope of His promisesScripture:Dan. 1–12; John 17; Rom. 8:1, 8:28; 1 Cor. 13:12; 2 Pet. 1:19; Mal. 4:1–4; Num. 23:19; Luke 12:47; Eph. 5:16; James 4:17; 1 John 2:15; 3 John 2; Rev. 2:5

This morning, we engaged in a discussion focused on peace, God's presence, and the finished work of Christ. Edward and Barbara shared insights on biblical passages, highlighting humility, dependence on God, and spiritual growth through the Holy Spirit. The conversation explored meekness, living in Christ versus living according to the flesh, and the Church's role in executing God's judgment. Reflections concluded with praise, thanksgiving, and the importance of resting in Christ's completed work.Themes:Spiritual reflections on peace (Eph.; Rom.; John)Biblical translation and personal growthChrist's peace as a gift of restSpiritual freedom through grace and submission to the Holy SpiritGod's children and divine purpose (Gal. 3:26; Ps. 149:4; Rev. 19:11-16)Meekness and God's refining processLiving in Christ vs. living according to the flesh (Rom. 8:1)Praise, thanksgiving, and resting in God's provisionScripture References:Ephesians; Romans; John; Galatians 3:26; Psalm 149:4; Revelation 19:11-16; Romans 8:1

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Gal 6:7-8; Gal 5:19-23; Psalm 138:8; 2 Pet 1:4; Php 1:6;Heb 5:12; Tit 2:11-12; Eph 5:21-25;

When a tornado devastated her small Kentucky community, Megan J. Conner found herself reflecting on the fragility of life and the strength of faith. As she surveyed the uprooted trees on her property, Megan was reminded of Paul’s prayer in Ephesians 3:14-19—that we would be rooted and grounded in God’s love, drawing strength from Christ to withstand life’s fiercest storms. In this heartfelt devotional, she invites us to examine the depth of our faith and lean into the unshakable love of God when everything around us feels uncertain. ✨ Highlights A personal story of loss, restoration, and hope after a tornado How God’s love anchors us when life’s storms uproot our security The meaning of being “rooted and grounded in love” from Ephesians 3:14-19 Practical steps to deepen your faith and strengthen your spiritual roots Why knowing Christ’s immeasurable love changes the way we endure hardship

Lesson Eight: The Message of the Lord's Return Text: Matthew 24:27-31 Intro: Knowing that Jesus is returning someday has motivated Christians of every generation and aspect of life, especially to do the work of missions. Acts 1:9-10. Time does not permit to explain all of the doctrinal implications of this great subject so we will look at it in the light of doing missions = winning souls 1. Jesus told, warned, us that He was returning. Matt. 24:30 • He warned the saved would be gathered in Heaven. Matt. 24:31; 1 Thess. 4:16-18; 2 Thess. 2:1 • He warned of His imminent return. Matt. 24:36; 1 Thess. 5:2; 2 Pet. 3:9-10 • He warned the unsaved would not go to Heaven. Matt. 24:38-41 ◦ They will suffer in the tribulation period. Matt. 24:29; Rev. 6:16-17 ◦ They will be condemned for eternity. John 3:18-19, 36 ◦ They will be in Hell. Luke 16:23; Rev. 20:14-15 2. Jesus told us to watch for His return. • He told us to watch so we would be ready. Matt. 24:42-44 • He told us to watch so we would be faithful. Matt. 24:45-46; Matt 25:13-15, 21; 2 Cor. 5:10 • He told us to look up to Heaven. Luke 21:25-28 • He told us to look on the Harvest fields. John 4:35 3. Jesus told us to win the lost before He returns. • Jesus came the first time to win the lost. Luke 19:10; John 10:10-11 • Jesus said one day it will be too late to win the lost. John 9:4 = That's why Jesus tells us to go: Ref. Mark 16:15; Matt. 28:19-20 • We must win the lost while we have the dispensation of grace. Eph. 2:8-3; Rom. 10:13; 2 Thess. 2:10-12; Rev. 18:23 – That's why the Holy Spirit and the bride plead for souls to be saved. Rev. 22:17 Conclusion: I pray we have been motivated to do the work of missions. Thank you for allowing me to teach this series. Love and prayers.

It's the summer months and everyone is itching to get outside and to the beach for some sun...but with that comes a lot of skin and even more debate as to how people should dress. What is modesty and is it important or is it overemphasized?In today's episode, Pastor Jackie and his wife, Carina, talk through the concept of modesty and how Christians ought to show (or not show) their bodies. They talk through what it means to be a temple of the Holy Spirit, the idea of causing a fellow believer to stumble, and what it looks like to dress modestly as well as the heart behind it. Our hope is that as you listen, you will be encouraged to honor God in all that you do, even as you decide what to wear each morning!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 1 Cor. 6:19-20; Gal. 2:20; 2 Cor. 5:17; Matt. 5:27-28; Eph. 4:24; Eph. 2:10; Eph. 5:1; 1 Pet. 1:15-16; Rom. 12:1; 1 Tim. 2:9-10; 1 Pet. 3:3-4; Prov. 11:22; Titus 2:3-5; Prov. 7:10; Luke 17:1; Rom. 14:13; Rom. 13:13-14; Prov. 22:6; Eph. 5:15.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Culture of Blessing Sermon Summary (Acts 2:42–47) Coleton continued teaching on the vision of the church: to see the fame and deeds of God repeated in our time by developing followers of Jesus. This vision requires a certain kind of culture. Last week, he emphasized a culture of the Gospel and a culture of pursuit. This week, he focused on cultivating a culture of blessing. Culture of Blessing A culture of blessing is one where followers of Jesus:     •    Understand their identity as God's people called to bless the world.     •    Recognize their unique gifts given by the Spirit to bring flourishing where there is chaos.     •    Actively live out their calling so that others experience God's goodness through them. Biblical Foundation     •    The First Commission (Gen. 1–2): Adam and Eve were commanded to fill the earth, rule it, and bring order and flourishing.     •    The Promise to Abraham (Gen. 12:3; 22:17–18): God promised Abraham's descendants would bless all nations.     •    Fulfillment in Jesus (Gal. 3:16): Jesus is the promised offspring who brings blessing to the nations.     •    The New Commission (Matt. 28:18–20): Jesus calls His followers to multiply disciples and bring spiritual renewal to the world.     •    Equipped by the Spirit (1 Cor. 12:7; Eph. 2:10): Every believer is gifted for the common good and created for good works prepared in advance. Historical Examples of Blessing     •    The Early Church: Outsiders marveled at Christians' love in caring for the poor, orphans, the sick, and prisoners. Their lives made the gospel visible.     •    The Clapham Sect (18th century): William Wilberforce, John Newton, and others used their resources and influence to bless society—ending the slave trade, reforming prisons, starting schools, improving labor laws, and even protecting animals. Modern Examples of Blessing     •    A church member (Colin) comforting someone in the middle of a panic attack, bringing God's peace.     •    A Starbucks worker intentionally making coffee to the glory of God, hoping people would “taste” God's goodness. Application for Today     •    Blessing is our identity and purpose in the world.     •    We are called not to wait for someone else to act but to live with expectation that God has positioned us to bring renewal.     •    Every act—whether teaching, building, counseling, cooking, or studying—can be done to God's glory so others encounter His presence.     •    As a church, opportunities to bless include local and international missions, prayer, using spiritual gifts, and serving in ministry teams. Coleton urged the church to embrace their calling as co-heirs with Christ, stepping into the works God has prepared for them, so that the city of Memphis and the nations might experience God's blessings through His people. ⸻ Discipleship Discussion Questions Understanding the Message     1.    How does the biblical story—from Genesis to Jesus—shape your view of what it means to be a person of blessing?     2.    Why is it significant that blessing is both our identity and purpose as followers of Jesus? Personal Application     3.    What unique gifts, skills, or opportunities has God given you that you could use to bring flourishing into someone else's life?     4.    How might you approach your daily work, tasks, or responsibilities differently if you saw them as ways to display God's glory?     5.    Where in your life right now do you see “chaos” that God might be calling you to step into with His blessing? Community Application     6.    What can our church do to strengthen a “culture of blessing” both inside and outside our walls?     7.    Which mission or ministry opportunities (local, international, or church-based) could you step into this year to bring God's blessing to others? ⸻ Quotes from Authors     •    Alan Kreider, The Patient Ferment of the Early Church: “They looked at the Christians and saw them energetically feeding poor people and giving proper funerals to those who couldn't afford them, caring for orphans who lacked property and parents, and being attentive to aged slaves and prisoners. They interpreted these actions as works of love. And they said, Vide, (look!) Look how they love. They did not say, ‘Aude, listen to the Christian's message'; they did not say, ‘Lege, read what they write.' Hearing and reading were important too. But we must not miss the reality: the pagans said look! Christianity's truth was visible because it was embodied and enacted by its members.”

