Podcasts about Walking on water

This weekend, we continue in the Peter Process with a famous and formative moment in Peter's early life: a walk on the water. We all have formative moments, both good and bad. They have become part of our story and how we became who we are. Do you remember any formative moments in your life?  It could be an event, an interaction, a success, a season, or a struggle that is etched in your memory. As you think about them, look at how God might still be using them to write your story.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.    Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

FRUIT LOOPS This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus. Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs: "Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (4:16) To wrap up our series, let's review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That's quite a swim, so Baruch HaShem we can walk on water! What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua. This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world. The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water: Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze'enah Ure'enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22) The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water. What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use. “You shall be holy, for I am holy.” If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua. We have available the washing of water by the Word. This might explain Yeshua's washing of the disciples' feet...they would experience the supernatural, like Philip's rapid translation after he witnessed to the Ethiopian.  Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child. As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea,

Mark 6:45-56

Pastor Tim Greeno continues our study in the Gospel of John. Listen as Tim explains the great lesson behind Jesus walking on the water.

Water in The Rock, or The Rock in the Water? This newletter is lengthy, so let it serve for two Shabbats. There will be no newsletter next week due to visiting Jacob's Tent services Up to the Mountain. In the last several newsletters, we've taken a close look at the many prophecies embodied in Yeshua's walk on the water of the Galilee in Matthew Fourteen. How different was Yeshua's perception of the walk than Peter and the other disciples'! For the one who was the water in the Rock…and the Rock…in the wilderness for the Israelites, it was no problem to also be the Rock in the water to his students. “He alone spreads out the heavens and treads on the waves of the sea…” (Job 9:8) Sometimes it helps to put the Gospel of Matthew back into its original Hebrew text. While no one is certain of where that text might be (only fragments are known to survive), there is a version whose provenance can only be traced so far back in Jewish history, yet it is quite accurate considering it was used by a less-than-friendly readership. It is the Shem Tov's Evan Bohan version from the Fourteenth Century. The differences between the Hebrew and Greek texts are not drastic. To Yeshua, the stroll on the Galilee during the storm was perceived much differently than his students, who perceived it as dangerous, chaotic, and "contrary." In the Hebrew Matthew version, the word for contrary is neged, or opposing, opposite. Neged has a good side, too, for Adam's wife Chavah was his ezer kenegdo, or “helper opposite him,” which brings balance. When opposition is a helper, it is because in spite of the opposition, the overall purpose is to achieve unity walking in the Word. The opposite helper pulls the weight of the yoke beside the other, ensuring the burden does not get dragged in endless circles, but can go straight. For example, grace and truth are not opposed to one another. One cannot be practiced at the expense of the other. In Yeshua, they work together. Sarah wasn't such a good helper when she suggested Hagar as a solution to their problem, but she was a good helper when she advised Abraham to send away Ishmael, who had not internalized the righteousness of his father and threatened the inheritance of Isaac. The disciples did not see the waves of the storm as their ezer kenegdo, or helping opposition, but as a destructive force. They were just rowing in circles in the middle of the Galilee, taking on water. Galilee does indeed imply circles in Hebrew, like a roll or spool, and a wave is a gal, pronounced gahl (not to be confused with other gals). This is perhaps what it has in common with the “circle of the earth,” and why from Isaiah's prophecy, Galilee came to be called “Galilee of the Nations.” In Jewish tradition, Moses hid the Rock that followed them in the wilderness in the bottom of the Galilee before he died, which explains why Yeshua would have made his early home near the Galilee and begun his ministry there. The Rock was both the water in the Rock, the Rock, and the Rock in the water. It also explains how Yeshua's ministry prepared the way for the nations to hear the Gospel message from his disciples: “But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them.” (Is 9:1-2) As the region of the Galilee represented the Gentile nations in the time from Isaiah to Yeshua's ministry, so the disciples were dispersed to proclaim the Light of the Word Yeshua to the scattered of Israel as well as the Gentiles who dwelled among the raging waves of tormenting wickedness. Even as we are rescued, we are tested of the Ruach HaKodesh, the Holy Spirit,

There is a physical and spiritual reference in regard to walking on water. The spiritual aspect of it speaks to our faith and trust in God.Support the showhttp://www.gwafgbc.org http://www.gwafgbc.org/storehttp://www.gwafgbc.org/givehttps://vimeo.com/manage/videos

Dr. Nate Magloughlin - Mark 6:45-52

Join us as we continue our series reviewing the seven miracles that Jesus performed.

