Podcasts about greco roman

Episode Synopsis:2 Corinthians just may well be the most difficult of all of Paul's letters.  2 Corinthians assumes that the reader has a basic understanding of the geography of the Greco-Roman world (a map really helps), as well as some understanding of the ongoing situation in the Corinthian church which leads Paul to compose this letter (the fourth in a series of letters which Paul has sent to the church in Corinth).  To get the most out of this letter, you need to get up to speed with its background and purpose. But don't let this keep you from taking the time to dig in with us was we strive to get to the heart of the letter, which is filled with meaty theology and practical application.  Paul's reason for writing amounts to a defense of his ministry and apostolic office.  We learn a great deal about Paul as a person and the history of his Gentile mission in 2 Corinthians.  As he prepares to return to Corinth, Paul explains his actions and motives including revealing his secret weapon–he is strongest when he is weak, because then he can do nothing else but count upon the mercy of God and the power of the gospel.  Humanly speaking, Paul has much to boast about but he directs his readers back to the proper reason for boasting–to give God the glory and honor he alone deserves.  We'll also find in 2 Corinthians more of Paul's robust Trinitarian theology.  In 2 Corinthians 13:14, Paul offers one of the most definitive Trinitarian declarations in all the New Testament.  “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”  Paul does much to explain the saving work of Jesus Christ in reconciling sinners unto the Father, as well as discussing the Holy Spirit's role in God's redemptive purposes.  Paul is also clear about fallen human nature.  We are as fragile as jars of clay and our bodies are mere tents until we are made alive by the Father, through the Son, and in the Spirit.  There is much in 2 Corinthians about the glory of the new covenant, and the fading glory of the old, as Paul gives the Corinthians yet another lesson in understanding the course of redemptive history.In the closing chapters, Paul lowers the boom on those whom he calls “false” apostles, men who are doing the devil's work through teaching another Jesus and another gospel.  He also identifies men he calls “super” apostles whose eloquent speech and style are vastly superior to Paul, and may have some sort of charismatic ministry, which they used not to glorify God, but to undermine Paul and drive a wedge between the apostle and the saints in Corinth.  Paul will have none of it.So even though 2 Corinthians can be tough going at first, it is very well worth our time and study.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Everyone, everywhere, thinks about the afterlife. If you think you don't, you're wrong: you do. Because what you believe about life after death is an expression of how you think the universe is ordered, and whether you believe there's such a thing as ultimate justice. That in turn affects how you live--and almost no one has had a bigger impact on how we think about this in the West than Virgil. This week, we're going in--down through the Egyptian Book of the Dead, past the churning waters of the Babylonian afterlife, into the carefully mapped-out world of the Greco-Roman afterlife. Plus: one final, heartbreaking meeting with one of the poem's truly unforgettable characters. Check out our new Sponsor, Alithea Travel: https://www.alitheatravel.com/tours/strength-and-virtue Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com

Scott serves up an amphora of goodies about the show, Theros and general Greco Roman business.

“Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God” (Philippians 4:15-18). Paul, in our verses today, continues his reflection on the Philippian church's generosity toward him. He reflects on their gifts in the “early days” of their acquaintance with the gospel. They had, it seems, experienced the generosity of God's grace and responded, as many new Christ-followers do, with passion and eagerness to serve.  But Paul assures the Philippian church that the situation is not one where he “desired” their gifts. While he was grateful for their support, Paul was not financially desperate, believing that God's mission was dependent on the Philippian church. He did not see them as simply business partners. Rather, he desired their generosity so that they themselves would experience the grace of giving, that “more [would] be credited to [their] account.”  There are two things we have to be careful of here. First, as Paul's comment indicates, we cannot treat our generosity as something upon which God's mission is dependent. Christians and Christian ministries have, at times, exploited well-intentioned people because of a lack of care given to language around calls to generosity. We give, not because God is impotent without our doing so, not because people will not be saved if we don't, but because we are given the gift of participating in what God is doing in the world. We also have to be careful not to think of generosity as transactional. That was a common way of thinking in the Greco-Roman world, and is, if we are honest, often the way we think about giving too. But neither we nor the Philippian church are called to give and then wait around expecting to receive blessing because of a sense of our own righteousness. Rather, we are to understand that our generosity is, as Paul describes in today's verses, “a fragrant offering, an acceptable sacrifice, pleasing to God.”  Recall Paul's words earlier, in chapter 2:17: “But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.” Here, Paul also uses the language of sacrifice to refer to the potential for his own impending death. And for Paul, as we've seen throughout the letter, his own death was an opportunity for him to imitate Christ, who poured himself out knowing that those his sacrifice was for could never afford to pay him back.  And this is the ultimate gift of generosity–that in being generous, we participate with Christ. The same gift of grace that allows us to freely receive–without guilt or shame, as Pastor Michael described yesterday–allows us to give. We, like Paul, can be assured that we are “amply supplied” by what already belongs to us in Christ Jesus. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

Kaleidoscope Visions panel delivers this month's ‘LEO MOON PHASES Mercury Rx Leo” where we rethink from the heart.“The Leo New Moon cycle enmeshes the fiery Mercury retrograde. Mercury rules connections, communication of all forms like speaking, writing, ideas. During this apparent retrograde period, thought patterns revisit old areas of activity, dreams, passions, emotions, and countless places stored in deep memory. In Roman-Greco mythology, Mercury the psychopomp was the only god enabled to cross the boundaries between the celestial heavens and the underworld. It is beneath the surface where deep emotions dwell that when lit by consciousness bring meaningfulness to our soul's path,” said Sue Minahan, founder, and host of the weekly show. “The full moon accentuates dynamic activating changing thoughts with Mars, Uranus and Pluto flowing in a grand air trine. The tempo whirls in competing ideas to envision how to activate renewed forms.” The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website.Catch new episodes weekly across YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe at TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & tutor; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinvirgo #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #AquariusFullMoon #leonewmoon #firstquarterMoon #QuarterMoon #moon phases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingemini #newmoonleo #leoseason #moonenergy #astrologytips #astrologyfacts #astrologywisdomSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Kaleidoscope Visions panel delivers this month's ‘LEO MOON PHASES Mercury Rx Leo” where we rethink from the heart. “The Leo New Moon cycle enmeshes the fiery Mercury retrograde. Mercury rules connections, communication of all forms like speaking, writing, ideas. During this apparent retrograde period, thought patterns revisit old areas of activity, dreams, passions, emotions, and countless places stored in deep memory. In Roman-Greco mythology, Mercury the psychopomp was the only god enabled to cross the boundaries between the celestial heavens and the underworld. It is beneath the surface where deep emotions dwell that when lit by consciousness bring meaningfulness to our soul's path,” said Sue Minahan, founder, and host of the weekly show. “The full moon accentuates dynamic activating changing thoughts with Mars, Uranus and Pluto flowing in a grand air trine. The tempo whirls in competing ideas to envision how to activate renewed forms.” The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Joining Sue Rose Minahan from Kailua-Kona, Big Island, Hawai'i are Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Speaker bios are listed below and on the Talk Cosmos website. Catch new episodes weekly across YouTube, Facebook, radio, and podcast platforms. Be sure to stay connected and subscribe at TalkCosmos.com to access the latest content, including curated panels and subject-themed playlists. JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.com AMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator. SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, Speaker, Writer, Dwarf Planet University graduate & tutor; Vibrational Astrology student, Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos weekly conversations awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com #TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinvirgo #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNWAM #AquariusFullMoon #leonewmoon #firstquarterMoon #QuarterMoon #moon phases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingemini #newmoonleo #leoseason #moonenergy #astrologytips #astrologyfacts #astrologywisdom

“I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength” (Philippians 4:10-13). Throughout much of this letter, Paul has spoken of his joy in the Philippian church. Here, nearing the end of the letter, he returns to one of the reasons for his joy, also reflected in the beginning of his letter: The generous financial support of the Philippian church while he is in chains for the gospel.  Paul's comment about the Philippian's inability to show their concern initially suggests that they may not, at first, have been willing or able to provide support. Their own financial limitations, or the reality of their persecution we have discussed previously, may have inhibited their ability to aid Paul. Or perhaps they did not initially have a messenger like Epaphroditus, discussed in chapter 2, willing to risk caring for someone imprisoned by the empire. This further emphasizes the significance of their communal sacrifice which prompted this joy-filled letter from Paul. It may also explain Paul's comments about learning to be content in all circumstances.  This Greek word used for “content” in these verses is a word that appears only in this single context in the New Testament. However, it was a well-known philosophical concept in the Greco-Roman world, connected with groups like the Stoics and Cynics, which spoke of contentment as an ideal state resulting from supreme self-sufficiency.  Paul's use of this word, however, conveys a contentment that comes, not from self-sufficiency, but from God's sufficiency. Both poverty and plenty are states in which he is comfortable, not because they are a result of his choices or effort, but because his economic circumstances do not reflect his status before God. Paul's “secret” of contentment, a contrast to the Greco-Roman ideal, is further stated in verse 13: “I can do all things through him who strengthens me.”  Now, this verse has often been taken out of context to exaggerate human capacity. But it is important that we retain a distinctly Christian anthropology (or, in other words, view of what it means to be human). This verse does not imply any change in what it means to be human creatures. God does not give people super-human capabilities. What Scripture testifies about humans–that we are finite and fallen, that God is God and we are not, remains true. But Paul's testimony is that accepting the reality of human finitude yields a contentment that grasping for control over one's circumstances could never produce.  This is perhaps why Paul speaks of contentment in the context of his joy at the gift he has received from the Philippians–and why, as many scholars have pointed out about this letter, he never actually directly thanks the Philippians for what they have given him. Perhaps it is because he knows that, in their generous giving out of what little they have, they are in turn being gifted the possibility of learning contentment. A contentment dependent entirely on who God is, and not what they have. So where are you striving for self-sufficiency today? What might you relinquish to find contentment in God's sufficiency?  So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

This is hour 76 our podcast series looking back at the pioneer era of pro wrestling. We pick up in 1880. H.M. Dufur has recently defeated James Owens as American heavyweight champion and on this episode, we cover most of his first reign as champion. The collar and elbow scene was changing and William Muldoon is still rising in the Greco-Roman world but is seriously being held back by the New York City Police Department. Pro wrestling is really ramping up in this era and I am excited for us to learn about it. This episode is taken from my latest book: DragonKingKarl's Pioneer Era Pro Wrestling Omnibus available from Amazon here - https://amzn.to/44SMdSf YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 96.

