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In this episode, we begin our new series on modernity with a discussion of Marshall Berman's 1982 book All That Is Solid Melts Into Air: The Experience of Modernity. Some of the questions we will tackle in this series will address the substance of modernity, whether modernity is singular or multiple, the relationship of art to modernization, and whether modernity is better understood as a rupture from the past or a development out of it. Berman, for his part, argues that modernity has always been about development through contradictions. We moderns bear witness to the constant dissolution of the traditions, political forms, and social mores of the past in the name of the production of the new. However, Berman thinks the 20th century has lost touch with the essentially contradictory nature of modernity by becoming either dogmatic enthusiasts of creative destruction or resolute pessimists who see nothing but degradation in modern life. He returns us to the 19th century where artists and thinkers such as Goethe, Marx, and Baudelaire had a more vivid and sensitive appreciation of the contradictory demands of modern development. We discuss Berman's ultimately hopeful account of modern experience, its relation to urban life, and why any future politics must reckon with people's desire for stability. Get ready to ride the wave of modernity (it's not like you have a choice)! This is just a short teaser of the full episode. To hear the rest, please subscribe to us on Patreon:patreon.com/leftofphilosophyReferences:Marshall Berman, All That Is Solid Melts Into Air: The Experience of Modernity (New York: Verso, 2010).Perry Anderson, “Modernity and Revolution”, New Left Review I/144 (1984): 96-113.Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu | https://get.slip.stream/KqmvAN
In this episode, Paul Anleitner traces how a culture that once watched Rocky in full-throated sincerity learned to read everything through suspicion. We talk about the modern story we inherited, the postmodern anti-story that dismantled it, and the meaning crisis left in the rubble. There is a vibe shift happening as people reach for nostalgia and re-enchantment. We get into the three pillars of meaning, mean world syndrome, why Top Gun: Maverick and Project Hail Mary landed the way they did, and Paul's central claim: that kenosis, self-emptying love, is the shape of reality. Paul Anleitner is a cultural theologian who writes and speaks on the role of culture and story in our quest for meaning. He is the author of "Based on a True Story: Vibe Shifts, the End of Deconstruction, and the Reboot of Meaning" (Nelson Books)His unique interdisciplinary approach integrates theology, philosophy, and science to help individuals and institutions navigate cultural shifts and address perennial religious longings.Paul's Book:Based on a True StoryConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below Support the show
Jacques Tati rebuilt Paris from the ground up - and bankrupted himself in the process - to make his masterpiece PLAYTIME (1967), a gentle satire of ultra-modern postwar France that has a certain affection for what it's satirizing. We discuss the film that couldn't quite kill Monsieur Hulot. PATREON-EXCLUSIVE EPISODE - https://www.patreon.com/michaelandus/posts/730-malaise-of-164033227
Is Israel facing its greatest internal crisis? Can liberal Zionism survive the pressures of both anti-Israel extremism and growing religious fundamentalism? And what does the Jewish idea that humanity is created in the image of God have to do with democracy, human rights, secularism, and the future of the liberal order?In this wide-ranging conversation, Rabbi Daniel Levine sits down with renowned Israeli scholar, public intellectual, and author Tomer Persico to discuss the future of Israel, the challenge of Haredi integration, Jewish mysticism, the roots of Western liberalism, and the crisis facing democracies around the world.Persico also discusses his acclaimed book, In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea, which traces how the biblical concept that human beings are created in the image of God transformed Western ideas of equality, freedom, dignity, and individual rights.
In this Conflicted Conversation, Thomas discusses the true foundations of modernity with Clifton Crais, author of The Killing Age: How Violence Made the Modern World. Clifton explains: The Mortecene as an alternative to the Anthropocene Why global violence accelerated after 1750 How firearms destabilised traditional political orders The role of credit and debt in expanding slavery Global complicity beyond a simple West-versus-rest narrative The industrial destruction of whales, elephants and bison Vodun and other religious responses to predatory power What muskets can teach us about drones and AI Join the Conflicted Community here: https://conflicted.supportingcast.fm/ Find us on X: https://x.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted And Instagram: https://www.instagram.com/conflictedpod Learn more about your ad choices. Visit megaphone.fm/adchoices Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced and edited by Thomas Small. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sarah Flocken is an upmarket fiction author. She is also a public relations professional, comedian, improviser, and pun contest host (yes, it's a thing). Sarah's poetry, essays, and short stories were published in school literary journals throughout her teen and early adult years. After that, she turned her attention to building a career in public relations, where she's written millions of words for other people in the form of op-eds, speeches, press releases, whitepapers, sponsored articles, talking points, Senate floor remarks, and more. She is currently the owner and principal of SLH Communications, a PR consultancy in San Diego, California. Outside of her day job, Sarah has written short plays, sketch comedy and stand-up routines for over 10 years, including a run with the Edinburgh Revue at the 2011 Edinburgh Festival Fringe. Additionally, she is a member of the Women's Fiction Writers Association. She currently performs with two improv comedy groups in San Diego, and hosts Pundemonium! San Diego's Only Pun Competition. Sarah received her bachelor's degree in English and Comparative Literary Studies from Occidental College in Los Angeles, and a master's in Literature & Modernity: 1900-Present from the University of Edinburgh in Edinburgh, Scotland. She lives in San Diego with her husband. Her new novel is Be Well. Learn more at SarahFlocken.com Intro reel, Writing Table Podcast 2024 Outro RecordingFollow the Writing Table: @writingtablepodcastEmail questions or tell us who you'd like us to invite to the Writing Table: writingtablepodcast@gmail.com.
Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity—and the ultimate boundary transgression. Writers of modern Jewish literature deployed dance scenes as a charged and complex arena for understanding the limits of acculturation, the dangers of ethnic mixing, and the implications of shifting gender norms and marriage patterns, while simultaneously entertaining their readers. In this book, Sonia Gollance examines the specific literary qualities of dance scenes, while also paying close attention to the broader social implications of Jewish engagement with dance. Combining cultural history with literary analysis and drawing connections to contemporary representations of Jewish social dance, Gollance illustrates how mixed-sex dancing functions as a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions. Join YIVO for a discussion of Gollance's book with Josh Lambert, professor and director of the Jewish Studies Program at Wellesley College. Buy the book This book talk originally took place on October 26, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity—and the ultimate boundary transgression. Writers of modern Jewish literature deployed dance scenes as a charged and complex arena for understanding the limits of acculturation, the dangers of ethnic mixing, and the implications of shifting gender norms and marriage patterns, while simultaneously entertaining their readers. In this book, Sonia Gollance examines the specific literary qualities of dance scenes, while also paying close attention to the broader social implications of Jewish engagement with dance. Combining cultural history with literary analysis and drawing connections to contemporary representations of Jewish social dance, Gollance illustrates how mixed-sex dancing functions as a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions. Join YIVO for a discussion of Gollance's book with Josh Lambert, professor and director of the Jewish Studies Program at Wellesley College. Buy the book This book talk originally took place on October 26, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Third Q&A of The Future of Religion. Ilia is back from Germany, the questions came in long and dense, and we ended up doing the thing the lecture had set up. We tracked how the natural-supernatural binary got constructed — Hume locks God out, German biblical critics build the distinction to argue about miracle stories, Huxley grabs the distinction and weaponizes it against the whole of nature. We asked what happens to faith when you realize Jesus would have been perplexed by supernaturalism as a concept. We asked what two million people in the streets of New York celebrating a Knicks playoff win has to do with religion. And we asked what worship would feel like if the people in the pews actually knew what the liturgy was doing. Spoiler — most of them think it is holding the building together until the sermon arrives. Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC, and American theologian specializing in science and religion, with interests in evolution, physics, and neuroscience and the import of these for theology. Previous Episodes with Ilia Delio There Was a Time When God Was Gods Religion Has a Physiology: Ilia & Tripp on Why Rituals Come Before Beliefs The Machine Is a God Image Thinking Theologically about AI with Teilhard de Chardin the Future of Religion The Not Yet God Bonaventure & the Cosmos in Process Catching a Cosmic Faith the Entangled God of my Heart Join our Online Summit - Unsettled Ground: Faith & the American Story at 250 This summer, Diana Butler Bass and I are launching Faith at 250 — an online summit featuring scholars like Randall Balmer, Juan Floyd-Thomas, Elesha Coffman, and more, each offering their own take on religion and America at 250 years. We built it so faith communities have something honest and substantive to turn to when the nationalist narratives start flying. Sign up at www.TheologySummit.com to get access to every lecture, livestream, and discussion guide. The summit is donation-based, including 0. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests. In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women's History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices
The LSE Middle East Centre hosted the launch of 'Turkey and the Liberal International Order', a new book examining Turkey's complex and evolving relationship with the liberal international order from the end of the First World War to the present day. The book explores how Turkey, as a middle power, responded to major global transformations following the First World War, the Second World War and the Cold War by appealing to the dominant principles of liberal internationalism. At the same time, it shows how Turkish political movements and foreign policy actors reinterpreted and challenged these principles, shaping how the liberal international order was understood and implemented in the Turkish context. Drawing on parliamentary records and the writings of key political figures, the book offers a rich historical account of how successive generations of policymakers understood Turkey's national interest, its place in the international order and its role on the global stage. Meet our speakers Marc Sinan Winrow is a Teaching Fellow at SOAS, teaching the International Relations of the Middle East and Risk and Policy Analysis, and he is also a Research Assistant at LSE. He completed his PhD in the Department of International Relations of the LSE. The topic of this talk is based on his first published book, Turkey and the Liberal International Order, published by Agenda in 2025. His research continues to be concentrated on different (post-) liberal conceptions of international order, geopolitics and the history and theory of sovereignty in International Relations, with a focus on Turkey and the southeast European, Eastern Mediterranean and the MENA region. Ayla Göl is Course Lead in Politics and International Relations, and a Senior Lecturer in International Relations at the School of Humanities, York St John University, UK. She holds a PhD from the London School of Economics and Political Science (LSE), where she had an early career position at the Department of International Relations. She is the author of Turkey Facing East: Islam, Modernity and Foreign Policy (Manchester University Press) and numerous articles in journals such as Nations and Nationalism, Third World Quarterly, Information and Education Technologies, the Global Discourse and International Affairs, as well as book chapters on Turkey, the Middle East and international relations. Senem Aydın-Düzgit is a Professor of International Relations at the Faculty of Arts and Social Sciences at Sabancı University and the Director of the Istanbul Policy Center. She is also a non-resident fellow at the Institute for European Policymaking at Bocconi University. In 2024-2025, she was based at the Harvard Kennedy School as the Pierre Keller Visiting Professor of Public Policy, and in 2023-2024, she was a Richard von Weizsacker Fellow at the Robert Bosch Academy in Berlin. Her main research interests include identity, history, and discourse in the study of international politics, with an empirical focus on European and Turkish foreign policies; and more recently, the nexus between domestic and foreign policies of middle powers in the changing international order. Meet our Chair Katerina Dalacoura is Associate Professor in International Relations at the London School of Economics and Political Science, and Director of the LSE Middle East Centre. She held a Major Research Fellowship by the Leverhulme Trust between 2021 and 2024. The project findings will shortly be published as a book monograph by Cambridge University Press, under the title Islamic International Thought in Turkey: History, Civilisation and Nation.
Jump in with us on Talk Cosmos this Sunday 28 JUNE at 1-2pm PDT for “ASTRO JAM MYSTERY CHARTS” Summer Solstice. Get ready for a unique online theatrical experience as we bring to life the dynamic interplay of planetary archetypes!ASTRO JAM involves eight astrologers personifying planets for an unknown ‘mystery' chart to express the chart's cosmic blueprint. Once revealed, everyone discusses how the chart related to the person or event.For our latest weekly episodes, subscribe to our newsletter on talkcosoms.com presented on YouTube, Facebook, radio, and podcasts!AMÉLIE GEBHARD: is a Berlin-based international consulting astrologer, writer, artist, speaker. She hosts a podcast, writes a monthly column for a German magazine.Trained in Psychological Astrology, Evolutionary Astrology, and AstroSynthesis. Certified by German Assn. of Astrologers. TheStarsWeAre.comISRAEL AJOSE: Dipl. Psych. of Astrology at Cntr. of Psych. Astrology, London with Liz Green. Intl. practitioner, consultant, teacher of astrology, tarot, philosophical & esoteric teachings include myth, occult, Kabbalah, shamanism, divination. Combines traditional, mediaeval, psychological, & Vedic techniques. School Certification program. AA 2025 Conf Speaker, Myth & Modernity. Past Pres., Astrological Lodge of London | https://sacredplanets.co.ukJEN SACHS: Certified Astrologer (AFA); Tarot Reader, Consultant, Speaker, Classes. Sunday weekly podcast host of Jen Sachs Astrology. Studied Spiritual Psychology, rooted in modern astrology, Jen incorporates traditional timing techniques. Website: Jensachsastrology.comJOLI KNOTT: Consulting astrologer, Reiki Master, teacher, & transformational coach for Bodhi Mindful. Studied both modern and Hellenistic astrology, now studying medieval Islamicate astrology. bodhimindful.comMARIE O'NEILL, MBA: Evolutionary Astrologer, life coach, & conference & webinar speaker, classes. Founder of Padma Life Coaching. Author of “and the Lotus Opened”. Co-hosts Kepler College YouTube series, “Let's Talk Astrology Business.” Distinguished Toastmaster (DTM). 7-yrs, Board of Dir, TEDx Sonoma Co. Wine Country Speaker member. PadmaLifeCoaching.comROBERT PACITTI: professional consulting astrologer. Specializes in vibrational and psychological techniques. Grand Pendragon in the Ancient Order of Druids in America & Dir. of the MAGUS Druid Gathering in Gore, VA. Co-Director of the Fractal Cosmos Vibrational Astrology Conf. Faculty for Centre for Relationships & Astrology. Consultations focus, Archetypal & Harmonic. Studying Vibrational Astrology with Linda Berry. Publ. Dec 2026, Deep Earth Astrology Tarot deck. Founder DeepEarthAstrology.comSEAN KELLEY: Speaker, Executive, Motivational Leadership. Focus on Digital Business since 1998. Worked with many world astrologers. Instrumental in 2000's driving business for Tarot.com. EvolutionaryAstro.comSUSIE COX: professional astrologer since 1971, interpreting over 55,000 charts. Astrologer 32 years, Canyon Ranch Health Resort; started their Metaphysics Dept, & appointed Master Astrologer, 2006. Authored eight books, including Intl. Directory of Astrologers, sold in 57 countries. Presents workshops in USA & Europe. SusieCox.comSUE ROSE MINAHAN: Evolutionary Astrologer Consultant, Writer, Speaker. Vibrational Astrology Student under Linda Berry, Dwarf Planet Univ. graduate; Kepler Astrology Toastmaster. Wine Country Speakers member. Founder Talk Cosmos, TalkCosmos.com, YouTube @TalkCosmos#TalkCosmos #AstroJam #astrology #SueRoseMinahan #JenSachs #JoliKnott #MarieONeill #SusieCox #RobertPacitti #SeanKelley #israelajose #astrologyofthesoul #PadmaLifeCoaching #DeepEarthAstrology #MagusGathering #Bodhimindful #InternationalDirectoryofAstrologers #SummerSolstice #AméliaGebhard #thestarsareweSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This is Part 2 of our series, “The Theological Underpinnings of Modernity.” In this episode, we move from al-Andalus to Columbus and the role of apocalyptic Christianity in the making of empire.
What happens when a society possesses extraordinary technological power but lacks a shared sense of what that power is for? John Vervaeke, Jordan Hall, Guy Sengstock, and Christopher Mastropietro reunite for a sustained inquiry into normativity: the structures by which human beings perceive direction, value, responsibility, and the difference between better and worse action. The question becomes urgent in the context of artificial intelligence, where increasingly consequential decisions are being made inside a culture that struggles to articulate a coherent basis for judgment. The conversation begins with Guy's encounters with the AI community and the fear that humanity may soon make decisions it cannot reverse. From there, the group investigates modernity's technological understanding of being, the reduction of creation to artifacts, and the modern self's attachment to sole authorship. John and Jordan propose that meaning is participatory: intelligibility is not manufactured by isolated selves but emerges through shared authorship with other people, traditions, practices, and reality itself. The dialogue then turns toward virtue. If the problem is not simply ignorance but malformed attention and desire, knowing what should be done is insufficient. The deeper difficulty is how people become capable of wanting, perceiving, and participating in what is good. Socratic aporia, vulnerability, kenosis, embodied practice, pilgrimage, and dialogue are explored as ways of undergoing reorientation rather than merely acquiring information. In the final movement, the speakers discuss bad-faith dialogue, leisure, lingering, tourism, linguistic lostness, and doomscrolling. These apparently different subjects converge on one insight: when people remain sealed inside environments engineered around their existing capacities and preferences, they lose access to the forms of friction, surprise, and participation that can transform them. Key Insights Normativity is the directional structure through which actions appear better, worse, appropriate, or necessary. The AI crisis exposes a deeper cultural inability to answer what technology should serve. Modernity often confuses participation in creation with ownership of the resulting artifact. Meaning and intelligibility require shared authorship rather than sovereign individual control. Virtue cannot be transmitted as information alone; it requires transformed attention and participation. Embodied practices can reorganize abstractions because higher cognition remains rooted in sensorimotor life. Pilgrimage, leisure, and dialogos help people cross boundaries between worlds rather than consuming only familiar inputs. Doomscrolling is an efficient example of technology feeding hypertrophied capacities while narrowing participation in reality. Timestamps 00:00 - The group reunites 01:10 - Normativity as the central concern 02:40 - Guy's San Francisco radio work 05:20 - Inside an AI thought-leader conference 08:30 - The danger of irreversible technological decisions 13:50 - Intrinsic normativity and attention 16:00 - Liminal navigation and the limits of simulation 20:30 - Art, creation, and artifacts 23:00 - Heidegger's technological understanding of being 25:40 - Participation and shared authorship 28:30 - Modernity's reinforcing attractor 31:00 - Socratic aporia 33:20 - Finding the right orientation 37:50 - Exposure, vulnerability, and displacement 40:10 - Sole authorship and identity 42:20 - Kenosis and the emptying of privilege 44:20 - Reconstitution and commitment to truth 49:10 - Virtue and its opposites 51:40 - AI and humanity's final decision 54:10 - Knowing what to do versus becoming able to do it 56:10 - Can virtue be taught? 58:20 - Remediating participation in ordinary life 01:00:20 - Pilgrimage and unfamiliar worlds 01:02:30 - Embodied cognition and reorientation 01:04:30 - Rilke and self-emptying 01:09:20 - Sacred directionality 01:11:20 - Crossing the threshold into action 01:13:50 - Bad faith and dialogical boundaries 01:18:40 - Leisure and time 01:21:20 - Lingering beneath atomized time 01:23:30 - Tourist and pilgrim 01:25:50 - Modernization and tourism 01:30:10 - Being linguistically lost 01:33:00 - Situation and participation 01:35:10 - Doomscrolling as narrowed reality 01:37:30 - Returning from pilgrimage Resources Plato and Socratic aporia Charles Taylor Martin Heidegger Rainer Maria Rilke Christian concepts of kenosis, theosis, and synergy Embodied cognitive science Pilgrimage Dialogos Follow Lectern for more conversations about wisdom, meaning, philosophy, technology, spirituality, and cultural renewal.
Climate overshoot, technological acceleration and end-time fascism: Modernity is propelling the entire human race towards the brink of destruction. To deal with the crises at hand, Dipesh Chakratbarty argues, we need to find ways to go beyond the entrenched thought systems, structures of domination and material infrastructures that separate us from each other as well as from the web of life we belong to. Known for his contributions to decolonial thought, the historian later turned towards Earth System Science, arguing for the decentering of human agency and rethinking of politics from beyond the human vantage point. Dipesh Chakratbarty joins Dissens to talk about the project of provincializing humanity, degrowth for the uber rich and the indigineous experience as a source for planetary liberation.
On Episode 218 of Floating Through Film, we're starting our next series picked by Dany, Jean Renoir! On this opening week of the series, we start by giving our overall thoughts on the director, before Dany starts the episode with some background on Renoir, including some information on Renoir's philosophical beliefs. We then review the two films starting off our series, 1932's Boudu Saved from Drowning (57:45), followed by Renoir's "unfinished" A Day in the Country (2:07:12) that was officially released in 1946. We hope you enjoy!Sources mentioned: - "Boats on the Marne: Jean Renoir's Critique of Modernity" by Prakash Younger - "Jean Renoir" by Raymond Durgnat - "Jean Renoir" by Andre Bazin- "Looking Back on Boudu Saved From Drowning" by Eric Rohmer and Jean Douchet's (1969 French TV program on Criterion extras)Episode Next Week: Jean Renoir Week 2 (The Rules of the Game + The Diary of a Chambermaid)Music:- Intro: Boudu Saved from Drowning- Break: Boudu Saved from Drowning- Break 2: A Day in the Country- Outro: Boudu Saved from DrowningHosts: Luke Seay (LB: https://letterboxd.com/seayluke/, Twitter: https://x.com/luke67s)Blake Tourville (LB: https://letterboxd.com/blaketourville/, Twitter: https://x.com/vladethepoker)Dany Joshuva (LB: https://letterboxd.com/djoshuva/, Twitter: https://x.com/grindingthefilm)Podcast Links:Spotify and Apple: https://linktr.ee/floatingthroughfilmLetterboxd: https://letterboxd.com/floatingfilm/Email: floatingthroughfilm@gmail.com
The end of our series on violent punishment in early modern France and its empire by Wyatt Wiggins. Learn more about your ad choices. Visit megaphone.fm/adchoices
African Islamic modernity is a complex and ongoing historical project—our guest's scholarship illuminates the intricate entanglements between African racial identities, Islamic ways of living, and modernity as the dominant global framework for social, economic, and political organization. Using Senegal as a focal point, Professor Wendell Marsh explores how a society with a millennium of Islamic presence and over five centuries of integration into the global economy—shaped sequentially by the trans-Atlantic slave trade, colonization, and neoliberal structural adjustment—has consistently escaped both Africanist and Orientalist scholarly constructions. Wendell Marsh's expertise in African-Arabic textuality and the intellectual history of Islam in Africa provides essential insight into how Islamic scholarly traditions in places like Senegal have produced sophisticated theological and political responses to colonial domination and global economic integration. His research on figures like Shaykh Musa Kamara demonstrates how African Muslim intellectuals developed complex theoretical frameworks that simultaneously engaged with global Islamic thought, resisted colonial epistemologies, and articulated distinctly African forms of Islamic modernity. This scholarly approach reveals how African Islamic modernity represents not simply a reaction to Western modernity, but rather an alternative genealogy of modern thought that emerges from the intersection of Islamic intellectual traditions, African social structures, and the historical experience of slavery, colonialism, and contemporary global capitalism. The episode draws on cutting-edge scholarship in Africana Studies that challenges conventional academic boundaries between African Studies, Islamic Studies, and colonial history to reveal how African Islamic societies have created unique pathways to modernity. BiographyWendell Marsh is an Associate Professor of African Humanities at Mohammed VI Polytechnic University in Ben Guérir, Morocco. He researches and teaches at the intersections of African and diasporic intellectual history, comparative literature, religious studies, and the politics of knowledge production. Professor Marsh's scholarship foregrounds African contributions to global intellectual traditions—especially through Arabic-language sources—and examines how race, religion, and language shape the humanities and public discourse.Recommended ReadingsWendell Marsh, Textual Life: Islam, Africa, and the Fate of the Humanities (Columbia University Press, 2025)#Islam #Africa #IslamicModernity #Muslims #Humanities #Slavery #ColonialismSupport the showSupport the Center for Security, Race and Rights by following us and making a donation:Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr
Sean Carroll's Mindscape: Science, Society, Philosophy, Culture, Arts, and Ideas
All ideas have a history, no matter how inevitable and well-entrenched they may seem to us today. The later Enlightenment was a heady time when people were exploring new conceptions of nature, humanity, and the self. Andrea Wulf is a writer of narrative histories, examining the origins of ideas through the lives of the people who explored them. In this episode we discuss three of her books: The Invention of Nature, about Alexander von Humboldt and environmentalism; Magnificent Rebels, about the Jena circle of Romantics including Goethe, Schiller, Schlegel, and others; and most recently The Traveller, about George Forster, an early naturalist, ethnographer, and champion of human equality. Blog post with transcript: https://www.preposterousuniverse.com/podcast/2026/06/08/356-andrea-wulf-on-enlightenment-nature-romanticism-and-modernity/ Support Mindscape on Patreon. Andrea Wulf was born in India, raised in Germany, and studied design history at the Royal College of Art, London. She is the author of seven books. She is a Miller Scholar at the Santa Fe Institute and a Fellow of the Royal Society of Literature. The Invention of Nature won multiple prizes, including the Royal Society science book prize and the LA Times book prize. Web site Amazon author page Wikipedia
This week, we share a lecture offered by Rev. Bill Haley back in 2019 to culminate an ecumenical retreat coordinated by Truro Anglican Church. He makes the case that Protestant Christians have much to learn from the Benedictine tradition of contemplation as the wellspring for a stronger movement toward God and into the world.Explore Coracle's Expression of Monastic Life, "A Common Way"View Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through CoracleView Our Full Archive of Soundings SeminarsExplore the Full Archive of Bill's Sermonsinthecoracle.org | @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.
In part 2 of our Roman Lore mini series we're catapulting in time from Ancient Rome into the present day!
Minna Kim, in conversation with host Desire Wandan, introduces us to the world of Collective Care Pods, small online or in-person support groups that meet regularly over an extended period to provide emotional support and encourage the mutual growth of its participants. With roots stretching back to 2014 and the Bay Area Transformative Justice Collective, Care Pods proliferated during the pandemic when many people began turning to each other for survival and support. “Isolation and loneliness are a worldwide epidemic,” says Kim. “Modernity—colonialism, capitalism, patriarchy—is working really hard to keep us isolated, but we know how to be together. It's an ancestral instinct of survival.” - website: https://humaningwith.com/ - instagram: https://www.instagram.com/humaningwith.minna/ - email: minna@humaningwith.com ----more---- Welcome to All Power to the Developing, a podcast of the East Side Institute. The Institute is a center for social change efforts that reinitiate human and community development. We support, connect, and partner with committed and creative activists, scholars, artists, helpers, and healers all over the world. In 2003, Institute co-founders Lois Holzman and the late Fred Newman had a paper published with the title “All Power to the Developing.” This phrase captures how vital it is for all people—no matter their age, circumstance, status, race, ethnicity, gender or sexual orientation—to grow, develop and transform emotionally, socially and intellectually if we are to have a shot at creating something positive out of the intense crises we're all experiencing. We hope that this podcast series will show you that, far more than a slogan, “all power to the developing” is a loving activity, a pulsing heart in an all too cruel world. ----more---- The East Side Institute is a hub for a diverse and emergent community of social activists, thought leaders, and practitioners who are reigniting our human abilities to imagine, create and perform beyond ourselves—to develop. Each episode will introduce you to another performance activist or play revolutionary from around the world. To learn more about the East Side Institute you can go to https://eastsideinstitute.org/ Made possible in part by Growing Social Therapeutics: The Baylah Wolfe Fund.
Fluent Fiction - Spanish: Reimagining Alhambra: Blending Tradition with Modernity Find the full episode transcript, vocabulary words, and more:fluentfiction.com/es/episode/2026-05-30-22-34-01-es Story Transcript:Es: Bajo el cielo azul de Granada, la Alhambra brillaba como una joya del pasado.En: Under the blue sky of Granada, the Alhambra shone like a jewel from the past.Es: Las intricadas decoraciones y los jardines floridos componían un cuadro de historia y cultura que atrapaba a los visitantes.En: The intricate decorations and the blooming gardens composed a picture of history and culture that captivated visitors.Es: En la sala principal de guías turísticos, se escuchaban voces animadas.En: In the main tour guide room, lively voices could be heard.Es: Isidro, el jefe de guías, revisaba minuciosamente cada itinerario del día.En: Isidro, the head guide, meticulously reviewed each day's itinerary.Es: Aunque apasionado por la historia, sentía una preocupación constante: ¿seguiría la Alhambra atrayendo al número esperado de turistas este verano?En: Although passionate about history, he felt a constant concern: would the Alhambra continue to attract the expected number of tourists this summer?Es: Luz, la nueva guía del equipo, rebosaba energía.En: Luz, the new guide on the team, was bursting with energy.Es: "¡Tengo ideas para mejorar los tours!En: "I have ideas to improve the tours!"Es: ", exclamó.En: she exclaimed.Es: Isidro la observaba con escepticismo, mientras Maricela, veterana de muchas temporadas, levantaba una ceja.En: Isidro watched her with skepticism, while Maricela, a veteran of many seasons, raised an eyebrow.Es: "Tradición es importante, Luz", comentó Maricela, ajustándose el chal que llevaba en sus hombros.En: "Tradition is important, Luz," commented Maricela, adjusting the shawl she wore on her shoulders.Es: Luz tenía ideas no convencionales.En: Luz had unconventional ideas.Es: Quería hacer los tours más interactivos, usando juegos y narrativas.En: She wanted to make the tours more interactive, using games and narratives.Es: Isidro dudaba.En: Isidro doubted.Es: La estructura tradicional siempre había funcionado.En: The traditional structure had always worked.Es: Pero, la razón para la declinación del interés también le hacia pensar en la necesidad de una nueva perspectiva.En: But the reason for the decline in interest also made him think about the need for a new perspective.Es: Un día, Isidro decidió poner a prueba las ideas de Luz durante un tour de práctica.En: One day, Isidro decided to put Luz's ideas to the test during a practice tour.Es: Al inicio, todo siguió como siempre; el recorrido comenzó en los extensos jardines de Generalife, donde Isidro explicó la historia de los granados.En: At the start, everything went as usual; the tour began in the extensive gardens of Generalife, where Isidro explained the history of the pomegranate trees.Es: Sin embargo, al llegar al Salón de los Embajadores, Luz contó una leyenda fascinante sobre sultanes y secretos, capturando la atención de los turistas.En: However, upon reaching the Hall of the Ambassadors, Luz told a fascinating legend about sultans and secrets, capturing the tourists' attention.Es: Los visitantes participaron, hacían preguntas y reían.En: The visitors participated, asked questions, and laughed.Es: Al final del tour, el grupo aplaudió.En: At the end of the tour, the group applauded.Es: Isidro miraba la escena asombrado.En: Isidro watched the scene amazed.Es: Sabía que era el momento de unir lo viejo con lo nuevo.En: He knew it was time to blend the old with the new.Es: "Gracias, Luz", dijo al terminar el tour.En: "Thank you, Luz," he said at the end of the tour.Es: Maricela también asintió con una leve sonrisa.En: Maricela also nodded with a slight smile.Es: De regreso a la sala de guías, Isidro anunció el plan: "Usaremos un poco de cada enfoque.En: Back in the guide room, Isidro announced the plan: "We will use a bit of both approaches.Es: Historia con innovación."En: History with innovation."Es: Luz aplaudió con entusiasmo, y Maricela, aunque inicialmente escéptica, entendió que nuevas ideas podían coexistir con las tradiciones, enriqueciéndolas.En: Luz applauded enthusiastically, and Maricela, although initially skeptical, understood that new ideas could coexist with traditions, enriching them.Es: Así comenzó una nueva era de visitas en la Alhambra.En: Thus began a new era of visits at the Alhambra.Es: Isidro, Luz y Maricela trabajaron juntos, resguardando el patrimonio del pasado mientras abrían la puerta al futuro.En: Isidro, Luz, and Maricela worked together, safeguarding the heritage of the past while opening the door to the future.Es: La Alhambra brillaba, no sólo bajo el sol andaluz, sino también a través de los relatos que ahora combinaban lo antiguo con lo moderno.En: The Alhambra shone, not only under the Andalusian sun, but also through the stories that now combined the old with the modern.Es: Así, el eco de las historias seguía viva, resonando por las paredes de azulejos antiguos para cada nuevo visitante.En: Thus, the echo of the stories lived on, resonating through the ancient tiled walls for each new visitor. Vocabulary Words:intricate: intricadasdecoration: la decoraciónjewel: la joyaheritage: el patrimoniotiled wall: la pared de azulejositinerary: el itinerarioconcern: la preocupacióndecline: la declinaciónnarrative: la narrativaperspective: la perspectivaguide: el guíatourist: el turistashrine: el santuariosultan: el sultánlegend: la leyendacaptivated: atrapadaenergy: la energíascepticism: el escepticismotradition: la tradiciónpractice: la prácticaquestion: la preguntavisitor: el visitanteinnovation: la innovaciónenthusiasm: el entusiasmoera: la erashawl: el chaleyebrow: la cejagame: el juegoextensive garden: el jardín extensoaudience: el público
Can transcendence still make philosophical sense after modernity? John Vervaeke speaks with philosopher William Desmond about Platonism as a living tradition, the meaning of strong transcendence, and Desmond's philosophy of the metaxu: the between. The conversation builds from John's proposal that relevance realization and transjectivity are philosophically grounded in Desmond's ontological account of the between. John begins by distinguishing modern psychological accounts of transcendence from the ancient and Platonic sense of strong transcendence. In this stronger sense, transcendence is not merely a better state of mind. It discloses truths that are otherwise unavailable and changes the knower's relation to reality. That claim challenges modern assumptions about flat ontology, the buffered self, representational cognition, and the fact-value split. Desmond responds through Plato. He presents Plato not as a dry theorist of two worlds, but as a philosophical artist of the between: a thinker of mimesis, eros, mania, dialogue, singularity, and participatory transformation. Plato's dialogues are not ornamental containers for arguments; their drama, characters, and dialogical movement are part of the philosophy itself. The later conversation opens into deep memory, imagination, eternity, possibility, God, Daoism, intercultural philosophy, pilgrimage, and the life-world. Desmond and Vervaeke converge on the need to move beyond the view from nowhere and return philosophy to transformative practice, embodied dwelling, and a richer contact with the sources of intelligibility. Key Insights Strong transcendence has epistemological and ontological significance, not only psychological benefit. The metaxu, or between, names a porous relation before, beneath, between, and beyond modern dichotomies. Modernity's fact-value split risks producing default atheism or default nihilism. Participatory knowing offers an alternative to treating cognition as internal representation of an external world. Plato's dialogical form is integral to his philosophy; the drama cannot simply be stripped away to extract arguments. Mimesis involves relation between image and original without collapsing their difference. Eros and mania point to two directions of transcendence: from below upward and from above downward. Deep memory is a source of imagination and ontological depth, not merely storage of past facts. Possibility should not be reduced to logical possibility; living possibility points toward enabling power. Pilgrimage and theoria are linked: philosophical transformation requires being on the way, not merely observing from nowhere. Timestamps 00:00 Welcome and setup 01:00 Relevance realization and the philosophy of the between 02:00 Platonism as living tradition 02:40 The need for strong transcendence 03:50 Transcendence after modernity 04:40 William Desmond introduces his work 05:00 Between system and poetics 06:00 The Western tradition as conversation partner 08:00 John's paper on strong transcendence 09:20 Psychological transcendence in modern thought 10:00 Truths disclosed through transcendence 11:00 Flat ontology and layered reality 12:30 The buffered self 14:00 Fact-value dichotomy and default atheism 15:10 Contact epistemology and participatory relation 17:20 Being realized as you realize 18:20 Anagoge and the cave 18:40 Interior, exterior, and superior transcendence 20:10 Autonomy, heteronomy, theonomy, and theosis 21:30 Desmond responds 22:00 Plato's philosophical art and the Sophist 22:30 Art, origins, and otherness 23:40 Originality, creativity, and modern art 25:20 Mimesis and the difference between image and original 28:20 Plato as thinker of the metaxu 29:00 Eros and self-transcendence 30:00 Mania and divine inspiration 31:30 Inspiration as transmission 33:20 Metaxology and Hegel 34:40 The Sophist and participatory knowing 36:40 The who of the sophist 38:10 Periagoge and the turning of the soul 39:40 Philosophy as a way of life 40:30 Exiting modernity's frame 43:20 The dialogue form is not ornamental 45:30 Socrates as an image of courage 46:20 Dialogos and method 48:00 Diaphanous logos 49:00 Singular incarnation and witness 51:10 Theoria as contemplation and pilgrimage 52:00 John's dialectic-in-dialogos practice 53:20 Anamnesis in practice 54:20 The logos beyond the participants 55:20 Deep memory and imagination 57:00 Muses, memory, and hidden springs 58:20 AI and outsourced memory 59:00 Memory as ontological depth 01:00:30 Eternity and the other to time 01:02:40 Inward otherness and ultimate otherness 01:04:50 Plato's sun and enabling light 01:06:20 Porosity and the buffered self 01:07:00 Living possibility 01:09:00 Possibility, transcendence, and God 01:10:40 What makes intelligibility intelligible? 01:11:40 Eastern and Western approaches to possibility 01:13:30 Coming to be and becoming 01:15:40 Nicholas of Cusa 01:17:00 Wu wei and giving way 01:18:20 Daoist practice and Socratic midwifery 01:20:20 Philosophical Silk Road 01:22:10 The intimate universal 01:23:20 Against philosophical tourism 01:25:30 Elemental porosity 01:26:00 Pilgrimage and practice 01:27:40 Being underway 01:29:30 Theoria as metanoetic passage 01:30:10 Symphonic language 01:34:00 The life-world 01:35:40 Rejecting the view from nowhere 01:36:20 Closing Resources William Desmond, Being and the Between William Desmond, Ethics and the Between William Desmond, God and the Between William Desmond, Art, Origins, Otherness: Between Philosophy and Art Plato, Symposium, Ion, Sophist, Republic, and Laches Plotinus and Proclus Hegel Charles Taylor Catherine Pickstock, Aspects of Truth Paul Tillich Thomas Aquinas Nicholas of Cusa Pierre Hadot Henry Corbin Frank, Gleiser, and Thompson, The Blind Spot Follow John Vervaeke: Website: https://johnvervaeke.com/ YouTube: https://www.youtube.com/@johnvervaeke/videos X: https://x.com/DrJohnVervaeke Patreon: https://www.patreon.com/johnvervaeke
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society
Your four hosts review the critiques of modernity, try to figure out where Kant fits in, and then discuss Habermas' characterization of Nietzsche's anti-Enlightenment project. If you're not hearing the full version of this part of the discussion, sign up via one of the options described at partiallyexaminedlife.com/support.
This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comHarvey is a political philosopher. He's been on the faculty at Harvard since 1962, and he's currently the William R. Kenan Jr. Professor of Government. His 13 books include Taming the Prince, Manliness, and Machiavelli's Effectual Truth. His new book is The Rise and Fall of Rational Control: The History of Modern Political Philosophy. Harvey was my tutor as a graduate student at Harvard, an overseer of my dissertation, and I was a teaching fellow for the course in modern political thought that his latest book reprises brilliantly. To be honest, my reverence for him made me nervous for this podcast. But his brilliance and dry humor and joie de vivre all came through, and he put me at ease.For two clips of the episode — on the shift from virtue to freedom during the Enlightenment, and how Nietzsche reframed the West — head to our YouTube page.Other topics: raised by New Deal liberals in New Haven and DC; his dad a Yale professor and mom a musician; Leo Strauss an academic mentor; thymos and masculinity; Plato's Apology of Socrates; Aristotle; Aquinas; why democracy leads to tyranny; the humor of Machiavelli; Spinoza and dissent; Locke's Two Treatises; the incest prohibition; Hegel; Hobbes; common sense; Nietzsche and nihilism; deconstructing Christianity; science as a product of “white supremacy”; the sex binary; de Beauvoir's Second Sex; the postmodern view of science; Rawls; AI and human obsolescence; grade inflation; Judith Shklar and her love of Montaigne; Oakeshott; anti-semitism on campus after 10/7; and how moderns set aside the deepest questions.Browse the Dishcast archive for an episode you might enjoy. We have some real stars coming up: Ben Rhodes on Iran and speech-writing, HW Brands on the life of George Washington, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Tiffany Jenkins on privacy in a liberal democracy, Daniel McCarthy on conservatism, Stephen Grosz on the struggles of love, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.
Picky: How American Children Became the Fussiest Eaters in History By: Helen Zoe Veit Published: 2026 304 Pages Briefly, what is this book about? Stop me if you've heard this one… Up until the beginning of the 20th century we never ever did this one thing, and then starting in the 20th century attitudes and culture gradually changed until now, this very new thing, that basically never existed historically, is accepted as a fact of life. For this go-around it's children being picky about food. The whole concept only began to emerge in the 1930s and back then it was just used to identify something that needed to be corrected. Like lying, swearing, or truancy, it wasn't until after World War II that the modern "something we have to work around" usage started to solidify. This book is the story of why things changed and what we can do to reverse that change. What authorial biases should I be aware of? This is not a disinterested academic overview of things. Veit thinks that pickiness is a bad thing, that it's tied to consumption of "junk food", obesity, and a general culture of overconsuming food. The 19th-century child eating raw oysters and organ meats could be considered the hero of the story, the entire edifice of modern food dysfunction is the dragon, and the 21st-century child who eats nothing but hyperpalatable, low-nutrition snacks, and then is too full for normal meals is the princess in need of saving. Who should read this book? I think people who have picky kids and worry about whether that's a problem would definitely benefit from reading this book. I enjoyed it because I'm always fascinated by the strange transitions of modernity. Should you fall into that bucket you'll probably enjoy it as well. What does the book have to say about the future?
Jim talks with Peter Wang—chief AI officer, cofounder and CEO of Anaconda, board member of the Center for Humane Technology, and founder of the Austin STEM Center—about Robert Pirsig's metaphysics of quality, how modernity encourages defection, and a secular conception of the sacred. They discuss: Peter's self-description as "the music in a violin that can kind of hear itself" The "Peter Wang-shaped hole in the universe" thought experiment Subject-object Cartesian dualism as a false alienation Minimum viable metaphysics & atheistic agnosticism Religion as an evolutionary emergent coherence mechanism for human collectives Figure and ground as a metaphysical lens—the anonymous soil that allows religion to sprout The Unix fortune "Man was invented by water to carry itself uphill" & Peter's teleology origin story Process metaphysics & presentism—"we're not going anywhere, we're becoming someone" Pirsig's metaphysics of quality & the four strata of static patterns of value The intellectual plane vs. the social plane & Ken Wilber's pre-trans fallacy Defection within collaborative groups as the dynamic all human social systems try to constrain "Death from a Distance"—throwing, beta coalitions & the emergence of a middle class of power Modernity's shrinking locus of care & the collapse of embedded social context The agglomeration of defectors & how fluid capital enables sociopathic hoarding Money-on-money return as today's dominant pruning rule Joint attention as a scarce collective resource & social media's perforation of shared intersubjective infrastructure Human agency & "micro-abdications" as the aggregate source of Moloch / Game A The augmented currency thought experiment—metering human thriving alongside financial returns Broken collective sense-making & the search for dynamic, adaptable values Peter's secular conception of the sacred—the "eternal golden braid of humanity" "Ofness"—holding both distinctness and belonging to the world ... and much more. Links: Episode Transcript JRS EP 278 Peter Wang on AI, Copyright, and the Future of Intelligence JRS Currents 092: Peter Wang on The Meaning Crisis and Consequentiality JRS EP 16 Anaconda CTO Peter Wang on The Distributed Internet "The Silent Sky and the Test Ahead," by Jim Rutt "A Minimum Viable Metaphysics," by Jim Rutt Zen and the Art of Motorcycle Maintenance, by Robert M. Pirsig Lila: An Inquiry into Morals, by Robert M. Pirsig Chaos: Making a New Science, by James Gleick Death from a Distance and the Birth of a Humane Universe, by Paul M. Bingham and Joanne Souza The Selfish Gene, by Richard Dawkins Center for Humane Technology Peter Wang is the Chief AI and Innovation Officer and Co-founder of Anaconda. Peter leads Anaconda's AI Incubator, which focuses on advancing core Python technologies and developing new frontiers in open-source AI and machine learning, especially in the areas of edge computing, data privacy, and decentralized computing.
Continuing on on The Philosophical Discourse of Modernity, Ch. 1, 2, and 5 with guest John Ganz. We further discuss Habermas' characterizations of Hegel's take on modernity and eventually get to Adorno and Horkheimer, whose dismissals of modernity Habermas thinks go too far. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. including a supporter-only part three to this episode. Sponsors: Don't get caught running yesterday's security on today's web: visit nordlayer.com/browser. Visit functionhealth.com/PEL to get the data you need to take action for your health. Get a $1/month e-commerce trial at shopify.com/pel.
This week, we share an exclusive For the Journey conversation between Rev. Bill Haley, Scott Buresh (Coracle Baltimore Community Minister), and Wade Ballou (Co-pastor of the Coracle Community). They discuss Celtic Christianity, Ignatian spirituality, pilgrimage, the Desert Fathers, the development of Western monasticism, and much more. All of this serves as an introduction to A Common Way, Coracle's initiative to translate the riches of monastic wisdom for normal people in the modern world.EXPLORE A COMMON WAYEXPLORE THE CORACLE FELLOWSHIP PROGRAMinthecoracle.org | @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.
Fluent Fiction - Japanese: Tradition Meets Modernity: Bridging Past & Future in Shirakawa Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2026-05-17-07-38-19-ja Story Transcript:Ja: 白川郷の山間にある美しい村は、春が訪れ、濃い緑と色とりどりの花でいっぱいになっていました。En: The beautiful village nestled in the mountains of Shirakawa-go was filled with deep green and vibrant flowers as spring arrived.Ja: 村の象徴である合掌造りの家々が静かに佇んでいます。En: The Gassho-zukuri houses, which are symbols of the village, stood quietly.Ja: ユキは、その合掌造りの一つをじっと見つめていました。En: Yuki was gazing intently at one of these Gassho-zukuri houses.Ja: 彼女は伝統を大切にし、村の文化を未来に伝えることが使命だと信じています。En: She cherishes tradition and believes that it's her mission to pass on the village's culture to the future.Ja: 彼女の隣にはカイトが立っていました。En: Standing next to her was Kaito.Ja: カイトは現代の技術が建物の耐久性を上げると考えています。En: Kaito thinks that modern technology can increase the durability of the buildings.Ja: 「この家の復元は大変だけど、大切なことなんだ」とユキが言いました。En: "Restoring this house is challenging, but it's important," Yuki said.Ja: 「でも、現代の材料を使えばもっと強度を増すことができるよ」とカイトは反論しました。En: "But if we use modern materials, we can increase its strength even more," Kaito countered.Ja: 合掌造りの屋根は、ささやくように風に揺れています。En: The roof of the Gassho-zukuri houses swayed gently in the breeze.Ja: ユキは、ふるさとの文化を純粋な形で残したいと願っていましたが、カイトの提案にも一理あると感じ始めていました。En: While Yuki wished to preserve her hometown's culture in its pure form, she began to see some merit in Kaito's proposal.Ja: 彼女はどうすればいいか悩んでいました。En: She was conflicted about what to do.Ja: ある日、二人は村の広場で討論を始めました。En: One day, the two began a debate in the village square.Ja: 「伝統を守らなきゃ、村の魅力は失われてしまう」とユキは言います。En: "If we don't protect tradition, the village's charm will be lost," Yuki insisted.Ja: 「でも、地震が来たらどうする?En: "But what if an earthquake hits?Ja: 安全性も考えないといけない」とカイトは主張します。En: We have to consider safety too," Kaito argued.Ja: 話し合いは続き、やがて二人は理解し合う道を見つけることができました。En: The discussion continued, and eventually, they found a way to understand each other.Ja: ユキは、伝統技術を使いながらも、安全性を高めるために、目立たない現代の強化材を使うことに同意しました。En: Yuki agreed to use unobtrusive modern reinforcement materials to enhance safety while employing traditional techniques.Ja: カイトもまた、伝統の大切さを理解し、無理に現代化することを止めました。En: Kaito also came to appreciate the importance of tradition and stopped pushing for modernization.Ja: 「これで、お互いに良い方向に進めるね」とユキが微笑みます。En: "Now we can move forward in a positive direction for both of us," Yuki smiled.Ja: 「そうだね、村の未来のために」とカイトも微笑んでいました。En: "Yes, for the future of the village," Kaito smiled back.Ja: 二人の協力で、合掌造りの家は美しく、そして安全に復元されました。En: With their cooperation, the Gassho-zukuri house was beautifully and safely restored.Ja: ユキは、新しい視点を得て、文化の保存が単に過去を守るだけでなく、未来への架け橋になることを学びました。En: Yuki gained a new perspective, learning that preserving culture is not just about protecting the past but also serves as a bridge to the future.Ja: カイトは、伝統が地域のアイデンティティの一部であることを深く理解しました。En: Kaito deeply understood that tradition is part of the local identity.Ja: 春の風が優しく吹く中、白川郷は新しい命を得たように輝いていました。En: Under the gentle spring breeze, Shirakawa-go shone as if it had gained new life. Vocabulary Words:nestled: 山間にあるvibrant: 色とりどりのgazing: 見つめていたcherishes: 大切にしdurability: 耐久性restoring: 復元challenging: 大変countered: 反論しましたswayed: 揺れていますmerit: 一理あるconflicted: 悩んでいましたdebate: 討論insisted: 言いますargued: 主張しますunobtrusive: 目立たないreinforcement: 強化材employing: 使いながらappreciate: 理解しmodernization: 現代化cooperation: 協力restored: 復元されましたperspective: 視点preserving: 保存bridge: 架け橋identity: アイデンティティgentle: 優しくshone: 輝いていましたmission: 使命charm: 魅力consider: 考えないと
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On Jürgen Habermas' The Philosophical Discourse of Modernity (1985), featuring guest John Ganz. Habermas defines modernity as Enlightenment ideals, discusses what's wrong with them (subjectivity), how Hegel argues constructively that a social element needs to be added this this, and how many other critics (e.g. Adorno, Nietzsche, and Foucault) instead argue more destructively against Enlightenment values like Truth, liberty, and justice. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsors: Check out the Scribe Optimize Workflow AI platform at Scribe.how/PEL. Get a $1/month e-commerce trial at shopify.com/pel.
For centuries, readers have been struck by how modern the book of Ecclesiastes sounds. It diagnoses the human condition with stunning depth and timeless relevance. Bobby Jamieson argues that by addressing our experiences of the absurd, alienation, resonance, and more, Ecclesiastes offers fresh pathways to the gospel and equips us to evangelize secular neighbors Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
In this episode of IsraelCast, Steven Shalowitz welcomes back Hussain Abdul-Hussain to discuss his new book, The Arab Case for Israel. Drawing on history, geopolitics, and his own personal journey from Iraq and Lebanon to Washington, D.C., Hussain argues that normalization with Israel is not only possible, but in the strategic interest of Arab states and societies. He explores how Iran's aggression has reshaped Gulf thinking, why Egypt and Jordan's "cold peace" has fallen short of its potential, and how the Abraham Accords offer a far more promising people-to-people model. The conversation also examines Lebanon's future, Saudi Arabia's calculations, Qatar's double game, and the roots of anti-Israel narratives in both Arab nationalism and political Islam. Along the way, Hussain reflects on culture, identity, and what it means to challenge deeply entrenched orthodoxies from within the Arab world. This is a candid, provocative, and deeply informed conversation about peace, modernity, and the changing Middle East.
This is a free preview of a paid episode. To hear more, visit claremontinstitute.substack.comClaremont Institute president Ryan Williams continues his conversation with host Spencer Klavan about his quasi-diplomatic mission to Japan. This week, the two launch into the role of religion in Japanese politics, the country's deeper history before World War II, and remedies for the nation's birth dearth. With this context, the outlook of modern Japan…