Podcasts about greco roman

Parker Betts is the assistant coach for what is arguably the United States' most important Greco-Roman program, Northern Michigan University's National Training Site.

The first American pope, Leo XIV, is making waves by unapologetically restoring traditional Catholic doctrine on marriage, family, and the dignity of life. His early remarks have sparked outrage among progressive activists, but they also mark a sharp turn away from the ambiguities of the Francis papacy. We're going to see the historical and theological roots of Pope Leo's views, exposing the irony of modern progressives advocating for pre-Christian values under the guise of "inclusion."--Head to http://twc.health/turley and use code TURLEY to SAVE $90 off plus Free Shipping *The content presented by sponsors may contain affiliate links. When you click and shop the links, Turley Talks may receive a small commission.* Head over to https://turley.pub/VegasGoesBitcoin and reserve your seat today. I'll see you there!Highlights:“Pope Leo affirmed that the family is founded on ‘the stable union between a man and a woman', and that the unborn and elderly enjoy dignity as God's creatures, articulating clear Catholic teaching on marriage and abortion at the start of his pontificate.”“Woke activists are, in point of fact, the regressives. They are the ones who want to return to the darkness of a world closed off from the heavenly life that has broken into our world in and through Christ and his body, the church.”“Progression always, by definition, involves return, as time itself is increasingly transfigured by the light of eternal and everlasting glory.”Timestamps: [01:07] Pope Leo XIV's first statements on marriage and life[04:36] Media and activist backlash to traditional doctrine [06:50] The contrast between Greco-Roman and Christian views on gender and family[11:00] Why true progress lies in a return to eternal truths--Thank you for taking the time to listen to this episode. If you enjoyed this episode, please subscribe and/or leave a review.FOLLOW me on X (Twitter): https://twitter.com/DrTurleyTalksSign up for the 'New Conservative Age Rising' Email Alerts to get lots of articles on conservative trends: https://turleytalks.com/subscribe-to-our-newsletter**The use of any copyrighted material in this podcast is done so for educational and informational purposes only including parody, commentary, and criticism. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015). It is believed that this constitutes a "fair use" of any such copyrighted material as provided for in section 107 of the US Copyright Law.

Colossians: The People of God in the Age of Empire – Culture-Making (Colossians 3:18–4:1) - Rev. Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard  Summary: In this sermon, Pastor Donnell Wyche examines one of the most difficult sections of Paul's letter to the Colossians, where household codes outline relationships between husbands and wives, parents and children, and slaves and masters. Far from affirming hierarchical or oppressive structures, Pastor Donnell argues that Paul is subverting the dominant culture of the Greco-Roman world. By addressing the powerless—wives, children, and enslaved persons—directly, Paul grants them dignity and moral agency. Paul's command that husbands love their wives and that fathers avoid embittering their children is revolutionary in a culture where power was rarely checked by compassion. In Paul's view, culture-making begins at home, and households become outposts of the Kingdom when marked by mutuality and cruciform love.   Pastor Donnell devotes significant attention to Paul's instruction to enslaved persons, acknowledging that these verses have been weaponized throughout church history to justify horrific systems of oppression. Pastor Donnell makes it unequivocally clear: God has always been anti-slavery. From Genesis to Revelation, God's vision is one of abundance, liberation, and human flourishing. Slavery always is anti-human (Genesis 1:26–28), anti-God (Isaiah 58), and anti-Gospel (Luke 4). While Paul does not outright condemn the institution of slavery—which scholars note was foundational to the Greco-Roman economy—Paul plants subversive seeds by calling for equality between slaves and masters, as he later does more explicitly in Philemon. Pastor Donnell laments Paul's limited prophetic imagination but sees Paul's writings as part of a kingdom trajectory that invites us to go further in working for liberation and justice in our own context.   Finally, Pastor Donnell challenges listeners to resist empire not just in theory, but in practice—beginning at home. The family is often where empire's patterns of control, fear, and domination take root. But in the Kingdom of God, the home is to be a place of tenderness, security, and love. We resist empire by embodying cruciform love in our relationships—with our spouses, our children, our coworkers, and our neighbors. Through daily acts of compassion and humility, we bear witness to a different way of being—one shaped not by power but by the cross, not by empire but by resurrection.

BEST OF: The 2024 MTV VMA was another example of a powerful religious-cult operating through entertainment to influence society. Taylor Swift was awarded Video of the Year, Sabrina Carpenter won Song of the Year, Katy Perry won the Vanguard Award and performed a gravity defying song, and Megan Thee Stallion performed Mamushi with Yuki Chiba. Swift has stayed in the news for her endorsement of Kamala Harris, and when winning her aware she thanked her boyfriend Travis Kelce who may also now be encouraged to endorse Harris - recall other were involved with ERAS-ERIS, the goddess of discord. But Taylor Swift isn't as powerful as she may seem, certainly not to make her own decisions. Not only has she called out the Soros family for stripping her of music rights but most of her music itself is written by someone else. Jack Antonoff was behind ‘Look What You Made Me Do', and countless other songs not to mention his work with Lana Del Rey, Aaron Dessner was behind Willow, and countless other songs, and both Max Martin and his protege Shellback contribute heavily to her discography. People like Martin have been operating in the music industry for decades, writing dozens of hits - 26 Number One hits - for everyone from the Backstreet Boys and Brittany Spears (Hit Me Baby One More Time), to Ariana Grande and Taylor Swift. Further, he obtains the lyrics and beats through a sort of channeling. Even Elton John does this through mixing word cutouts to write songs. In the world of comics we find an equivalent character in Alan Moore, a magician behind iconic works like V For Vendetta and Watchmen. Moore is also open about his worship of a Greco-Roman snake god named Glycon, a deity of oracle and moneymaking. The difference between obtaining influence from the MUSES or power from unconscious DEMONS is what the byproduct of the contract is: beauty or ugliness. The song Mamushi features the profaning of and degrading not of America but of Japan, as Thee Stallion encourages Japanese girls to be promiscuous and lure men to their death. In the song, Megan literally is naked on a rock like a Siren, in a sacred Onsen, where she then pollutes the purifying water and transforms into a Mamushi snake to kill a man. A 2023 song by Sabrina Carpenter was filmed in a church and her video was so perverse and disgusting the priests had to re-bless the altar when she left. These images are far different than the music, sculptures, and paintings of artists throughout history. Perry's VMA performance featured the arch of hysteria from witchcraft, a portal, and we assume from the other side came an alien who Sabrina Carpenter kissed on television. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

We’ll begin by surveying what 1 Corinthians tells us about the end times. Then we’ll consider why Paul spent so much time in chapter fifteen making a case for the resurrection of the saints when Christ returns. By examining tomb inscriptions and literary sources you’ll learn about the four major options for the afterlife in the Greco-Roman world: (1) non-existence, (2) ascension to the stars, (3) the Hades myth, and (4) reincarnation. My hope is you’ll come to see how radical and fresh the Judaeo-Christian idea of resurrection was to the people of Corinth and understand why Paul felt the need to expend so much effort convincing them of it. Scriptures covered: 1 Corinthians 1:7-8; 3:12-13; 4:5; 5:5; 6:2-3, 9-10, 14; 11:26; 15:3-8, 12-14, 20-28, 35, 58; 16:22   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

