Podcasts about Simeon

Luke 2  NIV 28 Simeon took him in his arms and praised God, saying: 29 "Sovereign Lord, as you have promised,     you may now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31     which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles,     and the glory of your people Israel."

This week we continue our series looking at the nativity story as told through the gospel of Luke. In this sermon we explore lessons in waiting from two elders, Simeon and Anna, and see how Jesus really is the one we're waiting for.

In Luke 2:22-39 Simeon and Anna speak to Mary and Joseph about the child Jesus. Why did the travel to the temple and what can learn about our faithfully looking for Christ from Simeon and Anna. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

January 6, 2025

Sermon Title: Alternative New Years Resolutions Scripture: Luke 2:25-38 There are two interesting people who don't show up in our Nativity scenes and yet have pivotal encounters with the newborn Jesus. Simeon and Anna's stories point us to four hopes that we can carry into the new year. LakesideUMC.net

Luke records the story of Simeon's encounter with baby Jesus. Professor Paul Koelpin is here to help us learn from this true story. While in Luke 2 we will also read about Anna the prophetess and her reaction to seeing the Christ child. 

Luke 2:22-38 The story of Simeon and Anna presented by David Cleland

Luke 2:25-3325 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:29 “Sovereign Lord, as you have promised,    you may now dismiss[d] your servant in peace.30 For my eyes have seen your salvation,31     which you have prepared in the sight of all nations:32 a light for revelation to the Gentiles,    and the glory of your people Israel.”33 The child's father and mother marveled at what was said about him. 

Recorded on Sunday, January 4, 2026. Other scripture cited: Isaiah 42:1-9; Revelation 21:1-6.Support the show

Pastor Dominic continues our Advent series in the Gospel of Luke, preaching from Luke 2:22–35. In this message, he looks at Simeon's faithful waiting, the fulfillment of God's promises in Jesus, and the prophetic declaration that Christ is both the salvation of the nations and the dividing line of every human heart. Learn more about Maple Plain Community Church at mapleplaincc.org.

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

January 4, 2025

NIV 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,

https://tinyurl.com/frcmed-prphsim-transcript

Emmanuel - What's In A Name/ Simeon and Anna Pastor Lisa 01/04/26

What can we learn from the life of Simeon and Anna? What does it look like to wait patiently but expectantly?

This week's message reflects on Luke 2 and the quiet yet world-changing moment when Mary and Joseph faithfully obey the law by presenting Jesus at the temple, where Simeon and Anna recognize Him as God's promised salvation. In a time dominated by Roman power, political turmoil, and suffering, these two elders demonstrate a wisdom that looks beyond headlines to see God at work in humble, easily overlooked places. Simeon's joy at finally seeing the Messiah and Anna's lifelong faithfulness remind us that hope is sustained by waiting, worship, and trust in God's promises. The sermon challenges us to ask what might be happening under the radar of our own lives—where God may be revealing eternal truth through small, quiet acts of faith. Ultimately, Jesus is revealed not only as Israel's glory, but as light and salvation for all people, ushering in a new world through His suffering, rejection, and redeeming love.

In this special Christmas Eve homily, Pastor Chan teaches through Simeon's song found in Luke 2.Today's Message Text: Luke 2:22-40 Thanks for listening in to The Ridge's Sunday Audio podcast! Although we hope you are greatly blessed by listening to this message, we also believe it's important to belong to a local body of believers. If you live in our area, we would love to worship with you on Sunday mornings at 8:00a, 9:30a, or 11:15a!

