Podcasts about greco roman

Museums are where we put our best stuff. An item might belong in a museum if it's rare, expensive, irreplaceable, or so ordinary and beloved it becomes extraordinary. A self-portrait by Vincent Van Gogh, a can of SPAM, a Romanian mud hut, a narwhal horn, a discarded red stiletto: They can all be found in a museum somewhere in the world. But exhibitions in museums are more than mere collections of striking items. Museums are vital institutions that take on the tasks of collecting, interpreting, and caring for artifacts so they can be experienced by the general public. The Ancient Greek word mouseion means ‘seat of Muses.' In classical antiquity, a museum was a place for contemplation and philosophical debate. When art moved from the open air, larger-than-life statuary of the Greco-Roman era to more intimate, human-scale paintings and objects, the definition of museum changed, too. It became a place to visit to see art — and anything placed in a museum became art. In this episode, we romp through the delightful hoarding behavior behind Renaissance Wunderkammers, learn about the first museum curator (spoiler: It was a woman!), and celebrate the majesty of the Louvre. Then we recommend books that transported us to museums around the world. Here are the books we recommend on the show: A Little History of Art by Charlotte Mullins A Parisian Cabinet of Curiosities: Deyrolle by Prince Louis Albert de Broglie Cabinets of Curiosities by Patrick Mauriès How to Enjoy Art by Ben Street Metropolitan Stories by Christine Coulson The Last Painting of Sara de Vos by Dominic Smith For more on the books we recommend, plus the other cool stuff we talk about, visit show notes at http://strongsenseofplace.com/podcasts/2022-07-18-museums Do you enjoy our show? Do you want access to awesome bonus content? Please support our work on Patreon! Every little bit helps us keep the show going and makes us feel warm and fuzzy inside - https://www.patreon.com/strongsenseofplace Learn more about your ad choices. Visit megaphone.fm/adchoices

00:00:00 – 00:15:00 | Kickoff & Point Nemo Mysteries The show opens with the Wheel of Doom and immediate fire clips. First topic: Point Nemo, the most remote place on Earth, a graveyard for satellites and decommissioned spacecraft. Talk about the infamous “Bloop” sound recorded near it, and theories of a lost civilization like Lemuria. Jokes about astronauts being the closest humans and riffs on conspiracy lore about underwater cities. 00:15:00 – 00:30:00 | Walmart's Sinister Lighting & Obama Pizza Viral video about Walmart replacing store lights with 10,000 Kelvin blue spectrum bulbs. Hosts break down how it triggers fight-or-flight responses, manipulates shoppers, and stresses employees. Speculation on “dark forces” and corporate psyops. Next spin: Obama Pizza in Kaliningrad, Russia. Strange restaurant with Illuminati-style décor. Jokes about Russian pizza vs. New York pizza, and comparisons to Comet Ping Pong. Sam riffs about “Hitler Chicken” in Thailand. 00:30:00 – 00:45:00 | Moon Conspiracies & Saturn's Energy Deep dive into the idea the Moon is artificial: The Dogon tribe's lore about a time before the moon. Theories it was “implanted” and acts as an energy harvesting station tied to Saturn. John Lear's claim that souls are collected and stored on the Moon. Hollow moon theories, NASA anomalies, and alien bases on the far side. Sam drops in a Danica Patrick story for comic relief. 00:45:00 – 01:00:00 | Ancient Architecture & Hidden History Conversation shifts to Greco-Roman architecture appearing worldwide. The theory: Rome conquered far more than we're told, or structures were repurposed from earlier civilizations. Discussion of the documentary The Old World Order and links to Tartaria resets. Speculation about world fairs as historical reprogramming. Plug for Mike's Our Big Dumb Mouth podcast. 01:00:00 – 01:15:00 | UFOs, Nuclear Secrets & Psyops A clip sparks talk about aliens monitoring nuclear weapons and strange cases at missile silos. Sam speculates this is a way governments mask their own secret tech. Mike dives into psyops layered on psyops, where even disclosure narratives are manipulated. They explore whether aliens, or just military shadow ops, are behind these stories. 01:15:00 – 01:30:00 | Wild Wrap-Up & Conspiracy Overload Rapid-fire final spins: strange viral clips, haunted AI mentions, and bizarre internet finds. Callbacks to earlier themes like Point Nemo, Walmart psyops, and the Moon as a soul trap. Closing energy: everything is connected through deception, technology, and mystery. They sign off with humor, chaos, and teasing more weirdness for the next episode.   Watch Full Episodes on Sam's channels: - YouTube: https://www.youtube.com/@SamTripoli - Rumble: https://rumble.com/c/SamTripoli Sam Tripoli: Tin Foil Hat Podcast Website: SamTripoli.com Twitter: https://x.com/samtripoli Midnight Mike: The OBDM Podcast Website: https://ourbigdumbmouth.com/ Twitter: https://x.com/obdmpod The 3rd Pyramind Band: https://www.youtube.com/@3rdPyramidBand But some Naked Gardener Tea! : https://www.thenakedgardener.us/store Doom Scrollin' Telegram: https://t.me/+La3v2IUctLlhYWUx  

It's easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity's pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today's ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it's rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity's pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today's ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it's rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

It's easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity's pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today's ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it's rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

It's easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity's pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today's ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it's rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

The Kaleidoscope Visions panel presents this month's “VIRGO MOON PHASES Pisces Lunar Eclipse” where mutable moons stir massive shifts.“Get ready for a powerful new lunar cycle! It all kicks off with a new moon at the very start of Virgo. This journey will take us through a series of mutable signs, building towards a dramatic moment: a lunar eclipse at 15 degrees Pisces. This first of two eclipses beautifully highlights the dynamic tension between the broad, sweeping consciousness of Pisces and the careful, focused detail of Virgo. Eclipses are a time for redefining and starting fresh," explains founder and host, Sue Minahan. “This month is a chance for us to discover how we can serve our truth and nurture those around us. As we move through the Gemini 3rd quarter moon, we'll be thinking about how to fix what's broken before the final curtain call of this cycle: the solar eclipse at 29 degrees Virgo.” The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly through YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe at TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & tutor; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; member of Wine Country Speakers; holds an Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinlibra #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #PiscesLunareclipse #virgonewmoon #firstquarterMoon #QuarterMoon #moonphases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingemini #newmoonleo #virgoseason #moonenergy #astrologytips #astrologyfacts #astrologywisdom #lunareclipseSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This lecture begins by addressing the upcoming series on singleness, sex, marriage, and family, expressing a mix of anticipation and trepidation about the reception of such topics among the audience. The speaker acknowledges the sensitive nature of the content and the challenging cultural landscape that informs contemporary discussions about these themes. Drawing on personal experiences and shifts in societal attitudes over the years, the speaker outlines how previous approaches to discussing these matters often lacked depth and nuance.The lecture emphasizes the complexity of current debates surrounding marriage and family structures, particularly in light of issues like declining fertility rates and the rapid rise of technologies like artificial intelligence that challenge traditional conceptions of relationships and intimacy. The speaker points to the growing divide between can advocates—those who prioritize parental and family structures—and antinatalists, raising questions about the morality and ethics of having children within today's societal frameworks.With a focus on historical context, the speaker proposes examining how early Christians navigated marriage and sexuality amidst diverse cultural backgrounds, indicating that, despite imperfections, their faithfulness and creativity in responding to societal norms can provide insights for today's believers. This historical approach aims not to dismiss biblical teachings but to integrate them with fresh perspectives that resonate with contemporary challenges.The tone takes a reflective turn acknowledging the wounds and longings many individuals carry regarding their experiences with marriage, sex, and family. The speaker commits to approaching these sensitive issues with care, intertwining biblical faithfulness with a profound awareness of personal struggles, encouraging the audience to maintain a thoughtful and open dialogue throughout the series.In examining biblical texts, the lecture delves into the historical background of marriage and divorce within Jewish culture, referencing relevant scriptures that shaped societal norms. The discussion highlights the complexities surrounding divorce practices, particularly through the lens of differing rabbinical interpretations on what constitutes just cause. This context sets the stage for Jesus' teachings, where he emphasizes the sanctity of marriage, urging a departure from contemporary practices of casual divorce and reaffirming God's original intent for marital fidelity.Next, the focus shifts to the Apostle Paul's correspondence with the church in Corinth, reflecting on the unique Greco-Roman cultural landscape and its contrasting views on marriage and sexuality. Paul's radical teaching about mutual authority in marriage marks a significant departure from prevailing practices, underscoring the equality and dignity afforded to women—a revolutionary stance in both Jewish and Greco-Roman contexts. The implications of this teaching for contemporary relationships suggest a pathway towards healthier dynamics rooted in mutual respect and responsibility.The lecture then culminates in a reflection on the modern experience of relationships, questioning the assumptions and consequences that have arisen from the sexual revolution. The speaker presents a critical stance on contemporary sexual practices, advocating a return to monogamous commitments that respect the inherent dignity of all individuals involved. Drawing parallels to past social movements, the lecture encourages a revisiting of foundational truths that advocate for equity and mutual accountability in sexual and marital relationships.Concluding with a call for community support, the speaker urges the audience to cultivate a culture of grace and healing, aiming to assist one another amid the complexities of personal struggles. This community should strive to embody the tenets of love and patience, fostering an environment where individuals can heal from their pasts and aspire toward the kind of transformative relationships that align with the teachings of Jesus. The session closes with a reminder of the importance of accountability and support within the community, reinforcing the ongoing journey toward understanding and embodying the radical yet accessible message of the gospel in today's world.

