Podcasts about Exposition

This 6/7/26 sermon by Mike Gowens is based on Philippians 3:17-21 and is #26 in the "Exposition of Philippians" study. Using the fact that Philippi was a Roman colony although a distance of 800 miles separated the capital city from its Greek city-state, Paul reminds the saints of the need to think of our lives in this world in terms of our heavenly home, and to prioritize that ultimate, political reality in the way we think about the present life.

Invitée: Sarah Besson Coppotelli. La fatigue semble être un des maux de nos sociétés. Les gens disent souvent être fatigués. Mais comment cet état physique a-t-il été appréhendé au fil des siècles? Était-on moins épuisé par le passé ou est-ce quʹon nʹen parlait tout simplement pas? Comment la fatigue, le repos, voir la paresse sont-ils vus en Suisse? Tribu accueille Sarah Besson Coppotelli, directrice des Musées de Moudon, qui accueillent jusquʹau 27 septembre 2026 l'exposition intitulée "Flemme! Histoire de la fatigue". Exposition dont elle est la co-commissaire avec Camille Jéquier.

Third Avenue Baptist ChurchLouisville, KYJoshua 8:18-9:27June 21, 2026You can find Dr. Mohler's other Line by Line sermons here.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.

Mark 1:9-13Evan Faggartmark1_9-13.mp3File Size:71278 kbFile Type:mp3Download File [...]

Date: 21 June 2026Series: Rely - 2 CorinthiansSpeaker: Ben Keen

Sunday Bible Lesson (first half): 3:1-4 Two Jewish Advantages. Taught by Dr. Chinyere Onwubiko at Berean Bible Church, Bay Springs, MS.

Sunday Bible Lesson (second half): 3:1-4 Two Jewish Advantages. Taught by Dr. Chinyere Onwubiko at Berean Bible Church, Bay Springs, MS.

Part 9 in the Exposition of Christ Fellowship PBC's church covenant.