Today Razib talks to David  Gress, a Danish historian. The son of an American literary scholar and a Danish writer, he grew up in Denmark, read Classics at Cambridge, and then earned a Ph.D. in medieval history from Bryn Mawr College in the US in 1981. During a fellowship form 1982-1992 at Stanford University's Hoover Institution, he published on Cold‑War strategy, German political culture, and Nordic security. He has been a visiting fellow and lecturer at Gonville & Caius College, Cambridge, fellow at the Danish Institute of International Affairs, an assistant professor of Classics at Aarhus University, and professor of the history of civilization at Boston University. He co‑directed the Center for the Study of America and the West at the Foreign Policy Research Institute in Philadelphia and remains a senior fellow of the Danish free‑market think tank CEPOS while writing a regular column for Jyllands‑Posten. His breakthrough book, From Plato to NATO: The Idea of the West and Its Opponents (1998), argues that Western success sprang from a hard‑edged fusion of Roman order, Germanic liberty, Christian morality, and Smithian economics, rather than being a single disgraceful arc from Greco‑Roman‐paganism to secular Enlightenment that bypassed the Middle Ages. Razib asks Gress how he would have written Plato to NATO today, more than 25 years later, and he says he would have emphasized Christianity's role in creating a unified Western culture out of Greco-Roman and Germanic diversity more. Gress also reiterates that he does not deny the Greek foundation of Western Civilization, but rather, his work was a corrective to a very thin and excessively motivated and partisan narrative that stripped out vast periods of European history. They also discuss Gress' own own peculiar identity, the son of an American, born to a Danish mother, raised in Denmark who converted to Catholicism as an adult, and how that all fits into a broader European identity. They also discuss the impact of mass immigration on the national identities of Europe in the last generation, and Gress' opinions as to the European future. Razib also asks Gress about the role that evolutionary ideas may have in shaping human history, and how his own views may have changed since From Plato to NATO. They also discuss when it is plausible to say that the West was a coherent idea, and whether the Protestant Reformation was the beginning of the end for the unitary civilization that was Latin Christendom.

What was it like to be a Christian in the earliest centuries after the resurrection of Christ? How did theological thinking and the understandings of authority develop? Dr. George Kalantzis helps us consider the layers of complexity that early Christians wrestled with as the church was established. George points out the important place of canon, creeds, apostolicity and ethics, underpinned by submission to the Holy Spirit. Born and raised in Athens, Greece, George brings a unique perspective to the study of the patristic period, so bring your questions into the classroom for “The First Christian Centuries” (July 28–Aug 1). You can also catch his Evening Public Lecture on July 28 at 7:30 pm: Migration and Refugees (and the Re-humanizing Role of the Church).Note: At 49:50, Dr. Kalantzis references Project 1611, but he intended to say Project 1619 and the 1776 Commission when reflecting on competing historical narratives in the United States.George's BioDr. George Kalantzis is Professor of Theology and Director of The Wheaton Center for Early Christian Studies at Wheaton College. A native of Athens, Greece, he specializes in historical theology with a focus on early Christianity, particularly the development of Christological and Trinitarian thought, ecclesial ethics, and the Church's engagement with Greco-Roman culture. Dr. Kalantzis is the author and editor of several volumes, including Caesar and the Lamb: Early Christian Attitudes on War and Military Service. He is a Fellow of the Royal Historical Society and a Senior Fellow with the International Association for Refugees, where his work intersects theology and humanitarian advocacy. George will be joining us here in the last week of July to teach “The First Christian Centuries.” He will also be giving an Evening Public Lecture on Monday July 28, titled Migration and Refugees (and the Re-humanizing Role of the Church).Summer Listener SurveyPlease fill out our Listener Survey before the end of July for the opportunity to win a $100 Regent College Bookstore Gift Card.Resources MentionedVisual Museum of Women in ChristianityInternational Association for RefugeesRegent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter

Friday, 18 July 2025   For My yoke is easy and My burden is light.” Matthew 11:30   “For My yoke – handy, and My burden – it is light” (CG).   In the previous verse, Jesus told His hearers to take His yoke upon themselves and learn from Him because He is benignant and lowly of heart. In doing this, He promised rest for their souls. He now continues with the closing words of the chapter, “For My yoke – easy, and My burden – it is light.”   He introduces two new words. The first is chréstos, easy. It is derived from chraomai, to treat or use. As such, it signifies employed, but by implication, it would mean useful while being kind or good. There is no direct English word that blends kind and good, but the word was a common slave name in the Greco-Roman world. A slave who was both kind and good may have been called Handy.   The second new word is phortion, signifying a burden. It is the diminutive of phortos, an invoice. As such, the word figuratively refers to a task or service as a burden.   Jesus explains here why they should take His yoke upon them. His yoke is one that is handy to have, being useful and good, while at the same time it is essentially burden-free. The fulfillment of the law by Him is something that is beneficial to all because it removes that burden from us. It is always available and good (handy) because it is offered to all people. When it is accepted, the results are eternal in nature.   Life application: Why anyone would want to put themselves back under the yoke of the law is hard to figure out. The easy example of tithing is a perfect illustration. Those who are having financial troubles cannot give cheerfully if they cannot afford dinner. And yet preachers will beat a precept from the Law of Moses over the people's heads as if it still applies.   No matter what law it is, if Jesus has fulfilled it, we are free from it. We are no longer being imputed sin (2 Corinthians 5:19). By law is the knowledge of sin (Romans 3:20). This doesn't mean we should go out and do wrong things. It means we are to rest in the grace of Christ and not try to take up the burden that He has already carried for us. In doing so, we will only offend God who sent Jesus to do what we could never do.   Lord God, thank You for the infinite grace of our Lord Jesus Christ! Amen.  

Is Communion Biblical? On this episode of Proclaiming Justice, Laurie Cardoza Moore welcomes back Yaffah Batya da Costa, founder of Ezra L'Anousim, to continue their conversation on the divergence between biblical faith and church doctrine. They explore the origins of communion, the concept of transubstantiation, and the foundational importance of reading the New Testament through a Hebraic lens.Yaffah draws from Deuteronomy 18 and Romans 11 to explain how early Jewish teachings were replaced by Greco-Roman traditions—and why understanding this shift is crucial for Christians today.

What's up, Theology Nerds! So I had my buddy Matt Novenson on to talk about what's happening on the cutting edge of New Testament research these days, and let me tell you, it's way broader than you might think. We covered five major areas where scholars are doing really fascinating work: first, bringing Jewish studies into conversation with the New Testament (like Matthew Thiessen's work on how Jesus actually dissolves ritual impurity rather than abolishing purity systems); second, looking at the broader ancient Mediterranean world beyond just "Jewish vs. Greco-Roman" contexts (Heidi Wendt's brilliant stuff on Paul as a "freelance religious expert" competing for influence); third, studying how the Bible has been interpreted not just in academic commentaries but in art, music, and everyday life (Lisa Marie Bowens' archival work on African American readings of Paul is mind-blowing); fourth, examining how biblical themes have unconsciously shaped modern cultural discourses like immigration policy (Yii-Jan Lin's work on how Revelation's New Jerusalem imagery shows up in American immigration law is wild); and finally, reconnecting New Testament studies with theology through careful hermeneutics (David Lincicum does this really well, tracing how early Christians read Paul reading Jewish scripture). The whole conversation was both entertaining for folks just interested in where the field is heading and super practical for anyone thinking about graduate school - Matt even gave great advice about just cold-emailing scholars because, surprise, most of them are normal people who actually like talking about ideas! Dr. Matthew Novenson is a distinguished New Testament scholar now teaching at Princeton Theological Seminary. His scholarship focuses on Paul's letters, early Judaism, and early Christianity. Previous Visits to the Podcast Paul and Judaism at the End of History Multiplicity at the Birth of Christianity Messiah, Lord, Logos, & Other Titles ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠ Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Tales of the Night Sky" is a unique Audio Drama experience with spectacular soundscapes, based on the Greco-Roman myths behind the constellations. Written and directed by Bibi Jacob, these moving and sometimes humorous tales, brim with tragedy, injustice, and violence. This week Jack and David look at a trilogy of tales including "Callisto: The Constellation of Ursa Major", "Arcas: The Constellation of Boötes" and "Cynosura: The Constellation of Ursa Minor"! Learn more about your ad choices. Visit megaphone.fm/adchoices