In this episode of the Mutuality Matters podcast from CBE International, hosts Mimi and Charel speak with Dr. Jeannine Brown who discusses the pressing need to interpret the Biblical text of 1 Peter 3:1–7 within its first-century Greco-Roman context. Dr. Brown emphasizes the importance of understanding the cultural and historical background behind the passages on submission, particularly 1 Peter 3:1–7. She explores how Peter's household codes provide agency to often marginalized groups like wives and slaves, contrary to the hierarchical norms of the time. The conversation underscores the relevance today of recognizing and respecting context while interpreting Biblical texts—an essential factor for both scholars and modern readers.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Context of Submission in 1 Peter  00:49 Welcome and Introductions  01:33 Reading and Analyzing 1 Peter 3:1-7  02:57 Cultural Background and Interpretation  03:37 Household Codes in the Greco-Roman World  07:24 Missional Moments and Divided Households  08:20 Challenges for Christian Wives in the First Century  10:03 Slavery and Moral Agency in 1 Peter  11:28 Understanding Peter's Use of Household Codes  16:50 Modern Interpretations and Misconceptions  27:46 The Role of Headings in Biblical Interpretation  30:15 Instructions for Husbands in 1 Peter 3:7  36:30 Exploring Social and Physical Vulnerability  37:19 Interpreting 'Weaker Vessel' in Context  38:02 Challenging Traditional Views on Gender Roles  40:18 Co-Heirs and Inheritance in Early Christianity  41:50 Family Metaphors in 1 Peter  43:37 Egalitarian Impulses in the New Testament  45:28 Household Codes and Their Implications  50:08 Suffering for Good and Loyalty to Jesus  52:47 Translation Challenges and Responsibilities  58:01 Applying 1 Peter in Modern Contexts  01:04:03 Conclusion and Further Resources    Guest Bio: Dr. Jeannine Brown   Jeannine Brown is professor of New Testament at Bethel Seminary and Program Director of Bethel Seminary's Online programs. Jeannine received in MA from Bethel Seminary, Saint Paul, MN. and her PhD from Luther seminary, Saint Paul, MN. Dr. Brown has taught at Bethel Seminary for over 20 years. She teaches in the areas of New Testament, Greek, hermeneutics, and integration.    Dr. Brown has focused much of her research and writing on the Gospels, hermeneutics, and interdisciplinary integration. In addition to a book on biblical hermeneutics (Scripture as Communication, now in second edition) and two books on integration, she has published three commentaries on Matthew's Gospel and one on Philippians (Tyndale NT series). She is a member of the NIV translation team and is an editor for the NIV Study Bible, revised edition (2020). Her current writing projects include a commentary 1 Peter (NICNT) and book on themes in 1 Peter. Jeannine's other published works include: Scripture as Communication (2021, 2007); The Gospels as Stories (2020); Relational Integration of Psychology and Christian Theology (2018); Becoming Whole and Holy: An Integrative Conversation about Christian Formation (2011); Embedded Genres in the New Testament: Understanding Their Impact for Interpretation and three commentaries on the Gospel of Matthew (2018, 2015, 2012). Jeannine Brown co-edited the second edition of Jesus and the Gospels (2013). She has published numerous journal articles and book essays on the Gospels of Matthew and John, 1 Peter, and topics of hermeneutics. Some of these have been published in Journal of Biblical Literature, New Testament Studies, Catholic Biblical Quarterly, and Horizons in Biblical Theology. Jeannine thoroughly enjoys teaching in churches and ministries on the topics of Bible interpretation and the New Testament. She is married to Tim Brown, singer-songwriter, and has two adult daughters.  Story Notes  Today's podcast focused on 1 Pet 3:1–7. In the NIV it reads:  "Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."   Exploring the cultural background, Jeannine suggests that Peter is calling Christians to display behaviors that reflect Christ even as male dominance was a given. Jeannine explained that in the first century, Roman interest in well-organized households should mirror a well-organized Rome. Roman citizens were to live harmoniously within a well-organized Roman household. Where the passage makes a surprising move is in the call for husbands to have empathy for their wives with a consequence: that God will hear their prayers. Further Christian wives should view themselves beyond the cultural standard of female beauty. As the passage states: it's not the adorning of women's outer selves but their inner lives of faith in God. Doing right, and with faith that does not give into fear given God is ultimately in control. This passage is countercultural in its emphasis on Christian faith and the development of a peaceful inner life both of which acknowledge God's supremacy versus that of emperor's.     This passage calls both husbands and wives to do what is right: to be brave, to have faith in God who rules over all of Rome's emperors, verse 7, to live within a culture with very differing values that offend Christian moral life. In this passage there is a tension in negotiating life lived in a culture at odds with Christian values, supremely concerning the divinity Jesus, or that of an emperor. While Jesus died on a Roman cross, even so, the passage evokes faith and courage in Christian households. The passage is helpful to missionaries in similar circumstances. How to live with courage and faith, elevating the gospel with behavior more often than words in a culture that exploited slaves and women.     Turning to 1 Peter 3:7 that reads:  "Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers."     The Petrine texts lean into sibling language, especially that of children, which overall is very egalitarian in the cultural context of first century. Further, the language of “father” was not very much present in NT as it was in 1st century non-Christian texts. God's children in Christ were to face each other in humility and this very egalitarian impulse in relating to one another. God is father, but in Christ we're all siblings. Women and men are co-heirs is throughout NT. Leadership structure are notes but not ones in the NT.     The whole Petrine text is a significant challenge to the top-down rule from emperor as God down throughout the household structure which was central. Given what Peter is doing with family metaphors—of believers as children / siblings who are to love earnestly as family love each other, and as the elders are a group too much have wisdom but must lead by example. These impulses, leader on top, and wife below: this does simplify decisions, but this is not the texture of Peter. As he thinks of his context, and the household code, it is not a prescription but a triage—a pathway for healing top-down leadership. It's what Christians do in an emergency. Emergency advice to the Christian community so it can survive. It's about survival for the most vulnerable. The thrust of text is a call to attentiveness to the most vulnerable. In light of Tom Holland's book—Dominion: How the Christian Revolution Remade the World—in brutal detail reveals the cruelty of Rome. In thinking of our next, the advice is that even if you suffer for doing good, you are blessed. And take comfort in that truth and knowledge that even those who slanders you, remain loyal to Christ, if you suffer as Jesus did, you will also share in his glory.  In fascinating detail, Jeannine describes the history of Bible translation and the canonical review that follows. For the NIV team, on which she contributes, their voting policy requires a 75% majority in approving translation choices. Thus, the team must make a compelling case to change something, so for 1 Peter, and the NT generally, it's always wise to examine and read many translations to see differences.     In considering the backdrop in which the text arises, submission is not a new requirement. What is new for this culture is to ask that all behavior must be Christ-like. While believers are clearly frightened by opposition to Christian faith, the text calls them to act in ways that others will recognize their soul-allegiance to Christ. Win others over to Christ not out of fear but confident behavior that imitates Christ's live. Jeannine recommends entering the text with a disciplined imagination that brings implications of texts to life then and now. Idolatry is key issue underlining the concerns in this text which encourages faith and living life not with words but by example.   Jeannine points listeners to the following resources:  Nijay Gupta's book, Tell Her Story: How Women Led, Taught and Ministered in the Early Church.   Listen to Jeannine Brown's Hayward Lectures at Acadia Divinity College  Jeannie will resume this conversation in subsequent episodes of Women and Worlds: Exploring the Difficult Passages.    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Send us a textWhat if we find Norse myth or Greco-Roman myth more aesthetically pleasing than Christianity? Should we believe in the pagan gods instead? Is the Bible actually good art? Is Christian theology beautiful? Do Christians find their religion beautiful just because they believe it is true? In a 1944 lecture before Oxford's Socratic Club, C.S. Lewis asks and answers these questions - and more. Jonathan and Ryan follow along as Lewis asks, and answers, the question the Socratic Club put before him: "Is theology poetry?"C.S. Lewis's Is Theology Poetry? https://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdfC.S. Lewis's The Weight of Glory: https://bookshop.org/a/25626/9780060653200James Frey's A Million Little Pieces: https://bookshop.org/a/25626/9780307276902Greg Mortenson's Three Cups of Tea: https://bookshop.org/a/25626/9780143038252Cixin Liu's The Three-Body Problem: https://bookshop.org/a/25626/9780765382030C.S. Lewis's Surprised by Joy: https://bookshop.org/a/25626/9780062565433C.S. Lewis's Miracles: https://bookshop.org/a/25626/9780060653019Charles Taylor's A Secular Age: https://bookshop.org/a/25626/9780674986916New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