 As we step into 2026, what if we could move beyond temporary holiday anticipation to something eternal?Simeon and Anna in Luke 2 show us what holy anticipation looks like. After decades of waiting, they recognized Jesus at the temple because they never stopped looking forward to God's work.This year, let's choose to be gladiators instead of spectators in our faith. Three ways to live with holy anticipation: Anticipate God's Work - even when we can't see itAlign with God's Heart - through prayer and worshipFollow God's Lead - ready to participate when He moves

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Sunday Christmas Service (12/21/25) // Luke 2:25-35 (ESV) // 26 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,29 “Lord, now you are letting your servant[a] depart in peace, according to your word;30 for my eyes have seen your salvation31 that you have prepared in the presence of all peoples,32 a light for revelation to the Gentiles, and for glory to your people Israel.”33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”Footnotesa. Luke 2:29 Or bondservantWebsite: ⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠ ⁠⁠⁠⁠#Ezra⁠⁠⁠⁠ ⁠⁠⁠⁠#DanielBatarseh⁠⁠⁠⁠ ⁠⁠⁠⁠#BibleStudy⁠⁠⁠⁠ ⁠⁠⁠⁠#mbchicago⁠⁠⁠⁠ ⁠⁠⁠⁠#mbcchicago⁠⁠⁠⁠ ⁠⁠⁠⁠#Bible⁠⁠⁠⁠ ⁠⁠⁠⁠#versebyverse⁠⁠⁠⁠ ⁠⁠⁠⁠#church⁠⁠⁠⁠ ⁠⁠⁠⁠#chicago⁠⁠⁠⁠ ⁠⁠⁠⁠#livechurch⁠⁠⁠⁠ ⁠⁠⁠⁠#churchlive⁠⁠⁠⁠ ⁠⁠⁠⁠#chicagochurch⁠⁠⁠⁠ ⁠⁠⁠⁠#chicagochurches⁠⁠⁠⁠ ⁠⁠⁠⁠#sermon⁠⁠⁠⁠ ⁠⁠⁠⁠#bibleexplained⁠⁠⁠⁠ ⁠⁠⁠⁠#bibleproject⁠⁠⁠⁠ ⁠⁠⁠⁠#bibleverse⁠⁠⁠⁠ ⁠⁠⁠⁠#bookbybook⁠⁠⁠⁠ ⁠⁠⁠⁠#oldtestament⁠⁠⁠⁠ ⁠⁠⁠⁠#explained

In this sermon we look at the story of Simeon and Anna meeting Jesus as a baby, exploring the connection between Christmas and Holy Week, and how our joy can increase even though we don't see the whole picture. May we encounter the crucified Christ raised from the dead in these words.

Today’s Topics: 1) Gospel – Luke 2:22-35 – When the days were completed for their purification according to the law of Moses, the parents of Jesus took Him up to Jerusalem to present Him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the Child Jesus to perform the custom of the law in regard to Him, he took Him into his arms and blessed God, saying: “Lord, now let your servant go in peace; Your word has been fulfilled: my own eyes have seen the salvation which You prepared in the sight of every people, a light to reveal You to the nations and the glory of Your people Israel.” The Child’s father and mother were amazed at what was said about Him; and Simeon blessed them and said to Mary His mother, “Behold, this Child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” Memorial of Saint Thomas Becket, Bishop and Martyr Saint Thomas, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry discusses the true meaning of the song, The Twelve Days of Christmas

Scripture: Luke 2:21-40The Greatest Story SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. The central message of Christmas, found in Luke 2:11, is "Christ the Savior is born." Jesus' birth in Bethlehem, the promised Messiah, brings hope and peace to the world. This phrase symbolizes Jesus' fulfillment of prophecy, His divine identity as God's Son, and His mission as Redeemer. This is God's story—His master plan. Scene 1: Zechariah and Elizabeth (Luke 1:13-25)Scene 2: The angel, Gabriel, visits Mary in Nazareth (Luke 1:26-38) Scene 3: Joseph's Dream (Matthew 1:18-25) Scene 4: Mary Visits Elizabeth (Luke 1:39-45)Scene 5: Jesus' birth in Bethlehem is witnessed by angels and shepherds (Luke 2:8-20)In Scene 6, Joseph and Mary take Jesus to the temple for purification as required by the law of Moses. Two trustworthy witnesses, Simeon and Anna, who had faithfully walked with God for many years and waited for this child—God's gift—were present. Anna shares the good news of Jesus, and Simeon proclaims, “My eyes have seen Your salvation.” “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation that You have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to Your people Israel.”Luke 2:29-32 Song: He Came Down - https://www.youtube.com/watch?v=IEPUvf9IhQk&list=RDIEPUvf9IhQk&start_radio=1

Luke 2:22-35 – Waiting Simeon

What does it look like when Christmas moves from a holiday to a personal encounter with Christ? In Luke 2, Simeon and Anna show us what happens when faith becomes sight and hope becomes reality. Join Jim Scudder on InGrace as he explores how meeting Jesus changes everything—even after Christmas was over.