"Tales of the Night Sky" is a unique Audio Drama experience with spectacular soundscapes, based on the Greco-Roman myths behind the constellations. Written and directed by Bibi Jacob, these moving and sometimes humorous tales, brim with tragedy, injustice, and violence. This week Jack and David look at a trilogy of tales including "Callisto: The Constellation of Ursa Major", "Arcas: The Constellation of Boötes" and "Cynosura: The Constellation of Ursa Minor"! Learn more about your ad choices. Visit megaphone.fm/adchoices

Examining the history of nomadic pastoralism across Asia—from the Caucasus and Central Asian steppes to ancient Mesopotamia—reveals a consistent pattern: settled elites have repeatedly waged war against pastoral peoples. Both the Bible and the Qur'an emerged from nomadic pastoral societies, yet these same texts were later weaponized by sedentary civilizations against the very peoples once nurtured by them. We are witnessing this tragic pattern unfold again in real time—perhaps in its most brutal form yet—with escalating consequences that now reach into the heart of the West, the heir of Greco-Roman hubris.Even in pre-biblical East Asian traditions, such as the Confucian Book of Odes, herdsmen arrive with their flocks to establish an unnamed prince—a figure who emerges not from the city but from the periphery to usher in an era of divine justice. This archetype, consolidated in the Bible and the Qur'an, becomes active in the world whenever and wherever the voice from the pasture rises against the corruption of the palace.This is the Voice of the Scriptural God—The Voice of the Shepherd.It will not be silenced.It cannot be bought.It does not serve a throne.It does not belong to anyone.It roams freely upon the earth,calling its flock from the outlands, out of the city to the wilderness.The Biblical Jesus is near, habibi—And it's time for the Lord to act.It's time for Ibrahim's Discords.سُبْحَانَ مَنْ جَعَلَ فِي الْحَمْدِ نُورًا(subḥāna man jaʿala fī al-ḥamdi nūran)“Glory to the one who placed light within praise.”This week, I discuss Luke 8:32-34.Photo by Cajeo Zhang on UnsplashShow notesἀγέλη (agelē) / ע־ד־ר (ʿayin–dalet–resh) / غ–د–ر (ghayn–dāl–rāʾ)In the Gospel of Matthew, we are warned that God will separate the sheep from the goats. Mishearing this, the rule-followers among us foolishly turn their gaze outward, seeking to teach others which rules to follow. In doing so, they become goat-finders and goat-fixers—lions and bears who come not to protect the flock but to steal sheep from it.But in Luke's application of ע־ד־ר (ʿayin–dalet–resh) from the Song of Songs, this dichotomy is flipped on its head. When the mashal unfolds at the Decapolis in Luke, the Song's poetic use of ἀγέλη (agelē)—interchanging goats and sheep—reveals the Bible's mockery of human rule-followers. The constant switch between goats and sheep in the Song of Songs reflects a deliberate poetic symmetry: the goats evoke movement and allure (hair), while the sheep evoke purity and precision (teeth).This imagery, drawn from real pastoral life, is repurposed to undermine self-righteous Hellenistic legal constructs. There is no intent in the text to constrain the beloved or to define her by a boundary. Rather, it moves freely—dark and light, wild and ordered, descending and ascending—a complete pastoral image that cannot be systematized. The beloved is named not to be limited, but to be delighted in—not judged, but adored.David said to Saul, “Your servant was tending his father's flock [הָעֵדֶר (hā-ʿēder)], and when a lion or a bear came and took a sheep from the flock…” (1 Samuel 17:34)Know well the condition of your flocks [עֲדָרִים (ʿădārīm)], and pay attention to your herds; (Proverbs 27:23)Tell me, you whom my soul loves, where do you pasture your flock [עֵדֶר (ʿeder)], where do you have it lie down at noon? For why should I be like one who veils herself beside the flocks of your companions? (Song of Songs 1:7)Your hair is like a flock [כְּעֵדֶר (kə-ʿēder)] of goats, coming down from Mount Gilead. (Song of Songs 4:1)Your teeth are like a flock [כְּעֵדֶר (kə-ʿēder)] of newly shorn sheep, which have come up from their watering place… (Song of Songs 4:2)Your hair is like a flock [כְּעֵדֶר (kə-ʿēder)] of goats that have descended from Gilead. (Song of Songs 6:4)Your teeth are like a flock [כְּעֵדֶר (kə-ʿēder)] of ewes which have come up from their watering place… (Song of Songs 6:5)Still, even in the open pasture, there are rules of engagement. This is how one should hear the text—as a Bedouin.Surat Al-Anfāl (سورة الأنفال, The Spoils of War) addresses the terms of conflict and the proper conduct of the faithful toward their enemies. It contains the Qur'an's only occurrence of the Lukan-corresponding root غ–د–ر (ghayn–dāl–rāʾ)—a term that denotes treachery or betrayal. Even when nomadic clans behave treacherously, those who follow God are commanded to act transparently—even in the face of betrayal. The response to ghadr is not reciprocal deceit, but open disengagement.The verse also contains the word قَوْمٍ (qawm), meaning “those who stand or rise together as a group,” from the root ق–و–م (qāf–wāw–mīm). Its presence evokes the image of a herd rising for judgment—a disobedient gathering whose posture does not guarantee righteousness. Instead, it invokes divine judgment, alluding to the Day of the Lord. This imagery echoes the Gosp...

Who Is He? G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years. During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at. They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire. Into this world was a man of such significance that He splits history into two: BC and AD. This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament. What the Gospels are! How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world. Overview of the Gospels The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels. The Gospels Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ. Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His. Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure. Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person! Right mouse click or tap here to download as a MP3 audio file

Talk Cosmos, Sunday, JULY 6, 2025, at 1-2 p.m. PDT, “CANCER MOON PHASES Hammer of Change” presented by Talk Cosmos Kaleidoscope Visions.The Cancer New Moon cycle sandwiches between two major planets changing signs with Giant gas planet Jupiter at 0° Cancer and gas planet Uranus soon at 0° Gemini. Powerful planet patterns scope the sky during this period in a cosmic effort to push forward various archetypal adjustments into consciousness,” said Sue Minahan, founder, and host of the weekly show. “Included during these weeks, the asteroid archetypes become involved in aspects contributing influence on the health of our partnerships. These two major celestial bodies new signs mark significant shifts in our collective and individual journeys.”The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily moving 12-13 degrees, the moon moves through a Zodiac sign in two & a half days.Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios also on Talk Cosmos website, Our Guests, Season 8. Be sure to stay connected with us and subscribe for all our latest episodes on YouTube, Facebook, radio, and podcasts!JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. Lectured at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. email: archerstars@gmail.com | website: https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Email: Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos delivering weekly insightful conversations to awaken heart and soul consciousness. 2025 Season 8. https://www.talkcosmos.com#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinvirgo #talkcosmos #Kaleidoscopevisions #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNW1150AM #CapricornFullMoon #cancernewmoon #firstquarterMoon #QuarterMoon #moon phases #astrologyfacts #astrologywisdom #astrologyinsights #astrologypodcasts #radiopodcast #youtubeconversationpodcasts #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmos #uranusingeminiSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The 1000 Hours podcast series focus exclusively on the pioneer era of pro wrestling or the era before Frank Gotch. This episode of the show is sponsored by Andy C. with information taken from my latest book DragonKingKarl's Pioneer Era Pro Wrestling Omnibus available at Amazon. We finish up the 1870s on this episode as we see pro wrestling riding a wave of popularity. H.M. Dufur wins the American title from James Owens, plus William Muldoon is rising to the top in the Greco-Roman world, plus tons more from this action-packed era! The extended Patreon version is here - https://www.patreon.com/posts/133516652 YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 94.

Why did Christians in the Greco-Roman world draw such antipathy from their neighbors and the authorities?Support us on Patreon for Member access to our special podcast series on the Gospel of John (season 1) and Exodus (season 2) when it releases in July 2025.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Antonio's Canova's statue of the “Three Graces” is considered a benchmark of beauty. It's elegantly erotic representation of the Three Graces huddled in an intimate composition is a fitting final representation of the subject born in the ancient Greco-Roman world and later revived in the Renaissance. 

On todays show Pastor Chris, Texas Jim, Pastor Jimmy James and Glenn talk about  centered on the theology and practices of baptism, focusing on the unity and diversity in Christian baptism. Speaker 3 highlighted the narrative pattern in baptism, drawing from Jewish and Greco-Roman traditions, and emphasized the importance of faith in the context of baptism. The conversation also explored the significance of baptism by the Holy Spirit, referencing Acts 19 and Acts 8, and debated the necessity of water baptism for salvation. The group discussed the historical practices of infant baptism, the role of the Holy Spirit, and the implications of baptism in various Christian denominations. The discussion centered on the nature of faith, emphasizing that actions alone do not define faith; it is an internal commitment guided by the Holy Spirit. Glenn Cox highlighted the importance of personal commitment to Jesus over minor details and stressed that humans cannot read others' hearts, unlike God. He shared a principle from his restaurant experience: "the customer is always the customer," suggesting that it's not our place to judge others' actions. The conversation also touched on baptism and different ways to experience it, drawing parallels to Jesus's diverse approaches. Don't Miss It!

