Podcasts about Gospel of John

You can't really understand the real Jesus if you only look at his birth and his death. You must also look at his words and his deeds during his life. To study the words and deeds of Jesus, we're going to look in the Gospel of John, starting with John 1. It's one of the most famous passages of the Bible, with too much great stuff to possibly discuss it all. So I'd like to give a top-level view of it, looking at the three main parts: 1) a radical, amazing claim, 2) the rejection of the claim, and 3) the answer to the objections to and rejection of the claim. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 5, 2014. Series: Seeing Jesus. Scripture: John 1:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Spring Forward Sunday showed no mercy this year. Losing that hour hit everyone a little harder than expected. Andrew bumbled his way through week 26 of preaching through the Gospel of John and somehow made it to the closing prayer. Twenty six weeks in and still going strong… or at least still going.Frank had a big week on the church planting front. Cross & Crown officially has a storage unit now, which means things are getting real. They also picked up some helpful hand-me-downs from a defunct church plant, the classic church planting tradition of holy recycling. Frank also visited his wife's home church and reconnected with people from his early days in ministry, which was both encouraging and a little nostalgic.Joining us this week is our friend Zach, a missionary serving in the Czech Republic. He gives us a window into the unique ministry context of Central Europe, what faith looks like in one of the most secular regions in the world, and how the gospel is still quietly changing lives there.It's a conversation about ministry at home and abroad, surviving the time change, and remembering that God is at work in places both familiar and far away.

Jason Miller - In John 10, Jesus is concerned about people who may try to lead his sheep astray. 2,000 years later, we're still learning to discern the sound of his voice from other voices that may claim to speak for him or represent his agenda, especially at a time when warfare is portrayed as the means by which God's kingdom will arrive.  What's Happening Register for South Bend Pilgrimage or join the waitlist Register for Baptism Join us for some special gatherings and practices during Holy Week this year. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

In this Lenten message from John 15, Pastor Sean reflects on Jesus' image of the vine and branches and the often difficult process of pruning in the Christian life. As a gardener cares for a vine so it can bear more fruit, God sometimes removes things that once felt meaningful or life-giving. Through personal story and reflection, this message invites us to consider what it looks like to remain connected to Christ through seasons of change and letting go. Rather than striving to produce growth on our own, we're reminded that lasting fruit grows from staying rooted in Jesus and learning to love one another well.

Send me a Text Message!In this series, “The Jesus Way" we are Listening to, learning from and leaning into the gospel of John; to get a better picture of what it looks like to be a Jesus-apprentice. And in this episode, we are finishing John chapter 10. But like the last episode, I'm going to start in John 10 but then wander a bit, all the way back to the Psalm 23. Why Psalm 23? Because there is a lot in John 10, about spiritual battle  and a lot about Jesus being our great Shepherd. John 10 contains another one of Jesus “I am” statements. I am the great Shepherd.And as I was reading John 10 through again, I kept thinking of Psalm 23, which is all about sheep, shepherds, and a crazy battle plan.

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

 Welcome to Catholic Apologetics, led by Dr. Jim Dobbins, Author of Take My Hand: A Personal Retreat Companion.  Just finished an RCIA program?  This is the next stop on your faith journey.    In these classes, we look at the different truths of Catholic doctrine and why we know they are true. We also discuss apologetics, spiritual growth, examine the liturgy of the Catholic Mass, and do scripture studies.  Please encourage your friends to listen. I also encourage you to leave a comment about our podcasts.  If you want the slides or any other documents for any class, just e-mail me at jhdphd@gmail.com and I will reply with the documents attached.  If you wish, I will also add you to the class materials distribution list so that each time I send anything out for the class you will get it.  If you are getting the podcast files from iTunes and would like to see the full set of available classes for download, you can see and download them all at http://yorked.podomatic.com.  Older podcasts are now stored at a free podcast site at Podcast.com.  The link to the podcasts there is: http://poddirectory.com/podcast/86506/dr-james-dobbins-catholic-apologetics We ask you to also consider going to http://yorked.podomatic.com and becoming a subscriber. It is free, helps our ratings, and thus helps us reach and help more people.  This session is one of our discussions from our study of the Gospel of John.  Please also let me know if there is a particular topic you would like to see addressed.  skvEapm1rLLW8foJsII1 

