Podcasts about Modernity

Adriana Forte is a Brazilian-born writer, facilitator, and developmental thinker currently based in a rural intentional community in Bellingen, New South Wales, Australia. Originally trained as a journalist, Adriana has spent years investigating the intersection of women's cyclical biology, embodied knowing, and the structures of modern life. She runs retreats and workshops through her Substack platform C-Lab (A Lab for a Cyclically Informed Society), and is currently completing a book on the spell of modernity and the role of the matriarch as a force for cultural repair.________________In this conversation, James sits down with Adriana to explore one of the most under-examined questions in contemporary culture: what happens when society is built around a linear, continuous model of productivity — and half the population runs on a fundamentally cyclical one? Drawing on her own journey from Brazil through Hong Kong and India to off-grid life in rural Australia, Adriana maps the hormonal landscape of the female cycle and argues that the oscillation between estrogen and progesterone doesn't just produce moods — it produces a distinct mode of subjectivity, perception, and thought. We explore the cultural erasure of rites of passage, the psychological costs of the contraceptive pill, the wisdom encoded in perimenopause and menopause, and why Adriana believes the matriarch — the post-menopausal woman — may be the missing counter-energy to the relentless forward drive of modernity. The conversation moves through evolutionary biology, embodied philosophy, grassroots community-building, and genuine hope for a more rhythmically intelligent future.________________You can find Adriana's work at:Substack (C-Lab): https://theclab.substack.com/________________⏳ Timestamps:0:00 Intro - Our Bellingen Connection5:41 How Adriana ended up on this journey12:56 Critique of Modernity and Birth Interventions15:23 Rhythms and female psychology24:38 A map of the menstrual cycle39:11 The Influence of Modernity on Women's Psyche45:59 Transgender and phenomenology of hormones52:01 The oscillating nature of female psychology59:25 The spell of the System on modern psychology1:09:15 The challenge of organising around cyclical society1:15:03 Adriana's Matriarch Book1:18:43 Where to get more from Adriana1:19:39 Adriana's Guest Recommendation

How do we respond to harm and injustice without reinforcing the very systems we want to tear down? What if our most pragmatic responses—fixing, solving, demanding—are part of a trance that keeps us under the thumb of power?In this episode, Jennifer speaks with philosopher, writer, and teacher Bayo Akomolafe, whose work invites a sideways glance at activism, politics, and the idea that we can simply repair the world if we try hard enough. Together, they explore:How activism can sometimes reinforce the “myth of repair” and the logic of pragmatic solutionsWhy saying “no” is not always refusal, and how resistance can still participate in the systems it opposesBayo's concept of parapolitics—an ethically experimental space beyond conventional political choreographyFugitivity as a form of transformation rather than escapeHow the “obvious” response to crisis can hide deeper entanglements and possibilitiesThe seasonal tension between saving and savoring, urgency and presence.Come listen as Jennifer and Bayo explore what it might mean to break the trance of pragmatism—and discover new possibilities for aliveness, creativity, and ethical response in uncertain times.Links & resources—Learn more about Bayo Akomolafe and his workPre-order or explore Bayo's new book: Selah: A Bayo Akomolafe ReaderGet Jennifer's Substack Newsletter Follow Jennifer on Instagram or LinkedInListen for the bonus micro-episode following this conversation for a short integration practice. Gratitude for this show's theme song Inside the House, composed by the talented Yukon musician, multi-instrumentalist and sound artist Jordy Walker. Artwork by the imaginative writer, filmmaker and artist Jon Marro.

My guest today is Eric Weiskott, Professor of English at Boston College. Eric has previously published Meter and Modernity in English Verse, 1350-1650 (U Pennsylvania Press, 2021) and English Alliterative Verse: Poetic Tradition and Literary History (Cambridge University Press, 2016), as well as a chapbook titled Chanties: An American Dream (Bottlecap, 2023). Eric is also a co-editor for the Yearbook of Langland Studies. Today, we are discussing two of Eric's recent books that share a connection to the fourteenth-century English poem Piers Plowman. The first is Cycle of Dreams (Punctum, 2024), a poetry collection that uses motifs, literary devices, and themes of William Langland's surreal poem as a springboard to meditate on the equally surreal experience of political and social life in the twenty-first century. Cycle of Dreams is published by Punctum Books. The second book we are discussing is a new edition of the A-version of Piers Plowman: A New Annotated Edition of the A-Text (U Exeter Press, 2025) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My guest today is Eric Weiskott, Professor of English at Boston College. Eric has previously published Meter and Modernity in English Verse, 1350-1650 (U Pennsylvania Press, 2021) and English Alliterative Verse: Poetic Tradition and Literary History (Cambridge University Press, 2016), as well as a chapbook titled Chanties: An American Dream (Bottlecap, 2023). Eric is also a co-editor for the Yearbook of Langland Studies. Today, we are discussing two of Eric's recent books that share a connection to the fourteenth-century English poem Piers Plowman. The first is Cycle of Dreams (Punctum, 2024), a poetry collection that uses motifs, literary devices, and themes of William Langland's surreal poem as a springboard to meditate on the equally surreal experience of political and social life in the twenty-first century. Cycle of Dreams is published by Punctum Books. The second book we are discussing is a new edition of the A-version of Piers Plowman: A New Annotated Edition of the A-Text (U Exeter Press, 2025) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine the systemic evolution of American global hegemony, contrasting Pax Americana's democratic mass-society constraints against historical aristocratic models while exploring cultural agency and geopolitical transitions. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Introduction to the Pax Americana (02:16) The Postmodern System and Psychological Traps (04:46) Transcending Historical Frames (06:55) The Value of Universal Wisdom (08:26) Managing Empire Cycles and System Dependencies (10:05) Human Nature and the "Universal Person" (11:34) Democratizing Cultural Agency (13:30) The Disjointed Reality of American Power (15:52) Case Study: The Vietnam War (18:50) Case Study: The Iraq War and Democratic Failure (21:55) The "No Chill" President (24:26) The Global Anglo System and the Pax Britannica (27:14) Resentment Against the Liberal World Order (30:21) Emergent Phenomena vs. Cabals (32:55) Modernity, Systems, and the Loss of Agency (34:50) The 9/11 Psychological Shift and "Revenge" Culture (41:15) The Post-Cold War Global Consensus and Neoliberalism (48:20) Structural Incentives in the Department of Commerce (54:10) The Failure of Centralized Economic Arbitrations (Greece Case Study) (1:05:30) British Indirect Rule and the Aristocratic Model (1:18:45) Germany, Japan, and the Rebellion Against Modernity (1:32:10) Liberalism as the Foundation of the Pax Americana (1:45:50) Industrial Priest Classes and Social Herd Mentality (2:01:20) Sexual Polarity and Celtic Influence in American Culture (2:15:10) System-Wide Corruption vs. Accountable Power (2:24:32) Conclusion and Future Topics: The Cold War Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest today is Eric Weiskott, Professor of English at Boston College. Eric has previously published Meter and Modernity in English Verse, 1350-1650 (U Pennsylvania Press, 2021) and English Alliterative Verse: Poetic Tradition and Literary History (Cambridge University Press, 2016), as well as a chapbook titled Chanties: An American Dream (Bottlecap, 2023). Eric is also a co-editor for the Yearbook of Langland Studies. Today, we are discussing two of Eric's recent books that share a connection to the fourteenth-century English poem Piers Plowman. The first is Cycle of Dreams (Punctum, 2024), a poetry collection that uses motifs, literary devices, and themes of William Langland's surreal poem as a springboard to meditate on the equally surreal experience of political and social life in the twenty-first century. Cycle of Dreams is published by Punctum Books. The second book we are discussing is a new edition of the A-version of Piers Plowman: A New Annotated Edition of the A-Text (U Exeter Press, 2025) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

What are large language models, really? A genuinely different frame for what AI is, where it came from, and what it means to live alongside it. This episode of Permanently Moved is an hour-long audio essay on artificial intelligence, agency, and the history of computing that made LLMs possible. The essay moves from the invention of the mirror to double-entry bookkeeping, the printing press, the Manhattan Project, the transistor, and the particular civilisational strangeness of ChatGPT and its successors. It argues that the question everyone is asking about AI "is it intelligent?" is a trap, and it tries to ask a better one.  START SELECT RESET Issue 15 of SSRZ, the print companion to this episode, is available to pre-order now until Monday 16th March. 36 pages, A5, containing the full transcript plus an introduction and afterword not in the audio. Membership (£5/month) shipping included: https://thejaymo.net/support/ Pre-order the zine (£18 + shipping): https://thejaymo.etsy.com/uk/listing/4465040020/monsters-in-the-mirror-start-select CHAPTERS (00:00:02) Introduction (00:00:34) Monsters In The Mirror (00:01:00) Part 1. The Mirror of Modernity (00:05:33) Part 2. The State's Gaze (00:11:28) Part 3. Paper Truths (00:17:27) Part 4. Crystal Fire (00:26:13) Part 5. The Silicon Mirror (00:31:54) Part 6. World(view) in the West (00:35:28) Part 7. Haunted Habitats (00:40:45) Part 8. Thinking Machines (00:49:28) Part 9. Abracadabra (00:54:26) Part 10. Monsters in the Mirror (00:59:03) Afterward (01:00:05) Support the Show (01:00:48) Credits Mentioned in this episode Tyson Yunkaporta — Sand Talk James C. Scott — Seeing Like a State Marion Fourcade & Kieran Healy — The Ordinal Society Marek Poliks & Roberto Alonso Trillo — Exocapitalism Marshall McLuhan — The Gutenberg Galaxy Walter Ong — Orality and Literacy Jean Baudrillard — Simulacra and Simulation Nick Land — Fanged Noumena Monica Gagliano — Thus Spoke the Plant Benedict Anderson — Imagined Communities Bayo Akomolafe Gordon White — Rune Soup Permanently Moved is a quarterly podcast written, recorded, and edited by Jay Springett.  --- SHOW NOTES https://thejaymo.net/2026/03/02/302-monsters-in-the-mirror-permanently-moved/ FIND EVERYTHING ELSE thejaymo.net: https://thejaymo.net/ Experience.Computer: https://experience.computer/ Worldrunning.guide: https://worldrunning.guide/ Subscriber Zine support the show! https://startselectreset.com/

Jewish law, known as halakhah, is a unique legal system that has developed over a period of nearly two millennia, across multiple continents, and in innumerable different contexts. Dealing not only with ritual, Jewish law extends to virtually every aspect of life including ethics, business, war, and sex. This Handbook highlights foundational questions about the nature of Jewish law, emphasizing what distinguishes it from other legal systems and illuminating its vitality throughout history. The Oxford Handbook of Jewish Law (Oxford UP, 2025) navigates core issues such as halakhah's authority, its interpretation, and the meaningfulness of an ancient legal system in a modern period. With contributions from an interdisciplinary cast of authors, the Handbook spans law, history, sociology, and religion. Its chapters draw from a wide range of sources, including traditional texts such as Mishnah and Talmud, rabbinical codes, and legal opinions known as responsa. Moreover, chapters addressing pressing modern issues cover the material from diverse denominational perspectives. As halakhah remains deeply woven into the fabric of Jewish life and scholarship, The Oxford Handbook of Jewish Law offers readers an in-depth understanding of this rich and enduring legal tradition. Zev Eleff is President and Professor of American Jewish history at Gratz College. Roberta Rosenthal Kwall is the Raymond P. Niro Professor at DePaul University College of Law. Chaim Saiman is Chair in Jewish Law at Villanova University Charles Widger School of Law. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in this episode: Ronit Irshai and Tanya Zion-Waldoks, Holy Rebellion: Religious Feminism and the Transformation of Judaism and Women's Rights in Israel (Brandeis University Press, 2024). Shari Rabin and Michael R. Cohen (eds.), The Oxford Handbook of American Jewish History (Oxford University Press, 2025). Roberta Rosenthal Kwall, Remix Judaism: Preserving Tradition in a Diverse World (‎Rowman & Littlefield Publishers, 2022). Chaim N. Saiman, Halakhah: The Rabbinic Idea of Law (Princeton University Press, 2018). Benjamin Steiner, Translating the Ketubah: The Jewish Marriage Contract in America and England (University Alabama Press, 2025). Essays from the Oxford Handbook of Jewish Law: Chapter 15: Chaim Saiman, “Formalism in Jewish Law.” Chapter 19: Roberta Rosenthal Kwall, “Lawmaking in the Conservative Movement: A Balance of Law and Norms.” Chapter 21: Arye Edrei, “The Impact of Zionism on Jewish Law.” Chapter 24: Rachel Levmore and Steven Gotlib, “Divorce and Agunah: Halakhic Responses to Modernity.” Chapter 30: Zev Eleff, “Judaism and the Modern Family.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jewish law, known as halakhah, is a unique legal system that has developed over a period of nearly two millennia, across multiple continents, and in innumerable different contexts. Dealing not only with ritual, Jewish law extends to virtually every aspect of life including ethics, business, war, and sex. This Handbook highlights foundational questions about the nature of Jewish law, emphasizing what distinguishes it from other legal systems and illuminating its vitality throughout history. The Oxford Handbook of Jewish Law (Oxford UP, 2025) navigates core issues such as halakhah's authority, its interpretation, and the meaningfulness of an ancient legal system in a modern period. With contributions from an interdisciplinary cast of authors, the Handbook spans law, history, sociology, and religion. Its chapters draw from a wide range of sources, including traditional texts such as Mishnah and Talmud, rabbinical codes, and legal opinions known as responsa. Moreover, chapters addressing pressing modern issues cover the material from diverse denominational perspectives. As halakhah remains deeply woven into the fabric of Jewish life and scholarship, The Oxford Handbook of Jewish Law offers readers an in-depth understanding of this rich and enduring legal tradition. Zev Eleff is President and Professor of American Jewish history at Gratz College. Roberta Rosenthal Kwall is the Raymond P. Niro Professor at DePaul University College of Law. Chaim Saiman is Chair in Jewish Law at Villanova University Charles Widger School of Law. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in this episode: Ronit Irshai and Tanya Zion-Waldoks, Holy Rebellion: Religious Feminism and the Transformation of Judaism and Women's Rights in Israel (Brandeis University Press, 2024). Shari Rabin and Michael R. Cohen (eds.), The Oxford Handbook of American Jewish History (Oxford University Press, 2025). Roberta Rosenthal Kwall, Remix Judaism: Preserving Tradition in a Diverse World (‎Rowman & Littlefield Publishers, 2022). Chaim N. Saiman, Halakhah: The Rabbinic Idea of Law (Princeton University Press, 2018). Benjamin Steiner, Translating the Ketubah: The Jewish Marriage Contract in America and England (University Alabama Press, 2025). Essays from the Oxford Handbook of Jewish Law: Chapter 15: Chaim Saiman, “Formalism in Jewish Law.” Chapter 19: Roberta Rosenthal Kwall, “Lawmaking in the Conservative Movement: A Balance of Law and Norms.” Chapter 21: Arye Edrei, “The Impact of Zionism on Jewish Law.” Chapter 24: Rachel Levmore and Steven Gotlib, “Divorce and Agunah: Halakhic Responses to Modernity.” Chapter 30: Zev Eleff, “Judaism and the Modern Family.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Jewish law, known as halakhah, is a unique legal system that has developed over a period of nearly two millennia, across multiple continents, and in innumerable different contexts. Dealing not only with ritual, Jewish law extends to virtually every aspect of life including ethics, business, war, and sex. This Handbook highlights foundational questions about the nature of Jewish law, emphasizing what distinguishes it from other legal systems and illuminating its vitality throughout history. The Oxford Handbook of Jewish Law (Oxford UP, 2025) navigates core issues such as halakhah's authority, its interpretation, and the meaningfulness of an ancient legal system in a modern period. With contributions from an interdisciplinary cast of authors, the Handbook spans law, history, sociology, and religion. Its chapters draw from a wide range of sources, including traditional texts such as Mishnah and Talmud, rabbinical codes, and legal opinions known as responsa. Moreover, chapters addressing pressing modern issues cover the material from diverse denominational perspectives. As halakhah remains deeply woven into the fabric of Jewish life and scholarship, The Oxford Handbook of Jewish Law offers readers an in-depth understanding of this rich and enduring legal tradition. Zev Eleff is President and Professor of American Jewish history at Gratz College. Roberta Rosenthal Kwall is the Raymond P. Niro Professor at DePaul University College of Law. Chaim Saiman is Chair in Jewish Law at Villanova University Charles Widger School of Law. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in this episode: Ronit Irshai and Tanya Zion-Waldoks, Holy Rebellion: Religious Feminism and the Transformation of Judaism and Women's Rights in Israel (Brandeis University Press, 2024). Shari Rabin and Michael R. Cohen (eds.), The Oxford Handbook of American Jewish History (Oxford University Press, 2025). Roberta Rosenthal Kwall, Remix Judaism: Preserving Tradition in a Diverse World (‎Rowman & Littlefield Publishers, 2022). Chaim N. Saiman, Halakhah: The Rabbinic Idea of Law (Princeton University Press, 2018). Benjamin Steiner, Translating the Ketubah: The Jewish Marriage Contract in America and England (University Alabama Press, 2025). Essays from the Oxford Handbook of Jewish Law: Chapter 15: Chaim Saiman, “Formalism in Jewish Law.” Chapter 19: Roberta Rosenthal Kwall, “Lawmaking in the Conservative Movement: A Balance of Law and Norms.” Chapter 21: Arye Edrei, “The Impact of Zionism on Jewish Law.” Chapter 24: Rachel Levmore and Steven Gotlib, “Divorce and Agunah: Halakhic Responses to Modernity.” Chapter 30: Zev Eleff, “Judaism and the Modern Family.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Jewish law, known as halakhah, is a unique legal system that has developed over a period of nearly two millennia, across multiple continents, and in innumerable different contexts. Dealing not only with ritual, Jewish law extends to virtually every aspect of life including ethics, business, war, and sex. This Handbook highlights foundational questions about the nature of Jewish law, emphasizing what distinguishes it from other legal systems and illuminating its vitality throughout history. The Oxford Handbook of Jewish Law (Oxford UP, 2025) navigates core issues such as halakhah's authority, its interpretation, and the meaningfulness of an ancient legal system in a modern period. With contributions from an interdisciplinary cast of authors, the Handbook spans law, history, sociology, and religion. Its chapters draw from a wide range of sources, including traditional texts such as Mishnah and Talmud, rabbinical codes, and legal opinions known as responsa. Moreover, chapters addressing pressing modern issues cover the material from diverse denominational perspectives. As halakhah remains deeply woven into the fabric of Jewish life and scholarship, The Oxford Handbook of Jewish Law offers readers an in-depth understanding of this rich and enduring legal tradition. Zev Eleff is President and Professor of American Jewish history at Gratz College. Roberta Rosenthal Kwall is the Raymond P. Niro Professor at DePaul University College of Law. Chaim Saiman is Chair in Jewish Law at Villanova University Charles Widger School of Law. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in this episode: Ronit Irshai and Tanya Zion-Waldoks, Holy Rebellion: Religious Feminism and the Transformation of Judaism and Women's Rights in Israel (Brandeis University Press, 2024). Shari Rabin and Michael R. Cohen (eds.), The Oxford Handbook of American Jewish History (Oxford University Press, 2025). Roberta Rosenthal Kwall, Remix Judaism: Preserving Tradition in a Diverse World (‎Rowman & Littlefield Publishers, 2022). Chaim N. Saiman, Halakhah: The Rabbinic Idea of Law (Princeton University Press, 2018). Benjamin Steiner, Translating the Ketubah: The Jewish Marriage Contract in America and England (University Alabama Press, 2025). Essays from the Oxford Handbook of Jewish Law: Chapter 15: Chaim Saiman, “Formalism in Jewish Law.” Chapter 19: Roberta Rosenthal Kwall, “Lawmaking in the Conservative Movement: A Balance of Law and Norms.” Chapter 21: Arye Edrei, “The Impact of Zionism on Jewish Law.” Chapter 24: Rachel Levmore and Steven Gotlib, “Divorce and Agunah: Halakhic Responses to Modernity.” Chapter 30: Zev Eleff, “Judaism and the Modern Family.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Jewish law, known as halakhah, is a unique legal system that has developed over a period of nearly two millennia, across multiple continents, and in innumerable different contexts. Dealing not only with ritual, Jewish law extends to virtually every aspect of life including ethics, business, war, and sex. This Handbook highlights foundational questions about the nature of Jewish law, emphasizing what distinguishes it from other legal systems and illuminating its vitality throughout history. The Oxford Handbook of Jewish Law (Oxford UP, 2025) navigates core issues such as halakhah's authority, its interpretation, and the meaningfulness of an ancient legal system in a modern period. With contributions from an interdisciplinary cast of authors, the Handbook spans law, history, sociology, and religion. Its chapters draw from a wide range of sources, including traditional texts such as Mishnah and Talmud, rabbinical codes, and legal opinions known as responsa. Moreover, chapters addressing pressing modern issues cover the material from diverse denominational perspectives. As halakhah remains deeply woven into the fabric of Jewish life and scholarship, The Oxford Handbook of Jewish Law offers readers an in-depth understanding of this rich and enduring legal tradition. Zev Eleff is President and Professor of American Jewish history at Gratz College. Roberta Rosenthal Kwall is the Raymond P. Niro Professor at DePaul University College of Law. Chaim Saiman is Chair in Jewish Law at Villanova University Charles Widger School of Law. Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Mentioned in this episode: Ronit Irshai and Tanya Zion-Waldoks, Holy Rebellion: Religious Feminism and the Transformation of Judaism and Women's Rights in Israel (Brandeis University Press, 2024). Shari Rabin and Michael R. Cohen (eds.), The Oxford Handbook of American Jewish History (Oxford University Press, 2025). Roberta Rosenthal Kwall, Remix Judaism: Preserving Tradition in a Diverse World (‎Rowman & Littlefield Publishers, 2022). Chaim N. Saiman, Halakhah: The Rabbinic Idea of Law (Princeton University Press, 2018). Benjamin Steiner, Translating the Ketubah: The Jewish Marriage Contract in America and England (University Alabama Press, 2025). Essays from the Oxford Handbook of Jewish Law: Chapter 15: Chaim Saiman, “Formalism in Jewish Law.” Chapter 19: Roberta Rosenthal Kwall, “Lawmaking in the Conservative Movement: A Balance of Law and Norms.” Chapter 21: Arye Edrei, “The Impact of Zionism on Jewish Law.” Chapter 24: Rachel Levmore and Steven Gotlib, “Divorce and Agunah: Halakhic Responses to Modernity.” Chapter 30: Zev Eleff, “Judaism and the Modern Family.”

What continues to exist from the 'safe' and 'quirky' magic of the twentieth century that finally needs to die? And what has maybe been left behind that might even belong better in our current era of magic? This is the beginning of a little project exploring what we should take with us through this fourth turning. You can, of course, watch this one on YouTube. 00:00 - Remember When Magic Was Safe? 01:50 - The Golden Age We Just Lived Through 05:19 - Eating the Wrapper, Throwing Away the Candy 06:34 - What Is Modernity? 09:54 - Why "Hospicing Modernity's Magic" 11:24 - The Hospicing Framework 13:00 - Nothing Is Going Wrong 14:54 - A Telling, Not a History 17:32 - The Series Roadmap 21:18 - What We Carry Forward 22:47 - Join the Conversation Here are the videos I reference: At Work In The Ruins | Dougald Hind  Alan Moore's Moon and Serpent Bumper Book of Magic 

Hello Interactors,Watching all the transnational love at the Olympics has been inspiring. We're all forced to think about nationalities, borders, ethnicities, and all the flavors of behavioral geography it entails. After all, these athletes are all there representing their so-called “homeland.” And in the case of Alysa Liu, her father's escape from his. Between the 1989 Tiananmen Square massacre and the fall of the Berlin wall, “homeland” took on new meaning for many immigrants. This all took me back to that time and the start of my own journey at Microsoft at the dawn of a new global reality.HOMELAND HATCHED HEREWith all the focus on Olympics and immigration recently, I've found myself reflecting on my days at Microsoft in the 90s. As the company was growing (really fast), teams were filling up with people recruited from around the world. There were new accents in meetings, new holidays to celebrate, and yummy new foods and funny new words being introduced. This thickening of transnational ties made Redmond feel as connected the rest of the world as the globalized software we were building. By 2000 users around the world could switch between over 60 languages in Windows and Office. In behavioral geography terms, working on the product and using the product made “here” feel more connected to “elsewhere.”This influx of new talent was all enabled by the Immigration Act of 1990. Signed by George H. W. Bush, it increased and stabilized legal pathways for highly skilled immigrants. This continued with Clinton era decisions to expand H-1B visa allocations that fed the tech hiring boom. I took full advantage of this allotment recruiting and hiring interaction designers and user researchers from around the world. In the same decade the federal government expanded access to the United States, it also tightened security. Terrorism threats, especially after the 1993 World Trade Center bombing, spooked everyone. Despite this threat, there was more domestic initiated terrorism than outside foreign attacks. The decade saw deadly incidents like the Oklahoma City bombing in 1995 by radicalized by white supremacist anti-government terrorists, which killed 168 and injured hundreds, making it the deadliest terrorist attack in U.S. history before 9/11.A year later, the Atlanta Olympic bombing and related bombings by anti-government Christian extremists caused multiple deaths and injuries. Clinic bombings and shootings by anti-abortion extremists began in 1994 with the Brookline clinic shootings and continued through the 1998 Birmingham clinic bombing. These inspired more arsons, bombings, and shootings tied to white supremacist, anti-abortion, and other extreme ideologies.Still, haven been shocked by Islamist extremists in 1993 (and growing Islamic jihadist plots outside the U.S.) the federal government adopted new security language centered on protecting the “homeland” from outside incursions. In 1998, Clinton signed Presidential Decision Directive 62, titled “Protection Against Unconventional Threats to the Homeland and Americans Overseas,” a serious counterterrorism document whose title quietly normalized the term homeland inside executive governance.But there was at least one critical voice. Steven Simon, Clinton's senior director for counterterrorism on the National Security Council, didn't think “Defense of the Homeland” belonged in a presidential directive.Simon's retrospective argument is that “homeland” did more than name a policy, it brought a territorial logic of legitimacy that the American constitution had historically resisted. He recalls the phrase “Defense of the Homeland” felt “faintly illiberal, even un-American.” The United States historically grounded constitutional legitimacy in civic and legal abstractions (people, union, republic, human rights) rather than blood rights or rights to soil. Membership was to be mediated by institutions, employment, and law rather than ancestry.“Homeland” serves as a powerful cue that suggests a mental model of ‘home' and expands it to encompass a nation. This model is accompanied by a set of spatial inferences that evoke familiarity, appeal, and even an intuitive sense. However, it also creates a sense of a confined interior that can be breached by someone from outside.This is rooted in place attachment that can be defined as an affective bond between people and places — an emotional tie that can anchor identity and responsibility. But attachment is not the same thing as ownership. Research on collective psychological ownership shows how groups can come to experience a territory as “ours.” This creates a sense of ownership that can be linked to a perceived determination right. Here, the ingroup is entitled to decide what happens in that place while sometimes feeding a desire to exclude outsiders. When the word “homeland” was placed at the center of statecraft it primed public reasoning from attachment of place through care, stewardship, and shared fate toward property ownership through control, gatekeeping, and exclusion. It turns belonging into something closer to a property claim.What makes the 1990s especially instructive from a geography perspective is that “access” itself was being administered through institutions that are intensely spatial: consulates, ports of entry, employer locations, housing markets, and the micro-geographies of office life. The H-1B expansions was not simply generosity, but a form of managed throughput in a system designed to meet labor demand. And it was paired with political assurances about enforcement and domestic worker protections.Mid-decade legal reforms strengthened enforcement by authorities in significant ways. Mechanisms for faster removals and stricter interior enforcement reinforced the idea that the state could act more decisively within the national space. The federal government found ways to expand legal channels that served economic objectives while also building a governance style increasingly comfortable with interior control. “Homeland” helped supply the conceptual bridge that made that socioeconomic coexistence feel coherent.It continues to encourage a politics of boundary maintenance that determines who counts as inside, what kinds of movement are legible as normal, and which bodies are perpetually “out of place.” If the defended object is a republic, the default language justification is legal and civic. If the defended object is a homeland, the language jurisdiction becomes territorial and affective. That shift changes what restrictions, surveillance practices, and membership tests become thinkable and tolerable over time. HOMELAND'S HOHFELDIAN HARNESSIf “homeland” structures a place of belonging, then “rights” are the legal grammar that tells us what may be done in that place. The trouble is that “rights” are often treated as moral abstract objects floating above context. Legally, they are structured relations among people, institutions, and things. But “rights” can take on a variety of meanings.Wesley Hohfeld, the Yale law professor who pioneered analytical jurisprudence in the early 20th century, argued that many legal disputes persist because the word “right” is used ambiguously.He distinguished four basic “incidents” for rights: claim, privilege (liberty), power, and immunity. Each is paired with a position correlating to another party: duty, no-claim (no-right), liability, and disability. When the police pull you over for speeding you hold a privilege to drive at or below the speed limit (say, 40 mph). The state has no-right to demand you stop for going exactly 40 mph. But if you're clocked at 50 mph, the officer enforces your no-right to exceed the limit which correlates to the state's claim-right. You have a duty to comply by pulling over. If the officer then has power to issue a ticket, you face a liability to have your driving privilege altered (e.g., fined). But you also enjoy an immunity from arbitrary arrest without probable cause.Let's apply that to “homeland” security.If a politician says we must “defend the homeland,” it can mean at least four different things legally:* Claim-Rights: Citizens can demand that the government protect them (e.g., from attacks). Officials have the duty to act — think TSA screening or border patrol.​* Privileges: Federal Agents get freedoms to act without legal blocks, such as stopping and questioning people in so-called high-risk zones, while bystanders have no-right to interfere.​* Powers: Federal Agencies hold authority to change your legal status. For example, they can label you a watchlist risk (e.g., you become a liability). This can then lead to loss of liberties like travel bans, detentions, or asset freezes.​* Immunities: Federal Officials or programs shield themselves from lawsuits (via qualified immunity or classified data rules), effectively blocking citizens' ability to sue.Forget whether these are legitimate or illegitimate, Hohfeld's point is they are different forms of rights — and each has distinct costs. Once “homeland” is the object, the system tends to grow powers and privileges (capacity for overt or covert operations), and to seek immunities (resistance to challenge), often at the expense of others' claim-rights and liberties.Rights are not only relational, but they are also often spatially conditional. The same person can move through zones of legality experiencing different practical rights. Consider border checkpoints, airports, perimeters of government buildings, protest cites, or regions declared “emergency” zones. Government institutions operationalize these spaces as “behavioral geographies” which determines who gets stopped, where scrutiny concentrates, and which movements count as suspicious.The state looks past the abstract bearer of unalienable liberties and due process to see only a physical entity whose movements through space dissolve their Constitutional immunities into a series of observable, trackable traces. Those traces become inputs to enforcement. This is what makes surveillance so powerful. “Homeland” governance is especially trace-hungry because it imagines safety as a property of space that must be continuously maintained.But these traces are behavioral cues and human behavior is never neutral. They are interpreted through normalized cultural and institutional schemas about who “belongs” in which places. Place attachment and territorial belonging can become gatekeeping mechanisms. Empirical work on homeland/place attachment links it to identity processes and self-categorization. Related work suggests that collective psychological ownership — “this place is ours” — can predict exclusionary attitudes toward immigrants and outsiders. In legal terms, those social attitudes can translate into pressure to expand state powers and narrow outsiders' claim-rights.A vocabulary rooted in a ‘republic' tends to emphasize rights as universal claims against the state. This is where we get due process, equal protection, and rights to speech and assembly. A homeland vocabulary tends to emphasize rights as statused permissions tied to membership and territory. Here we find rights of citizens, rights at the border, rights in “emergencies”, and rights conditioned on “lawful presence.” The shift makes some restrictions feel like a kind of protecting of the home. Hence the unaffable phrase, “Get off my lawn.”HOMELAND HIERARCHIES HUMBLEDIf the “homeland” is framed as a place-of-belonging and rights are the grammar of that place, then the current crisis of American democracy boils down to a dispute over the nature of equality. This tension is best understood through the long-standing constitutional debate between anticlassification and antisubordination, which dates back to the Reconstruction era. Anticlassification, often called the “colorblind” or “status-blind” approach, holds that the state's duty is simply to avoid explicit categories in its laws. Antisubordination, by contrast, insists that the law must actively dismantle structured group hierarchies and the “caste-like” systems they produce. When the state embraces a “homeland” logic, it leans heavily on anticlassification to mask a deeper reality of spatial subordination.In what we might call the “Theater of Defense,” agencies like the Department of Homeland Security (DHS) and Immigration and Customs Enforcement (ICE) increasingly rely on anticlassification principles to justify aggressive interior crackdowns. They frame enforcement as a territorial necessity by protecting the sanctity of the soil itself. A workplace raid or roving patrol, in this view, does not target any specific group. Instead, it simply maintains the “integrity” of the homeland. This reflects what law professor Bradley Areheart and others have described as the “anticlassification turn,” where formal attempts to embody equality end up legitimizing structural inequality.Put differently, the state exercises a Hohfeldian Power to alter individuals' legal status based on their geographic location or “lawful presence.” At the same time, it shields itself from legal challenge by insisting that the law applies equally to everyone who is “out of place.” This claim of territorial neutrality is a dangerous legal fiction. As scholars Solon Barocas and Andrew Selbst have shown in their work on algorithmic systems, attempts at neutral criteria often replicate entrenched biases. Triggers like “proximity to a border” or “behavioral traces” in a transit hub do not produce blind justice. They enable targeted scrutiny and the erosion of immunity for those whose identities fail to match the “belonging” model of the “homeland.” The state circumvents its Hohfeldian Disability, avoiding the creation of second-class statuses, by pretending to manage space rather than discriminate against persons.This shift from a civic Republic to a territorial “homeland” is the primary driver of democratic backsliding. Political scientist Jacob Grumbach captured this dynamic in his 2022 paper, Laboratories of Democratic Backsliding. Analyzing 51 indicators of electoral democracy across U.S. states from 2000 to 2018, Grumbach developed the State Democracy Index. His findings reveal how American federalism has morphed from “laboratories of democracy” into sites of subnational authoritarianism. States with low scores on the index — often under unified Republican control — have pioneered police powers that insulate partisan dominance. We see this in the rise of state-level immigration enforcement units, the criminalization of movement for marginalized groups, and the expansion of a “right to exclude.”These states are not just enforcing the law. They are forging what Yale legal scholar Owen Fiss would recognize as a new caste system. By fixating on “defending” state soil against “infiltrators,” legislatures dismantle the public rights of the Reconstruction era — the right to participate in community life without indignity. Today's backsliding policies transform the nation's interior into a permanent enforcement zone. They reject the Enlightenment ideals of America, rooted in beliefs like liberty, equality, democracy, individual rights, and the rule of law. To fully understand Constitutional history, we best acknowledge that America's universalist creedal definition wasn't solely European. David Graeber and David Wengrow's The Dawn of Everything shows how Enlightenment values of liberty and equality arose from intellectual exchanges with Indigenous North American thinkers. Kandiaronk, a Huron statesman, traveled to Europe in the late 17th century and debated French aristocrats. His critiques were published and circulated widely among European intellectuals, including Voltaire, Diderot, and Rousseau. Graeber and Wengrow point out that before the widely popular publication of these dialogues in 1703, the concept of "Equality" as a primary political value was almost entirely absent from European philosophy. By the time Rousseau wrote his Discourse on the Origin and Basis of Inequality Among Men in 1754, it was the central question of the age.Kandiaronk criticized European society's subservience to kings and obsession with property. He contrasted it with the consensual governance and individual agency of the Haudenosaunee Confederacy embodied in their Great Law of Peace — a political order prioritizing the public right to exist without state-sanctioned indignity.The writers of the U.S. Constitution codified a Republic of “unalienable rights,” synthesizing Indigenous/European-inspired liberty with Hohfeldian Disabilities that legally restrained the state from territorial monarchy. Backsliding erases this profound philosophical endeavor. Reclaiming the Republic means honoring the Indigenous critique that a nation's legitimacy rests on its people's freedom, not its fences.We seem to be moving from governance by the governed to protecting an ingroup. In Hohfeldian terms, the state expands its privileges while shrinking the claim-rights of the vulnerable to move and exist safely. This leads to “spatial subordination,” managed through adiaphorization — a concept from social theorist Zygmunt Bauman's 1989 Modernity and the Holocaust. Bauman, a Polish-Jewish survivor who escaped the Nazis' grip on his early life, drew “adiaphora” from the Greek for matters outside moral evaluation. Modern bureaucracies make horrific actions morally neutral by framing them as technical duties, enabling atrocities like the Holocaust without personal ethical torment.As territorial belonging takes precedence, non-belongers are excluded from moral and legal obligations. They become “non-spaces” or “human waste” in the eyes of ICE and DHS. This betrays antisubordination, the “core and conscience” of America's civil rights tradition, as Yale constitutional scholars Jack Balkin and Reva Siegel called it. A democracy can't endure if it permanently relegates any group to legal impossibility. In the “homeland”, immigrants may live, work, and raise families for decades, yet remain mere “traces” to expunge. Weaponized place attachment turns affective bonds into property claims. This empowers the state to “cleanse” those deemed to be “out of place.” Rights become statused permissions, not universal ideals. If immunity from search depends on territorial status, the Republic of laws has yielded to a Heimat — a term the Nazis' usurped for their blood-and-soil homeland…that they then bloodied and soiled.Reversing this demands confronting the linguistic and legal architecture that rendered it conceivable. It's time to rethink the “homeland” frame and its anticlassification crutch. A truer and fairer Republic would commit to antisubordination and the state would be disabled from wielding space for hierarchy. A person's immunity from arbitrary power should be closer to an inalienable right to be “secure in one's person” that holds firm beyond checkpoints or workplace doors…or your front door.Steven Simon was right to feel uneasy with Clinton's wording. “Homeland” planted a seed that sprouted into hedgerows of exceptional powers and curtailed liberties. Are we going to cling to a “homeland” secured by fear and exclusion, forever unstable, or finally become a Republic revered for securing universal law and rights? As long as our rights remain geographically conditional, we all dwell in liability. Reclaiming the Republic, and our freedoms within it, may require transforming the Constitution from a Hohfeldian map of perimeters into a boundless plane of human dignity it aspires to be. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Fluent Fiction - Korean: When Tradition Meets Modernity: A Winter Tale of Creativity Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ko/episode/2026-02-23-23-34-02-ko Story Transcript:Ko: 차디찬 겨울 아침, 창덕궁은 새하얀 설날 옷을 입고 있었다.En: On a freezing winter morning, Changdeokgung was dressed in a new year's coat of pure white snow.Ko: 눈이 소복이 쌓인 정원을 지나, 다채로운 건물들이 환하게 빛났다.En: As snow piled up in the garden, the colorful buildings shone brightly.Ko: 지호는 설레는 마음으로 궁궐에 들어섰다.En: Jiho entered the palace with an excited heart.Ko: 어린 시절 할머니가 들려주던 이야기가 떠올랐다.En: He recalled the stories his grandmother used to tell him during his childhood.Ko: 그 이야기 속의 궁궐은 마치 살아있는 듯 강한 인상을 남겼다.En: The palace in those stories left a strong impression as if it were alive.Ko: 한편, 은지는 두꺼운 메모장을 꺼내 놓고 있었다.En: Meanwhile, Eunji was taking out her thick notebook.Ko: 작년부터 준비해온 논문의 마무리를 위해 이제는 마지막 자료 수집이 필요했다.En: To finalize the thesis she had been preparing since last year, she needed to gather one last set of materials.Ko: 그녀는 깊이 있는 연구를 통해 조선 시대 궁궐의 숨겨진 이야기를 찾아내고 싶었다.En: Through her in-depth research, she wanted to uncover the hidden stories of the palaces from the Joseon era.Ko: 지호와 은지는 궁궐 투어 초반, 은퇴하신 가이드의 해설을 들으며 각자의 목적을 되새겼다.En: At the start of the palace tour, Jiho and Eunji listened to a retired guide's commentary, each rethinking their own objective.Ko: 지호는 아름다운 기와 지붕과 섬세한 건축 양식을 보며 영감을 찾으려 했다.En: Jiho sought inspiration by observing the beautiful tiled roofs and intricate architectural styles.Ko: 은지는 조선 왕실의 삶과 정치적 이야기에 귀를 기울이면서도 기회를 놓치지 않으려 집중했다.En: While Eunji was attentive to the lives and political stories of the Joseon royal family, she concentrated on not missing any opportunities.Ko: 투어 중반, 두 사람은 우연히 마주친 휴식 공간에서 서로를 알아보게 되었다.En: Mid-tour, the two happened to recognize each other in a rest area.Ko: 은지는 지호에게 먼저 말을 걸었다.En: Eunji was the first to speak to Jiho.Ko: "안녕하세요! 혹시 건축가신가요? 이곳은 특히 보면서 어떤 생각이 드시나요?"En: "Hello! Are you an architect, by any chance? What thoughts come to you as you observe this place?"Ko: 지호는 조심스럽게 미소를 지으며 대답했다. "안녕하세요. 네, 맞아요.En: Jiho, cautiously smiling, replied, "Hello. Yes, that's right.Ko: 궁궐 건축은 정말 대단하죠. 이번 프로젝트에 쓸 아이디어가 필요해서 왔어요."En: The palace architecture is truly amazing. I came here to seek ideas for my current project."Ko: 그들은 자신들의 고민을 나누기 시작했다.En: They began to share their concerns.Ko: 지호는 갈수록 현대적 감각에만 집중한 것 같아 전통이 가진 깊이를 놓쳤다는 생각이 들었다.En: Jiho felt that he might have missed the depth of tradition as he focused more on modern sensations.Ko: 반면, 은지는 시대와 적합함 사이에서 벗어나는 새로운 논문을 쓰고자 했다.En: On the other hand, Eunji aimed to write a groundbreaking thesis that steps outside the boundaries of time and conformity.Ko: 둘은 점점 더 깊이 대화하게 되었고, 창덕궁의 비밀정원에서 조용한 순간을 맞이했다.En: As their conversation deepened, they reached a quiet moment in the secret garden of Changdeokgung.Ko: 은지는 조심스럽게 말문을 열었다. "우리, 함께 일해 보는 게 어떨까요? 당신의 시각과 제 연구를 결합하면 멋진 결과물이 나올 것 같아요."En: Eunji cautiously spoke, "How about we work together? Combining your perspective with my research could lead to amazing results."Ko: 지호는 깊은 한숨을 내쉬며 동의했다. "좋아요. 서로 배울 게 많을 것 같아요.En: Jiho sighed deeply and agreed. "Sounds good. I think we have a lot to learn from each other.Ko: 아마 그게 가장 중요한 일이겠죠."En: Perhaps that's the most important thing."Ko: 궁궐을 떠나는 길에, 지호와 은지는 서로에게 연락처를 주고받았다.En: On their way out of the palace, Jiho and Eunji exchanged contact information.Ko: 그들은 설날 가족들이 모일 때처럼 따뜻한 기분에 잠겼다.En: They were enveloped in a warm feeling, similar to the gathering of families during the new year.Ko: 전통과 현대가 융합되는 새로운 프로젝트의 시작이었다.En: It was the beginning of a new project where tradition and modernity would merge.Ko: 그날 이후, 지호는 다시금 자신의 뿌리를 되돌아보게 되었다.En: Since that day, Jiho started to look back on his roots.Ko: 설레는 마음으로 은지를 기다리듯, 그의 건축물은 전통과 현대의 조화를 꿈꾸게 될 것이었다.En: Just as he eagerly awaited Eunji, his architectural works would aspire to harmonize tradition with modernity.Ko: 은지도 마찬가지로 자신이 발견한 이야기를 전할 때 더 큰 자신감을 가지게 되었다.En: Likewise, Eunji became more confident in sharing the stories she discovered.Ko: 결국, 둘은 협력의 힘이 가져다줄 새로운 가능성을 믿게 되었다.En: Ultimately, they came to believe in the new possibilities that the power of collaboration could bring. Vocabulary Words:freezing: 차디찬piled: 소복이 쌓인excited: 설레는recall: 떠올리다impression: 인상thesis: 논문gather: 수집in-depth: 깊이 있는uncover: 찾아내다retired: 은퇴commentary: 해설inspiration: 영감attentive: 귀를 기울이다intricate: 섬세한cautiously: 조심스럽게perspective: 시각groundbreaking: 새로운boundaries: 경계conformity: 적합함sigh: 한숨roots: 뿌리harmonize: 조화하다await: 기다리다ultimately: 결국collaboration: 협력merge: 융합하다confidence: 자신감possibilities: 가능성finalize: 마무리opportunities: 기회

Fluent Fiction - Mandarin Chinese: Lantern Festival: Tradition & Modernity Unite in Shanghai Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-02-21-23-34-02-zh Story Transcript:Zh: 上海豫园，人声鼎沸，灯笼高挂。En: In Shanghai Yuyuan Garden, the place is bustling with noise, and lanterns are hung high.Zh: 夜风微凉，但附近的灯光将寒意驱散。En: The night breeze is slightly cool, but the nearby lights dispel any chill.Zh: 梅，站在园内，望着四周五颜六色的灯笼，心中充满期待。En: Mei stands in the garden, looking at the colorful lanterns all around, her heart filled with anticipation.Zh: 梅是个热爱传统文化的年轻女子。En: Mei is a young woman who loves traditional culture.Zh: 每到节庆，她都会想起自己的奶奶。En: Every festive season, she thinks of her grandmother.Zh: 灯笼节即将来临，梅想为奶奶挑选一个能够彰显她精神的灯笼，En: With the Lantern Festival approaching, Mei wants to choose a lantern for her grandmother that can reflect her spirit.Zh: 这不仅仅是为了纪念，更是为了与家人一起庆祝这个节日。En: This is not just in memory of her grandmother, but also to celebrate the festival with her family.Zh: 豫园内，各式各样的灯笼争奇斗艳。En: Inside Yuyuan Garden, all kinds of lanterns vie for attention.Zh: 有些现代，有些传统。En: Some are modern, some are traditional.Zh: 梅在一个个摊位间穿梭，寻找那个特别的灯笼。En: Mei weaves through the stalls, searching for that special lantern.Zh: 但每一个灯笼，要么太现代，要么太普通，总不能让梅满意。En: But each one is either too modern or too ordinary and cannot satisfy her.Zh: 她想要一个灯笼，能够结合奶奶的传统和她对未来的憧憬。En: She wants a lantern that combines her grandmother's traditions with her own hopes for the future.Zh: 天渐渐暗下来，灯笼的光越发亮眼。En: As the sky gradually darkens, the light from the lanterns becomes more dazzling.Zh: 梅感到一丝焦虑，时间不多了，她还没有找到心仪的灯笼。En: Mei feels a trace of anxiety, time is running out, and she still hasn't found her ideal lantern.Zh: 正当她计划再试一次时，一个隐藏在角落的小摊位引起了她的注意。En: Just as she plans to give it another try, a small stall hidden in the corner catches her attention.Zh: 摊位上，一个灯笼与众不同。En: On the stall is a lantern that is different from the others.Zh: 它采用传统的设计，却巧妙地结合了现代元素。En: It uses a traditional design but cleverly incorporates modern elements.Zh: 灯笼外壳是手工绘制的梅花，象征着勇气和希望，正是奶奶教给她的含义。En: The lantern's outer shell is hand-painted with plum blossoms, symbolizing courage and hope, precisely the meanings her grandmother taught her.Zh: 里面却用上了最新的LED灯，光芒明亮而温暖。En: Inside, it uses the latest LED lights, bright and warm.Zh: 梅的心瞬间被打动了。En: Mei's heart is instantly moved.Zh: 她知道，这就是她一直在找的灯笼。En: She knows that this is the lantern she's been looking for all along.Zh: 传统与现代的结合，正如奶奶的教导：要以传统为根，但也要向前看。En: The blend of tradition and modernity, just like her grandmother's teachings: to be rooted in tradition but also to look forward.Zh: 梅购买了灯笼，满心欢喜，她感到一阵久违的平和。En: Mei buys the lantern, filled with joy, and feels a long-lost sense of peace.Zh: 这不仅是对奶奶的纪念，也是对未来的祝福。En: This is not only in memory of her grandmother but also a blessing for the future.Zh: 回家的路上，灯笼在她手里摇曳生光，她知道，过去与未来正随着这盏灯笼融汇在一起。En: On the way home, the lantern sways and shines in her hand, and she knows the past and future are blending together with it.Zh: 在灯笼节的夜晚，梅深切感受到，传承过去，也意味着迎接新的开始。En: On the night of the Lantern Festival, Mei deeply feels that inheriting the past also means embracing a new beginning. Vocabulary Words:bustling: 人声鼎沸anticipation: 期待festive: 节庆的vying: 争奇斗艳weaves: 穿梭anxiety: 焦虑trace: 一丝shell: 外壳hand-painted: 手工绘制的blossoms: 梅花sways: 摇曳dispel: 驱散stalls: 摊位ordinary: 普通gradually: 渐渐dazzling: 亮眼inheriting: 传承incorporates: 结合outcome: 结果rooted: 以...为根plum: 梅courage: 勇气blessing: 祝福chill: 寒意reflect: 彰显modernity: 现代ideals: 理想LED lights: LED灯harmony: 和谐commemorate: 纪念

Fluent Fiction - Korean: Seoul's Tea Evolution: Tradition Meets Modernity Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ko/episode/2026-02-13-08-38-20-ko Story Transcript:Ko: 서울의 예술적인 거리, 인사동에는 작은 찻집이 있다.En: In the artistic streets of Seoul, there is a small tea house in Insadong.Ko: 찻집은 전통적인 한국 장식들로 가득 차 있고, 겨울의 쌀쌀한 공기를 가르는 따뜻한 차 향기가 가득하다.En: The tea house is filled with traditional Korean decorations and is infused with the warm aroma of tea cutting through the chilly winter air.Ko: 이곳의 주인, 지수는 최근 가업을 이어받고 새롭게 바쁜 새해 맞이를 준비 중이다.En: The owner of this place, Jisoo, has recently inherited the family business and is preparing for a busy New Year afresh.Ko: 지수는 차에 대한 열정이 가득한 차 마스터이다.En: Jisoo is a tea master full of passion for tea.Ko: 설날을 맞아 새로운 손님을 유치하고 싶었다.En: To celebrate the Lunar New Year, he wanted to attract new customers.Ko: 그는 새로운 차 블렌드를 만들어 찻집을 더욱 활기차게 만들기를 소망했다.En: He desired to create a new tea blend to make the tea house even more vibrant.Ko: 하지만 지수는 가족의 명성에 걸맞게 해야 한다는 생각에 약간의 불안감을 느꼈다. 설날이 다가오면서 관광객들이 많이 방문할 것이기 때문이다.En: However, he felt a bit anxious about living up to the family's reputation because many tourists would visit as the Lunar New Year approached.Ko: 지수 옆에는 항상 성실한 가족 친구 민준이 있다.En: Always by Jisoo's side is the diligent family friend Minjun.Ko: 민준은 찻집이 바쁠 때면 언제나 도와준다.En: Minjun always helps out when the tea house is busy.Ko: 그리고 새로 온 인턴, 하나는 전통 한국 차 문화에 대해 배우고 싶어했다.En: The new intern, Hana, wanted to learn about traditional Korean tea culture.Ko: 셋은 함께 새로운 차 블렌드를 준비하기 시작했다.En: The three of them began preparing a new tea blend together.Ko: 지수는 전통적인 재료에 현대적인 변화를 주고 싶었다.En: Jisoo wanted to introduce a modern twist to traditional ingredients.Ko: 하지만 민준은 그런 변화가 필요 없다고 생각했고, 하나는 신선한 아이디어를 내며 여러 가지 시도를 해보고 싶어 했다.En: However, Minjun believed such changes were unnecessary, while Hana wanted to try out various ideas with fresh concepts.Ko: 그러나 지수는 자신의 방식대로 블렌드를 완성하기로 결심했다.En: Nevertheless, Jisoo decided to complete the blend in his own way.Ko: 설날 전날이 되었고, 지수는 준비한 차를 드디어 손님들에게 선보였다.En: The day before the Lunar New Year arrived, and Jisoo finally presented the prepared tea to the customers.Ko: 손님들은 차를 맛보고 각자의 의견을 나누었다.En: Customers tasted the tea and shared their opinions.Ko: 찻집은 사람들로 붐볐다.En: The tea house was bustling with people.Ko: 어떤 손님들은 찬사를 보냈고, 어떤 손님들은 전통의 변화에 약간의 불만을 느끼기도 했다.En: Some customers gave praises, while others felt a bit discontented with the changes to tradition.Ko: 그럼에도 불구하고, 많은 사람들이 지수의 새로운 시도를 지지하며 찻집에 대한 관심이 높아졌다.En: Despite this, many people supported Jisoo's new attempt, and interest in the tea house increased.Ko: 전통을 유지하면서도 혁신을 받아들이는 모습이 사람들에게 감동을 주었다.En: The blend of preserving tradition while accepting innovation moved people.Ko: 찻집은 이제 더욱 많은 방문객을 맞이하며 인사동의 문화적인 부분을 더욱 강화했다.En: The tea house has now welcomed even more visitors, further enhancing the cultural aspect of Insadong.Ko: 지수는 자신의 창의적인 비전을 통해 전통을 존중하고 미래를 향해 나아가는 방법을 배웠다.En: Jisoo learned how to respect tradition and move toward the future through his creative vision.Ko: 그는 찻집을 더욱 발전시키며, 스스로에 대한 믿음을 얻었다.En: He further developed the tea house and gained confidence in himself.Ko: 이제 다른 어떤 도전도 두렵지 않았다.En: Now, no challenge seemed daunting.Ko: 찻집은 더욱 밝은 미래를 향해 나아가고 있다.En: The tea house is moving toward a brighter future. Vocabulary Words:artistic: 예술적인infused: 가득하다inherit: 이어받다afresh: 새롭게passion: 열정blend: 블렌드vibrant: 활기차게anxious: 불안감reputation: 명성diligent: 성실한intern: 인턴twist: 변화unnecessary: 필요 없다고concepts: 아이디어nevertheless: 그럼에도 불구하고bustling: 붐볐다discontented: 불만despite: 그럼에도innovations: 혁신enhancing: 강화했다creative: 창의적인vision: 비전daunting: 두렵지chilly: 쌀쌀한aroma: 향기preserving: 유지approached: 다가오면서support: 지지praises: 찬사respect: 존중

A new ideology is gaining influence on the American right: postliberalism. In this episode, Cato Institute economist Ryan Bourne speaks with Phil Magness of the Independent Institute about what postliberalism is, where it came from, and why it matters in today's political debates.They explore the key thinkers and personalities behind the postliberal movement, its critique of classical liberalism, and its views on executive power, the American founding, constitutionalism, and contemporary public policy. The conversation examines how postliberal ideas are shaping modern conservatism and what they could mean for the future of American politics. Hosted on Acast. See acast.com/privacy for more information.

This open access book offers the first in-depth appraisal of the photographic archive of Frank Scholten (1881–1942), a queer Dutch photographer and Catholic convert whose work in Palestine between 1921 and 1923 provides a remarkable lens on the intersecting dynamics of modernity, religion, colonialism, and visual culture. Drawing on over 26,000 photographs, it situates Scholten's work within transnational religious, colonial, and nationalist networks. Employing a relational methodology, Photographing Biblical Modernity: Frank Scholten in British Mandate Palestine (I.B. Tauris, 2026) treats photography not merely as visual documentation but as a site of layered cultural encounters shaped by the movements of people, ideas, and ideologies. It interrogates biblical visuality, the performance of indigeneity, intercommunal relations, and the gendered politics of labour and nationalism.Through interdisciplinary engagement with visual culture, Middle East studies, and gender theory, this book considers how Scholten's positionality offers insights into both the granular details of Palestinian society and broader macro-historical shifts during a period of profound transition. Rather than framing Palestine as a biblical relic, Scholten's photographs reveal a socially and politically complex society under early British Mandate rule. Ultimately, this book positions Scholten's archive as a vital historical source for understanding the layered and contested narratives that have defined Palestine's modern history. Access the book here: here Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This open access book offers the first in-depth appraisal of the photographic archive of Frank Scholten (1881–1942), a queer Dutch photographer and Catholic convert whose work in Palestine between 1921 and 1923 provides a remarkable lens on the intersecting dynamics of modernity, religion, colonialism, and visual culture. Drawing on over 26,000 photographs, it situates Scholten's work within transnational religious, colonial, and nationalist networks. Employing a relational methodology, Photographing Biblical Modernity: Frank Scholten in British Mandate Palestine (I.B. Tauris, 2026) treats photography not merely as visual documentation but as a site of layered cultural encounters shaped by the movements of people, ideas, and ideologies. It interrogates biblical visuality, the performance of indigeneity, intercommunal relations, and the gendered politics of labour and nationalism.Through interdisciplinary engagement with visual culture, Middle East studies, and gender theory, this book considers how Scholten's positionality offers insights into both the granular details of Palestinian society and broader macro-historical shifts during a period of profound transition. Rather than framing Palestine as a biblical relic, Scholten's photographs reveal a socially and politically complex society under early British Mandate rule. Ultimately, this book positions Scholten's archive as a vital historical source for understanding the layered and contested narratives that have defined Palestine's modern history. Access the book here: here Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

This open access book offers the first in-depth appraisal of the photographic archive of Frank Scholten (1881–1942), a queer Dutch photographer and Catholic convert whose work in Palestine between 1921 and 1923 provides a remarkable lens on the intersecting dynamics of modernity, religion, colonialism, and visual culture. Drawing on over 26,000 photographs, it situates Scholten's work within transnational religious, colonial, and nationalist networks. Employing a relational methodology, Photographing Biblical Modernity: Frank Scholten in British Mandate Palestine (I.B. Tauris, 2026) treats photography not merely as visual documentation but as a site of layered cultural encounters shaped by the movements of people, ideas, and ideologies. It interrogates biblical visuality, the performance of indigeneity, intercommunal relations, and the gendered politics of labour and nationalism.Through interdisciplinary engagement with visual culture, Middle East studies, and gender theory, this book considers how Scholten's positionality offers insights into both the granular details of Palestinian society and broader macro-historical shifts during a period of profound transition. Rather than framing Palestine as a biblical relic, Scholten's photographs reveal a socially and politically complex society under early British Mandate rule. Ultimately, this book positions Scholten's archive as a vital historical source for understanding the layered and contested narratives that have defined Palestine's modern history. Access the book here: here Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/photography

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine 20th-century Eastern Europe, detailing the tragic shift from organic aristocratic societies to brutal, industrialized totalitarian regimes. -- FOLLOW ON X: @whatifalthist (Rudyard) @LudwigNverMises (Austin) @TurpentineMedia -- TIMESTAMPS: (00:00) Intro (02:11) The Greatest Tragedy in Human History (04:47) The Transition from Monarchy to Totalitarianism (09:44) The Scythe Lens Mechanical Pressure (21:41) The Staggering Intellectual Loss (27:59) Capitalism Nobility and the Path to Democracy (35:32) Defining Mass Politics (54:19) The Ethnic Map of 1914 vs Modernity (01:05:43) The Hot Seat of the Balkans and WWI (01:22:47) The Eastern Front of WWI (01:38:13) The Urge to Submission (01:47:48) The Daily Horror of Stalinism (02:05:33) WWII The German Colonial Dream (02:17:15) The Legacy of the Holocaust and 40 Million Dead (02:28:44) Contemporary Resilience and Neoliberalism Learn more about your ad choices. Visit megaphone.fm/adchoices

The Other Human in the Room is on hiatus! For the next 3 months, you'll still be getting weekly episodes on your podcast feeds - but they'll all be re-releases of past favourites. I'm using this time to dream and explore new ideas and directions for the podcast. See you in March!I had such a brain expanding conversation with Vanessa de Oliveira Andreotti that the internet demons tried to shut it down! Nevertheless, we persisted and really explored what it could look and feel like to identify what is dying in our current system and society, and how we could approach these changes with a hospicing approach.Learn more about Hippocratic Collective: https://hippocraticcollective.org/Connect on Instagram: https://www.instagram.com/joanchanmd

As always there are spoilers ahead! You can follow the podcast on social media on Threads, Instagram and Bluesky.  If you would like to be a patron of the podcast you can join Patreon and for £3 or $3 a month you can get ad free version of the show. https://www.patreon.com/everyscififilm  First Men on the Moon was written by HG Wells and serialised in The Strand Magazine beginning in 1900. The book was published in 1901 a year before Georges Méliès kicked off science fiction cinema with La Voyage dans la Lune in 1902. (You can learn more about that film in episode number 2 The First Science Fiction Film Ever.)  Then in the swinging 60s as the space race was heating up a collection of brilliant sci-fi filmmakers go together to make a story about a Victorian British scientist going to the moon with his anti-gravity material Cavorite! And yet even the amazing Ray Harryhausen stop motion special effects were not enough to make this film a success. My amazing guests break down the origins and outcomes of this mid-century oddity.  Keith Williams is a Reader in English Literature at the University of Dundee where he runs the science fiction programme. He has a special interest in the pre 1945 period and is the author of the book H.G. Wells, Modernity and the Movies. Matthew Rule-Jones is a senior lecturer in film studies at the University of Exeter and author of the book Science Fiction Cinema and 1950s Britain: Recontextualising Cultural Anxiety. At 6:09 Keith is about to explain the contraption that Robert William Paul was planning based on HG wells Time Machine. I interrupt him as we've covered this in two episodes priot. You can access more information about that on episode 37 The Time Machine: HG Wells' Legacy in 1960s Sci-Fi at timecode 23:07 or in episode 9 The Invisible Man Exposed at timecode 38:29. Chapters 00:00 Intro 02:23 HG Wells, selenites and Georges Méliès Trip to the Moon 06:57 Balancing act: Producer Charles Schneer vs Writer Nigel Kneale. 12:44 Box Office flop 15:12 Dreams of Empire and international cooperation 19:40 Steampunk sensibilities 22:26 The backdrop of the Space Race 26:58 Bedford and Cavor 33:20 Ray Harryhausen 37:50  NASA and the moon landing 41:12 Ant colonies and sci-fi 46:42 Legacy 50:10 Recommendations   Recommendations: The First Men in the Moon (2010) The Stone Tape (1972) available to view on YouTube here: https://www.youtube.com/watch?v=uHgcpzzZspw   NEXT EPISODE! The next episode will feature two films:  Dr Who & the Daleks (1965) as well as Daleks' Invasion Earth 2150 A.D. (1966). These films are available to buy or stream on mainstream platforms like Apple and Prime as well as subscription services. The Just Watch website is a good resource for finding where films are available in your region.

Fluent Fiction - Mandarin Chinese: Sibling Harmony: Balancing Tradition and Modernity at West Lake Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2026-01-30-23-34-02-zh Story Transcript:Zh: 冬天，西湖的空气格外清新。En: In winter, the air around West Lake is especially fresh.Zh: 杭州的小茶馆安静地坐落在湖边，四周点缀着红灯笼，透着节日的气息。En: A small tea house in Hangzhou quietly sits by the lakeside, surrounded by red lanterns, exuding a festive atmosphere.Zh: 茶香在暖暖的灯光中弥漫，让人心神放松。En: The fragrance of tea permeates the warm light, soothing the mind and spirit.Zh: 茶馆里，三个兄弟姐妹——明宇、玲和佳豪，聚在一张老木桌旁。En: Inside the tea house, three siblings—Mingyu, Ling, and Jiahao—gathered around an old wooden table.Zh: 桌上摆满了准备农历新年的各种茶叶和点心，这是他们祖母最爱的传统。En: The table was filled with various teas and snacks prepared for the Lunar New Year, a tradition their grandmother loved the most.Zh: 祖母过世后，这间茶馆的未来成了他们迫切要面对的问题。En: After her passing, the future of the tea house became an urgent issue they had to face.Zh: 明宇是长子，理智且注重传统。En: Mingyu, the eldest son, is rational and values tradition.Zh: 他相信茶馆应该保持原有的历史风貌，以表达对祖辈的尊重。En: He believes that the tea house should maintain its historical appearance to show respect for their ancestors.Zh: 玲则是第二个孩子，向往新潮，想要将现代元素融入茶馆，吸引更多年轻顾客。En: Ling, the second child, longs for modernity and wants to incorporate modern elements into the tea house to attract more young customers.Zh: 最小的佳豪站在两人之间，显得有些不安。En: The youngest, Jiahao, stood between the two, appearing a bit uneasy.Zh: “我们不能忘记祖母的心血，”明宇坚定地说道，“茶馆不能失去文化根基。”En: "We can't forget grandmother's hard work," Mingyu said firmly. "The tea house cannot lose its cultural roots."Zh: “但我们也要与时俱进，”玲提出反驳，“如果我们什么都不改变，会被时代抛弃。”En: "But we also need to keep up with the times," Ling countered. "If we don't change anything, we'll be abandoned by the era."Zh: 空气中弥漫着些许紧张。En: A hint of tension filled the air.Zh: 佳豪看着哥哥姐姐，不知道怎么缓解他们之间的分歧。En: Jiahao looked at his brother and sister, unsure of how to ease the rift between them.Zh: 他抿了一口热茶，鼓起勇气说道：“我们能不能融合一些新想法？不丢掉传统，只是让茶馆更加吸引人。”En: He took a sip of hot tea, gathered his courage, and said, "Can we blend some new ideas? Without losing tradition, we could make the tea house more appealing."Zh: 玲和明宇对视片刻。En: Ling and Mingyu exchanged a glance.Zh: 玲微微点头。En: Ling nodded slightly.Zh: “或许，我们可以试试，”她妥协道，“我们可以增加一些现代茶艺展示。”En: "Maybe we can try," she conceded. "We can add some modern tea ceremony demonstrations."Zh: 明宇思考了一会儿，也终于开口：“好吧，我们可以做出一些改变，但不能失去茶馆的精神。”En: Mingyu thought for a moment and finally spoke: "Alright, we can make some changes, but we can't lose the spirit of the tea house."Zh: 他补充道，“比如，我们增加一些新年特供，不过还是要围绕我们的传统一起来。”En: He added, "For example, we can introduce some New Year specials, but they must be centered around our traditions."Zh: 这番话让佳豪心里一松。En: These words brought relief to Jiahao.Zh: 他们三人开始谈论具体计划，茶馆空气中的冬日寒意仿佛也消散了几分。En: The three of them began discussing specific plans, and the wintry chill in the air of the tea house seemed to dissipate a bit.Zh: 在新年的准备中，他们达成了和解。En: In preparing for the New Year, they reached a reconciliation.Zh: 明宇认识到接受一些创新也是对祖母的另一种敬意，玲赞同护持家族传统能带来独特魅力，而佳豪在过程中找到了自己的声音，成为了两者的桥梁。En: Mingyu realized that accepting some innovation was another form of honoring grandmother, Ling agreed that preserving family traditions could bring unique charm, and Jiahao found his voice in the process, becoming a bridge between the two.Zh: 随着春节的临近，茶馆门口的红灯笼闪耀得更明亮了。En: As the Spring Festival approached, the red lanterns at the tea house entrance shone brighter.Zh: 屋内，茶香依旧，却多了一层新的味道，承载着三个兄弟姐妹共同的心血。En: Inside, the tea fragrance remained, but with an added new aroma, bearing the shared effort of the three siblings.Zh: 通过理解和尊重，他们终于为茶馆找到了平衡点。En: Through understanding and respect, they finally found a balance for the tea house. Vocabulary Words:fragrance: 香气permeates: 弥漫soothing: 舒缓的siblings: 兄弟姐妹gathered: 聚集tradition: 传统passing: 过世rational: 理智maintain: 保持ancestor: 祖先modernity: 现代性incorporate: 合并uneasy: 不安的counter: 反驳tension: 紧张rift: 分歧courage: 勇气demonstrations: 展示conceded: 妥协innovation: 创新reconciliation: 和解preserving: 保护charm: 魅力approached: 临近aroma: 香味understanding: 理解respect: 尊重balance: 平衡festive: 节日的appealing: 吸引人的

OK Kids, here's another classic Common Threads that was misplaced ages ago and is now available. The Kaufman Interfaith Institute (of which Interfaith Dialogue Association is an affiliate) holds conferences each year. In 2009 we hosted 3 thought leaders from the Abrahamic traditions to discuss the challenge of modernity and religion. We decided to interview James Carroll, a noted Catholic influencer (in '09 we did not even know that was a word, but that's what he was). As with most, if not all, of these archived episodes, the relevance of the conversation holds up against time. Theme music "Nigal."

Mash Up Episode ft. Leadership Models w/John Hill---00:00 "Leadership, Legacy, and Modern Challenges"09:51 Leadership Misalignment and Sales Challenges16:04 Understanding Others' Values at Work17:24 "Meaningful Sales and Success Strategies"27:51 "Shifting Perspectives and Accountability"30:15 "Creating Space for Open Dialogue"38:52 "3Cs Methodology for Effective Leadership"41:06 "Candor and Courage in Leadership"45:22 "Leadership Models in Chaos"53:42 "Blind Devotion and Growth"57:34 "Enlightenment's Legacy and Limits"01:02:50 "Assumptions About Religious Knowledge"01:07:11 "War, Faith, and Cultural Disjunction"01:17:14 "Change, Reading, and Growth"01:22:47 "Embracing the Past in Modernity"01:27:20 "Gurus, Algorithms, and Autopilot"01:31:15 "Literature & Leadership Mashups"01:34:57 "Leadership Starts with You"---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★ Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribeCheck out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/Check out Leadership ToolBox at: https://leadershiptoolbox.us/Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videosLeadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/LdrshpTl

Andrew McLuhan is the son of Eric McLuhan, a grandson of Marshall McLuhan, founder and director of The McLuhan Institute (founded 2017). TMI was founded to conserve and continue media studies in the McLuhan tradition, which arguably began with "Understanding Media: The Extensions of Man" published in 1964.Conrad's Deli - The best jerky you'll ever have: https://conradsdeli.com/ use promo code "FIRST THINGS" for 10% off.-------------------------------------------------------------------------------✒ Substack: https://johnheersftf.substack.com/ⓧ https://x.com/johnfromftf

I sit down with Mark Walsh for a wide-ranging and unfiltered conversation about the collapse of meaning in modern life and how it is impacting men in particular. We explore why young men feel lost, why modern psychology and culture are failing them, and what it actually takes to stay grounded in an increasingly chaotic world.We talk about masculinity, embodiment, faith, community, and why comfort-driven modernity is producing anxiety rather than fulfillment. This is a challenging conversation that does not offer platitudes, but it does offer a path forwardSHOW HIGHLIGHTS00:00 - The Death Cult of Modernity01:21 - What Is Really Happening to Young Men06:15 - Meaning, God, and the Collapse of Culture10:28 - Why Modern Life Feels Insane16:10 - The Gender Divide and Radicalization23:47 - Why Men Feel Politically Homeless31:30 - Joker Energy and Cultural Breakdown36:27 - The Four Reconnections Men Need44:16 - Feminism as Ersatz Religion48:20 - What Modern Psychology Gets Wrong54:22 - How Men Become Embodied Again***Tired of feeling like you're never enough? Build your self-worth with help from this free guide: https://training.mantalks.com/self-worthPick up my book, Men's Work: A Practical Guide To Face Your Darkness, End Self-Sabotage, And Find Freedom: https://mantalks.com/mens-work-book/Heard about attachment but don't know where to start? Try the FREE Ultimate Guide To AttachmentCheck out some other free resources: How To Quit Porn | Anger Meditation | How To Lead In Your RelationshipBuild brotherhood with a powerful group of like-minded men from around the world. Check out The Alliance. Enjoy the podcast? Leave a review on Apple Podcasts, Stitcher, or Podchaser. It helps us get into the ears of new listeners, expand the ManTalks Community, and help others find the tools and training they're looking for. And don't forget to subscribe on Apple Podcasts | Google Podcasts | SpotifyFor more, visit us at ManTalks.com | Facebook | Instagram

What is up, Theology Nerds! This week I'm joined by my buddy Matthew Segall from the Footnotes to Plato Substack to announce something exciting: we're doing a joint reading group on Hartmut Rosa's new book Time and World. Rosa's a German sociologist who does big-picture thinking—like old school "let me tell you about modernity" stuff—and his work resonates deeply with process philosophy. His diagnosis? We're stuck in what he calls a frenetic standstill—exhausted, burnt out, running faster just to stay in place. I gave Matt my above-ground pool whirlpool metaphor: we're all running in circles, and if you stop, you get pulled under. Modernity promises us the good life through control—making everything available, accessible, attainable—but the cost is a mute world and the birth of monsters. Rosa's antidote isn't slowing down; it's resonance—a mode of relationship where we're genuinely touched, we respond, we're transformed, and we accept it's all gloriously uncontrollable. Process folks will eat this up: it's Whitehead's prehension, creativity, and divine persuasion in sociological clothing. The invitation? Stop. Listen. Let the world address you again. If you want to join us for the Zoom sessions this February, become a member of either Process This or Footnotes to Plato—preferably both. See you soon. You can WATCH the conversation on YouTube⁠⁠ ⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City! Dr. Segall is a transdisciplinary researcher and teacher who applies process philosophy to various natural and social sciences, including consciousness. He is also an Assistant Professor in the Philosophy, Cosmology, and Consciousness Program at the California Institute of Integral Studies in San Francisco, CA. Make sure you check out SubStack Footnotes to Plato, his YouTube channel, and his recent book. Previous Podcasts with Matt The Meaning Crisis in Process Processing the Political Cosmology, Consciousness, and Whitehead's God. Science, Religion, Eco-Philosophy, Etheric Imagination, Psychedelic Eucharist, Ecological Crisis and more…⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠This Lenten class ⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠The class is donation-based, including 0, so join, get info, and join up here. This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Philip welcomes scholar Vanessa Machado De Oliveira author of Outgrowing Modernity to the show. In their conversation they trace how the history of modernity has been a central part of the worlds stories and how new perspectives must be introduced in order to confront this reality. The Drop – The segment of the show where Philip and his guest share tasty morsels of intellectual goodness and creative musings. Philip's Drop: Common Side Effects (HBO Max) A Sky Full of Elephants – Cebo Campbell Vanessa's Drop: A Meta-Relational Approach to AI Special Guest: Vanessa Machado De Oliveira .

Sunday November 23rd - Engaging Modernity II

Today's conversation is a homecoming—back to the body, back to character, and back to what it means to be a man. My guest, Mark Walsh, challenges the modern habit of living entirely in our heads—cut off from sensation, boundaries, and responsibility. We talk embodiment not as fitness or aesthetics, but using physical training to develop character, emotional regulation, and presence. From Stoicism and shadow work to doing hard things on purpose, this episode is about reclaiming awareness, expanding range, and building the discipline required to choose better behavior. We also confront the cult of modernity: hyper-individualism, happiness culture, pleasure-seeking that produces pain, and the loss of religion, community, and moral formation. Mark makes the case that happiness is secondary to meaning and commitment and that true freedom is forged through discipline, not the absence of limits. SHOW HIGHLIGHTS 00:00 - Opening & Introduction 02:31 - What Embodiment Really Means 05:44 - Objectification & Modern Culture 08:13 - The Four Disconnections 11:49 - How to Come Home to the Body 15:08 - Training Beyond Comfort Zones 18:15 - Freedom, Range, and Choice 22:27 - Culture, Tribe, and Identity 27:13 - Modernity as a Death Cult 31:00 - Structure, Religion, and Meaning 34:24 - Happiness vs Purpose 36:57 - Rock Bottom of Modern Society 41:44 - Family, Institutions, and Masculinity 46:10 - Get Offline and Live Fully 49:30 - Emotions, Stoicism, and Control 52:00 - War Zone Story & Masculine Instinct 55:14 - Practices for Becoming Human 56:46 - Where to Find Mark Walsh Battle Planners: Pick yours up today! Order Ryan's new book, The Masculinity Manifesto. For more information on the Iron Council brotherhood. Want maximum health, wealth, relationships, and abundance in your life? Sign up for our free course, 30 Days to Battle Ready  

Jeevun Sandher and I discuss some highlights from the story of how England and Britain made itself into a modern democracy, and some of the contribution it made towards the development of the modern world Hosted on Acast. See acast.com/privacy for more information.

Think of science's most momentous developments in the 20th century — Einstein's theory of relativity, quantum physics, finding evidence of black holes. If you trace the chain of discoveries that led to these breakthroughs back far enough, you'll end up with the Italian astronomer and physicist Galileo Galilei. Theoretical physicist Carlo Rovelli says we can learn a lot from Galileo today. He explains how 400 years ago, the renowned inventor was discovering new facts about the Universe to understand ourselves better — and so are we.

Mortality, fragility, forgiveness, and peace. Journalist and author Stan Grant offers a genre-bending work of prayer, memory, and theology shaped by fatherhood, Aboriginal inheritance, masculinity, and mortality.“I see this as a gift from God, a creator that allows us to find each other again.”In this conversation with Evan Rosa, Grant reflects on his 2025 book, Murriyang: Song of Time—his philosophical and spiritual exploration of the human place in the world and faith as lived experience rather than abstraction. He looks closely at his father's life in order to come to terms with his own, the meaning of fatherhood and how to understand and forgive our fathers, masculinity and vulnerability, Aboriginal history and identity, masculinity and vulnerability, forgiveness and sacrifice, prayer and poetry, and the whole human experience of time and eternity.Episode Highlights“We inherit our father's cups.”“We must forgive our fathers. It is the only way that we can forgive ourselves.”“We cannot survive without each other.”“Man is not made for history. History is made for man.”“ … to confront the beauty of that mortality—my father's final gift to me is his death.”About Stan GrantStan Grant is an Australian journalist, author, and public intellectual of Wiradjuri, Kamilaroi, and Dharawal heritage. A former international correspondent and broadcaster, he has written widely on Indigenous identity, history, faith, and moral responsibility. Grant is the author of several acclaimed books, including Talking to My Country and Murriyang: Song of Time, which blends prayer, memoir, poetry, and theology. His work consistently resists abstraction in favor of embodied human experience, emphasizing forgiveness, attention, and the dignity of the human person. Grant has received national honors for journalism and cultural leadership and remains a leading voice in conversations about history, masculinity, faith, and what it means to live lives worthy of our shared humanity.Helpful Links and ResourcesMurriyang: Song of Time https://www.harpercollins.com.au/9781460763827/murriyang/Talking to My Country https://www.harpercollins.com.au/9781460752210/talking-to-my-country/Stan Grant official website https://www.stangrant.com.auShow NotesFathers and sons; inherited burden, sacrifice, and responsibility“We inherit our father's cups”Christ in Gethsemane as archetype of father-son sufferingMasculinity as physical burden, scars, toughness“We must forgive our fathers. It is the only way that we can forgive ourselves and live in a world of forgiveness with the other.”Yindyamarra: respect, gentleness, quietness, forgivenessImprovisation and rehearsal; jazz as spiritual and artistic model“I have never written a second draft.”Second thought as artifice, hiding, dishonestyForgiveness of self before speaking; imperfection and risk“If silence is violence, then we have redefined the very nature of violence itself.”Giftedness of life; what is given and receivedGift exchange versus transaction in modern society“We offer the gift of ourselves to each other.”Murriyang as Psalter, prayer, song, contemplation of time and GodReading slowly; opening anywhere; shelter from modern noise“We cannot survive without each other.”One-person performance; no script, immediacy, intimacyMusic, poetry, time, mortality woven togetherFather's body as history; sawmills, injuries, exhaustionChildhood memory of bath; “the water is stained black with blood”Mother's touch; tenderness amid survivalLate-life renaissance; language recovery, teaching, honorsMurriyang (heaven) and Babiin (father) liturgical, prayerful, dialogical alternation throughout the textSt. Augustine: “What was God doing before he made time? He was making hell for the over-curious.”Is God in time? Or out of time?Speaking of eternity or timelessness still imputes the concept of time.“ The imaginative space of time itself, it reaches to an horizon. But what is beyond the horizon? For modernity, of course, time is the big story. To be modern is to reinvent time. It's to be new. Modernity and technology is all about taming time.”“Man is not made for history. History is made for man.”Attention, affliction, abstraction, and the loss of human touch“My father's gift to me is his death.”Mortality as meaning; resisting transhumanismTime, modernity, instant life, collapsing spaceFragility, love, forgiveness, and beginning againEnding where we began#StanGrant#Murriyang#Fatherhood#Masculinity#Forgiveness#TimeAndFaith#HumanFlourishing#AustraliaProduction NotesThis podcast featured Stan GrantEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

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A major thank you to Journey of Abundance for sponsoring today's stream. In this stream I dive into the intellectual historical differences between East and west Christendom to demonstrate why Orthodoxy is both superior and preserves that which was lost in the West. Make sure to leave a comment and let me know what you think. God Bless

The good, the bad, and the transgressiveIs the transgression of norms and rules what brings history forward and allows for creativity and change? OR is the fetishization of transgression an ever-present danger that breaks down all structures of meaning and becomes totalizing in of itself?The limits and potentials of transgressiveness have been long debated, especially in rule-breaking Modernity. Listen to this lively conversation between three unlikely and profound thinkers - provocative cultural theorist Catherine Liu, former Archbishop of Canterbury Rowan Williams, and psychoanalyst Josh Cohen - to hear what role transgression should, and should not, play in our societies. Hosted by philosopher Barry C. SmithPlease do email us at podcast@iai.tv with any of your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/the-failures-of-liberalismYou can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Am 31. Januar 1910 verschwindet die Varieté-Tänzerin Cora Crippen in London spurlos. Ihr Ehemann, Hawley Crippen, gerät unter Mordverdacht und flüchtet auf einem Dampfer Richtung Nordamerika. Doch ein Scotland Yard-Kommissar ist ihm auf den Fersen ... Eine Folge über drahtlose Telegrafie und ein Verbrechen, das um die Welt ging. // Erwähnte Folgen - GAG372: Wie das Roulette eine Null verlor – https://gadg.fm/372 - GAG175: C.W. Field und das erste Kabel durch den Atlantik – https://gadg.fm/175 - GAG388: Marie Tussaud und die Wachsfiguren – https://gadg.fm/388 - GAG432: Ein bitteres Heilmittel – https://gadg.fm/432 // Literatur - Hallie Rubenhold, Story of a Murder: The Wives, the Mistress and Doctor Crippen, 2025. - Roger Dalrymple Crippen: A Crime Sensation in Memory and Modernity, 2020. - Podcast Kein Mucks! Jagd auf Dr. Crippen und Der Fall Hofrichter. True Crime Double-Feature mit Bastian Pastewka – https://www.ardaudiothek.de/episode/urn:ard:episode:661e3f19aa46a1b8/. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Außerdem gibt es das Brettspiel auch auf Amazon: https://www.amazon.de/gp/product/B0G3X2FNNW // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Fluent Fiction - Mandarin Chinese: Tradition Meets Modernity: Ming's New Year Transformation Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2025-12-30-08-38-20-zh Story Transcript:Zh: 明静静地走在故宫的雪地上，心中是一片复杂的情感。En: Ming walked quietly on the snowy ground of the Forbidden City, her heart filled with a complex mix of emotions.Zh: 她刚从海外留学归来，第一次在冬天回到家中。En: She had just returned from studying abroad, visiting home for the first time in winter.Zh: 故宫在冬日的天空下显得更加宏伟，红色的墙壁与白色的雪交相辉映。En: The Forbidden City appeared even more majestic under the winter sky, with the red walls contrasting against the white snow.Zh: 她呼吸着北京冷冽的新鲜空气，心中既兴奋又紧张。En: She breathed in the crisp, cold air of Beijing, feeling both excited and nervous.Zh: 明要回家与家人团圆，迎接即将到来的春节。En: Ming was returning home to reunite with her family and prepare for the upcoming Spring Festival.Zh: 李华奶奶是明最敬佩的人。En: Li Hua Grandma was the person Ming respected the most.Zh: 奶奶喜欢和孙辈们讲述家族的传统和故事。En: Grandma loved to share family traditions and stories with her grandchildren.Zh: 明知道，奶奶希望她能够传承这些珍贵的家族文化。En: Ming knew that Grandma hoped she could carry on these precious family cultures.Zh: 但明内心深处，还有对未来生活的向往，她渴望自由，希望用自己的方式生活。En: However, deep inside, Ming also longed for her future life; she yearned for freedom and wanted to live in her way.Zh: 弟弟金也已经在家等她，他是个不安分的年轻人，总是想要新鲜的冒险。En: Her brother Jin was already waiting for her at home, a restless young man always seeking new adventures.Zh: “明，你回来了！”当明走进家门时，奶奶的脸上绽放出微笑。En: "Ming, you're back!" Grandma's face broke into a smile as Ming walked through the door.Zh: 火炉的温暖驱散了寒冷，屋内挂满了红色的灯笼和对联，春节的气氛浓厚。En: The warmth of the stove dispelled the cold, and the house was filled with red lanterns and couplets, creating a festive atmosphere.Zh: “奶奶，我回来啦！”明笑着回答，但又感到微微紧张。En: "Grandma, I'm back!" Ming replied with a smile, though she felt a bit nervous.Zh: 家人聚在一起享用年夜饭。En: The family gathered for the New Year's Eve dinner.Zh: 奶奶提议明主持今年的拜年仪式。En: Grandma suggested Ming host this year's New Year ceremony.Zh: 明知道这个责任重大，她不想让奶奶失望。En: Ming knew this was a significant responsibility; she didn't want to disappoint Grandma.Zh: 她决定：既然要做，那就大胆创新，加入一些自己在国外学到的元素。En: She decided: if she was going to do it, she would innovate boldly and incorporate some elements she had learned abroad.Zh: “今年我们来试试新的方式。”明说。En: "This year, let's try something new," Ming said.Zh: 全家人都愣住了。En: The entire family was stunned.Zh: 只见明依然尊重着传统的流程，但在每个环节，她加上了自己的解释，以及在国外学习到的文化元素。En: Ming remained respectful of the traditional process, but at each step, she added her explanations and cultural elements she'd learned overseas.Zh: “这很有意思！”金第一个开始鼓掌，打破了寂静。En: "This is interesting!" Jin was the first to start clapping, breaking the silence.Zh: “明，这很独特。”奶奶微笑着，眼神中透出欣赏。En: "Ming, this is very unique," Grandma smiled, her eyes showing admiration.Zh: 就在这一夜，传统和新意碰撞，产生出和谐的火花。En: On this night, tradition and innovation collided, creating harmonious sparks.Zh: 明发现，通过自己的方式，她不仅与家人更加亲近，也使她的家人更了解她在外经历的生活。En: Ming found that by doing things her way, she not only became closer to her family but also helped them understand her experiences abroad.Zh: 随着烟花在夜空中绽放，明在心中决定：她会继续寻找自己在传统和现代之间的平衡。En: As fireworks burst in the night sky, Ming decided in her heart: she would continue to find her balance between tradition and modernity.Zh: 家人因为她的改变而走得更近，她也更加自信地迈向未来。En: Her family came closer together because of her changes, and she moved more confidently toward the future.Zh: 热闹的春节夜渐渐归于宁静，但这个冬天的聚会，给了明和家人永存于心的温暖。En: The lively Spring Festival night gradually returned to tranquility, but this winter gathering gave Ming and her family warmth that would last in their hearts forever.Zh: 明在古老的故宫中，找到了自己的位置，连接了过去与未来的道路。En: In the ancient Forbidden City, Ming found her place and connected the road between past and future. Vocabulary Words:quietly: 静静地emotions: 情感majestic: 宏伟crisp: 冷冽excited: 兴奋reunite: 团圆upcoming: 即将到来的respected: 敬佩share: 讲述precious: 珍贵traditions: 传统yearned: 渴望restless: 不安分stove: 火炉dispelled: 驱散lanterns: 灯笼couplets: 对联significant: 重大innovate: 创新incorporate: 加入stunned: 愣住harmonious: 和谐fireworks: 烟花tranquility: 宁静lively: 热闹warmth: 温暖ancient: 古老connected: 连接balance: 平衡confidence: 自信

On today's Bible Answer Man broadcast (12/24/25), as we arrive at Christmas Eve, Hank concludes his special series on his acronym CHRISTMAS, detailing the final three letters of the acronym. The “M” in CHRISTMAS represents Miracles. Modernity has left many with the false impression that the virgin birth is nothing more than ancient superstition. But, in reality, miracles are not only possible, they are absolutely necessary in order to make sense of the universe in which we live. The “A” in CHRISTMAS represents Advent. The term Advent literally means “coming.” As such, Advent is a season in which the Christian church celebrates the coming in flesh of our Lord and Savior Jesus Christ. The final letter in the CHRISTMAS acronym is “S”, which represents Salvation. On Christmas Eve, it is time to turn our hearts toward the primary reason for the Incarnation of God in Jesus Christ—namely, the salvation of sinners. The very name—Jesus—embodies salvation, as it is the Greek form of the Hebrew name Joshua, meaning “Yahweh saves” or “Yahweh is salvation.” This Christmas season and throughout the coming year, may you be ever mindful of the reality that God has condescended to use you as the means through which the free gift of the water of life is dispensed to a parched and thirsty world.

In this episode, Professor Zahir Kolia and I discuss the importance of considering the role of theology and theological discourses in the story of modernity. 

Welcome, my devilish fiends!A ghost born from childbirth and silence, the Kuntilanak haunts Indonesia's folklore as something far more unsettling than a simple possession story.In this episode, we trace her origins through birth, blood, and grief, and examine how a woman who never needed a body sometimes ends up speaking through one.From eerie encounters in banana groves to modern cases of mass trance and fear, the line between haunting and possession begins to blur.This is tropical horror where folklore, gender, and modern anxiety collide.****************Sources & References:Duile, Timo. Kuntilanak: Ghost Narratives and Malay Modernity in Pontianak, Indonesia. Anthropological analysis of Kuntilanak narratives and social change.Daily JSTOR. "The Indonesian frontier town named for a jungle vampire." Cultural history of Pontianak and its ghost lore.Lee, Y. B. "The Villainous Pontianak? Gender, Power and Malaysian Horror Film." Film studies perspective on gendered ghosts.Lounela, A. "Spirits, Modernity, and Possession in Kalimantan." Research on kesurupan and social stress.South China Morning Post. "Paranormal perils plague Indonesia's new capital Nusantara." Contemporary reporting on spiritual anxiety and development.****************Leave Us a 5* Rating, it really helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Music & SFX Attribution:Epidemic Sound"Alleys of Darkness" Phoenix Tail"Banshee" Jay VartonFind the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

Yesterday's video The Rise and Fall of The American Imperial Technological Christian Vision https://youtu.be/2ZOs-sUuRZw ​ ⁨@GrimGriz⁩  DIDFTW - 20251216 https://www.youtube.com/live/Qhxv4A_uKtw?si=WPIepOFwa9sS5rZX ​ ⁨@WhiteStoneName⁩  Paul Alan - Randos #2 & Universal Basic Institutions https://youtu.be/cKohsuEdDAk?si=ZVT2gDk1kipB7mEF ​ ⁨@ReadyToHarvest⁩  Why the Christian Reformed Church Is Splitting (Explained) https://youtu.be/idg18z-rhIg?si=6Cs7wWEnOWKCD3-Y Marcus Shera on Modernity, Consistency and Completeness https://youtu.be/jKdtA96Lh8g?si=BAwTfRipSHw9c5UN Alexander Karp Palantir Nothing Succeeds Without a Belief Structure https://youtu.be/_FHFEuxOliQ?si=m4kdX76AbE9ytexc  ⁨@92ndStreetY⁩  Palantir CEO Alexander Karp with Andrew Ross Sorkin: The Technological Republic https://youtu.be/jUK-VYCh5go?si=AjbfSXbOYBI8Jcse  https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/mQGdwNca Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

In this episode of the 18Forty Podcast, we speak with Philip Goff—a philosophy professor who devotes much of his work to investigating the ultimate nature of reality—about consciousness, mysticism, and God. We also hear from Rabbi Eli Rubin about the possibility of “Jewish panpsychism.”In this episode we discuss:What is the relationship between consciousness and scientific observation?How should people find purpose in their lives?How does a secular philosopher make the decision to turn to religion?Tune in to hear a conversation about whether mysticism has scientific credibility. Interview begins at 9:22.Philip Goff is a philosophy professor at Durham University, UK, where he devotes much of his work to investigating the ultimate nature of reality. He publishes weekly interviews and articles on his Substack. Goff is known for defending panpsychism as the best available theory of consciousness; his TEDx talk, "Is there consciousness beyond the brain?" presents this view to a wider audience. His recent book, Why? The Purpose of the Universe (Oxford University Press, 2023), explores panpsychism as a middle ground between traditional belief in God and secular atheism. He is a recent convert to a form of “heretical Christianity".References:Kabbalah and the Rupture of Modernity by Eli RubinGalileo's Error by Philip GoffMy Bright Abyss by Christian WimanThe Varieties of Religious Experience by William JamesGödel, Escher, Bach by Douglas R. HofstadterTanya Chapter 2For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Our mission is to assist parents in the intellectual, moral, physical, and spiritual formation of their sons… At The Heights, we repeat these words often, including a paraphrase at the beginning of every HeightsCast episode. But what constitutes intellectual formation? What does educating the intellect look like? Co-founder of the Hillbilly Thomists and Rector Magnificus at the Pontifical University of St. Thomas in Rome, Fr. Thomas Joseph White, joins us for a deep-dive into the rich Catholic understanding of intellectus, habitus, ratio, and what it means to "form" these God-given faculties. Chapters: 1:35 Intellectus: to read into reality 7:41 Modern challenges to intellectus 13:35 Habitus: a stable disposition towards excellence 17:59 Modern challenges to habitus 21:22 Ratio vs. intellectus 27:07 Intuitive "sight" as a function of intellect 32:27 Developing clear "sight" in the young 34:35 Forming the heart alongside intellect 38:47 Whether the heart and intellect fully integrate 44:01 Beauty reveals the life of the mind to itself Links: The Hillbilly Thomists, co-founded by Fr. Thomas Joseph White Contemplation and the Cross: A Catholic Introduction to the Spiritual Life by Fr. Thomas Joseph White Wisdom in the Face of Modernity by Fr. Thomas Joseph White Full catalog of books by Fr. Thomas Joseph White The Regensburg Address by Pope Benedict XVI Beauty for Truth's Sake: On the Re-enchantment of Education by Stratford Caldecott Only the Lover Sings: Art and Contemplation by Josef Pieper Also on the Forum: Why Beauty Matters: The Postmodern Pressure on Our Interior Life featuring Dr. Jason Baxter Teaching Sovereign Knowers, essay series by Michael Moynihan "Fact or Opinion?": Roots of Relativism in an Ethical Dilemma by Michael Moynihan Featured Opportunities: The Art of Teaching Boys Conference at The Heights School (May 6-8, 2026)

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