On behalf of the entire North Florida wrestling community—thank you, Coach Jeffrey Estrada. Your passion, vision, and relentless drive have not only raised the bar for our athletes, but have also opened new doors for the sport we love. From bringing home 3 Fargo All-Americans to fostering growth in women's wrestling, your impact is being felt in every corner of the mat.In this episode, host Jordan Cone sits down with Coach Estrada to trace his journey from Illinois to Florida, explore his unique coaching philosophy, and dive deep into the importance of Greco-Roman wrestling in building complete athletes. You'll hear how community involvement fuels success, the challenges that come with developing champions, and why Estrada believes the future of wrestling in Florida has never been brighter.

SummaryIn this episode of the Gird Up podcast, host Charlie Ungemach interviews Bill Kahle, a passionate coach and evangelist. They discuss the importance of mentorship in coaching, the struggles with addiction, and the connection between high achievers and substance abuse. Bill shares his journey of balancing faith, family, and coaching, emphasizing the need for open conversations in parenting and the role of the church in personal growth. The conversation also explores different wrestling styles, the growth of Greco-Roman wrestling in America, and the significance of setting high expectations for young athletes. In this conversation, Charlie Ungemach and Bill Kahle discuss the multifaceted impact of education, international experiences, and wrestling on youth development. They explore how challenges in education can shape character, the importance of international exposure in broadening perspectives, and the role of wrestling in instilling resilience and work ethic. The discussion also delves into the significance of faith and spirituality in athletic pursuits, emphasizing how these elements contribute to personal growth and leadership in family dynamics.Chapters00:00 Introduction and Support for Gird Up Podcast04:41 The Role of Faith in Coaching09:29 The Pressure of High Achievers and Escapism14:05 Balancing Family, Faith, and Sports19:00 Parenting and Hard Conversations23:40 The Importance of Vocalizing Struggles28:03 Understanding the Church's Role in Community33:17 Coaching and Mentorship in Wrestling39:40 The Value of Dreaming Big41:54 Navigating Coaching and Family Life44:41 Experiences in International Wrestling48:34 Navigating Challenges in Education51:42 The Impact of International Experiences on Youth56:26 The Importance of Hard Work and Masculinity01:00:51 Passion and Purpose in Life01:05:08 Coaching Philosophy and Personal Growth01:09:41 Faith and Personal Development in Sports01:11:47 The Power of Forgiveness and Redemption01:12:37 David vs. Goliath: Courage and Preparation01:13:45 Confidence in Skills and Faith01:14:23 Spirituality in Sports and Life's Battles01:15:39 Youth and the Search for Purpose01:16:43 Spiritual Warfare and Inner Battles01:17:05 Legacy of Greatness: David's Ancestry01:18:59 The Role of Mentorship in Growth01:20:23 Building Community and Leadership01:21:38 The Importance of Male Role Models01:22:32 Everyday Leadership and Responsibility01:24:07 The Balance of Strength and Meekness01:25:27 Modeling Behavior and Influence01:27:21 The Complexity of Language and Communication01:29:23 Strength in Control and DisciplineBill's Links:https://www.instagram.com/billkahle?igsh=Yzd1NWxsdzFpd2d6&utm_source=qrhttps://www.instagram.com/payton_jacobson34?igsh=NDN0anZkbjB0cDJhGird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com Hosted on Acast. See acast.com/privacy for more information.

Not since the Greco-Roman period has sculpture mattered this much in sports. And Jerry Saltz — the Pulitzer Prize-winning senior art critic for New York magazine — has zero idea who Dwyane Wade is. Which is precisely why we asked the erstwhile Jewish Cowboy (we'll explain) to evaluate our athletic Bronze Age, from Michael Jordan to Cristiano Ronaldo. And that's before we get to "I Can't Believe It's Not Pablo (Butter on Gasbag, 2024)." Plus: the conscious uncoupling of art and money, sex workers in Jacksonville, how to make an enemy of envy, and why you can't be a vampire alone. (This episode originally aired December 3, 2024.) • Subscribe to Pablo's Substack for exclusive access, documents and invites https://pablo.show/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode I am joined by Bruce Longenecker to discuss his upcoming Baylor University Press book, The Materiality of Early Christ Devotion: Artistic Innovation at Four Archaeological Sites. He explains how the sites of Ostia,  Dura-Europos, Smyrna, and Pompeii offer an exciting glimpse into the creativity and imagination that these Christfollowers used to express their devotion. They are clever, creative, and at times cryptic with how they convey this devotion.Our Guest:Dr. Bruce Longenecker specializes in the origins of Christianity, including the following emphases: Early Christianity in its Greco-Roman context; Pauline theology and chronology; women in early Christianity and the Greco-Roman world.He joined the Baylor faculty in August 2009, having taught previously at St Andrews University (Scotland, 1999-2009), Cambridge University (England, 1995-1999) and Durham University (England, 1991-1995). 