Eph 3:11-13 11 according to the eternal purpose which he purposed in Christ Jesus our Lord; 12 in whom we have boldness and access in confidence through our faith in him. 13 Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

This Godcast takes you straight to the one foundation every disciple must build their life upon— It starts with Jesus, it ends with Jesus, and every breath in between belongs to Him—that's the plain ol' truth! Apart from Jesus, we are dead in sin, enslaved to darkness, and under wrath—but in Him we are reconciled, redeemed, and renewed! If you need encouragement today, then listen! Or, IF you know of someone that needs to hear the truth... THEN have them listen to The Truth about Jesus! What for? Because... at the end of the day, at the end of time, the only Name that matters is Jesus—and it's ALL about Him, in whom every eternal promise finds its “Yes” and “Amen,” now and forever! Amen?    God's Word:John 8:12; Col 1:15-23; Col 1:21; Eph 2:1-5; Titus 3:3; Rom 3:24; 2 Cor 5:17; Luke 9:1-6; 2 Tim 4:1-2; John 1:1; John 1:14; John 14:9; Heb 4:15; 1 Peter 2:24; 1 Cor 15:3-4; Mark 1:14-15; Matt 22:37-40; Acts 1:9; Heb 1:3; Rom 8:34; 2 Cor 5:10; Rev 21:1-4; Matt 3:2; John 3:16; Luke 6:46; John 14:16-17; Matt 28:19-20; John 15:8; Matt 7; John 17:11; Heb 13:8; Matt 1:21; John 1:41; John 1:34; John 3:16; John 1:1; Titus 2:13; Matt 1:23; John 8:58; Ex 3:14; 1 Cor 2:8; Rev 1:8; 4:8; Luke 2:11; Job 19:25; Titus 2:14; John 14:6; John 1:29; John 10:11; John 10:9; John 6:35; John 15:1; John 4:10; John 11:25; 1 Tim 2:5; 1 John 2:1; Rev 19:16; Isa 9:6; 2 Timothy 4:8; Eph 5:23; Eph 2:20; Matt 9:15; Rev 19:7; Rev 22:13; Rev 1:17; John 1:1; Rev 19:13; Rev 3:14; Rev 22:16; John 8:12; Col 1:15; Matt 11:19; Heb 4:14; Heb 12:2; Rom 11:26; 1 Cor 10:4; Heb 6:19; Matt 7; 1 Peter 2:23; Heb 12:2; Matthew 16:15; 2 Cor 13:5; John 21:25; Email: walkingtheway3@gmail.com

Discipleship happens where we invest our loves (spend our valuable times, give heightened attention and intentional relationships). That's why families are the foundations of our discipleship. Earlier a child is discipled the better it is. This is why we focus so much efforts on our children's and youth ministries.                        Yet so many of us come from a broken family. We have been hurt, neglected, alienated, traumatized and left to deal with it all by ourselves. Church is a community of grace, a covenant community where Christ is at the center who teaches and models for us how to live a Covenant commitment. That's why we follow him, and take his words and life-style to be our goal "to be like Christ" is worthy life to pursue as a disciple (Eph 4:12-16).                        Discipleship (following Christ) is learned through practices and repeated habits. How do we learn to do that within a community? In this series, we will learn practical ways on how to become disciples of Christ and disciple others.                        Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matt 16:24). And Bonhoeffer says, "When Jesus calls a man to follow him, he bids them to come and die." Following Christ requires sacrifices, giving up other things we love to put God on our top agenda and priority.

I. The Beginning of the End - vv. 1-2 1. The Apostle of Jesus Christ - 2. The Will of God - 3. The Life of Christ - 4. The Son in the Faith - 5. The Virtues of the Faith - a. GRACE: Saving grace & Strengthening grace - The first is faith in God's forgiveness (Eph. 2:8-10); The second is how God forges our faith (Col. 2:6-7); We are called to GROW IN THE GRACE & THE KNOWLEDGE OF OUR LORD JC (II Peter 3:18). b. Divine mercy - daily mercy from Lamentations 3:22-23 (context of the destruction of his city) - Jesus uttered wonderful words of mercy from the cross; Mt. 5:7 c. Positional peace & Practical peace - Romans 5:1-2; Phil. 4:6-7; Positional peace never changes; Practical peace is ever changing; A permanent peace and a peace that passes understanding!II. 4 Elements of a Fearless Life: vv. 3-7 (There are over 800 phobias) 1. The Favor of God - 2. The Earthly father-figure - Paul first had Barnabas (then he led)3. The Heavenly Father-figure - 4. The 8 Forces of a Sincere Faith - Saving faith can influence us, but it cannot be transferred to us. 5. The Power of gratitude - 6. The Power of servanthood - 7. The Power of precious saints - 8. The Power of a clear conscience - 9. The Power of prayer - 10. The Power of tears - 11. The Power of fellowship - 12. The Power of affirmation -

Paragraph 1 A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calls God to witness what he swears,1 and to judge him according to the truth or falseness thereof.2 1 Exod. 20:7; Deut. 10:20; Jer. 4:2 2 2 Chron. 6:22–23 — Paragraph 2 The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred;3 yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God;4 so a lawful oath being imposed by lawful authority in such matters, ought to be taken.5 3 Matt. 5:34,37; James 5:12 4 Heb. 6:16; 2 Cor. 1:23 5 Neh. 13:25 — Paragraph 3 Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.6 6 Lev. 19:12; Jer. 23:10 — Paragraph 4 An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.7 7 Ps. 24:4 — Paragraph 5 A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness;8 but popish monastical vows of perpetual single life,9 professed poverty,10 and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.11 8 Ps. 76:11; Gen. 28:20–22 9 1 Cor. 7:2,9 10 Eph. 4:28 11 Matt. 19:11

Church Life        “Law and Gospel, Pt. 3 - Grace” (Acts 15:22-35)The Summary and Mission of Grace (vv.22-29)Ro.8:9  You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. He adds in1 Cor. 6:19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,  Eph. 5:15-21; Col. 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. Almost word for word. Jo.15:4, 15:7 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.... 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.The Soul Care of Grace (vv. 30-35)Heb. 3:12-13 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

When reading through the New Testament, we see that God provides both general and specific directives to Christians. General directives include learning and applying God's Word (Rom 12:1-2; Col 3:16; 2 Tim 2:15; 1 Pet 2:2; Jam 1:22), loving others as Christ has loved us (John 13:34), being filled with and walking by the Spirit (Eph 5:18; Gal 5:16), submitting to governing authorities and paying taxes (Rom 13:1, 6), stimulating one another to love and good deeds (Heb 10:24), and not forsaking our assembling together (Heb 10:25). Believers are also called to live by faith (Heb 10:38; 11:6), seek godly wisdom (Jam 1:5), pursue peace with others (Rom 12:18), forgive one another (Col 3:13), speak graciously (Col 4:6), and show kindness (Eph 4:32; cf. Prov 3:3-4). Additional directives include edifying others (Rom 14:19; 1 Th 5:11), serving in love (Gal 5:13), doing good to all (Gal 6:10), seeking the best interests of others (Phil 2:3-4), rejoicing always, praying without ceasing, and giving thanks in everything (1 Th 5:16-18), and doing all for the glory of God (1 Cor 10:31). Steven R. Cook, D.Min., M.Div.

Title: Grace Alone Speaker: Bill & Lori Smith, ABWE Missionaries Scripture: Ephesians 2:8-10, Romans 11:5-6, Psalm 130 Transformative Truth:   Receive Grace... Live by Grace... Share HIS Grace SOLO GRATIA (GRACE ALONE) God's grace is _____________________ favor. (Gen. 6:8) God's grace is _______________________ sin debt _________________________________ (Rom. 6:23) God's grace is through ____________________ alone. (John 14:6) God's grace can't be _______________________. (Eph. 2:8,9) God's grace is ______________________________________. (John 1:29) We need to _________________________________________ His Grace. We need to _______________________________________ by His Grace. We need to _____________________________________ share His Grace

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Theme: We are called to pray and ask God to open our hearts, minds and eyes to see and experience His transforming power. Speaker: Fred Tony Title: Let’s Pray Key text: https://www.bible.com/bible/59/EPH.1.15-21.esv Bulletin/Notes: http://bible.com/events/49481192 Date: August 23, 2025 Tags: #psdatv #prayer #vigil #heart #mind #eyes #power #transform #transformation #call #experience For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

Eph 3:10 -“to the intent that now unto the principalities and the powers in the heavenly (places) might be made known through the church the manifold wisdom of God.”

Eph 5:15-21, Rev 7:9-12

Morning Worship Sermon with Rev. Bud Hance Scripture reference Genesis 6:8; Exod. 33:17; John 1:16-17; Rom. 3:24; Rom. 5:15; Eph. 1:6-7; 1 Pet. 5:10 Genesis 6:8  8 But Noah found grace in the eyes of the Lord. Exodus 33:17  17 So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” John 1:16-17  16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. Romans 3:24  24 being justified freely by His grace through the redemption that is in Christ Jesus, Romans 5:15  15 But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. Ephesians 1:6-7  6 to the praise of the glory of His grace, by which He made us accepted in the Beloved. 7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 1 Peter 5:10  10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

NFL or Sunday Church? AAU every weekend? FANTASY SPORTS?! What is a Christian to do?On today's podcast, Pastor Derek and good friend of the show, Jordan Rossler, talk through what the Bible says about sports as well as how Christians should view them. Sports are so popular today, especially in America, and can teach a lot of great values to kids and adults alike, but what do we do when a love of sports goes too far? Our hope is that as you listen to two sports lovers, you can see some godly principles as well as some warning signs to look for in the sports world as it relates to our faith.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 1 Cor. 6:19-20; 1 Tim. 4:8; Heb. 12:1; 1 Cor. 9:24-25; Matt. 23:12; Prov. 27:17; 2 Tim. 2:5; Col. 3:23-24; Prov. 22:6; 1 Cor. 12; Exo. 20:3; Jonah 2:6; 1 Cor. 6:12; Mark 8:36; Matt. 6:19-20; Prov. 24:17-18; Phil. 2:3-4; Prov. 27:1-2; 1 Thess. 5:11; Eph. 4:29; Prov. 25:28.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com or tweet at us @1717pod on Twitter.  God bless!

Church Life               “Law and Gospel, Pt. 2 - Grace” (Acts 15:6-21)1. The Case for Faith (vv. 6-11)Gal. 3:5-6 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”? Sola fide.Rev. 7:9-10 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”Eph. 2:4-5, 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—Eph. 2:8-9 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.2. The Case for Scripture (vv. 12-18)3. The Case for Conscience (vv. 19-21)Ro. 14:1-4b, Ro. 14:5-6, Ro. 14:13-15b, Ro. 14:20-21,23 1 Cor. 10:25, 27-29a  25 Eat whatever is sold in the meat market without raising any question on the ground of conscience... 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. 1 attachment

Continuing with our series “UNSTOPPABLE Church”, today Pastor Ira teaches on focusing on Multiplication. In God's kingdom His Church is unstoppable because it does not stop investing in people everywhere. As we continue this study of the first century church in Acts, see how this principle plays out with amazing results, that can apply to our lives as well. Key Scriptures:Acts 18:1-5,18-28, John 7:37-38, Eph 2:8-10, Isa 55:11

His presence is priority - Jesus Christ, Him crucified & resurrectedCulture of worship & prayer - personal & corporateKingdom life & communityAdvancing the Kingdom - equipping the church for ministryKingdom invasion - missions, evangelism & outreachMatt 16:18-19 / Ps 127:1 / Ex 33:15 / John 15:5 / John 4:23-24 / Ps 22:3 / Acts 2:42-47 / Eph 4:11-15 / Mark 16:15-18

Rewards of Giving and Receiving (audio) David Eells – 8/17/25 Father, we thank you so much for being in our midst. We are so privileged, Lord. The overwhelming majority of the world doesn't know You and we'd certainly like to be Your vessels through whom You reveal Yourself to them, and we pray toward that end earnestly. Lord, forgive us of our sins and our foolishness. Give us Your grace. Please rise up in us and do Your wonderful work in these days. Please anoint us and give us wisdom. Lord, we want to return to what You gave the early church and even go beyond that. We want You to teach us, Lord; show us how to walk in Your steps. We just ask for Your mercy and grace today. We see old world crumbling around us and we need Your wisdom now. We want to come out of this world and totally into Your kingdom. We want to know the difference and know Your principles. Lord, we've been reading them and studying them, and we ask You to help us put them into effect in our lives and in our midst. We just need You, Lord. We need You now more than ever. Come, Lord Jesus. Amen. So we're hidden in Christ. Most people never think to pray about those kinds of things, to be hidden from the Beast and take our name out of their system. There is a new Beast in town that is much more favorable to Christians. I believe the Lord is getting ready to prepare us to separate somewhat from this new system soon because it's rising only to fall again as history repeats. There's no use in us continuing to hemorrhage Kingdom supplies to the Beast. As I've said, we're headed back to the Book of Acts. We know we're going there, and you need to be prepared. Failure doesn't have to happen for us because we live in a different Kingdom, and we need to be living according to that Kingdom and according to the Word of God. We have a precedent in the scriptures to follow, and we know from the scriptures that it's important for us to work. I had a lady ask me years ago, “Was I supposed to be working in a secular job?” I said, “Well, why don't you go ask the Lord that?” And so she did. And she came back and said, “No, the Lord told me you were doing exactly what He told you to do”. And I said, “Well, that's right”. But it wasn't always that way with me. I worked for a long time, enjoyed it, and I had a very fruitful ministry when I was doing what the world calls a part-time ministry. But it really wasn't part-time ministry because I got to minister to a lot of people I never would have touched otherwise. Toward the end of that kind of a ministry, I was working for Exxon, and we had gatherings every day of men and women from across the plant. It was a very large plant, which took up a good portion of downtown Baton Rouge on the river. When Christians around the place heard that we were having Bible studies, they would flock from every corner of that plant and join in. We started having two meetings like that -- one in the field and one in the central mechanical building, and we had a large church assembled out there, and lots of miracles were happening. Multitudes of religious people were finding out that God was bigger than they originally thought. They were coming out of their structured churches and fellowshipping with other Christians and learning that there was more to Christianity than what they thought in their little sheltered clique that they were in. I believe the same thing is going to happen soon. I really believe that there are many people for us to reach, and that's going to happen. I think one way it's going to happen is that we will have something in common with them, with other Christians, and that is, we're coming into tribulation soon. Even before The Tribulation, we're coming into tribulation, and that kind of draws people together. It causes them to drop their sectarianism for the sake of survival. I'm not worried about survival. I don't know about you, but I'm not doing this because of survival; I'm doing it because it's scriptural. I believe that if we seek first the Kingdom of God and His righteousness, all these other things will be added unto us. We won't have to worry about a thing. But if we're seeking God and His righteousness, let's face it, we're going to be doing some things that those first disciples did. If we get what they got, we'll do what they did, as I've said so often. And if we do what they did, we'll get what they got. And so we have a precedent here in the scriptures. The apostle Paul worked for many years in a fruitful ministry, tent making, which led him from city to city with other people in the same business. He didn't like relying on people; he didn't like being a burden on people; he said so. And I felt the same way. I mean, I didn't get out of my ministry at Exxon, and having Bible studies. I didn't get out of that and start into what they call the full-time ministry because I wanted to wait on the Lord and this was bearing fruit. I just told the Lord, 'Hey, Lord, I need more time to study; I'd like to have more time to share,' but I waited. And I waited for a few years until the Lord told me, Okay, it's time. I didn't choose that for myself; the Lord is the one Who has to open the doors. As many as are led by the Spirit of God, these are sons of God. We have to be led of the Lord. We shouldn't be making steps on our own. Now we know from Paul's testimony that he did this, and we know it's scriptural. We'd all like to just live by our faith and sit out there and meditate on God and let Him drop manna out of heaven, and there's no doubt we'll get into situations where He's going to do just exactly that. But the Lord has multiplied food for me and even put it in my stomach when it wasn't there, so I know God's a mighty God. And Jesus multiplied the fishes and the loaves, and we're going to do the exact same thing. But where did the fishes and the loaves come from? Have you ever thought about that? Well, somebody had those fishes and loaves before Jesus multiplied them. So, I believe that it's scriptural for us to be effectively working, according to the scriptures. I'll just share a few with you. (1Th.4:11) And that you study to be quiet and to do your own business and to work with your hands even as we charged you... You think there's any difference today? I don't think so. Now, we know that we're in the process of easing ourselves out of this worldly business and into the King's business all the time, and that's good. Ultimately, that's all we're going to be doing because soon the world is not going to accept us doing any business with them anymore, and so God's going to use that to put us totally in the wilderness. But there's no reason not to be walking out a little into that wilderness right now because we're going to need to prepare for what's coming. I believe it's good and right and proper for people who have good-paying jobs to continue to work because, if we're successful in doing what they did, a lot more of our finances are going to stay with us and a lot less of it is going to go out into the world. And for people who have jobs, there is still a need for money to pay monthly bills, etc.. I mean, be useful where you are until God moves you. I found a very useful, very fruitful ministry while working at Exxon and I was enjoying that, and when I went into what they call the full-time ministry and God moved me to Florida. I was there a little while when I said, 'Lord, I think I was bearing more fruit there doing that than I am now.' But I was studying the Word and digging in the Word, and I asked, “Lord, do You want me to go out and knock on doors?” He said, “No, I want you to do just what you're doing now, except a lot more of it”. I said, Okay. There is a very fruitful ministry out there among the people who won't come into a church; they won't listen to a preacher. You know, you can talk to them where you are. So I'm not talking about departing from that yet, but I am saying this: Some of us have some time on our hands that we could fulfill some other things that we see in the scriptures. (1Th.4:12) ... that you may walk becomingly towards them that are without and may have need of nothing. So he says to work with your hands so you won't have any needs. Well, we can pray it all down out of heaven, can't we? Yes, but it's scriptural. You still have to obey these principles. And certainly, when we get into a spot, and we will get into spots where we need a miracle, a creative miracle, praise the Lord, these creative miracles are going to convert a lot of people. I received many of them in my wilderness before the Lord moved us to TN. I believed we could have good association with the people around this area too. There are a lot of Christians here and there are some innocent people here. Some of them might be ignorant, but that doesn't make them evil because, if you're walking where you know to walk and you're walking as close to the Lord as you understand, you are innocent and the Lord looks upon them that way and we should look upon them that way, too. We're supposed to be making friends by means of the mammon of unrighteousness so that they can receive us into eternal tabernacles, right? (Luk.16:9) So we're supposed to use everything around us, to have associations with these people, not to go into the corrupt lifestyles that some Christians are in or into the apostasy that they're in, but we still have to love them, and we still have to share with them graciously. We're going to be close together in the end times and I believe that when we start living the way we see in the scriptures, we'll be able to associate with them and they will see some things in us and they will want some things we have.  We'll be able to share, not just how to bake bread with them or how to raise chickens with them, but more about the Gospel. You'll have something in common. We all have a need, right? So I think what he says right here is very plain: “So we can walk becomingly towards them that are without and have need of nothing.” (Eph.4:27) Neither give place to the devil. But let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. So, one reason we work is not just for ourselves, but to give to people who have needs, which I did for many years. There are a lot of people who won't know where we're going right now, and they're going to have needs because they haven't been prepared, and that's going to put them at the mercy of God and, in some cases, at our mercy. So we work in order to be prepared to give to those who have need. There will be many Christians and many neighbors who have needs. We are about to have great abundance and we can give. This world is going to persecute Christians and do what they have done in the past; they're going to separate them, and they're going to plunder them. The further we separate from the dependency upon this system, the better. We don't need to be dependent upon this system; we need to be dependent upon God. That's what the wilderness was about. Now, we've been studying faith and that is good; you'll need that all the way through the Tribulation, but there are some things I believe we can do to be more like the early church and less dependent upon this world. You know how often you need to go to the grocery store, right? You know how often you need what they have. Well, I believe we ought to come to the place where we need a whole lot less of what they have and not be dependent upon them because the powers that be are using that dependency to bring you under their thumb. There are a lot of ignorant people out there who are walking with God where they are, who are going to take the mark of the Beast because they don't know God supplies. They don't know that they don't have to because they haven't been taught the Truth of the Gospel. They don't know that God supplies. They don't know how a Christian community works because they go to church, as a spectator, they get up, and they go home. They don't know that God still does these things because they've been lied to. So, when we rub elbows with them, we share with them the Good News that Jesus is the same yesterday, today and forever. So, he says, “Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.” (2Th.3:6) Now we commend you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walketh disorderly... I might say, there are some people who judge saying, “they just have to have faith”; I've run into them. It's not an evil in them, necessarily. Many don't see examples of people who live by faith in their churches. They want to serve Jesus, and all true Christians want to serve Jesus. But they're imbalanced. They need some help; they need some wisdom from those who are older in the Lord, because we can serve Jesus anywhere. Anywhere we are, we ought to be serving Jesus. We work as unto the Lord. As the Bible says, we are to work like we work for the Lord. We're not here to be men pleasers, right? We're here to work for the Lord, in whatever ways we can serve His Kingdom. We either work in ministry or at a secular job while we minister. (6) ...Withdraw yourselves from every brother that walks disorderly and not after the tradition which they received of us. (7) For yourselves know how you ought to imitate us: for we behaved not ourselves disorderly among you; (8) neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you. (9) Not because we have not the right, but to make ourselves an example unto you that you should imitate us. (10) For even when we were with you this we commanded you: If any will not work, neither let him eat. Some tough love there, isn't it? And, of course, sometimes people don't have jobs and they don't think they can work, but I really believe that can change. And I think some ideas are going to come from each of us that are going to show us a way to do this. (11) For we hear of some that walk among you disorderly, that work not at all, but are busy-bodies. (12) Now, them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work and eat their own bread. (13) But ye, brethren, be not weary in well-doing. (14) And if any man obeyeth not our word by this epistle, note that man that you have no company with him, to the end that he may be ashamed. You know, there is something almost anybody can do to serve in the Kingdom and to be able to meet the needs of other people. I believe we're about to see a lot of needs presented before us very soon. The dollar is dying very fast. It's going to crumble. The whole system they have is going to crumble. They know it, they're forcing it, they're doing it on purpose. They want a New World Order. They have set up the NESARA and QFS plan, and soon there will be the new world currency and then total digital. All will have to work who can work to receive their income. They know that if we are totally dependent upon them, we'll be at their mercy. But we're not totally dependent upon them and we need to get prepared to live in the Kingdom like a body would. We know that the world doesn't know anything about this. But a body meets its own needs. We are all built for some service in God. Praise be to God! Our ministry is even now supporting missionaries on other continents and we are about to be able to do much more. I can see  that God's going to bring all we need into this ministry in order to meet people's needs so the Gospel can be sent to the World. He showed us that very plainly. We're waiting for that to come and it's on the way now; but at the same time, we still have to obey the scriptures and every one of us ought to be giving and receiving. You know, there is no reward in the scriptures for buying and selling whatsoever. The reward in the scriptures is for giving and we can be doing that weekly or daily. Some will work at secular jobs and others will have their hands free to bring the Gospel to the world and some will do both. He's promised a great reward multiplied many times over in the Kingdom forever, so He wants us to do it. Let's do it. Giving brings an eternal reward. Some people could supply milk, some could raise beef. We will inherit cows for meat and milk and fields. We will have Tesla free energy. Some could supply feed, some could supply corn and some other vegetables. Some could supply chickens and eggs. Some could be butchers and some could be mechanics. Some could be cooks. Some would say, “Thank you for your milk.”  Another would say, “I have something to give you.” Or “I'll meet your needs in some other way.”  We're going to get equipment to plow those fields. We're going to get equipment to plant and harvest those fields. I think all of this is coming, but again, we are learning how to live differently. We're learning how to fellowship with one another about this work and to have more in common with one another than we do just coming to what people call ‘church'. Some people know how to make bread; they're very good at it. They can teach others. There are some people who have poultry, eggs, turkeys, chickens, rabbits and so on and so forth. Just some ideas here. If anyone feels led to go in any direction, that's what I'm asking. What do you feel led to do? Everything you do, you need to be led of the Lord. I'm just putting these ideas out there to share so you can think about it, because the Lord spoke it to me a few nights ago in the middle of the night, and I don't want Him to talk to me again about this in the middle of the night, so I'm going to share it with you. I like talking to the Lord in the middle of the night, but not having to repeat the same things. Some people are good at vegetable growing. I was telling somebody the other day that the house I moved into several weeks before my family moved here, I found one tomato plant on my property that somebody had forgotten about. It was behind a wood pile, and nobody had ever staked up the plant; it was just lying up on the ground, growing this way and that way. And I got to walking around behind this wood pile, and I saw there were tomatoes all over the place down there, so I had been eating tomatoes every day ever since then. That's just one tomato vine. Then the frost got them one night. I decided that I had better go out and gather what tomatoes were still there. So I got them; however, the frost had gotten a few of them, but I was able to gather a few tomatoes from it. I just placed them on the windowsill. But I sure enjoyed being able to eat plenty of tomatoes from one vine that somebody forgot about. The landlord was telling me, “Hey, you can eat the fruit off that tree over there”, and I said, “Hey, I've been eating your tomatoes ever since you left here”. I was watching some brethren make some soap the other day. That was pretty neat. I said, “Hey, you need a machine to grind that”. They were hand-grinding. I believe some people can make soap in order to have soap for their neighbors. You've been paying way too much for soap, and it doesn't work nearly as well as these folks' soap would. And some people would be good at distributing the products to the people. There are people good at doing taxes; there are people good at law. They can offer their services to the brethren and vice versa. Carpentry, mechanics and electricians, handymen, techies, etc. You can think of a lot of things, all kinds of services you can give to others, and they can give to you. And this giving and sharing is just part of being a Christian. In some cases we will hire the world to be laborers while we will be priests and ministers of the Lord. Isa 61:5  And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers. 6  But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.  These are all part time jobs. No one is going to have to slave to stay alive for God has given abundantly and the ministry will make sure all needs are met as it was in Acts. Our main job will be to put the word and gifts of the Spirit in our hearts so we can give this to others. The world is buying and selling. God kept complaining about the buying and selling and the marrying and giving in marriage, and we see that that's the way of the world. Suretyship is the way of the world. Borrowing and mortgaging and guaranteeing to pay back -- that's the way of the world. The Bible teaches against “suretyship.” (Pro.11:15) He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure. The Hebrew word there actually means “to be a guarantor of an agreement; to give or to be security”; in other words, “to mortgage.” It's making a guarantee to pay back what has been borrowed, but we can't even guarantee that we'll be here tomorrow. The Bible also warns us against making promises, pledges, or guarantees of any sort. I think the Amish have something to teach us there. They all gathered together and built the house. Okay, we'll build you the house, and you won't be going into debt either. We can gather together and build a few chicken coops and rabbit coops, and whatever. We can do these things. The ministry can help some of you get started in what some people have called a cottage industry. We can give you something that will, for example, get you a grinder that will grind soap all by itself. Just some ideas. We already have Telsa free energy here waiting to be turned on. we've received several prophecies about a virus that's going to shut down the Internet and the grid but that may be out in the world. The worldly church has no way to know this is going to happen because they're not led by the Spirit, and they're not aware of these warnings in dreams and prophesies. We don't have to stop; we've been warned. We can listen to God and ask, “Hey, God, what do you want me to do about this?” Well, He's giving us some ideas. But we know the Lord is going to supply all our needs according to His riches in glory. That's what He said, right? But we just need to believe and obey Him to receive all needs. We also know there's small earthquakes coming through here to separate the land from the mainland. The Lord showed us that. That's going to run people off and make this a peninsula. But we know it's going to happen and we just need to be ready. Even bartering is taxable, so giving freely and receiving freely is the best policy and has heavenly rewards. We're headed toward the mark. Some people are going to take the mark because they don't know that they have a choice. And we can show them not only some supernatural choices, but we can also show them some natural choices because we live the way we're supposed to live toward one another scripturally by meeting one another's needs and working to make sure everybody's needs are met, making sure that there is equality. And the Lord spoke in 2 Corinthians about equality. He wants equality in His church. He wants all of His people to have their needs met. And the way of the world is, I'm in a race with my neighbor: I gotta have the biggest car, the biggest house, swimming pool, etc.; but that's not us. We're here to serve and to lift up our neighbors and to be a community, a body, in order to make sure that everybody's needs are met through giving and receiving, right? The idea of gaining from your neighbor is less important to us than making sure our neighbors' needs are met and our needs are met. It's a control thing with the DS. They think that if they bring down the economy, we will be under their control. And it's true; for an awful lot of Christians, it's true. We can give them a choice here. I believe that if we do a little bit of specializing and less duplicating, we can get this thing up and going pretty fast. Everybody does not need a lawnmower. Some are already set up to do this. Our trips to the store will be for almost no staples and pay their exorbitant prices, and that money will go to feed the Beast; we don't care about that. Whatever we make, we would like it to totally serve the Kingdom. That's the way. I'm not talking about names and storefronts and things like that. These are things we have to avoid. We want to have a low profile where we're going. We want to avoid open rebellion against the system because they'll come to get you. They'll figure out a way to do it. We know we're protected by God and hidden in Christ, but we don't want to dare them, right? And we can do a lot of things just the way we normally do them, just naturally. The way of the world, of opening a big storefront, saying, 'We're not buying and selling, we're bartering'; they'll tax you and figure a way to shut you down. They want control and they don't want anybody to be independent. We can be very independent if we give and receive individually, and we can bring in a lot of Christians who don't know what's coming. We'll enjoy fellowshipping with them too, and not just around these things, but around the Word of God. So we can share with others this way. In Acts 6:1-4, there were some people complaining about their system not working very well, so they chose and ordained some deacons to make sure that the widows weren't missing out. We have lots of deacons in our ministry. “Deacon” just means “servant” in the Word of God. We have servants who do all kinds of things in our ministry. People have many different gifts and talents with backgrounds and training in several areas. This is one we need to move toward, too: People whose whole concern is to make sure that everybody's needs are met, that the system is working, it's not breaking down somewhere. So we'll be thinking about this, and you be thinking about this, too, because it's definitely going to be needed. As the apostle said, they did it at that time so that they could continue in prayer, be able to study in the Word of God and teaching, and these ordained brothers can handle this. Many Man-child families are coming here. Man-child reformers will teach and minister in our bible schools that the Lord has given us. Other specialty teachers will be here too. Let me also say this: Because you're a deacon does not negate you from being an elder or being one of the two-witnesses or being in the Man-child. It doesn't negate that at all. Remember, Jesus was called a deacon, too. In the scriptures, in every way people served others, the word diakonos was used; it just wasn't always translated that way. So, if we translated it the same way every time, we would find out that Jesus was a deacon, all of His disciples were deacons, and everybody was a servant in one form or another. But deacons do not have to be elders. And our ministry has lots of servants. Many people are coming together here to serve the Word of God to people and to make sure it's prepared properly. I'm not bringing this up for any other reason than I feel like the Lord brought it up to me, and I'm not bringing it up in desperation because I'm worried about what's coming. I'm not in the slightest bit worried about what's coming. I am eager to get the Gospel out to the world and we shall. We can be giving and receiving. We can receive the benefits of the eternal kingdom. God's already taken care of all of this. I'm doing this because we can offer blessings to the people by just learning to give to them and making sure their spiritual and physical needs are met. And as we read in the Scriptures, they worked for more than just me, my, and mine; it was for the purpose of giving to other people who were in need. We're going to see multitudes in need. God's giving us property, schools, meeting places and houses here. There are going to be many people, refugees from all over this country and from other countries coming here, and we want to be hospitable. We want to be able to take care of them and help them to move into something that, even if they don't have a secular job, the ministry can meet their needs and meet the needs of people around them. Now, we're not trying to build what the world would call a commune here. You won't see anybody in our ministry running around giving orders. It's a little different than a lot of ministries you've been involved in, or heard about, I'm sure. Most of the people in this ministry who are deacons in this ministry, they have that because it was in their heart to do it, and they came to us and said, 'Hey, I'd like to do this', or ‘I can do this', and so praise God. We want people to be free to do these things from the heart. If you give from your heart, that's a good sacrifice before the Lord, according to 2 Corinthians. From the very beginning of our ministry, we've never charged for anything; we just give it. If people want to give back, that's fine; if they don't, they still receive what they ask for, so we can't really call it bartering when you're not demanding anything in return. We're not talking about hoarding either; we're just talking about meeting needs. Well, we can do some workshops here, people showing other people how to do things, and people gathering together to get these things started in a really good way. And, as I said, I felt the Lord told me that the ministry could also contribute money toward things that people need to get started in this way. Everyone does not belong here for God has not called them to a refuge but tribulation. We can take a lesson from the Amish. They gather together and do something in a group that they could never do individually, or at least, it would take a lot longer time. We don't have a long time. We are not needing to build houses or many buildings that are already provided. I know that we have people to fill every specialty and we can get up and going quickly. And of course, this is all voluntary, whatever a person feels their gift is or the Lord is guiding them to do. The funny thing is, I'm visiting people's houses, and the house I'm living in now, and they are all electric and we have free electricity. One of the Bible colleges has natural gas. There is a rich deposit of gas right here, and that's free energy. We had a brother whose family came down and visited us, who was just north of us, and he has a gas well in his backyard, and I'm thinking, why aren't more people punching holes in the ground around here? That's free heat; that's energy. Well, if you have a community of people who aren't far apart, or if you want to, use it to pressurize it and run vehicles. When I was young, we used gas tractors, gas trucks, and we had the old International Harvester trucks that were converted to run on gas because it was readily available, so you can do the same thing today. People are talking about all different kinds of ways to keep your car running when gasoline becomes hard to find, which it will. Not necessarily here, but it will. But certainly, if you have the availability of a gas well you can buy the converter kits for tractors. We will have electric cars. Birds are hand-to-mouth, aren't they? They don't worry about storing it up; they just eat it. Well, I think you got the idea, so really just pray and ask the Lord if He wants you to do something and, if so, what, and just be ready and willing for Him to use you. You can train people in what you know, and you can be trained by others, and we can all come together with what we each know the Lord is leading us to do. And the ministry would be glad to contribute to anybody who wants to get a start, so you all think about it and pray about it, and we'll see where it takes us. But only consider coming if God says so. Lord, we just ask you, Father, in the name of Jesus, to give us all wisdom. You know what's coming down the road. You see the end from the beginning. We see nothing, Lord; we just trust in You. We want to be led by Your Spirit. We are the sons of God by faith, and we're asking You to lead us and guide us into something that will be very useful, not only to us, but to the people around us and to get the Gospel out. Lord, we thank You for Your mercy toward us, and we know that we have nothing to worry about; we just put all of our faith in You. We know that You are an absolute miracle-working God and You will multiply the fishes and the loaves. And You will bring us manna out of heaven, and You'll do everything that's necessary to provide for Your people. So we just trust in You and we just want to be useful to serve. And we thank You for it, Lord, in Jesus' name. Amen.   Greed and the Tithe (by David Eells) Paul gave Timothy a revelation of the false prophets and those who follow them in the “last days”. (2Ti.3:1) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof: from these also turn away. These men, who are identified by their egotistical appetite for money, prestige, pleasure, and position, love their religious “form of godliness”. Among these are the false prophets who lead captive the like-minded apostate religious sects. (6) For of these are they that creep into houses (of worship), and take captive silly women (sects of God's people - Isa.4:1, 32:9) laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Those who love to justify their own sinful ways respect these “impostors” and their “form of godliness”. (13) But evil men and impostors shall wax worse and worse, deceiving and being deceived. These false prophets are identified as “lovers of money”. These are the merchants of religious Babylon (Rev.18). They make “Father's house a house of merchandise” (Joh.2:16). Since God will not support their personal kingdom-building, they peddle books, tapes, trinkets, chicken dinners, tours, etc. This is the way of the world, and for those who have an impoverished God. Why would anyone who was sent by God and believed the promises of our provision through Christ do this? Our examples in the early leadership of the Church certainly did not. (Joh.2:13) ...Jesus went up to Jerusalem. (14) And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (15) and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; (16) and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. They peddle the promises of God's provision to those who give to their ministry. They make “merchandise of the word of God” (2Co.2:17 [in Greek]). They peddle the Word for salaries like hirelings. When a person is not sent by God, he does not have faith that “God shall supply every need” (Php.4:19). Where God sends, He supplies. Without God's supernatural supply, people have to resort to other tactics to support “their” ministry. The Lord has not changed His mind, “the righteous shall live by faith”, not salaries. He commanded His ministers, “Freely ye received, Freely give. Get you no gold, nor silver, nor brass in your purses”. A man who lives by faith has to walk with God because “if our heart condemn us not, we have boldness toward God; and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight” (1Jn.3:21,22). God's command that His leaders walk by faith ensures righteous leadership. The early Church leadership was not in the habit of taking up collections, but when they did, it was not for themselves but for the saints in persecution and had needs, as it was with Jerusalem. (1Co.16:1) Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. (2) Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. (3) And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem. Notice that Paul didn't handle the money, but approved brethren did. He preferred to not even be present when the collection for the saints was received, so that there would be no extortion involved, as it was with the Macedonian collection. He also didn't use the Macedonians' presence to shame and extort the Corinthians. (2Co.9:3) But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: (4) lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. (5) I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion. Ministers received free will offerings and did not demand their rights through condemnation or legalism. (1Co.9:11) If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? (12) If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. (13) Know ye not that they that minister about sacred things eat [of] the things of the temple, [and] they that wait upon the altar have their portion with the altar? (14) Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. (15) But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void. Paul said, “we did not use this right...that we may cause no hindrance to the gospel”. Even the world sees through the “gimmee gospel” and its con men, and they disrespect the true Gospel because of it. In obeying the command “freely ye received, freely give” we leave no room for suspicion. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies.... (3) And in covetousness shall they with feigned words make merchandise of you. One way they “make merchandise of you” is to put God's people under the Law to support them when the Scripture clearly states that our giving is “not of necessity” (2Co.9:7). “[Let] each man [do] according as he has purposed in his heart; not grudgingly, or of necessity (this is not according to the law of tithing): for God loveth a cheerful giver”. In the New Covenant, God wants an offering from the heart from those born of His Spirit. God made the Old Covenant with natural Israel and refused the Gentiles. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Now the New Covenant is made only with the Church and is refused to those under the Law. If a doctrine like tithing is not in the New Covenant, then it was never made with you! It will only separate you from Christ and grace. (Gal.5:4) Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. Jesus rebuked the false prophets of His day saying, “Woe unto you scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin (even their seasoning), and have left undone the weightier matters of the law, justice, and mercy, and faith: but these you ought to have done (this is past tense in all ancient manuscripts, Numerics, and the Received Text), and not to have left the other undone” (Mat 23:23). Jesus clearly said here that tithing was both in the past and under the Law. Some say tithing was before the Law. Yes, circumcision and animal sacrifice were before the Law, too, but they were included in the law and we are not under Law to do them anymore either. Paul also said tithing was of the Law in Hebrews 7:5-11. There is no New Covenant command or request to tithe because we are no longer stewards of ten percent. Jesus taught that we have to renounce ownership of the other ninety percent, or we cannot be His disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. “All” here means all possessions, rights, and will. Those who claim possession of the other ninety percent are thieves. The Holy Spirit and the New Covenant commands were given to establish where, how much, and to whom we give. We are merely stewards of what He has put in our hands. The church's system of tithing is extortion and graft. It is not even righteous when compared to the Old Covenant tithe. Under the type and shadow of the tithe, ten percent was taken from eleven tribes and given to one tribe, the Levites ([ministers] Num.18:24). Then the Levites gave one ten percent (tithe) to the high priest (25-28). This left the Levites with ten percent from ten tribes. That is an average of what the other eleven tribes had to live on. Even when Israel's economy grew, they still lived on an average income. Today, with a larger percentage of the people doing the supporting, coupled with the fact that the pastors have usurped the authority of the rest of the five-fold ministry (Eph.4:11), ministers have become fat and filthy rich. This is a great stumbling block to both the world that sees through this and to the ministers. This also makes the people of God bad stewards. We have made God's house a “den of robbers” (Mat.21:13). (Eze.34:2) Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. These men make it plain that we are not under the Law except when there is a profit involved and then we are told to “bring ye the whole tithe into the storehouse”, which is a command of the Old Covenant. Of course, they falsely claim to be the storehouse. In Old Covenant type and shadow, tithes were cast into the treasury, which was in the midst of the temple (1Ki.7:51; Mar.12:41). In the New Covenant, the temple is God's people, and Jesus said that we would be judged by whether we meet the needs of His people (Mat.25:31-46; 1Jn.3:16,17). This is how we store up treasure in heaven (Luk.12:33,34). We are taught to not store up our treasures on earth (Mat.6:19-21) but to meet the needs of the brethren so “that there may be equality” (2Co.8:14). Those who will not renounce ownership and become stewards of one hundred percent are not being disciples for “we were bought with a price”. We are now bondservants of Christ. The Holy Spirit now tells the disciples of Christ how much, to whom, where, and when to give. Amen. Now, the Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give and meet the needs of the brethren around you, and not worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, or even more commonly, borrow it from the bank, which is debt. But you don't need to go the way of the world, because God can bring it in a lump sum. He did it for us many times. Men serve insurance companies, H.M.O.s, banks and store up their treasures on earth for the security they think it gives them. But we are told in (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal. Y2K revealed the paranoia and lack of trust in those who stored up their treasures on earth contrary to our Lord's command. Quite a few people that I showed these principles to went home to give their store away and found it full of bugs, just as Jesus said, “thieves break through and steal.” Jesus told of a man who found peace in the insurance of storing up his goods in greater barns (Luk.12:18). He said to himself, (Luk.12:19)… Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. (His misplaced trust brought judgment.) (20) But God said unto him, Thou foolish one, this night is thy soul required (Greek: “they require thy soul”) of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. Notice that it was his stored-up treasures that required his soul. Jesus promised the unfailing kingdom provisions to those who would store up their treasures in heaven by giving. (32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom (33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (That means you're not storing it up or keeping it for a long time.), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. Give alms. Meet the needs of people around you. That's what He calls “a treasure in the heavens that faileth not.” Any treasure you store up on earth is going to fail. The world is going to plunder you, folks, and, if not the world, the devil is going to plunder you by the curse, but you're going to be plundered. Let me tell you how not to get plundered: Give! Meet the needs of the brethren around you. Give and then it will be coming the other way because it says in (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. That's how it works. You can make a living by giving. It works. (Luk.12:34) For where your treasure is, there will your heart be also. Some people tell me, “It's okay to have it. Just don't set your heart on it.” That's not what Jesus said. He said, “If you have it, your heart will be on it.” “For where your treasure is, there will your heart be also.” If you're thinking, “Well, David, doesn't it say that Joseph stored up for the years of plenty so that he could give it back in the years of famine?” Yes, but let me point out to you who Joseph very clearly represents in type and shadow. Joseph was among the elders of Israel, but his own brethren sold him into bondage to the Gentiles for silver, just like Jesus. Joseph was lied about by the harlot, Potiphar's wife, just like Jesus. Joseph was persecuted by them and he was cast into prison, just like Jesus. Jesus went and preached to the souls in prison after He was crucified and what did Jesus do to the souls in prison? He decided who went to Abraham's Bosom and who went to Hades; in other words, He judged between the good souls and bad souls. The same thing happened to Joseph when he was cast into prison. He decided between the butler, who came out of prison and went up to serve Pharaoh, and the baker, who lost his head. When Joseph came out of prison, he was ruler over all of the earth, second only to Pharaoh, who was worshipped as a god. And when Jesus came out of prison, He was ruler over all of creation, second only to God. The types and shadows are all there to show that Joseph represented Jesus. If you store up on this earth, you are disobeying Jesus. It's only good for spending, and then you learn to walk by faith. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? God chose those who are poor of the world to be rich in faith and heirs of the Kingdom. A person who is rich in faith will never go without. God always provides for them. So how do you store up under the hand of “Joseph”? How do you store up your treasures in Heaven under Jesus? You do that by giving alms, by making yourselves purses that wax not old, by meeting the needs of the brethren. You give and it will be given unto you. When you get out in that wilderness, don't you want to have something stored up in the Bank of Heaven? He said, “A treasure in the heavens that faileth not.” If you pack food out there into that wilderness, it will fail you. If you pack gold out into that wilderness, the world will plunder you. But if you store it up by giving, God said He will give unto you. Now I'm not asking for anything; I'm just telling you how to get prepared for what's coming because a lot of you have been hearing a bunch of baloney from apostate preachers. That is not how you get prepared for the wilderness. If you want to be prepared, you store up your treasures under the hand of Jesus in the Kingdom of Heaven, and then you can get it back when you need it. “Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom.” The way to make money in the world is not to store up, it's not to bring people under the Law, it's not to tell everybody your needs. Those are the methods of Egypt, but God wants you to stay in the wilderness. The Israelites cried out to go back to Egypt. They didn't like the trials of their faith and they wanted to go back to the ways of the world. The way of God is to give what you have and then God will multiply it back. It's happened to me many, many times that when I did not have enough money to take care of my needs, I would just go and give it. And you know what? God has never failed me, not once. I walked by faith and raised five children, and God always met our needs. Now, one time we were forced into a fast as a trial of our faith, and that's the only time we were ever put in that position, but we got in a position many times where God literally multiplied food, multiplied money and even multiplied gas in our tank. We got to see wondrous miracles from God and we're still seeing them! God sees to it that His Word is fulfilled. (Jer.1:12) Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. He stands behind His Word, and He will never fail you. He cannot fail. One thing I've learned about God is that He can do everything but fail. He will supply your every need according to His riches in glory. Our brother, Curt Bryan, had always given sacrificially to our ministry. He had given testimony several times where he had written checks to pay his own bills without the money in the bank to cover them, believing God to have the money there in time. In his business, many of his customers were walk-ins, so income was hard to predict. Whenever he had stepped out by faith in this way, God would always come through. A sudden rush of customers would come in, or a generous tip would be given to him. (2Co.9:6)… He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. An opportunity to give can also be an opportunity to sit on, or eat the seed. We can only reap to the extent we sow. God multiplies it back, not to make us rich but to make us channels of His blessing to the needy. He multiplies our seed for sowing, not hoarding. (10) And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness. God's promise to those who are faithful in giving is here. (8) And God is able to make all grace abound unto you; that ye having always all sufficiency in everything, may abound unto every good work. This is one of the most powerful, all-encompassing promises of provision in all of the Scriptures. Here are a few other testimonies from our site of how the Lord miraculously provided financially when people acted in faith.   Give and It Will Be Given Gideon Smith - 03/08/2012 My wife and I had a medical bill we couldn't afford to pay, so we told them we couldn't afford it. We then gave some money to a ministry that helps our brothers and sisters who are persecuted. The next day, my wife was contacted by the medical people and was told that the bill was cleared, and we owed them nothing. God blessed us five times the amount that we gave by taking care of that debt. When my wife told me this, I was amazed and said, “Wow! Since we had some of that money set aside to pay the bill from our income tax, we should give again.” So right at the table tonight, l prayed, “Lord, if You want us to give again, You will send someone to us in need. Well, I went to the grocery store and had to get some stuff, but I forgot to get everything, so I had to go back. When I went back, I first began to murmur, but instead I praised God. When I left the store, a man approached me with an empty gas container, asking if I could help him. I said, “Sorry, I don't have any cash.” But then I remembered the prayer I prayed. At this point, I said, “Give me the tank. I will fill it up for you. I filled the container up and went to the ATM to get him some cash. When I got back to him, I told him about my prayer and let him know that it was Christ Who just showed him and me this miracle. I am so in awe of God's direction and all His works. Praise the Lord, in Jesus name! You want proof of Christ, there you go. Hallelujah!   Trusting God for Finances Anna Higareda - 04/28/2010 Hello, Brother Eells. This is the first time I have written you. The Lord has put it on my heart to send you a great THANK YOU, as I am sitting here listening to your teaching, Wilderness Living Now. My husband, Jon, has written an email to you once before regarding a dream he had, and you actually spoke about it in one of your teachings. My husband and I have been listening and learning from your teachings and reading your books now for about two years, and we have recently been brought to a point of weakness and have been forced to live in the “wilderness”, as you speak of in your teachings. I wanted to send you a great THANK YOU; it is because of the good Lord and your teachings that we have learned to live by pure faith, and we have also been able to teach our kids to look to God and thank HIM every day. Your stories of faith and your life experiences have really inspired us and given us all the more faith to trust in the Lord for everything we need. As a matter of fact, besides your ministry, my husband received word to be faithful to one other ministry here in Campbell, CA. He was helping at that ministry last Thursday evening (he helps set up and take down all the technical stuff) and when they were taking down and putting things away, one of the elders told him, “I just had a vision, out of nowhere, that you were putting on your coat and it was made of money”. So my husband said, “Hmm, wow, that's pretty neat!” Then he continued on with putting things away, and the elder said to him, “Jon, well ...?!” So my husband looked dumbfounded, and the elder motioned for him to feel his pockets. So he put his hands back in his coat, and he felt paper; it was a $100 bill in his coat pocket! My husband was shocked and in disbelief because it wasn't too long before that, he had had his hands in his pockets and his pockets were empty. My brother-in-law was also there that night, and my husband asked him, “Did you do this?” He said, “No way. I couldn't have done that. I only brought $4 with me tonight”. Then my husband asked the elder the same question, and the response was, “I didn't do that; I guarantee!” This was truly amazing, Brother Eells, because no one knew we had been going through any type of financial struggle. We kept it all to ourselves and that morning I got my paycheck, and my entire check went towards the bills. What was left over after paying bills was $266 and I thought to myself, “That's funny. I thought we would have $366 left over yesterday after bills. There is no way we could make it with this amount until the next time I get paid”. I ended up with $100 less than I thought I would have after bills. Then I talked to God at my work desk and told him, “Lord, I know you have provided many times before and I have faith you will provide again for my family, so I am not going to worry; it's in your hands!” I thanked God and moved forward with my day, and then that night, the Lord put that extra $100 in my husband's pocket at the ministry. I saw my brother-in-law two days later, and he asked, “Did Jon tell you about what happened at the ministry with his jacket?!” I replied, “Yes, isn't that amazing!” Then he said, “I know! Jon asked if one of us had put it in his pocket, but I am telling you, Anna, there is no possible way that anyone put that money in his pocket that night”. I then told him and his wife about the rest of the testimony, and they said, “Thank you, Jesus!” :) God is amazing! So I want to say thank you so very much for all the hard work you do for HIS kingdom; it is truly inspiring! My family and I have been abundantly blessed to have come across your ministry two years ago! Thank you and I wish you and your family all the best! So, Saints, don't fear the wilderness. God designed this wilderness. He's ordained this wilderness. He's even ordained the Beast that's going to cause this wilderness. He's ordained Pharaoh's army to get behind God's people and force them out there into that wilderness. God is not going to fail you. Learn to walk by faith because the wilderness will be nothing for the people who walk by faith (2 Corinthians 5:7). But for those who are fearful and murmur and complain and walk by sight (Numbers 11:1; 1 Corinthians 10:10; Jude 16; Revelation 21:8; etc.), they are not going to make it through. Why is God doing this? He's doing this because He's raising up believers. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

       How does the Holy Spirit Speak. with Special Guest Christian Author Patricia Wheeler.Thank you Patricia Wheeler for being my guest this week and for speaking and sharing your testimony on; "How does the Holy Spirit speak."You can also find Christian author Patricia Wheeler's Best Seller book: "Beyond the National," on Amazon.com.Here are a few of the numerious scriptures regarding the Holy Spirit, from the Bible.Psa. 16:11, 1 King 19:11 & verse 12, John 16:13-14 Spirit of Truth, Acts 1:8 Power of Witness, John 15:26 The Helper, Eph. 4:30 The Seal of Redemption and Romans 8:26 Helper in weakness.Joyful! Evangelist Laverna Spain. Become a supporter of this podcast: https://www.spreaker.com/podcast/faith-of-a-mustard-seed-messages-of-faith-through-challenges--4257220/support.

— Paragraph 3 Prayer, with thanksgiving, being one part of natural worship, is by God required of all men.8 But that it may be accepted, it is to be made in the name of the Son,9 by the help of the Spirit,10 according to his will;11 with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.12 8 Ps. 95:1–7, 65:2 9 John 14:13–14 10 Rom. 8:26 11 1 John 5:14 12 1 Cor. 14:16–17 — Paragraph 4 Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter;13 but not for the dead,14 nor for those of whom it may be known that they have sinned the sin unto death.15 13 1 Tim. 2:1–2; 2 Sam. 7:29 14 2 Sam. 12:21–23 15 1 John 5:16 — Paragraph 5 The reading of the Scriptures,16 preaching, and hearing the Word of God,17 teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord;18 as also the administration of baptism,19 and the Lord's supper,20 are all parts of religious worship of God, to be performed in obedience to him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings,21 and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.22 16 1 Tim. 4:13 17 2 Tim. 4:2; Luke 8:18 18 Col. 3:16; Eph. 5:19 19 Matt. 28:19–20 20 1 Cor. 11:26 21 Esther 4:16; Joel 2:12 22 Exod. 15:1–19, Ps. 107 — Paragraph 6 Neither prayer nor any other part of religious worship, is now under the gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth;23 as in private families24 daily,25 and in secret each one by himself;26 so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by his word or providence calls thereunto.27 23 John 4:21; Mal. 1:11; 1 Tim. 2:8 24 Acts 10:2 25 Matt. 6:11; Ps. 55:17 26 Matt. 6:6 27 Heb. 10:25; Acts 2:42

The title of my sermon is a play on words. The beginning of this chapter we are told that what comes out of our mouths by way of teaching will incur a stricter judgment; therefore, anything we teach concerning God or His word must fall into the category of sound doctrine. On the other hand, the noise we make with our speech is evidence of what is really in our heart. Words matter. I will take it one step furtherwords matter to God. Proverbs 18:21 puts it this way: Death and life are in the power of the tongue, and those who love it will eat its fruit. Words matter. The Bible and Creation begins with words! The first words in our Bible are about the first words responsible for everything beautiful and living: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, Let there be light; and there was light (Gen. 1:1-3). I love these verses in Genesis! In the beginning there was nothing but God... until He had something to say about it! His words brought life. Then what follows in Genesis 1 is a series of phrases like: God said... God called... What made all that exists a reality were WORDS! Not just any words from any old mouth, the Words that came from God made everything and all of it was good. On the sixth day, God spoke more words: Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth. So God created man in His own image, in the image of God He created him; male and female He created them (Gen. 1:26-27). Then, God used Words to bless the first couple by telling them: Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth. Listen to me... WORDS MATTER. Three chapters later, after God used His words to speak beauty and life into existence out of nothing, we are introduced to a serpent. In an effort to tempt Eve to sin against God, he got her to doubt the words of God spoken to Adam: But the Lord God warned him, You may freely eat the fruit of every tree in the gardenexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die (Gen 2:16-17; NLT). Listen carefully to what the serpent said to Eve and her husband: Did God really say...? and then proceeded to get Eve to doubt the word of God and His goodness towards her (see Gen. 3:1-5). Not only does God value His words, but He is concerned about the words of people too. Jesus even said, I tell you that for every careless word that people speak, they will give an account of it on the day of judgement. For by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37). Our Words Matter Concerning What We Say About God Chapter 3 begins with these sobering words: Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. Here is how the ESV translates this verse: Not many of you should become teachers..., which is the way most of the major English translations translate this verse. What is the point? The point is that what we say about God is serious and God takes what we say about Him seriously. James is warning us not to take on the mantle of teacher in the Church recklessly, for those who speak on Gods behalf will be held to a stricter judgment. Many rightfully apply this verse to the serious call of pastors who are entrusted with preaching the word of God such as myself. The passage Dr. Ed Hardesty selected to deliver at my ordination charge was from 2 Timothy 4:1-2, I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. In 2 Timothy 2:15, Paul instructed a young pastor and son in the faith with these words: Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. The Bible reserves some of the harshest words for those who use the word of God to lead others from the truth of His word. In the Old Testament, we are told that if anyone claiming to be a prophet speaks claiming to speak on Gods behalf prophetically that God did not command him to speak, was to be put to death (See Deut. 18:20-22). Similar language is used in 2 Peter regarding false prophets who claim to speak for God when they do not: But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their indecent behavior, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Pet. 2:1-3) There is a stricter judgment that is coming upon those who teach and claim to speak on behalf of God. It doesnt matter what people think or what they want, the mandate is the same: Preach the word. Not just sometimes, not just when it is convenient, not even when you feel ready. Those who have been called to equip the church are to, preach the word and to, be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. Why? Because the authority is not with the one preaching, but the word he has been called to preach! This is why, in my opinion, whatever church you find yourself in, ought to be a church where the regular diet of preaching is expository instead of topical preaching. Permit me to give you three reasons why: Topical preaching is the kind of preaching where the one preaching chooses a subject and builds a sermon around that subject with verses he believes to support that subject. Expository preaching is the kind of preaching where the one preaching choses a scripture passage and builds a sermon around that particular passage, so that the point of the scripture passage becomes the point of the sermon. The difference between topical and expository preaching is that with topical preaching, the one preaching determines the point of the sermon; with expository preaching, the scripture passage determines the point of the sermon. The one who regularly preaches topical sermons will never preach more than what he already knows. The one who regularly preaches expository sermons will have to study a particular passage to understand it in order to preach/teach it, forcing the one preaching to grow beyond what he already knows. Mark Dever, in his book, Nine Marks of a Healthy Church, wrote the following helpful observation regarding the strengths of expository preaching: In being committed to preach a passage of Scripture in context, expositionallythat is, taking as the point of the message the point of the passagewe should hear from God things that we didnt intend to hear when we set out to study the passage.... And from your repentance and conversion to the latest thing the Holy Spirit has been teaching you, isnt that what it means to be a Christian? Dont you again and again find God challenging you and convicting you of some things you would never have thought about a year ago, as he brings to unearth the truth of your heart and the truth of his Word? What Dever says next, is so insightful: To charge someone with the spiritual oversight of a church who doesnt in practice show a commitment to hear and to teach Gods word is to hamper the growth of the church, in essence allowing it to grow only to the level of the pastor. The church will slowly be conformed to the pastors mind rather than to Gods mind. And what we want, what as Christians we crave, are Gods words. We want to hear and know in our souls what he has said.[1] James 3:1 is to warn those who wish to or do teach, to do so faithfully to the word of God because this is the best way to serve His people and to protect the church from the wolves who would seek to harm Gods people. However, that warning is not only for pastors and teachers and we know this because of the following verses. Our Words Matter Concerning What We Say to Others James 3:1 is not just for pastors, but for anyone who claims to speak on behalf of God. Think about what we know; the heart of Jesus great commission includes the responsibility every Christian has for teaching: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:19-20). The apostle Peter wrote in epistle, ...always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect (1 Pet. 3:15). And what is it that we are to be ready to testify with words? In the words of the apostle Paul: We proclaim Him, admonishing every person and teaching every person with all wisdom... (Col 1:28). Christ has gifted His church with pastors, teachers, and evangelists to help His people to speak what they have been called to say with clarity and in accordance with what God has actually said (see Eph. 4:11-13). And when we get it wrong, Christ also called men who are able to teach the word of God, to serve as elders whose responsibility includes: holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict it (Titus 1:9). What we say about God matters, and for those like myself, who have been entrusted with teaching the word of God, we will be held to account for the words we have spoken in His name, so we dare not be reckless with our words. But it is not just what we say about God that matters to Him, it is also what we say to others in general that matters to God. What we say can do so much good for our neighbors, but our words can bring so much harm as well. Verses 2-12 is for all who have been redeemed by Jesus and therefore born again. James continues in verse 2, For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. It is true that if you are a Christian that you have been born again, however, that does not mean we still do not have a nature that gravitates towards sin. Perfection is coming for the Christian, but not until after death or a resurrection when our sin nature is finally and categorically put to death. It is true that when you placed your faith and trust in Jesus Christ as savior and Lord over your life, you were born again.When you were born again, you received what was promised in Ezekiel 36:26, in that God, gave you a new heart and put a new spirit within you... and replaced your heart of stone with a spiritual heart of fleshyou received a new nature. However, we still must contend with that part of us that is tethered to our old nature of sin. We still stumble in many ways and because we do, we still say stupid stuff! We can still use our tongues to speak great harm. What Jesus said about the heart is still true of the Christian: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). James gives us three illustrations that convey just how powerful the tongue is and why we must exercise great caution over what comes out of our mouths: The tongue is like the bit in a horses mouth. A bit weights about 2 pounds while the average weight of a horse is about 1000 pounds. A bit is used to communicate with the horse, but if used by an unskilled and undisciplined rider, a bit can become the source of stress and anxiety for the horse. An unskilled rider can use the horses bit to injure the horse. An unskilled rider can use the horses bit to cause the horse to become confused. An unskilled rider can use that little 2-pound bit to harm his 1,000-pound horse. The tongue is like the rudder on a large ship. A rudder controls the direction of a ship, it is used to avoid harmful obstacles, it contributes to fuel efficiency by minimizing drag and optimizing water flow, a rudder helps provide stability, and it is critical for the captain of the ship to maintain the right course. However, without a skilled captain maintaining control of the rudder, it can be catastrophic to the rest of the ship. The tongue is like a fire. Instead of using oxygen for life, fire consumes oxygen as fuel. In enclosed spaces, a fire depletes the available oxygen so that it can continue to kill and destroy. The effects of a fire are also harmful, for it irritates the respiratory system, it can exacerbate heart conditions, and it can even cause certain cancers over time. Think about the damage a persons tongue can cause. James points out that we are able to tame wild animals, but no one among mankind can tame the tongue; it is a restless evil, full of deadly poison (vv. 7-8). The reason why we cannot tame the tongue is because our problems are deeper than what comes out of our mouths. The irony is that there is good that can come out of our mouths, but we will spend a lifetime needing to keep what comes out of our mouths in check.We can train and tame veracious and giant creatures, but not our tongues! James continues: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God; from the same mouth come both blessing and cursing (vv. 9-10a). How can we sing songs of worship about our great and awesome God and at the same time use destructive words against another person who is made in the image of the God we claim to love? In reaction to this, James concludes: My brothers and sisters, these things should not be this way (v. 10b). So what do we do? How do we address the problem within for those of us who have been born again? How can we make sure our words are life-giving instead of destructive? How can we have the fruit of our words flow out of our new heart instead of our old nature? Well the good news is that as a Christian, you have been sealed and are empowered by the Holy Spirit to live and speak in a way that is pleasing to the God who redeemed you (Eph. 1:13-14; Acts 1:8). Permit me to leave you with five things to remember and practice that will help : Remember that you are now a child of God. As a child of God, you have been sealed by His Holy Spirit and empowered to life, His way over your ways; you have been given power through the Holy Spirit to live the life God has called you into (Eph. 1:3-14; Acts 1:8). Saturate your heart with Gods word. You cannot know how to live for God if you do not know what God has said about living for Him. We are told, Walk by the Spirit, and you will not carry out the desire of the flesh (Gal 5:16). Whatever you are putting into your mind, you are filling your heart with, and whatever you are filling your heart with, will come out through your speech. So, read your Bible. Listen to songs about the things that please God. Consume more of what lines up with the things of God than what dishonors Him. Be quick to listen and slow to speak. You will be less reckless with your words, if you carefully consider your words before you say them (Jas. 1:19) Ask God to guide your speech by asking Him to give you wisdom in what you say (Jas. 1:5-8). When you honestly seek God for wisdom to guide your speech, besides the fact that God honors such prayers, your prayer alone will give you the kind of awareness that assists in being less reckless with your words. Remember the image of God. Remember that you bear the image of the living God not to make much of yourself, but much of God. Be mindful that regardless of a persons performance, that person was carefully created by God to bear the image of God too, so do not curse those who were created in the image of God. [1] Mark Dever, Nine Marks of a Healthy Church (Weaton, IL: Crossway; 2021), 47.

