Podcasts about greco roman

Now that we have finished the Aeneid- and indeed the epic narratives surrounding the Trojan War- we pause the narrative for a quick intermission before we finish off Aeneas. So, join us for three more stories of Greco-Roman protagonists founding nations of their own!Sources for this episode:TBA

In this episode I talk with Dr. Jennifer Houston McNeel about her brand-new book Under Her Wings: Mothers and Motherhood in the New Testament, out now on Eerdmans, where she explores mothers and maternal imagery in the New Testament. We discuss the role of mothers in the Jewish and Greco-Roman worlds, how they are portrayed in the gospels, Acts, and the rest of the New Testament, the legacy of Mary, Revelation's complex maternal imagery, and more. Moms are very important in the Bible!  Media Referenced:Under Her Wings: https://a.co/d/iUHcXITDr. McNeel's Website: https://thetextincontext.com/The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Christian College Sex Comedy: Part 25 Being Subversive Isn t As Much Fun As It Looks In 30 parts, By FinalStand. Listen to the podcast at Explicit Novels.             Friends stand by you through the struggles your enemies create   "You are depraved and despicable," Mhain seethed. "I get that a lot; now get out," I growled back, "because I have a thousand other bitches who are, scratch that, 999 other bitches, Doctor Kennedy is growing on me; the rest I'm not so sure about, who are making my life miserable." "Don't get your hopes up, Mr. Braxton," Doctor Kennedy warned me. "I'm happily married." "Cool," I responded. "I hope to be like that one day." "Happily married?" Virginia inquired. "No; a female law professor at an all-girls school," I grinned. "It sounds like a real cool job." "Feel free to hit him," Dana interrupted. "I swear that is the only way to get him to learn anything; or the only way we will discuss at this moment." Ah, sex. I thought my life had gone on a bit too long without the mention of sex. "It is also a fun form of stress relief." A painful blow rocked my shoulder and nearly sent me sprawling. "You are right," Gabrielle noted clinically. "I feel better." Fuck, she hits hard. I look at her and try not to get pissed off and say something stupid. She makes my life difficult but my existence at FFU makes her life far too interesting as well. Whack! Someone hit me with a briefcase. "I have to agree," Doctor Kennedy confirmed. "It has a therapeutic quality to it." "Bloody hell," I blurt out. "Everyone, please stop physically abusing Zane," Ms. Goodswell snapped. "He's a student, for Pete's sake. He's not subject to corporal punishment." "Virginia, have you ever punched or slapped Zane?" Dana teased. "Give it a try before dismissing it out of hand." "He likes spanking," Barbie Lynn beamed happiness as she skipped by on her way to my/our bedroom. Technically, it is mine, Vivian's, Barbie Lynn's, Rio's, and Mercy's, plus whoever is feeling lonely on a given night. As for the spanking, I'm more of a giver than a receiver, but I doubt explaining that right now would be appropriate. "Uhmm, okay, I think that is my cue to leave," Virginia piped up. "I have rounds to make," Gabrielle added. "I'm going home to my family," Doctor Kennedy headed out. "I'm going to stay here, kick back, and watch some Pay-per-view," Dana grinned. "What are you going to watch?" Hudson inquired. "BBC America has this show called Copper that I've been meaning to catch," Dana informed her. "Mind if I watch an episode with you?" Hudson asked. "Sure, knock yourself out. You can pick the second show," Dana yawned. "It's only Zane's money after all." The rest of my guests filed out and I retired to the showers and then to my room. The day's stress revealed itself as the women curled into bed calmly and soon were cuddled together, including the odd ones out. On the far side we had the rather unusual appearance of Valarie. Next to her was Rio, who had her arms wrapped around Mercy. Mercy was snuggled against Barbie Lynn who held the middle spot. I was on my side, face-to-face with Barbie Lynn. After a few minutes, Vivian came to bed, wedged up against my back, and put an arm over me. I was in close proximity to several beautiful women but as long as no one doused the room with an aphrodisiac, we'd do just fine. "Zane," Barbie Lynn whispered, "my vibrator burned out this morning, and I'm terribly horny." Oh, fuck!   Barbie Lynn gazing down at me, I'm not sure another guy should ever see this because it could break one's heart to see it once and never again. She's built a faint sheen of sweat on her body already and she's looking at me with a definite Zen to fuck. My cock is cocooned deep inside her rectum, rubbing inside as she rotates forward on her hips. The distant, dreamy look in her eyes flashes to alertness as she catches me looking at her; 'hi' she whispers. I nod and smile so she inclines into me so that we can start kissing. She leads in with her tongue along my lips. I touch the tip of her tongue with my own, snaking inside her mouth before we are done. She starts murmuring, deepens our kiss, and begins rubbing my nipples. "Vivian?" Valarie says softly. She snuck around the bed to settle behind my guardian. "Yes?" Vivian replies. She is on her side watching Barbie Lynn and I. "I, umm, Valarie moans. Out of the corner of my eye I catch it as Val's hand brushes Vivian's hair off her neck and her lips start suckling on the exposed flesh. Vivian closes her eyes briefly but doesn't move Valarie away. "Oh, Baby," Barbie pants with barely an inch separating our lips, "I know I say this often but I so love this. You tear me up inside and I want it so bad all the time, it scares me." "Vaginal sex with you scares me," I tease back. "Will it be even better?" she draws in an even deeper, breast flaunting breath. "You never know, but you are so damn good at everything else, I can't imagine you doing anything but haunting my dreams forever," I say, as I coax her movements with my hands on her hips, flanks, and thighs. Barbie shows her appreciation by running her hand through my bangs and pushing my hair back so that she can cover my forehead, eyes and nose with kisses. "You like that romantic shit, don't you, Mercy-slut?" Rio grumbles playfully from the other side. "Yes," Mercy whispers. I know Rio well enough to know that when a spiteful reply isn't immediately forthcoming, she's dusting off (and unchaining) her Better Angel. Mercy is looking at Barbie Lynn and me, her head facing sideways as she lies on her back. Rio crawls on top of Mercy, prompting Mercy to open her legs, and locks her hands over her head to gaze down on her. "Your skin is so pure, your hair so black, and your eyes so full of passion, it breaks my heart to look at you, My Little Whore," Rio begins. She leans in and bites Mercy's earlobe, causing her victim to moan and buck up slightly. "Mercy, you give and give, making me so hot inside that I want to grab you and never let go." "Really?" Mercy gasps. "I, " "Don't get used to this," Rio growls with famished sexual enticement. "But, well, I want you to know that I hope all our children look just like you." Poor Rio was running out of material. It was terribly uncomfortable for me to show her where to go. I ran my hands over Barbie's body, which is an absolute torture I am forced to struggle through repeatedly. I start by massaging Barbie Lynn's tits, rotating three fingers over the nipples before rolling up the whole meaty breast in my palms. Barbie Lynn starts pushing back on my cock harder and grunting to the rhythm. "Damn, Mercy," Rio teases, "I love these titties." She accentuates by sucking the top third of one breast into her mouth and twirling her tongue around it. Vivian gives a visible shiver from her side of the bed; Valarie has done something to her beneath the sheets to turn her on. In the interim while I have been watching Rio and Mercy, Valarie has been working over Vivian, temple to shoulder, with her lips. Now I see Vivian pulling up her left (upper) leg until it is resting snugly against my upper ribs, giving someone easier access to her snatch. She's also put her left arm behind her back between herself and Valarie. I'm starting to wonder if there is something in the air filters of my place, some undiscovered aphrodisiac mold, fungi, or spores that turns nice, virtuous girls into promiscuous bi-sexual vixens. To the best of my knowledge and belief, neither Valarie nor Vivian had the slightest lesbian tendencies before they started coming to my room. I give Barbie Lynn's luscious orbs one final squeeze before migrating my hold down to her ass, giving each cheek a double-slap. Barbie Lynn exhales a huff of ecstatic relief as the impact travels through her. Rio smirks and follows suit, her hand reaching between their thighs, prying Mercy's leg up, up and up until Mercy's knee is nearly at her breast. "Your body is the first female form that I've ever lusted after," Rio murmurs as she rubs and pats Mercy's buttocks. "I think I've always wanted you, to taste you on my tongue, your scent strong in my mind and your sweet, sweet ass under my hand." Mercy brings one hand up to stroke Rio's cheek as she gives a strangled sob. No matter how much Mercy fears loving a woman, Rio can chisel that away and get her to love openly and freely. Barbie Lynn bounces up and slams down on me repeatedly as she is coming to the end of her fuse. "Zane, Zane, oh yeah," she pants. Vivian chooses this moment to sneak her climax in on the rest of us. I am vaguely aware of her biting her lip, rocking her hips under the sheets, and perspiration beginning to bead on her lower lip. "Holy God, Christ, and, my, hot damn, Val, ugh, Oh, God!" Vivian squeals as Valarie vigorously whips her hand in a tight pattern, cloaked from sight but obvious to the knowledgeable. Vivian's clit, lips, and the gateway to her cunt are all supers-stimulated. Valarie cools her down and holds her with enough strength to stop Vivian from rolling face-first into the sheets. "Jesus Loves Me!" Barbie Lynn screams one last time. Her body bows, her breasts thrust forward and up, bouncing so deliciously while her thighs tremble in climax. Her anal muscles rippling from sphincter toward my cockhead are grinding me toward orgasm. Finally, she collapses against me, still twitching and fighting for breath. With my arms wrapped around her, I roll us over toward Mercy and Rio, placing Barbie Lynn on her back. Barbie Lynn has her legs pulling back before I can even move to push them back. While I had never fully pulled out, I was nearly there. I shove my hips forward, forcing my cock back in hard, causing Barbie Lynn to grunt, her mouth to gape open, nostril flaring, as her eyes squeeze shut. "Oh, hell, yeah," Barbie Lynn gasps, "hammer me!" "Oh, fuck," Valarie moans, "I am so lonely." Vivian is still roaming her hands over Valarie's special place, picking up the pace as she's inspired by Barbie Lynn's passion. Rio expresses her perverse nature by going at Mercy slow while the rest of us are going gangbusters. "Here is my baby-smooth, tasty friend," Rio says as she kisses Mercy's bald twat. Rio pushes her thighs apart, her leg muscles taught while laying on the bed. Rio's restraint could only last so long. Every lick became more insistent, every nibble elicited a greater yelp, and every hip-thrust by Mercy into Rio's hungry mouth was more desperate. Valarie gives off one long, cavernous growl, then screams in between Vivian's shoulder blades. "Damn," Vivian whispers, as a sympathetic orgasmic shiver coasts through her body. I'm pushing up on my knuckles, Barbie Lynn's legs between them as I rise up until my bulbous head is fixed in her sphincter; then I slam down once more. She's rocking her hips up to maximize the depths I reach as she cries out, again and again and again. When I finally let go, I feel a volcano of lust, frustration, and fulfillment exploding out all at once. Barbie Lynn's head sways rapidly side to side as she comes unglued. "Zane, Jesus loves me, Jesus Loves Me!" she howls loud enough to shake the glass panels overhead. Those words ringing in my ears are going to haunt me in whatever church I go to. "Ugh, ugh, ugh, Love, right there, feels so good," Mercy drags out with shallow breathes. "Umm, Rio gurgles. Mercy has gotten quite wet and visibly aroused. I'm sure Rio has worked a finger or two into the action and in Mercy's ass. Mercy starts bouncing off the sheets as she hisses out the last of her restraint. "Mother-fucker-god-damn!" Mercy cries out. Rio growls, slurps, and sucks up Mercy's cunt juice while lapping up and down her slit. "That's my baby," Rio's fluid-marked face looks up from between Mercy's legs and smiles. "Was that good for you?" Rio asks? Mercy nods dreamily. "Are you a happy little whore?" Rio teases. Again, Mercy nods with pleasure. "Did you use the 'L' word, Ass-fuck slut?" Rio hardens. This time Mercy realizes her mistake and shudders. She raises her head and looks into Rio's eyes. "Yes. I'm sorry, Rio," Mercy mumbles. "Sorry isn't going to cut it this time, Bitch," Rio sneers. "Tomorrow morning you are going to get it coming and going, all day long." I am actually aware of what that threat means. "Okay," Vivian sighed, with more contentment than annoyance, "we've all cum so let's try and get some sleep." "I haven't gotten off yet," Rio chuckled. I knew what I had to do before someone else volunteered my services. "Come here, Rio." I smile to her and extend a hand. "Let me get another taste of my best bro." "I'll clean you up," Barbie Lynn grins up at me, as she wiggles her body around my own so she's on top again. She slithers down my torso, waggles my still mostly hard cock against her lips, then begins to take it into her mouth. Barbie Lynn's tongue licks along my shaft as she gobbles up more of my rod. I expect Rio to come over but Mercy, following along and lying on her belly, her head propped up on her hands and elbows as she watches my blonde angel's skilled fellatio, is a bonus. Rio ends up near my pillow, one hand on my chest and the other resting between Mercy's ass cheeks. Her fingers are definitely sliding in and out of Mercy's cunt. If Mercy is a bit sore, she's smart enough not to complain to her Mistress about it. "What do you have in mind, Zane?" Rio catches my gaze. "I want your teeth tearing up the mattress with your ass up in the air as I plow you through the headboard," I inform her. I make a focus group assessment of the situation by slipping a finger into her cunt, she's creaming already. For Rio, the greater physicality of the sex, the better it is for her. She'll let me have my foreplay and some good loving, but she goes wild over the raw, brutal act of sex itself. "I think you are ready to put that smile on her face," Barbie Lynn taunts Rio as she informs me she's finished. "Come with me," Barbie Lynn turns to Mercy. "My nipples need some attention. Can you do that for me?" After checking with Rio, Mercy gives a hungry look and lick of the lips at Barbie Lynn. Barbie crawls over Mercy to land on her back on the far side. Mercy twirls around and latches on to Barbie Lynn's left breast with such rapidity, it momentarily causes my visage to blur. "I want some of that," Valarie suddenly blurts out. She makes her own quick trek around Rio and me as we are still positioning ourselves to come swooping down on Barbie Lynn's right side. The right nipple disappears into our school biker girl's mouth with a decidedly audible smacking of the lips. Val's hand starts to stroke the inside of Barbie Lynn's thigh but Mercy's free hand reaches over and starts tweaking Valarie's closest nipple. Yes, I definitely must check the air filters. Rio resumes her sensually crawl my way and I give her a beguiling look to lure her in. I'm on her in a flash once she's close enough for me to make my move. She screeches like an alley cat but I've got a hand on the back of her head and the other on her hip as I slam her face first into the pillow. "Bastard," she screams through the fabric, but she's not following through with the anger. "Give it up, Bitch," I snarl back. My cock slides full-throttle all the way into her cunt on the first pass. Her cunt feels like slick, melted butter as I bottom out in her hole. At the same time, I let up on her head a bit. "Oh, fucking-A," Rio gasps. "Did someone sneak a gerbil up behind me or is it Needle-cock pretending he's a man?" I give her another powerful slam. "Oh, fuck, stop that." "What? Too much for the bitch whose had it all?" I tease Rio. "I swear, if I spit up, my ovaries," she chokes, "we are, going to have, words." "Words like I'm the best fuck you've ever had'?" I taunt Rio between packing her cunt as full and deep as I can. She's squealing and moaning yet thrusting back strongly against me all the way. I move my hand off Rio's hip and take hold of a breast, squeezing and torturing the nipple. She's snarling like a wounded tigress now. She possesses no acceptance of defeat, no surrender to exhaustion, and no fear of pain; in fact, what we are doing is a turn-on. I'm actually becoming beaten up by all the impact of my hips against Rio's ass. Within ten minutes, her fluids are all over her crotch and mine and she's actually starting to dribble down her