In this second conversation with political philosopher Yoram Hazony, we dive deeper into the biblical concept of nationhood, wrestling with listener-submitted questions on nationalism, empire, and political virtue. Hazony responds to critiques and clarifies his position: biblical nationalism is not about racial purity or imperialism, but about the virtue of limited, self-governing peoples—unified not by ethnicity but by shared laws, traditions, and faith. Hazony distinguishes biblical terms like am and goy, explores the status of converts like Ruth, and dismantles the modern racialized understanding of nationhood. He emphasizes that scripture assumes nations will be internally diverse, but not infinitely so—there must be a dominant center that holds people together. The conversation also explores why biblical literature, not Greco-Roman thought, shaped the American constitutional order, and why the prophets critique empire while affirming the need for some form of the state. As Hazony puts it, “Purity is not the goal. Faithful unity is.” For the Harvard Journal of Law and Public Policy article Yoram mentioned in the interview, access the PDF here: https://journals.law.harvard.edu/jlpp/wp-content/uploads/sites/90/2025/06/Hammer-FINAL_TC-JH-YRH-edits.pdf For more of Yoram's literature: https://www.yoramhazony.org/ https://x.com/yhazony We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 The Virtue of Nationalism 05:19 Understanding Nation in Biblical Context 10:42 The Role of Genetics and Kinship in Nations 15:25 Diversity and Unity in National Identity 20:09 Power Dynamics in Heterogeneous Nations 25:23 Biblical Foundations of Western Political Thought 38:14 The Christian Heritage of the West 41:15 Separation of Powers and the Mosaic Constitution 44:37 Separation of Church and State 48:29 The Concept of Empire 59:00 The Role of Kings and the State 01:00:17 Eschatology and the Future of Nations

Episode Synopsis:2 Corinthians just may well be the most difficult of all of Paul's letters.  2 Corinthians assumes that the reader has a basic understanding of the geography of the Greco-Roman world (a map really helps), as well as some understanding of the ongoing situation in the Corinthian church which leads Paul to compose this letter (the fourth in a series of letters which Paul has sent to the church in Corinth).  To get the most out of this letter, you need to get up to speed with its background and purpose. But don't let this keep you from taking the time to dig in with us was we strive to get to the heart of the letter, which is filled with meaty theology and practical application.  Paul's reason for writing amounts to a defense of his ministry and apostolic office.  We learn a great deal about Paul as a person and the history of his Gentile mission in 2 Corinthians.  As he prepares to return to Corinth, Paul explains his actions and motives including revealing his secret weapon–he is strongest when he is weak, because then he can do nothing else but count upon the mercy of God and the power of the gospel.  Humanly speaking, Paul has much to boast about but he directs his readers back to the proper reason for boasting–to give God the glory and honor he alone deserves.  We'll also find in 2 Corinthians more of Paul's robust Trinitarian theology.  In 2 Corinthians 13:14, Paul offers one of the most definitive Trinitarian declarations in all the New Testament.  “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”  Paul does much to explain the saving work of Jesus Christ in reconciling sinners unto the Father, as well as discussing the Holy Spirit's role in God's redemptive purposes.  Paul is also clear about fallen human nature.  We are as fragile as jars of clay and our bodies are mere tents until we are made alive by the Father, through the Son, and in the Spirit.  There is much in 2 Corinthians about the glory of the new covenant, and the fading glory of the old, as Paul gives the Corinthians yet another lesson in understanding the course of redemptive history.In the closing chapters, Paul lowers the boom on those whom he calls “false” apostles, men who are doing the devil's work through teaching another Jesus and another gospel.  He also identifies men he calls “super” apostles whose eloquent speech and style are vastly superior to Paul, and may have some sort of charismatic ministry, which they used not to glorify God, but to undermine Paul and drive a wedge between the apostle and the saints in Corinth.  Paul will have none of it.So even though 2 Corinthians can be tough going at first, it is very well worth our time and study.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Everyone, everywhere, thinks about the afterlife. If you think you don't, you're wrong: you do. Because what you believe about life after death is an expression of how you think the universe is ordered, and whether you believe there's such a thing as ultimate justice. That in turn affects how you live--and almost no one has had a bigger impact on how we think about this in the West than Virgil. This week, we're going in--down through the Egyptian Book of the Dead, past the churning waters of the Babylonian afterlife, into the carefully mapped-out world of the Greco-Roman afterlife. Plus: one final, heartbreaking meeting with one of the poem's truly unforgettable characters. Check out our new Sponsor, Alithea Travel: https://www.alitheatravel.com/tours/strength-and-virtue Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com

Are Christians unknowingly supporting antisemitism from the pulpit? In this explosive episode, Laurie Cardoza Moore speaks with Rabbi Yaffa Batya da Costa to confront a growing threat: the revival of Greco-Roman replacement theology. They dive into a recent Charlie Kirk interview that dangerously distorts Romans 9–11 and examine how such teachings threaten Jewish-Christian unity and empower antisemitic lies.You'll hear a powerful breakdown of Scripture, insights into the war of Gog and Magog, and the prophetic role of modern Israel. Rabbi Yaffa also shares the urgent need to support “hidden Jews” returning home—and the silence of the Church.Don't miss this challenging and faith-strengthening episode.

Scott serves up an amphora of goodies about the show, Theros and general Greco Roman business.

Kaleidoscope Visions panel delivers this month's ‘LEO MOON PHASES Mercury Rx Leo” where we rethink from the heart.“The Leo New Moon cycle enmeshes the fiery Mercury retrograde. Mercury rules connections, communication of all forms like speaking, writing, ideas. During this apparent retrograde period, thought patterns revisit old areas of activity, dreams, passions, emotions, and countless places stored in deep memory. In Roman-Greco mythology, Mercury the psychopomp was the only god enabled to cross the boundaries between the celestial heavens and the underworld. It is beneath the surface where deep emotions dwell that when lit by consciousness bring meaningfulness to our soul's path,” said Sue Minahan, founder, and host of the weekly show. “The full moon accentuates dynamic activating changing thoughts with Mars, Uranus and Pluto flowing in a grand air trine. The tempo whirls in competing ideas to envision how to activate renewed forms.” The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly across YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe at TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & tutor; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinvirgo #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #AquariusFullMoon #leonewmoon #firstquarterMoon #QuarterMoon #moon phases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingemini #newmoonleo #leoseason #moonenergy #astrologytips #astrologyfacts #astrologywisdomSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This is hour 76 our podcast series looking back at the pioneer era of pro wrestling. We pick up in 1880. H.M. Dufur has recently defeated James Owens as American heavyweight champion and on this episode, we cover most of his first reign as champion. The collar and elbow scene was changing and William Muldoon is still rising in the Greco-Roman world but is seriously being held back by the New York City Police Department. Pro wrestling is really ramping up in this era and I am excited for us to learn about it. This episode is taken from my latest book: DragonKingKarl's Pioneer Era Pro Wrestling Omnibus available from Amazon here - https://amzn.to/44SMdSf YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 96.

