Semitic people inhabiting the geographic and cultural region located primarily in Northern Africa and Western Asia
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On Friday's Mark Levin Show, there's the horseshoe theory against Israel on Iran, which says that the radical left and right political ideologies, such as radical leftists (e.g., Communists, Islamists) and far-right groups (e.g., Klansmen, white supremacists, neo-Nazis, isolationists), converge in their views and actions, forming an alliance despite apparent differences. That's why we see Bernie Sanders agree with Chatsworth Qatarlson (Tucker Carlson) and Steve Bannon. Bannon claims Mark Levin, Sean Hannity, Kayleigh McEnany, and Fox News should be investigated for supporting Israel. One would think he would be careful about saying who should be investigated after his past. Matt Gaetz is back saying that Israel doesn't allow Arabs to vote, which is a flat-out lie. As time goes on these people all reveal themselves as the crazy people they are with no loyalty to President Trump or MAGA. Also, Trump is a historic figure leading efforts to counter Iran's nuclear ambitions. Israel's military actions, including destroying Iranian radar and weakening their defenses, make it easier for U.S. or Israeli forces to strike nuclear sites like Fordo. Americans are not warmongers or neo-cons. The American public supports these actions, rejects isolationism, and opposes being labeled warmongers by “fake MAGA” critics. Later, Gov Ron DeSantis calls in to explain Florida's efforts to evacuate Americans in Israel. The state evacuated 1,500 people, including college students and families, with two planeloads of 160-170 passengers already returned to Tampa. He emphasized the emotional relief of families, particularly those with young children, and Florida's commitment to continue the mission, utilizing resources like cruise ships to Cyprus for safe transport. DeSantis also discusses his push to reform property taxes in Florida, focusing on exempting primary residences (homesteaded properties) from property taxes. Homeowners don't truly own their homes if they must continuously pay property taxes, as failure to pay could result in government seizure. Finally, Alexander Hamilton's view of liberty and government contrasted sharply with that of Thomas Jefferson and James Madison, favoring a stronger, more centralized federal authority. While Madison, in Federalist No. 45, emphasized that the Constitution granted the federal government limited, defined powers—primarily over external affairs like war and foreign commerce—leaving broad authority to the states, Hamilton advocated for a more robust national government. At the Constitutional Convention, he proposed a powerful executive and legislature with lifelong terms, reflecting his preference for centralized control, though these ideas were swiftly rejected. Despite his role in co-authoring the Federalist Papers to support the Constitution's ratification, Hamilton's vision aligns with modern proponents of an activist government, contributing to his popularity among contemporary elites in media, politics, and academia, as evidenced by Hamilton the musical. Learn more about your ad choices. Visit podcastchoices.com/adchoices
What is the real root of the Middle East problem? Is it political? Geographical? Religious? All of the above? Or something else? This video reveals the surprising root of the problem that dates all the way back to 2000BC. Join us as we travel back 4000 years to the dawn of the Jews and Arabs (from which Islam arose) and the split that has reverberated throughout history to modern times. Discover how both could have been best of allies, but missed the spiritual glue that would have held them together. #Israel #Palestine #Gaza #Hamas #Iran #Palestinians #Jews #Arabs # Isaac #Ishmael #Abraham #Hagar #Middle East #Netanyahu #Bibi Today's Bible verse: Exodus 21:24 Web page: https://www.thebiblemadeeasypodcast.com/ Visualised versions available on YouTube: https://www.youtube.com/channel/UC-UvBQ-vszZPVg3JzudQdPA Audio versions also available on: Podbean | Apple Podcasts | Google Podcasts | Spotify | Amazon Music | Audible | iHeartRadio | Stitcher Email: biblemadeeasypodcast@gmail.com Support this project via Patreon: https://www.patreon.com/BibleMadeEasyPodcast Facebook: https://www.facebook.com/BibleMadeEasyPodcast Online Bible: https://www.biblegateway.com/ Online Audio Bible: https://podcasts.tfionline.com/en/collection/the-bible/?fbclid=IwAR2s691ixB-r38UetjZzeSypMjNrVAhS8rs-KLtEPD_G28MbCp6yJ80lIQI Bible App: https://www.youversion.com/the-bible-app/
What happens when a Muslim from Iran meets Jesus in America - then watches his homeland go to war with Israel? Shah Afshar was born and raised in Iran, shaped by a shame-based culture, a devout Muslim family, and the pressure to uphold family honor. But everything changed when he encountered a group of joyful American college students and heard the name of Jesus - not as a prophet, but as Savior. In this episode, Shah shares his powerful journey from Islam to Christianity, the cultural weight of honor and shame, and what he sees unfolding in the Middle East today. With a foot in both worlds, he gives insight few can offer: why 80% of Iranians quietly cheer when Israel strikes military targets…and why Persians and Jews have a deeper shared history than most realize. Key Takeaways Why Shah sees honor and shame as central to understanding Iranian culture What it's like to leave Islam and follow Jesus as a Persian The truth about Iran's Jewish population - and how Persians and Jews once lived side by side Why many Iranians support Israel in secret How Jesus - not politics - is the only path to true peace in the Middle East Chapter Markers 00:00 – Meet Shah Afshar: From Iran to the U.S. 03:00 – Growing up Muslim in a shame-based culture 05:45 – Depression, academic pressure, and thoughts of suicide 08:00 – The hippies who introduced him to Jesus 10:30 – Calling on Jesus without theology - and finding peace 13:15 – Starting the first Iranian Christian church in America 15:00 – What changed after the revolution in Iran 18:30 – Why many Iranians secretly support Israel 21:00 – The cost - and hope - of a Persian uprising 24:00 – Jesus as the only answer to generational hate 26:00 – Persians are not Arabs: cultural and ethnic clarity 29:00 – Are the Jews still God's chosen people? 32:00 – One new man: Jew and Gentile united in Messiah To learn more about Shah's work and story, visit shahzamfactor.com. For more episodes, teaching, and insights into the Jewish roots of your faith, head to thejewishroad.com. Be a light. Be a voice. Be a blessing.
Saturday of the Tenth Week in Ordinary Time Saint of the Day: St. Joseph the Hymnographer, 810-886; the most prolific of the Greek hymn writers; born in Sicily, he left in 830 to escape an invasion by the Arabs; he went to Thessalonica, and then to Constantinople, and left in 841 to escape the iconoclast persecution; returning to Constantinople, he founded a monastery; for his defense of the icons, he was sent into exile; Joseph is credited with the composition of about one thousand canons Office of Readings and Morning Prayer for 6/14/25 Gospel: Matthew 5:33-37
Welcome to the Service of Pentecost at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Acts 2:1-21 Pentecost 2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak. 5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren't all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They're full of new wine!” 14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren't drunk, as you suspect; after all, it's only nine o'clock in the morning! 16 Rather, this is what was spoken through the prophet Joel: 17 In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams. 18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke. 20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes. 21 And everyone who calls on the name of the Lord will be saved.
Welcome to Day 2649 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2649 – New Testament Orientation – The Book of Acts: The Spirit's Unstoppable Journey Putnam Church Message – 06/08/2025 Sermon Series: New Testament Orientation Message 7: The Book of Acts: The Spirit's Unstoppable Journey. Last week, we explored: Jesus' Message to Gentiles & Jews - the Cross Core Verses: Hebrews 3:1-2 Matthew 28:18-20 (NLT) This week is Messager: 7 of 12 Title: The Book of Acts: The Spirit's Unstoppable Journey. Core Verses: Acts 1:8 Matthew 28:18-20 (NLT) Today is Pentecost, 50 days after the Resurrection Sunday. On this day, many representatives of the Israelites who had been taken into exile in the Assyria and Babylonian empires were in Jerusalem. The countries mentioned are also very similar to the nations dispersed at the Tower of Babbel being reunited again. The dispersed nations were being reunited to begin the construction of God's kingdom throughout the known world. As we get started this morning, let me set the stage by reading the account of Pentecost from Acts 2:1-12 On the day of Pentecost[a] all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability. 5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” 12 They stood there amazed and perplexed. “What can this mean?” they asked each other. The precursor to this passage is our core verse for today: Core Verses: Acts 1:8 (NLT) But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in...