What are the implications if missionaries don't know their theology? Alex and Scott tackle the essential question of whether every missionary should also be a theologian. Drawing from personal experiences and their work with ABWE, they emphasize that missionaries often find themselves as the primary or sole theological resource in pioneer settings. This reality necessitates a strong foundation in theology, even for those not serving in overt teaching roles. The discussion also explores the challenges missionaries face in cross-cultural theological communication, including the lack of access to theological resources in native languages, differing worldviews, the prevalence of insider movements, and syncretism. Key Topics The importance of theology in missions work and why every missionary must be a theologian Real-world implications of inadequate theological preparation in cross-cultural settings The influence of Greco-Roman thought on Western Christianity and its impact on theological expression Use of systematic theology and story-based biblical teaching to bridge cultural gaps The need for deeper engagement with doctrine to counter heresy and build resilient churches Download the transcript for this episode. God has already called many people to the mission field, but they need your support to get there. Help someone in Prefield get to where God is calling them by prayerfully supporting their ministry at abwe.org/Prefield. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

This is Part 1 of a series that will explore the Greek god Dionysus and how John's audience in Ephesus would have understood the Water to Wine miracle. Dionysus was well known in both Asia Minor, where John was writing, and in the land of Israel. The Greeks had brought Dionysus to Israel hundreds of years before Jesus was born, and he was a very popular agricultural god. The water-to-wine miracle in John 2 points directly to Dionysus, as he is the god of wine. In this short introduction, we explore the surprising cultural backdrop of Jesus' first sign—how the Greek god Dionysus, known for turning water into wine, had deeply influenced the land of Israel during the first century. We highlight: The mythological connection between Dionysus and the Decapolis city of Scythopolis, said to be founded by the god himself A quick recap of the Cana wedding story: grace precedes ritual, weddings belong to the “third day,” and resurrection imagery is built into the third day of Creation, when plants—symbols of yearly resurrection—were made Join us as we begin to uncover the rich layers behind Jesus' first miracle and what it meant to those living in a world shaped by both Jewish tradition and Greco-Roman mythology. ------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Music: Adventurous Life by L-Ray Music - RIXCYIDXXQKRWW3A Lesson Handout: https://www.figtreeteaching.com/blog/jesus-is-greater-than-dionysus The Roman Writer Plutarch commented that Jews Worship Dionysus: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/plutarch_on_jews_worshiping_dionysus.pdf More Photos of Beit She'an: https://www.figtreeteaching.com/beit-shean.html

Send us a textWhat happens when society values people solely by their economic output? In this powerful conversation, Janell welcomes classics scholar Nadya Williams, author of "Mothers, Children, and the Body Politic: Ancient Christianity and the Recovery of Human Dignity" (IVP), to explore how our modern devaluation of motherhood parallels pre-Christian attitudes toward women and children. Prepare to have your perspective challenged.Nadia's book "Mothers, Children and the Body Politic: Ancient Christianity and the Recovery of Human Dignity" examines the striking similarities between ancient Greco-Roman views of women as "intellectually lightweight" and "vessels" for children, and today's cultural messages suggesting women without children are happier and wealthier. When presidential candidates on both sides agree that stay-at-home mothers are "bad for the GDP," we must ask: Have we lost sight of human dignity?Order Nadya's new book: Mothers, Children, and the Body PoliticLearn more from Nadya: Nadya WilliamsRead The Bloomberg Report: Women Who Stay Single and Don't Have Kids Are Getting Richer.Read "Does Having Children Make You Happier?"Support the showBegin Your Heartlifter's Journey: Visit and subscribe to Heartlift Central on Substack. This is our new online coaching center and meeting place for Heartlifters worldwide. Download the "Overcoming Hurtful Words" Study Guide PDF: BECOMING EMOTIONALLY HEALTHY Meet me on Instagram: @janellrardon Leave a review and rate the podcast: WRITE A REVIEW Learn more about my books and work: Janell Rardon Make a tax-deductible donation through Heartlift International

In this sermon we continue the series we started last week on hope and resilience. Here we talk about bad ways of thinking about hope, what the first century Greco-Roman world thought about hope, what the formation of Yosemite of millions of years has to teach us about the power of time in the life of faith, what pie and ice cream teaches us about the hope reserved for us in heaven, and of course The Shawshank Redemption.

The battle of Cynoscephalae represents a key moment in the history of the Greco-Roman world. In this one battle the Macedonian hold over mainland Greece was broken, with the Roman Republic rising in its place as the pre-eminent power in the Greek East. At Cynoscephalae, the proud Macedonian kingdom of Antigonid monarch Philip V was humbled, its army shattered. Yet the battle, and campaign leading up to it, was hard fought and protracted. Philip V had defied Rome and its allies in the First Macedonian War and was poised to do so again, with the pike phalanx continuing to be a daunting opponent for the Roman legionaries.See omnystudio.com/listener for privacy information.

This sermon delves into Colossians 3:18-4:1, examining Paul's household code concerning wives, husbands, children, fathers, bondservants, and masters. It explores the ancient Greco-Roman context of these instructions, particularly the concept of the paterfamilias, and challenges traditional interpretations by highlighting Paul's radical call for Christ-like mutuality, self-emptying love, and an end to harshness within relationships. The message encourages listeners to consider how these ancient words can inspire healthier, more equitable, and compassionate relationships in the 21st century, even when facing relational ambivalence or societal norms that differ from the past. Discover how faith can lead us to "go further" in embodying the transformative love of Jesus in our daily lives. ★ Support this podcast ★

This is hour 74 of the 1000 Hours podcast series looking back at the pre-Frank Gotch era of pro wrestling in the United States. This podcast is taken from the pages of my latest book DragonKingKarl's Pioneer Era of Pro Wrestling Omnibus available from Amazon. This episode is packed with big happenings. The late 1870s saw the peak of the first Greco-Roman era of wrestling while Collar and Elbow was struggling. John McMahon and Col. James H. McLaughlin, the two biggest names of the time, have their three-match series. William Muldoon is on the rise and the wild story of the fake Andre Christol! The extended Patreon version is here - https://www.patreon.com/posts/132041763 YOU CONTROL THIS SERIES! It will only run as long as it is supported. In order to get another hour of 1000 hours we need a new Patreon supporter at any level or a cash donation via the front page of WhenItWasCool.com to either PayPal or CashApp (Please put “1000” in the note). As soon as it is received, I will produce a new hour. Presently, we are funded up to hour 93.

Read the full transcript here. Do we still have a lot to learn from ancient Greco-Roman philosophies? What is telos? What is ataraxia? What is "dark" Stoicism? What is the "resilient asshole" problem? What is (or what has) value according to Stoicism? What are the similarities and differences between Stoicism and Buddhism? Why might someone prefer a life "philosophy" over a set of life "hacks"? What is good? And how do you know? How could you know if you potentially adopted the wrong life philosophy? What value can modern humans find in Stoicism, Epicureanism, Pyrrhonism, and Cyrenaicism?Gregory Lopez has been practicing Stoicism for over a decade and Buddhism a bit longer. He is co-author of A Handbook for New Stoics and Beyond Stoicism. He is also the founder of the New York City Stoics, co-founder of The Stoic Fellowship, a member of the Modern Stoicism team, and a faculty member of Stoa Nova. Additionally, he co-facilitates Stoic Camp New York annually with Massimo Pigliucci. You can find out more and contact him at his website, greglopez.me. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsIgor Scaldini — Marketing ConsultantMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

The science of health and wellbeing is a hot topic of modern life, and it was no different for the ancient civilisations of Greece and Rome. From what you should eat, to how you should exercise, and when you should (and shouldn't) have sex, these cultures developed their own highly specific set of rules to live by to maximise health and happiness. In this episode, Claire Bubb examines the logic behind these health tips alongside James Osborne, and reveals what insights they give us into the Greco-Roman mindset. (Ad) Claire Bubb is the author of How to Eat: An Ancient Guide for Healthy Living (Princeton University Press, 2025). Buy it now from Amazon: https://www.amazon.co.uk/How-Eat-Ancient-Healthy-Readers-ebook/dp/B0DNGXR1VQ/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode I talk with Dr. Cornelis Bennema, professor of New Testament at the London School of Theology. He has written several books, including his brand-new Imitation in Early Christianity: Mimesis and Religious-Ethical Formation, out now on Eerdmans. In this book he explores the concept of mimesis or imitation in early Christianity and how imitation is central to Christian ethics and discipleship. We discuss the prevalence of the concept in the New Testament, its Greco-Roman and Jewish backgrounds, how the gospels and Paul represent imitation, whether “What Would Jesus Do” is an accurate phrase, and how Christians should imitate Jesus today. Media Referenced:Imitation in Early Christianity: https://a.co/d/3OpJFPUAmazon Author Page: https://www.amazon.com/stores/Cornelis-Bennema/author/B001ICN4JS?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=fe5ed7ca-b153-43bb-a092-835bc042579e The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