À l'heure des fake news, il faut lire Marc Bloch et ses Réflexions d'un historien sur les fausses nouvelles de la Grande guerre ou encore L'Étrange défaite, témoignage écrit dans l'été 40 où s'exerce son art de la critique historique en partant du temps présent pour mieux appréhender le passé, avec humanité. Pionnier de l'Histoire moderne, témoin de son propre temps, Marc Bloch est un ancien combattant de la Première Guerre mondiale, engagé volontaire en 1940 à l'âge de 53 ans. L'historien combattant entre dans la résistance active dès 1943 au sein du mouvement Franc-Tireur dans la région Rhône-Alpes. Finalement arrêté et torturé par la Gestapo sur dénonciation, Marc Bloch est fusillé à Saint-Didier-de-Formans, le 16 juin 1944, par les nazis. Père et mari aimant, époux de Simonne, Marc Bloch a choisi de sacrifier sa vie pour la Patrie, celle que sa famille juive alsacienne a choisie en 1870 : la France. Pour son entrée au Panthéon avec son épouse Simonne Vidal, nous écoutons les mots de Marc Bloch dans la voix de la comédienne Anne Alvaro - enregistrée aux Rendez-vous de l'Histoire de Blois 2025- avec nos invités Matis Bloch, son arrière-petit-fils et l'historienne Annette Becker, ainsi que les lauréats du Concours lycéen Franco-Allemand Marc Bloch organisé par le Centre Marc Bloch de Berlin dans un reportage de Pascal Thibault, notre correspondant en Allemagne. Avec tous nos remerciements aux Rendez-vous de l'Histoire de Blois pour la performance Marc Bloch l'Homme, l'Historien et tout particulièrement à la comédienne Anne Alvaro.   ► Les livres de Marc Bloch cités dans l'émission : Réflexions d'un historien sur les fausses nouvelles de la guerre, aux éditions Dunod « Les fausses nouvelles, dans toute la multiplicité de leurs formes – simples racontars, impostures, légendes – ont rempli la vie de l'humanité. Comment naissent-elles ? De quels éléments tirent-elles leur substance ? Comment se propagent-elles, gagnant en ampleur à mesure qu'elles passent de bouche en bouche ou d'écrit en écrit ? Nulle question plus que celles-là ne mérite de passionner quiconque aime à réfléchir sur l'histoire. » Marc Bloch a été un combattant de la Grande Guerre. Mais, au milieu des combats, il n'a jamais oublié de s'interroger sur la source des informations qui parcouraient les tranchées : d'où venaient-elles et pourquoi de fausses nouvelles avaient-elles tant de succès ? En 1921, il interpelle ses contemporains avec un article court et éclairant dont la réflexion est toujours d'actualité. Les rois thaumaturges, aux éditions Gallimard De 1944, date de sa mort héroïque, au début des années 1970, Marc Bloch est surtout apparu comme le cofondateur (avec Lucien Febvre) de la revue Annales, qui renouvela la méthode historique, et l'auteur d'une grande synthèse, La Société féodale (1939-1940). Depuis une dizaine d'années, les historiens et les chercheurs en Sciences humaines et sociales pensent de plus en plus que le grand livre de Marc Bloch, c'est son premier vrai livre : Les rois thaumaturges (1924). Il est consacré à l'étude d'un rite curieux : la guérison miraculeuse, par simple toucher des mains, des écrouelles ou scrofules (adénite tuberculeuse). L'attribution de ce pouvoir aux rois de France et d'Angleterre remonte probablement au XIIè siècle ; elle va durer en Angleterre jusqu'au début du XVIIIè siècle, en France jusqu'en 1825, date du sacre de Charles X. Comment se déroulait le rituel du toucher royal ? Quelle était la vraie nature du pouvoir monarchique : les rois étaient-ils des personnages sacrés, des sorciers faiseurs de miracles ? Pourquoi, enfin, a-t-on cru puis cessé de croire au miracle royal ? Trois questions qui ont amené Marc Bloch à explorer les chemins de la psychologie collective, des rites et des mythes, des croyances populaires. Pour éclairer le phénomène, il a eu recours à l'anthropologie et à son plus grand théoricien d'alors, Frazer, au comparatisme avec les sociétés les plus diverses, aux arcanes de la médecine populaire traditionnelle. C'est un jalon essentiel dans l'exploration des mentalités et l'invention d'une anthropologie historique. Dans son importante préface, Jacques Le Goff s'efforce de préciser les raisons personnelles et les milieux intellectuels qui ont conduit Marc Bloch à écrire ce livre exceptionnel, gros d'avenir, puis à abandonner cette voie, et fait le point sur la situation des Rois thaumaturges dans la recherche historique et anthropologique aujourd'hui, dont ce livre est l'un des phares.   L'étrange défaite, aux éditions Gallimard « Témoignage », était-il écrit sur la première page du manuscrit rédigé d'une traite à l'été 1940, puis dissimulé en attente de jours meilleurs, et finalement publié en 1946 aux Éditions Franc-Tireur, émanation du groupe résistant dans lequel Marc Bloch s'est engagé jusqu'à son arrestation au printemps 1944. Le « plus vieux capitaine de l'armée française », comme il aimait se décrire, combattant de 1914 devenu engagé volontaire en 1939, y propose autant un examen de conscience qu'une analyse sans concession de la France battue en quelques semaines. Pour réaliser cette histoire immédiate, il met à profit ses compétences d'historien des sociétés et des mentalités du Moyen-Âge, tout en se tournant vers l'avenir : « Un jour viendra, tôt ou tard, j'en ai la ferme espérance, où la France verra de nouveau s'épanouir, sur son vieux sol béni déjà de tant de moissons, la liberté de pensée et de jugement. Alors les dossiers cachés s'ouvriront ; les brumes […] se lèveront peu à peu ; et peut-être les chercheurs occupés à les percer trouveront-ils quelque profit à feuilleter, s'ils le savent découvrir, ce procès-verbal de l'an 1940. »   Écrits de guerre, aux éditions Armand Colin L'ouvrage ne se présente pas sous la forme classique d'un récit continu divisé en chapitres sur un sujet précis. Son unité est constituée par le personnage central Marc Bloch autour duquel gravitent des questions variées, toutes ayant un lien plus ou moins direct avec la guerre et l'expérience de la guerre. C'est un travail élaboré à partir d'un dossier constitué par Marc Bloch intitulé Souvenirs de guerre, composé de documents de natures diverses, coupures de presse, lettres manuscrites, écrits personnels, cartes postales d'origine variée, etc. présentés au lecteur. La reproduction des carnets de guerre de Marc Bloch complète ce recueil de documents ainsi que deux textes, l'un le récit des premiers mois de la Grande Guerre vécus par Marc Bloch, déjà publié sous la forme du Cahier des Annales, n° 26, 1969 sous le titre Souvenirs de guerre 1914-1915, l'article célèbre de la Revue de synthèse historique, Réflexions d'un historien sur les fausses nouvelles de la guerre. Une longue introduction de Stéphane Audoin-Rouzeau situe Marc Bloch dans la guerre et propose une réflexion sur la manière dont celle-ci a influencé sa pensée et son œuvre.   ► Pour l'entrée au Panthéon de Marc Bloch, découvrez l'exposition Marc Bloch, l'esprit de l'Histoire. .

