Podcasts about Lazarus

Father and Annie head to Bethany for the raising of Lazarus and discuss how Jesus fulfills the prophecy of our first reading in Ezekiel - and how that made the Pharisees even more determined to kill him.  Holy Week and the Cross are now in full view.

In John 11, Jesus raises Lazarus from the dead — but Lazarus comes out of the tomb still wrapped in burial cloths. Still alive… but not yet free.In this Mass Prep reflection, we explore the mysticism of Lazarus, divine delay, spiritual resurrection, and the slow process of being “unbound” after grace touches our lives.

Christ raises Lazarus to life.

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the Fifth Sunday of Lent— including a prophecy of hope in Ezekiel and Jesus' raising of Lazarus from the dead.This episode is brought to you by the 2026 Amazing Parish Leadership Summit, Aug. 3-5 in Houston, TX.The 2026 Amazing Parish Leadership Summit will inspire and equip you to lead renewal in the part of the Church entrusted to you.Register today at amazingparish.org/houston2026Already read the readings? Skip ahead to 9:30Reading 1 - Ezekiel 37:12-14Psalm 130: 1-8Reading 2 - Romans 8:8-11Gospel - John 11:1-45-Show notes:Learn more about Venerable Pierre Toussaint This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Get all set for the Fifth Sunday of Lent with Father Jonathan MeyerSummaryJoin us as we explore the profound connections between the Gospel story of Lazarus and the sacrament of marriage, emphasizing faith, trust, and the power of Christ to renew relationships. Father Meyer shares insights on how marriage reflects Christ's love and the importance of ongoing faith and forgiveness.TakeawaysThe connection between the story of Lazarus and marriage as a sacramentThe importance of trust and dying to self in marriageHow Jesus' power can revive and renew marriagesThe role of forgiveness and letting go in relationshipsChapters03:56 Exploring the Readings for the Fifth Sunday of Lent06:37 The Gospel of Lazarus: Themes of Life and Death09:44 Marriage as a Sacrament: Insights from the Gospel12:55 The Role of Jesus in Marriage and Relationships15:44 Addressing the Unmarried and Those with Marriage Trauma18:49 Strengthening Marriages: Church Initiatives and Support22:35 Understanding the Role of a Chancellor in the Church

The raising of Lazarus is more than a miracle—it's climactic sign that reveals Jesus' love that leads Him to the Cross. Dr. Sri explains how this miracle is a turning point in the Gospel and how it shows us Jesus' deepest love for His friends. Just as Jesus calls Lazarus to come out, he continues to calls each of us by name to step out into new life. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Check out this encore show from March 12, 2024 Bible Study: (1:50) Ez 47:1-9, 12 Father explains the Temple Jn 5:1-16 Father discusses the importance of reading what's actually in Scripture Letters (21:57) - Father recommends a Bible https://www.amazon.com/Catholic-Study-Bible-Donald-Senior/dp/0190267232 (24:47) - Picture Bible (27:56) - Was there more than one Lazarus? Word of the Day: Bethesda (30:32)Callers (35:23) - When Jesus tells the man - go and sin no more - It makes it seem like Jesus thinks the reason he was sick was because he did something wrong. Is this right? (40:06) - I know that Jesus was fully God and Fully man. Now that he is in Heaven is he still fully God and man or is he just God now? (41:54) - Why does Jesus always tell people not to tell others about the miracles he's done? (43:08) - I went to a funeral at an SSPX church and they had communion there. Would it be bad to take communion there or was it only for people who go to that church?

Friends, this Lent, we've been journeying through some marvelous stories in John: the woman at the well two weeks ago, the man born blind last week, and now the climactic story of the raising of Lazarus. The great miracles of Jesus in John's Gospel are referred to as “semeia” in Greek—“signs.” They're indicators of God's power and manner that teach us great truths about our spiritual lives. And the raising of Lazarus teaches us about the ways of God amid our suffering. Why do these things happen? Why doesn't God act? 

What if being stuck in God's "waiting room" is actually an invitation to discover his perfect timing? Through the powerful story of Lazarus, Pastor Jon reveals how Jesus intentionally delayed—not out of indifference, but to showcase something greater. With warmth and wisdom, he unpacks how God's timing, though rarely matching ours, always serves his glory and our growth. Whether you're wrestling with unanswered prayers or searching for peace in the pause, this message offers fresh hope and practical insights for trusting God's timeline. Don't miss this transformative teaching on finding freedom from the grave clothes that bind us even after salvation. Speaker: Jon Gaus

In this episode of Your Week with St. Luke's, we continue our Lenten series, Crossroads, by exploring John 11 and the powerful story of the raising of Lazarus. Pastor Jad reflects on how the story unfolds less as a miracle tale and more as a series of conversations that reveal who Jesus is, culminating in his declaration, “I am the resurrection and the life.” As Martha, Mary, and their grieving community wrestle with loss and the painful question of why Jesus arrived too late, the story invites us to consider what faith looks like in the midst of grief and uncertainty. Jesus' tears remind us that God meets us not only in celebration but also in sorrow, and the raising of Lazarus becomes a turning point that reveals both the promise of resurrection life now and the crossroads where belief, doubt, love, and loss intersect.  Download our free LivetheRhythm app to go deeper!  

When Hope Feels Buried | Jesus Is the Resurrection and the Life | John 11Sometimes the hardest places in our lives are the ones we've quietly declared finished.In this episode, Ted Coniaris explores the powerful story of Lazarus in John 11 and Jesus' stunning declaration: “I am the resurrection and the life.” Before raising Lazarus from the grave, Jesus does something unexpected—he enters the grief of Mary and Martha and weeps with them.This message reminds us that Jesus does not stand outside our pain offering explanations. He enters our grief, invites us to believe before we see, and calls life out of places that seem permanently sealed.You'll learn:Why Jesus waits in the Lazarus story—and what that means for our own painThe difference between believing resurrection as a doctrine and trusting Jesus as a personWhy faith often means rolling away the stone before we know what God will doHow the community of Jesus helps people step out of the “grave clothes” that still bind themIf there are places in your life that feel buried—hope, faith, relationships, or calling—this episode offers a powerful reminder: no tomb is sealed tightly enough to keep out the voice of Jesus.

As we journey through [insert liturgical season], Charlette and David guide us through this week's Gospel reading from John. With reflections on the resurrection of Lazarus, they invite listeners to consider how this passage speaks to us in this sacred season of reflection. Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Have you ever prayed and heard nothing? You asked, you waited, and God seemed quiet. In this message, we'll look at the story of Lazarus and discover a powerful truth: no matter how desperate your situation seems, God is still working. If you find yourself in a season of waiting, this message is for you!

Pastor Matt explores John chapters 7-12, which chronicle the dramatic final six months of Jesus' public ministry leading up to the crucifixion. During this period, Jesus travels between Galilee, Jerusalem, and other regions, making increasingly bold declarations about his identity. At the Feast of Booths, Jesus openly proclaims "I am the light of the world" and declares that spiritual thirst can only be satisfied in him, even claiming "before Abraham was, I am"—using God's sacred name and asserting his divinity. Jesus backs up these claims with unprecedented miracles that demonstrate his authority. He heals a man born blind, creating a powerful contrast between physical and spiritual sight as the Pharisees who could see physically became spiritually blind due to their pride and rejection of Jesus. Even more dramatically, Jesus raises Lazarus from the dead after four days—proving his authority over death itself. Yet these same miraculous events produce completely opposite responses in people. Pastor Matt identifies three groups that emerge: the curious crowd who are intrigued but undecided, convinced followers like the healed blind man who declare "I was blind, now I see," and combative religious leaders whose hostility progresses from skepticism to plotting murder. The sermon concludes that Jesus' clear Revelation of his identity forces everyone to make a decision, and neutrality is impossible when confronted with who Jesus claims to be.

In John 11, Jesus raises Lazarus from the dead after he had been in the tomb for four days, proving His authority over death and revealing that God often works through seasons of waiting. Mary and Martha expected Jesus to heal their brother, but instead Jesus delayed so that a greater miracle could happen and the glory of God would be revealed. The story reminds us that even when circumstances look final, nothing is over until Jesus says it is.

The raising of Lazarus is the climactic sign in John’s Gospel, revealing Jesus’ authority not only over sickness or circumstance but over death itself. When Jesus delays after hearing Lazarus is sick, it seems confusing and even painful to those who love him, yet the moment becomes an opportunity to reveal a deeper truth. Speaking to Martha in the midst of grief, Jesus declares, “I am the resurrection and the life,” reminding us that sorrow and hope can exist together and that true life is found in Him. Standing at the tomb, Jesus weeps with those who mourn and then calls Lazarus back to life, showing His power over the very thing that terrifies humanity most. Yet this miracle also sets the stage for the cross, as raising Lazarus ultimately leads to the plot to kill Jesus. The sign points beyond itself to the greater reality that Jesus came not just to perform miracles, but to confront death itself and bring resurrection life to the world.

