Podcasts about Gospel of John

Sam Reader teaching on John 6:1-15. Below are discussion questions from his teaching:Who in this passage most stood out to you this morning? (The desperate crowd, Philip, Andrew, the small boy, Jesus) And why?What signs have you seen? And why do you follow Jesus? Are you desperate to be near Him?Why & how might Jesus be testing you right now?Are there fishes and loaves that you need to fully surrender to Jesus? What are they?

David Ford joins Mark Labberton to explore why the Gospel of John still feels inexhaustible—cosmic, intimate, and urgently relevant in a fractured age. Ford has spent over two decades inside this text and finds it as generative as ever. "Any of us can begin this quiet revolution in our own corner of things." Together they reflect on John as a gospel of encounter, trust, and lifelong rereading. Together they discuss the prologue as a frame for all reality, John 17 as midrash on the Lord's Prayer, the theology of greatness, and Christian unity as gift before task. Together they ask how rereading John forms resilient communities of truth, love, and daring friendship. Episode Highlights "You can reread and reread and reread, and the levels go on deepening and deepening that it never comes to an end." "The meeting with God in John is through trusting Jesus." "Every time we read this as we are now, we are in the presence of the one we are talking about." "Unity, this unity is a gift before it's a task." "We are a centered set, not a bounded set. It's not the boundaries that define us, it's the center." About David Ford David F. Ford OBE is Regius Professor of Divinity Emeritus at Cambridge and a Fellow of Selwyn College. He founded the Cambridge Inter-Faith Programme, co-founded scriptural reasoning, and co-chairs the Rose Castle Foundation. His books include The Gospel of John: A Theological Commentary, Theology: A Very Short Introduction, and Meeting God in John. Learn more and follow at https://www.divinity.cam.ac.uk/directory/david-ford (Sources: Cambridge Faculty of Divinity; Center of Theological Inquiry, Princeton) Helpful Links and Resources Meeting God in John: https://spckpublishing.co.uk/meeting-god-in-john The Gospel of John: A Theological Commentary: https://bakeracademic.com/products/9781540964083_the-gospel-of-john Theology: A Very Short Introduction: https://global.oup.com/academic/product/theology-9780199679973 The Five Quintets, Micheal O'Siadhail: https://www.baylorpress.com/9781481307093/the-five-quintets/ Rose Castle Foundation: https://www.rosecastlefoundation.org/home Show Notes Shared mentor Steven Sykes; Ford later succeeded him at Cambridge Reading the prologue aloud (John 1:1–18, NRSV) Light, life, word—simple Greek, inexhaustible depth "The levels go on deepening and deepening that it never comes to an end." Super abundance A theological ecosystem—for beginners and lifelong readers Meeting God, not merely studying John Thomas's "My Lord and my God"—the climactic theological statement Believing as trusting "We are in the presence of the one we are talking about." Exquisite and approachable The word as intercultural headline Five moods of faith: indicative, imperative, interrogative, optative, subjunctive Jesus's first words: "What are you looking for?" Read John every 90 days, like the Psalms 50-year friendship with poet Micheal O'Siadhail; The Five Quintets as improvisation on the Prologue Reading John 17 with Richard Hays and Richard Bauckham—21 sessions, Cambridge, 2009 John 17 as midrash on the Lord's Prayer "Unity is a gift before it's a task." The word "world" appears 16 times in John 17 Rose Castle Foundation: scriptural reasoning across divides Paul Cefalu's Johannine Renaissance—tumultuous eras turn to John Theology of greatness: foot washing versus the emperor's claim Signs of abundant life—Cana, feeding of the five thousand Daring friendships: crossing barriers as Jesus did "Any of us can begin this quiet revolution in our own corner of things." #GospelOfJohn #DavidFord #MeetingGodInJohn #ChristianUnity #ScripturalReasoning #John17 #Lent #Theology Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

You can't really understand the real Jesus if you only look at his birth and his death. You must also look at his words and his deeds during his life. To study the words and deeds of Jesus, we're going to look in the Gospel of John, starting with John 1. It's one of the most famous passages of the Bible, with too much great stuff to possibly discuss it all. So I'd like to give a top-level view of it, looking at the three main parts: 1) a radical, amazing claim, 2) the rejection of the claim, and 3) the answer to the objections to and rejection of the claim. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 5, 2014. Series: Seeing Jesus. Scripture: John 1:1-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Spring Forward Sunday showed no mercy this year. Losing that hour hit everyone a little harder than expected. Andrew bumbled his way through week 26 of preaching through the Gospel of John and somehow made it to the closing prayer. Twenty six weeks in and still going strong… or at least still going.Frank had a big week on the church planting front. Cross & Crown officially has a storage unit now, which means things are getting real. They also picked up some helpful hand-me-downs from a defunct church plant, the classic church planting tradition of holy recycling. Frank also visited his wife's home church and reconnected with people from his early days in ministry, which was both encouraging and a little nostalgic.Joining us this week is our friend Zach, a missionary serving in the Czech Republic. He gives us a window into the unique ministry context of Central Europe, what faith looks like in one of the most secular regions in the world, and how the gospel is still quietly changing lives there.It's a conversation about ministry at home and abroad, surviving the time change, and remembering that God is at work in places both familiar and far away.

