Podcasts about Chronicle

In this weekend's episode, three segments from this past week's Washington Journal. First, a conversation with author Rachel Slade about her book "Making it America" about the history – and future - of manufacturing in the United States. Then, the Department of Education resumed collection on defaulted student loans this week. We speak with Rick Seltzer of the Chronicle of Higher Education about what that means – and who will be affected. Plus, a discussion about efforts to modernize the nation's aging air traffic control systems with Kevin Walsh from the Government Accountability Office. He and his team were among the first to flag problems in their report last fall. Learn more about your ad choices. Visit megaphone.fm/adchoices

Merriam-Webster's Word of the Day for May 9, 2025 is: gloss • GLAHSS • verb To gloss a word or phrase is to provide its meaning, or in other words, to explain or define it. // Many unfamiliar terms are glossed in the book's introduction. See the entry > Examples: “It is revealing that early dictionaries regularly defined equality as ‘conformity,' or glossed the word, like Noah Webster did in 1806, as ‘likeness, evenness, uniformity.'” — Darrin M. McMahon, The Chronicle of Higher Education, 1 Apr. 2024 Did you know? If you're the type of word nerd who finds poring over book glossaries to be the bee's knees, we know you'll get a buzz from this gloss of the verb gloss. To gloss something, such as a word or phrase, is to explain or define it. The noun gloss, it follows, refers to (among other things) a brief explanation of a word or expression. And a glossary of course is a collection of textual glosses, or of specialized terms, with their meanings. Both forms of gloss, as well as the word glossary, trace back to the Greek noun glôssa, meaning “tongue,” “language,” or “obscure word requiring explanation.” Another descendent of glôssa, the English noun glossa, refers not to a bee's knees but to a bee's tongue, or to the tongue of another insect.

Seth and Sean discuss Nick Caserio giving rookie Jayden Higgins a fully guaranteed contract, the Texans defensive line running it back in bringing back Foley Fatukasi, and compare what they'll be watching for at rookie minicamp with what Jonathan Alexander of the Chronicle will be watching.

Rick Seltzer, senior writer for the Chronicle of Higher Education who writes their Daily Briefing newsletter, talks about the latest news in the fights between Columbia, Harvard and other universities and the Trump administration, and how the funding cuts are hitting the schools so far. Plus, Max Kozlov, science reporter covering biomedical research at Nature, talks about his reporting on the research topics that the Trump administration's NIH has cut funding to, especially areas the administration finds "problematic," like those related to LGBTQ+ health.

In one of the most timely and urgent shows we have ever done, today I speak with law scholar Aziz Rana about his brilliant and bracing article recently published in New Left Review, “Constitutional Collapse.” We talk about how the Trump administration and its enablers are shredding a liberal “compact” which was established in in the 1930s through the Sixties and extending an imperial presidency abroad to an authoritarian one domestically. We talk about the current constitutional crisis, but also about the need for, and manifestations of, a politics which is at once a genuine membership organization and social community. As Aziz Rana powerfully argues, “its aim should be to transform the world people organically experience.” This is exactly the analysis and message so many of us need in these dark times.Aziz Rana is a professor of law at Boston College Law School, where his research and teaching center on American constitutional law and political development. In particular, his work focuses on how shifting notions of race, citizenship, and empire have shaped legal and political identity since the founding. Rana's first book, The Two Faces of American Freedom (Harvard University Press) situates the American experience within the global history of colonialism, examining the intertwined relationship in American constitutional practice between internal accounts of freedom and external projects of power and expansion.  His new book, The Constitutional Bind: How Americans Came to Idolize a Document that Fails Them (University of Chicago Press, 2024), explores the modern emergence of constitutional veneration in the twentieth century -- especially against the backdrop of growing American global authority -- and how veneration has influenced the boundaries of popular politics. Aziz Rana has written essays and op-eds for such venues as n+1, The Boston Review, The Washington Post, The New York Times, Dissent, New Labor Forum, Jacobin, The Guardian, The Chronicle of Higher Education, The Nation, Jadaliyya, Salon, and The Law and Political Economy Project.  He has articles and chapter contributions published or forthcoming with Yale and Oxford University Presses, The University of Chicago Law Review, California Law Review, UCLA Law Review, Texas Law Review, and the Yale Law Journal Forum, among others. 

Notes and Links to Vanessa Saunders' Work       Vanessa Saunders is a writer living in New Orleans. She teaches as a Professor of Practice at Loyola University New Orleans. She was the editor-in-chief of Helium Journal from 2013 to 2016. Her writing has appeared in Writer's Digest, Writer's Chronicle, Seneca Review, Sycamore Review, Los Angeles Review,  Nat. Brut, Entropy, PANK, Passages North, Stockholm Review of Literature and other journals.​​ She is at work on a novel of magical realism about whiteness and a book-length prose poem about the ethics of authorship.  Buy The Flat Woman   Vanessa's Website At about 1:45, Vanessa recommends places to buy her book, including Baldwin Books At about 2:55, Vanessa responds to Pete's question about her expectations for the Pub Day and beyond versus the realities At about 5:20, the two discuss Kafka's Metamorphosis and his parables and connections to Vanessa's The Flat Woman, as well as absurdities and allegory At about 9:30, Vanessa gives background on her early reading and writing, including her grandfather's and Sylvia Plath's influences, and Anne Carson's influence on The Flat Woman At about 13:30, Vanessa explains the unique British library system At about 15:25, Vanessa responds to Pete's questions about At about 16:35, Vanessa mentions Kelly Link, Sarah Rose Etter, Aimee Bender, and Hadriana in my Dreams as contemporary writers and writing that inspires him At about 18:20, Pete and Vanessa shout out the generosity and greatness of Aimee Bender, and Vanessa talks about meetings with inspiring writers At about 19:20, Pete shouts out Antonya Nelson's “In the Land of Men” for the 1,987,231 time in Chills at Will history At about 19:55, The two discuss the book's epigraph and seeds for the book At about 22:40, Vanessa expands upon stewardship and community and the environment in the formulation of her book At about 24:20, Pete wonders about Vanessa's decision to avoid naming her characters At about 26:40, Pete asks Vanessa  At about 29:10, the two discuss the lengthy “setups” that are chapter titles, or “headlines” At about 32:20, “leaky boundaries” and the family dynamic, including the absent father, are discussed At about 33:35, “Terrorism” and government cover-up in the book and its couching is discussed; Vanessa talks about birds as “indicator species,” as she learned from a group of “elite ornithologists” (!!!) with whom she lived At about 36:40, Vanessa talks about perpetual archetypes and storylines for “female villainy” At about 37:40, Bird grief and research and animals as stand-ins for humans as discussed in the book is explored by Vanessa At about 41:10, Vanessa, in explaining her views of animals and things and dominion, references a wonderful Louise Gluck line  At about 42:35, Pete and Vanessa discuss Bay Area history, anthropology. and its effects on their mindsets and writing At about 44:00, The two talk about the “patriarch[al]” POPS Cola, and the protagonist's early life after her mother is arrested and convicted  At about 45:45, Vanessa expands on the patriarchal society and the 2024 election's connections to the systemic misogyny on display in the book At about  49:50, The protagonist, depicted 10 years as “The woman,” and Part II are described, as well as the “chaotic aunt” and more ugly realities that confront the woman At about 51:45, Vanessa cites inspiration from an interview with Toni Morrison regarding family alienation  At about 53:10, Vanessa explores connections between humor and speculative fiction At about 54:10, The woman's earliest interactions with and attractions to the man are discussed At about 55:10, Vanessa responds to Pete's question about the man being drawn to Elvis, with a trip down memory lane of a San Francisco that may no longer exist  At about 59:20, Vanessa talks about setting the woman as working at the very company that has imprisoned her mother  At about 1:01:25, Vanessa responds to Pete's question about the grisly displays of hurt and dead animals, and the two discuss ideas of entertainment and willful (or not) ignorance about the brutality in Gaza and climate change At about 1:05:00, Pete complements Vanessa for humor on the page and asks if the man has “discovered the manosphere”  At about 1:08:35, Vanessa talks about social justice being “commodified” At about 1:10:40, Vanessa talks about initial hesitat[ion] in depicting the man as having some assorted wisdom, along with many horrible traits At about 1:11:40, Vanessa discusses a famous writer, who is not related to her :(  At about 1:13:00, Another Maurice Carlos Ruffin shoutout At about 1:14:20, Movie actors for the book's characters! At about 1:16:10, “You are hearing me talk”-Al Gore You can now subscribe to the podcast on Apple Podcasts, and leave me a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow Pete on IG, where he is @chillsatwillpodcast, or on Twitter, where he is @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both the YouTube Channel and the podcast while you're checking out this episode.       Pete is very excited to have one or two podcast episodes per month featured on the website of Chicago Review of Books. The audio will be posted, along with a written interview culled from the audio. This week, his conversation with Episode 270 guest Jason De León is up on the website. A big thanks to Rachel León and Michael Welch at Chicago Review.     Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl      Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting Pete's one-man show, his DIY podcast and his extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content! This month's Patreon bonus episode will feature an exploration of the wonderful poetry of Khalil Gibran. I have added a $1 a month tier for “Well-Wishers” and Cheerleaders of the Show.    This is a passion project of Pete's, a DIY operation, and he'd love for your help in promoting what he's convinced is a unique and spirited look at an often-ignored art form.     The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.     Please tune in for Episode 285 with The Philharmonik, Episode 58 guest, vocalist, multi-instrumentalist, lyricist, music producer and genre defining artist. Recently, he has been nationally and globally recognized after winning the 2023 American Song writer contest and NPR's 2024 Tiny Desk Contest for his song “What's It All Mean?” The episode marks the one-year anniversary of his NPR Tiny Desk Contest win. This will be released on May 16.  

A look back at Santa Ono's career in higher education thus far, and what's been particularly challenging about high education administration in the last several years. GUESTS: David Jesse: senior writer, Chronicle of Higher Education Jamal Watson, PhD: editor of "Diverse: Issues in Higher Education," professor of Strategic Communication and Public Relations, Trinity Washington University Looking for more conversations from Stateside? Right this way. If you like what you hear on the pod, consider supporting our work. Music in this episode by Blue Dot Sessions.See omnystudio.com/listener for privacy information.

Seventy years after C. S. Lewis's sixth Chronicle of Narnia released, we recall the reasons we love this tale of magic rings and other worlds.

Josh Trank's 2012 debut, Chronicle, is under our spotlight this week for the deep dive, whilst another set of superheroes makes up our main review of Thunderbolts* - oh, and Andy also checked out the latest Sky Original, Cleaner.Get In TouchThreads @filmfileukBlueSky @filmfileuk.bsky.socialMastodon @filmfileuk@mastodonapp.ukX @FilmFileUKInstagram FilmFileUKYoutube https://tinyurl.com/yv5skc42Email podcast@filmfile.uk

Episode 365: On a humid August morning in 1873, the quiet, tight-knit community of Baker's Settlement outside of Bridgewater in Lunenburg County, Nova Scotia, was shattered by a crime so shocking that it would echo for generations. This is the story of Mary Ann Frauzel Mailman—a woman described by her contemporaries as strikingly beautiful, and by all accounts, a devoted mother—whose life ended violently at the hands of her husband, Peter Mailman. The murder and its aftermath would become one of the most infamous cases in the province's history, both for its brutality and for the chilling window it offered into the darkness that can lurk behind closed doors. Sources: ⁠cihm_09620⁠⁠The trial of Peter Mailman for the murder of hi...⁠⁠Mary Ann Frauzel Mailman (1826-1873) - Find a...⁠⁠Bloodshed among the berries - 1873 Lunenburg, Nova Scotia⁠⁠Large Fierce Mammal: The Trial of Peter Mailman⁠⁠Capital case, Peter Mailman tried before [Minister of] Justice DesBarnes at Lunenburg⁠⁠Hamilton Spectator -- Deaths, 1873⁠⁠Dec 30, 1873, page 1 - The New York Times at Newspapers.com⁠⁠Dec 10, 1873, page 3 - The Hamilton Spectator at Newspapers.com⁠⁠Dec 05, 1873, page 2 - The Hamilton Spectator at Newspapers.com⁠⁠Nov 27, 1873, page 2 - The Montreal Star at Newspapers.com⁠⁠Oct 24, 1873, page 3 - The Gazette at Newspapers.com⁠⁠Oct 21, 1873, page 3 - The Gazette at Newspapers.com⁠⁠Aug 26, 1873, page 1 - The Rutland Daily Globe at Newspapers.com⁠⁠Aug 25, 1873, page 2 - The Spirit of Democracy at Newspapers.com⁠⁠Aug 22, 1873, page 1 - Democrat and Chronicle at Newspapers.com⁠⁠Aug 22, 1873, page 3 - Hartford Courant at Newspapers.com⁠⁠Aug 19, 1873, page 3 - The San Francisco Examiner at Newspapers.com Learn more about your ad choices. Visit megaphone.fm/adchoices

MIEJSCE AKCJI - Nowy JorkPostaw mi kawę: https://buycoffee.to/zbrodniezapomnianeWspieranie kanału:https://patronite.pl/ZbrodnieZapomnianehttps://www.youtube.com/channel/UCZsXqcUbVi03jDKVS-a2Dlg/joinŹródła:Boston Post, 10 kwietnia 1874Boston Post, 15 kwietnia 1874Boston Post, 28 kwietnia 1874Boston Post, 29 kwietnia 1874New York Daily, 11 kwietnia 1874New York Daily, 12 kwietnia 1874New York Daily, 14 kwietnia 1874Sun Journal, 17 kwietnia 1874Democrat and Chronicle, 16 kwietnia 1874The Evening Post, 21 kwietnia 1874The Inter Ocean, 14 kwietnia 1874The Times Record, 18 kwietnia 1874New York Times, 14 czerwca 1874The San Francisco Examiner, 1 maja 1874Źródła internetowe: w komentarzuSpołeczność:Grupa na fb: https://www.facebook.com/groups/1120954551591543Instagram: https://www.instagram.com/zbrodniezapomniane/kontakt:✉️ e-mail: zbrodniezapomniane@gmail.com

This is a review of Ryan Coogler's movie Sinners. Sinners is the number independent movie in the world right now. On this episode I'm going to talk about the symbolism of the movie. If you like my podcast please listen to my podcast on these links. Black Wall Street Chronicle | Podcast on SpotifyBlack Wall Street Tech - YouTube