Today Razib talks to David  Gress, a Danish historian. The son of an American literary scholar and a Danish writer, he grew up in Denmark, read Classics at Cambridge, and then earned a Ph.D. in medieval history from Bryn Mawr College in the US in 1981. During a fellowship form 1982-1992 at Stanford University's Hoover Institution, he published on Cold‑War strategy, German political culture, and Nordic security. He has been a visiting fellow and lecturer at Gonville & Caius College, Cambridge, fellow at the Danish Institute of International Affairs, an assistant professor of Classics at Aarhus University, and professor of the history of civilization at Boston University. He co‑directed the Center for the Study of America and the West at the Foreign Policy Research Institute in Philadelphia and remains a senior fellow of the Danish free‑market think tank CEPOS while writing a regular column for Jyllands‑Posten. His breakthrough book, From Plato to NATO: The Idea of the West and Its Opponents (1998), argues that Western success sprang from a hard‑edged fusion of Roman order, Germanic liberty, Christian morality, and Smithian economics, rather than being a single disgraceful arc from Greco‑Roman‐paganism to secular Enlightenment that bypassed the Middle Ages. Razib asks Gress how he would have written Plato to NATO today, more than 25 years later, and he says he would have emphasized Christianity's role in creating a unified Western culture out of Greco-Roman and Germanic diversity more. Gress also reiterates that he does not deny the Greek foundation of Western Civilization, but rather, his work was a corrective to a very thin and excessively motivated and partisan narrative that stripped out vast periods of European history. They also discuss Gress' own own peculiar identity, the son of an American, born to a Danish mother, raised in Denmark who converted to Catholicism as an adult, and how that all fits into a broader European identity. They also discuss the impact of mass immigration on the national identities of Europe in the last generation, and Gress' opinions as to the European future. Razib also asks Gress about the role that evolutionary ideas may have in shaping human history, and how his own views may have changed since From Plato to NATO. They also discuss when it is plausible to say that the West was a coherent idea, and whether the Protestant Reformation was the beginning of the end for the unitary civilization that was Latin Christendom.

What was it like to be a Christian in the earliest centuries after the resurrection of Christ? How did theological thinking and the understandings of authority develop? Dr. George Kalantzis helps us consider the layers of complexity that early Christians wrestled with as the church was established. George points out the important place of canon, creeds, apostolicity and ethics, underpinned by submission to the Holy Spirit. Born and raised in Athens, Greece, George brings a unique perspective to the study of the patristic period, so bring your questions into the classroom for “The First Christian Centuries” (July 28–Aug 1). You can also catch his Evening Public Lecture on July 28 at 7:30 pm: Migration and Refugees (and the Re-humanizing Role of the Church).Note: At 49:50, Dr. Kalantzis references Project 1611, but he intended to say Project 1619 and the 1776 Commission when reflecting on competing historical narratives in the United States.George's BioDr. George Kalantzis is Professor of Theology and Director of The Wheaton Center for Early Christian Studies at Wheaton College. A native of Athens, Greece, he specializes in historical theology with a focus on early Christianity, particularly the development of Christological and Trinitarian thought, ecclesial ethics, and the Church's engagement with Greco-Roman culture. Dr. Kalantzis is the author and editor of several volumes, including Caesar and the Lamb: Early Christian Attitudes on War and Military Service. He is a Fellow of the Royal Historical Society and a Senior Fellow with the International Association for Refugees, where his work intersects theology and humanitarian advocacy. George will be joining us here in the last week of July to teach “The First Christian Centuries.” He will also be giving an Evening Public Lecture on Monday July 28, titled Migration and Refugees (and the Re-humanizing Role of the Church).Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Resources MentionedVisual Museum of Women in ChristianityInternational Association for RefugeesRegent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Friday, 18 July 2025   For My yoke is easy and My burden is light.” Matthew 11:30   “For My yoke – handy, and My burden – it is light” (CG).   In the previous verse, Jesus told His hearers to take His yoke upon themselves and learn from Him because He is benignant and lowly of heart. In doing this, He promised rest for their souls. He now continues with the closing words of the chapter, “For My yoke – easy, and My burden – it is light.”   He introduces two new words. The first is chréstos, easy. It is derived from chraomai, to treat or use. As such, it signifies employed, but by implication, it would mean useful while being kind or good. There is no direct English word that blends kind and good, but the word was a common slave name in the Greco-Roman world. A slave who was both kind and good may have been called Handy.   The second new word is phortion, signifying a burden. It is the diminutive of phortos, an invoice. As such, the word figuratively refers to a task or service as a burden.   Jesus explains here why they should take His yoke upon them. His yoke is one that is handy to have, being useful and good, while at the same time it is essentially burden-free. The fulfillment of the law by Him is something that is beneficial to all because it removes that burden from us. It is always available and good (handy) because it is offered to all people. When it is accepted, the results are eternal in nature.   Life application: Why anyone would want to put themselves back under the yoke of the law is hard to figure out. The easy example of tithing is a perfect illustration. Those who are having financial troubles cannot give cheerfully if they cannot afford dinner. And yet preachers will beat a precept from the Law of Moses over the people's heads as if it still applies.   No matter what law it is, if Jesus has fulfilled it, we are free from it. We are no longer being imputed sin (2 Corinthians 5:19). By law is the knowledge of sin (Romans 3:20). This doesn't mean we should go out and do wrong things. It means we are to rest in the grace of Christ and not try to take up the burden that He has already carried for us. In doing so, we will only offend God who sent Jesus to do what we could never do.   Lord God, thank You for the infinite grace of our Lord Jesus Christ! Amen.  

Is Communion Biblical? On this episode of Proclaiming Justice, Laurie Cardoza Moore welcomes back Yaffah Batya da Costa, founder of Ezra L'Anousim, to continue their conversation on the divergence between biblical faith and church doctrine. They explore the origins of communion, the concept of transubstantiation, and the foundational importance of reading the New Testament through a Hebraic lens.Yaffah draws from Deuteronomy 18 and Romans 11 to explain how early Jewish teachings were replaced by Greco-Roman traditions—and why understanding this shift is crucial for Christians today.

What's up, Theology Nerds! So I had my buddy Matt Novenson on to talk about what's happening on the cutting edge of New Testament research these days, and let me tell you, it's way broader than you might think. We covered five major areas where scholars are doing really fascinating work: first, bringing Jewish studies into conversation with the New Testament (like Matthew Thiessen's work on how Jesus actually dissolves ritual impurity rather than abolishing purity systems); second, looking at the broader ancient Mediterranean world beyond just "Jewish vs. Greco-Roman" contexts (Heidi Wendt's brilliant stuff on Paul as a "freelance religious expert" competing for influence); third, studying how the Bible has been interpreted not just in academic commentaries but in art, music, and everyday life (Lisa Marie Bowens' archival work on African American readings of Paul is mind-blowing); fourth, examining how biblical themes have unconsciously shaped modern cultural discourses like immigration policy (Yii-Jan Lin's work on how Revelation's New Jerusalem imagery shows up in American immigration law is wild); and finally, reconnecting New Testament studies with theology through careful hermeneutics (David Lincicum does this really well, tracing how early Christians read Paul reading Jewish scripture). The whole conversation was both entertaining for folks just interested in where the field is heading and super practical for anyone thinking about graduate school - Matt even gave great advice about just cold-emailing scholars because, surprise, most of them are normal people who actually like talking about ideas! Dr. Matthew Novenson is a distinguished New Testament scholar now teaching at Princeton Theological Seminary. His scholarship focuses on Paul's letters, early Judaism, and early Christianity. Previous Visits to the Podcast Paul and Judaism at the End of History Multiplicity at the Birth of Christianity Messiah, Lord, Logos, & Other Titles ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠ Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Tales of the Night Sky" is a unique Audio Drama experience with spectacular soundscapes, based on the Greco-Roman myths behind the constellations. Written and directed by Bibi Jacob, these moving and sometimes humorous tales, brim with tragedy, injustice, and violence. This week Jack and David look at a trilogy of tales including "Callisto: The Constellation of Ursa Major", "Arcas: The Constellation of Boötes" and "Cynosura: The Constellation of Ursa Minor"! Learn more about your ad choices. Visit megaphone.fm/adchoices