There is in every human heart an empty chamber which echoes. We attempt to furnish it with wealth, romances, fancy job titles, and little private kingdoms of our own making; yet the echo remains blaring. We are rather like children who, having been promised the sea, are content to paddle in rain-filled ditches. The tragedy is not that our desires are too strong, but that they are too easily satisfied with the fragility of the world's delights. We flee from God; maybe not always with clenched fists, but often with busy hands. We build, we acquire, we admire ourselves in mirrors held up by other people we so eagerly try to impress. And all the while there is a thirst—persistent, unembarrassed, and immune to flattery. We name it ambition, or love, or freedom. But it returns in the quiet hours as a dryness of soul.Consider the woman at the well in the Gospel of John. At high noon, the Gospel tells us, an hour when respectable company is kept indoors, she comes alone to draw water. She has sought her portion of fulfillment in the arms of five husbands and now in a sixth relationship not sanctified by God. One can almost hear the echo in her heart sloshing louder than the water in her empty jar.Yet there, seated wearily upon the stones of Jacob's well, is Jesus. He does not wait for her to ascend into moral respectability. He does not send her away to tidy her history. He asks her simply for a drink. It is a curious God who makes Himself thirsty for us.He speaks to her of “living water”—a spring that does not depend upon the depth of our wells nor the sturdiness of our ropes. She has come for something to carry home; instead, she is offered something that will carry her. And when He gently unveils the catalogue of her broken loves, it is not to shame her but to show her that He has traced every path she has taken to avoid Him—and has arrived there first.We are all, in some fashion, that woman. We lower our buckets into relationships, achievements, and earthly pleasures, hoping at last to hear the satisfying splash. But the water drawn from such wells must be drawn again tomorrow. Only the water Christ gives becomes in us a refreshing spring.The marvel is not merely that we seek substitutes; that is the oldest of human habits. The marvel is that Christ continues to cross Samaria for us. He passes deliberately through the territories respectable people avoid. He sits beside the wells of our compromise and waits for us in the heat of our own making.And when at last we are startled into recognition, when we perceive that the Stranger who knows us entirely is not scandalized by our sins, our worldly water jars fall forgotten at our feet. We run, as she did, not to hide our shame but to proclaim our discovery: that God loves us still and he has not abandoned us. The heart's chamber ceases to echo when it is inhabited. For the One we have been attempting to replace is the only One who refuses to be replaced—and who, in holy persistence, seeks us still. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Great Oaks Community Church Weekly Sermon Podcast.