News Connect（ニュースコネクト）あなたと経済をつなぐ5分間1日1つ、国際政治や海外のビジネスシーンを中心に、世界のメガトレンドがわかる重要ニュースを解説。朝の支度や散歩、通勤、家事の時間などにお聴きいただけるとうれしいです。日曜は経営共創基盤 共同経営者の塩野誠さんとともに、1週間のニュースを雑談も交えながら、振り返っていきます。▼出演：野村高文（音声プロデューサー／Podcast Studio Chronicle代表）⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/nmrtkfm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠塩野誠（IGPIグループ 共同経営者）⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/makoto_tokyo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠慶應義塾大学法学部卒、ワシントン大学（セントルイス）ロースクール法学修士。シティバンク、ゴールドマン・サックス、起業、ベイン＆カンパニー、ライブドアなどを経て現職。各国でのデジタルテクノロジーと政府の動向について調査し、欧州、ロシアなどで企業投資を行う。国内外の企業への戦略コンサルティング、M&Aアドバイザリーを行う。著書に『デジタルテクノロジーと国際政治の力学』（NewsPicksパブリッシング）など。▼Chronicle制作、3月スタートの新番組「誰もやらないビジネスのつくり方」は、こちらからお聴きいただけます！

Despite the passage of fifty years since his last activity, the case of the Zodiac Killer continues to fascinate and frustrate law enforcement, the media, and the American public, making America's most notorious unsolved murder case.Thank you to the Incredible Dave White of Bring Me the Axe Podcast for research and Writing support!ReferencesBlankenstein , Andrew, and Wilson Wong. 2021. 'The case remains open': FBI rebuts claim Zodiac Killer case is solved. October 7. Accessed February 2025. https://www.nbcnews.com/news/us-news/case-remains-open-fbi-refutes-claim-zodiac-killer-case-solved-n1281002.Chabria, Anita. 2018. "Vallejo police have sent Zodiac Killer DNA to a lab. Results could come in weeks." Sacramento Bee, May 3.Chronicle, San Francisco. 1970. "A Zodiac threat to newsman." San Francisco Chronicle , October 31: 7.Cole, Michael F. 2020. The Zodiac Revisted: The Facts of the Case. San Francisco, CA: Twin Prime Publishing .Drake, Rossiter. 2007. "A magnificent obsession with the Zodiac killer." San Francisco Examiner, March 2: 28.Flaherty, Frances. 1969. "New letter by Zodiac claims seven slayings." Times-Herald (Vallejo, CA), November 12: 1.—. 1969. "Teenagers' s;ayer still at large." Times-Herald (Vallejo, CA), March 30: 1.Flaherty, Francis G. 1968. "Investigators lacking clues in 2 slayings." Times-Herald (Vallejo, CA), December 22: 1.Glover, Malcolm. 1969. "Hundreds of 'Zodiac' tips flood Bay police." San Francisco Examiner, October 18: 1.Lowe, Lindsay. 2024. Who was Arthur Leigh Allen? October 29. Accessed February 14, 2025. https://www.today.com/popculture/zodiac-killer-arthur-leigh-allen-rcna176996.McClatchy Newspapers Service. 1969. "Vallejo Police seek gunman who killed woman, shot man." Sacramento Bee, July 5: 1.Michelman, Jordan. 2020. "What If You Solved the Zodiac Killer Mystery and No One Believed You? ." Portland Monthly, December 16.O'Connell, Oliver. 2021. Gary Poste: Who was the alleged Zodiac killer identified by ‘Case Breakers'? October 7. Accessed February 14, 2025. https://www.the-independent.com/news/world/americas/crime/gary-post-zodiac-killer-suspect-b1933700.html.Peterson, Dave. 1969. "2 survivors tell what they can on 'Code Killer'." Times-Herald, October 1: 1.Sacramento Bee. 1969. "Officers check leads in Berryessa killing." Sacramento Bee, October 3: 27.San Francisco Examiner. 1969. "'Cipher Killer's' new letter." San Francisco Examiner, August 4: 1.—. 1969. "'Cypher Killer' hunt is pressed." San Francisco Examiner, August 6: 57.—. 1969. "School bus alert on mad killer." San Francisco Examiner, October 17: 1.—. 1969. "Sketch made of killer in taxi slaying." San Francisco Examiner, October 14: 6.—. 1970. "Zodiac 'greeting' to police: 'enjoy yourselves at my blast'." San Francisco Examiner, May 1: 50.Smith, Dave. 1971. "17-plus victims claimed in letter by Zodiac Killer." Los Angeles Times, March 16: 3.—. 1969. "Zodiac Killer--chilling portrait of madness." Los Angeles Times, October 15: 1.—. 1969. "'The Zodiac' lives inconspicuously, but murders with flourish." Sacramento Bee, October 10: E12.Smith, Jane. 1969. "Girl stabbing victim dies in Napa hospital." Times-Herald (Vallejo, CA), September 30: 1.Times-Herald. 1969. "Cryptogram deciphered by teacher." Times-Herald (Vallejo, CA), August 9: 1.—. 1968. "Hunt maniac in murders of teenagers." Times-Herald (Vallejo, CA), December 23: 1.—. 1969. "Lake attacks linked to Vallejo slayings." Times-Herald (Vallejo, CA), September 29: 14.—. 1969. "Mystery ciphers not decoded yet." Times-Herald (Vallejo, CA), August 2: 1.—. 1968. "Vallejo teenagers are shot to death near Lake Herman." Times-Herald (Vallejo, CA), December 21: 1.—. 1969. "Police seeking clues in Vallejo shootings." Times-Herald, July 6:1.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Following the death of Takara Hime, and the war on the Korean peninsula, Naka no Ōe was taking hold--or perhaps keeping hold--of the reins of government.  He wasn't finished with his changes to the government.  He also had a new threat--the Tang Empire.  They had destroyed Yamato's ally, Baekje, and defeated the Yamato forces on the peninsula.  While the Tang then turned their attention to Goguryeo, Yamato could easily be next.  The Tang had a foothold on the Korean peninsula, so they had a place to gather and launch a fleet, should they wish to bring Yamato into their empire. For more, especially to follow along with some of the names in this episode, check out our blogpost at https://sengokudaimyo.com/podcast/episode-125     Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 125: The Sovereign of Heavenly Wisdom The people of Baekje looked around at the strange and unfamiliar land.  They had fled a wartorn country, and they were happy to be alive, but refugee status was hardly a walk in the park.  Fortunately, they still knew how to farm the land, even if their homeland was hundreds of miles away, across the sea, and occupied by hostile forces.  Here, at least, was a land where they could make a home for themselves. Some of them had to wonder whether this was really permanent.  Was their situation just temporary until their kingdom was restored?  Or were they truly the last people of Baekje, and what would that mean? Either way, it would mean nothing if they didn't work the land and provide for their families.  And so, as with displaced people everywhere, they made the best of the situation.  They had been given land to work, and that was more than they could have asked for.  They might never return to Baekje, but perhaps they could keep a little of it alive for themselves and their descendants. Greetings, everyone, and welcome back.  Last episode we talked about the downfall of Baekje and the defeat of the Yamato forces at the battle of Hakusukinoe, also known as the Battle of Baekgang, in 663.  And yet, something else happened as well: the sovereign, Takara Hime, aka Saimei Tennou, died as the Yamato forces were setting out.  Immediately Prince Naka no Oe took the reins of government.  He would be known to later generations as Tenji Tennou, with Tenji meaning something like “Heavenly Wisdom”. Now Prince Naka no Oe has been in the forefront of many of our episodes so far, so I'd like to start this episode out with a recap of what we've heard about him so far, as all of this is important to remind ourselves of the complex political situation.  I'm going to be dropping – and recapping – a lot of names, but I'll have many of the key individuals listed on the podcast website for folks who want to follow along.  I would note that this episode is going to be a summary, with some extrapolation by me regarding what was actually happening.  Just remember that history, as we've seen time and again, is often more messy and chaotic than we like, and people are more complex than just being purely good or evil.  People rarely make their way to the top of any social hierarchy purely through their good deeds.  To start with, let's go back to before the year 645, when Naka no Oe instigated a coup against Soga no Iruka and Soga no Emishi.  In the Isshi Incident, covered in Episode 106, Naka no Oe had Soga no Iruka murdered in court, in front of his mother, Takara Hime, when she sat on the throne the first time.  And yet, though he could have taken the throne when she abdicated in apparent shock, he didn't.  Instead, he took the role of “Crown Prince”, but this wasn't him just sitting back.  In fact, evidence suggests that he used that position to keep a strong hand on the tiller of the ship of state. Prior to the Isshi Incident of 645, the rule of the Yamato sovereign had been eroded by noble court families.  These families, originally set up to serve the court and its administration, had come to dominate the political structures of the court.  The main branch of the Soga family, in particular, had found its way to power through a series of astute political marriages and the support of a new, foreign religion:  Buddhism.  Soga no Iname, Emishi's grandfather, had married his daughters to the sovereigns, and thus created closer ties between the Soga and the royal line.  He also helped ensure that the offspring of those marriages would be the ones to take over as future sovereigns.  Soga no Iname, himself took the position of Oho-omi, the Great Omi, or the Great Minister, the head of the other ministerial families.  As Prime Minister, he held great sway over the day-to-day running of the court, and execution of much of the administration.  Much of this was covered in previous episodes, but especially episodes 88, 90, 91, 92, 95, 98, 99, and 103. Soga no Umako, who succeeded his father as Oho-omi, was joined in his effort to administer the government by his grand-nephew, Prince Umayado, also known as Shotoku Taishi, son of Tachibana no Toyohi, aka Youmei Tennou, and thus grandson of Umako's sister, Kitashi-hime, and the sovereign known as Kimmei Tennou.  Umayado's aunt, sister to Tachibana no Toyohi, was Kashikiya Hime, or Suiko Tennou.  The three of them:  Soga no Umako, Prince Umayado, and Kashikiya Hime, together oversaw the development of Yamato and the spread of Buddhism.  Buddhism was also controversial at first, but they turned it into another source of ritual power for the state—ritual power that Soga no Umako, Prince Umayado, and even Kashikiya Hime were able to harvest for their own use. Unfortunately, the Crown Prince, Umayado, died before Kashikiya hime, suddenly leaving open the question of who would take the throne.  Soga no Umako himself, passed away two years before Kashikiya Hime.  When she in turn passed away, there was another struggle for the throne, this time between the descendants of Crown Prince Umayado and Soga no Umako.  Eventually, Soga no Umako's son and heir, Soga no Emishi, made sure that a more pliant sovereign, Prince Tamura, would take the throne, and Prince Umayado's own son, Prince Yamashiro no Oe, was cut out of the succession.  Soga no Emishi, serving as prime minister, effectively ran things much as his father had.  When Tamura diedhis queen, Takara Hime, took the throne, rather than passing it back to Umayado's line—no doubt with Emishi's blessing.  He was careful, however, not to provoke direct action against Yamashiro no Oe, possibly due to the reverence in which Yamashiro's father, Prince Umayado, aka the Buddhist Saint Shotoku Taishi, was held.  Meanwhile, Emishi appears to have been cultivating his grandson by way of Prince Tamura, Furubito no Oe, to eventually succeed to the throne, trying to duplicate what his own father Umako and even grandfather had been able to accomplish. Soga no Emishi's son, Soga no Iruka, was not quite so temperate, however.   Who would have thought that growing up at the top of the social hierarchy might make one feel a bit arrogant and entitled?   When Soga no Emishi was ill, Soga no Iruka took over as Prime Minister, and he didn't just stand back.  He decided that he needed to take out Furubito no Oe's competition, and so he went after Yamashiro no Oe and had him killed. Unfortunately for him, he apparently went too far.  There were already those who were not happy with the Soga family's close hold on power—or perhaps more appropriately, this particular line of the Soga family.  This kind of behavior allowed a group of discontented royals and nobility to gain support. According to the popular story recounted in the Nihon Shoki, the primary seed of resistance started with a game of kickball, or kemari.  Nakatomi no Kamako, aka Nakatomi no Kamatari, was the scion of his house, which was dedicated to the worship of the traditional kami of Yamato.  The Nakatomi were ritualists: in charge of chanting ritual prayers, or norito, during court ceremony.  This meant that their powerbase was directly challenged by the increasing role of Buddhism, one of the Soga patriarchs' key influences on the political system. Kamatari was feeling out the politics of the court, and seemed to be seeking the support of royal family members who could help challenge the powerful Soga ministers.  He found that support in two places.  First, in Prince Karu, brother to Takara Hime, the current sovereign, who had been on the throne ever since her husband, Tamura, had passed away.  And then there was the Prince Katsuraki, better known to us, today, as Prince Naka no Oe.  A game of kemari, where a group of players tried to keep a ball in the air as long as they could, using only their feet, was a chance to get close to the Prince.  When Naka no Oe's shoe flew off in the middle of the match, Kamatari ran over to retrieve it.  As he offered the shoe back to its owner, they got to talking, and one of the most impactful bromances in Yamato history was born. The two ended up studying together.  The unification of the Yellow River and Yangzi basin regions under the Sui and Tang, and the expansion of the Silk Road, had repercussions felt all the way across the straits in Yamato.  Naka no Oe and Kamatari were both avid students and were absorbing all that the continent had to throw at them about philosophy and good governance.  As is so often the case, it seems like idealistic students were the fertile ground for revolutionary new thoughts. There were problems implementing their vision, however.  Although the Nihon Shoki claims that Naka no Oe was the Crown Prince, that honor was probably given to Prince Furubito no Oe, who would have no doubt perpetuated the existing power structures at court.  This is something that the Chroniclers, or perhaps those before them, glossed over and may have even tried to retconned, to help bolster the case that Naka no Oe was actually working for the common good and not just involved in a naked power grab for himself.  There is also the question as to where Yamashiro no Oe had stood in the succession, as he likely had a fair number of supporters. With the destruction of Yamashiro no Oe's family, however, the balance of power shifted.  Although Soga no Emishi had long been an influential member of the court, and not solely because of his role as Prime Minister, Soga no Iruka was relatively new to power.  Yamashiro no Oe's family, in turn, likely had a fair number of supporters, and even neutral parties may have been turned off by Iruka's violent methods to suppress an opponent who had already been defeated politically.  Naka no Oe and Kamatari seem to have seized on this discontent againt the Soga, but they needed at least one other conspirator.  They achieved this by offering a marriage alliance with Soga no Kurayamada no Ishikawa no Maro, a lesser member of the Soga household, whose own immediate family had been supporters of Yamashiro no Oe, and so likely had plenty of grievances with his cousins.  Naka no Oe married Ishikawa no Maro's daughter, Wochi no Iratsume, also known as Chinu no Iratsume.  Together, these three—Naka no Oe, Kamatari, and Ishikawa no Maro—brought others into their plot, and finally, in 645, they struck.  Soga no Iruka was killed at court, in front of a shocked Takara Hime and Prince Furubito no Oe.  By the way, this is another thing that suggests to me that Furubito no Oe was the Crown Prince, because why was he front and center at the ceremony, while Naka no Oe was able to skulk around at the edges, tending to things like the guards?  After the assassination at the court – the Isshi Incident -- Naka no Oe gathered forces and went after Soga no Emishi, since they knew they couldn't leave him alive.  With both Soga no Emishi and Soga no Iruka dead, and Takara Hime having abdicated the throne in shock at what had just occurred, Naka no Oe could have taken the throne for himself.  However, in what was probably a rather astute move on his part, he chose not to.  He recognized that Furubito no Oe's claim to the throne was possibly stronger, and those who had supported the Soga would not doubt push for him to take the throne.  And so, instead, he pushed for his uncle, Prince Karu, to ascend as sovereign.  Karu was Takara Hime's brother, and they could use Confucian logic regarding deference to one's elders to support him.  Plus, Karu's hands weren't directly bloodied by the recent conflict. As for Prince Furubito, he saw the way that the winds were blowing.  To avoid being another casualty, he retired from the world, taking the vows of a Buddhist monk.  However, there were still supporters who were trying to put him on the throne and eventually he would be killed, to avoid being used as a rallying point. Prince Karu, known as Jomei Tennou, ruled for around a decade. During that time, Naka no Oe and his reformers helped to cultivate a new image of the state as a bureaucratic monarchy.  Naka no Oe was designated the Crown Prince, and Nakatomi no Kamatari was made the “Inner Prime Minister”, or Naidaijin.  Ishikawa no Maro was made the minister of the  Right, while Abe no Uchimaro was made Minister of the Left, and they ran much of the bureaucracy, but the Naidaijin was a role more directly attached to the royal household, and likely meant that Kamatari was outside of their jurisdiction, falling into a position directly supporting Naka no Oe.  They instituted Tang style rank systems, and set up divisions of the entire archipelago.  They appointed governors of the various countries, now seen as provinces, and made them report up to various ministers, and eventually the sovereign.  After all, if you were going to manage everything, you needed to first and foremost collect the data.  This period is known as the Taika, or Great Change, period, and the reforms are known as the Taika reforms, discussed in episode 108. They even built a large government complex in the form of the Toyosaki Palace, in Naniwa, though this may have been a bit much—for more, check out episodes 112 and 113. Years into the project, though, things seem to have soured, a bit.  Rumors and slander turned Kamatari against his ally, Ishikawa no Maro, resulting in the death of Ishikawa no Maro and much of his family.  Naka no Oe and other members of the royal family eventually abandoned the Naniwa palace complex, leaving now-Emperor Karu and the government officials there to run the day-to-day administration, while much of the court made its way back to the Asuka area.  Karu would later pass away, but the throne still did not pass to Crown Prince Naka no Oe, despite his title.  Instead, the throne went back to Takara Hime.  This was her second reign, and one of only two split reigns like this that we know of.  The Chroniclers, who were creating posthumous titles for the sovereigns, gave her two names—Kogyoku Tennou for her reign up to 645, and then Saimei Tennou for her second reign starting in 655.   During her latter reign, Naka no Oe continued to wield power as the Crown Prince, and the Chroniclers don't really get into why she came back into power.  It may be that Naka no Oe, in his role as Crown Prince, had more freedom: although the sovereign is purportedly the person in power, that position can also be limiting.  There are specific things which the sovereign is supposed to do, rituals in which they are expected to partake.  In addition, there were restrictions on who was allowed into the inner sanctum of the palace, and thus limits on who could interact with the sovereign, and how.  That meant that any sovereign was reliant on intermediaries to know what was going on in their state and to carry out their orders.  As Crown Prince, Naka no Oe may have had more flexibility to do the things he wanted to do, and he could always leverage the sovereign's authority. When Baekje was destroyed, and Yamato decided to go to their aid, Naka no Oe appears to have had a strong hand in raising forces and directing movements, at least within the archipelago.  When Takara Hime passed away rather suddenly, he accompanied her funerary procession much of the way back, and then returned to Tsukushi—Kyushu—to direct the war.   This is the same thing that Toyotomi Hideyoshi would do when he sent troops to Korea in the late 16th century.  Moving headquarters closer to the continent would reduce the time between messages.  Theoretically he could have moved out to the islands of Iki or Tsushima, but I suspect that there were more amenities at Tsukushi, where they even built a palace for Takara Hime—and later Naka no Oe—to reside in.  It was likely not quite as spectacular as the full-blown city that Hideyoshi developed in a matter of months, but the court could also leverage the facilities previously created for the Dazaifu. The war took time.  This wasn't like some “wars” that were more like specific military actions.  This was a war that dragged on for several years, with different waves of ships going over to transport people and supplies.  Things came to a head in the 9th month of 663, roughly October or November on the Western calendar.  The Baekje resistance was under siege, and their only hope was a fleet of Yamato soldiers coming to their aid.  The Yamato fleet met with a much smaller Tang fleet at the mouth of the Baek River—the Hakusukinoe.  They attempted to break through the Tang blockade, but the Tang had positional advantage and were eventually able to counterattack, destroying the Yamato fleet.  Without their relief, the Baekje resistance fell. The remnants of the Yamato army, along with those Baekje nobles that were with them, headed out, fleeing back to the archipelago.  One presumes that there may have been other Baekje nobles, and their families, who had already made the trip. After the entry describing this rout, on the 24th day of the 9th month of 663, we have a gap in the Chronicles of just a little more than 4 months.  We then pick up with Naka no Oe's government starting to look at internal affairs.  For one thing, we are told that he selected his younger brother, the Royal Prince Ohoama, as Crown Prince, and he made updates to the cap-rank system, changing it from 19 ranks to 26 ranks.  The first six ranks remained the same, but the name “kwa”, or “flower”, for the 7th through 10th ranks was changed to “Kin”, meaning “brocade”.  Furthermore, a “middle” rank was added between the Upper and Lower ranks, further distinguishing each group, and adding 6 extra ranks.  Finally, the initial rank, Risshin, was divided into two:  Daiken and Shouken.  We aren't told why, but it likely meant that they could have more granular distinctions in rank. At the same time that was going on, the court also awarded long swords to the senior members of the great families, and short swords to the senior members of lesser families.  Below that, senior members of the Tomo no Miyatsuko and others were given shields and bows and arrows.  Furthermore, the vassals, or kakibe, and the domestic retainers, or yakabe, were settled, to use Aston's translation.  The kanji used in the text appears to refer to settling a decision or standardizing something, rather than settling as in giving a place to live.  It seems to me to mean that the court was settling servants on families: determining what kind and how many servants that various houses could have based on their position in the hierarchy.  I can't help but notice that all of these gifts were very martial in nature.  That does not mean, of course, that they were necessarily because of the war over Baekje, nor that they were in response to the concern about a possible Tang invasion -- we've seen in the past where swords were gifted to people who had served the court --but it is hard not to connect these gifts with recent worries.  We also know that this year, Naka no Oe turned his focus on building defenses, setting up guards and beacon fires on the islands of Tsushima and Iki.   Should any unknown fleet be seen coming to the archipelago, the fires would alert the forces at Kyushu, so they could send word and prepare a defense. In addition, the court built an impressive defense for Tsukushi—for the Dazai itself, the seat of the Yamato government in Kyushu.  It is called the Mizuki, or Water Castle, though at the time “castle” was more about walls and fortifications than the standalone fortress we tend to think of, today.  Along those lines, the Mizuki was an earthen embankment, roughly 1.2 kilometers long, extending from a natural ridgeline to the west across the Mikasa river.  Archeological evidence shows it had a moat, and this line of fortifications would have been a line of defense for the Dazai, should anyone try to invade.  This construction was so large and impressive that you can still see it, even today.  It stands out on the terrain, and it is even visible from overhead photographs. In the third month of 664, we are told that Prince Syeongwang of Baekje and his people, were given a residence at Naniwa.  In fact, even though Baekje was no longer an independent kingdom, there appear to have been thousands of Baekje people now living in Yamato, unable to return home.  Many of these were former nobles of the Baekje court, which Yamato treated as a foreign extension of its own.  Resettling these people would be a major theme for the Chronicles, but we will also see, as we read further on, how their talents were leveraged for the state. Also in the third month, a star fell in the north—it says “in the north of the capital”, but I suspect that anywhere north, south, east, or west of the capital would have seen the same thing “in the north”.  There was also an earthquake, which isn't given any particular significance, beyond its mention as a natural phenomenon. On the 17th day of the 5th month of 664, so roughly 2 months later, we are told that Liu Jen'yuan, the Tang dynasty's general in Baekje, sent Guo Wucong  to Yamato with a letter and gifts.  We aren't told the contents of the letter, but one imagines that this may have been a rather tense exchange.  Yamato had just been involved in open warfare against Tang forces on the peninsula, and they still weren't sure if the Tang empire would come after them next.  Their only real hope on that front was Goguryeo, since the Tang and Silla were still trying to destroy the Goguryeo kingdom, and that may have kept the Tang forces tied up for a while.  No doubt Guo Wucong would have seen some of the defenses that Yamato was constructing during his visit. Guo Wucong would hang around for about seven and a half months.  He was given permission to take his leave on the 4th day of the 10th month.  Naka no Oe had his friend and Inner Prime Minister, Nakatomi no Kamatari send the Buddhist Priest, Chisho, with presents for Guo Wucong, and he and his officers were granted entertainments  before they left as well. Finally, Guo Wucong and his people returned to the Tang on the 12th day of the 12th month. While the delegation from the Tang was in Yamato, we are told of several tragedies.  First was that Soga no Murajiko no Oho-omi had passed away.  Soga no Murajiko appears to have been another son of Soga no Kuramaro, and thus brother to Soga no Ishikawa no Maro.  Unfortunately, we don't have much more on him in the record. Just a month later, we are told that the “Dowager Queen” Shima passed away.  Aston translates this as the Queen Grandmother, suggesting that she was Naka no Oe's grandmother. We are also told, that in the 10th month of 664, around the time that Guo Wucong was given leave to depart, that Yeon Gaesomun, the Prime Minister—though perhaps more correctly the despotic ruler—of Goguryeo, died.  It is said that he asked his children to remain united, but, well, even if we didn't know how it all turned out, I think we would look somewhat skeptically on any idea that they all did exactly as they were told.  Sure enough, in 667 we are told that Gaesomun's eldest son, Namseng, left the capital city of Pyongyang to tour the provinces, and while he was gone his younger brothers conspired with the nobility, and when he came back they refused to let him back in.  So Namseng ran off to the Tang court and apparently helped them destroy his own country. This is largely corroborated by other stories about Goguryeo, though the dates do seem to be off.  Tang records put Gaesomun's death around 666 CE, which the Samguk Sagi appears to follow, but on his tomb the date would appear to be 665.  Confusion like this was easy enough given the different dates and trying to cross-check across different regnal eras.  Sure, there were some commonalities, but it was very easy to miscount something. One last note from the twelfth month of 664—it seems that there were omens of apparent prosperity that came to the court from the island of Awaji.    First, there was rice that grew up in a farmer's pig trough.  The farmer's name is given as Shinuta no Fumibito no Mu, and Mu gathered this rice and stored it up, and thus, every day his wealth increased.  Then there was the bridal bed of Iwaki no Sukuri no Oho, of Kurimoto district.  They claimed that rice grew up at the head of his brides' mattress during her first night's stay with him.  And this wasn't just some brand new shoot, but overnight it formed an ear, and by the morning it bent down and ripened.  Then, the following night, another ear was formed.  When the bride went out into the courtyard, two keys fell down from heaven, and after she gave them to her husband, Oho, he went on to become a wealthy man. The exact purpose of these stories is unclear, but it seems to be that the Chroniclers are choosing to focus on stories of wealth and growth, which speak to how they wanted this reign as a whole, including the sovereign, to be remembered. However, more tragedy struck the following year, in 665,  when Hashibito, another Dowager Queen – this time the wife of Karu, aka Koutoku Tennou - passed away on the 25th day of the 2nd month.  On the first day of the 3rd month, 330 people took Buddhist vows for her sake. We are also told that in the second month the ranks of Baekje were cross-referenced with the ranks of Yamato, and then ranks were given out to some of the Baekje nobles that had come over to Yamato.  Kwisil Chipsa, who was originally ranked “Dalsol” in Baekje, was accorded “Lower Shoukin”.  That was rank 12 of the 26.  In comparison, “Dalsol” seems to have been the 2nd rank of 16 in Baekje.  Along with handing out rank, over 400 Baekje commoners, both men and women, were given residence in the Kanzaki district in Afumi.  This appears to be an area along the Aichi river, running from the Suzuka Mountains, west towards Lake Biwa. The court granted them rice-lands in the following month.  At the same time, several high ranking Baekje nobles were put in charge of building castles at strategic points around the archipelago.  These included one castle in Nagato, as well as the castles of Ohono and Woyogi, in Tsukushi.  Two years later, in 667, we also see the building of Takayasu castle, in Yamato and Yashima castle in Yamada, in Sanuki—modern Kagawa, on Shikoku, facing the Seto Inland Sea passageway.  Kaneda castle in Tsushima was also a Baekje-built one. We mentioned something about these castles last episode.  They were in the Baekje style, and as I said, the term “castle” here is more about the walls, which were largely made of rammed earth ramparts.  This means that you pile up earth and dirt in a layer and then the laborers use tools specifically to tamp it down until it is thick and hard.  Then another layer is piled on top and the process is repeated.  These walls were often placed on mountain tops, and they would follow the terrain, making them places that were easy to defend.  Beyond that, they didn't necessarily have a donjon keep or anything like that—maybe a tower so that one could see a little further, but being at the top of a mountain usually provided all the visual cues that one needed. We know there were other castles made as well.  For example, I mentioned last week about Kinojo, in Okayama, the ancient Kibi area.  Kinojo is not mentioned in the Nihon Shoki, but it clearly existed back then, and matches the general description of a 7th century mountain castle as built in Baekje.  The name means Demon Castle, and there is a story about it that is connected to the local Kibitsu Jinja—the Shrine to Prince Kibi.  According to legend, Kibitsu Hiko, aka Prince Kibitsu or, perhaps more appropriately, the Prince of Kibi, came to the area around the time of the Mimaki Iribiko, so probably about the 3rd century, at the head of a large force.  Kibitsu Hiko had come to defeat the demon, Ura, who lived in the nearby castle, hence Kinojo, and legend says that he freed the people from the demon's rule. As I also mentioned, last week, this particular castle may have ended up in the Momotaro story.  There are those who believe that the story of Momotarou is based on the story of Prince Kibitsu Hiko, and his defeat of the so-called demon, “Ura”.   Certainly the story has grown more fantastical, and less connected to the ancient history of the Kibi region, but it still may have its origin in a much more standard legend of a founding prince of the ancient Kibi kingdom that was later changed into a fairy tale.   More likely, the castle was built by a Baekje nobleman, often thought to be a prince, who settled in the area.  There is the possibility that the demon's name “Ura” came from a mistranslation of his name, or it is also possible that he was unrelated to the story at all.  The Kibitsu Hiko legend may have incorporated the castle, Kinojo, at a later date, once people had forgotten when and why the castle was actually built. It would make sense if Kinojo had been built as part of the defenses for Yamato, as that area overlooks a large part of the fertile plains of Okayama and out beyond Kojima to the Seto Inland Sea -- it is perched over a key overland route from the western edge of Honshu to Yamato, and there would have been several ways to signal boats to put to sea to intercept forces on the water.  . This all suggests to me that Kinojo was probably part of Naka no Oe's castle-building effort, even if it isn't specifically remembered in the Chronicle.  But building castles wasn't enough to bring peace of mind that Yamato would survive a Tang invasion, and it is possibly as a defensive measure that Naka no Oe would go on to do something truly incredible—he would eventually move the capital from Asuka and Naniwa all the way to the shores of Lake Biwa itself, establishing the Ohotsu palace.  This was a truly extreme step that didn't endear Naka no Oe to the court, but it had several advantages.  For one thing, this move pulled the capital further away from the sea routes, meaning that if they were attacked, they had a more defensible position.  Even more so than Yamato, the Afumi region around Lake Biwa is surrounded by mountains, with a few narrow passes that restricted movement in and out. One of these is the famous Sekigahara, which remained a choke point even up to modern times.  The name even means the Field of the Barrier, indicating the barrier and checkpoint that had been set up there in ancient times.  Moving the capital also pulled the court away from some of the previous political centers, which may have been another feature that made it attractive to Naka no Oe.  Many capital moves have been made, at least in part, to get farther away from strong Buddhist temples, and this certainly would have moved things out of the Asuka region, which by now was a hotbed of Buddhist temple activity. But we'll talk about that all more, next episode.  Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

Composer, producer, and the mind behind Our Chronicle, Oliver Price talks about balancing professional scoring work on projects like Call of Duty Mobile and Black Mirror with his own artist project. We dive into growing up on John Williams, how Guitar Hero sparked a love for rock and metal, and the importance of collaboration and growth.Follow Our Chronicle:InstagramLinkTreeFollow Creatives Prevail:InstagramTikTokRead the transcriptWe would love to hear from you! Please give us a review, this really helps get others to listen in. Any suggestions on how we can improve? DM us on Instagram or TikTok.Intro music: ‘Somebody' (Instrumental) by The Runner UpOutro music: ‘Let's Ride' (Instrumental) by Gabe KubandaHost: Mike ZimmerlichProduced by: Omelette PrevailPost-Production: EarthtoMoira

Despite the passage of fifty years since his last activity, the case of the Zodiac Killer continues to fascinate and frustrate law enforcement, the media, and the American public, making America's most notorious unsolved murder case.Thank you to the Incredible Dave White of Bring Me the Axe Podcast for research and Writing support!ReferencesBelcher, Jerry. 1969. "Police certain Zodiac called." San Francisco Examiner, October 23: 1.Bernhard, Hubert J. 1969. "Killer of cabbie is linked to 4 murders." San Francisco Examiner, October 15: 3.Bernhard, Hurbert J. 1969. "TV 'Zodiac' reneges on surrender." San Francisco Examiner, October 22: 1.Blankenstein , Andrew, and Wilson Wong. 2021. 'The case remains open': FBI rebuts claim Zodiac Killer case is solved. October 7. Accessed February 2025. https://www.nbcnews.com/news/us-news/case-remains-open-fbi-refutes-claim-zodiac-killer-case-solved-n1281002.Chabria, Anita. 2018. "Vallejo police have sent Zodiac Killer DNA to a lab. Results could come in weeks." Sacramento Bee, May 3.Chronicle, San Francisco. 1970. "A Zodiac threat to newsman." San Francisco Chronicle , October 31: 7.Cole, Michael F. 2020. The Zodiac Revisted: The Facts of the Case. San Francisco, CA: Twin Prime Publishing .Drake, Rossiter. 2007. "A magnificent obsession with the Zodiac killer." San Francisco Examiner, March 2: 28.Flaherty, Frances. 1969. "New letter by Zodiac claims seven slayings." Times-Herald (Vallejo, CA), November 12: 1.—. 1969. "Teenagers' s;ayer still at large." Times-Herald (Vallejo, CA), March 30: 1.Flaherty, Francis G. 1968. "Investigators lacking clues in 2 slayings." Times-Herald (Vallejo, CA), December 22: 1.Glover, Malcolm. 1969. "Hundreds of 'Zodiac' tips flood Bay police." San Francisco Examiner, October 18: 1.Lowe, Lindsay. 2024. Who was Arthur Leigh Allen? October 29. Accessed February 14, 2025. https://www.today.com/popculture/zodiac-killer-arthur-leigh-allen-rcna176996.McClatchy Newspapers Service. 1969. "Vallejo Police seek gunman who killed woman, shot man." Sacramento Bee, July 5: 1.Michelman, Jordan. 2020. "What If You Solved the Zodiac Killer Mystery and No One Believed You? ." Portland Monthly, December 16.O'Connell, Oliver. 2021. Gary Poste: Who was the alleged Zodiac killer identified by ‘Case Breakers'? October 7. Accessed February 14, 2025. https://www.the-independent.com/news/world/americas/crime/gary-post-zodiac-killer-suspect-b1933700.html.Peterson, Dave. 1969. "2 survivors tell what they can on 'Code Killer'." Times-Herald, October 1: 1.Sacramento Bee. 1969. "Officers check leads in Berryessa killing." Sacramento Bee, October 3: 27.San Francisco Examiner. 1969. "'Cipher Killer's' new letter." San Francisco Examiner, August 4: 1.—. 1969. "'Cypher Killer' hunt is pressed." San Francisco Examiner, August 6: 57.—. 1969. "School bus alert on mad killer." San Francisco Examiner, October 17: 1.—. 1969. "Sketch made of killer in taxi slaying." San Francisco Examiner, October 14: 6.—. 1970. "Zodiac 'greeting' to police: 'enjoy yourselves at my blast'." San Francisco Examiner, May 1: 50.Smith, Dave. 1971. "17-plus victims claimed in letter by Zodiac Killer." Los Angeles Times, March 16: 3.—. 1969. "Zodiac Killer--chilling portrait of madness." Los Angeles Times, October 15: 1.—. 1969. "'The Zodiac' lives inconspicuously, but murders with flourish." Sacramento Bee, October 10: E12.Smith, Jane. 1969. "Girl stabbing victim dies in Napa hospital." Times-Herald (Vallejo, CA), September 30: 1.Times-Herald. 1969. "Cryptogram deciphered by teacher." Times-Herald (Vallejo, CA), August 9: 1.—. 1968. "Hunt maniac in murders of teenagers." Times-Herald (Vallejo, CA), December 23: 1.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode 3 of Ron English the Chronicle is here! This time we are looking at his journey into the gallery scene and taking a solid look at what this was like for him moving from street artist to professional artist. On instagram @ronenglishCommercials brought to you by Chicken Burger DiscoOn instagram @chickenburgerdiscoToys:KMB: was a huge success and that can only be because of this community! Thank you for all of the support!Barfy: if you'd like to grab one of these radioactive lizards, click hereSponsors:Empire BlistersAre you looking for blisters? Look no further than Empire Blisters! For all of your blister needs, they've got you covered. With over 19 different types of blisters and bundle deals you can't go wrong! Use code: TOYSONTAP10 to get 10% off. If you are apart of the Patreon you are able to get 20% off!If you want to become a sponsor of Toys on Tap Podcast send an email to toysontappodcast@gmail.comPatreon:To support the show you can join the Toys on Tap Patreon. Go to patreon.com/toysontapThank you to our supporters:DKE Toys @dketoysEric Nichols @massiveminihorseDimension X Toys @dimensionxtoysBootleg Toy Co @bootlegtoycoPocket Salsa @pocket_salsaDirty Yetti @dirtyyettiDan Overdorff @dan_overdorff_artZimot Co @zimotcoBarbarian Rage @Barbarian_rageManny Cartoon Studios @MannycartoonstudiosPickmans Vinyls @pickmansvinylsShaun C DowneyRichie Manic @richiemanicRecollection Toys @recollectiontoysRubber City Toys @rubbercitytoysDaniel Antill @Acid9toysteneki toys @teneki_toysSam Costidell @angryhedgehogRate and Review:The best way to support the podcast is to rate and review

We love sharing good finds with you, our listeners. And today, we're super excited to bring you this bonus episode from our friends at the Chronicle of Philanthropy, who have just launched their own podcast called Nonprofits Now—Leading Today. We want to give you a listen to their first episode, which features Tim Dixon, co-founder of More in Common, who joins our friend and colleague Stacey Palmer, to offer smart and research-based strategies that leaders like you can use to bridge divides in the workplace and in your community. So enjoy this special episode in which Stacey will ask Tim to walk listeners through his approach, and then meet us back here next week for an all-new episode of Mission Forward!Tim Dixon, co-founder of More in Common, joins Chronicle CEO Stacy Palmer to offer research-based strategies leaders can use to bridge divides in the workplace and in their communities. More in Common helps political leaders and social-change movements strengthen their coalitions by including unlikely allies.Bridging divides is top-of-mind for nonprofit leaders today. Nearly two-thirds of nonprofit executives say the nation's divisions are making their jobs tougher, according to an exclusive Chronicle of Philanthropy survey.Dixon shared solutions to overcome entrenched division. Among his key points:Coalitions of unlikely partners are a key to success.Leaders must manage divides within their organization — not ignore them.Focus on shared values to build consensus.You can connect with Dixon on LinkedIn. And dig into More in Common's research here.Further Reading:“Born of Political Violence, This Group Helps Nonpr…” by Drew Lindsay“A Really Tough Job: Nonprofit CEOs Work to Make Th…” by Ben Gose“To Hell and Back: Polarization and the Nonprofit” by Ben Gose“A Polarization Expert on What Nonprofits Need to D…” by Chronicle Staff“‘It's Hard to Hate Up Close': Philanthropy, Polariz…” by Eden Stiffman“Leadership at the Crossroads” by George Anders (00:00) - Welcome to Mission Forward

In this episode of Hidden in the Shadows, we're diving deep into the world of telekinesis — the mind's mysterious power to move matter. Often portrayed in pop culture through shows and films like Stranger Things, Chronicle, and Matilda, telekinesis has long danced between science fiction and the paranormal. But what if it's more than fiction?We explore questions like: Can rage, grief, or joy shift your external environment? Is the mind truly capable of bending matter through focus and intention? And why do spirits move objects so easily, while we seem locked out? From ancient mystics and government psychic programs, to the quantum science of energy spikes and emotional surges — this episode uncovers the hidden force within all of us.If you've ever felt lights flicker in your storm of emotion, or witnessed movement with no one in the room... this might just be the episode that opens deeper questions about what we're really capable of as humans.

This week, it's back to 2012! No, not the movie, the year! For Josh Trank's career-making found footage film, "Chronicle", starring Dane Dehaan, Michael B. Jordan, and Alex Russell."Chronicle" is available to rent on all major digital storefronts!Three high school friends gain superpowers after making an incredible discovery underground. Soon they find their lives spinning out of control and their bond tested as they embrace their darker sides.Follow all of our relevant links here: https://linktr.ee/satellite12

It's time for our daily chat with KCBS Insider Phil Matier. Crime may be down on BART, but maybe not as much as the transit agency had claimed. The Chronicle crunched the numbers.

In this episode of Hidden in the Shadows, we're diving deep into the world of telekinesis — the mind's mysterious power to move matter. Often portrayed in pop culture through shows and films like Stranger Things, Chronicle, and Matilda, telekinesis has long danced between science fiction and the paranormal. But what if it's more than fiction?We explore questions like: Can rage, grief, or joy shift your external environment? Is the mind truly capable of bending matter through focus and intention? And why do spirits move objects so easily, while we seem locked out? From ancient mystics and government psychic programs, to the quantum science of energy spikes and emotional surges — this episode uncovers the hidden force within all of us.If you've ever felt lights flicker in your storm of emotion, or witnessed movement with no one in the room... this might just be the episode that opens deeper questions about what we're really capable of as humans.

Support the show by joining our Patreon:https://www.patreon.com/OccultistsAnonymousGet your own Occultists Anonymous, Rookery, and Into The West Merch:http://occultanon.threadless.comFollow us on Twitter:https://twitter.com/OccultistsAJoin us on Discord:http://www.yeetointo.spaceGet the Book. Play the Game:https://www.drivethrurpg.com/product/181754/Mage-the-Awakening-2nd-Edition?affiliate_id=723048View the Chronicle's Wiki:https://kanka.io/en-US/campaign/54701Character Art by Brenna Goche: https://twitter.com/CloudBoundCorgiTheodosia Character Design by Elijah Vardo:https://linktr.ee/elijahvardoMusic: LuIzA - Chrono Trigger "...And in Her Self-Loathing and Despair, She Found Wrath" https://ocremix.org/remix/OCR01989

In a special crossover episode, Michael and Jeff are joined by Chronicle of Higher Education reporter Jack Stripling to discuss a recent piece by the Chronicle: a March Madness-style bracket of the most memorable higher ed controversies of the last 25 years. The trio relives infamous scandals—from Jetgate and Varsity Blues to faculty feuds, presidential meltdowns, and that $550 olive jar. Along the way, they explore what these stories reveal about rising presidential compensation, the role of athletics in university life, the erosion of shared governance, and the shifting relationship between the public and higher ed. This episode is made with support from Ascendium Education Group and Gates Foundation.Links We MentionHigher Ed Controversy Draft, College Matter from the ChronicleChapters0:00 - Intro5:12 - March Madness for Higher Ed Controversies8:53 - Controversies on the Bubble12:30 - Jetgate16:17 - The UVA Re-Hire20:01 - Presidential Compensation23:49 - The Prominent Role of Athletics in Scandals28:42 - Who's Watching Higher Ed?31:38 - What Scandals Tell Us About Higher Ed Financing38:38 - The State of the College Presidency48:59 - Fighting Factions

This past weekend we got the chance to talk with Jason Charles Miller at MTAC Another World! Not only was he the English voice of Raubahn Aldynn during the MSQ of A Realm Reborn, but he as also provided the vocals to the songs like Close in the Distance, To the Edge, Shadowbringers, and Unleashed! As well as a ton of other things.OSMnotesWe want to thank Jason and once again for taking the time to chat with us! And you can find all the places where David is by checking out him online at:His Website: https://www.jasoncharlesmiller.com/His Podcast, Intro Skippers!: https://www.introskippers.com/On Apple Music: https://music.apple.com/us/artist/jason-charles-miller/329235392On Spotify: https://open.spotify.com/artist/7pOKRPPfbtv5c7Kdv40LVoOn Twitch: https://www.twitch.tv/jasoncharlesmiller/On Blue Sky: https://bsky.app/profile/jasoncharlesmiller.comOn YouTube: https://www.youtube.com/user/JasonCharlesMillerOn Instagram: https://www.instagram.com/jasoncharlesmillerOn Twitter: https://x.com/jasoncmillerPlus, a big thank you to MTAC for both letting us have the chance to cha!Music in this episode features the track “Unleashed” (Composed by Masayoshi Soken).We also have YouTube Channels! Both for OSMcast proper and The Carbuncle Chronicle! Please subscribe, hit the bell, and share amongst your friends.And as always, feel free to leave us a review on Apple Podcasts! Oh, and if you still use Spotify, go ahead and get on that mobile device and throw us some five stars there too. Tell your friends! As well, just like we mentioned when we do the OSMplugs, you can also join the Discord and support us on Patreon! PS If you have ever wanted some OSMmerch, feel free to check out our TeePublic page! PPS We appreciate you.

Seth and Sean dive in and assess Jonathan Alexander's piece in the Chronicle about Best, Worst and Most Likely Case Scenarios for Texans draft night, and give credit where it's due in Acknowledge Me.

Julian Vasquez Heilig's blog, Cloaking Inequity, https://cloakinginequity.com/US Dept of Education "Dear Colleague" letter, February 14, 2025, https://www.ed.gov/media/document/dear-colleague-letter-sffa-v-harvard-109506.pdf US Dept of Education requesting districts certify compliance with Title VI, April 3, 2025, https://www.ed.gov/about/news/press-release/ed-requires-k-12-school-districts-certify-compliance-title-vi-and-students-v-harvard-condition-of-receiving-federal-financial-assistance Des Moines Register, Fearing federal DEI policies, Waterloo schools withdrew from African American reading event, March 12, 2025https://www.desmoinesregister.com/story/news/local/2025/03/11/waterloo-schools-withdraw-african-american-read-in-trump-dei/81949713007/ NY State letter to US Dept of Education, rejecting request for district certification on DEI, April 4, 2025 https://www.documentcloud.org/documents/25879984-040425-dmb-to-ocr-re-request-for-title-vi-certification/ District Administration, States now falling in line with DEI order; resistance remains, April 16, 2025https://districtadministration.com/article/one-big-state-is-vowing-to-defy-trumps-dei-order/ ACLU, Information about ACLU and NEA lawsuit challenging the Department of Education's Feb. 14, 2025, Dear Colleague Letter,https://www.aclu-nh.org/en/cases/nea-and-nea-nh-v-us-department-educationNAACP lawsuit, https://www.naacpldf.org/wp-content/uploads/001-Complaint-NAACP-v.-U.S.-Dept-of-Educ.-et-al_.pdf WMUR, Federal judge considering whether to stop enforcement of Dept. of Education letter regarding DEI policies, April 17, 2025https://www.wmur.com/article/new-hampshire-aclu-education-dept-dei-lawsuit/64515739 U.S. Department of Education press release, Letters to 60 Universities Under Investigation for Antisemitic Discrimination and Harassment, March 10, 2025 https://www.ed.gov/about/news/press-release/us-department-of-educations-office-civil-rights-sends-letters-60-universities-under-investigation-antisemitic-discrimination-and-harassment The Guardian, Columbia University caves to demands to restore $400m from Trump administration, March 21, 2025https://www.theguardian.com/us-news/2025/mar/21/columbia-university-funding-trump-demandsMichael Roth, NYT oped, Trump Is Selling Jews a Dangerous Lie, April 7, 2025,https://www.nytimes.com/2025/04/07/opinion/trump-jewish-antisemitism-wesleyan.html Trump administration letter to Harvard threatening loss of funding, April 11, 2025https://www.harvard.edu/research-funding/wp-content/uploads/sites/16/2025/04/Letter-Sent-to-Harvard-2025-04-11.pdfAlan Garber, Harvard President, The Promise of American Higher Education, April 14, 2025https://www.harvard.edu/president/news/2025/the-promise-of-american-higher-education/ Chronicle of Higher Education, These Faculty Senates Are Trying to Band Together to Stand Up to Trump, April 14, 2025https://www.chronicle.com/article/these-faculty-senates-are-trying-to-band-together-to-stand-up-to-trump ABC News, Trump admin freezes billions in funding to Harvard University after rejecting demands, April 15, 2025https://abcnews.go.com/US/harvard-university-rejects-trump-administrations-demands-risking-billions/story?id=120799115 Fortune, Harvard's defiance of Trump's ‘authoritarian incursion' supported by over 80 past and present college and university presidents, April 15, 2025 https://fortune.com/2025/04/15/harvard-defiance-trump-supported-college-university-presidents/?abc123 Bryan Alexander's blog, “The professors are the enemy”: J.D. Vance on higher education, July 18, 2024https://bryanalexander.org/politics/the-professors-are-the-enemy-j-d-vance-on-higher-education/

We continue our little series on running games by talking about chronicles! How do you prep? What should you plan? how do you organize? we dig into that and more! Check it out!   https://www.patreon.com/BlankBodies http://blankbodies.com our theme is: Millions of Dead Cyborgs - Paralyze https://paralyzeevm.bandcamp.com/track/millions-of-dead-cyborgs Portions of the materials are the copyrights and trademarks of Paradox Interactive AB, and are used with permission. All rights reserved. For more information please visit worldofdarkness.com.

This is episode 219 — a new Governor has sailed into Table Bay. Sir Philip Edmond Wodehouse, born in 1811, eldest child of Edmond Wodehouse who married his first cousin Lucy, daughter of Philip Wodehouse, uncle Philip to Sir Philip Edmond. How very Victorian. Queen Victoria herself, who married her first cousin Prince Albert—did allow and even encourage cousin marriage, particularly among royalty and the upper classes to consolidate power, property, and lineage. But it also increased the risk of birth defects by 2 percent, and if both parents carry a recessive gene mutation, their child has a 25 percent chance of expressing the disorder. Scientists have a well-worn phrase for this — its called inbreeding. Wodehouse junior entered the Ceylon Civil Service in 1828, and was installed as superintendent of British Honduras between 1851 to 1854. From there he sailed to British Guiana where he served as Governor between 1854 to 1861 — before heading to the Cape in 1862. It's illuminating to touch on Sir Philip Wodehouse's disastrous time in British Guiana. Two years after he took office in the South American country, the Angel Gabriel riots broke out. His implacable opponent was John Sayers Orr, whose nom de guerre was the Angel Gabriel, was half Scottish, half African. Edinburgh's Caledonian Newspaper of the time reported that his mother Mary Ann Orr was a respectable coloured woman and married to a respectable Scot — John Orr senior. Young John Sayer Orr was rabidly anti-papal, hated the Pope and had an anti-Catholic obsession. He took to the Guianese streets with bullhorn in hand, whereupon the distant Glasgow Herald noted he spoke “rampant anti-papist froth and lies..” Between 1850 and 1851 he popped up in Boston, then New York, Bath in Maine, and Manchester in New Hampshire. In 1854 he was hustled off by police in Boston. Apart from the usual racial insults levelled at him, the Boston police report says he had more impudence than brains .. “…who with a three cornered hat and a cockade on his head, and old brass horn .. took advantage of the political excitement .. travelled around the city …tooting his horn … collecting crowds in the streets, delivering what he called his political lectures and passing around the hat for contributions…” Sounds like a modern political influencer, the bullhorn, the disinformation, the extreme rhetoric, not to mention his hat which is literally crowd sourcing. He was arrested at least 20 times for what was called his international harangues tour — where he'd shout confusing messages like “Scorn be those who rob us of our rights — purgatory for popery and the Pope — Freedom to man be he black or white — Rule Britannia…!!” Bizarrely, the resonances to today's crazy politics continued, Orr was associated with the fantastically named Know Nothing Party in America. Wait to hear about this bunch, you'll recognise bits of modern USA. Members of the movement were required to say "I know nothing" whenever they were asked about its specifics by outsiders, and that providing the group with its colloquial name. Before you wonder aloud what relevance all this has, let me quickly point out that the so-called Know Nothing Party had 43 representatives in Congress at the height of its power in the late 1850s. In 1855 this strange 19th Century character pitched up in British Guiana, and Sir Philip Wodehouse had his work cut out. Soon Orr was up to his old tricks, walking about with his bull horn, carrying a flag and a British imperial badge, followed by a group of …. Well .. followers. They were not repeating they Knew Nothing, but attacking the British establishment. We'll also hear about the Angel Gabriel riots. By 1862 Wodehouse who survived a public stoning in Guiana, had arrived in the Cape as Governor. Here he was to face the implacable enemies - the Westerners and the Easterners. Two parts of the Cape that did not get along.

Rick Seltzer, reporter for The Chronicle of Higher Education, talks about the latest news in the escalating fight between Harvard University and the Trump administration, including what the frozen government funds pay for at the wealthy institution, why it matters that Harvard is standing up to the government's demands and more.

President Trump has frozen some federal funds to Harvard University, and has a list of demands in order to unfreeze it.On Today's Show:Rick Seltzer, reporter for The Chronicle of Higher Education, talks about the latest news in the escalating fight between the Ivy League and the Trump administration, including how Harvard would likely have used that money, and what it means for higher education in the U.S. more broadly.

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Send us a textIn this episode we are joined by Badr Milligan of The SHORTBOX Podcast to talk about 2012's  found footage film “Chronicle”

Send us a textGary Locke is a former two term Governor of Washington state and the former U.S. Ambassador to China in the Obama Administration. He weighs in on the Trump Administration tariffs that sparked the current trade war between the U.S. and China. Locke also talks about a potential constitutional crisis over birthright citizenship along with the Trump Administration's deportations, federal budget cuts and how the Democrats should fight back.Read: https://www.24thstreet.org/blog/2025/1/17/letting-go Read:https://www.amazon.com/Harbingers-January-Charlottesville-American-Democracy/dp/1586424017 Read: https://www.mapresearch.org/2024-dei-report "Dismantling DEI: A Coordinated Attack on American Values"https://www.forbes.com/sites/conormurray/2025/01/07/these-companies-have-rolled-back-dei-policies-mcdonalds-is-latest-to-abandon-diversity-standards/https://www.chronicle.com/package/the-assault-on-dei Chronicle of Higher Education https://www.courts.wa.gov/appellate_trial_courts/supreme/bios/?fa=scbios.display_file&fileID=gonzalezRead: https://www.seattletimes.com/seattle-news/obituaries/chinatown-international-district-activist-matt-chan-dead-at-71/Hear Rick Shenkman on the BBC Radio Program Sideways:https://www.bbc.co.uk/programmes/m001xdg0Read: https://www.thedailybeast.com/i-stuck-with-nixon-heres-why-science-said-i-did-itRead: https://www.washcog.org/in-the-news/your-right-to-knowRead: https://www.seattletimes.com/opinion/the-legislatures-sunshine-committee-has-fallen-into-darkness/Read: https://www.cascadiadaily.com/2024/feb/29/weakening-of-state-public-records-act-affects-your-right-to-know-every-day/Read: https://www.futuromediagroup.org/suave-pulitzer-prize/Read: https://pulitzercenter.org/people/maria-hinojosaRead: https://murrow.wsu.edu/symposium...

Discipline (Four Way Books, 2024), Debra Spark's latest novel was inspired by the life of Walt Kuhn, who introduced Americans to modern art, and also by an infamous east coast boarding school that was forcibly shut down in 2014. The novel twists and turns through the lives of an artist and his wife, a teenager forced to attend a horrifying boarding school, the artist and his wife's lonely daughter after their deaths, and a divorced art appraiser studying the works of the dead artist. Discipline addresses teenagers whose lives are molded by thoughtless adults and women who struggle with loneliness or are taken advantage of by the unscrupulous. It's a coming-of-age story, a mystery about an art theft, but this gorgeous novel is also about family, ambition, and suffering. DEBRA SPARK is the author of five novels, two collections of short stories, and two books of essays on fiction writing. Her most recent books are the novel Unknown Caller and the essay collection And Then Something Happened. With Deborah Joy Corey, she co-edited Breaking Bread, a book of food essays by Maine writers to raise funds for a hunger nonprofit. Her short work has appeared in Agni, AWP Writers' Chronicle, the Boston Globe, the Cincinnati Review, the Chicago Tribune, Epoch, Esquire, Five Points, Food and Wine, Harvard Review, Huffington Post, Maine Magazine, Narrative, New England Travel and Life, the New England Review, the New York Times, Ploughshares, salon.com, the San Francisco Chronicle, the Washington Post, Yankee, and Yale Alumni Quarterly, among other places. In addition to writing book reviews, fiction, articles, and essays, she spent a decade writing about home, art, and design for Maine Home+Design, Decor Maine, Down East, Dwell, Elysian, Interiors Boston, New England Home, and Yankee. She writes a monthly book review column of French books in English translation for Frenchly.us. She has been the recipient of several awards including Maine's 2017 READ ME series, a National Endowment for the Arts fellowship, a Bunting Institute fellowship from Radcliffe College, Wisconsin Institute Fellowship, Pushcart Prize, Michigan Literary Fiction Award, and John Zacharis/Ploughshares award for best first book. A graduate of Yale University and the Iowa Writers' Workshop, she is a professor at Colby College and teaches in the MFA Program for Writers at Warren Wilson College. When she's not working, Spark exercises, studies French, spends time with friends and family, bakes gluten-free, and belongs to a cookbook book club. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode is a bit long--we are talking about the last elements of the reign of Takara Hime, the fall of Baekje, and the attempt to restore the kingdom, which culminated in the Battle of Hakusukinoe, aka the Battle of Baekgang.  For more, check out our blog at https://sengokudaimyo.com/podcast/episode-124 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 124:  The Battle of Haku-suki-no-e. Echi no Takutsu looked out from where he stood on the deck of his ship.  The horizon seemed to bob up and down, but he knew that was just an illusion caused by the waves.  And upon those waves, hundreds of Yamato ships floated, ready to do battle.  As a veteran of this and other wars, Takutsu was used to surveying flotillas of ships, and yet, none of his years of experience had quite had this kind of impact upon him.  Yamato's ally, Baekje, had fallen in battle to the combined might of the Tang and Silla forces, and now they were assisting a band of rebels who were trying to once again restore their kingdom.  Silla was, of course, an all too common adversary for the Yamato court, but the Tang: now that was another matter. The Tang dynasty had only grown in the four and a half decades since it was founded.  They had destroyed their enemies and continued to expand.  They had defeated the Gokturks and expanded into the heart of Eurasia. Even in cases like Goguryeo, who had so far managed to hold out against their attacks, it was clear that they had an effect.  The Tang dynasty was the superpower of its day, and for whatever airs Yamato may have put on, they were still a backwater in comparison. And yet, on this day, that backwater seemed, by all rights, to have the upper hand.  In response to the destruction of Baekje, Yamato had marshalled all of their forces.  Their boats greatly outnumbered those of their opponents, and if they could defeat the Tang navy, then they could make landfall and connect with the remaining Baekje forces attempting to restore their kingdom.  And so here they were, at the mouth of the Baengma River, also known as the Baekgang, or, in Japanese, the Haku-suki-no-e.  The Tang forces were bottled up, and the greater Yamato forces seemed poised to take them out.   The only problem was that the river mouth narrowed quickly, so that only a few ships could attack at any given time.  Still, with overwhelming numbers, Echi no Takutsu and his fellow soldiers expected that they would still be able to overcome their enemies and place their allies back in control of their territory. With confidence in their victory, the Yamato ships sailed forward, prepared to crush their enemies, and restore Baekje…   Greetings, everyone, and welcome back.  As you may have figured out we are still in the later half of the 7th century.  During the last episode we talked about the embassy to the Tang dynasty court that got delayed—placed under house arrest for a year—because the Tang dynasty was conducting their special military operations over on the Korean peninsula.  That was in the year 660.  Specifically, the Tang were working in conjunction with Silla to destroy the Kingdom of Baekje, and they even returned to the Tang capital with prisoners, including the royal family and many high-ranking nobles.  That they didn't want the ambassadors leaving, and presumably informing Baekje on their way back, would seem to speak to the strong ties between Baekje and Yamato.  After all, several times in the Nihon Shoki we have seen where the Baekje royal line was endangered and a prince that had been living at the Yamato court was brought across the strait with Yamato support to place them back on the throne. This episode, we are going to look a little closer at what happened on the peninsula and what happened when news of the event reached the Yamato court.  This would culminate in one of the most famous naval battles in east Asia—certainly one of the most famous in Japanese history.  It is recorded in records from various sides, so unlike many of the raids on Silla, and other conflicts on the peninsula, we have multiple accounts documenting it, and if the Japanese account is to be believed than it may have been among the largest naval conflicts in the world at that time. So let me take you through what the Chronicles have to say up until the battle and then we can talk about what happened and a little bit about what it would mean for Yamato in the years to come. We'll start a bit before the conflict, while Baekje was still going strong.  The Chronicles are filled with portents and omens, and of course, they already knew what had happened.  Still, let's talk about some of what they mentioned leading up to the battle, as well as some of the remaining accounts demonstrating the cross-strait exchanges. We'll start in 655, the year after Takara Hime had assumed the throne, being given the name Saimei Tennou by the Chroniclers.  On the first day of the 5th month we are told that a “man of Tang” was seen riding a dragon in the sky.  He is described as wearing a broad hat of blue—or green—oiled cloth.  He rode fast from the peak of Mt. Katsuraki and disappeared on Mt. Ikoma.  At noon he galloped over the pines of Sumiyoshi and disappeared into the west. This is obviously a fantastical story, but let's talk about what we can.  It is hard not to see in this some of the importance that the Tang dynasty would play in this reign, especially given the fact that this occurred in the first year after Takara hime had ascended the throne.  It would seem to have been meant here as an omen.  I have not seen specific comments about this, though I'm sure someone has looked into it.  But for me, I am struck by the fact this person was, first and foremost, identifiable as Tang, likely meaning because of his clothing.  And he was riding a dragon.  Dragons were known in Japan, but not quite as popular in folklore as they are shown to be on the mainland.  The Dragon was the imperial symbol of the Tang and other dynasties.  Japan had its own stories of dragon kings and other such things, but in this case I can't imagine that the connection with the imperial throne would be ignored. The hat is also interesting.  The color is listed as “blue” though Aston translates this as “green”.  The term “aoi” was used for any color on the spectrum from blue to green.  In fact, it is still the case that the “green” light on a Japanese traffic signal is still referred to as “blue”.  There were more specific colors, but the word “midori” would have been more like a specific word, like “teal”, “cerulean”, or “aquamarine”, rather than a core color like we would use blue, yellow, or, in this case, green.  The fact that it was made of oiled stuff suggests to me that it was waterproofed.  It is noted specifically with the character for “kasa”, which typically refers to a wide brimmed hat used to keep the rain off. I suspect that in this case it was the kind of hat that we often see on Tang dynasty figurines of riders.  They often have a tall, wide-brimmed hat, often with drape of sheer fabric around the edge.  This kind of hat would eventually be popular in Japan amongst traveling noblewomen, as it helped keep them out of the sun and away from the bugs and, well, it also acted as a barrier between the them and the rest of the world.  The versions seen on the Tang figurines are usually somewhat short, probably just enough to obscure the face, and may have helped to cut down on glare.  These often aren't obviously oiled, but that certainly could have been the case, and that may have been another method of protecting travelers from anything that nature could throw at them. It does seem a very particular image. The course of the rider is somewhat interesting.  From Katsuraki, on the southwestern edge of the Nara basin, north to Mt. Ikoma.  Then west to Sumiyoshi and off to the far west—in other words, back to the Tang dynasty.  Sumiyoshi is also of particular interest. The pines of Sumiyoshi are a particular poetic trope, or utamakura.  They help to conjure famous imagery of a place, and so it is hardly surprising that they would be found in this context.  In this case I suspect that is the main reason they are mentioned.  However, Sumiyoshi also has its own importance.  Sumiyoshi was once on the seashore, and Sumiyoshi was a common shrine for travelers to pray at for safe travels.  In fact, there are Sumiyoshi shrines across the archipelago that all are tied back to the Sumiyoshi in the modern Ohosaka area, and they often found near the shore as places where travelers could pray for safe passage before they headed off on the sea. And so it would make sense that the rider would head off over Sumiyoshi and to the west, much as the various ambassadors would travel off to the west. There may be more to it, but I suspect that this was either referencing the growing links between Yamato and the Tang, or perhaps simply referring to the various kentoushi—the ambassadors who crossed the seas to the Tang court and brought back so much to the archipelago. The next obvious omen seems to come in 657.  In this case it was a white fox seen in the land of Iwami.  It was mentioned in the same record as when ambassadors Adzumi no Tsuratari and Tsu no Kutsuma came back from the Western Seas via Baekje.  It isn't clear that the two are connected, though.  Perhaps there is something I'm missing.  It is notable that this seems to be the only mention of Iwami that I could find, at least doing a quick search for the characters in the electronic version of the text.  Iwami is the land to the west of Izumo, on the western end of modern Shimane prefecture, and the western end of the San'in-do, along the northern edge of western Honshu.  It is a mountainous region on the edge of the Japan Sea, the Nihonkai. We've talked about many of the other accounts after that, until the following year, 658.  We have a note about a south-pointing chariot, which we'll discuss in a later episode, but that was clearly another connection to continental technologies.  After that we have an account from Izumo.  Huge numbers of dead fish were washing ashore, up to three feet, or roughly a meter, deep.  The fish were apparently the size of a pufferfish, with beaks like a sparrow and thorny scales, several inches long.  I wonder if, by the description, they could be referring to triggerfish or parrotfish, which are found in the Japan Sea.  Fish kills, or mass die-offs, are unfortunate events that occasionally happen for a variety of reasons.  The most common is actually asphyxiation—algae blooms or other such events that eat up the oxygen, causing fish to die off in an area.  Fish kills might also happen because of disease, undersea quakes, and other factors.  Of course, to anyone in Izumo, this would have been a terribly random event.  I can't tell whether or not it was an omen, but it certainly could have been.  If so, I doubt it would have been a very good one. The strange fish that were brought up were called “sparrow fish” by the locals.  They believed they were sparrows that had gone to the ocean and turned into fish. Immediately after that, in the Chronicle, we get a somewhat odd entry in that it seems out of place.  We are told that Baekje had sent to Japan requesting aid.  Tang and Silla had teamed up and captured King Wicha, his queen, and the heir to the throne.  It is probably notable that this is written as “one book says”.  Also, recall that dates were still somewhat problematic at this time.  They were based on the regnal years of the monarch or the dates according to the sexagesimal cycle, either of which could have been off, particularly at this time, in different sources.  I suspect that the fact that they mention it as “one book says” indicates that even the compilers of the Nihon Shoki weren't quite sure that this was in the right spot, but it was an account of what did eventually happen—just not until two years later.  This position is bolstered by the fact that the next account talks about how Azumi no Muarji no Tsuratari had returned from what was apparently another trip to the Western Seas and Baekje, just a year after the previous.  Again, this could be the same expedition, with accounts misplacing the dates, or with dates according to when he left and others when he arrived back.  Still, it brings us yet another omen. Apparently, around this point, Baekje had been successful against Silla.  This is a good reminder that Baekje was not exactly an innocent bystander in everything that had happened.  King Wicha was rather famous in his own day, seen as a paragon of courage, largely because he was taking the fight to Silla, often allying with Goguryeo to block Silla from their access to the Tang and others.  Silla, who had been adopting Tang culture and style, and even claimed some distant descent from ethnic Han immigrants during the time of the Han commandries on the peninsula, were still able to forge close ties with the Tang, who seemed to preference them over Baekje and Goguryeo.  This may have been part of the general diplomatic game of the Middle Kingdom going back to the Han times, where they would often look to ally with those states beyond the immediate border states, so that those on their immediate border would have to defend themselves on two fronts.  This was likely more aimed at Goguryeo than Baekje, at least initially, but the alliance meant that Baekje, whom the Tang regularly chastised for their actions against Silla, was also in the crosshairs. However, up through 658, it seems Baekje's actions were largely successful.  Both the Baekje and Silla annals mention attacks by Baekje against the country of Silla in the following year, which otherwise correlate with the record in the Nihon Shoki.  Here we should remember that the author of the Samguk Sagi, which preserved these records, was writing centuries later, and had a clear pro-Silla bias.  There are several years missing from the Baekje annals at this time, but the idea that Baekje was attacking Silla is hardly controversial.  In the Silla Annals, in 659,  we also get word that Silla sent envoys to the Tang court protesting Baekje's aggression and asking the Tang court for aid.  Aid that would soon come, unbeknownst to others—even Silla wasn't quite sure until they showed up. And this is likely why the Nihon Shoki records a strange incident in Baekje, where a horse, of its own accord, started circling the Golden Hall of a Buddhist temple in the Baekje capital, continuing day and night, and stopping only to graze.  In some regions, walking around a sacred temple or stupa was considered a particular form of prayer, and perhaps the horse knew something and was trying to make merit.  In the text we are told explicitly what this meant:  the downfall of Baekje was nigh, and it would fall in the coming year, 660.  In a similar fashion, the Baekje annals, and the Samguk Yusa, likely pulling from the same sources, go through a series of omens, from birds to fish, to various ghosts, all saying that Baekje was about to fall.  The annals at this point paint Wicha as consumed with the material world and debauchery, likely a largely later indictment to add a moral explanation to the events that would soon occur. In Yamato, there were other omens as well.  Things were not entirely well in the Yamato capital.  Remember, this was Takara Hime's second reign, and her son was fully grown, himself, so she was no spring chicken.  On the 13th day of the 7th month of the year 659, she had the ministers expound the Urabon sutra in all the temples in Asuka and had a requital made to the ancestors for 7 generations.  We are also told that in that same year, the Miyatsuko of Izumo was made to repair the Itsuki god's shrine.  I have to wonder if these were to help make merit, or were just regular occurrences, but we are also told that fox bit at the head of a creeper that a man was carrying and ran off with it, and a dog found a dead man's hand and forearm and dropped them at Ifuya shrine.  The chroniclers claim these omens were not about Baekje, but rather about Takara Hime herself—claiming that she was not long for this world. It is good to remember that it is only now that we can look back and see where things were leading.  At the time, nobody really knew what the future held, and business went on as normal.  The omens and portents were all well and good, but they are being interpreted after the fact.  There is no indication that people were telling Takara Hime that her time was about to come.  This is illustrated by the fact that there are plenty of regular accounts in here as well.  We have a few episodes that actually reference the “shiguma”—the polar bear or the brown bear—and Gogureyo.  The first is of Goguryeo merchants—likely part of an embassy—trying to sell a shiguma fur in the local markets for 60 pounds of floss silk, a price that was apparently laughable, as the market commissioner turned them down.  And here I'll digress briefly because this is rather a remarkable entry, even though it seems like almost nothing, because it demonstrates something we rarely see but often suspect.  For all that the ambassadors to various courts were performing their diplomatic functions, they were also there to trade.  This is part of how they funded the journey.  They would bring some goods for the court and the sovereign, of course, and hopefully get as much or more in return.  But they would also trade in the local markets.  This is probably part of what the embassy to the Tang was doing when they made landfall and then stayed put for a month or so.  I suspect they were working with the local government to ship off the tribute, but also availing themselves of the local markets.  You didn't necessarily exchange currency, but you would sell your trade goods and that would likely help fund the embassy for the time they were in the country, at least for anything the host nation didn't provide. It is also interesting that we talk of a market commissioner.  We've mentioned markets before, and their existence is likely more than just a random assortment of shops with goods to sell.  They were overseen by local officials, and they would have been regulated to some extent by the larger state, probably with taxes and other goods making their way up to the government.  I don't know that we have a clear idea of what it looked like until later, and so an entry like this just gives us a little hint at what was going on in the day to day administration of the entire country. Continuing with the shiguma theme, apparently a painter named Komaro—a Japanese name, but he's described as a “Goguryeo” painter, which could mean that he trained in Goguryeo, or came from there and changed his name.  It is also possible, I supposed, that he was simply trained in the Goguryeo style.  Anyway, he was apparently quite successful because he entertained guests from his own uji—his own surname—and so borrowed 70 official shiguma skins for them to sit on.  Apparently this was a garish display that left the guests astonished and ashamed to even be part of the event, so they went away. So sitting on fur rugs was apparently not a thing to do—or perhaps just not that many.  But I would note that he apparently borrowed them from the government—they were “official” after all.  So what was the government doing with them?  They were probably tribute from the Emishi in the north, or perhaps just the result of regular trade.  And Komaro must have had some pull to be able to request them for his own private use.  Unfortunately, I don't have any further details, so we are left to guess at most of the rest. But we do continue on with the Goguryeo theme in the following year, the first month of 660, with envoys from Goguryeo arriving in Tsukushi.  