People choose personal relationships and personal fulfillment over duty. Most often, they place the latter ahead of the former, which is why you see all these ridiculous posts on social media about “toxic relationships.”It's a big joke.I live among people who do not inhabit the same reality as I do.It used to frustrate me, but now I smile and move on, knowing that most people are not willing to make hard choices. They—and those who enable them—form Caesar's political base.The blind leading the blind.Scripture has taught me, the hard way, that I have no right to judge.Neither do others, yet we all persist in doing so.All of you should watch the Star Wars series Andor in full—it's just two seasons—and then watch Rogue One, and you'll understand what the writers of the New Testament were doing in the shadows of “empire.”Unlike the arrogant cowards sitting on the Rebel Council at Yavin IV, the biblical writers weren't building anything new to replace Rome or Jerusalem. They had no secret plans for a “new” Republic. The gospel was not a hero's journey or a strategy for institution-building under the protection of a solipsistic Jedi order, nor was it fighting for “freedom.” It was, however, about hope, against all hope.Rehear Galatians.The New Testament ends where it begins—with the sword of instruction wandering the earth in God's broad encampment, moving from place to place with an urgent message of permanent, perpetual rebellion:“Caesar is not the king!”Long before Paul, Jeremiah, too, had joined the Rebellion. He understood the price. Jeremiah was not James Dean. You cannot be a rebel unless you have a cause. Unless, of course, you, like most Americans I know, want to remain a teenager for the rest of your life.Adults, however, have to make a choice:“Cursed be the day when I was born; Let the day not be blessed when my mother bore me! Cursed be the man who brought the news to my father, saying, ‘A baby boy has been born to you,' and made him very happy.”(Jeremiah 20:14-15)This much I know:“Everything I do, I do for the Rebellion.”This week, I discuss Luke 8:28.Show Notesἀνακράζω (anakrazō) / ק-ר-א (qof–resh–aleph) / ق-ر-أ (qāf–rāʾ–hamza)Cry out. Read aloud.“When the three units blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and shouted, ‘A sword for the Lord and for Gideon!'” (Judges 7:20)Gideon's story is part of the cyclical narrative structure that characterizes the Book of Judges. In this recurring pattern, Israel turns away from God and does evil, prompting God to give them into the hands of their enemies. In their suffering, the people cry out to God, who then raises up a deliverer—a judge—to rescue them. This deliverance brings a period of temporary peace until the cycle begins again. In the case of Gideon, Israel is oppressed by the Midianites. God chooses Gideon to lead a small and unlikely force, emphasizing that the victory is not the result of human strength but a demonstration of the Lord's power and faithfulness.“Then he cried out in my hearing with a loud voice, saying, ‘Come forward, you executioners of the city, each with his weapon of destruction in his hand!'” (Ezekiel 9:1 )In Ezekiel 8–11, the prophet is shown a vision of the abominations taking place in the Jerusalem temple, including idolatry, injustice, and ritual defilement. As a result of this widespread corruption, the glory of God departs from the temple. In chapter 9, the vision shifts from exposing sin to executing judgment. God summons six angelic executioners, each carrying a weapon and a seventh figure dressed in linen holding a writing kit. This scribe is instructed to mark the foreheads of those who mourn over the city's sins, while the others are commanded to kill the rest without mercy, beginning at the defiled sanctuary.“So the angel who was speaking with me said to me, “Proclaim, saying, ‘This is what the Lord of armies says: ‘I am exceedingly jealous for Jerusalem and Zion.'” (Zechariah 1:14 )προσπίπτω (prospiptō) / נ-פ-ל (nun-fe-lamed) / ن-ف-ل (nun-fa-lam)Fall upon, at, against; become known.“Then Esau ran to meet him and embraced him, and fell (יִּפֹּ֥ל yiffōlʹ) on his neck and kissed him, and they wept.” (Genesis 33:4)“And Esther spake yet again before the king, and fell (תִּפֹּ֖ל tiffōl) down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.” (Esther 8:3)Esau suffered the consequences of tribal betrayal and familial treachery; Esther and her people faced annihilation under a lawfully decreed genocide. These parallels—illuminated by Luke's deliberate lexical choices—frame the demon-possessed man as a victim of Greco-Roman imperial oppression.In each case, the act of falling appears directed toward a human being when, in fact, it is the acceptance of Providence.This is the core teaching of the Abrahamic scrolls.Esther does not confront the king as a preacher or moral authority; she pleads with him, fully aware that she holds no power. You might say Esther was, in this instance, a functional Muslim.To fall is ultimately submission to divine authority—Esther, by entrusting herself to God's hidden providence, accepts that there is no King but God.Her only weapon against oppression, along with Esau and the demonic, was to fall prostrate, hoping against all hope in God's promise (in his absence), that:“Caesar is not the king!”نَفَّلَ (naffala) “he fell to his share” or “assigned as a share.”الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ(al-anfālu lillāhi wa-l-rasūli)“The spoils are for God and the Apostle.”Surat al-Anfal 8:1(see also: κατεκλίθη)δέομαι (deomai) / ח-נ-ן (ḥet–nun–nun) / ح-ن-ن (ḥāʼ–nūn–nūn)Ask; pray; beg. Grace. Compassion, mercy, tenderness.“I also pleaded (אֶתְחַנַּ֖ן ʾěṯḥǎnnǎnʹ) with the Lord at that time, saying, ‘O Lord God, You have begun to show your servant your greatness and your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as yours? (Deuteronomy 3:23–24)“If you would seek God and implore (תִּתְחַנָּֽן tiṯḥǎnnānʹ) the compassion of the Almighty, if you are pure and upright, surely now he would rouse himself for you and restore your righteous estate.” (Job 8:5–6)The triliteral root ح-ن-ن (

05-11-25 Biblical-Literacy Mark continued in the study of Romans with an exploration Romans 2:12 - 3:21. Paul used his lawyer background consisting of a 3-pillar approach of persuasion: ethos, pathos, and logos to provide information to the Greco-Roman culture. His flow of logic included a power statement and logically or methodically based statements that were brief, complete, and concise to show God's judgment. Romans 2:12 - 3:21 All have sinned and fallen short of God's glory: without the law or under the law. No hope without God. We are saved by faith in Jesus Christ and belief in the Gospel or the Good News. Points for home: There but for the grace of God go! The Gospel is the power of God for salvation for those who believe. Listen to Mark show how Paul used the art and science of persuasion to show how we are saved from God's judgment. Praise to the Lord Almighty.

This edition of the 1000 Hours Podcast which is taken from my latest book DragonKingKarl's Pioneer Era Pro Wrestling Omnibus finds us in 1878, and things continue to take an entertaining turn. The collar and elbow wrestlers have a new champion, and he isn't exactly setting the world on fire. The Greco-Roman wrestlers are basically being run out of town, but their fortunes are about to change. Then along comes the bears... and horses. Well, you'll just have to listen. Pro wrestling was wild in the pioneer era. YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 93. This is hour 71.

Situated opposite Galilee, the “earth” of the Gerasenes marks the site of God's first tactical strike against Greco-Roman assimilation in Luke.The Greco-Roman rulers who possess and enslave the land impose violence and havoc, sowing death where God's many flocks were meant to roam freely, without interference.Like the abusers in Jerusalem, the occupying forces in Decapolis do not want to live and let live. They seek to assimilate, to convert, to impose, to kill—to force others to become like them, “twice as much the sons of Hell as themselves.”Sure, they may be interested in learning something from those they conquer, but ultimately, everything must be “melted down” and absorbed into something of their own making. It's called a “god complex:”“…the logic of American liberalism is a barely warmed-over Hellenism. The world-embracing, universe-striding Hellenic ideology under Alexander was an assimilationist one. In the Alexandrian ideology, it doesn't matter what tribe your parents are from, what your lineage is, or in what area of the world you were born. If you speak Greek, eat like a Greek, dress like a Greek, walk like a Greek, shit like a Greek, think like a Greek—then you're a Greek. It's exceptionally difficult for an American to consider this ideology and not think of the ‘melting pot'”(Matthew Franklin Cooper, And the Lamb Will Conquer)They do not submit to God, who made the heavens and the earth. They do not accept what was made, as it has been made, by his making. His name alone be praised!Unlike every other revolution in human history, the socio-political rebellion of the biblical tradition—be ye not deceived, O man, it is indeed a political rebellion, though it is not about starting something new, it is a reversion—to accept the Bible is to revert to God as your King, your religion, your tribe, your city, and your homeland.To return to his land is to return not to what we build, create, perceive, synthesize, or formulate through our ideolocial or theological assimilations, but to what God himself provided in the beginning: an open field where all living creatures coexist in his care.This week, I discuss Luke 8:27.Show Notesδαιμόνιον (daimonion) / ש–י–ד (shin–yod–dalet) / ث–د–ي (thā–dāl–yāʼ)Demon, other deity, or god. From the root שדד (shadad), which means “to deal violently, despoil, or devastate.” Klein notes that the Arabic ثَدْي (thady), “breast,” reinforces his observation that שֹׁד (shōd) and שַׁד (shad) are two forms of the same biblical root meaning “breast.” In consideration of this link, and the fact that the original text is unpointed, it is difficult to ignore the consonantal link between chaos, havoc, militarism, and the function “demon,” vis-à-vis the field, and violence against the land, since the land is inherently matriarchal:שָׂדָאוּת (sadā'ut) is a feminine noun meaning “military fieldcraft,” derived from שָׂדֶה (sadeh), meaning “field.”Note that שֵׁדָה (shedah), female demon, and שָׂדֶה (sadeh), field or open land, are indistinguishable in the unpointed text.This intersection is intentional. Consider a related sub-function associated with δαιμόνιον in Luke:שׁדד (shin-dalet-dalet) and שׂדד (sin-dalet-dalet)שׁדד (shadad) to devastate, despoil, or destroy, referring to violence or judgment.שׂדד (sadad) to plow or harrow, referring to agricultural activity.In Semitic languages, the function “demon” likely originates from the Akkadian term šēdu, a protective spirit often depicted in Mesopotamian art as a bull-like colossus or a human-bull hybrid, for example, the bull effigy of Wall Street. The question is not what the demon šēdu protects, but whose interests it serves. Does it protect life in God's field or wreak havoc on behalf of its human sponsors? Does it plow and harrow, or does it despoil?Demonic Evil“For [a] root of all evils is the love of money—which some, desiring, wandered away from the faith,and pierced themselves through with many griefs.”(1 Timothy 6:10)As it is written:“ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία”“the love of money is [a] root of all evils”“πάντων τῶν κακῶν” unambiguously indicates “of all evils,” not “all kinds,” underscoring Paul's deliberate rhetorical force in presenting the love of money not as a moral weakness but as a seed giving rise to every form of evil in God's field.ἱμάτιον (himation) / ב-ג-ד (bet–gimel–dalet) / ب-ج-د (bāʼ–jīm–dāl)Outer garment; cloak.A scarce word in Classical Arabic, بَجَدَ (bajada), means “to strive or exert,” technically different than بِجَاد (bijād) — the pre-Islamic Bedouin term for a striped cloak or blanket, which Klein links to ב-ג-ד.Instead of بَجَدَ (bajada), Arabic typically employs roots like ج-ه-د (jīm–hāʾ–dāl) — جَاهَدَ (jāhada) — the basis of جِهَاد (jihād), to express striving or struggle, especially in a religious context. Related roots such as ج-د-د (jīm–dāl–dāl) — جَدَّ (jadda) “to be serious” — and ج-دّ (jīm–dāl–dāl) — جِدّ (jidd) “seriousness” — reinforce the idea of earnest effort and commitment that underlies the concept of jihād.The بِجَاد (bijād)—a coarse, often red or striped woolen cloak worn by Bedouins—symbolizes striving through its association with the harsh realities of shepherd life in God's open field, demanding simplicity, endurance, and honor, in contrast with the soft garments of city dwellers. The reference to soft garments is not incidental. In Luke 7:25, Jesus mocks those dressed in “soft clothing” who “live in luxury” in the royal houses. As such, John the Baptist is “more than a prophet.” Clothed in the rough and unpleasant garment of a shepherd, he survives under God's rule in the open field with an honor imperceptible in the eyes of city dwellers.It is “the smell of a field” that Luke 8:27 makes terminologically functional here, recalling the transfer of Isaac's blessing to his younger son. Now Luke turns the tables. As Esau was denied his birthright in favor of Jacob, so now Jacob is denied the same in favor of the demon-possessed Gerasene:Then his father Isaac said to him, “Please come close and kiss me, my son.”So he came close and kissed him; and when he smelled the smell of his garments (בְּגָדָ֖י begāday), he blessed him and said,“See, the smell of my sonIs like the smell of a field which the Lord has blessed;Now may God give you of the dew of heaven,And of the fatness of the earth,And an abundance of grain and new wine;May peoples serve you,And nations bow down to you;Be master of your brothers,And may your mother's sons bow down to you.Cursed be those who curse you,And blessed be those who bless you.”(Genesis 27:26–29)οἰκία (oikia

