Podcasts about Gospel of John

On March 29th, Bob Ingle preached from John 19:17-30 in the fifty-eighth message of our series through the Gospel of John.

Jason Miller - When the crowds rally around Jesus as he enters the city of Jerusalem, what expectations did they bring? Did they hope for a vision of power that He had given them, or did they simply hope that He would occupy the same, tired visions of power that keep breaking the world? What's Happening RSVP to our next New to SBCC Table, happening on April 26 at 12:15p. Join us for some special gatherings and practices during Holy Week this year, including Baptism. Support the ongoing work of SBCC by giving to the general fund or signing up to volunteer. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

This week in our series, Believe! The Gospel of John, we find ourselves at a wedding in Cana — and things are about to go sideways. The wine has run out, the host is about to be humiliated, and there's nothing anyone can do about it. It's into that moment that Jesus steps in, and what happens next is more than a miracle. It's a window into who He is. In John 2:1–11, we'll look at a problem no one could fix, a command no one fully understood, and a provision no one saw coming. Join us as we open God's Word and see what this first miracle of Jesus reveals about His glory — and about the kind of Savior He truly is. Executive Producer: Flavius Herlo Speaker: Pastor Tommy Creutz Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: https://www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

John 19

John 19: 38-42

Full Gospel Center's Pastor Rick Leonardi preaching the message "Gospel of John-Part 50" on 03/29/2026 referencing John 14:16-21.

We take a break from our series on the Gospel of John to baptize people. Listen to this message about New Life from Pastor John Grandy. Also, we highly encourage you to download the Church Center App if you want more information about the church. The app will be able to guide you toward our Calendar of Events, ways to Give, and fill out a Connect Card. 

Have you ever wondered how Christians can claim that they know God? After all, isn't God beyond our human understanding? According to the Gospel of John, not only can we know God, and become God's children, but also, God's friends. Part 11

The first part of this year, we are studying the Gospel of John. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from John chapter 12 about Jesus Christ being declared King during the Triumphal Entry into Jerusalem.

In the second half of John 19 Christ is the King on the cross. He is willingly there as the Passover Lamb. He is there to fulfill all prophecy and bring about redemption. One of His most famous statements from the cross is only found here in John: "It is finished!" Join us as we unpack this powerful declaration and glory in the finished work of our Lord!

Rev. Rodney Henderson John 3:22-36

After being bound, spat upon, and beaten by the religious council members Jesus was delivered to the highest political authority in the land—Pontius Pilate. John gives much special insight into this story that the other Gospels do not. He speaks at length of Jesus's private discourse with Pilate. Having being accused of being a seditious king, Pilate asks Jesus directly about this claim. And how does Jesus let Pilate know He is not a 'fleshly threat' to the political kingdom of Rome? He says, "My kingdom is not of this world" (John 19:36). Join us as we unpack this powerful truth as well as many other powerful truths from Jesus's confrontation with Pilate.