Acts 2:1-21 - The Holy Spirit Comes at Pentecost 2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” Peter Addresses the Crowd 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.'
Acts 2:1-41 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?” 13 Some, however, made fun of them and said, “They have had too much wine.” 14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel: 17 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. 20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. 21 And everyone who calls on the name of the Lord will be saved.' 22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. 25 David said about him: “‘I saw the Lord always before me. Because he is at my right hand, I will not be shaken. 26 Therefore my heart is glad and my tongue rejoices; my body also will rest in hope, 27 because you will not abandon me to the realm of the dead, you will not let your holy one see decay. 28 You have made known to me the paths of life; you will fill me with joy in your presence.' 29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”' 36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” 37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” 38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” 40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
Acts 2:1-12 NASB 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly a noise like a violent rushing wind came from heaven, and it filled the whole house where they were sitting. 3 And tongues that looked like fire appeared to them, distributing themselves, and a tongue rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with different tongues, as the Spirit was giving them the ability to speak out.5 Now there were Jews residing in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together and they were bewildered, because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 And how is it that we each hear them in our own language to which we were born? 9 Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”
Monday - Acts 2:1-12When the day of Pentecost came, they wereall together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed tobe tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterlyamazed, they asked: “Aren't all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”13 Some, however, made fun of them and said, “Theyhave had too much wine.”
Reading 1Acts 2:1-11When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.Now there were devout Jews from every nation under heavenstaying in Jerusalem.At this sound, they gathered in a large crowd,but they were confusedbecause each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God."Reading 21 Corinthians 12:3b-7, 12-13Brothers and sisters:No one can say, "Jesus is Lord," except by the Holy Spirit.There are different kinds of spiritual gifts but the same Spirit;there are different forms of service but the same Lord;there are different workings but the same Godwho produces all of them in everyone.To each individual the manifestation of the Spiritis given for some benefit.As a body is one though it has many parts,and all the parts of the body, though many, are one body,so also Christ.For in one Spirit we were all baptized into one body,whether Jews or Greeks, slaves or free persons,and we were all given to drink of one Spirit.GospelJohn 20:19-23On the evening of that first day of the week,when the doors were locked, where the disciples were,for fear of the Jews,Jesus came and stood in their midstand said to them, "Peace be with you."When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, "Peace be with you.As the Father has sent me, so I send you."And when he had said this, he breathed on them and said to them,"Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained."
Acts 2:1-21 When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine." But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: `In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.' "
Welcome back to Road to Hajj, a simple overview of the Hajj rituals and a light reflection on the meanings behind them. This isn't meant to be a comprehensive fiqh guide — just an easy companion for those wanting to connect deeper with the journey.Today is the 11th of Dhul Hijjah. The hujjaj are now spending most of the night — if not all of it — back in Mina, the city of tents. It's sunnah to stay the whole night, but wajib to remain for at least half of it.Now Mina isn't a place of intense rituals. There's no specific dhikr or du‘a you're required to do. The main challenge here, honestly, is managing basic needs — especially toilets. You've got limited facilities and a massive number of people.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But what should we be doing in Mina?Allah tells us in the Qur'an:فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا ٱللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا“When you have completed your rites, remember Allah as you used to remember your forefathers — or with even greater remembrance.” [Surah al-Baqarah, 2:200]The Arabs in Jahiliyyah used to sit around their tents in Mina talking about how great their ancestors were — telling tales of glory and lineage. Allah says: that's not the point. Don't just talk about the greatness of those who came before. Remember Allah instead.We see this same thing today in our Ummah. “Oh, we had amazing scholars in the past… Muslim scientists… Al-Khawarizmi, Ibn Sina, so on…” That's wonderful — but what are we doing now?So while in Mina, do dhikr. Be in remembrance. Don't just glorify the past — contribute to the present.From the 11th, 12th, and optionally the 13th of Dhul Hijjah, the hujjaj will be doing the stoning at the Jamarat. On the 10th, they only stoned the largest one — Jamrat al-‘Aqabah. But on the 11th and 12th, they now go to all three: the small, middle, and large pillars.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What's the story behind this?It goes back to Prophet Ibrahim عليه السلام.On the 10th of Dhul Hijjah, when he was on his way to fulfil the dream and sacrifice his son Ismail, Shaytan tried to intervene. At three different points, Shaytan appeared to him, whispering doubts:“You've done enough. You've sacrificed so much. You built the Kaaba. You passed all your tests. Why are you doing this? Why would Allah ask this of you?”At each of those three points, Ibrahim picked up seven small stones, threw them in the direction of Shaytan and said:Allahu Akbar. Allahu Akbar.And he moved on.Three times — three locations. That's why we have three Jamarat.This wasn't just symbolic. There's a deeper lesson here:When Shaytan comes to you with doubt, with temptation — don't just pray. Move.Ibrahim didn't stay in place. He changed location. He physically moved away from the source of temptation.And we are taught the same thing in our tradition. If you find yourself in a place that leads you to sin, change your place. Remove yourself from toxic environments, from harmful friends, from dangerous routines.The Prophet ﷺ said:المرءُ على دِينِ خَليلِهِ، فليَنظُرْ أحدُكم مَن يُخالِلُ“A person is upon the religion of his close companion, so be mindful who you befriend.” [Tirmidhi]Even in spiritual matters — like nightmares — the Prophet ﷺ told us: if you wake up terrified, don't just make du‘a. Turn to your left, blow lightly three times, and change your sleeping position. Don't stay in the same spot.Again — you're taught to move.So this action of stoning the Jamarat teaches us two powerful lessons:* Shaytan won't stop after the first try.He'll come back, again and again, with new angles and new whispers.* If you persist in dhikr and take real action, he'll eventually stop.The whispering of that particular sin will fade — as long as you remain steadfast.Be aware of your surroundings. Be conscious of your mental state. If you know you fall into sin when you're alone, change that habit. Call a friend. Go to the masjid. Be around better people. You're not expected to win against Shaytan on sheer willpower alone. He's had millennia of practice.Ibrahim taught us that — when Shaytan whispers, you say Allahu Akbar, and then… you move.May Allah protect us from the whispers of Shaytan, and guide us to environments and companions that bring us closer to Him.Ameen.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe
Nehemiah 4 NIV4 [a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they're doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”11 Meanwhile, our enemies were saying, “Before they know what's happening, we will swoop down on them and kill them and end their work.”12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[e] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don't be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[f]
Entrance Hymn #516 Come Down, O Love DivineSequence Hymn #513 Like the Murmur of the Dove's SongOffertory Anthem Precious Spirit, Breath of Peace (Martin)Communion Anthem Veni Sancte Spiritus (Berthier) Lawren Casagrande, soloistPost-Communion Hymn #506 Praise the Spirit in Creation THE COLLECT OF THE DAYO God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christyour Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Acts 2:1-21When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came asound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, theyasked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language?Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in...
And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. John 14:16 NLT The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Genesis 1:2 NLTThe plans of God are carried out by the authority of the Father, the work and word of the Son, and the power of the Holy Spirit!But when the Father sends the Advocate (comforter) as my representative, that is the Holy Spirit, he will teach you everything and will remind you of everything I have told you. John 14:26 NLTNevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment. John 16:7- 8 ESV Holy Spirit is God with us always! When the Spirit of truth comes, he will guide you into all the truth… for he will take what is mine and declare it to you…. John 16:13 & 15 NLTThe works of Christ and the Cross are accomplished by the power of the Holy Spirit working in us.On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” Acts 2:1-11 NLTThis encounter with Holy Spirit was a once off, but a normal part of the New Testament narrative! Did you receive the Holy Spirit when you believed?” he asked them.“No,” they replied, “we haven't even heard that there is a Holy Spirit.” Acts 19:2 NLTGod also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Hebrews 2:4 ESVAll these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. 1 Corinthians 12:11 NIVBut when you are directed by the Spirit, you are not under obligation to the flesh. Galatians 5:16 NLTWhere the Spirit of the Lord is there is Freedom! 2 Corinthians 3:17The gifts of the Holy Spirit will always enhance and empower the fruit of the Spirit!But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5:22 NLTWhen the gifts of the spirit are evident and active, the fruit of the spirit is beautiful and bountiful.