What is believing?

Is it something in the water? "Count time! On your feet!" When I worked at the federal prison, there was a particular officer with a funny voice, kind of like the drill sergeants at boot camp. It could penetrate cinder block walls, mainly because it had to. The best I can describe it is 50% drill sergeant, 35% smoker's throat, and 15% helium. When it was time for a "standing count," inmates were required to stand up for the count. It made it easier for the officer to obtain an accurate count, and more importantly, the officer was sure the prisoner 1) was still alive and well, and 2) really there; it wasn't just a lump of pillows under a blanket When I worked with this officer, he called out in that boot camp voice, "Count time! On your feet!" You couldn't not hear it. He said more colorful things than "Count time!" when inmates or staff caused him problems, but those are best not repeated. We are quickly approaching Shavuot, the end of "Count time! On your feet!" The harvest time between Pesach and Shavuot is extremely busy agriculturally, but it only get BUSIER between Shavuot and the fall feasts of ingathering. If we're struggling to stand, much less walk right now, we might need a fainting couch when the relentless summer heat hits. Yeshua told the following parable: "Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.”...“Now the parable is this: the seed is the word of God... Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance." (Lk 8:7-15) The "fresh" Word does wonders in our lives. It makes for a fun Passover when we've renewed the joy of our salvation each year. A week or two into the count, though, the seed of the Word is in mortal danger. Seed is the promise of life, yet when the soil isn't prepared, protected, nurtured, and watered, the fruit that could have matured in that field dies in the early stages. As the omer count goes on, it's harder to stand and be counted. A temptation comes, perhaps a "stones-to-bread" twisting shortcut of what the Word actually means, or the consequences of throwing one's self off a height of risky behavior, hoping an angel will catch us, or even a brush with idolatry: greed, rebellion, sexual immorality, etc. Others will be choked by worries, busy-ness thorns that choke off the nourishment times of studying the Word needed to put down deep roots and to choke out the thorns instead. But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:41-42) Our busy days will be weighed in the balances of the Kingdom when we enter, and imagine how much of it will be taken away as we cross the threshhold to the Garden. And imagine what will not be taken away. Any time invested in the Word of the Father will remain, and in that Kingdom, it will continue to bear eternal fruit, especially if we've grown and pulled that fruit from the bitter waters of a test. There's something in the water during count time. What is it? While walking through, under, on, and between water of the Reed Sea might feel miraculous and spectacul...

Peace in the Pieces: Finding True Peace in Every Area of Our Lives In this sermon, we look at the story of Peter walking on water and what it teaches us about anxiety, surrender, and spiritual peace. Even in the chaos of the storm, Jesus invites us to trust Him. Walk away with a better understanding of: 1. Obedience doesn't exempt us from storms—sometimes it leads us straight into them. 2. Peace isn't found in perfect conditions—it's found in the presence of Jesus. 3. Fear thrives in the “what ifs,” but peace comes from meditating on what is. 4. Distraction, not disaster, is often what takes us down. 5. Surrender doesn't mean you've failed—it means you've given it to the only One who can carry it. Key Scripture: Matthew 14:22 (https://www.bible.com/bible/111/MAT.14.22) This message unpacks how peace isn't about perfect conditions but about Jesus stepping into the boat with us. Whether you're in a storm, coming out of one, or about to walk into one, you'll find encouragement and hope to keep your focus on Christ. Guest Speaker: Seth Bundy Location: Burnt Hickory Baptist Church (https://maps.app.goo.gl/hazkR3omjk9xvxZc7) Connect with us: ° Watch this sermon on YouTube (https://youtu.be/RAHCpKlihQ0) ° Follow us on Facebook (https://www.facebook.com/bhbchome) ° Follow us on Instagram (https://www.instagram.com/burnthickorybaptist/) ° Visit our website (https://www.burnthickory.com/) Special Guest: Seth Bundy.