thighs and onto the mattress. "Zane, don't forget she's your friend," Vivian sounds worried. "Shut, up," gasps Rio, violently and with passion. This is what Rio craves right now, a brutal fucking, and she's not going to be denied by Vivian's compassionate sensibilities. "Ah, fuck me, fuck me, break me, you bastard," Rio pants. "Hammer me, Bitch!" she screams, and that's all she can take. She has some sort of seizure, thrashing and pulsating all over the place. For the second time tonight I'm shooting my seed into a woman; this time Rio's cunt. I plunder Rio's barely responsive form for several more savage thrusts until I'm spent, collapsing with my full mass on top of her, which is not my normal form but I want Rio to feel warm and encompassed by me at this moment. I make sure that some of my weight is taken onto my knees and elbows so I don't suffocate my crazy best friend. "Zane," Rio pants a half-minute later, "that vice-like bump you were feeling with that horse-cock of yours, " "Yes?" I respond softly. I pull her hair out of her face as she turns it to the side so she can speak clearly. "That was my cervix, dumbass," she giggles. "Next time I want my uterus scrubbed, I'll call a fucking gynecologist." "Hardy-har-har," I chuckle. "Doing it with a Princess Barbie Pony Action Figure doesn't qualify as bestiality, you bimbo, and it certainly doesn't give you horse-cock experience." "Rio, you are kind of gross," Vivian chastises my buddy. "Thank you," Rio pants, "I knew you cared." "Behave, Rio, and next time it's going up your ass," I murmur into Rio's ear. "Oh, that's just cold, Bro," Rio pouts as she wiggles her tight ass against my semi-flaccid cock. "A person uses the threat of denying anal sex to a girl as a means of enforcing polite behavior," Vivian ponders as she flops on her back and stares up at the stars through the glass ceiling. "Worse, it makes sense to me. What has happened to my life?" "Rio, are you okay?" Mercy whispered. Rio turns her head the other way to address her lover: "My cunt is numb, my hips feel dislocated, I'll be pulling pillow fiber out of my teeth for a week, and I think he bruised a nipple, I feel fucking awesome." "I'd ask Zane to do it to me again but I know Vivian would choke me out," Rio snickers. "I know what I am going to do, though: In the morning I'm going to have Zane pounding your ass as hard as he fucked me right now so I can hear you cry and scream." "Um, okay," Mercy answered, trying not to sound too anxious. "Damn," Valarie mutters. "I hate being a virgin, and I'll pimp slap the first one who suggests anal sex. All I want to do is get laid without the repercussions." No one said anything for a minute. "I'll help with that," Barbie Lynn and I volunteered almost at the same time. "Bed," Vivian laid down the law. Thankfully, the rest of us were too tired to argue. POWER PLAYFULNESS At our five a.m. wake up, I swept up Valarie into a six-nine, her on top. Barbie quickly got behind Val and began licking my nose, the back of Val's cunt, and teasing her butthole with tiny probes. At first our biker babe resisted and grumbled with her mouth around my cock, but Barbie Lynn was as relentless as she was sensually enticing. Val returned the surprise by slamming her thighs together as the dam of her sexual frustration burst; she clamped her thighs tightly on my head and bucked so hard she bounced us off the bed as she screamed. There were no words to it; the scream was primal, violent and somewhat frightening. The other remarkable thing was that Barbie Lynn retained her hold on Valarie's ass cheeks and kept tongue-fucking Val's anus. Valarie's mouth had released my cock seconds before orgasm. She gave it an occasional swipe of the tongue until her last orgasmic quivers stopped. I motioned for Barbie to let up and when she did, Valarie collapsed beside me. "Oh," Valarie panted, "that was good. That should tide me over until lunch time." "Showers, everyone," Vivian reminded us. There were a few groans but cleanliness was an inevitable bonus for all of us, and Rio, if we bundled her up and took her squirming, griping form with us. Rio gained a measure of revenge by announcing to my shower buddies that I had an unresolved morning blowjob begging for attention. Brandi elbowed two girls aside to bend over at the waist and take me in. Opal was kind enough to stroke Brandi's kitty from behind, getting us off almost at the same time. Opal gave me several finger scoops of Brandi's nectar to slake my sexual thirst. I was busy getting a taste of Opal with a bonus clitoris massage when Iona dragged me away. Outside the showers, I bent down, wrapped my arms beneath Iona's towel-clad posterior, and lifted her up so that she was looking down at me. "Thank you," I smiled at her. "You've always got my back." "You are welcome," she beamed happiness back down at me, "and it is my pleasure, Zane. Do you think we can go motorcycle shopping Thursday?" "Sure, that won't be, oh fuck, it's Wednesday," I gasped. I realized I had confused Iona. "I told Erin I would call her Monday and totally lost track, of a woman," I blinked. "I don't think that's ever happened before." "You have a ton of things going on," Iona comforted me while hovering above me still. "I think she'll understand." "Thanks again, Iona," I sighed as I let her slide down my body. "Can I sleep with you tonight?" she asked. "Of course," I grinned. "Are you going to give me your scrumptious behind?" Iona's smile grew even brighter. "You will have to wait and see," she teased me before racing off to her room. I made my way up to my room for a short workout and a few minutes meditating. I was peripherally aware of Paige coming into my room and rummaging around (i.e., she wanted me to know she was there without noticeably ruining my concentration). The main distraction was Rio and Mercy getting dressed. They had both long since moved all their belongings into my place; that wasn't a problem because of the massive space I had. The problem was, it is insane to put two pseudo-lesbian young lovers who are new to their relationship into a space where they are constantly tantalized by each other's naked or scantily clad bodies. Mercy couldn't resist reaching out shyly and touching Rio's lesser erogenous zones. Rio couldn't resist bending Mercy over the bed, licking her from behind, and/or spanking her, just a few taps but that hardly helped them get their clothes on. Today, Rio added the extra complication of inserting a vibrating ass plug into Mercy's ass and taping a vibrating egg against her clit. She was finishing up the work when I felt a glimmer of evil intellect enter my mind. "Hey, Rio, why don't you do the same thing?" I suggested. "Are you going to ring my bell?" she teased me. "No. I actually thought you would share with Mercy," I clarified. "Share what?" Valarie questioned as she entered the room. "They are each going to have a vaginal and anal stimulation device, theoretically with the other having the controlling mechanism," Paige stated. She held up two pairs of bra & panties for me to examine, gossamer peach bow-knot or strawberry crotchless/cupless. "I don't know, Babe," I mused. "I'd have to see you naked to make a determination." "You've seen me naked, my Boy-toy," Paige gave a wicked turn of the lip. "I, I have no recollection of it," I confessed. "Maybe it was that blow Rio gave me upside my head. I guess I need to see your nude, nubile form once more." "Oh, my poor baby," Paige pouted. "Someone as helpless as you cannot afford to lose any of your already inadequate brain power. I really should help you out." She was knee crawling up the bed, unbuttoning her shirt. When she was only a few feet in front of me, she sat down and worked her skirt off as well. She wasn't naked; she still had her knee-high socks on. "You really ought to cover those little boobies up," Rio taunted Paige. "Someone is going to think Zane has a middle-schooler up here." Paige's head turned and I could feel her anger, but before she could spew forth her vitriol, I latched on hungrily to her closest teat and sucked it in on one gulp. Paige gasped and thrust her body against me. Soon her hands were running through my hair as I soaked up her tender flesh and swelling nipple. I also stroked my hands down her body. My left hand drifted from right below her suckled breast, along her smooth, flat stomach, before dropping south until I cupped her sex. My right hand went down the ribs and around to her ass. I weighed and fondled her small yet firm buttocks, then reached between her cheeks and rubbed over her sphincter without pressuring it. "Paige," I said quietly as I released her nipple, "today go with the peach." "Umm, maybe I will," Paige teased me with a nibble to my neck, "after all, there are a very few things you are good at, and female sexiness is one of them." "Paige?" I continued. She was a little more suspicious now. Our relationship had always been rocky. "I appreciate you giving me some space the last few days," I thanked her. "It has really helped me get my head on straight." Paige's eyes lit up once more. She had sacrificed (in her mind), and I had noticed and was grateful. "I'm surprised you noticed," she started to say, then abruptly softened. "You mean a lot to me, you really do." I put my hands on each side of her jaw and pulled her into close face-to-face contact. "Paige, bouncy, bouncy," I whispered into her ear. Paige gasped slightly and twisted her head to make eye contact, looking somewhat expectant. "Meet me for lunch and I'm going break that ass open," I taunted her quietly. Rocky the squirrel must have snuck up on me and then clubbed me with Bullwinkle the Moose because her response was, "Okay," while she looked at me with a mixture of fear and lust. "Are you sure?" I was curious. "If that is what you really want," Paige responded. "Oh, I don't want to do it until you feel ready, Paige. We'll wait," I confessed. "I will have to think of something else to do with you at lunch today." All Paige did was grin in a very mysterious way. She held that look until Valarie put a hand on each ass cheek and pulled them apart. This time, someone had snuck up on Paige. "Hey!" Paige gasped. "What are you doing?" "Encouraging you to get dressed," Valarie chuckled. "Otherwise, Zane and I are going to slip one finger into your pretty little cunt and rub them in and out like a buzz-saw. Then we will smear your juices over your face and force you to go to breakfast smelling like sex." My girls really need to work on their 'discouraging' speeches. "I should get dressed," Paige hiccupped with reluctance. "Peaches, got it." Paige scurried away and began dressing while eyeing Valarie and me. "Oh, yeah," I joked with Valarie, "that terrified her." "Ask her about the party; then it will make sense," Valarie snickered. In the annals of female migration through my bedroom, Vivian wasn't really sneaking up on anyone, but her presence didn't send up shockwaves of alarm either. "Zane, we need to be heading out soon," she greeted me. She greeted Valarie by putting a hand on her shoulder and rubbing it. Quickly enough, Paige got dressed, Rio and Mercy got their acts together, and we gathered up Iona, Barbie Lynn, Brandi and Opal before heading down to join the rest of feminine humanity that constituted my dorm. My old (way back in Chapter 3) buddy Easter Valentine had me rate the top ten Christian Rock bands which was made much more difficult by my utter disbelief that there was actually something called Christian Rock, color me biased. Breakfast passed uneventfully, as did Assembly, before things began happening. First off, I touched base with Erin now that she was most likely awake. "Hey Erin, this is Zane," I started off, "and I am so sorry that I blanked on my promise to call you. Can I make it up to you and Gerry?" "Oh,um,okay, I guess," she drew me out. "What do you have in mind?" That was a good question; what was I going to do to make it up to them? "Have you ever heard of the SYFY network?" I asked. "Sure, Eureka, Warehouse 13, Being Human, and Lost Girl," she answered. "Saturday night they are showing Ice Spiders versus Snow Beast, I know, great title; right? And I'd like it if you two would come over to my house, get some pizza, and watch it with me," I offered. "Let me think about it, yeah, we'd be glad to come by and eat something," I could feel her grin coming through the airwaves. "Okay, one more question; how do you feel about three-ways?" "I've never been part of one but I'm willing to give it a try," Erin sighed happily, "if I must." "It's a date, then," I agreed, and after trading 'goodbye's', I hung up and caught my crew gathering outside. As I made my approach I saw Heaven give me a look and a smile then turn on Rio. "Handmaiden's Duty, Rio," Heaven beamed maliciously. "What do you want, you old cow?" Rio sneered right back. "Give me your controllers." Heaven grinned as she held out her hand to Rio. Mercy gulped (the two boxes controlled her vibrators) and Rio looked stunned. "Hand them over." Technical Mercy would have been immune, except it was Rio with her controllers. "How?" Rio mumbled. She looked around for support but found some sympathetic eyes, not comrades in arms. She angrily slapped Heaven's palm as she handed them over. Heaven handed those two small white devices to Hope, then reached out toward Rio once more. "Give me the ones Mercy is holding for you, too," Heaven snickered. Rio snarled before motioning for Mercy to hand them over to her. In short order, she handed those over to Heaven as well. "I'll be expecting those back at ten o'clock (one hour from now)," Rio growled. "Of course," Heaven chuckled. "I'll see you then, Sweet-cheeks." "God damn it," Rio leaned into me and whispered, "who, ah, hmm, betrayed me?" Apparently, someone was playing with her controllers. By the way Mercy developed a little tremble and a blissful smile, someone was having a go at her too. "I swear to God, it wasn't me," I shrugged. "Well, it wasn't Iona, she'd never do that to Mercy," Rio mused, then, "Paige! That little cunt did this to me." "I don't know if she did it or not," I pleaded, "but please don't kill her." Rio was several seconds in responding as she wobbled slightly and skipped a step. "Two fucking vibrators," Rio glared at me. "What were you thinking?" "Liking it?" I teased. "Love it," Rio gasped. "Mercy?" "Mumph," Mercy gasped. Added to the smile on her lips, I had to see that as an affirmative. Ms.  Goodswell's class was good but what came afterwards was far more amusing. "What do you mean, you traded them to some random upperclassmen?" Rio snarled. "Oh, I had to explain what they did. When I told them they were inside you, they jumped at the chance," Hope nodded serenely to the furious Rio. "How am I, oh, oh, oh, yeah, supposed to get them back?" Rio fumed. "Maybe they will run out of power soon," Mercy put a positive spin on things. "I put long-life batteries in those bitches this morning," Rio grumbled. "They can go for 24 hours of continuous use." "I insisted that they be returned to Zane at nine this evening," Christina said in a detached manner. "I swear, I'm going to tie down all you bitches one weekend and then we will see who's so superior," Rio seethed; "Dildos and lube all around. Arrgh," Rio growled. She staggered over to the closest wall and put her hand against it to stop from falling over. "Some whore just discovered the '10' setting," she gasped. "I was going to say something cruel," Hope stated, "but now it would be redundant." "Rio and Mercy, stay hydrated," Chastity suggested. "I'll pick you up between classes to, decrease your difficulties." "Thanks, Chastity," I patted her arm. "Heaven and I will watch after Mercy," Christina chimed in; being surprisingly helpful to someone she had shown no interest in before now. Christina was all about responsibility and since this was Heaven's stunt (or so it seemed), she was doing 'the right thing'. "Classes everyone," Vivian insisted. Thankfully I had one capable adult in my life. I hoped that me turning her into a vibrant bi-sexual didn't change that. Today I received an hour's warning of my lunch appointment with Doctor Victoria Scarlett, our beloved Vice-Chancellor. I let Paige know that I had to postpone our get-together. "It is good to see you, she was going to say 'Mr. Braxton' but she was sensitive to my preferences, ", Zane. How are things going on this first full day of our experiment?" "Well, Doctor Scarlett, let me say that you are even more deftly beautiful than you are deceptively manipulative," I countered. "As to your question, my efforts to corrupt your intentions precede a pace." She smiled, shook her head, and walked around the table, stopping when she was in front of my chair-bound form. "Come now; the tribal elections have begun. Seven leaders have been named and the rest of the tribes should do the same tonight," she informed me. "What were you able to accomplish yesterday?" Oh, so that was today's tune. I stood up and cupped her facial cheeks. "What do you think you are doing?" Victoria Scarlett mumbled. I pressed in and kissed her, leading by example as opposed to words. Her hands pressed against me. She wasn't shoving so I didn't stop. Victoria didn't even make a token effort to keep