Thomas Schlesser est écrivain et historien de l'art. Son roman Les Yeux de Mona, paru en 2024, connaît un retentissement international et reçoit plusieurs distinctions, dont le Prix de l'auteur français de l'année en 2025. Il poursuit cette exploration avec Le Chat du Jardinier, publié en 2026, un roman centré sur l'initiation à la poésie. Thomas Schlesser dirige la Fondation Hartung Bergman, où il contribue à la valorisation des œuvres de Hans Hartung et d'Anna-Eva Bergman.Dans cet épisode, il nous parle d'Anna-Eva Bergman, avec laquelle il entretient un dialogue intellectuel et sensible, nourri par son regard d'écrivain et d'historien de l'art. Le podcast L'Amour de l'Art invite des artistes et des personnalités issus de toutes les industries créatives et culturelles, afin de parler des artistes visuels qui les inspirent et avec lesquels se construit un dialogue créatif. L'Amour de l'Art est un podcast de la galerie PerrotinL'épisode avec Thomas Schlesser a été enregistré le 25 mars à la galerie Perrotin, Paris.Entretien réalisé par Vanessa Clairet Stern Prise de son, réalisation et sound design : Seb LascouxLangue : FrançaiseIdentité graphique : Perrotin Musique : CDM MusicHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Ce jeudi 18 juin, Antoine Larigaudrie vous présente le placement à suivre dans l'émission Tout pour investir sur BFM Business. Retrouvez l'émission du lundi au vendredi et réécoutez la en podcast.

Wednesday Bible Lesson: 23:4-5, 7-9 Kindness. Taught by Dr. Chinyere Onwubiko at Berean Bible Church, Bay Springs, MS.

Enki Bilal, auteur de bande dessinée, peintre et cinéaste, ouvre un nouveau lieu culturel, qui porte son nom, en plein cœur de Paris. Cet espace de 300 m2, le fonds Enki Bilal, expose pendant cinq mois des planches originales, peintures et sculptures de l'artiste. Il s'ouvrira dès l'automne à d'autres créateurs. Car Enki Bilal conçoit cet endroit comme un lieu de résistance culturelle.

Enki Bilal, auteur de bande dessinée, peintre et cinéaste, ouvre un nouveau lieu culturel, qui porte son nom, en plein cœur de Paris. Cet espace de 300 m2, le fonds Enki Bilal, expose pendant cinq mois des planches originales, peintures et sculptures de l'artiste. Il s'ouvrira dès l'automne à d'autres créateurs. Car Enki Bilal conçoit cet endroit comme un lieu de résistance culturelle.

Avec : Tristane Banon, essayiste et journaliste. Pierre Rondeau, économiste. Et Juliette Briens, journaliste à L'Incorrect. - Accompagnée de Charles Magnien et sa bande, Estelle Denis s'invite à la table des français pour traiter des sujets qui font leur quotidien. Société, conso, actualité, débats, coup de gueule, coups de cœurs… En simultané sur RMC Story.

This meditation was given on June 10th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠Linktree⁠⁠

Third Avenue Baptist ChurchLouisville, KYJoshua 8:1–17June 14, 2026You can find Dr. Mohler's other Line by Line sermons here.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.

Exposition of 2 Samuel 6

Mark 1:1-8Evan Faggartmark1_1-8.mp3File Size:77574 kbFile Type:mp3Download File [...]

This meditation was given on June 3rd, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠Linktree⁠

durée : 00:13:15 - Les émissions culturelles de France Culture - par : Marie Labory - La Maison de la culture du Japon consacre à Kazuo Kitai sa première grande rétrospective, pour mettre en valeur l'œuvre documentaire majeure de ce photographe japonais. - réalisation : Laurence Malonda, Boris Pineau, Aïssatou N'Doye, Jules Barbier, Zohra Vignais, Lise Ripoche, Mathi Adjinsoff - invités : Joseph Ghosn Directeur adjoint de la rédaction de Madame Figaro, Philippe Azoury Journaliste, critique et auteur Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

The 5/31/26 message by Mike Gowens is #25 in the "Exposition of Philippians" series, and is based on Philippians 3:8-14. Gowens develops Paul's metaphor of the athlete that strains for the goal as a metaphor of the Christian life. The entire passage emphasizes the importance of focus, self-discipline and strenuous effort in living the life of discipleship.