Jason Miller - In John 10, Jesus is concerned about people who may try to lead his sheep astray. 2,000 years later, we're still learning to discern the sound of his voice from other voices that may claim to speak for him or represent his agenda, especially at a time when warfare is portrayed as the means by which God's kingdom will arrive.  What's Happening Register for South Bend Pilgrimage or join the waitlist Register for Baptism Join us for some special gatherings and practices during Holy Week this year. Support the ongoing work of SBCC by giving to the general fund. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

In this Lenten message from John 15, Pastor Sean reflects on Jesus' image of the vine and branches and the often difficult process of pruning in the Christian life. As a gardener cares for a vine so it can bear more fruit, God sometimes removes things that once felt meaningful or life-giving. Through personal story and reflection, this message invites us to consider what it looks like to remain connected to Christ through seasons of change and letting go. Rather than striving to produce growth on our own, we're reminded that lasting fruit grows from staying rooted in Jesus and learning to love one another well.

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Send me a Text Message!In this series, “The Jesus Way" we are Listening to, learning from and leaning into the gospel of John; to get a better picture of what it looks like to be a Jesus-apprentice. And in this episode, we are finishing John chapter 10. But like the last episode, I'm going to start in John 10 but then wander a bit, all the way back to the Psalm 23. Why Psalm 23? Because there is a lot in John 10, about spiritual battle  and a lot about Jesus being our great Shepherd. John 10 contains another one of Jesus “I am” statements. I am the great Shepherd.And as I was reading John 10 through again, I kept thinking of Psalm 23, which is all about sheep, shepherds, and a crazy battle plan.

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

Bonus Episode | Introduction to the Gospel of JohnToday, we are excited to share a preview of Darrell's latest intensive course on the Gospel of John, taught in partnership with The Way College. The full course includes four lectures that guide you through the themes and key moments of John's Gospel, with the aim of deepening both your understanding and your love for this inspired book. If you're interested in watching the next three lectures, you can find those for free at darrelljohnson.ca under the "Courses" tab or by clicking here. To be a part of supporting the creation of resources like this, you can give to Darrell's work at darrelljohnson.ca/donate.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Darrell's Mailing List⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

 Welcome to Catholic Apologetics, led by Dr. Jim Dobbins, Author of Take My Hand: A Personal Retreat Companion.  Just finished an RCIA program?  This is the next stop on your faith journey.    In these classes, we look at the different truths of Catholic doctrine and why we know they are true. We also discuss apologetics, spiritual growth, examine the liturgy of the Catholic Mass, and do scripture studies.  Please encourage your friends to listen. I also encourage you to leave a comment about our podcasts.  If you want the slides or any other documents for any class, just e-mail me at jhdphd@gmail.com and I will reply with the documents attached.  If you wish, I will also add you to the class materials distribution list so that each time I send anything out for the class you will get it.  If you are getting the podcast files from iTunes and would like to see the full set of available classes for download, you can see and download them all at http://yorked.podomatic.com.  Older podcasts are now stored at a free podcast site at Podcast.com.  The link to the podcasts there is: http://poddirectory.com/podcast/86506/dr-james-dobbins-catholic-apologetics We ask you to also consider going to http://yorked.podomatic.com and becoming a subscriber. It is free, helps our ratings, and thus helps us reach and help more people.  This session is one of our discussions from our study of the Gospel of John.  Please also let me know if there is a particular topic you would like to see addressed.  skvEapm1rLLW8foJsII1 