Examining the history of nomadic pastoralism across Asia—from the Caucasus and Central Asian steppes to ancient Mesopotamia—reveals a consistent pattern: settled elites have repeatedly waged war against pastoral peoples. Both the Bible and the Qur'an emerged from nomadic pastoral societies, yet these same texts were later weaponized by sedentary civilizations against the very peoples once nurtured by them. We are witnessing this tragic pattern unfold again in real time—perhaps in its most brutal form yet—with escalating consequences that now reach into the heart of the West, the heir of Greco-Roman hubris.Even in pre-biblical East Asian traditions, such as the Confucian Book of Odes, herdsmen arrive with their flocks to establish an unnamed prince—a figure who emerges not from the city but from the periphery to usher in an era of divine justice. This archetype, consolidated in the Bible and the Qur'an, becomes active in the world whenever and wherever the voice from the pasture rises against the corruption of the palace.This is the Voice of the Scriptural God—The Voice of the Shepherd.It will not be silenced.It cannot be bought.It does not serve a throne.It does not belong to anyone.It roams freely upon the earth,calling its flock from the outlands, out of the city to the wilderness.The Biblical Jesus is near, habibi—And it's time for the Lord to act.It's time for Ibrahim's Discords.سُبْحَانَ مَنْ جَعَلَ فِي الْحَمْدِ نُورًا(subḥāna man jaʿala fī al-ḥamdi nūran)“Glory to the one who placed light within praise.”This week, I discuss Luke 8:32-34.Photo by Cajeo Zhang on UnsplashShow notesἀγέλη (agelē) / ע־ד־ר (ʿayin–dalet–resh) / غ–د–ر (ghayn–dāl–rāʾ)In the Gospel of Matthew, we are warned that God will separate the sheep from the goats. Mishearing this, the rule-followers among us foolishly turn their gaze outward, seeking to teach others which rules to follow. In doing so, they become goat-finders and goat-fixers—lions and bears who come not to protect the flock but to steal sheep from it.But in Luke's application of ע־ד־ר (ʿayin–dalet–resh) from the Song of Songs, this dichotomy is flipped on its head. When the mashal unfolds at the Decapolis in Luke, the Song's poetic use of ἀγέλη (agelē)—interchanging goats and sheep—reveals the Bible's mockery of human rule-followers. The constant switch between goats and sheep in the Song of Songs reflects a deliberate poetic symmetry: the goats evoke movement and allure (hair), while the sheep evoke purity and precision (teeth).This imagery, drawn from real pastoral life, is repurposed to undermine self-righteous Hellenistic legal constructs. There is no intent in the text to constrain the beloved or to define her by a boundary. Rather, it moves freely—dark and light, wild and ordered, descending and ascending—a complete pastoral image that cannot be systematized. The beloved is named not to be limited, but to be delighted in—not judged, but adored.David said to Saul, “Your servant was tending his father's flock [הָעֵדֶר (hā-ʿēder)], and when a lion or a bear came and took a sheep from the flock…” (1 Samuel 17:34)Know well the condition of your flocks [עֲדָרִים (ʿădārīm)], and pay attention to your herds; (Proverbs 27:23)Tell me, you whom my soul loves, where do you pasture your flock [עֵדֶר (ʿeder)], where do you have it lie down at noon? For why should I be like one who veils herself beside the flocks of your companions? (Song of Songs 1:7)Your hair is like a flock [כְּעֵדֶר (kə-ʿēder)] of goats, coming down from Mount Gilead. (Song of Songs 4:1)Your teeth are like a flock [כְּעֵדֶר (kə-ʿēder)] of newly shorn sheep, which have come up from their watering place… (Song of Songs 4:2)Your hair is like a flock [כְּעֵדֶר (kə-ʿēder)] of goats that have descended from Gilead. (Song of Songs 6:4)Your teeth are like a flock [כְּעֵדֶר (kə-ʿēder)] of ewes which have come up from their watering place… (Song of Songs 6:5)Still, even in the open pasture, there are rules of engagement. This is how one should hear the text—as a Bedouin.Surat Al-Anfāl (سورة الأنفال, The Spoils of War) addresses the terms of conflict and the proper conduct of the faithful toward their enemies. It contains the Qur'an's only occurrence of the Lukan-corresponding root غ–د–ر (ghayn–dāl–rāʾ)—a term that denotes treachery or betrayal. Even when nomadic clans behave treacherously, those who follow God are commanded to act transparently—even in the face of betrayal. The response to ghadr is not reciprocal deceit, but open disengagement.The verse also contains the word قَوْمٍ (qawm), meaning “those who stand or rise together as a group,” from the root ق–و–م (qāf–wāw–mīm). Its presence evokes the image of a herd rising for judgment—a disobedient gathering whose posture does not guarantee righteousness. Instead, it invokes divine judgment, alluding to the Day of the Lord. This imagery echoes the Gosp...

Who Is He? G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years. During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at. They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire. Into this world was a man of such significance that He splits history into two: BC and AD. This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament. What the Gospels are! How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world. Overview of the Gospels The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels. The Gospels Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ. Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His. Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure. Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person! Right mouse click or tap here to download as a MP3 audio file

Talk Cosmos, Sunday, JULY 6, 2025, at 1-2 p.m. PDT, “CANCER MOON PHASES Hammer of Change” presented by Talk Cosmos Kaleidoscope Visions.The Cancer New Moon cycle sandwiches between two major planets changing signs with Giant gas planet Jupiter at 0° Cancer and gas planet Uranus soon at 0° Gemini. Powerful planet patterns scope the sky during this period in a cosmic effort to push forward various archetypal adjustments into consciousness,” said Sue Minahan, founder, and host of the weekly show. “Included during these weeks, the asteroid archetypes become involved in aspects contributing influence on the health of our partnerships. These two major celestial bodies new signs mark significant shifts in our collective and individual journeys.”The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios also on Talk Cosmos website, Our Guests, Season 8. Be sure to stay connected with us and subscribe for all our latest episodes on YouTube, Facebook, radio, and podcasts!JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos delivering weekly insightful conversations to awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinvirgo #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNW1150AM #CapricornFullMoon #cancernewmoon #firstquarterMoon #QuarterMoon #moon phases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingeminiSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The 1000 Hours podcast series focus exclusively on the pioneer era of pro wrestling or the era before Frank Gotch. This episode of the show is sponsored by Andy C. with information taken from my latest book DragonKingKarl's Pioneer Era Pro Wrestling Omnibus available at Amazon. We finish up the 1870s on this episode as we see pro wrestling riding a wave of popularity. H.M. Dufur wins the American title from James Owens, plus William Muldoon is rising to the top in the Greco-Roman world, plus tons more from this action-packed era! The extended Patreon version is here - https://www.patreon.com/posts/133516652 YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 94.

Why did Christians in the Greco-Roman world draw such antipathy from their neighbors and the authorities?Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Antonio's Canova's statue of the “Three Graces” is considered a benchmark of beauty. It's elegantly erotic representation of the Three Graces huddled in an intimate composition is a fitting final representation of the subject born in the ancient Greco-Roman world and later revived in the Renaissance. 