Jarek Berga - May 25th 2025 When self-effort sinks, grace takes hold.As we continue our series The King & His Kingdom through the Gospel of Matthew, we come to Matthew 14:22–33—where the disciples are caught in a storm, rowing through the night, and Peter steps out of the boat, only to lose confidence and begin to sink. This sermon explores what it means to follow Jesus through exhaustion, fear, doubt, and weakness—and what happens when we realize we can't make it on our own. The good news? Jesus still reaches out. He still saves. He's still Lord over the chaos. Learn more about our church: https://restoredtemecula.churchFollow us on Facebook: https://www.facebook.com/restoredtemeculaand Instagram: https://www.instagram.com/restoredtemecula #Matthew14 #JesusWalksOnWater #PeterAndJesus #FaithAndDoubt #GraceNotPerformance #KingdomOfHeaven #RestoredTemecula #ChristianSermon #TheKingAndHisKingdom #LordSaveMe Share this message with someone who needs to hear it.   Chapters (00:00:15) - Welcome Home: Restored Temecula Church(00:01:06) - The King and His Kingdom(00:02:38) - Prayer for Week Three(00:04:16) - Orange County residents on the culture of swimming(00:08:19) - Peter in the Water(00:14:47) - The Reasons Why He Made the Disciples Jump in the Boat(00:20:19) - Marvel's 'Creepy'(00:20:48) - Jesus Walking On The Sea(00:25:39) - The Bible's Weird Stories(00:25:58) - Sometimes Following Jesus Is Exhausting(00:30:25) - Wednesday at 6:07: A Moment of Rest for Me(00:33:38) - The Point of Abjection(00:39:53) - What I Learned From Leading 500 Girls(00:43:01) - The Reasons Why the Disciples Didn't Get It(00:47:49) - Jesus REASSURES US WITH WRONG(00:50:19) - 7 Reasons Why Peter Lost His Faith(00:56:42) - Peter's Weakness(01:02:54) - Jesus offers His Strength to the weary disciples(01:08:53) - Jesus' Call to Prayer

Come & See | Walking on Water by Keenan Eaton on May 25th, 2025

Feeling as if you are being called out of your comfort zone to rise above perceived limitations? Longing to say yes, while holding back with resistance? Wanting to step out in faith? Join Dr. Nancy Little, LUT, as she reminds you that YOU are capable of feats that may appear as super-human to others. You will explore how to strengthen your resolve and illuminate your faith-filled path forward. Nurture your Christ-nature as you embrace your courage to metaphorically “walk on water” to heightened spiritual consciousness. Website: https://unityfortworth.org Facebook: https://facebook.com/unityfw YouTube: https://youtube.com/unityfortworth

In this conversation, Brad discusses the biblical story of Peter walking on water, emphasizing the themes of faith, fear, and the importance of focusing on Jesus amidst life's challenges. He highlights how Peter's moment of doubt mirrors our own struggles and reassures listeners that Jesus is always there to lift us up when we falter. The conversation encourages stepping out in faith despite fears and uncertainties.Follow the show here:⁠https://www.instagram.com/workadviceforme/⁠Leave us a review on iTunes and Spotify.This show is brought to you by The Hopecast Networkhttps://www.instagram.com/hopecastnetwork/