They likely had no idea that while they were in Yamato, big changes were about to take place back on the peninsula.  It would take them four months to get to Naniwa, arriving on the 8th day of the 5th month.  They couldn't have known everything that was happening on the peninsula, behind them. And that's because it was in the third month of tha year that Tang Gaozong commanded Su Dingfang, along with Kim Inmun and Liu Boying, to take 130,000 land and see troops to subdue Baekje.  They landed at Teongmul islands, west of Baekje, and, word having reached their court, the King of Silla sent the renowned general Kim Yusin in charge of a force of 50,000 troops to lend their support.  Kim Yusin was a veteran of fighting between Baekje and Silla, and he had already face the enemy on the battlefield, but now he had the aid of the Tang troops. King Wicha had heard of their advance, and asked his court for advice.  One suggestion was to try to crush the Tang soldiers as soon as they came ashore—force them to stay on their boats and destroy them before they could get on land and organized.  Another suggested that the Tang army, for all its size, was built for speed and a decisive victory.  If Baekje could simply harry them long enough, it would wear them down, and they would have to return.  They could then turn their sights on Silla, an enemy they knew how to deal with. One noble, Heungsu, who had been out of favor in the court, and even exiled at one point, offered his advice—that they should fortify the Baek river and Tanhyeon Pass, so that they could not approach.  It would be a near suicidal task, but brave soldiers could defend those narrow points against larger forces, since they would be forced to engage with fewer forces at a time.  Heungsu was ridiculed, however, and his ideas were abandoned. Instead, they devised a scheme whereby they would let the Tang ships enter the river, until they could only go two abreast, and then they would attack them from the shore and destroy them.  Likewise, at the pass, rather than fortifying it, as suggested, they would wait in ambush until the Tang forces could not maneuver, and they would then destroy them as well.  This seemed like a plan, and it was given to the general Kyebaek to carry out. At first, it looked like it would work.  General Kyebaek took five thousand soldiers to Hwangsan as soon as the heard that the Silla soldiers were advancing through the pass.  They engaged the Silla forces four separate times, defeating Silla each time.  However, every assault took its toll.  The five thousand troops could not prevail against a force 10 times their size, and eventually they were wiped out, along with general Kyebaek.  Without opposition, the Silla forces met up with the Tang, and the two armies joined forces.  They actually were able to use the mountainous terrain, which otherwise would have been used to keep them out, to their own advantage.  Eventually they were able to advance on the capital.  The Baekje forces fought to exhaustion, but they were outmatched by the Tang-Silla alliance.  Eventually, they marched on the city, and King Wicha knew that they would be defeated. Four years before this, an official had spoken up against King Wicha, and had been thrown in prison, where he died, emaciated.  However, before he died he offered advice that if an enemy were ever to come, the army should be deployed to the passes and to the upstream banks of the rivers, and that no enemy should be allowed to pass those points.  Looking at the enemy at his gates, King Wicha regretted that he had not listened to that advice.  He grabbed his son and fled to the northern border of Baekje while Su Tingfang and the combined forces besieged the capital.  He sought refuge at Ungjin fortress, in modern Kongju.  This all happened in the 7th lunar month of the year 660. With King Wicha fled, along with the crown prince, his second son, T'ae, declared himself king and led the defense of the city.  However, several others of King Wicha's sons looked at this and were afraid that it now didn't matter what happened.  If T'ae defended the city, then they would be next on his hit list, as they were clearly his rivals to power, and if the Tang defeated them, well, it didn't look good, either.  So they and their retainers all fled the city as well.  This sparked a mass exodus as other citizens tried to do the same, and T'ae could not stop them.  Eventually, the forces weakened, Su Tingfang took the city and raised the Tang banners.  T'ae opened the gates and pleaded for his life.  When King Wicha heard all of this, he knew there was no escape.  He and his sons surrendered themselves and the fortresses to the Tang-Silla alliance.  He and his sons, and many of his people, were taken captive and taken back to the Tang court, where the Yamato ambassadors saw them being paraded around. Now the king may have been captured, but Baekje was not completely subdued.  A few of the remaining citizens held out hope that they could gather their forces and kick out the Tang and Silla and take back their country.  They knew that, although most of the royal family was captured there was still one more:  Prince Pung.  Prince Pung, as you may recall from previous episodes, was residing in Yamato, a royal hostage—or perhaps more of a restrained guest.  The rebels acknowledged him as their king and sent word to Yamato asking that he come back, along with reinforcements, and retake the kingdom.  In the meantime, they gathered and fought as they could, wearing down the Tang and Silla forces.  The rebels, after all, knew the land, and the invaders were still reliant on their supply lines.  This situation persisted for several years. Back in Yamato, in the 5th month of 660, they still were likely unaware of what had happened on the peninsula.  There was no social media to alert them to the dangers, and it would still be a few months before the Baekje capital actually fell.  They were busy entertaining the envoys from Goguryeo, or preparing 100 raised seats an one hundred kesa, or Buddhist vestments, for a Benevolent King ritual.  They were focused on their wars in the north, with the Mishihase, which they had been successful in Praising Abe no Hirafu for his successful campaign.  There is one record that says that in the 5th month people started carrying weapons around with them for no good reason, because they had heard of the destruction of Baekje, but that hadn't actually happened yet, so this is likely out of place—possibly by a couple of years. There is a note about the destruction of Baekje in the 7th month, but that is from the “Records of the reigns of Japan” or Nihon Seiki, a work that is no longer extant that was apparently written by a Goguryeo priest, who noted Baekje's destruction in his history, but this was probably not exactly information available to Yamato at the time.  And no, I don't want to gloss over the fact that we are given another source that was likely being used by the Chroniclers.  I want to delve into the fact that this was by a Goguryeo priest, known in Japanese as Doken.  I want to talk about how this work pops up throughout the reigns of Saimei, Tenchi, and apparently even in the Fujiwara Kaden.  It seems like he was close to Nakatomi no Kamatari and the Fujiwara house, which probably explains how he had access to the events mentioned and why his work was known.  However, I don't really have time for all of that because we are trying to focus on what was happening with Baekje and what was happening Yamato at the time. And in Yamato it wasn't until the 9th month that word finally arrived via a Buddhist novice named “Kakchyong”, according to Aston.  He carried word of the defeat, but also word that Kwisil Poksin had taken up arms and was leading a rebellion against Tang and Silla control.    The royal city, which some records say had fallen in mere days, was once more under Baekje control, according to the word that reached Yamato.  It does seem that Poksin held it for a time, but they weren't able to set in for any kind of prolonged fight in any one spot.  It seems that the fighting was going back and forth, and the rebels were remaining on the move while fighting actions against the invading forces.  Poksin had apparently captured some of the enemy troops, though, and sent them to Yamato, possibly as tribute and payment for future reinforcements, and possibly to demonstrate their victories. And if that was the case, it seemed to have worked.  Takara Hime agreed to help Baekje.  She agreed to send troops, commanding them to go from a hundred directions and meet up in Sateok—likely meaning that this was an emergency deployment and rather than everyone gathering in Kyushu and heading over together, they were getting there as fast as they could, however they could, to try and come to Baekje's aid.  She also released Prince Pung to return as well, and basically named him the King of Baekje herself.  As for Takara Hime and the main force, they moved first to Naniwa and gathered there.  She was considering going on to Tsukushi and then traveling with the bulk of the navy from there. Omens were also coming in, and it wasn't good.  In the province of Suruga, they built a boat, but apparently, overnight, the bow and stern switched places, which the Chroniclers saw as a bad omen.  And then there were a swarm of insects reported in Shinano as coming from a westerly direction.  Another bad sign, especially given that Tang and Silla were both west of Yamato. Although they started preparing in the 9th month of 660, it took them until the first month of 661 to have the royal ship ready to go.  It is likely that much of what was happening was not just a waiting navy putting to sea, but rather there were emergency build orders to build or repair ships and make them ready for the crossing and eventual attack.  The royal ship made its through the Seto Inland Sea, past Bizen, the nearer part of ancient Kibi, and on to Iyo, on Shikoku.  They seem to have had a few setbacks in their journey, and it wasn't until the 5th month that they reached the Asakura palace, though to be in Chikuzen, in Tsukushi, aka northern Kyushu.  The month before, Poksin had written and asked to wait upon the prince, which I suspect was a polite way of asking when the reinforcements would finally arrive. Unfortunately, at Asakura, disaster struck.  The Chroniclers claim this was because they had cleared sacred trees in order to make room for the palace and the kami were none to pleased.  The palace itself was demolished and several notable people, including the Grand Treasurer, took ill and died.  Not a great start to things.  It was here that they met up with the envoys coming back from Chang'an who no doubt told them about their house arrest and everything else.  On top of this, we are told that in the 6th month Prince Ise, of whom little more is given, died, and then, a little more than a month later, he was followed by the sovereign herself: Takara Hime. I suspect that Prince Ise may have been one of Takara Hime's sons, possibly in line for the throne, otherwise, why make mention of his death.  However, Takara's passing would have no doubt thrown the war plans into disarray.  It is quite likely that she wasn't actually the one doing most of the heavy lifting—in all likely that was her son, Prince Naka no Oe, who was handling a lot of that.  But still, the death of the sovereign just before you head off to war, was not great.  They had to send a funeral procession back to Naniwa and Asuka.  Prince Naka no Oe accompanied it as far as the Iwase Palace, but didn't go all the way back.  As the procession headed for Naniwa, he composed a poem: Longing as I do For a sight of thee Now that I have arrived here, Even thus do I long Desirous of a sight of thee! Prince Naka no Oe had just lost his sovereign and his mother, and he was now fully in charge of the armada headed to try and relieve Baekje.  He would have to continue the plans while Takara Hime's remains headed back to Asuka.  The funeral procession arrived in the 10th month, and her body was put in temporary interment for at Asuka-gahara as 9 days of mourning began.  Her son, however, would continue to mourn from afar.  He put on white clothing—a symbol of purity and associated with funerals and death, at least in Buddhist tradition. He had no time, though.  By the 8th month, Prince Naka no Oe was sending Adzumi no Hirafu no Omi and Kawabe no Momoye no Omi, as generals of the Front Division, while Abe no Hirafu no Omi and Mononobe no Muraji no Kuma took up the mantle of generals of the rear division.  They sent men, along with arms and grain to help relieve the Baekje forces. After sending the initial forces to make way, in the 9th month he conferred a cap of woven stuff on Prince Pung, indicating his high rank in the Yamato court, and gave to him as a wife, the sister of a high ranking court official.  He then sent him off, with the help of Sawi no Muraji no Ajimasa and Hada no Miyatsuko no Takutsu, along with 5,000 troops to escort him back.  They made it to Baekje and were able to meet up with Poksin and their forces. On the Korean peninsula, one of the strategic objectives of the Tang was to create a foothold on the peninsula so that they could finally take out the Kingdom of Goguryeo.  That year was particularly cold, and apparently Tang forces tried to invade Goguryeo again, attacking with siege weapons and other war machines.  The Goguryeo soldiers fought valiantly, but appear to have reached a stalemate. In 662, some of the Yamato material started appearing for Poksin.  It included 100,000 arrows, 500 kin of raw silk, 1000 kin of floss silk, 1000 tan of cloth, 1000 hides of leather, and 3000 koku, or over 15,000 bushels, of seed rice.  The next month, he sent another 300 tan of silk to the king.  The Silk may not make much sense, but it would have likely been a form of currency that they could use to purchase other goods, and it could be used for clothing.  The leather may have even been useful for armor and other accoutrements.   But mostly, this was probably economic aid, outside of the 100,000 arrows.  That same month, the 3rd month of 662, the Tang-Silla alliance was trying to body Goguryeo,  and Goguryeo reached out for aid.  Yamato troops were reportedly sent to help, and the attacks against Goguryeo were blunted.  This really was, now, the Goguryeo-Baekje-Yamato alliance against the Tang-Silla alliance. Poksin and the rebels had holed up in a place called Chuyu, which they were using as their base of operations.  King Pung had arrived, and Poksin was officially made his Minister, but they decided to move out from Chuyu.  It was fine for defense, but the land was not fertile, and they wanted to establish a base where they apparently had more resources, so they found Phisyeong, with rivers to the north and west, and large earthworks to the south and east.  It had fertile land for growing crops, which could then feed the army. However, one of the veterans pointed out the Phisyeong was less than a day's march from their enemies' encampment, and it would be a simple nights march and the army could be at their doorstep.  Chuyu, for all it was not the most appealing place, was much more defensible.  In the end, though, they decided that they would move the capital to Phisyeong. In the 2nd month of the following year, in 663, Silla troops were ravaging southern Baekje, setting fire to the land, possibly trying to starve out any resistance. Sure enough, they moved in close to Phisyeong, and King Pung and his troops realized they were in danger, and moved back to the defensive position of Chuyu.  In the following month, the Yamato and Baekje forces began to take the fight to Silla.  They advanced on Silla territory with 27,000 troops.  They took some cities and fortresses. As all of this was going on, King Pung was beginning to wonder about Poksin and his loyalties.  After all, Poksin had been running things before Pung showed up, and why wouldn't he think he could run things just fine without Pung once this was all over?  He had raised the soldiers, right?  So who would they be loyal to?  Would they be loyal to Pung, who barely knew Baekje, having lived for so long in Yamato.  Or would they be loyal to Poksin, who had rallied them together at the brink of defeat? And so in the 6th month he conferred with his other ministers.  Now it isn't stated in the text, but I suspect that his other ministers were Baekje nobles, and Poksin, well, there really isn't much indication that he had started this out as a man of high station.  They all agreed that Poksin should be dealt with, and so Pung had Poksin taken into custody and beheaded. Now I don't know if it needs to be said, but putting your own top general to death in the middle of a war is not exactly the best thing for morale.  Silla heard about it, and made plans to attack, hoping to catch Baekje offguard.  Baekje heard about it, and they also knew that about 10,000 reinforcements were supposed to be arriving soon from Yamato.  Those were reinforcements that could turn the tide of any fight.  They just needed to make it up the Baek river, known in Japanese as the Haku-suki-no-e. The Silla and Tang troops surrounded the fortress of Chuyu, and Baekje desperately needed the reinforcements from Yamato.  The Tang navy had 170 ships sitting at the mouth of the Baek River, ready to prevent any reinforcements from getting in.  On the 17th day of the 8th month, according to the Nihon Shoki, the first ships of the Yamato fleet arrived, but they could make no headway against the Tang forces.  Based on other records, it appears that the Yamato fleet swelled to more than 400 ships, well over twice the size of the defending Tang navy.  They attacked at least four separate times, but despite their smaller size, the Tang ships had the advantage of the terrain, using the narrowing at the river, and they also had superior tactics.  Although the Yamato soldiers fought ferociously, they couldn't move the Tang fleet. Speaking of fighting, let's talk about what it meant.  There were no cannons or anything like that.  It is likely that the projectile weapons of the day were arrows, and based on the ship designs, it was likely that ships would need to get close and grapple with each other so that soldiers could actually do the fighting.  In this way, ships were like floating battlefields.  If you could burn the ships, then that was something, but fire would also be a danger to your own wooden vessel.  And so it is likely that ships would have to engage with each other and effectively let the other side grapple if you wanted to fight, unless you just wanted to exchange arrows. After being repulsed four times, ten days after they had first engaged, the Tang vessels finally counterattacked.  They were able to swarm out and envelope the right and left flanks or the Yamato ships.  Four hundred ships were burned and sent to the bottom of the sea.  The Yamato forces were unable to break through the blockade and had to turn around.  The Battle of Haku-suki-no-e was a total defeat, and only ten days later, Chuyu fell.  King Pung was able to escape, fleeing to Goguryeo, but the writing was on the wall: The Kingdom of Baekje would never be reconstituted.  The Yamato forces departed the continent and headed back to the archipelago.  They met up at Honye on the 24th day of the 9th month and started out for the archipelago on the following day, eventually returning to Yamato, along with some of the Baekje nobles and ministers who had fled with them. The results of this defeat were resounding.  The battle of Haku-suki-no-e, known in Korean as the Battle of Baekgang, or the Battle of the Baek River, would change the political landscape.  The Tang-Silla alliance would eventually continue to pressure Goguryeo, and the dictator, Yeong Gaesomun, would die three years later, in 666.  He had held out against Tang and Silla, but with his death, there was a moment of chaos as an internal struggle broke out in the Goguryeo court.  The divisions this caused weakened the country, which fell to the Tang-Silla alliance in 667. With both Goguryeo and Baekje gone, suddenly Silla was now the country on the Tang empire's borders.  Without their shared enemies, there was not longer an alliance between the two, and Silla would push back against the Tang.  The Tang held out on the peninsula for another decade, but without Silla support, it became too costly to continually ship supplies to the troops.  Silla was eventually able to force the Tang forces off of the peninsula, and thus began the period on the Korean peninsula known as Unified Silla, where Silla ruled all of the what is now north and south Korea. In the archipelago, in the aftermath of their ally's defeat, there was worry in the Yamato court.  They were afraid that the Tang empire would come after them, next, and they began building fortresses from Tsukushi all the way along Kyushu and the Seto Inland sea area.  These are peninsular style fortresses, often using earthworks and walls that were built up around the tops of mountains, using the terrain.  A large earthwork was put up between the coast and the Dazaifu, in case Tang troops landed in Hakata bay.  Today, many of these earthworks still exist.  Some were even repurposed for gun emplacements in the lead up to what would become World War II, as they were still highly defensible positions. The feared invasion never came, and the fortresses would eventually be abandoned, but they are still a testament to just how seriously Yamato took this threat. Next up, we'll take a look at Naka no Oe's reign.  Naka no Oe is known in the Chronicles as Tenchi Tennou, the sovereign of Heavenly Wisdom.  We'll talk about that some more as we get into his time on the throne.  Since 645 he had been a force in the Yamato court, but he had not taken the throne at a younger age.  Now, however, his power seemed secure.  He took the throne upon his mother's death, and we'll talk about that and more in future episodes. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

