Podcasts about Modernity

A conversation with historian Coll Thrush about their book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, 2025) Coll Thrush is Professor of History and associate faculty in Critical Indigenous Studies at the University of British Columbia. He earned a B.A. from Fairhaven College at Western Washington University and PhD in History from the University of Washington. His first book, Native Seattle: Histories from the Crossing-Over Place (University of Washington Press, Weyerhauser Environmental Book Series, 2007) won the 2007 Washington State Book Award and came out in a 2nd edition in 2017. In 2011 Thrush and Colleen E. Boyd co-edited Phantom Past, Indigenous Presence: Native Ghosts in North American Culture and History (University of Nebraska Press, 2011). His next monograph was Indigenous London: Native Travelers at the Heart of Empire (Yale University Press, Henry Roe Cloud Series on American Indians and Modernity, 2016). Just last week, he published his new book Wrecked: Unsettling Histories from the Graveyard of the Pacific (University of Washington Press, Emil and Kathleen Sick Book Series in Western History and Biography, 2025).   The Writing Westward Podcast is produced and hosted by Prof. Brenden W. Rensink for the Charles Redd Center for Western Studies at Brigham Young University. Subscribe to the Writing Westward Podcast on Apple Podcasts, Stitcher, Spotify, Google Play, and other podcast distribution apps and platforms. Follow the BYU Redd Center and the Writing Westward Podcast on Facebook, Bluesky, or X/Twitter, or get more information @ https://www.writingwestward.org.   Theme music by Micah Dahl Anderson @ www.micahdahlanderson.com

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Melvyn Bragg and guests discuss Korea's brief but significant period as an empire as it moved from the 500-year-old dynastic Joseon monarchy towards modernity. It was in October 1897 that King Gojong declared himself Emperor, seizing his chance when the once-dominant China lost to Japan in the First Sino-Japanese War. The king wanted to have the same status as the neighbouring Russian, Chinese and Japanese Emperors, to shore up a bid for Korean independence and sovereignty when the world's major powers either wanted to open Korea up to trade or to colonise it. The Korean Empire lasted only thirteen years, yet it was a time of great transformation for this state and the whole region with lasting consequences in the next century…With Nuri Kim Associate Professor in Korean Studies at the faculty of Asian and Middle Eastern Studies at the University of Cambridge and Fellow of Wolfson CollegeHolly Stephens Lecturer in Japanese and Korean Studies at the University of EdinburghAnd Derek Kramer Lecturer in Korean Studies at the University of SheffieldProducer: Simon TillotsonReading list:Isabella Bird Bishop, Korea and her Neighbors: A Narrative of Travel, With an Account of the Recent Vicissitudes and Present Position of the Country (first published 1898; Forgotten Books, 2019)Vipan Chandra, Imperialism, Resistance and Reform in Late Nineteenth-Century Korea: Enlightenment and the Independence Club (University of California, Institute of East Asian Studies, 1988)Peter Duus, The Abacus and the Sword: The Japanese Penetration of Korea, 1859-1910 (University of California Press, 1995)Carter J. Eckert, Offspring of Empire: The Koch'ang Kims and the Colonial Origins of Korean Capitalism, 1876–1910 (University of Washington Press, 1991)George L. Kallander, Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korea (University of Hawaii Press, 2013)Kim Dong-no, John B. Duncan and Kim Do-hyung (eds.), Reform and Modernity in the Taehan Empire (Jimoondang, 2006)Kirk W. Larsen, Tradition, Treaties, and Trade: Qing Imperialism and Chosŏn Korea, 1850-1910 (Harvard University Asia Center, 2008)Yumi Moon, Populist Collaborators: The Ilchinhoe and the Japanese Colonization of Korea, 1896-1910 (Cornell University Press, 2013)Sung-Deuk Oak, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876-1915 (Baylor University Press, 2013)Eugene T. Park, A Family of No Prominence: The Descendants of Pak Tŏkhwa and the Birth of Modern Korea (Stanford University Press, 2020)Michael E. Robinson, Korea's Twentieth-Century Odyssey: A Short History (University of Hawaii Press, 2007)Andre Schmid, Korea Between Empires, 1895-1919 (Columbia University Press, 2002)Vladimir Tikhonov, Social Darwinism and Nationalism in Korea: The Beginnings, 1880s-1910s (Brill, 2010)In Our Time is a BBC Studios Audio Production

Melvyn Bragg and guests discuss Korea's brief but significant period as an empire as it moved from the 500-year-old dynastic Joseon monarchy towards modernity. It was in October 1897 that King Gojong declared himself Emperor, seizing his chance when the once-dominant China lost to Japan in the First Sino-Japanese War. The king wanted to have the same status as the neighbouring Russian, Chinese and Japanese Emperors, to shore up a bid for Korean independence and sovereignty when the world's major powers either wanted to open Korea up to trade or to colonise it. The Korean Empire lasted only thirteen years, yet it was a time of great transformation for this state and the whole region with lasting consequences in the next century…With Nuri Kim Associate Professor in Korean Studies at the faculty of Asian and Middle Eastern Studies at the University of Cambridge and Fellow of Wolfson CollegeHolly Stephens Lecturer in Japanese and Korean Studies at the University of EdinburghAnd Derek Kramer Lecturer in Korean Studies at the University of SheffieldProducer: Simon TillotsonReading list:Isabella Bird Bishop, Korea and her Neighbors: A Narrative of Travel, With an Account of the Recent Vicissitudes and Present Position of the Country (first published 1898; Forgotten Books, 2019)Vipan Chandra, Imperialism, Resistance and Reform in Late Nineteenth-Century Korea: Enlightenment and the Independence Club (University of California, Institute of East Asian Studies, 1988)Peter Duus, The Abacus and the Sword: The Japanese Penetration of Korea, 1859-1910 (University of California Press, 1995)Carter J. Eckert, Offspring of Empire: The Koch'ang Kims and the Colonial Origins of Korean Capitalism, 1876–1910 (University of Washington Press, 1991)George L. Kallander, Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korea (University of Hawaii Press, 2013)Kim Dong-no, John B. Duncan and Kim Do-hyung (eds.), Reform and Modernity in the Taehan Empire (Jimoondang, 2006)Kirk W. Larsen, Tradition, Treaties, and Trade: Qing Imperialism and Chosŏn Korea, 1850-1910 (Harvard University Asia Center, 2008)Yumi Moon, Populist Collaborators: The Ilchinhoe and the Japanese Colonization of Korea, 1896-1910 (Cornell University Press, 2013)Sung-Deuk Oak, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876-1915 (Baylor University Press, 2013)Eugene T. Park, A Family of No Prominence: The Descendants of Pak Tŏkhwa and the Birth of Modern Korea (Stanford University Press, 2020)Michael E. Robinson, Korea's Twentieth-Century Odyssey: A Short History (University of Hawaii Press, 2007)Andre Schmid, Korea Between Empires, 1895-1919 (Columbia University Press, 2002)Vladimir Tikhonov, Social Darwinism and Nationalism in Korea: The Beginnings, 1880s-1910s (Brill, 2010)In Our Time is a BBC Studios Audio Production