The Underwater Army of Abaddon - Walking on Water Part 4 In Walking on Water Part Three, we looked in depth at the Gospel of Matthew 14:22-33 account of Yeshua and Peter walking on water. Peter lost faith when he saw the wind, and he had to call on Yeshua.When it looks like the angels of the four winds, or princes and principalities, or spiritual darkness in high places (and low ones!) are bringing destruction, our confidence is in the right arm and saving hand of YHVH, Yeshua. For Peter, the last watch of the night, the time of immindent destruction, was too close for comfort. He knew that the "dry land" he walked on could turn to stones of destruction at any second.Yeshua said to Peter, "Come!" In Hebrew, he said, "Bo!" [???]That should sound familiar from our Reed Sea salvation as well:The sons of Israel went through the midst of the sea on the dry land,?????????? ???????????????? ???????? ?????? ?????????????The verb? Yavo-u! The collective congregation in plural form of Bo. Peter knew YHVH walking on water had happened in the past...if Yeshua was who he said he was, the son of YHVH, then wouldn't he want the disciples to Bo! now in their present time of trouble as well? If it was Yeshua, then it wasn't a “ghost,” a spirit assigned to the East Wind, but Salvation guiding the East Wind.This is an example to us that neither should we be distracted by the tempestuous spiritual forces being used to shepherd us into safe haven.In this newsletter, we need to review the dark spiritual forces of "Egypt" that were bound at the Abyss of the Reed Sea and how they play a role in the prophecies of Revelation. It's a necessary layer of understanding to help us take the next step with Yeshua, the dry land, the resurrection, and the mystery of its mikveh.It also is an encouragement that even as we walk on the water with Yeshua when he says "Bo!", he is marshaling the King of Abaddon and "Egypt" to take vengeance on the very adversaries who pursued us. He is surrounding us with a protective, pure tunnel of salvation.Please review the Chariots of the Abyss this week, and we will progress to the mystery of immersion in Messiah next week. Since each of these lessons of the mini-series builds on the previous one, it is recommended to print and review in order if possible.Also, if you want to review a related video, Chariots of Abaddon it is free to view on YouTube.Please SUBSCRIBE to our newsletter to get new teachings.

How are amphibious excavators built? What application are they built for? On this episode Mack sits down with Shamus Oshea of Oshea Equipment to talk about amphibious excavators, the business of renting equipment, and more!Learn more about Oshea Equipment here http://osheaequipment.com/ or find Shamus on social media @osheaequipmentFind Mack on social media @earthmovers_media or visit their website https://earthmoversmedia.com/

When You Walk on Water, ?Remember This - Part Three In Walking on Water Part Two, we looked in depth at the Gospel of Matthew 14:22-33 account of Yeshua walking on water. The "fourth watch of the night" was our key phrase, helping us to understand the elation, terror, and sinking feeling Peter might have had as he processed: a) Sababa! Yes! I can walk on water like it's dry land! It's like the Exodus! b) Oy vey! It's the last watch of the night, and the wind will allow the waters to return to normal at daybreak! I could be killed like Pharaoh's army! Yeshua, however, had authority over the wind frightening Peter with its ability to destroy armies and pound them into the abyss of a watery grave. Yeshua's authority over the angels of the four winds and all other principalities and powers is a second key to understanding why Peter might have had that sinking feeling that his solid footing in the water might collapse. One example is the destruction of Sodom and three other cities of the valley at sunrise. Oddly, the text describes Lot and his daughters as arriving in Zoar when the sun came up, yet, this is when the angel took them by the hand to depart Sodom! How could they be in two places almost simultaneously? It was humanly impossible to escape to Zoar that fast unless there was a supernatural quality to the angel's "hand" that saved them. Likewise, Yeshua took Peter's hand when Peter cried out, "Lord, save me!" Yeshua walked him to the boat, and John adds a detail: “So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going” even though the text states they were three or four miles along the water. (Jn 6:21) This, too, would be impossible if Yeshua's hand of salvation weren't supernaturally fast transportation. A boat is a symbol in Scripture not only of international commerce, but of how nations and continents are connected and interconnected. The fact that walking on water occurs on the Galilee is also symbolic. Galilee came to be known as "Galilee of the Nations" not only because of the diverse people groups that lived there during epochs of history, but because of Isaiah's prophecy: But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them. (Is 9:1-2) While Peter made the connection between the Exodus past and a prophesied Exodus of the future, the Book of Acts suggests he didn't completely internalize the commission to the Gentiles until much later. Perhaps he assumed that Isaiah's prophecy was intended only for the lost Israelites among the nations who were to be restored by Messiah. Indeed, the deportation of many Israelites and Jews occurred from that very area, yet the Greater Exodus will also draw many from every nation, tribe, and tongue just as it did in the first Exodus. All those who call on the Name of YHVH will be saved then as Peter demonstrated. In Part One, we parsed the Hebrew text of Exodus 14:21 to see that the English translations of how the water was swept back all night didn't do justice to the text: “Then Moses stretched out his hand over the sea; and the LORD swept the sea back…” But let's read the literal words: “And stretched Moshe his hand over the sea and will walk YHVH the sea…” For modern English grammar purposes, let's read: “and YHVH will walk the sea.” It explained why Yeshua, the arm of YHVH, walked on water and why Peter believed it might be Yeshua instead of a "ghost"...and why he, too, might walk on water: The sons of Israel went through the midst of the sea on the dry land, ?????????? ????????????????

