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In this episode, we are reminded that even though Jesus knew he was going to raise Lazarus from the dead, he still weeps when he sees Lazarus's family and friends weeping. We are reminded to allow ourselves to mourn and to have compassion on others in their mourning as well!
Fr. Ryan preached this homily on July 29, 2026. The readings are from 1 John 4:7-16, Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11, John 11:19-27 or Luke 10:38-42 (Memorial of Saints Martha, Mary, and Lazarus). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts Instagram: https://www.instagram.com/slakingthirsts/
IntroductionLast week we considered God's promise to Abram that the Lord is our shield. Lord's Day 21 expands that promise from individuals to the community. It expands to his holy assembly. While our culture prizes independence, Scripture reminds us that Christianity is never simply "my Bible and me." Christ gathers a people for himself, and it is within his church that he nurtures, strengthens, and preserves his saints. The One Triune God Gathers his People When we confess belief in the "holy catholic church," we are confessing faith in the universal church, not the Roman Catholic Church. The Apostles' Creed uses this language to communicate that from the beginning, God has always intended to gather a people who would fellowship with him. In fact, throughout covenant history God has always worked in the context of a community. Man was not created to be alone. (Genesis 2:18). Man was created to spread out across the earth, to produce, and to multiply in God's perfect creation. Unfortunately, we live in a fallen world. The Lord promised to divide the seed of the woman and the seed of the serpent (Genesis 3:15). The champion seed, Christ, will rise from the seed of the woman and defeat the serpent. One thing we cannot miss is that the Lord will divide the human race. Now, in a fallen world, we see that Christ gathers his people through his word and Spirit. The ordinary means God uses to call sinners is the preaching of the gospel. That is why the church itself is evangelistic. We invite people into the place where Christ speaks through his Word. We are not invited or called to live on our own apart from Christ's community. Conversion ultimately belongs to God's sovereign work. Some are converted dramatically, others gradually, and covenant children often cannot remember a day they did not believe. Whatever the manner, it is Christ who gathers his elect throughout history into one covenant family. No, the church is not perfect, and in this life there will be hypocrites mixed into the church. (I Corinthians 5; Belgic Confession Article 29)Christ Unites his People in himselfThe church is not some club or just some organization where we pay our dues. No, the church is Christ's body. Romans 8 reminds us repeatedly that we are heirs together with Christ. Salvation is not merely individual but corporate. Every believer shares equally in Christ's inheritance through adoption as we take hold of Christ by faith.Because we belong to one body, every member has gifts to use for the good of the whole. Rather than asking, "What can this church do for me?" we ought to ask, "How can I serve Christ by serving his people?" (Romans 12). Paul reminds us that we have not received a spirit of slavery but of adoption. We are not terrified of God like he is some unstable king. No, we approach God as Abba, Father, sharing the same family privilege Christ has secured for us. Our identity is no longer found in proving ourselves worthy but in belonging to God's family through grace alone by faith alone. Christ Guards his ChurchRomans 8 offers one of Scripture's greatest assurances. Yes, we will suffer. Paul does not deny suffering. Christians grieve. Christ himself wept at Lazarus' tomb and over Jerusalem. We taste Christ's blessing by faith and the Spirit, but we have not arrived at the full glory. Romans 8:28 is not a command to suppress grief but a promise that God will redeem even our darkest seasons and most trying times for our eternal good. We don't just carelessly say this to people who are grieving, as this is not going to be necessarily helpful. However, as we reflect back on life, we can see that God has shaped us and moulded us through those trying times. We say that he did not cause it, but he allowed it for reasons he has not revealed to us. We need to remember that in the fall we wanted chaos, disorder, and abuse. We can get discouraged in this life. So, Paul shows that God's intention is to finish the work that he started. God has chosen us, and God will bring us to full glorification. In fact, as Paul lists 10 and 7 things that can come against us, ultimately we ponder these triumphant questions: Who can bring a charge against God's elect?Who can condemn?Who can separate us from the love of Christ?His answer is emphatic: No one. Christ's work is so sure that there is no power, there is no army, there is no authority that will destroy us. In fact, when Paul cites Psalm 44:22, we read in the Psalm that David is waiting for an answer. Paul gives the answer: “No, in all these things we are more than conquerors through him who loved us.” (Romans 8:37)The Good Shepherd loses none of those whom the Father has given him.ConclusionThe communion of saints is not merely a comforting doctrine; it is the reality that our life is held together in Christ. Because Christ has gathered us, united us, and promised never to forsake us, we are free to encourage one another through every season of life. The emphasis is encouragement. Sometimes we sit quietly with a friend. This is probably the most effective time Job's counselors interacted with him. The reality is that sometimes we have nothing to say, and we just sit with someone so they are not alone. Sometimes we rehearse the promises of Scripture. Discerning what is pleasing to the Lord is not always easy. Ultimately, we want to avoid shallow answers to suffering; we remind one another that our faithful Savior is still working, still defending, and still leading his people home. He may seem silent, but he is actively working in our lives to shepherd us to glory. As we serve Christ by serving his church, we press on together with this confidence: Nothing can separate God's people from the love of God in Christ Jesus our Lord. Let that be our hope.
To join the Movement or sign up for the Apostles of Friendship Training, click here!Today's transcript. We depend on donations from exceptional listeners like you. To donate, click here.The Daily Rosary Meditations is now an app! Click here for more info.To find out more about The Movement and enroll: https://www.schooloffaith.com/membershipPrayer requests | Subscribe by email | Download our app | Donate
Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Wednesday, July 29, 2026 (Proper 12; Lazarus, Mary and Martha of Bethany, Companions of our Lord).Psalm and Scripture readings (60-day Psalter):Psalm 741 Samuel 182 Corinthians 12:1-13Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.Click here to access the text for the Daily Office at DailyOffice2019.com.
Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Wednesday, July 29, 2026 (Proper 12; Lazarus, Mary and Martha of Bethany, Companions of our Lord).Psalm and Scripture readings (60-day Psalter):Psalm 77Nehemiah 8John 5:1-24Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.Click here to access the text for the Daily Office at DailyOffice2019.com.
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of Sts. Martha, Mary, and Lazarus by Mr. Clement Harrold. Martha, Disciple of the Lord Obligatory Memorial First Reading: Jeremiah 15: 10, 16-21 Responsorial Psalm: Psalms 59: 2-3, 4, 10-11, 17, 18 Alleluia: John 8: 12 Gospel: John 11: 19-27 or Luke 10: 38-42 Learn more about the Mass at www.stpaulcenter.com To register for the St. Paul Center's 25th Anniversary Gala Dinner, please visit stpaulcenter.com/gala Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships
Today’s Topics: 1, 2, 3, 4) William discusses resurrections found throughout the Bible, Old Testament and New, Including Elijah and the widow’s son; Elisha and the Shunammite’s son; the man brought back to life by having the bones of Elisha touch him; Jonah in the belly of the whale; Jesus, Who declared Himself “the Resurrection.” raising of the daughter of Jairus, the widow’s son at Nain, Lazarus; the dead saint’s after Christ’s death, Peter raising Tabitha, and Paul raising Eutychus
Mary, Martha, and Lazarus were close friends of Jesus, and their faith inspires us to draw near to Christ. (Lectionary #403/#607) July 29, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com
Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – John 11:19-27 – Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet Him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to Him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in Me, even if he dies, will live, and anyone who lives and believes in Me will never die. Do you believe this?” She said to Him, “Yes, Lord. I have come to believe that You are the Christ, the Son of God, the One Who is coming into the world.” Memorial of Saints Martha, Mary, and Lazarus Saints Martha, Mary, and Lazarus, pray for us! Bishop Sheen quote of the day
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Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Original Post Date: July 29, 2024 === Gospel John 11:19-27 Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” Reflection Jesus had raised other people from the dead, but there was something about his raising of Lazarus that had a tremendous impact on people. He had been in the tomb three days. His body was decaying, and he came into the lives of these two women, Mary and Martha, and promised that he would do what he's always said he would do. And that is not allowed death to separate someone from us, from God, from themselves. It was powerful, and he wanted so much before he died to get people to believe in him. And there's something in this story when you follow it all the way through, that he really was deeply worried and concerned and perturbed that they yet did not believe. But Martha makes it clear. It's a process, they're coming to believe. Closing Prayer Father, you've made so many promises to us. And we want to believe them with all our heart. And we can say in our head we believe, we believe, and yet we still doubt. We still fear. Help us in this process. Give us patience, knowing that this is the human condition and we will always be growing and changing and becoming more and more like you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Friends of the Rosary,Today, in the Memorial of Saints Martha, Mary, and Lazarus, the Church remembers three siblings who were close friends of Jesus. Their home in Bethany was a place where Jesus was welcomed, listened to, questioned, and loved.That is a beautiful image of Christian life: not only praying in church, but letting Jesus enter the real home — with its work, worries, grief, conversations, and meals.Martha shows faith in action. She serves, she speaks honestly, and in John's Gospel she makes one of the strongest confessions of faith: “Yes, Lord. I have come to believe that you are the Christ, the Son of God.” She is not only the busy sister; she is a woman of courage and belief. Even while grieving Lazarus, she still comes to Jesus.Jesus told her,“I am the resurrection and the life;whoever believes in me, even if he dies, will live,and anyone who lives and believes in me will never die."Mary shows love that listens. She sits at the Lord's feet in Luke's Gospel, receiving His word. In John's Gospel, she brings her sorrow directly to Jesus.Lazarus shows the power of Christ over death. He does not speak much in the Gospel, but his life becomes a sign.We want to welcome Jesus into the whole house of your life. Serve like Martha, listen like Mary, and trust like Lazarus!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 29, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Physicians have been mystified by and are in the process of studying GOD. But in this case, the acronym "GOD" stands for "generation of diversity." The diversity that amazes them is the diversity found in our immune system. While we have fewer than 100,000 genes, our immune system is able to generate tens of millions of distinct antibodies to defend and protect itself from disease. How can only 100,000 genes produce thousands of times that many antibodies?Actually, we have two immune systems. The first is called the innate system. This rapid response system relies on common characteristics found in most microbes to bind and conquer them. The second immune system is called the combinatorial immune system. It is this second immune system that generates tens of millions of different and very specific antibodies. Its response is slower than the innate system because it responds to an infection by making and sending a variety of antibodies at invaders. Depending on which antibodies recognize the invader, the combinatorial system then begins to manufacture more specific antibodies until the invader is conquered.Researchers studying the details of the immune system are astonished at how evolution could design such a complex, ingenious and precise system. Even from a scientific standpoint, the simpler explanation is that our immune system, like everything else, was created by an all-wise, all-powerful Creator!John 11:11-12"These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well."Prayer: I thank You, Father, for providing us with immune systems, and I ask You for good health. In Jesus' Name. Amen.Ref: John Travis, “The Accidental Immune System,” Science News. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111
Listen to Fr. Steve's Homily from July 29, 2026
Starting the morning off with God is the key to strength and success in your day!Join me in praying the Catholic morning offering, as well as hear meditations, learn about the saint of the day, and hear today's Scripture readings from Holy Mass.To sign up to receive a daily email of the Morning Offering through The Catholic Company, go to https://www.morningoffering.com/Excerpts from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved.The Morning Glory Consecration Prayer is excerpted from "33 Days to Morning Glory: A Do-It-Yourself Retreat in Preparation for Marian Consecration" by Michael E. Gaitley, MIC, © 2011 Marian Fathers of the Immaculate Conception of the B.V.M., p. 137.If you have any comments, please email me at Deanna.pierre25@gmail.com.Support the show
Wednesday of the 17th Week in Ordinary Time Memorial of Saints Martha, Mary, and Lazarus; three siblings who were friends of the Lord; Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the One who humiliated death; in 2021, Pope Francis this feast from Martha to include Mary and Lazarus Office of Readings and Morning Prayer for 7/29/26 Gospel: John 11:19-27
ROSARY - GLORIOUS MYSTERIES today. DIVINE MERCY CHAPLET for Wednesday.
What is wrong with being confident? Nothing, as long as your confidence is in the right place. In a culture that constantly tells us to believe in ourselves, Psalm 27 offers a radically different and far more stable foundation for confidence: the character and faithfulness of God.Psalm 27 is one of the most beloved psalms in the Bible, and for good reason. It speaks directly to the human experience of fear, doubt, and the desperate need for something solid to hold onto. The psalm moves in a U-shape, opening with a bold declaration of trust, descending into urgent and honest prayer, and rising again to a determined, expectant hope. That shape mirrors real life, and it shows us that struggling with confidence does not mean we are failing in our faith.In this message, we explore three ways God builds and strengthens our confidence in Him. First, He calls us to remember His past faithfulness. Our brains are wired to benefit from this kind of reflection, and the more we practice recalling what God has done, the stronger our trust becomes. Second, He invites us to seek His face. In Hebrew, seeking a face means desiring a presence. We are wired from birth to find security in the presence of someone we trust, and God invites us to find that security in Him, especially when we are tempted to reach for lesser substitutes. Third, He builds our confidence while we wait. Biblical waiting is not passive. It is an active, expectant trust that God will show up because He has shown up before. The story of Jesus and Lazarus beautifully illustrates that love does not always remove the waiting, but there is always a greater purpose behind it.Whether you are in a season of fear, grief, uncertainty, or simply searching for something more stable than self-confidence, Psalm 27 has something powerful to say to you. True confidence is not manufactured from within. It is received through communion with God, whose presence is always available through the Holy Spirit.Topics covered include: Psalm 27 explained, how to build confidence in God, biblical confidence vs self-confidence, seeking God in hard times, how to trust God when life is hard, waiting on God with hope, the story of Lazarus and waiting, finding security in God's presence, Christian faith and fear, and overcoming doubt with Scripture.If you have ever struggled with fear, doubt, or the feeling that your confidence keeps running out, this message is for you. God is your light, your salvation, and your stronghold. You do not have to face your U-shaped moments alone.
1. Crucifixion 2. Resurrection 3.Raising of Lazarus 4. Three Hebrew Children 5. Crossing of the Red Sea 6. Daniel in Lions Den 7. Paul's Conversion 8. Ascension 9. Book of Revelation 10. Feeding of The Five Thousand
Many of the Jews had come to Martha and Maryto comfort them about their brother [Lazarus, who had died].When Martha heard that Jesus was coming,she went to meet him;but Mary sat at home.Martha said to Jesus,“Lord, if you had been here,my brother would not have died.But even now I know that whatever you ask of God,God will give you.”Jesus said to her,“Your brother will rise.”Martha said to him,“I know he will rise,in the resurrection on the last day.”Jesus told her,“I am the resurrection and the life;whoever believes in me, even if he dies, will live,and anyone who lives and believes in me will never die.Do you believe this?”She said to him, “Yes, Lord.I have come to believe that you are the Christ, the Son of God,the one who is coming into the world.”
1. Crucifixion 2. Resurrection 3.Raising of Lazarus 4. Three Hebrew Children 5. Crossing of the Red Sea 6. Daniel in Lions Den 7. Paul's Conversion 8. Ascension 9. Book of Revelation 10. Feeding of The Five Thousand
Read OnlineFriends of Our LordMany of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. John 11:19–20The Gospel for today's Memorial begins with grief. Grief brings the community together and prepares us for the divine drama to unfold. As Jesus approaches the house, He is met with sorrow, yet He is ready to transform it into a house of hope and joy.Martha, Mary, and Lazarus were siblings and close friends of Jesus. Jesus and His disciples visited their home on multiple occasions and received their generous hospitality. Though little is known about Lazarus' personality, the characteristics of Martha and Mary are more clearly revealed through their interactions with our Lord. Martha is often portrayed as active, practical, and hospitable. She speaks directly and openly, even in her grief, professing her faith in Jesus as “the Christ, the Son of God.” Her words and actions show a heart of deep faith, even when she does not yet understand the full mystery unfolding before her. Mary, on the other hand, is more contemplative and reserved. She is the one who sat at the feet of Jesus, listening to His words while Martha served. In this Gospel scene, she remains at home, likely immersed in silent sorrow. Yet later, when she encounters Jesus, she too will express deep faith and devotion—falling at His feet in tears.Together, these sisters reveal different dimensions of discipleship: the active and the contemplative, the spoken and the silent, the service of love and the adoration of the heart. Each responded to Jesus in her own way, and both were deeply loved by Him. Likewise, our Lord welcomes our personalities, griefs, and strengths. Whether we are more like Martha or Mary, Jesus invites us to draw near to Him and to trust that He is “the Resurrection and the Life.”Though little is known about Lazarus, we do know that he was greatly loved by Jesus. When Jesus arrived at Lazarus' tomb, He was deeply moved: “And Jesus wept” (John 11:35). This is the shortest verse in Scripture, yet one of the most profound. The raising of Lazarus from the dead was a prefiguration of Jesus' own Resurrection and a powerful sign of His divine authority over death. Lazarus became a living witness to Christ's power, and his very presence later stirred such amazement that the chief priests plotted to kill him (cf. John 12:10–11). In this way, Lazarus stands as a silent but radiant sign of hope: one who passed through the darkness of death and was called forth by the voice of the Son of God. His story reminds us that even in our tombs of suffering, despair, or sin, Jesus comes to call us forth to new life.These siblings also reveal the humanity of Christ. He shared a friendship with them, spent time with them, listened to them, ate, received their love, and affected their lives. In these siblings we are given a glimpse of Jesus' tender love for us—personal, relational, and deeply human. Their home was a place where Jesus found rest and companionship amid His public ministry. Their story reminds us that our Lord desires not only our worship but also our friendship. He wishes to dwell in the home of our hearts, to share in our joys and sorrows, and to walk with us through every moment of life. In their closeness to Jesus, these three saints show us that holiness is not distant or abstract, but discovered in the context of daily life, hospitality, and sincere faith.Reflect today on the tender love Jesus had for this saintly family. See yourself and your own earthly family in them. Know that Jesus desires to dwell in your home, to relate with you personally, and to make your home a sanctuary of His abiding presence. Welcome Him in. Like Martha, serve Him with generosity. Like Mary, sit at His feet in loving adoration. And like Lazarus, allow Him to lift your spirit, restore your soul, and call you forth from whatever binds you. Jesus does all of this joyfully—moved with deep compassion, affection, and love for you.My Lord and divine Friend, just as Your Sacred Heart was moved with compassion and holy sorrow at the death of Your friend Lazarus and at the grief of his sisters, so too is Your Heart moved with love for me—even when I fail. Strengthen me, dear Lord, by Your abiding presence in the sanctuary of my heart. May my life be a home You visit often and a place of faith, love, and friendship. Jesus, I trust in You.Image: Andrewrabbott, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Full Text of Readings Memorial of Saints Martha, Mary, and Lazarus Lectionary: 403/607 The Saint of the day is Saints Martha, Mary, and Lazarus Saints Martha, Mary and Lazarus' story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.”Saint of the Day, Copyright Franciscan Media
What does it mean that Jesus is the resurrection and the life? - Fr. Lucas Laborde. Click here for today's readings.In what ways have you seen people's lives expand when they come close to Jesus? How has your own life expanded by walking with him? What stands out to you in the lifestyle of these three holy siblings? In what way is Jesus calling you to imitate them?
“God is…Eternal. Co-worship leader, Ryan Cartwright, dives into John 11 and the death of Lazarus. We tend to put God on a timetable of when we want to see Him perform miracles and move in our own life and those that we love, however, He is eternal. He exists in the beginning, in the present, and in the future.”
Luke 16 The parable of the rich man and Lazarus.
For 29 July 2026, Memorial of Saints Martha, Mary and Lazarus , based on John 11:19-27, sent in from Dunedin, New Zealand.
Jeremiah 15:10, 16-21 (Why is my pain unceasing - If you return, you shall stand before me) 1 John 4:7-16 (God loved us)
What if Jesus isn't only calling you to life—but calling you to let go of everything that keeps you from living it? In one of the most moving moments in the Gospels, Jesus weeps beside the tomb of Lazarus before demonstrating His power over death itself. He enters humanity's deepest pain, then does what no one else can do: He speaks life where death seemed permanent. John 11 reveals a Savior who is both powerful enough to conquer the grave and compassionate enough to stand beside us in our sorrow. Through His own death and resurrection, Jesus makes new life possible for everyone who believes. But He also calls us to leave our grave clothes behind and walk in the freedom He purchased for us. The voice that called Lazarus out of the tomb is still calling people by name. The question is: will we step into the life only Jesus can give?
Send us Fan MailA single line from Scripture can stop you in your tracks: “Jesus loved Martha and her sister and Lazarus.” That love isn't sentimental or distant. It's the kind of divine friendship that sits at a real table, listens to real worries, and even weeps at a real graveside. We walk into Bethany to see what happens when Christ is welcomed not as a stranger, but as the beloved guest.We reflect on Saints Martha, Mary, and Lazarus as three faces of Catholic discipleship. Martha shows the holiness of hospitality and the dignity of service when it's rooted in faith rather than anxiety. Mary reminds us that the “better part” is still available: quiet prayer, Scripture, and Eucharistic adoration where we learn to receive Jesus before we try to do everything for him. Together, they teach a balance that so many of us crave in daily life: action that stays recollected, and contemplation that bears fruit in charity.Then Bethany turns toward grief and hope. At Lazarus' tomb, Jesus enters human sorrow with compassion, and his command to “come forth” becomes a sign of resurrection for every believer. We talk about what this means for suffering, for trust when prayers feel delayed, and for living with Eucharistic hope when life feels heavy.If you want practical Catholic spirituality that brings the Gospel home, subscribe, share this with a friend, and leave a review so more people can find their way to Bethany.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...
Jim and Joy answer viewer calls and emails about the lessons we can draw from Jesus' friendship with Martha, Mary, and Lazarus, as the Church celebrates their memorial on July 29.
Jul 26th - Not Who You Think God Is, with Rev. Dr. Steven Koski. Series: More Than You Think: Discovering the Parables of Jesus A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Luke 16.19–26.Ever felt like life is a constant test, and you're never quite good enough to pass? This Sunday we're talking about a different way to see God, ourselves, and the people right at our front gate. A God who meets us in our mess, not after we've cleaned it up. If you're hungry for a faith that looks more like grace than pressure, you're welcome to join us online or in person this Sunday.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend. Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Grace, unconditional love, parable, rich man, Lazarus, reward and punishment, God's favor, ledger theology, heaven and hell, living hell, bringing heaven to earth, kingdom of God, fullness of love, seeing others, compassion., presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show
What really happens when God shows up? The Bible shows that God's presence doesn't just inspire people—it transforms them. In this message, you'll discover how one encounter with God can expose what's been holding you back, rearrange your priorities, and remind you that no situation is beyond His power. If you've been praying for breakthrough, healing, or direction, this sermon will encourage you to trust that God still changes lives today. In this sermon, Pastor Travis Hearn of Impact Church teaches how God's presence reveals what is hidden, calls us to surrender, and proves that Jesus always has the final say—even when situations seem impossible. In this sermon, you'll learn: Why God's presence exposes hidden struggles to bring healing—not shame How one encounter with Jesus can completely change the direction of your life Why lasting freedom comes from God's power, not human effort What Peter, Isaiah, and Lazarus teach us about responding when God moves How to trust God when it feels like He's too late Why Jesus always has the final word over fear, addiction, brokenness, and death One moment with God can accomplish what years of striving never could. When God shows up, chains are broken, hearts are restored, faith comes alive, and what seemed impossible becomes possible. Don't settle for another ordinary moment—lean in and discover what can happen when the presence of God changes everything.
Send us Fan MailThe most confusing part of the Christian life is also one of the most revealing: why do we still feel a war inside us after we've come to Christ? We open Romans 7:16 to 17 and take Paul's words seriously, especially “it is no more I that do it, but sin that dwells within me.” That line can sound like an excuse until you see what Paul is actually doing. He's separating the believer's renewed identity from the remaining corruption that still clings to us, while keeping full moral responsibility on the table.We talk about the law of God as good, holy, and righteous, and why our grief over sin is a kind of agreement with God's standard, not a sign the standard is broken. The struggle itself becomes evidence of regeneration, because only a renewed heart hates the sin it commits and longs for conformity to God's will. From there we move into salvation and assurance, connecting Romans 10:17 to the idea that faith comes by hearing and hearing comes by God's command, like Christ calling Lazarus from the dead, not like a negotiation with spiritually neutral people.To make sanctification concrete, we use a blunt image: sin is a squatter in a house the Lord owns. Its dominion is broken through union with Christ, but its presence remains until glorification. We close with a real-life application from the group about how seasons of loss, fear, worry, and loneliness can flare up new battles, reminding us the fight is daily until God brings us home. If this helped you, subscribe, share it with a friend who's discouraged, and leave a review. What part of Romans 7 feels most personal to you right now?Support the showBE PROVOKED AND BE PERSUADED!
What happens when performance defies social and political boundaries? Performing Transgression: Crowds and Bodies in Heian Japan (Harvard University Press, 2026) offers a new cultural history of non-elite spectacle in Heian Japan (794–1185), uncovering how performances on the margins—boisterous dengaku music and dance, daring sangaku acrobatics, and the infectious lyrics of imayō songs—challenged and fascinated the aristocracy. Ashton Lazarus reveals how these unruly arts were documented by the very elites they unsettled, appearing in historical chronicles, diaries, prose, poetry, and illustrated scrolls. More than mere precursors to later forms like noh and kyōgen, these performances formed a dynamic cultural force with real political impact. By tracing their influence through literary studies, performance studies, and historiography, Lazarus rethinks the interplay between politics, class, and culture in Heian Japan. Performing Transgression illuminates how acts of defiance and creative expression resonate across time, offering fresh insights into the ways performance bridges the vanished past and the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
What happens when performance defies social and political boundaries? Performing Transgression: Crowds and Bodies in Heian Japan (Harvard University Press, 2026) offers a new cultural history of non-elite spectacle in Heian Japan (794–1185), uncovering how performances on the margins—boisterous dengaku music and dance, daring sangaku acrobatics, and the infectious lyrics of imayō songs—challenged and fascinated the aristocracy. Ashton Lazarus reveals how these unruly arts were documented by the very elites they unsettled, appearing in historical chronicles, diaries, prose, poetry, and illustrated scrolls. More than mere precursors to later forms like noh and kyōgen, these performances formed a dynamic cultural force with real political impact. By tracing their influence through literary studies, performance studies, and historiography, Lazarus rethinks the interplay between politics, class, and culture in Heian Japan. Performing Transgression illuminates how acts of defiance and creative expression resonate across time, offering fresh insights into the ways performance bridges the vanished past and the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
What happens when performance defies social and political boundaries? Performing Transgression: Crowds and Bodies in Heian Japan (Harvard University Press, 2026) offers a new cultural history of non-elite spectacle in Heian Japan (794–1185), uncovering how performances on the margins—boisterous dengaku music and dance, daring sangaku acrobatics, and the infectious lyrics of imayō songs—challenged and fascinated the aristocracy. Ashton Lazarus reveals how these unruly arts were documented by the very elites they unsettled, appearing in historical chronicles, diaries, prose, poetry, and illustrated scrolls. More than mere precursors to later forms like noh and kyōgen, these performances formed a dynamic cultural force with real political impact. By tracing their influence through literary studies, performance studies, and historiography, Lazarus rethinks the interplay between politics, class, and culture in Heian Japan. Performing Transgression illuminates how acts of defiance and creative expression resonate across time, offering fresh insights into the ways performance bridges the vanished past and the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts
The announcement came over the PA system at school: "We're conducting eye exams in the office today." I didn't think much about it until I realized something. The other kids could read the chalkboard from their seats. I couldn't. I failed the eye exam, a note was sent home to my parents, and before long, I had my first pair of glasses. I still remember riding home with my dad, looking out the car window in amazement. I could see individual leaves on the trees. Street signs were crisp. Everything looked so much sharper. I hadn't realized what I was missing. In Luke 7, John the Baptist's disciples come to Jesus with one question: "Are you the one we've been waiting for?" Jesus' answer begins with an interesting observation: "Go back and tell John the blind receive their sight." Throughout the Gospels, one of the hallmarks of Jesus' presence is restored vision. In this message, we explore one of the Bible's most familiar stories—the raising of Lazarus. But instead of focusing on Lazarus, we'll ask a different question: “What does Jesus see?” Or, more importantly, “Who does Jesus see?” Because perhaps the greatest miracle isn't learning to see more clearly. It's learning to see people the way Jesus does.
What do you do when it’s over? Not when it’s hard. Not when it’s uncertain. Not when things could still work out. What do you do when it’s OVER? When the divorce papers are signed. When the prodigal still hasn’t come home. When the doctor’s report confirms your worst fear. When the bank account is empty. When the addiction wins again. When what was already bad somehow gets worse. What do you do when you’ve prayed, believed, hoped, waited, and fought … and the situation is now lying in a grave of impossibility? Because if we’re honest, every one of us will face something that feels dead. A dead dream. A dead relationship. A dead opportunity. A dead hope. A dead part of ourselves. Life happens. Hell attacks. Hearts break. And there are moments when we simply cannot see a way forward. Maybe that’s where you are today. Maybe you’ve reached the place where you’ve stopped asking, “How will God do it?” and you’ve started wondering, “CAN God do it at all?” If so, I want to remind you of something that has never changed: Our God is not stopped by the grave. The grave is where human ability ends, but it is not where God’s power ends. In fact, throughout Scripture, God has a habit of showing up where things appear most hopeless. When Sarah’s womb was too old. When Israel was trapped at the Red Sea. When Ezekiel stood in a valley of dry bones. When Lazarus had been dead four days. When Jesus Himself was placed in a tomb. Again and again, God steps into situations everyone else has declared finished. Because what is impossible with man has never been impossible with God. Matthew 19:26 says: “With God all things are possible.” And hidden inside that one sentence are three life-changing truths. With God. All things. Are possible. 1. With God. Not without him, but with him. Whatever you’re going through, are you going through this WITH God? Or are you trying to do this on your own? Are you pushing through with your own strength, looking for your own answers? Are you relying on someone else, but that someone else isn’t God? You will fail and so will everyone else. This is ONLY WITH GOD. So, how do you do this WITH GOD? You seek him. You talk to him. You read his word. You fill your life with nothing but God, then every area of your life is under his power. I’m talking about the music you listen to, the friends you talk to, the books you read, the things you watch. Have you heard that song, “Dusty Bibles”? It says: We got dust on our Bibles, brand-new iPhones No wonder why we feel this way We walk with our eyes closed, blind leading blind folks And I’m done with those idols and dusty Bibles Is there dust on your Bible? Yeah – no wonder why you feel this way. You’ve been trying to do this with WITHOUT God, and my friend, it simply won’t work. Looking back on my own journey, I realize just how patient the Lord has been with me. I tried to do this without him for so many years. I even used him to make my things grow. But it wasn’t about him, it wasn’t for him, and it wasn’t really with him. And yet, he allowed me to do it my own way. He didn’t strike me with lightening. He didn’t even publicly shame me. But what he did do, is he allowed me to create my own messes and struggle. And through his gracious allowance of struggle, I finally came to realize I don’t even WANT to do this without him. Is that where you are? Are you finally seeing through God’s gracious allowance of messes and struggles that you no longer want to do this on your own? Are you finally at the point of surrender in your life where you’re truly praying, “God, if you’re in it, I want it … but if you’re not, I don’t.” Yes, girl, this is learning to do life WITH GOD. And with God, ALL THINGS … 2. All things. Not just some things, but truly all things. This means the things that have always been too big and too hard. The things that seem too far gone, too late, too hopeless. The things that are buried, without life, without a future. That’s ALL things. There has never been a moment when Jesus looked at a situation and said, “Well, that’s beyond me.” Cancer isn’t beyond Him. Addiction isn’t beyond Him. A prodigal isn’t beyond Him. A broken marriage isn’t beyond Him. A shattered heart isn’t beyond Him. Death itself isn’t beyond Him. In fact, one day Jesus walked directly into a funeral procession and completely interrupted it. Luke 7:11-15, “Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.” The funeral was already under way. They were walking this young man’s body to the grave. His life was over. And not only his life, but his mother’s life. Notice the detail is given that this woman was a widow and this young man was her only son. In this culture, that meant not only grief, but this meant desperation. Yes, it was the death of a child, but it was also the absolute crash of her future. Without a husband or a son, she was left without care and faced a life of extreme poverty. And when Jesus became aware of this need, His heart overflowed with compassion. No one asked Him to step in with His power. No one expected Him to change the situation. But His heart responded to her broken heart. The miracle began because Jesus was moved by compassion. Jesus sees what nobody else sees. He sees the tears you hide. He sees the burden you carry. He sees the disappointment you don’t talk about. He sees the thing that keeps you awake at night. And just as His heart overflowed with compassion for that widow, His heart is moved by your pain. He’s not indifferent. He’s not distant. He’s not unaware. He is responding. The miracle—YOUR miracle—begins with the compassion of Jesus. Now understand the true significance of this scene. The body isn’t being carried in a closed coffin; it’s more like a wooden stretcher. The young man is likely wrapped in burial cloths. Under Jewish law, touching something associated with a corpse brought ceremonial uncleanness. Everyone else was moving away from what was dead. Jesus moved toward it. Everyone else saw a corpse. Jesus saw an opportunity for resurrection. Everyone else saw an ending. Jesus saw a beginning. Without even being asked, Jesus walks right up to the body and touches him. Not a coffin as we imagine, but an open stretcher where the dead man is lying. Yes, that’s our Jesus. Throughout the Gospels, we see Him touching lepers, touching the sick, and touching the dead. And never once did the uncleanness spread to Him. Instead, His life spread to them. That’s what happens when Life Himself shows up. “With God all things ARE POSSIBLE.” 3. Are possible. ARE POSSIBLE. Not probable. Not likely. Not easy. Not immediate. But possible. Because the possibility doesn’t depend on you. It depends on God. And if God is involved, the story is never over. If God is involved, the grave never gets the final word. If God is involved, what appears dead today may be alive tomorrow. Yes, your too-far-gone situation. Your without-hope circumstance. Your dead dream. Your untouchable mess. Your shame. Your struggle. Your brokenness. When it is brought to Jesus and touched by Him, it can receive His life. I assure you this is your answer. That thing you’ve been struggling with for years and seem powerless to change—it needs the touch of Jesus. That relationship everyone has given up on and left for dead—it needs the touch of Jesus. That habit you keep fighting but never seem to defeat—it needs the touch of Jesus. That dream you buried because disappointment convinced you it would never happen—it needs the touch of Jesus. That part of your heart that has grown cold, weary, and numb—it needs the touch of Jesus. The same Jesus who walked into a funeral procession and interrupted death is still interrupting impossible situations today. Then Jesus spoke these simple words: “Young man, I tell you, get up.” And death had to let go. The young man sat up. He began to speak. Life rushed back into what moments before had been lifeless. What if the thing you’ve declared dead is only waiting for the voice of Jesus? What if the story isn’t over? What if God is not standing at a distance from your impossible situation, but is already walking toward it? What if the marriage isn’t beyond Him? What if the prodigal isn’t beyond Him? What if the diagnosis isn’t beyond Him? What if the dream isn’t beyond Him? What if your story isn’t over? The widow thought she was walking her son to a grave. She had no idea she was walking him into the presence of Jesus. And maybe that’s where you are today. What feels like a funeral may actually be the setting for a resurrection. Because our God has never been intimidated by dead things. He speaks to dry bones and they rattle back to life. He stands before Lazarus’ tomb and calls him out. He steps into a funeral procession and sends everyone home stunned. He walks out of His own grave on the third day. And He is still the God who brings life where everyone else sees death. So don’t bury what God is still breathing on. Don’t abandon what God is still working on. Don’t give up on what God hasn’t given up on. Because with God… ALL THINGS… ARE POSSIBLE. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com
Crying can feel like a sign of weakness, which makes it hard to imagine an all-powerful God shedding tears. Kaitlyn explores what Jesus weeping at Lazarus's tomb reveals about a God who chooses to be moved by our suffering and how Christian hope does not minimize grief, but instead promises death, pain, and tears will not have the final word. 0:00 - Theme Song 2:32 - Does God Cry? 11:10 - Sponsor - Tyndale - To celebrate the NLT's 30th anniversary, Use code CURIOUS30 to receive 30% off any NLT Bible! 12:02 - Sponsor - With and For - The With and For podcast brings together psychology and spiritual wisdom—check it out now: https://pod.link/1712333330?view=apps&sort=popularity 13:11 - Incarnate God Tears 29:20 - How to Explain it to a Child 30:45 - End Credits
Some things can only be learned in a waiting room … and pain is often the teacher. Today on BOLD STEPS, Mark Jobe wraps up the Afterlife series with a word for anyone in a season that doesn’t make sense. Jesus knew He would raise Lazarus. He still let the people who loved him feel the grief. Why? There’s a reason … and it matters for your life right now. Listen to Bold Steps with Pastor Mark Jobe. Bold Steps Gift: The Five Love Languages: Men's Edition Visit or watch Mark Jobe at New Life Community ChurchBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.
This powerful message takes us deep into John 11 and the story of Lazarus, challenging us to reconsider what we think we know about God's timing. We've all experienced those moments when life doesn't go as planned—when prayers seem unanswered and God feels distant. Find out the central truth in today's message!If you have a story where Jesus has changed your life since you been here at Shelter Cove we would love to hear about it here: https://beyond.sheltercovelive.com/storiesCONNECT WITH SHELTER COVE HERE AT: Instagram: https://www.instagram.com/sheltercove Facebook: https://www.facebook.com/sheltercovelive Website: https://sheltercovelive.com #Distant #John #ShelterCove
Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ's power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus' mission. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
In today's episode, we'll consider the seventh of seven signs in John's gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn't leave immediately, but instead, he waits to days before traveling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
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