Year A – Third Sunday in Lent– March 8, 2026 Pastor Megan Floyd Exodus 17:1-7 John 4:1-42 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who is truly the Savior of the world. Amen. *** Many… many years ago, Bill and I had the privilege of attending my friend's wedding… she and her partner got married in the Valley of Fire in the Grand Canyon… at sunset. It was… spectacular!   Our little party was delivered to this magical location on helicopters, which flew us through the Canyon, across the incredible landscape that just… stretched on for as far as I could see.   As we flew, the walls of the Canyon were on either side of us, and yet, my brain couldn't make sense of the scale. Then the pilot pointed out a little dark spec that was way under us… he said, "That's the other helicopter."   Those four words… radically changed my perspective. I mean… sure, I could see that the place was well worth the title of 'Grand,' …but suddenly, 'Grand' couldn't even contain the full scope of where we were.   Nothing could… I don't think there is any word in our language that can truly encapsulate the landscape… the magnitude… of what we call… The Grand Canyon.   And the same is true… about God's love.   God's love is so grand… so deep and wide and never ending… that we bump up against the same inability to fully wrap our minds around the full scope… the full scale of what it really means… that God so loved the world.   On that helicopter… I didn't even begin to understand how big that landscape was until the pilot showed me what it meant… until he gave me a new perspective and showed me how Grand it really was.   And that's what's happening in our text today… Jesus is showing the disciples what it means… that God so loved the world.   Telling them isn't going to be enough… he must show them… which is why it was necessary for them to go through Samaria. Verse 4.   Our translation reads, "But he had to go through Samaria." …the Greek word is stronger than that, though… It was 'necessary' …it was imperative that he go through Samaria.   Why? …they were traveling north from Judea to Galilee… and Samaria is between those two places. But, as the text points out… something that everyone at the time would have understood… very clearly… the Jews and the Samaritans do not associate with each other.   It was an ancient family feud… they have the same ancestors… but different theology around the critical question of… where is God found?   For the Jewish people, God was found in the Temple in Jerusalem… in the Holy of Holies. That's where they went to worship.   For the Samaritans, God was found high on the top of Mount Gerizim. That's where they went to worship.   They had other differences as well, but this was the most pressing theological question of their time... the question that went back to the time of Moses, in the wilderness of Sin, when they were dying of thirst… Where is God? Is the Lord among us or not?   These are heavy questions… and modern denominations have split apart for less.   So, to avoid the tension and the feud, Jewish people traveling from Judea to Galilee would have taken the road that ran along the Jordan River Valley. They would not have climbed through the mountains of Samaria.   So why… why was it necessary for them to go through Samaria?   It was necessary… because Jesus needed to show his disciples the full scale and scope of his ministry… he needed to give them a new perspective.   Jesus needed to challenge their assumptions about who is in and who is out… he needed to widen their understanding of what sort of people Jesus was seeking… about whom he loved.   So he took them to the very place they would have assumed was excluded. Samaria.   Jesus needs to go there to find his first witness… he needs to find her… the unnamed, unmarried, powerless, Samaritan woman… discarded or widowed five times over… now living with the brother of her late husband in a Levirate marriage.   She is a nobody… an outsider among religious outsiders… visiting the well when no one else would have been there… at the hottest… and brightest time of the day.   Remember what I said about day and night in the Gospel of John?   She's there when the sun is at its brightest… and with this woman… Jesus proceeds to have the longest recorded conversation that he has with anybody… in any of the four gospels.   It was necessary for him to go through Samaria… to find… her.   Now, like anyone who talks to Jesus, she doesn't fully understand him at first, but she sticks with it… and she trusts him with her truth.   So, in response to her faith and her growing understanding around the coming Messiah… he shares his truth… He is… the I AM… the Great I AM… the same I AM from the burning bush and Moses…   I know our translation says that Jesus replies, "I am he" …but that's just added grammar for verbal flow. Jesus' response to her is only… I AM. …and his statement holds the power and weight of all the other I AM statements.   He reveals his true identity to her… before any of the disciples figured it out. And in her joy, she left her water jar at the well to run to share the good news with her neighbors…   She told them of her experience… of her encounter with this man… she shared her wondering… "He cannot be the Messiah, can he?"   And she invited them to come and see… come and meet him… come, and hear from him yourself. She shared her witness… her testimony… and then invited them to come and experience him for themselves.   And because of her witness, her town became followers of Jesus… and were the first to recognize that he was truly… the Savior of the world.   This… out-of-the-way place… in Samaria.   Its… incredible. And this is only chapter four! Jesus hasn't hardly done anything yet!   He was identified by John the Baptist as the Lamb of God, come to take away the sin of the world. …then he called his first disciples…   …and they enjoyed a party at the Wedding at Cana, where, thanks to some strong encouragement from his mother, Mary, Jesus ensured there would be plenty of the very best wine for the happy couple and their guests.   After that, Jesus went to the Temple, where he… caused a scene. The other gospels have this Temple scene happening at the end of his ministry.   John, however, has it at the beginning… it gives Jesus quite the reputation.   And then Nicodemus came to visit him… at night. That's really all that has happened until this point, when he started heading back to Galilee and said it was necessary for them to go through Samaria.   Jesus was still seeking someone he could entrust his identity to… so he went to find this woman.   She taught the disciples… as she teaches us… how to be a witness… how to share our stories of encounter with God… with our Savior, Jesus Christ.   We don't need to fully understand every moment of meaning… only that meeting Jesus is to encounter God… the Holy Spirit… the Divine among us… and to be in relationship with him brings salvation.   We don't have to convince others… Jesus can do that… we just need to invite people to come and see… come and encounter a love so pure and inclusive, that it's hard to wrap our minds around.   Jesus was also seeking to demonstrate to his disciples… to give them a new perspective of just how grand God's love really was.   He needed to push all the boundaries and prejudices they held… and choose the most unlikely person to be the first one with whom he shared his truth.   She was his first witness… the first evangelist… starting the first church… first worshipping community… who understood that the answer to the most pressing theological question of their time… Where is God?   …that the answer was, God is with us, wherever we are.   Jesus needed to give them all some perspective… and we still need that today.   We like to draw boundaries… we like to know who's in and who's out… We like to think that this is all something we can fully wrap our minds around and have some certainty about it. …especially when it comes to God's approval… and God's love.   But it's hard to hold that kind of scope and scale in our minds… so we need this constant reminder… this continual renewal of our perspective… this pointing out of those people that we might be tempted to exclude…   God's love includes them, too.   For God so loved the world… will always be so much bigger than we can imagine, which is good news… because it means that no matter what, everyone is in.   Amen.      

Five minutes can reset an entire day when truth meets melody. We dive into the Scripture woven through Shane & Shane's “You Said I Am,” unpacking the seven “I Am” statements of Jesus and how each one meets a real human need: hunger for purpose, longing for guidance, desire for safety, ache for care, and the fear of death. From Bread of Life to Light of the World, from the Gate to the Good Shepherd, and the triumphant promise of Resurrection and Life, we connect lyrics to the Gospel of John and trace their roots back to the burning bush, where God first named Himself “I Am.”If you're craving a grounded start to your morning, this is a gentle, content-rich guide. Hear how Scripture shapes a clear, hopeful frame for the day, then stay for the closing clip and link to the full track. Subscribe for more five-minute guides to faith and life, share this with a friend who needs encouragement, and leave a quick review to help others find the show.Here is today's link to the song. https://youtu.be/Q7QalbmfK9E?si=DnG9gfnXmmyDo2v3  We would love to hear your comments. Send us a Text MessageSupport the show

On March 8th, Bob Ingle preached from John 17:1-26 in the fifty-fifth message of our series through the Gospel of John.