Episode SummaryIn this very special episode, Bobby Bosler shares an exciting announcement and a deeply personal journey of faith. Speaking from Matthew 14, he draws parallels between Peter's step out of the boat and the major life change God has led him and his family into — accepting the call to pastor Fellowship Baptist Church in Fairmont, West Virginia. Bobby testifies to God's guidance through uncertainty, showing how surrender and obedience open the door for God's miraculous provision and peace.Topics DiscussedStepping out in faith when God's leading feels impossibleThe story behind the call to pastor Fellowship Baptist ChurchHow God uses closed doors and lack of peace to redirect our stepsWrestling with calling, gifting, and identity in ministryEncouragement to follow God's call even when it requires major life changesKey TakeawaysGod's leading often requires taking a step into the impossible. Like Peter walking on water, faith demands stepping out based on God's command, not on visible certainty.Closed doors are part of God's guidance. The lack of peace about repairing or replacing the trailer was God's way of preparing the Bosler family for a completely new direction.Gifting doesn't limit God's calling. Even as an evangelist, Bobby discovered that God could use him to pastor and shepherd a local church, showing that God's calling often stretches us beyond our assumptions.Obedience leads to peace. When Bobby and his wife yielded to the possibility of pastoring, God flooded their hearts with undeniable peace and clarity.A big step of faith inspires others. Just like Peter's step inspired worship in the boat, your obedience can ripple out to encourage others to trust and follow Christ. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Sink or Walk on Water? Part Two In Walking on Water Part One, we looked at the following account of Yeshua walking on water: But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. And in the fourth watch of the night He came to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” When they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God's Son!” (Mt 14:24-33) Last week, we found one answer as to why Yeshua walked on water. We'll look at some other answers next week, but our second question was, “Why was Peter afraid of the wind?” Hadn't the wind been blowing just as fearfully up until then? He didn't think about that before he crawled out of the boat? Knowing what Peter knew about the dangerous time of the morning watch, the last watch of the night, we can venture an educated guess. To know what Peter knew, we refer to the Torah: “When morning dawned, the angels urged Lot, saying, ‘Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city. But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the LORD was upon him; and they brought him out, and put him outside the city.'” (Ge 19:15-16) The sun had risen over the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt. Now Abraham arose early in the morning and went to the place where he had stood before the LORD; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. (Ge 19:24-28) Yeshua came to rescue the disciples from the windstorm in the last watch of the night [in Roman calculation, the fourth watch; in Hebrew calculation, the third watch]. From the texts above, we can see that the last watch of the night before the dawn is a dangerous time. Especially back then, who could know the precise moment when the sun would break the horizon, ending the last watch and beginning the timeframe of morning? When the morning dawned, destruction could begin, rescue could end, or righteousness could view the destruction from afar, or “the place where he stood before the LORD.” In this account of Genesis Nineteen, Peter could see the traditional explanation of the destination of three groups of people: the righteous (Abraham), the lukewarm (Lot and his wife and daughters), and the wicked (the cities of Sodom). Yeshua reminds the Laodiceans in Revelation of the danger of remaining in the category of the lukewarm, who ultimately cannot stand in the same place as the righteous in the Kingdom. It doesn't mean they are not rescued, but it does mean they are not in good “standing” relative to the righteous. At the crossing of the Reed Sea, Peter has this reference for destruction following the last watch of the night: So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak,