There is in every human heart an empty chamber which echoes. We attempt to furnish it with wealth, romances, fancy job titles, and little private kingdoms of our own making; yet the echo remains blaring. We are rather like children who, having been promised the sea, are content to paddle in rain-filled ditches. The tragedy is not that our desires are too strong, but that they are too easily satisfied with the fragility of the world's delights. We flee from God; maybe not always with clenched fists, but often with busy hands. We build, we acquire, we admire ourselves in mirrors held up by other people we so eagerly try to impress. And all the while there is a thirst—persistent, unembarrassed, and immune to flattery. We name it ambition, or love, or freedom. But it returns in the quiet hours as a dryness of soul.Consider the woman at the well in the Gospel of John. At high noon, the Gospel tells us, an hour when respectable company is kept indoors, she comes alone to draw water. She has sought her portion of fulfillment in the arms of five husbands and now in a sixth relationship not sanctified by God. One can almost hear the echo in her heart sloshing louder than the water in her empty jar.Yet there, seated wearily upon the stones of Jacob's well, is Jesus. He does not wait for her to ascend into moral respectability. He does not send her away to tidy her history. He asks her simply for a drink. It is a curious God who makes Himself thirsty for us.He speaks to her of “living water”—a spring that does not depend upon the depth of our wells nor the sturdiness of our ropes. She has come for something to carry home; instead, she is offered something that will carry her. And when He gently unveils the catalogue of her broken loves, it is not to shame her but to show her that He has traced every path she has taken to avoid Him—and has arrived there first.We are all, in some fashion, that woman. We lower our buckets into relationships, achievements, and earthly pleasures, hoping at last to hear the satisfying splash. But the water drawn from such wells must be drawn again tomorrow. Only the water Christ gives becomes in us a refreshing spring.The marvel is not merely that we seek substitutes; that is the oldest of human habits. The marvel is that Christ continues to cross Samaria for us. He passes deliberately through the territories respectable people avoid. He sits beside the wells of our compromise and waits for us in the heat of our own making.And when at last we are startled into recognition, when we perceive that the Stranger who knows us entirely is not scandalized by our sins, our worldly water jars fall forgotten at our feet. We run, as she did, not to hide our shame but to proclaim our discovery: that God loves us still and he has not abandoned us. The heart's chamber ceases to echo when it is inhabited. For the One we have been attempting to replace is the only One who refuses to be replaced—and who, in holy persistence, seeks us still. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Great Oaks Community Church Weekly Sermon Podcast.

Ifelt led to go through this book with you because we live in a world todayfilled with chaos, confusion, and division. It is a world filled withtremendous hurt, pain, and suffering—filled with wars and rumors of wars. OnlyGod knows what's going to come next. But my friend, in the midst of all that,the believer in Jesus Christ is promised the joy of Jesus Christ. In Gospel ofJohn 15:11, Jesus Himself said this to His disciples: “These things I havespoken to you, that My joy may remain in you, and that your joy may be full.” Todaywe find that people are consumed with a passionate pursuit of happiness.Everywhere you turn there are self-help books, motivational speakers, podcasts,influencers, and advice columns that promise the secret to happiness. Peopleare constantly searching for something that will finally make them feelsatisfied. Many believe happiness can be found in a better job, a better house,a better relationship, or sometimes even a better church. But when those thingsfail to bring happiness, they simply move on to the next thing. Life becomes aconstant search for something that always seems just out of reach. Eventually,many people begin to feel the way Solomon felt when he wrote in the book of Ecclesiastesthousands of years ago. After literally trying almost everything imaginable tobring pleasure and happiness into one's life, he wrote: “Vanity of vanities.All is vanity and vexation of spirit.” In other words, it's all empty. Nomatter what you might gain in this world, if you do not have a relationshipwith God through Jesus Christ, it will still be empty. Jesusnot only promised joy—He prayed that His disciples would experience the veryjoy that He Himself experienced. In John 17:13 Jesus prayed: “But now I cometo You, and these things I speak in the world, that they may have My joyfulfilled in themselves”. God wants us to experience that kind of joy. TheBible speaks about something far deeper and more lasting than happiness. Thisis what the Bible calls joy. Happiness is based on circumstances. When thingsgo well, we feel happy. But when things go poorly, that happiness quicklydisappears. Biblical joy is very different. Ilike what John wrote not only in the Gospel of John, but also in the epistle of1 John 1:3-4: “That which we have seen and heard we declare to you, that youalso may have fellowship with us; and truly our fellowship is with the Fatherand with His Son Jesus Christ. And these things we write to you that your joymay be full”. God wants us to experience that kind of fullness in life—adeep satisfaction that I am complete! I have found the true meaning of lifethat Jesus came to give us. In John 10:10 Jesus said: “The thief does notcome except to steal, and to kill, and to destroy. I have come that they mayhave life, and that they may have it more abundantly.”   Itseems to me that we are living in a time when, every time I turn around, I hearof someone else committing suicide—taking their own life. They come to a placeof hopelessness. No happiness. No joy. They begin to wonder if life is evenworth living. So they take what they think is the ultimate way out—suicide. Myfriend, that is not the answer. The answer is finding this joy in Jesus Christ. Philippianshas often been called the epistle of joy. In fact, the words joy and rejoiceappear about sixteen times in these four short chapters. The entire letter isfilled with encouragement, gratitude, hope, and rejoicing. So over the nextseveral days, we're going to begin with an introduction to the book. Then wewill start a verse-by-verse study through this letter over the next severalmonths. I pray that you will join me on this journey. My prayer is that youwill discover that deep joy in Jesus Christ—the kind of joy that only God cangive—as you begin to practice the truths we will learn together from the bookof Philippians. I'm looking forward to this journey with you. 