Friends of the Rosary,Today is the Solemnity of the Most Holy Body and Blood of Christ, known as Corpus Christi, a feast honoring the Real Presence of Jesus Christ in the Eucharist. It emphasizes the joy of the Eucharist, traditionally celebrated on the Thursday after Trinity SundayThe feast dates back to the 13th century. It was instituted following the Eucharistic visions of St. Juliana of Liège in Belgium and the Eucharistic miracle of Bolsena, Italy, where a consecrated host reportedly began bleeding.Pope Urban IV extended this celebration to the universal Church in 1264 and commissioned the renowned theologian St. Thomas Aquinas to compose special hymns and prayers for the feast day, including the Tantum Ergo and O Salutaris Hostia.The significance of the feast is clear. While Holy Thursday recalls the institution of the Eucharist at the start of the Passion, the Corpus Christi provides a dedicated, joyful occasion for the Church to focus solely on adoration, thanksgiving, and belief in transubstantiation.We celebrate this day with Eucharistic Processions. The Blessed Sacrament is placed in a monstrance and carried through the streets by the clergy, with the faithful walking alongside, praying, and singing. Celebrations often include solemn Exposition and Benediction of the Blessed Sacrament.For Catholics, the procession serves as a public declaration of faith and a visible reminder that Christ is with them in their daily lives.We rejoice in this expression of our Eucharistic faith and devotion in order to deepen our attachment to the unique event that transforms our lives: the Blessed Sacrament.[embed]https://youtu.be/WV7WQbdajJo?si=zhAVQj4tp1_AlJaJ[/embed][embed]https://www.youtube.com/watch?v=-5Xi-Brli0g[/embed]Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 7, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Exposition of Philippians 4:1-9

Acts 13:1-3, 14:21-28Jim Newheiserwhy_who_what_of_missions.mp3File Size:62627 kbFile Type:mp3Download File [...]