Most people want to relate to Jesus on their own terms, but a “fake Jesus” that we create to meet our needs can't really change or challenge us. If you want a Jesus that can actually transform you, you have to search for the real Jesus. In the earliest gospel account in existence, a writer named Mark introduces us to “The Real Jesus.”  #MoRealJesus  

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Pastor Daniel addresses the theological implications of John the Baptist's beheading as well as Jesus' feeding of the 5,000 and walking on water as we see the ongoing theme of Christ's Kingship demonstrated in His power and authority.

Jesus is the God who hovers over the chaos waters.

Passover: Walking on Water More specifically, Chag HaMatzah, or the Feast of Unleavened Bread. Before I explain that, let's begin with a not-rhetorical two-part question: Why did Yeshua walk on water? Why did the wind scare Peter? Last week's newsletter established the underpinnings of the WOW season (Walking on Water). Review: The last watch of the night is a last opportunity to flee false security. It is the last opportunity to flee the people whose wicked agenda vexes the righteous Holy Spirit within. If one waits until the morning's dawn to flee, he flees with nothing. Only the deeds of the righteous can follow them into the eternal Kingdom of Messiah, for those are the only eternally true and fit deeds. The overturn of the cities of Sodom likely took place at Passover, for Lot baked unleavened bread for the angel of wrath. The Wrath of the Lamb struck the cities of Sodom right at dawn, when Lot and his daughters reached safety and the last watch of the night becomes the past. Likewise, at dawn, after the strong East Wind completed its work of arranging the waters, the Israelites traveled through the waters to reach safety. ?The Israelites still had the flesh of the Passover lamb, bitter herbs, and matzah in their bellies. Having obeyed YHVH's instructions, they were protected from the Wrath of the Lamb on Egypt and Pharaoh. All they had to do was Walk on Water, to escape to freedom. WOW! So back to our question: why did Yeshua walk on water?

Jesus: Signs of His Glory. There are seven signs of  Jesus' divinity in the gospel of John. These signs point to Jesus' glory. John ends his gospel by saying, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book."  - John 20:30

Jesus Walking on Water (John 6:16-21, Mar 30th 2025) by Sovereign Grace Church

In Mark 6:45-52, we find Jesus walking on water. What leadership lessons can we learn from that experience? Join us as Carlos and Dallas sit down to discuss this passage.

Peter steps out in faith but struggles against the storm.Amidst a fierce storm, Peter attempts to walk on water towards Jesus but begins to sink when he loses focus. This episode highlights the importance of keeping faith in the midst of life's challenges and the reassurance that Jesus is always there to lift us up.Today's Bible verse is Matthew 14:30, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Jesus the one who walks on water and calms the sea is more than a miracle worker. He is God revealed, God in flesh and God who has come to bring peace and order. Listen as Katherine Castrence takes a deeper dive on the fifth sign in the gospel of John.

As followers of Jesus, sometimes we can think that we will not have any problems. There are so many blessings with being a Christian, but we still live in a broken and fallen world, which means we will all go through storms. One day, it will all be perfect in Heaven, but until that day comes, we must learn to have faith in Jesus and live in His peace in the middle of the storms. God promises to “never leave us or forsake us.” Jesus will walk on water to come to us. And our faith must grow to the point to step out of the boat and trust in Him. With Jesus, you are never alone, and you can experience peace in your storm.