Nietzsche, the birth of tragedy, and the technology trap with Babette BabichBabette Babich discusses Nietzsche, the importance of tragedy, and the danger of technology interfering with our judgement. Babette Babich is a world renowned Professor of Philosophy at Fordham University in New York. In this in-depth interview, she looks to Nietzsche's Birth of Tragedy to explain our love of suffering and towards the trials and tribulations of living in an age of technology which is smarter than we are.Babette Babich is a leading philosopher of technology and science. Renowned for her exploration of the philosophy, history, and sociology of science as well as studies of ecology and animal philosophy, Babich is a Professor of Philosophy at Fordham University, New York City.Her work crosses the analytic-continental divide, drawing heavily on Nietzsche, Heidegger, Adorno, and Illich. She is the director of The Nietzsche Society. Her latest book, Günther Anders' Philosophy of Technology, explores the philosophy of isolation.Are we addicted to tradgedy? Email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Join us for a profound and thought-provoking podcast episode where the legendary philosopher Friedrich Nietzsche, drawing from his seminal work Twilight of the Idols, engages in a deep conversation with Almighty Ohm, a modern-day storyteller and healer. Centered around Nietzsche's “Critique of Modernity” from Essay 39, this dialogue explores the malaise of 2025—its loss of purpose, meaning, and connection to our nature—amidst the chaos of algorithms, distractions, and shallow living. With gravitas and insight, Nietzsche challenges Ohm to reveal how his syncretic philosophy, rooted in trauma healing and Proto-Transcendentalism, offers a path to reclaim our creative power and affirm our destiny. Tune in to Almighty Ohm for this timeless exchange that bridges the 19th century with the challenges of today. #Nietzsche#TwilightOfTheIdols#PhilosophyPodcast#ModernityCritique#AlmightyOhm#TheTragedyOfTrauma#HealingThroughPhilosophy#WillToPower#EternalRecurrence#AmorFati#Metamodernism#ProtoTranscendentalism#TraumaHealing#MeaningMaking#PhilosophyIn2025#SelfOvercoming#Syncretism#ExistentialWisdom#PodcastEpisode#DeepConversations

In this 3-part course, we will explore key ideas about teshuvah, repentance, in Rabbi Joseph Soloveitchik's theology. Taking his lectures in On Repentance as our jumping off point, we will weave them together with texts from across his writings to see the full picture of his ideas. Class 1: Be Your Own Messiah: Teshuvah as Self-Creation and Self-Redemption Teshuvah = Freedom. But how? And why? This enigmatic equation sets Rav Soloveitchik off on a journey, from the classic texts of the Rambam to modern conceptions of time and the self. Rejecting forms of teshuvah based on feeling bad about the past, he describes a model of teshuvah that is future-oriented and activist in nature. Teshuvah, Rav Soloveitchik argues, is key to freeing ourselves from a deterministic, deadening sense of time, and opening up revolutionary new possibilities in our lives. Class 2: Waking Up from Modernity: Teshuvah as Self-Awareness and Realism How do we realize that we need to do teshuvah? How do we realize we need to change without yet having changed? For Rav Soloveitchik, this problem lies at the heart of what it means to be a Jew in the modern era. Modernity has brought many blessings on both the Jews and the world as a whole, but it has also brought on numerous catastrophes. In this class, we will see how the problem of “waking up” from our routine ways of thinking about ourselves and the world—being self-critical and realistic—is key to avoiding the sins and idolatries inherent to human potential. Class 3: Spiritual Exile and Political Redemption: Teshuvah Beyond the Individual Teshuvah is often thought of as a spiritual endeavor of the individual Jew. There is another form of teshuvah, however: the teshuvah of the collective. Starting from the laws of communal sacrifices which atone for communal sin, Rav Soloveitchik depicts sin, exile, and redemption as a historical drama culminating in but—not exhausted by—a Jewish state. Imagining the Jewish people as a single being—an organic whole—he says that teshuvah must go beyond the actions of individuals and be realized in the life of the nation. On the national level, sin alienates us from our national self and leads to exile from the land, and redemption will mean returning to ourselves and to our land. This means a return to Jewish sovereignty, but also to a critical distance from it: sovereignty can never become all of what it means to be Jewish.

