Podcasts about filipino muslims

Kyle Barrington currently serves as an International Missionary Partners (IMP) Coordinator at Christ's Commission Fellowship in Manila, Philippines. He and his wife Jessa have been serving among Filipino Muslims since 2015, specifically focused on implementing Disciple Making Movements and mobilizing churches to do the same. Kyle also serves as admin, alongside six others, of the dynamic millennial/Gen-Z Christian apologetics social media movement in the Philippines called “The Christian Think Tank PH.” His passion is to see all people follow Jesus, especially Muslims and religious skeptics. Find Missions Pulse episode #102 on our website at https://davidjoannes.com/102kylebarrington/

Join Revival Cry podcast host Eric Miller as he interviews Philippines Missionary Joel. Joel and his family have served overseas for 20 years, first in an undisclosed country and now in the Philippines. They are excited to see Filipino churches send Filipino missionaries to reach Filipino Muslims.  To find out more about the ministry of Joel and his family you may email them at: heyjoe@mailcentral.biz If you would like to give to their ministry, please email Joel.   To Support Revival Cry or find out more information: www.revivalcry.org Facebook: www.facebook.com/RevivalCryInternational Instagram: www.instagram.com/RevivalCryInternational YouTube: www.youtube.com/c/RevivalCryInternational Hope Radio: www.hoperadio.net/angel5 *9.965Mhz Shortwave Radio in Asia Sunday Times: 11:30AM-12PM UTC (7:30AM-8AM EST) To Purchase Eric Miller's 30-Day Devotional: “Hearing God through His Creation” www.amazon.com/dp/B09CF83HLV (English) “Escuchar a Dios a Través de Su Creación” www.amazon.com/dp/B09CGCXG5 (Spanish)

Welcome to the Instant Trivia podcast episode 536, where we ask the best trivia on the Internet. Round 1. Category: In The Minority 1: They're the largest minority group in Kyrgyzstan. the Russians. 2: People of this national ancestry form the majority, 67%, of the USA's Hispanic minority. Mexican. 3: Filipino Muslims are called Moros, the Spanish form of this English word. Moor. 4: Initially, Spanish officials said that a group representing this minority did the 2004 train bombings. the Basques. 5: Arabs make up 20% of this country; they vote, serve in the army and are represented in Parliament by the United Arab List. Israel. Round 2. Category: Smarties 1: In 1800 William Nicholson managed to break water molecules into atoms of these 2 elements. hydrogen and oxygen. 2: The temperature scale that this Swede invented in 1742 is used pretty much everywhere except the U.S.. Anders Celsius. 3: We'd have much dirtier windows if Louis-Bernard Guyton de Morveau hadn't liquefied this gas in 1798. ammonia. 4: In 1996 Gary Hack discovered the sphenomandibularis, a previously unknown one of these in the face. muscle. 5: Last name of the French brothers who introduced the pneumatic tire for cars. Michelin. Round 3. Category: He Was In That? 1: Before playing Cliff on "Cheers", John Ratzenberger appeared as Major Derlin in this second "Star Wars" film. The Empire Strikes Back. 2: In 1961 this future "Jeopardy!" announcer hit the big screen in "Gidget Goes Hawaiian". Johnny Gilbert. 3: Dennis Hopper played the son of Rock Hudson and Elizabeth Taylor in this 1956 classic. Giant. 4: This boxing champ played a bartender in "The Hustler", and that's no "Raging Bull". (Jake) LaMotta. 5: Wayne Knight, who played Newman on "Seinfeld", got to interrogate Sharon Stone in this revealing thriller. Basic Instinct. Round 4. Category: Tv Guide's 50 Greatest Characters 1: Weighing in at No. 6, this son of Sarek and Amanda is the only alien in the Top 10. Mr. Spock. 2: No. 3 on the list, this character was once pinned to a kitchen cabinet by a giant loaf of bread. Lucy Ricardo. 3: No. 11 on the list, this backstabbing, bed-hopping oil baron was once shot by a mysterious assailant. J.R. Ewing. 4: No. 46, this princess wears a leather and metal outift. Xena. 5: This cop ranked No. 18 is the only totally bald character on the list, baby. Kojak. Round 5. Category: I'm Just A Bill 1: A hacker stole this billionaire's credit card number off the Internet and used it to order Viagra for him. Bill Gates. 2: He authored "Between Hope and History: Meeting America's Challenges for the 21st Century". Bill Clinton. 3: Seen here, this actor headed the drama department at Montana State University before his acting career took off. Bill Pullman. 4: TV journalist and producer of such PBS series as "Genesis: A Living Conversation". Bill Moyers. 5: (Here's Sofia having some fun at the San Diego Zoo.) This playful bird is not to be confused with the spoonbill, playbill or T-bill. hornbill. Thanks for listening! Come back tomorrow for more exciting trivia!

Dr. Eric Jones and Isabelle Squires sit down with Dr. Michael Hawkins to explore his research on the Moro Village exposition. In 1904, the United States government contracted to bring 88 Filipino Muslims to the Louisiana Purchase Exposition as live exhibits. These Moros were officially classified as “semi-civilized” subjects. This podcast explores efforts to market and promote the Moro exhibit to American patrons through themes of savagery, violence, colonial danger, and even cannibalism. It also takes special note of the ways that Moros negotiated, resisted, and actively collaborated with these themes.

Nepalis settle in Jackson Heights, a neighborhood in constant flux. Filipino Muslims share their history and traditions. Sikh communities are impacting political and social change. Many Sri Lankan Americans call Staten Island their home.

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many Muslim communities particular religious identities were formulated or hardened within colonial realities. These types of cultural encounters were structural for the various Muslim tribes in the southern Philippine islands of Mindanao and Sulu during the turn of the twentieth century. In Making Moros: Imperial Historicism and American Military Rule in the Philippines’ Muslim South (Northern Illinois University Press, 2012), Michael Hawkins, Assistant Professor of history at Creighton University, demonstrates the dramatic consequences of this short historical moment for Filipino Muslims. Between 1899-1913, professional ethnographers and military officers worked to represent Filipino Muslims as noble primitive warriors. Various communal identities were fused into a singular construction, the Moro. Moro identity was constructed in the American imagination to serve colonial civilizing agendas. Ultimately, this period served as a crucial moment for Filipino Muslim identity and is looked back upon with nostalgia. In our conversation we discussed imperial historicism, colonial legitimacy, taxonomy and classification, capitalism, slavery in American and Moro society, communal remembrance, frontiers, and Islamic authenticity. Learn more about your ad choices. Visit megaphone.fm/adchoices