And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. John 14:16 NLT The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. Genesis 1:2 NLTThe plans of God are carried out by the authority of the Father, the work and word of the Son, and the power of the Holy Spirit!But when the Father sends the Advocate (comforter) as my representative, that is the Holy Spirit, he will teach you everything and will remind you of everything I have told you. John 14:26 NLTNevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment. John 16:7- 8 ESV Holy Spirit is God with us always! When the Spirit of truth comes, he will guide you into all the truth… for he will take what is mine and declare it to you…. John 16:13 & 15 NLTThe works of Christ and the Cross are accomplished by the power of the Holy Spirit working in us.On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability. At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!” Acts 2:1-11 NLTThis encounter with Holy Spirit was a once off, but a normal part of the New Testament narrative! Did you receive the Holy Spirit when you believed?” he asked them.“No,” they replied, “we haven't even heard that there is a Holy Spirit.” Acts 19:2 NLTGod also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. Hebrews 2:4 ESVAll these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. 1 Corinthians 12:11 NIVBut when you are directed by the Spirit, you are not under obligation to the flesh. Galatians 5:16 NLTWhere the Spirit of the Lord is there is Freedom! 2 Corinthians 3:17The gifts of the Holy Spirit will always enhance and empower the fruit of the Spirit!But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Galatians 5:22 NLTWhen the gifts of the spirit are evident and active, the fruit of the spirit is beautiful and bountiful.
First Lesson: Genesis 11:1–9 1 Now the whole earth had one language and the same words. 2And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5The Lord came down to see the city and the tower, which mortals had built. 6And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7Come, let us go down, and confuse their language there, so that they will not understand one another's speech.” 8So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city.9Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth. Psalm: 104:25-35,37 25 O Lord, how manifold are your works! * in wisdom you have made them all; the earth is full of your creatures. 26 Yonder is the great and wide sea with its living things too many to number, * creatures both small and great. 27 There move the ships, and there is that Leviathan, * which you have made for the sport of it. 28 All of them look to you * to give them their food in due season. 29 You give it to them; they gather it; * you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; * you take away their breath, and they die and return to their dust. 31 You send forth your Spirit, and they are created; * and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; * may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; * he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; * I will praise my God while I have my being. 35 May these words of mine please him; * I will rejoice in the Lord. 37 Bless the Lord, O my soul. * Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.” 14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 14:8-17, (25-27) 8Philip said to him, “Lord, show us the Father, and we will be satisfied.”9Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.11Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14If in my name you ask me for anything, I will do it. 15”If you love me, you will keep my commandments. 16And I will ask the Father, and he will give you another Advocate, to be with you forever.17This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. [25”I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.]
In this episode Al Fadi and Dr jay discuss reason #3, The brotherhood of Islam(Al Umma). In the U.S. the emphasis is on the oppressors are white people and the oppressed are black people; and that Christianity started slavery pointing to North Atlantic slavery in the 14-18 century. Going back in the history of Arabs and Muslims being slave traders in the time of Muhammad and he never forbade it. Quoting very famous Muslim scholars Al Fadi and Dr Jay point out the names Muslims call the African people, Abeed; which means slaves as one example. This history is hidden from the converts to Islam in the U.S. who mostly come from African American background. See omnystudio.com/listener for privacy information.
NBN host Hollay Ghadery speaks with award-winning author Dave Margoshes' novel, A Simple Carpenter (Radiant Press, 2024)—which recently won a Saskatchewan Book Award and the Western Canada Jewish Book Award for Fiction. Set in the early and mid-‘80s in the Middle East, A Simple Carpenter plays out against a backdrop of strife in Lebanon and ethnic/religious tensions between Jews and Arabs in Israel and Palestine. This historical backdrop serves as an empathetic and thoughtful commentary on our modern political climate. Part biblical fable, part magic realism, and part thriller, A Simple Carpenter follows the epic journey of a ship's carpenter stranded on a small Mediterranean island and visited by a frightening mysterious creature. He's lost his memory but has acquired the ability to speak, write and understand all languages. After his rescue, he spends time in a Lebanese coastal village recuperating with a group of nuns who, observing him perform what appear to be small miracles, take him to be the second coming of Jesus Christ. Later in Beirut he's hired as a translator for the UN peacekeeping force, and is recruited as a messenger for a group named Black September. On a quest to find his true identity he travels on foot across the hills to the Sea of Galilee, encountering a series of strange and magical communities evoking biblical times along the way. More about Dave Margoshes: Dave Margoshes is a Saskatoon-area poet and fiction writer. He began his writing life as a journalist, working as a reporter and editor on a number of daily newspapers in the U.S. and Canada, and has taught journalism and creative writing.He has published twenty books of fiction, nonfiction and poetry. His work has appeared widely in literary magazines and anthologies, in Canada and beyond, including six times in the Best Canadian Stories volumes; he's been nominated for the Journey Prize several times and was a finalist in 2009. His Bix's Trumpet and Other Stories won two prizes at the 2007 Saskatchewan Book Awards, including Book of the Year. He also won the Poetry Prize in 2010 for Dimensions of an Orchard. His collection of linked short stories, A Book of Great Worth, was named one of Amazon. CA's Top Hundred Books of 2012. Other prizes include the City of Regina Writing Award, twice; the Stephen Leacock Prize for Poetry in 1996 and the John V. Hicks Award for fiction in 2001. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
NBN host Hollay Ghadery speaks with award-winning author Dave Margoshes' novel, A Simple Carpenter (Radiant Press, 2024)—which recently won a Saskatchewan Book Award and the Western Canada Jewish Book Award for Fiction. Set in the early and mid-‘80s in the Middle East, A Simple Carpenter plays out against a backdrop of strife in Lebanon and ethnic/religious tensions between Jews and Arabs in Israel and Palestine. This historical backdrop serves as an empathetic and thoughtful commentary on our modern political climate. Part biblical fable, part magic realism, and part thriller, A Simple Carpenter follows the epic journey of a ship's carpenter stranded on a small Mediterranean island and visited by a frightening mysterious creature. He's lost his memory but has acquired the ability to speak, write and understand all languages. After his rescue, he spends time in a Lebanese coastal village recuperating with a group of nuns who, observing him perform what appear to be small miracles, take him to be the second coming of Jesus Christ. Later in Beirut he's hired as a translator for the UN peacekeeping force, and is recruited as a messenger for a group named Black September. On a quest to find his true identity he travels on foot across the hills to the Sea of Galilee, encountering a series of strange and magical communities evoking biblical times along the way. More about Dave Margoshes: Dave Margoshes is a Saskatoon-area poet and fiction writer. He began his writing life as a journalist, working as a reporter and editor on a number of daily newspapers in the U.S. and Canada, and has taught journalism and creative writing.He has published twenty books of fiction, nonfiction and poetry. His work has appeared widely in literary magazines and anthologies, in Canada and beyond, including six times in the Best Canadian Stories volumes; he's been nominated for the Journey Prize several times and was a finalist in 2009. His Bix's Trumpet and Other Stories won two prizes at the 2007 Saskatchewan Book Awards, including Book of the Year. He also won the Poetry Prize in 2010 for Dimensions of an Orchard. His collection of linked short stories, A Book of Great Worth, was named one of Amazon. CA's Top Hundred Books of 2012. Other prizes include the City of Regina Writing Award, twice; the Stephen Leacock Prize for Poetry in 1996 and the John V. Hicks Award for fiction in 2001. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
