Podcasts about Restored

Saved — but not joyful. Forgiven — but not fulfilled. Secure — but not satisfied. Psalms 51:12 Restore to me the joy of your salvation. What is the joy of your (God's) salvation? What is the joy of your (God's) salvation? -A deep, settled gladness that we belong to God -A soul-level satisfaction in Christ […]

If you've ever had a toothache, you know the pain is unlike anything else. It keeps you up at night, limits what you eat, and seems to impact every second of the day. 

Hello Beautiful, I'm so grateful you're here with me.

*This episode contains content that may be triggering for some listeners.* This week, we hear from Stephen McWhirter, a songwriter and worship leader whose early life was marked by deep trauma, addiction, and a shattered view of God shaped by his father’s hypocrisy and abuse. After years of rebellion and anger toward faith, Steven encountered Jesus in an unexpected moment that transformed everything. Today, he shares a powerful story of grace, redemption, and the hard-won freedom found on the other side of forgiveness. Later in the episode, we’ll hear from author and speaker Courtney Pray Duke, who opens up about the tragic loss of her husband. Courtney shares what it was like to navigate grief while raising three children alone, and how it encouraged her to draw closer to God as a source of comfort when everything felt like it was falling apart. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Chynna Phillips Upcoming interview: Sarah Drew Jesus Listens: Prayers for Every Season Stephen McWhirter Lee Strobel Ephesians 2:8 John 6:29 www.worshipjesus.life Radically Restored Courtney Pray Duke www.courtneyprayduke.com And She Got Up: Shattered by Loss, Restored by Jesus This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity’s counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we’re helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Interview Quotes: “I was the guy that literally would have either cussed you out or tried to knock you out had you mentioned Jesus’ name around me. I literally had this deep anger and this wound in me that really was connected to my earthly father and a broken view of who God is.” - Stephen McWhirter “I’m in this room and I have drugs on the side table next to me. I always say it’s the kindness of a very real God to meet a wounded evangelist son in a place like this. I knew God was in the room, and I’m like, ‘I want to give you my life. I want to quit all this addiction, all this darkness, all this anger, all this depression, and this trauma that I’ve known for so long.’” - Stephen McWhirter “Jesus never healed anyone [from addiction] the same way twice, because every story has a purpose. If it takes you five times or eleven times to fall at the feet of Jesus and you mean it, He’s going to use your story to draw people to Him.” - Stephen McWhirter “There is something truly powerful on the other side of forgiveness. It’s not about reciprocation. Somebody may not say to you, ‘I’m asking for your forgiveness,’ but you have the ability to tear up the debt and throw it away. That’s real freedom, that’s real restoration.” - Stephen McWhirter “Those early days of grief were so messy and they were so uncharted. And to be honest, I didn’t even know what grief really meant until I was in the place where I was grieving with everything inside of me.” - Courtney Pray Duke “The Lord was so faithful to meet me in every moment, and I could lay my head on my pillow at night and look over the day and I could see where He was when I would open up the Word of God. It was like His promises and His love were illuminating off the page and they were bringing sustenance to my life.” - Courtney Pray Duke “It wasn’t until I lost everything that my faith grew legs. It was walking through fiery times and profound loss where Jesus met me with strength and love and power and life.” - Courtney Pray Duke “Holding the grief of my kids’ hearts and mine was impossible for me to bear. I learned so much during that time about releasing my children.” - Courtney Pray Duke “It’s just so beautiful when you see a nugget of truth that comes from the Word of God—something that you can remind yourself of what’s true, even when your circumstances look anything like what it is that you’re contending for, to know that this is what’s true. Truth is immovable. It’s not going to change shape and waver like my life does. Truth is truth.” - Courtney Pray Duke “God can do anything through a life surrendered to Him.” - Courtney Pray Duke ________________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What if your greatest failures became the foundation for your greatest restoration? On Believer's Voice of Victory, John Copeland and Courtney Copeland Acuña share how knowing Jesus brings restoration, renewed purpose, and a clearer sense of identity. They encourage viewers that no failure or setback is final when Jesus is involved. This episode offers hope for anyone ready to move forward into a new season. Allow Jesus to restore your life and step into your purpose-filled future today.

Hello Beautiful, I'm so grateful you're here with me.

What if your greatest failures became the foundation for your greatest restoration? On Believer's Voice of Victory, John Copeland and Courtney Copeland Acuña share how knowing Jesus brings restoration, renewed purpose, and a clearer sense of identity. They encourage viewers that no failure or setback is final when Jesus is involved. This episode offers hope for anyone ready to move forward into a new season. Allow Jesus to restore your life and step into your purpose-filled future today.

Michael grew up in the church, was a musician and knew that God loved him. In a turn of events a leader of the church told Michael he was disappointed in him and so was God & God didn't love him anymore.Michael went down a dark road even though he still believed in God and that God loved everyone else, Michael was searching for love in all the wrong places. Where he found his love for God & himself was in the walls of prison,Truly an incredible story of HOPE as he now has his own prison ministry. He has written a book Broken & Restored a true story of an ex-con who lost his freedom but regained his FAITH!!!@PrisonersForChristMinistries on YouTubeContact email Prisonersforchristministries@gmail.comSupport the show

Are you feeling overwhelmed, anxious, or worn down by life's pressures? God has good news for you—your peace is being restored.In this powerful message from Philippians 4:6–9, we discover God's divine prescription for peace in the middle of chaos. The Apostle Paul reveals how prayer, thanksgiving, and guarding our thoughts unlock the peace of God that surpasses all understanding.No matter what you're facing, God's peace is not out of reach. It's available, it's powerful, and it's being restored to you right now.

Maud Bailly, CEO of Sofitel, MGallery and Emblems, talks with James Shillinglaw of Insider Travel Report at the newly renovated Sofitel New York about her complete restoration the Sofitel hotel brand. Bailly highlights the new color schemes, décor, staff uniforms, standards and more that will be duplicated across Sofitel's more than 120 hotels around the world, with many more to come. Sofitel-parent Accor also held a party to celebrate the brand transformation last week at the Sofitel New York. For more information, visit www.sofitel.com, www.all.com or www.accor.com. All our Insider Travel Report video interviews are archived and available on our Youtube channel (youtube.com/insidertravelreport), and as podcasts with the same title on: Spotify, Pandora, Stitcher, PlayerFM, Listen Notes, Podchaser, TuneIn + Alexa, Podbean,  iHeartRadio,  Google, Amazon Music/Audible, Deezer, Podcast Addict, and iTunes Apple Podcasts, which supports Overcast, Pocket Cast, Castro and Castbox.

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they reflect on the legacy left by Mollie's late father, analyze Bad Bunny's Super Bowl halftime show, discuss the lack of patriotism at the Olympics, and mock Axios' crackpot take on the plummeting crime rate under President Donald Trump. Mollie and David also share their thoughts on the Melania documentary, Rumble Fish, and Long Strange Trip.Pre-order Mollie's book Alito: The Justice Who Reshaped the Supreme Court and Restored the Constitution here.The Federalist is a nonprofit, and we depend entirely on our listeners and readers — not corporations. If you value fearless, independent journalism, please consider a tax-deductible gift today at TheFederalist.com/donate. Your support keeps us going.

Join Washington Examiner Senior Writer David Harsanyi and Federalist Editor-In-Chief Mollie Hemingway as they reflect on the legacy left by Mollie's late father, analyze Bad Bunny's Super Bowl halftime show, discuss the lack of patriotism at the Olympics, and mock Axios' crackpot take on the plummeting crime rate under President Donald Trump. Mollie and David also share their thoughts on the Melania documentary, Rumble Fish, and Long Strange Trip.Pre-order Mollie's book Alito: The Justice Who Reshaped the Supreme Court and Restored the Constitution here.The Federalist is a nonprofit, and we depend entirely on our listeners and readers — not corporations. If you value fearless, independent journalism, please consider a tax-deductible gift today at TheFederalist.com/donate. Your support keeps us going.