In week three of The Promise Advent series, Jackie Glass reminded us that Christmas celebrates not only what God did—sending a Savior—but what God is still doing: keeping on saving. Through the stories of Simeon and Anna, she showed how seasons of silence are not signs of God's absence, but sacred spaces where God is attuning our hearts for His saving work. As we wait, we're invited to name both our longing and the God who meets us in it—our Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.      

At 40 days of age, baby Jesus was brought by His mother and father to be dedicated to the Lord. It was the same custom every faithful Jewish parents would fulfill with their firstborn son. But this one was different - and a man named Simeon knew it. Simeon saw Jesus as a light of revelation for the world. The birth of Jesus is meant to bring to light the purposes of God in our very lives today.

Read OnlineThere was a prophetess, Anna… She never left the temple, but worshiped night and day with fasting and prayer.  And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.  Luke 2:36–38Like Simeon, Anna was among those “awaiting the redemption of Jerusalem.” She belonged to the faithful remnant of Israel who believed in the prophecies, understood the Messiah's spiritual and salvific role, and awaited His coming with great hope.Because Anna “never left the temple, but worshiped night and day with fasting and prayer,” she was deeply attuned to God's voice. Her life of prayer made her sensitive to the promptings of the Holy Spirit, especially on that glorious day when Jesus was presented and ritually redeemed in the Temple.Imagine Mary and Joseph's reaction to Simeon's prophetic words and then to Anna's. They might have expected the ritual offering and dedication to be a routine event. Yet, the joy and prophetic words of Simeon and Anna must have filled them with awe and wonder at the profound mystery of their Child's identity and mission.Like Simeon and Anna, we are called to be part of the faithful remnant today. The chaos and immorality that plague our world can easily lead to discouragement or anger. When this turmoil is close to home, within our families or communities, it becomes even more challenging. Anna's example in today's Gospel offers us a powerful model of how to live our lives. While most of us cannot remain in church night and day, fasting and praying, we are all called to carry the indwelling of the Holy Spirit within us, making our souls temples of God.Saint Teresa of Ávila speaks highly of the prayer of recollection, a practice that helps us become more aware of God's presence within. This prayer takes place on two levels. First, “active” recollection is an intentional meditation in which we seek God within the temple, or “castle,” of our souls. It's an active turning inward to find God dwelling within us by grace.Over time, as we deepen in this prayer, it becomes “passive” recollection. God begins to take the lead, and we sense His presence more profoundly throughout the day, calling us to be with Him in the temple of our souls. Those who practice these forms of recollection are like Anna who spent day and night in the Temple, attuned to God's voice.Reflect, today, on God's invitation to imitate Anna's life of prayer. By following her example, you, too, will become more attuned to the voice of God and the promptings of the Holy Spirit. You will recognize the many ways the Messiah comes to you and is present all around you. This grace will empower you to overcome the evils and challenges of the world, making you a member of God's faithful remnant, awaiting His consolation and redemption.Most glorious Messiah, You see the chaos in our world, and You come to those who seek You to deliver them and set them free. Help me to become a member of Your faithful remnant, always turning to You in trust and seeking You day and night. Jesus, I trust in You.Image via picrylSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Canticle of Simeon illustrates how we respond when our spiritual sight reveals God at work in our lives. (Lectionary #202) December 29, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

And [Mary and Joseph] brought [Jesus] up to Jerusalem to present Him to the Lord …. Now there was a man in Jerusalem, whose name was Simeon …. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. … he [Simeon] took Him [Jesus] up in his arms and blessed God …. And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rising of many in Israel, and for a sign that is opposed ….” (Luke 2:22b, 25a, 26, 28a, 34)