Year A – Third Sunday in Lent– March 8, 2026 Pastor Megan Floyd Exodus 17:1-7 John 4:1-42 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who is truly the Savior of the world. Amen. *** Many… many years ago, Bill and I had the privilege of attending my friend's wedding… she and her partner got married in the Valley of Fire in the Grand Canyon… at sunset. It was… spectacular!   Our little party was delivered to this magical location on helicopters, which flew us through the Canyon, across the incredible landscape that just… stretched on for as far as I could see.   As we flew, the walls of the Canyon were on either side of us, and yet, my brain couldn't make sense of the scale. Then the pilot pointed out a little dark spec that was way under us… he said, "That's the other helicopter."   Those four words… radically changed my perspective. I mean… sure, I could see that the place was well worth the title of 'Grand,' …but suddenly, 'Grand' couldn't even contain the full scope of where we were.   Nothing could… I don't think there is any word in our language that can truly encapsulate the landscape… the magnitude… of what we call… The Grand Canyon.   And the same is true… about God's love.   God's love is so grand… so deep and wide and never ending… that we bump up against the same inability to fully wrap our minds around the full scope… the full scale of what it really means… that God so loved the world.   On that helicopter… I didn't even begin to understand how big that landscape was until the pilot showed me what it meant… until he gave me a new perspective and showed me how Grand it really was.   And that's what's happening in our text today… Jesus is showing the disciples what it means… that God so loved the world.   Telling them isn't going to be enough… he must show them… which is why it was necessary for them to go through Samaria. Verse 4.   Our translation reads, "But he had to go through Samaria." …the Greek word is stronger than that, though… It was 'necessary' …it was imperative that he go through Samaria.   Why? …they were traveling north from Judea to Galilee… and Samaria is between those two places. But, as the text points out… something that everyone at the time would have understood… very clearly… the Jews and the Samaritans do not associate with each other.   It was an ancient family feud… they have the same ancestors… but different theology around the critical question of… where is God found?   For the Jewish people, God was found in the Temple in Jerusalem… in the Holy of Holies. That's where they went to worship.   For the Samaritans, God was found high on the top of Mount Gerizim. That's where they went to worship.   They had other differences as well, but this was the most pressing theological question of their time... the question that went back to the time of Moses, in the wilderness of Sin, when they were dying of thirst… Where is God? Is the Lord among us or not?   These are heavy questions… and modern denominations have split apart for less.   So, to avoid the tension and the feud, Jewish people traveling from Judea to Galilee would have taken the road that ran along the Jordan River Valley. They would not have climbed through the mountains of Samaria.   So why… why was it necessary for them to go through Samaria?   It was necessary… because Jesus needed to show his disciples the full scale and scope of his ministry… he needed to give them a new perspective.   Jesus needed to challenge their assumptions about who is in and who is out… he needed to widen their understanding of what sort of people Jesus was seeking… about whom he loved.   So he took them to the very place they would have assumed was excluded. Samaria.   Jesus needs to go there to find his first witness… he needs to find her… the unnamed, unmarried, powerless, Samaritan woman… discarded or widowed five times over… now living with the brother of her late husband in a Levirate marriage.   She is a nobody… an outsider among religious outsiders… visiting the well when no one else would have been there… at the hottest… and brightest time of the day.   Remember what I said about day and night in the Gospel of John?   She's there when the sun is at its brightest… and with this woman… Jesus proceeds to have the longest recorded conversation that he has with anybody… in any of the four gospels.   It was necessary for him to go through Samaria… to find… her.   Now, like anyone who talks to Jesus, she doesn't fully understand him at first, but she sticks with it… and she trusts him with her truth.   So, in response to her faith and her growing understanding around the coming Messiah… he shares his truth… He is… the I AM… the Great I AM… the same I AM from the burning bush and Moses…   I know our translation says that Jesus replies, "I am he" …but that's just added grammar for verbal flow. Jesus' response to her is only… I AM. …and his statement holds the power and weight of all the other I AM statements.   He reveals his true identity to her… before any of the disciples figured it out. And in her joy, she left her water jar at the well to run to share the good news with her neighbors…   She told them of her experience… of her encounter with this man… she shared her wondering… "He cannot be the Messiah, can he?"   And she invited them to come and see… come and meet him… come, and hear from him yourself. She shared her witness… her testimony… and then invited them to come and experience him for themselves.   And because of her witness, her town became followers of Jesus… and were the first to recognize that he was truly… the Savior of the world.   This… out-of-the-way place… in Samaria.   Its… incredible. And this is only chapter four! Jesus hasn't hardly done anything yet!   He was identified by John the Baptist as the Lamb of God, come to take away the sin of the world. …then he called his first disciples…   …and they enjoyed a party at the Wedding at Cana, where, thanks to some strong encouragement from his mother, Mary, Jesus ensured there would be plenty of the very best wine for the happy couple and their guests.   After that, Jesus went to the Temple, where he… caused a scene. The other gospels have this Temple scene happening at the end of his ministry.   John, however, has it at the beginning… it gives Jesus quite the reputation.   And then Nicodemus came to visit him… at night. That's really all that has happened until this point, when he started heading back to Galilee and said it was necessary for them to go through Samaria.   Jesus was still seeking someone he could entrust his identity to… so he went to find this woman.   She taught the disciples… as she teaches us… how to be a witness… how to share our stories of encounter with God… with our Savior, Jesus Christ.   We don't need to fully understand every moment of meaning… only that meeting Jesus is to encounter God… the Holy Spirit… the Divine among us… and to be in relationship with him brings salvation.   We don't have to convince others… Jesus can do that… we just need to invite people to come and see… come and encounter a love so pure and inclusive, that it's hard to wrap our minds around.   Jesus was also seeking to demonstrate to his disciples… to give them a new perspective of just how grand God's love really was.   He needed to push all the boundaries and prejudices they held… and choose the most unlikely person to be the first one with whom he shared his truth.   She was his first witness… the first evangelist… starting the first church… first worshipping community… who understood that the answer to the most pressing theological question of their time… Where is God?   …that the answer was, God is with us, wherever we are.   Jesus needed to give them all some perspective… and we still need that today.   We like to draw boundaries… we like to know who's in and who's out… We like to think that this is all something we can fully wrap our minds around and have some certainty about it. …especially when it comes to God's approval… and God's love.   But it's hard to hold that kind of scope and scale in our minds… so we need this constant reminder… this continual renewal of our perspective… this pointing out of those people that we might be tempted to exclude…   God's love includes them, too.   For God so loved the world… will always be so much bigger than we can imagine, which is good news… because it means that no matter what, everyone is in.   Amen.      