The Book of James is a letter to struggling Christians encouraging them to stay faithful in the face of great suffering. It is  full of practical wisdom and truth to help us know and follow God's plan for our flourishing.  In James 1:1-12, James introduces himself and gets right into the purpose of his letter to the struggling Christians scattered in the Greco-Roman world in the first century. He wants them to hold on to their faith even in the midst of what they are going through because God has something for their souls in it. He has peace and wholeness and contentment for them - something we all long for - if they will just show some grit and endure. 

“TAURUS MOON CYCLE: Mystic Rectangle” presented by Talk Cosmos Kaleidoscope Visions.The Taurus Moon Cycle includes a Scorpio Full Moon accentuating actions to renew our empowerment. We continue to intensely refigure how to rebirth our multitude of interacting relationships with all aspects of life,” said Sue Minahan, founder, and host of the weekly show. “All planetary energies move forward making plans, but focus reapproaches the paths we took from December to now manifest. Understanding the lunar cycle impacts one's foundation, emotions, and emotional story.”The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily transiting 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios below and on Talk Cosmos website for Season 8. Subscribe on Talk Cosmos website. Follow on YouTube @TalkCosmos. Weekly on YouTube, Facebook, Radio and Podcasts.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. https://www.skypathastro.com/ email: ... at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. https://www.skypathastro.comAMANDA PIERCE: Blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos delivering weekly insightful conversations to awaken heart and soul-growth consciousness. 2025 Season 8. https://www.talkcosmos.com/#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #Marshadow #marsinleo #astrologypodcastweather #TalkCosmos.com #SkyPathAstro.com #TalkCosmosYouTubeChannel #KKNW1150AM #ScorpioFullMoon #taurusnewmoon #firstquarterMoon #QuarterMoon #radiopodcast #KMET1490AM #youtubeconversationpodcastsTalk Cosmos is your opportunity to ponder realms of what Carl Jung called the collective unconsciousness that's shared through time to the present…all through the lens of Sue's lifetime of peering into astrology.“Thankfully, I discovered Evolutionary astrology. Its perspective points directly to our unique personal spiritual soul growth…driven by our aligned intentions. Its promising purpose of soul growth ignited an entirely alive Zodiac. Captured, I felt compelled to study the deep significance of astrological application,” said Sue.Sue is your guide to focusing the Cosmos kaleidoscope. In the words of Einstein, “Energy's never destroyed, energy only changes.”Discover the energy that is Talk Cosmos, every Sunday from 1 p.m. to 2 p.m. right here on Alternative Talk 1150!Contact https://talkcosmos.com for weekly schedule, blog, and information.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A Sermon for the Second Sunday after Easter 1 St. Peter 2:18-25 & St. John 10:11-16 by William Klock Let slaves obey their masters with all respect, not only the good and kind ones but also the unkind ones.   Those are jarring words, aren't they?  They have been abused at times in history, shouted by masters at their slaves: “God says you're supposed to obey me and you don't want to disobey God, do you?”  True words, but showing that sometimes true words, when spoken by the wrong person and in the wrong context, turn everything upside-down. Jarring words written by St. Peter in his First Epistle—chapter 2, verse 18.  The verse that leads into today's Epistle.  Originally the Epistle started a few verses later.  At the Reformation Archbishop Cranmer extended the Epistle to verse 19, but to really understand what Peter's saying we need to go back at least to verse 18 to those words about slaves obeying their masters. It also helps to know that slaves were what made the Greco-Roman world go round.  Ten to twenty per cent of the Roman population was slaves and without them life in Rome Empire would have ground to a halt.  When we think about slavery, we probably think about race-based slavery in the United States or maybe in Latin America in the colonial era.  Slavery in Rome wasn't quite the same.  It wasn't based on race.  Slaves were often prisoners of war or debtors or, of course, the children of slaves.  They did have certain rights.  They could own property and even buy their own freedom.  But at its core all slavery is rooted in the idea that you are not your own; you belong to someone else.  You're not a person; you're property.  That slavery exists, whether in Rome or in the Americas or in other parts of the world today, that slavery exists is a stark and profound reminder that the world is not as it should be.  Slaves, as much if not more than anyone else, know the pain and the tears of the present evil age.  And I think that's why Peter singles them out here. But what does slavery have to do with Easter?  Well, think back.  On Easter Day the Epistle, from Paul, reminded us to look up and keep our eyes fixed on the age to come, on the new creation inaugurated by Jesus.  Last Sunday we heard St. John exhorting us to overcome the world—to be stewards and heralds of God's new creation.  This is all what it means to let the reality of Easter—of Jesus' resurrection—work out practically in our lives—to be Easter people.  And today it's St. Peter who speaks to us on this same theme. All through Chapter 2 of his letter Peter has been writing about who and what Jesus and the Spirit have made us: living stones, a chosen people, a royal priesthood, a holy nation.  And he writes that God's purpose in all this is that we will “announce the virtuous deed of the one who called [us] out of darkness into his amazing light”.  That's our duty, Brothers and Sisters, to proclaim the mighty and saving deeds of God in Jesus.  To make the good news known to the world. But, Peter warns, don't undermine that Easter proclamation with worldly living.  Here's what he writes beginning at 2:11: My beloved ones, I beg you—strangers and aliens as you are…   Remember that when we are born again in Jesus and the Spirit, we're reborn as part of God's new creation and, even though we still await its consummation, that makes us in a very real sense strangers and aliens in the world we once knew.  The old evil age has been defeated, but it still trundles on even as the new age is breaking in, but that old age no longer has a claim on us.  We belong to Jesus.  We belong to God's new world.  And it is this new world and it's king, Jesus that we proclaim.  But we also need to live this new world too and that's what Peter's getting at.  So he goes on: I beg you to hold back from the fleshly desires that wage war against your true lives.  Keep up good conduct amongst the pagans, so that when they speak against you as evildoers they will observe your good deeds and praise God on the day of his royal arrival.  (1 Peter 2:11-12) Brothers and Sisters, our walk needs to match our talk.  We have been delivered from sin's slavery, but the old temptations are still there.  That's why we vowed in our baptism to fight the world, the flesh, and the devil.  You and I belong to a royal priesthood and a holy nation.  We ought to live holy lives, putting our sinful desires to death.  And we do that not just because it's the right thing to do, but because it is part of our Gospel witness.  This is what it means to be light in the darkness. Peter knew the world needed gospel light.  As bad as we think our world might be, the ancient world was worse.  Unspeakable sin was everywhere.  The sexual immorality of our world doesn't hold a candle to the sexual immorality of ancient Greece and Rome.  And idolatry was woven through every bit of life.  To become a Christians meant withdrawing from all of that, which meant the pagans looked on Christians as impious traitors.  The pagans called Christians atheists, because to worship only one god was pretty much as good as atheism.  They accused Christians of being unpatriotic, because Christians refused to worship the emperor.  If disaster befell a city, the pagans would blame the Christians for angering the gods.  And yet Peter reminds these brothers and sisters that the pagans would also notice how different they were.  In a dog-eat-dog word, these Christians treated each other as equals and they loved each other.  They even pooled their resources to care for widows and orphans—the cast-offs of Greco-Roman society.  In a world of sexual filth, the Christians lived lives of purity.  The Christians became known for adopting the infants—especially the newborn girls—left to die of exposure by the pagans.  The Christians treated women and slaves as equals of free men.  In other words, the Christians were living out as best they could God's new creation in the midst of the old.  They were lifting the veil on God's future, on the day when everything is set to rights, and giving the pagans a glimpse of it.  And the pagans couldn't help but take note, even as they threw all their accusations at the Christians.  Some of the pagans—especially those deeply invested in the evils of this world—they lashed out, they fought back and Christians were thrown into prison and martyred.  But even then, their witness had an impact and a few at first, but then more and more and more were drawn to Jesus through their holy witness—not just the proclamation, but by the lives of these Christians—by faith in Jesus put into practice.  And the world began to change.  New creation spread. So Peter goes on in verses 13-17: Be subject to every human institution, for the sake of the Lord: whether to the emperor as supreme, or to the governors as sent by him to punish evildoers and praise those who do good.  This, you see, is the will of God.  He wants you to behave well and so to silence foolish and ignorant people.  Live as free people (though don't use your freedom as a veil to hide evil!), but as slaves of God.  Do honour to all people; love the family; reverence God; honour the emperor.   So, Brothers and Sisters, so much as we are able—without compromising our gospel principles—we are to keep the peace.  