I'm sharing the real ways I spiritually protect myself—from hexes, curses, and the evil eye—without broadcasting every spell or spiritual working. I don't post every ritual I do. I don't announce my protection magic online.Instead, I root my practice in ancient Greco-Roman iconography, Italian folk superstition, and wisdom that was never meant to be public. Hot girls don't gatekeep, they share simple tips on how you too can better protect yourself and your loved ones.intro + patreon update: (0:00)what are hexes and curses?: (2:14)protecting yourself from hexes, curses and the evil eye: (6:51)✨ join the spiritual girls on patreonpatreon.com/highpriestesschelseabook a reading with me (mediumship, tarot, italian evil eye, italian cures and more)https://tinyurl.com/4c399c9sshop luca divina | my italian folk magic store:https://tinyurl.com/3khs3nbmfollow me on socials:https://www.instagram.com/highpriestesschelseahttps://www.tiktok.com/@highpriestesschelseabusiness inquiries:chelseatheghostwhisperer@gmail.com

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

2 Corinthians 10 1-7 The Weapons of Warfare Please turn to 2 Corinthians 10. You can find that on page 1150 in the pew Bible. This is the last section of the apostle Paul's letter to the church in Corinth. It runs through the final 4 chapters. Before we read, I want to remind you of two things in 2 Corinthians. First, Paul has been emphasizing his authority as an apostle. That emphasis began all the way back in chapter 1 verse 1. In the very opening words of the letter, he identified himself as an apostle of Jesus Christ. His defense continued throughout chapters 1-9 in different ways. For example, in chapter 3, he identified himself as a minister of the new covenant through the ministry of the Holy Spirit. In chapter 5, he stressed that the apostles were ambassadors of Christ. And in several places, he has emphasized that the apostle's ministry is patterned after Christ's ministry. Just like Jesus suffered and died so to the apostles have and would continue to suffer and would die for the Gospel. So that's the first thing – Paul was a chosen ambassador of Christ as an apostle. Number 2, the whole reason that Paul emphasized his true apostleship is because there were false apostles in Corinth. They taught a false Gospel – Paul said that they were tampering with God's word. They used cunning practices, he said, and were blinded by the god of this world. That's pretty strong. These false apostles had been attacking Paul's credentials. That is why Paul defends his apostleship. And that is also why he corrects several misguided beliefs (like suffering and God's Covenant promises and grace in giving). So again, #1 Paul is a true apostle of Jesus Christ and #2 false teachers were trying to blind the church. Those two things are important because in these last 4 chapters, the apostle Paul doubles down on them. You'll hear that in our text this morning. Let's turn our attention to 2 Corinthians 10:1-7 Reading of 2 Corinthians 10:1-7 Prayer On the wall of my office is a picture of the USS Maryland. It was a battleship. The picture was taken in 1945 as it was on its way to the battle of Okinawa. The reason that I have it on my wall is one of the Navy sailors in the picture is my grandfather. The battle of Okinawa was the most intense and decisive battles in the pacific theater of World War 2. 180,000 US troops fought in that battle. One of those soldiers was a man named Desmond Doss. Just to be sure, Doss was not my grandfather. He was a different soldier who likewise enlisted to serve his country. The interesting thing about Private Doss is that he refused to carry a weapon. He wanted to serve but he held strong convictions and would not carry a gun. Because of that, his fellow soldiers harassed him. They called him a coward and considered him a liability. One soldier threw his boots at Doss while Doss was praying. Another threatened him, “I'll make sure you don't come back alive.” Nonetheless, Doss continued to serve and became his unit's medic. Well, Doss was part of the 77th infantry division deployed to Okinawa. His regiment attacked the enemy forces at a 400-foot cliff on the southern part of the island. That cliff is known as Hacksaw Ridge. Maybe you've heard of it. It was a very brutal battle. Many many soldiers were killed. The US forces had no other choice but to retreat. However, Doss stayed behind. Under the darkness of night, Doss rescued 75 wounded men. He dragged each soldier to the cliff's edge, he had a makeshift harness, lowered each down with a rope and a pulley system. And every time, he prayed that God would help him save one more. Doss rescued some of the same men who had earlier mocked him. In several ways, Private Doss is a picture of the apostle Paul here. On the outside, Paul looked weak. His detractors critiqued him for his small stature and for not being an eloquent speaker and for his humble demeanor. Yet, despite their perception of his weakness, the apostle, in reality was a formidable warrior. And like Doss, Paul risked his life to save others. In Paul's case, the battle was spiritual, and he was rescuing their souls. Really, this whole chapter, chapter 10, is about perceptions and reality. Some of the Corinthians had a faulty perception that Paul was weak and he was therefore “walking according to the flesh”  (verse 2). But the reality was quite the opposite. So, this morning, we'll be re-orienting our perceptions to reality. That is what the apostle Paul is seeking to do. 2 points this morning related to that. 1. Reorienting our disposition to the meekness of Christ. Our disposition is our attitude or our posture in relation to others. Reorienting our disposition to the meekness of Christ. That is in verses 1-2. 2. Reorienting our warfare to the power of Christ. That is in verses 3-6. Reorienting our warfare to the power of Christ. 1. Reorienting our disposition So, first… reorienting our disposition. Now, let me ask, what was the critique of Paul in these verses? Well, they were saying that Paul was bold when he was writing to them, but he was wimpy in their presence. They believed Paul didn't have the guts to challenge them face to face. Even though his letters were bold, he was weak. He was therefore walking in the weakness of his flesh. In the Greco-Roman culture of the time, strength was found in external displays of power like physical presence and bold rhetoric. In other words, if you could grab the attention of a crowd through eloquent speech and puffed up confidence you would be elevated in society. A gentle and humble spirit was not a trait of a strong leader. So, in the eyes of Paul's detractors, he was unworthy. He could not be a true apostle because he did not fit their perception of what an apostle should be like. Now, look at verse 1. Paul goes right to the heart of their problem. He opens with a direct appeal to Christ. He says, “I, Paul, myself entreat you, by the meekness and gentleness of Christ.” The false apostles had critiqued him as weak because of his meekness and gentleness. And in response, he directs them to Christ. He was saying, “If you are going to critique me and my apostleship because of my humble disposition, you are actually critiquing Christ.” To be sure, yes Jesus was very forceful at times. Like his criticism of the pharisees' hypocrisy. But overall his disposition was gentle and humble. Jesus ministered with compassion and meekness to those who came to him. Those who were suffering or those who were convicted of their sin. Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” Paul was appealing to Jesus' gentleness and meekness as the pattern which he, as an apostle, was modelling. It's hard to argue with that. To be sure, someone can be bold and humble at the same time. Speaking the truth in love is having a godly confidence but also having a humble spirit when conveying God's truth. Paul was a sinner, just like you and me. He recognized the mercy of God in his life, just as we should. He was bold but humble because of the undeserved grace of God. That is very different than the self-centered confidence of the false apostles. All they focused on was external. That is why Paul didn't measure up to them. These so-called apostles cared about someone's cultural credentials like physical stature and social status and financial means. Paul's suffering and meekness went against their norms. In their minds, that disqualified Paul as an apostle. But Paul flips their understanding on its head. They needed to reorient their perception of Paul using Christ's disposition. Just as Jesus was gentle and meek, so should those be who serve and lead. Ok, reorienting our disposition to the meekness of Christ. That #1. 2. Reorienting our warfare And now, number 2 – reorienting our warfare to the power of Christ. You see, part of the problem was that the false teachers were fighting the wrong battle with the wrong weapons. They thought that to win the battle of culture they needed to use the culture's weapons. Remember, they considered themselves Christians. We'll see in chapter 11 that they even called themselves “super apostles.” They had those Greco-Roman traits that Paul did not have. They were superior to him in stature, eloquence, and social standing. They were the ones, they believed, who could truly fight the battle. But not only were they fighting the wrong battle with the wrong weapons, they were not even on the right side of the war. Look at verse 3. “For though we walk in the flesh, we are not waging war according to the flesh.” Paul is saying, “yes, we are flesh and blood. We are embodied souls that live on this earth. But that does not mean that the battlefield is in the flesh. In fact, it is not.” And then he goes on to describe the spiritual battle. By the way, there's something here that is not obvious to us. Verses 4 to 6 use the language of military siege against a fortified city. Here's how it goes: ·      First, an army would attack the stronghold. The stronghold was the fortified wall around the city. They used special weapons like battering rams and catapults and ladders. ·      Second, at the same time they would take down the elevated defenses - the lofty defenses, you know like towers with archers, or other defenses that were protecting the city. ·      Then, third, after a city was conquered, the invading army would take the inhabitants captive. They would enslave them or parade them as symbols of conquest. ·      And last, they would punish any disobedience – those who would not willingly submit or who would continue to rebel against their conquest. It the same progression.  First destroying strongholds and every argument. Second, destroying lofty opinions. Those ideas that perpetuate the false beliefs. Third, taking captive every thought and turning them to Christ, and finally, if necessary, punishing disobedience. Those that persist to teach or live in a way contrary to Christ. Do you see that? And Paul is very clear that it is not a battle of flesh and blood. Look at verse 4. “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God.” We are engaged in a cosmic war. We are fighting over what is true and right and good. The world is full of perspectives on those things, let me call them worldviews… It is full of worldviews that seek to make sense of the reality outside of us and inside of us. That is why verse 5 talks about arguments and opinions and knowledge. That is why Paul is saying that our weapons are not of the flesh. Our weapons are not those external things like flashy performances or political might or social power. What then are our weapons? Well, we read about them earlier from Ephesians 6. Our weapons are truth and righteousness, our weapons are faith in Christ and salvation in him, and we're given the sword of the Spirit – which is the Word of God. These are the spiritual weapons that God has given us to fight the cosmic war. Here's what Paul was saying to them. “You have mocked me as weak. But as a true apostle, I am waging the cosmic spiritual war with the divine power of God almighty.” That's the phrase there: “divine power” What is that divine power? What is the divine power that will tear down the strongholds and lofty opinions and take every thought captive and punish disobedience? It is the power of Christ. It is the power of the cross. The divine power that destroys the strongholds and arguments is the salvation that God has accomplished for us in Christ - in his death and resurrection. I am not saying that to try and shoe-horn the Gospel into this passage. Rather, I am saying that because the Gospel of Jesus Christ has been the unifying theme of every single chapter of 2 Corinthians. To highlight some of it… ·      The Gospel is the victory spoken of in chapter 2 as we spread the fragrance of Christ. ·      It is the transforming power of the new Covenant spoken of in chapter 3. ·      It is the surpassing power mentioned in chapter 4, which we carry in our jars of clay bodies. ·      In chapter 5, it is the means through which we are reconciled to God… remember, we are given the light of the knowledge of the glory of God in the face of Jesus Christ. ·      And one more, in chapters 8 and 9, God's grace in Christ is the foundation of God's work to support his churches. Jesus who was rich, became poor so that in our spiritual poverty, we may become rich. The divine power of God in the cross of Christ. Through it and the resurrection God has defeated sin and death and the devil. Those are the strongholds. The weapons of the flesh cannot defeat those enemies. Now, it is very common to hear that believing in Christianity takes a “leap of faith.” Have you heard that? Some believe that Christianity is not reasonable or rational. However, the Scriptures never say that having faith means that you have to check your mind at the door. Look one more time at verse 5. “We destroy arguments and every lofty opinion raised against the knowledge of God.” We, in part, believe Christianity because it does answer central matters of life. It answers the questions of our existence and our purpose. Christianity presents a clear understanding of a moral order that transcends all humanity. It's very difficult to dispute that. In fact, the corruption of the human heart and evil in the world are central aspects to a Christian worldview. That is why these verses speak of waging war. In other words, evil and sin and death do not disprove Christianity, rather their undisputed existence testifies to Christianity and the need for salvation. I could go on and include the historicity of Christianity or the logical consistency of Christianity, but for the sake of time, let me just say that Christianity is not a passive religion devoid of answers. Rather, the Scriptures beautifully convey a transcendent God, who is both loving and just. And at the very heart of that love and justice is the wonder of the person and work of Jesus. To put it simply, the faith that Christianity calls for is not a blind faith. Rather it is a faith that sees the world around us and knows our own corrupt hearts… and submits to the God who is sovereign and who saves. Faith is a reasonable response to something real. Christianity takes every thought captive (every misleading thought captive) to the obedience of Christ. Let me take a brief tangent. We love that phrase. You know, taking every thought captive to Christ. I love it. I desire to take every thought captive in my life. However, in context, it is speaking of taking the errant thoughts of the false teachers captive. That is what God is doing through Paul in this letter. He's correcting the false beliefs and voices in Corinth with the truth of the Gospel. To be sure, that doesn't mean we can't apply that phrase to our lives. We all have thoughts and beliefs that need to be taken captive to Christ. How do we do that? Well, first of all, it says, take every thought captive to obey Christ. So, it is more than just beliefs. It includes taking any thoughts that dishonor Christ and submitting them to him. We should ask, do my thoughts align with God's Word? Are they false or do they truly reflect the truth? Are my thoughts covetous or prideful or idolatrous? Are my thoughts God honoring and worshipful? Are my thoughts idle? Or am I seeking to transform them and grow in my knowledge of God and his Word? And let me say, it is spiritual warfare.  When you take every thought captive to Christ, you are preparing for and fighting… the spiritual battles against sin and death and the devil. So, beloved in Christ, yes, take every thought captive to obey Christ. And finally in verse 6, Paul continues. “being ready to punish any disobedience, when your obedience is complete.” That last phrase can be somewhat difficult to understand. What does it mean when it says  “when your obedience is complete?” The answer is in the situation. Remember, the Corinthian church had turned a corner. Through the work of God's Spirit through Paul and others, many in Corinth had returned to a faithful understand of God's truth. In other words, the church had begun the process of being restored to faithful obedience. What verse 6 is simply referencing is that they were nearing the end of that restoration. And when that obedience was complete, to use the words here, any remaining unfaithfulness would need to be dealt with. In essence it's talking about spiritual discipline. The spiritual battle includes the church's responsibility to maintain purity and faithfulness to Christ. Conclusion. So, to recap, these verses reorient us to God's reality. 1, they reorient our disposition to see the meekness and humility of Christ. Paul modelled that humility as a true apostle. 2. They reorient our understanding of the war that is being fought. It is a spiritual war which requires weapons of faith. And the ultimate weapon that destroys the stronghold is the Gospel of the Lord Jesus Christ. All of Christianity centers on this great truth, through which we take every thought captive. I included verse 7 because it ties the first 6 verses together. Paul says to the Corinthians, “look at what is before your eyes.” In other words, can you now see what is true and what comes from Christ and what is false and comes from the flesh? If truly you are in Christ… know this, so also are we. It's an appeal to reembrace Christ in his fulness and to fight with Paul, not against him in the spiritual battle of truth. The morning after Desmon Doss rescued his fellow soldiers, everything changed. They had a new respect for Doss. Before his unit resumed their attack on Hacksaw Ridge, they asked Doss to pray, and they waited for him to finish. And that day they overcame the enemy. Doss received the Medal of Honor for his bravery. In fact, he was the first ever to receive the medal without carrying a weapon of the flesh (to use the language here). May we fight not with the weapons of the flesh, but with the spiritual weapons of Christ, in his meekness and power.