Are you looking for life and coming up empty? Maybe you've tried to pour yourself into your work, and found that it is just exhausting. So you turn to family and find that frustrating. Maybe a hobby, but who really has the time? We are looking for life in all the wrong places.Enter Jesus and The Gospel of John.Jesus was John's best friend and Lord. John writes, “That you may come to believe that Jesus is the Messiah, and that by believing, you may have LIFE in His name.” And there it is - our great desire - LIFE! Not simply heart beating and breathing and going about the day. But a life of energy, vitality, and joy. A truly abundant life. John isn't writing so that we will survive in Jesus's name. He is writing so that we will thrive in Jesus's name.How?By knowing, understanding, and ultimately believing in Jesus. The entire gospel of John, everything that is written, is to help us get a clear picture of who Jesus is and why Jesus matters. So, for you - are tired of reaching for life and coming up empty? Are you tired of reaching for life in something temporary only to watch it go away over time? Jesus is not just life now, but abundant life for all eternity.If you want to know God, if you want to know life, then know Jesus.That is the purpose of the gospel of John, and that is what we will look at over the next several weeks as we seek to understand Jesus and come to believe in His name and have life in His name.

This sermon is preached by Pastor Bogdan Kipko, Senior and Founding Pastor of Forward Church. We hope you are encouraged by the message from God's Word, and we are thrilled to help you find hope in Jesus.For more information about Forward Church, please visit: www.forward.fmTo listen to all audio messages from Forward Church, please visit: www.forwardchurchpodcast.comTo support Forward Church financially, please visit: https://bit.ly/fwdchurchFollow Pastor Kipko on Instagram: www.instagram.com/kipko Watch all sermons from Forward Church on YouTube: https://www.youtube.com/@kipko To get in touch with Forward Church or to request Pastor Bogdan Kipko to speak at your church or event, please send an email to: admin@forward.fm If you are visiting Southern California, we would love to have you come and enjoy the Sunday Service at Forward Church!

On March 8th, Bob Ingle preached from John 17:1-26 in the fifty-fifth message of our series through the Gospel of John.

On this episode of the podcast, we continue our series through the Gospel of John called Believe! with a message from John 1:12–18 titled “Children, Glory, and Grace.” Every day we're surrounded by voices telling us who we are and what really matters—messages about success, power, image, and security. Over time, those messages can distort our sense of identity and leave our spiritual bearings a little off. But the opening chapter of John's Gospel gives us something better: a clear reminder of what is true for those who believe in Jesus. In this passage, we discover three astonishing realities of the Christian life: we have become children of God, we have seen His glory in Jesus Christ, and we have received grace upon grace from His fullness. Join us as we explore how the eternal Word who made all things became flesh and dwelt among us—and what that means for our identity, our relationship with God, and the overflowing grace available to us in Christ. Executive Producer: Flavius Herlo Speaker: Pastor Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: https://www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

The Gospel of John was written with a clear purpose: to awaken belief that leads to life. In this series, we'll walk through John's stories, signs, and teachings to discover what real faith looks like. Belief begins with a simple invitation—“Come and see”—and grows as we encounter Jesus in ordinary moments, wrestle with our doubts, and experience the transforming work of the Spirit. Along the way, we'll see Jesus break through barriers, meet us in seasons of grief, and call us to abide in Him. This is not just about a moment of faith, but a lifelong journey of trust, obedience, and hope in the risen Christ.