Peter knew that God is sovereign and that he establishes human rulers in this world to keep the peace, to punish evil, and to promote the good.  He knew that those rulers are often far from perfect.  Peter even knew that those rulers are often evil.  However much you may have thought that Justin Trudeau was the worst Prime Minister ever, however much you may think Donald Trump is totally unworthy of the Presidency, the Roman Emperors were worse—far, far, far worse.  Our governments in the West, for all their flaws and even as they forsake the gospel, have been profoundly shaped by that gospel.  That could not be said of Caesar.  And yet even as Nero would light up his garden parties by setting Christians on fire, Peter acknowledged that—generally speaking—God has appointed such men—as we pray—to administer justice, restrain wickedness and vice, and uphold integrity and truth.  So Peter warns Christians to be subject to our earthly rulers.  Jesus has not called us to be violent revolutionaries bent on overthrowing Caesar so that we can impose a theocracy.  Instead, God wants us to “behave well” and in that to silence the accusations of the pagans.  Show honour to all, love our family (he means the church), and honour the emperor.  You don't have to get into idolatry or offer incense to Caesar to be submissive to his God-given authority. You can see how this actually did work if you look at the history of the early church.  Those early Christians lived peaceably.  They refused to comprise.  They refused to participate in idolatry and in sexual immorality and it cost them, but they lived as truly gospel people.  Many of them were martyred for doing so.  And you might think that killing people would put an end to a movement. But this quiet, peaceful, holy living worked.  It gradually silenced the accusations of the pagans, who gradually and increasing numbers were drawn to the good news and to Jesus. Here's the thing.  We know that the world is not as it should be.  In our anger we often want to lash out ourselves, if not to make it right, at least to make it right for ourselves or to get some kind of revenge.  And that only makes things worse.  But as those first Christians lived peaceable and godly lives, as the pagans came to Jesus in faith, the world began to change through their influence.  Gradually the gross sexual immorality disappeared, infanticide and abortion stopped, the brutality of the gladiatorial games ended, the status of women and children rose, and slavery came to an end. Brothers and Sisters, the gospel changes the world through humble, peaceable, and holy Christians as it quietly works its way through a nation until that people or nation itself becomes a witness to Jesus and gospel.  We really need to hear this lesson today.  Those first Christians had no other choice.  They were a minority.  They had no political power.  We, however, living in a world that was once Christian and where Christianity is now in decline and out of fashion, we keep trying to regain it all through political power—forgetting, I think, that the gospel doesn't work that way.  It rises up from below, from the ranks of peaceable, humble, and godly people who proclaim and live it.  We will never overcome the accusations and rejection of the pagans by trying to force the gospel on them.  Rather, they will be drawn to the gospel through our gospel proclamation backed up by our gospel living. And this is where Peter says those startling words: Let slaves obey their masters with all respect, not only the good and kind ones but also the unkind ones.   Did Peter know that one day the influence of the gospel would put an end to slavery?  I don't know.  Slavery was a given in his world.  But Peter knew that slavery was not God's plan for human beings.  He knew that it had no place in God's new creation.  And yet he tells slaves—and it's not like he was just writing this to slaves he didn't know in far away churches, there were surely slaves in Peter's home church, brothers and sisters he loved dearly to whom he said the same thing face to face—Peter tells slaves to obey their masters—even the evil ones.  And I think that's hard for us to hear, because in our world, this sounds like Peter is colluding with injustice.  One of the slogans of our post-modern age is “Silence is violence”.  You have to speak out against evil and injustice.  But Peter was perfectly aware that slavery was an injustice, so let's bear with him. Consider that Peter lived the gospel story very literally.  He was one of the fist Jesus called.  He spent three years being discipled by Jesus.  He was there when Jesus was arrested.  Remember, he was the one who lashed out, drawing his sword, cutting of one of the soldier's ears, putting up a fight for Jesus.  He heard Jesus telling him to put his sword away and he saw Jesus heal that soldier.  And he was there when Jesus was on trial and he was the one who denied knowing Jesus three times.  He was there when they crucified him.  And he was there with John on Easter morning to see the empty tomb and later that day to meet the risen Jesus.  Peter knew that story.  It was as much his story as it was Jesus's story, even if Jesus was the centre of it.  Peter knew what it looked like to bear with injustice and suffering.  He'd seen Jesus do it.  And because Jesus bore with it, because Jesus refused to respond with violence, because Jesus had submitted to death on a cross, everything had changed.  If Jesus hadn't submitted to death, he never would have risen victorious over it and God's new creation would never have been born. Brothers and Sisters, that's how God's new creation, how his redemption works: Sin and death did their worst, and Jesus and the gospel rose triumphant.  And what Peter is saying is that we, as Jesus' people, need to inhabit that same story, make it our own, be willing to suffer and even to die if it comes to that, so that the world can know the power of the gospel—of the good new of Jesus crucified and risen. That's why Peter goes on like he does in verse 21, where he says: This, after all, is what came with the terms of your call.   In other words, this is what you're going to be called to do, this is the life you're going to be called to live when you take up with Jesus in faith.  You're going to have to inhabit his story.  And to make sure we understand what that story is Peter writes what was probably a hymn sung in those early churches. The Messiah, too, suffered on your behalf, leaving behind a pattern for you so that you should follow the way he walked.  He committed no sin, nor was there deceit in his mouth.  When he was insulted, he did not insult in return, when he suffered, he did not threaten, but he gave himself up to the one who judges justly.  He himself bore our sins in his body on the cross, so that we might be free from sins and live for righteousness.  It is by his wounds that you are healed.  For you were going astray like sheep, but now you have returned to the shepherd and guardian of your true lives.  (1 Peter 2:21-25) The crucifixion of Jesus was the most evil and unjust act in history.  Jesus was the one man who deserved nothing but praise and honour and glory, but his own people rejected him, mocked him, beat him, and crucified him.  In Jesus, Peter saw the fulfilment of God's promises through the Prophet Isaiah.  God's royal servant  would fulfil his purposes to save the world, but he would do so by submitting to injustice.  The servant would be insulted, without responding with insults of his own.  He would suffer without casting curses on his torturers.  “He himself bore our sins in his body on the cross” and “we were going astray like sheep” writes Peter, drawing from Isaiah 53.  Jesus took on himself the punishment his people deserved.  Because he was Israel's Messiah, the king and the world's true Lord, he could represent Israel and the rest of us in a way no one else ever could. So with that in mind—with this idea that each of us is called to inhabit the gospel story of the cross and the resurrection—I think we can understand what Peter is getting at when he tells slaves to submit to their masters and for everyone to be subject to earthly rulers.  He's not just saying that we should passively accept suffering and violence and injustice.  What he's saying is that when you and I suffer for the sake of gospel, for the sake of goodness, truth, and beauty, that Jesus' suffering is somehow extended through us, and the saving and life-giving power of his death and resurrection meets this present evil age and its people with transforming power.  It's not an easy thing to do.  Knowing Peter and how impetuous he was, I expect he struggled with this, but he knew.  The flesh cries out “No!”.  The flesh wants to push back—to return insult for insult, to get revenge on those who wrong us.  The flesh doesn't want to wait for the gospel to act like yeast in a lump of dough—slowly working its way through.  We want justice now!  We dismiss the way of suffering, saying that it fails to confront evil, insisting that only power, force, and violence can right the world's wrongs—or at least the wrongs perpetrated against us personally.  And this is precisely why we need to keep our eyes on Jesus and his cross, remembering that his death and resurrection are at the centre of everything.  Remembering that the unjust suffering of God's people is caught up in the suffering of Jesus his son and all part of the same redeeming story. Brothers and Sisters, this is how the world is set to rights.  We think revolution comes by taking up arms and by fighting back, but all that does is replace one evil with another.  The real revolution took place at the cross and it spreads as you and I take up our crosses and follow Jesus.  It's hard.  We want vindication.  We want justice.  We want the world set to rights.  But there is no better way to remember that God has promised us all these things than to live out that future in the here and now. Let's pray: Almighty God, who gave your only Son to be for us both a sacrifice for sin and an example of godly life: Give us grace that we may always receive with thankfulness the immeasurable benefit of his sacrifice, and daily endeavour to follow in the blessed steps of his most holy life, who now lives and reigns with you and the Holy Spirit, on God, for evermore.  Amen.