her mouth shut, though her tongue refused to play an overly active part in my French kiss. My hands didn't wander and my body didn't thrust against her. "I think I'm working out our relationship, your Kahina to my Pelagius," I responded, our faces only inches apart. Victoria rested her hands on my hips so I placed mine on her shoulders. "Kahina, have you been reading my works?" she smiled far too seductively. You would figure that a dedicated, righteous Christian theoretician would have body proximity issues. Not Victoria, damn it. "The only things hotter than smart, sexy chicks are smart, sexy, and sensually lethal chicks," I allowed. "This could be construed as sexual harassment or inappropriate sexual behavior," Doctor Scarlett grinned, all bold and gracious. "A 'no' on your part would suffice," I assured her. "Not you, Zane; me," she corrected me. "You are my student, after all, and my hands are on your hips." I arched an eyebrow; she kept smiling so I went back in for a kiss. Three minutes later I had worked over her lips, eyelids, cheeks, jawline, and the left side of her neck, and it was getting me nowhere except closer to a sexual-deprivation induced coma. "Damn, you are good," I panted. "I think this is something we need to work through first before we can constructively move on," she related patiently. She was trying to break me with her highly developed self-control. I had to figure out what the hell I was doing wrong. Overt sexual contact, breasts, buttocks, pubic area, was off-limits, or was it? Lingerie; why did Scarlett wear racy lingerie? I slipped my arms around Victoria's waist and pulled her off the desk and into me. I caught a slight, over-confident smirk on her lips. We started kissing again, Scarlett somewhat passively, as always, and me out to disguise my intentions. She didn't protest when my fingers wandered below the beltline or when I traced out the very risqu lines of her panties. Fighting the urge to yank them up and make her squirm, I languidly let my fingers dig into her skirt and hook the bottom elastic of her panties, then slowly wiggled the fabric gently. She gave me a few uninterrupted seconds before I sensed her inner struggle begin; did she stop me and give me this round in the struggle, a psychological edge over her, or did she see if she could tough it out. She went with the spiritual resistance. Once I had my fingers inside, I could move freely forward and back. I avoided the cunt and the bottom of her ass. I was able to make the bottom of her panties a very tight fit, allowing the thrumming of my tugs to vibrate along her most sensitive spots. Victoria's nostrils flared, her breath caught, and after a daring but futile attempt to distract me with her tongue, she broke our lip embrace and put her head on my shoulder. I immediately stopped what I was doing and waited for her to speak. "Oh, this is not good," she muttered to herself. Then after a pause, "Thank you for stopping. How did you know what to do?" "Where to begin," I answered. "You are beautiful, passionate, and a woman who appreciates fine fabrics on your skin. I stopped because I'll fight you with every tool I can, but I won't violate you," I added. Victoria looked up into my eyes. "You see me as Kahina?" she changed the subject. "You have this tragic, fervent yet noble character that charges with a burning blade into the face of adversity," I waxed romantic. "The last Christian Queen of the Berbers who, when faced with the inevitability of her defeat, sent her sons to the enemy for their protection while she sought death in battle against the Islamic invaders." "I'm not very martial," she countered. "Ah, but in the Greco-Roman culture our faith grew up in, you would be considered a Patrician's daughter, versed in Socrates and Virgil as well as St. Augustine," I made my argument. "Besides, martial valor is in the job of the tribesmen; it is the job of the Queen to provide leadership, hopefully in the right direction. You are a smart damn cookie so the comparison is apt." "Thank you." She then pursued her agenda. "What have you been up to?" "I'm creating a democratic system with your tribal leaders as the parliament, a selected group of girls to become judges, and another group to become enforcers of the rule of law," I responded. "Technically, I remain the guy at the top of the pyramid, so that's a victory for you." Her look told me I hadn't made an end-run around her Grand Plan, which was pretty unsettling. I was missing something. "Why do you let me put my hands on you?" I questioned. "I can't take pleasure in the mannerisms of a proficient young man?" she countered. "Care to prove that?" I challenged. I had her in a minor trap of her own connivance. "Very well," she bowed with a smile on her lips. "Turn around and lean over your desk, if you dare?" I directed. She accepted my orders and did as requested. I knelt down behind her and placed my hands on her ankles before rubbing upward in slow but strong finger-furrows. I teased my way up to her stocking line, grinding the silk hose into her skin, making her flesh shiver from the stimulation. I had her trembling by the time I migrated upwards to the elastic at the top of the stocking, past the garter, and onto her pliant warm thigh. As I brushed against the tuck of her butt-cheek and thigh, Victoria moaned. "Stop," she whispered. "Do you really want me to stop," I inquired, "or do you want me to stop before you reveal something?" I ceased my activities, waiting on her reply. "You know the answer," she panted briefly. I moved off and up, placing my hands on her shoulders and pulling her back up to my chest. "Can you promise me to consider the possibility that a woman wants something outside the realm of motherhood and spiritual purity?" I suggested. Doctor Scarlett turned around while remaining in my grasp. "The body may feel a certain way but you must resist those impulses from the Devil," she told me. "Fortunately, you are the only one on campus that can elicit such response." "Huh? Seriously, I can only imagine the kind of sexual trouble the women on campus can get into, unless you don't believe in Sapphic impulses either," I grinned. "Homosexuality is a myth," Victoria stated firmly. "There are misdirected desires and abnormal passions, but men don't lie with men and women don't lie with women, except as a perversion of the normal, natural order of things." Oh, here we go again, I groaned. "I hate that you would think that way. It stands in opposition to God's Love in my eyes and portrays you as a weak creature given over to the Devil's lure of fearing, hating, and even denying what is mostly a good thing, namely, compassion for one another," I sighed. "How can you have compassion for instincts you can hardly understand?" she posed. "I've been with men before," I informed her; "on more than one occasion." "What?" Victoria was stunned. She struggled to get away from my arms and I let her. "You have such a strong ardor for so many female students. How can you be tricked into perverse practices?" On the bright side, I'd finally gotten under her cool exterior; on the downside, I had shaken her faith in me. "Can I incite a rational moment, please?" I said calmly. She was halfway around the desk when she stopped and nodded. "Okay," the Vice-Chancellor responded with a careful edge. "How am I any different than the man you thought me to be two minutes ago?" I led off. "I certainly liked your body and you appeared to appreciate the touches I gave you. How does anything I did with anyone else before touching you matter? You are very attractive to me. Am I now repulsive to you?" "Those are multiple questions," Victoria seemed suddenly weary. "You are the same person you were a minute ago, but I had forgotten that you are a boy, not a man, and boys have infatuations with unusual, rebellious ideas. With your Father dead, it seems you were rudderless. You are definitely not repulsive to me. I admire you, but you also reveal yourself to be immature. Would you please leave? I need to reconsider some things." "No," I replied. "No? No, you won't leave, or no, I've committed some grievous error?" she inquired. "You believe I'm a boy, you don't believe in homosexuality," I answered, though I fondly day-dreamed of Victoria and Barbie Lynn, or Hudson Lane, the school lawyer, in a lesbian tryst, "but I don't want your newfound doubts in me making you change, specifically how you treat yourself." "You want me to keep wearing lingerie," she sliced to the heart of the matter. "It is a simple pleasure you allow yourself, the only one I can detect. I will certainly be a source of displeasure for you in the future; don't let me do you harm over my careless confession," I pleaded. "My indulgence is a form of weakness," she argued. "Wrong," I fought back. "It is a 'fuck you' to temptation. It makes you stronger. Doctor Scarlett, I have never had a woman hold out as long as you did this afternoon. If you change the way you dress, then I win and you lose because I've proven you don't have faith in your own convictions." Victoria was contemplative for a moment, frowning, then slowly letting a smile win out. "Come here," she beckoned. I came up and she kissed me, not a fevered rush but a smooth, subtle thing, driven by curiosity more than passion. "You are going to require more work than I imagined," she eventually commented. "Have you forgiven me?" I asked. "Have I returned to being a good boy?" "Yes and yes." "Does this mean I can cop a feel? Ya know, a freebie?" I hoped. She kept looking up at me as she studied my features. "You are going to be a whole lot of work, Zane," she answered, "and no, no free fondling of my private parts." I growled up at the ceiling. "Damn it, woman," I snarled. "Stop trying to break me to your will." "Mr. Braxton," she patted me on the cheek, "I have no idea what you are talking about." Yeah, right. We ve Come So Far The Festivities Committee broke up once more. I was helping Mrs. Jaspers to her car since she'd taken a tumble in her home and her ankle was a bit sore. I had to return to the conference room to find my usual crowd of women overstaying the meeting, Mrs. Sahara Penny, Kendra Bainbridge, and Rochelle Wellington. "Hello, Kendra. Those frills around your collar are very enticing to the eye," I jibed. "Did you come tonight with some ulterior motive?" "No!" she snapped. "I am not that kind of woman." "Technically, if you've had children, you are that kind of woman," Sahara chimed in. "I am not a fornicator," Kendra defended herself. "No one said you were," Rochelle smiled at her rival's discomfort. "All Zane did was give you a compliment and a gentle teasing." "After his 'date' with the Reverend's wife, I am not sure any of us can be considered safe from Mr. Braxton's intentions," Kendra spat. Sahara's laugh was musical. "Yes, Kendra, I was positively scandalized that Zane would approach me with such blasphemous intentions as the Gospel of Judas, Pistis Sophia, and the origins of God's true word," Sahara grinned too sweetly. "I am sure that is what was on his mind," Kendra insinuated. She was probably coming to regret being tricked into talking to the Preacher's wife. "What would that be?" Rochelle prodded. Kendra's mouth gaped. "Well, we all know what Mr. Braxton is up to at school," she rebounded snootily. "Oh, so you have seen his website," Sahara pointed out. Kendra turned a deep shade of red. "Well, I, with everything going on," she sputtered, "we need to know how to keep our daughters safe." "Oh, Kendra, I agree," Rochelle smiled my way. "I think we can all agree that young Ms. Masters (Barbie Lynn) was lucky to escape Zane's clutches." "Yes," Sahara added sternly, "apparently she's been lucky on a nightly basis." Hey, now! Why is everybody picking on me? Half the time she's on top. "You make it sound like she enjoys, that, what he does to her," Kendra fought back. "Yes," sighed Sahara, "I can understand how horrible it must be to be crying out God's name while having sex." "Several times a night," Rochelle added. "I have such sympathy for the poor girl." "You do know that it is plausible Ms. Masters seeks me out for our mutual enjoyment," I groused. "After all, it's my bedroom and my shower we are seen in." "The Devil is known to be a great seducer," Kendra countered. "You've lured her into debauched behavior." "Oh, well, Kendra, you are on to me. I guess my deep-seated lust for you will remain unquenched," I groaned. "That's not fair," Rochelle chided me. "You are neither a tool of the Devil nor prone to give up on anything you desire, so apologize to Kendra for the sarcasm." "I apologize for making light of your concerns, Mrs. Bainbridge," I nodded toward Kendra. "Very well," Kendra snorted. "Perhaps counseling with Pastor William would do you some good." Oh, like that was going to happen; I was right in ol' Bill's preferred age range and gender. Added to that, I had sort of threatened to have him murdered for threatening Sahara Monday night. "I would prefer to be guided by someone I didn't have a desire to toss out of a fast moving aircraft," I allowed myself to say. Kendra gasped, Sahara became very still, and Rochelle choked. "Wha-, what makes you say that?" Sahara asked cautiously. "He insulted my Uncle Tim within the hearing of Aunt Jill," I answered. "I really couldn't stand Uncle Tim but would rather put my hand in a garbage disposal than let someone cause her pain. He apologized at that time but I have not forgotten." "Have you ever worried about being a bit too bloody?" Rochelle cautioned me. "I ask a lot out of life; I risk more than most and I accept that the price I pay may be higher," I replied. "I believe in the Rule of Law and I believe in punishing the wicked who attempt to abuse the rules for their own agenda. If the price is blood, then blood it shall be; if I can get a heartfelt repentance instead, so much the better." "Aren't you simply forcing your world view on everyone else?" Rochelle questioned me. "Absolutely," I admitted. "My world view is relatively easy to understand; keep to your word, accept that others will be different, and live and let live. I would prefer that my friends and I be left alone. If I have to use physical force to protect my views, I can live with that." "What of the Christian virtues of forgiveness and 'do no harm'?" Sahara countered. "I make a lousy Christian at times," I looked embarrassed. "You seem to have very little time for Christ in your life," Kendra responded snidely. "Really?" I muse. "I go to church six days a week, I get quizzed on some sort of Bible lore at least twice a day, and I come to this meeting once a week. I know sin is not a balancing act but I think I do some good." "Maybe if you gave less energy to carnal pursuits and more to Christian righteousness, you wouldn't have so many sins to balance," Kendra pronounced. "And here we are, three women of relatively good looks, discussing righteousness and virtue, Kendra," Sahara smiled. Kendra gawked at her. "Yes, I imagine I looked something like you look now when I saw Zane's devious trap Monday night." "What do you mean? We are talking about Zane's sexual lifestyle," Kendra rebutted. "No. You are talking about Zane's sex life; the rest of us are talking about sin, forgiveness, and virtue," Rochelle smiled in a superior manner. "But, but you, both, Kendra stammered. "I asked Zane about his world view," Rochelle corrected. "And I asked him about Christian forgiveness and 'do no harm', as I recall," Sahara smiled sedately. Kendra gaped like a fish out of water. "Yes, but now that I know about Mrs. Bainbridge's obsession with my bedroom antics, I'll make sure to show her more attention," I nodded. "I mean, there is an attraction that mature women possess that girls cannot equal. There was a long silence that followed that statement. "Zane, you wouldn't dare do, all, all of those lewd acts to one of us, would you?" Kendra stuttered. "I can't imagine what would make me refuse consensual sex with anyone in this room," I grinned at her. "But we are married women," Rochelle teased me. "Thus consensual, I don't want to break up a happily married couple but I don't like seeing a woman trapped in a relationship solely because she thinks there are no other options," I explained. "Women deserve to be free, and quite frankly, unhappily married women have built up an exciting reservoir of carnal energy." "Zane, I find it difficult to believe that a young man as kind to this committee as you have been would make us disrobe one article of clothing, run your rough hands over every inch of our bodies, and then force us to perform all kinds of vile sexual acts on and for you," Rochelle kept taunting me. My guess was that she was really pissed on learning her husband was having an affair with one of his employees in the Mayor's office. "You wouldn't do that to Kendra, would you, Zane?" Sahara quizzed me. "What do you mean?" I seemed confused. "She's one of the hottest MILF's in the parish; all the guys in Bible Study say so." "Wha, what?" Kendra gulped. "Milf, Mothers I'd Like to Fornicate with," I told her. "I know that!" Kendra snapped, clearly disoriented and unsure of herself. "Certainly you've noticed the men's eyes follow you around the church every Sunday after service?&