On this episode of the podcast, we continue our series through the Gospel of John called Believe! with a message from John 1:12–18 titled “Children, Glory, and Grace.” Every day we're surrounded by voices telling us who we are and what really matters—messages about success, power, image, and security. Over time, those messages can distort our sense of identity and leave our spiritual bearings a little off. But the opening chapter of John's Gospel gives us something better: a clear reminder of what is true for those who believe in Jesus. In this passage, we discover three astonishing realities of the Christian life: we have become children of God, we have seen His glory in Jesus Christ, and we have received grace upon grace from His fullness. Join us as we explore how the eternal Word who made all things became flesh and dwelt among us—and what that means for our identity, our relationship with God, and the overflowing grace available to us in Christ. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: https://www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

The Gospel of John was written with a clear purpose: to awaken belief that leads to life. In this series, we'll walk through John's stories, signs, and teachings to discover what real faith looks like. Belief begins with a simple invitation—“Come and see”—and grows as we encounter Jesus in ordinary moments, wrestle with our doubts, and experience the transforming work of the Spirit. Along the way, we'll see Jesus break through barriers, meet us in seasons of grief, and call us to abide in Him. This is not just about a moment of faith, but a lifelong journey of trust, obedience, and hope in the risen Christ.

John 18: 1 - 11

Full Gospel Center's Pastor Rick Leonardi preaching the message "Gospel of John - Part 48" on 03/08/2026 referencing John 14: 1-6.

Join Neil Epler as he delivers an inspiring sermon about the story of the Samaritan woman at the well, exploring the concept of 'living water' and its spiritual significance. Epler draws parallels between physical and spiritual needs, urging listeners to seek the eternal sustenance that only comes from God. This sermon encourages believers to embrace and share their faith, inviting others to experience the living water.

Did you know that Jesus prayed for you on the night before he died? Knowing he was going to the cross the next day, Jesus stopped to pray. This week, we study Jesus' glorious prayer to see the things that were most on Jesus' heart and mind in his final pre-crucifixion hours.

Message from John Boyle on March 8, 2026

John 10 As we continue our study of the Gospel of John, we find Jesus in a long discourse with religious leaders and others regarding whether he is God. He explained by comparing himself to a good shepherd, something they all understood. He provides guidance and protection and is willing to lay down his life for his sheep. He is the Shepherd-Messiah. The actions and the words of Jesus Christ PROVE that He is God! Website: immanuelde.com Facebook: immanuelchurchwilmington YouTube: Immanuel Church Wilmington DE

THE GOSPEL OF JOHN: THE DEITY AND TEACHING OF JESUS CHRIST - "When Faith Falters but Christ Prevails” Christ's Bible Fellowship - Barrigada, Guam USA John 16:25-33 NKJV Speaker: Pastor Avery Ferreras Sunday, March 08, 2026

What's stopping you from fully believing in Jesus? Join Pastor Mark for this powerful sermon on the Woman at the Well (John 4), exploring five barriers to belief: History (personal & collective baggage), Misunderstanding What Jesus Offers (seeking physical instead of spiritual), Embarrassment (hiding your true situation), Wrong View of Worship (it's WHO you worship, not WHERE), and Not Knowing Who Jesus Really Is (loving only parts of Him). Discover why the Gospel of John uses "believe" 98 times and what it means to worship "in spirit and truth." Includes honest challenge: what's holding YOU back from being all in? Perfect for skeptics and committed believers alike. #BarriersToFaith, #WomanAtTheWell, #John4Sermon, #WorshipInSpirit, #WhoIsJesus, #ChoosingBelief, #SpiritAndTruth, #FirstYesToJesus, #BreakingBarriers, #KnowingJesus

Prairie View Christian Church

Deacon Al Lundy welcomes listeners to Good News on Catholic Spirit Radio, announces the station's 15th anniversary open house, and offers a brief Lenten reflection focused on prayer, almsgiving, and fasting. The episode reviews the third Sunday of Lent readings (Exodus, Romans, and the Gospel of John), highlighting the theme of water, baptism, and spiritual thirst through the story of the Woman at the Well. Deacon Al shares a personal reflection about facing upcoming surgery, urging listeners to trust God, “be not afraid,” and deepen their baptismal life, then invites listeners to celebrate the anniversary and use the station app. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Tensions ran deep between Jews and Samaritans in the first century, shaped by centuries of history, division, and mistrust. Understanding this context sheds light on why Jesus' journey through Samaria was so significant. Before the famous conversation at the well even begins, the setting itself reveals something powerful about His mission. Join us as we unpack the history that helps this passage come alive.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

