Podcasts about Simeon

Episode 2.83In this episode, Michael and Zach walk through Joshua 18–21, a section often dismissed as tedious land surveys but loaded with theological weight. As the conquest narrative slows, the focus shifts from battle scenes to boundary lines—yet the central theme remains unchanged: Yahweh keeps His promises.Joshua 18 opens at Shiloh, where the tabernacle is established and the remaining tribes are confronted for their hesitation. Though the land has been subdued, Israel has grown slack in fully possessing what God has given. Through the casting of lots, the inheritance is formally distributed—Benjamin, Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan—each territory marking tangible fulfillment of ancient covenant promises.The episode highlights the structural bookends of this section: Caleb's bold faith (Joshua 14), the hesitation of the Joseph tribes (Joshua 17), the sluggishness of the remaining seven tribes (Joshua 18), and finally Joshua's quiet reward (Joshua 19). The contrast echoes the twelve spies: faith versus fear, obedience versus delay.Joshua 20–21 then move to the “finishing touches” of the land. The Cities of Refuge reveal a profound theology of justice, mercy, and substitution—where freedom comes through the death of the high priest, pointing forward typologically to Christ. The Levites receive no territorial inheritance, yet are scattered throughout Israel as a reminder that worship and instruction remain central in a decentralized, kingless nation.The episode culminates in Joshua 21:43–45—one of the theological high points of the book—declaring that not one word of the Lord's promises failed. What appears mundane proves monumental. The dividing of the land is not administrative filler; it is covenant fulfillment in geographic form.Find our videocast here: https://youtu.be/t9RNimPBL28Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Fr. Matthias Shehad explores the meaning of the glory of God through the feast of the Presentation of the Lord, highlighting its biblical foundations and spiritual significance. He discusses the role of Simeon the Elder and the prophecy revealing Christ as the light for the Gentiles and the glory of Israel. Fr. Matthias examines how God's glory is shown in scripture through creation, miracles like healing the man born blind, and the deliverance of Israel from Egypt. He emphasizes that God's glory is not for self-exaltation but so that people may believe and receive salvation. Fr. Matthias encourages believers to reflect on how their lives can glorify God through obedience, faith, compassion, and perseverance in suffering, citing the example of the Coptic martyrs. He also addresses the importance of forgiveness and prayer in manifesting God's glory and calls Christians to live in a way that draws others to glorify God through their witness and good works.

Den Autor Simeon Elias Hüttel fasziniert die Gestalt des Vampirs, weil sie sich über die Jahrhunderte gegenüber anderen Nachtgestalten durchgesetzt hat. Von WDR 5.

00:00 – Welcome: The Church as a "Meeting of Sinners" The speaker opens the second day of the 23rd-anniversary celebration by defining the church not as a place for the perfect, but as a gathering of people who recognize they are sinners in need of God's help. No one is greater than another; all are equal in their need for grace.• 04:15 – The Trap of "Business-Like" Faith A warning against treating your relationship with God as a transaction. The speaker critiques those who come to the "Beautiful Gate" of the temple merely seeking temporary relief or "small change" rather than a total life transformation.• 08:30 – Are You Insulting God? The Billionaire Analogy Using the example of the Samaritan woman and the billionaire analogy, the speaker explains that we often insult God by asking for "ten rupees" (minor fixes) when He is a "multi-millionaire" capable of doing immeasurably more than we can imagine.• 12:45 – Restoration Over Relief: Changing Your Habits While God changes our thoughts through His Word, we are responsible for changing our habits. The speaker challenges the congregation to stop asking for "painkillers" for their problems and instead ask God to change the lifestyles that cause the pain.• 17:10 – The Responsibility of the Church: Lessons from the 5,000 Drawing from the feeding of the 5,000, the speaker explains that God often gives us responsibilities to test our faith. We are called to bring what little we have—our "five loaves and two fish"—and watch Him multiply it.• 22:00 – It's Not Too Late: The Examples of Anna and Simeon A message of hope for those who feel their dreams have died. Using the biblical figures Anna and Simeon, the speaker illustrates that God has a specific plan for every stage of life, and your purpose is not over.• 26:30 – Step 1: SEE – Recognizing the Needs Around You The first part of the church's new mandate is to "stop and look". Believers are challenged to step out of their busy schedules to notice the suffering and needs of their neighbors and colleagues.• 31:15 – Finding True Rest: The "Bundle of Grass" Analogy The speaker shares a humorous story of a woman carrying a heavy load while sitting in a tractor. This serves as a metaphor for believers who attend church but refuse to let God carry their heavy burdens, choosing instead to "carry the bundle" on their own heads.• 36:40 – Step 2: SPEAK – The Authority of the Name of Jesus Believers are urged to move beyond vague, positive platitudes. Like Peter and John, we must boldly declare the Name of Jesus in our conversations, as His Name is the only one with the authority to heal and provide true hope.• 41:50 – Step 3: LIFT – Turning Faith into Tangible Action Faith requires action. Just as Peter reached out to lift the lame man, the church must tangibly support those in need. The speaker explains that when we take the first step to "lift" someone, God provides the "strength to the ankles" to complete the miracle.• 47:00 – Conclusion: Facing Giants in the Name of the Lord The message concludes with the story of David and Goliath. David's victory did not come from human weapons or armor, but from his confidence in the Name of the Lord of Hosts, a confidence every believer can have entering the new year.

Ananias's reservations about Saul are absolutely rational. But with God, the impossible becomes possible; the persecutor becomes the instrument. And it is by God's great grace that Ananias goes and lays hands on "Brother Saul"!

What does an ancient prophetic blessing from a dying patriarch have to do with your life today?More than you think.In Genesis 49–50, Jacob gathers his twelve sons and speaks over them—not just as a father, but as a prophet. These blessings reveal the character of each tribe, the consequences of their choices, and the unstoppable plan of God moving toward Jesus Christ, our Shiloh.This message walks verse-by-verse through each tribe and uncovers powerful truths for believers today.Highlights from the Message• Reuben — The firstborn who lost his place through instability and sin• Simeon & Levi — Anger without restraint, yet Levi becomes a picture of grace and redemption• Judah — The tribe of kings, the Lion, and the coming Messiah• Zebulun — Positioned for influence• Issachar — Strong, but trapped by comfort• Dan — Gifted, yet dangerously drawn to idolatry• Gad, Asher, Naphtali — Warriors, blessings, and freedom• Joseph — The fruitful branch protected by God• Benjamin — Fierce, complex, and impactfulEvery tribe shows us something about human nature—and something even greater about the faithfulness of God.Key Takeaways1. Obedience to God does not guarantee an easy life. Joseph obeyed—and walked through betrayal, slavery, false accusation, and prison. Yet God used every hardship for His purpose.2. Your performance does not determine your purpose. God's calling is rooted in His sovereignty, not your perfection. Judah, Levi, Joseph—each shows us that God writes the story.3. Sin blinds us to our only hope. Joseph's brothers rejected the one sent to save them. Israel rejected Jesus, the true Shiloh. Sin always resists the Savior—until grace opens our eyes.