Throughout the centuries and into the present day, the Gospel of John has indelibly shaped Christian theology and thinkers in significant ways, but major new questions are being raised about the genesis of that gospel, its relationship to other Christian writings and influences, and especially the masked identity of its author. In The Gospel of John: A New History (Oxford University Press, 2025), Hugo Méndez presents a provocative new thesis that the Fourth Gospel was produced under false authorial pretenses, in a period after the distribution of the preceding Synoptic Gospels, to propound not just a high Logos-Christology amenable to trends in prevailing Jewish and Greco-Roman philosophy from the first century CE, but also its author's stark new vision of salvation in which believers could participate in Christ's exaltation and deification in the present. To plot out his new history and as a reintroduction to the New Testament's Johannine literature, Dr. Méndez joined the New Books Network recently to discuss John's relationship to the historical Jesus and other early Christian writings, the “invented” identity of the Fourth Gospel's “beloved disciple,” the gospel's later attribution to John of Zebedee in the church fathers, and the “afterlives” of the “beloved disciple” as a letter and treatise writer in canonical and extracanonical Christian texts. For a 30% discount on Dr. Mendez's The Gospel of John: A New History from Oxford University Press, use code AUFLY30. Hugo Méndez (Ph.D., University of Georgia, 2013) is Associate Professor in Ancient Mediterranean Religions at the University of North Carolina at Chapel Hill, where he teaches New Testament and Early Christianity. His research interests include the Gospel and Epistles of John and the reception of biblical texts, figures, and images in late antiquity. He has published multiple books, including The Cult of Stephen in Jerusalem (Oxford UP, 2022) and the most recent edition of a popular introductory textbook about The New Testament (8th ed.; Oxford UP, 2023), co-authored with Bart D. Ehrman. His research has also been featured in the Journal of Biblical Literature, the Journal of Early Christian Studies, and New Testament Studies, among other prominent venues, and in his spare time, he enjoys cooking and spending time outdoors with his family. For more on Hugo's work and research interests, visit his website at https://www.hugomendez.com/. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books/Bloomsbury, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