NBN host Hollay Ghadery speaks with award-winning author Dave Margoshes' novel, A Simple Carpenter (Radiant Press, 2024)—which recently won a Saskatchewan Book Award and the Western Canada Jewish Book Award for Fiction. Set in the early and mid-‘80s in the Middle East, A Simple Carpenter plays out against a backdrop of strife in Lebanon and ethnic/religious tensions between Jews and Arabs in Israel and Palestine. This historical backdrop serves as an empathetic and thoughtful commentary on our modern political climate. Part biblical fable, part magic realism, and part thriller, A Simple Carpenter follows the epic journey of a ship's carpenter stranded on a small Mediterranean island and visited by a frightening mysterious creature. He's lost his memory but has acquired the ability to speak, write and understand all languages. After his rescue, he spends time in a Lebanese coastal village recuperating with a group of nuns who, observing him perform what appear to be small miracles, take him to be the second coming of Jesus Christ. Later in Beirut he's hired as a translator for the UN peacekeeping force, and is recruited as a messenger for a group named Black September. On a quest to find his true identity he travels on foot across the hills to the Sea of Galilee, encountering a series of strange and magical communities evoking biblical times along the way. More about Dave Margoshes: Dave Margoshes is a Saskatoon-area poet and fiction writer. He began his writing life as a journalist, working as a reporter and editor on a number of daily newspapers in the U.S. and Canada, and has taught journalism and creative writing.He has published twenty books of fiction, nonfiction and poetry. His work has appeared widely in literary magazines and anthologies, in Canada and beyond, including six times in the Best Canadian Stories volumes; he's been nominated for the Journey Prize several times and was a finalist in 2009. His Bix's Trumpet and Other Stories won two prizes at the 2007 Saskatchewan Book Awards, including Book of the Year. He also won the Poetry Prize in 2010 for Dimensions of an Orchard. His collection of linked short stories, A Book of Great Worth, was named one of Amazon. CA's Top Hundred Books of 2012. Other prizes include the City of Regina Writing Award, twice; the Stephen Leacock Prize for Poetry in 1996 and the John V. Hicks Award for fiction in 2001. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
NBN host Hollay Ghadery speaks with award-winning author Dave Margoshes' novel, A Simple Carpenter (Radiant Press, 2024)—which recently won a Saskatchewan Book Award and the Western Canada Jewish Book Award for Fiction. Set in the early and mid-‘80s in the Middle East, A Simple Carpenter plays out against a backdrop of strife in Lebanon and ethnic/religious tensions between Jews and Arabs in Israel and Palestine. This historical backdrop serves as an empathetic and thoughtful commentary on our modern political climate. Part biblical fable, part magic realism, and part thriller, A Simple Carpenter follows the epic journey of a ship's carpenter stranded on a small Mediterranean island and visited by a frightening mysterious creature. He's lost his memory but has acquired the ability to speak, write and understand all languages. After his rescue, he spends time in a Lebanese coastal village recuperating with a group of nuns who, observing him perform what appear to be small miracles, take him to be the second coming of Jesus Christ. Later in Beirut he's hired as a translator for the UN peacekeeping force, and is recruited as a messenger for a group named Black September. On a quest to find his true identity he travels on foot across the hills to the Sea of Galilee, encountering a series of strange and magical communities evoking biblical times along the way. More about Dave Margoshes: Dave Margoshes is a Saskatoon-area poet and fiction writer. He began his writing life as a journalist, working as a reporter and editor on a number of daily newspapers in the U.S. and Canada, and has taught journalism and creative writing.He has published twenty books of fiction, nonfiction and poetry. His work has appeared widely in literary magazines and anthologies, in Canada and beyond, including six times in the Best Canadian Stories volumes; he's been nominated for the Journey Prize several times and was a finalist in 2009. His Bix's Trumpet and Other Stories won two prizes at the 2007 Saskatchewan Book Awards, including Book of the Year. He also won the Poetry Prize in 2010 for Dimensions of an Orchard. His collection of linked short stories, A Book of Great Worth, was named one of Amazon. CA's Top Hundred Books of 2012. Other prizes include the City of Regina Writing Award, twice; the Stephen Leacock Prize for Poetry in 1996 and the John V. Hicks Award for fiction in 2001. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
For this special bonus episode, we’re joined by Pastor of Home of Jesus the King Church in Nazareth, Saleem Shalash. Since Biblical times, there’s been animosity between Arabs and Jews in the Middle East, and as an Israeli Arab Christian, Pastor Saleem often felt stuck in the middle. He was raised with hatred for Israel buried deep in his heart, but after God opened his eyes to the reconciliation and love that’s so desperately needed in the world right now, Saleem began providing much-needed humanitarian support to Jews, Muslims, and Christians through his affiliation with Joseph Project International. In his pursuit to be a peacemaker that helps bring healing to a hurting world, Pastor Saleem is serving families from all ethnic and religious backgrounds across the nation—praying for the next generation to be free of hatred, and instead fueled by love and compassion. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Saleem Shalash Instagram The Joseph Project website Joseph Project Facebook Joseph Project Instagram Interview Quotes: “When they gave me the Bible, [it was] like giving a thirsty man a cold cup of water.” - Saleem Shalash “The Lord said, ‘Saleem it is your choice. Do you want to be part of the family or do you want to stay out?’ I was weeping that night. And I said, ‘God, I can't do it by myself. I need your help.’ I felt that God set me free from this hatred.” - Saleem Shalash “I believe that God keeps His promises. God changed all my life upside down. And I became one of the people that supports Arabs and Jews, who builds bridges between Arab and Jewish people; peacemakers in the land of Israel.” - Saleem Shalash “We need to create a new generation that's empty of hatred. We don't want to create a new generation that continues with the same conflict, with the same fight, with the same words.” - Saleem Shalash “Reconciliation is our message. Love is our message. We want everyone to live in peace and to be bridge builders in these difficult days.” - Saleem Shalash ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok *Episode produced by Four Eyes Media* Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
What is Pentecost? When did this happen in relation to the crucifixion and resurrection? What is the significance of the tongues of fire? Dr. Croghan turns to Martin Luther's Small Catechism: "I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel." This is the Holy Spirit's work, to deliver the Gospel to you. The Holy Spirit comes to convict you of your sin. The conviction comes when you say, “Your sins are forgiven.” You have mercy. You have the Gospel. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. Because in the end, it's not about fixing people—it's about preaching the Gospel. Care of Souls - Addiction GOSPEL Acts 2:1-21 1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.' Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode about the week following the antisemitic murders of Israeli embassy employees Yaron Lischinsky and Sarah Milgrim, AJC CEO Ted Deutch shares how leaders and allies around the globe, as well as hostage families, despite their own state of grief, have reached out to offer comfort and condolences, and what we all must do to shape a new future for the Jewish people. Resources: What To Know About The Murder of Sarah Milgrim z"l and Yaron Lischinsky z"l in Washington, D.C. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod: Latest Episodes: Why TikTok is the Place to Talk about Antisemitism: With Holocaust Survivor Tova Friedman Related Episodes: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On May 21, Sarah Milgrim and Yaron Lischinsky were murdered outside the Capital Jewish Museum in Washington, D.C., following the Young Diplomats Reception hosted annually by American Jewish Committee. Yaron returned to his home in Israel to be buried on Sunday. Sarah's funeral in Kansas City took place on Tuesday. AJC CEO Ted Deutch was there and is with us now to talk about this incredibly sad and significant loss for the Jewish community – really for the world. Ted, thank you so much for joining us. Ted Deutch: Thanks, Manya. Manya Brachear Pashman: So Ted, I have to ask, Where were you when you heard the news of what happened? Ted Deutch: Well, I had been in Washington with the team there. I had done meetings in the capital. I've had some meetings in Atlanta. I flew to Atlanta, and there were some questions as I was flying. But it wasn't until I landed that it was clear what had happened. And the rest of the night on into the morning, obviously, we're all completely tied up trying to address the crisis and make sure that everything was being addressed for our people. For those who were there with law enforcement, with the administration, was a really, really horrible, horrible night. Manya Brachear Pashman: This was an annual reception for Young Diplomats. What was the theme of the event this year, though, was it different from years past? Ted Deutch: The theme was humanitarian diplomacy, which is the cruel irony here. This brutal, violent terror attack came immediately after a big group of young leaders from across Washington came together. AJC leaders, Jewish leaders, young diplomats, literally Young Diplomats from across the diplomatic corps all came together to focus on how to bring people together to provide humanitarian assistance, ultimately, to make life better for everyone. For Jews and Muslims and Christians, for Israelis and Arabs, Palestinians. Everyone coming together with this sense of hope, and then that was, of course, followed with the despair that we felt immediately after, as a result of this tragedy. Manya Brachear Pashman: Given the climate since October 7, given the rise in antiSemitism and the virulence of a lot of the protests, was this predictable, sadly, or was it really unimaginable? Ted Deutch: Strangely, I think both of those things can be true. It was, on the one hand, absolutely predictable. We've been saying since before October 7, but certainly since we've seen these horrific protests and people chanting to globalize the Intifada and Palestine from the river to the sea and calling for the destruction of Israel, and the attacks against Jews on the streets. We've been saying that words can lead to violence. We've seen this happen. We've seen it happen throughout our history. We've seen it happen across Europe, and we've seen the kind of deadly violence here in the United States. At Tree of Life and Poway and elsewhere. And so, on the one hand, completely predictable, at the same time, unimaginable. How is it that a group of dedicated young Jewish leaders and their allies from around the world could come together in a Jewish museum, to focus on the hope for a better future for everyone and be a target for a brutal, vicious antisemitic killer? And that's the point we've been trying to make since. Is that sure, that incitement, that words aren't just words because they can lead to violence, but also that we shouldn't live in a place where we just expect that the Jewish community is always going to be under threat. That's not normal. It's not normal in the United States. It shouldn't be normal anywhere. Manya Brachear Pashman: What have you learned about Yaron and Sarah, since last Wednesday? Ted Deutch I have…Yaron was a partner of AJC on a lot of work, but among the many messages that I received since last Wednesday, there was a really touching message from a diplomat, from an ambassador in Washington, who had just recently met with a group of hostages, hostage families, I should say, that Yaron brought to them, and he wanted to share how meaningful was, and in particular, the care that Yaron showed for these families who have been struggling now as we're recording this, 600 days. I thought that was really meaningful to hear from someone who had only recently spent considerable time with him. In Sarah's case, I just got back from her funeral and Shiva in Kansas City, and I learned a lot. And I had met her before, but I didn't know a fraction of the ways that she's made so many meaningful contributions to her community in Kansas City, to the work that she's done in all of the jobs that she's had, to the incredible work that she's done at the Embassy in Washington, working to go out into the community, to groups. In particular groups that included people who had ostracized her because of her strong positions, and when she took this job at the Israeli embassy and worked to bring people together and to build bridges in all of these different communities across Washington and around the country, really, really meaningful. We knew that both of them, I've said this a lot, and you can tell, even just from the photo, they're a beautiful couple, and they really represented the best of us. But when you hear her rabbis, her friends, her family talk about all that Sarah really was. It's a really, really tremendous loss. And there's this feeling in Kansas City. There was this feeling in the synagogue yesterday, which was, of course, filled to overflowing, that–everyone there felt invested in Sarah's life, her development, her success, the impact that she's had on the Jewish community and the world. And everyone felt the loss personally, and it really speaks to the way that we've all reacted to this. The more that we get to know about Sarah and Yaron the more we understand just how dramatic a tragedy this really was. Manya Brachear Pashman: You know, your story about Yaron, bringing the hostage families together just is heartbreaking, because I just can't imagine the pain that's amplified now for those families having met and worked with Yaron, and now this. Ted Deutch: Manya, among the most powerful messages that we've received since last week were the many messages from the hostage families that we at AJC have gotten to know so well now for 600 days, because of all of the times that we've spent with them and getting to know them and trying to lift up their voices with leaders in Washington around the world, to think about what they have experienced, the loss that some of them have felt, the tragedy of knowing that their loved ones are gone, but being unable to bury them and have closure, and yet the decency and the humanity to reach out to express their sadness over these losses, it's just really, really powerful. Also, not in the Jewish community, but along these same lines. I mean, as you know, when I was in Congress, I got to know many of the families who lost loved ones in the school shooting in Parkland, and after spending a lot of time with them and trying to be there for them, it's just unbelievable to me, the number of those families who almost immediately reached out to see if there's anything they could do. Manya Brachear Pashman: Oh, wow, wow. That's amazing. That encounter you had with gun violence that took other young lives–how was that experience similar to this one, and how is it very different? Ted Deutch: Well, I've actually been thinking about this a lot. And the greatest similarity, is really beyond the sadness, obviously, which is profound. It's the outrage in in the case of Parkland, it's the fact that students went to school that day to a place that should be safe and never returned to their families, that their school became the most dangerous place they could have been. And last Wednesday, for Sarah and Yaron, they were with peers, friends, leaders in the Jewish community and beyond in a hopeful setting, talking about the way to address suffering, really the best of what we would want anyone, anyone, especially our young people, to be spending their time on. And this was the most dangerous place for them. And ultimately, when, when the event ended and they walked outside, they lost their lives as well. And the world that we live in, in which both of those things happen, that's what I've really struggled with. Manya Brachear Pashman: We're all struggling with this. What is the takeaway? How do we find any glimmer of hope in any of this? Ted Deutch: Well, Rachel Goldberg-Polon has, we've all heard her say over and over that hope is mandatory. And for the hostages and look, I think, for where we go as a Jewish people, hope is also mandatory. But hope alone isn't enough. We have work to do. We if, if we're going to if, if we're going to come through this as a community that is, that is different and, and, frankly, safer and living in a world which is different than the one that we live in now, then, then we have to, we have to honor Sarah and Yaron's lives by making this conversation different than it normally is. Yes, we have to focus on increasing security and making sure that the community is safe and but if all we're doing is, if the only thing that we're doing is talking about how to get more money for security and and police officers with bigger guns and metal detectors and and and creating turning our synagogues and day schools and JCC's into fortresses. Some of that is necessary at this moment, but we have to change the conversation so that no one thinks that it's normal in America for Jews to be the only group that has to think about how they represent a target, just by being together, that that has to change It's not just about making people care about antisemitism and fighting antisemitism and acknowledging this, the loss of the tragic loss of life that has happened. I mean, there the messages from around for the highest levels of government, from around the United States, from around the world, so much sympathy and and it's important. But as I told one governor yesterday, I am grateful for the additional security that you'll be providing. But there is so much more than that in terms of changing this conversation, the conversation about why it's not normal for Jews to be afraid, why we have to recognize once and for all, that calls for globalizing the Intifada are not the calls of a social justice movement. They're the cause of a terrorist movement. We have to understand that when people that when people decide that because of something that's happening in Gaza, that they're going to they're going to protest outside of synagogues and and they're going to vandalize Jewish owned restaurants, and they're going to get on the subway in New York, and they're going to march in other places, and they're going to accost Jews, that can't be tolerated, and that's a different conversation than we then we've been willing to have, and we need to force that conversation and force it upon our leaders. Manya Brachear Pashman: Well, I do hope that this is a turning point in that direction so Ted, thank you so much for joining us. Ted Deutch: Manya, I appreciate it. Since you had asked about hope, I want to make sure that we try to end on a hopeful note, which is, what's been especially striking for me is not the responses from all of the leaders for which we are really grateful. It's the responses from people, especially young people, especially like the ones that I saw yesterday at Sarah's funeral, who understand that the world has to change, and that they have to play a role, helping to change it and to really honor Sarah and Yaron's memory, providing more and more opportunities for young people to play exactly the roles that the two of them were playing on the night that they were killed, where they were trying to change the conversation, to build bridges, to bring people together. That's what has to happen. Those are the opportunities that we have to provide going forward. Manya Brachear Pashman: Thank you so much, Ted. Ted Deutch: Thanks, Manya. I appreciate it.
“Hollywood is about as left and progressive a community as there is in this country. And unfortunately, part of the box you have to check in that very left, super progressive space is being anti-Israel and being pro-Palestine in an anti-Israel way,” says Jonah Platt.Platt is a jack of all trades in the entertainment industry—an actor, director, producer, and singer. In the aftermath of the Oct. 7, 2023, massacre of Israelis led by terrorist group Hamas, he launched the podcast “Being Jewish.”He recently visited Auschwitz, the largest German death camp, alongside over a dozen Muslims. He went with the organization Sharaka, which builds on the work of the Abraham Accords and educates Middle Easterners and other Arabs and Muslims around the world about the Holocaust.“Some of these people came on this trip at great personal risk. If you're coming from Pakistan to hang out with Jews in the middle of this Israel-Gaza war, I mean, you could be in real, physical danger. Some people—they couldn't be in any photos and their identities had to be kept secret to protect them,” says Platt. “There were Jewish slaves [at Auschwitz], working out in that kind of rain in threadbare pajamas, starving to death, and having to do physical labor and be shot if they didn't keep up. And meanwhile, I'm freezing in the cold, but I get to go on a warm bus and get a hot meal after this.”In this episode, we discuss how to navigate being Jewish and Zionist in a society that is becoming increasingly hostile to Israel.Views expressed in this video are opinions of the host and the guest, and do not necessarily reflect the views of The Epoch Times.***Disclaimer: One of the producers for American Thought Leaders participated in the Sharaka program to Poland on an all-expenses paid trip.
Israel's Arab neighbors were also her declared enemy. Accordingly, they had no interest in respecting a border regarding which they had signed an armistice. Infiltrators, that were called fedayeem would sneak into Israel to tend unmanned farmland, to loot border villages, or to carry out violent and often deadly attacks and then return across the border where they would be commended rather than condemned for the mayhem and murder which they had committed. In the early 1950s there were thousands of attacks each year resulting in the murder of several hundred Israelis. Something had to be done, resulting in the IDF forming Special Forces Unit 101. After the murder of Susan Kanias and two of her children in a fedayeem raid in 1953, Unit 101 carried out their first reprisal in the West Bank village of Qibya. Overnight everyone learned that the rules of engagement had radically changed. Credits: Euro News: Qibya village sheds no tears for Ariel Sharon Politics and Prowess: Meir Har Zion: A National Hero Edward Sturm: The Man in the Hathaway Shirt Ad Made David Ogilvy Famous Unpacked, History of Israel Explained: Moshe Dayan: Iconic Military Leader Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast.
(May 27,2025)KFI & KTLA tech reporter Rich DeMuro joins the show for ‘Tech Tuesday.' Today, Rich talks about Google I/O, Jony Ive & OpenAI, a handy gadget alert, and Samsung's new Galaxy S25 Edge. Thousands of Israeli nationalists chant 'Death to Arabs' during procession through Jerusalem
Summer's here, and that means one thing for Arab Americans... it's time to head back "home" to the Arab world! In this episode, we dive into what it's like having two homes — the U.S. and the Arab world. We talk about what it's like for Arab Americans visiting the Arab World - the things that make us feel deeply connected, the things we absolutely love (on demand Shawarma and Knafeh) to a few things we could do without (intrusive and judgmental comments from the aunties). Whether you're packing your bags for a summer trip or just feeling nostalgic, this episode is for everyone who knows what it's like to live between two worlds.Support the showBecome a supporter of the show: https://www.buzzsprout.com/1786960/supportFollow us on Instagram, TikTok, and Facebook @ObnoxiouslyPleasantFollow us on Twitter @TheOP_Podcast
President Trump remembers fallen soldiers and touts his achievements. Israeli nationalists show disdain for Arabs in the streets, but a possible Gaza ceasefire may be on the table and pro-democracy advocates call for civility and tolerance in politics.
BEST OF: Whether organic or artificial, the recent reports of flyers being dropped in London threatening Zionist-Jews, and the recent UK incident of Jewish kids on buses being attacked by other kids off the street, are examples of a rising chaos that is without context. However, we know that a woman in Canada holding her arm up like a National-Socialist and saying ‘Final Solution' was doing so as a Jew to smear Palestinian protestors; we know a man in the US putting swastikas on signs had a Jewish name and was looking to smear Republicans; we know that Maccabi Tel Aviv soccer fans in Amsterdam were ripping flags down from a private residence in a foreign country, disturbing the peace of a flood victim memorial, and attacking cab drivers, all while chanting “death or Arabs,” long before mobs gathered in resistance or some random person said ‘cancer Jews'; we also know that an Atlantic hit piece, written by the Jewish Franklin Foer, on the incoming presidential administration in the US being ‘the most Anti-Semitic Cabinet in Decades' is totally in contrast with nearly every appointment-pick being a Jewish-Zionist, Christian-Zionist, or zealot looking for war in Iran. What this tells us, alongside of 79% of Jews voting for Democrats, who receive half their campaign money from Jews, and $100 million dollar given by the Jewish Mariam Adelson to her ‘savior' who won the US Presidential election, there are multiple factions looking to make Jews victim in order to just censoring speech, protest, press, and even guns in the case of the Jewish Michael Bloomberg.We also know that according to the Council on American Islamic Relations that nearly 49% of Muslim students are being harassed or mocked in schools simply for being Muslim, most having never been to a protest. This is a constant theme that has been increasing since 2013, and a true definition of rising anti-semitism, a term which has been hijacked like the words holocaust or pogrom. In fact, despite the blatant disregard for peace or the law in Amsterdam by Jewish fans, Benjamin Netanyahu accused respondents of attacking Jews “just for being Jews,” and said that the response was nothing more than a “pogrom,” a term that refers to the calling for massacre of a particular group of people - Palestinians, Russians, etc. As is the case with holocaust being a mass killing by fire - Hiroshima, Nagasaki. Either way you divide this issue you find one group or another being made victim and given special protections against the rights of others; you find common Jews being made victim to violence by bigots fed either leftwing or rightwing propaganda; you find calls for war. All of this is setting the stage for literal armageddon, when even that is metaphoric like the Promised Land. This show is about understanding, peace, and context. If we neglect to approach these subjects as such then we are reduced to the rhetoric of the Jewish Communist Ilya Ehrenburg, who called to kill all Germans, just as today there are calls to kill the Russians, Palestinians, Ukrainians, Americans, Christians, Jews, Muslims, and so on.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable Paypal email rdgable1991@gmail.comEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.
In 2019, Netflix released a six-episode miniseries starring the English comedian and actor Sacha Baron Cohen. Cohen played an Israeli spy, Eli Cohen. The latter Cohen was a Jewish immigrant from Egypt who, once in Israel, was recruited and trained by the Mossad. He then assumed the identity of Kamel Amin Thaabet, a wealthy Arab businessman who, having eventually moved to Damascus, became a backer and confidant of key officials in the Baath party. From his home in Syria, Cohen as Thaabet dispatched vast quantities of military and political intelligence to the Israelis throughout the early 1960s. Viewers of the Netflix show, The Spy, see all of this dramatized, as they also see Cohen's eventual capture, torture, and hanging. The Netflix series, and the story it brings to a new generation of viewers, is true. Eli Cohen is celebrated as one of Israel's great intelligence agents, one of its great mistaravim, or those who assume the identity of Arabs to carry out their missions. There are streets and institutions and many children and even, in the Golan, a town in Israel named after Eli Cohen. For 60 years the Israeli government has tried to persuade, bribe, cajole, and if necessary steal the Syrian government's Eli Cohen file. During the rule of Hafez and Bashar al-Assad, they could not get them. With the fall of the Assad regime, and with a new regime in Damascus looking to curry favor with the United States and the West, earlier this week the Syrians handed over some 2,500 documents from Syria's Eli Cohen file. This week, Yossi Melman—a Haaretz reporter, journalist, and author of some eight English-language books on Israeli intelligence—joins Mosaic's editor Jonathan Silver to talk about Eli Cohen, what Israel has reclaimed, and why this story remains so important some six decades on.
Michael Allen talks with former senior State Department official Jeffrey Feltman about President Trump's "new approach" to the Middle East following his recent trip to the Gulf. Jeffrey analyzes the President's focus on major investment deals, the evolving US positioning on Iran's nuclear program, the surprising U-turn on Syria, and how Mr. Trump's transactional style is reshaping relationships in the volatile region.