Vandaag kan u verder luisteren naar het gesprek met Thibaut en Simeon, van de gemeenschap Cenacolo. Ze vertellen ons meer over hun weg en hoe de gemeenschap hen helpt tot op de dag van vandaag. Twee sterke getuigenissen!

Throughout Scripture, God's people lived in expectation. Abraham believed God's promise long before he saw its fulfillment. Israel waited for deliverance while still walking through the wilderness. Simeon and Anna waited for the Messiah, worshiping faithfully even as the years passed. Their expectation did not remove difficulty, but it gave their lives direction and meaning. Their confidence was not placed in man, but in God.

Tuesday, 10 February 2026   Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24   “Then Jesus, He said to His disciples, ‘If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me'” (CG).   In the previous verse, Jesus turned and said to Peter to get behind Him because Peter was an offense to Him. Peter was being mindful of the things of men rather than God. Matthew next records, “Then Jesus, He said to His disciples.”   Mark and Luke add more detail. Mark says, “When He had called the people to Himself, with His disciples also.” Luke apparently confirms this, saying, “Then He said to them all.” There is no contradiction. Matthew is focusing on the disciples. What Jesus says is, “If any, he desires to come after Me.”   Many translations say, “If any man will come after me...” Unless you are using the word to mean “desire,” which it doesn't always mean, the thought is insufficient. The word theló signifies a determined intent, such as want, desire, etc. To say, “If any man will,” might include those who do, but don't desire to do so.   Jesus is referring to those who voluntarily follow in His footsteps. Of them, He continues, “let him disown himself.”   It is a new word, aparneomai, to deny utterly or disown. It is an intensification of arneomai, to deny. There is a sense of an utter refusal to identify with the original source involved. In essence, “I once followed this path. It was my general walk of life. However, I am now following Jesus' path and utterly reject the one I once followed.”   There is a break from the old to take up the new. In this new path, He next says, “and he took his cross, and he follows Me.”   Notice how Jesus doesn't say, “And he takes up My cross and follows Me.” This is similar to Matthew 10:38 –   “And who not, he receives his cross, and he follows after Me, not he is worthy of Me” (CG).   In both instances, Jesus instructs His hearers to receive their cross, not His. This, then, is the beginning and fundamental error of ten thousand commentaries and sermons over the years. Does what Jesus just said square with these words –   “The allusion is, to Christ's bearing his own cross, and Simeon's carrying it after him, which afterwards came to pass.” John Gill, et. al.   It is true that Jesus has alluded to His suffering and death, but that is future. He is not asking them to pick up His cross at all. They have a cross to bear in following Him at this time. Whatever burden He bears, they should be willing to follow Him. They have no idea that He will die on a cross, and when it happened, they were utterly dejected and confused. In fact –   “Then the one whose name was Cleopas answered and said to Him, ‘Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?' 19 And He said to them, ‘What things?' So they said to Him, ‘The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.'” Luke 24:18-21   These disciples, indicative of all of them, failed to understand anything at all about Jesus' cross. When Jesus tells them to pick up their cross, He is telling them that whatever burdens they have on His path, even if it results in death, is a path they must choose. This is why Jesus rebuked Peter over His appeal concerning the things He would suffer.   In the new dispensation, the dispensation of grace, which began after Jesus' completed work, we are not instructed to take up our cross at all. That is failed sermon speak. What does Paul say? In Galatians 6, the answer is seen –   “For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:13-15   Jesus was on a trek to fulfill the law and die in fulfillment of it. Those who followed Him were to see this, understand that this was what had to take place (as He explicitly told them), and to take up their own cross, following Him.   With Jesus' work complete, we now accept peace with God through His cross.   Life application: The dispensational model is correct. God is working in certain ways at certain times to reveal and complete His plan of redemption. The problem is that even dispensationalist teachers and preachers fail to keep the boxes straight.   We do not have a cross to bear in the sense that people speak of when they evaluate Matthew 16:24. Rather, we have a cross to accept, revel in, and boast about, meaning the cross of Jesus Christ. Pay attention to what Jesus says in the context in which He says it.   Consider the full scope of what He is referring to, including the stunned reaction of those who saw Christ crucified and thought, “We had a failed hope.” Then consider the victory of what really transpired. Jesus Christ did redeem Israel. He also redeemed all of Adam's fallen seed who are willing to come to Him through His cross.   We don't have to give up this life to obtain it, except in the sense that we are converted to a new life in Christ positionally. We can continue as plumbers, executives, store clerks, or whatever other profession we find ourselves in. We can continue to live in our homes, remain married to our spouses, and so on.   Revel in the new life you have been given, even as you continue to live out your current life in the presence of God who sent His Son to redeem you unto Himself. Yes, revel in the cross of Jesus Christ our Lord.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Thank You for Jesus Christ and His cross. May that always be our boast. To Your glory, amen.

Simeon and Anna - Luke 2: 21-40 - Brian Wakelin (10am) by Christ Church Winchester

Anna is one of the Bible's most unusual women. She, along with a man named Simeon, had spent a lifetime in loyal service to God and was finally able to meet her Messiah. Though only three verses give us all the information we have about her, it's sufficient to get a profile of her.I. SpiritualII. VenerableIII. SingleIV. FaithfulV. VocalTalk with God: Meditate on Lamentations 3:25–26 this week, and surrender the things you've been holding too tightly, trusting the Lord and His perfect timing.Talk with others: Encourage your Connect Group to remain deeply rooted in God's Word as they walk through their present season.Talk with kids: Why is knowing God and following Him most important?