Any purpose or end goal of education requires one to have an understanding of what it means to be human. Etymologically, the word “curriculum” means to run a course. The Apostle Paul says in his second letter to Timothy that he had “run the race” in fulfilling what Jesus created and called him to do. Jesus Himself tells us that He is the way, the truth and the life, the only way to the Father. We are created in God's image, for His purpose and glory, to walk in the works He has prepared for us before the world began. Our guest this week and next on the Profile is Dr. Louis Markos, an advocate for classical Christian education. He discusses his new book Passing the Torch – An Apology for Classical Christian Education. Markos shares his insights as to how a deeper understanding of the culture and literature of the Greco-Roman world enhances and complements a virtuous Christian education. Dr. Louis Markos is an authority on C. S. Lewis, apologetics, and ancient Greece and Rome. He lectures widely for classical Christian and classical charter schools and conferences. The author of twenty-six books, Markos currently serves as the Robert H. Ray Chair of Humanities at Houston Christian University in Houston, Texas. Free Four-Page Watchman Profiles: NaturalismPantheism Carl Sagan's Cosmos Charles DarwinPrevious Apologetics Profile Episodes with Dr. MarkosThe Myth Made Fact Part OneThe Myth Made Fact Part TwoAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

In religion and mythology, occultism and folklore, a demon (or daemon, daimon; from Greek daimôn) is a supernatural being that is generally described as a malevolent spirit; however, the original neutral connotations of the Greek word daimon does not carry the negative ones that were later projected onto it, as Christianity spread. In Ancient Near Eastern religions as well as in the derived Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, to be addressed with an act of exorcism. In Western occultism and Renaissance magic, which grew out of an amalgamation of pagan Greco-Roman, Jewish and Christian tradition, a demon is considered a spiritual entity that may be conjured and controlled. - www.manaministries.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

LONDINIUM 91 A.D.: Roman Siege Tactics and Russian Attrition: A Study in Political Vengeance and War Strategy Gaius (John Batchelor) and Germanicus (Michael Vlahos) Gaius and Germanicus open by discussing fresh swan meat in Londinium before moving to the main topic of political vengeance, noting that Romans recognize it while American editorialists are discovering it afresh due to Emperor Trump. They review the war in Ukraine, where Russians are employing a strategy of attrition to achieve the collapse of the Ukrainian army. Germanicus explains that Ukraine's strategy of refusing to retreat has led to disproportionate losses and the encirclement of up to 10,000 soldiers in "cauldrons" near Pokrovsk and Kupyansk. Gaius relates this situation to successful Roman siege tactics used at Carthage and Jerusalem. Historically, the reward for Roman soldiers breaking a siege was to ransack the city, causing the prices of gold and slaves to plummet. Germanicus asserts, however, that the Russians are taking pains to signal that leveling cities is not their way, emphasizing mercy due to the kinship between the two related peoples. The hosts also mention the delay of a summit involving Vladimir Putin and Mr. Trump's proposed Greco-Roman style building at the White House. 80 BCE SULLA SACKS ROME

LONDINIUM 91 A.D.: The Emperor's Legacy: Debating Trump's Greco-Roman White House Addition Gaius (John Batchelor) and Germanicus (Michael Vlahos) Gaius and Germanicus discuss the proposed 90,000 square foot Greco-Roman casino-style building intended for the White House, which the Washington Post endorsed, calling the current need to erect tents on the South Lawn an embarrassment. Gaius notes that changes to the White House traditionally draw large protests, citing Jefferson and Jackie Kennedy. He compares Mr. Trump, who has no claim to royalty, to the Flavians (Vespasian and Titus), who were business-class provincials yet built the Colosseum, the symbol of Rome. Germanicus explains that it is the prerogative of the emperor to leave a physical legacy, a tradition dating back to Augustus, who transformed Rome from a city of brick to one of marble. He argues that official architecture in Washington, D.C., follows this majestic imperial Greco-Roman tradition, cemented by Franklin Delano Roosevelt. Gaius reveals that the current White House is actually a complete 1950s reproduction, rebuilt under Truman after structural deficiencies were discovered. Finally, they discuss Mr. Trump's desire for a moon landing before leaving office, viewing it as part of his mission to restore American greatness and secure a significant legacy. 1902 ROME

Holiness is Contagious: Why God's Power is Bigger Than Your Spouse's SinAre you afraid the world will pull you down? Worried that your unbelieving spouse will contaminate your faith? In this powerful message from 1 Corinthians 7:10-16, Pastor Alex destroys “little God theology” and reveals a truth that will change how you see marriage, friendship, and evangelism forever: holiness is contagious.We're continuing our series through Corinthians with one of the most challenging passages in Scripture. Paul addresses two critical groups: Christian couples considering divorce and believers married to unbelievers. Both situations reveal something radical about God's character that most churches get wrong.This message unpacks: • The communicable and incommunicable attributes of God (immutable, infinite, impassable) • Why “little God theology” keeps Christians trapped in fear • What Jesus actually said about divorce in Matthew 5, 19, and Mark 10 • The counter-cultural call to stay married—even to unbelievers • What it means that an unbelieving spouse is “sanctified” through their believing partner • Why your holiness won't contaminate—it will transform • The biblical destruction of the “chair illustration” youth pastors use • How Christ touching the leper proves God pulls people UP, not downHere's the truth that will set you free: When Christ touched the leper, the leper didn't infect Jesus—Jesus healed the leper. That's how powerful God's holiness is. And that same holiness lives in YOU.Paul's message is astronomically counter-cultural. In a Greco-Roman world where “no-fault divorce” was as easy as walking out the door, Paul says: stay married. Why? Because your holiness is contagious. Your unbelieving spouse will be made holy. Your children will be holy. Not saved automatically—but positioned in a power sphere where God's transforming holiness operates.This isn't about tolerating abuse or staying in danger—Christians always err on the side of life. But it IS about understanding that you don't save people by avoiding them. You save them by being in their lives while God does the heavy lifting.We end with a powerful reflection on communion and what it means that the table can heal—because what it points to is REAL.Join us at House Church Kauai as we learn to be disciples, not just Christians—people with fruit, not just a title.House Church Kauai - Meeting in our garage, staying together in the rain, believing God for a tentSupport this ministry: housechurchkauai.com Get full access to Amen Podcast at amenpodcast.substack.com/subscribe