I greet you in Jesus' precious name! It is Friday morning, the 6th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 21:22: ”Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.” That's what Jesus said to Peter when Peter wanted to know what was going to happen to John. I think the Lord is saying to you and me this morning that what other people are doing is not your business. They belong to God and God will deal with them in His own time.I think of Saul of Tarsus, who persecuted the Christians terribly, and then he got converted, and became Paul the Apostle. Probably, in my humble opinion, the greatest of all the apostles in the Bible, and I can hear a young man, a young girl, saying, ”I wish that I could be like Paul the Apostle.” Well if you look at 2 Corinthians 11:23, you will see how much it cost Paul to be an apostle for Jesus Christ. He gives a whole list of what he went through to follow the Master in his calling. Jesus gives us enough grace for our work and our calling. He says that His grace is sufficient for you and me. Do not be concerned about how other people are living. “Can you drink of the cup?” That's what He asked James and John. They said, ”We can.” And He said, ”and you will.” I want to tell you that 1 Timothy 6:6, is a very special scripture to me, ”Now godliness with contentment is great gain.” Be satisfied with your lot, where you are in life, and be grateful to God, and pray for those who have a tremendous burden to carry, but don't ask for things that you cannot handle, because those will trip you up eventually. The Lord knows how much you can take, and as He said to Peter, ”It's got nothing to do with you, what I'm going to do with John. You follow me.”Today, follow the Lord and be content with what you've got.Jesus bless you and have a wonderful day.Goodbye.

This week on the podcast, Jenna + Beth are talking about what it really means to guard your heart and why staying connected to Jesus changes everything.Inspired by Week 2 of our Lent devotional Who Do You Say That I Am? by Debbie Herbeck, we dive into Jesus' words in Gospel of John 10: “I am the gate… I am the Good Shepherd.”If He's the gate… what are we letting through?From honest conversation about social media and “brain rot,” to the vulnerability of childhood exposure to pornography, to the quiet ways we feel helpless in a chaotic world, this episode is a raw and hope-filled look at:- Playing “fast and loose” with our souls when we scroll- Why we don't have the grace to carry burdens God never asked us to hold- The lie that more information = more control- Closing the doors to sin and reopening the windows to light- Becoming holy so our prayers become powerful and effective (James 5:16)If you've felt overwhelmed, distracted, helpless, or spiritually exposed, this conversation is an invitation to come back to the Gate. To let Jesus protect what enters your heart. To deny yourself, pick up your cross, and follow the One who already won the battle.✨ It's not too dark.✨ It's not too far gone.✨ It's not too serious for Him.Let's close some doors in Jesus' name and walk into the light together.

Abiding in the Word: A Conversation on the Gospel of John with Joyelle Lee In this rich and heartfelt episode of Divine Table Talk, Jamie and Jane sit down with Joyelle Lee, pastoral counselor, Bible teacher, and cofounder of Barn45, to talk about the beauty and depth of the Gospel of John. Joyelle shares her passion for studying, interpreting, and living out the Word of God—and how John's Gospel uniquely invites us into intimacy with Jesus. Together, they explore themes of belief, identity, abiding, and what it means to truly know Christ, not just know about Him. This conversation will encourage you to slow down, sit with the text, and allow the Spirit to illuminate fresh truth as you journey through John this season. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Instagram: https://www.instagram.com/janewwilliams Connect with Joyelle Lee: To learn more about Joyelle and her ministry, visit Barn45.com and follow along with her Bible studies and teaching resources. You can also find updates and encouragement through Barn45's social platforms.

Join Dave and Tom as they engage in an in-depth, verse-by-verse examination of the Gospel of John. We hope you will be challenged and convicted as you listen to these insightful, exegetical discussions compiled from nearly four years of Search the Scriptures Daily radio programs. Open your Bible and get ready for an edifying pilgrimage into God's Word.

Irenaeus of Lyons was a famous heresy hunter of the late second century AD. This episode examines the theology, christology, and pneumatology of Irenaeus to determine whether he was a Trinitarian. Spoiler alert: he wasn't. To view the video version of this episode, go here: https://youtu.be/0rWyCT6pxdE              Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1YHljSnnKG9M6cOHI-_9WCIuD2Q-FE_E9RwjzL-LDil4/edit?usp=sharing     Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

Ponder this week's reading from the gospel of John! // Music: Street Cred by Reveille

Wednesday, March 4, 2026 - John 9:1-41 Sin and suffering, physical vs. spiritual blindness, faith and confession, persecution for faith.