Edge God In Podcast 309: Faith that Moves before the Miracle EdgeGodIn.com | Host: Lauren E Miller Championing Human Potential in Christ Download Bible Study Template Learning Objective: Learn how to get faith that moves before the miracle. Discover what expectant faith is, who had it and how to get it. Scriptures: Mark 5:28 | Matthew 8:8 | John 2:5 | Mark 2:5 | Luke 2:26 | Hebrews 11. Old Testament witnesses to expectant faith: Noah built before rain fell. Abraham left without knowing the destination. Moses stepped toward the sea before it parted. Reflective Questions Where in my life am I waiting for evidence before I'm willing to trust God? (What would it look like to believe before I see?) Which biblical example of expectant faith do I resonate with most right now—and why? (Am I being invited to move boldly like the friends, wait patiently like Simeon, or obey quietly like Mary?) What fear, outcome, or need for control is keeping my faith from moving? (What am I holding onto that God is asking me to release?) If I truly believed God was already at work, what would change in my posture, prayers, or actions this week? Prayer: Lord, I want expectant faith that moves before your respond. Show me the way and increase my faith to match those who have gone before me. Action Step: Move Before the Miracle Identify one area where you have been praying but not yet moving. Take one small, obedient step that aligns with trust rather than certainty. Make the call. Have the conversation. Serve where you feel prompted. Pause and pray before acting. Obey the instruction God has already given. Previous Edge God In Podcast: 3 Ways to Cultivate a Monk Mindset Support Resources: Award Winning Books: Hearing His Whisper, with Every Storm Jesus Comes Too  https://amzn.to/3nNxdya 99 Things You Want to Know Before Stressing Out!  Emotional Intelligence in Christ Project: Book, 6-Week Study Guide & Course Now Launched Stress Relief Video Techniques: Click Here https://laurenemiller.com/stress-relief-coaching-expert/

In the Gospel of St. Luke 2, the Blessed Virgin Mary and Joseph present Christ our God to blessed St. Simeon in the Temple. There, the Messiah is revealed to both the aged Priest Simeon and the aged prophetess Anna, both of whom had been eagerly waiting for the Consolation of Israel to come. Christ our God was revealed to them, which brought them great joy and welled up great praise from within them. They needed Christ to be revealed to them. We have the same need for Christ to shine upon us and reveal Himself to us again and again in our lives. Today, we consider how they waited for this revelation to learn how we, too, might wait upon God daily.

Acht Jahre Haft für den Linksextremisten Simeon T., der auch als Maja T. bekannt ist. In Budapest wurde er am Mittwoch für seine Beteiligung an den Angriffen der "Hammerbande" verurteilt. Diese hatte in Budapest mit Eisenstangen, Reizgas und Teleskopschlagstöcken Jagd auf Menschen gemacht. Sie zerschmetterten Gelenke, fügten ihren Opfern lebenslage Verletzungen zu. Jan Mainka, Herausegeber der Budapester Zeitung, war live am letzten Verhandlungstag dabei. "Lächerlich" bezeichnet er die Verteidigungsstrategie von Simeon T. Er habe versucht, seine Beteiligung an den Gewalttaten bis zuletzt zu bestreiten. "Doch in Ungarn wird politische Gewalt nicht tolleriert", so Mainka. Anders als in Deutschland lehnt dort auch die politische Linke solche Verbrechen – strickt ab. Die übrigen Angeklagten erhielten mildere Strafen, teils auf Bewährung.

A talk from the 2013 Mbird NYC Conference "Good News That Never Gets Old". Property of Mockingbird Ministries, all rights reserved (www.mbird.com).

Simeon Hyman attributes the continuing sell-off on Wednesday in part to the bar being set so high for this earnings season. That said, he sees opportunity as the market broadens, particularly through small cap exposure and ETFs tied to the trade. Simeon also talks about the silver trade through ETFs and how to brace for future metal volatility. ======== Schwab Network ========Empowering every investor and trader, every market day.Options involve risks and are not suitable for all investors. Before trading, read the Options Disclosure Document. http://bit.ly/2v9tH6DSubscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/About Schwab Network - https://schwabnetwork.com/about

Genesis 29 | Pastor Greg Packinghouse's Wednesday night worship service from January 28, 2026. Jacob reaches Haran, meets Rachel at the well, and serves seven years that feel like days to marry her—but Laban deceives him into marrying Leah first, then grants Rachel for seven more years of service. This deception mirrors Jacob's own earlier deceit of Esau and Isaac, showing how God uses a reflected wrong to confront and shape Jacob's character. In the tension of a polygamous home, jealousy and sorrow surface, yet God sees Leah's pain and opens her womb. As her sons are born—Reuben, Simeon, Levi—she longs for Jacob's affection, but with Judah she shifts from striving to surrender: “I will praise the Lord.” The chapter reveals God advancing His purposes through flawed people while gently transforming them. Our identity and hope rest not in human approval but in God's faithful love and redemptive plan. - Greg Opean - Wednesday, January 28, 2026

Experience Immanuel: The Season of Expectancy, a powerful Christmas message here at Calvary Orlando. In this sermon, we explore what it means to live in the season of expectancy, trusting God when all we have is a promise and the Word of the Lord. Mary shows us what faith looks like when she declares, “I am the Lord's servant. May it be to me as you have said.” Her response invites us to believe even when we don't understand the how of God's plan. Like Mary, God calls us not for our credentials but our willingness and availability. We dive into the power of spiritual growth, the gestation of God's promises, and how every vision has a God-designed timeline. From Abraham and Joseph to David, Anna, and Simeon, Scripture shows us that expectancy is part of God's process of shaping our faith. If you have been waiting, praying, hoping, or holding onto a word from God, this message is for you.

Welcome to Day 2789 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2789 – A Sacrifice, A Savior, a Sword – Luke 2:21-38 Putnam Church Message – 12/28/2025 Luke's Account of the Good News - “A Sacrifice, A Savior, a Sword”   Last week, we continued our year-long study of Luke's Narrative of the Good News in a message titled: “The Nativity Revisited – Love Came Down.” This week is the final Sunday of 2025 – in some ways, it flew by in a flash, but in others, it has been a very long year. Today, we find the newborn Christ eight days old, and he is taken to the temple for circumcision and naming of the child, as every devout Hebrew did. Today's passage is the story of “A Sacrifice, A Savior, a Sword.” Our Core verses for this week are Luke 2:21-38, found on page 1591 of your Pew Bibles. Jesus Presented in the Temple  21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[b]), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”[c] 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss[d] your servant in peace. 30 For my eyes have seen your salvation, 31     which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 33 The child's father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul, too.” 36

Recorded February 2, in this episode Joe reflects on the day's special occasion. Yes, that one. Which is to say both. Or, all three. Hear his musings on the Presentation (and the Purification), Simeon's prophecy, the "missing years" of Jesus' life, and... a certain famous Pennsylvania rodent. Want to see Punxsutawney Phil's prediction? Watch here: https://www.youtube.com/watch?v=kiHIkoPHdrc FOLLOW US Instagram: https://www.instagram.com/chestertonsociety  Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

