Podcast appearances and mentions of Darrin M Mcmahon

Why is historical context so important when looking at topics from the past? What role does a broader appreciation of the humanities play in understanding contemporary issues?Darrin M. McMahon is a professor of history at Dartmouth College and the author of several books. Recent titles include Equality: The History of an Elusive Idea and the Divine Fury: A History of Genius book.Greg and Darrin discuss Darrin's intellectual journey and his approach to longue durée intellectual history. Darrin provides insights into his books on happiness, genius, and equality, exploring themes like the evolution of concepts over time, the intersection of words and ideas, and the roles of intellectual historians. Their conversation examines the connections between religious traditions and modern concepts, the interplay of born versus made attributes, and the historical perspectives on the concepts of happiness and genius. *unSILOed Podcast is produced by University FM.*Episode Quotes:Are genius, happiness, and equality born or made?41:06: Are geniuses born, or are they made? You know, can you play the guitar for 10,000 hours, à la Malcolm Gladwell, and become a Beatle? Or, you know, is there just something in you? And that turns out to be a kind of central conflict all the way back to the ancients. Same, as you say, with happiness, right? Is happiness just in our genes? We know some people are wired to just be cheery in the morning. Right? I'm not one of those people. Or does it happen to you? Right? Or can you make it? Right? Can you control your life in such a way so that you can bring about happiness? And the same with equality, right? Are we born equals? Are we made equals in political circumstance? Are we intended to be equal? This too gets tied up with debates around it, around the concept from very early on. And they never really entirely go away. So again, it's a nice way of kind of pointing out continuities, but then also marking points of departure and change.Why equality creates inequality29:37: Equality always serves, or always brings into being, new forms of inequality. That very assertion of equals then creates the space then for thinking or measuring others against that standard, and relegating to place.Intellectual history teaches us how to love49:28: Intellectual history teaches you to get inside the minds of others who see the world in radically different ways from how you do. And that is what love is all about: trying to get inside the mind of a person who sees the world differently from you, and to empathize even when you do not agree, to understand even when you do not condone. That is crucial. It is a crucial human endeavor, and I think intellectual history teaches that very well.The arc of equality isn't as straight as we think30:29: Equality leads to us, and then it's going to spread, and, you know, spill down to more and more people. It will expand and get wider. I grew up in California. I was born in 1965 with that kind of vague idea, and no one said it was going to be easy. Martin Luther King certainly knew it was not going to be easy, and yet, as you say, the arc of history bends towards justice, bends towards equality. We're gradually extending equality to wider and wider circles of people. And that's just how it will go. And I think we were deceived by our own rhetoric. And it was really a rude awakening in 2016 to wake up and realize, oh gosh, you know, it does not quite work that way. And as rude an awakening as that's been, I think it also provides an opportunity then to go back and examine a concept like equality that we thought we knew in some ways, but that really turns out to be much more complicated and fraught than I think we fully appreciated.Show Links:Recommended Resources:Longue DuréeRobert DarntonArthur Oncken LovejoyAnglo-SaxonsPlatoSubjective Well-beingJeremy BenthamThe Happiness HypothesisAge of EnlightenmentSocratesDaemonDoctor FaustusMichelangeloMichel FoucaultMemento MoriFascesTeresa BejanMartin Luther King Jr.Tall Poppy SyndromeChristopher BoehmBranko MilanovićKarl MarxJean-Jacques RousseauArthur SchopenhauerFriedrich NietzscheThomas CarlyleAugustine of HippoPresentismGuest Profile:Faculty Profile at Dartmouth UniversityDarrinMcMahon.comWikipedia ProfileGuest Work:Amazon Author PageEquality: The History of an Elusive IdeaHistory and Human FlourishingDivine Fury: A History of GeniusHappiness: A HistoryEnemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Merriam-Webster's Word of the Day for May 9, 2025 is: gloss • GLAHSS • verb To gloss a word or phrase is to provide its meaning, or in other words, to explain or define it. // Many unfamiliar terms are glossed in the book's introduction. See the entry > Examples: “It is revealing that early dictionaries regularly defined equality as ‘conformity,' or glossed the word, like Noah Webster did in 1806, as ‘likeness, evenness, uniformity.'” — Darrin M. McMahon, The Chronicle of Higher Education, 1 Apr. 2024 Did you know? If you're the type of word nerd who finds poring over book glossaries to be the bee's knees, we know you'll get a buzz from this gloss of the verb gloss. To gloss something, such as a word or phrase, is to explain or define it. The noun gloss, it follows, refers to (among other things) a brief explanation of a word or expression. And a glossary of course is a collection of textual glosses, or of specialized terms, with their meanings. Both forms of gloss, as well as the word glossary, trace back to the Greek noun glôssa, meaning “tongue,” “language,” or “obscure word requiring explanation.” Another descendent of glôssa, the English noun glossa, refers not to a bee's knees but to a bee's tongue, or to the tongue of another insect.

Were hunter-gatherer societies among the most equal in history? What impact did the French and American Revolutions have on the concept of equality? And has equality been on the retreat over the past three decades? Darrin M McMahon, author of Equality: The History of an Elusive Idea, talks to Spencer Mizen about humanity's enduring obsession with egalitarianism. (Ad) Darrin M McMahon is the author of Equality: The History of an Elusive Idea (Bonnier, 2024). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-HistoryiPad&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fequality%2Fdarrin-mcmahon%2F9781804186831) The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Jenn Binis (EdHistory101) talks with with Darrin M. McMahon about his book, EQUALITY: The History of an Elusive Idea. They discuss the difference between equity and equality, scholarship around the history of an idea, and the adventures of conducting research across multiple eras and places. 52 mins.

EPISODE 1860: In this KEEN ON show, Andrew talks Darrin M. McMahon, author of EQUALITY, about the history of a most elusive idealDarrin M. McMahon is a cultural and intellectual historian and a leading proponent of a new and revitalized history in ideas. His work encompasses the sweep of Western history from the ancient world to the present day, and spans both sides of the Atlantic, but the fulcrum of his research and writing is Western Europe in the long 18th century, the age of Enlightenment. McMahon is particularly interested in seminal concepts that emerged in the 18th century and have continued to exercise an important influence on modern culture. McMahon is currently the Mary Brinsmead Wheelock Professor of History at Dartmouth College. From 1994–2014 he taught history at history at Florida State University, where he was the Ben Weider Professor and Distinguished Research Professor. Born in Carmel, California, and educated at the University of California, Berkeley and Yale, where he received his PhD in 1998, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity (Oxford University Press, 2001) and Happiness: A History (Atlantic Monthly Press, 2006), which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine. In 2013, McMahon completed a history of the idea of genius and the genius figure, Divine Fury: A History of Genius, published with Basic Books. It has recently appeared in French translation as La Fureur Divine: Une Histoire du Génie (Fayard, 2016). McMahon is also the editor, with Ryan Hanley, of The Enlightenment: Critical Concepts in Historical Studies, 5 vols. (Routledge, 2009); with Samuel Moyn, of Rethinking Modern European Intellectual History (Oxford University Press, 2014); and with Joyce Chaplin of Genealogies of Genius (Palgrave, 2015). His latest book is EQUALITY: The History of an Elusive Idea (2023).Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.

In this conversation with RevDem editor Ferenc Laczó, Darrin M. McMahon – author of the new book Equality: The History of an Elusive Idea – discusses his approach to the intellectual history of equality on the longue durée and explains why we shouldn't think of this history as a triumphant march of progress; highlights the tensions between difference and sameness and explores the changing relationship between liberty and equality; and reflects on the globalization of our concern with equality – and our human ambivalence towards this resilient idea.  Darrin M. McMahon is a historian, author, and public speaker who acts as the Mary Brinsmead Wheelock Professor of History at Dartmouth College. He is the author of three previous books respectively titled Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity (2001); Happiness: A History (2006); and Divine Fury: A History of Genius (2013). He is also the editor or co-editor of the volumes Rethinking Modern European Intellectual History (2013); Genealogies of Genius (2017); and History and Human Flourishing (2022). Equality: The History of an Elusive Idea is published by Basic Books.

Here's an odd thing: there really haven't been any universally-acclaimed geniuses since Einstein. At least I can't think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we've just become tired of “genius.” There is, it must be admitted, something democratic cultures don't like about “geniuses.” If we're all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we're all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein's impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It's only since the Enlightenment that we've come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It's a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Here’s an odd thing: there really haven’t been any universally-acclaimed geniuses since Einstein. At least I can’t think of any. Really smart people, yes. But geniuses per se, no. It seems Einstein was such a genius that he destroyed the entire concept of genius for us. Or perhaps we’ve just become tired of “genius.” There is, it must be admitted, something democratic cultures don’t like about “geniuses.” If we’re all equal, well, then how can some of us be “geniuses” and others just ordinary folks? It seems that either we’re all “geniuses” or none of us are. In his fascinating book Divine Fury: A History of Genius (Basic Books, 2013), Darrin M. McMahon explains Einstein’s impact on the idea of “genius” and much more. You will learn, for example, how in Greco-Roman culture a “genius” was a spiritual double: it was something you had, a ghostly sidekick, not something you were. Sometimes your “genius” was good–a guardian angel–and sometimes it was bad–a demon. It’s only since the Enlightenment that we’ve come to think of “genius” as a certain kind of person, namely, someone with truly extraordinary capacities. It’s a fascinating story. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

Darrin M. McMahon is the Ben Weider Professor of History at Florida State University. Educated at the University of California, Berkeley and Yale, where he received his PhD, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity); Happiness: A History which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine; and Divine Fury: A History of Genius, a history of the idea of genius and the genius figure, which will be published this October .

Darrin M. McMahon is the Ben Weider Professor of History at Florida State University. Educated at the University of California, Berkeley and Yale, where he received his PhD, McMahon is the author of Enemies of the Enlightenment: The French Counter-Enlightenment and the Making of Modernity); Happiness: A History which has been translated into twelve languages, and was awarded Best Books of the Year honors for 2006 by the New York Times, The Washington Post, the Library Journal, and Slate Magazine; and Divine Fury: A History of Genius, a history of the idea of genius and the genius figure, which will be published this October .

Darrin M. McMahon, Ph.D., Professor of History, Florida State University, spoke on "Pursuing Happiness Through the Ages: Some Thoughts on an Elusive Quest" on Sept. 17, 2007 as part of the University of New England's Core Connections Lecture Series.