On todays show Pastor Chris, Texas Jim, Pastor Jimmy James and Glenn talk about  centered on the theology and practices of baptism, focusing on the unity and diversity in Christian baptism. Speaker 3 highlighted the narrative pattern in baptism, drawing from Jewish and Greco-Roman traditions, and emphasized the importance of faith in the context of baptism. The conversation also explored the significance of baptism by the Holy Spirit, referencing Acts 19 and Acts 8, and debated the necessity of water baptism for salvation. The group discussed the historical practices of infant baptism, the role of the Holy Spirit, and the implications of baptism in various Christian denominations. The discussion centered on the nature of faith, emphasizing that actions alone do not define faith; it is an internal commitment guided by the Holy Spirit. Glenn Cox highlighted the importance of personal commitment to Jesus over minor details and stressed that humans cannot read others' hearts, unlike God. He shared a principle from his restaurant experience: "the customer is always the customer," suggesting that it's not our place to judge others' actions. The conversation also touched on baptism and different ways to experience it, drawing parallels to Jesus's diverse approaches. Don't Miss It!

What are the implications if missionaries don't know their theology? Alex and Scott tackle the essential question of whether every missionary should also be a theologian. Drawing from personal experiences and their work with ABWE, they emphasize that missionaries often find themselves as the primary or sole theological resource in pioneer settings. This reality necessitates a strong foundation in theology, even for those not serving in overt teaching roles. The discussion also explores the challenges missionaries face in cross-cultural theological communication, including the lack of access to theological resources in native languages, differing worldviews, the prevalence of insider movements, and syncretism. Key Topics The importance of theology in missions work and why every missionary must be a theologian Real-world implications of inadequate theological preparation in cross-cultural settings The influence of Greco-Roman thought on Western Christianity and its impact on theological expression Use of systematic theology and story-based biblical teaching to bridge cultural gaps The need for deeper engagement with doctrine to counter heresy and build resilient churches Download the transcript for this episode. God has already called many people to the mission field, but they need your support to get there. Help someone in Prefield get to where God is calling them by prayerfully supporting their ministry at abwe.org/Prefield. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

This is Part 1 of a series that will explore the Greek god Dionysus and how John's audience in Ephesus would have understood the Water to Wine miracle. Dionysus was well known in both Asia Minor, where John was writing, and in the land of Israel. The Greeks had brought Dionysus to Israel hundreds of years before Jesus was born, and he was a very popular agricultural god. The water-to-wine miracle in John 2 points directly to Dionysus, as he is the god of wine. In this short introduction, we explore the surprising cultural backdrop of Jesus' first sign—how the Greek god Dionysus, known for turning water into wine, had deeply influenced the land of Israel during the first century. We highlight: The mythological connection between Dionysus and the Decapolis city of Scythopolis, said to be founded by the god himself A quick recap of the Cana wedding story: grace precedes ritual, weddings belong to the “third day,” and resurrection imagery is built into the third day of Creation, when plants—symbols of yearly resurrection—were made Join us as we begin to uncover the rich layers behind Jesus' first miracle and what it meant to those living in a world shaped by both Jewish tradition and Greco-Roman mythology. ------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Music: Adventurous Life by L-Ray Music - RIXCYIDXXQKRWW3A Lesson Handout: https://www.figtreeteaching.com/blog/jesus-is-greater-than-dionysus The Roman Writer Plutarch commented that Jews Worship Dionysus: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/plutarch_on_jews_worshiping_dionysus.pdf More Photos of Beit She'an: https://www.figtreeteaching.com/beit-shean.html

Send us a textWhat happens when society values people solely by their economic output? In this powerful conversation, Janell welcomes classics scholar Nadya Williams, author of "Mothers, Children, and the Body Politic: Ancient Christianity and the Recovery of Human Dignity" (IVP), to explore how our modern devaluation of motherhood parallels pre-Christian attitudes toward women and children. Prepare to have your perspective challenged.Nadia's book "Mothers, Children and the Body Politic: Ancient Christianity and the Recovery of Human Dignity" examines the striking similarities between ancient Greco-Roman views of women as "intellectually lightweight" and "vessels" for children, and today's cultural messages suggesting women without children are happier and wealthier. When presidential candidates on both sides agree that stay-at-home mothers are "bad for the GDP," we must ask: Have we lost sight of human dignity?Order Nadya's new book: Mothers, Children, and the Body PoliticLearn more from Nadya: Nadya WilliamsRead The Bloomberg Report: Women Who Stay Single and Don't Have Kids Are Getting Richer.Read "Does Having Children Make You Happier?"Support the showBegin Your Heartlifter's Journey: Visit and subscribe to Heartlift Central on Substack. This is our new online coaching center and meeting place for Heartlifters worldwide. Download the "Overcoming Hurtful Words" Study Guide PDF: BECOMING EMOTIONALLY HEALTHY Meet me on Instagram: @janellrardon Leave a review and rate the podcast: WRITE A REVIEW Learn more about my books and work: Janell Rardon Make a tax-deductible donation through Heartlift International

In this sermon we continue the series we started last week on hope and resilience. Here we talk about bad ways of thinking about hope, what the first century Greco-Roman world thought about hope, what the formation of Yosemite of millions of years has to teach us about the power of time in the life of faith, what pie and ice cream teaches us about the hope reserved for us in heaven, and of course The Shawshank Redemption.

The battle of Cynoscephalae represents a key moment in the history of the Greco-Roman world. In this one battle the Macedonian hold over mainland Greece was broken, with the Roman Republic rising in its place as the pre-eminent power in the Greek East. At Cynoscephalae, the proud Macedonian kingdom of Antigonid monarch Philip V was humbled, its army shattered. Yet the battle, and campaign leading up to it, was hard fought and protracted. Philip V had defied Rome and its allies in the First Macedonian War and was poised to do so again, with the pike phalanx continuing to be a daunting opponent for the Roman legionaries.See omnystudio.com/listener for privacy information.

This sermon delves into Colossians 3:18-4:1, examining Paul's household code concerning wives, husbands, children, fathers, bondservants, and masters. It explores the ancient Greco-Roman context of these instructions, particularly the concept of the paterfamilias, and challenges traditional interpretations by highlighting Paul's radical call for Christ-like mutuality, self-emptying love, and an end to harshness within relationships. The message encourages listeners to consider how these ancient words can inspire healthier, more equitable, and compassionate relationships in the 21st century, even when facing relational ambivalence or societal norms that differ from the past. Discover how faith can lead us to "go further" in embodying the transformative love of Jesus in our daily lives. ★ Support this podcast ★

Read the full transcript here. Do we still have a lot to learn from ancient Greco-Roman philosophies? What is telos? What is ataraxia? What is "dark" Stoicism? What is the "resilient asshole" problem? What is (or what has) value according to Stoicism? What are the similarities and differences between Stoicism and Buddhism? Why might someone prefer a life "philosophy" over a set of life "hacks"? What is good? And how do you know? How could you know if you potentially adopted the wrong life philosophy? What value can modern humans find in Stoicism, Epicureanism, Pyrrhonism, and Cyrenaicism?Gregory Lopez has been practicing Stoicism for over a decade and Buddhism a bit longer. He is co-author of A Handbook for New Stoics and Beyond Stoicism. He is also the founder of the New York City Stoics, co-founder of The Stoic Fellowship, a member of the Modern Stoicism team, and a faculty member of Stoa Nova. Additionally, he co-facilitates Stoic Camp New York annually with Massimo Pigliucci. You can find out more and contact him at his website, greglopez.me. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsIgor Scaldini — Marketing ConsultantMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