In this 3-part course, we will explore key ideas about teshuvah, repentance, in Rabbi Joseph Soloveitchik's theology. Taking his lectures in On Repentance as our jumping off point, we will weave them together with texts from across his writings to see the full picture of his ideas. Class 1: Be Your Own Messiah: Teshuvah as Self-Creation and Self-Redemption Teshuvah = Freedom. But how? And why? This enigmatic equation sets Rav Soloveitchik off on a journey, from the classic texts of the Rambam to modern conceptions of time and the self. Rejecting forms of teshuvah based on feeling bad about the past, he describes a model of teshuvah that is future-oriented and activist in nature. Teshuvah, Rav Soloveitchik argues, is key to freeing ourselves from a deterministic, deadening sense of time, and opening up revolutionary new possibilities in our lives. Class 2: Waking Up from Modernity: Teshuvah as Self-Awareness and Realism How do we realize that we need to do teshuvah? How do we realize we need to change without yet having changed? For Rav Soloveitchik, this problem lies at the heart of what it means to be a Jew in the modern era. Modernity has brought many blessings on both the Jews and the world as a whole, but it has also brought on numerous catastrophes. In this class, we will see how the problem of “waking up” from our routine ways of thinking about ourselves and the world—being self-critical and realistic—is key to avoiding the sins and idolatries inherent to human potential. Class 3: Spiritual Exile and Political Redemption: Teshuvah Beyond the Individual Teshuvah is often thought of as a spiritual endeavor of the individual Jew. There is another form of teshuvah, however: the teshuvah of the collective. Starting from the laws of communal sacrifices which atone for communal sin, Rav Soloveitchik depicts sin, exile, and redemption as a historical drama culminating in but—not exhausted by—a Jewish state. Imagining the Jewish people as a single being—an organic whole—he says that teshuvah must go beyond the actions of individuals and be realized in the life of the nation. On the national level, sin alienates us from our national self and leads to exile from the land, and redemption will mean returning to ourselves and to our land. This means a return to Jewish sovereignty, but also to a critical distance from it: sovereignty can never become all of what it means to be Jewish.

In this 3-part course, we will explore key ideas about teshuvah, repentance, in Rabbi Joseph Soloveitchik's theology. Taking his lectures in On Repentance as our jumping off point, we will weave them together with texts from across his writings to see the full picture of his ideas. Class 1: Be Your Own Messiah: Teshuvah as Self-Creation and Self-Redemption Teshuvah = Freedom. But how? And why? This enigmatic equation sets Rav Soloveitchik off on a journey, from the classic texts of the Rambam to modern conceptions of time and the self. Rejecting forms of teshuvah based on feeling bad about the past, he describes a model of teshuvah that is future-oriented and activist in nature. Teshuvah, Rav Soloveitchik argues, is key to freeing ourselves from a deterministic, deadening sense of time, and opening up revolutionary new possibilities in our lives. Class 2: Waking Up from Modernity: Teshuvah as Self-Awareness and Realism How do we realize that we need to do teshuvah? How do we realize we need to change without yet having changed? For Rav Soloveitchik, this problem lies at the heart of what it means to be a Jew in the modern era. Modernity has brought many blessings on both the Jews and the world as a whole, but it has also brought on numerous catastrophes. In this class, we will see how the problem of “waking up” from our routine ways of thinking about ourselves and the world—being self-critical and realistic—is key to avoiding the sins and idolatries inherent to human potential. Class 3: Spiritual Exile and Political Redemption: Teshuvah Beyond the Individual Teshuvah is often thought of as a spiritual endeavor of the individual Jew. There is another form of teshuvah, however: the teshuvah of the collective. Starting from the laws of communal sacrifices which atone for communal sin, Rav Soloveitchik depicts sin, exile, and redemption as a historical drama culminating in but—not exhausted by—a Jewish state. Imagining the Jewish people as a single being—an organic whole—he says that teshuvah must go beyond the actions of individuals and be realized in the life of the nation. On the national level, sin alienates us from our national self and leads to exile from the land, and redemption will mean returning to ourselves and to our land. This means a return to Jewish sovereignty, but also to a critical distance from it: sovereignty can never become all of what it means to be Jewish.

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

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Reform Judaism looks different today than it did a century ago. There are a lot of factors that lead to that change, but among these is Rabbi Alexander Schindler (1925-2000). Doing most of his work in the middle of the 20th century, Schindler was either part of or directly responsible for the changes in Reform (and even American) Judaism that we see today. In his biography of Rabbi Schindler, Above All, We Are Jews: A Biography of Rabbi Alexander Schindler (CCAR Press), Dr. Michael Meyer paints a picture of an extraordinarily influential leader in the history of Reform Judaism. From 1973 to 1996, he served as president of the Union of American Hebrew Congregations (today's Union for Reform Judaism), where his charisma and vision raised the Reform Movement to unprecedented influence. Never afraid to be controversial, he argued for recognizing patrilineal descent, institutionalized outreach to interfaith families and non-Jews, and championed LGBTQ rights and racial equality. He was a tireless advocate for Israel while maintaining diaspora Jews' right to speak out independently on the Jewish state. In this conversation, historian Michael A. Meyer brings Rabbi Schindler to life. His book, which he discusses with us, is based on extensive archival research and interviews and paints a definitive portrait of Schindler's life. Michael Meyer is the Adolph S. Ochs Professor of Jewish History Emeritus at Hebrew Union College in Cincinnati, where he taught since 1967. A leading scholar of modern Jewish history, Meyer has authored several award-winning books, including The Origins of the Modern Jew, Response to Modernity, and recent biographies of Rabbis Leo Baeck and Alexander Schindler. He served as president of the Association for Jewish Studies and the Leo Baeck Institute, and held visiting positions at Hebrew University, Ben Gurion University, and others. Honored internationally, he received the Moses Mendelssohn Award and the Order of Merit from the German Federal Republic. Rabbi Marc Katz is the Senior Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is most recently the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life (JPS) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.

These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.

The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics. Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.

These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.

The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics. Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

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Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.

These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.

The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics. Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.

These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.