Gospel Luke 2:22-35 When the days were completed for their purification according to the law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: "Lord, now let your servant go in peace; your word has been fulfilled: my own eyes have seen the salvation which you prepared in the sight of every people, a light to reveal you to the nations and the glory of your people Israel." The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.” Reflection In this week of readings, we're going to see a repeated pattern. Ordinary individuals, not people of the temple, not people of high learning, are manifesting to Mary and Joseph something so extraordinary about their son. Simeon represents the waiting, the long waiting of Israel for this moment, and he, as a symbol of faith, has always believed that the Messiah would come. He walks into the temple and encounters Jesus, Mary, and Joseph, and knows somehow, deep inside of him, this is the one. It's a beautiful image of the way the Holy Spirit works in ordinary people, and how he affirms the promises that are unfolding daily in our life. Closing Prayer Father, make us attentive to those around us who carry perhaps a way of seeing that we don't see. Let us pay attention to the fact that you always seem to work with others, to be able to work with us. Help us to read the signs of those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Through the story of Simeon and Anna's encounter with the Christ child in the temple, we explore the four pillars of a hope that sustains us through every season. Learn why biblical hope isn't just a sunny disposition—it is rooted in God's Word, animated by his Spirit, perpetuated by his presence, and fulfilled by his provision.

The readings for this homily: https://bible.usccb.org/bible/readings/123025.cfmFather Chris Alar, MIC reflects on the coming Feast of the Presentation of the Lord and the Purification of Mary — a mystery often misunderstood, and sometimes misused, to challenge the Church's teaching on Our Lady. What appears, at first glance, to be a ritual of purification reveals instead a profound lesson in obedience, humility, and grace.Mary did not submit to the law because she was sinful. Her purification was legal, not moral — a requirement of Mosaic law tied to childbirth, not guilt. Just as Jesus did not need Baptism yet freely accepted it, Mary did not need purification yet humbly embraced it. Grace raised her above the law, Fr. Chris explains, but humility placed her beneath it. Together, Jesus and Mary show us that obedience to God's law is not weakness, but witness.The Presentation also reminds us that every child belongs first to God. In the ancient law, the firstborn was not owned by the parents, but lent to them by the Lord. Parenthood, therefore, is stewardship — a sacred trust for which we will one day answer. Faith must be passed on by example, just as Mary and Joseph lived the law faithfully before their Son.Father Chris then turns our attention to Simeon and Anna, the “quiet in the land.” They did not seek power, spectacle, or influence. They waited in silence, prayer, and hope. Their lives testify that holiness is not measured by activity, but by fidelity. This is a special word of encouragement for the homebound and forgotten: quiet prayer, offered faithfully, shapes salvation history.Finally, Simeon's prophecy confronts us with a sobering truth. Christ does not condemn us — we judge ourselves by our response to Him. When His law meets a heart that loves, it lifts us up. When it meets indifference or rejection, we turn away on our own. Salvation is not a one-time declaration, but a daily surrender. Like  St. Thérèse of Lisieux taught, we are not called to climb to heaven by our strength, but to place ourselves in Christ's hands and let Him do the lifting.Grace invites. Humility responds. And the hand of Jesus raises all who are willing to endure in Him ★ Support this podcast ★

When the days were completed for their purificationaccording to the law of Moses,the parents of Jesus took him up to Jerusalemto present him to the Lord,just as it is written in the law of the Lord,Every male that opens the womb shall be consecrated to the Lord,and to offer the sacrifice ofa pair of turtledoves or two young pigeons,in accordance with the dictate in the law of the Lord.Now there was a man in Jerusalem whose name was Simeon.This man was righteous and devout,awaiting the consolation of Israel,and the Holy Spirit was upon him.It had been revealed to him by the Holy Spiritthat he should not see deathbefore he had seen the Christ of the Lord.He came in the Spirit into the temple;and when the parents brought in the child Jesusto perform the custom of the law in regard to him,he took him into his arms and blessed God, saying:"Lord, now let your servant go in peace;your word has been fulfilled:my own eyes have seen the salvationwhich you prepared in the sight of every people,a light to reveal you to the nationsand the glory of your people Israel."The child's father and mother were amazed at what was said about him;and Simeon blessed them and said to Mary his mother,"Behold, this child is destinedfor the fall and rise of many in Israel,and to be a sign that will be contradicted(and you yourself a sword will pierce)so that the thoughts of many hearts may be revealed."