The SSPX announces plans to ordain its own bishops, breaking with Rome. We break down what happened and what it means for the Church. Meanwhile, a landmark legal win for detransitioners in New York could reshape gender medicine nationwide. And finally, what is going on at the University of Notre Dame? All this and more on the LOOPcast.Families can now find over 100 faithful Catholic schools, colleges, and graduate programs that meet The Cardinal Newman Society's high standards of fidelity and formation in The Newman Guide. Request your FREE eBook copy of the 2025-2026 Newman Guide here: https://cardinalnewmansociety.org/loopcast  00:00 Welcome to the LOOPcast06:43 What's going on with the SSPX?34:00 Landmark Detransitioning Case42:35 Good News57:10 The GOV Shutdown… AGAIN59:37 Epstein File Drop1:09:04 Twilight Zone1:24:26 Closing PrayerEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgCheck out the LOOPcast on Zeale: https://zeale.co Subscribe to the LOOP today!https://catholicvote.org/getloop  Apple Podcasts: https://podcasts.apple.com/us/podcast/the-loopcast/id1643967065 Spotify: https://open.spotify.com/show/08jykZi86H7jKNFLbSesjk?si=ztBTHenFR-6VuegOlklE_w&nd=1&dlsi=bddf79da68c34744 FOLLOW LOOPCast: https://x.com/the_LOOPcast  https://www.instagram.com/the_loopcast/ https://www.tiktok.com/@the_loopcast https://www.facebook.com/LOOPcastPodcast Tom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2  Josh: https://x.com/joshuamercer Lord God, you are the source of everlasting light.Your son, our beloved Lord Jesuswas presented in the temple 40 days after his birth.He was recognised by Simeon and Anna,and welcomed as the promised Messiah.May we like them, behold the glory of the Lord Jesus.Grant that we may stand before youwith hearts cleansed by your forgiving love.May we serve you all our daysand make your name knownas we worship you as our Lord.So may we come by your graceto eternal life .Amen.All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.

SCRIPTURE- Luke 2:27-28, 38"Simeon came in the Spirit into the temple and when the parents brought in the child Jesus to perform the custom of the law he took Jesus in his arms and blessed God.  And the prophetess Anna, coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.”REFLECTION- Sr. KathleenMUSIC- "Nunc Dimittis (The Canticle of Simeon)" by Cistercian Monks of Stift Heiligenkreuz- "Jesus, My Lord, My God, My All (Sweet Sacrament)" by Luca RaggiNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Gospel Luke 2:22-40 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted —and you yourself a sword will pierce— so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. Reflection The thing that's interesting about this gospel is that Simeon and Anna are the two people that had some foresight into what it was that Jesus would become, how he would work in this world. And it's so fascinating that as they explain this to Mary and Joseph, they seem surprised. Like they didn't realize this. Yet they must have known that he was special because of the way he was born. But still, it shows how natural in these stories we see the evolution of God revealing himself into the world it's the way he does it with each of us, naturally, slowly, insight after insight, until we become fully aware of the mystery of God entering into us and changing everything. Closing Prayer Father, awaken us to the mystery of the incarnation happening within each of us. Help us to be open to the transforming gift to the Holy Spirit's presence that enables us to resonate your love, your life, your truth to those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, February 2, the Catholic Church celebrates the Feast of the Presentation of the Lord.This celebration, which takes place forty days after the birth of Jesus, is also known as Candlemas Day, since the blessing and procession of candles are included in the Mass.Christ is the light of the nations, hence the blessing and procession of candles on this day.Jesus' presentation signifies God's entrance to His temple. Soon after the Baptists' birth, God made man enter His temple, presenting Himself to those who were truly seeking Him.Attached to “Candlemas Day”, we also celebrate the World Day of Prayer for Consecrated Life, founded by Pope St. John Paul II in 1997. That's because the consecrated men and women are to be the light in the world, imitating Jesus, the Light of the World.On this day, the Church expresses its gratitude to all in the community who dedicate themselves in a special way to prayer, and to those with a particular religious vocation to the contemplative life.In the figures of Simeon and Anna, Jesus' presentation in the temple reminds us that prayer and contemplation are well-spent time. Only those who pray and offer penance, like Simeon and Anna, are open to the breath of the Spirit.This feast of the Presentation has a strong Marian dimension:On one hand, Simeon's prophecy emphasizes Mary's sufferings. Pope John Paul II taught that, “Simeon's words seem like a second Annunciation to Mary.”In the previous Liturgical Calendar, it was called the Purification of the Blessed Virgin Mary. indicating the renewal of her total offering to God for the accomplishment of His Divine Plan.On February 2nd, a secular tradition unfolds: Groundhog Day, well known to schoolchildren and adults alike. The fate of Spring hangs in the balance as a burrowing animal looks for its shadow.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

The Feast of the Purification, otherwise known as Candlemas, represents the end of the Christmas liturgical cycle. It is also a feast directed toward Our Lord and Simeon's great longing for the day of His Incarnation. Simeon represents the expectation of the nations, awaiting the day when God would come to dispel darkness from the world.

Send us a textWhat if the most powerful kind of faith looks ordinary—humble offerings, long waits, and a twelve-year-old lingering in his Father's house? We open Luke 2:22–52 and trace three threads that quietly shape a life with God: obedient parenting, Spirit-led prophecy, and a purpose so clear that even a child can carry it.We start with Mary and Joseph, who bring the offering allowed for the poor and remind us that obedience isn't about optics; it's about trust. Their choices form a model of parenting as discipleship—small, steady acts that teach children to love God's ways. Then we meet Simeon and Anna, two saints of holy patience. Simeon holds the infant Messiah and names him salvation for all peoples, while warning Mary of a sword to come. Anna, decades into widowhood, shows what hopeful waiting looks like: prayer, fasting, and public witness. Together they press us to wait well, not by idling, but by rooting ourselves in Scripture, the Spirit's leading, and the gathered people of God.Finally, Luke lets us see what no other Gospel records: Jesus at twelve. He amazes teachers with wisdom, claims his Father's house as home, and still submits to Mary and Joseph. Identity and humility meet in one boy who knows who he is and lives it out. That vision reframes our formation: grow in wisdom, stature, and favor with God and people; let purpose guide choices; and practice obedience that is both courageous and quiet.If this conversation helped you think, pray, or parent with more intention, share it with a friend, subscribe for the journey through Luke, and leave a review so others can find the show. What promise are you learning to wait on this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

Fr. Matthew Widder joins Patrick to discuss The Presentation of the Lord What is happening in our Church today? (2:01) Why does Mary get purified if she is perfect? (12:57) Nick - Love the presentation. Love the old testament connection. Amazing how Jesus celebrates major accomplishments through the old. Waiting for something...I wait for so much because there's so much to overcome. How the law is given to us...how it is written into our hearts. What does the sacrifice mean in the bible? (21:49) Michael - I'm a parishioner of Fr. Matthew's parish. I've been going through a lot of stuff and might not be here without Fr. Matthew. (23:59) Break 1 What is Candlemas, and how are we called to be light? (31:09) What is a world day of consecrated life? (38:29) what does Simeon’s prophecy mean in the Bible? How can we turn over our trails to the Lord?

