Podcasts about Gospel of John

Your marriage can look “fine” on the outside while quietly starving on the inside. We've been there, and that's why we slow down and apply three of Jesus' powerful I am statements from the Gospel of John to real married life, not theory. Using a simple lens, we break each statement into four parts: an invitation, an action, a promise, and a warning. It's a practical way to read the Bible for marriage and actually know what obedience looks like on a Tuesday afternoon.We start with Jesus saying, “I am the bread of life” (John 6:35) and talk about spiritual nourishment, daily prayer, and why “once-a-week” faith can't sustain a Christian marriage. When we chase quick fixes to satisfy our hunger or thirst, we may get a temporary hit of relief, but we lose our appetite for what truly feeds us. Then we move to “I am the light of the world” (John 8:12) and get honest about how darkness shows up through sin, bitterness, and self-made rules, and how following Jesus means choosing love in specific, costly ways.We close with “I am the way, the truth, and the life” (John 14:6) and the reminder we all need: the greatest gift in your marriage isn't just the good things you can name, it's the presence of Jesus Christ through the Holy Spirit. If your relationship needs direction, a stable foundation, or new life, he's not one option among many, he's the source. Subscribe, share this with a couple you care about, and leave a review so more marriages can find steady help from God's Word.Support the showFor episode transcripts, click HERE.For more marriage encouragement, visit: www.VowsToKeep.com | V2K Blog | Marriage Counseling | Insta | FBApple Podcast listener? Would you consider leaving us a review, as this helps more couple's to find our resources?! Leave your review HERE.

In 2026, we're slowing down to soak in the story that invites us to believe. The Gospel of John doesn't just tell us what Jesus did—it reveals who He is. Through signs and stories, questions and conversations, light and life, John calls us again and again to “come and see.” Over the next year, we'll walk with Jesus from the opening words—“In the beginning”—to the empty tomb, discovering how encountering Christ shapes our faith, our hope, and our everyday lives. This is more than a study; it's an invitation to deeper belief and fuller life. Learn more with Guest Pastor Georgia Hill. Also, we highly encourage you to download the Church Center App if you want more information about the church. The app will be able to guide you toward our Calendar of Events, ways to Give, and fill out a Connect Card. 

In 2026, we're slowing down to soak in the story that invites us to believe. The Gospel of John doesn't just tell us what Jesus did—it reveals who He is. Through signs and stories, questions and conversations, light and life, John calls us again and again to “come and see.” Over the next year, we'll walk with Jesus from the opening words—“In the beginning”—to the empty tomb, discovering how encountering Christ shapes our faith, our hope, and our everyday lives. This is more than a study; it's an invitation to deeper belief and fuller life. Learn more with Pastor John. Also, we highly encourage you to download the Church Center App if you want more information about the church. The app will be able to guide you toward our Calendar of Events, ways to Give, and fill out a Connect Card. 

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

Erin shares some updates for the Bible Reading Plan, including a reminder about the Summer Memory Challenge and a new unit starting in the Gospel of John

Tim Soots July 19th, 2026 Trinity Anglican Church Littleton, CO Trinitylittleton.com

In this episode, Ronn and Mike explore the concluding chapter of the Gospel of John, focusing on the significance of John 21, the resurrection appearances of Jesus, and Peter's restoration. They discuss the implications of Jesus' questions to Peter about love and the theological insights that arise from these interactions, emphasizing the importance of understanding the text within its historical and cultural context. They also delve into the themes of the expansion of the family of God, the significance of suffering in following Jesus, and the identity of the beloved disciple. Finally, they explore the themes of the divine counsel in John's writing, emphasizing the return of Yahweh, the formation of a new family that transcends ethnic boundaries, and the nature of true belief as covenant loyalty. The discussion highlights the importance of understanding these themes in the context of the New Testament and their implications for faith today. See Details of the DCW Conference: https://brushfire.com/heiserfoundation/dcw26/631039  Israel Archaeology Study Tour: https://enmi.life/enmi-archeological-tour/  Or contact Dr. Ronn: ronnjohnson7@gmail.com"