Read OnlineMany of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” John 11:45–48Tomorrow we begin Holy Week with Palm Sunday, commemorating Jesus' triumphant entry into Jerusalem. Today's Gospel recounts events shortly after Jesus raised Lazarus from the dead, which took place in Bethany, near Jerusalem—just days before He would ride into the city on a donkey, greeted with shouts of “Hosanna! Blessed is he who comes in the name of the Lord!” (John 12:13).During the final months of His life, Jesus often stayed out of the public eye to avoid those plotting His death. However, He briefly emerged to perform His final recorded miracle: raising Lazarus from the dead. This miracle became the decisive moment that prompted the Pharisees to actively plot against Him. Some witnesses reported it to the authorities, and the Sanhedrin feared Jesus' growing popularity would provoke a Roman persecution upon the Jews. At the high priest Caiaphas' suggestion, they decided it was better for Jesus to die than for the nation to suffer.As high priest, Caiaphas spoke prophetically—even unknowingly—about Jesus' death, saying, “It is better for you that one man should die instead of the people, so that the whole nation may not perish” (John 11:49–50). Commenting on this, Saint Augustine teaches: “This passage shows that the Spirit of prophecy can even work through wicked people to reveal future events” (Tractate 49 on the Gospel of John).Knowing that God's omnipotent power can use even evil actions to accomplish His divine plan should console us when we encounter injustice or malice in our own lives. Jesus was never a victim of circumstance; He remained in full control of His mission. At His arrest, He reminded His disciples: “Do you think that I cannot call upon my Father, and He will not provide me at this moment with more than twelve legions of angels?” (Matthew 26:53).Jesus could have commanded the angels to overthrow the Sanhedrin and the Roman authorities, taking His place as an earthly king by force. But instead, He chose to submit to the Father's will, allowing the malice of Caiaphas to set His Passion in motion. Though Caiaphas acted with selfish intent, God, in His providence, used this evil act to advance His plan of salvation for all who would turn to Him in faith.This insight is essential as we enter the “Holy Weeks” of our lives—those times of trial, suffering, or injustice that we do not always fully understand. When we encounter crosses, it is easy to see them as obstacles to joy and peace. But Romans 8:28 reminds us: “All things work for good for those who love God, who are called according to His purpose.” Every cross, injustice, or hardship is within God's providential care, just as Holy Week was. When we trust Him, even the evil we experience can be transformed into a path toward God's glory and for our good.Reflect today on the perfect wisdom of God's plan, which used even the sins of wicked people to bring about salvation. Consider any crosses, sufferings, or injustices you currently face. Instead of giving in to anger or despair, have faith that God can use them for good. If you remain in God's grace, trust that whatever He permits in your life is an expression of His almighty power and love, working all things for His glory and your good. Just as Jesus set His face toward Jerusalem, knowing that great suffering awaited Him, so too must we turn our eyes to our own “Jerusalem”—to the challenges and difficulties we encounter—and trust that God will work all things for good. All-powerful Lord, nothing deterred You from fulfilling Your Father's will. Your mission was to save many souls and to do so through the instrumentality of both the good and the wicked. Evil was conquered because You, in Your goodness, drew even greater good from it. Please help me to imitate You and to participate in Your glorious victory over sin and death by uniting every injustice and suffering I endure with Your Passion so as to achieve Your glory and victory in my life. Jesus, I trust in You.  Image: The Judgment of the Sanhedrin: He is Guilty! by  Nikolai GeSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Support us on Patreon for Member access to this special podcast series where we go in depth on books of the Bible. Ongoing season: Hebrews. You will also gain access to the entire archive of Season 1: The Gospel of John and Season 2: The Book of Exodus

John 4:27–42 reveals the powerful ripple effect of a transformed life. As the Samaritan woman shares her encounter with Jesus, her testimony leads many in her town to seek Him for themselves—and many more come to believe. This passage reminds us that personal encounters with Christ are meant to be shared, and that even simple faith stories can draw others to discover the truth of who Jesus is.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Pastor Rodrigo Parada, from Lima, Peru, shares a powerful message about following Jesus and the love of God from the Gospel of John. ++++++++++++++ Download the Church App here: https://bit.ly/3vxVr8q  If you have any questions or comments, please feel free to leave a comment below

He Is One with the Father: The Authority of Jesus – John 5:16–47 In this episode of Divine Table Talk, Jamie and Jane dive into John 5:16–47, where Jesus reveals His deep unity with the Father and the authority He carries. As tension rises with religious leaders, Jesus makes bold claims about who He is—equal with God, giver of life, and ultimate judge. Together, they unpack what it means that Jesus does nothing apart from the Father, how Scripture points directly to Him, and why belief is more than knowledge—it's relationship. This conversation challenges listeners to move beyond surface-level faith and into a deeper trust in the One who perfectly reflects the heart of God. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

One with the Father: The Authority of Jesus – John 5:16–47 In this episode of Divine Table Talk, Jamie and Jane dive into John 5:16–47, where Jesus reveals His deep unity with the Father and the authority He carries. As tension rises with religious leaders, Jesus makes bold claims about who He is—equal with God, giver of life, and ultimate judge. Together, they unpack what it means that Jesus does nothing apart from the Father, how Scripture points directly to Him, and why belief is more than knowledge—it's relationship. This conversation challenges listeners to move beyond surface-level faith and into a deeper trust in the One who perfectly reflects the heart of God. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Join Dave and Tom as they engage in an in-depth, verse-by-verse examination of the Gospel of John. We hope you will be challenged and convicted as you listen to these insightful, exegetical discussions compiled from nearly four years of Search the Scriptures Daily radio programs. Open your Bible and get ready for an edifying pilgrimage into God's Word.