From Valis to the Cocteau Twins to Simulation Theory, Chris Knowles takes us on a journey of prophecy and revelation. This odyssey starts in Greco-Roman times and ends with today's continued apocalypse. The Joker and the Thief will finally find some way outta here, and so will you if you can release your egoic Kraken. This was his presentation at Astro Gnosis 3: Sophia and Simulated Realities. You can stream this and all other conferences using the link below. Elizabeth Fraser approved. Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4

The Greco-Roman world had very dark understandings of death and the possibility of continued existence. The Jews, late in their history, came to a belief among, at least the Pharisees, that a resurrection of the dead would happen at the end of time. The Christians upended all of that - Christ is risen and the tomb is empty. Deal with it! Readings: https://bible.usccb.org/bible/readings/050425.cfm Music by St. Mark Choir pursuant to One License Annual License w/Podcasting # A-726294

Last time we looked at how Greco-Roman people talked about inspired speech. Today we turn to 1 Corinthians and the book of Acts to focus on speaking in tongues. We’ll consider the idea that tongues are angelic languages, how tongues relates to prayer, and how tongues differs from ecstatic speech. Lastly, we’ll dip our toes into the debate over whether tongues ceased with the apostles or not. Whether you personally speak in tongues or not, I think you’ll find the information in this episode helpful. Scriptures covered: 1 Corinthians 12:7, 10; 13:1, 8-12; 14:2, 4, 6, 11, 13-19, 27-28; Acts 2:1-11; 10:44-46; 11:15-17; 19:6-7   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neptune is the Roman name for the Greek god of the seas and of earthquakes. Poseidon, in Greek mythology, is the father of Polyphemus, the tyrannical, man-eating cyclopes of Homer's Odyssey. Because the Odysseus blinded Polyphemus, it was Poseidon and his wrath which ultimately made Odysseus' trip home a little more circuitous than was to the Big O's liking. Thankfully, Poseidon and his offspring exist only in the long-gone minds and imaginations of Homer and the Greco-Roman world. But there is a true King of king and Lord of lords, which even the wind, wave, continental plates and distant planets obey. Who is this King of Glory? How do the heavens declare His glory? And what might the enigmas and mysteries of our solar system's most distant planet tell us about Him? Come and see! To see pictures comparing the actual colors of Uranus and Neptune see this article. https://www.space.com/uranus-neptune-similar-shades-of-blue-voyager-2-images Music featured for the first 7 minutes of the broadcast comes from Gustav Holst, The Planets Op 32 Vii Neptune The Mystic https://youtu.be/cZt9oXP1OKc?si=d8ZYuTbYtSKuwXtN CNN special episode of Voyager 2 arrival at Neptune: https://www.youtube.com/watch?v=Hwb-o5N9LBM Donald Duck in Mathmagic Land; https://www.youtube.com/watch?v=8BqnN72OlqA Wayne's blog article on 'Easter - Then and Now' https://creationanswers.net/answersblog/2025/04/18/easter-then-and-now/ Podbean enables our podcast to be on Apple Podcasts and other major podcast platforms.  To support Good Heavens! on Podbean as a patron, you can use the Podbean app, or go to https://patron.podbean.com/goodheavens.  This goes to Wayne Spencer. If you would like to give to the ministry of Watchman Fellowship or to Daniel Ray, you can donate at https://www.watchman.org/daniel. Donations to Watchman are tax deductible.

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Not a spelling mistake, a pun. I do those. Search up "dubia letter" if you're scrathing your head over the title. LINKS Catholic Herald coverage of Cardinal Müller's church split comments: https://thecatholicherald.com/cardinal-muller-warns-church-risks-split-if-orthodox-pope-not-chosen/  Apostolic Constitution Romano Pontifici Eligendo (1975): https://www.vatican.va/content/paul-vi/it/apost_constitutions/documents/hf_p-vi_apc_19751001_romano-pontifici-eligendo.html  CNN coverage of Cardinal Becciu situation: https://www.cnn.com/2025/04/23/europe/cardinal-becciu-conclave-controversy-intl/index.html  Cruxnow coverage of Sister Brambilla situation: https://cruxnow.com/vatican/2025/04/francis-legacy-lives-as-top-vatican-woman-gets-accidental-invite-to-conclave  Pontifacts + Popeular History Livestream of Pope Francis' funeral (join Adopt-A-Cardinal in the comments!): https://www.youtube.com/watch?v=-Cl8ISMTqMA  Novena to Mary, Undoer of Knots: https://www.theholyrosary.org/maryundoerknots/  TRANSCRIPT Welcome to Popeular History. My name is Gregg and this is another Conclave special: “Raising the Alarm: Schism by Dubias Means?” Last Thursday, The Catholic Herald ran an article titled “Cardinal Müller warns Church risks split if ‘orthodox' pope not chosen.” Specifically, the Catholic Herald quotes the former head of the Congregation for the Doctrine of the Faith as saying “a heretic pope who changes every day depending on what the mass media is saying would be catastrophic.” Which, I hope he's answering a question like “would a heretic pope who changes every day depending on what the mass media is saying be catastrophic”? Because unless that idea is being planted in his mind by the interviewer, it would seem that such a dire scenario is something Cardinal Müller is actively worried about. And if it's something he's actively worried about, well that's got its own gravity. Bottom line, the article raises the potential specter of a schism, a split, in the Church, presumably some sort of major antipope situation where some of the Cardinals decide to reject the conclusion and go off and set up a rival Pope. We've seen antipopes before many times in Church history, though it's been a while since there's been a major one, recognized by a significant number of Catholics, say 5 percent. Or heck, even 1 percent. Longtime Pontifacts listeners will recall Bry and Fry actually interviewed Pope Michael, a modern antipope, back in 2022 shortly before his death. Oh, and thanks recent livestream viewer "Nogah f" for asking their antipope question with a handy definition of “serious” antipope accompanying, that was useful. Attentive listeners will probably know that I'm concerned about the possibility of schism myself, and if the Herald headline about Cardinal Müller is correct, I'm not alone. The reality is that even if the headline is wrong, I am comfortable saying it would be naïve to conclude that the possibility of schism isn't present in the minds of most Cardinals. After all, fundamentally, preventing schism is what the conclave process and ultimately the College of Cardinals is all about. Really, you could take it further: preventing schism is what the Papacy is about, uniting Christians under one clear umbrella. Wait, no, preventing schism is what Christianity is about, uniting humanity in Christ. Wait, no, ending the schism between God and humanity caused by the Fall is what Christ is about. You get the idea: Schism bad. Given that there seems to be more concern about the possibility of schism than usual, as we ramp up towards the conclave, it's worth asking what should be done to reduce the possibility and severity of such a break. Obviously it's pretty presumptuous of me to be talking about this, but I haven't seen it elsewhere, and it needs to be discussed. There are steps that should be taken publicly before the conclave to resolve ambiguities and close loopholes, and I haven't seen them taken yet, which has me a bit nervous, but given the nature of the situation, well, it may simply be that fundamental differences will remain. I'll update the show notes if and when I see updates relating to any of these things, this is obviously pretty cutting edge in terms of events coverage and there's a lot going on. Ok, let me lay this out. First, there are a surprising number of issues relating to who is actually a Cardinal-Elector in this conclave: an unusually high number of points of discussion, but not an unprecedented number, to be clear, since you need to work hard to find truly unprecedented things in Church history. Second, there is a notably strong traditionalist camp who, if I may read between the lines in Müller's statement, is prepared to reject any Pope they do not consider sufficiently orthodox. Let's tackle the first topic first. Probably the single most significant source of uncertainty in this election is the canonical limit of 120 Cardinal Electors, given that this will be the first Conclave to exceed the limit. In fact, there will be more Cardinal-Electors in this conclave than there have ever been, though that may be misleading, after all, how many people tended to take part in the Papal elections of the first millennium where not only the clergy but the people of Rome participated? Rome was smaller then, but it would be difficult to believe it wasn't a healthy crowd. The word “thousands” comes to mind. And yes, I too wonder how many women were in the crowds on those occasions when Popes were elected by acclamation. But then I think of how if it were up to individual voting in any form, even the most popular elections in the Hellenistic world appeared to be sausage fests. The Greco-Roman milieu gave us the Patriarchy after all, and as they say, the past is a foreign country, they do things differently there. In any event, the 120 cap being broken isn't too crazy a precedent, as it was only established in 1975 and was ignored at times by two of Pope Francis' traditionally-minded predecessors, Pope Saint John Paul II and Pope Benedict XVI. But it's also worth noting that Pope Francis ignored the rule so aggressively you might be tempted to think he misunderstood it. Did he think it was a minimum rather than a maximum? By my count, when Francis announced what would turn out to be his final batch of new Cardinals on October 6th of last year, there were already 121 new Cardinals kicking around, and it was only the untimely death of Spanish Cardinal Miguel Ángel Ayuso Guixot that made sure there were fewer than 120 electors when the time came for the official elevation of the new batch. During the waiting period, one of the announced new Cardinals–Bishop Syukur of Bogor, Indonesia–declined the honor, and, as if to underscore how determined he was to have a very full College of Cardinals, Pope Francis elevated the Archbishop of Naples in his place, bringing the total number of Cardinal-Electors to a record high 140, which went mostly down to 135 by the time of Pope Francis' death last Monday due to Cardinals reaching the age of 80 and automatically losing their elector status. And yes, you heard that right, the Catholic Church of all places is one of the few organizations in the world with a hard cap on the age of electors. Oh, and yes, I did say the number went *mostly* down, more on that later. In reality, the Pope is an absolute monarch. Sure, the Apostolic Constitution Romano Pontifici Eligendo exists and caps the number of Cardinal-Electors at 120 in Paragraph 33, but it's not like that was news to Pope Francis when he was blatantly disregarding It throughout his pontificate, and it's not like absolute monarchs are bound by constitutions–that's pretty specifically what makes them absolute monarchs. In short, it was a bit of a non-issue for him. And I also think it was an occasion where he decided to make things uncomfortable for the cardinals who he critiqued for being too comfortable early on in his pontificate. He famously told people to make a bit of a mess in the Church, and here he made a bit of a mess with the constitution of the college compared to the, uh, well, the Constitution of the College. I think he wanted the Cardinals to *have to * figure it out,  have to be a little uncomfortable with rigid rules. Anyways, in the words of an analysis kindly provided by Gabe over at the Papability Index over on X, quote “The 120 rule is a matter of Ecclesiastical Law, not Divine Law, so the Pope can dispense of it as he sees fit. Those ‘extra' Cardinals have just as many rights as the 120 since the Pope's powers, privileges, and appointments are unassailable as long as he's operating within the confines of Divine Law.”  end quote That makes sense to me, but constitutions are more of an issue for constitutional bodies, which, at the end of the day, is what the College of Cardinals is. I hate to say it, but I am definitely of the opinion that the College needs to address this discrepancy somehow, as this is a loophole that could be used to undermine the legitimacy of the next Pope. Perhaps the safest course would be to ensure the final vote is lopsided enough that a ⅔ majority would be cleared even discounting the “extra” electors, however many there end up being. Really what I think may happen is that this issue will go unaddressed during the sede vacante but may be used by a dissatisfied faction as an excuse to refuse to recognize the result. If this happens, it will be readily identifiable as an excuse because if the faction were really only interested in the legitimacy of the election, they would be objecting sooner, like right now, before any votes take place. To allow the conclave to proceed without flagging legitimate concerns about its, well, legitimacy, would be startlingly irresponsible for any Cardinal, and to follow that up with only rejecting the result and declaring an antipope only after the fact would expose the cynical motives and manipulative nature of such an act. I genuinely hope that doesn't happen, but now is not the time for me to sit back and say nothing about the apparent possibility. There are other smaller-scale eligibility questions with similar solutions and potentially similar outcomes, such as the updated official birthdays of a couple of the African cardinals that have had the result of keeping them eligible. I want to be clear that I, personally, am not questioning their eligibility, nor is this breaking news, this is as publicly available information as the 120 elector limit and everything else I've been talking about. But all legitimately concerned about avoiding schism should raise their objections now. Any Cardinals planning to toss the game board only after they lose need to know that their motives are clear and that this is not a game. And yeah, in case you can't tell, I have a particular concern about this. But it's a general problem, so there's no need to put my case into territory where I could be accused of ad hominem accusations by naming names. Let's just say late challenges here would be doubias at best. There's also the case of Cardinal Becciu, who as I understand it, resigned the rights and privileges of the Cardinalate back in 2020 but who now appears to be arguing that participating in a Conclave wasn't among those rights and privileges that he resigned. I do not expect the other Cardinals to find his arguments convincing. Finally, we have the case of Sister Simona Bambrilla, a female head of one of the Vatican's Dicasteries and more importantly *not a Cardinal* who was accidentally invited to participate in the Cardinals-only general congregations that began last week. I don't expect that to be an actual issue, but I thought it worth mentioning both for a bit of levity and as a reminder of the way women are kept out of places where they really honestly should be if you ask me. Whoops, uh, there went that levity. Ok, so that's my TED talk on the surprisingly fuzzy boundaries marking of the participants in the upcoming conclave. Eventually the “Extra Omnes” will be said and the doors will be locked “Con clave”--with a key, and, well, the “speak now or forever hold your peace” window will have passed at that point. Unless there are significant developments before then, I anticipate only Cardinal Becciu will have raised concerns, and then only for his case if my reading is right. Pro tip: I'm giving plenty of qualifiers when talking about Becciu due to what I perceive as a high risk of litigation. Just in case that wasn't obvious. Anyways, let's shift gears to the second of topic of concern I brought up at the start of this: Cardinals prepared to reject any Pope they do not consider sufficiently orthodox. And really, I can broaden that out to any Catholic prepared to reject the Pope, because the underlying scenario is the same, whether you're a Cardinal or a catechumen. If you reject the Pope, you're not Catholic. Union with the Pope is what defines Catholicism. I know there are those who disagree, I would hope they are not Cardinals of the Catholic Church. They can go play for Saint Louis if they want to be Cardinals while rejecting the Pope. The idea that a Pope can be deposed for heresy has been brought up and refuted time and again throughout Church history. If I need to work up an episode on that specifically I can, but the reality is putting this together has been a lot of work for one night, following up on the two and a half hours I spent livestreaming Francis' funeral at 4 am yesterday. Oh, yes, so if you're looking for yesterday's episode, by the way, look on the Pontifacts feed youtube and get ready to Adopt-A-Cardinal in the comments of the video! In any case, getting away from the self-plug and back to as serious as I have ever been and then some, I'll say this: I will accept whoever the next Pope is as Pope until they die or resign. You'd think Cardinals would be prepared to do this as well, but I've developed a degree of doubt. I want to conclude this episode by encouraging you to join the Vice-Pope and I in a novena to Mary, Undoer of Knots. As you may know, a novena is a sort of nine-day prayer-a-thon for a specific intention: in this case for a successful conclave, defined as one that finds the Cardinals and the whole Church united under the new Pope.  As you may also know, Our Lady, Undoer of Knots was a favorite devotion of the late Pope Francis, himself a noted fan of Our Lady. Since the novena includes a complete Rosary, and it's quite late, I'm not going to accompany you through the actual prayers as we go, just encourage you to consider joining Vice-Pope Mrs Popeular History and I on it in the coming days (and yeah, you can start it whenever, it's not like we have to be on the same timetable or you can't have a similar intention after the conclave wraps up). Fair warning, when I asked Mrs. Popeular History if she was up for this she said, and I quote, “sure, But it's known to end up with things worse before they get better lol” So on that note, thank you all for listening, God bless you all!