Dr. Tom Curran and Fr. Kurt Nagel explore questions about the Feast of the Presentation, such as: Is it STILL Christmas? What's Candlemas? What's happening to Jesus at The Presentation at the Temple? Who are Simeon and Anna?

The selflessness of Simeon and Anna – Fr. Lucas Laborde. Click here for today's readings.How does this passage resonate with you? What is that big picture the Lord wants to remind you of? What is the Lord teaching you through the selflessness of Simeon and Anna?

22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino, 23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:sicut scriptum est in lege Domini : Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur : 24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum. 25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israel : et Spiritus Sanctus erat in eo. 26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini. 27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo, 28 He also took him into his arms, and blessed God, and said:et ipse accepit eum in ulnas suas : et benedixit Deum, et dixit : 29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;Nunc dimittis servum tuum Domine, secundum verbum tuum in pace : 30 Because my eyes have seen thy salvation,quia viderunt oculi mei salutare tuum, 31 Which thou hast prepared before the face of all peoples:quod parasti ante faciem omnium populorum : 32 A light to the revelation of the Gentiles, and the glory of thy people Israel.lumen ad revelationem gentium, et gloriam plebis tuae Israel.The Feast of Candlemas, which derives it's origin from the local observance of Jerusalem, marks the end of the Feasts included in the Christmas cycle of the Liturgy. It is perhaps the most ancient festival of Our Lady. It commemorates not only the obedience of the Blessed Virgin to the Mosaic Lay in going to Jerusalem forty days after the birth of her child and making the accustomed offerings, but also the Presentation of Our Lord in the Temple, and the meeting of the infant Jesus with the old man Simeon--the Occursus Domini, as the Feast was anciently termed. This is the pricipal them of the liturgy on this day: Jesus is taken to the Temple "to present Him to the Lord." So the Lord comes to His Temple, and is met by the aged Simeon with joy and recognition. The procession on this day is one of the most picturesque features of the Western Liturgy. The blessing and distribution of candles, to be carried lighted in procession, precedes the Mass today--a symbolic presentation of the truth proclaimed in the Canticle of Simeon; Our Lord is the "Light for the revelation of the Gentiles." The anthems sung during the procession, eastern in origin, will express the joy and gladness of this happy festival, and the honor and praise we give to Our Blessed Lady and her Divine Son by its devout observance.

According to the Gospel of Luke, the Holy Spirit has made the prophet Simeon—a righteous and devout man—a promise that he won't die until he has seen the Messiah. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee69. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

An 84-year-old woman who was a pious fixture in Jerusalem, never left the temple, worshiping there day and night, fasting and praying. According to the Gospel of Luke, the Prophetess Anna appears during the presentation of Jesus at the Temple. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee70 Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 Saint of the Day podcast at https://ancientfaith.com ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast: The Meeting of our Lord, God and Savior Jesus Christ (02feb2022), and Holy and Righteous Symeon the God-receiver and the Prophetess Anna (03feb2022), Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series, Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

Long ago, before the co-option of Advent by commercialism, the celebration of the Incarnation - God the Son come to us in flesh and blood - began on Christmas Eve and lasted 40 days until the feast of the Presentation of Christ in the Temple, also called Candlemas. As Grady introduced to us last year, we will again consider the story of the divine appointment at the temple in Jerusalem of the infant Jesus, Mary, and Joseph with two faithful senior citizens, Simeon and Anna. They have waited a long time for this day, and immediately recognize and speak forth that God is fulfilling his Old Covenant promises in the coming of this child who will inaugurate the New Covenant in his blood. You can view the full service here: https://youtube.com/live/wnHAazhbfZ4

Mark, Joseph, and baby Jesus appear to be just another poor Jewish family in the temple, giving the sacrifice for the dedication of the firstborn. Simeon, with the eyes of faith, sees in this six-week-old Jesus the coming King, and the suffering that He and His mother will face.

February 2, 2026Today's Reading: Luke 2:22-32 (33-40)Daily Lectionary: Zechariah 12:1-13:9; Titus 1:1-2:6“Lord, now you are letting your servant depart in peace, according to your word” (Luke 2:29)In the Name + of Jesus. Amen.Jesus' earthly parents were devout, church-going people. Because they cared about God and His commands, they brought Jesus to the Temple to offer the sacrifice commanded in Leviticus 12:1-8. It seems that Joseph and Mary were not well off; Leviticus 12:8 says that two turtledoves or pigeons could be offered by those who cannot afford to offer a lamb. But this historical fact is not merely due to financial circumstances. Jesus does not need a lamb given for Him because He is the Lamb of God who takes away the sin of the world!That is to say, Jesus Himself will be the great and final sacrifice to take away sin, undo the rule of the Devil, and overthrow death. None of this is by accident. God first promised this shortly after Adam and Eve sinned and were given the pronouncement of the curse. A Son of woman will come to crush the serpent, God said in Genesis 3:15. And this Son would do so by being struck by the powers of evil and their king, Satan. But they would not overcome Him.And this was not a secret. Even though it seems like many people at the time missed this, the main purpose of Jesus' ministry on earth, there were still those who heard this often-repeated promise in the Law and the Prophets of the Old Testament: God will send a Man to save His people from sin and death.This is why Simeon, when he recognized Jesus by the Holy Spirit, sang out that He is now able to depart in peace. The salvation, the long-hoped-for restoration and redemption of Israel, was now there in his arms in the Person of Jesus. And this Baby was no mere religious teacher or prophet; He is God in the flesh. In Christ, God Himself has come to us to save us by His death. For this reason, each of us Christians may depart in peace, the very peace of Christ. In the Name + of Jesus. Amen.Almighty and ever-living God, as Your only-begotten Son was this day presented in the temple in the substance of our flesh, grant that we may be presented to You with pure and clean hearts; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Full Text of Readings The Saint of the day is Presentation of the Lord The Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end.Saint of the Day, Copyright Franciscan Media

This is a week of Encounter in Many Eastern Catholic churches. We encounter another pre-Lenten Sunday. Our Lord encounters Simeon. And we, encounter liturgically our deceased family members.