Friday, 5 June 2026   Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, Matthew 20:17   “And ascending, the ‘Jesus to Jerusalem', He took twelve disciples apart alone, and in the road, He said to them,” (CG)   In the previous verse, the final thought concerning the parable of the workers in the vineyard was given. With that complete, a new direction takes place, beginning with, “And ascending, the ‘Jesus to Jerusalem'.”   Regardless of the elevation where one is, the Bible always describes the journey to Jerusalem as an ascent. In fact, there are many locations with a higher elevation in the land itself. The highest among them is Mount Hermon in the Golan Heights, which sits at 7,336 feet above sea level.   After that, many peaks are higher than Jerusalem, a few of them are Mount Ha'Ari, Mount Ramon, Mount ‘Arif, Mount ‘Ofa'im, Mount Hilla, Mount Zafrir, and Mount Hillel. These and other points exceed the elevation of the Temple Mount in Jerusalem, which sits at 2,430 feet. Despite this, the trek there is considered an ascent.   Of this trek, Charles Ellicott says, “The narrative is not continuous, and in the interval between Matthew 20:16-17 we may probably place our Lord's ‘abode beyond Jordan' (John 10:40), the raising of Lazarus, and the short sojourn in the city called Ephraim (John 11:54). This would seem to have been followed by a return to Persea, and then the journey to Jerusalem begins.”   If this is correct, it can be found in what is known as a harmonization of the gospels, which several reliable sources have taken the time to put together, showing the exact chronology of events throughout the four gospels. Of this ascent, the narrative continues, saying, “He took twelve disciples apart alone.”   At this time, there were probably many people with them on the trek, but Jesus wanted to specifically provide information to the twelve that the others were not yet to be privy to. Therefore, Matthew continues, “and in the road, He said to them.”   The verse excitedly ends as if a breath is needed before continuing to the precious words of Jesus to His twelve selected apostles.   Life application: It is important to confirm information in commentaries, not taking them at face value until verified and considered in relation to what the Bible says. In John Gill's Exposition of the Entire Bible, he records the following concerning this verse –   “Which was situated (f) in the highest part of the land of Israel: the land of Israel, is said to be higher than any other land whatever; and the temple at Jerusalem, higher than any part of the land of Israel; wherefore Christ's going to Jerusalem, is expressed by going up to it.”   His footnote says his information was derived from “T. Bab. Sanhedrim, fol. 87. 1.” When John Gill recorded this, in the 1700s, he was using what information was available to him. Unfortunately, the Babylonian Talmud presented him with erroneous information, which has since been passed on to the minds of those who have read it.   At many times, the ascent to Jerusalem is not a physical ascent at all. However, it is always a theological ascent as one moves closer to the point where man meets with the God of Israel. That is why it can be said that a person on Mount Hermon, high above Jerusalem in elevation, will ascend as he makes the trek to Jerusalem.   Remember this as you read the Bible. John Gill certainly didn't intentionally provide wrong information, but for some reason, the compilers of the Babylonian Talmud did. They probably knew what was said was incorrect, but they recorded it anyway.   Understanding that this biblical elevation of Jerusalem is stated as it is, it then becomes more pertinent when considering Paul's words in Galatians –   “For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:24-26   At one point, the city of Jerusalem was considered the pinnacle of elevation because it was where God was dealing with men, interacting with them through temple rites and rituals. That ended with the completed work of Christ. The veil was torn, and access to God through Jesus Christ was made available.   The temple in Jerusalem, which ministers the law of Moses, is not, nor will it ever again be, the pinnacle of God's interactions with man. It is a place of bondage leading to death. It is a place of enmity with God. Wherever Jesus Christ is, that is the place where the spiritual ascent is now realized. That is because He fulfilled the law, set it aside, and introduced the New Covenant in His blood.   To miss this point has led to incredibly bad theology in relation to end times events (eschatology) within the church. People openly applaud the coming construction of the temple in Jerusalem, which will reintroduce sacrifices based on the Law of Moses. It is the very thing Christ came to abolish, and yet Christians actively support this diabolical event. This should not be.   Let us fix our eyes on Jesus alone, mourning over Israel's failure to see the One they have missed for so long. Pray for them. Many will die before their time of realization comes about. Pray to God that eyes will be opened before that tragic day which lies ahead comes upon them.   Lord God, we lift up the lost in the world, knowing that a day of judgment lies ahead for all unless the word gets to them before it arrives. May You work mightily through missionaries, social media, and the simple but effective words of believers around the world to just open their mouths and speak about Your goodness as seen in Jesus Christ our Lord. Amen.  

Quand la génétique éclaire la biodiversité des insectes Les brèves du jour Aux HUG, un chat entre dans les soins de psychogériatrie Quand les ombres éclairent les grandes découvertes scientifiques

Send us Fan MailTwo weeks before the opening of her latest piece in the Bellevue Escapades, Donna Scarantino took the time to come sit in the Playwright's Spotlight. We discuss the origins of the Bellevue series and its evolution over the years, her involvement and eventual takeover of Theatre Americana and how playwrights can submit their work, or how actors can become involved in the theatre company. We delve into her growth as a playwright, having a director change your ending, removing oneself from the performance when in one's own piece, her approach to comedy and what farce looks like on the page, leaning too much on exposition, learning to build the scene, and the use of unnecessary language. We wrap things up with Theatre Americana's expectations for submissions, the concept of a play being only as good as its actors, discipline in writing and the first steps after an idea is hatched, playing with structure, the benefits of table reads, and Donna's refraining to submitting to outside entities. It's a lovely conversation that includes a not-so-well known historic opportunity that playwrights may not be aware of. I hope to hear that many of you decided to submit to Theatre Americana after listening to this episode. Enjoy!For tickets to Dr. Freud, I Presume June 5th through June 7th at the Pasadena New Thought Center, visit - https://tickets.evvnt.com/events/dr-freud-i-presume-6-7-2026Donna Scarantino is a playwright, director, costumer, and set designer with over 25 years of experience in the theatre. In 1992, she formed Show of Support Theater Company, Prescott AZ and in 2008 took ownership of Theatre Americana one of California's oldest independent production companies, established in 1935 to present original plays by American playwrights, expanding and evolving over the years to combine old traditions with new ones. She has written 10 plays in the Bellevue Escapades, and her play Dr. Freud, I Presume is the ninth sequel in the series.To watch the video format of this episode, visit - https://youtu.be/oP72ajfBTtILinks to sites and resources mentioned in this episode - Theatre Americana - https://theatreamericana.comNew Play Exchange - https://newplayexchange.org/get-startedTo submit a play to Theatre Americana, email Donna Scarantino at - donna8465@sbcglobal.netSocials for Donna Scarantino and Theatre Americana -FB - https://www.facebook.com/profile.php?id=100009227001624IG - https://www.instagram.com/scarantinodonna/Theatre Americana - FB - https://www.facebook.com/profile.php?id=100066419812534IG - https://www.instagram.com/theatreamericana/Websites and socials for James Elden, Punk Monkey Productions and Playwright's SpotlightPunk Monkey Productions - www.punkmonkeyproductions.comPLAY Noir -www.playnoir.comPLAY Noir Anthology –www.punkmonkeyproductions.com/contact.htmlJames Elden -Twitter - @jameseldensauerIG - @alakardrakeFB - fb.com/jameseldensauerPunk Monkey Productions and PLAY Noir - Twitter - @punkmonkeyprods                  - @playnoirla IG - @punkmonkeyprods       - @playnoir_la FB - fb.com/playnoir        - fb.com/punkmonkeyproductionsPlaywright's Spotlight -Twitter - @wrightlightpod IG - @playwrights_spotlightPlaywriting services through Los Angeles Collegiate Playwrights Festivalwww.losangelescollegiateplaywrightsfestival.com/services.htmlSupport the show

