Podcasts about identity in christ

Summary: In this episode, Mike Glenn and Dr. Michael Easley explore the challenges and opportunities facing pastors and believers today. They begin by addressing the deep regrets many carry—especially the regret of not living the life they truly desire—and how salvation is not just about eternity but aligning with Christ's will to live fully now. Mike shares a powerful distinction between wishing and wanting, urging intentional action in marriage, ministry, and personal growth.  They discuss the pressure on young pastors to chase bigger platforms instead of faithfully serving their current communities, encouraging contentment and focus on growth where God places you. The conversation highlights the importance of accountability, not as judgment but as loving reminders of who God created us to be. They also emphasize the need for clear, accessible communication in preaching, bridging deep theology with everyday language. Finally, Dr. Easley challenges the misconception that following Jesus means weakness, pointing to Christ's fierce strength in protecting His people and confronting evil. This engaging dialogue offers wisdom and encouragement for pastors and Christians seeking to grow in faith, courage, and purpose in a complex world. Takeaways: Wanting means taking intentional steps; wishing alone won't bring change. Contentment grows by serving faithfully where God places you, not chasing bigger stages. Accountability is an act of love, calling us back to our true identity in Christ. Preaching must balance theological depth with clear, relatable communication. Jesus is strength, confronting evil and defending His people with power Links Mentioned: Preaching in a Post Truth World by Mike Glenn Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

Your ambition is not a liability—but it was never meant to define you. This episode brings you back to the one identity that doesn't shift: who you are in the eyes of the Sovereign.Performance may have gotten you here—but it's not who you are.You are not your hustle.You are not your metrics.You are not your momentum.In this faith-filled episode of the Identity-Level Recalibration Podcast, Julie Holly returns to the only identity that doesn't shift with your seasons:Who you are in the eyes of the Sovereign.For high-capacity humans who have built lives on performance, this truth brings freedom—not as a cliché, but as a foundation.Julie explores:✔️ Why ambition without anchored identity leads to spiritual fatigue✔️ What vertical alignment actually feels like—and what it protects you from✔️ The power of Romans 8 and Psalm 139 in seasons of drift, doubt, or disconnection✔️ How to reconcile drive and faith without silencing either✔️ What to do if you've been hurt by people in the name of God✔️ How one sentence can begin to unravel years of false identityThis episode isn't about religion.It's about reconnection.Because the most transformational recalibrations happen when we stop performing—and remember who we've always been.Today's Micro-Recalibration PromptWhere have you been trying to earn what was already yours?Where have you let opinions speak louder than God's truth?Today, just pause.Take a deep breath. And pray:“God, remind me who I am in Your eyes.”That one sentence—said from the heart—can dismantle years of striving.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

You weren't meant to earn your calling — you were meant to walk in it. In this spiritual finale, Julie reveals how divine identity shapes your daily becoming and invites you to trust the One who already called you.There's a deeper reason your identity work matters.Not just to feel better.Not just to achieve more.But because God is inviting you to become — with Him, not just for Him.In this special Sunday finale, Julie Holly closes Season One by turning our attention vertically because true alignment doesn't start with strategy — it starts with surrender.If you've ever wrestled with questions like:Am I really walking in my calling?What if I've missed it… or messed it up?Why doesn't success feel like peace?…this episode will meet you there.You'll hear:Why hustle is a counterfeit of callingHow David's wait reveals the pace of purposeWhat Rebekah Lyons discovered in her “freefall to fly”Why God calls the willing — not the polished

You're not becoming someone new — you're returning to who God already says you are. This episode is a sacred recalibration for anyone who's tired of striving and ready to rest in being fully known and fully loved.Who gets to name you?In this Sunday soul-tender episode, we're closing Week 11 with the deepest spiritual anchor of all: Your identity isn't earned — it's engraved.Julie Holly invites us into Vertical Alignment — the kind that doesn't come from mindset hacks or behavioral strategies, but from the unshakeable truth of who God already says you are.With Isaiah 49:16 as our grounding scripture — “See, I have written your name on the palms of my hands” — and the story of the Prodigal Son as a picture of God's mercy in motion, this episode gently dismantles the lies that say you are too far gone, too late, or too much.In this episode, you'll experience:A return to truth: you are not your past, your pain, or your performanceThe tenderness of a Father who runs, not punishesA soul-deep recalibration from striving to securityAn invitation to be still, be seen, and be loved — right now

High-capacity humans often hold themselves to impossible standards. This episode offers a sacred reframe — the God who called you isn't grading you. He's guiding you.You're growing, but it doesn't always look graceful. High-capacity humans tend to measure progress in outcomes — but God sees the heart.In this episode, Julie Holly invites you into a tender, grounded reflection: what if you're not failing — you're forming? Through Scripture, personal insight, and a powerful recalibration moment, you'll be reminded that God delights in your becoming.You're not behind. You're becoming.What We Cover in This Episode:• Why performance-based faith leaves high-capacity humans burned out• How God's delight differs from your inner critic• Why spiritual formation is not linear or logical• The illusion of “getting it right” in growth and leadership• Why God doesn't demand perfection — just surrender• What it means to embody grace in seasons of transition• A soul-rooted recalibration you can take into your day• Gentle encouragement for faith-driven leaders and parentsToday's Micro-Recalibration:Pause for one moment of stillness.Ask yourself:• Where have I been striving for perfection instead of trusting God's timing?• What would change if I believed He already delights in me — not because I'm perfect, but because I'm becoming?Write a short prayer, speak it out loud, or simply breathe into the truth that He's not waiting for you to get it right. He's walking with you, in love.If you lead others, consider:Where might someone on your team or in your family need grace instead of critique today?Mentioned in This Episode:• Episode 29: Trusting the Process When the Progress Is Quiet• Episode 31: The Power of Pattern Interrupts• Episode 34: When You Feel Behind — But You're Actually GrowingIf this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Even Jesus was misunderstood — and He didn't perform to be seen. This episode invites you to anchor your worth in what God already declared, so you can lead from identity, not insecurity.If you've been quietly performing, over-functioning, or bending to be understood — this one's for you.In today's faith-forward episode, we return to the story of Jesus' baptism and wilderness (Matthew 3–4) to remember: your identity is declared by God, not earned in the wilderness.You'll hear how even Jesus, the Son of God, resisted the temptation to perform — staying rooted in truth, not applause. He healed in secret. He withdrew from the crowds. He didn't need validation to stay aligned — and neither do you.We'll explore how high-capacity humans often confuse approval with alignment, and why Identity-Level Recalibration is essential when your assignment grows but your support system shrinks.If you're navigating:the ache of being misunderstood,the pressure to prove your worth,or the fatigue of living for applause……this episode will recalibrate your heart and anchor your leadership in something unshakable.Today's Micro-Recalibration:Read Matthew chapters 3 and 4. Slowly. Notice how identity is declared before the test.Then reflect:Where are you performing for approval?Where are you questioning what God already confirmed?Where can you stop proving and start trusting?Your security isn't in who sees you — it's in Who sent you.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

This podcast episode delves into the concept of spiritual warfare, emphasizing the subtle and often insidious nature of the challenges we face in our daily lives. We explore the notion that spiritual battles frequently manifest through seemingly mundane interactions and emotions, highlighting the importance of vigilance in our thoughts and actions. The discussion features personal anecdotes that demonstrate how everyday frustrations can serve as battlegrounds for our faith and integrity. Through these narratives, we underscore the necessity of maintaining a strong spiritual foundation, which is vital for navigating these trials. Ultimately, we call upon listeners to reflect on their own lives and identify areas where the armor of God can be more intentionally applied to foster resilience against spiritual attacks.Takeaways: The podcast episode emphasizes the significance of spiritual warfare, particularly highlighting that it encompasses subtle, everyday struggles rather than grandiose battles. Listeners are encouraged to engage in consistent spiritual disciplines to fortify themselves against the daily attacks of spiritual warfare. The hosts discuss how miscommunication and interpersonal relationships often serve as battlegrounds for spiritual warfare, leading to unnecessary strife. A key takeaway is the importance of community and accountability in navigating spiritual warfare, as isolation can exacerbate feelings of inadequacy and anxiety. The episode elucidates the necessity of intentionality in prayer and reflection as a means of combating the discouragement that often accompanies spiritual warfare. Lastly, the hosts affirm that understanding one's identity in Christ is crucial, as it provides a solid foundation against the lies and doubts that spiritual warfare can instigate.