Today, churches around thew world are marking Candlemas, and stepping into that moment in the Temple when the infant Jesus was presented, and Simeon proclaimed him a light for all nations — a light that still reaches into every culture, every community, every corner of our world. But what does that look like in multicultural Wales today? How does that light sound, feel, and take shape among the many voices that make up our shared life? Jonathan Thomas explores the concept of a Polyphonic Church with Craig Gardner from Cardiff Baptist College; Tim Gill from Newtown Evangelical Church; Jessica Morgan from the Bont Church in Pontypridd, and Rev. Dominic DeSouza who recently co-authored a chapter in the book 'Polyphonic God'.

Welcome to a bonus episode of ALIVE as we prepare to celebrate Candlemas, the Feast of the Presentation of the Lord.   This beautiful feast marks the 40th day of Christmas, when Mary and Joseph bring Jesus—the Light of the world—into the Temple. In this reflection, Father Jonathan Blyer explains why we bless and carry candles, why this liturgy is so powerful, and how Candlemas invites us to reflect on the light Christ brings into our own lives.   We reflect on: The blessing and procession of candles Jesus as the Light entering the darkness The Presentation in the Temple (the Fourth Joyful Mystery) Simeon's canticle and the prophetess Anna The role of candles in prayer, both at church and at home   You're also encouraged to bring candles from home to Mass to be blessed, and to consider how candlelight might deepen your personal and family prayer life.   ✨ When was the last time you lit a candle and prayed?   Discussion questions are included below. We're glad you're here. Be a saint.