John 18: 1 - 11

Full Gospel Center's Pastor Rick Leonardi preaching the message "Gospel of John - Part 48" on 03/08/2026 referencing John 14: 1-6.

Join Neil Epler as he delivers an inspiring sermon about the story of the Samaritan woman at the well, exploring the concept of 'living water' and its spiritual significance. Epler draws parallels between physical and spiritual needs, urging listeners to seek the eternal sustenance that only comes from God. This sermon encourages believers to embrace and share their faith, inviting others to experience the living water.

Did you know that Jesus prayed for you on the night before he died? Knowing he was going to the cross the next day, Jesus stopped to pray. This week, we study Jesus' glorious prayer to see the things that were most on Jesus' heart and mind in his final pre-crucifixion hours.

Message from John Boyle on March 8, 2026

We are studying the "Face to Face encounters with Jesus in the Gospel of John. This morning, the Jewish leaders attempt to trap Jesus with a difficult question about a woman caught in sin. Jesus' response teaches us a lot about judgment, sin, and grace.

Hello My Fellow Hillside Disciples: It's Saturday morning! Did you sleep in? Make pour over coffee? Complete the crossword? Bake scones? I hope the day has been full of activities that refresh you. As you know, we gather as a church family tomorrow morning. For Allison and me, Sunday is the best day of the week 'cuz we get to meet with the King and meet with you, our extended family whom we love. My sermon tomorrow zeroes in on the fifth of Jesus' seven personal conversations recorded in the Gospel of John. I'm looking forward to sharing with you what I believe God shared with me in this tense but fascinating encounter. Two quick reminders: First, we have Dinner of Seven coming up in two weeks on Sunday, March 22 (Thanks Kirsten Stracke for organizing). Please sign-up on the Hillside website today under “Events.” This event is fun and important for our continued church bonding. One reason Hillsiders Steve and Jacqueline Osborn are my special friends today is that we connected at a previous Hillside Dinner for Seven. Second, please consider signing up to join the team putting on the upcoming Mini Bike Fest on Saturday, March 21 (again, under “Events”). This is an important initiative for showing love to our neighbors. Hillside, we have such a great future together. Last Thursday night's youth gathering was buzzing with lots of students, lots of leaders, and lots of love. Earlier in the week our staff returned from a 48 hour planning retreat during which God gave us fresh direction for accomplishing our mission. Bottom line: We have every reason to believe Hillside's future as a School of Christ and Forward Operating Base for ministry is as bright as the sun. Thanks for all you do to make this a church family that makes God smile. See you tomorrow!Come worship with Hillside Covenant Church LIVE at 9:00 & 10:45 AM both online and in person as Dan Seitz teaches from John 18:33-38.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZC4Nd5Z89W3QROzsbkEm2ppATuqf5YcomWyIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, March 8, 2026.

Hello My Fellow Hillside Disciples: It's Saturday morning! Did you sleep in? Make pour over coffee? Complete the crossword? Bake scones? I hope the day has been full of activities that refresh you. As you know, we gather as a church family tomorrow morning. For Allison and me, Sunday is the best day of the week 'cuz we get to meet with the King and meet with you, our extended family whom we love. My sermon tomorrow zeroes in on the fifth of Jesus' seven personal conversations recorded in the Gospel of John. I'm looking forward to sharing with you what I believe God shared with me in this tense but fascinating encounter. Two quick reminders: First, we have Dinner of Seven coming up in two weeks on Sunday, March 22 (Thanks Kirsten Stracke for organizing). Please sign-up on the Hillside website today under “Events.” This event is fun and important for our continued church bonding. One reason Hillsiders Steve and Jacqueline Osborn are my special friends today is that we connected at a previous Hillside Dinner for Seven. Second, please consider signing up to join the team putting on the upcoming Mini Bike Fest on Saturday, March 21 (again, under “Events”). This is an important initiative for showing love to our neighbors. Hillside, we have such a great future together. Last Thursday night's youth gathering was buzzing with lots of students, lots of leaders, and lots of love. Earlier in the week our staff returned from a 48 hour planning retreat during which God gave us fresh direction for accomplishing our mission. Bottom line: We have every reason to believe Hillside's future as a School of Christ and Forward Operating Base for ministry is as bright as the sun. Thanks for all you do to make this a church family that makes God smile. See you tomorrow!Come worship with Hillside Covenant Church LIVE at 9:00 & 10:45 AM both online and in person as Dan Seitz teaches from John 18:33-38.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZC4Nd5Z89W3QROzsbkEm2ppATuqf5YcomWyIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe full service from Hillside Covenant Church, Sunday, March 8, 2026.