A sermon preached by Rev. Ginger Gaines-Cirelli with Foundry UMC March 1, 2026. “Ignite the Light” series.  Text: John 3:1-17   Some seasons feel like one long night. Not the gentle kind with a crescent moon and a few bright stars. But the kind where you can't quite see what's coming next. Where the news feels relentless. Where the future feels uncertain. Where the questions get louder than the answers. Questions like: What kind of God creates a world with cancer and deadly storms? Why is there so much cruelty and violence? Why am I so lonely? How can I stop being so afraid? Where is God in all of this? Night has a way of stripping us of pretense. It quiets the noise. It makes us honest—honest about our questions, and honest about our need for Light. And it is there, in that kind of night, that we meet Nicodemus, a Pharisee, a learned man, a scholar of the Jewish faith, a respected religious leader, a man who knew his scripture and his tradition. And still, he comes to Jesus confused and curious, full of questions. That alone should ignite some light for us. Because somewhere along the way many people were taught that questions don't belong in church. That faith means certainty. That belief means signing on the dotted line of a doctrinal checklist. And yet here, in one of the most famous chapters in the Bible, we find a scholar and seeker stumbling through the dark saying: How can this be? Questions are not the opposite of faith. They are often the spark where faith begins. Nicodemus is not given answers. He is given invitation. Invitation to trust. Invitation to step toward Light. “The wind blows where it chooses…” You can feel it, even when you cannot control it. And that is what Jesus is offering Nicodemus—not certainty, but relationship. “For God so loved the world…” This verse from Gospel of John 3:16 has too often been reduced to a slogan—or worse, weaponized as a boundary marker of who is in and who is out. But listen carefully. It does not say: “God so loved the worthy.” It does not say: “God so loved the certain.” It does not say: “God so loved those who figured it all out.” It says: God so loved the world. The whole world. And the word translated “believe,” pisteuo, is not primarily about intellectual agreement. It is about trust. Relational trust. Entrusting yourself to another. There is a world of difference between believing a statement and believing in a person. To say “I believe in you” is not to claim you understand everything about a person. It is to say: I trust you. I will step toward you. Even, perhaps, I will follow your lead. That is the spark. Faith is not having all the answers. Faith is daring to trust the Light of God while still standing in the dark. You only need enough light to take the next step. Not a floodlight. Just a spark. Friends, we are not only people who talk about light. We are people who have seen it. We saw it when neighborhoods in Minneapolis organized to care for one another in the aftermath of unrest and uncertainty. When stores were vulnerable and systems strained, neighbors brought whatever gifts they had—organizing skills, grills, baked goods, bottled water, medical supplies. Some patrolled streets to protect small businesses and vulnerable neighbors—immigrant families, people of color, anyone who felt unsafe. Some accompanied elders to the grocery store and children to school. Some simply showed up and stood watch so others could worship or sleep in peace. No one person solved the darkness. But together, they became light. We have seen it in the quiet, steady witness of Buddhist monks walking for peace—a simple, embodied prayer moving through public streets. Their steps did not shout. They did not argue. They simply walked, reminding everyone watching that love does not have to be loud to be powerful. We have seen it in the long, luminous ministry of Jesse Jackson, who reminded a weary nation again and again: it gets dark sometimes, but morning always comes. He showed up in hospital rooms, on picket lines, in forgotten neighborhoods, listening to people's questions, dignifying their pain, calling them to embodied love. Hope, in his hands, was not naïve optimism. It was disciplined, stubborn carrying of the Light into the dark. These are not abstract ideas. They are sparks in real darkness. And here is the good news: the same Spirit that moved in Nicodemus' night, the same love that sent Jesus into the world, is moving still. Ignite the Light does not mean we deny the darkness. It means we refuse to surrender to it. Nicodemus does not leave Jesus with all his questions answered. But get this beautiful twist: his story doesn't end in chapter three. Near the end of John's Gospel, after Jesus has been crucified, Nicodemus appears again—this time in daylight—bringing spices to help prepare Jesus' body for burial. He moves from academic speculation to embodied love. From confusion to courageous tenderness. From questions to action. Not because all his questions were resolved. But because somewhere along the way, trust took root. The spark caught. That is what trust looks like. Not certainty—but movement. The spark becomes action. God does not wait for us to stop asking questions before God loves us. God meets us in the questions. God meets us in the dark. God meets us and keeps the spark of hope and faith and life burning in us. That is the gospel. And that is why we come to this Table. We do not come to Communion because we have resolved every theological tension. We come because we are hungry for light. We come because we need trust rekindled. We come because love has already moved toward us. “For God did not send the Son into the world to condemn the world…” No condemnation here. Only invitation. At this table, Christ does not hand us a doctrinal list with boxes to check. He hands us bread. And in that simple act, light passes from hand to hand. Maybe you feel strong today. Maybe you feel barely glowing. It doesn't matter. A spark is enough. Enough to check on a neighbor. Enough to show up. Enough to listen. Enough to bake bread or walk for peace or stand beside someone who is afraid. Enough to believe that morning will come as we keep working together for what is good. Nicodemus came at night. But he kept moving… all the way to the tomb. And if he was there at the tomb, then he was already on his way to resurrection morning. And the Spirit who moved him is moving us still. Because the Light shines in the darkness, and the darkness does not overcome it. So come to the table. Bring your questions. Bring your weariness. Bring your small, flickering hope. Receive the love of God who believes in you. And then go — and be a spark in someone else's dark.