February 1, 2026: May God's words be spoken, may God's words be heard.  Amen. Tomorrow there's this pesky groundhog that is supposed to tell us how much winter we have left, and I swear, if that rodent sees his shadow I'm gonna go have a word with him, and it won't be pretty.  This has been a rough winter – bitter cold, lots of snow, and darkness that is cutting us to the core. But the groundhog isn't the only thing that happens tomorrow.  February 2nd is primarily, for catholics, Roman or Anglican anyway, the Feast of the Presentation, which is the final day of Christmas – for real this time – despite the stores telling you that Valentine's Day goes from December 26th– February 14th. Now, you may have noted that our gospel today is from Luke Chapter 2, and we are clearly still in the birth narrative, as Jesus is all of 40 days old.  He isn't even out of onesies or eating solid food yet.  It's a bit of whiplash, since he was just walking around as a 30 something calling his disciples in the gospel we heard the last time we were able to be here on January 18th.  But as it is such an important moment in his life, the church marks it as a special feast day on February 2nd.. Now, the church expects us to only celebrate this feast on the actual day.  But, because so many do not attend special weekday services, this day, like other feasts – of the Magi, for example – will get ignored if we do not celebrate them on a Sunday.  So, as we did last year, today we will celebrate the Feast of the Presentation today.  It is also a day on which candles are blessed for use at home and the church, so it is called Candlemas.  The scriptures of this moment feature so much in our daily lives for those of us who pray what is known in our church as the Daily Office.  It also is part of our parish's history, with two prominent stained glass windows associated with it – the center window of the Tiffany triptych in St. Mary's chapel, and this one up there in the main tower.  The chapel window shows the scene, and the tower windows have the words of Simeon, which we heard in the gospel reading.  Now, let's get to this story, because it is offers something important for us in the context in which we live now. In the verse just before what we heard today, we find that Jesus is going to a bris, and unfortunately for him, he isn't the one bringing a gift.  Joseph and Mary have him circumcised and he is named.  Then we get to this story today, where 40 days after his birth, they bring Jesus to the temple to be presented to God in accordance with the law for her purification and his redemption that we get in that fabulous book that everyone loves – Leviticus.  All this to say that Jesus is raised in the knowledge and adherence to Jewish scripture and law.  There's a lot going on in these verses, but I want to focus on two people – Simeon and Anna. Now first we need to set the scene.  The temple isn't like the size of our churches today.  This place is huge – many times larger than our largest cathedrals. So, you'd think no one would really pay any attention to this little family walking in.  And yet, against all odds, two people did notice them – Simeon and Anna. Simeon was, according to the text, a righteous and devout man who had been told by God that he would not die until he had seen the Messiah.  He is guided by the Holy Spirit to come to the temple that day, and he listens and goes.  There he sees the child Jesus, and takes him in his arms and says what is known in the church as the Nunc Dimmitis, Latin for the first words “now depart.” I will use the version we say in Evening Prayer, which differs slightly from the wording we heard today: “Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations, and the glory of your people Israel.”  He then foretells to Mary the destiny that awaits this child, and that it will pierce her heart. Then Anna, a prophet, sees the baby Jesus, and also proclaims the destiny that awaits him and what it will mean for the people of Israel.  Of course, Simeon gets the focus in our prayer book, and Anna is essentially forgotten – what else is new, right? So, what does all this have to say to us? Well, let's go back to our righteous guy Simeon.  He says “…these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations…”  To be sure, this is about far more than bringing light into the darkness – which, of course, is a powerfully important thing to do.  But this is also about that light casting aside ignorance and bringing knowledge to the people – specifically, the knowledge of God.  Jesus would do both.  His presence among the people was the light that overcame the shadows of darkness, and he taught his followers what it meant to be part of the kingdom of God, rather than of humanity.  He did this, not by sitting back in Galilee preaching in the synagogue, but by being out in the world healing the sick, advocating for the vulnerable, and spreading the good news of God's love. We are called to be like Jesus – a light to enlighten the nations. – in what we proclaim, and by our actions in the world. And if there was ever a time to live out our lives in Christ, it is now, because darkness has spread across our country.  People are being snatched out of their homes without a warrant, pushed to the ground and beaten, children are grabbed and sent to prison, protestors exercising their first amendment rights are sprayed intentionally up close with chemical irritants or bombed with tear gas, and others are brutally killed.  This is a time when all the world hopes for a light to enlighten our nation!  And folks, there are a LOT of followers of Jesus being exactly that right here in our country.  Clergy and laity are in the streets loving their neighbor, welcoming the stranger, protecting the vulnerable, and crying out for justice for the oppressed.  Two days ago, 150 Episcopal bishops signed a letter that put a simple question before us: “Whose dignity matters?”  They called “on Americans to trust their moral compass” – “to question rhetoric that trades in fear rather than truth.” Noting that “As Episcopalians, our moral compass is rooted firmly in the Gospel of Jesus Christ.” Indeed.  And I take heart, as I hope you do, that our leadership in the church is witnessing to that gospel of all inclusive love. We must join with them, and so many others, as a witness to the gospel – as lights to enlighten this nation.  We must do this both by what we proclaim and by our actions in the world.  What that looks like will depend on your own situation. As I said last time we were together, if you are caring for others, are aged or infirm, or are vulnerable yourself – you will need to protect yourself first, and proclaim the gospel in ways that do not put yourselves at risk.  The rest of us – we need to be out in the streets.  And as your priest, I cannot ask of you what I will not do myself.  I am called to set an example in word and deed, even to the cross if necessary. Now, I shared much of what I am about to tell you in an article I wrote for the Diocese of Newark, but I also want to share it with you now, in case some have not read it. When I got home from church two weeks ago, after preaching on the Rev. Dr. Martin Luther King, Jr. Sunday, a call went out from clergy in Minneapolis to clergy across the country. Echoing King's call to clergy to come to Selma, they asked us to come to Minneapolis to stand, march, and pray with them on January 23rd for what was being called A Day of Truth & Freedom. Like many others, I knew in my heart that I had to answer that call.  Yes, we were being asked to enter a dangerous situation. Yes, it would be winter in Minnesota, with temperatures predicted to be 30 below with the windchill. Yes, we are exhausted, like so many of you, having shown up again and again for vigils, marches, and protests. And yet, as King's words resounded from our pulpits on the day we celebrated him, I was reminded of something he said that I had just included in my sermon on that very Sunday: that there comes a time when one must take a position that is neither safe, nor politic, nor popular, but must do it because conscience demands it.  How could I preach it, and not live it? And so, on Thursday night, January 22nd, I found myself in Minneapolis during an extreme cold warning. The morning of the march, I woke to a temperature of -21 degrees and layered myself accordingly. I headed to Gethsemane Episcopal Church, a closed parish of the Diocese of Minnesota just a few blocks from The Commons, where the march was to begin. The streets were empty, the shops and schools closed – all part of this act of resistance. When I arrived, clergy and laity were already gathered to pray  before joining the thousands who had come to stand against the brutality, cruelty, and lawlessness of the federal occupation of this once-peaceful city.  While there, I received a text warning that federal agents might use water cannons on protesters – which, of course, in that type of cold, would be deadly. I put my phone away, donned my make-shift tear-gas mask, and joined my colleagues as we headed out the door. Singing “This Little Light of Mine,” we left the church and merged with thousands entering from every direction. The crowd was so massive that it took nearly an hour for those of us gathered at the starting point to fully enter the march. We moved slowly, navigating ice-covered streets before surging forward into the march itself. Despite the bitter cold, which with windchill was about -35, nothing could dampen the fervor of the protesters or quiet our voices. We called for ICE to leave Minnesota. We spoke aloud the name of Renee Good, killed by an ICE agent. We named Liam Ramos, a five-year-old child used as bait by ICE to lure out his family before being sent with his father to a prison in Texas. We demanded justice, accountability, and an end to the occupation. It is impossible to describe the joy I felt seeing so many people there – 50,000, we were told. For most, this was not a single day of action. They were living this resistance daily: patrolling neighborhoods to warn of federal agents, distributing food to those unable to leave their homes, and caring for one another. Clergy tended their people, preaching the gospel in both word and deed. I was surrounded by prophets – exhausted, unwavering, and deeply inspiring. When I could no longer feel my feet with a quarter mile left to go, their courage carried me forward. People passed out hand warmers and tissues. Two marchers ahead of me wore backpacks reading, “If you are hungry, tap my shoulder,” and “If you need hand warmers, tap my shoulder.” Even in anger and pain, Minnesotans chose to meet hate and violence with compassion, grace, and love.  At the rally, which thankfully had been moved inside, faith leaders proclaimed that God's love is greater than any hate this government can unleash. And, indigenous leaders reminded us that no one is illegal on stolen land. Walking back through deserted streets, I passed the statue of Mary Tyler Moore tossing her hat into the air in an iconic moment of liberation. It is from a TV show that some of a certain age remember well.  The theme song's title came to my mind: “Love Is All Around,” and I thought – it sure was that day. I went back to my hotel believing, as the song says, that we're “gonna make it after all.” I flew out the next morning, later learning that as I traveled above the city, below Alex Pretti was being beaten and killed by Federal agents. Does that mean it was all for nothing? Not at all. It means the struggle continues, and those of us who are able must keep answering the call of Christ – to be the light that enlightens the nations – our nation – even to the cross. To bring the knowledge of the gospel to those who need it most.  The ones who govern – that they may turn from their evil acts against our neighbors, and live the law of God – to love one another, and to care for the least of these.  And the ones being oppressed – that they may know that they are loved, and they are not alone or forgotten – not by God, and not by any of us. That is our faith and it will change the world, but it will not be easy, and it will pierce our own hearts too.  It was reported yesterday that an ICE agent told a protestor “If you raise your voice, I will erase your voice.”  I kid you not.  But let me be perfectly clear – they can try to erase our voice – but we will only grow louder, because no ICE agent, or anyone else, can ever erase the voice of Jesus.  Lord knows, and he does, the Romans tried that long ago in the most brutal way.  It didn't work then, and it won't work now. Christ showed the world that God's love is stronger than human hate, and Christ's light will always overcome the darkest of humanity in the end.  So, in the days ahead, we will with our voices and our actions show the world that God's love is all around, and I promise you, that if we do that – we will make it after all. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/02/Sermon-February-1-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge February 1, 2026 Feast of the Presentation (trans.) 1st Reading – Malachi 3:1-4 Psalm 84 2nd Reading – Hebrews 2:14-18 Gospel – Luke 2:22-40  

Not long after the birth of Jesus, Joseph and Mary adhered to three Jewish ceremonies: Circumcision, performed on the eighth day, for all male children; Purification from childbirth for Mary, 40 days after her son's birth; and Consecration of the firstborn in the Temple, in recognition that the firstborn son belongs to the Lord. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee68. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Bishop Robert Barron books available at https://amzn.to/44W7nwN Gospel of Luke available at https://amzn.to/3M6sTId Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network); Catholicism with Bishop Barron, Agnus-Dei (Word on Fire Catholic Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this episode, we welcome back Evangelist Simeon Costa for a deep, Scripture-driven conversation on the necessity of baptism. Together, we unpack why baptism is more than a symbolic act—exploring its role in salvation, covenant, and spiritual awakening.Drawing from Acts, Romans, Galatians, Colossians, and the Old Testament, this conversation addresses common objections to baptism, clarifies the difference between works and obedience, and explains why the early church treated baptism with urgency. Simeon also traces how historical shifts in theology shaped modern views on baptism and why returning to Scripture restores clarity.If you've ever wondered why baptism matters, why it was commanded, or how the apostles understood it, this episode will challenge and equip you.---------Order Hacka Merch - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://the-hacka-podcast.myspreadshop.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠------------Listen to all episodes:Apple Podcasts - https://apple.co/3PRSYKUSpotify - https://spoti.fi/3zCUsUoFollow us on social:Instagram - https://www.instagram.com/thehackapod/Facebook - https://www.facebook.com/hackaorgTikTok - https://www.tiktok.com/@thehackapod