Series: The Spirit's Mission Through You - Acts 1-7Sermon: Paradise Lost, Restored, SharedScripture: Acts 5Pastor: David Giese

In this restless world, satisfaction is fleeting. Rather than chasing after success and validation, what if we began pursuing meaning and refuge? John invites Matt Fradd, noted author and host of the Pints With Aquinas podcast, to discuss how our lives would radically change if we took Christ seriously, stopped seeking false comforts, and found our true refuge in Jesus.Show Notes: The books referenced are Jesus Our Refuge by Matt Fradd, The Porn Myth by Matt Fradd, Restored by Matt and Cameron Fradd, and The Dumb Ox by G. K. Chesterton. Robert Barron's video on St. Thomas Aquinas can be found on his website, WordOnFire.org. Keywords: Wild at Heart, Matt Fradd, Christian, Podcast_______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

Jesus died to forgive your past, restore your identity and confidence before the Father! Forgiveness "He entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption." - Hebrews 9:12 If you would like to partner in the work we are doing locally and globally, please visit https://myLOH.church/GIVE

Spotify Bans: How I Got My Account RestoredBelow is the following official 2/5/26 message from Spotify confirming my restored Spotify pod: From creatorsupport@spotify.com"Hi there, We've already received an update from the team.We're glad to inform you that your show has been restored and it's now available on Spotify.We're only a message away if you need further assistance.Best regards,"

Series: …AND… | The Movement of God and His People through MarkTitle: …and his hand was completely restored...Text: Mark 2:23 - 3:6

Home is supposed to be where a child can exhale—but for Stephen McWhirter, growing up in a preacher's family meant watching public faith and private violence collide, then carrying that silence into years of rebellion, addiction, and rage. In this tender, unforgettable conversation with Ginny Yurich, Stephen shares what it cost to keep the “everything's fine” mask in place, how a copy of The Case for Christ landed in the middle of his darkest night, and why real healing often begins when we stop hiding and start telling the truth. You'll hear a refreshingly grounded take on parenting kids who act out, the difference between forgiveness and reconciliation, and the surprising kindness of God that can meet someone right where they are and change everything. Stephen's book is Radically Restored: How Knowing Jesus Heals Our Brokenness and his music includes “Come Jesus Come” and “My Right Now.” Learn more about Stephen and all he has to offer here Get your copy of Radically Restored here. Learn more about your ad choices. Visit megaphone.fm/adchoices

To fully understand what Jesus says about fulfilling the Law and the Prophets at the beginning of the Sermon on the Mount, we first have to understand Isaiah's prophecy of the ancient ruins restored.

Through sign and sermon, Israel is offered restoration from exile through repentance and faith in the long-expected Messiah – a restoration that is still offered in Jesus today.

Live Sunday 10:30am

Leviticus 13-14Rev. Stacey Croft

SHOW NOTES   In Podcast Episode 361, “Restored to Service,” Kim discusses the dedication of the Temple as described in 2 Chronicles 7 and the path that led to the rededication in 2 Chronicles 29. God knew the people would not stay 100% on fire for him and he gave Solomon a restoration plan from the beginning: 14 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land (2 Chronicles 7:14). About 250 years later, spiritual darkness has invaded the land and King Hezekiah leads the people in the restoration process, including purifying and rededicating the temple.   Our focal passage for this episode is 2 Chronicles 29:18-36, with 28-29 and 35b-36 as the focal verses:   28 The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. 29 Then the king and everyone with him bowed down in worship.    So the Temple of the Lord was restored to service. 36 And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.     WEEKLY ENGAGEMENT FEATURE:   For Christ-followers, the “temple of the Holy Spirit” is contained within our bodies. Is there anything you need to do today to “restore” your body to wholehearted service for the Lord?   Additional Resources and Scriptures:   2 Chronicles 7:1-22 - 12 Then one night the Lord appeared to Solomon and said, “I have heard your prayer and have chosen this Temple as the place for making sacrifices. 13 At times I might shut up the heavens so that no rain falls, or command grasshoppers to devour your crops, or send plagues among you. 14 Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 15 My eyes will be open and my ears attentive to every prayer made in this place. 16 For I have chosen this Temple and set it apart to be holy—a place where my name will be honored forever. I will always watch over it, for it is dear to my heart. 19 Don't you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body. (1 Corinthians 6:19-20) EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

The latest North State and California news on our airwaves for Friday, February 6, 2026.

This is the noon All Local for Tuesday, February 3, 2026

Researchers disclose one-click remote code execution exploit in OpenClaw, nonprofit coalition asks U.S. government to suspend Grok's use across federal agencies, Alibaba to spend 3 billion yuan during Lunar New Year to promote its Qwen AI app. MP3 Please SUBSCRIBE HERE for free or get DTNS Live ad-free. A special thanks to all our supporters–withoutContinue reading "TikTok Says It’s Fully Restored U.S. Service After Outage – DTH"

The vibes are back for the Knicks after a statement win over the Lakers. The Knicks can win the East without trading for Giannis. Hour 1.

Kevin Anderson speaks from Hosea 2 and 3 on how God restores His people.

Freedom isn't found in politics, religion, or self-effort—it's purchased by the blood of Jesus. This message from Ephesians reveals the price, power, and purpose of redemption, and how God is restoring broken lives by His overflowing grace.   "In Him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure." - Ephesians 1:7-9 NIV   If you would like to partner in the work we are doing locally and globally, please visit myLOH.church/GIVE

Episode Notes Full descrptions from the Library of Congress “The Tramp and the Dog” (1896)                                                          "The Tramp and the Dog," a silent film from Chicago's Selig Polyscope Company, is considered director William Selig's most popular early work. Filmed in Rogers Park, it is recognized as the first commercial film made in Chicago. Previously a lost film, it was rediscovered in 2021 at the National Library of Norway. The film depicts a tramp who attempts to steal a pie from a backyard windowsill, only to be met by a broom-wielding housewife and her dog, who foils the crime. The film is one of the first known as “pants humor,” where a character loses (or almost loses) his pants during an altercation. This scene inspired future comedy gags showing drifters and tramps losing their pants to dogs chasing them. “The Oath of the Sword” (1914)                                                                        A three-reel silent drama, "The Oath of the Sword" depicts the tragic story of two young lovers separated by an ocean. Masao follows his ambitions, studying abroad at the University of California, Berkeley, while Hisa remains in Japan, caring for her ill father. This earliest known Asian American film production featured Japanese actors playing Japanese characters and was produced by the Los Angeles-based Japanese American Film Company. Made at a time when Hollywood studios were not yet the dominant storytellers of the American film industry, "The Oath of the Sword" highlights the significance of early independent film productions created by and for Asian American communities. James Card, the founding curator at the George Eastman Museum, acquired “The Oath of the Sword” in 1963. The museum made a black and white photochemical preservation in 1980. In 2023, a new preservation reproducing the original tinting was done in collaboration with the Japanese American National Museum, and the film has since become widely admired. “The Maid of McMillan” (1916)Known to be the first student film on record, this whimsical, silent romance film was shot on campus in 1916 by students in the Thyrsus Dramatic Club at Washington University in St. Louis, Missouri. Club members Donald Stewart (Class of 1917) and George D. Bartlett (Class of 1920) wrote the screenplay. The original nitrate print of “The Maid of McMillan” was rediscovered in 1982, and two 16mm prints were made; the original nitrate was likely destroyed at this time. In 2021, with funding from the National Film Preservation Foundation, one of those 16mm prints was scanned at 4k and reprinted onto 35mm helping to secure the film's survival and legacy. “The Lady” (1925)When “The Lady” debuted in theaters in 1925, the silent film era had hit its stride, and this movie represents a powerhouse of artists at their peak. Director Frank Borzage was a well-established expert in drawing out intense expressions of deep emotion and longing in his actors. He did just that with the film's lead actress, Norma Talmadge, also at the height of her career, both in front of and behind the camera. Talmadge produced “The Lady” through her production company and commissioned one of the most prolific screenwriters, Frances Marion, to deliver a heartfelt story of a woman seeking to find the son she had to give up, to protect him from his evil grandfather. “The Lady” was restored by the Library of Congress in 2022. “Sparrows” (1926)As a silent actress, producer and key founder in the creation of the American film industry, Mary Pickford's performance in “Sparrows” represents her ability to master the genre she helped nourish: sentimental melodramas full of adventure and thrills, with dashes of comedy and heartfelt endings. Pickford plays Molly, the eldest orphan held within the swampy squalor of the Deep South, who moves heaven and earth to save the other orphan children from a Dickensian world of forced labor. The film takes some departures from the visual styles found in Pickford's other films, invoking an unusual tone of despair while deploying camera angles and lighting akin to German Expressionist cinema. “Sparrows” was preserved by the Library of Congress in collaboration with the Mary Pickford Company in 2020. “Ten Nights in a Barroom” (1926)                                                                     Featuring an all-Black cast, “Ten Nights in a Barroom” was produced in 1926 by the Colored Players Film Corporation of Philadelphia and is the earliest of only two surviving films made by the company. This silent film is based on the stage melodrama adapted from the 1854 novel “Ten Nights in a Bar-Room and What I Saw There” by Timothy Shay Arthur. Released in 2015 by Kino Lorber as part of the five-disc set “Pioneers of African-American Cinema,” the compilation was produced by the Library of Congress, in association with the British Film Institute, George Eastman Museum, Museum of Modern Art, National Archives, Smithsonian's National Museum of African American History and Culture, Southern Methodist University and the UCLA Film & Television Archive. Preserved by George Eastman Museum. “White Christmas” (1954)                                                           While the chart-topping song "White Christmas" was first performed by Bing Crosby for the 1942 film "Holiday Inn," its composer, Irving Berlin, was later inspired to center the song in the 1954 musical "White Christmas." Crosby, along with Danny Kaye, Rosemary Clooney, Vera-Ellen Rohe and director Michael Curtiz, embedded "White Christmas" in American popular culture as a best-selling single and the top-grossing film of 1954, as well as regular holiday viewing throughout the decades. The story of two World War II veterans-turned-entertainers and a singing sister act preparing a show for a retired general, the film and its grand musical numbers were captured in VistaVision, a widescreen process developed by Paramount Pictures and first used for "White Christmas." “High Society” (1956)                                                                  Often referred to as the last great musical of the Golden Age of Hollywood, “High Society” features an all-star cast including Bing Crosby, Grace Kelly, Frank Sinatra and Louis Armstrong (and his band), along with a memorable score of Cole Porter classics. Set in Newport, Rhode Island, the film showcases the Newport Jazz Festival (established in 1954) and features a remarkable version of Cole Porter's “Now You Has Jazz.” It includes the first big-screen duet by Frank Sinatra and Bing Crosby, singing “Well, Did You Evah?” This was Grace Kelly's last movie before she retired from acting and married the Prince of Monaco; she wore her Cartier engagement ring while filming. “Brooklyn Bridge” (1981)                                               With “Brooklyn Bridge,” Ken Burns introduced himself to the American public, telling the story of the New York landmark's construction. As with later subjects like the Civil War, jazz and baseball, Burns connects the building of the Brooklyn Bridge to American identity, values and aspirations. Released theatrically and nominated for an Academy Award for Best Documentary Feature, “Brooklyn Bridge” marked the beginning of Burns' influential career in public media*.* More than just a filmmaker, Burns has become a trusted public historian. His storytelling presents facts, but maybe more importantly, invites reflection on what America is, where it's been, and where it's going. His influence is felt not only in classrooms and through public broadcasting, but across generations who see history as something alive and relevant. “Say Amen, Somebody” (1982)George Nierenberg's documentary is a celebration of the historical significance and spiritual power of gospel music. With inspirational music, joyful songs and brilliant singers, the movie focuses on the men and women who pioneered gospel music and strengthened its connections to African American community and religious life. Prior to production, Nierenberg, who is white, spent over a year in African American churches and communities, gaining the trust of the performers. Restored by the Smithsonian's National Museum of African American History and Culture in 2020, the film features archival footage, photographs, stirring performances and reflections from the father of gospel Thomas A. Dorsey and its matron Mother Willie Mae Ford Smith. Nierenberg shows the struggles and sacrifices it takes to make a living in gospel, including criticism endured by women who sought to pursue careers as professional gospel singers while raising their families. “The Thing” (1982)Moody, stark, often funny and always chilling, this science fiction horror classic follows Antarctic scientists who uncover a long-dormant, malevolent extraterrestrial presence. “The Thing” revolutionized horror special effects and offers a brutally honest portrait of the results of paranoia and exhaustion when the unknown becomes inescapable. “The Thing” deftly adapts John W. Campbell's 1938 novella “Who Goes There?” and influenced “Stranger Things” and “Reservoir Dogs.” It remains a tense, thrilling and profoundly unsettling work of cinema. “The Big Chill” (1983)Lawrence Kasdan's best picture-nominated “The Big Chill” offers an intimate portrait of friends reunited after the suicide of one of their own and features actors who defined cinema in the 1980s – Glenn Close, William Hurt, Jo Beth Williams, Kevin Kline, Jeff Goldblum and Meg Tilly. This powerful ensemble portrays American stereotypes of the time – the yuppie, the drug dealer, the TV star – and deftly humanizes them. Through humor, tenderness, honesty and an amazing soundtrack, it shows formerly idealistic Americans making and dealing with the constant compromises of adulthood, while buoying one another with uncompromising love and friendship. “The Karate Kid” (1984)An intimate story about family and friendship, “The Karate Kid” also succeeds as a hero's journey, a sports movie and a teen movie – a feel-good movie, but not without grit. The film offers clearly defined villains, romance and seemingly unachievable goals, but also an elegant character-driven drama that is relatable and touching. A father who has lost his son meets the displaced son of a single mother and teaches him about finding balance and avoiding the pitfalls of violence and revenge. Race and class issues are presented honestly and are dealt with reasonably. Our hero practices a lot, gets frustrated, gets hurt, but still succeeds. It's as American as they come, and it's a classic. “Glory” (1989)“Glory,” described by Leonard Maltin as “one of the finest historical dramas ever made,” portrays a historical account of the 54th Regiment, a unit of African American soldiers who fought for the North in the Civil War. Authorized by the Emancipation Proclamation of 1863, the regiment consisted of an all-Black troop commanded by white officers. Matthew Broderick plays the young colonel who trains the troop, and Denzel Washington (in an Academy Award-winning performance) is among an impressive cast that includes Morgan Freeman, Cary Elwes and Andre Braugher. American Civil War historian James M. McPherson said the film "accomplishes a remarkable feat in sensitizing a lot of today's Black students to the role that their ancestors played in the Civil War in winning their own freedom.” “Philadelphia” (1993)                                                                  “Philadelphia” stars Tom Hanks in one of the first mainstream studio movies to confront the HIV/AIDS crisis. In the film, law partner Andrew Beckett (Hanks) is fired from his firm when they discover that he is gay and has AIDS. He hires personal attorney Joe Miller (Denzel Washington) to help him with litigation against his former employer. Director Jonathan Demme is quoted as saying, “The film is not necessarily just about AIDS, but rather everyone in this country is entitled to justice.” The film won two Oscars: one for Hanks and the other for Bruce Springsteen's original song, “The Streets of Philadelphia.” Through the song's mainstream radio and MTV airplay, it brought the film and its conversation around the HIV/AIDS pandemic to a wider audience. “Before Sunrise” (1995)                                                              Richard Linklater has explored a wide range of narrative storytelling styles while consistently capturing ordinary, everyday American life. However, his innovative use of time as a defining and recurring cinematic tool has become one of his most significant accomplishments. As the first film in his “Before” trilogy – three films, each shot nine years apart – “Before Sunrise” unfolds as one of cinema's most sustained explorations of love and the passage of time, highlighting the human experience through chance encounters and conversation. With his critically acclaimed 12-year production of the film “Boyhood” (2014) and a new 20-year planned production underway, his unique use of the medium of film to demonstrate time passing demonstrates an unprecedented investment in actors and narrative storytelling. “Clueless” (1995)                                                             A satire, comedy and loose Jane Austen literary adaptation dressed in teen movie designer clothing, “Clueless,” directed by Amy Heckerling, rewards both the casual and hyper-analytical viewer. It's impossible to miss its peak-1990s colorful, high-energy, soundtrack-focused on-screen dynamism, and repeated viewings reveal its unpretentiously presented and extraordinarily layered and biting social commentary about class, privilege and power structures. Heckerling and the incredible cast never talk down to the audience, creating main characters that viewers root for, despite the obvious digs at the ultrarich. The film centers on Cher (Alicia Silverstone) as a well-intentioned, fashion-obsessed high school student who is convinced she has life figured out. In the age of MTV, the film's popularity launched Paul Rudd's career and Silverstone's iconic-1990s status. The soundtrack, curated by Karyn Rachtman, helped solidify the film as a time capsule of clothing, music, dialogue and teenage life. “The Truman Show” (1998)Before social media and reality television, there was “The Truman Show.” Jim Carrey breaks from his usual comedic roles to star in this dramatic film about a man who, unbeknownst to him, is living his life on a soundstage filmed for a popular reality show. Adopted at birth by the television studio, Truman Burbank (Carrey) grew up in the (fictitious) town of Seahaven Island with his family and friends playing roles (paid actors). Cameras are all over the soundstage and follow his activities 24/7. Almost 30 years since its release, the film continues to be a study in sociology, philosophy and psychology, and has inspired university classes on media influence, the human condition and reality television. “Frida” (2002)Salma Hayek produced and starred in this biopic of Frida Kahlo, adapted from the book “Frida: A Biography of Frida Kahlo” by Hayden Herrera. The film explores Kahlo's rise as an artist in Mexico City and the impact disability and chronic pain from an accident as a young adult had on her life and work. The film centers around her tumultuous and passionate relationships, most significantly with her husband, painter Diego Rivera (Alfred Molina). Directed by Julie Taymor, the film was nominated for six Academy Awards, including Best Actress. It won awards for Best Makeup and Best Original Score for Elliot Goldenthal, who also won a Golden Globe in the same category. “The Hours” (2002)Director Stephen Daldry's “The Hours” weaves the novel “Mrs. Dalloway” into three women's stories of loneliness, depression and suicide. Virginia Woolf, played by Nicole Kidman (who won an Oscar and a Golden Globe for her performance), is working on the novel while struggling with what is now known as bipolar disorder. Laura, played by Julianne Moore (nominated for Best Actress in a Supporting Role), is unfulfilled in her life as a 1950s housewife and mother. Clarissa (played by Meryl Streep) is – like Mrs. Dalloway – planning a party, but for her close friend who is dying of AIDS. The film is based on Michael Cunningham's Pulitzer Prize-winning novel. It earned nine Academy Award nominations, including Best Picture, and won a Golden Globe for Best Picture. “The Incredibles” (2004)                                                 With an all-star cast and memorable soundtrack, this Academy Award-winning Pixar hit uses thrilling action sequences to tell the story of a family trying to live normal lives while hiding their superpowers. For the first time, Pixar hired an outside director, Brad Bird, who drew inspiration from spy films and comic books from the 1960s. The animation team developed a new design element to capture realistic human anatomy, hair, skin and clothing, which Pixar struggled with in early films like “Toy Story.” The film spawned merchandise, video games, Lego sets and more. The sequel, “Incredibles 2,” was also a huge hit, and together, both films generated almost $2 billion at the box office. “The Wrecking Crew” (2008)                                                     “The Wrecking Crew” is a documentary that showcases a group of Los Angeles studio musicians who played on many hit songs and albums of the 1960s and early 1970s, including “California Dreamin',” “The Beat Goes On,” “You've Lost That Lovin' Feeling” and “These Boots Are Made for Walkin'.” Through interviews, music, footage and his own narration, director Denny Tedesco reveals how the Wrecking Crew members – including his father, guitarist Tommy Tedesco – were the unsung heroes of some of America's most famous songs. Production for the film began in 1996, and the film was completed in 2008. Due to the high cost of song licenses, the official release was delayed until 2015, when a successful Kickstarter campaign raised over $300,000 to pay for the music rights. “Inception” (2010)                                                                         Writer and director Christopher Nolan once again challenges audiences with multiple interconnected narrative layers while delivering thrilling action sequences and stunning visual effects. “Inception” asks the question, “Can you alter a person's thoughts by manipulating their dreams?” Taking almost 10 years to write, the film was praised for its aesthetic significance and Nolan's ability to create scenes using cameras rather than computer-generated imagery. A metaphysical heist film with an emotional core driven by grief and guilt, “Inception” offers a meditation on how dreams influence identity, and it resonates deeply in an age of digital simulation, blurred realities and uncertainty. The film earned $830 million at the box office and won four Academy Awards. “The Loving Story” (2011)Nancy Buirski's acclaimed documentary gives an in-depth and deeply personal look at the true story of Richard Loving (a white man) and Mildred Loving (a Black and Native American woman), who were forbidden by law to marry in the state of Virginia in the 1960s. Their Supreme Court case, Loving vs. Virginia, was one of the most significant in history, and paved the way for future multiracial couples to marry. The movie captures the immense challenges the Lovings faced to keep their family and marriage together, through a combination of 16mm footage, personal photographs, accounts from their lawyers and family members, and audio from the Supreme Court oral arguments. “The Grand Budapest Hotel” (2014)“The Grand Budapest Hotel” stands as one of Wes Anderson's most successful films and demonstrates his own brand of unique craftsmanship, resulting in a visually striking and emotionally resonant story. As one of the most stylistically distinctive American filmmakers of the last half-century, Anderson uses historically accurate color and architecture to paint scenes to elicit nostalgia and longing from audiences, while at the same time weaving in political and social upheaval into the film. The film is an example of Anderson as a unique artist who uses whimsy, melancholy, innovative storytelling and a great deal of historical research, which is on display in this visually rich gem of a movie. Find out more at https://registry-a-podcast.pinecast.co

Valentine's season can highlight love, or magnify heartbreak. This message looks beyond romantic expectations to God's timeless question: “Where are you?”If you're feeling hurt or distant, this is an invitation to healing, restoration, and reconnecting with the One who made you for true relationship. Restored love starts with restoring your relationship with God. #WhereAreYou #LoveAndRelationships #Restoration #CITAMChurchOnline #ChurchEveryday

Ezra 1-6 EthanCCLI# 20004843EP 303

We're bringing you a special bonus episode from our friends at the live call-in show “The Middle with Jeremy Hobson.” Jeremy is joined by Science Friday Host Flora Lichtman and theoretical astrophysicist Priya Natarajan to talk about how trust in science can be restored. It took a hit with the COVID-19 pandemic, and the Trump Administration has now elevated science skeptics to positions of power and proposed giant cuts in scientific research. Subscribe to this podcast. Plus, to stay updated on all things science, sign up for Science Friday's newsletters.

During Angela's season of waiting, God transformed her heart, deepened her faith, and drew her closer to Him than ever before. But when the divorce papers arrived, the weight of discouragement settled in, and Angela began to wonder if she had waited in vain.   Then, during her morning devotions, she prayed a bold and specific prayer.   God answered it—immediately.   While Angela was being strengthened in the waiting, the Lord was working on Donny's heart in a way she could never orchestrate. One song on the radio became the moment God used to break through and begin restoring what seemed lost.   This episode is a beautiful reminder that God is never idle, even when we can't see Him moving. If you're standing for your marriage and questioning whether your prayers matter, Donny and Angela's story will encourage you to keep trusting the Lord.   Outdated Book   Prayers for Victory   Create Personalized Scripture   Follow on Instagram - @rejoicemarriageministries   Follow on Facebook - @rejoicemarriageministries   Every day, you can receive encouragement straight to your inbox through our Fight for Your Marriage Devotional and find free resources and prayers to pray over your marriage. To take advantage of these resources and others, visit https://rejoiceministries.org   We appreciate your feedback. If this episode touches you, please leave us a five-star rating and review, helping us reach new listeners with hope for their marriage. You can also subscribe to our show on YouTube, Spotify or iTunes.

Inn this powerful and encouraging session, Pastor Richard Nickerson taught from 1 Samuel 30 and Joel 2, releasing a timely word on restoration and recovery. Drawing from Scripture, he emphasized the divine partnership between God and His people; God brings restoration, and we are empowered to recover what was lost.This teaching reminded listeners that recovery is not passive. Through God's restoring work, believers are given authority, strength, and clarity to pursue what was taken and reclaim what belongs to them. As we continue this season of consecration, this word affirmed that loss is not the end of the story and that God's restoration positions us for intentional recovery.Before closing in prayer, Pastor Nickerson offered a moving prayer over Overseer Azizah Morrison, acknowledging her call and assignment to lead God's people through this 40-day fast, and invited the community to pray for her as she has faithfully prayed for them.This session was both strengthening and affirming, calling God's people to step forward in faith, partnership, and expectation as restoration leads to recovery.

On today's bonus episode, licensed therapist and coach Heidi Mortensen shares her dramatic spiritual turnaround—from a lukewarm faith to full surrender—how the Holy Spirit made Scripture come alive, and how that transformation reshaped her marriage, business, and clinical work. Heidi explains blending therapy, coaching, and a prophetic sensitivity, discusses biblical deliverance, dreams, and discernment, and talks about her book "The Brave Encourager" and her podcast "Strong Tower Mental Health." For more on Heidi, visit: https://www.heidimortensonlmft.com   Podcast - Strong Tower Mental Health https://podcasts.apple.com/us/podcast/strong-tower-mental-health-podcast/id1584417090   Book - The Brave Encourager https://a.co/d/6nQWGAF For more information on Rebecca Maxwell and her practice, visit Jesusandyourmentalhealth.com

Check out Elmer Long's newest book "Recovering the Wesleyan Emphasis" on Amazon. Restored audio from an April 1987 recording of FWS founder Elmer Long. Please keep in mind this was recorded almost 4 decades ago!

Raised in violence, trauma, and spiritual darkness, Sandra encountered Jesus as her refuge and healer. Through years of suffering, loss, and confusion, God remained faithful, guiding her toward forgiveness, restoration, and lasting freedom. Her testimony is a powerful reminder that no past is beyond God's redemption.Mission Delafé exists to record and share real testimonies of Jesus from around the world so that every nation, tribe, and tongue can hear what He is doing. If these testimonies bless you and you feel led to partner with us, you can support the mission here:

Written version coming shortly. 