In this episode, we sit down with author Adam Al-Sirgany to talk about his new book "More Hell". We dive into what it takes to get your book published, why more Arab Americans need to tell their stories, and what it's like being Arab American in small-town America. Plus, Adam shares the surprising things Arabs and rural Americans have in common. Pre-order Adam's book here: https://whiskeytit.com/product/more-hell/Resources for Arab-American writers:Mizna: www.mizna.orgRAWI (the Radius of Arab-American Writers): www.arabamericanwriters.orgSupport the showBecome a supporter of the show: https://www.buzzsprout.com/1786960/supportFollow us on Instagram, TikTok, and Facebook @ObnoxiouslyPleasantFollow us on Twitter @TheOP_Podcast
On today's episode we finish up on the legislation that failed, and what it would've done to protect North Dakota, children, and the next step. We also discuss the stolen 2020 election, the jet gift from Qatar and whether or not Trump is making a mistake looking so cozy with the Arabs. Thank you for having us part of your day and tuning in! GFBS is a locally owned business; help support GFBS at this donation link - https://bit.ly/3vjvzgX Show is recorded at Grand Forks Best Source. For studio information, visit www.gfbestsource.com - Or message us at bit.ly/44meos1 – To access past Hidden Agenda episodes visit https://greatreset.podbean.com/ #gfbs #grandforksnd #interview #grandforksbestsource #news #worldnews #politics #controversialnews #hardhittingnews #esg #totalitarianism #belegendary #followers #everyone
This morning we discuss my visit with Professor Ben Mollov and his students in Bar Ilan University's course, "Jewish-Arab Interreligious Dialogue." I describe Dr. Mollov's 25 years of research into how to improve relations between Arabs and Jews, and the course he has been teaching for seven years demonstrating the success of his approach. He has now written "Approaches to Jewish-Arab Interreligious Dialogue and Peacebuilding: Theory and Practice" which presents the data from his research and a practical model that can be replicated anywhere. Ben told me, "Each time I have an encounter with my students, I am in touch with the spirit that brought me to Israel, and allows me to experience the ideal of a better future for the Jewish homeland, and what the Zionist movement sought to achieve." Yes, it is possible, and these students will help make it happen. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
The DUM Show: Arabs Mock Dems, Impeachment 4.0, South Africa, Grading The Curve, The Boiling PointMATT/OliviaWatch the Live Show on the following channels: linktapgo.com/thedumshowTHE DUM SHOW, DON'T UNFRIEND ME, POLITICS, MAGA, TRUMP, MILITARYBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-dum-show--6012883/support.
In April, Israel's Minister of National Security Itamar Ben-Gvir toured the United States in his first-ever trip to the country as a government official. Many Jewish groups refused to meet with Ben-Gvir, a follower of Meir Kahane whose extremism stands out even in an Israeli political scene awash in anti-Palestinian racism. But Ben-Gvir was welcomed by Chabad rabbis at Yale in New Haven, in South Florida, as well as at 770 Eastern Parkway, the Chabad headquarters in Crown Heights, Brooklyn. The latter appearance sparked protests outside 770, which were met with violence by Chabadniks. In particular, a mob chanting “Death to Arabs” chased a female passerby for several blocks, kicking, spitting, and throwing objects at her. Other videos showed Chabadniks lighting a keffiyeh on fire, shoving and kicking members of the Hasidic anti-Zionist group Neturei Karta, and bloodying a female protester (herself a Jewish Israeli). To discuss Chabad's alignment with Ben-Gvir, its long-standing antipathy to leftist movements, and its uneasy relations within Crown Heights, Jewish Currents editor-in-chief Arielle Angel spoke with Jewish studies scholars Shaul Magid and Hadas Binyamini. They discuss Chabad's historic anti-Zionism, the quasi-Zionist cultural shifts that have solidified after October 7th, and the tensions the movement is currently navigating between its outreach orientation and its increasingly exclusionary politics.Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further Resources:The Rebbe, the Messiah, and the Scandal of Orthodox Indifference, David Berger“Israel's Class War Conservatives,” Joshua Leifer, Jewish Currents “The three-decade saga that led to the Crown Heights tunnels,” Chananya Groner, The Guardian“The Happy-Go-Lucky Jewish Group That Connects Trump and Putin,” Ben Schreckinger, PoliticoLetter to Hitler from the German Free Association for the Interests of Orthodox Jewry, 1933“Lubavitcher Hassidim Oppose Public Demonstrations on Behalf of Soviet Jews,” JTA“The New Heimish Populism,” Joshua Leifer, Jewish CurrentsRace and Religion Among the Chosen...
Text me your thoughts! Listen as Raphael and Lexi discuss my essay "Resisting America's Hate Problem." The Source they refer to is the essay which is reprinted below. Their lively conversation brings out the main point: each of us should resist the temptation to fear people who are different as well as refusing the follow leaders who use hate to gain followers. We can break the hate by connecting to people who are different.“They're eating dogs… eating cats… the people that came in are eating pets!” The bizarre declaration by Vance and Trump about legal Haitian immigrants in Springfield, Ohio went viral from the presidential debate last year. Local officials denied the stories, immigrants shared their life stories of overcoming hardship, and no animal bodies were found—yet the rumors about what “they” were doing persisted across the airwaves to influence voters. “They” are always a threat. The hate multiplies faster than the truth could ever move.The strategy of finding scapegoats who are different and threatening has worked for millennia. Ancient tribes on every continent fought incessant wars. Mayan versus Aztec, Persians versus Egyptians, American settlers versus Native tribes, Jews versus Arabs, Nazis versus Jews—the list covers all of humanity. Leaders denounce the others as the source of all the problems and a threat to livelihood.Nationalist leaders in America have followed this same pattern of hate and fear. The Native Indian tribes were driven out in the 17th century. Irish were denounced in the 18th century and Chinese in the 19th. The mid-twentieth century heard claims Communists were infiltrating society to overthrow the government. Ten years ago candidate Trump highlighted Mexican immigrants as criminals, drug lords, and murderous gangs that were flooding our cities. The past four years the target has included transgender predators who are taking over kids sports and destroying families.The claims are outrageous, unscientific, and destructive. But they grab headlines and mislead voters by the millions. The promise is that a strong-arm leader will save us from what “they” are doing.Let's be honest. The accusations against the others aren't true. The only truth is that the leaders who fan the hate gain support from the fearful and misinformed.Psychologists tell us that our minds are wired for survival and safety. Recognizing a threatening situation could make the difference of life or death. Other people are different and that raises the possibility of danger. They don't talk English so who knows what they are saying, or our daughters will be assaulted by men with a different skin color. In addition, there may also be the battle for scarce resources. The common refrain is that they are taking our jobs at home and abroad. That opposing group could be larger than we are, so we are in danger of being overrun by people flooding across the borders or having a great army that can defeat us.Today we must resist the flood of misinformation promoted by those seeking power. Press conferences, influencer interviews, and social media posts seek to create fear and distrust. The voices shout about the danger some group poses. “They are eating dogs! Follow me and I will save us!”We must name the anti-immigrant fears that have led to deportations as hateful bigotry.We must name the anti-Jewish and anti-Muslim speeches as destructive of our shared society.We must name the racial and ethnic stereotNewsletter subscription Support the showSubscribe to this podcast for a monthly bonus episode plus the TRACKS EXPRESS weekly newsletter with more resources for well-being!Enjoy the Youtube Channel at https://www.youtube.com/@tracksforthejourney77
In early May of 1941, in the deserts of Iraq that had seen the armies of Alexander battle Darius, a force of 9000 Arabs and Iraqis descended on the small British airfield of Habbinayah. Only 39 pilots and a small collection of antiquated and obsolete aircraft stood between British maintenance of crucial oilfields, and their loss and consequent disaster for fuel supplies to the British Army and the Royal Navy in Egypt and throughout the Mediterranean. Joining today is James Dunford Wood who describes the extraordinary story of defiance and heroism that he has described as a Second World War Rorke's Drift. James Dunford Wood Links The Big Little War: A World War II Epic The War Diaries of Colin Dunford Wood Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he breaks down today's biggest stories shaping America and the world. Trump Heads to the Middle East: Trillions in Deals, Controversy in the Skies – President Trump begins his foreign trip with stops in Saudi Arabia, the UAE, and Qatar. Topics range from $1T in U.S. investments and Saudi nuclear energy to advanced AI chips and Middle East peace talks. Controversy erupts over Qatar's offer to gift Trump a $400M Boeing 747, possibly violating the Constitution's Emoluments Clause. Gaza Governance and a Possible Hostage Release – Rumors swirl that Trump may announce a U.S.-led interim government for Gaza. Meanwhile, Hamas is expected to release the last American hostage in Gaza this week, with unknown concessions. Prescription Drug Reform Is the Big Announcement – Trump officially unveils a plan to slash U.S. drug prices by tying Medicare reimbursements to international price levels, potentially cutting costs by 80%. But lawsuits and bipartisan resistance could derail the move unless legislation passes. U.S. and China Reach Tentative Trade Reset – Talks in Switzerland yield “substantial progress,” according to Treasury Secretary Bessent. Trump proposes a new 10% baseline tariff but demands strict enforcement to curb Chinese cheating, fentanyl trafficking, and cyber intrusions. Universities Under Scrutiny for Foreign Cash – Trump's DOE launches a probe into the University of Pennsylvania for failing to disclose foreign donations. Over $30B in foreign funds poured into U.S. universities during the Biden years, with China, Saudi Arabia, and Germany topping the list. ICE Facility Brawl Leads to Possible Arrests of House Democrats – Two congresswomen could face charges after physically assaulting officers at a Newark ICE detention center. The incident, caught on video, also boosts the political profile of Newark's mayor, who was arrested during the scuffle. "And you shall know the truth, and the truth shall make you free." - John 8:32
Istrouma Baptist Church (BR) May 11, 2025 ========== May 11 - Anxiety Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo May 11, 2025 - Micah Cating "Fight for your Family" Nehemiah 4:14 17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work. Nehemiah 2:17–18 NIV 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. 7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat. 11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” 13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. Nehemiah 4:6–9, 11, 13 NIV RECOGNIZE THE OPPOSITION BUILD WITH COURAGE 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.” Nehemiah 4:14 NIV REMEMBER THE LORD · Prayer · The Word · Church FIGHT FOR YOUR FAMILY Remember the Lord, who is great and awesome, and fight for your families… FIGHT FOR YOUR FAMILY · Teach Biblical Truth at Home · Guard the Gates · Stand Firm in a Shifting Culture 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. Nehemiah 6:15–16 NIV Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org
POPE LEO XIV, Cardinal Robert Prevost, was elected this week to succeed Pope Francis, becoming the first American pope in history. We discuss the possible reasons for Leo's choice of that papal name. Pope Leo XIII, who served 1878–1903, is remembered for emphasizing the veneration of Mary and her status as “Mediatrix” and “Co-Redemptrix.” (There is no blblical support for the role of Mary in our redemption.) Leo XIII was also known for championing the rights of workers to fair wages and safe working conditions during the Industrial Revolution. Leo I, also called Leo the Great, was pope between 440 and 461 AD. He's remembered for laying the theological foundation for the Council of Chalcedon, which defined the nature of Jesus as both human and divine in one person, but perhaps best known for meeting with Attila the Hun and talking the barbarian out of invading Italy. Also: Cult leader and self-proclaimed Mahdi Abdullah Hashem calls on Arabs and Jews to build the Third Temple. Read the story by Adam Eliyahu Berkowitz at Israel365 News: https://bit.ly/Abdullah-temple Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Follow us! X (formerly Twitter): @pidradio | @sharonkgilbert | @derekgilbert | @gilberthouse_tvTelegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunkerSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/pidradio —————— JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! We will tour the Holy Land October 19–30, 2025, with an optional three-day extension in Jordan. For more information, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! Our 1,200 square foot pole barn has a new HVAC system, epoxy floor, 100-amp electric service, new windows, insulation, lights, and ceiling fans! If you are so led, you can help out by clicking here: gilberthouse.org/donate. Get our free app! It connects you to this podcast, our weekly Bible studies, and our weekly video programs Unraveling Revelation and A View from the Bunker. The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at pidradio.com/app. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site: gilberthouse.org/video! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store/.
This week, the Catholic Church installs Pope Leo XIV—an American pontiff advancing Pope Francis's globalist reforms, from open borders to climate policy. At the same time, a Muslim figure claiming to be the “Messiah” calls on Arabs to help rebuild the Jewish Temple in Jerusalem. As the Real ID rolls out and Europe pulls away from U.S. influence, the prophetic puzzle pieces are shifting fast. Don't miss this open-line edition of The Endtime Show! --------------- 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com 📱: It's never been easier to understand. Stream Only Source and access exclusive content: https://watch.osn.tv/browse ⭐️: Birch Gold: Claim your free info kit on gold: https://www.birchgold.com/endtime ☕️: First Cup Coffee: use code ENDTIME to get 10% off: https://www.firstcup.com 💵: American Financing: Begin saving today: https://www.americanfinancing.net/endtime Learn more about your ad choices. Visit megaphone.fm/adchoices
In this thought-provoking theological dialogue, Gabi and Pastor Eric explore the biblical and spiritual legacy of Ishmael, tracing how Abraham's struggle to trust God's promise led to Ishmael's birth and how, despite not being the child of the covenant, Ishmael still received divine blessings. The conversation expands to examine how these blessings extended to Esau and their descendants, complicating the narrative of inheritance and identity in the Middle East. Pastor Eric discusses Islam's reinterpretation of biblical history—especially its elevation of Ishmael—and how this shift, along with Islamic theology of land ownership, fuels enduring spiritual and territorial conflicts. The discussion highlights how Arab identity has been shaped by a shared sense of spiritual orphanhood and loss, and how Islam appeals to that wound while resisting the message of Christ. Ultimately, the dialogue emphasizes the gospel's power to reconcile Jews and Arabs into one spiritual family through faith in Jesus, the true heir of Abraham's promise, and considers how the awakening of Arab believers may one day provoke Israel to rediscover its Messiah.
Donate to our charity partner Baitulmaal here:http://btml.us/thinkingmuslim - Please do remember that charity never reduces our rizq and gives Barakah to our wealth. Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipAs the Israeli war machine is in full motion, the position of the West lays bare the hollowness of its claims to observe international law. With every US-manufactured bomb dropped on Gaza, the vacuousness of its liberal world order is exposed to Muslims and the world. Yet what can we do about this situation? Lately, many governments have queued up to sign the so-called Abraham Accords with the apartheid state, and it has been concluded that the Arabs no longer care for the Palestinian cause. Today, we get a real feel for the ‘Arab street' and what Palestine means to Muslims in the region. Our guest this episode is Dr. Tareq Al-Suwaidan. He is the CEO and owner of Gulf Innovation Group in Kuwait and was the General Manager of Al-Resalah Satellite TV - ranked among the highest in the Middle East.Find Dr. Tareq Al-Suwaidan here:X: https://x.com/TareqAlSuwaidanInstagram: https://www.instagram.com/dr.tareqalsuwaidan/We all know how difficult it has been for food and essential supplies to reach the beleaguered people of Gaza. This, Insha'Allah, is changing. We have partnered with a charity, Baitulmaal, because now, more than ever, there is a need not only in Gaza but also in Turkish controlled Northern Syria and in all the places we routinely talk about in this program where our ummah is subject to abject poverty. We have chosen this charity because Baitulmaal is a non-profit with people on the ground who organize well-thought-out projects and serve the most needy.You can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.com Hosted on Acast. See acast.com/privacy for more information.
In this episode, the final episode of the We Should All Be Zionists Podcast, Einat leaves us with a note of optimism: changing attitudes in the Arab world. Though October 7th oddly galvanized much of the world against Israel, there are those, still, from even the most unlikely of places, who have stood by Israel's side and done even more for peace. We Should All Be Zionists means all, including Arabs and Muslims.
Eliana Mandell Braner, Executive Director of The Koby Mandell Foundation, joins Sid live from Tekoa, Israel, to discuss the murder of her brother Koby Mandell by Arabs during the Intifada and why the foundation was created in her late brother's name. Learn more about your ad choices. Visit megaphone.fm/adchoices
Many Muslims argue that the Bible can't be trusted because it was corrupted. We explore effective Catholic responses to this common objection, along with tips for respectful dialogue, Islam's historical roots, and Muslim views on divine inspiration. Join The CA Live Club Newsletter: Click Here Questions Covered: 22:34 – Muslims tend to be aggressive when debating or discussing faith. Should we match their approach? 24:05 – How does the general Muslim take it when you start to question Mohammed or Allah? 35:07 – Is Islam basically an amalgamation of Arianism, selective Jewish theology and Arab pagan religion? 44:39 – What religion did Arabs believe before Islam? 46:35 – How do you refute Muslims when they claim that our bible can't be trusted because it was corrupted? 52:22 – How do we respond when they claim that Mohammed was inspired to write the Quran by the Angel Gabriel?