Podcasts about Lazarus

Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can't believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus's seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus' power.John 9 - 1:11 . John 10 - 8:34 . John 11 - 14:26 . Psalm  146 - 23:56 . Psalm 147 - 25:25 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What do you do when God doesn't seem to show up? When the waiting feels too long, the pain feels too real, and faith starts to fade? In this message, we look at the story of Lazarus, not just as a miracle from the past, but as a picture of what Jesus wants to do in our lives right now. He's not only the resurrection for someday… He's the life for today.

The familiar story of the death and resurrection of Lazarus is perhaps the crowning miracle of John's Gospel. Listen as Reverend Eric Alexander expounds the themes of sickness, suffering, and the prayer of faith amidst delays from God. Wonder at the power of Christ's victory over death and the grave on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

Is generosity a matter of strategy or the soul? In this episode of Light + Truth, John Piper opens Luke's Gospel to show how Jesus calls us to wrestle with wealth, not reduce it to rules.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Jesus's discussion with his disciples that Lazarus had fallen asleep and HE was going to awaken him. Scripture References: Matthew 4:4; John 11:11; Matthew 10:1-4; John 1:1-5, 9-14; John 20:30-31; John 10:30-11:11; 1 John 4:18 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Welcome back to the show!Today, my friend and realtor, Valerie Velasquez Lazarus joins me to chat about the ins and outs of buying a home. Whether it's your first home, or you're an investor, this episode will help you find useful information and funny anecdotes that will help ease the buying process. Get in touch with Valerie:valerie4nm@live.comMOBILE: 505-250-1758OFFICE: 505-883-9400⭐️Join EMPOWERED SPENDER: My digital course that will teach you how to transform financial chaos and shame-inducing emotional spending sprees, into Rich Bitch energy, using an easy-breezy nervous system friendly approach that empowers you to spend guilt free, and save for future adventures. https://www.saveamillioncents.com/empoweredspender ⭐️Check out my 1:1 Money Magic Mentorship Program here.

Get early access to all of the 2025 RENEW Gathering Breakout Tracks: https://reallifetheologypodcast.supercast.com/  Visit RENEW.org for great resources on Disciple Making and Theology.  Today's episode will help us gain a comprehensive understanding of the end times, including key theological concepts, personal anecdotes, and essential teachings, while emphasizing the urgency of discipleship and the eternal implications of our earthly choices. In this episode, Anthony Walker, a minister from the Highway 231 South Church of Christ in Murfreesboro, Tennessee, provides a comprehensive teaching on the end times, also known as eschatology. The session begins with Walker introducing himself and setting the expectation that this teaching will cover a broad spectrum of information, though only a portion may be addressed due to time constraints. He emphasizes the availability of a free ebook on renew.org and a podcast named "Scripture in Black and White" as additional resources for those interested in a more in-depth exploration of the topic. Walker delves into his personal history, recounting how the death of his father when he was a young child influenced his lifelong quest to understand life, death, and the end times. He shares poignant memories of grappling with the concept of death from an early age, and how his grandmother's profound yet simple theological guidance shaped his initial understanding of eschatology. Transitioning into the core teachings, Walker outlines the importance of distinguishing between essential, important, and disputable teachings within Christian doctrine. Using examples from both personal anecdotes and scripture, he explains that while some aspects of eschatology may be open to interpretation, there are fundamental elements that are universally accepted among Christians. These essentials include the belief in Christ's second coming, the resurrection of the dead, and God's final judgment. Walker breaks down what happens after death, referencing terms like "Sheol" from the Old Testament and "Hades" from the New Testament, to describe the intermediate state of the dead. He uses the parable of the rich man and Lazarus to illustrate the dichotomy between paradise (a place of comfort for the righteous) and Hades (a place of torment for the unrighteous). He addresses common questions about the afterlife, such as whether souls are inherently eternal and what happens immediately after death. The session also covers the second coming of Christ, highlighting that it will be visible, sudden, and unexpected, bringing glory to Christ and reuniting Christians. Walker discusses the resurrection of the dead and the final judgment, noting that it will be comprehensive and based on Jesus's teachings. He emphasizes that everyone will face judgment, and it will be both fair and final. Walker stresses the importance of living with an awareness of God's sovereignty and holiness. He points out that while God's love and grace are immense, His justice demands accountability. He vividly describes the horrors of hell as an irreversible punishment for those who reject Christ's atonement, contrasting it with the eternal joy and presence of God in heaven. In conclusion, Walker calls for an urgent commitment to discipleship, warning against complacency and underscoring the eternal implications of our earthly choices. The episode serves as both a theological exploration and a heartfelt appeal for believers to live in alignment with God's will, while also providing practical resources for further study on the end times.

When life feels delayed, disappointing, or downright impossible, could it be that God is setting the stage for His glory to be revealed? In this message, Pastor Lacey unpacks the story of Lazarus from John 11—where Jesus declares, "I am the Resurrection and the Life." Through this miracle and the final "I AM" statement, we discover that God's delays are not His denials; they are divine opportunities for resurrection life to break through. Get ready to be stretched in your faith as Pastor Lacey calls us to believe for more, to see the glory of God, and to live in such a way that others are drawn to His light. This message will remind you that God is not glorified in our defeat, but in our victory—when life wins over death, healing triumphs over sickness, and hope rises out of despair. Wherever you're listening from today, lean in. God is still writing resurrection stories—for His glory, and for the sake of those around you.

The parable of the rich man and Lazarus is a story of reversals—a tragic reversal for the rich man, and a gracious one for Lazarus. And it all points to the even greater reversal found in the gospel—where Jesus suffers the anguish and torment we deserve, so that we can be carried to heaven and find our eternal comfort in Him! This message was preached by Pastor Josh White on November 9, 2025.

What are you using as the source for your identity? Join us in part two of Because of You as Pastor Crystal shares with us the difference between Lazarus and the rich man. Idols will blind us to what is corroding our soul.Support the show

John 11:5-27,Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”You just heard some of the most amazing words that Jesus of Nazareth ever spoke. And I can pretty much guarantee that between the reality of what he says here and the everyday experience of our lives, it can feel like there's a Grand Canyon of difference. Between the life we truly have in Christ and the ‘Christian life' we lead, there's a gap.And look, I believe that Jesus, by the power of his Spirit, wants us to close that gap. That's what we're here for. And the way we close that gap — the way we begin to live the life Jesus means for us to live — is not necessarily by starting some new things, but it's by stopping a few things. We're gonna see these in our passage today, and I can't wait to show you, but first let's pray again:Father, by your Spirit and his power, speak to us in your word, we ask. In Jesus's name, amen.So, how do we close the gap? How do we live the life Jesus means for us to live? We stop three things …1. Stop underselling Jesus. (vv. 17–24)We're gonna focus most of our attention starting in verse 17, but we know from last week that Lazarus has been sick. Lazarus was the brother of Mary and Martha, and Jesus loved all three of these siblings, verse 5 tells us. They were Jesus's friends.And they've lived in a town called Bethany, just two miles outside of Jerusalem. And after Lazarus dies, Jesus says to his disciples Let's go there.Verse 19 says Martha and Mary were both in their house in Bethany, surrounded by “many of the Jews” who were grieving with them. And this is not too different from our culture of funerals today. We're a lot of miles and years away from this scene, but even today after the death of someone we also make an opportunity for friends and neighbors to offer condolences. That's what's going on here. So imagine it's a crowded house, and there's an array of hot dishes in the kitchen, people everywhere.And somehow, during this time, Martha found out that Jesus was on the way. So she left the house and all the people, and she went to meet him, verse 21, and the first thing she says to Jesus when she sees him is:“Lord, if you had been here, my brother would not have died…”Stating the Obvious, TwiceNow, some readers take this as a rebuke, as if she's saying “You should have been here, Jesus! Now you're too late!” But I'm not so sure about that. Mary says the exact same thing as Martha in verse 32. So are both sisters rebuking Jesus? Or are both sisters grieving and stating the obvious?I don't think this is accusation, I think it's ache.Their pain is framing reality. Because they both know Jesus has healing power — they've seen it firsthand — and so they know he could have healed their brother when he was sick. But now he's not sick, he's dead.And Martha adds in verse 22,“But even now, [Jesus], I know that whatever you ask from God, God will give you.”She's saying, basically,You could've healed Lazarus when he was sick if you were here (but you weren't). You're here now, though, and maybe there's still hope.The Pragmatic OptimistSee, Martha is a pragmatic optimist. I like her. She gets that Jesus has a special relationship with God, and that when Jesus asks things, God does it. So she's thinking there might be something here. Verse 22 is not a statement of bold faith, but it's more like Martha leaving the door open. It's a shot in the dark.At this point, up to verse 22, Martha is underselling Jesus. Yes, he can heal; yes, he has special access to God; and maybe he can raise the dead … but she doesn't realize that he is the very Author of life itself, standing in front of her. He is not a healer who prays to God, he is the God who heals. He is the one who has final authority over life and death.He doesn't merely pull some strings with Ultimate Reality but he is Ultimate Reality in human flesh, and he's bigger and better than anything she could imagine. He can do whatever he wants!And the fact is, if we don't understand this about Jesus, we think too little of him.The Two CategoriesAnd that's a lot of us, a lot of times. If we're honest, we undersell Jesus. And the surest sign that we've been underselling Jesus is when we discover those areas in our lives where we've been leaving him out. That was Martha. She had a “Jesus Is Able” category and an “I Doubt It” category.Healing my sick brother was in the “Able” category, but raising my dead brother today was in the “Doubt” category. We have those categories, too. There are some things in your life you think Jesus is able to handle, and there are some things you think he can't. And the question for us is: What are those things? …What did you once put in the “Jesus Is Able” category that now you put in the “I Doubt It” category? … and why?You know, one of the great things about kids is how literal they take things. Innocently, wonderfully literal. I remember one morning, years ago when my oldest was a toddler and getting grown enough to dress herself, she was in her room and all of a sudden she started yelling, “Jesus, help me! Jesus, help me!” So I ran to her door and found her all tangled up in a sweater she was putting on — she had put her head through the arm and was stuck. She needed help. See, I had told her before that Jesus can always help us; she was in a moment when she needed help; she asked Jesus to help. Doesn't that make sense? … Jesus helps; I need help; I ask Jesus for help.We agree that makes sense, so why don't we do it? About everything? Why have we taken it upon ourselves to relegate Jesus to what he can and cannot do?That has to stop. In whatever area of your life you might be saying to Jesus, “Yeah, I doubt it” this is where you lay it down.Whatever it is: if it's relationships, finances, sickness of any kind, work, sports, family, getting stuck in your sweater, don't make asking Jesus for help the last resort.Make it the first thing you do. Make it as natural as breathing — “Jesus, help me! Jesus, help me!”One day we're gonna truly learn that everything in existence belongs in the “Jesus Is Able” category, and to think anything less is underselling him. So by the power of the Holy Spirit, let's stop doing that.2. Stop settling for a normal life. (vv. 25–26)Now in verses 21–22, Martha says what she says to Jesus, and Jesus says back to her in verse 23, “Your brother will rise again.”And to that, Martha says, verse 24,“I know that he will rise again in the resurrection on the last day.”And this is standard Jewish teaching. Martha is a devout Jewish woman, and she has a solid Old Testament faith. In the Book of Job, Chapter 19, verse 26, Job says, “And after my skin has been thus destroyed, yet in my flesh I shall see God.” Job models Old Testament faith in a future bodily resurrection, and Martha believed that. She believed that for Lazarus. But then look what Jesus says in verse 25. And this is one we all gotta see. The most important sentence in the story. Everybody if you can, find verse 25. Chapter 11, verse 25.Verse 25:Jesus said to her, “I am the resurrection and the life.”This Is a Big DealAnd right away, before Jesus says anything else, we gotta think: This sounds like a big deal. This is the fifth time Jesus has used an “I AM” statement in this Gospel. And he's not only claiming to be God here, but he says something about himself that I don't think we'd expect God to say. It's that he doesn't merely cause resurrection or give life, but it's who he is. Jesus is the resurrection, Jesus is the life — and he explains what he means by each of those in what he says right after. We're gonna look closer at both …First, about being the resurrection, Jesus explains:“Whoever believes in me, though he die, yet shall he live.” And again, remember this is standard Jewish teaching. The resurrection means after you die, you will live again, in a new body — Jesus says, “Though he die, yet shall he live.” But what makes this so amazing, so different, is that Jesus says this future resurrection is determined by him … and I admit words fail me here. We have to stretch our minds. Imagine: the future resurrection — this ancient hope Martha believed — it has its source, its beginning and end, its meaning, in Jesus, this real man who's talking to her. The resurrection is so bound up in Jesus that he can say I am the resurrection.And he's the life. About being the life, Jesus explains:“Everyone who lives and believes in me shall never die.”And when he says “lives” here he doesn't mean just being alive, but he's talking about truly living — this is living with the eternal life Jesus came to give us. This is living by faith in him. They're one in the same. Truly living is believing in Jesus, and when we live that life, we will never die. That life just keeps going. It's as secure as Jesus is, because he is the life.The Christian SuperpowerNow notice what Jesus does here: he takes these two concepts of resurrection and life and he intertwines them for maximum relevance today. See, the resurrection is something we would typically locate in the future, but in Jesus it has invaded present reality. And the life, which is present reality, in Jesus it stretches into the future. So future resurrection steps back into now, and life now steps forward into the future, and it's all centered on Jesus. What that means this morning is that by faith in Jesus, Christian — in Christ, in this moment, you possess eternal life that will never end, but it only gets better with time. Can you imagine that? Sitting where you are right now, in Christ that life is in you, of you, true of you.One of the things we do often in our Community Group, before we start discussion, we do an ice-breaker question. Usually it's a fun question to warm people up a little. And one question, you've probably heard this one before is, If you could have any superpower what would it be?And we might think of flight or lightening speed or the ability to download a whole book into your brain by just touching it. All pretty cool. But how about having a kind of life that is irrevocable and invincible? You have a kind of life you cannot lose and that will never end — it just deepens as long as eternity lasts. Look, to be a Christian is to have this superpower. It does not mean we're fully immortal — our present bodies can be injured, our skin's not bullet-proof, physical life can die here — but we do have life in us that will never die.And at the very least, at the practical level, this means we need to stop settling for a normal life.Would your life be normal if you could fly?Would your life be normal if you could run to Florida in two minutes?Should your life be normal if you knew you'd never die?Who Does That?Christians, where'd our courage go? Why are we so afraid of risk? Now I'm not saying we should all go bungee jumping and sky-diving … I'm talking about radical Christian sacrifice — which means doing things now that only make sense if heaven is your home. I'm talking about living in such a way that demands a gospel explanation.And look, I realize that I'm talking to a mixed room.Some of you have tons of energy and you're ready to take the world, some of you can barely take another day. You're exhausted. You're tryin' to raise eight kids under the age of 12 (and if that's you, I've been there). And often when we're under pressure, when we feel overwhelmed, we can slip into a scarcity mindset. We start to hunker down and assume that what we most need is more self-care. We get inward and protective. And look, that's normal. It's normal.But Christian, we've got something better than normal. And often the best thing we can do when we're having a hard time is to think about somebody else.I don't want to embarrass anybody, but I could tell you three stories right now of people in our church who are going through real suffering and they've chosen in their valley to see other people and to step out in love. Their cup feels empty and they're still choosing to pour.Who does that kind of thing? People who have a superpower. People who have Jesus, who is the resurrection and the life. Hey, if we wanna live the life Jesus means for us to live, we gotta stop settling for normal. 3. Stop Disbelieving, But Believe (v. 27)Notice the end of verse 26. After Jesus says these amazing words, he asks:“Do you believe this?”One thing I love about this question is that it shows us that Jesus, in this moment, he isn't thinking about Lazarus or his disciples who are with him, but he's thinking about Martha. He's looking at Martha and he cares about her heart. It's a singular “you.” He's saying, Martha, do you believe what I'm telling you?This is a question that we should hear Jesus asking us. Like today.This is a crowded room, there's a lot of people in here, but Jesus would speak to you the same way he speaks to Martha. He cares about your heart. He wants your faith. He would ask, Do you believe?Exactly the PurposeNow before we look at how Martha responds, remember that Jesus's simple question here is important to this entire Gospel. Hold your place here and turn to Chapter 20, verse 30. This is a little parenthetical comment from John where he tells us the purpose of this Gospel. John Chapter 20, verses 30–31. John writes: Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that [purpose statement] you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.See how John combines again life and believing! We have eternal life by believing in Jesus. But notice especially the content of our belief. What exactly does John want us to believe? He says it here: the purpose is that we believe that Jesus is the Christ, the Son of God. Now turn back to Chapter 11. Look at Martha's reply to Jesus in verse 27. Jesus asks her in verse 26,“Do you believe this? Verse 27:She said to him, “Yes, Lord; I believe that [you are the Christ, the Son of God], who is coming into the world.”Martha's confession of faith is exactly John's purpose in writing this Gospel. Martha is a model for the kind of faith that John wants all of us to have. Because embedded in the fact that Jesus is the Christ, that he is the Son of God, comes all the other excellencies of who he is. Jesus as the Christ, the Son of God, is the shorthand way of saying that Jesus is everything the Bible says he is. Notice that Martha adds in verse 27 that Jesus is the one “who is coming into the world.” What is significant about her saying that? Calvin says Martha adds that line to “strengthen her faith by the predictions of the prophets.” And I think that's right. When Martha says this, she is making the connection that Jesus is the One the prophets foretold. He's the fulfillment of Old Testament hope. So look what's happened in this conversation! Martha has gone from Old Testament faith to born-again Christian. This is a conversion. She has done what Jesus says to Thomas in Chapter 20, verse 27: “Stop disbelieving, but believe.”Jesus at WorkMartha has done that, and we should do the same. And I mean this for all of us. If you're here today and you're not yet a Christian, I hope the invitation is clear. Jesus is asking you if you believe in who he says he is, and it's a Yes or No — and either answer takes energy. It takes energy to disbelieve. There's no neutrality. Either you're with Jesus or you're not. So if you're here today and you have a kind of gray, vague faith in Jesus (kinda like an Old Testament faith), this is the moment for you to step into the vivid color of this confession. Believe that Jesus is the Christ, the Son of God. And for the Christians in the room, Cities Church, remember that disbelief can still lurk in our hearts. It's part of indwelling sin and life in this world, even in our walk with Jesus there can be areas in our lives that are plagued by disbelief. Back to that “I Doubt It” category. I don't think Jesus is done with us here. He wants us to close that gap between who he truly is for us and our everyday experience. Christian, would you ask him to do that? Ask him to help you lay down whatever you gotta lay down.Stop underselling Jesus. Stop settling for a normal life. Stop disbelieving, but believe. That's what brings us to the Table.The TableJesus Christ, the Son of God — what a Savior! That's what we remember at this Table. We remember that the life we have in Jesus came through his death for us. Bearing shame and scoffing rudeIn my place condemned He stoodSealed my pardon with His bloodHallelujah, what a SaviorIf you trust in Jesus this morning, if he died in your place, if you believe he is the resurrection and the life, we invite you to eat and drink with us and give him thanks.

In this sermon, Pastor Jonathan Parnell expounds upon John 11:5-27. Lazarus has died and Jesus visits the family. In response to Martha's pain, Jesus shares some of the most amazing words he ever spoke – but there's a gap between the reality of Jesus's words here and our experience of life. So how can we close that gap?

So often we look in the mirror and realise, that we're simply not worthy to come before the throne of grace. And yet, because of Jesus, nothing more needs to be done for you and me to walk boldly before God into His throne room and say 'Father, I love You; I want to be in Your presence.' Nothing more needs to be done!   Experiencing the Truth These days we don't just want to know God – we just don't want to know Him in our heads but we want to experience God and historically, as we look back, Christians have made, I guess, two extreme mistakes in living their lives out with God. The first is that they focus just on truth – truth as head knowledge, studying the Bible, knowing lots of things, getting doctrine sorted out in their heads but you know, that ends up being really dry and there is no joy or peace in that head knowledge and it becomes like "religion". The other extreme – right at the other end of the scale, people have said, "You know, we are rejecting that, we are sick of that kind of dry, "head knowledgy" kind of "God" truth. And we want to experience God – it was a reaction to the dryness of the head knowledge. And so those Christians kind of emphasise God's wonderful spiritual gifts – prophesy and healing and worship and that's really exciting. But there is a risk that you do that and you de-emphasise the truth. And that form of Christianity ends up becoming kind of whacky and unreliable and at its worst, emotional manipulation. But somewhere in the middle … somewhere in the middle there is an answer. Somewhere in the middle there is God's Word and His truth and all of His goodness but also the spiritual reality of experiencing who God actually is in the middle of life. And you know, when you look at Jesus, Jesus lived in that middle ground. At times in His ministry it was full of emotion; it was from His heart – you know, when He was healing lepers, when He was weeping over Lazarus, when He was weeping over Jerusalem. And at other times in His ministry, He taught on the hard issues – the Sermon on the Mount, the hypocrisy of the religious leaders. Jesus was in the middle ground – He believed in the truth of God's Word and yet He lived it out in a reality that was, well, so real; so human, so Jesus. In Matthews Gospel chapter 4, verse 23, it says this: Jesus went through Galilee teaching in their synagogues and proclaiming the good news of the Kingdom and healing every disease and every sickness among the people and so His fame spread through all of Syria. See, Jesus was into, yes, teaching and preaching and knowing God's Word. But He was into touching people's lives and healing them and changing them and bringing them new life as well. And because of both of those things, His fame spread – people came from far and wide. It's really funny – if we try and just stick to Biblical truth alone; that sort of very head-knowledge kind of truth, we can end up missing out on who God really is. We can end living out a faith which is "religious", which is rule based, which is critical, which is, I don't know, it's not freedom. On the other hand, if we end up just in the "experience" camp, we can end up right off the rails because God's truth about who He is and what He wants us to do and how He wants us to live our lives out – God's truth is so important. And sometimes you will hear a preacher from one camp criticising a preacher from another camp and I'm thinking, "What's that about?" They stare at each other across this divide and the Jesus that I know; the Jesus that you discover in the Bible was a Jesus who passionately believed in the truth of God's Word and a Jesus who passionately lived out that truth in such a real way. This Jesus laid all of His glory aside, even though He was the Son of God, and He walked on this earth as a man and yet He had such a wonderful and powerful and dynamic relationship with His Father in heaven through the Spirit. Jesus used to get up early in the morning and go out on His own and pray because He had this wonderful, real relationship with God in heaven. Last week we looked at what Jesus said to His disciples on this subject. In John chapter 14, beginning at verse 15, He said: If you love Me you will keep My commandments and I'll ask My Dad and He will give you another advocate – this is the Spirit of Truth whom the world cannot receive because it doesn't see Him and it doesn't know Him but you know Him because He abides in you. Those who love Me will keep My Word and My Dad will love them and we will come and make our home with them. Isn't that beautiful? Being a Christian is loving Jesus and loving Jesus is knowing the truth and obeying Him. And then we experience Him because He says: If you love Me you will keep My commandments and I will ask Dad and He will give you the Holy Spirit and we will come and live with you. You will experience God: Father, Son and Holy Spirit dwelling in us through His Spirit – every minute of every hour of every day. Come on, that's fantastic! And He says: You in Me and Me in you. So for Jesus, knowing God is not just knowing the truth, it's about intimacy as well – a real experience of who God is. But there is a problem with that ... the problem that we have is the problem of sin. If you love Me you will keep My commandments. What do we do about that problem? How do we get over that problem, to have this powerful, wonderful relationship with Jesus through the Holy Spirit? We will have a look at that next.   I Have a Problem Well, Jesus promised that following Him and being a Christian wasn't just about head knowledge of the truth but about an intimate relationship with Him. And in this series called, "The Holy Spirit and Me" we are looking at this Spirit of wisdom and truth, as Jesus called Him; the Holy Spirit and experiencing the joy and the peace in an intimate relationship with God – but our problem, as we looked earlier, is the problem of "If you love Me you will obey Me." If you love Me you will obey Me. And you and I, in our nature are not very good at obeying. And I confess not so many years ago I used to have a problem with this. You know, Christians used words like "sin" and "repent" and "Jesus said repent because the Kingdom of God has come near" – to tell you the truth, to me it was all out of date and anachronistic and old fashioned and rubbish. Come on, what's this repent and sin business? If it feels good, do it! We live in an "anything goes kind of world". I mean a woman looks at having an abortion and she says, "Well, it's my body, it's my choice!" If it feels good, do it! That's the world we live in. We are programmed for self-indulgence today. In the same way as our grandparents coming out of a depression and a world war, were programmed for self-discipline and austerity. On the one hand we want it all, on the other hand we ignore the human cost of this sort of a life – divorce and abortion and marriage breakdown and breakdown in relationships and loneliness and ... you know it's a law of life that for any relationship to bring satisfaction and joy, the people who participate in that relationship have to pay a price. Marriage is like that! Before I met my wife Jacqui, I came and went as I pleased and then we went through a courtship and more of my time was involved in relationship with her and we went through an engagement and more of my time was involved and then we were married. And once we were married, I could no longer come and go as I pleased. I could no longer make all of my own decisions. I could no longer spend all of my money on everything that I wanted. Now that sounds like oppression – oppressed? No way! This man is liberated – liberated to enjoy my life as Jacqui's husband, in a relationship that is so wonderful with her. But there is a cost – there is a daily cost in that I cannot come and go as I please anymore and that takes some adjustment but that's the price of a wonderful relationship. And the same is true with God. A relationship with God follows the same principle but it is hard because all those other things that we want to do is the stuff that God calls "sin" – stealing, pulling other people down, being dishonest, the bad stuff but giving them up can be hard because it's not in our nature to give up the things that we don't want to give up because we are selfish. And the Apostle Paul has exactly this same problem – if you have a Bible, grab it. We are going to Romans chapter 7, beginning at verse 14 through to verse 21. This is what he says: We know that the law is spiritual but I'm of the flesh – I am sold into slavery under sin. I don't understand why I do things because I don't do what I want but I do the very thing that I hate. Now if I do what I don't want, I agree, the law is good but in fact, it is no longer I that do it but the sin that dwells in me. For I know that nothing good dwells within me, that's within my flesh. I can will what is right, I just can't do it. For I do not do the good I want but the evil that I don't want is what I do. Now if I do what I don't want it is no longer I that do it but the sin that dwells in me. So I find this to be a law that when I want to do what is good, evil lies close at hand. In other words, Paul is torn. He is torn between what he wants and making the sacrifices in living his life for God. Now I praise God that Paul has this same problem because here is a man who wrote thirteen of the twenty-seven books of the New Testament. God had a big role for Paul to play. Halleluiah! – Paul has the same problem that I do and the same problem that you do. Have you ever felt like Paul? You want to do the right thing but some days we just can't. What's the answer? What's the solution? I remember Nicky Gumble – you may have watched Nicky Gumble or heard him speak on the ALPHA series. He tells a wonderful story of an old woman whose funeral he had to do and she was a woman who lived on the streets. She carried all her belongings around in plastic bags and she just lived on the streets and she was a street person. And when it came to her funeral he discovered that she was a multi, multi millionaire – she had some great inheritance but she couldn't come to the point of taking all those bags of rubbish and throwing them away and going and living in that inheritance – and we can be the same. We have an inheritance – an inheritance in Christ – we are heirs, co-heirs with Him. You believe in Jesus? Then we are one of God's kids but sometimes we want to hang on to the rubbish, to the stuff. What's the answer? How do we deal with that? Well, God has an answer and His answer comes in two parts. We are going to look at those in just a moment.   God Has the Answer Well, what is God's answer? God's plan as we saw, as Jesus said there, is that He comes and lives with us – lives in us through His Spirit; the Holy Spirit – to have this beautiful and wonderful, intimate relationship with God, day by day. Can I encourage you – if you believe in Jesus and you are not walking in that sort of relationship today – today God is calling you into a deeper, closer more intimate relationship with Him? But Jesus said that that relationship was for those who loved Him and He would know who loves Him because those who love Him obey Him. Yet here we see the Apostle Paul in Romans chapter 7, disgusted with himself, struggling with his sin. This is what he writes – begins in chapter 7, verse 24: Wretched man that I am! Who will rescue me from this body to death? Thanks be to God, our Lord Jesus Christ! So then with my mind I am a slave to the law of God but my flesh is a slave to the law of sin. But there is no condemnation for those who are in Christ Jesus, none – because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For God has done what the law, weakened by the flesh could not do by sending His own Son in the likeness of sinful flesh and to deal with sin He condemned sin in the flesh so that the just requirements of the law might be fulfilled in us who walk, not according to the flesh, but according to the Spirit. In other words, how does God deal with this? God has dealt with my sin and God has dealt with your sin by letting Jesus die on the cross to pay for that. Every relationship has a price. And when we look at us and God it can feel like, in this struggle that Paul has, with his own sinful nature – it can feel like we are the ones who have to pay the price all the time – we're the ones who have to give stuff up which is hard to give up sometimes. People who are addicted to anger, people who are addicted to gossip, people who are addicted to sexual immorality find those things hard to give up. And if feels like Jesus is saying 'Well, if I want to a relationship with Him I have to give those things up and I am the one making the sacrifice.' Well in a sense that's true, but Jesus has already made the sacrifice for us. Jesus has already opened the door. Jesus died on that cross for you, Jesus died on the cross for me. You and I are forgiven if we place our faith in Him – full stop – end of story – no arguments - no more work to be done. Every sin that I have ever committed, every sin that I will commit has been paid for in full by Jesus Christ. That's the good news – that part is free. That's the starting point – that's the beginning of a clean, fresh, new relationship with the slate wiped clean. But the problem is you and I still want to carry the garbage around. You and I still want to carry the sin around with us because that's what our nature is. That's our human nature – that's exactly what Paul is struggling with in that passage. I know what is good – I can will to do what is good, I just can't do it. I end up doing the stuff I don't want to do and every time I want to do good, says Paul, I find in the law that evil is right at hand. So there has got to be a second part. We are forgiven, we are set free, nothing more needs to be done for you and I to walk boldly before God into His throne room and say 'Father I love You, I want to be in Your presence.' Nothing more needs to be done. But God actually wants to set us free in our lives. God wants us to be free of sin – Jesus said: I have come to set the captives free. That's you, that's me He is talking about. Halleluiah! He wants to set us free. But look at it – He talks about here being free from the law of sin and death. "The law of the Spirit of life" – Romans chapter 8, verse 2: the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death because God has done away with sin through Jesus. Those of us who live according to the flesh set their minds on the flesh but those who live according to the Spirit set their minds on the things of the Spirit. What does that mean? God is talking here about His Spirit, about Spiritual things. Last week we looked at what Jesus said. He said: I will not leave you as orphans. I will come to you; I will send the Holy Spirit to be in you and you in Me. And now Paul is saying, "You know something, if you believe in Jesus and if you know that Jesus died for you and if you are relying on His payment in full on the cross to be forgiven by God, there is something more. Jesus has put His Spirit in you and in me. And now Paul says it is time to walk with the Holy Spirit. Not according to the flesh, not according to that old sinful nature but walk in the Spirit." Well how do you do that? To set the mind on the flesh is death but to set the mind on the Spirit is life and peace. Those who live according to the flesh set their minds on the things of the flesh. In other words, if we keep on thinking about those things; if we keep on turning them over in our minds and being angry with that person and not forgiving them or whatever it is that we are addicted to in the flesh, we keep spending our intellectual time, our emotional energy thinking about those things, that's exactly what we will end up doing. On the other hand if we take the time that we have to think and we turn that away from those things and we put our focus on Jesus; we put our focus on the Holy Spirit; we put our focus on the Father; we put our focus on His goodness and His love and what He has done for us and what He wants to do for us, we can't help it. We will end up doing that that stuff; we will end up living life the way God intended us to live it. See people try and change themselves; their behaviour, but at the end of the day, we can't do that. As clever as we are; as smart as we are; as much as God put us right on the top of the food chain on this planet, that is beyond our ability. But what is in our ability is to focus on Jesus. I remember Joyce Meyer hearing her once say 'Where the mind goes, the man follows.' If I focus my mind on the bad stuff, that's where I will end up going. If I focus my mind on the good stuff; on Jesus, on the Spirit, that's where I will end up going. Think about the good things – think about God – pray, spend time with Him, get into the Bible, be transformed by the renewing of our minds. When we do that we are giving the Holy Spirit control of every part of us, day after day, time after time. We can try to do it on our own but we are doomed to failure because the works of the flesh will overtake us. But when we do this in faith; when we accept the Spirit's power in faith, in the same way that we have accepted our forgiveness through what Jesus did on the cross, in faith – when we accept God's goodness and God's Spirit in faith and we spend time focussing on Him, listening to Him, praying with Him then God is going to change us from the inside out. It's as sure as God made little green apples; it's as sure as night follows day, which follows night which follows day. I believe that Jesus died for me not only so that I could be forgiven but so that I could also be set free day by day by day, from my sin and my failures and that's the Holy Spirit. Look at verse 11: But if Christ is in you, though the body is dead because of sin, the Spirit is life because of God's righteousness. And if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies through His Spirit that dwells in you. That's God's promise! Our job isn't to change ourselves, our job is to get close to Jesus. Our job is to set our minds and hearts on Him, our job is, in the heat of the battle, to give Him a split second if that's all you have, to involve Him, to give Him room to move, to draw on His power. Our job is to accept His life in faith. And God will change us. That's His plan – that's His heart – that's His promise. That's why He sent the Holy Spirit to you and to me!

Everything in balance. As Jesus spends the evening at the home of Mary, Martha, and Lazarus, each of the siblings shows us a different aspect of living in a full relationship with Jesus. Martha serves, Lazarus listens to His Words, and Mary worships. We seek to live a Christian life that strikes balance in all three areas.John 12:2-8*Music tracks by Blue Dot Sessions titled “Glass Beads” and “Come As You Were” were featured in this episode

In this episode of the Pick of the Week podcast, hosts Steve and Jarrod discuss their latest comic book picks, including Skin Breaker, Life 6, Powers 25, and more. They delve into the themes of each comic, exploring character development, storytelling techniques, and the impact of artwork. The conversation also touches on the nostalgia of classic comics, the significance of reprints, and the ongoing read-along of Frank Miller's Daredevil. The hosts share their thoughts on the evolution of comic storytelling and the importance of engaging narratives in the comic book medium.Send us a message (I'm not able to reply)Support the showPage Chewing Blog Page Chewing Forum Film Chewing PodcastSpeculative Speculations Podcast Support the podcast via PayPal Support the show by using our Amazon Affiliate linkJoin Riverside.fm Co-Hosts: Jarrod Varsha Chris Jose Carl D. Albert (author) Thomas J. Devens (author) Intro and Outro Music by Michael R. Fletcher (2024-Current)

In the Gospel Passage today we hear about the poor man Lazarus and the Rich man.  Both died and went to very different areas.  Lazarus was in the bosom of Abraham in Heaven and the rich man was in torment.  And between them there was a great chasm.Did you know that there was a chasm between Lazarus and the rich man before they died?Are you a chasm or a bridge?Listen...

Today Fr. Philip offers a reflection on the parable of Lazarus and the Rich man with a focus on where each character chose to put their attention on, how that attention creates action and what this means in relation to God. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

This parable of the rich man and Lazarus reminds us how easy it is to overlook people right in front of us. The rich man had everything but missed what mattered most — compassion. He saw Lazarus every day but never really saw him, and even in eternity, his heart hadn't changed. Jesus uses this story to challenge how we view others and what we value. Every person — whether a CEO, a custodian, a cashier, or a neighbor — bears the image of God and is loved deeply by Him. Today, let's open our eyes to the people we might normally pass by and love them the way God loves us — freely, fully, and without distinction.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2016%3A%2019-31&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Frog and Toad Are Friends, at least according to a venerable children's book. And so are Jason (Crazy Town's resident biology nerd) and conservationist brothers, Kyle and Trevor Ritland, authors of The Golden Toad: An Ecological Mystery and the Search for a Lost Species. The three eco-explorers connect over wondrous habitats and critters in Costa Rica's cloud forest and swap stories that cover Lazarus species, global pandemics, self-taught naturalists, birding, and even pregnancy tests. Spliced into the nostalgia and stories are reflections on how to cope in a world where biodiversity is declining and how to regain the connections that modernity has severed between humanity and wild nature. Originally recorded on 10/9/25.Sources/Links/Notes:Kyle and Trevor Ritland, The Golden Toad: An Ecological Mystery and the Search for a Lost Species, Diversion Books, 2025.Adventure Term, Kyle and Trevor's nonprofit experiential learning initiativeRelated episode(s) of Crazy Town:Episode 40, "Nature Detachment and Ecocide, or… the Story of the Marauding Mountain Lion"Episode 49, "A Day at the Zoo Is No Walk in the Park: Humanity's Overexploitation of Animals and Nature"

Dr. Greg is joined by Certified CatholicPsych Mentor Jack Beers for a deep and honest conversation about the Church's invitation to mourn well—especially during the month of November. What begins as a discussion on liturgical rhythms becomes a surprising and moving reflection on death, grief, legacy, and the radical hope of sainthood. Together, they explore how embracing the reality of death—rather than avoiding it—can actually lead to greater peace, healing, and flourishing.   Key Topics: How meditating on your own death can bring clarity, peace, and purpose How popular culture distorts death—and what we lose when we avoid it Why the Church dedicates the month of November to the dead, and why it matters for your spiritual life The difference between ruminating on death and reflecting on it with intention Why Catholics are called to live in the tension of grief and resurrection How mourning connects us to legacy, eternity, and the call to become saints A practical invitation to pause, reflect, and realign at the end of the liturgical year What Jesus' response to Lazarus reveals about mourning with hope Learn More: Related episodes on Spiritual Warfare: Ep. 241: Big God LIttle Devil: Rethinking Spiritual Soundbites with Dr. Sean Tobin Ep. 137: Demonic Real Talk Related episodes on Halloween: Ep. 150: Can Catholics Celebrate Halloween? Ep. 45: Halloween, Haiti, and Spiritual Warfare Need help? Schedule a free CatholicPsych consultation Want to help? Learn more about our Certification in Professional Accompaniment Follow Us on Socials: Instagram | Facebook | YouTube | Twitter (X) | LinkedIn

Memento Mori: Holding Onto What Matters Most in Life and Death Today's Homily, on All Souls‘ Day, . . . . . . tells the story of a grieving family mourning their only daughter. When the priest arrives, people expect answers and consolation . . . but instead, he sits at the coffin and weeps with them. His tears silently communicate that death, pain, and loss are real, and sometimes there are no words . . . only presence and love. Memento Mori The message extends to all who mourn: the Church stands with us in grief and points us to Christ, who also wept for His friend Lazarus. Jesus shares in our suffering, prays with us, and leads us to eternal life. The reading reminds us that nothing . . . not even death . . . can separate us from God's love and that we are created for eternal glory. We are encouraged to remember death, to hold onto what truly matters . . . Christ . . . and to live well, knowing our time on earth is limited. Commemorating the dead comforts us, honors them, and reminds us that one day we too will be prayed for. May the souls of the departed rest in peace Listen to this Meditation Media: Listen to: Memento Mori: Holding Onto What Matters Most in Life and Death ------------------------------------------------------------- Memento Mori . . . . . . is a Latin phrase that means: “Remember that you will die.” It is a spiritual reminder used throughout Christian history . . . especially by monks and saints . . . to keep life in perspective. The point is not to inspire fear, but to encourage: • humility • living with purpose • focusing on what truly matters (our soul and love of God) • readiness to meet the Lord In other words, Memento Mori invites us to live well by remembering that earthly life is temporary and eternal life is our true destination. ------------------------------------------------------------- Art Work All Souls' Day: Czech Painter: Jakub Schikaneder: 1888

Imagine walking up to an animal that science once wrote off as gone forever — only to find it staring right back at you. From the rediscovery of the coelacanth, a giant fish thought to have vanished with the dinosaurs 66 million years ago, to other creatures that shocked the world by reappearing after being labeled extinct, these encounters feel like stepping into a time machine. Each sighting rewrites what we thought we knew about life on Earth and proves that nature still has some wild surprises in store. Get ready to meet the “Lazarus species” — animals that returned from the extinct. Learn more about your ad choices. Visit megaphone.fm/adchoices

John 11:38–57 We study this part of John with clear attention to Greek terms that reshape belief as trust and signs as pointers beyond miracles. Lazarus's raising, the council's response, and the approach to Passover reveal how language, liberation, and wholehearted faith meet in practice.• Belief as trust and confidence, not mere assent• Christos as title Anointed, not a surname• Names like Yeshua, Iakobos, Ioudas shifting across testaments• Lazarus raised, unbind him as liberation motif• Jesus deeply moved, nuance of Greek verbs• signs pointing beyond miracles to God's glory• Council fear, Caiaphas's unintended prophecy• Children of God, adoption and unity• Passover approaching, Jesus's withdrawal to EphraimA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

John 11:1-37We read John 11 with attention to language, source questions, and the inward Light, moving from Lazarus's death to Jesus's tears and the claim “I am the resurrection and the life.” We contrast Martha's presumption with Mary's surrender, and explore how glory means God's manifest presence, not spectacle.• ethical framing against gambling and exploitation• John 11 context, Bethany near Jerusalem• name meanings and linguistic notes in Greek and Hebrew• “glory” as manifested presence of God• light “in” a person vs external light• sleep vs death and Johannine misunderstanding motif• “I am the resurrection and the life” and zoe vs bios• Martha's doctrine vs Mary's inward posture• Johannine community, late dating, and source theories• Jesus's emotions, “deeply moved,” “troubled,” and “Jesus wept”• early heresies: Docetism and the full humanity of Christ• Quaker emphasis on inward life, peace beyond understandingA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

When life gets hard and difficult facts are screaming at you — how do you keep believing God?In this powerful and transparent conversation, Robert shares biblical keys for trusting God when nothing makes sense. Drawing from Genesis 15, Jesus' wilderness temptation, and the raising of Lazarus, Robert reveals how to let God's eternal truth become bigger than your temporary circumstances — without ever denying what you're dealing with.If you're walking through a storm, this message will anchor your heart in God's goodness, strengthen your faith, unleash the power of His Word, and remind you that facts can change — but truth never does.Listen now and discover how to TRUST IN GOD no matter what, and how that's what actually accelerates you into your victory!----------------------------------------------------------------------Thank you for listening to Robert on Heroes Arise!If this podcast blessed you, be sure to like, subscribe, and turn on notifications so you never miss new content that will empower you to walk in victory and release Heaven on Earth.

When Jesus walked by the Sea of Galilee and called out 'Come, follow me,' two fishermen immediately dropped their nets and followed Him. This wasn't just a historical moment—it's the ongoing invitation extended to each of us today. We're not called to follow a man, a church, or a religious system, but Jesus Christ Himself. At the cross, three monumental victories were secured: death was destroyed, the devil's dominion was broken, and sin's power was nullified. These aren't future promises—they're past-tense realities that we now live in. Yet like Lazarus emerging from the tomb still wrapped in grave clothes, we need community to help remove the remnants of death that cling to us—fear, worthlessness, guilt, and condemnation. The beautiful truth is that Jesus doesn't just call us to follow; He promises to make us into something new. This transformation happens through an inward journey where He conforms us to His image, and an outward journey where we become channels of life to others. Both journeys happen simultaneously, and both require us to be in family, not isolated. We cannot walk this path alone because God designed the process of removing our grave clothes to happen in community, where brothers and sisters speak life and truth that sets us free.

All Saints Day celebrates the living love of God that transcends death, honoring both those who have passed and the living saints around us. Through the story of Lazarus, we see that Jesus meets us in our pain and calls us out of our own graves of despair, wounds, and broken relationships. This holy day reminds us that faith doesn't end at the grave but walks right through it. We're called to remove our grave clothes of fear and hopelessness, recognizing the saints who have influenced our spiritual journeys. The best way to honor the saints is to become living saints ourselves, carrying forward their light through acts of kindness, peace, and generosity.

All Souls: A Liturgy for Our Losses (Matthew 5:4) - Pastor Donnell Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 11:00am - vimeo.com/annarborvineyard  Summary: In this All Souls Day message, Pastor Donnell Wyche pauses the church's Parables of Jesus series to offer a space for grief, reflection, and healing. He begins by expanding the meaning of All Souls Day beyond remembrance of those who have died to include all the losses that shape our lives—dreams unfulfilled, relationships broken, jobs lost, health struggles, and even disillusionment with the church itself. Through humor and compassion, Pastor Donnell invites listeners to acknowledge these everyday griefs as part of the human story that God meets with tenderness and grace. Drawing from Matthew 5:4, “Blessed are those who mourn, for they will be comforted,” he reframes mourning not as a failure of faith but as an act of honesty and spiritual courage. Citing Jesus' own experiences of sorrow—his weeping over Lazarus and compassion for the helpless crowds—Pastor Donnell reminds the congregation that grief is not weakness but love in action. “Mourning," he says, "allows us to bear witness to what still matters and to resist the temptation to numb ourselves to suffering. When held with God and community, mourning becomes a holy protest against injustice and indifference." The sermon culminates in a moving communal liturgy. Congregants are invited to light candles for loved ones who have died and to name other kinds of loss silently before God. Through these embodied acts of remembrance and prayer, the community practices the comfort Jesus promises—acknowledging that grief takes time, that pain can rearrange our priorities, and that within sorrow lies the seed of compassion and enduring hope.

"The Harley Davidson rider had hit a dog and was thrown from his bike. My dad did CPR on the guy for more than ten minutes. There was still no pulse, no breathing. That's when I remembered the story of Lazarus." ---------- In this episode, I sit down with 18-year-old Christian Lindsay, who didn't turn toward God until just two years ago. Christian shares an unforgettable story from a cross-country trip with his family, when they witnessed a horrific accident — a man on a Harley Davidson struck a dog and was thrown from his bike. His father, who had never done CPR before, began desperately trying to save the man's life. Ten minutes passed… no pulse, no breathing. What happened next is nothing short of miraculous. Christian calls it his Lazarus story. Christian also opens up about why so many young people are drifting from the church — and what's missing that could bring them back. Enjoy the podcast! ---------- Share Your Story If you have a Touched by Heaven moment that you would like to share with Trapper, please leave us a note at https://touchedbyheaven.net/contact Our listeners look forward to hearing about life-changing encounters and miraculous stories every week. Stay Informed Trapper sends out a weekly email. If you're not receiving it, and would like to stay in touch to get the bonus stories and other interesting content that will further fortify your faith. Join our email family by subscribing on https://trapperjackspeaks.com  Become a Patron We pray that our listeners and followers benefit from our podcasts and programs and develop a deeper personal relationship with God. We thank you for your prayers and for supporting our efforts by helping to cover the costs. Become a Patron and getting lots of fun extras. Please go to https://patreon.com/bfl to check out the details. More About Trapper Jack Visit Our Website: https://TrapperJackSpeaks.com Patreon Donation Link: https://www.patreon.com/bfl Purchase our Products ·       Talk Downloads: https://www.patreon.com/bfl/shop ·       CD Sales: https://trapperjackspeaks.com/cds/  Join us on Facebook:  https://www.facebook.com/TouchedByHeaven.TrapperJack Follow us on LinkedIn: https://www.linkedin.com/in/trapperjack/ Join us on X/Twitter: https://x.com/TrapperJack1  

Now we come to the moment when Jesus returns to Bethany to raise Lazarus from the dead. But before the miracle, there's a meeting—a heartfelt exchange with Martha and Mary as they pour out their grief and confusion before the Lord. Through their words, we learn what it means to believe even when it hurts—to trust Christ when life hasn't gone the way we hoped. this passage calls us to find our satisfaction in him, and how to draw near to God despite our unmet expectations.

Epic StorytellerRich Man & Lazarus | Luke 16:19-31Jeremy Olimb // Lead Pastor

John 11:1-7,Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.”With John 10 behind us, we enter now into a new phase of Jesus' ministry. Phase one opened with John the Baptist baptizing in the wilderness east of the Jordan. That was back in chapter one. Nine chapters later — following a variety of Jesus' miracles and Jesus' teachings, crowds coming and crowds going, Pharisees questioning and Pharisees condemning — we ended up back in the very same place it all began. John 10:40,“Jesus went away again across the Jordan to the place where John had been baptizing at first.” So, phase one has come full circle. Jesus' public ministry has all about concluded. And at this point, life actually looks pretty good for Jesus. John 10:41 says of Jesus, having returned to this region of the Jordan,“And many came to him [so, he's got the crowds]. And many said, “John did no sign, but everything that John said about this man was true [he's got public testimony]. And many believed in him there [he's got ministry success].”Sounds pretty good, right? Jesus is at last away from the tension and death-threats he'd been experiencing in Jerusalem. He's not having to walk mile-after-mile from town-to-town like he did in Galilee. He's east of the Jordan. He's got his disciples all round him. He's got the crowds coming to him and believing him. Life, right now, looks pretty good for Jesus. Then, like a fly in the ointment, John 11 begins,“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.”Hmm, now what might that mean for Jesus? What might that news of one, relatively unimportant person's illness, mean for Jesus — especially in light of crowd-sized, relatively comfortable success? In this morning's text, we're going to see Jesus' response to this one, relatively unimportant person's illness. It's a response that's going to give us a window into three truths about the heart and character of Jesus:Jesus personally loves his people.Jesus prizes his Father's glory.Jesus pursues our very best.Let's pray …. 1. Jesus Personally Loves His PeopleJesus personally loves his people. Let's begin at John 11:1.“Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. [and then there's little this parenthesis…] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.”Now, this is foreshadowing. We've not read about this event just yet, but we will see it in chapter 12. For now, John's just flagging it — saying, “Hey, keep your eye on this family; make note of the connection here: Lazarus, Mary, Martha — they're siblings. Siblings who are going to have some significant interaction with Jesus in the next few days.”So, imagine it with me, Mary and Martha are in their home. Their brother Lazarus gets sick. And sickness is a dangerous thing in the ancient world. Not many options for medicine or doctors. Then, the sickness worsens. Things are beginning to look bad. The sisters think: Let's send for Jesus. Verse 3:“So the sisters sent to him, saying, ‘Lord, he whom you love is ill.'” Again, remember where Jesus was at this time. This message concerning Lazarus gets delivered to Jesus at a time when he's living in relative security. In it comes — the message that Lazarus of Bethany is ill. And, you just gotta think, I mean — “Lazarus, I'm sorry, but the timing's just not great right now. Your location, a bit too close for comfort to Jerusalem. And you're just one person compared to the many who are coming my way.”And, look, let's get real, I mean: how many people had Jesus' interacted with throughout his three years of public ministry? We know he fed the 4,000. We know he fed the 5,000. We know, at times, he had crowds so large he had to get into a boat so as to not be trampled by them. Even now, he's got waves of people coming toward him. You think he even remembers Lazarus? You think he really has capacity — with all the other things he's doing and all the other people he's caring for — to show concern for this one single, relatively unimportant individual?Well, the sisters sure seem to think so. Just look how they describe their brother to Jesus. The message is not, “Lord, he whom you appreciate; he whom you might remember; nor is it even he who loves you. The message from the sisters is, “Lord, he whom you love is ill.”Now, why is it that these sisters believe Jesus loves their brother? Well, I imagine Jesus told them he did. And Jesus showed them he did. That his previous posture toward Lazarus had not been one of cold, detached indifference. Like, when Jesus had been around Lazarus, he had not been checking his watch, or rolling his eyes, or day-dreaming about all the other places he'd rather be. No, no, no, Jesus loved Lazarus and it showed. The sisters knew, Jesus loves our brother. And this, is stunning. Earlier in John — 3:16 — we read that God loves the world. It's an amazing truth, yes? It's also a broad truth — gloriously broad, but broad nonetheless. After all, you've gotta zoom out quite a bit to see the whole world, right? And when you zoom out, what happens to you? What happens to the individual? They fade into the crowd. That is, when humans who are merely humans look at the world. But see, here is where God is different. Here is where Jesus, the Son of God, is different. Jesus has capacity, boundless capacity, to love the world and love individuals within the world. It is not an either/or for Jesus. “Either, I'm a big, distant God. Or, I'm a small, personally involved God.” No, no, no — God loves the world, and God loves his people — collectively, and individually. Calls them by name, counts the number of hairs upon their heads, knows the exact number of days he's given them. Jesus did not love Lazarus generally. Jesus knew Lazarus: Knew what he looked like, knew what he sounded like, knew — even as we'll see in a moment — the details concerning Lazarus' sickness and where it was headed. Jesus knew Lazarus — and his sisters by the way (see that in verse 5) — he knew them personally, and loved them personally. How would you, this morning, describe Jesus' love for you? Do you believe Jesus knows what you look like? What you sound like? What difficulties and sorrows have befallen you? Do you believe that if you, like Lazarus, were to get sick. Get hurt. Need help, and send for Jesus — Do you think Jesus would need a reminder of who you were? Need to jog his memory: “now how exactly is it again that I know this person?” Do you think he'd not be the first to pause the messenger: “wait, wait, wait — I don't need you to describe who she is. I don't need you to tell me who he is. I love that man. I love that woman. And I have since before the foundation of the world.” Look, Jesus' just got done telling us:John 10:14,“I am the good shepherd. I know my own.”John 10:27,“My sheep hear my voice, and I know them.” Jesus, my brothers and sisters, personally loves his people. That's the first truth about Jesus: Jesus personally loves his people. 2. Jesus Prizes His Father's GloryVerse 4:“But when Jesus heard it [that is, heard that Lazarus was sick] he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.'”Now, we've got to ask: what, exactly, is Jesus getting at here. He says, “This illness does not lead to death.” But, I mean, doesn't it? Lazarus does, in fact, end up dying, right? I mean, he'll be four days in the tomb by the time Jesus finally arrives in Bethany. Four days without a heart beating. Four days without lungs breathing. Four days without any activity in the brain. He dies. And so, when Jesus says, “This illness does not lead to death.” What's he mean? I think there's layers of meaning here, but at the top, is purpose. That is, the purpose of the illness is not death. Yes, his illness will lead to his death, but its purpose is “for the glory of God.”And now, we've seen something like this before in John already. Just two chapters earlier, John 9, the disciples ask Jesus concerning the blind man, “Who sinned, this man or his parents, that he was born blind?” Jesus answered in terms of purpose: “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”There's purpose to the suffering. Purpose to the plight. That blind man was not blind for nothing. Lazarus is not sick for nothing. The purpose of God is to display the glory of God through the blindness and the illness. So, that's shared ground between John 9 and John 11. Now, what's relatively new here, not only in John 11 but the book of John as a whole, is the complementary dynamic between the Father's glory and the Son's. And, you gotta see this with me. This is an amazing claim being made here by Jesus in verse 4. So, look there with me. Verse 4: Jesus does not just say: “It is for the glory of God.” But, “It is for the glory of God, so that the Son of God may be glorified through it.” The Son is clearly after the Father's glory, yes? And, the way that glory is revealed to the world is through him, through the Son. They are respective, in other words, function in tandem. Jesus magnifies the Father through his obedience to him. The Father magnifies Jesus through his honoring of him. Jesus goes to the cross, it glorifies the Father. The Father raises him from the grave to restore honor to the Son. The Father and the Son's relationship is one of mutual glorification.Now, remember, all of this is under the banner of “Jesus prizes his Father's glory.” Point one: Jesus personally loves his people. Point two: Jesus prizes his Father's Glory. And the fact that the second point follows the first is so important, so helpful, especially in our particular cultural moment. For we live in an age where it is common not just for the world, but for churches, ministries, writers of worship lyrics, to tout a view of Jesus that suggests we are supreme in his mind. We rank highest in his sight. We (and I want to say this as graciously as I can) are almost like God to him. The message is that he needs us, he's incomplete without us, he is unhappy unless we're with him — it's like we're god to Jesus.Now, look, church, Jesus loves us. Point one — he loves you personally. But he does not worship you or me. Jesus loves us, but he does not need us. Jesus loves us, and he's for us, but he's not only for us, as if we are the only thing in all of life that matters to Jesus. Listen, Jesus prizes his Father's glory, and does so supremely. His highest allegiance is not to us, but to his Father. And that is really, really good news, because if that were not true of Jesus, then he'd be a sinner in need of a Savior just like you and me. Jesus prizes his Father's glory, and, he loves us personally.So, Jesus personally loves his people. And Jesus prizes his Father's glory. Finally: Jesus pursues our very best.3. Jesus Pursues Our Very BestVerse 5:“Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.”Read that again. When he heard that Lazarus was ill — he'd become aware of the need, aware of Lazarus' suffering, aware of the sisters' anxiety concerning their brother, and then, he stayed two days longer in the place where he was.It's a contradiction, isn't it? Seems it should either read, “Since Jesus hadn't yet heard that Lazarus was ill, he stayed two days longer.” Or, “When he heard that Lazarus was ill, he decided not to stay two days longer, but to race on over to Bethany instead.” But, as it is, the text reads: So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.” What do we make of this? What's Jesus after? Well, that's precisely the point. What Jesus is after is our very best. See it with me. Watch how this thing unfolds. Verse 7:Then after this he said to the disciples, “Let us go to Judea again. The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?Simple question, right? Jesus, you mean to go right back to where there's a mob seeking to kill you? It's a simple question. But watch Jesus' answer. Verse 9:“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” Who's the subject of that answer? Jesus had been the subject of the disciples' question, right? “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Who's the subject of Jesus' answer? Who is it that's walking in the day, seeing the light of the world (not being, but seeing the light of the world), and thereby not stumbling? It's not Jesus. Jesus is the light of the world. Who is it that's seeing the light of the world? It's the disciples. Jesus' answer is about them. Jesus is after what's best for them. And he knows they're frightened by the mob in Judea. Frightened by the danger awaiting them there. And so, he's telling them, “So long as you follow me there, keep me, the light of the world, in front of you, you're not going to stumble.” He's saying, “stay with me. You've got nothing to fear so long as you stay with me.” And now here's the warning. Verse 10:“But if anyone walks in the night, he stumbles, because the light is not in him.”This is the alternative for the disciples. Rather than love the light, and follow Jesus into Judea, they could love the world instead. They could remain in the comfort and safety offered them east of the Jordan. But since Jesus would then be gone, so too would the light. And there, cloaked in darkness, that's when their stumbling would occur. Those are the two options on the table: Light with Jesus as they head into danger. Or comfort without Jesus as they stumble in the dark. And Thomas is the first to get it. Verse 16, skip down there with me for a moment. Verse 16:“So Thomas, called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him.'”Thomas gets it. He gets it. “Brothers, it is better, better to go with Jesus to our deaths than live here in the dark. Let us go with him, lest we stumble.”Jesus is after our best, brothers and sisters. Not our convenience, not our safety, but our best. And he's willing to delay the miracle, willing to allow Lazarus to die, willing to have sorrow fill the hearts of Mary and Martha. He's willing to bring his disciples away from comfort east of the Jordan. He's willing to lead them right on into the danger of Judea.He's willing to do all this because he does not simply want what's good for Mary, Martha, and his disciples. But he wants what's very best. And what's very best is awaiting them in Judea — waiting for them at the tomb of Lazarus. Verse 14: “Then Jesus told them plainly, Lazarus has died, and for your sake I am glad that I was not there, so that you may believe.” Jesus could have gone to Lazarus sooner. Had he, he would have kept Lazarus from dying. Would've healed him. Would've restored him back to full health. And, oh, how glad that would have made the disciples. How relieved that would have made Lazarus' sisters. But it would have been a gladness and relief with a cost. Their reception of that good gift from Jesus would've meant their missing out on the greatest gift. And Jesus would not have that. Jesus aims to give us what's not merely good, but best — the gift of faith in him. “…for your sake I am glad that I was not there, so that you may believe.” What if suffering was a necessary ingredient for you to maintain your faith in Jesus? Discomfort? Loss and pain? What if, in order to keep you, Jesus needed to delay his help, let the bad news come, allow the tears to fall, and the sorrow to descend, and even stay for days?Could you trust in such a moment:“Jesus is after my best?”“Jesus is giving me what I most need?”“Jesus is taking care of me?”How do we hold onto our trust in Jesus when he's yet to stop the sorrow?We follow him.We follow him from the Jordan, to Bethany, to Judea, to Jerusalem, and up the hill of Golgotha to see him there hanging suffering there for you and for me. Can we trust the man upon the cross? Can we trust the man with scars in his hands? Can we trust the shepherd who lays down his life for the sheep. Jesus died to give us his very best. The TableNow, what leads us to the table this morning, is that death which Jesus willingly went toward, that he might purchase for you and for me a seat at his table. Forgiven by him, washed pure by his blood, restored to fellowship — this table is a foretaste of our future — sitting down at the table of fellowship with Jesus forever.

In this sermon, we are reminded that Jesus shows up with kindness in the midst of our suffering. In John 11:17–44, He arrives at Lazarus's tomb, and He doesn't stand at a distance from our suffering—He steps into it. Jesus listens to Martha's frustration without rebuke, meets Mary's tears with His own, and enters the tomb of death to bring life. His delay was not indifference but intentional love, revealing that His kindness is not measured by how quickly He fixes our pain but by how He joins us in it. Jesus weeps before He works, showing that the heart of God is not cold toward our sorrow but deeply moved by it. When Jesus shows up, He doesn't just change our circumstances—He restores our hope.

Send us a textWhat if the voice that said “Let there be light” is the same person who multiplied loaves, calmed seas, and called Lazarus from the tomb? We open John 1 and follow the thread from eternity to creation to the cradle and the cross, showing why “the Word was with God, and the Word was God” is not a slogan but the spine of Christian faith. We unpack the precision of those opening lines, the shock of “all things were made through Him,” and the hope embedded in “the light shines in the darkness.”From there, we face the ache of recognition and rejection: the Creator walked among His creation and went unknown by the world and unreceived by His own. Yet the promise stands—those who receive Him are given the right to become children of God. Not by bloodline, not by effort, not by human will, but by God. We talk about new birth as new creation, how the Word's creative power remakes hearts, and why free will cannot rescue a will that loves darkness. This is not about a better version of you; it's about the Author writing you anew.Finally, we linger at the incarnation: the Word became flesh and dwelt among us. Glory seen. Grace and truth embodied. We explore why Jesus' claim to be the Son was a claim to share the Father's very nature, and why the resurrection seals that claim. If you've ever wondered whether Jesus is more than a teacher, or how salvation moves from desire to reality, this conversation brings clarity and weight. Listen, share with a friend who's curious or skeptical, and if it stirs your heart, subscribe and leave a review—what part of John 1 challenges you most today?Support the showBE PROVOKED AND BE PERSUADED!

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard…

Studies in John: 27 The Death of Lazarus - Part 1 - John 11:1-22

In John 11, Jesus receives word that His close friend Lazarus is gravely ill, yet He delays going to him, saying the illness is for God's glory. When Jesus finally arrives in Bethany, Lazarus has already been dead for four days. Despite the grief of Martha and Mary, Jesus declares, “I am the resurrection and the life,” affirming that those who believe in Him will never truly die. Moved by compassion, Jesus weeps at Lazarus's tomb and then raises him from the dead, demonstrating His divine power. Many who witnessed this miracle believe in Him, but others report it to the Pharisees, prompting the religious leaders to plot His death. Caiaphas, the high priest, unknowingly prophesies that Jesus would die not just for the nation, but to gather God's scattered children into one people.

Pastor Adekoye Sanni   This episode explores John 11 (the story of Lazarus) to teach how believers grow and heal within a godly community. The speaker highlights deep love, empathy, shared purpose, and the vital role others play in rolling away life's obstacles. Practical applications include joining small groups, offering support, accountability, and responding to God's call to ‘come out' of bondage. The message closes with an urgent invitation to live ready, shine Christ's light, and engage in communal life at Salvation Center.

Reflection on the parable or the Rich Man and Lazarus

EPISODE 612 - Chris Kauzlarich - Short Story Collection, Menagerie in the Dark, And The Suspense Horror Novella, LAZARUSChris is the author of the short story collection, Menagerie in the Dark, and the suspense horror novella, LAZARUS. He is also a member of The Authors Guild, AWP, and the Chicago Writers Association. In addition to writing and reading extensively, he enjoys hiking, playing video games, binge-watching a good show with his husband and daughter, and simply being a dad. He graduated from Purdue University and lives between Chicago, IL, and Naples, FL, or on the open road in their RV.To stay updated with Chris and discover new books, connect with him on social media or sign up for his newsletter in the box below to receive a FREE ebook of one of his stories!Book: LAZARUSThey promised a world free of disease and suffering, but at what cost?Kami was strong, stronger than the others, but she couldn't outrun them. Taken and bled for one purpose, she holds on, following the spark and whispers of hope...Ruth's life is no longer her own, memories becoming as intangible as smoke, her fingers never able to grasp what had been. That is, until the elixir. The clock has turned back, but a flashing specter remains...Jarum was determined to succeed, founding Lazarus to find the key to immortality no matter the consequences. With ruthless determination, he was on the cusp of infamy until the lights. Until the dark...In a showdown between predators and prey, their stories will become interwoven in a near-future landscape where science at its zenith can't escape its bloody origins, their desires reflecting back at them in the glow of fireflies.Book: Menagerie in the DarkLife often appears darkest just before the dawn of a new day.In Menagerie in the Dark, Chris Kauzlarich immerses us in a speculative journey that explores the darker aspects of the human condition before bringing us back to the surface with the light of a new day. Through fourteen stories, this menagerie of characters faces trials of sorrow, death, loneliness, regret, deception, murder, delight, wonderment, and bliss, revealing what will either strengthen them enough to survive or plunge them to their demise. A boy's home burns down, forcing him to confront a terrifying new world. A man enters a door where he witnesses his wife's death, leaving him devastated; yet, he cannot stop returning to the scene, convinced he can save her. A nurse's patients continue to perish under her care, but she harbors a dark secret—an administered cocktail for nefarious purposes.These and other stories will stretch the limits of your emotions, from heartbreak to horror, leaving you yearning for more.https://www.chriskauzlarich.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

Send us a textThis special episode takes another break from Matthew to explore passages from Luke. Drawing inspiration from Ched Myers, I present a sermon that I recently delivered, focusing on two parables unique to Luke: The Parable of Lazarus and the Rich Man (Luke 16:19-31) and The Parable of the Persistent Widow (Luke 18:1-8). To conclude, I share a story illustrating how the second parable came to life in my own town.The story of how the parable came to life comes from the housing justice work of Making Housing and Community Happen. You can find more information about our housing justice work at www.makinghousinghappen.org.

St. Isaac writes with the clarity of one who has walked through the fire of trial and found the peace that follows surrender. His words do not flatter the soul or soften the edges of the truth. They are meant to awaken us to the living reality of divine love. He shows that what we call faith must be tested, and what we call trust must be purified, until both rest entirely in God. He begins with the martyrs who endured every torment that flesh can bear. They suffered, he says, through a “secret strength” that came from God. Their pain did not prove divine absence but revealed divine nearness. The angels themselves appeared to them, not as symbols but as real presences sent to encourage and to shame the cruelty of their persecutors. The endurance of the martyrs becomes the measure of faith. Where human nature reaches its limit, divine power begins to act. Their calm in suffering, their peace under torture, proclaim that the providence of God surrounds those who love Him even when the world rages. St. Isaac then turns to the ascetics and hermits who made the desert a dwelling place of angels. These men and women renounced the world not in bitterness but in longing. They exchanged earthly things for heavenly communion. The angels, seeing in them kindred souls, visited them continually. They taught them, guided them, strengthened them when hunger or sickness overcame their bodies. They brought them bread, healed their wounds, foretold their deaths. The desert became a city where heaven and earth met in silence. For those who abandoned the noise of the world, the unseen world became near and familiar. This leads St. Isaac to the heart of his teaching. If we truly believe that God provides for us, why do we remain anxious? Anxiety is born of unbelief. To trust in ourselves is to live in misery, but to cast our care upon the Lord is to enter into peace. The one who has surrendered everything to God walks through life with a restful mind. He is not careless but free. His rest is not laziness but confidence born of faith. Isaac describes the path to this inner freedom. The soul must learn non-possessiveness, for without it the mind is filled with turmoil. She must learn stillness of the senses, for without stillness there is no peace of heart. She must endure temptations, for without them there is no wisdom. She must read and meditate, for without this she gains no refinement of thought. She must experience the protection of God in struggle, for without that experience she cannot hope in Him with boldness. Only when she has tasted the sufferings of Christ consciously can she have communion with Him. Finally, Isaac defines the true servant of God as one who has become poor for His sake and compassionate toward all. Such a person mortifies even natural desires so that nothing distracts from love. To give to the poor is to entrust one's life to God's care. To become poor for His sake is to discover inexhaustible treasure. Here St. Isaac's realism becomes luminous. He is not describing a harsh ideal but the hidden logic of divine love. God draws near to those who entrust themselves wholly to Him. Angels surround those who choose the path of surrender. The heart that abandons anxiety finds itself upheld by grace. This is the holy folly of trust. It is the wisdom of those who live as though God alone is enough and who discover in that surrender a peace that cannot be taken away. --- Text of chat during the group: 00:04:28 Fr. Charbel Abernethy: Page 158 paragraph 12 00:07:21 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:08:29 Fr. Charbel Abernethy: Page 158 paragraph 12 00:09:17 Fr. Charbel Abernethy: http://Philokaliaministries.blogspot.com 00:12:11 Janine: Congrats and best wishes! REN and Max 00:13:46 Janine: Yes… would love to see the pictures! 00:13:53 Thomas: This may be a strange questions, but Is Natalia Tapsak (formally Wohar) sound familiar 00:14:30 Thomas: She was my Sunday school teacher and changed at my church for a few years until she got married 00:14:52 Thomas: We were at her wedding and stayed at her church for a few nights when I was up there for baseball 00:16:02 Bob Čihák, AZ: P. 158, paragraph # 12, first on page 00:31:46 Jessica McHale: Living alone, l do get lonely at times, and when I do, I ask my guardian angel to pray to the Lord with me. It's always consoling. 00:36:52 David Swiderski, WI: St. Jose Escriva used to greet the guardian angels of others first then the person. Once I heard this I find myself thinking of it sometimes with difficult people. The other thing he said is don't say this person bothers me but he sanctifies me. I have found a lot of sanctification in companies over the years. I used to joke about it but now I believe it to be true. 00:37:35 Jessica McHale: Reacted to "St. Jose Escriva u..." with ❤️ 00:39:41 Bob Čihák, AZ: P. 159, # 16, second full paragraph on page 00:44:34 Anthony: Take a person like George Bailey (It's a Wonderful Life). He had a lifetime of failing expectations and then acute disappointment.  A person can really be driven to distraction and become blinded to God's Providence. 00:45:53 Thomas: What does this look like in the world, not taking pains to provide for yourself separately, because in the prayer it says “ bless us o Lord and these Thy gifts” clearly to a hermit what they find and are given are the gifts of God but how can we know when we have exceeded what God has given us and are now taking pains to provide for ourselves 01:06:51 Erick Chastain: Is there a paradox of less tiredness after vigils, even? 01:09:59 Rick Visser: In the night "Rouse yourself and cry out! Holy, Holy, Holy are You O God." 01:11:37 Thomas: It feels like if we are able to remember death when we would think that we don't have time to sleep so we should pray before we die 01:15:17 Thomas: Wouldn't the story of Lazarus and the rich man come into play here 01:19:43 Vanessa Nunez: I can really relate to what we are talking about

Is this horror thriller scary enough? Are we ready to watch Laz solve cold cases? And what's the best pace for a pilot episode? Tune in to find out!Edited with thanks to Playlyst StudiosConnect with us:  Buy us a coffee at buymeacoffee.com/thepilotpodcast | Visit us at thepilotpodcast.com | Email us at askthepilotpodcast@gmail.com | Follow us @ThePilotPod on Twitter, Instagram, and TikTok | Please leave a rating and review on Apple Podcasts

“One day Jesus told his disciples a story to show that they should always pray and never give up.” (Luke 18:1 NLT) We’ve talked about the how and when of prayer, but what about the why? Why should we pray? The short answer is that Jesus told us to. In Luke 18:1, He shows His followers that “they should always pray and never give up” (NLT). Is there any better reason than that? Doctors recommend certain things for our health. We may not always understand why they’re beneficial—only that they are. The same thing goes for Jesus’ instruction to pray. We may not know why or how, but good things happen when we pray. It’s important to note, too, that Jesus wasn’t a do-as-I-say-and-not-as-I-do type of guy. Though He was God in human form, He maintained a very active prayer life. Before He fed thousands of people with five loaves of bread and two fish, “Jesus took the loaves, gave thanks to God, and distributed them to the people” (John 6:11 NLT). Matthew 19:13 says, “One day some parents brought their children to Jesus so he could lay his hands on them and pray for them” (NLT). Before He raised Lazarus from the dead, “Jesus looked up to heaven and said, ‘Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me’” (John 11:41–42 NLT). When His arrest was at hand, Jesus retreated to the Garden of Gethsemane. “He walked away, about a stone’s throw, and knelt down and prayed, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine’” (Luke 22:41–42 NLT). On the cross, Jesus prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT); “My God, my God, why have you abandoned me?” (Matthew 27:46 NLT); and “Father, I entrust my spirit into your hands!” (Luke 23:46 NLT). Luke 5:16 says, “But Jesus often withdrew to the wilderness for prayer” (NLT). He was refreshed and reenergized by the time He spent in fellowship and conversation with God. If Jesus felt the need to pray, we should, too. We could point out that praying is not a difficult task. Jesus said, “For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:30 NLT). We could point out that Jesus gave us the instructions we need to establish and maintain an active, vital prayer life when He taught His disciples to pray in Luke 11:1–13. We could point out that He modeled prayer for us throughout the Gospels. But all we need to know is that Jesus instructed us to pray. “Jesus replied, ‘All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me’” (John 14:23–24 NLT). That’s all the reason we need to pray. Reflection question: When do you feel the need to pray? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Join Lead Pastor Matt Sturtevant, Pastor Brian Cropp, and Pastor Luke Myers for an in-depth discussion of the fifth "I Am" statement from Jesus in the Gospel of John. In this episode, we unpack Jesus's declaration "I am the resurrection and the life" from John 11, exploring the profound truths about spiritual life, death, and transformation. What We Cover: The story of Lazarus and what it teaches us about resurrection power Understanding the difference between physical life and spiritual life Jesus's dual role as the giver of life and destroyer of death The critical question: What will you do with Jesus? Why community matters in removing our "grave clothes" The distinction between God's role and our role in spiritual transformation Two judgments we all face: salvation and stewardship Understanding conversion, regeneration, justification, and sanctification Why you can't be spiritually "sinless" on this side of heaven (but you can sin less!) Behind the Scenes: Hear about the unplanned technical difficulties during the 9:30 service that became a perfectly-timed sermon illustration about being connected to the power source! Key Takeaway: Life in Christ is personal, but never private. We're called to grow in community, take next steps of obedience, and help others experience the transformation that comes from moving from spiritual death to spiritual life. Perfect for anyone wrestling with questions about faith, salvation, spiritual growth, or what it means to truly follow Jesus.

Unmarked graves, what happened to Lazarus and his sisters and much more in today's episode of Open Line Wednesday with Fr. Mitch Pacwa.

Similar, but different. While we might resemble one another as brothers and sisters of the same Heavenly Father, we are not all the same. Jesus visits the home of Mary, Martha, and Lazarus, and each interacts with Jesus in a unique way as they express their appreciation for His work in their lives. John 12:1-2*Music tracks by Blue Dot Sessions titled “Glass Beads” and “Come As You Were” were featured in this episode