This sermon discusses the christological portrayal of Christ Jesus taking the form of the Isaianic Suffering Servant, as it is depicted in Phil 2:5–11. Instead of suggesting that a divine figure descended from heaven to become man, Paul illustrates King Jesus refusing to exploit his messianic privileges, choosing instead to embody the role of the Servant depicted in Isaiah 52–53. Paul expects his readers to imitate the example of Jesus, the human king who chose to serve others in obedience to the true God.  To view the video version of this episode, go here: https://youtu.be/aDyQ2-5FaeM              Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc    Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb     Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey    To support this podcast, donate here: https://www.paypal.me/10mintruthtalks    Episode notes: https://docs.google.com/document/d/1Op1khHSuVb8AL3WzAL4wp5T6NnnTiMNDBPDqzMY17XU/edit?usp=sharing       Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast        Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast  Follow on X (Twitter): https://twitter.com/OneGodPodcast  

The readings for this homily: https://bible.usccb.org/bible/readings/032626.cfm"You will be my people, and I will be your God." This powerful declaration echoes down through the ages, defining the particular source  of God's renewed and redeemed relationship with humanity. It is a covenant of fidelity and everlasting love that the Lord enters into with each of us personally through the grace to have supernatural faith and through the Sacraments. Today, we reflect on this binding promise, starting with the saints honored in our liturgical calendar: Saint Margaret Clitherow, Saint Mathias and companions, and the martyrs of Alexandria. Though unknown to many, they were known perfectly to God, clinging to this covenant until their last breath.Covenant language is found in the story of Abraham, our father in faith. In the first reading, God changes Abram's name to Abraham, meaning “father of a multitude,” signaling a new identity and mission. This covenant was sealed through the terrifying test known as the akedah, the binding of Isaac. Abraham, willing to sacrifice his beloved son, demonstrated a faith that trusted God even when the fulfillment of the promise seemed impossible. He believed that God could raise the dead, a foreshadowing of the resurrection.This ancient binding finds its ultimate fulfillment in Jesus Christ. In the Gospel of John, Jesus reveals His divine identity to the Jews, declaring, “Before Abraham came to be, I AM." He claims the divine name, asserting His unity with the Father. The Jews understood this claim as blasphemy and sought to stone Him, yet the Lord was simply telling the truth. Through the Incarnation, Jesus reveals the true nature of the covenant. Just as Abraham bound his son Isaac to the wood of the altar, so too did God the Father permit His only begotten Son to be nailed to the wood of the Cross.This time, the weapon was not withheld. The sacrifice was completed. God poured out the blood of His Son so that we might have eternal life. This is the final covenant, the New and Eternal Covenant established in Christ. It is not limited to a single nation but extends to every tribe, tongue, and nation. The Catholic Church is the kingdom of Heaven established through this covenantal love, where God binds Himself to us in the Eucharist. Every Mass is a renewal of this bond, where we consume the Body of Christ and become one with Him.The question remains: Do we remember this covenant? Do we recall the vows made at our baptism and confirmation? Sin is essentially forgetting this covenant and acting as though it does not exist, turning to idols instead of to the living God. When we stray, we are called to return to fidelity through the Sacrament of Reconciliation, renewing our love and recommitting to the binding promise. Like the many obscure saints who, though in Heaven, are not canonized or commemorated save on All Saints Day each year, we may not be famous, but if we remain faithful, we are known to God. ★ Support this podcast ★

Terrence Turman teaching on John 6:22-51. Below are discussion questions from his teaching:Be honest, what usually drives you to seek Jesus most: relationship with Him, or needing something from Him? How can you tell the difference in your own life?In what areas of your life are your physical needs, wants, or expectations competing with your trust in Jesus? Where do you feel that tension the most right now?What would it look like for you this week to trust the finished work of Christ instead of asking Him to ‘prove it' again?

Ponder this week's reading from the gospel of John! // Music: Street Cred by Reveille

On this Good Friday, our hearts ache with Jesus and his community as they endure his arrest, interrogation and torture, and execution. Join Rev. Anne Dunlap, Dr. Sharon Fennema, and Rev. Liz Kearny as they keep tearful vigil through the Gospel of John's telling of this grievous story. Transcript available here: https://bit.ly/TWARepisodes

Wednesday, March 25, 2026 - John 11:1-57 |  Jesus's delay, sorrow and comfort, "I am the resurrection and the life," believing, Jesus's authority over death, plot to kill Jesus.

Yeshua did not say “I am an option,” but: “I am the Way, the Truth, and the Life” (John 14:6). In this special episode, Dr. Baruch Korman and Christian explore the 7 “I Am” statements of Yeshua in the Gospel of John and their connection to Exodus 3:14: “I will be who I will be.” Topics we cover in this episode: What does it mean that Yeshua is the Great I Am? “I Am the door,” “I Am the good shepherd,” “I Am the light of the world”… how do these impact us today? The difference between religiosity and the unique truth of the Messiah. Why only Yeshua reconciles us with the Father. Eternal hope in “the resurrection and the life.” This message is a call to recognize Yeshua not only as Savior but as the full revelation of God on earth. -------------------------------------------------------------------------------------------------------------------------------------------------------------- To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org

The Gospel of John

Father Anthony with Tony and Cristina gather to discuss the goings on, and people in the Parish, chatting briefly about how fast time flies as Holy Week will be upon us soon.  Father focuses today on speaking about the Theophany in the Eucharist and distinguishes between Theophany and Christophany.  After referencing the I Am gospel, the gospel of John, he goes on to discuss this past Sundays gospel; the raising of Lazarus.     St. Stanislaus Kostka Parish   

The raising of Lazarus is the seventh and climactic of Jesus' miraculous signs in the Gospel of John. John says Jesus did many miracles, but these seven particularly revealed who Jesus was and what he came to do. And this one is probably the most famous.  Jesus especially loved Mary, Martha, and Lazarus—there was a special friendship there. But Lazarus gets sick when Jesus is away, and Lazarus is dead by the time Jesus gets there. Everyone's mourning, and that's when this account begins.  Looking at this passage, we learn 1) about who Jesus is, from when he's with the sisters, and 2) about what Jesus came to do, from when he's with Lazarus. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 2, 2014. Series: Seeing Jesus. Scripture: John 11:18-44. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Why does the Old Testament simultaneously forbid and require a man to marry his dead brother's widow? Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John. Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

"[Repentance] is completely countercultural and the opposite of our instincts at every turn. So no wonder we have a hard time with it. But God's Word is this ever-present reminder of it. Thank goodness."— Caroline SaundersToday's Episode: Natalie and Caroline Saunders have the best conversation today about how we interact with one another, especially when it comes to anger. They talk about the pitfalls and failures they've experienced and God's kindness to forgive them and keep on helping them grow up in this area of life. Their generous and honest conversation will draw you in and help you consider how God wants to grow you in this area too. This month's memory verse: "Everyone should be quick to listen, slow to speak and slow to become angry." — James 1:19bToday's guest: Caroline Saunders is a writer, Bible teacher, pastor's wife, and mother of three who believes in taking Jesus seriously and being un-serious about nearly everything else. Her projects include a Bible study Come Home: Tracing God's Promise of Home in Scripture and a storybook Bible, Kids of the Bible Storybook. In every project, she seeks to use wit and wisdom to help others know and love God and His Word. Find her writing, resources, and ridiculousness at WriterCaroline.com and on Instagram @writercaroline. Memorize Scripture with us: Get the Dwell Differently book or bundle (on sale now!), and learn verses to help you overcome negative thinking.Love the show? Support us by leaving a review.Links from today's show: Find Caroline's writing, resources, and ridiculousness at WriterCaroline.com and on Instagram @writercaroline. For new believers and those exploring faith: Check out The Story of Jesus: A Guided Journey Through the Gospel of John. Get 30% off at Crossway.com with a free Crossway Plus account.Need help answering teens big questions? Get Science and God: Do You Have to Choose? from TheGoodBook.com for 30% off with the code: CHOOSE.Support the showFollow Natalie & Vera at DwellDifferently.com and @dwelldifferently.

The readings for this homily: https://bible.usccb.org/bible/readings/032526.cfmDeath appears to be the ultimate end for many, yet Jesus reveals a deeper truth that transforms our entire perspective on mortality. In the Gospel of John, we witness the raising of Lazarus, a powerful sign that death is not final for those who believe. Jesus declares Himself as the resurrection and the life, promising that whoever believes in Him will never truly die. This is not merely spiritual metaphor but eternal reality for the baptized Christian.Yet Jesus wept at the tomb of Lazarus, showing His profound compassion for human suffering. He understands our grief because He entered into it fully on the cross, carrying every cross we bear. The shortest verse in Scripture reveals the depth of Christ's humanity and His solidarity with those who mourn. However, the Lord weeps most deeply not over physical death, but over spiritual death—the loss of the soul through mortal sin.At Baptism, we were raised like Lazarus from spiritual death to new life in Christ. We became temples of God, filled with divine life. But when we commit grave sin with full knowledge and deliberate consent, we become spiritually dead again, like the dry bones Ezekiel saw in the field. The tragedy is not that we cannot return, but that we choose to remain bound by sin when Christ offers liberation.The Sacrament of Penance was instituted on Easter Sunday as a sign of this ongoing resurrection. Through Confession, we are untied from the bonds of Satan, sin, and death. Saint Augustine taught that the recreation of our souls through redemption is more majestic than the creation of the universe itself. Every confession is a personal resurrection, a chance to rise again in the Spirit of God.During Lent, the Church enters into a liturgical dying. The Alleluia is buried, flowers are removed, and statues are veiled. On Good Friday, even the Mass is taken from us. Yet from this complete emptiness, life shines through in Christ's Resurrection. We must enter this dying to self through penance, prayer, fasting, and the Sacraments to share in His glory.The “Catechism of the Catholic Church” reminds us that the Church will enter the kingdom only through this final Passover, following her Lord in death and resurrection. Before Christ's Second Coming, the Church must pass through trials that will shake the faith of many. We see confusion and scattering in our time, yet we must not let our faith be shaken. Like Lazarus, even when all seems lost, we can always have hope for resurrection. ★ Support this podcast ★

“To be sure, the kingdom has been here as long as we humans have been here, and longer. But it has been made available to us through simple confidence in Jesus, the Anointed, only from the time he became a public figure. It is a kingdom that, in the person of Jesus, welcomes us just as we are, just where we are, and makes it possible for us to translate our “ordinary” life into an eternal one.” —Dallas Willard, The Divine ConspiracyHow would you answer this question: What is the gospel that Jesus preached?When I (Cherie) first encountered this question, I was both arrested and bewildered. I had some sense of what I thought the “gospel” might be, but I could not, for the life of me, articulate what it was that Jesus himself preached. I was new in my adult faith in Jesus and spent most of my devotional time reading the Psalms, the Gospel of John, and Paul's letters.This question launched me on a treasure hunt that changed my life—and continues to propel me today. It led me first deep into Matthew's account of the life, teaching, death, and resurrection of Jesus, then into Mark's and Luke's, and back again to John. Over the past twenty years, I have returned again and again to these profound and sweeping accounts of the earthly ministry of the Anointed One.What was the gospel that Jesus preached? And what does an apprenticeship look like when it seeks not only to have faith in Jesus, but to practice living the faith of Jesus?Let's remember it together. Join us for this episode of the Become Good Soil podcast. Indeed, the Kingdom of God is at hand.It's all been prologue. The best is yet to come.For the Kingdom,Cherie and Morgan 

Check out this great show from April 5, 2022 Nm 21:4-9 What is a seraph serpent? Father explains Jn 8:21-30 Father explains why the Gospel of John is so obscure Letters What was it about the way Jesus spoke that made people believe in him? Father revisits a question about religious education and the sacraments Word of the Day: I AM Callers: What is legally require Catholics to do on Good Friday? Are they able to go to work on this day? Can people in Purgatory pray for each other while there?

Do Not Let Your Hearts Be Troubled Young Adults Retreat with Fr. Bernard Adoration Gospel and Homily, a Q&A Session and a Mass Gospel and Homily The Retreat also featured a Rosary Walk and other activities, which were not recorded. Do Not Let Your Hearts Be Troubled At a young adult retreat . . . . . . centered on Adoration, Scripture, and Mass, participants were invited to deepen their relationship with Jesus Christ through listening, trust, and authentic faith. The Gospel from Gospel of John emphasizes Jesus' reassurance: “Do not let your hearts be troubled,” reminding believers that He is the way, the truth, and the life, and that trust in Him brings peace amid life's anxieties. The homily connects this to everyday experience . . . like the confidence felt when loved ones are present . . . showing that faith in Jesus gives courage and purpose. A central theme is the distinction between knowing about Jesus and truly knowing Him through personal encounter. Faith is not meant to be lived alone but shared in community, strengthened through prayer, Adoration, and participation in the Church. During the Q&A, key topics included: • Marian devotion, explained through the spirituality of Saint Louis de Montfort, emphasizing that true devotion to Mary always leads to Jesus • Vocation discernment, highlighting the importance of listening to God despite distractions and fears • Doubt, acknowledged as part of faith, but overcome by trust in God's constant presence • Modern challenges, encouraging young people to seek silence, prayer, and truth amid a noisy and confusing world. The Mass Gospel from Gospel of Luke reinforces humility in prayer through the parable of the Pharisee and the tax collector. True prayer comes from the heart, not self-righteousness. The retreat concludes with a Lenten call to prayer, fasting, and almsgiving, stressing that what God desires most is not outward actions alone, but a sincere heart—offering even one's sins for transformation. Overall, the message encourages young adults to: • Trust in Jesus • Encounter Him personally • Live faith in community • Pray with humility • Respond courageously to God's call Listen more to Do Not Let Your Hearts Be Troubled --------------------------------------------------------------- During this Retreat, a brief description of future Retreats is discussed. --------------------------------------------------------------- Art Work The Storm on the Sea of Galilee: Dutch Painter: Rembrandt: 1633 Uniquely, this painting was in a Boston Museum for almost 100 years, until 1990. It was stolen that year and remains missing.

Hello welcome to our Reveal podcast,Today we're reflecting on one of Jesus' most powerful metaphors from Gospel of John, chapter 15 “I am the true vine.”In this image, Jesus describes Himself as the vine, God the Father as the gardener, and us as the branches. The message is simple but deep, just as branches can't survive or bear fruit without staying connected to the vine, we can't truly thrive spiritually apart from Him.To “abide” or remain in the vine means staying close to Jesus through faith, prayer, and obedience. When we do, our lives naturally produce “fruit”  love, patience, kindness, and purpose. But when we disconnect, we wither spiritually, like a branch cut off from its source.There's also a refining aspect God prunes the branches so they can grow stronger and bear even more fruit. It's not always comfortable, but it's part of spiritual growth.To support this ministry and help us continue our God-given mission, clickhere:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampusFacebook | https://www.facebook.com/RevealVineyard

In this episode of Footnotes, we explore the seven "I Am" statements of Jesus Christ in the gospel of John. 

Thanks for watching! This sermon was preached by Dave Cook at Calvary Baptist Church on 3/22/2026 as part of our Gospel of John sermon series. We'd love to have you join us in person or learn more about who we are.

The Only Way Home | The Gospel Of John - Abide | Pastor Steve Osborne by Cornwall Church

In John 17, we're invited into Jesus' prayer just before the cross, where He lifts His eyes not only for His first followers but for all who would come after, including us. In this message, Pastor Alex reflects on Jesus' desire for unity and what it means to live as a people shaped by love and grace in the middle of the world around us. As we consider the tension of holding onto truth while extending grace, we're invited to pursue a kind of unity that reflects the heart of Jesus and points others toward Him.

 Welcome to Catholic Apologetics, led by Dr. Jim Dobbins, Author of Take My Hand: A Personal Retreat Companion.  Just finished an RCIA program?  This is the next stop on your faith journey.    In these classes, we look at the different truths of Catholic doctrine and why we know they are true. We also discuss apologetics, spiritual growth, examine the liturgy of the Catholic Mass, and do scripture studies.  Please encourage your friends to listen. I also encourage you to leave a comment about our podcasts.  If you want the slides or any other documents for any class, just e-mail me at jhdphd@gmail.com and I will reply with the documents attached.  If you wish, I will also add you to the class materials distribution list so that each time I send anything out for the class you will get it.  If you are getting the podcast files from iTunes and would like to see the full set of available classes for download, you can see and download them all at http://yorked.podomatic.com.  Older podcasts are now stored at a free podcast site at Podcast.com.  The link to the podcasts there is: http://poddirectory.com/podcast/86506/dr-james-dobbins-catholic-apologetics We ask you to also consider going to http://yorked.podomatic.com and becoming a subscriber. It is free, helps our ratings, and thus helps us reach and help more people.  This session is one of our discussions from our study of the Gospel of John.  Please also let me know if there is a particular topic you would like to see addressed.  skvEapm1rLLW8foJsII1 

In 2026, we're slowing down to soak in the story that invites us to believe. The Gospel of John doesn't just tell us what Jesus did—it reveals who He is. Through signs and stories, questions and conversations, light and life, John calls us again and again to “come and see.” Over the next year, we'll walk with Jesus from the opening words—“In the beginning”—to the empty tomb, discovering how encountering Christ shapes our faith, our hope, and our everyday lives. This is more than a study; it's an invitation to deeper belief and fuller life. Learn more with guest Pastor Velva Flowers. Also, we highly encourage you to download the Church Center App if you want more information about the church. The app will be able to guide you toward our Calendar of Events, ways to Give, and fill out a Connect Card. 

Have you ever wondered how Christians can claim that they know God? After all, isn't God beyond our human understanding? According to the Gospel of John, not only can we know God, and become God's children, but also, God's friends. Part 10

The raising of Lazarus after four days in the tomb is Jesus' greatest miracle. But it is also the sign in the Gospel of John with the greatest theological significance: The one who called Lazarus out of death will call us of death as well.

On March 22nd, Bob Ingle preached from John 19:1-16 in the fifty-seventh message of our series through the Gospel of John.

Jason Miller - As Jesus prepares his friends to deal with his departure, he warns them to not have troubled hearts. But what about all of the things that are so troubling in the world? How do we allow ourselves to be moved by brokenness and suffering while remaining rooted in a deeper peace?  What's Happening Join us for some special gatherings and practices during Holy Week this year, including Baptism. Register for South Bend Pilgrimage or join the waitlist Support the ongoing work of SBCC by giving to the general fund or signing up to volunteer. South Bend City Church is a 501(c)3 tax-exempt organization. All donations are tax-deductible. Make sure to select the correct fund when giving.

As Lent draws to a close, this episode of Coffee to Go reflects on the powerful story of the raising of Lazarus in Gospel of John 11. Hosts Karin Peter and Blake Smith explore what the story reveals about grief, faith, and the surprising ways God's presence meets us in life's most difficult moments. Rather than seeing suffering as something caused by God, they consider how moments of loss can become opportunities for God's love and healing to be revealed. The conversation invites listeners to ask: when the unexpected happens, do we respond with fear—or with deeper belief? As Lent moves toward Holy Week, the episode offers a simple spiritual practice: treat every new morning as a “Lazarus morning,” a fresh chance to begin again. Listen to more episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

In the miraculous sign of the feeding of the 5,000, Jesus takes a few loaves and fish and miraculously feeds a multitude of people. This is the only one of Jesus' miracles that's told in all four gospels. And the gospel of John gives us the final discourse in which Jesus explains the meaning of the miracle. Jesus says it's a symbol. Jesus says, “I am the bread of life.” Let's meditate on the aspects of that remarkable statement and look at 1) the meaning of bread in general, 2) the meaning of this bread in particular, and 3) why Jesus is able to give it to us. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 9, 2014. Series: Seeing Jesus. Scripture: John 6:1-14, 27-35. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.