What do you do when the light is right in front of you — and you still can't see? In John 8, Jesus makes one of the most stunning claims in all of Scripture: I am the light of the world. But the people standing closest to Him walk away unchanged. Today, Pastor Jeff Thompson opens John 8:12–20 and asks the question the whole passage is built around: do you see? This is Believe! The Gospel of John. Executive Producer: Dave Putnam Speaker: Pastor Jeff Thompson Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Sherri Smith WE INVITE YOU TO CONNECT WITH US: • Website: https://www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

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John 21: 18 - 25

In this message, Minister Alex Ehly explores one of Jesus' most profound declarations in the Gospel of John: "I am the Bread of Life." Walking through John 6, Alex reveals why the things we chase—success, security, comfort, approval, relationships, and even religion—can never fully satisfy the deepest hunger of the human soul.After feeding the five thousand, the crowd wanted more bread. But Jesus wanted to give them something infinitely greater: Himself. Discover what it means to believe in Jesus, why He is greater than Moses, how His sacrifice provides eternal life, and why until Jesus is enough, nothing else ever will be.If you've ever felt restless, empty, disappointed after achieving your goals, or wondered why life still feels incomplete, this message points to the only One who can truly satisfy.

Full Gospel Center's Pastor Rick Leonardi preaching the message "Gospel of John - Part 62" on 07/19/2026 referencing John 18: 28-40.

There is a particularly modern packaging of a common human instinct to seek healing through self-help. In fact, the self-help industry is a nearly $70 billion industry. In John 5, Jesus encounters a man who has been crippled for 38 years, who is hoping there's magical healing power in a pool of water. Through this encounter, Jesus teaches us a number of things. One, that pain makes us vulnerable to false hope (we all have our own "pools" we look to instead of Jesus). Two, that it's easier to explain our pain than pursue healing (often through excuses that keep us stuck). And three, that real healing is experienced through obedience, not passivity. This story also invites us to carry whatever is crippling us directly to Jesus, the true source of healing, rather than settling for the world's substitutes. SPEAKERS: David Kim (Saratoga), David Tieche (South Hills), video (RWC) Bible Passage(s): John 5:1-15

Join Josh Heath and Village Bible Church, as we continue our series through the Gospel of John.Visit Village Bible Church at thevillagemi.com and follow us on Facebook, Twitter, and Instagram.You can send mail to: 410 N. Ann St., Byron, MI 48418Village Bible Church is unapologetically devoted to the preaching and teaching of the Word of God. Through this podcast, we are asking God to use us in the hearts and lives of people throughout the world.If we can ever help you or answer any questions, please contact us at info@thevillagemi.com.

Go to sermon webpage: THE GOSPEL OF JOHN

Join us today as Pastor Sam Barber preaches through the Gospel of John 3:22-3

Welcome to the 7th sermon in our series looking at personal encounters with Jesus as recorded in the gospel of John. The idea that God would become a human and “dwell among us” is an astounding thought. The God of the Bible did not remain hidden or removed or indifferent, He actually wrote Himself into the story and became one of His creation!? And when Jesus walked among us, He did not come as a king or a warrior or a leader, He came as a servant. He walked and talked and met with very real people in very real circumstances.  This summer at Refuge, we are going through the Gospel of John and meeting Jesus in these encounters with all kinds of people. We don't just want to know our opinions about Jesus, we want to know who He really was and how He interacted with people so that we can come to know Him better.