John 10 As we continue our study of the Gospel of John, we find Jesus in a long discourse with religious leaders and others regarding whether he is God. He explained by comparing himself to a good shepherd, something they all understood. He provides guidance and protection and is willing to lay down his life for his sheep. He is the Shepherd-Messiah. The actions and the words of Jesus Christ PROVE that He is God! Website: immanuelde.com Facebook: immanuelchurchwilmington YouTube: Immanuel Church Wilmington DE

THE GOSPEL OF JOHN: THE DEITY AND TEACHING OF JESUS CHRIST - "When Faith Falters but Christ Prevails” Christ's Bible Fellowship - Barrigada, Guam USA John 16:25-33 NKJV Speaker: Pastor Avery Ferreras Sunday, March 08, 2026

What's stopping you from fully believing in Jesus? Join Pastor Mark for this powerful sermon on the Woman at the Well (John 4), exploring five barriers to belief: History (personal & collective baggage), Misunderstanding What Jesus Offers (seeking physical instead of spiritual), Embarrassment (hiding your true situation), Wrong View of Worship (it's WHO you worship, not WHERE), and Not Knowing Who Jesus Really Is (loving only parts of Him). Discover why the Gospel of John uses "believe" 98 times and what it means to worship "in spirit and truth." Includes honest challenge: what's holding YOU back from being all in? Perfect for skeptics and committed believers alike. #BarriersToFaith, #WomanAtTheWell, #John4Sermon, #WorshipInSpirit, #WhoIsJesus, #ChoosingBelief, #SpiritAndTruth, #FirstYesToJesus, #BreakingBarriers, #KnowingJesus

Prairie View Christian Church

Senior Pastor Jason Elsmore centers on the Gospel of John, specifically analyzing the late-night meeting between Jesus and Nicodemus. He emphasizes the necessity of being "born again" and that spiritual renewal comes through divine grace rather than human effort or religious legalism.

Deacon Al Lundy welcomes listeners to Good News on Catholic Spirit Radio, announces the station's 15th anniversary open house, and offers a brief Lenten reflection focused on prayer, almsgiving, and fasting. The episode reviews the third Sunday of Lent readings (Exodus, Romans, and the Gospel of John), highlighting the theme of water, baptism, and spiritual thirst through the story of the Woman at the Well. Deacon Al shares a personal reflection about facing upcoming surgery, urging listeners to trust God, “be not afraid,” and deepen their baptismal life, then invites listeners to celebrate the anniversary and use the station app. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Tensions ran deep between Jews and Samaritans in the first century, shaped by centuries of history, division, and mistrust. Understanding this context sheds light on why Jesus' journey through Samaria was so significant. Before the famous conversation at the well even begins, the setting itself reveals something powerful about His mission. Join us as we unpack the history that helps this passage come alive.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

In this episode of Mass Prep for the Mystic Heart, we reflect on the Gospel of John 4:5–42, the powerful encounter between Jesus and the Samaritan woman at the well.In Scripture, wells are often places where love stories begin. Isaac's servant meets Rebekah at a well. Jacob meets Rachel at a well. Moses meets Zipporah at a well. When Jesus stops at Jacob's well and asks a Samaritan woman for a drink, something deeper is unfolding. The Bridegroom has come to meet the human soul.Jesus begins the conversation with a surprising request. “Give me a drink.” The God of the universe approaches the soul with thirst. He does not begin with correction or accusation. He begins with desire.As the conversation unfolds, Jesus reveals the deeper thirst beneath the woman's life and offers her something greater than the water in the well. Living water. A spring that becomes eternal life within the soul.By the end of the encounter, the woman leaves her water jar behind and runs back to her town to tell others about the man who knew everything about her and still invited her closer.This Gospel reveals something profound about the heart of Christ. The Bridegroom is searching for the thirsty. The same God who asked for water at the well would later cry out from the cross, “I thirst.”Mass Prep for the Mystic Heart is a weekly reflection on the Sunday Gospel, helping you approach the liturgy with deeper spiritual insight and contemplative attention.

I greet you in Jesus' precious name! It is Friday morning, the 6th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 21:22: ”Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.” That's what Jesus said to Peter when Peter wanted to know what was going to happen to John. I think the Lord is saying to you and me this morning that what other people are doing is not your business. They belong to God and God will deal with them in His own time.I think of Saul of Tarsus, who persecuted the Christians terribly, and then he got converted, and became Paul the Apostle. Probably, in my humble opinion, the greatest of all the apostles in the Bible, and I can hear a young man, a young girl, saying, ”I wish that I could be like Paul the Apostle.” Well if you look at 2 Corinthians 11:23, you will see how much it cost Paul to be an apostle for Jesus Christ. He gives a whole list of what he went through to follow the Master in his calling. Jesus gives us enough grace for our work and our calling. He says that His grace is sufficient for you and me. Do not be concerned about how other people are living. “Can you drink of the cup?” That's what He asked James and John. They said, ”We can.” And He said, ”and you will.” I want to tell you that 1 Timothy 6:6, is a very special scripture to me, ”Now godliness with contentment is great gain.” Be satisfied with your lot, where you are in life, and be grateful to God, and pray for those who have a tremendous burden to carry, but don't ask for things that you cannot handle, because those will trip you up eventually. The Lord knows how much you can take, and as He said to Peter, ”It's got nothing to do with you, what I'm going to do with John. You follow me.”Today, follow the Lord and be content with what you've got.Jesus bless you and have a wonderful day.Goodbye.