The science of health and wellbeing is a hot topic of modern life, and it was no different for the ancient civilisations of Greece and Rome. From what you should eat, to how you should exercise, and when you should (and shouldn't) have sex, these cultures developed their own highly specific set of rules to live by to maximise health and happiness. In this episode, Claire Bubb examines the logic behind these health tips alongside James Osborne, and reveals what insights they give us into the Greco-Roman mindset. (Ad) Claire Bubb is the author of How to Eat: An Ancient Guide for Healthy Living (Princeton University Press, 2025). Buy it now from Amazon: https://www.amazon.co.uk/How-Eat-Ancient-Healthy-Readers-ebook/dp/B0DNGXR1VQ/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode I talk with Dr. Cornelis Bennema, professor of New Testament at the London School of Theology. He has written several books, including his brand-new Imitation in Early Christianity: Mimesis and Religious-Ethical Formation, out now on Eerdmans. In this book he explores the concept of mimesis or imitation in early Christianity and how imitation is central to Christian ethics and discipleship. We discuss the prevalence of the concept in the New Testament, its Greco-Roman and Jewish backgrounds, how the gospels and Paul represent imitation, whether “What Would Jesus Do” is an accurate phrase, and how Christians should imitate Jesus today. Media Referenced:Imitation in Early Christianity: https://a.co/d/3OpJFPUAmazon Author Page: https://www.amazon.com/stores/Cornelis-Bennema/author/B001ICN4JS?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=fe5ed7ca-b153-43bb-a092-835bc042579e The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

In Episode 366 of Airey Bros Radio, we go belly to belly with Tom Houck, President and co-founder of CLAW Wrestling, the new professional wrestling league rewriting the rulebook. From revolutionary pylon scoring, team-based formats, and fantasy-style drafting, CLAW is built for the modern fan and hungry athlete. With the CLAW Invitational coming June 22–23 and the 2025 Draft Day set for July 21 in Atlantic City, Tom shares how CLAW is flipping the script on freestyle and building a true pro league for wrestling.We dive into:Why past pro leagues failed—and how CLAW plans to succeedThe innovative rule set with 12+ scoring options and fan-first designTeam branding, general managers, merch, and mascot madnessStreaming plans, OTT platforms, and why Tuesday Night Wrestling will change everythingWhether you're a coach, athlete, investor, or diehard wrestling fan—this episode is your playbook for the future of the sport.

In this episode of Catholic Answers Live, Karlo Broussard tackles tough questions from converts and curious Protestants. Can Protestants receive the gifts of the Holy Spirit if they haven't received the sacrament of Confirmation? What does the Church teach about Mary as Queen of Heaven—and is it essential to salvation? Karlo also responds to the common claim that the intercession of saints was borrowed from Greco-Roman paganism. Finally, are indulgences still a part of Catholic practice today, or are they just a relic of the past? Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 15:40 – In my OCIA class they told me that the gifts of the Holy Spirit are received at Confirmation. If that is true, then it would follow that no Protestants receive gifts of the Holy Spirit. But that doesn't seem right. 34:00 – I'm a recent convert and I struggle with Mary being queen of heaven. It just doesn't seem relevant to my salvation. 37:12 – My Protestant friend says the idea of intercession of saints was influenced by Greco-roman pagan ideas. How can I answer him? 45:48 – Are indulgences still a Catholic practice?

This week's Q&A dives deep into expanding our pneumatological horizons with Grace Ji-Sun Kim as we gear up for Pentecost Sunday. We tackle some fantastic questions about the Hebrew "ruach" versus Greek "pneuma," unpack how Greco-Roman philosophy (thanks, Plato!) shaped early Trinitarian debates, and explore the fascinating gender fluidity of Spirit language throughout church history - spoiler alert: the Spirit was feminine in early Syriac and Hebrew texts before patriarchal translations masculinized everything. Grace brilliantly connects the Asian concept of chi to global understandings of life-giving spirit found everywhere from Africa to indigenous Hawaiian traditions, making the case that syncretism isn't scary when you realize Easter and Christmas are already pagan mashups. We discuss how starting with pneumatology instead of Christology opens up interfaith dialogue, since everyone from Muslims to Buddhists has some concept of divine breath or energy. Plus, we get into the nitty-gritty of how embodied Spirit theology intersects with liberation work - because apparently all roads lead to the Spirit, whether you're fighting for climate justice, racial justice, or just trying to figure out why we keep praying "Come, Spirit, come" when the Spirit's supposedly already here. You can ⁠join the class and get Grace's lectures here⁠ and ⁠watch the conversation on YouTube here.⁠ ⁠⁠⁠ ⁠⁠Grace Ji-Sun Kim⁠⁠ is a professor of theology at Earlham School of Religion and host of the ⁠⁠Madang podcast⁠⁠. Previous Episodes with Grace Before There Was a Bible & the Messy Origins of Spirit Doctrine⁠ Jumping Vatican Barriers and Chasing the Spirit⁠ ⁠⁠Feminist Christology⁠⁠ ⁠⁠When God Became White⁠⁠ ⁠⁠Surviving God⁠⁠ ⁠⁠Godly QnA⁠⁠ ⁠⁠a Theology of Visibility⁠⁠  ⁠⁠What is Intersectional Theology⁠⁠ ⁠⁠The Prophetic Life of the Spirit⁠⁠ ⁠⁠Embracing the Other and Reading the Bible⁠⁠ ⁠⁠Keeping Hope Alive⁠⁠ Upcoming Online Class:⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠ "⁠⁠⁠⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠⁠⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. ⁠⁠⁠⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The first American pope, Leo XIV, is making waves by unapologetically restoring traditional Catholic doctrine on marriage, family, and the dignity of life. His early remarks have sparked outrage among progressive activists, but they also mark a sharp turn away from the ambiguities of the Francis papacy. We're going to see the historical and theological roots of Pope Leo's views, exposing the irony of modern progressives advocating for pre-Christian values under the guise of "inclusion."--Head to http://twc.health/turley and use code TURLEY to SAVE $90 off plus Free Shipping *The content presented by sponsors may contain affiliate links. When you click and shop the links, Turley Talks may receive a small commission.* Head over to https://turley.pub/VegasGoesBitcoin and reserve your seat today. I'll see you there!Highlights:“Pope Leo affirmed that the family is founded on ‘the stable union between a man and a woman', and that the unborn and elderly enjoy dignity as God's creatures, articulating clear Catholic teaching on marriage and abortion at the start of his pontificate.”“Woke activists are, in point of fact, the regressives. They are the ones who want to return to the darkness of a world closed off from the heavenly life that has broken into our world in and through Christ and his body, the church.”“Progression always, by definition, involves return, as time itself is increasingly transfigured by the light of eternal and everlasting glory.”Timestamps: [01:07] Pope Leo XIV's first statements on marriage and life[04:36] Media and activist backlash to traditional doctrine [06:50] The contrast between Greco-Roman and Christian views on gender and family[11:00] Why true progress lies in a return to eternal truths--Thank you for taking the time to listen to this episode. If you enjoyed this episode, please subscribe and/or leave a review.FOLLOW me on X (Twitter): https://twitter.com/DrTurleyTalksSign up for the 'New Conservative Age Rising' Email Alerts to get lots of articles on conservative trends: https://turleytalks.com/subscribe-to-our-newsletter**The use of any copyrighted material in this podcast is done so for educational and informational purposes only including parody, commentary, and criticism. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015). It is believed that this constitutes a "fair use" of any such copyrighted material as provided for in section 107 of the US Copyright Law.