This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.CONNECT & SUPPORT

4-27-25 Biblical-Literacy Mark continued the study of Romans with a focus on The Wrath of God. The lesson was divided to include: Ancient Greco-Roman thought at the time of Paul's writing the letter to the Romans  We naturally use our culture to understand the world around us.  They taught that moral blindness and error caused by the gods.  Paul can quote Greco-Roman philosophers who believed in many gods. Contrast Paul's text  People suppress the truth and not the gods.  The wrath of God is true, genuine, without excuse, and there is cause and effect.  Root cause is rebellion against God. Points for home  God longs for our redemption.  Awesome power of God. Listen to Mark show how Paul was informed about and contrasted ancient culture with the truth of the Gospel: death, burial, and resurrection of Jesus Christ for the forgiveness of our sins. Paul is not ashamed of the Gospel. It brings the power of salvation and righteousness

Thank you for joining me for my podcast series all about the pre-1900 era of pro wrestling or the era before Frank Gotch. We are presently going through the pages of my book DragonKingKarl's Pioneer Era Pro Wrestling Omnibus: The Bible of the Pioneer Era of Wrestling and have arrived in 1870 and the earliest version of 'sports entertainment' is developing. After having been brought over from France, French wrestlers are putting on a showy exhibition style of wrestling called Greco-Roman, but not the Greco-Roman you know today. This is hour 70 of 1000 Hours. YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 93.

This episode is a deep dive into the world of prophetic utterances, frenzied manifestations, divine possession, and all other sorts of inspired speech that I could find in Greco-Roman literature. Honestly, I wasn’t thinking I would find much. I was wrong. This episode is probably the longest of the entire 1 Corinthians in Context class. Still, I wanted to keep it as one episode so you get the full survey of what kinds of divine speech ancient Mediterranean people knew about. Then, after going through all the data, we turn our attention to 1 Corinthians 12-14 to see how Christian spiritual experiences differed. My hope is that this background information will make this section of 1 Corinthians come alive for you. Scriptures covered: 1 Corinthians 12:4-11; 13:1-2; 14:2-4, 27-33   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

God's desire to adopt us as his children is at the very heart of the gospel. Understanding the role of adoption in Greco-Roman times, enriches the process of us being adopted out of slavery to sin, and becoming coheirs with Christ. There is no greater joy than the privilege of being adopted by God through faith in Jesus. For in Jesus, we enjoy the liberties and privileges of being the children of God, both now and in the kingdom to come.

Our latest episode continues our discussion on the cult of the saints, but this time focusing on one of its more controversial aspects: the veneration of relics. In this episode, I talk about what the veneration of relics entails, how it emerged from the cult of the martyrs, and the evidence for its practice among early Christians. I also describe how by the sixth century, belief in the powers of relics became a defining feature of Christianity, and why the practice distinguished Christians from both pagan Greco-Roman religion and Judaism in the ancient world.

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Survive the epic world of Panem, the setting of The Hunger Games, as Geek History Lesson unfolds the complex narrative history behind Suzanne Collins' YA dystopian franchise! In this arena of an episode episode, we dissect the classical structure shared in each Hunger Games novel, explore Collins' Greco-Roman mythological inspiration, debate which characters deserve solo stories next, and discuss the socio-political themes that shaped a generation of Young Adult fiction. With Sunrise on the Reaping in stores now, delve with us into the saga's multi-media evolution, offering an exploration for seasoned fans and newcomers alike! You'll want to read all 5 Hunger Games books after listening to this one!For exclusive bonus podcasts like our Justice League Review show our Teen Titans Podcast, GHL Extra & Livestreams with the hosts, join the Geek History Lesson Patreon ► https://www.patreon.com/JawiinGHL RECOMMENDED READING from this episode► https://www.geekhistorylesson.com/recommendedreadingFOLLOW GHL►Instagram: https://www.instagram.com/geekhistorylessonThreads: https://www.threads.net/@geekhistorylessonTik Tok: https://www.tiktok.com/@geekhistorylessonFacebook: http://www.facebook.com/geekhistorylessonGet Your GHL Pin: https://geekhistorylesson.etsy.comYou can follow Ashley at https://www.threads.net/@ashleyvrobinson or https://www.ashleyvictoriarobinson.com/Follow Jason at https://www.threads.net/@jawiin or https://bsky.app/profile/jasoninman.bsky.socialThanks for showing up to class today. Class is dismissed!