This week on the podcast, Jenna + Beth are talking about what it really means to guard your heart and why staying connected to Jesus changes everything.Inspired by Week 2 of our Lent devotional Who Do You Say That I Am? by Debbie Herbeck, we dive into Jesus' words in Gospel of John 10: “I am the gate… I am the Good Shepherd.”If He's the gate… what are we letting through?From honest conversation about social media and “brain rot,” to the vulnerability of childhood exposure to pornography, to the quiet ways we feel helpless in a chaotic world, this episode is a raw and hope-filled look at:- Playing “fast and loose” with our souls when we scroll- Why we don't have the grace to carry burdens God never asked us to hold- The lie that more information = more control- Closing the doors to sin and reopening the windows to light- Becoming holy so our prayers become powerful and effective (James 5:16)If you've felt overwhelmed, distracted, helpless, or spiritually exposed, this conversation is an invitation to come back to the Gate. To let Jesus protect what enters your heart. To deny yourself, pick up your cross, and follow the One who already won the battle.✨ It's not too dark.✨ It's not too far gone.✨ It's not too serious for Him.Let's close some doors in Jesus' name and walk into the light together.

Abiding in the Word: A Conversation on the Gospel of John with Joyelle Lee In this rich and heartfelt episode of Divine Table Talk, Jamie and Jane sit down with Joyelle Lee, pastoral counselor, Bible teacher, and cofounder of Barn45, to talk about the beauty and depth of the Gospel of John. Joyelle shares her passion for studying, interpreting, and living out the Word of God—and how John's Gospel uniquely invites us into intimacy with Jesus. Together, they explore themes of belief, identity, abiding, and what it means to truly know Christ, not just know about Him. This conversation will encourage you to slow down, sit with the text, and allow the Spirit to illuminate fresh truth as you journey through John this season. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Instagram: https://www.instagram.com/janewwilliams Connect with Joyelle Lee: To learn more about Joyelle and her ministry, visit Barn45.com and follow along with her Bible studies and teaching resources. You can also find updates and encouragement through Barn45's social platforms.

Join Dave and Tom as they engage in an in-depth, verse-by-verse examination of the Gospel of John. We hope you will be challenged and convicted as you listen to these insightful, exegetical discussions compiled from nearly four years of Search the Scriptures Daily radio programs. Open your Bible and get ready for an edifying pilgrimage into God's Word.

Irenaeus of Lyons was a famous heresy hunter of the late second century AD. This episode examines the theology, christology, and pneumatology of Irenaeus to determine whether he was a Trinitarian. Spoiler alert: he wasn't. To view the video version of this episode, go here: https://youtu.be/0rWyCT6pxdE              Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1YHljSnnKG9M6cOHI-_9WCIuD2Q-FE_E9RwjzL-LDil4/edit?usp=sharing     Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

Ponder this week's reading from the gospel of John! // Music: Street Cred by Reveille

The Gospel of John declares that Jesus came unto His own, but His own did not receive Him. The religious leaders and the people of Israel overwhelmingly rejected their Messiah and today the majority of Jews continue to reject Him. Will Israel continue in unbelief or will there come a day when they acknowledge Jesus Christ as their Messiah and King and be restored? Find out on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Is it possible that our greatest barrier to understanding Jesus is actually our own "religious" expectations? This week, we explore why Jesus is the only one who can truly introduce us to the Father. In this episode of Off Script, Neil and Scott dive into the profound prologue of the Gospel of John. Scott explains the "why" behind choosing this heavy theological text and discusses the concept of Jesus as the Logos. They tackle the tension between law and grace, the difference between "getting" the Bible and actually knowing God, and why seeing Jesus is the only way we can truly understand the character of a Father we've never seen. The Reset Challenge Commit to changing your algorithm. Replace your usual political or cultural podcasts with faithful Bible teaching from trusted sources, spend time reading the Book of John, and set a scripture wallpaper on your phone to remind you whose voice matters most.  Hosts: Neil Gregory and Scott Nickell What We Discuss The intentionality behind preaching the prologue of John and its "Mount Everest" theological status. Understanding the Logos Why "Grace upon Grace" isn't just a catchy phrase, but a description of God's literal, overflowing kindness. The tension between the Law given through Moses and the Grace and Truth that came through Jesus. The danger of knowing the "Book" (The Bible) without actually knowing the "Word" (Jesus). How Jesus "tabernacled" or pitched His tent among us to move into our neighborhood. The power of the "One More" mission as Southland celebrates baptisms across multiple campuses. About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John. Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index