The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics. Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development', through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon's commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts' alluring promises and vexing failures. Mentioned in this episode: Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017. Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986. Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008. Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights. Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Mattin and Miguel Prado sit down with friend of the pod and fellow NRU member Inigo Wilkins to dive into Shitshow Theory — a work-in-progress text by Mattin and Inigo — and Miguel's own take on what he calls Entropic Modernity. Together we try to make sense of the neo-reactionary turn, Trump-era chaos, and the cultural meltdown we're all living through. Theorising the shitshow, one glitch at a time.

Parenting in today's world comes with unique challenges, especially in Nigeria, where culture and tradition meet modern influences. From navigating technology and societal pressures to instilling core values, parents are working hard to raise well-rounded children.In this episode of Nigeria Daily, we are looking into these struggles and offering practical solutions.

From The Storyteller sermon series: Timeless God for TikTok Pastor Tim Lien teaches on the Big picture: How we conceive of our relationship with God, matter greatly to the grace/reward/kindness we will expect from God. Modernity does not want God to be King/Master. Modernity wants God to owe them good things from good behavior. Modernity does not want Greatness to serve or be a servant. The scriptures for this sermon are Luke 17:7-10

What happens when science, religion, and education collide? In this episode, Dr. Rachel Pear shares her remarkable journey from growing up in New York's modern Orthodox Jewish community to researching how evolution is taught and received across Israeli society. A scholar of science education and prehistoric archaeology, Rachel discusses how Jewish, Christian, and Muslim communities in Israel grapple differently with the question of human origins. Why do some teachers avoid the topic altogether? Why do secular and religious students draw such hard lines around what's “acceptable” to believe? And how do family, community, and national identity shape scientific acceptance? Rachel also shares her experience presenting three distinct rabbinic views on evolution in schools, showing students that Jewish thought isn't monolithic—and that questioning is part of the tradition. She explores the cultural weight of science, the legacy of eugenics, and how educators can create space for real dialogue in science classrooms. Whether you're an educator, a religious thinker, or just curious about how evolution meets identity, this episode offers a rich, honest look at a complex conversation that's still evolving. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought/ Instagram: https://www.instagram.com/hebraicthought/ Threads: https://www.threads.net/hebraicthought/ X: https://www.twitter.com/HebraicThought/ Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to Rachel's Journey 02:49 Exploring Prehistoric Archaeology and Cultural Contexts 05:48 The Intersection of Evolution and Religion 08:48 Cultural Perspectives on Evolution in Israel 11:57 The Role of Education in Science and Religion 14:57 Diverse Views on Evolution in Arab Schools 17:58 The Complexity of Science and Cultural Identity 20:50 Reflections on Science, Culture, and Religion 27:27 Navigating Values in Education 32:20 The Complexity of Teaching Evolution 35:53 Epistemology and the Scientific Method 40:51 Cultural Perspectives on Evolution 45:32 The Intersection of Tradition and Modernity

Professor B.J. Dobski joins Greg and David this week to examine Mark Twain's Personal Recollections of Joan of Arc, a work that stands in stark contrast to Twain's more familiar satirical writings. Through careful analysis, and using his latest book—Mark Twain's Joan of Arc: Political Wisdom, Divine Justice, and the Origins of Modernity—as a backdrop, Dobski illuminates Twain's treatment of virtue, heroism, and historical memory, as well as the novel's philosophical and political dimensions. The conversation situates Twain's Joan within broader questions of leadership, sainthood, and the moral imagination.

Dr. Thaddeus Kozinski discusses his book "Covid 19 and the War Against Reality". He explores the spiritual dimensions of the global totalitarianism that befell the world in the 2020s. We compare 9/11 to COVID9/11. The Powers That Be are attempting to get the world population to willingly reject reality and accept unreality. We ponder why one section of society chooses to live in unreality. He gives this thoughts on the road ahead. Watch on BitChute / Brighteon / Rumble / Substack / YouTube Geopolitics & Empire · Thaddeus Kozinski: Covid 19 & the War Against Reality #546 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape Technocracy course (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics PassVult https://passvult.com Sociatates Civis (CitizenHR, CitizenIT, CitizenPL) https://societates-civis.com Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Covid 19 and the War Against Reality https://enroutebooksandmedia.com/covid19 Substack https://childrenbewareofidols.substack.com X https://x.com/ThaddeusJKoz About Dr. Thaddeus Kozinski Dr. Thaddeus Kozinski is an advocate of Catholic liberal education and the Socratic method of teaching, and has authored a number of articles and books, including The Political Problem of Religious Pluralism: And Why Philosophers Cannot Solve It and Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos. At present, he teaches philosophy for Memoria College and John Adams Academy. He is the author of Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos (Angelico Press) and Words, Concepts, Reality: Aristotelian Logic for Teenagers (En Route). *Podcast intro music is from the song "The Queens Jig" by "Musicke & Mirth" from their album "Music for Two Lyra Viols": http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.CONNECT & SUPPORT

And so it ends! In the final episode of The Origins of Humankind, we explore the aftermath of the story so far—the story of how one peculiar species, Homo sapiens, evolved, spread, and outlived its relatives.Guiding us through this final chapter is Johannes Krause once again. Together, we uncover the emerging picture of the global spread of farming, pastoralism, and other key ingredients of modernity. Along the way, we explore some of the central questions of history—from the origins of inequality to the surprisingly pivotal role played by the peoples of the Eurasian steppe. (Yes, Mongols will make an appearance! But the story of the steppe goes much deeper...)As always, we end with my guest's reflections on humanity.Enjoy!LINKSMore material: ⁠⁠⁠⁠OnHumans.Substack.com/Origins⁠⁠⁠⁠Support the show: ⁠⁠⁠⁠Patreon.com/OnHumans⁠⁠⁠⁠Free lectures on human origins: ⁠⁠⁠⁠CARTA⁠⁠⁠⁠Krause's books: ⁠⁠A Short History of Humanity⁠⁠; ⁠⁠Hubris: The Rise and Fall of Humanity⁠⁠ABOUT THE SERIESThe ⁠⁠Origins of Humankind ⁠⁠is produced by On Humans and UC San Diego's Centre for Academic Research and Training in Anthropogeny (⁠⁠CARTA⁠⁠). Other guests include Chris Stringer, Dean Falk, and Tim Coulson. KEYWORDSAnthropology | Biology | Human evolution | Human origins | Homo sapiens | Agriculture | Ancient DNA | Climate changes | Pleistocene | Holocene | Archaeology | Neolithic | Yamnaya | Bell Beakers | Proto Indo-Europeans | Ötzi Ice Man | Gunpowder Empires | Bantu-expansion | Austranesian expansion | Sami poeple | Y-chromosome bottleneck |

In honor of the passing of the Pope, Marc Barnes and Reuben Slife discuss the life of Francis and the theology which he embodied: the theology of peoples. They also discuss Rocco Buttiglione's new book Modernity's Alternative and how Latin America formed the Pope's pastoral life and mission.

Christian Pankhurst joins me to pick apart the art of emotional intelligence, group dynamics, and embodied leadership. We explore what it really means to live from “the heart,” how safety and coherence shape authentic connection, and why shadow work (especially the uniquely British kind) is essential for transformation. Christian unpacks the four directions of the heart, the relationship between narcissism and emotional range, and the subtle dance between intensity and connection. From trauma and village-making to mastery, martial arts, and the pitfalls of consumer spirituality—this conversation is both soulful and refreshingly practical. Whether you're a coach, a seeker, or just heart-curious, this one's full of grounded wisdom you can actually use. Find out more about Christian's work here:  Https://www.heartiq.org/cft Https://www.shadowfacilitator.com ------------------------------------------------------ Christian Pankhurst is a leading expert in heart-centered communication and the creator of the Heart IQ™ Method, a transformational approach blending group dynamics, intimacy, and embodied leadership. With over 50,000 hours of circle facilitation, he helps participants access deep emotional and spiritual states through collective wisdom. Christian has trained over 400 coaches in 50 countries, guiding leaders to cultivate inner transformation as the foundation of their influence and presence. His mission is to build a global community that uses circle work to inspire healing, growth, and awakening. ---------------------------------------------------------- Check out our YouTube channel for more coaching tips and our Podcast channel for full episode videos Uplevel your coaching with a free copy of Mark's latest eBook, The Top 12 Embodiment Coaching Techniques  Join Mark for those juicy in-person workshops and events Fancy some free coaching demo sessions with Mark?  Connect with Mark Walsh on Instagram 

Philip John Paul Gonzales is an Associate Professor of Philosophy at St. Mary's Seminary & University, Baltimore. He is author of Reimagining the Analogia Entis: The Future of Erich Przywara's Christian Vision and editor of Exorcising Philosophical Modernity: Cyril O'Regan and Christian Discourse after Modernity, and co-editor of Finitude's Wounded Praise: Responses to Jean-Louis Chrétien.PODCAST LINKS:- Finitude's Wounded Praise (book): https://wipfandstock.com/9781666710489/finitudes-wounded-praise/NEWSLETTER:Subscribe to our podcast newsletter and get ***40% OFF*** any Wipf and Stock book: http://eepurl.com/cMB8ML. (Be sure to check the box next to “Podcast Updates: The Theology Mill” before hitting Subscribe.)CONNECT:Website: https://wipfandstock.com/YouTube: https://www.youtube.com/@WipfandstockpublishersTwitter: https://twitter.com/wipfandstockFacebook: https://www.facebook.com/wipfandstockInstagram: https://www.instagram.com/wipfandstock/*The Theology Mill and Wipf and Stock Publishers would like to thank Luca Di Alessandro for making their song “A Celestial Keyboard” available for use as the podcast's transition music. Link to license: https://pixabay.com/service/license-summary/.

59 MinutesPG-13John Slaughter is the author of two books and the proprietor of the Old South Repository Substack.John joins Pete to talk about the themes explored in his new book, "Dispatches from The Old South Repository."John's Books on AmazonJohn on TwitterJohn's SubstackPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Modernity is dying within and around us, and we need to face that death with courage and compassion. Vanessa de Oliveira Andreotti, author of Hospicing Modernity, joins us. Highlights include:    How her mixed Indigenous and German heritage in Brazil exposed her to a complex mix of love and violence, deepening her understanding of how socialization and education can perpetuate harmful relationships; Why the ‘house of modernity', which is built on a foundation of humanity's separation from the rest of nature, is structured to ultimately fail; Why we need to ‘hospice modernity' both within and around us, without feeling overwhelmed or rushing for quick fixes, while making space for something much larger to emerge; Why we need to compost the ‘pedestal' sense of agency from modernity and its elevated sense of certainty and subject-object relationships and embrace a more intersubjective mycelial sense of agency;  Why ‘outgrowing modernity' will require us to prepare for a ‘well-died death' and a greater sense of emotional sobriety, relational maturity, intellectual discernment, and interspecies and intergenerational responsibility. See episode website for show notes, links, and transcript:  https://www.populationbalance.org/podcast/vanessa-andreotti   OVERSHOOT | Shrink Toward Abundance OVERSHOOT tackles today's interlocked social and ecological crises driven by humanity's excessive population and consumption. The podcast explores needed narrative, behavioral, and system shifts for recreating human life in balance with all life on Earth. With expert guests from wide-ranging disciplines, we examine the forces underlying overshoot: from patriarchal pronatalism that is fueling overpopulation, to growth-biased economic systems that lead to consumerism and social injustice, to the dominant worldview of human supremacy that subjugates animals and nature. Our vision of shrinking toward abundance inspires us to seek pathways of transformation that go beyond technological fixes toward a new humanity that honors our interconnectedness with all beings.  Hosted by Nandita Bajaj and Alan Ware. Brought to you by Population Balance. Learn more at populationbalance.org Copyright 2025 Population Balance