Survive the epic world of Panem, the setting of The Hunger Games, as Geek History Lesson unfolds the complex narrative history behind Suzanne Collins' YA dystopian franchise! In this arena of an episode episode, we dissect the classical structure shared in each Hunger Games Dune novel, explore Collins' Greco-Roman mythological inspiration, debate which characters deserve solo stories next, and discuss the socio-political themes that shaped a generation of Young Adult fiction. With Sunrise on the Reaping in stores now, delve with us into the saga's multi-media evolution, offering an exploration for seasoned fans and newcomers alike! You'll want to read all 5 Hunger Games books after listening to this one!For exclusive bonus podcasts like our Justice League Review show our Teen Titans Podcast, GHL Extra & Livestreams with the hosts, join the Geek History Lesson Patreon ► https://www.patreon.com/JawiinGHL RECOMMENDED READING from this episode► https://www.geekhistorylesson.com/recommendedreadingFOLLOW GHL►Instagram: https://www.instagram.com/geekhistorylessonThreads: https://www.threads.net/@geekhistorylessonTik Tok: https://www.tiktok.com/@geekhistorylessonFacebook: http://www.facebook.com/geekhistorylessonGet Your GHL Pin: https://geekhistorylesson.etsy.comYou can follow Ashley at https://www.threads.net/@ashleyvrobinson or https://www.ashleyvictoriarobinson.com/Follow Jason at https://www.threads.net/@jawiin or https://bsky.app/profile/jasoninman.bsky.socialThanks for showing up to class today. Class is dismissed!

Send us a textIn his lifetime, John Chrysostom witnessed the true beginning of Christendom: the Emperor Theodosius confirmed the public standing of Christianity over that of paganism and delivered a final knockout blow to Arian heresy in favor of Nicene orthodoxy. But a religion on the upswing can attract opportunistic and ill-informed converts. Jonathan and Ryan look at Chrysostom's advice on the bringing-up of children, and the ways in which the Greek Father uses pagan tropes - Greco-Roman hero cults, wrestling, statuary - to cajole new converts into dropping their pagan habits.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOJaspreet Singh Boparai's The Man Who Translated the Bible Into Latin: https://antigonejournal.com/2021/10/saint-jerome/New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

A view of leadership and character development through the eyes and actions of a world-class athlete. SUMMARY For NCAA Division I heavyweight wrestling champion and newly commissioned 2nd Lt. Wyatt Hendrickson '24, what happens on the mat informs how he manages conflict, planning, strategy and tactics, and most importantly, his development as a leader.   SHARE THIS EPISODE LINKEDIN  |  FACEBOOK   WYATT'S TAKEAWAYS  - Wyatt's journey exemplifies leadership and perseverance.  - The Air Force Academy provided a strong foundation for Wyatt.  - Pivotal moments can change the trajectory of one's life.  - Tattoos can tell a personal story and hold deep meaning.  - Winning the NCAA title was a culmination of hard work and strategy.   - Mindset and planning are crucial in wrestling and leadership.  - Family support plays a significant role in personal success.  - Mastering the basics is essential for excellence in any field.  - Call signs reflect identity and values in the military.  - God's plan often unfolds in unexpected ways.  Adversity can lead to personal growth and resilience.  - Mental strength is crucial in competitive sports.  - Reaching out for help is essential for overcoming challenges.  - Building a strong foundation in skills is vital for success.  - Wrestling teaches valuable life lessons about failure and perseverance.  - Enjoying the journey is as important as achieving goals.  - Hard work is the only path to success; there are no shortcuts.  - Self-motivation is key to personal and professional growth.  - Doing little things right builds good habits and character.  - Faith and gratitude play a significant role in success.   CHAPTERS 00:00:  Introduction to Leadership and Perseverance 02:07:  The Journey to the Air Force Academy 05:56:  Defining Moments and Personal Growth 09:57:  Tattoos and Their Significance 14:03:  The NCAA Championship Experience 18:03:  Mindset and Training in Wrestling 22:05:  Call Signs and Identity 26:00:  Family Background and Support 27:06:  Overcoming Adversity in Wrestling 30:40:  The Mental Game of Wrestling 35:15:  Building a Strong Foundation 38:01:  Lessons from Wrestling and Military 40:34:  Training for the 2028 Olympics 42:08:  Finding Joy in the Journey 44:42:  Navigating Sponsorships and NIL 47:03:  The Importance of Doing Little Things Right 50:48:  Self-Motivation and Purpose 54:02:  Closing Thoughts and Gratitude     ABOUT WYATT HENDRICKSON BIO 2nd Lt. Wyatt Hendrickson '24 is a wrestler known for his remarkable collegiate career and service in the United States Air Force. He gained national attention in 2025 by winning the NCAA heavyweight championship, defeating Olympic gold medalist Gable Steveson in a dramatic upset. Early Life and High School Career Hendrickson comes from Newton, Kansas, and is the son of Todd and Lynnette Hendrickson. At Newton High School, he was a standout wrestler, becoming a two-time Kansas state champion and a three-time finalist. He earned All-American honors in freestyle, Greco-Roman, and folkstyle wrestling, and won national titles at the NHSCA Senior Nationals and FloNationals.  Collegiate Wrestling Career Air Force Academy Initially hesitant about a military path, Wyatt was persuaded by his father to attend the U.S. Air Force Academy. There, he became one of the most dominant heavyweight wrestlers in NCAA history. He was a five-time NCAA qualifier, two-time Big 12 champion, and two-time NCAA All-American, finishing third nationally in both 2023 and 2024. He led the nation in pins for three consecutive seasons and was twice named the NCAA Most Dominant Wrestler. He concluded his Air Force career with a 103–11 record, becoming the program's all-time leader in pins.​ Oklahoma State University Due to the COVID-19 pandemic, Wyatt had an extra year of eligibility. As a member of the Air Force's World Class Athlete Program, he was allowed to delay active-duty service to pursue Olympic training. This enabled him to transfer to Oklahoma State University for the 2024–25 season. Fulfilling a childhood dream, he joined the Cowboys and went undefeated (27–0), culminating in his victory over Gable Steveson in the NCAA finals. Personal Life and Military Service Wyatt holds the rank of second lieutenant in the U.S. Air Force and is pursuing an MBA at Oklahoma State University. His unique journey from a small-town Kansas wrestler to NCAA champion and military officer exemplifies dedication and perseverance.​ MORE ON WYATT HERE:   CONNECT WITH WYATT INSTAGRAM  |  LINKEDIN     ALL PAST LBL EPISODES  |  ALL LBLPN PRODUCTIONS AVAILABLE ON ALL MAJOR PODCAST PLATFORMS     FULL TRANSCRIPT SPEAKERS:  Guest, 2nd. Lt. Wyatt Hendrickson '24  |  Host, Lt. Col. (Ret.) Naviere Walkewicz '99             KEYWORDS Leadership, perseverance, Air Force Academy, wrestling, NCAA champion, personal growth, mindset, tattoos, family support, call signs, wrestling, adversity, mental strength, Olympic training, leadership, self-improvement, Air Force Academy, sponsorships, NIL (Name, Image, Likeness), personal growth   GALLERY       The Long Blue Line Podcast Network is presented by the U.S. Air Force Academy Association & Foundation    

Isabelle Gale joins us on Rostra for a look at Greco-Roman mythology's famous twins, Artemis and Apollo. Hunters and gods of the moon and sun, they have a fascinating background you don't want to miss!

In this episode of The Union Podcast, we're joined by Glen Scrivener—author, evangelist, and CEO of SpeakLife—for a rich and thought-provoking conversation on how the gospel has shaped the way we understand sex, consent, and human dignity.Glen is well known for his work with SpeakLife, a UK-based ministry that uses creative storytelling, media, and digital content to engage hearts and minds with the truth and beauty of Jesus. Whether it's through spoken word films, interviews, or cultural commentary, Glen and his team are passionate about helping people see how the gospel speaks into every area of life—including some of the most difficult and sensitive topics in our world today.In this episode, we dive into his book The Air We Breathe, exploring the surprising ways Christianity has influenced the moral foundations of Western culture. Focusing especially on the concept of consent, we look at how the Greco-Roman world understood sexuality—often marked by power, dominance, and inequality—and how the early church introduced a radically different ethic, one rooted in the worth and dignity of every person.We talk about what made the Christian view of sex so distinct in that cultural moment, how the gospel reframed relationships not just with rules but with reverence, and why this matters deeply in our modern conversations around consent and human value. Glen also shares how the early church's faithfulness to the teachings of Jesus told a better story—one that brought hope and healing then, and still has the power to do the same today.If you've ever wondered whether the gospel has anything meaningful to say about sex, relationships, and the deep wounds so many carry—this episode is for you.Get Your Copy Of- “The Air We Breathe”Speak Life Website3-2-1 CourseSpeak Life YouTube ChannelSpeak Life Instagram

1 Corinthians 9 is a fascinating chapter. Paul masterfully lays out five arguments for why ministers should be paid for their work before telling the church of Corinth that he has chosen not to make use of this right and that he never would. Why not? What was it about the situation in Corinth that made Paul leery of taking their money? In order to get at this question we’ll consider how benefaction functioned in Greco-Roman cities. We’ll also consider two significant patronesses: Junia Theodora and Phoebe of Cenchreae. My hope is that this episode will open your eyes to see how Paul deftly negotiated the issue of benefaction in his first-century context. Scriptures Covered: 1 Corinthians 8:9-13; 9:1-27   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