Holiness is Contagious: Why God's Power is Bigger Than Your Spouse's SinAre you afraid the world will pull you down? Worried that your unbelieving spouse will contaminate your faith? In this powerful message from 1 Corinthians 7:10-16, Pastor Alex destroys “little God theology” and reveals a truth that will change how you see marriage, friendship, and evangelism forever: holiness is contagious.We're continuing our series through Corinthians with one of the most challenging passages in Scripture. Paul addresses two critical groups: Christian couples considering divorce and believers married to unbelievers. Both situations reveal something radical about God's character that most churches get wrong.This message unpacks: • The communicable and incommunicable attributes of God (immutable, infinite, impassable) • Why “little God theology” keeps Christians trapped in fear • What Jesus actually said about divorce in Matthew 5, 19, and Mark 10 • The counter-cultural call to stay married—even to unbelievers • What it means that an unbelieving spouse is “sanctified” through their believing partner • Why your holiness won't contaminate—it will transform • The biblical destruction of the “chair illustration” youth pastors use • How Christ touching the leper proves God pulls people UP, not downHere's the truth that will set you free: When Christ touched the leper, the leper didn't infect Jesus—Jesus healed the leper. That's how powerful God's holiness is. And that same holiness lives in YOU.Paul's message is astronomically counter-cultural. In a Greco-Roman world where “no-fault divorce” was as easy as walking out the door, Paul says: stay married. Why? Because your holiness is contagious. Your unbelieving spouse will be made holy. Your children will be holy. Not saved automatically—but positioned in a power sphere where God's transforming holiness operates.This isn't about tolerating abuse or staying in danger—Christians always err on the side of life. But it IS about understanding that you don't save people by avoiding them. You save them by being in their lives while God does the heavy lifting.We end with a powerful reflection on communion and what it means that the table can heal—because what it points to is REAL.Join us at House Church Kauai as we learn to be disciples, not just Christians—people with fruit, not just a title.House Church Kauai - Meeting in our garage, staying together in the rain, believing God for a tentSupport this ministry: housechurchkauai.com Get full access to Amen Podcast at amenpodcast.substack.com/subscribe

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Kaleidoscope Visions panel presents this month's “MOON PHASES-Fingers of Fate”. This pattern coordinates continual adjustments as a cardinal new moon moves into fixed archetypal moon phases.The Finger of Fate pattern (YOD) requires adjusting between its energetic dynamics without any easy resolution. The quincunx of 150° aspect requires recalibration causing a constant, dynamic tension. Essentially, an internal ‘push-pull' as we ‘lean into' experiencing one energy to the other. Seeking to coordinate their cosmic reflection into our life. Potentially this month involves a process of adjusting to create a new path of perspectives with our ego, our emotions, our values, and thinking.Opening the four moon phases begins with the New Moon at 28 degrees Libra. It heralds the start of a six-month pattern of new moons at 28 degrees of archetypal fulfilment. Libra involves a desire to balance between extremes presented by any polarity. Here, looking at the values to heal from toxicity. Following phases all in fixed signs will be the first quarter moon on Oct 29 at 6°30 Aquarius, the Full Moon on Nov 5 at 13°22' Taurus, and third quarter moon on Nov 12 at 20°04' Leo.The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe to TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & teacher's assistant; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; member of Wine Country Speakers; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #libranewmoon #firstquarterMoon #QuarterMoon #moonphases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaries #astroweather #cosmos #uranusingemini #libraseason #moonenergy #astrologytips #astrologyfacts #astrologywisdom #libraseasonSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Un nuevo 808 Radio en Radio Castilla-La Mancha que nos descubre las últimas novedades de Marie Davidson, Blawan o Soulwax entre muchos otros. Pone en marcha el Generador de Ideas junto a Albert Navarro García para tratar de abordar el creciente problema de la moda rápida y Escandaloso Expósito nos está presentando su nuevo disco “GRANDES ÉXITOS”. La Lista I: Sniper Mode feat. Dave Clarke - Blinded By The Dark [Turbo Recordings] Chicane x MOYA - Wherever I Go [Armada Music] Wagon Christ - Can't Stop [Don't Stop] [De:tuned] Fear-E - Causal Force (Ritzi Lee Remix) [REBELSKIN] A.D. - Sur Puls [Motto Sono] Al Habla: Escandaloso Xpósito pres. “GRANDES ÉXITOS”. La Lista II: Escandaloso Xpósito - Love Outsider [Raso] Lex & Locke - Flip Side Disco [Ravanelli Disco Club] Nathan Melja - One More Last [Parodia] Daddy Squad feat. Corine - Galaxie (Austin Ato Extended Remix) [Eskimo Recordings] I.Jordan - Without You [Ninja Tune] Frankey & Sandrino - Genie [Rekids] Soulwax - Gimme A Reason [Because Music] La Lista III: Marie Davidson - Sexy Clown (Soulwax Dub Mix) [DEEWEE] Tuba Twooz - Mastermind [Kindisch] Ora the Molecule - Loveskatt (Prins Thomas Extended Diskomiks) [MUTE] CRAVO - THIS WORLD [CARICIA] Olof Dreijer - Blood Lily [Dekmantel] Blawan - Style Teef [XL Recordings] Generador de Ideas: Albert Navarro García, impuestos contra la moda rápida. La Lista IV: COLA REN - Fallen Papaya [Human Pitch] Kneecap - Sayo#U0304nara (Wallace Remix) [Heavenly Recordings] FENIM0RE - No Trace Of You (Original Mix) CHLOÉ (Thévenin) - Distorted Dance [Lumière Noire] Leopold Bar x Paul Render - Potenza [DZB] Nick Leon - Millenium Freak (Minor Science Remix) [TraTraTrax] Lone - Ascension.png [Greco-Roman]

Kaleidoscope Visions panel presents this month's “MOON PHASES-Fingers of Fate”. This pattern coordinates continual adjustments as a cardinal new moon moves into fixed archetypal moon phases. The Finger of Fate pattern (YOD) requires adjusting between its energetic dynamics without any easy resolution. The quincunx of 150° aspect requires recalibration causing a constant, dynamic tension. Essentially, an internal ‘push-pull' as we ‘lean into' experiencing one energy to the other. Seeking to coordinate their cosmic reflection into our life. Potentially this month involves a process of adjusting to create a new path of perspectives with our ego, our emotions, our values, and thinking. Opening the four moon phases begins with the New Moon at 28 degrees Libra. It heralds the start of a six-month pattern of new moons at 28 degrees of archetypal fulfilment. Libra involves a desire to balance between extremes presented by any polarity. Here, looking at the values to heal from toxicity. Following phases all in fixed signs will be the first quarter moon on Oct 29 at 6°30 Aquarius, the Full Moon on Nov 5 at 13°22' Taurus, and third quarter moon on Nov 12 at 20°04' Leo. The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website. Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe to TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists. JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.com AMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator. SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & teacher's assistant; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; member of Wine Country Speakers; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com #TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #libranewmoon #firstquarterMoon #QuarterMoon #moonphases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaries #astroweather #cosmos #uranusingemini #libraseason #moonenergy #astrologytips #astrologyfacts #astrologywisdom #libraseason

Doug Stuart welcomes Alex Bernardo—host of The Protestant Libertarian Podcast—to unpack his book-in-progress on politics, economics, and New Testament interpretation. Alex argues that modern readers (and many New Testament scholars) import post-Enlightenment categories—“politics,” capitalism, socialism—into the first century and then draw conclusions the biblical writers never intended. His remedy starts before exegesis: nail down stable definitions and widen “politics” beyond elections to how humans relate, wield authority, and organize life together.They zero in on Luke–Acts. From Caesar's census pushing Joseph and Mary to Bethlehem to Paul proclaiming the kingdom “unhindered” in Rome, Luke traces the reign of the crucified, risen, and ascended Son of David. In that frame, the Gospel is unavoidably political—not because it tells you how to vote, but because Jesus already reigns. The early church engages authorities without revolutionary violence, trusting the Spirit's power while keeping allegiance to Christ above every rival.Bernardo outlines his method-first opening: concrete definitions of capitalism and socialism; a spectrum framed by liberty versus authority and violence versus nonviolence; and the needed context of Greco-Roman and Second Temple Jewish history. He previews work-by-work studies—Acts 2 and 4 on sharing, the rich young ruler, the widow's mites, Romans 13, and 1 Peter 2—and explains why academic readings often lean left: institutional incentives, limited engagement with primary economic sources, and reliance on secondhand caricatures of economists and traditions (e.g., Hayek, the Austrians). The conversation ranges into theology too: recovering Jesus's concrete Davidic kingship, refusing to sever messianic identity from divine ontology, and practicing interpretive humility that lets the text correct us. Expect a big, careful book (roughly 450–500 pages) that raises the bar for Christians who care about Scripture, history, economics, and real-world power—and a discussion that resists anachronism while inviting principled, peaceable political discipleship today.Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

In this episode I sit down with philosopher and author Massimo Pigliucci to talk about his book Beyond Stoicism—and why, in his view, no single philosophy can capture everything it means to live well. We dive into the limits of ancient Stoicism, what modern life can borrow from other Greco-Roman schools, and how practices like skepticism, tempered hedonism, and transcendence can enrich our pursuit of virtue today. Key takeaways from this episode include: — Stoicism was born from synthesis, and Seneca himself urged students to “scout” wisdom wherever it's found. — A plural, evolving philosophy of life may serve human nature better than rigid allegiance to one school. — A balanced life draws on Stoic eudaimonia, Epicurean moderation, and skeptical humility. — Temperance, especially with pleasures like food, drink, and social media, is essential—sometimes the Stoic move is total abstention until self-mastery returns. — The Epicurean cure for the fear of death (“when death is, we are not”) remains one of the most rational and freeing insights in philosophy. — Reconnecting with nature, exercising logic and critical thinking, and cultivating moments of awe are timeless practices for a flourishing life. — Massimo's forthcoming book How to Be a Happy Skeptic (Penguin/Random House, June 2026) explores Cicero's life and the Stoic-skeptical blend as a model for thoughtful living today. For an ad-free version of this podcast please visit https://stoicismpod.com/members For links to other valuable Stoic things, please visit https://links.stoicismpod.com If you'd like to provide feedback on this episode, or have question, you may do so as a member. Email sent by non-members will not be answered (though they may be read). This isn't punitive, I just cannot keep up. Limiting access to members reduces my workload. You're always invited to leave a comment on Spotify, member or not. Thanks for listening and have a great day! Learn more about your ad choices. Visit megaphone.fm/adchoices

This week the guys wrap up their look at Richard's trenchant book with his final chapter on the classics and American slavery. Richard teases out how both pro-slavery factions (John C. Calhoun, Thomas Dew, George Fitzhugh) and abolitionists (William Lloyd Garrison, Frederick Douglass) marshaled Greco-Roman thinkers to support their respective causes. The South argued that the flourishing of the arts and thought in Athens was a result of the elite classes being freed from work by the slave population, while the North saw slavery as Athens' biggest flaw. What do Plato, Aristotle, and Cicero have to say about it all? Did they believe that some swaths of humanity were naturally servile? And, what does “natural law” suggest? Tune in and find out. There's plenty of room here for all of us to learn, even the Twainees.  