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

In Episode 366 of Airey Bros Radio, we go belly to belly with Tom Houck, President and co-founder of CLAW Wrestling, the new professional wrestling league rewriting the rulebook. From revolutionary pylon scoring, team-based formats, and fantasy-style drafting, CLAW is built for the modern fan and hungry athlete. With the CLAW Invitational coming June 22–23 and the 2025 Draft Day set for July 21 in Atlantic City, Tom shares how CLAW is flipping the script on freestyle and building a true pro league for wrestling.We dive into:Why past pro leagues failed—and how CLAW plans to succeedThe innovative rule set with 12+ scoring options and fan-first designTeam branding, general managers, merch, and mascot madnessStreaming plans, OTT platforms, and why Tuesday Night Wrestling will change everythingWhether you're a coach, athlete, investor, or diehard wrestling fan—this episode is your playbook for the future of the sport.

In this episode of Catholic Answers Live, Karlo Broussard tackles tough questions from converts and curious Protestants. Can Protestants receive the gifts of the Holy Spirit if they haven't received the sacrament of Confirmation? What does the Church teach about Mary as Queen of Heaven—and is it essential to salvation? Karlo also responds to the common claim that the intercession of saints was borrowed from Greco-Roman paganism. Finally, are indulgences still a part of Catholic practice today, or are they just a relic of the past? Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 15:40 – In my OCIA class they told me that the gifts of the Holy Spirit are received at Confirmation. If that is true, then it would follow that no Protestants receive gifts of the Holy Spirit. But that doesn't seem right. 34:00 – I'm a recent convert and I struggle with Mary being queen of heaven. It just doesn't seem relevant to my salvation. 37:12 – My Protestant friend says the idea of intercession of saints was influenced by Greco-roman pagan ideas. How can I answer him? 45:48 – Are indulgences still a Catholic practice?

In Episode 365 of Airey Bros Radio, we go belly to belly with Coach Jim Gruenwald — 2x Olympian, U.S. Greco-Roman National Champion, head coach at Wheaton College Wrestling, and author of Not All Roads Lead to Gold.Coach Grunwald brings the heat on:Building a championship DIII program from scratchGreco's role in U.S. wrestling developmentUsing faith as a framework for mentorship and leadershipWhy parenting in youth sports needs a total overhaulHow he balances coaching, fatherhood, and authoring 3 booksWhether you're a wrestler, coach, parent, or athlete of faith, this episode will hit your heart, your head, and your soul.

This week's Q&A dives deep into expanding our pneumatological horizons with Grace Ji-Sun Kim as we gear up for Pentecost Sunday. We tackle some fantastic questions about the Hebrew "ruach" versus Greek "pneuma," unpack how Greco-Roman philosophy (thanks, Plato!) shaped early Trinitarian debates, and explore the fascinating gender fluidity of Spirit language throughout church history - spoiler alert: the Spirit was feminine in early Syriac and Hebrew texts before patriarchal translations masculinized everything. Grace brilliantly connects the Asian concept of chi to global understandings of life-giving spirit found everywhere from Africa to indigenous Hawaiian traditions, making the case that syncretism isn't scary when you realize Easter and Christmas are already pagan mashups. We discuss how starting with pneumatology instead of Christology opens up interfaith dialogue, since everyone from Muslims to Buddhists has some concept of divine breath or energy. Plus, we get into the nitty-gritty of how embodied Spirit theology intersects with liberation work - because apparently all roads lead to the Spirit, whether you're fighting for climate justice, racial justice, or just trying to figure out why we keep praying "Come, Spirit, come" when the Spirit's supposedly already here. You can ⁠join the class and get Grace's lectures here⁠ and ⁠watch the conversation on YouTube here.⁠ ⁠⁠⁠ ⁠⁠Grace Ji-Sun Kim⁠⁠ is a professor of theology at Earlham School of Religion and host of the ⁠⁠Madang podcast⁠⁠. Previous Episodes with Grace Before There Was a Bible & the Messy Origins of Spirit Doctrine⁠ Jumping Vatican Barriers and Chasing the Spirit⁠ ⁠⁠Feminist Christology⁠⁠ ⁠⁠When God Became White⁠⁠ ⁠⁠Surviving God⁠⁠ ⁠⁠Godly QnA⁠⁠ ⁠⁠a Theology of Visibility⁠⁠  ⁠⁠What is Intersectional Theology⁠⁠ ⁠⁠The Prophetic Life of the Spirit⁠⁠ ⁠⁠Embracing the Other and Reading the Bible⁠⁠ ⁠⁠Keeping Hope Alive⁠⁠ Upcoming Online Class:⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠ "⁠⁠⁠⁠⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠⁠⁠⁠⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. ⁠⁠⁠⁠⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

“GEMINI MOON PHASES & Jupiter in Cancer” presented by Talk Cosmos Kaleidoscope Visions.The Gemini New Moon and 1st quarter lead up to Jupiter's new year cycle in Cancer. Occurring a few days before the Sagittarius Full Moon, the social planets Jupiter and Saturn push us towards making actions to define cultural perspectives,” said Sue Minahan, founder, and host of the weekly show. “What makes up our personal foundation and security philosophically is an ongoing story for the year Jupiter is in Cancer. Understanding the lunar cycle impacts one's foundation, emotions, and emotional story.”The moon's our personal planet regulating the past coming into the present. Weekly the moon systematic monthly cycle transitions from the New Moon to first quarter, Full Moon, and third quarter moon phases. Daily transiting 12-13 degrees, the moon moves through a Zodiac sign in two & a half days. Join Sue Rose Minahan of Kailua-Kona, Hawai'i with Kaleidoscope Visions panel members, Amanda Pierce, and John Chinworth of Seattle. Bios below and on Talk Cosmos website for Season 8. Subscribe on Talk Cosmos website. Follow on YouTube @TalkCosmos. Weekly on YouTube, Facebook, Radio and Podcasts.JOHN CHINWORTH: Consultant, Conference Lecturer, Writer/Poet. Diploma from the International Academy of Astrology (IAA) in 2021. More than two decades of experience. https://www.skypathastro.com/ email: ... at NORWAC, and SFAS | Obsessed with mythology & branded the Greco-Roman pantheon into his psyche | Past board member of WSAA |Teaches and mentors developmentally disabled and resource students for many years | Pens poems and does road trips around Washington. https://www.skypathastro.comAMANDA PIERCE: blends her eclectic style of astrology and energy magic around a soul-centered approach to life and healing. With a B.A. in Psychology, Astrology and Energy Work Consultation | Meditation | Writing & Editing. Empowerment-based Meditation: teaching in-person 4-week series classes. Amandamoonastrology@gmail.com Past WSAA Board Member | UAC 2018 Volunteer Coordinator.SUE ‘ROSE' MINAHAN: Evolutionary Astrologer Consultant, studying Vibrational Astrology. Speaker, Writer. Dwarf Planet Astrology graduate and tutor; Kepler Astrology Toastmaster Charter Member; Associate of Fine Arts Music Degree, & a Certificate of Fine Arts in Jazz. Artist & musician. Mythology enthusiast. Founder of Talk Cosmos delivering weekly insightful conversations to awaken heart and soul-growth consciousness. 2025 Season 8. https://www.talkcosmos.com/#TalkCosmosKaleidoscopeVisions #SueMinahan #JohnChinworth #AmandaPierce #astrologyYouTubeconversations #MajorLunarPhases #marsinleo #astrologypodcastweather #TalkCosmos #SkyPathAstro #TalkCosmosYouTubeChannel #KKNW1150AM #ScorpioFullMoon #gemininewmoon #firstquarterMoon #QuarterMoon #radiopodcast #youtubeconversationpodcasts #mercury #jupiterincancer #saturninaries #neptuneinaires #astroweather #cosmosTalk Cosmos is your opportunity to ponder realms of what Carl Jung called the collective unconsciousness that's shared through time to the present…all through the lens of Sue's lifetime of peering into astrology.“Thankfully, I discovered Evolutionary astrology. Its perspective points directly to our unique personal spiritual soul growth…driven by our aligned intentions. Its promising purpose of soul growth ignited an entirely alive Zodiac. Captured, I felt compelled to study the deep significance of astrological application,” said Sue.Sue is your guide to focusing the Cosmos kaleidoscope. In the words of Einstein, “Energy's never destroyed, energy only changes.”Discover the energy that is Talk Cosmos, every Sunday from 1 p.m. to 2 p.m. right here on Alternative Talk 1150!Contact https://talkcosmos.com for weekly schedule, blog, and information.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Parker Betts is the assistant coach for what is arguably the United States' most important Greco-Roman program, Northern Michigan University's National Training Site.

I invite you to join me for a special journey through John Chapter 2, a remarkable section of Scripture that contains two profound events: the Wedding at Cana and Jesus' cleansing of the Temple courts. Though seemingly unrelated, these stories are deeply connected—and together, they reveal powerful lessons that still speak to our spiritual journey today. Throughout this series, we will explore the rich layers of meaning found within John 2:

The first American pope, Leo XIV, is making waves by unapologetically restoring traditional Catholic doctrine on marriage, family, and the dignity of life. His early remarks have sparked outrage among progressive activists, but they also mark a sharp turn away from the ambiguities of the Francis papacy. We're going to see the historical and theological roots of Pope Leo's views, exposing the irony of modern progressives advocating for pre-Christian values under the guise of "inclusion."--Head to http://twc.health/turley and use code TURLEY to SAVE $90 off plus Free Shipping *The content presented by sponsors may contain affiliate links. When you click and shop the links, Turley Talks may receive a small commission.* Head over to https://turley.pub/VegasGoesBitcoin and reserve your seat today. I'll see you there!Highlights:“Pope Leo affirmed that the family is founded on ‘the stable union between a man and a woman', and that the unborn and elderly enjoy dignity as God's creatures, articulating clear Catholic teaching on marriage and abortion at the start of his pontificate.”“Woke activists are, in point of fact, the regressives. They are the ones who want to return to the darkness of a world closed off from the heavenly life that has broken into our world in and through Christ and his body, the church.”“Progression always, by definition, involves return, as time itself is increasingly transfigured by the light of eternal and everlasting glory.”Timestamps: [01:07] Pope Leo XIV's first statements on marriage and life[04:36] Media and activist backlash to traditional doctrine [06:50] The contrast between Greco-Roman and Christian views on gender and family[11:00] Why true progress lies in a return to eternal truths--Thank you for taking the time to listen to this episode. If you enjoyed this episode, please subscribe and/or leave a review.FOLLOW me on X (Twitter): https://twitter.com/DrTurleyTalksSign up for the 'New Conservative Age Rising' Email Alerts to get lots of articles on conservative trends: https://turleytalks.com/subscribe-to-our-newsletter**The use of any copyrighted material in this podcast is done so for educational and informational purposes only including parody, commentary, and criticism. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015). It is believed that this constitutes a "fair use" of any such copyrighted material as provided for in section 107 of the US Copyright Law.

BEST OF: The 2024 MTV VMA was another example of a powerful religious-cult operating through entertainment to influence society. Taylor Swift was awarded Video of the Year, Sabrina Carpenter won Song of the Year, Katy Perry won the Vanguard Award and performed a gravity defying song, and Megan Thee Stallion performed Mamushi with Yuki Chiba. Swift has stayed in the news for her endorsement of Kamala Harris, and when winning her aware she thanked her boyfriend Travis Kelce who may also now be encouraged to endorse Harris - recall other were involved with ERAS-ERIS, the goddess of discord. But Taylor Swift isn't as powerful as she may seem, certainly not to make her own decisions. Not only has she called out the Soros family for stripping her of music rights but most of her music itself is written by someone else. Jack Antonoff was behind ‘Look What You Made Me Do', and countless other songs not to mention his work with Lana Del Rey, Aaron Dessner was behind Willow, and countless other songs, and both Max Martin and his protege Shellback contribute heavily to her discography. People like Martin have been operating in the music industry for decades, writing dozens of hits - 26 Number One hits - for everyone from the Backstreet Boys and Brittany Spears (Hit Me Baby One More Time), to Ariana Grande and Taylor Swift. Further, he obtains the lyrics and beats through a sort of channeling. Even Elton John does this through mixing word cutouts to write songs. In the world of comics we find an equivalent character in Alan Moore, a magician behind iconic works like V For Vendetta and Watchmen. Moore is also open about his worship of a Greco-Roman snake god named Glycon, a deity of oracle and moneymaking. The difference between obtaining influence from the MUSES or power from unconscious DEMONS is what the byproduct of the contract is: beauty or ugliness. The song Mamushi features the profaning of and degrading not of America but of Japan, as Thee Stallion encourages Japanese girls to be promiscuous and lure men to their death. In the song, Megan literally is naked on a rock like a Siren, in a sacred Onsen, where she then pollutes the purifying water and transforms into a Mamushi snake to kill a man. A 2023 song by Sabrina Carpenter was filmed in a church and her video was so perverse and disgusting the priests had to re-bless the altar when she left. These images are far different than the music, sculptures, and paintings of artists throughout history. Perry's VMA performance featured the arch of hysteria from witchcraft, a portal, and we assume from the other side came an alien who Sabrina Carpenter kissed on television. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