Direction la Nouvelle-Guinée, cette grande île située dans l'océan Pacifique, au-dessus de l'Australie. On va parler des paradisiers, ces oiseaux qui ont longtemps été chassés pour leurs plumes. Une exposition temporaire au Musée du quai Branly-Jacques Chirac nommée "Plumes du Paradis" retrace l'histoire de ceux que l'on surnomme les oiseaux de paradis. Sacha Dubesset s'est rendu sur place pour RTL : lorsque l'on entre dans l'exposition, on a la sensation de mettre un pied à l'autre bout du monde... Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Exposition of Revelation 4-5

Au programme du Paris des Arts, deux artistes qui sortent des sentiers battus : l'actrice Alice Taglioni nous partage sa passion pour le piano et Jessica Préalpato, sacrée meilleure pâtissière en 2019, réinvente le goûter en quatre étapes.

This meditation was given on May 27th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠Linktree

In this episode of And Now For Something Completely Machinima, hosts Phil Rice, Damien Valentine, and Tracy Harwood dive into a stunning fan-made cinematic created inside Star Wars Battlefront II (2017 video game).We explore how machinima creators are pushing the limits of game engines, modding tools, and cinematic language to produce high-quality storytelling—despite technical limitations like no built-in camera controls. From Cloud City aesthetics to editing techniques and Star Wars authenticity, this episode unpacks what makes this project so impressive (and occasionally hilarious).Whether you're into machinima, virtual production, or the Star Wars universe, there's plenty here to inspire.⏱️ Timestamps00:00 – Intro & classic Completely Machinima opening 01:09 – Welcome + episode setup 01:36 – Damien introduces Battlefront 2 machinima scene 02:30 – Why this film stood out (engine use & in-game rendering) 04:22 – Tracy's first impressions: cinematic language & storytelling 06:00 – Cloud City, mood-building & Star Wars “grammar” 08:30 – Editing, pacing & shot composition analysis 11:13 – The challenge: no camera tools → modding solutions 11:34 – Phil on cinematic storytelling vs dialogue limitations 12:44 – Voice acting, authenticity & sound design 13:03 – Unexpected comedy moments (yes, really

This 5/17/26 sermon by Michael Gowens is based on Philippians 3:4-8 and is #23 in the Exposition of Philippians series. In one of his characteristic autobiographical paragraphs, Paul draws from his own experience to describe a complete restructuring of his life perspective and outlook on the future. He employs the metaphor of an accountant that revalues his assets for liabilities and vice versa, in order to prompt the Philippians to reassess their priorities in living the Christian life.