Mothers and children were devalued in ancient Greco-Roman society. The advent of  Christianity, however, introduced a radically different perspective - that every human being at every level of society has value and worth because we are all made in the image of God, the Imago Dei. What can we learn from the early Christians about valuing human life and what it means to live as a Christian in the world but not of it? We talk with historian, author, and mother Nadya Williams about these and other issues pertaining to the value and worth of human beings both in ancient societies and in our own. Nadya Williams (from the publisher website): Nadya Williams (PhD, Princeton) walked away from academia after fifteen years as a professor of history and classics. She is now a homeschool mom, book review editor at Current, and a contributing editor at Providence magazine. She is the author of Cultural Christians in the Early Church (Zondervan Academic, 2023), and numerous articles and essays in Current, Plough, Christianity Today, Front Porch Republic, Fairer Disputations, Law and Liberty, Church Life Journal, and others. She and her husband, Dan, are parents to one adult son and two children still at home. They live and homeschool in Ashland, a small town near Cleveland, Ohio.Mothers, Children, and the Body Politic (book). Free Four-Page Profiles From Watchman Fellowship: Goddess Worship: https://www.watchman.org/profiles/pdf/goddessprofile.pdfPatterns in the Cults: https://www.watchman.org/profiles/pdf/patternsprofile.pdfAstrology: https://www.watchman.org/profiles/pdf/astrologyprofile.pdfWatchtower Bible and Tract Society: https://www.watchman.org/profiles/pdf/watchtowerprofile.pdfZoroastrianism: https://www.watchman.org/staff/jwalker/ProfileZoroastrianism.pdfAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Rachel Winchester talks with author Nadya Williams about her new book, Christians Reading Classics. We discuss the importance of studying ancient Greco-Roman literature which can enrich our conversations in our families and our perspectives of the modern world. Nadya shares that she wrote this book to be “training-wheels” to reading the classics in order to make them feel less intimidating. Join us!RESOURCES+Christians Reading Classics by Nadya Williams+For a full list of the books listed in this episode, click this link!+Build Your Family's Library: Grab our FREE book list here+Get our FREE ebook: 5 Essential Parts of a Great Education.+Attend one of our upcoming seminars this year!+Click HERE for more information about consulting with Carole Joy Seid!CONNECTHomeschool Made Simple | Website | Seminars | Instagram | Facebook | PinterestMentioned in this episode:The Biggest Story AdventTry CTCMath-Half Price DiscountRegister for our live webinar!Reading Deep Dive

The second and final of the Steve Reeves' Hercules movies. Similar to the first film, Hercules Unchained is bolstered by a solid opening and closing but again is labored (see what I did there?) by a largely boring and unnecessary middle. Still, Steve Reeves' portrayal of the Greco-Roman mythological hero Hercules is fantastic, and Hercules Unchained even features an appearance by former World Boxing and World Wrestling champion Primo Carnera! Grab your sword and sandals and let's go fight some monsters!

I am a sucker for Greco-Roman mythology, so I thought I'd check out the much lauded performance of bodybuilder Steve Reeves in the first of his two appearances as Hercules in the 1958 movie of the same name. Obviously, as far as special effects goes, this movie was seriously limited by it's era, but I have to say, Steve Reeves made a pretty darn impressive Hercules. The story took an unneeded detour in the middle which drug things down, but overall, this was a pretty solid movie.

Are you applying to PhD programs but not sure where to start? In today's episode, Susan Benton joins Claire to talk about choosing schools, the statement of purpose, and more to help you prepare for the PhD process. Susan E. Benton joined the faculty in Religion in Fall 2023 as a Lecturer and member of the Ministry Guidance team. Susan's recent research focuses on examining inscriptions featuring women in leadership roles in ancient Greco-Roman associations and pointing to how those roles can allow us to reimagine the activities of women in early Christ groups. Her first book, Women Patrons and Mothers in Associations and the New Testament (Mohr Siebeck), presents a profile of responsibilities and influence for envisioning the work of Phoebe as a deacon and a patron, and of Prisca as a leader of a local ekklesia. 

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Talk Cosmos, Sunday 28 SEPTEMBER 2025, 1-2 p.m. PDT, when the Kaleidoscope Visions panel presents this month's “MOON PHASES-Solar Eclipse” where the mutable Solar Eclipse of the new moon shifts to cardinal action calling for enormous personal change.Opening the four moon phases begins with the solar eclipse at 29 degrees Virgo. A second new moon in Virgo. This at the last degree, following the earlier one at 0° Virgo. The entire spectrum of archetypal consciousness analyzing the depths of our individual being to prepare for the cycle involving other people in every form of personal life, culture, social experiences, and the world at large. This month involves powerful dynamics operating from our center reaching out to re-regulate our world's perspective. It takes bravery and our personal will of conviction to grow into what supports other's best evolvement.The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe at TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & tutor; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; member of Wine Country Speakers/free webinar Oct 4; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #virgonewmoon #firstquarterMoon #QuarterMoon #moonphases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingemini #virgoseason #moonenergy #astrologytips #astrologyfacts #astrologywisdom #virgosolareclipse #solareclipse #virgoseasonSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Answers to listener questions on baptism (including the Didache and immersion), King James–only claims and textual criticism, and how the Septuagint shapes New Testament readings. The episode also discusses whether all religions can be true, how Jesus claims deity in the Gospels, differing views on sin, and the Gospels as ancient Greco-Roman biography.   Related Episodes: Most Recent Q&A: https://podcasts.apple.com/us/podcast/q-a-salvation-dispensationalism-roman-catholicism/id1464590061?i=1000714379180 Jesus' Deity in Mark Part 1: https://podcasts.apple.com/us/podcast/did-jesus-claim-to-be-god-in-the-book-of-mark/id1464590061?i=1000679935739

It is time to lace up your boots and get ready to rumble as we dive into the history of British Wrestling.From an Edwardian fad for Greco Roman wrestling we follow the highs and lows of grappling in the UK through seven decades, to the institution that was World Of Sport on a Saturday afternoon.It is a story of adaptation, exploitation and features a memorable cameo by a polar explorer that answers the question: 'What did Scott of the Antarctic have to do with Big Daddy?'Speaking of which, stay tuned for part 2 next week!Guest Host: Emma Heathcote Hosted on Acast. See acast.com/privacy for more information.

This week, Tonya Papanikolov is joined by spiritual teacher Aaron Abke for a profound discussion that explores the roots of mystical Christianity, the historical Jesus, Christ consciousness, and the deeper meanings behind key spiritual texts. Aaron shares insights from his journey as a third-generation pastor's kid, his exploration of religious and mystical traditions, and his work at 4D University, weaving together perspectives from both scholarship and lived spiritual practice.In this episode, you'll learn:Aaron's journey from evangelical pastor's kid to founder of 4D University (and proud new dad!)Why the original followers of Jesus—the Nazarenes—were labeled heretics and what this means for modern faithThe misunderstood split between Jewish and Gentile Christianity (and how Greco-Roman culture shaped theology)Jesus and the Essenes: communal living, vegetarianism, and why Jesus overturned the sacrificial systemThe practical spiritual laws at the heart of the teachings of Jesus, Buddha, and more“God as Law”—a universal perspective on karma, forgiveness, and free willThe real meaning of Christ consciousness & how to live it daily through three forms of prayerWhat ancient prophecy, the “2012 Shift,” and our current collective awakening have in commonSurprising historical evidence about Mary Magdalene's role and the sacred masculine-feminine unionPractical advice for contemplative, affirmative, and passive prayer to deepen spiritual connectionConnect with Aaron Abke:Interested in diving deep into Aaron's teachings? You can join 4D University for just $44/month on a month-to-month basis.Instagram: @aaronabkeYouTube: Aaron AbkePodcast: The Jesus WayConnect with Tonya:Follow Tonya on Instagram: @tonyapapanikoloveSign up for Tonya's NewsletterRainbo.com@rainbomushroomsTry Fungki Coffee here: http://bit.ly/4m8tERs Try Fungki (zero caffeine) here: https://bit.ly/3Ult0E0 Instructions to Win a Bundle of Rainbo Products - Leave us Ratings and Reviews: (Or watch the video instructions here) Go to Spotify and search “The Rainbo Podcast” Follow the Show and Rate the Show on Spotify, and take a screenshot Go to Apple Podcasts Search “The Rainbo Podcast” Scroll down past a few episodes until you get to the “Write a Review” section Write your review and screenshot before you hit Submit, as Apple's system can take a while to publish Send the Spotify screenshot and Apple review screenshot to info@rainbo.com Be sure to go back to Apple Podcasts and hit submit on your review We'll pull a winner at the end of the month once we verify that your ratings/review went through to win a bundle of tinctures! We'll contact you if you win so you can select your bundle of choice Check out all our bundles at https://rainbo.com/pages/bundles. Thanks and good luck!