John 17:7 “Now they have come to know that everything You have given Me is from You;” Everything Jesus said was from God, and His disciples knew it. Jesus' words changed everything for them. Do we listen to the words, the writings, of His disciples as if they were the words of the living almighty God? Do we believe that everything we have read and studied in this precious gospel of John is from God through Jesus to us? John wrote that the way we know who is from God is that they listen, not to the world, but to him and the other disciples who wrote and testified of Christ. 1 John 4:4-6. “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. They are from the world; therefore they speak as from the world, and the world listens to them. We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.” The disciples knew that everything Jesus said was from God. It changed their lives. Jesus said He would make a place for them in Himself, and then come dwell in them and they would bear fruit for the glory of God as He loved through them. They believed and kept His word in their hearts and minds. Jesus kept His word, and gave them eternal life in Himself. Those first disciples lived to love with Jesus and started a tsunami of love that pours out down through history until all of those who belong to God are swept up in the deluge of love. Such is the power of God's word manifested in Jesus Christ. Let's keep the tsunami rolling! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Why did Peter return to fishing after the resurrection? Why did Jesus repeat the miraculous catch of fish? And why does John end his Gospel with a quiet breakfast on the shoreline?In this episode of the Verbatim Word Podcast, we explore John 21 and discover that the shoreline becomes the meeting place between our old life and God's new calling. Jesus reminds His disciples—and us—that apart from Him we can do nothing, but with Him ordinary lives become transformed.In this episode:• Why the disciples returned to the Sea of Galilee• What the miraculous catch of fish really means• How Jesus transforms everyone who truly meets Him• Learning to wait on God's timing• Recognizing Jesus in everyday life• Why our greatest lack often becomes God's greatest opportunityWhether you're studying the Gospel of John, preparing a Bible study, or simply longing to see Jesus more clearly, this conversation offers practical encouragement and biblical insight.BIBLE VERSE References: JOHN 21:1-13 | MATTHEW 11:5 | JOHN 9:25 | PSALM 107:1-3 | ROMANS 12:2 | MATTHEW 28:6-10 | MARK 14:28 | JOHN 8:36 | ISAIAH 30:1-3 | JAMES 1:2-4 | PSALM 27:14 | ISAIAH 40:31 | JAMES 1:2-4 | MATTHEW 18:20 | LUKE 11:1 | HABAKKUK 3:19 | REVELATION 3:14-22 | GEN 3:7 | GENESIS 3:21 | LUKE 5:1-11 *Music tracks by Blue Dot Sessions titled “Glass Beads” and “Come As You Were” were featured in this episode

At first, the once lame man from Bethesda did not know who it was that had healed him. When the Jews asked him, he could not give them a name. But then Jesus meets him once again and warns him of the consequences of continuing to sin. The man then returns to the authorities to tell the Jewish leaders it had been Jesus who had healed him. What caused the man to change his answer? Find out in today's lesson.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Michaela Vorwerk. Graphics & Publication by Michaela Vorwerk. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

☞ ABOUT THIS MESSAGE Jim opens the Gospel of John with this electrifying truth: Jesus is the Logos—the eternal Word through whom everything was made and exists. Far from distant or condemning, Jesus willingly "pitched his tent" among us, tabernacling with humanity as God's presence once did in the wilderness. Whether you're battling depression, grief, betrayal, or your own failures, all you need is the Logos to go boom in your life. John's Gospel presents evidence so we might truly know Jesus—not admire from afar, but grasp him, trust him with our full weight, and receive the right to be born again as children of God. Today, receive him, then pray for someone in your oikos who hasn't found their way home yet.   ☞ BIBLE APP NOTES https://www.bible.com/events/49634629   ☞ GROUP LEADER GUIDE https://page.church.tech/e69b3530   ☞ NEXT STEPS

Ponder this week's reading from the gospel of John! // Music: Street Cred by Reveille

Today we dive back into John 1:1, but since the Jehovah's Witnesses who come to your door often have pre-memorized speeches about the verse, we need to be prepared. There are a whole range of ingenious interpretations of the first verse of John's Gospel that have been suggested down through the centuries by those who rejected, for one reason or another, the over-all message of the Gospel of John. We will be looking at a range of these objections today so that we will be ready to "give an answer" when the opportunity arises.

Send us Fan MailFaith sounds inspiring until God asks you to move before you know the address. We open Genesis 12:4–8 and trace Abram's obedience as he leaves Haran at 75 years old with Sarai, Lot, servants, and substantial possessions, traveling hundreds of miles toward Canaan. That long road becomes a picture of what real trust looks like: stepping forward with God's word while the details remain unclear. Then the story pivots on a single moment. The Lord appears to Abram and promises, “To your descendants I will give this land.” We explore why this appearance matters, how it connects to the idea of a theophany, and why the Gospel of John says Jesus uniquely makes the Father known. If you care about Bible study, Christian theology, and seeing Christ across the Old Testament, this devotion ties the promise to Abram to the bigger story of redemption. Abram's response is not debate or delay, but worship. He builds an altar, a sign of devotion and sacrifice, and we talk about how that altar foreshadows Jesus as our Passover Lamb. We also break down what it truly means to “call upon the name of the Lord” through three simple anchors: humility, an offering that rests only on Jesus' blood, and God's promise in Jeremiah 33:3 to answer and show “great and mighty things.” Subscribe, share with a friend, and leave a review. What would it look like for you to call on the Lord with that kind of faith today?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Living Way Community Church

Join us as we continue our study of John

Join us as Pastor Frank continues our exploration of the Book of John

DO YOU HAVE QUESTIONS?! TEXT US!Welcome to a new season of The Seek and Find Podcast. This season we are digging deep into God word through our lifestyle and testimonies in the outdoors. Obedience Brings Blessings!In Season 5, Episode 9, we continue our journey through John 4 by exploring verses 39–42, where the testimony of one transformed woman leads an entire town to Jesus. In this episode, we examine the power of a personal testimony, the growth of genuine faith, and the life-changing truth that Jesus is the Savior of the world.Join us as we discuss how God uses ordinary people with extraordinary stories to draw others to Christ, why faith must move beyond secondhand knowledge to a personal relationship with Jesus, and what it means to proclaim Him as the Savior for all people. Whether you're sharing your own story or seeking a deeper faith, this passage offers encouragement to trust God's work and boldly point others to Christ.Scripture: John 4:39–42Themes: Testimony | Faith | SaviorBuzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showPRAISE GOD! ✝︎Seek And Find Tv on YouTubeSeek And Find Tv on Carbon TvSponsors:Coffman Outdoors: E BikesBearded Outdoors USA:Beard Care ProductsNEW "In The Cabin" scent out now!OFB Veteran Fundraising BanquetInfo and Tickets to eventFREE Beard Care for veterans

The Gospel of John opens not in Bethlehem, not in Nazareth, not with Mary or Joseph, but in eternity past: “In the beginning was the Word.” John does not begin with the cradle, he begins with the Godhead. Matthew presents Jesus as King, Mark as Servant, Luke as the Son of man, but John presents Him as God manifest in the flesh. That is the battleground. Every cult, every false religion, every counterfeit Bible, and every antichrist spirit eventually attacks the deity of Jesus Christ. John answers them before they even speak: the Word was with God, and the Word was God.“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 (KJB)On this episode of Rightly Dividing, John's Gospel is built around belief. The word “believe” appears again and again because John is pressing the reader toward a verdict. You are not allowed to casually admire Jesus in this book. You must decide who He is. Is He merely a teacher, prophet, healer, revolutionary, or religious example? John says no. He is the eternal Word, the Creator, the Light, the Lamb of God, the Bread of life, the Good Shepherd, the Resurrection, the Way, the Truth, and the Life. John strips away religious fog and brings the sinner face to face with the only Saviour God has provided. A verse-by-verse study through John should constantly point out how the book divides between light and darkness, belief and unbelief, life and death, truth and religious blindness. The Pharisees had Scripture, temple worship, priesthood, sacrifice, feast days, and religious authority — yet they rejected the very Messiah standing in front of them. That is one of John's sharpest warnings. Religion without the new birth is still darkness. Nicodemus was a master of Israel, but Jesus told him plainly, “Ye must be born again.” The woman at the well had a ruined past, but she received living water. The religious ruler needed regeneration just as much as the fallen Samaritan woman did. This is Part #3 in our verse-by-verse series of the Gospel of John.

Send us Fan MailJoin us as Pastor Garid teaches through The Gospel of John. This week, we look at the account of Jesus clearing out the Temple. May the Lord richly bless your day and time of study in His word. Website | https://visioncalvarychapel.com/Instagram | https://www.instagram.com/vision_calvarychapel/Subscribe | https://www.youtube.com/user/visioncitychurchFacebook | https://www.facebook.com/visioncitychurchTwitter | https://twitter.com/visionoc#visioncalvarychapel#visionformycity#garidbeeler

IN Season 10, Danny and Kurt have looked at the 7 famous I Am's in the gospel of John. For this final episode of the season, they will share 9 more "I Am's" that are also in John. These 9 "I Am's" are absolute, not metaphorical.

