Podcasts about Arabs

https://www.youtube.com/watch?v=0dQszSMliVA Alan Skorski had the opportunity to interview the foremost expert on Islamism and the Arab world, Dr. Mordechai Kedar. Dr. Kedar also served for 25 years in the IDF Military Intelligence Unit specializing in Syria, Arab political discourse, Arab mass media, Islamic groups, and Israeli Arabs. As someone who is fluent in Arabic, Dr. Kedar is often invited onto Arab and Muslim news programs to give his perspective on the news of the day, especially during times of war and conflict. 30 years ago, Dr. Kedar proposed the “8-state” solution to address the Israeli conflict with those Arabs identifying as Palestinian, having recognized what most of the world refused to, that there can never be and will never be a “2 -State solution” with any faction or offshoot of the PLO or Fatah. In the interview, Skorski reminded the audience that we are coming up on 700 days since the Hamas Muslim Brotherhood slaughtered over 1200 Israeli citizens and kidnapped over 250 innocent hostages on October 7, 2023. Since then, the IDF has surgically crushed the infrastructures in Gaza, Lebanon, and Iran. The media and so-called “humanitarian groups,” have focused all their attention on Gaza, accusing Israel of war crimes and genocide for allegedly withholding food from Gaza's civilians. In response, the morally bankrupt leaders in Europe, led by France and Britain, and followed by Canada, have threatened to recognize “Palestine” as some sort of punishment against Israel. These leaders claim that only a “2-state” solution will lead to peace and security. Never mind that the Palestinian Authority has rejected every offer made to them, and that Gaza was an independent state, NO PALESTINIAN leader is even calling for “2 states.” From the River to the Sea, opposes 2 states. There is only solution, intifada Revolution rejects 2 states. YET, Europe, western media, and many Democrats in America are calling for a “Palestine” that Palestinians don't want. In early July, the Wall Street Journal reported that Sheikh Wadee' al-Jaabari and four other prominent clan leaders from Hebron had signed a letter pledging peace and full recognition of Israel as a Jewish state. Their plan: Hebron would secede from the Palestinian Authority, establish an independent emirate, and join the Abraham Accords. With this news report, Dr. Kedar's 30 year-old prophecy resurfaced with renewed interest for his “8-state” solution, which would cut out the Palestinian terrorist leadership, and replace them with Arab tribal leaders to rule over themselves in designated Arab-run territories. Dr. Kedar cited Countries where clans have their own separate autonomy are more successful. We see this in countries such as Qatar, the United Arab Emirates, and Kuwait, that have economic stability, safety, law, and order. These countries, by no coincidence, are run by clans: al-Sabah (Kuwait), al-Thani (Qatar), al-Nahayan (Abu Dhabi), al-Saud (Saudi Arabia), al-Hashem (Jordan), and so on. Compare these to the Arab countries where the clans are in disarray, such as Syria, Libya, Lebanon, Iraq, and Iran. Dr. Kedar is the Vice President of a recently launched App, News-Rael that gives up to the minute accurate news items about Israel and the Middle East. Alan Skorski Reports 11AUG2025 - PODCAST

He once burned with hatred for Israel. Now, he's rebuilding bridges from Nazareth to Jerusalem, from Arabs to Jews, and from division to divine reconciliation. In this riveting episode, Dr. Rev. Saleem Shalash shares his extraordinary journey - raised as a Catholic Arab in Israel, hardened by bitterness, and unexpectedly wrecked by grace. A tragic accident. A voice from heaven. A Bible in his hands for the first time. But this isn't just a personal conversion story - it's a call to the Church, to the nations, and to anyone willing to see beyond headlines and into the heart of God.  From confronting replacement theology to launching a humanitarian aid center that serves Jews and Arabs alike, Saleem is living proof that Jesus is still building bridges. Key Takeaways Identity with Depth: Saleem is an Arab Israeli believer - not a convert from Islam, but a lifelong Christian navigating complex identities in the land of Israel. A Tragic Catalyst: The death of a friend forces a deep spiritual reckoning, leading to a radical encounter with God. From Religion to Relationship: His path led through doctrine, but it was mercy that truly changed him. The Eldest Son Syndrome: A powerful revelation from the story of the Prodigal Son unveils a common spiritual pride within the Church. Hatred Healed by the Spirit: A supernatural moment in prayer replaces years of hatred for the Jewish people with overwhelming love. Jesus in the Old Testament: Saleem rediscovers his Bible, this time finding Yeshua in every chapter - from Genesis to Malachi. Bridge Builders in Action: Through Home of Jesus the King Church, he brings food, aid, and the gospel to Arabs, Jews, refugees, and Muslims alike. Challenging the Church: A strong rebuke to Western Christianity for turning from God's promises to Israel. Cultural Keys: How understanding ancient Jewish culture unlocks deeper meaning in Scripture. Chapter Markers 00:00 – Welcome and intro to Dr. Saleem Shalash from Nazareth 01:14 – Growing up Arab Christian in Israel 02:52 – A Catholic upbringing and the path to priesthood 04:55 – A tragic accident and a voice that changed everything 06:42 – Entering a Messianic Bible college: Jews and Arabs together 08:45 – A revelation from Luke 15: Who is the elder son? 11:42 – Deliverance from hatred: a divine moment in the war room 13:56 – Falling in love with the Old Testament - and seeing Yeshua 18:58 – Sharing the gospel with an 80-year-old Holocaust survivor 21:26 – Why Israel still exists: the promises of God 24:37 – Reaching Jews, Muslims, and Christians - with love 26:39 – The “slice of cheese” between cultures: humanitarian ministry in action 28:49 – A wave of openness: how October 7 changed hearts 31:23 – A divine appointment with the Jewish mayor of Nof HaGalil 38:18 – The gospel circle: from Jerusalem and back again 42:58 – Walking where Jesus walked: Nazareth through local eyes 47:43 – The humanitarian aid center vision for Arabs & Jews 49:28 – United in Messiah: A shared mission and shared family 51:24 – Closing prayer and blessing This is a movement of reconciliation, restoration, and revival. Be a part of it. Support the work. Subscribe to the mission. Learn more at: thejewishroad.com Bridge Builders: Home of Jesus the King https://www.jtk-israel.org/ Let the light shine in Nazareth - and beyond.  

As the school year kicks off, Adam Louis-Klein shares his unexpected journey from researching the Desano tribe in the Amazon to confronting rising antisemitism in academic circles after October 7. He discusses his academic work, which explores the parallels between indigenous identity and Jewish peoplehood, and unpacks the politics of historical narrative.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Adam Louis-Klein is a PhD candidate in anthropology at McGill University, where he researches antisemitism, Zionism, Jewish peoplehood, and broader questions of indigeneity and historical narrative. His work bridges academic scholarship and public commentary, drawing on field work with indigenous communities in the Amazon and studies in philosophy at Yale, The New School and the University of Chicago.  He writes on translation and the politics of peoplehood across traditions, and is committed to developing a Jewish intellectual voice grounded in historical depth and moral clarity. He blogs for The Times of Israel, and he's with us today to talk about his experience emerging from the Amazon, where he was doing research after October 7, 2023, and discovering what had happened in Israel. Adam, welcome to People of the Pod. Adam Louis-Klein:   Thank you so much for having me. It's a real pleasure to be here on this podcast with the American Jewish community. Manya Brachear Pashman:   So tell us about the research that you are doing that took you into the depths of the Amazon rainforest. Adam Louis-Klein:   So I work with a group called the Desano people who live in the Vaupés region, which is a tributary of the upper Rio Negro. Part of it's in Brazil, part of it's in Colombia today. I went there because I was really interested in trying to understand how people were often seen at the margins of the world, the periphery of the global economy. See themselves and their own sort of role in the cosmos and in the world in general.  And what I found actually is that these people see themselves at the center of it all, as a unique people, as a chosen people. And that was something that really inspired me, and later led me to rethink my own relationship to Jewish peoplehood and chosenness, and what it means to be a kind of indigenous people struggling for survival and recognition. Manya Brachear Pashman:   So were you raised Jewish? Did you have a Jewish upbringing? Adam Louis-Klein:   Yeah, I was raised as kind of a cultural and reform Jew. I wouldn't say that Israel was super present in our lives, but we did travel there for my younger brother's Bar Mitzvah at the Kotel, and that did have an impression on me. And then later on, I wear a wristband of Brothers for Life, which is a charity for injured Israeli soldiers. But as time went on, I got involved in these radical academic scenes.  And you know, my own field, anthropology, has fundamentally turned against Jewish peoplehood and Israel, unfortunately. But it was really in the Amazon, actually, that my journey of Teshuvah and rediscovering my Jewishness and the importance of Jewish peoplehood was really re-awoken for me. Manya Brachear Pashman:   You were involved in these radical circles. Did you ascribe to some of the beliefs that a lot of your academic colleagues were ascribing to? Did you start to question the legitimacy of Israel or the actions of the Israeli government?  Adam Louis-Klein:   I think I started to ascribe to them in a kind of background and passive way. In the way that I think that many people in these communities do. So I had actually learned about Israel. I did know something. But as I wanted to kind of ascribe to a broader social justice narrative, I sort of immediately assumed when people told me, that Israelis were the ones doing the oppression and the injustice, that that had to be true. And I didn't question it so much.  So it's ironic that those spaces, I think, that are built around critical thought, have become spaces, in my opinion, that are not so critical today. And I think we really need a critical discourse around this kind of criticism, sort of to develop our own critical discourse of what anti-Zionism is today. Manya Brachear Pashman:   So what inspired the research? In other words, so you're involved in these radical circles, and then you go and immerse yourself with these tribes to do the research. What inspired you to do it, and was it your Jewishness? Adam Louis-Klein:   So I think what led me to anthropology was probably a kind of diasporic Jewish sensibility. So I'd studied philosophy before, and I was very entrenched in the Western tradition. But I was kind of seeking to think across worlds and think in translation. I've always kind of moved between countries and cities, and I think that's always been an intuitive part of who I am as a Jew.  And anthropology was founded by Jews, by Franz Boas, Emile Durkheim, Claude Lévi-Strauss, so I think that's kind of part of what brought me there. But I ended up rediscovering also the meaning of, you know, homeland as well, and what it means to be part of a people with a unique destiny and relationship to territory and land. And that made me understand Zionism in a completely new light. Manya Brachear Pashman:   And did you understand it when you were there? Did you come to these realizations when you were there, or did you start to piece all of that together and connect the dots after you emerged? Adam Louis-Klein:   So part of my research looks at how indigenous people engage with Christian missionaries who try and translate the Bible into indigenous languages. So when that encounter happens, it's actually quite common throughout the world, that a lot of indigenous people identify with the Jewish people quite strongly. So this might sound a little counterintuitive, especially if someone's used to certain activist networks in which indigeneity is highly associated with Palestinians, Jews are treated now as settler colonists, which is basically the opposite of indigeneity. And that's become a kind of consensus in academia, even though it seems to fly in the face of both facts and our own self understanding as Jews. So I saw that in the Amazon, in the way people at the margins of the world who might not already be integrated in the academic, activist kind of scene, sort of organically identify with the Jewish people and Israel.  And they admire the Jewish people and Israel, because they see in us, a people that's managed to maintain our cultural identity, our specific and distinct civilization, while also being able to use the tools of modernity and technology to benefit us and to benefit the world. So I think that also kind of disrupts some primitivist notions about indigenous people, that they should remain sort of technologically backwards, so to speak. I think that they have a more nuanced approach. Manya Brachear Pashman:   So I guess, what did you discover when you did emerge from the Amazon? In other words, October 7 had happened. When did you emerge and how did you find out? Adam Louis-Klein:   So I'd been living in a remote Desano village without internet or a phone or any connection to the outside world for months. And then I returned a couple days after October 7 to a local town, so still in the Amazon, but I was signing onto my computer for the first time in months, and I remember signing onto Facebook and I saw the images of people running from the Nova Festival. And that was the first thing that I saw in months from the world. So that was a very traumatic experience that sort of ruptured my sense of reality in many ways, but the most difficult thing was seeing my intellectual milieu immediately transform into a space of denial or justification or even just straightforward aggression and hate to anyone who showed any solidarity with Israelis in that moment, or who saw it as a moment to to say something positive and inspiring and helpful about the Jewish people. That was actually seen as an act of violence.  So I went to Facebook, and I don't remember exactly what I said, I stand with the Jewish people, or with Israelis, or Am Yisrael Chai, or something like that. And many people in my circles, really interpreted that as an aggression. So at that point, it was really strange, because I'd been living in the Amazon, trying to help people with their own cultural survival, you know, their own struggle to reproduce their own civilization in the face of assimilation and surrounding society that refuses to validate their unique identity. And then I came back to the world, and I was seeing the exact same thing happening to my own people.  And even stranger than that, it was happening to my own people, but in the language of critique and solidarity. So the very language I'd learned in anthropology, of how to support indigenous people and sort of to align myself with their struggles was now being weaponized against me in this kind of horrible inversion of reality. Manya Brachear Pashman:   Had you sensed this aggressive tone prior to your time in the Amazon and when you were involved with these circles? Adam Louis-Klein:   No, I'd never witnessed anything like this in my life, and so it took some real searching and going inward, and I was still in the jungle, but encountering all this anti-Zionist hate online from people I thought were my friends. And I had to really ask myself, you know, maybe I'm in the wrong, because I've never seen people act like . . .  people who are scholars, intellectuals who should be thinking critically about antisemitism. Because antisemitism, you know, we talk a lot about in the academy, critical race theory. So we look at ideologies, tropes, and symbols that are used to dehumanize minority groups, and we learn to be skeptical.  So we learn that there are discourses that speak at times, in languages of reason, of justice, even that are actually biased, structurally biased, against minorities. So then I was deeply confused. Why did these same people not know how to apply those same analytics to Jews? And not only did they not know how, they seemed to think it was offensive to even try. So that was really strange, and I had to kind of think, well, you know, maybe I'm wrong, you know, I think there's a process of they've attempted to sort of stabilize this consensus at such a degree. That Israel is committing genocide, that Israel is a settler colonial entity that is fundamentally evil, basically. And Israelis are fundamentally oppressors. They've created a space it's almost impossible to question them.  And it took me a long time to emerge and to come to that realization that I think anti-Zionism is really a discourse of libel, fundamentally. And these accusations, I wouldn't say, are offered in good faith. And it's unfortunately, not much use to try and refute them. And so instead, I started writing, and I started trying to analyze anti-Zionism itself as an object of critique and as an ideology that we can deconstruct. Manya Brachear Pashman:   So did this change the course of your academic research? In other words, you said you started writing, are you writing academic articles, or is it more The Times of Israel blog and your more public writings? Adam Louis-Klein:   So I've been writing publicly. I started writing on Facebook, and then the readership on Facebook started to grow, and then I sent it to the Times of Israel. And I do have some plans lined up to try and get this material out in the academic context as well. Because I think that's really important, that we build parallel academic spaces and our own language of academic legitimacy. Because I think that academic language, and as well, that kind of activist language, critique of oppression is valuable, but it's also culturally hegemonic today. And so I think that as Jews, if we abandon that language, we will have trouble telling our story. So I think there are also projects like this. I'd like to mention the London Center for the Study of contemporary antisemitism. I think that's a great model. So they're doing serious academic work on contemporary antisemitism, not just classical antiSemitism, which we're all familiar with, Neo Nazis, etc. You know, what does it look like today? You know, red triangles, Hamas headbands. This is a new language of hate that I think we need to be on top of. Manya Brachear Pashman:   In fact, you presented a paper recently, there, correct, at the London Center, or at a conference sponsored by the London Center? Adam Louis-Klein:   Yeah, I did. I presented a paper. It was called the Dissolving the Denotational Account of Antisemitism. So denotational means, what words refer to. Because what I found very often is that it's a trope that's become really familiar now. Anti-Zionists, they say, we don't hate Jews, we only hate Zionists. We don't hate Judaism, we hate Zionism. We're not antisemitic, we're critical of Israel.  So these distinctions that are made are all about saying, you can't point to us as attacking Jews, because our language is such that we are denoting we are referring to something else. So in my talk, I was trying to explain that I like look at anti-Zionism more like a symbolic anthropologist. So when an anthropologist goes and works with an indigenous culture, we look at the kinds of symbols that they use to articulate their vision of the world. The Jaguar, for example, becomes a symbol of certain kinds of potency or predation, for example. So I look at anti-Zionism in the same way. It's not important to me whether they think they're referring to Israel or Jews. What's important to me is the use of conspiratorial symbols, or a symbol of child killing, for example. So we see that classical antisemitism accused Jews of killing children. Anti-Zionism today constructs Israelis as bloodthirsty and desiring to kill children. So when we see that, we see that even if they say not Jews, Zionists, they're using similar symbols that have mutated. So I think that's what I'm trying to track, is both the mutation of classical antisemitism into anti-Zionism, and also the continuities between the two. Manya Brachear Pashman:   Did you ever experience antisemitism from your academic circles or really anywhere in life through from childhood on? Adam Louis-Klein:   Not particularly. So I went to a northeastern prep school, and we were, there were very few Jews, so I think we were sort of seen as another to the kind of traditional northeast New England aristocracy. But it wasn't something that overt, I would say. I think that antisemitism is something that occurs more so in cycles. So if you look at the 19th century, emancipation of Jews and integration of Jews into society, that was the up part of the cycle, and then the reaction to that came on the down part of the cycle. So unfortunately, I think we're in the same thing today.  So Jews have very successfully assimilated into American society and became very successful and integrated into American society. But now we're seeing the backlash. And the backlash is taking a new form, which is anti-Zionism, which allows itself to evade what classical antisemitism looks like, and what we're used to identifying as classical antisemitism. Manya Brachear Pashman:   So I do want to talk about the word indigenous or indigeneity. Jews celebrate the creation of Israel as a return to their indigenous homeland, and Palestinians also consider it their indigenous homeland. So how are their definitions of indigeneity, how are those definitions different or distinct? I mean, how are their experiences distinct from each other's and from the people and the tribes with whom you immersed yourself in the Amazon? Adam Louis-Klein:   So I think indigeneity, in its fundamental meaning, captures something very real that's common to tons of different groups across the world. Which is a certain conception of the way that one's genealogical ancestry is connected to a specific territory where one emerged as a people, and through which one's own peoplehood  is defined. So as Jews, our own peoplehood is connected to the land of Israel. It's the Promised Land, it's the place where our civilization first flourished, and it's the place we've always looked to return to. And so that is very similar to indigenous groups around the world.  Now, at the same time, I think there's another concept of indigeneity that gets thrown in and sometimes confuses the issue a little bit, and that's that being indigenous relates to a specific history of dispossession, usually by European colonialism, starting in the 16th century. Now, in fact, there have been many colonialism throughout history. So there have been Islamic civilization practiced widespread colonialism. The Romans practiced colonialism. The Babylonians. But there is a tendency to only look at this form of colonialism.  And now when we look at the Middle East, what we find then is these analytics are becoming confused and applied in strange ways. So we see that Palestinians, for example, their genealogical traditions, they understand themselves as tribally derived from tribes in Arabia that expanded with Muhammad's conquest, and that's very common. And Arabian culture and Arabic language is what they practice.  And so at that level, from a factual perspective, Palestinians are not indigenous in the genealogical sense. However, there's a tendency to believe, since Jews have a state today, then since they appear not as dispossessed, because Jews have actually repossessed our ancestral land, that Jews can't be indigenous. But so I think that's a confusion. The basic understanding of what indigenous means, and largely what the UN definition is based on, is this notion of continuous identification with the territory.  So I really think that this isn't so much a question of who can live where. I think Palestinians' right to live in the land has largely been recognized by the UN Partition Plan in 1947, or the Oslo Accords, and other peace deals, but it's a question of conceptual clarity and fact. And so at this level, I believe that the UN and other institutions should formally recognize Jews as indigenous to the land of Israel. Manya Brachear Pashman:   You have written, and I want to read this line, because it's so rich you have written that the recursive logic of an antiSemitic consensus builds upon itself, feeds on moral certainty, and shields its participants from having to ask whether what they are reproducing is not justice at all, but a new iteration of a very old lie. I. So are there other examples of that phenomenon in academia, either currently or in the past? Adam Louis-Klein:   So what I was trying to grasp with that was my sense of despair in seeing that it was impossible to even point to people, point people to fact within academia, or debate these issues, or explain to non Jews who Jews even are. So I got the sense that people are talking quite a lot about Jews, but don't seem to really care about our voices.  So some of that writing that you're quoting is an attempt to understand anti Zionism, not just not only as libel, but also as a kind of practice of exclusion, where Jews feel silenced in spaces. And where, where for all the talk of Academic Freedom versus antisemitism, which I think can sometimes be a tricky issue, I believe that Jews own academic freedom has fundamentally been violated by this discourse so that recursive logic is the way rumor and repeating slogans and repeating notions, regardless of their factual content, like the Jews or settler colonists, sort of builds on itself, as well as on social media, with this algorithmic escalation until it's almost impossible to talk back to it.  So an example would be in 2024 the American Anthropological Association had its big conference, and the Gaza genocide was the main theme. But it wasn't a theme we were all going to go and debate. It was a theme that we assumed was true, and we were going to talk about it as a thing in the world, and then the Society for cultural anthropology released an issue with the exact same premise.  It was glorifying Ismail Haniyeh of Hamas and Nasrallah of Hezbollah. And then, interestingly enough, just the other day, they released another edition, which was about settler colonialism, and saying, We want to come back to this issue and and reaffirm that settler colonialism applies to Israel and Palestine against people who are attacking the concept, and we're against the exceptionalization of Israel in their terms.  And so I searched through the document, but I couldn't find anywhere where Jews were talked about as indigenous, not even as a fact, but even as a claim. I couldn't find anywhere in this journal where Jew it was even acknowledged that Jews might believe that we are indigenous. So it's almost as if the very notion is just completely erased by consciousness within academia. Which is quite frightening. Manya Brachear Pashman:   And do you feel able to push back on that. In other words, as a fellow anthropologist, are you able to ask, why is this omitted from this paper, from this journal? Adam Louis-Klein:   No, because they will simply ignore you. So that's why I believe these parallel spaces are so important and what I see my work trying to do is to help build a Jewish intellectual discourse. And unfortunately, I think we have to start a little bit internally. So we've been somewhat ghettoized.  But if we build up that space, and construct these spaces where we have, where we can share the same premises and we don't have to argue from the bottom up every time. I think that will give us strength and also more clarity on our own understanding of what's happening. You know, both of the level of what is anti-Zionism, what is this new discourse? And at the level of, how can we speak from Jewish peoplehood as a legitimate place to even theorize from or build academic theories from. Manya Brachear Pashman:   You mentioned earlier that you held on to doubt. You kept open the possibility that Israel is in the wrong here, and you were watching for, looking for signs or evidence that your colleagues were correct. But as you've watched the horrors unfold, and wondered to yourself whether maybe Israel isn't really defending itself, why have you not concluded that that is indeed the case? Why have you reached the opposite conclusion? Adam Louis-Klein:   Yeah, so I talked earlier about using, like a critical race theory analysis, so thinking about ideologies and the kind of tropes they're using and the way they're talking about Israelis, but I think that's only one part of the picture. So what I noticed is, one, they didn't want to do that kind of analysis, but two, they also weren't interested in empirical fact. So when I would sometimes try and do that analysis like this. This sounds like antisemitic, right? They would say, oh, but it's true. Israel is doing this stuff. Israel is intentionally killing Palestinian children. Israel is going completely beyond the laws of war. This is a genocide of unique proportions. Completely irrational and exaggerated statements.  They also didn't want to engage with fact. I spent a lot of time digging up the sources of this material, given disinformation. For example, the Al-Ahli incident, where it was claimed by the Hamas health ministry that Israel had intentionally bombed the Al-Ahli hospital, killing 500 people. Al Jazeera promoted it. Western outlets also promoted it, and I had people all over my wall attacking me, saying that I'm justifying this by standing with Israel. And I saw what happened after, which was that they looked into it. The casualty count was tragic, but it was far lower than reported. It was about 50 people, and it was an Islamic Jihad rocket, so Israel was not even responsible.  So I think that any rational person who sees what happened in that incident becomes skeptical of everything else they're being told and of the information circuits. And so when I also saw that the people who were talking about the Gaza genocide, weren't seemed completely unfazed by that. That made me have to rethink also what they were doing, because if they're unfazed by something like that, that suggests this isn't a truth that they're being forced to acknowledge, it sounds a bit more like a truth that has its own sort of incentive to believe in despite fact, rather than being pushed towards it because of fact. Manya Brachear Pashman:   So I'm curious, if you went back to the people that you had been immersed with and had been studying for the matter of months before October 7, did you go back to them and tell them what had happened, or did they somehow know what had happened? And I'm just curious if there was any kind of response from them? Adam Louis-Klein:   Interesting. Yeah, I speak with them regularly, on a regular basis. They don't know exactly what's happened. I think they see sometimes news, but it's largely their understanding, is that there's a lot of wars in the Western world. And they ask why? Why is there so much war? Why is there so much suffering?  I mean, they were particularly interested in in the Ukraine war, because they couldn't wrap their head around why Putin was doing this, which I think is pretty similar to a lot of people, but they do see, some of them see Israel as kind of, you know, a figure of strength, and compare Israel almost to their own notions of ancestral, sort of potency or power. So they have a very different understanding of the relationship between, let's say, power and victimhood. They don't necessarily fetishize being powerless. Manya Brachear Pashman:   Tell me a little bit about this tribe, these people that you spent time with.  Adam Louis-Klein: So the Desano there, they're one of a number of many ethnicities who inhabit the Northwest Amazonian region in northwest Brazil and southeast Columbia. They live in an extremely complex world in which there are over 25 languages in the region. And they have a very unique form of marriage, where you have to marry someone who speaks a different language than you. And so any community has a kind of nucleus of people who speak the same language, and they're from the same tribe. But the women in the community all speak different languages and come from different tribes.  So I think it's a kind of space where you have to think across difference. You're constantly confronted with people who are other than you, who are from different tribes and different communities, as well as the relationship between the Western world and the indigenous world itself. And I think that's really part of the promise of anthropology, like coming back to what I was saying earlier about a diasporic Jewish sensibility, I think it's also just a Jewish sensibility. Part of being a distinct people is that we need to think with other people, and I think that includes Muslims and Arabs and Christians as well. Manya Brachear Pashman:   That is such an enlightened approach that they have taken to marriage. Isn't that what marriage is all about, crossing those differences and figuring out and they just do it from the very beginning. And I'm also curious, though, are they also mixing with Western cultures. In other words, have they broadened that, or do they keep it within those villages? Adam Louis-Klein:   Yeah, so they've taken on a lot of features of the surrounding, Colombian Spanish language culture, and that is the struggle today. Because there's a lot of economic pressures to move to the towns and the cities in order to get work and employment. And that can pose problems to the reproduction of the traditional village community.  And so that's part of what we've been struggling with and part of the project with them. So we're currently translating an old book about anthropology, about them into their language, so they have the Bible, which was translated into the language by missionaries. And now we also want to translate their own cultural material into their language so that can help them preserve the language and preserve their own cultural knowledge. Manya Brachear Pashman:   So what's next for you, Adam? Adam Louis-Klein:   So I'm hoping to continue writing and to continue getting out this work. I'm hoping to also work with grassroots organizers to try to put some activist meat onto this opposition to anti-Zionism. So I believe that, as I was talking about parallel academic spaces are really important, I also think it's important to be able to speak back to anti-Zionism with activist language. Not only the academic side, but the activist side. So I'm working with the group now, a decentralized group, developing infographics, memes, things that can circulate to educate people about anti-Zionism as the new form of antisemitism today. Manya Brachear Pashman:   Thank you for taking on this work and for sharing your story. Adam Louis-Klein:   Thank you so much. It was a pleasure.  

Israeli Prime Minister Benjamin Netanyahu told Fox News today that Israel doesn't want to keep Gaza. It just wants to keep Hamas out of Gaza.5) Netanyahu clarifies Israel's position on Gaza; 4) Four NATO nations to buy $1 billion in weapons from US for Ukraine; 3) UK policing tweets instead of streets; 2) Credit time bomb in US; 1) NPR informs us that “clanker” is a robophobic slur.SkyWatchTV's Joe Horn, Donna Howell, Nita Horn, Derek Gilbert, and Sharon K. Gilbert are featured at the Remnant Rising Conference Aug. 22–24, 2025 in Springfield, Missouri. Details and registration at HearTheWatchmen.com.Join Derek and Sharon Gilbert in the Holy Land! Their next Israel tour is October 19–30, 2025, and features special guest, researcher, author, and lecturer Carl Teichrib. Details and registration at GilbertHouse.org/travel.FOLLOW US!X: @WatchSkyWatchTV | @Five_In_TenYouTube: @SkyWatchTelevision | @SimplyHIS | @FiveInTenRumble: @SkyWatchTVFacebook: @SkyWatchTV | @SimplyHIS | @EdensEssentialsInstagram: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsUSATikTok: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsSkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Jesus wasn't a Christian. He was a Jew. That truth alone is enough to unravel centuries of misunderstanding - and stir up the spiritual resistance of our age. In this powerful episode, Scott Volk shares his deeply personal journey from being an "ignorant Jewish pastor" to leading a global ministry that blesses both Jews and Arabs in the name of Yeshua.  With passion and clarity, Scott dismantles replacement theology, calls the Church to awaken from its apathy, and reminds us that Israel holds the key to God's redemptive plan for the world. From heartfelt humor to prophetic fire, this is more than theology. It's a wake-up call for the Church to embrace the Jewishness of Jesus, God's eternal promises, and the unity He desires among all people. Key Takeaways Jesus was never a Christian. He was, is, and always will be Jewish - and understanding that reshapes everything. The Church is missing a crucial piece. Without Israel, we don't just miss context - we miss God's plan. Ignorance isn't innocence. Even well-meaning pastors can miss the heart of God without revelation. God chose the weak - not the worthy. Israel isn't superior. It's chosen to showcase God's glory. Anti-Zionism often masks anti-Semitism. Scott draws a straight line from Haman to Hamas. We need a four-fold response: Pray. Provoke. Proclaim. Provide. This is how the Church blesses Israel biblically. Revival hinges on Israel. Romans 11 calls the salvation of the Jewish people “life from the dead.” True unity doesn't erase ethnicity. It celebrates the One who redeems every tribe, tongue, and nation. God gets the glory - not Israel, not America, not us. Humility is the only posture for this moment. Chapter Markers 00:00 – Meet Scott Volk: joy, fire, and a Jewish heart 01:36 – Media vs. the Bible: how your lens changes everything 04:57 – One new man: the mystery of Israel and the nations 08:40 – Jesus: the Torah-observant Jew who never stopped being Jewish 13:32 – “Jesus Was Not a Christian”: why this phrase gets people fired up 15:23 – God's promises to Abraham - and why they still matter 17:50 – Biblical priority, not ethnic superiority 20:50 – God chooses the barren, broken, and unlikely 21:51 – 77 times: “Then they will know that I am the Lord” 24:45 – Israel's need to cry out: blessed is He who comes 28:35 – From ignorance to awakening: Scott's personal journey 33:08 – Together for Israel: how it began with underprivileged kids 36:14 – Why revival is tied to Israel's return to Yeshua 39:09 – If you don't get Israel, you don't get the Bible 40:03 – Free Palestine Christians and the corruption of governments 43:51 – Scott's 4 biblical calls to action: Pray, Provoke, Proclaim, Provide 47:00 – Rahab vs. Edom: two gentile responses, two legacies 52:48 – Don't get lost in the headlines - focus on the return of the King 54:28 – Final charge: come low, exalt Jesus, love Israel, embrace the nations Want to go deeper? Let this episode be your first step, not your last. Explore more at thejewishroad.com Follow Scott on Instagram: @scottyvolk Support the work at Together for Israel Subscribe to Scott's weekly podcast: Portions: A TFI Podcast This is the story of God's faithfulness to Israel - and His invitation to the nations to join in.

By the year AD 719, the Arab/Berber army had conquered Iberia and was invading Gaul or what is modern France. They seemed unstoppable. Would western Europe fall to Islam? And would the Qu'ran be taught in the schools of Oxford, as Edward Gibbon rather mischievously speculated. Of course, Gibbon knew the outcome. The Arab advance into France came to a shuddering halt at the battle of Poitiers, or Tours as it's sometimes called, in 732 when Charles Martel, or Charles the Hammer, would inflict the first major defeat on the Arabs in western Europe just as the emperor Leo III did in the east in 717/718 at the siege of Constantinople. Thereafter, the Arabs' hopes of adding Europe to their vast empire would be checked in the west by the Franks, and in the east by the Byzantines.In episodes 111 to 113, we looked at the Byzantines, and in the next few episodes I want to look at their western counterpart: the Franks. It comes as no surprise to say the Franks were important in history. Indeed, crucial. For they not just halted the Arab invasion of western Europe but under their greatest king, Charlemagne, they created a vast empire encompassing modern France, and much of Germany, Italy, Switzerland and the Low Countries – in other words most of western Europe. Some historians believe Charlemagne's empire – the Carolingian empire - was the starting point for modern Europe although it broke up fairly rapidly after his death. It would of course take the best part of a thousand years for that to happen but when Charlemagne was crowned as the new Roman emperor in AD 800 in Rome, in my opinion, the Franks rose above all the other Germanic invaders of the Roman Empire to become the true inheritors in western Europe of the once mighty Roman Empire. In this episode, we'll look at the beginning of their rise to power with the reign of the Frankish king Clovis (482-511), who forged the first strong Frankish kingdom in what is now France. For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

War, Propaganda, and the Spectacle of SufferingThe war in Gaza is not only fought with drones, tunnels, and rockets; it is fought with cameras. It is fought through livestreams, tweets, and NGO reports. This is no longer HUMINT in the traditional sense. HUMINT—human intelligence—once belonged to the world of spooks, agents, secrets, and whispers. Today, human intelligence is filmed on smartphones, edited for emotional punch, and consumed by millions. It's no longer intelligence; it's entertainment. It has become HUMENT—human entertainment—where suffering itself is curated, packaged, and broadcast.The NGOs, aid workers, and reporters on the ground claim neutrality, but in this war there is no neutral. They are soft spooks, narrative operatives shaping perception rather than just gathering facts. Their images and testimonies are intelligence with emotional payloads, designed to move hearts as much as inform minds. Their cameras don't just document—they weaponize.And in the feed economy, atrocity is a product. The crying child, the drone shot over rubble, the weeping mother—these are not just moments; they are content, scored with violins, cut to viral lengths, consumed by a global audience that toggles between outrage and voyeurism. War becomes a show. Horror becomes a series. The old Broadway line rings bitterly true: “Give ‘em the old razzle dazzle, and they'll never catch wise.” Every side knows this. Every side plays it. Gaza is not just a battlefield—it is a broadcast.Meanwhile, famine in Gaza isn't incidental—it's strategic. Hunger has always been a weapon of war, from medieval sieges to modern blockades. Cut off resources, break morale, force surrender. Israel denies the worst accusations but uses siege tactics knowingly. Hamas, in turn, thrives on the imagery of starvation, using suffering as both shield and symbol. Civilians are crushed in the middle. The world argues over semantics—“unconditional ceasefire” versus “unconditional surrender”—but the bombs keep falling. Mercy, in war, only comes after surrender.Think of it as the classic trope: two knights fight under the king's gaze. One is wounded, knocked down, but refuses to yield. The king cannot spare a knight who will not ask for mercy. Mercy only follows surrender. Germany and Japan survived because they surrendered unconditionally. Gaza, like the Black Knight in Monty Python, fights on even as it's hacked to pieces, shouting defiance through the blood. Heroic, perhaps, but suicidal.And Gaza stands alone. The Arab world mouths support but offers no jets, no armies. Egypt seals its borders. Jordan stays quiet. The Gulf states normalize ties with Israel. Iran uses Gaza as leverage, not liberation. Two billion Muslims, half a billion Arabs, and no cavalry comes. The West tweets, marches, and protests, but it bets on Israel. Gaza bleeds. The cameras roll.This is the grim reality: wars end when one side surrenders. Gaza hasn't surrendered. Israel won't stop. The world won't intervene. The suffering continues, endlessly looped, endlessly consumed. In this war, truth is secondary to narrative. Human pain is no longer just experienced; it's performed, shared, and monetized.HUMINT has collapsed into HUMENT. Intelligence has become entertainment. Horror has become spectacle. The curtain rises daily. The violins swell. The thumb hovers in the air. And the show goes on.

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In today's episode, we cover Durham Annex Confirms Trump-Russia Hoax Origins Newly declassified findings show Hillary Clinton's campaign fabricated the Trump-Russia collusion narrative to distract from her own email scandal. The FBI launched its Crossfire Hurricane investigation without evidence, with questions mounting over Obama-era intelligence officials' involvement. Clapper Threatened Whistleblower, New Letter Reveals A whistleblower says he was pressured by James Clapper's team to endorse a false intelligence assessment. When he refused, his promotion was threatened. Senate Democrats reportedly ignored his warning. The mainstream press remains silent as Pulitzer Prize-winning outlets avoid revisiting the debunked narrative. Jobs Report and Trump's Federal Workforce Cuts The July jobs number arrives today with major implications for interest rate policy. Meanwhile, 154,000 federal workers have taken Trump's buyout offer. ICE and DHS are ramping up hiring, while the administration pushes toward leaner government staffing. Tariff Deadlines, Trade Deals, and Whirlpool's Comeback Trump's tariffs defuse a looming war between Thailand and Cambodia. New trade deals are signed and global rates reset to a baseline of 10 to 15 percent. Whirlpool celebrates the policy shift, but legal challenges could bring tariff chaos this winter unless Congress steps in. Nvidia Chips for Rare Earths Sparks Backlash Trump authorizes a controversial swap allowing China to buy U.S. AI chips in exchange for critical minerals. Lawmakers are outraged, warning the deal risks U.S. technological leadership. Meanwhile, the White House scrambles to rebuild a domestic supply chain for rare earth magnets. U.S. Missile Shortage and War Readiness During the Israel-Iran conflict, the U.S. used 25 percent of its THAAD interceptor stockpile. New funding will boost production, but critical components still rely on Chinese supply chains. Analysts warn of vulnerabilities if conflict with China erupts. Biden-Era Migrant Flow Through Panama Stops Cold The Darien Gap, once a highway for 80,000 monthly migrants under Biden, now sees just 10. The collapse of the route confirms the migrant crisis was always a policy choice. Arab League Calls for Hamas to Disarm In a rare move, Arab states and Turkey publicly demand Hamas step down and hand over weapons to the Palestinian Authority. While Israel and Trump cautiously welcome the news, aid delivery failures and propaganda missteps complicate hopes for peace. Iran's Cultural Pivot from Islam to Ancient Persia Facing declining popularity, Iran's regime embraces its pre-Islamic Persian heritage. Analysts say the shift is meant to unify the country with cultural pride amid internal discontent and war fatigue. U.S. Opens Visa-Free Travel for Argentina Trump gifts President Milei a visa-free travel program, but critics warn it may increase transnational crime. Lawmakers call for stricter travel vetting and question the expansion of Obama-era ESTA policies. AI's Disruption Hits Rural Colombian Schools Students in a small town near Bogotá are using Meta's AI tool to fake homework, failing tests as a result. Teachers crack down with new policies. Bryan reflects on AI's impact on youth, work, and future voting behavior, urging thoughtful policy before Big Tech decides for us. "And you shall know the truth, and the truth shall make you free." - John 8:32

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Muazh Ibn Jabal رضي الله عنه (S7) Some more of the blessed martyrs of Uhud: Hamza, Musab, Hanza, Sa'ad Ibn Rabee, Kharija Ibn Zayd, Yaman, Thaabit Ibn Waqash, Mukhayriq, Usayrim and of course the living martyr: Talha رضي الله عنهم. Muazh Ibn Jabal رضي الله عنه was often seen trying to make the Jews see the light. The Jews always mentioned that the final Messenger (ﷺ) was coming and that they'd side with him to beat the Ansar, however when our Messenger ﷺ came and was from the Arabs, they rejected him. Muazh رضي الله عنه said to them, why do you now reject him? You told us of his arrival! Surah [2:59] was then revealed. Another time, Muazh رضي الله عنه, Sa'ad Ibn Muazh and kharija Ibn Zayd رضي الله عنهم asked the Jews about information in the Torah, which they concealed. Thus was revealed surah [2:159]. Such was a young and courageous Muazh Ibn Jabal رضي الله عنه.

Lester Kiewit speaks to Faizal Dawjee, a former journalist who covered the slaughter in Bosnia. Dawjee says Europe has learnt nothing from this ethnic cleansing, because it now stands by as Israel carries out genocide in Palestine. He says the term “never again” does not apply to people of colour. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

As a scholar of Arabic language and literature, Tim has made classic Arabic literature his life's work, and has lived in Yemen until 2019. His special interest at the moment is the great scholar Ibn Khaldoun, who lived in the 14th century and who was one of the great thinkers about power, society, and, yes, being Arab, a concept linked to language more than to territory or ethnicity — or even religion. Ibn Khaldoun created an analytical lens through which societal dynamics and turning points become very clear. So, what does being Arab really mean, what did it mean at the time of the writing of the Quran, and what does it mean today? How did the love of the language influence the confrontation with new technologies such as printing with moveable type, and, lately, social media? What did it mean to be Arab for the demonstrators of the Arab Spring, and what can it mean in a time when language is so much shaped by social media? Support the show

What do you do when you're an Israeli comedian set to perform in Paris on the very day the world learns the fate of the Bibas family? Yohay Sponder faced that moment in February 2025—and chose to take the stage. Wearing an orange tie in their honor, he brought laughter to a grieving crowd. Since October 7th, he has used comedy to carry pain, affirm his identity, and connect through resilience. Hear how his Jewish identity shapes his work, how his comedy has evolved since the Hamas attacks, and what he says to those who try to silence him. Recorded live at AJC Global Forum 2025. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Journalist Matti Friedman Exposes Media Bias Against Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Israeli stand up comedian Yohay Sponder: first gained popularity for his funny Monday shows in Tel Aviv, which attracted a following on YouTube. A few years ago, Sponder made the decision to perform Israeli comedy in English to reach a wider audience and a wider audience it has reached. He has hundreds of thousands of followers on social media, and in May, launched the North American leg of his international tour in Baltimore.  Sponder is with us now on the sidelines of AJC Global Forum 2025. Sponder, welcome to People of the Pod.  Yohay Sponder:   Thank you so much for this eulogy. Manya Brachear Pashman:   I'm curious how you found your way to stand up comedy and tell us a little bit about your upbringing in general.  Yohay Sponder:   Doing comedy, I always been fascinated about the laughing reaction of humans. You know, it's fascinating, if you think about it, if you have the ability to improve the frequency in the room. As a kid, I was really intrigued by that. So you saying few things, and people go, haha. It's like designing a vibe.  So as a kid, I was attracted to that. So as a kid, you watch video cassettes, back in the day, I would watch all of the comedy stuff. I had all of them cassettes. I was very, very affected by it, impersonations, imitating them, doing jokes of my own, and always around that.  And in my show, I'm talking about comedy. I have a bit about comedy in my show that I'm saying that I was, I wasn't just the class clown in my school. I was the jokes technician. If you had a broken joke or a joke that didn't work, you would come to me. I would fix it for you, bring it back. Not using it as my own resume. I would bring it back, when it's fixed. Manya Brachear Pashman:   That's great. So you helped others clown around as well. Yohay Sponder:   Yeah, I was a clown teacher.  Manya Brachear Pashman:   Were you raised in a secular home, a particularly Jewish home? Yohay Sponder:   I was raised in a, let's say secular but Jewish, celebrated holidays, family Friday night family dinners. But we weren't like super Shabbat keepers. I think I became closer now, when, after my father passed away, I for the Kaddish and I put tefillin a little bit. And the war, you know, this war, activated a lot of Jews to the to this kind of level. Manya Brachear Pashman:   Right. You're sitting across from me, and you're wearing a gigantic Star of David. On your chest. Yohay Sponder:   Yeah, you see what she did, you see what she did? You're sitting across and you're wearing a gigantic Star of David.  Manya Brachear Pashman:   Have you always worn that or did you put it on after October 7? Yohay Sponder:   No, it's after the war kicked in. I don't know. I had a vision that that's what we should do right now. We need to be out there and show other Jews that we're there. That's what I felt. And I imagine that, I need a big star of David. And the day I thought about it, I saw that. So there was a sign for me, like I had this vision, that I need a big star of David here. And less than 24 hours, that one find me. I didn't look for it. It came across my eyes. Manya Brachear Pashman:   Which I imagine you'll be wearing your Magen David on tour. The tour itself is called Self Loving Jew. What is the meaning of that title? Yohay Sponder:   So, basically, you know, this is so awesome, because before October 7, you could argue of other opinion. You could hear some people saying, Yeah, but maybe we should this. After October 7 that we know so all these monsters that came and attack us, the self hating Jews that they're doing now, super horrific, disgusting job of mocking us. And I find it really bad, and I think so I'm I'm bringing the other side. I'm just bringing the you know, it doesn't mean that I hate someone that is not Jewish. I'm just, I want to inspire other people to be to love themselves, even if they're not Jewish. But as Jews, we have to love us, because we're probably the last ones to love us, and if we won't love us, that's that's over for us.  And people, people saying that it's very harsh to compare the self hating Jews of now to the Kapos and and I'm saying, yes, it's it's not fair for the Kapos, because they didn't have a choice. You guys have a choice, and you did it just for likes and for other people from other cultures to like you. I really, I really believe.  I really deeply believe I'm coming from there. I'm coming from the war. I really believe that the people that don't, they don't give us the credit, people that not supporting Israel, they're uneducated. I really believe in that they don't know enough. They might be not bad people, but they might be stupid people.  Self hating Jews, like whatever Dave Smith, all these guys that try to be liked by, you know, others, and they they just out of their own idiocy. Listen, you don't know anything about what's going on. As Douglas Murray told them, ou've been there. You saw those things that you're talking about when you're saying, Israel, starving the Gazans you're never seeing the the trucks that going every day. You're You're an idiot. You're just an idiot. You listen to other people, and you listen to other lies.  And they will say, No, I just want peaceful. We all want peace. Just the fact that you're Jewish, it means that you want peace. We say Shalom when we see each other, when we say Shabbat Shalom. The holiest day of the week. We say telech bshalom, tachzor bshalom. Go in peace, come back in peace. You don't want peace more than I want. We all want peace, but we're willing to fight for peace because we have to make sure that no innocent people from both sides, by the way, will get hurt.  So yeah, it's really bad and shitty situation, war, but you blame us without checking it. So anyway, I don't want it to make it too much political. It's not political, by the way, Self Loving Jew. It's about loving yourself and being, you know, being in touch with what's going on right now.  Manya Brachear Pashman:   So there is so much misinformation out there, you launched your you started doing English language comedy to reach a wider audience. Now you're doing an English language international tour. Do you have a message that you want to get out to the wider world to especially this region where there is so much misinformation and misunderstanding? Yohay Sponder:   Yeah, the message is that, we're living in a time that it's very hard to agree on something, and I really miss the days that we all agree that the world is round. You know, a little long ago, a few years ago. But yeah, the message is that you do your research and come to laugh with us.  Manya Brachear Pashman:   It's an important message that gets forgotten. October 7, and its aftermath were so horrific. Did you press pause on your comedy career for a little while? At what point did you find it acceptable to make people laugh again in the aftermath? Yohay Sponder:   No, it took time. It took time. It took a day. Manya Brachear Pashman:   One day. Okay. Yohay Sponder: Because right after that, after the attack, they start to arrange people to go to volunteer in squads and families that got evacuated from their house and soldiers and hospitals, people got wounded. So I've been around. I did that. That was my duty service. And also I did regular reserves duty, stuff like that.  Manya Brachear Pashman:   And what did you do on reserve duty?  Yohay Sponder: I was in Ramat Gan patrol. So not super serious, but I did what I did.  Manya Brachear Pashman:   And at what point did you go back to the stage and so more standup? Yohay Sponder:   So I'm running the show Funny Monday, I think roughly a month after October 7, we get. Maybe two months, yeah, something like around that. January, maybe, I remember, like a little bit after that, the show went back and we did stand up in English. People really followed what's going on in Israel. No matter what you do from the country, they follow that. And we had strong they were saying, Wait, Shahar Hassan, my co-host, very good friend. Really funny man, serious comedian, like one of A-list, Top list. And people follow, people watching what we have to say. That was the main purpose of Funny Monday, when we launched it in 2016 nine years ago.  Manya Brachear Pashman:   Did it shift? When you restarted it after October 7, was it different? How so?  Yohay Sponder:   Yeah. We always talked about current events, what's going on in the world? It's the international perspective of not just news, but Israel perspective and stuff like that. So in that case, you're talking about Iran's attack. What the news with Biden, Benjamin Netanyahu? Whatever is happening politically, or current events and yeah, people were more attached to the screen those days. And also in comedy. It's a great form of art to deliver, you know, your point of view, or your, yeah, your what you want to say. So it's, it was great to do that, and till this very day, that's what we do.  Manya Brachear Pashman:   So you really though, have to read the room, right? I mean, different audiences, I imagine, receive your comedy in different ways, especially in different regions of the world. So I'm curious if there are differences in the kind of humor that resonates with an Israeli audience, and the kind of humor that resonates with an American audience or a European audience. Yohay Sponder:   So that's the thing, why I love my country so much, because you can just stand up in any form you want. You can go as dark as you want in Israel or as political as you want. We have some issues right now with people having fight with each other, of political issues, and we have a lot of demonstrations and stuff. So there's that. But beside that, you can get away with a lot of what people say here in America, woke culture, politically correct. In Israel, we don't have it. You don't stand up like in the 80s. If someone looks gay in the audience, you say, Hey, you look gay man. That's very gay. You're fat. You these, you're old, you're very brown. We just say that, and that's fine. No one canceled. We don't even know what it means to cancel someone. No one get canceled in Israel. Manya Brachear Pashman: Holocaust humor, is that acceptable in Israel? Yohay Sponder: Yeah, it's not just it's acceptable. For example, from my wife's point of view, she was shocked when people came back to say, wow, mitlachot poh shoah—the shower was like, it's the Holocaust. Holocaust shower. They sang that. There's something that you say in the army and it's kind of fine. No one like, hey, how can you compare this? Because the water was cold, so they were called. So they say, but in the Holocaust, no water at all, was gas.  And also, when my wife told me, Don't honk like this, it's ghetto. You know, it's American thing to say, Don't honk. It's ghetto. It's like, I'm pretty sure that in Auschwitz, they didn't have cars.  Manya Brachear Pashman: She's talking about a different kind of gheto.  Yohay Sponder: And she said, like, you can't do these jokes. Yeah, you can't do this. She's like, she's from American perspective, you can't do these jokes. It's horrible. It's like, that's jokes we do here all the time. And in Israel, you use Nazi sometimes, like, as a, not only as a bad thing. It's like, accuracy. You say, like, Nazis coming on time. I need a Nazi plumber, not . . . someone that is a good commander. When I'm having the perspective of my wife and American people, I understand how horrible that is.  However, some Holocaust survivors testify that they had humor in the camps. They used humor, even dark humor, in the camps, and it helped them raise their frequency and raise their morality and maybe survive, maybe humor saved them. So when you saying too soon, sometimes it's, yeah, it's too soon for someone but it's okay for someone else.  I see black humor as spicy food. We all have our own scale for it. You can, you can eat spicy like a crazy mental person, and I can just taste it. And, you know, it's too harsh for me, and vice versa. So I did jokes about October 7, in November 7, and horrible ones, and it was also with the Holocaust. That's how horrible that was. So maybe it's too soon for the Holocaust. It's too soon for October 7. I said, the people that compare compared October 7 to the Holocaust. And I'm saying at least in the Holocaust, no one kidnapped Holocaust survivors. It's not even a funny, like, haha, funny. It's like, oh shit, yeah, yeah, that's the joke. It's not a joke of a punch line. It's a punch in your belly. Yeah. Manya Brachear Pashman:   What have been some of the most memorable moments from your shows, from your live shows, and I'm talking good and bad, have there been really positive responses and have there been really ugly? Yohay Sponder:   So let's just take this afternoon in Paris that I'm sitting in my hotel and Instagram and social media exploding from what's going on with the releasing of the Bibas babies. That we're getting back coffins, and I'm getting, I don't know, hundreds of messages from people that like we don't know if we're coming to the show. Two shows sold out in a huge theater in Paris. I'm not there every day. That's the show. That's it. One day since October 7, and no one knows when I'm going to come again. And my heart is broken, and people tell me we want to come but we can't. What do you think we should do?  Now, I responded to all of them, my wife and I responded to all of them, you do what you feel. I totally support your feelings. And the show is going to happen, and we get together tonight, and it's going to be a group hug, but if you can't make it, that's fine. I went on stage with an orange tie that I bought, and we talked it through. Arthur is the comedian and producer of those shows. He opened the show, he talked about the situation, and we did the shows. Now, that's the beauty of it, that's, that's the genome of the Jewish people. That's so in us to . . . . what we talked earlier about the Holocaust survivors that testify that they want to laugh, they want to have a good time. They don't want to let these terrorists decide for us what we gonna feel. Yeah, we feel bad. Yes, you're the worst people on the planet. I wish God will wipe you out, or IDF as fast as possible. You're a disgusting dirt of…but for us, for what we can do right now, we're gonna, we're gonna do our best to raise our morality and frequency. And I did the shows. I'm not gonna lie to you, I was very sad. But you know, the people that, that's what Bob Marley said after, he got shot, you know, and he did the show anyway, and he said, the people that want us to feel bad, they don't take a day off. So how could I? That's a very nice thing to say. Manya Brachear Pashman:   You had a show at City Winery where some people in the audience came with, maybe with intentions to protest, or at least they expected to disagree with you, and they met up with you after the show. And what happened? Yohay Sponder:   After my show, one of the presidents of the BDS organizations. She approached me and she said, we came to hassle the show. We came to ruin your show. So like, why you didn't do it? And she said we were waiting for the right moment, but the more the show went on, the more we liked what you said. You talk a lot about peace, you talk a lot about mutual values and how to solve problems, and you talk about the nice things of the Jewish tradition and the Jewish religion. We couldn't ruin that. We have conscience and we also liked you.  They liked the show. They wanted to ruin it, but they loved it, and they laughed. I told her, that's exactly what I do. In my stand up show, when you see that bit, it's with the whole structure of what happened there and how I almost made peace with these guys, but it didn't work out.  Manya Brachear Pashman:   Maybe you need to do your stand up routine in Gaza and that would solve everything. Yohay Sponder:   I checked that. They don't have comedy clubs there. I said that when I hosted the show, we have an Arab comedian, a friend of ours. You know, people like they don't know that, but Arab-Israelis, are Palestinians. To their definition, to the Palestinians definition, it's the same thing, but they don't identify as Palestinians. It's like we're Muslims, we're Arabs. Anyway, they're with us. They're like siblings to us.  So when I introduced him, I also made fun of the situation. I said, When is going to be in Palestine? When it's going to be the Jewish comedian goes on stage like you going here and stuff like that, and there is no comedy clubs in Ramallah or in Gaza, but Inshallah, when there will I go and I do a spot. Manya Brachear Pashman:   How many of your shows, as you've been traveling around, have actually been canceled or moved or postponed. I read something about your Amsterdam show, for example, was moved to an undisclosed location because of security concerns. Has that happened elsewhere? Yohay Sponder:   Australia. And they tried to cancel my show in Brussels, didn't make it. They tried to cancel my show in Paris. They couldn't make it, but demonstrated outside. And every time that thing happened, I got a lot of press covers and interviews, and people get insane. And like, oh, we have to support and come to see the show. So every time it happens, I doubling or sometimes tripling the amount of people. Which is so weird, you know, because they're always the people they hate us. Always go, oh, Jews, money and you guys this, and you made me make more money. I didn't want to make that much money.  I want to make third of the amount of money. But because of your protesting. Your hate, that's how bad you are of what you do. And how amazing we are what we do. You know, I didn't want to make that much money, so now I hire them, the protesters. So they work for me.  Manya Brachear Pashman:   They do your marketing, generate publicity. So none of the shows have been successfully cancelled? Yohay Sponder:   No, the Amsterdam show canceled. The Boom Chicago, which also surprising. Your name is Boom Chicago. What's your security concerns. That's gonna be a boom. Let it be.  Manya Brachear Pashman:   But I thought it was moved.  Yohay Sponder:  We moved that like because they a week before the show, they said we're not doing the show. And was like, guys, let me respond. Let me say something. No, no. Police said that. We called the police. We have their numbers, you know, we call them. They say, No, we didn't talk to them. And then they wrote, we can help you find a Jewish venue. So I told him, we can help you find a Jewish lawyer. Manya Brachear Pashman:   So there was no show? Yohay Sponder:  Not in the Boom Chicago. Manya Brachear Pashman:   Got it. Yohay Sponder:  And I'll never go there. Manya Brachear Pashman:   And not in Amsterdam?  Yohay Sponder:  No, it was in Amsterville.  Manya Brachear Pashman:   Got it, okay. Amsterville, is that next to Amsterdam? Yohay Sponder:   Turns out, yeah, they didn't know that too. Was was a very nice theater, I think, three times' size of the Boom Chicago, and we had a great time. And I'll go there again. And it's not just the Boom Chicago, when we try to rebook it, a lot of other venues, more than 30 venues, didn't want to have me there.  Manya Brachear Pashman:   So is there anything else that I haven't asked you that you really want to share with our audience? Yohay Sponder:   Yeah. I mean, listen, I'm not sure that the audience is going to be 100% Jewish, right? So the message is going to be split for both. So I'll talk to them. So if you guys are Jews, I wanted to know that everything's going to be fine, and we got this, and raise your head, and we're good. We're going to be good. This is probably the last one. It's the last one. I think Messiah is coming, right? We're going to be fine, all right?  And if you're a non Jewish person watching it, you're an ally. So I want to thank you. We don't take it for granted. It's very important that you're around. Manya Brachear Pashman:   Sponder, thank you.  Yohay Sponder:   Thank you so much.   

Last week, the leaders of the PA village of Taybeh claimed that Jewish residents of Judea and Samaria had set fire to an ancient church in their community. After the media had a field day reporting this story, it turns out there was no fire at the church. The real story is that arsonists, most likely local Arabs, set fire to nearby fields, with Jews arriving to extinguish the flames. Just another example of the fake news blood libels against the Jewish nation. This story, and more on this week's Israel Uncensored, with Josh Hasten.

GUEST: Third Rail with Omar on a supposed "Epstein list," Trump, Israel's war in Gaza, Christian white Americans — and speaks Arabic to Copts in Egypt!The Hake Report, Thursday, July 24, 2025 ADLINKS: Third Rail with Omar https://youtube.com/@third_rail - https://x.com/thecomforter_1 - https://tiktok.com/@thirdrailomarTIMESTAMPS* (0:00:00) Start* (0:01:55) Disclaimer / Hulk Hogan RIP / Macron* (0:04:57) GUEST: Third_Rail Omar* (0:07:18) Hey, guys! I love boomers Hake tee* (0:08:43) Epstein list, Pam Bondi* (0:18:20) J people, scandals, Lewinsky, Bibi, Palestinians* (0:23:10) Hannibal Doctrine, Christians, Israel, war crimes* (0:30:30) LUCAS, CA: Why Trump say move on from Epstein?* (0:34:40) LUCAS' joke: Believe in God, and yet fight?* (0:36:28) Trump feeding suspicion? Men and women, Cheating* (0:40:37) Dan Bongino, blocked, dividing, Epstein hype, Young women* (0:48:01) Sion Coffee: Schools, wisdom. Omar a white ally.* (0:56:39) Coffee: Old Man Trump by Woodie Guthrie* (1:00:49) Super: Greggatron, shoutout Omar* (1:02:09) MARK, L.A.: Coverup; white groups, Islam* (1:08:15) MARK: Omar, WWII* (1:09:57) MARK: Omar, Mamdani, Communism vs Islam, Mahmoud Khalil* (1:15:16) MARK: How Omar people are white, history: Arabs* (1:16:30) MARK: Moon landing denial, willful ignorance, Space program* (1:18:52) WILLIAM III, CA: "genocide," babies* (1:25:31) WILLIAM III, WHM: Chesty Puller tip* (1:27:30) Red Sea, Houthis, Trump ceasefire* (1:29:09) Cesar Coffee: BASED guest* (1:29:48) ANTHONY, SoCal: Maxwell* (1:32:50) ANTHONY: Inbreeding issue* (1:33:59) ANTHONY: Tips, Arabs, Coptic Christians, going off* (1:36:03) ANTHONY: Speaking Arabic* (1:38:28) ANTHONY: Omar Sunni, Al-Baghdadi was Jewish?!* (1:41:28) ANTHONY: Anti-Copt Arabic* (1:42:47) ANTHONY: White ally until…* (1:43:47) ANTHONY: More Arabic* (1:44:17) You lost, it's over* (1:45:20) Super: "Kalergi plan" per Wikipedia* (1:50:38) Closing with Omar, greeting chat…BLOG https://www.thehakereport.com/blog/2025/7/24/the-hake-report-thu-7-24-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/7/24/jlp-thu-7-24-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

As President Donald Trump pursues his goal of the largest deportation campaign in U.S. history, his administration has tapped an unusual range of government agencies to aid the effort. Also: today's stories, including how President Donald Trump finds himself in the middle of an uproar within his base over his administration's handling of the “Epstein files,” how Arabs and Kurds in Syria are working with one another to secure areas of the country, and how there are now concerns about a return to the days of media owned and dominated by oligarchs, political parties, and the state. Join the Monitor's Ira Porter for today's news.

Unpacking Israeli History kicks off a gripping 3-part series on the 1956 Suez Crisis—Israel's most overlooked war. In Part I, Noam Weissman unpacks the roots of this conflict: from Nasser's pan-Arabism and fedayeen attacks to Israel's bold doctrine of “escalation dominance.” But this isn't just a Cold War drama. It's the war that set the stage for the Six-Day War and forged the stormy yet defining alliance between Israel and the United States; a turning point in Israeli and Middle Eastern history that still echoes today. Here is a link to Arabs and Israelis: Conflict and Peacekeeping in the Middle East. Click here for all the sources used in this episode. Please get in touch at noam@unpacked.media. Check us out on ⁠⁠⁠⁠Youtube.⁠⁠ This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠

In this episode of the Blood Brothers Podcast, Dilly Hussain, speaks with the world-renowned Islamic scholar, thinker and writer, Dr. Tareq al-Suwaidan. Topics of discussion include: Misconceptions about the geopolitical importance of pre-Islamic Arabia and the status of the Arabs. Was the establishment of a state a means or the end objective for the Prophet Muhammad (saw)? At what point in the Seerah did the mission to establish a state go from “strategic thinking” to “strategic planning”? Can there be a civilisation without a state or a polity? What makes a state “Islamic” - is its constitution, its laws and courts, the societal culture and values? Dr. al-Suwaidan's thoughts on Wael Hallaq's argument that it's impossible for the modern nation state to be Islamic? What is the caliphate, and can such a polity exist in the modern day? FOLLOW 5PILLARS ON:   Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://x.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

One of the world's most protracted armed conflicts could finally be drawing to a close in Turkey. This month, a small group of fighters from the Kurdistan Workers' Party (PKK), which has been waging an armed struggle against the Turkish state for greater minority rights, voluntarily disarmed. At a ceremony in northern Iraq, PKK commander Bese Hozart announced that the disarmament by 30 fighters - 15 men and 15 women - was undertaken freely and in line with the group's commitment to pursue a democratic socialist society through peaceful means. The fighters' weapons were burned as part of the symbolic event. The move came just days after the release of a video message from imprisoned PKK leader Abdullah Öcalan, who reiterated his call for an end to the armed struggle and the formal dissolution of the group. It was the first time the Turkish public had heard Öcalan's voice since his incarceration in 1999. PKK ends 40-year fight but doubts remain about the next steps Turkish President Recep Tayyip Erdoğan responded by telling supporters that the country had reached a historic moment. Ankara now expects a complete disarmament of the remaining PKK fighters by autumn. Since the beginning of the peace process last year, Erdoğan has ruled out making concessions, insisting the rebels are unilaterally surrendering. However, the high-profile nature of the disarmament ceremony is increasing pressure on the government to respond in kind. “This is a historic moment; this is a conflict that has been going on for nearly half a century. Now it's the government's turn to actually open up the political space,” said Aslı Aydıntaşbaş of the Brookings Institution in Washington. “Both the Kurdish side and the Turkish side are telling their own constituencies that they're not giving up much—trying to convince their bases, which, in both cases, seem unprepared for such a radical shift,” she added. Kurdish leader Ocalan calls for PKK disarmament, paving way for peace Opaque negotiations, rising distrust As a gesture of goodwill, the government has reportedly improved Öcalan's prison conditions and allowed communication through a so-called “secretariat.” However, the PKK continues to press for broader concessions, including an amnesty for its members and the right for ex-fighters to return to Turkey. There have also been calls for Öcalan's release, alongside the release of tens of thousands of individuals jailed under Turkey's broad anti-terror laws. Yet concerns are mounting over the transparency of the peace negotiations. “It's really difficult even to assess it because we don't really know what's going on,” said Zeynep Ardıç, an expert on conflict resolution at Istanbul's Medeniyet University. “Some negotiations don't need to be public, but the public should still be informed,” she said. Ardıç warned that the current polarization in Turkish politics and a legacy of mistrust built over decades of conflict make transparency essential. “There should be a bit of transparency, because people don't trust state institutions, people don't trust each other, people don't trust the government or the judiciary. So, it's not easy to succeed under these circumstances. The government needs to reinstall trust - not just among Kurdish people, but among Turkish people as well.” Politics could undermine fragile progress Following the disarmament ceremony, Erdoğan announced the formation of a parliamentary commission to oversee the process, including members from his ruling Justice and Development Party (AKP), his coalition partner the Nationalist Movement Party (MHP), and the pro-Kurdish People's Equality and Democracy Party (DEM). Notably absent was the main opposition Republican People's Party (CHP), whose exclusion is fueling fears that Erdoğan is politicizing the peace process. Erdoğan requires the support of Kurdish parliamentarians to amend the constitution and potentially remove presidential term limits—allowing him to remain in power indefinitely. Turkey's Saturday Mothers keep up vigil for lost relatives “Erdoğan is trying to juggle two conflicting priorities,” noted analyst Atilla Yeşilada of U.S.-based consultancy Global Source Partners. “A: give the Kurds the least of what they want in return for a constitution that allows him to run again, and B: broaden his war against the CHP. I don't know how he can finesse that.” While Erdoğan speaks of a new era of unity between Turks, Arabs, and Kurds, he is simultaneously escalating a legal crackdown on the CHP, even going so far as to label the party a terror threat. This is a risky move, given that the pro-Kurdish DEM party has previously supported CHP candidates in both presidential and mayoral elections. Kurdish analyst Mesut Yeğen, of the Center for Social Impact Research in Istanbul, warned that Erdoğan may be overplaying his hand. “If Erdoğan's pressure on the CHP continues, then it's likely that DEM's electorate, members, and cadres could grow discontent,” Yeğen predicted. “They'll think that if Erdoğan succeeds against CHP, he'll start a similar campaign against the DEM. So I think they will strike a kind of balance.” Turkey's rivalry with Iran shifts as US threats create unlikely common ground Despite the uncertainty, powerful incentives remain on both sides to pursue peace. With the PKK largely pushed out of Turkish territory and facing military defeat, and Erdoğan in dire need of parliamentary support, momentum for a resolution is strong. But with negotiations shrouded in secrecy, many remain skeptical about what kind of peace this process will ultimately deliver.

Jewish Diaspora Report - Episode 163  On this episode of the Jewish Diaspora Report, Host Mike Jordan discusses the recent episode of Jubilee's Surrounded on Youtube called "Debating Resistance" Featuring Gazan Ahmed Fouad Alkhatib and discussing the claims of the Western Useful Idiots who challenged him to a debate. Explore these challenging issues and join the Jewish Diaspora Report for future episodes on issues of Politics, Culture, Current Events and more!   Check us out on Instagram @jdr.podcastSend us a textSupport the show

So, we're starting the final season in this podcast which is on the Dark Ages. But just how dark were they? One of the main themes of this new season will be to show the striking diversity of experience within western Eurasia and North Africa during the period from AD 700 to 1000 since, while the Dark Ages were, in my view, very dark for most of Europe, outside Europe, in the Middle East and North Africa, the period after the fall of the Roman Empire wasn't necessarily that dark. The Dark Ages has become a Euro-centric term for the collapse of Roman civilization in Europe, but of course one of the key things about the Roman Empire was it wasn't just European. We must remember that Rome was essentially a Mediterranean empire which extended into three continents: Europe, Asia and Africa.And in Asia and Africa, the period that we in Europe call the Dark Ages was far from dark especially if you were a Muslim since the Islamic caliphates – the Umayyad and then the Abbasid – continued the astonishing rise of Islam after the death of Muhammad. In episode 113, we heard how, at the eastern end of Europe, the Byzantine emperor Leo III defeated an Arab army at the gates of Constantinople in the cold winter of 717/718. This was a turning point in history since it marked the first major setback for the Arabs.But what about the west? And that's where we turn to in this and the next few episodes as the Arabs launch a huge offensive, first, into Visigothic Spain, and then into the heartland of Frankish Gaul or modern-day France.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Jesus Delivered Us (5) (audio) David Eells – 7/16/25 Saints, I want to point out to you that if you want deliverance from any demon, do not put the responsibility for the sin upon the demon. What did Peter say to Ananias and Sapphira? (Act.5:3) … Ananias, why hath Satan filled thy heart to lie to the Holy Spirit …? Was Peter blaming the lying spirit, or was he blaming Ananias? Some people have demons they inherited through the bloodline (Exodus 20:5, 34:7; Numbers 14:18; Deuteronomy 5:9), but we are born in sin. Psa 51:5  Behold, I was brought forth in iniquity; And in sin did my mother conceive me.  If you have a demon because of what you have done, guess what? You are still guilty. The Bible does not let you get off without being guilty. So the solution is 1Jn 1:9  If we confess our sins (not the demons sins), he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  (Pro.26:2) As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not. See, there are people who just run from ministry to ministry looking for somebody to give them deliverance, but they will not first repent. They think all they need is deliverance, but God says they need to repent, because you can get delivered of anything and everything if you repent and believe. So there may be things you have never been delivered of yet, but God's plan is to deliver you from lusts of the flesh and demon spirits that take advantage of them. Let's look at some Old Testament types and shadows about delivering the Promised Land that show us the way God leads us from the time we come to know Him. This “house,” your body, is supposed to be ruled over by the spiritual man, and for that to happen, the carnal man who lives in your house has to be driven out and killed. This is a type of taking the Promised Land. Those Israelites represent the spiritual man, and those Canaanites represent the carnal man. God told them the Canaanites had to be driven out and killed, and the Israelites had to live in their houses. God said in (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. And He also commanded, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods (demons), it will surely be a snare unto thee. You see, if you leave one of the lusts of the flesh in your land, it is going to cause you to sin, so don't leave them and don't bow down to their gods. (Exo.23:20) Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. By the way, you have an angel, too, as the Bible says in (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? These spirits are with us to bring us into this salvation that Jesus provided. Exodus 23 is an exact parallel. (Exo.23:21) Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. God's Name, which is His Nature, Character, and Authority, is in those angels. His Nature is so strong in them that they are perfect prophets for the Lord, and when an angel speaks to you, he speaks to you with the Voice of God. In the Book of Acts, Stephen said it was an angel who spoke out of the burning bush to Moses. (Acts 7:30) And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. An angel spoke to Moses with the Voice of God. (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; (We see the Lord is speaking, but it is the angel's voice.) then I will be an enemy unto thine enemies. If you obey His Voice, He will be an enemy to your enemies. If you do not obey His Voice, He is not going to be an enemy to your enemies. You may run around everywhere looking for your deliverance from flesh and spirit, but you will fail when you are not obeying His Voice. (Exo.23:23) For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. These are the original inhabitants of the land. They represent the lusts of the flesh that live in our Promised Land right here, and the Lord is going to lead us to sanctification from every one of these lusts. Each group of these original inhabitants represents the old man ruled over by demon gods with matching specialties and each of their names has a meaning. “Canaanite” means “to bend the knee, to humiliate, to subdue.” “Amorite” means “prominent,” and of course, one of the evils of the flesh is pride. “Hittite” means “terror, fear.” There are many different kinds of demons of fear, and God wants to deliver us from all kinds of fear. Your flesh fears many things; you could have a fear of rejection or a fear of heights and so on. “Perizzite” means “to separate.” Think about it; religions separate from religions and nations separate from nations. Factions separate. When religions separate from each other, it's “sectarianism,” which Paul listed among works of the flesh. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like… Paul called them “lusts of the flesh”; we call them “denominations.” And countries naturally have a bias toward the people who live in their nation, but we are not supposed to be divided from Christians anywhere in the world. We are a holy nation (1 Peter 2:9). We are “one man in Christ Jesus.” (Gal.3:28) There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus. That means a Christian over in Russia is my brother; I am not going to fight for America to kill a Christian over in Russia, or anywhere else. It is wrong! This is worldly thinking and we need to understand that Jesus said, (Joh.18:36) My kingdom is not of this world… We are one holy nation, so no matter where on earth we are living, we are supposed to be a part of (Heb.12:22) … the city of the living God, the heavenly Jerusalem. “Jebus” was the old name for Jerusalem, and it's interesting that “Jebusite” means “trodden down.” The Bible says that Jerusalem will be “trodden down.” (Luk.21:24) Jerusalem will be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Revelation 11 talks about the outer court being trodden down. (Rev.11:2) And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Jesus told us in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. It's the old Jerusalem, not the New Jerusalem, who is going to be trodden down. Old, unregenerate Jerusalem was Jebus. They were trodden down that New Jerusalem could take their place. Going on in (Exo.23:24) Thou shalt not bow down to their gods, nor serve them, nor do after their works… Notice two things in this verse: “their gods” and “their works.” If you live after the lusts of your flesh, that is your works, and if you “bow down to their gods,” then you're being ruled by demons. It says in (1Co.10:20) But [I say,] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. You see, every one of the lusts of the flesh has a demon spirit that rules over it. Jesus Christ sowed a Seed in us to bring forth the fruit of the Spirit, but the demons have sown other seeds in mankind. They have sown seeds of anger, seeds of lust, and seeds of rebellion, and the flesh has been bringing forth what is called the “lusts” of the flesh, which is another way of saying “fruit” of the flesh (Galatians 5:19-21; 2 Peter 2:10-19). Demons are the ones who sowed the seeds that have brought this forth. They are the gods of the lusts of the flesh and God commanded us to kill them and not to serve their gods. (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. He is talking about marching through this Promised Land, and putting to death, one by one, the lusts of the flesh. And He is talking about not submitting, not bowing down, to their gods. If you are throwing out their “flesh,” you are throwing out the demon gods' power. If you simply throw out the demon gods and hold on to the flesh, they will be back. We are this Promised Land that has to be sanctified. The word “sanctified” means “separated from sin, separated from the curse, and separated unto God.” As God led the Israelites through their Promised Land and they put to death the original inhabitants with a physical sword, so we are led of the Holy Spirit through our promised land to put to death the lusts of the flesh with the “sword” of the Spirit, which is the Word of God. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And it is two-edged because one edge is for you. We are commanded to Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. (Col.3:5) The devil fears you if you know your authority and you are walking with God. Now, what about casting out demons from the lost? Are we authorized to do that? One time, I had been asking God about casting demons out of my mother. She had come to live with us in our house, but she didn't know the Lord. Most people do not know you need permission from God to cast demons out of a lost person, but it's biblical. (Luk.11:24) The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. (25) And when he is come, he findeth it swept and garnished. (26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. You see, the lost person will get them seven times worse if you cast the demons out without the person turning to God. There are “loopholes” in the Bible, and so I asked God for permission to cast the demons out of my mother on the basis that my house is not cursed, but she was in my house and bringing me under a curse. I asked, “God, I am not under the curse. Can I cast the demons out of her because she is bringing a curse upon me?” God gave my daughter Jennifer a dream that night. She saw my mother's house in the middle of my house, except it was three stories tall, sticking out of the top of my house. Out of the second floor, representing the soul, there was a plank leading out to the street. Five chickens, representing unclean spirits, were on it and they were walking the plank to the street. Well, I knew exactly what the Lord was saying. That night, Mama, full of demons, came to our bedroom door and her demons threatened us, “I am going to keep you awake all night!” I said, “Oh no you're not!” My wife and I jumped up and went into her room, and as we stood there, God gave us five spirits to cast out. We didn't even wait to see them come out. We just commanded, “Come out in the Name of Jesus!” as fast as we could name them. Then we marched out, went back to bed, and slept peacefully all night. The next day, we noticed that it was awfully quiet in that room. Not knowing what was going on, we opened the door and peeked in to see that her room was a total mess. And there was my mother, crawling out from under the bed! She had been wrestling in there with something all night long, but when she came out, she was humble, meek, and submissive. I never knew my mother to be that kind of person. She had been demon-possessed all of her life; she had been taking medication all of her life to keep those demons in subjection. Her “religion” had kept her from turning to God when she had the opportunity, but as long as she was in my house, we had peace. When the demons started drifting back, the Lord took her out of my house. As she was dying she returned to peace. There are several reasons why God will give deliverance to the lost, and we should read the Bible like a lawyer because God put loopholes in there so you can step through them sometimes. Another great loophole that the Lord showed me is that if somebody is a blessing to you, you can be a blessing to them. It does not matter if they are lost. We have the example of when Paul was shipwrecked on Melita and the natives of the island came to the rescue. They were very kind to Paul and the others who were cold and wet. The natives dried their clothes and got them out of the rain (Acts 28:1-2). (Act.28:7) Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously. (8) And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him. He never preached the Gospel to him; he just healed him. Then they brought all the sick people on the island to Paul. He prayed for them and God healed them. (Act.28:9) And when this was done, the rest also that had diseases in the island came, and were cured. You do not see this elsewhere in the Bible because “healing is the children's bread” (Matthew 15:26), so I asked, “Why is this, Lord?” The Lord answered, “They were kind to them.” God will let you pray for somebody and heal them because they were good to you. He said, (Gen.12:3) And I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. This is talking about us; we are the “Israelites.” There's one loophole, too, that's the mercy of God. The demoniac described in the Gospels was so far gone that you could not expect the man to have faith or make a rational decision, and Jesus cast the demons out of him, knowing what kind of decision he was going to make afterward (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39). Sometimes God does this, but He does not have to do it. Now let me share with you the following testimony: Delivered from Scoliosis by D. M. My brother-in-law once bought me a book by Henry W. Wright entitled “A More Excellent Way: A Teaching on the Spiritual Roots of Disease.” I found the book to be fascinating and, as the British say, “spot-on” in many ways. (There is definitely a connection between a sin and its curse. Quite often, a sickness can identify the sin.) I have a good friend named “A” whom I've known since I was saved. We have conversed via phone for years, since we live in different states. A couple of years ago, he mentioned that he'd had scoliosis since childhood. I didn't say anything to him, but I went to Henry Wright's book and looked up what he had to say about scoliosis. I kept this to myself because I didn't feel right bringing it up to “A.” I knew the time would come as the Lord gave me freedom to do so. Today, I received an email from “A” asking me to pray for him for deliverance from a particular sin. He did not go into detail but gave me a hint. I replied that I would pray for him in a moment. But first I wanted to know when his scoliosis had begun, and if, in fact, it had begun about the time of his traumatic incident. He replied back that it did begin right afterwards. I decided to give him a call. We talked. He made a full confession of the incident. I quoted (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. And I told him that there was now nothing in the way of his deliverance. I prayed over the phone with him in agreement. Glory be to God, a hundred-pound weight came off my friend and he was delivered from the evil spirit of scoliosis and was healed! Awesome! Praise the Lord! Saints, we need to be led of the Spirit and wait for the Lord's leading so He can open the way for us to minister to others. Here's another testimony I'd like to share with you. Delivered from Lung Cancer by Linda L. (This lady was healed of a spirit of cancer when I for the brethren in our meeting rebuked it, although she was not present at that meeting. She related to us how, later that same night, what looked like smoke came out of her nose and she knew she was healed. Please note that she had faith to be healed.) My doctor's office called to tell me I had an inconsistency on my chest x-ray. I needed to go to the hospital for another x-ray. The second x-ray was not any better than the first. A CT scan was ordered. The suspicious spot was a ten-centimeter (approximately two inches) sized nodule in the upper right lobe. That night after numerous internet searches, I was devastated to learn that most nodules are malignant. My father had died of lung cancer in 1998. I am very familiar with the disease. At this point I started to do a lot of praying. Even though I knew Jesus heard my prayer, I did not have peace yet. My doctor sent me to a pulmonary specialist. The first thing Dr. Wagner told me was that I was not to worry. The surgeon would remove my lobe. I would not have to undergo chemotherapy or radiation. He started to ask questions about health, lifestyle, etc., and we talked more. He decided to wait and repeat the CT scan in two months. At this point, I told Dr. Wagner that God would heal me. He did not say anything, but I am sure he thought I was deluded. I am a very reserved person. I usually do not share information of this nature with many people. However, the Holy Spirit prompted me to tell Dr. Wagner how Jesus would heal my lung. When I saw Bob, a UBM elder, I told him my predicament. And as we talked, I asked his group to pray for my healing. Jesus would heal me. This was a Tuesday. I did not see Bob during the week, but I KNOW his prayer group prayed for me. A peace beyond all understanding came over me Saturday night. During the middle of the night, I saw an evil spirit leave my lungs! I KNEW I was healed. The next month arrived. It was time to repeat the CT scan. The doctor at the Imaging Center observed the entire scan. He reported the nodule was starting to calcify. In his opinion the nodule was now benign. Tears and praise flowed, as Jesus had healed me. Dr. Wagner told me I was one lucky lady. I reminded him that Jesus would heal me. The doctor did not acknowledge anything yet, but he knows that this healing from a deadly lung nodule was a miracle. Jesus hears our prayers and heals those who ask and have faith. He knows our pain. He honors His commitment to us when we believe Him and the works of His hands. Amen! That's so true! Praise You, Lord! Let's look at this parable in the Old Testament, how God delivers us. The Lord says in (Exo.23:27) I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (28) And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. You know, it's easy to win a battle when your enemy is afraid, and making your enemy fearful is a proven strategy of warfare. There have been great battles won by very small armies against very large armies, all because fear was in the larger army. This happened to Israel in the 1967 Arab-Israeli War when Arabs attacked them from all sides. Israel won overwhelming victories against all odds because God put fear in the hearts of their enemies. It's a quick battle when the enemy is fearful. Only God is able to do this! He did this in many places in the Scriptures, giving the Israelites tremendous victories. We have a good example where they sent spies into the Promised Land to understand their enemies' thinking. (Jos.2:1) And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there… (8) And before they were laid down, she came up unto them upon the roof; (9) and she said unto the men, I know that the Lord hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. (10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt… Going through the Red Sea was their salvation experience. Guess who knows immediately about our salvation experience? Demon spirits. They know who we are, but the problem is not that they know; the problem is, do we know? This is why we need to study the Scriptures; it's important that we find out who we are. Unless we know who we are, demon spirits can, and do, take advantage of us, but when you know who you are according to Scripture, the demons are fearful. In the dream that the Lord gave my daughter, the Lord had a sense of humor because He pictured the five demons as five chickens. Our enemies know that they cannot keep us from taking our land. (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. All of these verses are types and shadows of our enemies being fearful of us. (Jos.1:5) There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. (6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. (8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Spiritually speaking, the Lord is talking about taking this “land” in which we live, taking this land of the soul, which is our mind, our will, and our emotions. God says, (Exo.23:29) I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. From this example, we see that it is not God's plan to purify us instantly, but almost every Christian religion teaches some form of “instantaneous sanctification.” They say all you need to do is get saved and you're sanctified. A number of them also believe that you're automatically filled with the Holy Spirit. In other words, there's a line you just step over and that's all there is to it; then you can sit down and take it easy. No, we can never sit down and take it easy because we have a land to conquer. God goes on to say, (Exo.23:30) By little and little I will drive them out from before thee, until thou be increased, and inherit the land. “Little by little” is God's plan. People who have their “instantaneous sanctification” theology do not understand that sanctification is when you are delivered of all the lusts of the flesh to the point where you're not even going to be tempted anymore. The ultimate end of sanctification is when the flesh is dead. We can all think of things in our lives from which God delivered us. They do not even tempt us anymore because that flesh is dead, but God wants to continue that process until He goes through all of our “Promised Land.” God wants to lead you to your enemy, give you the Sword of the Spirit (Ephesians 6:17), and put the fear of God in you (Psalms 111:10; Proverbs 1:7; etc.) He wants to give you understanding to know that you have victory through the Gospel and through the Blood of Jesus. So the Lord said, (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. But He also says, (Exo.23:29) I will not drive them out from before thee in one year… and (Exo.23:30) By little and little I will drive them out from before thee… Well, the people of Israel did not “hearken unto his voice” to do all that the Lord spoke. We read in (Jdg.21:25) In those days there was no king in Israel: every man did that which was right in his own eyes. (Jdg.2:20) And the anger of The Lord was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; (21) I also will not henceforth drive out any from before them of the nations that Joshua left when he died; (22) that by them I may prove Israel, whether they will keep the way of The Lord to walk therein, as their fathers did keep it, or not. (23) So the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. If you break God's Covenant, He is not going to do a quick work of delivering your enemies into your hand. The Blood is our weapon to cleanse us from all unrighteousness. The New Testament says, (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. The Blood cleanses as we walk in the light and as we obey what we know to obey. We cannot do anything about what we do not know, but as we do what we know to obey, the Blood cleanses. These “lusts of the flesh” and their “gods,” which have the same names, have to be driven out. Every lust of the flesh has a “god.” It's the demon spirit, having the same name, that rules over that particular lust. God said He is not going to be in a hurry to drive out your enemies if you are going to rebel. The Bible says in (Luk.12:48) And to whomsoever much is given, of him shall much be required. If you do something with what God gives you, He will give you more, but if you do not do something with what He has already given you, He is not going to give you anymore. You're going to stop right in your tracks because God is a merciful God. Otherwise, you would be condemned for not doing even more, and so when you stop doing something with your Sword against your enemy, God is going to stop. God does not flood us with knowledge of our every evil. He leads us to each individual evil, step-by-step, and He expects us, at that point and time, to do something about it. If He were to just flood our minds with the knowledge of all of the evil in us, we would be overwhelmed and probably lose faith. And if we didn't do something with all that knowledge, we would be condemned. When you have a lot of knowledge, Scripture warns us, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. When you have a lot of knowledge, yet do nothing, you have a lot of sin. God brings these enemies up, one at a time, in front of our face. This usually occurs through temptation, through something happening around us. When He brings these enemies up in front of our face, we have an opportunity to use the Sword to come against that enemy. We can reject that lust of the flesh and command it to go in the Name of Jesus. If there is any demon spirit in our flesh, or if there is any demon spirit using that lust of the flesh to exercise authority in our soul, we can come against it, and we can win right there. We do not have to live with these demons all of our lives or go searching for some deliverance ministry, because we have authority over demon spirits and the flesh (Matthew 28:18-19; Luke 10:19; etc.) We're told, (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This is what we have to believe. We are dead unto sin, but alive unto God. We have total authority over the Hittites, the Girgashites, the Hivites, the Canaanites, and so forth. We have total authority over them and their gods. Every one of us can learn to exercise our Sword, the Word, against the lusts of the flesh and those spirits. We don't have to live with them anymore, but God is only going to continue this process as long as we cooperate. We are here to conquer our Promised Land, and there's no time for us to rest in the flesh. Our rest is in the Spirit. Our rest is in the promises of God. We can safely rest in His Word. The quicker we submit to him and resist the devil, the quicker we win. It says in (Psa.81:10) I am the Lord thy God, Who brought thee up out of the land of Egypt (He delivered you from the power of the old man at the Red Sea baptism.): Open thy mouth wide, and I will fill it. That is, “Say what I say,” speak as an oracle of God (1 Peter 4:11). And (11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. (13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies (If we obey and fight the enemy, we will “soon” win.), And turn my hand against their adversaries. And they will be conquered. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. It's our obedience that brings the blessings. Remember, we are to be vigilant when we are in a trial because it's our opportunity to come against that particular enemy in our Promised Land and win. God brought us to this enemy for us to conquer it, and to do it now. This is why we are here. He has given us total authority over that enemy. There is no such thing as a “giant” in our Promised Land since even the least of us has total authority over the mightiest demon that comes into contact with us. God is walking with you. You need to realize that He wants your enemies to be conquered here and now, day by day, little by little. (Psa.81:11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. You see, if you're resting in the flesh, rather than resting in the Spirit, then you are not doing anything. We are here to redeem the time and to win a battle. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. What is His Will for us if we walk in His ways? (Psa.81:13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies, And turn my hand against their adversaries. You may say, “Well, David, that's exactly my problem, walking in His ways,” but there is always a step you can take, however small it may be. If He makes us responsible to walk in His ways, then we can walk in the light. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. We can take those steps. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. You can take one step at a time, and God will be with you each step.

In a Guardian interview, former Israeli Prime Minister Ehud Olmert said a planned humanitarian zone in southern Gaza would be a "concentration camp" for Gaza's Arabs. On this week's Israel Uncensored, Josh Hasten says that Olmert disgraces the suffering of Jews in the Holocaust who were placed in actual concentration camps before their murder. Hasten says that in reality, Israel aims to create humanitarian zones, sterile of Hamas, for hundreds of thousands of Gazans, thus protecting them away from the front lines. He says that Olmert's wording does tremendous damage to those fighting for Israel in the public diplomacy arena. Photo Credit: CC BY 3.0 br, https://commons.wikimedia.org/w/index.php?curid=667029

The power of opposition is intense. History has proved again and again how empires have fallen when facing internal weakness and external pressure. From the Persians seeing Alexander the Great sweep across the known world, to the Inca and Aztec’s falling to Spanish conquistadors, and the Western Roman Empire collapsing under the attacks of small Germanic tribes, it is amazing how opposition exploits weaknesses. Nehemiah and the people were making great progress on the walls, but Sanballat, Tobiah the Ammonite, the Arabs, and men of Ashdod were not ok with Jerusalem coming back to power. They began use weapons of mass disruption by taunting the workers and ridiculing their efforts. Sadly, this would likely be enough to deter many today from the Lord’s work. The people held strong through prayer, but then faced the threat of physical attack. This was no longer a group of bullies, but a real life threatening situation with enemies on all sides growing impatient, and putting their destruction. This brought on the natural discouragement of doing hard work under pressure, and the constant fear of attack and failure. For each of us today these same things plague our lives. From ridicule and threat, to discouragement and fear we all constantly see opposition from outside and within. There is a reality of an enemy who hates us. There is the sinful flesh that distracts us. Both of these desire to destroy us. How do we battle them and keep walking in obedience to God’s call? By doing what Ephesians 6 tells us, and armoring up! Join us for one of our worship services this weekend and MBC as we continue in the book of Nehemiah! - Pastor Ben Key Verse - Nehemiah 4:9 - "But we prayed to our God and posted a guard day and night to meet this threat." For Scripture, notes, upcoming events, & more: http://bible.com/events/49450999

Today, we're venturing to a corner of Europe that feels like a world all its own - the Basque Country. Straddling Spain and France, this is a place where ancient traditions meet avant-garde cuisine, where surfers ride some of the best waves in Europe, and where you can hear one of the oldest living languages on the continent. There's a saying in Basque, “Izena duenak izana du,” which means, “That which has a name, exists.” The Basque Country is a place that names its mountains, its winds, its waves – and by doing so, keeps its ancient identity alive. Joining me today is Frederic Du Coral, who takes us deep into this interesting culture. We talk about everything from medieval history to the modern spirit of resilience that defines the region today.    Looking to book a luxury hotel? Get special perks and support the podcast by booking here: https://www.virtuoso.com/advisor/sarahgroen/travel/luxury-hotels If you want our expert guidance and help planning a luxury trip with experiences you can't find online, tell us more here and we'll reach out: https://bellandblytravel.com/book-a-trip/     Learn more at www.luxtravelinsider.com   Connect with me on Social: Instagram LinkedIn  

Trump is trapping the Democrats with their predictions and lies about his policies, and his policy results.According to one expert, Trump's handling of China has the Saudis mad at China. The Arabs are mad at them as well. Next, Trump is winning the argument on illegals. His policies will bring $150.7B (cost of illegals in 2023) back into the treasury. That's $1156 per taxpayer. Almost $16T over a decade, and that doesn't include all the savings.Trump confounds the “experts”. And he's redefining "expert" to its previous meaning. Their power and influence has traditionally played an important role in society – but this authority is increasingly being questioned from many sides.The "experts'" opinions are being brought down by Trump's results. Take the 14B Medicare fraud takedown. Something that is only at its infancy.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Could peace between Israel and the Palestinians really come from Hebron—not Ramallah or Gaza? Host Emily Schrader, journalist and human rights activist, is joined by an all-star panel including Shoshanna Keats-Jaskoll (Co-founder of Chochmat Nashim), Daniel-Ryan Spaulding (comedian and political commentator), and Ateret Shmuel (Founder and Director of Indigenous Bridges). Together, they unpack one of the most dramatic stories to emerge in the region: a reported offer by Hebron's Palestinian sheikhs to break from the Palestinian Authority and join the Abraham Accords.

Rawan Osman grew up in a Hezbollah-controlled area in Lebanon and was taught to hate Jews. After meeting Jews in France, she began questioning everything she was taught and started studying Hebrew and Jewish history. Today she works to build dialogue and understanding between Arabs and Jews and supports Israel publicly. Her activism has led to threats and family rejection, but she continues to speak out with courage.Email: Osman.rawan@gmail.comInstagram: https://www.instagram.com/rawanosman2024/TikTok: https://www.tiktok.com/@rawanosman2024✬ SPONSORS OF THE EPISODE ✬► Twillory: AirSuit is PerfectionSuits can be itchy, hot, heavy and honestly annoying. Get the cool AirSuit for a suit that actually breathes.INSPIRE20 for 20% OFF Your First Purchase!→ https://bit.ly/4eBHeKb► Woodmont College: A Bright Future Ahead If you're figuring out your next step, look into the online, frum-friendly BS in Computer Programming from Woodmont College. It's affordable, flexible, & teaches real skills like coding and cybersecurity, with strong income potential in a growing field. → https://bit.ly/4dovJVT ► BitBean: Smart Custom SoftwareReally great way to take your business to the next level.Contact Bitbean today for a FREE CONSULTATIONReach Out Here→ https://bitbean.link/MeEBlY► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!→  https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes: 914-222-5513Lchaim!#jewishpodcast #podcast #arab #muslim #convert #lebanon #israel #zionist #jew #unitednations

In the aftermath of having their US visas revoked following their comments at Glastonbury, Bob Vylan issued a statement saying they were “a distraction from the story”.“We are not for the death of Jews, Arabs or any other race or group of people,” their statement said. “We are for the dismantling of a violent military machine … a machine that has destroyed much of Gaza.” On Free State today, Joe and Dion look at why Bob Vylan are not a distraction, it is more dangerous than that. Instead they explain why they, like Kneecap, are being turned into a futile sacrifice, not to distract from the genocide but to brainwash the gullible into believing they aren't seeing what they know they're seeing.In the week that Palestine Action were banned alongside two neo Nazi groups, they ask what has happened to a society that foams with outrage over comments on a stage but remains quiet about a genocide. Hosted on Acast. See acast.com/privacy for more information.

07.02.2025 | The Coming Ezekiel War | Part 1: The Ancient Hatred | Pastor Jeff Wickwire Have you ever wondered where the roots of modern-day conflicts really lie? In his powerful sermon, Pastor Jeff Wickwire takes us on a journey back to the Biblical story of Abraham and the covenant that God established, revealing startling insights into the ancient origins of today’s Middle Eastern tensions. By exploring the story of Abraham, his two sons Isaac and Ishmael, and the relational dynamics that led to deep-seated animosities, Pastor Jeff underscores the significance of God's sovereign plan and perfect timing in our lives. He connects these Biblical truths to current events, reminding us that the strife between Jews and Arabs is not just a political issue, but a spiritual one born from rejection, resentment, and prophecy. Through vivid storytelling, Pastor Jeff encourages us to understand our place in God’s grand narrative amidst an increasingly chaotic world. This message is an urgent call for believers to recognize the times we live in and to ground ourselves in Scripture. As we face the complexities of today, please consider joining us to delve deeper into understanding God’s truth and His prophetic word. Don't miss out on this eye-opening sermon—watch or listen now!

Today, we're speaking with Matt Bowles, a longtime Palestinian human rights activist.With a Master's Degree in International Peace and Conflict Resolution, Matt has over two decades of human rights and activism experience. He led activist delegations to monitor human rights abuses in the north of Ireland, co-founded an organization to stop U.S. aid to Israel, organized solidarity delegations to the West Bank and Gaza Strip, and did solidarity work with the indigenous Zapatista communities in Chiapas, Mexico.In the past few years, many more people around the world have tuned in to the injustice that has been happening in Palestine for the past 75 years. If you want to understand the origins of this injustice AND what you can do to help stop it, this episode is for you. I first became immersed in the struggle for Palestinian liberation in 2017, when I visited the West Bank and saw the Israeli soldiers at checkpoints, the humiliation of people, the treatment of Arabs like second-class citizens, and the Israeli system of apartheid with my own eyes. Matt has been working on Palestinian solidarity since 1998. It has been so helpful to hear the perspective of someone with this much longer view on the struggle. Become a Going Places member for as little as $6 a month. Visit our reimagined platform at goingplacesmedia.com to learn more.Thanks to our Founding Member: RISE Travel Institute, a nonprofit with a mission to create a more just and equitable world through travel education.What you'll learn in this episode:Current moment in the Palestinian human rights advocacyTravel media's sanitized version of seeing the worldHow Matt's Palestinian advocacy started with the Black liberation struggle in the USBritain's first and last colony (is the same?)The gap in awareness between what Palestine is and what the media showsThe power asymmetry and the longest military occupation in modern historyConfronting antisemitism and misrepresentationWhat the Rwandan, Guatemalan, and Cambodian genocides can teach usMatt dismantles "It's too complicated"Why do we give states more rights than people?The origins of this settler colonial projectWhy the US shifted its Palestine stance in 1967The history of Palestinian nonviolent resistance Why is there zero accountability for the State of Israel's actions?US law enforcement training with IOFWhat can an individual do? A lot!What gives Matt hope todayWhy Yulia believes that Gaza will change the worldFeatured on the show:Listen to Matt's Maverick Show podcastFollow @maverickshowpod on InstagramSubscribe to Matt's Monday Minute newsletter Learn more about the International Solidarity MovementLearn more about Jewish Voice for PeaceLearn more about If Not NowLearn more about the Boycott, Divest, and Sanctions...

It was roughly ten years ago that Trump announced he was running for president. Everyone laughed. Turns out the joke was on us. Ben riffs. Ray Hanania explains the essence of Trump. Or at least what Trump wants. Then it's Ray on Israel, Iran, Gaza and why Arabs in the Middle East say they like Trump. A few words about Alderman RayLo. And another round of the ageless Ben/Ray debate--is a politician a racist if he "only" exploits fears and prejudices? Ray is a political consultant, comedian, publicist and columnist. You can read his columns on Substack.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The brothers welcome the writer and podcaster Alon Mizrahi (@alon_mizrahi) to discuss the Israeli state's institutionalized and systematic dehumanization of Arabs and Palestinians, the racial hierarchy structuring and defining Israeli society, and the psychopathologies of colonial violence in such a racialized environment. Alon is the host of The Mizrahi Perspective on YouTube and can also be found on Substack Date of recording: June 23, 2025. Watch the video edition on our YouTube channel Follow us on our socials: X: @MakdisiStreet YouTube: @MakdisiStreet Insta: @Makdisist TikTok: @Makdisistreet Music by Hadiiiiii Sign up at Patreon.com/MakdisiStreet to access all the bonus content, including the latest Q&A  

  Jim recently attended a mini JFK conference in San Francisco with notables like Peter Dale Scott, Bill Simpich, etc.. Jim spoke about JFK and his policies regarding the Middle East at the well exclusive JFK mini conference. What is currently happening in the Middle East is very relevant. JFK assassination research continues to be VERY relevant. Jim feels Nasser has been the most influential Arab leader in the Middle East during the 20th century, perhaps ever. Nasser was not an Islamic fundamentalist, he was a Socialist. Nasser was not a monarchist he was a Pan-Arabist. Saudi Arabia did not like Nasser. Nasser believed all of the oil in the Middle East belonged to all of the Arabs. Nasser wanted funds from the oil bearing nations to create highways, schools, hospitals & development of the Middle East. Nasser felt that all of the countries in the middle east should be in a confederation, protecting their joint interests. Saudi Arabia was a monarchist country and Islamic state, inevitably the royalist families would come to blows with Nasser. For a short time Syria was united with Egypt, known as the United Arab Republic. There was a war of succession in 1963 in Yemen that Nasser got involved in. Followers of Nasser in Yemen faced off with the royalist family. Saudi Arabia backed the royalist family to weaken Nasser. Israel very much feared Nasser, believing he was the one Arab leader who could unify the Middle East against Israel. Israel tried twice to destabilize Nasser, in 1954 with the Lavon Affair & in 1956 with the Suez crisis. The Muslim Brotherhood, Islamic troops for Saudi Arabia tried to assassinate Nasser twice, once in 1954 and 1965. A perceptive Kennedy saw Nasser as opposition to the medieval Saudi Arabia and a balancing point to Israel. When questioned about he feelings regarding JFK, Sirhan expressed deep respect, as JFK was standing up for Palestine. Sirhan loved JFK. He admired that JFK was putting pressure on Israel to let the Palestinian people to return to their homes. JFK promised Arab leaders he would do his best to make Israel comply with the 1948 United Nations resolution. All of JFK's efforts for peace in the Middle East ended with his assassination. The 1948 UN resolution has been ignored. How did JFK's influence in the Middle East effect the Arab people? What were JFK's goals? JFK and Nasser started a long letter writing campaign to each other that lasted until JFK was murdered. Gamal Abdel Nasser, 2nd President of Egypt, died unexpectedly Sept 28, 1970 at only 52 years of age. Kennedy had felt that John Foster Dulles had made a big mistake turning on Nasser and supporting Saudi Arabia. When Kennedy was murdered, Nasser couldn't sleep Nasser ordered JFK's funeral to be aired 3 times as he fell into a depression. Did Nasser understand that JFK's assassination was the beginning of the end? When Nasser died, 6 million people poured into Cairo to watch Nasser's funeral. Watch Video Here 46 people were killed and 80 injured in the stampede of people. RFK wanted the American Zionist Council to register as an Foreign lobby. Nicholas Kazenbach, after JFK's death & RFK resigned, ended enforcement against the AZC. Now look where we're at. Johnson gave the AZC tax break backdated back to 1956. This became the creation of AIPAC. The conflict in the Middle East and Israel was Atomic weapons. Atomic weapons is the cause of the current situation with Iran!  

On Friday's Mark Levin Show, there's the horseshoe theory against Israel on Iran, which says that the radical left and right political ideologies, such as radical leftists (e.g., Communists, Islamists) and far-right groups (e.g., Klansmen, white supremacists, neo-Nazis, isolationists), converge in their views and actions, forming an alliance despite apparent differences. That's why we see Bernie Sanders agree with Chatsworth Qatarlson (Tucker Carlson) and Steve Bannon. Bannon claims Mark Levin, Sean Hannity, Kayleigh McEnany, and Fox News should be investigated for supporting Israel. One would think he would be careful about saying who should be investigated after his past. Matt Gaetz is back saying that Israel doesn't allow Arabs to vote, which is a flat-out lie.  As time goes on these people all reveal themselves as the crazy people they are with no loyalty to President Trump or MAGA. Also, Trump is a historic figure leading efforts to counter Iran's nuclear ambitions. Israel's military actions, including destroying Iranian radar and weakening their defenses, make it easier for U.S. or Israeli forces to strike nuclear sites like Fordo. Americans are not warmongers or neo-cons. The American public supports these actions, rejects isolationism, and opposes being labeled warmongers by “fake MAGA” critics. Later, Gov Ron DeSantis calls in to explain Florida's efforts to evacuate Americans in Israel. The state evacuated 1,500 people, including college students and families, with two planeloads of 160-170 passengers already returned to Tampa. He emphasized the emotional relief of families, particularly those with young children, and Florida's commitment to continue the mission, utilizing resources like cruise ships to Cyprus for safe transport. DeSantis also discusses his push to reform property taxes in Florida, focusing on exempting primary residences (homesteaded properties) from property taxes. Homeowners don't truly own their homes if they must continuously pay property taxes, as failure to pay could result in government seizure. Finally, Alexander Hamilton's view of liberty and government contrasted sharply with that of Thomas Jefferson and James Madison, favoring a stronger, more centralized federal authority. While Madison, in Federalist No. 45, emphasized that the Constitution granted the federal government limited, defined powers—primarily over external affairs like war and foreign commerce—leaving broad authority to the states, Hamilton advocated for a more robust national government. At the Constitutional Convention, he proposed a powerful executive and legislature with lifelong terms, reflecting his preference for centralized control, though these ideas were swiftly rejected. Despite his role in co-authoring the Federalist Papers to support the Constitution's ratification, Hamilton's vision aligns with modern proponents of an activist government, contributing to his popularity among contemporary elites in media, politics, and academia, as evidenced by Hamilton the musical. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What is the real root of the Middle East problem? Is it political? Geographical? Religious? All of the above? Or something else? This video reveals the surprising root of the problem that dates all the way back to 2000BC. Join us as we travel back 4000 years to the dawn of the Jews and Arabs (from which Islam arose) and the split that has reverberated throughout history to modern times. Discover how both could have been best of allies, but missed the spiritual glue that would have held them together.  #Israel #Palestine #Gaza #Hamas #Iran #Palestinians #Jews #Arabs # Isaac #Ishmael #Abraham #Hagar #Middle East #Netanyahu #Bibi   Today's Bible verse: Exodus 21:24  Web page: https://www.thebiblemadeeasypodcast.com/   Visualised versions available on YouTube: https://www.youtube.com/channel/UC-UvBQ-vszZPVg3JzudQdPA   Audio versions also available on: Podbean | Apple Podcasts | Google Podcasts | Spotify | Amazon Music | Audible | iHeartRadio | Stitcher   Email: biblemadeeasypodcast@gmail.com   Support this project via Patreon: https://www.patreon.com/BibleMadeEasyPodcast   Facebook: https://www.facebook.com/BibleMadeEasyPodcast   Online Bible: https://www.biblegateway.com/   Online Audio Bible: https://podcasts.tfionline.com/en/collection/the-bible/?fbclid=IwAR2s691ixB-r38UetjZzeSypMjNrVAhS8rs-KLtEPD_G28MbCp6yJ80lIQI   Bible App: https://www.youversion.com/the-bible-app/  

What happens when a Muslim from Iran meets Jesus in America - then watches his homeland go to war with Israel?  Shah Afshar was born and raised in Iran, shaped by a shame-based culture, a devout Muslim family, and the pressure to uphold family honor. But everything changed when he encountered a group of joyful American college students and heard the name of Jesus - not as a prophet, but as Savior. In this episode, Shah shares his powerful journey from Islam to Christianity, the cultural weight of honor and shame, and what he sees unfolding in the Middle East today.  With a foot in both worlds, he gives insight few can offer: why 80% of Iranians quietly cheer when Israel strikes military targets…and why Persians and Jews have a deeper shared history than most realize. Key Takeaways Why Shah sees honor and shame as central to understanding Iranian culture What it's like to leave Islam and follow Jesus as a Persian The truth about Iran's Jewish population - and how Persians and Jews once lived side by side Why many Iranians support Israel in secret How Jesus - not politics - is the only path to true peace in the Middle East Chapter Markers 00:00 – Meet Shah Afshar: From Iran to the U.S. 03:00 – Growing up Muslim in a shame-based culture 05:45 – Depression, academic pressure, and thoughts of suicide 08:00 – The hippies who introduced him to Jesus 10:30 – Calling on Jesus without theology - and finding peace 13:15 – Starting the first Iranian Christian church in America 15:00 – What changed after the revolution in Iran 18:30 – Why many Iranians secretly support Israel 21:00 – The cost - and hope - of a Persian uprising 24:00 – Jesus as the only answer to generational hate 26:00 – Persians are not Arabs: cultural and ethnic clarity 29:00 – Are the Jews still God's chosen people? 32:00 – One new man: Jew and Gentile united in Messiah   To learn more about Shah's work and story, visit shahzamfactor.com. For more episodes, teaching, and insights into the Jewish roots of your faith, head to thejewishroad.com. Be a light. Be a voice. Be a blessing.

Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey.   Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...

Acts 2:1-41 When the day of Pentecost came, they were all together in one place.  2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.  4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.  7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language?  9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”  12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.”   14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.  15 These people are not drunk, as you suppose. It's only nine in the morning!  16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.  23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.  24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.  25 David said about him:  “‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken.  26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope,  27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay. 28 You have made known to me the paths of life; you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.  30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.  31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.  32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.  34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” 40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”   41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

For this special bonus episode, we’re joined by Pastor of Home of Jesus the King Church in Nazareth, Saleem Shalash. Since Biblical times, there’s been animosity between Arabs and Jews in the Middle East, and as an Israeli Arab Christian, Pastor Saleem often felt stuck in the middle. He was raised with hatred for Israel buried deep in his heart, but after God opened his eyes to the reconciliation and love that’s so desperately needed in the world right now, Saleem began providing much-needed humanitarian support to Jews, Muslims, and Christians through his affiliation with Joseph Project International. In his pursuit to be a peacemaker that helps bring healing to a hurting world, Pastor Saleem is serving families from all ethnic and religious backgrounds across the nation—praying for the next generation to be free of hatred, and instead fueled by love and compassion. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Saleem Shalash Instagram The Joseph Project website Joseph Project Facebook Joseph Project Instagram Interview Quotes: “When they gave me the Bible, [it was] like giving a thirsty man a cold cup of water.” - Saleem Shalash “The Lord said, ‘Saleem it is your choice. Do you want to be part of the family or do you want to stay out?’ I was weeping that night. And I said, ‘God, I can't do it by myself. I need your help.’ I felt that God set me free from this hatred.” - Saleem Shalash “I believe that God keeps His promises. God changed all my life upside down. And I became one of the people that supports Arabs and Jews, who builds bridges between Arab and Jewish people; peacemakers in the land of Israel.” - Saleem Shalash “We need to create a new generation that's empty of hatred. We don't want to create a new generation that continues with the same conflict, with the same fight, with the same words.” - Saleem Shalash “Reconciliation is our message. Love is our message. We want everyone to live in peace and to be bridge builders in these difficult days.” - Saleem Shalash ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok *Episode produced by Four Eyes Media* Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“Hollywood is about as left and progressive a community as there is in this country. And unfortunately, part of the box you have to check in that very left, super progressive space is being anti-Israel and being pro-Palestine in an anti-Israel way,” says Jonah Platt.Platt is a jack of all trades in the entertainment industry—an actor, director, producer, and singer. In the aftermath of the Oct. 7, 2023, massacre of Israelis led by terrorist group Hamas, he launched the podcast “Being Jewish.”He recently visited Auschwitz, the largest German death camp, alongside over a dozen Muslims. He went with the organization Sharaka, which builds on the work of the Abraham Accords and educates Middle Easterners and other Arabs and Muslims around the world about the Holocaust.“Some of these people came on this trip at great personal risk. If you're coming from Pakistan to hang out with Jews in the middle of this Israel-Gaza war, I mean, you could be in real, physical danger. Some people—they couldn't be in any photos and their identities had to be kept secret to protect them,” says Platt. “There were Jewish slaves [at Auschwitz], working out in that kind of rain in threadbare pajamas, starving to death, and having to do physical labor and be shot if they didn't keep up. And meanwhile, I'm freezing in the cold, but I get to go on a warm bus and get a hot meal after this.”In this episode, we discuss how to navigate being Jewish and Zionist in a society that is becoming increasingly hostile to Israel.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.***Disclaimer: One of the producers for American Thought Leaders participated in the Sharaka program to Poland on an all-expenses paid trip.

In 2019, Netflix released a six-episode miniseries starring the English comedian and actor Sacha Baron Cohen. Cohen played an Israeli spy, Eli Cohen. The latter Cohen was a Jewish immigrant from Egypt who, once in Israel, was recruited and trained by the Mossad. He then assumed the identity of Kamel Amin Thaabet, a wealthy Arab businessman who, having eventually moved to Damascus, became a backer and confidant of key officials in the Baath party. From his home in Syria, Cohen as Thaabet dispatched vast quantities of military and political intelligence to the Israelis throughout the early 1960s. Viewers of the Netflix show, The Spy, see all of this dramatized, as they also see Cohen's eventual capture, torture, and hanging. The Netflix series, and the story it brings to a new generation of viewers, is true.   Eli Cohen is celebrated as one of Israel's great intelligence agents, one of its great mistaravim, or those who assume the identity of Arabs to carry out their missions. There are streets and institutions and many children and even, in the Golan, a town in Israel named after Eli Cohen. For 60 years the Israeli government has tried to persuade, bribe, cajole, and if necessary steal the Syrian government's Eli Cohen file. During the rule of Hafez and Bashar al-Assad, they could not get them. With the fall of the Assad regime, and with a new regime in Damascus looking to curry favor with the United States and the West, earlier this week the Syrians handed over some 2,500 documents from Syria's Eli Cohen file.   This week, Yossi Melman—a Haaretz reporter, journalist, and author of some eight English-language books on Israeli intelligence—joins Mosaic's editor Jonathan Silver to talk about Eli Cohen, what Israel has reclaimed, and why this story remains so important some six decades on.