The Gospel of John declares that Jesus came unto His own, but His own did not receive Him. The religious leaders and the people of Israel overwhelmingly rejected their Messiah and today the majority of Jews continue to reject Him. Will Israel continue in unbelief or will there come a day when they acknowledge Jesus Christ as their Messiah and King and be restored? Find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Is it possible that our greatest barrier to understanding Jesus is actually our own "religious" expectations? This week, we explore why Jesus is the only one who can truly introduce us to the Father. In this episode of Off Script, Neil and Scott dive into the profound prologue of the Gospel of John. Scott explains the "why" behind choosing this heavy theological text and discusses the concept of Jesus as the Logos. They tackle the tension between law and grace, the difference between "getting" the Bible and actually knowing God, and why seeing Jesus is the only way we can truly understand the character of a Father we've never seen. The Reset Challenge Commit to changing your algorithm. Replace your usual political or cultural podcasts with faithful Bible teaching from trusted sources, spend time reading the Book of John, and set a scripture wallpaper on your phone to remind you whose voice matters most.  Hosts: Neil Gregory and Scott Nickell What We Discuss The intentionality behind preaching the prologue of John and its "Mount Everest" theological status. Understanding the Logos Why "Grace upon Grace" isn't just a catchy phrase, but a description of God's literal, overflowing kindness. The tension between the Law given through Moses and the Grace and Truth that came through Jesus. The danger of knowing the "Book" (The Bible) without actually knowing the "Word" (Jesus). How Jesus "tabernacled" or pitched His tent among us to move into our neighborhood. The power of the "One More" mission as Southland celebrates baptisms across multiple campuses. About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

He must increase, I must decrease.

 Welcome to Catholic Apologetics, led by Dr. Jim Dobbins, Author of Take My Hand: A Personal Retreat Companion.  Just finished an RCIA program?  This is the next stop on your faith journey.    In these classes, we look at the different truths of Catholic doctrine and why we know they are true. We also discuss apologetics, spiritual growth, examine the liturgy of the Catholic Mass, and do scripture studies.  Please encourage your friends to listen. I also encourage you to leave a comment about our podcasts.  If you want the slides or any other documents for any class, just e-mail me at jhdphd@gmail.com and I will reply with the documents attached.  If you wish, I will also add you to the class materials distribution list so that each time I send anything out for the class you will get it.  If you are getting the podcast files from iTunes and would like to see the full set of available classes for download, you can see and download them all at http://yorked.podomatic.com.  Older podcasts are now stored at a free podcast site at Podcast.com.  The link to the podcasts there is: http://poddirectory.com/podcast/86506/dr-james-dobbins-catholic-apologetics We ask you to also consider going to http://yorked.podomatic.com and becoming a subscriber. It is free, helps our ratings, and thus helps us reach and help more people.  This session is one of our discussions from our study of the Gospel of John.  Please also let me know if there is a particular topic you would like to see addressed.  skvEapm1rLLW8foJsII1 

 Welcome to Catholic Apologetics, led by Dr. Jim Dobbins, Author of Take My Hand: A Personal Retreat Companion.  Just finished an RCIA program?  This is the next stop on your faith journey.    In these classes, we look at the different truths of Catholic doctrine and why we know they are true. We also discuss apologetics, spiritual growth, examine the liturgy of the Catholic Mass, and do scripture studies.  Please encourage your friends to listen. I also encourage you to leave a comment about our podcasts.  If you want the slides or any other documents for any class, just e-mail me at jhdphd@gmail.com and I will reply with the documents attached.  If you wish, I will also add you to the class materials distribution list so that each time I send anything out for the class you will get it.  If you are getting the podcast files from iTunes and would like to see the full set of available classes for download, you can see and download them all at http://yorked.podomatic.com.  Older podcasts are now stored at a free podcast site at Podcast.com.  The link to the podcasts there is: http://poddirectory.com/podcast/86506/dr-james-dobbins-catholic-apologetics We ask you to also consider going to http://yorked.podomatic.com and becoming a subscriber. It is free, helps our ratings, and thus helps us reach and help more people.  This session is one of our discussions from our study of the Gospel of John.  Please also let me know if there is a particular topic you would like to see addressed.  skvEapm1rLLW8foJsII1 