Send us Fan MailRevelation gets treated like a movie trailer for the end of the world, and a lot of us learned to read it with more fear and speculation than clarity. We slow things down and ask a blunt question: what if the confusion isn't because Revelation is impossible, but because we keep adding ideas that aren't even there? Along the way, we talk about why Scripture is meant to be understood, and why humility matters when our favorite traditions get challenged.We also confront a surprising set of facts that reshapes the whole conversation. Revelation never uses the phrases “man of lawlessness,” “son of perdition,” “Antichrist,” or “abomination of desolation,” even though many popular dispensationalist teachings make those terms feel like the book's main plot. That forces us to rethink what we've assumed, how we define “antichrist” from John's letters, and why turning apocalyptic imagery into literal headlines can miss the point.From there, we get practical about Bible study. If you want to interpret Revelation responsibly, you have to know the Old Testament because the symbols, phrases, and judgment language are rooted there. We talk cross-references, prophetic imagery, and why meditation and prayer (Jeremiah 33:3) aren't “extra credit” but part of how God forms understanding over time. If you're ready to read Revelation with better biblical hermeneutics and less hype, come study with us, then subscribe, share the episode, and leave a review so more people can find it.Support the showBE PROVOKED AND BE PERSUADED!

Third Avenue Baptist ChurchLouisville, KYJoshua 6:1-27May 24, 2026You can find Dr. Mohler's other Line by Line sermons here.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.

This meditation was given on May 20th, 2026, at P3: Prayer, Penance, and Pub, which is a weekly time of Exposition of the Most Blessed Sacrament with Confession available followed by young adult pub time. Each Wednesday, Exposition and Confession starts at 6:30pm, a meditation is given at 8pm, followed by Benediction and young adult Pub Time. Pub time will be held outdoors (weather permitting). Beer and wine are available on a donation basis. Cash and Card accepted.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠InstagramLinktree

Exposition of Revelation 2:18-3:22

durée : 00:05:30 - Les Matins de France Culture - par : Alexandra Delbot - Une étude française montre qu'utiliser moins de produits cosmétiques et d'hygiène suffit à faire baisser, en 5 jours seulement, l'exposition à des perturbateurs endocriniens comme le bisphénol A ou les phtalates. Un geste simple à l'échelle individuelle mais insuffisant en matière de santé publique. - invités : Claire Philippat Chargée de recherche à l'INSERM, épidémiologiste environnementale, spécialiste des effets des polluants chimiques sur le développement de l'enfant Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Third Avenue Baptist ChurchLouisville, KYJoshua 5:1–15May 17, 2026You can find Dr. Mohler's other Line by Line sermons here.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.

What if the Book of Job is not primarily about explaining suffering—but about surviving trauma? In this episode of The Biblical Mind Podcast, Dru Johnson sits down with Old Testament scholar and licensed therapist Michelle Keener to explore the Book of Job through the lens of trauma, PTSD, lament, and healing. Drawing from her book Comfort from the Ashes, Keener argues that the long poetic sections of Job—often skipped by modern readers—may actually portray the slow process of trauma recovery rather than abstract theological debate. Together, Dru and Michelle discuss why Job's friends sound so much like modern Christian clichés, how churches often rush people past suffering toward “victory,” and why lament is essential to spiritual health. The conversation also explores the neuroscience of trauma, the body's involuntary survival responses, repetition in trauma processing, and how God's presence—not simplistic answers—brings healing in Job. They also examine the church's discomfort with anger, grief, and unresolved pain, asking whether modern Christians have lost the biblical language of lament found in Job and the Psalms. This episode is a thoughtful and deeply pastoral conversation for anyone wrestling with suffering, trauma, faith, or the meaning of the Book of Job. For Michelle Keener's latest book, buy it here: https://www.ivpress.com/comfort-in-the-ashes We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to Job and Common Misunderstandings 02:08 The Movie Tree of Life as an Exposition of Job 04:07 Is Job the Oldest Book in the Bible? 05:23 The Significance of the Middle Poetry in Job 06:22 Trauma and the Messy Middle of Job 08:17 Sitting with Suffering: The Role of Lament and Honesty 09:42 Job as a Trauma Survivor and Its Modern Relevance 11:55 The Process of Healing and God's Presence 14:07 Physiological Responses to Trauma and Divine Design 16:50 Reintegration of Trauma and the Role of Narrative 19:44 The Encounter with God as Resolution 22:40 Creating Trauma-Informed Church Spaces 24:37 The Power of Honest Testimony and Lament 26:42 The Ubiquity of Trauma Talk and Its Nuances 29:48 Language of Trauma: Distress, Wounded, and Healing 33:40 Ripple Effects of Trauma on Families and Communities 36:11 How to Approach Reading Job for Deep Understanding 38:18 Interpreting Job's Final Resolution and God's Response 40:20 Theological Insights: God's Goodness and Human Suffering 41:18 Conclusion: Healing and Hope in the Biblical Narrative