We’ll begin by surveying what 1 Corinthians tells us about the end times. Then we’ll consider why Paul spent so much time in chapter fifteen making a case for the resurrection of the saints when Christ returns. By examining tomb inscriptions and literary sources you’ll learn about the four major options for the afterlife in the Greco-Roman world: (1) non-existence, (2) ascension to the stars, (3) the Hades myth, and (4) reincarnation. My hope is you’ll come to see how radical and fresh the Judaeo-Christian idea of resurrection was to the people of Corinth and understand why Paul felt the need to expend so much effort convincing them of it. Scriptures covered: 1 Corinthians 1:7-8; 3:12-13; 4:5; 5:5; 6:2-3, 9-10, 14; 11:26; 15:3-8, 12-14, 20-28, 35, 58; 16:22   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

People choose personal relationships and personal fulfillment over duty. Most often, they place the latter ahead of the former, which is why you see all these ridiculous posts on social media about “toxic relationships.”It's a big joke.I live among people who do not inhabit the same reality as I do.It used to frustrate me, but now I smile and move on, knowing that most people are not willing to make hard choices. They—and those who enable them—form Caesar's political base.The blind leading the blind.Scripture has taught me, the hard way, that I have no right to judge.Neither do others, yet we all persist in doing so.All of you should watch the Star Wars series Andor in full—it's just two seasons—and then watch Rogue One, and you'll understand what the writers of the New Testament were doing in the shadows of “empire.”Unlike the arrogant cowards sitting on the Rebel Council at Yavin IV, the biblical writers weren't building anything new to replace Rome or Jerusalem. They had no secret plans for a “new” Republic. The gospel was not a hero's journey or a strategy for institution-building under the protection of a solipsistic Jedi order, nor was it fighting for “freedom.” It was, however, about hope, against all hope.Rehear Galatians.The New Testament ends where it begins—with the sword of instruction wandering the earth in God's broad encampment, moving from place to place with an urgent message of permanent, perpetual rebellion:“Caesar is not the king!”Long before Paul, Jeremiah, too, had joined the Rebellion. He understood the price. Jeremiah was not James Dean. You cannot be a rebel unless you have a cause. Unless, of course, you, like most Americans I know, want to remain a teenager for the rest of your life.Adults, however, have to make a choice:“Cursed be the day when I was born; Let the day not be blessed when my mother bore me! Cursed be the man who brought the news to my father, saying, ‘A baby boy has been born to you,' and made him very happy.”(Jeremiah 20:14-15)This much I know:“Everything I do, I do for the Rebellion.”This week, I discuss Luke 8:28.Show Notesἀνακράζω (anakrazō) / ק-ר-א (qof–resh–aleph) / ق-ر-أ (qāf–rāʾ–hamza)Cry out. Read aloud.“When the three units blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and shouted, ‘A sword for the Lord and for Gideon!'” (Judges 7:20)Gideon's story is part of the cyclical narrative structure that characterizes the Book of Judges. In this recurring pattern, Israel turns away from God and does evil, prompting God to give them into the hands of their enemies. In their suffering, the people cry out to God, who then raises up a deliverer—a judge—to rescue them. This deliverance brings a period of temporary peace until the cycle begins again. In the case of Gideon, Israel is oppressed by the Midianites. God chooses Gideon to lead a small and unlikely force, emphasizing that the victory is not the result of human strength but a demonstration of the Lord's power and faithfulness.“Then he cried out in my hearing with a loud voice, saying, ‘Come forward, you executioners of the city, each with his weapon of destruction in his hand!'” (Ezekiel 9:1 )In Ezekiel 8–11, the prophet is shown a vision of the abominations taking place in the Jerusalem temple, including idolatry, injustice, and ritual defilement. As a result of this widespread corruption, the glory of God departs from the temple. In chapter 9, the vision shifts from exposing sin to executing judgment. God summons six angelic executioners, each carrying a weapon and a seventh figure dressed in linen holding a writing kit. This scribe is instructed to mark the foreheads of those who mourn over the city's sins, while the others are commanded to kill the rest without mercy, beginning at the defiled sanctuary.“So the angel who was speaking with me said to me, “Proclaim, saying, ‘This is what the Lord of armies says: ‘I am exceedingly jealous for Jerusalem and Zion.'” (Zechariah 1:14 )προσπίπτω (prospiptō) / נ-פ-ל (nun-fe-lamed) / ن-ف-ل (nun-fa-lam)Fall upon, at, against; become known.“Then Esau ran to meet him and embraced him, and fell (יִּפֹּ֥ל yiffōlʹ) on his neck and kissed him, and they wept.” (Genesis 33:4)“And Esther spake yet again before the king, and fell (תִּפֹּ֖ל tiffōl) down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.” (Esther 8:3)Esau suffered the consequences of tribal betrayal and familial treachery; Esther and her people faced annihilation under a lawfully decreed genocide. These parallels—illuminated by Luke's deliberate lexical choices—frame the demon-possessed man as a victim of Greco-Roman imperial oppression.In each case, the act of falling appears directed toward a human being when, in fact, it is the acceptance of Providence.This is the core teaching of the Abrahamic scrolls.Esther does not confront the king as a preacher or moral authority; she pleads with him, fully aware that she holds no power. You might say Esther was, in this instance, a functional Muslim.To fall is ultimately submission to divine authority—Esther, by entrusting herself to God's hidden providence, accepts that there is no King but God.Her only weapon against oppression, along with Esau and the demonic, was to fall prostrate, hoping against all hope in God's promise (in his absence), that:“Caesar is not the king!”نَفَّلَ (naffala) “he fell to his share” or “assigned as a share.”الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ(al-anfālu lillāhi wa-l-rasūli)“The spoils are for God and the Apostle.”Surat al-Anfal 8:1(see also: κατεκλίθη)δέομαι (deomai) / ח-נ-ן (ḥet–nun–nun) / ح-ن-ن (ḥāʼ–nūn–nūn)Ask; pray; beg. Grace. Compassion, mercy, tenderness.“I also pleaded (אֶתְחַנַּ֖ן ʾěṯḥǎnnǎnʹ) with the Lord at that time, saying, ‘O Lord God, You have begun to show your servant your greatness and your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as yours? (Deuteronomy 3:23–24)“If you would seek God and implore (תִּתְחַנָּֽן tiṯḥǎnnānʹ) the compassion of the Almighty, if you are pure and upright, surely now he would rouse himself for you and restore your righteous estate.” (Job 8:5–6)The triliteral root ح-ن-ن (

From Valis to the Cocteau Twins to Simulation Theory, Chris Knowles takes us on a journey of prophecy and revelation. This odyssey starts in Greco-Roman times and ends with today's continued apocalypse. The Joker and the Thief will finally find some way outta here, and so will you if you can release your egoic Kraken. This was his presentation at Astro Gnosis 3: Sophia and Simulated Realities. You can stream this and all other conferences using the link below. Elizabeth Fraser approved. Stream All Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Get The Occult Elvis: https://amzn.to/4jnTjE4

Survive the epic world of Panem, the setting of The Hunger Games, as Geek History Lesson unfolds the complex narrative history behind Suzanne Collins' YA dystopian franchise! In this arena of an episode episode, we dissect the classical structure shared in each Hunger Games novel, explore Collins' Greco-Roman mythological inspiration, debate which characters deserve solo stories next, and discuss the socio-political themes that shaped a generation of Young Adult fiction. With Sunrise on the Reaping in stores now, delve with us into the saga's multi-media evolution, offering an exploration for seasoned fans and newcomers alike! You'll want to read all 5 Hunger Games books after listening to this one!For exclusive bonus podcasts like our Justice League Review show our Teen Titans Podcast, GHL Extra & Livestreams with the hosts, join the Geek History Lesson Patreon ► https://www.patreon.com/JawiinGHL RECOMMENDED READING from this episode► https://www.geekhistorylesson.com/recommendedreadingFOLLOW GHL►Instagram: https://www.instagram.com/geekhistorylessonThreads: https://www.threads.net/@geekhistorylessonTik Tok: https://www.tiktok.com/@geekhistorylessonFacebook: http://www.facebook.com/geekhistorylessonGet Your GHL Pin: https://geekhistorylesson.etsy.comYou can follow Ashley at https://www.threads.net/@ashleyvrobinson or https://www.ashleyvictoriarobinson.com/Follow Jason at https://www.threads.net/@jawiin or https://bsky.app/profile/jasoninman.bsky.socialThanks for showing up to class today. Class is dismissed!