Discover how the faithful examples of Mary and Joseph, along with Simeon and Anna, can transform your perspective as you step into a new year. This message explores Luke 2:22-38 to provide biblical inspiration for a life of devotion and expectancy in 2026. The post New Years Message-Three Examples To Follow-Luke 2v22-38 appeared first on Calvary Chapel Crossover.

Jesus, the fulfilment of the Law - Fr. Lucas Laborde. Click here for today's readings.What would you like to see at the end of your life? What are your aspirations? What are the things you will look back upon when you are older, and will make you say like Simeon: now let your servant go in peace?

Is your light still on? On this fifth day of Christmas, Fr. Jonathan Meyer reflects on the Gospel of the Presentation of Jesus in the Temple and the witness of Simeon — reminding us that Jesus is the Light of the world. From the candles carried on February 2nd, to the baptismal candle entrusted to us at the beginning of our faith journey, and finally to the Paschal candle lit at our funeral — the flame tells the story of a life meant to shine. Christmas is not over. The light is not meant to go out. And we are still called to shine. In the midst of darkness, coldness, and discouragement, ask yourself: ➡️ Is my light still burning? ➡️ Am I allowing Christ's light to shine through me? Let us pray for the grace to keep the flame alive — not just during Christmas, but every day.

Pastor Garry Clark continues his Christmas series on PRAYER! In this message he'll look at a person rarely talked about in the Christmas Story! The Man's name was Simeon, and his actions and prophesies were so important to the Christmas Story!

The lecture addresses the final theme of Advent: love, in the context of the connection between the manger and the cross. The speaker reflects on their experiences and observations leading up to Christmas, noting how Christmas decorations evoke a sense of warmth and cheer that contrasts with the somber elements often associated with Easter. This distinction is explored in light of the overarching Christian narrative that binds both events together. Beginning with an examination of the angel's message to Joseph from Matthew 1, the speaker emphasizes the significance of this divine communication amidst Joseph's turmoil upon discovering Mary's unexpected pregnancy. The notion of love is intricately woven into Joseph's acceptance of the angel's words, urging him to embrace Mary and her child, who is to be named Jesus. This connection evokes the deeper truth of Emmanuel—God with us—revealing a profound identification that God has with humanity through the incarnation.Expanding on this, the speaker draws attention to the radical nature of God becoming human and the implications of this miracle. Through the lens of C.S. Lewis, they illustrate the gravity of the incarnation, where God deliberately chooses to experience the fullness of human life, including its pains and joys. This act of humbling is highlighted with poignant examples demonstrating how Jesus understands struggles from a deeply personal level. The lecture articulates that God's intention in becoming human is not for His enlightenment, but for ours—to affirm that He knows our experiences intimately and profoundly.Furthermore, the speaker discusses the duality of reception and imitation as essential applications for the audience. Recognizing the isolation many feel during the holiday season, they encourage the congregation to receive and share God's love actively. They underscore that while God's love draws near to each individual, it also compels believers to reach out and identify with those who are suffering or marginalized, hence reflecting God's love in action. As the discourse transitions to the cross, the focus shifts to the purpose of Jesus' life and death. The speaker revisits the announcement made to Joseph, highlighting that Jesus is destined to save His people from their sins. They acknowledge the mystery of salvation through death and the inherent connection to the manger, reinforcing that Christ's incarnation culminates in His sacrificial love at the cross. This linkage between the manger and the cross is further illuminated by referencing Simeon's prophecy, which anticipates Mary's grief as the mother of a savior whose mission would bring both hope and opposition.The lecture culminates in an invitation to communion, emphasizing the continuity between celebrating the birth of Jesus and acknowledging His sacrificial death. By partaking in communion, attendees are reminded not only of the love that brought Christ to earth but also of the encompassing love that beckons believers to embody the same compassion and empathy demonstrated by Christ. The session ends in a collective confession that seeks to align the hearts of the congregation with the true meaning of love as depicted over Advent and leading into the celebration of Christmas and the promise of new life through Christ.

In this week's sermon, we discuss how we can respond to the birth and coming of Christ even after Christmas. We do this by looking at Mary and Joseph, Simeon, and Anna in the temple shortly after Jesus' birth. Our hope is to remain faithful followers of Christ year round and have that excitement of Christmas regardless of what the calendar says. We're glad that you made it to this sermon! We're also available on Youtube. For more information on our worship services or church as a whole, visit fbcwest.com.

What if the most “overlooked” man in the Christmas story is actually one of the most important—and shows us what biblical manhood really looks like? Simeon isn't usually the first name we think of in the Christmas story, but his life gives us one of the clearest pictures of what a real man looks like—righteous, devout, Spirit-filled, hope-driven, Christ-centered, and a blessing to others. As we close out our year of focusing on biblical manhood, we're invited to look deeper: What do we see in Simeon that points us to what a real man truly is? In this week's message, Pastor Adam walks through Luke 2 and shows how Simeon's life wasn't defined by his own strength or status, but by the only One who is the perfect Real Man—Jesus. Because Jesus is the Savior, Salvation Himself, the Revealer of hearts, the Resurrected One, the Strong and Wise God-Man, we can become the men—and women—God calls us to be.

Read OnlineWhen the days were completed for their purification according to the law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Luke 2:22–24Forty days after a firstborn male was born, the law of Moses required that the mother participate in a purification ritual and that the parents were to “redeem” the child by offering a ritual sacrifice. As faithful Jews, Mary and Joseph took these obligations seriously. When they entered the Temple, they were met by a holy man named Simeon, who was among the faithful Jews “awaiting the consolation of Israel.”From its founding, the Kingdom of Israel had endured many troubled times. The last time the Kingdom of Israel had been united was under the reign of King David and his son Solomon in the tenth century B.C. After Solomon's death, the kingdom split into the Northern Kingdom of Israel and the Southern Kingdom of Judah. The Northern Kingdom was captured by the Assyrians in 722 B.C., and the Southern Kingdom was conquered by the Babylonians in 586 B.C., leading to the destruction of the First Temple and the exile of many Jews to Babylon for about seventy years. In the centuries that followed, Greek culture was imposed upon the region after the conquest of Alexander the Great, and the Romans finally captured Judah in 63 BC, maintaining control beyond the birth of Christ.This history of oppression and division created various responses among the Jewish people. Many prophets had foretold the coming of the Messiah, the one who would bring consolation to Israel. Some Jews expected the Messiah to be a political leader who would reunite and restore the Kingdom. Others were indifferent to the prophecies. But a faithful remnant, like Simeon, awaited the Messiah who would bring about a profound spiritual renewal.Simeon was not a Pharisee, Sadducee, or scribe, but an ordinary devout Jew filled with the Holy Spirit. It was the Holy Spirit Who revealed to him that he would not see death before he had seen the Messiah. On the day Mary and Joseph brought Jesus to the Temple, Simeon, inspired by the Holy Spirit, came to the Temple and recognized the Christ Child. He took Jesus in his arms and rejoiced, saying, “Lord, now let your servant go in peace; your word has been fulfilled…”We should all strive to be like Simeon. Like the people of Israel and Judah, we are living in a world where God's Kingdom is often divided or overshadowed by immorality, wars, divisions, and a lack of faith. We might be tempted to address these challenges in various ways, but the best way is to become part of the faithful remnant who, like Simeon, trust in God's promises and eagerly anticipate His transforming action in our lives and in the world. Reflect today on the state of the world. In some places, the Kingdom of God is vibrant and alive; in others, it seems distant or absent. No matter where you find yourself, turn your gaze to the all-powerful Messiah, Who is capable of renewing His Kingdom on Earth as we await its fullness at the end of time. Devote yourself to His mission, and allow the Holy Spirit to inspire you to be an active participant in bringing about the reign of God. My Lord and Messiah, as I see the challenges and divisions in the world around me, help me to trust in Your promises. May I, like Simeon, be filled with faith and hope as I await Your Kingdom. Inspire me to be an instrument of Your grace, helping to build Your Kingdom here on Earth. Jesus, I trust in You.Image: Janmad, CC BY 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Simeon and Anna both had the opportunity to encounter the newborn Jesus because of their prioritized habits. If we are to experience Jesus, we must stay expectant.