Friends of the Rosary,Today, September 14, is the feast of the exaltation of the Holy Cross, the glorious sign of our victory.This day is also called the Triumph of the Cross, Elevation of the Cross, or Holy Cross Day. The Mother Church sings of the triumph of the Cross, the instrument of our redemption.Observed in Rome since the seventh century, this feast commemorates the recovery by St. Helena of the Holy Cross, placed on Mount Calvary, and later returned to Jerusalem by Emperor Heraclius in 629.The cross was a terrifying instrument of death and capital punishment in Greco-Roman times, reserved for those who undermined the authority of the Roman state. But the Resurrection of Christ through the strange providence of God made the cross the instrument of our salvation when we pass from death to life.Jesus showed this by comparing his crucifixion to the bronze serpent. After Israel had sinned in the desert, God punished the people with deadly serpents. Yet when they repented and he showed them mercy, he did not take away the serpents. Instead, he erected an image of that punishment. If a bitten Israelite looked upon a bronze serpent, he would live."For just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”Similarly, Adam's sin and our personal sins merit death. But we fix our eyes on the crucified Lord who was “obedient unto death, even death on a cross.”To follow Christ, we must take up His cross, follow Him, even if it means death on the cross. We identify with Christ on the Cross and become co-redeemers, sharing in His cross.The liturgy in today's Mass is triumphant. When Moses lifted up the bronze serpent over the people, it was a foreshadowing of the salvation through Jesus when He was lifted up on the Cross.We continue praying for Charlie and Erika Kirk and their two children.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 14, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This week, we're finally wrapping up everything we've covered so far in the Greco-Roman Riordanverse. Discussion topics may include: a final consensus on Percy's fatal flaw, the Curse of Achilles, the storytellers of the Riordanverse, a ranking of the adaptations, Steve Rogers, and a long detour into Wicked.Listen to Phoebe's PJO/HOO/TOA playlist here: https://open.spotify.com/playlist/6qcVBa8Wb386vHoQOJ5EHG?si=60416bf23cc74a65Listen to Phoebe's Luke playlist here: https://open.spotify.com/playlist/4P2YEs2NhaRnWobFo8osrX?si=9661f6470cbe40cbCheck us out on Patreon to submit questions for future interviews, and to get early episodes, cut material, art previews, and more! https://www.patreon.com/MonsterDonutPodcastHave a question? Want to contribute your own analysis? Feel like arguing? Email monsterdonutpodcast@gmail.com.Come say hi and check out the sketches Phoebe made this episode on Twitter, Instagram, or TikTok! @PJOPod on all platforms.Find our new Monster Donut merch here!: https://www.redbubble.com/people/monsterdonut/explore.More information on the show can be found at https://monsterdonut.wixsite.com/podcast.THEME SONG:"The Mask of Sorokin," music and arrangement by Dan CordeGuitars - Dan CordeBass - Quinten MetkeDrums - Todd CummingsRecorded, mixed, & mastered by Todd CummingsOUTRO MUSIC:"Shadow Run," music and arrangement by Dan CordeGuitars - Dan CordeBass - Quinten MetkeDrums - Todd CummingsRecorded, mixed, & mastered by Todd Cummings Hosted on Acast. See acast.com/privacy for more information.

I'm starting a new series called Darin's Diary. Every Monday, I'll be sharing something real that I'm learning about God as I dig into His Word for myself. This isn't secondhand from pastors, mentors, or books — it's me opening up my Bible, wrestling with what it says, and sharing how it's changing my walk with Him. In this first episode, I'm talking about a verse that completely reshaped the way I see God: John 1:14 — “The Word became flesh and dwelt among us.” Growing up, I thought I understood God's love, but when I read this verse in its original context, it hit me in a whole new way. For the first audience — both Jews and Gentiles — this was shocking. Unlike the distant gods of the Greco-Roman world, Jesus stepped down, put on flesh, and lived among us. That changes everything. This episode is all about rediscovering God's love in a fresh way — the kind that makes you fall in love with Him all over again. My hope is that as you watch, you'll see that God isn't distant, He's close, and He cares about every detail of your life. Let me know in the comments what stood out to you most, and don't forget to subscribe so you don't miss future episodes of Darin's Diary. Learn more about your ad choices. Visit megaphone.fm/adchoices

Want to go deeper with a community of inspired souls?This podcast is made possible by you — the community.Join The Inspired Evolution Circle: your sacred space to ground, evolve, and connect with soul family every week — all for just $22/month (less than Netflix).

Museums are where we put our best stuff. An item might belong in a museum if it's rare, expensive, irreplaceable, or so ordinary and beloved it becomes extraordinary. A self-portrait by Vincent Van Gogh, a can of SPAM, a Romanian mud hut, a narwhal horn, a discarded red stiletto: They can all be found in a museum somewhere in the world. But exhibitions in museums are more than mere collections of striking items. Museums are vital institutions that take on the tasks of collecting, interpreting, and caring for artifacts so they can be experienced by the general public. The Ancient Greek word mouseion means ‘seat of Muses.' In classical antiquity, a museum was a place for contemplation and philosophical debate. When art moved from the open air, larger-than-life statuary of the Greco-Roman era to more intimate, human-scale paintings and objects, the definition of museum changed, too. It became a place to visit to see art — and anything placed in a museum became art. In this episode, we romp through the delightful hoarding behavior behind Renaissance Wunderkammers, learn about the first museum curator (spoiler: It was a woman!), and celebrate the majesty of the Louvre. Then we recommend books that transported us to museums around the world. Here are the books we recommend on the show: A Little History of Art by Charlotte Mullins A Parisian Cabinet of Curiosities: Deyrolle by Prince Louis Albert de Broglie Cabinets of Curiosities by Patrick Mauriès How to Enjoy Art by Ben Street Metropolitan Stories by Christine Coulson The Last Painting of Sara de Vos by Dominic Smith For more on the books we recommend, plus the other cool stuff we talk about, visit show notes at http://strongsenseofplace.com/podcasts/2022-07-18-museums Do you enjoy our show? Do you want access to awesome bonus content? Please support our work on Patreon! Every little bit helps us keep the show going and makes us feel warm and fuzzy inside - https://www.patreon.com/strongsenseofplace Learn more about your ad choices. Visit megaphone.fm/adchoices

00:00:00 – 00:15:00 | Kickoff & Point Nemo Mysteries The show opens with the Wheel of Doom and immediate fire clips. First topic: Point Nemo, the most remote place on Earth, a graveyard for satellites and decommissioned spacecraft. Talk about the infamous “Bloop” sound recorded near it, and theories of a lost civilization like Lemuria. Jokes about astronauts being the closest humans and riffs on conspiracy lore about underwater cities. 00:15:00 – 00:30:00 | Walmart's Sinister Lighting & Obama Pizza Viral video about Walmart replacing store lights with 10,000 Kelvin blue spectrum bulbs. Hosts break down how it triggers fight-or-flight responses, manipulates shoppers, and stresses employees. Speculation on “dark forces” and corporate psyops. Next spin: Obama Pizza in Kaliningrad, Russia. Strange restaurant with Illuminati-style décor. Jokes about Russian pizza vs. New York pizza, and comparisons to Comet Ping Pong. Sam riffs about “Hitler Chicken” in Thailand. 00:30:00 – 00:45:00 | Moon Conspiracies & Saturn's Energy Deep dive into the idea the Moon is artificial: The Dogon tribe's lore about a time before the moon. Theories it was “implanted” and acts as an energy harvesting station tied to Saturn. John Lear's claim that souls are collected and stored on the Moon. Hollow moon theories, NASA anomalies, and alien bases on the far side. Sam drops in a Danica Patrick story for comic relief. 00:45:00 – 01:00:00 | Ancient Architecture & Hidden History Conversation shifts to Greco-Roman architecture appearing worldwide. The theory: Rome conquered far more than we're told, or structures were repurposed from earlier civilizations. Discussion of the documentary The Old World Order and links to Tartaria resets. Speculation about world fairs as historical reprogramming. Plug for Mike's Our Big Dumb Mouth podcast. 01:00:00 – 01:15:00 | UFOs, Nuclear Secrets & Psyops A clip sparks talk about aliens monitoring nuclear weapons and strange cases at missile silos. Sam speculates this is a way governments mask their own secret tech. Mike dives into psyops layered on psyops, where even disclosure narratives are manipulated. They explore whether aliens, or just military shadow ops, are behind these stories. 01:15:00 – 01:30:00 | Wild Wrap-Up & Conspiracy Overload Rapid-fire final spins: strange viral clips, haunted AI mentions, and bizarre internet finds. Callbacks to earlier themes like Point Nemo, Walmart psyops, and the Moon as a soul trap. Closing energy: everything is connected through deception, technology, and mystery. They sign off with humor, chaos, and teasing more weirdness for the next episode.   Watch Full Episodes on Sam's channels: - YouTube: https://www.youtube.com/@SamTripoli - Rumble: https://rumble.com/c/SamTripoli Sam Tripoli: Tin Foil Hat Podcast Website: SamTripoli.com Twitter: https://x.com/samtripoli Midnight Mike: The OBDM Podcast Website: https://ourbigdumbmouth.com/ Twitter: https://x.com/obdmpod The 3rd Pyramind Band: https://www.youtube.com/@3rdPyramidBand But some Naked Gardener Tea! : https://www.thenakedgardener.us/store Doom Scrollin' Telegram: https://t.me/+La3v2IUctLlhYWUx  

Not since the Greco-Roman period has sculpture mattered this much in sports. And Jerry Saltz — the Pulitzer Prize-winning senior art critic for New York magazine — has zero idea who Dwyane Wade is. Which is precisely why we asked the erstwhile Jewish Cowboy (we'll explain) to evaluate our athletic Bronze Age, from Michael Jordan to Cristiano Ronaldo. And that's before we get to "I Can't Believe It's Not Pablo (Butter on Gasbag, 2024)." Plus: the conscious uncoupling of art and money, sex workers in Jacksonville, how to make an enemy of envy, and why you can't be a vampire alone. (This episode originally aired December 3, 2024.) • Subscribe to Pablo's Substack for exclusive access, documents and invites https://pablo.show/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Not since the Greco-Roman period has sculpture mattered this much in sports. And Jerry Saltz — the Pulitzer Prize-winning senior art critic for New York magazine — has zero idea who Dwyane Wade is. Which is precisely why we asked the erstwhile Jewish Cowboy (we'll explain) to evaluate our athletic Bronze Age, from Michael Jordan to Cristiano Ronaldo. And that's before we get to "I Can't Believe It's Not Pablo (Butter on Gasbag, 2024)." Plus: the conscious uncoupling of art and money, sex workers in Jacksonville, how to make an enemy of envy, and why you can't be a vampire alone.(This episode originally aired December 3, 2024.)• Subscribe to Pablo's Substack for exclusive access, documents and inviteshttps://pablo.show/ Hosted on Acast. See acast.com/privacy for more information.

Everyone, everywhere, thinks about the afterlife. If you think you don't, you're wrong: you do. Because what you believe about life after death is an expression of how you think the universe is ordered, and whether you believe there's such a thing as ultimate justice. That in turn affects how you live--and almost no one has had a bigger impact on how we think about this in the West than Virgil. This week, we're going in--down through the Egyptian Book of the Dead, past the churning waters of the Babylonian afterlife, into the carefully mapped-out world of the Greco-Roman afterlife. Plus: one final, heartbreaking meeting with one of the poem's truly unforgettable characters. Check out our new Sponsor, Alithea Travel: https://www.alitheatravel.com/tours/strength-and-virtue Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com