Schools are changing fast—far beyond reading, writing, and arithmetic. Dive into a thought-provoking discussion on the challenges parents face in navigating today's public school system, including the impact of Social Emotional Learning (SEL), the Whole School, Whole Community, Whole Child (WSCC) model, and controversial policies like California's AB495 and Illinois' mandatory mental health screenings for grades 3-12 starting in the 2027-28 school year. As Christian parents, we're called to steward our children's hearts and minds (Deut. 6:6–9; Prov. 1:8; Eph. 6:4). Learn how these initiatives, often tied to equity, critical theory, and data collection, may affect your child's education and worldview, and explore practical ways to stay informed and protect parental rights. Our aim isn't panic—it's clarity, so you can make wise, prayerful decisions for your family. Special Guest: Kelly Ske Website: https://www.atimetostand.me X: @kellyske IG: atime_tostand #BackToSchool #SEL #ParentalRights #PublicEducation #AB495 #MentalHealthScreenings

Schools are changing fast—far beyond reading, writing, and arithmetic. Dive into a thought-provoking discussion on the challenges parents face in navigating today's public school system, including the impact of Social Emotional Learning (SEL), the Whole School, Whole Community, Whole Child (WSCC) model, and controversial policies like California's AB495 and Illinois' mandatory mental health screenings for grades 3-12 starting in the 2027-28 school year. As Christian parents, we're called to steward our children's hearts and minds (Deut. 6:6–9; Prov. 1:8; Eph. 6:4). Learn how these initiatives, often tied to equity, critical theory, and data collection, may affect your child's education and worldview, and explore practical ways to stay informed and protect parental rights. Our aim isn't panic—it's clarity, so you can make wise, prayerful decisions for your family. Special Guest: Kelly Ske Website: https://www.atimetostand.me X: @kellyske IG: atime_tostand #BackToSchool #SEL #ParentalRights #PublicEducation #AB495 #MentalHealthScreenings

Too many couples wait years before seeking help in their marriage—often after unhealthy patterns are deeply rooted. In this episode, Gabrielle, Derek, and Scott challenge listeners to fight that tendency by asking for help early, engaging in community, and regularly checking in with one another before problems really settle in.Scriptures:Proverbs 19:11Proverbs 18:2Eph 4:26-27 Questions to Discuss:1. If you see something broken in your house, what do you do?2. Are there any “small cracks” in our marriage we've been ignoring?3. What keeps us from asking for help—pride, fear, apathy, comparison?4. What's one way we can bring others into our marriage to speak life and truth?

Constitution with the Truth through the Life-Study Messages and Migration for the Lord's Move (3)“Look therefore carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil.” (Eph. 5:15-16)This week we continue the series titled, “Constitution with the Truth through the Life-Study Messages and Migration for the Lord's Move”, with sharing from brother Minoru Chen on utilizing The Life-Study of the Bible to be constituted with the truth. This fellowship was given during a gathering for working saints at the 2022 International Thanksgiving Blending Conference in Washington, DC.The original recording can be found at: https://livingtohim.com/2022/12/working-saints-nov-2022/ 

Lesson Six: Motivated by the mission work of the New Testament Church Intro: God inspired Dr. Luke to record the mission work of the early church, the book of Acts, to inspire every church and Christian to do the work of missions. Their miraculous success has motivated others for two thousand years now. 1. We are motivated by their obedience to the Savior. • They obeyed the Lord's command to wait for power. Ref. Luke 24:49; Acts 1:4; 8 • They obeyed the Lord's command to have unity in love. Acts 1:14; John 13:34-35; Eph. 4:3 • They obeyed the Lord's command to pray. Acts 1:14; Matt. 9:38; Luke11:13; 18:1 • Because they obeyed, the Lord gave His promise. Acts 2:4,11, • They obeyed the Lord's command to go. Ref. Mark 16.15; Acts 118; See Acts 5:19, 20; 8:4,26 • They obeyed the Lord's command to send missionaries. Acts 13:2-5 2. We are motivated by their boldness to preach the Gospel. • The example of the apostle Peter. Ref Acts 2:22-24. See Acts 3:14-16 • The example of Peter & John. Acts 4,13,19-20 • The example of all the disciples. Acts 5:41-42; 7:58-60 • The example of Paul and Barnabas. Acts 13:46; 26:27-28 3. We are motivated by their bountiful success = souls saved! • They began with approximately 120, Acts 1:15 • 3,000 souls saved on the day of Pentecost. Acts 2:41 • 5,000 souls saved another day in Jerusalem. Acts 4:4 • The believers multiplied and Jewish priests were saved. Acts 6;7 • The cities of the known world were evangelized. Acts 17:4,6; 20:17 Conclusion: When we do the work of missions; missions' works!

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.