Today's episode is the final part of three parts ~ 00:00:00 Introduction 00:01:49 Signs, visions, dreams 00:12:00 Protector land spirits 00:16:00 Tests, conceptual collapse and faith 00:20:00 Meditation boxes 0023:30 Sky burial 00:28:00 Sri Lanka vipassana reform 00:29:30  Khenpo Jigme Phuntsok and Larung Gar 00:32:00 Modernity, realization and tacit knowledge 00:39:00 Old world preservation 00:43:50 Yidam neuroscience and dilution 00:46:00 Changes in education system 00:49:00 Yogini tulkus and titles 00:57:00 The Gebchak way, peer-pressure and self-responsibility 01:03:00 Becoming a translator 01:07:00 Disrobing 01:10:00 Historical rarity of terms Rigpa and dzogchen 01:12:00 Character of yoginis and aspirations ༓ Listen to Part One here: On Gebchak's History & Yogic Activity in the Realm of the Meditators https://oliviaclementine.com/elizabet... ༓ Listen to Part Two here: On Embodied Practitioners of Tsa-lung Inner Fire & Dzogchen https://oliviaclementine.com/elizabeth-mcdougal-gebchak-yoginis-part-two/ ༓ Podcast website & transcripts https://oliviaclementine.com/podcasts ~ About Elizabeth Elizabeth McDougal, known also as Tenzin Chozom, grew up in Western Canada and then trained as a Buddhist nun in India and on the Tibetan Plateau for seventeen years. Towards the end of her time as a nun – she studied a Masters of Indian philosophy at Banaras Hindu University and then a PhD (2021) at the University of Sydney. Her research focuses on the modernisation of Tibetan Buddhist practice lineages and on pedagogy as a crucial bridge in translating pre-modern wisdom traditions to the modern world. Elizabeth currently lives in Australia with her human and animal family where she lectures at Nan Tien Institute in applied Buddhist studies. She continues to serve as a Tibetan-to-English translator for Gebchak Wangdrak Rinpoche and other practice lineage lamas. Elizabeth published a book in 2024 called “The Words and World of Gebchak Nunnery: Tantric Meditation in Context.” Images included: 1: Of two Gebchak yoginis by Jerome Raphalen 2: Yoginis looking out in ceremony to a sacred feminine vulva form in the landscape

(Aloka Earth Room) Short Reflection & Guided Meditation including an Earth prayer by Stephanie Kaza | Earthworm Practice for the Anthropocene II | Online Wednesday-Mornings.

If you find yourself torn between rationality and spirituality, science and mysticism, facts and belief; The Lectern's inaugural 8-week course will offer you a new lens through which to reflect on these dilemmas. Click here to enroll: https://lectern.teachable.com/p/einstein-and-spinoza-s-god1 “What does it really mean to be authentic, and can this virtue be meaningfully understood and measured across psychology and philosophy?” John Vervaeke, Gregg Henriques and Matthew Schaublin embark on a discussion covering the concept of authenticity. The discussion explores authenticity as one of the premier virtues of modernity, comparing it with autonomy, and tracing its roots through romanticism and existentialism, notably discussing Heidgegger and Kierkegaard. Greg introduces psychological perspectives and client-centered therapy influenced by Carl Rogers, while Matthew shares insights from his empirical research on dispositional authenticity carried out at the University of Chattanooga. The trio also touch on the tensions between self-identification and participation, self-alienation, cognitive fluency, and the societal quest for authenticity, proposing a nuanced and dynamic understanding of the true self. Gregg R. Henriques is an American psychologist. He is a professor for the Combined-Integrated Doctoral Program at James Madison University in Harrisonburg, Virginia, US. Matthew Schaublin is a master's candidate in psychology at the University of Chattanooga, with a four-year research focus on authenticity. His work blends empirical psychology with philosophical and classical inquiry, investigating how dispositional authenticity is expressed and experienced. —- Notes:  0:00 Introduction to the Lectern 0:45 Exploring the Concept of Authenticity 3:30 Greg's Perspective on Authenticity 5:00 Matthew's Research on Dispositional Authenticity 9:00 Theoretical Foundations of Authenticity 12:30 Philosophical and Clinical Perspectives 24:30 Relational and Psychological Dimensions 36:30 The Evolution of Self-Definition in Modernity 38:00 The Greek Roots of Authenticity 39:30 Modeling Authenticity and Personality 43:15 Rationalization and Authenticity 44:45 Tensions in Authenticity: Identification vs. Participation 49:00 The SAFE Model of Authenticity 55:00 Empirical Studies on Authenticity and Agency 1:06:30 Key Takeaways and Future Directions —-- Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our Patreon. https://www.patreon.com/johnvervaeke   The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Become a part of our mission. https://vervaekefoundation.org/   Join Awaken to Meaning to explore practices that enhance your virtues and foster deeper connections with reality and relationships. https://awakentomeaning.com/ John Vervaeke:  https://johnvervaeke.com/ https://twitter.com/vervaeke_john  https://www.youtube.com/@johnvervaeke https://www.patreon.com/johnvervaeke   Gregg Henriques: http://www.gregghenriques.com/ https://x.com/henriqgx   Matthew Shaublin: https://www.instagram.com/matthewschaublin/   Ideas, People, and Works Mentioned in this Episode Kierkegaard's Concept of Authenticity Heidegger's Use of ‘Authenticity' Maslow's Theory of Self-Actualization Dispositional Authenticity The SAFE Model of Authenticity Alienation and Cognitive Fluency The Ethics of Authenticity by Charles Taylor On the Concept of Irony and The Sickness Unto Death by Søren Kierkegaard Being and Time by Martin Heidegger On Becoming a Person by Carl Rogers Martin Heidegger Charles Taylor Aristotle Jean-Paul Sartre   Quotes:  ”Like, meaning, like rational, authenticity is not just a descriptive term.” -John Vervaeke (2:00)  ”Inauthentic living… Tough, you know.” -Gregg Henriques (28:30)   

Transpatial Modernity: Chinese Cultural Encounters with Russia Via Japan (1880-1930) (Harvard Asia Center, 2024) offers the first detailed account of the complex cultural, literary and intellectual relationships between Russia, Japan and China in the modern era. In this wide-ranging interview, author Xiaolu Ma reflects on the remarkable process of Russian culture reaching China through the prism of Japan and Japanese. What happens when translation takes place through an intermediary language? How did Russian literature and ideas get reimagined in the two-step exchange to Japanese and Chinese? This interview begins with the Professor Ma's personal reflections on the experience of studying Russian literature in China, before turning to a broad overview of China's encounter with Russia via Japan. The interview then zooms in on a few of the examples explored in Transpatial Modernity, bringing to life a network of cultural exchange, including such celebrated names as Pushkin, Lu Xun, and the Russian nihilists. Transpatial Modernity is recommended for anyone interested in processes of cultural exchange and translation, as well as for those with interest in China, Japan and Russia during the extraordinary half-century between the 1880s and 1930s. Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Kabbalah and the Rupture of Modernity: An Existential History of Chabad Hasidism (Stanford University Press, 2025), Eli Rubin provides a comprehensive intellectual and institutional history of Chabad Hasidism through the Kabbalistic concept of ṣimṣum. The onset of modernity, Eli Rubin argues, was heralded by this startling idea: existence itself is predicated on a self-inflicted "rupture" in the infinite assertion of divinity. Centuries of theoretical disputations concerning ṣimṣum ultimately morphed into religious and social schism. These debates confronted the meaning of being and forged the animating ethos of Chabad, a dynamic movement in modern Judaism. Chabad's distinctive character and self-image, Rubin shows, emerged from its spirited defense of Hasidism's interpretation of ṣimṣum as an act of love leading to rapturous reunion. This interpretation ignited a literal conflagration, complete with book burnings, denunciations, investigations, and arrests. Chabad's subsequent preoccupation with ṣimṣum was equally significant for questions of legitimacy, authority, and succession, as for existential questions of being and meaning. Unfolding the story of Chabad from the early modern period to the twentieth century, this book provides fresh portraits of the successive leaders of the movement. Innovatively integrating history, philosophy, and literature, Rubin shows how Kabbalistic ideas are crucially entangled in the experience of modernity and in the response to its ruptures. Interviewee: Eli Rubin is a contributing editor at Chabad.org and received his PhD from the Department of Hebrew and Jewish Studies, University College London. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Transpatial Modernity: Chinese Cultural Encounters with Russia Via Japan (1880-1930) (Harvard Asia Center, 2024) offers the first detailed account of the complex cultural, literary and intellectual relationships between Russia, Japan and China in the modern era. In this wide-ranging interview, author Xiaolu Ma reflects on the remarkable process of Russian culture reaching China through the prism of Japan and Japanese. What happens when translation takes place through an intermediary language? How did Russian literature and ideas get reimagined in the two-step exchange to Japanese and Chinese? This interview begins with the Professor Ma's personal reflections on the experience of studying Russian literature in China, before turning to a broad overview of China's encounter with Russia via Japan. The interview then zooms in on a few of the examples explored in Transpatial Modernity, bringing to life a network of cultural exchange, including such celebrated names as Pushkin, Lu Xun, and the Russian nihilists. Transpatial Modernity is recommended for anyone interested in processes of cultural exchange and translation, as well as for those with interest in China, Japan and Russia during the extraordinary half-century between the 1880s and 1930s. Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The Christian world is finally awaking to the reality of the technological captivity of humanity. But one man who has been thinking about this from the beginning is Stuart McAllister. Gleaning wisdom from CS Lewis and many other authors, Stuart helps us navigate the technological world by first helping us understand the underlying problems and what is at stake.   Stuart is the Director of Ministry for Thinking Out Loud (featuring Cameron McAllister and Nathan Rittenhouse) and the Director of Leadership and Deployment for Restoration Presbyterian Church in Dacula, Georgia. Stuart is an in-demand speaker, author, and thought leader who has contributed chapters to several books and co-wrote Faith That Lasts: A Father and Son on Cultivating Lifelong Belief (InterVarsity Press, 2021).  We mentioned a lot of resources in this episode! If you're interested in this topic, we recommend you check them out. Here is a list of the works referenced, which are all books unless otherwise noted:  CS Lewis, The Abolition of Man  Jacques Ellul, The Technological Society   Peter Berger, Brigitte Berger, and Hansfried Kellner, Homeless Mind   Zygmunt Bauman, Modernity and the Holocaust  Neil Postman, Technopoly  Norbert Wiener, The Human Use of Human Beings  Shoshana Zuboff, The Age of Surveillance Capitalism  Rod Dreher, Living in Wonder  Gerard Manley Hopkins, God's Grandeur (poem)  Robin Phillips and Joshua Pauling, Are We All Cyborgs Now  Kevin Kelly, What Technology Wants  Paul Kingsnorth, The Cross and the Machine (article)    Facebook https://www.facebook.com/abdumurray  Instagram https://www.instagram.com/abdumurray12  Twitter https://twitter.com/abdumurray  TikTok https://www.tiktok.com/@abdumurray  Keep in touch with Abdu and be notified when he is in a town near you by signing up for his monthly newsletter at https://embracethetruth.org/sign-up/.   Embrace the Truth is a donor-supported ministry that seeks to answer PEOPLE, not questions. Consider partnering with us in this important mission by visiting https://embracethetruth.org/donate.  

In this podcast, Reuben Slife and Marc Barnes discuss the new book from New Polity Press: Modernity's Alternative by Rocco Buttiglione. In the 20th century, a movement of priests and laypeople sought to find a way past the clash of ideologies that wracked Latin America. They found a solution in Latin America itself, which was born out of the conflict between Europeans and natives when, with the appearance of the Virgin Mary at Guadalupe, the grace of God forged one, new people out of strangers and enemies.This movement—called “theology of peoples”—focuses on the reality known as “a people.” Every human person belongs to a people. And every people has a “world”: the way it makes sense out of life, work, love, and the uncertain future.

Einstein's theory of relativity, quantum physics, and finding evidence of black holes — trace the chain of discoveries that led to these breakthroughs and you'll end up with the Italian astronomer and inventor, Galileo Galilei. Renowned Italian theoretical physicist and author Carlo Rovelli says we can learn a lot from Galileo today. He explains how 400 years ago, this renaissance man of science was discovering new facts about the Universe to understand ourselves better — and so are we.

The epizootic of 1872 was a massive outbreak of a flulike illness primarily among horses in North America, Central America, and some islands in the Caribbean. Research: "WHEN A FLU REINED IN NEW YORK." States News Service, 28 Apr. 2020. Gale General OneFile, link.gale.com/apps/doc/A622209555/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=2bf7de71. Accessed 3 Feb. 2025. Andrews, Thomas G. “Influenza’s Progress: The Great Epizootic Flu of 1872-73 in the North American West.” Utah Historical Quarterly. Vol. 89. No. 1. Andrews, Thomas G. “The Great Horse Flu of 1872-1873.” The Bill Lane Center for the American West. Stanford University. https://west.stanford.edu/events/great-horse-flu-1872-1873 Andrews, Thomas. “The Great Horse Flu of 1872-1873.” Bill Lane Center for the American West Stanford Department of History. 5/4/2023. https://west.stanford.edu/events/great-horse-flu-1872-1873 Bierer, Bert W. “History of Animal Plagues of North America.” USDA. 1939. https://archive.org/details/CAT75660671/page/22/mode/1up Department of Health, the City of New York. “Report on the Epizootic Influenza Among Horses in 1872-73.” https://archive.org/details/reportdepartmen05unkngoog/page/n259/mode/1up Durkin, Kevin. “The Great Epizootic of 1872.” Reprinted from SustainLife: uarterly Journal of the Ploughshare Institute for Sustainable Culture. Fall 2012. https://www.heritagebarns.com/the-great-epizootic-of-1872 Freeberg, Ernest. “The Horse Flu Epidemic That Brought 19th-Century America to a Stop.” Smithsonian. 12/4/2020. https://www.smithsonianmag.com/history/how-horse-flu-epidemic-brought-19th-century-america-stop-180976453/ Judson, A B. “History and Course of the Epizoötic among Horses upon the North American Continent in 1872-73.” Public health papers and reports vol. 1 (1873): 88-109. Judson, A.B. “Report on the Origin and Progress of the Epizootic among Horses in 1872, With a Table of Mortality in New York (Illustrated with Maps). The Veterinarian : a monthly journal of veterinary science. Volume 47 (Vol. 20 of Fourth Series), January - December 1874. https://archive.org/details/s2023id1378227/page/492/mode/1up Kelly, John. "Why the long face? Because in 1872, nearly every horse in Washington got very ill." Washingtonpost.com, 5 Nov. 2016. Gale OneFile: Business, link.gale.com/apps/doc/A468927553/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=26db57c2. Accessed 3 Feb. 2025. Kheraj, Sean. “The Great Epizootic of 1872-73.” NiCHE. https://niche-canada.org/2018/05/03/the-great-epizootic-of-1872-73/ Kheraj, Sean. “The Great Epizootic of 1872–73: Networks of Animal Disease in North American Urban Environments.” Environmental History, July 2018, Vol. 23, No. 3 (July 2018). Via JSTOR. https://www.jstor.org/stable/10.2307/48554105 Law, James. “Influenza in Horses.” Report of the Commissioner of Agriculture, 1872. 1874. https://archive.org/details/reportofcommissi1872unit/page/203/mode/1up Lazarus, Oliver. “The Great Epizootic of 1872: Pandemics, Animals, and Modernity in 19th-Century New York City.” The Gotham Center for New York City History. 2/25/2021. https://www.gothamcenter.org/blog/the-great-epizootic-of-1872 Liautard, A.F. “Report on the Epizootic, as it Appeared in New York.” Report of the Department of Health, the City of New York. https://archive.org/details/reportdepartmen05unkngoog/page/n295/mode/1up McCloskey, Patrick J. “The Great Boston Fire & Epizootic of 1872.” Dakota Digital Review. 12/3/2020. https://dda.ndus.edu/ddreview/the-great-boston-fire-epizootic-of-1872/ McClure, James P. “The Epizootic of 1872: Horses and Disease in a Nation in Motion.” New York History , JANUARY 1998, Vol. 79, No. 1 (JANUARY 1998). Via JSTOR. https://www.jstor.org/stable/23182287 McShane, Clay. “Gelded Age Boston.” The New England Quarterly , Jun., 2001, Vol. 74, No. 2 (Jun., 2001). Via JSTOR. https://www.jstor.org/stable/3185479 Morens and Taubenberger (2010) An avian outbreak associated with panzootic equine influenza in 1872: an early example of highly pathogenic avian influenza? Influenza and Other Respiratory Viruses 4(6), 373–377. Powell, James. “The Great Epizootic.” The Historical Society of Ottawa. https://www.historicalsocietyottawa.ca/publications/ottawa-stories/momentous-events-in-the-city-s-life/the-great-epizootic Sack, Alexandra, et al. "Equine Influenza Virus--A Neglected, Reemergent Disease Threat." Emerging Infectious Diseases, vol. 25, no. 6, June 2019, pp. 1185+. Gale In Context: Opposing Viewpoints, dx.doi.org/10.3201/eid2506.161846. Accessed 3 Feb. 2025. Stolte, Daniel. “UA Study on Flu Evolution May Change Textbooks, History Books.” University of Arizona. https://news.arizona.edu/news/ua-study-on-flu-evolution-may-change-textbooks-history-books See omnystudio.com/listener for privacy information.