The sermon you are about to hear was preached by Archbishop Marcel Lefebvre on the feast of the Purification, a day when the Church contemplates Christ as the Light revealed to the nations and received in faith by Simeon. Speaking to seminarians receiving clerical investiture and Minor Orders, Archbishop Lefebvre uses this liturgical moment to reflect on separation from the world, the dignity of the soul, and the light of eternal truth given by Our Lord Jesus Christ. His words are not limited to those preparing for the priesthood. They speak to every Christian called to live in the light of Christ rather than the blindness of the world. With clarity and fatherly gravity, he presents the cassock, the minor orders, and the discipline of the seminary as signs of an interior calling: to belong wholly to God, to know Christ above all else, and to become a light for others. Rooted in Scripture, the Church's prayers, and devotion to Our Lady, this sermon reminds us that only those who receive the light of Christ can truly give it to the world. We'd love your feedback on this series! podcast@sspx.org – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

It's impossible to go through life without being injured by others, just as it's impossible to go through life without being the one who causes injury to others. Each of us is afflicted with a spiritual disease called "sin" which produces rebellion toward God and selfishness. The result of living in a sinful world is that everybody carries scars which are left when others sin against us. Over the past few weeks we have studied some tragic mistakes Jacob made in the way he parented his children: he unnecessarily exposed them to Canaanite culture (Ge 33:18,19), he showed flagrant favoritism (Ge 33:1,2; 37:3,4), he passively refused to protect the honor of a daughter (Ge 34:1-31) and he tolerated demonic worship among his family (Ge 35:2,4). In doing so, he scarred all of his children one way or another, but today we'll particularly focus on the damage it did to his three oldest sons: Reuben, Simeon and Levi, because the way each reacted shows what can happen when bitterness is left unchecked. Sadly, their reaction caused the impact of their father's sin to extend much further than was necessary. Though they were not responsible for what Jacob did to them as a parent, God did hold them responsible for the sinful way they responded. Each in turn lost his birthright, which meant he forfeited the right to lead their family. Their example should be a warning to us how not to handle our deep scars the way they did, but to take them to God. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.    

Ivan's son Simeon take the throne, but soon faces a new threat - the Black Death.

In this Sermon on Genesis 34, Pastor Dan Rude unpacks one of the Bible's darkest chapters—a story filled with "bad and ugly" examples rather than heroes. When Dinah is defiled by Shechem, Jacob's passivity and failure to lead his family stand in stark contrast to the vengeful, murderous rage of his sons, Simeon and Levi.

Share a commentWhat happens after the shepherds go home? We pick up the story in Luke 2 and walk with Mary and Joseph into the temple, where obedience, irony, and revelation collide. Our aim is simple: show how the child who fulfilled Moses' law also fulfilled the deepest hopes of Israel and the nations, and why that still changes the way we live and the way we face death.We start with the law. Jesus is born under it, and his parents present him through two ancient ceremonies—redemption of the firstborn and purification after birth. The details matter: five shekels paid to “buy back” a son who already belongs to God; forty days of protected recovery that reveal God's care for mothers, marriages, and homes. Then the striking image: a poor couple brings two birds because they cannot afford a lamb, yet they carry the Lamb. This is the kingdom's signature—glory dressed in humility, strength hidden in weakness, fulfillment walking in with ordinary parents.Simeon steps in with a promise in his bones and a song on his lips. He holds the child and finds peace strong enough to face death. Then he looks outward: Jesus shines as a light for revelation to the Gentiles and glory to Israel, turning on the light in a dark world. But light divides. Simeon warns Mary that a sword will pierce her soul and that many will stumble or rise over her son. Jesus becomes the great intersection, revealing hearts and forcing a choice. Right then, Anna the prophetess arrives, gives thanks, and tells everyone waiting for redemption. Still, the crowd mostly walks by, brushing past the living fulfillment of their temple symbols—the bread of life, the true light, the mercy seat embodied.If you're hungry for a faith that is rooted, thoughtful, and honest about both hope and cost, this story past the manger is for you. Listen to hear how ancient law, human longing, and divine promise meet in a single moment—and decide what you'll do with the light. If this resonates, follow the show, share it with a friend, and leave a quick review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentWhat happens after the shepherds go home? We pick up the story in Luke 2 and walk with Mary and Joseph into the temple, where obedience, irony, and revelation collide. Our aim is simple: show how the child who fulfilled Moses' law also fulfilled the deepest hopes of Israel and the nations, and why that still changes the way we live and the way we face death.We start with the law. Jesus is born under it, and his parents present him through two ancient ceremonies—redemption of the firstborn and purification after birth. The details matter: five shekels paid to “buy back” a son who already belongs to God; forty days of protected recovery that reveal God's care for mothers, marriages, and homes. Then the striking image: a poor couple brings two birds because they cannot afford a lamb, yet they carry the Lamb. This is the kingdom's signature—glory dressed in humility, strength hidden in weakness, fulfillment walking in with ordinary parents.Simeon steps in with a promise in his bones and a song on his lips. He holds the child and finds peace strong enough to face death. Then he looks outward: Jesus shines as a light for revelation to the Gentiles and glory to Israel, turning on the light in a dark world. But light divides. Simeon warns Mary that a sword will pierce her soul and that many will stumble or rise over her son. Jesus becomes the great intersection, revealing hearts and forcing a choice. Right then, Anna the prophetess arrives, gives thanks, and tells everyone waiting for redemption. Still, the crowd mostly walks by, brushing past the living fulfillment of their temple symbols—the bread of life, the true light, the mercy seat embodied.If you're hungry for a faith that is rooted, thoughtful, and honest about both hope and cost, this story past the manger is for you. Listen to hear how ancient law, human longing, and divine promise meet in a single moment—and decide what you'll do with the light. If this resonates, follow the show, share it with a friend, and leave a quick review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback