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Merriam-Webster's Word of the Day for May 9, 2025 is: gloss GLAHSS verb To gloss a word or phrase is to provide its meaning, or in other words, to explain or define it. // Many unfamiliar terms are glossed in the book's introduction. See the entry > Examples: “It is revealing that early dictionaries regularly defined equality as ‘conformity,' or glossed the word, like Noah Webster did in 1806, as ‘likeness, evenness, uniformity.'” — Darrin M. McMahon, The Chronicle of Higher Education, 1 Apr. 2024 Did you know? If you're the type of word nerd who finds poring over book glossaries to be the bee's knees, we know you'll get a buzz from this gloss of the verb gloss. To gloss something, such as a word or phrase, is to explain or define it. The noun gloss, it follows, refers to (among other things) a brief explanation of a word or expression. And a glossary of course is a collection of textual glosses, or of specialized terms, with their meanings. Both forms of gloss, as well as the word glossary, trace back to the Greek noun glôssa, meaning “tongue,” “language,” or “obscure word requiring explanation.” Another descendent of glôssa, the English noun glossa, refers not to a bee's knees but to a bee's tongue, or to the tongue of another insect.
Were hunter-gatherer societies among the most equal in history? What impact did the French and American Revolutions have on the concept of equality? And has equality been on the retreat over the past three decades? Darrin M McMahon, author of Equality: The History of an Elusive Idea, talks to Spencer Mizen about humanity's enduring obsession with egalitarianism. (Ad) Darrin M McMahon is the author of Equality: The History of an Elusive Idea (Bonnier, 2024). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-HistoryiPad&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fequality%2Fdarrin-mcmahon%2F9781804186831) The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this episode, Jenn Binis (EdHistory101) talks with with Darrin M. McMahon about his book, EQUALITY: The History of an Elusive Idea. They discuss the difference between equity and equality, scholarship around the history of an idea, and the adventures of conducting research across multiple eras and places. 52 mins.
EPISODE 1860: In this KEEN ON show, Andrew talks Darrin M. McMahon, author of EQUALITY, about the history of a most elusive idealDarrin M. McMahon is a cultural and intellectual historian and a leading proponent of a new and revitalized history in ideas. His work encompasses the sweep of Western history from the ancient world to the present day, and spans both sides of the Atlantic, but the fulcrum of his research and writing is Western Europe in the long 18th century, the age of Enlightenment. McMahon is particularly interested in seminal concepts that emerged in the 18th century and have continued to exercise an important influence on modern culture. McMahon is currently the Mary Brinsmead Wheelock Professor of History at Dartmouth College. From 1994–2014 he taught history at history at Florida State University, where he was the Ben Weider Professor and Distinguished Research Professor. Born in Carmel, California, and educated at the University of California, Berkeley and Yale, where he received his PhD in 1998, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity (Oxford University Press, 2001) and Happiness: A History (Atlantic Monthly Press, 2006), which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine. In 2013, McMahon completed a history of the idea of genius and the genius figure, Divine Fury: A History of Genius, published with Basic Books. It has recently appeared in French translation as La Fureur Divine: Une Histoire du Génie (Fayard, 2016). McMahon is also the editor, with Ryan Hanley, of The Enlightenment: Critical Concepts in Historical Studies, 5 vols. (Routledge, 2009); with Samuel Moyn, of Rethinking Modern European Intellectual History (Oxford University Press, 2014); and with Joyce Chaplin of Genealogies of Genius (Palgrave, 2015). His latest book is EQUALITY: The History of an Elusive Idea (2023).Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.
In this conversation with RevDem editor Ferenc Laczó, Darrin M. McMahon – author of the new book Equality: The History of an Elusive Idea – discusses his approach to the intellectual history of equality on the longue durée and explains why we shouldn't think of this history as a triumphant march of progress; highlights the tensions between difference and sameness and explores the changing relationship between liberty and equality; and reflects on the globalization of our concern with equality – and our human ambivalence towards this resilient idea. Darrin M. McMahon is a historian, author, and public speaker who acts as the Mary Brinsmead Wheelock Professor of History at Dartmouth College. He is the author of three previous books respectively titled Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity (2001); Happiness: A History (2006); and Divine Fury: A History of Genius (2013). He is also the editor or co-editor of the volumes Rethinking Modern European Intellectual History (2013); Genealogies of Genius (2017); and History and Human Flourishing (2022). Equality: The History of an Elusive Idea is published by Basic Books.
Here's an odd thing: there really haven't been any universally-acclaimed geniuses since Einstein. At least I can't think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we've just become tired of “genius.” There is, it must be admitted, something democratic cultures don't like about “geniuses.” If we're all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we're all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein's impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It's only since the Enlightenment that we've come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It's a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices
Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices
Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices
Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices
Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices
Darrin M. McMahon is the Ben Weider Professor of History at Florida State University. Educated at the University of California, Berkeley and Yale, where he received his PhD, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity); Happiness: A History which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine; and Divine Fury: A History of Genius, a history of the idea of genius and the genius figure, which will be published this October .
Darrin M. McMahon is the Ben Weider Professor of History at Florida State University. Educated at the University of California, Berkeley and Yale, where he received his PhD, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity); Happiness: A History which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine; and Divine Fury: A History of Genius, a history of the idea of genius and the genius figure, which will be published this October .
Darrin M. McMahon, Ph.D., Professor of History, Florida State University, spoke on "Pursuing Happiness Through the Ages: Some Thoughts on an Elusive Quest" on Sept. 17, 2007 as part of the University of New England's Core Connections Lecture Series.