Mark 6:30-56 // Nathan MillerThis sermon examines Jesus' role as the true shepherd by looking at several key events. We'll see how the feeding of the 5,000 mirrors the care described in Psalm 23, noting the green grass, water, guidance, and provision. We also explore the disciples' fear when Jesus walks on water and how he calms them. Finally, we see Jesus' compassion as he heals many who simply touch his garment. Join us as we consider how these stories reveal Jesus' care for us, even when our faith falters.SERMON NOTES (YouVersion): https://bible.com/events/49408766PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.03.30

Brett McDonald | Senior Pastor

Brett McDonald | Senior Pastor

Dr Kenneth Bruce Generational Impact Matthew 14:22 - 33 Walking On Water & Taking Risks

As followers of Jesus, sometimes we can think that we will not have any problems. There are so many blessings with being a Christian, but we still live in a broken and fallen world, which means we will all go through storms. One day, it will all be perfect in Heaven, but until that day comes, we must learn to have faith in Jesus and live in His peace in the middle of the storms. God promises to “never leave us or forsake us.” Jesus will walk on water to come to us. And our faith must grow to the point to step out of the boat and trust in Him. With Jesus, you are never alone, and you can experience peace in your storm.

As followers of Jesus, sometimes we can think that we will not have any problems. There are so many blessings with being a Christian, but we still live in a broken and fallen world, which means we will all go through storms. One day, it will all be perfect in Heaven, but until that day comes, we must learn to have faith in Jesus and live in His peace in the middle of the storms. God promises to “never leave us or forsake us.” Jesus will walk on water to come to us. And our faith must grow to the point to step out of the boat and trust in Him. With Jesus, you are never alone, and you can experience peace in your storm.

              Mar. 16, 2025 John 6:15-21    

Mark 6:30-56 // Nathan MillerExplore how Jesus acts as the ultimate shepherd, caring for his followers' spiritual and physical needs, even when they doubt and fear. This sermon examines the feeding of the 5,000, connecting it to Psalm 23, and explores Jesus walking on water and healing the sick. Discover the themes of shepherding, compassion, faith, and the disciples' struggles.SERMON NOTES (YouVersion): https://bible.com/events/49407048PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.03.23

Mark 6:30-56 // Caleb JenkinsExplore how Jesus acts as the ultimate shepherd, caring for his followers' spiritual and physical needs, even when they doubt and fear. This sermon examines the feeding of the 5,000, connecting it to Psalm 23, and explores Jesus walking on water and healing the sick. Discover the themes of shepherding, compassion, faith, and the disciples' struggles.SERMON NOTES (YouVersion): https://bible.com/events/49407050PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.03.23

Mark 6:30-56 // Tom NelsonExplore how Jesus acts as the ultimate shepherd, caring for his followers' spiritual and physical needs, even when they doubt and fear. This sermon examines the feeding of the 5,000, connecting it to Psalm 23, and explores Jesus walking on water and healing the sick. Discover the themes of shepherding, compassion, faith, and the disciples' struggles.SERMON NOTES (YouVersion): https://bible.com/events/49407051PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.03.23

Eric's sermon, “The Signs: Walking on Water,” takes you deep into the miraculous moment when Jesus walked across the stormy Sea of Galilee to reach his disciples. Through John 6:16-21, Eric unpacks how Jesus' presence in the midst of darkness and chaos brings peace, security, and purpose. He connects this powerful story to Moses' plea in Exodus 33—a reminder that we should never go where God's presence does not lead. Just as Jesus calmed the storm and brought his disciples safely to shore, He still does the same for us today. If you've ever felt lost, afraid, or overwhelmed, this message will remind you that no distance, darkness, or storm can keep Jesus from coming to you.

Are you in danger of believing in or embracing an inferior version of Jesus? Could the Jesus you affirm be a version of Jesus made in your own image? In this message Pastor Jeremy Writebol shows us three mistakes we can make in relating to and knowing Jesus.