Audio Transcript All right. Beautiful singing. I love that song. I love the lyrics and that they sing. And I hope that’s why you’re here this morning, that your soul is satisfied in just Jesus and him alone. And if it’s not, we hope that by the end of the service, you are. So one of the things that we talk about pretty often here is like the most important instrument that we have as a congregation for our music is the singing of you. And so as we sing, I do want to keep encouraging you to sing. Sing out. This is the most important thing, our singing time is us singing as a congregation. So beautiful singing once again. So I’ve not met you. My name is Aaron. I’m the preaching pastor here. And we’re glad that you’re with us on this very cold Sunday morning. So if you have a Bible with you, if you open up to the Gospel of Luke, continue in our study of Luke. Today, our text to study is going to be Luke 6:1, 11. If you don’t have a Bible with you, the pew Bibles are scattered throughout and they’re on page 502. And then if you’re visiting with us. So we do a style of preaching here called expository preaching. And so I’m going to read a passage, I’m going to pray, ask for the Lord’s blessing, and then we’re going to actually walk right back through the text. And so as you open your Bible, please do keep them open. So the most important thing I might say today is just me reading the Word and continue to communicate the Word to you. That’s the most important thing. So we want to hear God speak this morning. So Luke 6:1 through 11 on page 502, if you’re using one of the pew Bibles, So please to hear the words of our God. So Luke wrote, on a Sabbath, while he was going through the grain fields, disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? Jesus answered them, have you not read what David did when he was hungry? He and those who were with him, how he entered the house of God and took and ate the bread of presents. Was it not lawful for any but the priest to eat? And he also and also gave it to those with him. And he said to them, the Son of Man is Lord of the Sabbath. On another Sabbath in the synagogue was teaching. And a man who was there, whose right hand was withered, the scribes and Pharisees watched him to see whether he would heal on the Sabbath so they might find a reason to accuse him. He knew their thoughts. Said to the man with a withered hand, come stand here. He rose and stood there. Jesus said to them, I ask you, is it lawful on the Sabbath to do good or. Or to do harm, to save a life or to destroy it? After looking around at them, he said to him, stretch out your hand. And he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus. So that’s God’s word for us this morning. Let’s pray. God, it’s good to be here. For every Sunday that we can gather together as your people here at Red Village. It is a sweet gift from you and Lord, we pray that you would bless the preaching of your word for the glory of Christ and for our good God. Please help me to communicate the word correctly, to rightly divide the word of truth. Please be with the congregation. Please give them ears to hear what the Spirit is saying. And Lord, in this time, please just use it to bring glory to Christ. In his name we pray. Amen. So I think every so often it’s really important for us to think through the why or the purpose behind all that we do. Because what can happen over time, the why, the purpose of what we do can kind of get lost in ways that we just start doing things for the sake of doing things, where things that we’re doing perhaps end up taking a life on their own in ways that end up not being healthy, that can lead to us maybe become apathetic or arrogant. So as a church, it’s important to us to understand the why, the purpose, which I’m going to talk about more at the end of this time. But I say this to you up front just to kind of help set us up for our text of study today, which is a text where the people in the text clearly lost track of the why, the purpose, one of the more important aspects of their faith as they lost track of the why, the purpose of the Sabbath in ways that rather than the Sabbath existing for them and their arrogance, they started to like almost try to exist for the Sabbath, as in their arrogance, they tried to use the Sabbath as a means of their own self righteous gain before God, which was not the purpose of the Sabbath, why God created the Sabbath. So I’ll talk about this more in just a bit as well, but before we do, just to take a little bit of time, just to kind of help think through just some of the context before we dive into the passage. First, let me just the context of the passage I just went through. So I mentioned our text last week. The public ministry of Jesus is now in full swing, which is the ministry that kicked off in the region of Galilee where this public ministry of the Lord Jesus included like healing the sick, the lame, the blind, casting out demons. But the primary ministry that Jesus had was actually his preaching and teaching ministry, which often would take place in various synagogues, including one in our text today. And as the public ministry of Jesus was now on full swing, his popularity was spreading like wicked wildfire throughout the region as more and more began to wonder if indeed he Jesus was the long awaited, long anticipated Christ who was to come. And this led to more and more coming around Jesus, forming bigger and bigger crowds around him. However, even though his popularity was spreading questions, concerns about his ministry were also starting to like increase, particularly among the Pharisees and the scribes who were the religious leaders of the day. And these concerns that the Pharisees and scribes had to Jesus were on multiple fronts. Maybe share a few with you. One, the Pharisees scribes really did not like who Jesus was ministering to, which in the Gospel accounts included those with like some very deep negative social stigma tied to them. A few weeks back, if you were here, a text included Jesus healing a leper, which was like a painful, gross skin disease. He also heard a paralytic where the Pharisees seemed to imply that this paralytic suffered that because of some of his own sin. Last week may remember Jesus came to a tax collector named Levi. And as Jesus came to Levi was then to like shame him, but to actually call Levi to follow him, which Levi did, leaving everything to follow Jesus. And then after that, may you remember how Levi threw a great party for other tax collectors and other social outcasts with Jesus being the guest of honor at this party. If you remember, it was last week. So the tax collectors, they’re arguably like the most hated people in all of Israel because they were viewed as traitors. So for the Pharisees, like they hated these people, they hated who Jesus was ministering to with like all these deep social stigma tied to them because in their minds those type of people were to be like, avoided and shamed. Certainly not cared for, loved on, certainly not shown any type of mercy. Second, the Pharisees had concerns about Jesus because they rightly understood that as Jesus ministered, Jesus did so in ways that he was claiming divine authority that he is God in the flesh, which Jesus can do. Because we see all throughout the New Testament, including Luke, that yes, indeed, Jesus is Emmanuel, God with us, that Jesus is the great God man, fully God, fully man, which we actually see again in our text today. We see this both in his divine actions of healing a man, also in his divine words in our text today, as he refers himself as the Son of man, who is the Lord over the Sabbath. However, for the Pharisees, even though throughout the Old Testament that they claim to love, even though the Old Testament pointed to a God man who had come to save his people, even though from his birth Jesus fulfilled these promises and prophecies of the Old Testament that he was the God man who was to come, the Pharisees fully rejected Jesus. They fully rejected him being the fulfillment. They rejected that indeed he was the Christ Messiah. And because they rejected who Jesus is and what he came to do, they just hated him. Third, the Pharisees also had concerns about Jesus, didn’t improve his ministry. They hated him in ways because of how Jesus would confront their own sin, sinful hearts. So over and over again, including our text today, the Pharisees would try to trap Jesus, only for Jesus to turn things back on them. However, as Jesus confronted their hearts, rather than humbling themselves before him, rather than confessing their sin in their pride, they became more and more violent towards Jesus in the rejection of him. They hated how Jesus confronted them in their sin, because they hated that not only did they reject him, they would work hard to try to convince others to reject him and as well. Okay, so that’s a little bit of our context, our passage. So Jesus ministry is growing, crowds around him is growing. But the hatred from the religious leaders also was growing as they’re seeking, like, every opportunity they could to like discredit the Lord Jesus and his ministry. So that’s kind of his text. Second, let me also just give you some context or some handles on the Sabbath, which is going to be at the center of our passage today. So the word Sabbath basically means, like to cease or to rest. And this ceasing, this rest, the Sabbath is something we first see on the seventh day of creation in the book of Genesis. Okay? So if you read through the creation account, so the preceding six days, so God is at work where he not only creates the heavens, the earth, but then he fills the heavens and the earth, including filling with mankind who is the pinnacle of his creative work. As He, God created mankind in his very image. And this took place on the sixth day, but then on the seventh day of creation as God finished His creative work. We read in Scripture that God ceased from the work. He rested with creation, in particular with mankind, who has mentioned created in his image. And this rest that God had with mankind was not because he was like dog tired from a long six days of creative work. Rather, God rested with mankind, rested with the creation to enjoy mankind to enjoy his creative work as God was pleased with which he created, making the seventh day of creation, this day of rest, a picture of fellowship, a picture of harmony and peace that God enjoyed with that which he created. However, if you’ve read through Genesis, you know that by the time we get to Genesis 3, we see this, the Sabbath fellowship, the Sabbath rest with mankind creation, we see that it was lost because mankind rebelled against God, rebelled against God’s design that he gave them, which was to obey him joyfully because they sinned. And this sin separated mankind from God and brought a curse to the earth, causing the Sabbath rest to be lost. Okay, now, if you’re with us over a year ago, you may remember we went to the book of Hebrews. And you may remember in much of that study of Hebrews, the Old Testament is like a quest trying to figure out how do we get rest back. Now for this time here, I won’t mention all the different pictures of rest found in the Old Testament outside of one, which is important for our text to study today, which is the fourth commandment, which is a commandment to remember the Sabbath day. This is from Exodus 20, where the Ten Commandments are found. So it’s in the fourth commandment it says, remember the Sabbath day to keep it holy. Six days you shall labor and do your work. But the seventh day is a Sabbath to the Lord your God. On it, you should not do any work. You or your sons or your daughters, your male servant, your female servant, or your livestock, or the sojourner who is with you within your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. So the Sabbath is a commandment we are to keep, but within that. This commandment, like all other commandments, was designed actually to be a blessing from God to his people. A blessing that was meant to help them remember the holiness of God and the worship that we designed to give to him a blessing, to give them rest to their bodies, our physical bodies. We can’t just like, go, go, go, go, go. Like, we need rest, physical rest, emotional rest. Mental rest from our labors. So Sabbath helped provide for that. And Sabbath is also a blessing to help mankind just to remember back to creation and the Sabbath rest that we’ve been created for, which is a Sabbath rest by which we live in fellowship and harmony with God. And because the Sabbath was a blessing by God to his people, man was not created for the Sabbath. That’s not why the Sabbath existed. Rather, the Sabbath was created for mankind. Say it again. It’s a blessing to mankind from a good God. That’s the why of the Sabbath, a gift from God to mankind. As we’ll see in our passage, the Pharisees today completely missed the why of the Sabbath, which caused them to completely miss this blessing that was given to them from God. And because they missed the why, they tried to use the Sabbath as like a fuel for their own pride and their own arrogance, where they tried to make the Sabbath become something that was not intended to be, something like, for their own self righteous gain. So that is the intro. But if you want to look back with me in our text, starting in verse one, so read these words. It says on the Sabbath, while he, meaning Jesus, while he was going through the grain fields, his disciples plucked and ate some heads of grain. And then rubbing them in their hands, with rubbing the hands was how they would remove like the outer chaff before eating. Now for us, perhaps nothing seems wrong here. Jesus, disciples, they’re hungry and there is no like prohibition from like eating on the Sabbath. So nothing concerned here. This is not like biblically wrong. In fact, even in the book of Leviticus, there’s provisions given to pluck heads of grain with one’s hand on the Sabbath. Now I will mention that there are prohibitions in the Old Testament of using like a sickle to cut the heads of grain on the Sabbath, because the plucking is more of a provision to help like get them through the day, where the sickle have been more of like a tool that have been used to provide for like food for like multiple days of work. So what they’re doing here though, just plucking with the heads of grains with their hands. So biblically there’s nothing wrong here. However, for the Pharisees this was a great concern, and it was a great concern to them because they viewed this act being done by disciples as an act of work defined by what was called the misna, which is a list of like 39 additional rules and regulations to what scripture laid out. Where these additional rules and regulations were given in part to help put together like A tighter, more specific regulations on what work was on the Sabbath. Thus, according to these rules, regulations, the disciples of Jesus were breaking the Sabbath by plucking and then rubbing with their hands. For the Saraces, this action broke the Sabbath and this call to rest from one’s labor. Now, let me pause a couple things here I think should challenge us. So first, there’s a ministry that helps with, like, teaching preaching called the Simeon Trust, which is named after an old preacher named Charles Simeon. So we don’t have time to. For me to tell you about his ministry, but I would recommend looking up and reading more about him, Charles Simeon. He has a great ministry. So now in this ministry, Simeon Trust, there’s a training called first principles. And I know some of you have gone through that. And for me, the most helpful lesson in first principles revolves around what they call the line of Scripture. So, like preachers, teachers of the Word, even us as Bible readers, we’re to stay on the line to communicate what the text communicates. Because this temptation will always be to go above or below the line. So to go below the line, according to the training, it’s like to ignore the commands of scripture, to ignore clear teachings in scripture, maybe because they’re uncomfortable to us, or maybe we don’t approve of them, or the other temptation is actually to go above the line of Scripture. According to the training, we start to add to the commands the teachings of Scripture, as if what Scripture says is not enough, so we need to, like, add to it. And this is what the Pharisees were doing here. So Scripture taught one could pluck grains from a field by hand, not with a sipical, but of concern that perhaps people abuse the provision of plucking by hand. Perhaps the rubbing of the hands is too much. We better add more safety rails here. So let’s add to the commandment. Let’s go above the line of Scripture and limit any and all acquiring of grain, any and all rubbing of hands, right? Better be safe to go above the line than to fail by going below the line. Now, there’s kind of a common buzzword in church life, the word legalism. And this can mean a lot of things to a lot of people, where for some, they use, like, the term legalism to almost like, justify, like, going below the line to kind of do whatever they want to do because, you know, they don’t want to be illegalistic. But I think the right way to use this term legalism is simply adding to what Scripture says in ways that we, like, go above the line, where the Additions become as important, if not more important, to what Scripture says itself. So in the end, going above the line, that’s illegalism. In the end, it’s actually similar to going below the line and ignoring Scripture because neither side actually honors God in his Word. Neither side above or below, trusts the truth of what Scripture says. Neither side actually holds to the sufficiency of God’s Word. Second, just on this note, I think we need to understand how easy it is to go above or below this line. First time here, let me just think specifically about going above the line, which is true of our text today. So here’s a command from God, remember the Sabbath day and keep it holy. So perhaps there’s, like, thoughts of, like, good intentions. Hey, let’s do all that we can do to put guardrails in place to ensure that this happens. However, these guardrails become more and more over time. Over time, the why behind the guardrails completely lost. The guardrails become the focus, the standard, not the original command. And for us, we could do this as a host of different things. Maybe in our culture think of, like, movies or music or alcohol or how we dress, or maybe even how we, like, interact with those who are not Christians. So we know there’s commands out there, biblical principles connected to these things. I just mentioned in our culture that maybe we have to think through, which are commands, principles that we certainly want to follow. We might understand there’s dangers for not following them in ways that we maybe go below the line. But what can easily happen, all these guardrails become more and more where we become, like, more and more tight with more and more things. And all we begin to think about now is this new standard that, like, we set, where the original command, the original principle, is now lost, leaving us, like, really tightly wound up, where we now begin to, like, pridefully judge everyone who is not tightly as wound as we are. Or what else can happen is over time, we just become, like, apathetic to everything, apathetic to, like, any and all rules, because we completely lost track of the why. So we just throw our hands up in the air and we completely abandon, like, Scripture and what it commands in our text. The Pharisees, they’re really tightly wound, tightly wound with, like, deep, prideful judgment of others. In the end, they’re completely missing what scripture taught in their attempt to follow Scripture. You know, there’s a blog I read a few years back, it said you become, like, so biblical where you’re going above and beyond or above and beyond the line. And attempt to like, follow Scripture, I’m going to be so biblical that in the end you actually become like, unbiblical. Once again, that’s the Pharisees. At all costs, they’re going to follow the Sabbath. But in the end, they’re becoming more and more unbiblical in this attempt. Third, let me also just mention, just to be fair and to be clear, going below the line can also lead you to really awful places. It’s not just above the line. Legalism has problems, but that’s what our text is today. This is a cautionary tale. To go above the line in ways, you become like, legalistic. Okay, say more here, bro. Let’s move on. Verse 2, we see the Pharisees came to Jesus, his disciples, to confront them for not meeting their legalistic standard and what they were doing with the grains in the field. And this here, it kind of gets a sense in Luke that kind of like everywhere Jesus went, there’s almost like these like, assigned Pharisees, like, following them around, where it almost felt like their entire existence to try to call out Jesus and what they felt he was doing wrong to try to trap him. Man, I was thinking about this week. This had to be so annoying. Like, everywhere Jesus went, you know. Here are his critics for following him. The text. As Pharisees went to confront Jesus, disciples, we see that he said to them with a tone of judgment and arrogance and pride, why are you doing this? This is not lawful for you to do on the Sabbath, at least not according to their standards. This here, this is another attempt by the Pharisees to catch Jesus and what they deemed like catch him red handed. Another attempt to discredit him disciples, his ministries. However, in this conversation, yet again, Jesus turns things back on them in ways. Actually, we’re discrediting them. Verse 3, we see Jesus respond not in direct ways to their question, to the arrogance, to the pride, but maybe in a little bit more indirect way where Jesus, like, responds by using a story of scripture to prove his point. So the text, Pharisees, you know, the story about David, scripture, you know, maybe, maybe you didn’t read this one. I think you have, but maybe, maybe you remember this one, you know, the one where he was like on the run from evil King Saul. And when he was on the run, remember how he became hungry along with others who were with him. And, and this is a story from 1st Samuel 21:1 that no doubt the Pharisees would have known. Remember how while they were hungry in the run, how David entered into the house of God and how he took and ate of the bread of the presence, which high priest Elimelech allowed for them to do so. Can I ask you, Pharisees, was that not unlawful for David to do that? After all, the bread of presence was not allowed for the priest to eat. In that story, David took give it to those who are with him. So, Pharisees, let me ask you, was that wrong for David to do? Was it wrong for the priest to let that happen? I mean, do you think the priest should have told David his hungry men, sorry, it’s not for you. You must just keep going on in your hunger. What Jesus is doing here in the story is, first, so in the strictest letter of the law, sure, it would have been unlawful for David for Elimelech to distribute bread in this fashion. However, second, Jesus point out that the letter of the law should not be removed or divorced from the spirit of the law. The why of the law, where in the end the law is there to be a blessing from God, a blessing to not only help us love and honor God, but but also to help us to love and honor others. That’s the why. So in the story of David, the spirit of law was there to show David his friends, like, they needed mercy in that moment, right? They’re hungry, they needed mercy, and that’s what Elimelech gave them. He let them eat the food that they needed to save their life to keep going. For the Pharisees, mercy was just not a part of who they were. And backing up. No mercy to the leper, no mercy to the paralytic, no mercy to Levi in our text last week. No mercy to the other tax collectors and social outcasts who Levi threw the party for in our text today. No mercy towards Jesus, his disciples who are hungry, even though what they were doing biblically actually was not wrong in the first place, for the Pharisees, it was wrong in their own eyes. First morning for us, maybe a little litmus test. When we see someone in need, which can come on a lot of different fronts, do we desire to show them mercy or do we just want to, like, hammer them with like, the strictest letter of the law that we can get to a standard. They’re not that we feel they’re not living up to now, as I say that I’m not advocating for, like, enabling, which is not an act of mercy, but it’s actually an act of putting burdens on when we try to enable people. But we should seek to show real mercy to those who are in need, we are able to help those who we can in ways that actually in the end doesn’t hurt them. Keep going to the text, verse 5. So the Pharisees are not already angry and frustrated towards the Lord Jesus as He confronted them for their lack of mercy. What he says next would have only made them that much more angry and that much more frustrated. Where in the text he declared them the Son of Man was a title that he already referred to himself in Luke, a title ground in the Old Testament. The Old Testament pointed to a God man is to come. The Son of Man in the text is the Lord of the Sabbath. Now why this is so frustrating for the Pharisees to hear, Jesus makes the segregation a couple things here. First, they would have hated Jesus continued to declare himself as being the great God man, even though that’s what we see all throughout Scripture as he declared himself to be the Son of Man, the Lord of the Sabbath. Second, as Jesus declared himself to be the Lord of the Sabbath, not only is he declaring himself to be greater than the Sabbath day, but he also declared that the rest that the Sabbath was to picture and point to from the seventh day of creation. Jesus is now declaring that rest between God and man is fulfilled in him. That he is the means by which we find rest with God. He’s the answer of the question of the Old Testament. How do we get rest back? It’s not in ourselves. It’s not in trying to keep the law. It’s not in trying to keep some type of like standard of self righteousness by our own effort. It’s not by keeping the Sabbath. Rather in this declaration by the Lord Jesus, he’s saying to follow the Sabbath would lead you to find Him. Because ultimately he is the Sabbath. He’s the why. The Sabbath, it is through him, in him alone. That’s how we find rest with God. Which is why Jesus calls out for all to hear, including all here today. Come to me, all who labor and heavy laden, and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light. Once again for the Pharisees, Jesus making this declaration this way he could fuel to the flames of hate that was burning deeply in the heart. This is what legalism always does when confronted with Jesus. Legalism hates Jesus because Jesus exposes that we can’t do it. Rather we must by faith come to him, the one who did it for us Hebrew 1, verse 6. We see now in the text we’re on to a different Sabbath where the Pharisees are still after Jesus, still trying to catch him red handed, still trying to discredit him, his ministry. We see on another Sabbath, Jesus entered into a synagogue. And as he entered in, he did what is mentioned earlier became his custom to do. And he went in to teach, to preach, to preach God’s word as one with authority. In that particular Sabbath, we see there’s a man in the synagogue whose right hand was withered and true to form because Jesus was there. The Pharisees scribes are also on the scene. And on the particular Sabbath, they’re also there at the synagogue, as I mentioned, trying to continue to trap the Lord Jesus. And as they’re inside the synagogue, they began to watch this man with withered hand to watch Jesus, to see if Jesus would heal on the Sabbath. You know, for me, in my mind, I can kind of just see the Pharisees and scribes in the back of the synagogue, like kind of looking around, whispering among themselves if there’s any potential candidates for Jesus to heal on the Sabbath. And as they whispered around, you know, kind of wondered in my mind if, you know, they maybe zeroed in on this man with a withered hand. They began to like, question like, I wonder if that’s the one that Jesus is going to heal today. Verse 8. As Pharisees, maybe we’re zeroing in on whether this man with a withered hand would be the one that Jesus would healed. We see that Jesus started to like zero in on them, the Pharisees, he began to zero in their hearts as our text tells us, like he knew their thoughts. And as Jesus knew their thoughts, he yet again turns things back on the Pharisees. Jesus calls out to the man with the withered hand. You over there. Yeah, he’s you, the one with the withered hand. Come stand up here with me. And his call, Jesus went forth. The man did what Jesus called him to do in the text. He rose from where he was seated and he stood, instructing him to stand right swimming right next to the Lord, like right in front of everyone where no doubt everyone can see him. For me, it gets sent in the text that Jesus didn’t want anyone, particularly the Pharisees, to miss that which he was about to do. Verse 9 of the text. So the man standing up front next to him, Jesus turns the congregation to the Pharisees and can you answer me a question on this Sabbath? Want to ask you this Is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it? I keep saying the Pharisees are trying to trap Jesus, but this question, but Jesus is now actually trapping them. We’re in this trap. Everyone, including the Pharisees would admit doing good is more important than doing harm. Saving a life is more important than destroying it. And this is really kind of the question that is in line with the story of David and the hungry men who ate the bread of presents. It was more important to do good to them on the Sabbath. Jesus gave his question with the obvious answer, important to do good to save. Jesus now further stressed the importance of mercy and love towards others as the entire law is boiled down into two commandments, to love the Lord your God with all your heart, soul, mind and strength. And the second is like it, to love your neighbor as yourself. So at the scene on the Sabbath, as Jesus continues to fulfill the law by showing love and mercy, he does so to this man. Verse 10. As everyone in the room is looking at him, as everyone probably is quiet, and as Jesus gave his question in verse nine, Jesus turns to the man sitting next to him and says to him, man, stretch out your hand once again. As the call of Jesus went forth, the man did what Jesus asked. By faith he stretches out his hand. And as he does so, it was restored, healed. Restored. He healed by the power and the authority of the great God man, Jesus Christ. It was restored, healed by the mercy and the love of the great God man, Jesus Christ. And now for us you would think this would have been to the praise and wonder for all who are present to see this incredible act of love and mercy and power and authority of Jesus Christ. However, as Jesus did this great act for this man who was in need of the hearts of the Pharisees, we see still they’re not softened towards Christ. They still didn’t see like the errors of their way. They still didn’t understand the law, the Sabbath, the why. So our text ends today, verse 11, we see that they became feel or filled with fury and they started to discuss among themselves what they might do to Jesus. You know, as thick headed and as proud as the Pharisees were there even them were being understand that their strategy of trying to catch Jesus red handed like was not working. So even here they’re starting to understand they needed a new strategy if they’re ever to get rid of Jesus Christ, which we know over time became a strategy so filled with hate and fury that their strategy would lead them to kill Jesus Christ, which they finally would end him, his ministry, his influence over his people. But we also know that, that even that completely backfired on them because it’s actually through the death and the resurrection from the dead on the third day. That’s the reason why Jesus came. That is how his ministry would be fulfilled, how his mission to save his people from their sins would be fulfilled. How through the death and resurrection of Jesus Christ. That’s how he would be restored back to fellowship with God so that we might have rest. Now, as I close this time, I do want to close by asking maybe a few like, why questions and some answers to this, and then we’ll close. So first question, maybe you’re kind of thinking this is so why do we not keep the Sabbath? So the church, we obviously don’t meet on Saturdays. And this is actually one of the commandments, right? One of the ten commandments. Remember the Sabbath day, the commandment that was actually given by God for our good. So why do we not meet on the Sabbath? The reason why relates to Jesus being the Lord of the Sabbath, where, yes, Jesus came to fulfill the entire law, but he uniquely fills the Sabbath as Jesus is our rest. So in the New Testament, like all the ten Commandments are spoken about in ways that they’re still binding on us today. Still expectation that God has for mankind in order to follow him that are for our good. That is, with the exception of the Sabbath. So New Testament, there’s no command for us to follow the Sabbath because as mentioned, Jesus uniquely fulfilled the Sabbath as he is the Lord of the Sabbath. So everyone, this is why we don’t meet on Saturdays, but we meet on Sundays. And in fact, we see this all throughout New Testament, all throughout church history. God’s people, Christians gather on Sunday. Sundays, not Saturdays, with Sundays being referred to like the Lord’s Day, as Sunday helps us remember the day that Jesus Christ rose again from the dead. So now Sundays, like the Sabbath, the Old Testament is the day that Christians are to set aside to worship, right? This is why we don’t forsake the assembly of believers. We gather together every Sunday to worship. This is why Sunday, the Lord’s day, right? This is supposed to be a benefit to us to rest from our labors. So when Sunday we not only remember back to creation, but remember Jesus, the new creation that he comes to give. If you wonder why, that’s why. Second, so why is the line of scripture so important for us to stick to? So something I talked about a little earlier, you know, this Line of Scripture do not go above, not go below. And the main reason why we want to stick to the line of Scripture, to not add to it, not take it away. Because going on either side of the line, not only is it take away from the truth of scripture, but when you go on either side, what happens is we stop seeing Jesus, our need for Him. And this is certainly true of our text today in the Pharisees, they just could not see Jesus for who he is. They certainly did not see their need for Him. The rest that he alone can offer says for us to read and apply Scripture, particularly when it comes to the commands of Scripture as we read them. Do we read them in ways that we see Jesus, where our hearts are full of praise and worship towards him, where our hearts become full of love for God and love for others in more meaningful ways which lead to another why? Question. So why is it important for us to stay focused on the weightier matters of the law? Because this is something that Jesus actually later on confronts the Pharisees on and their attempt to try to keep the law through tithing, where they’re so like hyper focused on every little aspect of tithing like they were in our text with the Sabbath, that tithing becomes like, almost like way too much, where they completely lost the weightier manners of the law. Like loving God, loving others, showing mercy, showing kindness to others, when their attempt to become so biblical with tithing, to become unbiblical with weightier matters of the law. So for us, yes, clearly we want to follow the Scriptures, whatever Scripture commands us to do, but we want to do so in ways with the weightier matters of law. Love, mercy, kindness towards others is at the center. This is the last why. So why is all this so important? The answer is simple. So why is this all important? The answer is Jesus, his wooden cross, empty tomb, things that mean everything to us, right? That’s the why for us. What Jesus did, all these things he did for us, if they continue to mean everything to us, we must keep him at the center of the why of all that we do, that we do. So maybe we want to ask, so why are we here this cold morning? Why? Because of Jesus, that’s why. The worship of him, that’s why. So why do we do all the different ministries that we do, even though at times these ministry can leave us weary? Why? Right? It’s because Jesus, because He means everything to us. Why do we seek to share the Gospel with the world around us? Why? It’s because of Jesus. This, his love for us compels us to now want to love others like who he is, what he has done for us. That’s at the why of our entire existence as a church. That’s why. This morning, if you know you’ve been living above the line, maybe you can kind of like resonate with the Pharisees. Like you’re so wound up tight that you’re missing, like, the weightier matters of the law, maybe even more so you’ve been missing Jesus the rest and the joy that he alone can offer. Let me invite you to humble yourself and just confess your sin and come back to Jesus, knowing that all who by faith come to him will be forgiven. And friends, if you came here looking like the Pharisees from the text, don’t leave here still looking like one. Rather come to Jesus and leave here looking more and more like Him. Church, may God give us the grace to stay on the line of Scripture so we might find and continue to find our rest in him, the great Lord of the Sabbath. Let’s pray. Lord, thank you for Jesus. Lord, please help us to set our eyes on him. And Lord, you’ve given us many good commandments. And so, Lord, please help us to follow them, knowing that they’re good. Help us not lose track of the why behind them and how in the end, not only for our good, but they all lead us to Christ. Pray so in Jesus name, amen. The post Lord of the Sabbath – Luke 6: 1-11 appeared first on Red Village Church.

Stop Guessing: Tom Webb has Real Solutions for the New Rules Welcome to Everyone Racers #421! In this Poncho Super Duty Episode. Tim is travelling, so he's not here. Chris gets a speeding ticket, Chrissy pays to share a natural tepid water tub with strangers, Mental whines about rental truck not being comfy enough, & Tom Webb only has one h &  & he still did more this month than you. Really, it's a full tech breakdown of the latest rule changes & real, practical solutions for what matters: lighting, visibility, tow straps, number illumination, reflectors. Not a summary of the rules, a working session on how to implement them & why common “solutions” are now failing or creating dangerous situations on track. All from a person who knows - Tom Webb. The difference between focused vs. unfocused LEDs, why unfocused LED bars are not acceptable,  why taping, dimming, or aiming unfocused LEDs will not solve the problemHow excessive or poorly aimed lighting reduces reaction time  & blinds other driversHow to correctly test headlight cutoff at home using the 25-foot / 40-inch methodWhy DOT-approved driving lights behave differently than fog or work lightsPractical advice on color temperature, beam shape, & placement for night racingNumber visibility solutionsWhy self-illuminated, battery-powered, or externally aimed number lights are now illegalMultiple legal ways to illuminate numbers, including:LED strip lightingBacklit panelsDiffused light panelsInterior-mounted solutions that protect numbers from contactPros  & cons of each method; cost, durability, visibility & ease of installation. Why some solutions look bright in the paddock but disappear on trackTow straps  & recoveryWhy tow straps replaced tow hooksHow they should be mounted to avoid loading bolts in tensionWhy they are safer Common mounting mistakes that still fail techReflectors  & passive visibilityDOT reflective tape requirementsWhere reflectors must be placed  & why corner visibility mattersHow it improves safety when cars lose power or lightingWhat not to doWhy battery-powered lights, magnetic work lights & taped-over LEDs failWhy “cheap” doesn't mean unsafe, but incorrect doesReal examples of dangerous situations due to poor lighting choicesA discussion grounded in real tech inspections, real night-race incidents & feedback from race officials & corner workers. Not aesthetics or overbuilding, but being seen, passing tech & keeping everyone safe.  Amish Communities embracing E-Bikers (Justin Hughes @ Jalopnik) https://www.jalopnik.com/2077068/amish-communities-are-embracing-e-bikes/Airbag Theft on the Rise (Motorweek) https://motorweek.org/this-just-in/airbag-thefts-are-still-a-thing-and-hondas-remain-a-popular-target/Tupac's Restored murder BMW for sale…again… (Simran Rastogi @ Autoblog) https://www.autoblog.com/news/why-tupacs-bmw-is-still-for-sale-and-no-one-will-buy-itPlatinum Wedding Ring for only $1,600 on Racing Junkhttps://www.racingjunk.com/jewelry/184765876/gentleman-s-platinum-wedding-band.htmlGet in touch with John Pagel - Tech Boss here:pagel@24hoursoflemons.comOr even here:https://www.facebook.com/share/g/1D9iex667J/TOW STRAP LINKSCrash bar wrap around 5500lb https://www.enjukuracing.com/products/bridgemoto-crash-bar-wrap-around-tow-strap.htmlSparco 6600 lb Tow Strap https://www.sparcousa.com/towingThose cool light number panels from Amazonhttps://a.co/d/9wDuvekHow to Make yours cheaphttps://www.youtube.com/watch?v=migIrDTJ6IIChris Blizzard Lighting Guidehttps://docs.google.com/document/d/1W0Wk6fGSO2G7y3fDUMeBcsJ58XCZF6w0E77wXuqNrV8/mobilebasic?fbclid=IwY2xjawKaAtVleHRuA2FlbQIxMABicmlkETFjTmRidmN2bWFreVpWTVJMAR4qfvXupatPN52a6j2I2NhnvvfyNGFdmVcIZs37A3fWaYkKm-is8vJxOedoWw_aem_U2NDwxufdWEd0Pn-9DU3Hw⁠https://www.youtube.com/channel/UCPrTs8wdzydOqbpWZ_y-xEA ⁠  - Our YouTube 

What if the greatest obstacle to spiritual authority isn't the enemy—but ourselves? In this message, Chad Everett continues the Spiritual Authority — Restored in Christ series by addressing one of the most subtle and dangerous temptations believers face: the pride of life. Drawing from Luke 4, this teaching examines how Jesus was filled with the Holy Spirit, led by the Spirit, and trained through temptation—and how His response reveals the path to true spiritual authority. This sermon challenges a common mindset in modern Christianity: living independently from God while still expecting His blessing. Through the temptation narrative, Chad shows that the pride of life is not merely arrogance or boasting, but self-rule—making decisions apart from God, trusting our own understanding, and asking God to bless choices we never submitted to Him. A key focus of this message is Psalm 91 and how Scripture can be misunderstood or misused when it is separated from relationship and obedience. Satan himself quoted Scripture to Jesus, but left out the condition of dwelling in God's presence. This teaching calls believers to examine whether they are pursuing the promises of God or the person of God. The Roads Church: https://theroads.church

In this powerful episode of The Hypothalamic Amenorrhea Podcast, Victoria opens up about her deeply personal journey through eating disorders, body image struggles, and the long road to restoring her menstrual health. From developing restrictive habits as a teenager to receiving a potential PCOS diagnosis after coming off birth control, Victoria's story offers a raw and honest look at what recovery from hypothalamic amenorrhea (HA) can really look like.Victoria shares how her struggles with overexercising, calorie restriction, dieting culture, and external pressures escalated during COVID-19 and followed her from Singapore to London. She discusses how traditional therapy often fell short and how working with a coach helped her shift her identity away from “being anorexic” and toward building a life centered on nourishment, joy, and well-being.Inside this episode, you'll hear:Victoria's experience with HA, birth control, and losing her period for six monthsHow her medical team suspected PCOS and how she navigated the confusionThe moment that sparked her mindset shift—from fear of weight gain to wanting to actually live her lifeHer experience in the HA Society's Restore Program and working with coach AbbyWhat helped her finally ovulate and get regular periods againHow she balanced reduced exercise, increased food intake, and stress managementHer decision to prioritize comfortable clothing and body respect over sizing pressuresWhy having the right community and guidance made all the differenceNow actively enrolled in the HHAP certification track, Victoria is working toward becoming a women's health and recovery coach herself, transforming her lived experience into a new mission to help others.If you're struggling with hypothalamic amenorrhea, disordered eating, overtraining, or the pressure to shrink your body, this episode is a must-listen. Victoria's story is relatable, encouraging, and a true reminder that full recovery is possible with the right support.Join Restore Your Fertility (Enrollment open now-1/23/26)https://www.thehasociety.com/restore-liveJoin The HA Societyhttp://thehasociety.com/joinWork 1:1 with us to get your period backhttp://thehasociety.com/coachingBecome a Certified Holistic HA Practitionerhttps://www.holistichapractitioner.com/Visit us on YouTubehttps://youtube.com/c/danisheriffFollow us on IGhttp://instagram.com/thehasocietyhttp://instagram.com/danisheriffThe Content is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your physician.Support this podcast at — https://redcircle.com/the-hypothalamic-amenorrhea-podcast/donations

You can't grow anything but silent.For the full written message and corresponding Scriptures, head to CurlyNikki.com.This is moment-to-moment witnessing. I share as they come.This is no longer just GoOD mornings.This is the Eternal Dawn.COMPLETION.I love you,nik