“ARIES MOON PHASES: Neptune in Aires” presented by Talk Cosmos Kaleidoscope Visions.The Aries Moon Phases Solar Eclipse & Libra Full Moon brings polarity points to focus. The following day after the Solar Eclipse on March 30, Neptune in Aries regroups the dynamics of the collective to initiate an intuitive spark. The first sign of Aries and the last sign of Pisces in the Zodiac weave interacting consciousness in 2025. The lunar north node currently transiting the watery womb of Pisces absorbs the individuality of the identity focus of the Aries Solar eclipse. April's full moon in Libra holds up an intense spectrum re-evaluating the depth and rebirth of relationships,” said Sue Minahan, founder, and host of the weekly show. “Mars ends its 4-month out-of-bound transit on April 12. All planets travel in direct motion through the last quarter on April 20 at fixed 2°12' Aquarius.”The moon's our personal planet regulating the past coming into the present. Understanding the lunar cycle impacts one's foundation, emotions, and emotional story. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily transiting 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios below and on Talk Cosmos website for Season 8. Subscribe on Talk Cosmos website. Follow on YouTube @TalkCosmos. Weekly on YouTube, Facebook, Radio and Podcasts.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. https://www.skypathastro.com/ email: ... @gmail.com Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Amandamoonastrology @gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz, artist, musician, mythology. Founder of Talk Cosmos engaging weekly delivering with panel teams and guests, insightful conversations to awaken heart and soul-growth consciousness. 8th season 2025. https://www.talkcosmos.com/#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #Marshadow #MarsinCancer #marsinleo #venusretrograde #mercuryretrograde #Marsoutofbound #marsdirect #astrologypodcastweather #TalkCosmos.com #SkyPathAstro.com #TalkCosmosYouTubeChannel #KKNW1150AM #LibraFullMoon #ariessolareclipse #cancerfirstquarterMoon #AquariusQuarterMoon #radiopodcast #neptuneinaries #saturninaries #youtubeconversationpodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“ARIES MOON PHASES: Neptune in Aires” presented by Talk Cosmos Kaleidoscope Visions. The Aries Moon Phases Solar Eclipse & Libra Full Moon brings polarity points to focus. The following day after the Solar Eclipse on March 30, Neptune in Aries regroups the dynamics of the collective to initiate an intuitive spark. The first sign of Aries and the last sign of Pisces in the Zodiac weave interacting consciousness in 2025. The lunar north node currently transiting the watery womb of Pisces absorbs the individuality of the identity focus of the Aries Solar eclipse. April's full moon in Libra holds up an intense spectrum re-evaluating the depth and rebirth of relationships,” said Sue Minahan, founder, and host of the weekly show. “Mars ends its 4-month out-of-bound transit on April 12. All planets travel in direct motion through the last quarter on April 20 at fixed 2°12' Aquarius.” The moon's our personal planet regulating the past coming into the present. Understanding the lunar cycle impacts one's foundation, emotions, and emotional story. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily transiting 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios below and on Talk Cosmos website for Season 8. Subscribe on Talk Cosmos website. Follow on YouTube @TalkCosmos. Weekly on YouTube, Facebook, Radio and Podcasts. JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. https://www.skypathastro.com/ email: ... @gmail.com Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. https://www.skypathastro.com AMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Amandamoonastrology @gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator. SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz, artist, musician, mythology. Founder of Talk Cosmos engaging weekly delivering with panel teams and guests, insightful conversations to awaken heart and soul-growth consciousness. 8th season 2025. https://www.talkcosmos.com/ #TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #Marshadow #MarsinCancer #marsinleo #venusretrograde #mercuryretrograde #Marsoutofbound #marsdirect #astrologypodcastweather #TalkCosmos.com #SkyPathAstro.com #TalkCosmosYouTubeChannel #KKNW1150AM #LibraFullMoon #ariessolareclipse #cancerfirstquarterMoon #AquariusQuarterMoon #radiopodcast #neptuneinaries #saturninaries #youtubeconversationpodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, I have a favorite back on the show! The one and only Jade Sol Luna returns to help us decode the energetic blueprint of 2025, specifically what happens when Saturn moves into Pisces following this powerful eclipse season. But before we go cosmic, we start at the root: self-love. This episode is both a spiritual pep talk and an astrological forecast…and the two are more connected than you think. Listen in as we explore: Why it's your job, and no one else's, to love yourself The energetic shift that happens when you're fully at home with yourself The freedom in detachment: how letting go creates alignment The magnetic power of aloneness and authenticity The deeper meaning behind Saturn's transit into Pisces and how it affects us collectively What this next cycle is asking of your soul When you can get good without having any, that's when you get it all. This episode is a call to return to your wholeness and get prepared—energetically and emotionally—for what 2025 is about to bring.  

Send us a textWorlds collide as The Fangirls chat with author Shannon Ives about her debut novel, THOSE FATAL FLOWERS, and dive into the lore of Greco-Roman mythology and the disappearance of the Roanoke colony. Head to Shannon's website to stay up to date with everything she has to come!List of books mentioned in the podcast: https://theincoherentfangirl.com/booksEmail us @ theincoherentfangirl@gmail.comVisit our website @ https://theincoherentfangirl.comFollow us on social media!Bluesky: https://theincoherentfangirl.com/blueskyFacebook: https://theincoherentfangirl.com/facebookInstagram: https://theincoherentfangirl.com/instagram Threads: https://theincoherentfangirl.com/threads TikTok: https://theincoherentfangirl.com/tiktok Twitter: https://theincoherentfangirl.com/twitter YouTube: https://theincoherentfangirl.com/youtube Support the show!Patreon: https://theincoherentfangirl.com/patreon PayPal: https://theincoherentfangirl.com/paypal Mandy is @mandypurv on all the things.https://theincoherentfangirl.com/mandy Karin is @msmadeinchina on all the things.https://theincoherentfangirl.com/karin Visit our internet besties!Here Comes the Nerd @ http://herecomesthenerd.com== use code FANGIRL for 20% off your first order ==Once Upon A Book Club @ https://www.onceuponabookclub.com== use code MANDY10 or KARIN10 for 10% off your order ==Amber D. Lewis @ https://www.amberdlewis.com== use code FANGIRL10 for 10% off your order ==And don't forget to go support the Show Husband!• visit the Searchers at https://searchersbelieve.com• stream The Paranormal Mind podcast wherever you get your podcasts• subscribe to their streaming service Beacon TV at https://streambeacontv.com== use code FANGIRL10 for 10% off your subscription ==• shop the merch store at http://searchersbelieve.com/shop== use code FANGIRL10 for 10% off your order ==

God spoke to Craig about healing for a lame Sikh priest. Then the police came... Jesus said it was for our good that he left the earth (John 16:7). That seems hard to believe. What could be better than sitting down and having a coffee with Jesus?  Jesus is described as the living "word of God" (John 1:14) - that meant everything he said was God's voice as well as everything he did. The early disciples could hear God's voice as they were walking down the streets of Jerusalem, as they were sharing a meal with Jesus over bread and olives, as they were listening to Jesus preach on the temple steps. How could anything be better than that? The answer of course is that Jesus' departure signalled the outpouring of the Holy Spirit. It was better not only because the Holy Spirit would remind us of everything Jesus said and did, he would also speak about things to come - that is, the issues that Jesus didn't cover while he was on earth! It's better because unlike Jesus who was limited to a physical body and the language and customs the first century Jews in the Greco-Roman world, the Holy Spirit speaks to apply those truths to new times, places and cultures! In this episode you'll see the truth of Jesus' words. Our guest, Craig Stephens is an officer of the Salvation Army and has heard God speak in places like India, China, Pakistan and communities in his own hometown. Craig ministers as an evangelist across Australia and beyond and trains others to share the good news. He also works with global missions movement, Impact Nations, and loves to take teams across the world to train them in preaching the gospel and healing the sick.  In this episode, you'll hear about: Craig's God story, growing up in church but then leaving as he didn't feel like he could behave well enough to meet the church's standards. It was a few years later that Craig re-entered the church after a miraculous encounter with the Holy Spirit that changed his heart and gave him boldness to share his faith with others. The Holy Spirit lit a fuse that wouldn't go out! Craig's God-conversation that led him into ministry and in particular, working among the marginalised and broken in Sydney. Craig tells how the Holy Spirit showed him a vision of his middle-class church being mobilised to serve the poor with details about the actual building they could use. Later Craig shares how a visit to the local police and an offer to serve in the most difficult area of the town led them to the exact building! Then they watched as God brought transformation… I could see the people in our church carrying the grace they had in the community… the schoolteachers sitting alongside bedraggled, roughed up kids and coaching them in their schoolwork… the physiotherapists doing therapy in a particular room… the ladies who serve the morning tea hosting the community in a cafe. I couldn't stop seeing it. The incredible God-conversation that led Craig and his team to pray a Sikh priest who had been lame since birth and the God-conversation that subsequently led to a last minute escape from arrest by the Sikh police. A God conversation that led Craig and his team to reach people by the side of the road at the Athens Olympics. Subscribe to God Conversations with Tania Harris and never miss an episode! About Craig Stephens Craig is a Salvation Army Officer with a deep hunger for encounters of God. As the Australian Eastern Territorial Evangelist, he trains and equips people in evangelism and is responsible for “New Expressions” of The Salvation Army. Craig also oversees the Central Coast Regional Prayer Room (an interdenominational regional prayer space), a small network of house churches called “community tables”, a company of people gifted in evangelism across nearly 30 churches. Craig further serves on the board of Impact Nations (a global missions movement) (impactnations.com) and loves to take teams across the world to train them in ...

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How did the early Christians persuade a skeptical world to embrace the Gospel? Before apologetics and theological debates, the early church used protreptics—a powerful form of invitation and persuasion—to call people to faith. In this episode, we explore how early Christian thinkers like Justin Martyr, Clement of Alexandria, and Origen crafted compelling appeals that resonated with the Greco-Roman world. Through examination of texts from the early church fathers and their rhetorical techniques, this episode uncovers the lost art of Christian persuasion and its relevance for evangelism today. Join us as we rediscover the persuasive power of the early church. ----more---- Host: Fr. Jason Braaten Special Guest: Fr. Chad Kendall  ----more---- Become a Patron! WE HAVE MERCH! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.