Friendships are an essential part of our lives but many of us struggle to build healthy ones. Rediscover how friendships can be nurtured by exploring Jesus' friendship with Mary, Martha, and Lazarus.ReceiveJesus demonstrated the importance of friendship throughout the Gospels. His relationship with the Bethany siblings—Mary, Martha, and Lazarus—provides a great example of how much we need friends in our own lives, and how much we need to be a friend. Engaging in healthy communication, being dependable, growing with each other, and sharing celebrations can help our friendships flourish!ReflectRead the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? John 15:9-16 Luke 10:38-42 John 11:1-6, 21, 25, 32 John 12:1-3 How does John 15:9-16 help you better understand Jesus' plan for friendship? Martha and Mary demonstrate their friendship with Jesus in Luke 10:38-42. How can this nurture your friendships? Martha and Mary depended on Jesus to save their brother in John 11:1-6, 21, 25, 32. How can this inspire you to be a dependable friend? John 12:1-3 describes a celebration shared with friends (Mary, Martha, Lazarus, and Jesus). How might you share a celebration with friends in the near future?Respond(Use this prayer to start a conversation with God)“Jesus, thank You that You made us to live in friendship—with You and with other people You place in our lives. Help me to live into Your plan for friendship in my life. Help me to be a dependable friend and to take opportunities to share celebrations with my friends.”Discover more about the topics in this episode with these recommended resourcesMentioned in this episode: Friendship LabListen: Friendship | Week 1 Friendship | Week 2Read: Deep Friendship in Christ 7 Bible Stories to Deepen Your FriendshipsWatch: The Heart of True FriendshipThe Deepest Friendship Exists

Sermon Title: …In this week's message, we reflect on the parable of the rich man and Lazarus from Gospel of Luke 16:19–31—a story that confronts the distance we often keep between comfort and suffering.Drawing from a recent gathering of the Reformed Church in America and the witness of the Belhar Confession, Rev. Emily McGinley explores what happens when followers of Jesus refuse to ignore the voices and experiences of those who have been harmed. Through the words of Jesus and the history of a confession born during apartheid, we're invited to ask: What does it mean to truly listen? What might change in us if we hear the stories of those whose suffering has been easy for us to overlook?This message invites us to slow down, listen deeply, and consider how the gospel calls us toward compassion, repentance, and a more honest love of neighbor.

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

In this episode of Speak the Truth, Michael interviews Chris Minott, Director of Soul Care and Biblical Counseling at Summit Church in Fort Myers, Florida, about codependency within ongoing discussions of trauma. Minott explains codependency's cultural origin in the late 1970s around addiction-affected relationships and defines it as overly responsible, controlling, identity-seeking behavior that continues even when the addict recovers. She frames codependency biblically as relational idolatry and fear of man, drawing on Ed Welch's When People Are Big and God Is Small, and describes manifestations such as people-pleasing, caretaking, rescuing, and helpless-victim patterns. Using Galatians 6:1–5, she distinguishes burden-bearing from carrying one's own load, offers tools to clarify responsibility versus concern and entrusting concerns to God, emphasizes God's attributes, and points to Jesus' example (including Lazarus) for compassionate, truth-filled love.00:00 Welcome and Topic Setup00:49 Meet Chris Minott03:37 What Codependency Means04:44 Cultural Roots and Heart Issues09:39 Common Codependency Patterns14:03 Burden Bearing vs Enabling16:16 Tools for Healthy Boundaries23:07 Jesus as the Model25:07 Final Thanks and Wrap UpEpisode MentionsCounseling Codependency Handout - Chris Minott

00:00 Introduction01:43 The parable of the ten bridemaids04:50 Distinct hymns & gospel readings 13:09 Jesus' conflict with Jewish leadership17:25 The twelve steps to humility by Saint Benedict19:23 One - Reverence for God20:03 Two - Doing God's Will22:05 Three - Obedience to Others24:24 Four - Enduring Affliction26:09 Five - Confession28:27 Six - Be Content without Prestige29:17 Seven - Interior Conviction30:23 Eight - Fulfill Your Role31:09 Nine - Keep Silence & Solitude31:37 Ten - Avoid Frivolity32:29 Eleven - Speak Modestly & Rarely33:57 Twelve - Keep a modest posture35:17 Icons of humility in paint & in Saint Paul's words38:19 Closing~~~The 3 Bridegroom Orthros Services - Is Our Lamp Full?~~~Reference materials for this episode: Rubrics of the three bridegroom services in English translationSt John Chrysostom Homily 78 on Matthew - https://www.newadvent.org/fathers/200178.htmThe Rule of St Benedict, 12 steps to humility - https://www.regent.edu/journal/inner-resources-for-leaders/rule-of-st-benedict-12-steps-of-humility-in-leadership/Scripture citations for this episode:Matthew 21:18-43 - Jesus Curses the Fig Tree - The Authority of Jesus Questioned - The Parable of the Two Sons - The Parable of the Wicked TenantsMatthew 22:15-23:39 - The Question about Paying Taxes - The Question about the Resurrection - The Greatest Commandment - The Question about David's Son - Jesus Denounces Scribes and Pharisees - The Lament over JerusalemMatthew 25:1-13 - parable of the ten bridesmaidsJohn 12:17-50 - The crowd comes because Lazarus was raised from the dead - Some Greeks Wish to See Jesus - Jesus Speaks about His Death - The Unbelief of the People - Summary of Jesus' Teaching (keep my commandments)Romans 13:1-7 - Submit to the civil authoritiesPhillipians 2:1-11 - Jesus' humility~~~In our series of reflections on the Lenten Triodion we have reached the 3 Orthros Services known as The Bridegroom Services, which, strictly speaking, is after Lent is over, but we're going to carry all the way through Holy Week here.These 3 services are held Sunday, Monday & Tuesday evening rather than Monday, Tuesday & Wednesday morning for reasons Jim explains in the video. In fact, all the services of Holy Week, after Palm Sunday Divine Liturgy, are shifted forward.In this episode Jim reflects on what the gospel reading & hymns of these three services set us up to become aware of & then he goes through the 12 steps of pursuing humlity as laid out in The Rule of Saint Benedict of Nursia.The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion. Our hosts are Father Symeon Kees of Iowa City & James John Marks of Chicago.Paradosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://x.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcasthttps://bsky.app/profile/xtiansaintspodcast.bsky.socialIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2026