An accomplished social impact advisor, Donald Summers, Ed.M., recently released his book, "Scaling Altruism: A Proven Pathway for Accelerating Nonprofit Growth and Impact," which became the #1 New Nonprofit Release on Amazon. His research and essays have been featured in the Stanford Social Innovation Review, the Chronicle of Higher Education, and the American Academy of Arts and Sciences. Summers has a Master's Degree in Leadership & Policy from Harvard.   Episode link (Youtube): https://youtu.be/UAUmUFHfO70 ___________________________ Find more about Ken D Foster and his shows: Youtube: youtube.com/@thecouragenetwork Linktree: https://linktr.ee/Kendfoster Voices of Courage: voicesofcourage.us Ken D Foster: kendfoster.com  

Support the show by joining our Patreon:https://www.patreon.com/OccultistsAnonymousGet your own Occultists Anonymous, Rookery, and Into The West Merch:http://occultanon.threadless.comFollow us on Twitter:https://twitter.com/OccultistsAJoin us on Discord:http://www.yeetointo.spaceGet the Book. Play the Game:https://www.drivethrurpg.com/product/181754/Mage-the-Awakening-2nd-Edition?affiliate_id=723048View the Chronicle's Wiki:https://kanka.io/en-US/campaign/54701Character Art by Brenna Goche: https://twitter.com/CloudBoundCorgiTheodosia Character Design by Elijah Vardo:https://linktr.ee/elijahvardoMusic: LuIzA - Chrono Trigger "...And in Her Self-Loathing and Despair, She Found Wrath" https://ocremix.org/remix/OCR01989

Discipline (Four Way Books, 2024), Debra Spark's latest novel was inspired by the life of Walt Kuhn, who introduced Americans to modern art, and also by an infamous east coast boarding school that was forcibly shut down in 2014. The novel twists and turns through the lives of an artist and his wife, a teenager forced to attend a horrifying boarding school, the artist and his wife's lonely daughter after their deaths, and a divorced art appraiser studying the works of the dead artist. Discipline addresses teenagers whose lives are molded by thoughtless adults and women who struggle with loneliness or are taken advantage of by the unscrupulous. It's a coming-of-age story, a mystery about an art theft, but this gorgeous novel is also about family, ambition, and suffering. DEBRA SPARK is the author of five novels, two collections of short stories, and two books of essays on fiction writing. Her most recent books are the novel Unknown Caller and the essay collection And Then Something Happened. With Deborah Joy Corey, she co-edited Breaking Bread, a book of food essays by Maine writers to raise funds for a hunger nonprofit. Her short work has appeared in Agni, AWP Writers' Chronicle, the Boston Globe, the Cincinnati Review, the Chicago Tribune, Epoch, Esquire, Five Points, Food and Wine, Harvard Review, Huffington Post, Maine Magazine, Narrative, New England Travel and Life, the New England Review, the New York Times, Ploughshares, salon.com, the San Francisco Chronicle, the Washington Post, Yankee, and Yale Alumni Quarterly, among other places. In addition to writing book reviews, fiction, articles, and essays, she spent a decade writing about home, art, and design for Maine Home+Design, Decor Maine, Down East, Dwell, Elysian, Interiors Boston, New England Home, and Yankee. She writes a monthly book review column of French books in English translation for Frenchly.us. She has been the recipient of several awards including Maine's 2017 READ ME series, a National Endowment for the Arts fellowship, a Bunting Institute fellowship from Radcliffe College, Wisconsin Institute Fellowship, Pushcart Prize, Michigan Literary Fiction Award, and John Zacharis/Ploughshares award for best first book. A graduate of Yale University and the Iowa Writers' Workshop, she is a professor at Colby College and teaches in the MFA Program for Writers at Warren Wilson College. When she's not working, Spark exercises, studies French, spends time with friends and family, bakes gluten-free, and belongs to a cookbook book club. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rory McIlroy wins the 2025 Masters and Career Grand Slam - Geoff Calkins and Jeffrey Wright chronicle the achievement

The Chronicle's Bruce Jenkins & Marty looking thru the Windows of Baseball: Could Jung Hoo Lee hit .300 this season?See omnystudio.com/listener for privacy information.

The Chronicle's Bruce Jenkins & Marty looking thru the Windows of Baseball: Could Jung Hoo Lee hit .300 this season?See omnystudio.com/listener for privacy information.

Bitcoin is down slightly at $83,513 Eth is down slightly at $1,594 XRP, is up slightly at $2.06 SEC holds second crypto round table. McDonald's won't consider BTC reserve. Janover forms SOL reserve. Chronicle selected. Learn more about your ad choices. Visit megaphone.fm/adchoices

MacKenzie Chung Fegan is the restaurant critic for the San Francisco Chronicle, which has just released its top 100 restaurants list. It's the first time in six years the publication has done a big list like this, and in this episode, MacKenzie goes over how she chose the restaurants and why the Bay Area food scene is absolutely on fire. We go over many of the picks, including the top ten. Also on the episode, Aliza and Matt talk about a recent trip to San Francisco and a number of exciting restaurant discoveries. Some of the places were on the Chronicle's list, while others may have slid under the radar. Matt visited bakeries and coffee spots and had a number of memorable meals. Places visited include: Bodega, Neighbor's Corner, The Coffee Movement, Hi NRG, El Mil Amores, Che Fico, Outerlands, Aziza, Maison Nico, Timbri Hotel.Do you enjoy This Is TASTE? Drop us a review on Apple, or star us on Spotify. We'd love to hear from you. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this pregame podcast episode, GMAC is joined by Adam Taylor of The Celtics Chronicle to preview the Knicks matchup on Tuesday night against the Boston Celtics. Watch the video version of this podcast on our YouTube channel!FOLLOW GMAC - @AndrewJClaudio_FOLLOW ADAM - @AdamTaylorNBASUBSCRIBE TO "THE CELTICS CHRONICLE" NEWSLETTER & YOUTUBE CHANNEL!SIGN UP FOR THE NEW BRUNSON TIER ON PATREON TO GET BONUS CONTENT FROM BENJY & DJ!FOR AN AD-FREE, UNINTERRUPTED VERSION OF THIS EPISODE, SIGN UP FOR THE MELO TIER ON PATREON!CHECK OUT THE KFS MERCH STORE!SPONSORS: DOWNLOAD THE DRAFTKINGS SPORTSBOOK APP AND USE CODE “FILMSCHOOL” TO GET $150 IN BONUS BETS IF YOUR BET WINS, WHEN YOU BET JUST $5. 

Merriam-Webster's Word of the Day for April 7, 2025 is: malleable • MAL-ee-uh-bul • adjective Something described as malleable is capable of being stretched or bent into different shapes, or capable of being easily changed or influenced. // Let the cookie dough thaw until it becomes malleable enough to thinly roll. // Students' minds are malleable and they need positive influences and guidance. See the entry > Examples: "She begins by sculpting with malleable French clays to create her figures, then she makes a mold." — Fina Badolato, The Rochester (New York) Democrat and Chronicle, 13 Feb. 2022 Did you know? Language is constantly evolving; the meanings, spellings, and pronunciations of words are reshaped over time. Take, for example, the Latin noun malleus, meaning "hammer." This word was adapted to create the Latin verb malleare, meaning "to hammer," which led eventually to the English adjective malleable. Malleable originally meant "capable of being extended or shaped by beating with a hammer," and over time adopted the broader sense "capable of being shaped, altered, or controlled." If you guessed that maul and mallet, other English words for specific types of hammers, are also modeled from malleus, you have hit the nail on the head.

On the night of August 14, 1985, twenty-year-old Kristin O'Connell left a party in Ovid, NY to go for a walk. Two days later, her nude body was discovered near a cornfield along a rural county road; she had been stabbed in the chest and her throat was cut. The unsolved murder of Kristin O'Connell has baffled local New York investigators for decades. At the time of her murder, Kristin had traveled from Minnesota to New York to visit a young man she'd met a few months earlier while on Spring Break in Florida. According to witnesses, Kristin wasn't wearing shoes when she left the party and she wasn't carrying a purse. Several witnesses reported having seen Kristin walking that night between 11:30 pm and 12:15 am, when she was seen talking to one or possible two men in a car. Roughly ten minutes later, several people reported hearing a loud scream coming from the area where her body was discovered.In the decades since Kristin's murder, police have interviewed dozens of witnesses and followed up on thousands of leads, yet the case remains no closer to being solved than it was in the days following the discovery of the body.Please sign the Petition to override the decision to not permit 'touch DNA' to potentially solve this cold case! visit https://www.change.org/p/family-demands-dna-testing-by-othram-labs-in-the-kristin-o-connell-cold-caseThank you to the Incredible Dave White of Bring Me the Axe Podcast for research and Writing support!ReferencesAllen, Matha. 1985. "Slain woman's parents seek comfort from her letter." Star Tribune, August 18: 35.Associated Press. 1987. "Psychics seeking slues to 1985 murder in Ovid." Democrat and Chronicle (Rochester, NY), August 22: 12.—. 2009. "DNA may solve '85 slaying." Press and Sun-Bulletin (Binghamton, NY), August 13: 1.Democrat and Chronicle . 1985. "Police ask help in Ovid murder." Democrat and Chronicle (Rochester, NY), August 20: 11.Democrat and Chronicle. 1985. "Lab to test items from slaying." Democrat and Chronicle , August 19: 7.Ebert, Alex. 2009. "A Burnsville mother won't let her daughter's murder case go cold." Star Tribune, August 13.Gillis, Jackie. 2023. What happened to Kristin O'Connell? March 2. Accessed March 2, 2025. https://www.mytwintiers.com/news-cat/local-news/what-happened-to-kristin-oconnell/.Lighty, Todd, and John Hartsock. 1985. "Brutal slaying shakes Seneca town." Democrat and Chronicle (Rochester, NY), August 18: 1.Pfifer, Jim. 1996. "Police suspect imprisoned man for 1985 murder in Ovid." Star-Gazette, January 28: 1.Pittman, Mark. 1985. "Minn. woman found dead in Seneca." Democrat and Chronicle (Rochester, NY), August 17: 1.Ritter, Carol. 1985. "4 deaths, few answers in Seneca." Democrat and Chronicle (Rochester, NY), August 22: 14.—. 1986. "Parents on pilgrimage of grief." Democrat and Chronicle (Rochester, NY), August 16: 1.—. 1985. "Slaying no longer the talk of Ovid, but investigation, reaction continue." Democrat and Chronicle (Rochester, NY), September 25: 11.Shaw, David. 2009. "Police seek help on cold case." Finger Lakes Times, August 13.—. 1986. "Kristin O'Connell's murderer thwarts police." Post-Standard (Syracuse, NY), February 21: 1.—. 1986. "Murder case takes police out of state." Post-Standard (Syracuse, NY), January 8: 14.—. 1985. "Cops place an ad in hunt for killer." Syracuse Herald-Journal, August 29: 1.—. 1985. "Police hope TV reenactment of killing will help solve case." Syracuse Herald-Journal, September 13: 15.—. 1985. "Slaying's legacy: a bounty and fear." Syracuse Herald-Journal, August 30: 95.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.