In this episode, Ronn and Mike delve into the profound themes surrounding the resurrection of Jesus as depicted in the Gospel of John, with a particular focus on Mary Magdalene's pivotal role. The discussion explores the significance of the empty tomb, the implications of the resurrection, and the theological insights regarding Jesus' relationship with God. They emphasize the transformative nature of the resurrection and its foundational importance to Christian faith. They also explore the theological implications of the resurrection of Jesus, the nature of the Trinity, and the role of the Holy Spirit in empowering the disciples. Finally, the conversation highlights Mary Magdalene's recognition of Jesus, the commissioning of the disciples, and the significance of forgiveness in the context of ancient beliefs.  See Details of the DCW Conference: https://brushfire.com/heiserfoundation/dcw26/631039  Israel Archaeology Study Tour: https://enmi.life/enmi-archeological-tour/  Or contact Dr. Ronn: ronnjohnson7@gmail.com

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John 21

Jesus warns that many people will miss heaven because they trust in their own goodness, live for the things of this world, or refuse to believe that He is the Son of God and the only way to salvation. True eternal life comes only through faith in Jesus Christ, whose death and resurrection fully paid the penalty for our sins.

Full Gospel Center's Pastor Rick Leonardi preaching the message "Gospel of John - Part 61" on 07/12/2026 referencing John 18:12-27.

This sermon was given by Joe Roethlisberger, one of the Elders from Fair Oaks Church, and is part of a teaching series through the Gospel of John as CCWC and Fair Oaks Church have joint Summer services together.

If you read the gospel of John closely, you might notice an interesting quirk: John never refers to himself by name. Rather, he always calls himself "the disciple whom Jesus loved." In the final message of "On Our Side," pastor Dan explains how John's sense of self changed during his time with Jesus, and how we, too, can step into our God-given identity. -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

Reverend Rodney Henderson John 6:60-71

Go to sermon webpage: THE GOSPEL OF JOHN

Episode 4177 │ July 9, 2026 Give what you have. To someone, it may be better than you dare to think. — Henry Wadsworth Longfellow WHAT THIS EPISODE COVERS  The inaugural episode of Vincit — The Way opens with a boy who has no name in the gospel of John, appears in one verse, never speaks, and disappears from the story immediately after — and the single thing the text tells us about him that changes everything. The episode moves from the hillside in John 6 through the oath sworn by every soldier, airman, sailor, and marine — not to a president, not to a chain of command, not to an institution, but to the Constitution whose authority traces back to the Creator who endowed the rights it was written to protect. Anchored by Vincit qui patitur — he conquers who endures — this is the story of what happens when an insufficient thing is placed in the right hands, and why the multiplication was never ours to produce. KEY QUESTIONS ADDRESSED  What does the unnamed boy in John 6 — five small barley loaves, two small fish, one verse, no spoken words — reveal about the mathematics of the kingdom and how it runs opposite to every calculation human reason makes? What is the chain of authority running through the military oath — and why does it matter that the oath was always sworn past the president, past the general, past the institution, to the Creator who issued the calling in the first place? What is a Philip moment — and why does the nation right now, like Philip on the hillside facing five thousand people with an insufficient lunch, face the same question the boy answered without knowing he was answering it? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

How do people actually receive Holy Communion once it has been consecrated? Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Hebrews. You will also gain access to the entire archive of Season 1: The Gospel of John and Season 2: The Book of Exodus Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Today marks the beginning of a brand-new season of Paul Tripp's 5-Minute Bible Study. Every Monday for the next year, Paul will spend five minutes connecting the transforming power of Scripture in the book of Acts to your everyday life.We began by summarizing every book of the Bible, then spent the following years digging deeply into Psalms, Proverbs, 1 Peter, the Gospel of John, and, most recently, Exodus. Now we're excited to begin our seventh season together in the book of Acts.But before we open to Acts chapter 1, Paul begins at the very end of John's Gospel, because you can't fully understand the beginning of Acts without first understanding the end of the Gospels.