When John describes the "Garden of Gethsemane" he does so from a vantage point that is very different from the other three Gospels. He shows us how Jesus is the Victorious King fully in charge of what is going on. He is the only Gospel writer to speak of the Brook Kidron, to speak of a garden, to speak of the detachment of troops falling to the ground at the word of Jesus, and He is the only Gospel writer to name Peter as the one who cut off Malchus' ear. The lessons we learn from John 18 are very deep and constantly relevant. Jesus intentionally went to the garden and willingly gave Himself over the arresting party.

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John. Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

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Welcome to our Reveal podcast,Welcome! Today we're diving into one of the most powerful “I Am” statements of Jesus found in Gospel of John, chapter 6 — where Jesus declares, “I am the Bread of Life.”This moment comes right after the miracle of the feeding of the five thousand. The crowd had just experienced physical bread multiplied in their hands. But Jesus shifts their focus from temporary food to eternal nourishment. He tells them that while their ancestors ate manna in the wilderness during the time of Moses, they still eventually died. The bread He offers, however, gives eternal life.When Jesus calls Himself the Bread of Life, He's speaking to a basic human need. Bread was a staple — essential for survival. In the same way, He's saying that He is essential for spiritual life. Just as bread sustains the body, Christ sustains the soul.This teaching also foreshadows the Last Supper, where Jesus breaks bread and connects it to His body — pointing toward His sacrifice. Believing in Him isn't just intellectual agreement; it's described as “eating” receiving, trusting, and fully depending on Him.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

This week, we're featuring the first lesson in Dudley's teaching series, “Hebrews: From Shadows To Substance”. In this lesson, Dudley shows us how what    God spoke in many ways through the prophets now finds its fullness in Jesus. From Noah to Abraham, from Moses and the Exodus to the temple, every story points to Christ.Drawing from the Gospel of John, Dudley reminds us that God's ultimate purpose is not mere survival or religious performance, but a life of true Joy and lasting Delight in His Son. The law, sacrifices, and sacred places were never the destination—they were signposts leading us to a living relationship with Jesus.Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message 

What if belonging comes before believing? In this powerful message, Pastor Marion Dalton unpacks The Power of God's Invitation—revealing a life-changing truth: you belong before you're perfect. God's invitation isn't about cleaning yourself up first. It's about coming as you are and becoming part of His family. Through the stories of Peter in Gospel of Luke 5, the woman at the well in Gospel of John 4, and the woman caught in adultery in Gospel of John 8, we see a consistent pattern: ➡️ Jesus invites people before they're ready. ➡️ Jesus invites people who feel disqualified. ➡️ Jesus invites people before they change. This sermon will challenge the way you see evangelism, belonging, and your personal responsibility as a follower of Christ. Did you know that 80% of people who are personally invited to church will actually come—but most never receive an invitation? What would happen if we stopped seeing ourselves as “just Christians” and started seeing ourselves as living invitations? You don't have to fix anyone. You don't have to be perfect. You just have to invite. ✨ Someone's freedom, future, and eternity may be waiting on your invitation.

Today we step into the Gospel of John, where truth is described as coming from above — and where John provides a fresh framing of truth. Grace and truth — why are they paired together? And what shifts in our understanding of truth in light of Jesus that transcends time and place? So who will you listen to — Moses, Jesus, or Ron as he defends his thesis? Tune in to today's episode to explore truth with us as Sam and John carefully test Ron's point of view.

The Alpha Sunday talk emphasizes the church's mission to fulfill the Great Commission by making disciples and inviting others to follow Jesus. Acknowledging that evangelism can often feel uncomfortable or argumentative , the message advocates for a relational, low-pressure approach modeled after Philip's simple "come and see" invitation in the Gospel of John. To facilitate this, the church hosts Alpha, a weekly gathering featuring food, a short talk on Christian perspectives, and open group discussions designed for non-Christians to safely explore faith and ask questions. Lauren illustrates the program's impact by sharing a story of a guest who, after facing severe health struggles, found a welcoming and non-judgmental community at Alpha thanks to a friend's consistent invitations. The congregation is ultimately encouraged to participate by bringing a friend, joining the volunteer or prayer teams, and filling out a prayer card to intentionally pray for and invite non-believers in their lives.