Send a textJob drops a question that still burns today: why do wicked people get to live, grow old, and gain real power? We camp out in Job 21:7 and trace how that one verse exposes a common mistake in Christian thinking, the assumption that suffering is always God's quick payback for secret sin. When Job's friends turn “comfort” into accusation, Job doesn't just defend himself. He challenges the whole system they're using to judge him.We talk through the logic carefully and connect it to everyday life where openly godless people can look healthy, wealthy, and untouchable. Along the way, our panel brings in key Scriptures and lived experience, including the truth that God sends rain and sunshine on both the just and the unjust, and Jesus' story of the rich man and Lazarus that reframes what “prosperity” really means. The thread running through it all is pastoral and practical: you cannot diagnose someone's relationship with God by reading their circumstances.The conversation also warns about something darker: speaking “for God” when you do not actually know what God is doing. That kind of confidence can crush a suffering person and twist theology into a weapon. We close by teeing up a hard follow-up question that touches providence, foreknowledge, predestination, and human responsibility: if God knows who will reject him, why does he let the wicked live at all?If you've ever watched injustice prosper or been judged by your pain, hit play. Subscribe, share this with a friend who needs steadier hope, and leave a review. What would you say to Job's friends?Support the showBE PROVOKED AND BE PERSUADED!

In this final episode of our Flourishing Parent series, Cameron and Anna come to the climactic "I Am" statement in the Gospel of John. When Jesus raises Lazarus from the dead, he demonstrates his power over life and death, and his will to defeat death on our behalf. Knowing the overwhelming goodness of his love for us empowers us to wait when he does not change our circumstances, and shows parents how to wait well with their children during hard seasons and painful circumstances. Curriculum for the Gospel of John Fixing Like the Father by Clarissa Moll Behind a Counselor's Door: Why Kids Don't Talk to Their Parents by Kristen Hatton Don't Hurry the Hurt by Kristen Hatton John 11:17-37 Follow us @therootedministry. Subscribe to the Rooted Parent Podcast wherever you listen to podcasts. Why Teenagers Need to Know that God is For Us by Steve EatmonMom and Dad, Nothing Can Separate You from the Love of Christ by Dan Hallock Follow @therootedministry on Instagram for more updates Register for the Rooted 2026 Conference in Nashville

Check out this great show from March 27, 2025 (2:53) Bible Study: Jeremiah 7:23-28 What does it mean to believe? Luke 11:14-23 Father talks about the need for a sign from heaven. (22:57) Break 1 (24:24) Letters: Father talks about how worship works and what God’s love has to do with worship. Father gives his thoughts on the episode of the Chosen about Lazarus. Father answers these and other questions. Send him a letter at simon@relevantradio.com (36:03) Break 2 (36:41) Word of the Day: Beelzebul (38:54) Phones: Steve - The name of God is not spoken. It's only spoken by the High Priest or whoever would go into the Holy of Holies. They would tie a rope around the ankle of who was elected to go in. Could you explain? Todd - On The Chosen, my opinion is Jesus relationship w/the Apostles is way too casual. Pat - A priest told me I'm going too much to confession, once a week. What do you think? Henry - What 'haste makes waste' means and where in the Bible?

Send me a Text Message!John 12 starts on the Saturday before Palm Sunday. Jesus is at Lazarus' house. Yep same Lazarus that was recently dead, now living life large. Jesus is there and I'm telling you everyone wants to see Jesus, everyone wants to be on team Jesus. The crowds are going hard after Jesus. The next day is Palm Sunday, the processional of King Jesus into Jerusalem. The crowds continue to grow. But at the heart of the Saturday before Palm Sunday is the love-burst of Mary...for Jesus. For 2000+ years this story has been told. It's how Mary is remembered? It makes me wonder how I will be remembered. Have you ever had a love-burst?

This week we encounter yet another passage from John (11:1-45) where water and bodies play a central role, this time the water of tears and the dead body of Lazarus and the grieving bodies of Mary, Martha, Jesus, and the community gathered around them. Join Rev. Anne Dunlap, Rev. Liz Kearny, and Dr. Sharon Fennema as they consider the ways that resurrection and grief are inseparable and how God loves us, our real physical bodies, like water. Transcripts available here: https://bit.ly/TWARepisodes

This Friday the 13th, Captains Matthew Renaldi and Greg Caldwell welcome EJ and Rory aboard the S.S. Lazarus to take a luxury cruise from Crystal Lake to Crystal Ocean where they discuss the much maligned slasher entry “FRIDAY THE 13TH PART VII: JASON TAKES MANHATTAN!” There were a couple of other guests who were scheduled to record who had some legitimately insightful takes on this film, but Jason hacked them up…so now you're left with whatever dumb thoughts these jerks have to share. 

Listen while Dr Adam shares ..Why did Jesus wait 4 days to bring Lazarus back from the dead?

Gem Of the Day (G.O.D.) about Luke 16:19-31

On January 8th, 2016, David Bowie celebrated his 69th birthday with the release of his 26th and final studio album, Blackstar. Two days later, Bowie was gone after succumbing to liver cancer. Now, a decade after its haunting release, host Ted Asregadoo revisits Bowie's final masterpiece. Was it a "pretentious" swan song or a stroke of avant-garde genius? From its "dark jazz" undertones to the incredible musicianship of the Donny McCaslin Quartet, we break down why this record remains a monumental final statement in a career defined by constant reinvention. Joining the conversation is long-time friend of the pod and veteran radio broadcaster Michael McGauley (KCBS/KNX). Michael shares why Blackstar has climbed the ranks to become his favorite Bowie record and recounts his first experiences with the Thin White Duke's legendary catalog. In This Episode, We Discuss: Track-by-Track Breakdown: We dive into the "guts" of the record, from the experimental merging of parts in the title track to the "Cure-esque" tones of Lazarus. The Power of the Band: A look at how drummer Mark Guiliana and the Donny McCaslin Quartet blew away even seasoned producers like Tony Visconti. The Death of Rock? We pivot to Billy Corgan's recent "paranoid" claims about the decline of rock music. Is it a conspiracy, or has the genre run its course -- which is why Bowie kept pushing into new music territory. The Emotional Weight of Musical Icons: Ted reflects on a 2016 blog post written after the deaths of Bowie and Prince. He explores why we grieve for artists we never met—not just for the loss of the person, but for the loss of the "touchstones" to our own youth and the era of "immortality" we felt in our teens. Read the full post here. Special Thanks to our Sponsor: This episode is brought to you by Steve Fox's Old School. It's a "party in a box" featuring the best of Classic Soul, Disco, Hip-Hop, and 90s R&B. Listen now at SteveFoxOldSchool.com.

“Jesus… where were you?” WHO IS JESUS? -The God of Truth -The God of Compassion -The God of Emotion – The God of Power 1. Jesus Meets Martha With Truth (John 11:17–27) John 11:17-19 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from […]

Let's dive right into it: AI might seem like it's got empathy down to a science, but let's not kid ourselves; it's all a simulation. In this episode, Dr. Skinner breaks down how while AI can mimic compassion, it's about as deep as a kiddie pool—no real understanding of human suffering here, folks. We also chat about the church's crucial role in fostering genuine community and embodied presence, especially when people are feeling more isolated than ever. You know, instead of letting a chatbot do the emotional heavy lifting, how about we show up for each other? Jesus wept at Lazarus' tomb, and that's a pretty solid reminder that real ministry comes from being present and sharing in each other's pain. So grab a comfy seat, pour yourself a cup of whatever, and let's explore how we can bridge that empathy gap—because the church has a unique calling to step into the messiness of life, not just observe from the sidelines. In a world where technology often overshadows human connection, this episode delves into the critical conversation surrounding AI's role in empathy and the church's mission to provide genuine presence. Dr. Skinner shares the story of a widow who, feeling isolated in her grief, turns to an AI chatbot for solace. This moment serves as a stark reminder of the loneliness many face and prompts us to question why our communities sometimes fail to provide the support that people desperately need. The discussion highlights the limitations of AI in truly understanding human suffering, contrasting it with the church's potential to embody compassion through real relationships. The episode also touches on the theological aspects of presence, drawing parallels to Jesus' emotional response to Lazarus' death. Dr. Skinner asserts that empathy is not just about knowing the right answers, but about being willing to share in others' pain. This understanding calls the church to action, encouraging it to foster environments where people can truly be known and supported. As technology continues to advance, the church must not shy away from its mission to offer authentic community and care. Practical implications are discussed, including the need for churches to train members in the ministry of presence, address the epidemic of loneliness, and utilize technology to enhance, not replace, personal connections. Ultimately, the conversation is a clarion call for the church to embrace its unique role in a world longing for genuine human interaction.Takeaways:AI might sound empathetic, but let's be real, it can't truly suffer or understand your pain like a human can.The church's unique role is all about genuine connection and community; we can't let technology take that away from us.Loneliness is a growing problem, and we need to step up as a church to provide real relationships, not just digital interactions.Training in the ministry of presence is crucial; we need to learn how to genuinely listen and connect with others in their suffering.Links referenced in this episode:amazon.comThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacyOP3 - https://op3.dev/privacy

When You Can't See It: Trusting God While He's Still Working Speaker: Nicholas Dowdy, ReCreate Church Scripture: Romans 8:28; John 11:6-22 Episode Summary Nicholas Dowdy, a member of ReCreate Church, shares his raw and honest testimony about walking through infertility, miscarriage, and the struggle to trust God when He feels absent. Through the story of Lazarus, Nick addresses those in seasons of waiting, loss, anger, or numbness - acknowledging that Romans 8:28 is easier to accept after the miracle than during the pain, and that God is still working even when we can't see it, feel it, or trust it. Key Points – Romans 8:28 says all things work together for good, but that doesn't mean all things are good - this verse needs to be a foundation and anchor, not a quick-fix bandage – Trials wound our identity, trust, and prayer life by pushing us to our melting point, yet we expect ourselves to remain strong and fix ourselves – Toxic positivity requires showing no weakness in faith and acting like nothing is wrong, but God doesn't demand this from us – Losing yourself in suffering does not mean losing your faith - God is not offended by fragile faith and doesn't abandon people who struggle to pray – Jesus intentionally delayed going to Lazarus because God's plan was outside everyone's expectations - delay is not absence, silence is not neglect – God's redemption doesn't always look how we expect, and His goodness is not limited to our original plan Main Takeaway God is still working - even when we can't see it, feel it, or trust it. Anchors keep you steady inside the storm; they don't teleport you out of it. The anchor of Romans 8:28 cannot fix problems through positive thinking - that's just closing your eyes and pretending it's a fair weather day. God doesn't need your certainty; He wants your honesty. Faith is sometimes simply not walking away. If you can't trust God with the future, trust Him with today. If you can't pray boldly, pray honestly. Memorable Quotes – "God is still working - even when we can't see it, feel it, or trust it." – "This verse is usually easier to accept after the miracle has happened, not during the pain." – "Anchors are meant to keep you steady inside of the storm. Anchors do not teleport you out of the storm." – "Losing yourself in suffering does not mean losing your faith." – "God does not abandon people who pull back or struggle to pray." – "Delay is not absence; silence is not neglect." – "God doesn't need your certainty - He wants your honesty." Reflection Question Are you in a season of waiting, loss, anger, or numbness? Can you be honest with God about where you really are instead of forcing toxic positivity, trusting that He's still working even when you can't see it? Tune in to hear Nick's vulnerable testimony about infertility and miscarriage, why Martha's bold words to Jesus reflect what many of us feel in trials, and the powerful reminder that faith is sometimes simply not walking away even when trusting God with your heart feels dangerous. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

The readings for this homily: https://bible.usccb.org/bible/readings/030526.cfmFather Mark Baron, MIC, invites us to ask the vital question that unites today's readings and the responsorial psalm: Where is your heart rooted? Isaiah portrays the faithful believer as a tree planted beside flowing waters, its roots drawing nourishment so that it remains green even in drought. In contrast, a heart that trusts in flesh becomes a barren bush, exposed to the scorching heat and light of the desert.The theme of trust pervades the Divine Mercy revelations of St. Faustina. To trust someone, we must recognize three qualities: the ability to help; the wisdom to guide; and the goodness that cares. Father Mark likens this to a physician — trained, wise, and compassionate — who earns our confidence. In the same way, God is all‑powerful, all‑wise, and all‑good; recognizing these attributes allows us to lean on Him, opening our hearts to His mercy.Trust in God is not merely abstract; it finds concrete expression in the Sacraments. Baptism immerses us in the living water promised by Scripture, initiating us into the grace that sustains our spiritual growth. The Eucharist continually refreshes that same water, while the Sacrament of Reconciliation clears the soil of our hearts so new roots may take hold.During this Lenten season, Fr. Mark urges us to examine our own roots. Are we seeking security in material success, as the rich man of the parable did, or are we planting ourselves beside the divine stream, like Lazarus whose name means “God has helped”? He calls us to pray for the Holy Spirit to reveal the blind spots that keep us from true reliance on the Father. ★ Support this podcast ★

The sermon centers on the profound spiritual significance of Mary's anointing of Jesus in Bethany, a moment rich with theological depth and personal application. Through the contrasting responses of Martha, Lazarus, Mary, Judas, and the religious leaders, the narrative reveals the true nature of worship, sacrifice, and faith—highlighting how genuine devotion honors Christ above all else. Martha's diligent service, Lazarus's resurrection as a testimony to God's power, and Mary's extravagant offering of costly perfume exemplify different forms of faithful response, while Judas's hypocrisy exposes the danger of misplaced priorities and hidden greed. Jesus' affirmation of Mary's act as a preparation for His burial underscores the fleeting nature of His earthly presence and the eternal value of worship offered in love. Ultimately, the story calls believers to examine their own hearts, to serve with humility, to rejoice in resurrection, and to offer their lives as a fragrant sacrifice to God, knowing that true honor comes not from human acclaim but from divine approval.

By Cort David Hughes - Why did Jesus sweep? We can learn more about this in John chapter 11. Did Jesus really weep for Lazarus or something more than that?

Lazarus_Walks

Luke 16:19-31: Dives and Lazarus.Jesus tells this account of the rich man who feasted and seemed to enjoy life, but was oblivious to the poverty and the suffering of Lazarus, the poor man. It is an account that is full of details that fills us with revulsion, with shock and the callousness of the rich man. We are particularly grieved by his lack of empathy. He seems so unconcerned to help, to alleviate the poverty of Lazarus. He seems to be living in a bubble. He is unaware and unconcerned by the state of the poor man.The problem was not his wealth but his lack of sensitivity. The poor man was not at all on his radar. He was not even aware of this guy. He would not have even remembered him. We must have others on our radar. Aware of them. Connect with them. Care about them and especially have the ability to listen carefully.Pope Francis spoke of listening on January 26, 2022.Music: Vienna Philharmonic OrchestraThumbnail. Jean Pichore Workshop, The Rich Man at Table, Lazarus Barred at the Door. From a Book of Hours. French (Paris), c. 1500, Paris, Bibliotheque nationale de France.

Jesus offers the parable of the rich man and Lazarus to illustrate how we have the opportunity to use the resources of our faith for our actions here on earth inn in order to prepare for the eternal consequences in the world to come. (Lectionary #233) March 5, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Today’s Topics: 1) Gospel – Luke 16:19-31 – Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'” Bishop Sheen quote of the day 2, 3, 4) In Part 2, Al Smith joins Terry to continue discussing Bishop Sheen’s Reflections on the Passion of Christ

Why is waiting so hard, especially when we believe we're doing everything right?In today's episode, Richelle Alessi opens up about the struggles and lessons found in trusting God's timing, drawing encouragement from the story of Jesus, Mary, Martha, and Lazarus. Together, we'll reflect on what it means to wait faithfully, deepen our faith in seasons of uncertainty, and embrace the journey of becoming more patient and trusting children of God.Join our community in prayer and devotion as we seek comfort, perspective, and renewed hope while waiting on the Lord's perfect timing.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video Devotionals NEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

Check out this great show from March 17, 2022 Jer 17:5-10 Father talks about the need for examination of conscience Lk 16:19-31 Father talks about why the story of Lazarus is actually funny Letters Father answers a question on sola fide What are Father's thoughts about singing Tantum Ergo during communion? Priest didn't want parishioner to talk about purgatory anymore Are leprechauns evil spirits? How can we show love to those in same-sex relationships without showing approval? Father reads a question about liturgy and Latin Word of the day: Metanoia

Gospel Luke 6:19-31 Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'" Reflection In the world of the Pharisees, they taught what is called the prosperity gospel. But back then it was just simply an understanding that the more that you follow the rules and regulations, the more perfectly you follow the law, the more you would be blessed by God. And the blessing of God was not to make you into a servant as Jesus explains it, but to make you prosperous, important. And all the things you longed for and needed physically, emotionally would be there for you. It was a misunderstanding completely of what it is that God is asking from us. He's not asking us to do what we're told and then be blessed. He's calling us to something so much more complex and beautiful. To be human beings who live in a world listening to our own needs and the needs of others, and longing for nothing more than to relieve the pain and suffering that they see there. The rich man had no interest in anyone who was suffering because they were considered unworthy. What a radical change. That Jesus had brought to the temple and what an important change that would actually save the world. Closing Prayer Father, one might say that you treated the Pharisees harshly and seem to condemn them, but we know basically inside of you there was a longing and a desire that every single one of them would be touched and transformed and move away from their shallow understanding of what God is really about to something richer and fuller. But as you condemn them, it's so clearly that what you were condemning were their ideas, their ways, not them individually. So bless us with understanding and patience with people who are not seeing the role that God has promised to inspire them and nurture them in. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if the greatest danger to your soul isn't failure but the pride that follows success? We open Jeremiah 17 and the parable of the rich man and Lazarus to trace a stark contrast: dryness for those who trust in themselves and living water for those who root their hope in God. From there, we step into a Carmelite meditation on humility that reframes discouragement, showing how self-reliance quietly breeds despair while confidence in mercy restores peace, joy, and strength.We read the Gospel with fresh eyes: the rich man's downfall isn't luxury itself but a heart that overlooks Lazarus at his gate. Abraham's reply cuts to the core—God has already spoken through Moses and the prophets; the invitation to conversion stands. That same invitation reaches into our daily patterns. It asks us to notice where we assign credit. Many of us can own our failures, yet we cling to our wins as self-made. True humility does both: it admits fault without despair and returns every success to the Giver. This shift not only guards our hearts from hidden pride but also frees us to serve with generosity.Along the way, we hold up two paths after a fall: Judas's despair and Peter's tears. Both men failed; only one trusted love enough to come back. That trust becomes our Lenten practice—confess quickly, ask boldly, and let grace carry what effort cannot. We close with practical steps for the week, from fasting on Friday to small acts of mercy that keep our roots in living water. If this reflection moves you, share it with a friend, subscribe for the journey through Lent, and leave a review with one way you're practicing humility today.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Friends of the Rosary,We read in the Gospel today (Luke 16:19-31) the story of the poor and hopeless beggar Lazarus, who is carried to paradise — to the “bosom of Abraham— and the rich man taken to the underworld.The conversation between the rich man buried in the torment of hell and Abraham in heaven is extremely revealing. This parable, presented by Christ himself, depicts an utterly unique view of the afterlife.‘Father Abraham, have pity on me.Send Lazarus to dip the tip of his finger in water and cool my tongue,for I am suffering torment in these flames.'Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad;but now he is comforted here, whereas you are tormented.Moreover, between us and you a great chasm is establishedto prevent anyone from crossingwho might wish to go from our side to yoursor from your side to ours.'He said, ‘Then I beg you, father, send himto my father's house,for I have five brothers, so that he may warn them,lest they too come to this place of torment.'But Abraham replied, ‘They have Moses and the prophets.Let them listen to them.'He said, ‘Oh no, father Abraham,but if someone from the dead goes to them, they will repent.'Then Abraham said,‘If they will not listen to Moses and the prophets, neither will they be persuadedif someone should rise from the dead.'Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• March 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineWhen the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. Luke 16:22–23 Money is dangerous, as are power, notoriety, physical beauty, and exceptional talent. All of these are often desired, sought after, and envied. In and of themselves, each has the potential for great good. But because of that, they also have the potential for great sin. The Gospel passage above presents us with the eternal consequences of a rich man and a poor man named Lazarus. The rich man lived in luxury, dressed in fine clothes, ate sumptuously every day, and hoarded his wealth. Lazarus, in stark contrast, was dirt poor, covered with sores, and longed to eat the scraps of food often given to dogs. The story's crux is that their lifestyles were reversed when they died. From the netherworld, a place of great torment, the rich man begged Abraham for relief and to raise Lazarus from the dead to warn the rich man's five brothers. Abraham replies with perfect truth and justice: “If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.” With that, the story ends. Which person would you rather be? If we removed everything from the story that took place after their deaths, most people would likely choose the life of the rich man. Only when we add the eternal consequences to the story does the choice become clear. Is it possible to be rich and still attain Heaven? Or is it possible to have earthly power, beauty, and natural talents that lead to great success and notoriety in this life and still attain Heaven? Certainly it is, but only if the Gospel is embraced, regardless of your state. Whether a person is rich or poor, successful or not, beautiful, talented, or lacking in these, the question is the same for us all: Have I generously and wholeheartedly placed all that I am and all that I have at the service of God? Or have I made a god of passing things? Even those who lack the “good” things mentioned above run the risk of seeing their lack of them as the source of their earthly misery. This is just as dangerous. The bottom line is that God must be our God, no matter who we are, what we have, how we are perceived, how we look, or what natural gifts we possess. Furthermore, our God-given virtues become the means by which we exercise God's will in this world, in preparation for the next. Money, power, notoriety, beauty, and talent are “dangerous” in that they tempt us to make them gods. They become true blessings when they are fully dedicated to the exclusive service of God and His will. Poverty and every worldly misfortune have the same potential for danger and blessing. When poverty or misfortunes in life are embraced and offered to God as a sacrifice for His glory, they produce abundant blessings. When they are disdained and perceived as obstacles to happiness, then we have turned that which we desire into a false god. Reflect today on how fully you have dedicated your life to God and His holy will. Whether you are more like the rich man or poor Lazarus, hold nothing back from God's grace. Your entire life, the good and the bad, must be united to Christ for the glory of God the Father. That is the one and only path to true eternal riches. Lord of superabundance, every good thing comes from You. Please free me from my attachments and desires for the passing things of this world so that my life may become more selfless and sacrificial. I rededicate myself to You and the service of Your holy will so that my eternity will be one of unimaginable blessings. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What if the biggest threat to your faith isn't atheism… but the system you quietly benefit from every day?In John 11 and 12, Jesus raises Lazarus from the dead and exposes something bigger than a miracle. He reveals the real battle. Corrupt religion. Corrupt government. Corrupt money. The same forces that killed Him are still alive today. And they don't just oppose Jesus. They oppose anyone who follows Him. This message asks a hard question: Are we serving Christ, or are we protecting our comfort? Because loving this world always costs more than we think.Jesus said if you love your life in this world, you lose it. But if you hate the broken system and follow Him, you gain real life. That means stepping out of passive belief and into action. It means refusing to fund what destroys souls. It means fighting for the vulnerable. It means choosing the glory that comes from God over the approval of people. Free people free people. And this is our watch.