Simeon and Anna both had the opportunity to encounter the newborn Jesus because of their prioritized habits. If we are to experience Jesus, we must stay expectant.

1) Why was Simeon not included in the blessings in Deuteronomy 33 given by Moses?2) Why do Christians have to give an answer for their good and bad deeds when we have been cleansed from all unrighteousness?3) What does Paul mean in Colossians 1:24 when he says "and fill up in my flesh what is lacking in the afflictions of Christ"?4) If the earth is to be destroyed by fire and a new earth is to come from it, how will Israel be able to inherit the land and dwell in it forever?5) Who was Elihu and where did he come from?

The birth of Jesus is the greatest announcement of hope the world has ever received. In Luke 2:10, the angel proclaims “good news of great joy for all the people,” reminding us that Christ’s coming was not only miraculous—it was personal. From the shepherds and wise men to Simeon and Anna, the arrival of Jesus stirred deep joy in those who recognized Him as Emmanuel, God with us. This joy is not dependent on circumstances or outward happiness; it is a steady, inward confidence rooted in the truth that love came down. No matter what this season holds, we can rejoice knowing our Savior has come and brought lasting joy to the world. Main Takeaways You’ll learn why Jesus’ birth is the ultimate source of lasting joy. Discover how biblical joy differs from temporary happiness. Reflect on how Christ’s coming fulfilled prophecy and brought hope to all people. Understand why joy can exist even in seasons of grief, pain, or uncertainty. Be encouraged to celebrate the Savior’s birth with gratitude in everyday moments. Bible Verse References Luke 2:10 – https://www.biblestudytools.com/luke/2-10.html Your Daily Prayer Most gracious God and Father, I praise You for the gift of Your Son and the joy His birth brings to my heart. Thank You for sending Jesus in humility and love to bring salvation and hope to the world. Even when life feels heavy, help me hold onto the deep, lasting joy that comes from knowing my Savior has come. May my heart overflow with gratitude as I celebrate Jesus this Christmas and every day.In Jesus’ name, Amen. Want More? Subscribe to Your Daily Prayer for daily devotionals rooted in Scripture. Leave a rating or review to help others discover the podcast. Visit LifeAudio.com for more Christ-centered podcasts. Read more Christmas devotionals and biblical encouragement at Crosswalk.com and Christianity.com. Relevant Links & Resources Study today’s Scripture with helpful tools at:BibleStudyTools.com – https://www.biblestudytools.com Christmas devotionals and faith-based articles:Crosswalk.com – https://www.crosswalk.comChristianity.com – https://www.christianity.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Thirty-three days after the birth of Jesus, Mary and Joseph encounter Simeon—a man promised by God that he would see the Messiah before he died. As Simeon holds the baby in his arms, he announces that Jesus is indeed the Savior. However, he then turns to Mary and provides puzzling and concerning news. CTA: Please donate today at ⁠⁠MercyShips.org/podcast⁠⁠⁠⁠2:40⁠⁠ Visit ⁠⁠OmahaSteaks.com⁠⁠ for 50% off sitewide during their Sizzle All the Way Sale. And for an extra $35 off, usepromo code FUN at checkout. Learn more about your ad choices. Visit megaphone.fm/adchoices

Visit donate.accessmore.com and give today to help fund more episodes and shows like this. In this special episode from the Back Porch Theology Christmas Tour, Lisa, Allison, and Dr. Howard come together for a warm, hope-filled conversation about faith, waiting, and the meaning of Christmas. Through laughter, Scripture, and personal stories, they explore biblical waiting, from Zechariah and Elizabeth to Simeon and Anna, reminding us that waiting is never wasted and is always part of God's story. Wrap up in a blanket, grab a warm drink, and pull up a chair ~ it's Christmas on the porch.