In this powerful message, we're reminded of our true identity and inheritance in Christ. The focus is on Paul's letter to the Ephesians, particularly the first chapter, which unveils the spiritual blessings we have in the heavenly realms. We learn that before the world's creation, God chose us to be holy and blameless, adopting us as His children. This isn't just a future promise, but a present reality we can walk in today. The message challenges us to shift our focus from earthly security to our spiritual inheritance, emphasizing that no earthly position can satisfy the soul's deepest longings like our position in Christ. As we grasp these truths, we're encouraged to live from a place of chosen-ness, redemption, and divine empowerment, allowing the Holy Spirit to reveal and establish these realities in our lives.

This podcast episode delves into the concept of spiritual warfare, emphasizing the subtle and often insidious nature of the challenges we face in our daily lives. We explore the notion that spiritual battles frequently manifest through seemingly mundane interactions and emotions, highlighting the importance of vigilance in our thoughts and actions. The discussion features personal anecdotes that demonstrate how everyday frustrations can serve as battlegrounds for our faith and integrity. Through these narratives, we underscore the necessity of maintaining a strong spiritual foundation, which is vital for navigating these trials. Ultimately, we call upon listeners to reflect on their own lives and identify areas where the armor of God can be more intentionally applied to foster resilience against spiritual attacks.Takeaways: The podcast episode emphasizes the significance of spiritual warfare, particularly highlighting that it encompasses subtle, everyday struggles rather than grandiose battles. Listeners are encouraged to engage in consistent spiritual disciplines to fortify themselves against the daily attacks of spiritual warfare. The hosts discuss how miscommunication and interpersonal relationships often serve as battlegrounds for spiritual warfare, leading to unnecessary strife. A key takeaway is the importance of community and accountability in navigating spiritual warfare, as isolation can exacerbate feelings of inadequacy and anxiety. The episode elucidates the necessity of intentionality in prayer and reflection as a means of combating the discouragement that often accompanies spiritual warfare. Lastly, the hosts affirm that understanding one's identity in Christ is crucial, as it provides a solid foundation against the lies and doubts that spiritual warfare can instigate.

How do we raise daughters who reflect the humility of Christ in a world that rewards self-promotion? How do we steer their hearts away from “me first” and toward “others first”? In this powerful weekend episode, Raising Godly Girls host and American Heritage Girls Founder & Executive Director Emeritus Patti Garibay welcomes character education expert and author Jill Garner to explore how parents can guide girls from self-absorption to selflessness through intentional heart training.  Jill Garner, founder of Manners of the Heart, brings decades of insight on shaping young hearts through respect-based education rooted in Biblical truth. As the author of Raising Respectful Children in a Disrespectful World and StrongHeart: Cultivating Humility, Respect, and Resiliency in Your Child, Jill offers a clear and compassionate voice for parents seeking to raise daughters of integrity—girls who are resilient, gracious, and grounded in their identity in Christ.  Together, Patti and Jill explore the cultural currents pulling girls toward vanity, entitlement, and independence from God—and contrast them with a Spirit-led path of humility and service. With practical advice, personal testimony, and a heart for transformation, this conversation is a must-listen for parents raising daughters in today's me-centered world.  In this episode, you'll learn:  Why selfishness begins early—and what it reveals about the heart  What “Heart Education” is and how it can be a game-changer in your parenting  How to cultivate Christlike humility and respect in your daughter's everyday life  Encouraging tools and Scriptures that anchor your family in a God-honoring character journey  How to partner with schools, churches, and AHG to reinforce selflessness and servant leadership  Key Scriptures Highlighted:  Philippians 2:3–4 – “In humility, value others above yourselves…”  Proverbs 11:25 – “Whoever refreshes others will be refreshed.”  James 3:16 – The warning against selfish ambition and its impact on community  If you've ever asked, “How do I lead my daughter to think of others first—and love them well?” this episode will equip you with both the truth and the tools to begin that work today.  Learn more about Jill's work and explore helpful parenting resources at mannersoftheheart.org.  Explore more resources to raise girls rooted in Christ at raisinggodlygirls.com.    To find or start an AHG Troop in your area, visit americanheritagegirls.org.   

Is divine healing meant to be rare—or a normal part of everyday life? Evangelist and author Chad Gonzales joins Jen Lilley and Billy Hallowell for a powerful conversation on why healing is God's will for everyone, how to live free from sickness, and why most Christians are missing out on the supernatural life Jesus promised.From jaw-dropping miracle stories—blind eyes opening, tumors vanishing, legs growing out—to breaking down common misconceptions about Paul's thorn and the gifts of the Spirit, Chad challenges believers to rethink what's possible when they truly understand their identity in Christ.Topics covered: • Why healing should be a lifestyle, not a rare event • How to shift your focus from sickness to the Healer • The dangers of “panic prayer” • Real-life testimonies that will blow your mind • What the Bible really says about living free from sicknessThis episode will ignite your faith, and stir up a hunger for the supernatural.

Are you branding from the outside in or the inside out?In this powerful episode of The Estherpreneur Podcast, we're flipping traditional branding on its head. Discover why the world's “personal brand” mantra falls short—and how your identity in Christ is the true foundation of sustainable business growth.We dive deep into the distinction between worldly branding and identity-first marketing, rooted in Genesis 1:27 and 1 Peter 4:10. You'll learn to stop chasing trends and start embracing your divine anointing as your offer. We'll talk about the dangers of branding without purpose, selling from insecurity, and how to attract divinely assigned clients—not just anyone with a wallet.This episode is a call to courage: to let go of manipulation and fear-based marketing and rise into ministry through your brand! If this episode stirred something in you, it's time to take the next step. Join my Business Unlimited Group Mentoring Program—a Christ-centered community where we fast, pray, plan, and build together with prophetic precision and practical strategies.

Welcome to the WealthBuilders Podcast with Karen Conrad Metcalfe and Mike Davis exploring the transformative power of seeing yourself victorious in Christ.Using biblical examples like David and Goliath, Karen and Mike discuss how believers can renew their minds, overcome limiting beliefs, and walk in faith. The conversation focuses on understanding your identity in Christ, defeating spiritual barriers, and living boldly by picturing yourself seated with Christ and empowered by the Holy Spirit. Tune in to learn how setting aside limitations prepares you to receive God's promises. Beyond Limitations: Victoriously Defeating GiantsMore Resources:Learn more about WealthBuildershttps://www.wealthbuilders.org/FREE Faith Forward 14 Day Devotionalhttps://www.wealthbuilders.org/faithforwardVirtual Business WorkshopMarketplace Mission: Where Purpose Meets ProfitAugust 16, 2025 https://www.wealthbuilders.org/biz_nonprofit_workshop/

Ever been told you need to try harder to be like Jesus? It's easy to get swept up in the hustle for cleaner living and better behavior, thinking it'll boost your standing with God.But striving to be more like Jesus suggests you're not already like Him. If you're always trying to become something you're not, you'll never arrive. What if true growth is about realizing you're already like Jesus?In this episode, I dive into how embracing your identity in Christ liberates you to live from your new tendency and trend. Check it out and discover that a believer's default setting isn't sin – it's righteousness!We hope you enjoyed this episode. Since we're a nonprofit organization, episodes like these are only made possible by friends like you.You can help us continue sharing God's message of grace with the world here: https://andrewfarley.org/donate/Connect with Dr. Andrew Farley here:Facebook: https://www.facebook.com/DrAndrewFarleyInstagram: https://www.instagram.com/drandrewfarleyTwitter: https://twitter.com/DrAndrewFarleyTikTok: https://www.tiktok.com/@drandrewfarleyWebsite: https://www.andrewfarley.org/

Listen to Justin Carpenter as he teaches on new creation reality! The enemy has done his best to steal identity from the sons of God and it's time to take back the identity theft!Become a supporter of this podcast: https://www.spreaker.com/podcast/cross-kingdom-sermon-of-the-week--2084451/support.

Doug Wilson shares his journey from legalistic striving to gospel freedom, revealing how discovering his identity in Christ transformed his understanding of salvation and relationship with God. The conversation explores the damaging effects of a "Jesus plus" mentality and the liberation that comes from resting in Christ's finished work.• Born and raised in Oklahoma with minimal church background• Initially approached religion as a set of doctrines rather than a relationship• Spent a decade as a church elder trying and failing to live up to legal standards• Left church completely for two years after burning out spiritually• Discovered through a new pastor that the gospel offers complete freedom• Found his true identity in Christ rather than in religious performance• Now views the Sabbath as resting in Christ's salvation rather than as a legal requirement• No longer judges others but sees them as people Christ loves• Learned that we can be honest about our anger while still responding in love• Encourages others that "the fight's already been won" through Christ.

Healing from trauma is a long and involved process — and it's not just Satanic ritual abuse that can cause deep wounds. Things like everyday rejections or difficulties can build up and create trauma effects too. Those minor wounds add up and, if not healed or addressed through the love of Christ, can become footholds for the Enemy in your soul.In this episode of the Revelations Podcast, host Reagan Kramer sits down for part two of an eye-opening conversation with Michelle Young and her daughter Samantha Miley. Together, they dive deep into the topic of triggers and trauma—ranging from the extreme cases of Satanic ritual abuse (SRA) to the more everyday emotional triggers in marriage and relationships that many people experience. This discussion is essential because it sheds light on the often misunderstood connection between deliverance and emotional trauma, offering listeners a path to deeper healing through the power of Christ.This episode is for all who suffer — whether from the grievous wounds of demonic influence and Satanic ritual abuse, or from the sufferings of daily trials. This is a call that goes out to the lost, the broken, and the hurt: God loves you and will heal you.Here are three reasons why you should listen to this episode:Gain a deeper understanding of how trauma can fragment your soul and how God's love and healing can restore those broken pieces.Understand the spiritual principles behind emotional triggers and the importance of surrender, repentance, and holiness in overcoming deep-seated wounds.Learn practical steps to invite Yeshua into your healing journey, allowing Him to transform your pain and bring true freedom.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeRevelations Gateway Academy Michelle Young - LinkedIn | YouTube | Ministry WebsiteSamantha Miley - Instagram | WebsiteBible Verses:Psalm 51Isaiah 61:1-3Luke 4:18-20This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[0:52] The Deep Trauma of Satanic Ritual Abuse SurvivorsSatanic ritual abuse inflicts deep trauma on those who survive it, necessitating profound healing of the soul.Many Christians don't recognize the severity of the issues of SRA.Various levels of trauma exist, from major events like earthquakes to everyday experiences that can cause emotional pain.[04:28] Daily Life and Brokenheartedness[04:28] Reagan: “It doesn't have to be SRA, it can be just something that happened to you in kindergarten, right? Or that somebody said something mean to you and you didn't think you were good enough — or an earthquake.”You can experience brokenheartedness in your everyday life too, like going to bed angry. This gives the Enemy a foothold in your heart.Samantha shares a personal story about her daughter's sensitivity and how it gave the Enemy an opening.Addressing these issues is important early on to prevent long-term damage in children.However, not all trauma is extreme, and even small, unresolved issues can build up over time and cause significant emotional pain.[09:43] The Role of the Church in Healing Satanic Ritual AbuseThe church is important in providing healing and deliverance especially when many people feel rejected or unheard in church settings.Many Christians struggle with the idea of being affected by demons despite being saved from Satanic ritual abuse — although salvation came unto them, they have yet to heal.In the same vein, there's a critical difference between the regeneration of the spirit and the healing of the soul.Christians need to understand that healing is not a one-time event. It's a process.[15:36] Practical Steps for Healing and Surrender to ChristAs Christians, we must remember the power that comes from surrendering to Christ and immersing ourselves in prayer and the Word.Being prayerful and seeking guidance from the Holy Spirit are some of the most powerful tools for us to receive true healing.[18:25] Samantha: “You can't just expect the Spirit to just fall on, the Holy Spirit to just do everything. You have got to take initiative and surrender to the Lord.”Healing doesn't come from nothing — it's hard work. It requires us to take the initiative to heal ourselves as well.We need a genuine desire for Jesus and the willingness to do the difficult work that goes into healing your soul.[20:27] The Importance of Identity and Whose We AreIt is important to recognize your identity in Christ and understand who we belong to.David, despite his sins, was remembered for being a man after God's own heart because of his desire for the Lord.There is a need for discipleship and understanding the word to grasp one's identity in Christ.[29:43] Michelle: “I want you to know that when someone finally recognizes who they are and whose they are, this is one of the key things. Even while Daniel was in Babylon, Daniel never forgot who he was.”As Christians, it's our God-given obligation to love others and bear witness to the love of Jesus.[30:38] The Role of the Holy Spirit in HealingMichelle discusses the role of the Holy Spirit in healing and the importance of being open to His guidance.One story to remember in the Bible is that of the woman at the well, who, due to her faith, was transformed and healed by the love of Jesus.There's a need for genuine love and support from the Church to help others heal.Receiving healing lets a person help others in turn.The Church becomes the bridge between brokenness and healing.[36:28] Holiness and RepentanceThe role of the church in addressing triggers lies in providing healing for those who are struggling.The soul needs to walk in the power and authority of God and Christ — something a person's Church must understand.Healing requires holiness and repentance; part of a true desire for God comes from overcoming and repenting our sins.Healing comes from a place of genuine love and support, especially from the Church.Overcoming the deep wounds of Satanic ritual abuse requires addressing the root causes behind a person's emotional pain and trauma.[51:28] Closing Prayer and EncouragementThrough God's guidance and protection, we can overcome all adversity, even that which comes from the Enemy.May you remember to be a part of the remnant Church.Keep true to God's commandments and love.About MichelleMichelle Young is a devoted servant of God, with over 30 years of experience in discipling and counseling those seeking spiritual healing and freedom. As a passionate teacher and pastoral counselor, Michelle specializes in guiding individuals through the healing of emotional wounds and breaking spiritual bondage through the power of Christ.Michelle holds a degree in psychology from Liberty University and continues her studies at Revelation Gateway Academy, focusing on ministering to survivors of satanic ritual abuse. She is also a dedicated wife, mother, and grandmother, committed to seeing God's people walk in the freedom for which Christ died.Connect with Michelle through her ministry work and LinkedIn.About SamanthaSamantha Miley is a devoted Christian, wife, and mother of five. She is married to her college sweetheart, Ralph, and their family journey reflects their deep faith and commitment to God. They chose to trust God's timing for their children, welcoming five children, including a set of twins after experiencing a miscarriage. Sam is passionate about raising her children to be "Kingdom warriors" and maintaining a marriage that honors God. She also runs a seed company, FaMiley Seeds, reflecting her family's love for nature and faith. Connect with Samantha through Instagram or her website.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in about generational curses and how to break them, leave us a review. You can also share this with your friends and family. Healing comes from a profound and devout love and desire for God. No matter your trial, whether it's Satanic ritual abuse or other deep traumas, you can heal through the love of God.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts.

As the school year begins, it is the perfect time to pause and reflect on the words we speak over our children—and ourselves. In this episode, Lori shares a powerful parenting tip that helped shape the way she encouraged and corrected her children as a young mom raising eight kids.You will be challenged to reframe phrases like “good girl” or “bad boy” and instead use language that separates identity from behavior. Lori also explores how deeply rooted identity is—in Christ, not in performance—and how this truth brings freedom, hope, and healing.Whether you are parenting toddlers or teenagers, this episode will inspire you to choose words that build up, affirm truth, and point your children to their value in God's eyes.Key Takeaways:A simple but transformative shift in the way we praise and correctThe difference between labeling behavior and labeling identityWhy our identity in Christ is secure, no matter our mistakes or circumstancesEncouragement for moms to speak truth over themselvesResources Mentioned:Lullaby Albums by Christy Nockels: Be Held: Lullabies for the Beloved The King Who Never Sleeps: Anthems for RestEncouragement for Moms:"You are not defined by what you do or do not do. Your identity is rooted in Christ, and that is unchanging—even on the hard days."For more information and helpful resources, check our website, PerspectiveMinistries.org & follow us on Instagram @PerspectiveMinistries.

Can you lead like a lion and a lamb at the same time? Mike Baue returns to explore how identity in Christ transforms leadership, ambition, and the way we build businesses. From surrender and obedience to curiosity and delegation, this episode challenges the idea of success without spiritual alignment. Press play to discover what happens when your leadership starts at the feet of Jesus.Key Takeaways To Listen ForWhy judgment kills influence and curiosity unlocks growthThe pride trap in delegation and how 80% can be 100% awesomeDifference between buy-in and belief in team leadershipAre you waiting on God, or is He waiting on you to act?How identity in Christ transforms business, masculinity, and leadershipResources Mentioned In This EpisodeEP242: Asking the Right Questions with Mike BaueEP280: Blessed are the Poor in Spirit with Joe Thompson and Travis RevelleEP284: Blessed are Those Who Mourn with Joe Thompson and Travis RevelleBuy Back Your Time by Dan Martell | Kindle and HardcoverAbout Mike BaueMike Baue is a husband, father, entrepreneur, musician, pilot, and international bestselling author. A seasoned business leader, he helps others grow with purpose by blending strategic insight, faith, and servant leadership to transform the marketplace. He's passionate about raising up leaders and building businesses rooted in love, integrity, and identity in Christ.Connect with MikeLinkedIn: Mike BaueFacebook: Mike BaueX: @MikeBaueConnect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

Hope sits down with James and Jason to talk about how our identity in Christ is to cause us to stand firm in an evil world.

In this episode of the Connect Podcast, Cole Phillips and Bobby discuss the recent events in our church community, including a powerful night of worship, the importance of understanding sin and identity in Christ, and the challenges of church growth. They also explore the intersection of faith and reason in light of AI discussions about the existence of God, share inspiring stories of healing in the music world, and emphasize the importance of community and connection in our journey of faith.TakeawaysGod is actively working in our lives and communities.Worship can be a powerful communal experience.Understanding death can lead to a fuller appreciation of life.Sin is more about our identity than just actions.Community is essential for spiritual growth.Growth in the church brings challenges that require creative solutions.AI discussions can affirm the existence of God through logic.Miracles can happen, and healing stories inspire faith.Every trial can be an opportunity for growth and testimony.Faith and reason are not at odds; they complement each other.Sound bites"God's got my back.""God does what God does."Chapters00:00 God's Got Our Back06:08 Facing Death with Faith11:50 Connect One: Building Community17:57 Faith and Reason in AI Discussions26:45 Miracles in Music: Healing Stories39:34 The Power of Testimony

The Salt Covenant Strategy: Spiritual Warfare, Healing, and Standing Against Babylon | KIB 492 Kingdom Intelligence Briefing Description In this powerful episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake share timely prophetic strategies for the remnant in the last days. From supernatural keys for reaching the next generation to the biblical power of the Salt Covenant, this teaching will inspire, equip, and challenge you to take an active role in your spiritual growth. Learn how to apply the covenant of salt as a tool of spiritual warfare, strengthen your walk with God, and stand against the schemes of Mystery Babylon. Discover how to break free from spiritual slumber, prepare for the coming revival, and walk in the authority God has given you. We are called to be the salt of the earth—preserving truth, purifying our homes, and boldly declaring God's Kingdom in a dark world. The time for passive faith is over—rise up, take your stand, and be part of God's divine solution. Timeline of Topics 00:00 – Introduction & ministry update 03:05 – Cataract surgery testimony & answered prayers 07:20 – Burden for the younger generation & reaching them through Kingdom reality 12:15 – Prayers for healing: Elena & Joanne 15:10 – Witchcraft encounter & the rock salt connection 21:40 – Understanding the Salt Covenant in Scripture 27:50 – Salt as a tool for purification, healing, and spiritual protection 33:00 – Breaking occult altars & reclaiming territory for God 36:45 – The need for active spiritual growth & making hard decisions 41:55 – Separating from Babylon in the last days 46:30 – Building yourself up in faith – Jude's end-time instructions 52:20 – Being the salt of the earth in daily life 56:40 – Avoiding spiritual slumber – Romans 13 insight 1:02:10 – The armor of light & the divine exchange 1:07:00 – Holiness as our true identity in Christ 1:12:05 – Devotion, perseverance, and putting the Kingdom first 1:18:50 – Thankfulness & daily worship as spiritual weapons 1:23:25 – Operating in authority over witchcraft and evil influences 1:28:40 – Preparing for the coming revival & miracles 1:33:00 – God working with His people – Mark's closing revelation 1:38:15 – Closing prayers & encouragement for the remnant Hashtags #KingdomIntelligenceBriefing #DrMichaelLake #MaryLouLake #SaltCovenant #SpiritualWarfare #BiblicalLifeTV #EndTimesProphecy #MysteryBabylon #SpiritualAuthority #Healing #Prayer #ChristianFaith #Remnant #SaltOfTheEarth #ArmorOfLight #KingdomOfGod #LastDaysRevival #FaithBuilders #BiblicalTeaching #Holiness

We often struggle to walk in the power of our new life in Christ, because we are prone to forget who we are in Jesus. But God invites every new believer to be baptized, so that we might live out the reality of our new identity in Christ, within the covenant community of Christ. 

 In part two of our sermon series, we're diving into one of the most honest and necessary conversations the church can have: Does God really love me when I'm depressed and anxious? If you've ever felt the crushing weight of depression or the unshakable grip of anxiety, you know how hard it can be to believe that God hasn't walked away. Maybe you've asked yourself, If I were stronger in faith, I wouldn't feel this way… right? This message will break through the lies depression and anxiety whisper, replacing them with the unshakable truth of God's character and His unwavering love for you—no matter what you feel. Through real-life biblical examples like Elijah, David, Job, Jeremiah, and even Jesus, we'll see that God is not repelled by our pain—He meets us in it. We'll explore why so many believers mistake emotional numbness for spiritual distance, and how guilt and shame distort the truth of God's compassion. This isn't a sermon filled with pat answers or empty platitudes. It's an invitation to be honest with God, anchor your identity in Christ, lean into community, seek help without shame, and speak truth over your soul—practical steps rooted in Scripture that can help you experience His love in the darkest valleys. Whether you're in the thick of depression and anxiety yourself or you love someone who is, this message will equip you to see God's heart more clearly and respond with compassion instead of condemnation. We'll be reminded that feelings are not the foundation of faith—God's unchanging nature is. If you've been looking for hope, clarity, and a fresh reminder that you are never beyond the reach of His love, this sermon is for you. Remember, The absence of feeling is not the absence of God. His love is steady, even when your heart is shaky. 

Welcome! You are listening to the Faith First Podcast. I'm Jonathan Gouthier, a Pastor and your host and a pastor here at First Church in Torrington, Connecticut. Do you have any special people that you look up to and wish that you could be like them? I think we all have those individuals who we can identify with because we have commonalities with them. But let me ask you, have you ever thought about how you identify with Christ? If you haven't then this message given by our Lead Pastor Steve Darr is just what you're going to need, so let's listen in…In this episode, you'll discover:Why the identity of a believer is one of the most profound aspects of the Christian faithWhat happens when we come to ChristHow we are transformed when we walk in newness of lifeWhen we get our new identity in ChristAs followers of Christ, we are to embrace our identity in Christ wholeheartedly. Scripture tells us to embrace the fullness of our identity in Christ. It reminds us that we have been united with Christ in His death and resurrection, and as a result, we are called to walk in newness of life. If this is your first time listening to the Faith First Podcast, be sure to hit the notification bell below to be alerted to when a new episode will be launched. And until next time, remember that your identity is in Christ faith first.

SummaryIn this conversation, Bryan Albert and Cathy Coute discuss the profound impact of service on youth, the importance of building long-term relationships in missions, and the personal connections formed through child sponsorship. They emphasize the value of humility in service, the return on investment in missions, and the differences between short-term and long-term missions. The discussion also touches on navigating identity in service, the significance of community support, and the ripple effect of small acts of kindness. Bryan encourages listeners to be intentional in their faith journey and to celebrate small victories along the way.TakeawaysBryan Albert has a heart for Latin America and has been involved in ministry there for many years.He emphasizes the importance of keeping the fire of faith alive through intentional practices and disciplines.Balancing work, family, and faith requires intentionality and prioritization of time.Identity can be shaped by family of origin, but finding identity in Christ is crucial.Understanding God as a loving Heavenly Father can help overcome past wounds.Supporting house parents in ministry is vital for the well-being of children in care.Involvement with the James Project has been a significant part of Bryan's ministry work.Team dynamics and unity are essential when serving in mission trips.Experiencing God's orchestration in ministry can be profound and encouraging.Hope and encouragement can be just as impactful as tangible help in ministry.Living out faith daily involves integrating spiritual practices into everyday life.Intentionality is key in a busy life filled with distractions.Free will plays a significant role in parenting and the choices children make.Challenges in living a counter-cultural lifestyle for Jesus are ongoing but rewarding.The return on investment in spiritual disciplines is evident in the fruit of one's life. Service helps us get our minds off ourselves.We wanted a long-term relationship and connection.Excellence without extravagance is key.They share what little they have with others.The return on investment in missions is significant.Just jump in and go for it, there's never a perfect time.Celebrate the little wins in your journey.Chew the meat and spit out the bone when listening. Keywordsfaith, family, Latin America, identity, Christian life, service, mission trips, parenting, spiritual disciplines, encouragement, service, missions, youth impact, community, long-term relationships, humility, investment, identity, intentional living, ripple effectChapters00:00 Introduction to Bryan Albert and His Family01:56 Heart for Latin America: A Personal Journey05:03 Keeping the Fire Alive: Priorities in Faith07:10 Listening to God: Overcoming Distractions10:09 Serving Beyond the Pulpit: Bryan's Life and Work12:14 Identity and Family: Shaping Bryan's Heart15:05 Finding Approval in God: A Personal Reflection16:28 Imparting Hope: The Role of House Parents18:24 Connecting with the James Project: A Missionary Journey21:48 Experiencing God: The Impact of Team Missions25:55 Balancing Identity and Productivity28:40 Incorporating Faith into Daily Life30:39 Building a Relationship with Jesus32:37 Authenticity in Faith and Life34:28 The Role of Parenting and Homeschooling38:30 Challenges in the Christian Walk41:11 Return on Investment in Spiritual Practices43:26 The Impact of Service on Selflessness46:39 Long-Term vs. Short-Term Missions57:52 Wrestling with Identity and Purpose01:02:16 The Importance of Community01:06:18 Intentional Living and Spiritual Growth01:14:31 Encouragement for the Journey01:24:59 pod out.mp4

Summer is a sacred time in Next Gen Ministry—full of camps, late-night conversations, first-time commitments, and unforgettable moments with Jesus. But summer is also a launching pad for what God wants to do in the school year ahead. In this episode of Next Gen Now, we sit down with our Global Kids Minister and Global Student Minister to reflect on what God did this summer and what's ahead for Fall 2025. You'll hear stories that encourage your heart, insight into what's shaping our strategy this year, and a clear invitation to join us in discipling the next generation—at home, at church, and in your everyday rhythms. Whether you're a parent, a group leader, or simply someone who cares about kids and students, this conversation will equip and inspire you. Listen in for:         • The fruit of camps, service projects, and student leadership         • How to partner with your kids during spiritual momentum moments         • What to expect this fall in both Kids and Student Ministry         • Why this year's curricluum matters for your family         • Tangible ways to pray, serve, and lead the next generation with purpose NRH Only - What is ION and Why Are We Offering It? As our middle schoolers take their next step in faith and maturity, we're excited to offer something intentionally designed just for them. Beginning Promotion Sunday at 9:30 AM in Room 272, our ministry team will lead students through the ION Course—Identity. Ownership. Navigation. Created by FourFiveSix Ministry, ION is a discipleship experience tailored to the unique needs of preteens and young teens.  Over the course of the semester, students will engage with truth, discussion, and spiritual practices that help them:         • Discover their identity in Christ,         • Take ownership of their faith journey, and         • Learn to navigate real-life decisions with wisdom and courage. ION runs during the full 9:30 service time and is a key part of how we're equipping students for the transition into middle school. As 5th graders begin to serve on Sundays and step into more intergenerational rhythms, ION helps prepare them not just to attend church—but to be the Church. We're passionate about walking alongside your family during this formative season and can't wait to see how God works through this next step in your child's faith journey. Register MS Students for ION here  Reach out to us at nextgennow@thehills.org and find more information about The Hills Church at www.thehills.org.  

In this lecture, Sam from St. Moe's addresses the importance of serving within the context of a Christian community as part of a five-part summer series focused on the habit of community. He emphasizes that service is deeply rooted in one's identity in Christ and highlights the model of Jesus as the ultimate shepherd who serves, seeks, heals, and restores. This session serves as a continuation of previous discussions on service, emphasizing the deliberate formation of behavior and character through acts of service among believers.The anchor text for this discussion is Mark 10:35-45, which features an exchange between James, John, and Jesus. Sam provides a reading of the scripture and opens with a prayer that seeks understanding and purpose for those gathered. He notes the emotional context in which the apostles approach Jesus—their request for positions of glory, and the subsequent discontent from the other disciples, revealing an underlying tension and competitive spirit within the group. Sam draws attention to how Jesus navigates this moment, demonstrating that scripture does not condemn emotions but rather invites engagement and dialogue about them.Sam highlights three key points in his teachings. Firstly, he observes the awkwardness in the request made by James and John, pointing out human emotions like jealousy and indignation displayed by the other disciples. This moment illustrates that Jesus does not shy away from difficult conversations but engages with His followers' emotions in a constructive manner. Secondly, Sam emphasizes that rather than dismissing their desire for greatness, Jesus redefines it. He encourages ambition by stating that true greatness in His kingdom comes through serving others, which challenges conventional definitions of success and achievement.Lastly, Sam discusses how Jesus transforms the concept of greatness by illustrating that serving others is the pathway to true honor and significance. Drawing parallels to modern ideas of greatness in professions and societal status, he argues that Jesus' teaching elevates serving as the ultimate aspiration. Sam references a sermon by Martin Luther King Jr. that echoes this sentiment, asserting that anyone can achieve greatness through service, irrespective of formal education or social standing.The lecture culminates with an appeal for attendees to recognize serving as a core aspect of their spiritual identity. Sam encourages the church community to seize opportunities to serve one another, reinforcing that true motivation for service stems from the example set by Jesus, who served first. He closes by invoking the image of Jesus washing the disciples' feet, reminding listeners that service is an expression of Christ's love and a source of healing. The call to action is clear: service is not merely an obligation, but a profound gift that enriches both the server and those being served, embodying the essence of the Christian faith.

Send us a textWhat does it truly mean to be baptized into Christ? Beyond the ceremonial act of water immersion lies a profound spiritual reality that transforms our identity, position, and purpose.The conversation begins by exploring baptism as identification – the Greek word "baptizo" literally means "to identify with." When we're baptized into Christ, we're joining ourselves to Him and His family in perpetual, eternal fellowship. One participant brilliantly compares it to updating your relationship status on social media: "First the relationship exists, and then baptism is updating your status and making it public."As the discussion deepens, we examine the distinction between water baptism and the baptism of the Holy Spirit. The thief on the cross never experienced water baptism yet received salvation through faith – demonstrating that the essential baptism is spiritual identification with Christ. This reveals a crucial truth: water baptism symbolizes an inward reality but isn't itself the saving element.Perhaps most thought-provoking is the exploration of baptism by fire. When John the Baptist proclaimed that Jesus would "baptize you with the Holy Spirit and fire," he wasn't describing a single experience but distinguishing between salvation and judgment. Christians undergo fiery trials that refine and strengthen faith – like gold in a furnace. As one participant beautifully expressed through a goldsmith analogy: God continues the refining process until He can see His own reflection in us.Ultimately, baptism marks our transformation from isolated individuals to members of Christ's unified body. In Him, distinctions of ethnicity, social status, and gender lose their divisive power – "you are all one in Christ Jesus." Through this spiritual union, we become Abraham's true offspring and "heirs according to promise" – receiving inheritance not through law-keeping but through faith in Christ's finished work.Whether you're wrestling with questions about baptism's meaning or seeking deeper understanding of your identity in Christ, this conversation will challenge, inspire, and ultimately strengthen your faith journey.Support the show

God Can Send An AngelTobit 3:16-17 “At that very moment, the prayers of both of them were heard in the glorious presence of God. 17 So Raphael was sent to heal both of them: Tobit, by removing the white films from his eyes, so that he might see God's light with his eyes; and Sarah, daughter of Raguel, by giving her in marriage to Tobias, son of Tobit, and by setting her free from the wicked demon Asmodeus. Tobias was entitled to have her before all others who had desired to marry her. At the same time that Tobit returned from the courtyard into his house, Sarah, daughter of Raguel, came down from her upper room.”I decided to start reading Tobit this morning. I thought I had remembered the story, but I wanted to read through it as a good refresher. There are so many little things in the various books of the bible, and you can't remember all of them. This is why it is good to keep reading through it and to keep refreshing your memory, as there are so many good things in the Bible. Today I read about Tobit and how he was a righteous man who did not sin against the Lord, even when those around him were.Tobit was part of a group of God's faithful who were taken into captivity and were forced to go and live in Ninevah among foreigners. Even though Tobit was not in his own land, he still followed the ways of the Lord. He still kept as many traditions as he could. He even took time, at great cost to himself, to bury fellow brethren that the king had killed in a fit of anger. This made the king mad, and at one point, the king ordered Tobit to be put to death, and Tobit had to run, leaving his wife and child behind. The king took all his possessions but did not kill his wife and child.Eventually, that king was killed, and Tobit's nephew was appointed second in command to the new king. He went to bat for Tobit and got his wife and child restored to him. However, one day a Tobit was sitting outside by his wall, and the fresh droppings of a sparrow fell into his eyes, and he became blind. Tobit cried out to the Lord and asked the Lord to “command my spirit to be taken up, that I may be released from the face of the earth and become dust.” At the same time as Tobit was praying this prayer, there was a woman named Sarah who was praying a similar prayer.Sarah had a demon that was in love with her. So, every time she got married, the demon would kill her husband before they could even spend one night together. The rumors were going around that she was killing these men. She wanted to go into her father's upper room and hang herself. However, she was her father's only child, so she didn't. She did cry out to the Lord and say, “Command that I be released from the earth that I hear reproach no more.” Sound familiar. Both Tobit and Sarah wanted the Lord to release them from their situation.Then comes today's verse. “At that very moment, the prayers of both of them were heard in the glorious presence of God. So Raphael was sent to heal both of them: Tobit, by removing the white films from his eyes, so that he might see God's light with his eyes; and Sarah, daughter of Raguel, by giving her in marriage to Tobias, son of Tobit, and by setting her free from the wicked demon Asmodeus. Tobias was entitled to have her before all others who had desired to marry her. At the same time that Tobit returned from the courtyard into his house, Sarah, daughter of Raguel, came down from her upper room.”Raphael is one of the archangels. His name means "God has healed," reflecting his role as a healer and protector. God dispatched Raphael in response to Tobit and Sarah's prayers. How amazing is that? Raphael came down to earth and appeared as a man to help Tobias find and marry Sarah, and then to help heal Tobit of his blindness. Tobit decided to tell Tobias about some money he had left in another land. He wanted Tobias to go and get the money, and he wanted to pay someone to go with Tobias to keep him safe. The archangel Raphael came down to take this job and lead Tobias where he needed to go.Raphael leads Tobias where he needs to go and keeps him safe along the way. At one point, they stopped by a stream and a fish almost swallowed Tobias, but Raphael told him to catch the fish, and he did. Inside of this one fish was the answer to both Sarah's & Tobit's prayers.I thought this was a great verse for today because it serves as a powerful reminder that God hears our prayers. He hears when we cry out to him. He not only hears our prayers but He answers them. God cared so much about Tobit and Sarah that he sent one of his most important angels down to answer their prayers. I think what struck me most about this verse is that if God did this for them, He can do this for you, too!I know several people who are suffering from illnesses right now. They are in pain every day, and this is causing them to become depressed because they want nothing more than to go out and be a servant to God. They want to go out and help others. They want to go and evangelize to everyone. They want to shout from the rooftops about God's love and God's mercy. And yet they can't because they can barely get out of bed in the morning.I can understand how this could be so frustrating. Those I know who are suffering are like Job and Tobit. They are faithful people who love the Lord and are upright and righteous in the eyes of the Lord. So, why do they have to suffer so much? Why aren't they getting the relief they so desperately need? I wish I had the answer to these questions. I wish I understood God's timing and God's plan. I wish I had some words of wisdom for all those I know who are waiting for this miracle that God has promised them. Some of them had talked to the Lord, and He had said they would be healed, and as amazing as that is, I am not sure how much it helps on the days when they wake up in so much pain they can't get out of bed.They need help now, Lord. They need to see your powerful hand in their lives. They need the strength to get up out of bed. They need to feel your love because right now, they feel abandoned. If this is you, if you are suffering with no end in sight, I want to invite you to ask the Lord to send Raphael to answer your prayers. Maybe you already have. If so, keep asking. God likes it when we are persistent. I will ask also. I will join you in your prayers for answers and for healing. We will do this together!Dear Heavenly Father, I ask you to bless each person listening. Lord, we ask that you send down your angels to help all those in need. Lord, there are so many listeners who truly need your healing. There are those listening who have heard your promises and are just waiting for you to follow through on those promises. There are some who are listening who are falling deeper and deeper into a pit while they await their healing. Lord, please help them. Please heal them. Please give them the strength to wait for that healing. Lord, at the very moment you heard Tobit's and Sarah's prayers, you sent Raphael. Lord, we are asking today, at the very moment you hear this prayer, that you dispatch angels to heal Joanne, Suzanne, Danielle, Rosa, Bruce, Peggy, Melissa, and all those who are listening and need a healing. Lord, you are so good. You are a miracle worker, and we know you can do all things. We thank you in advance for all these healings, and we promise to give you all the Glory for these healings. Lord, I look forward to hearing from each and every one of these people about how much better they feel. If you are listening to this episode and you need a healing, I invite you to see if you have been healed. Test it out and try to do something you couldn't do before. Take a moment and evaluate the pain. Is it less than it was before? Sometimes we are healed when we step out in faith and test something. Try to walk when we previously couldn't. Try to see if we previously couldn't. God is going to be working powerfully in your lives over the next few days. Please reach out to me when you receive your healing, as I do believe it is coming. You can reach me at catherine@findingtruenorthcoaching.com or 860-481-0959. I can't wait to hear your testimonies. Thank you, Lord, we love you!! We ask all of this in accordance with your will and in Jesus's holy name, amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I want to invite all of you to my retreat in October. I know we all live busy lives and this is a chance to get away. It is just two days, one overnight. It is all about our identity in Christ and will be an amazing weekend. You will leave refreshed and more firm in who you are. I hope you will join me. It is from October 11-12th. So exactly two months from today. Check out the link in the show notes or head over to my website Findingtruenorthcoaching.com. I look forward to meeting you here again tomorrow. Remember Jesus loves you, just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in January 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Be still and know I am your Lord. It is in quietness that you will hear me speak to you. Where I will give you rest, I will give you comfort. I will give you guidance. I will give you peace. It is in quiet that you are to hear me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

We are continuing the conversation around adult children of dysfunctional families, and how those unhealthy and dysfunctional roles that we can develop can move toward healing and a new healthy future. In this episode, Rodney Holmstrom, global field director of CR, will walk us through part two of how Celebrate Recovery can ultimately create a safe space, through Jesus and biblical truth, and a structure process to understand those old dysfunctional labels and ultimately replace them with our true identity in Christ.

In this week's Hidden Wisdom Virtual Newsletter, Meghan shares three heartfelt and spiritually grounded ways to process the departure of a loved one from the Church — without losing the relationship. Meghan also shares details about the upcoming Tree of Life Retreat, where she'll be speaking on the solar plexus chakra — the seat of personal power — and how women can reclaim their divine identity in Christ-centered ways. Learn more HERE. Whether you're a faithful believer, a quiet questioner, or simply someone who's been impacted by someone else's journey, this episode will help you find clarity, compassion, and connection.

In this episode of Raising Kids on Your Knees, Tina shares five biblical principles and five practical tips for parenting through life's transitions—especially the “launching points” when children grow in independence. Whether your child is starting kindergarten or stepping into adulthood, this episode equips you to pray powerfully, trust God deeply, and anchor your identity in Christ. Discover how grief, trust, identity, prayer, and purpose shape spiritual parenting—and how to walk with Jesus through every season. Perfect for Christian parents seeking encouragement, discipleship tools, and faith-based parenting strategies.Ten Prayers That Will Transform the School Year (Free Download) https://storage.googleapis.com/wzukusers/user-17931658/documents/364cfde3667a4bf7a901de398774eecb/Ten%20Prayers%20That%20Will%20Transform%20the%20School%20Year.pdfFlying Arrow Productions

Pastor Freddy T. delivers a message from 2 Timothy 1:1-2. Listen in as Freddy T. shares how we can find our identity in Christ. Keep It Real. Keep It Jesus. To learn more, text "mission" to 97000 or visit https://www.reallifesango.com

Pastor James finishes our series, Identity, walking through the book of Ephesians. This week we looked at Ephesians 6:10-24 and saw that our identity in Christ is to cause us to stand firm in an evil world.

When you understand your identity in Christ, you will handle challenges within the church family for spiritual growth.

Can you commit blasphemy of the Holy Spirit on accident? It's time to set the record straight. In this short discussion I address intrusive thoughts, and how to biblically respond to lying thoughts of guilt and shame that would try to separate us from God. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

Experience the same resurrection power that raised Jesus from the dead—and learn how to walk in it every day.God's power isn't just something we read about—it's alive, active, and available for every believer today. In this message, Pastor Aaron Guthrie unpacks Paul's prayer in Ephesians 1:16–23, revealing how to truly know God, walk in your identity, and live by the same resurrection power that raised Jesus from the dead.You'll discover:Why being Kingdom-minded starts with prayer.How to deepen your relationship with God and grow in wisdom.The importance of knowing your true identity in Christ.How faith activates the power of God in your everyday life.

RESTORED MEN'S RETREAT RESTORED DALLAS 2025 isn't just another men's conference — it's a movement. Hosted by Band of Brothers International, Inc., this 3-day experience is designed to ignite lasting change in men and the generations that follow. We believe when a man is healed, delivered, and restored to his true identity in Christ, everything around him begins to shift — his family, his future, and his legacy.This is a weekend for the man who is tired of cycles, hungry for truth, and ready to break free. Through powerful worship, raw conversations, and real brotherhood, RESTORED DALLAS 2025 creates sacred space for men to confront what's broken, rediscover who they are, and be commissioned into who they were always meant to be.If you're ready to be transformed — not just for you, but for your sons, your brothers, and your bloodline — then this is your moment.Register Here: https://brushfire.com/bandofbrothersi...

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

When we don't have an identity or a plan, Ro Remedios says, we're just “spitballing” life from one day to the next – drifting from vulnerable whims to reckless impulses. But when we find our identity in Christ, we discover our true purpose and the drive to chase after it. A pastor in Staten Island, New York, Ro sits down with Nate Dewberry this week to talk about discovering our true identity in Christ and what it takes to live it out. From daily prayer to intense physical activity, Ro shares what keeps him growing. And at the center of it all? A deep awareness of the forgiveness Jesus offered long before we knew to ask for it. Segments/chapters0:00 Intro / Thoughts on the importance of identity4:00 Just serving the role of “warrior” isn't enough13:36 Remembering God's forgiveness is essential to building a closer relationship with him20:43 Ro's thoughts on keeping our daily lives in balance34:23 How physical workouts pay mental and spiritual benefits42:32 Every man needs to learn how to fail49:21 What we gain from focusing on our new identities rather than our old ones53:09 Ro's greatest joys as a husband and father58:37 Closing thoughts: Love others the way God loves usVisit The Redeemed's website for downloadable discussion question sets, show notes, inspirational articles, more resources, or to share your testimony.Join our Exclusive Newsletter: Signup today and be the first to get notified on upcoming podcasts and new resources!The Redeemed is an organization giving men from all backgrounds a supportive, judgment-free environment, grounded in Christian love without demanding participation in any faith tradition, where they can open up about their challenges, worries, and failures—and celebrate their triumphs over those struggles. Have a redemption story? Share your redemption story here. Interested in being a guest on our podcast? Email Nate@theredeemed.com Follow The Redeemed on Social Media: Podcast YouTube Facebook Instagram LinkedIn Twitter

Send us a textWhy do so many of us — even the most accomplished, grateful, and faith-filled — still wrestle with feeling like we're not enough?In this deeply personal solo episode, Coach Chris Wilson opens up about the quiet struggle of inadequacy — how it's shaped by childhood wounds, difficult relationships, societal pressure, and spiritual disconnection. He reflects on his own upbringing, including past traumas and a verbally abusive parent, and how those early seeds of doubt can follow us into adulthood.Chris explores the emotional weight of regret, the trap of comparison, and the idols we unknowingly cling to that pull us away from our true identity in Christ. With Scripture as his guide, he reminds listeners that our worth is not defined by the world — it's found in the love of a perfect God who created us strong by design.If you've ever looked in the mirror and thought, “I'm not enough,” this episode is for you. You're not alone — and you're more loved than you realize. Time Stamps 00:43 – Welcome to the Strong By Design podcast! 01:07 – Join host Chris Wilson for today's special solo episode 03:49 – Learn what's behind today's topic 07:21 – The impact of opinions: Strangers or those closest to us 11:21 – Chris gets real about his childhood 17:57 – Understanding the feeling of inadequacy 20:51 – Knowing the emotional weight of regret 23:05 – Prioritizing things over meaning: A wake-up call 27:55 – Powerful Bible verses you'll want to remember 30:08 – Discover the danger of poor influences in our lives 36:37 – Learn the right response to sin 38:48 – Please share and leave ratings & reviews for the SBD podcast!  Resources:YouVersion Bible AppSoul Fuel by Bear Grylls Connect with Coach Chris:InstagramFacebookSupport the showConnect w/ CriticalBench: Youtube Facebook Instagram CriticalBench.com StrongByDesignPodcast.com

When our youngest son was diagnosed with Crohn's disease, the prognosis was heartbreaking — a lifetime of powerful medications, possible stunted growth, and no real cure. But we believed God had a better plan. This is our real-life story of hope, faith, and miraculous healing.We navigated countless prayers, an emotional diagnosis, and the search for alternatives to a pharmaceutical treatment. We were led to a nutrition-based healing approach, a God-appointed health coach, and a series of divine confirmations — including an unforgettable “Cornelius” moment straight from Acts 10. Today, our son is thriving: running track, building strength, and living symptom-free.If you or someone you love is facing Crohn's disease, ulcerative colitis, or another autoimmune condition, this testimony will encourage you to believe for more. God still heals. Your body can recover. And your story isn't over.Support the showVisit our website for more information on our ministry.https://theunseenstory.org/

Sister, if walking into the gym brings up insecurities or self-doubt You're not alone. Maybe you've had thoughts like: “Am I doing this right?” “Everyone's judging me.” “I don't belong here.” But here's the truth: when you show up with Jesus, everything changes. Today, I'm walking you through 5 practical things you can do right now and 5 Bible-based confidence-builders to help you step into the gym—or press play on that home workout—with strength that comes from God, not the world. Because this isn't just fitness—it's faith in action. And you're not doing it alone anymore.  What You'll Learn: How to overcome insecurities with Scripture and simple, doable steps 5 practical actions you can take today to feel more confident Mindset shifts that replace fear with faith Where strength that lasts comes from A daily prayer to reclaim your space and show up in His power Timestamps: 0:00 – Why this episode matters 1:45 – The real reason we feel insecure at the gym 3:30 – 5 Bible-based truths that speak to your confidence 6:15 – #1: Start small and schedule it 8:00 – #2: Pray before you move 9:15 – #3: Turn on Christian music 10:30 – #4: Create a simple routine 13:00 – #5: Watch for the Holy Spirit's nudges 15:15 – Bonus tips for consistency and confidence 19:00 – Identity in Christ vs identity in fitness 22:00 – Prayer and affirmation to walk in God's strength 24:00 – Invitation for transformation  Scriptures Mentioned: 2 Timothy 1:7 – God has not given us a spirit of fear… Isaiah 41:10 – Do not fear, for I am with you. Psalm 71:16 – I will go in the strength of the Lord. Romans 12:1 – Offer your bodies as a living sacrifice… Romans 8:37 – More than conquerors through Him who loved us. Ready to go all in with God on your fitness? If this episode encouraged you, imagine what 30 days of coaching, Christ-centered workouts, recipes, and community support could do for your health and your heart. Join the Fit God's Way 30-Day Transformation Course (Live Experience begins September 11th!) Get on the waitlist here: kimdolanleto.com/waitlist  Share this with a friend who needs a confidence boost today. Together, let's keep showing up for what God has called us to. Remember, You are Strong. Confident. His. Kim Dolan Leto Links Mentioned: Start the Fit God's Way 30-Day Transformation https://kimdolanleto.com/fit-gods-way-course Or join the live experience beginning September 2 with weekly coaching and support: https://kimdolanleto.com/waitlist Download the Free Christian Weight Loss + Fitness Beginner Guide 3 biblical steps to start your God-first health journey today: https://kimdolanleto.com/christian-weight-loss-fitness-guide Listen to Strong. Confident. His. on Apple https://podcasts.apple.com/us/podcast/strong-confident-his-christian-fitness-health-and/id1504962677 Listen on to Strong. Confident. His. on Spotify https://open.spotify.com/show/3Ymer79UOqIbItrwPJErxC?si=32d524f8c4a74b5d Watch Strong. Confident. His. on YouTube https://www.youtube.com/kimdolanletofit Explore all podcast episodes: https://kimdolanleto.com/podcast  

Engagement with scripture is encouraged, focusing on sanctification as a transformative process reflecting one's identity in Christ. Believers are new creations, called to live out their faith without grumbling, and to be effective witnesses in a dark world. Leaders are tasked with nurturing spiritual growth, while grace is explored in the context of sin and worthiness.

There's a war going on — not just around you, but inside you. In this powerful episode of Behind The Mike Podcast, Mike Stone exposes the invisible spiritual battle for your mind. If you've ever struggled with anxiety, deception, or thoughts that don't align with God's truth, this episode is for you.Learn how the enemy uses subtle lies to twist truth, and how you can reclaim your mind through the power of Scripture. Mike shares four practical biblical strategies to recognize lies, renew your mind, and fight back in spiritual warfare.

Sunday Service: Revelation 2:12–17 is a message from Jesus to the church in Pergamum, a city known as the place "where Satan has his throne." Jesus introduces Himself as the one with the sharp two-edged sword, symbolizing His authority, judgment, and the piercing power of God's Word to discern the thoughts and intentions of the heart. He commends the church for holding fast to their faith even in the face of martyrdom, but rebukes them for tolerating false teachers like the Nicolaitans who were leading God's people into sexual immorality and idolatry. The issue of eating food offered to idols wasn't about the food itself, but the spiritual compromise and confusion it created among believers. Jesus calls the church to repent—meaning to change their way of thinking to align with God's truth—or else He will personally confront and remove the corrupting influence. He is not fighting the faithful but the deceivers among them. To those who overcome, Jesus promises hidden manna (salvation in Jesus), a white stone (symbolizing acquittal, victory, and acceptance), and a new name—representing a personal, intimate identity in Christ known only to the one who receives it. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Today, we're joined by Savannah Bananas player RobertAnthony Cruz, known as Coach RAC, to share his journey to becoming a TikTok-viral baseball coach. RAC shares the details of signing with the Washington Nationals and how God redirected him after a sudden release. He shares his faith journey, from growing up in a Christian home to embracing the gospel's depth as his own. He also shares the sweet story of meeting his wife in middle school and offers tips on coaching kids to find identity in Christ, not performance. We talk about the impact the Savannah Bananas have had and why they're so special, and we also discuss the impact of his faith-filled content and why he believes glorifying God through baseball outweighs any social media criticism. Coach RAC's socials: https://www.tiktok.com/@coach.rac?lang=en https://www.instagram.com/coach.rac/ Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sharethearrows.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (02:40) Upbringing (09:50) Playing in high school/college (13:48) Playing professional (19:30) Social media (29:50) Savannah Bananas (40:18) Advice to young athletes --- Today's Sponsors: Good Ranchers — Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠GoodRanchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and subscribe to any of their boxes (but preferably the Allie Beth Stuckey Box) to get free Waygu burgers, hot dogs, bacon, or chicken wings in every box for life. Plus, you'll get $40 off when you use code ALLIE at checkout. Pre-Born — Will you help rescue babies' lives? Donate by calling #250 & say keyword 'BABY' or go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://⁠⁠Preborn.com/ALLIE. EveryLife — The only premium baby brand that is unapologetically pro-life. Visit ⁠⁠everylife.com⁠⁠ and use promo code ALLIE10 to get 10% off your first order. --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices