Podcasts about hall distinguished professor

On today's show we take a deep look into universities, and education more broadly with Tristan Ahtone, Andrew Herscher, and Robert Warrior. We focus on a  critique of land grant universities, which were built on land granted by the federal government. What we learn is that lands were stolen from Indigenous peoples through violence-based treaties and seizures. These 57 universities have used wealth derived from those initial acts of theft to buy more property, expand holdings, and enrich themselves. In contrast, we see the continued harm these universities do to Native peoples. This harm comes what Herscher calls “non-memory,” which creates knowledge that distorts and omits historical truths and impedes upon Indigenous futures. We talk about the deep damage non-memory does to education for all, and the ways people have fought back to retrieve, restore, and grow knowledge through scholar-journalist activism like the Land Grab University project.Tristan Ahtone (Kiowa) is Editor at Large at Grist and one of the foremost journalists covering Indigenous affairs in America. He previously served as Editor in Chief of the Texas Observer and Indigenous Affairs editor at High Country News. His investigations have been honored with a George Polk Award, an IRE Award, a Sigma Award, a National Magazine Award nomination, and investigative awards from the Gannett Foundation. A multiple Richard LaCourse Award winner, Ahtone was also named Journalist of the Year by Covering Climate Now in 2024. A past president of the Indigenous Journalists Association and a 2017 Nieman Fellow, he is a co-founder of the Indigenous News Alliance.Andrew Herscher's work endeavors to bring the study of architecture and cities to bear on struggles for justice, democracy, and self-determination across a range of global sites. He is the co-founder of a series of militant research collectives, including Detroit Resists, Settler Colonial City Project, and the We the People of Detroit Community Research Collective. His scholarly work include Violence Taking Place: The Architecture of the Kosovo Conflict (Stanford University Press, 2010); The Unreal Estate Guide to Detroit (University of Michigan Press, 2012); Displacements: Architecture and Refugee (Sternberg Press, 2017); The Global Shelter Imaginary: IKEA Humanitarianism and Rightless Relief (co-authored with Daniel Bertrand Monk, University of Minnesota Press, 2022); and Under the Campus, the Land: Anishinaabe Futuring, Colonial Non-Memory, and the Origin of the University of Michigan (University of Michigan Press, 2025). He is teaches at the University of Michigan in architecture, Native American and Indigenous studies, and the history of art. Robert Warrior is Hall Distinguished Professor of American Literature and Culture at the University of Kansas and a member/citizen of the Osage Nation. He is the author of Tribal Secrets: Recovering American Indian Intellectual Traditions (University of Minnesota Press, 1995) and The People and the Word: Reading Native Nonfiction (University of Minnesota Press, 2006), and coauthor of Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee (New Press, 1996), American Indian Literary Nationalism (University of New Mexico Press, 2008), and Reasoning Together: The Native Critics Collective (University of Oklahoma Press, 2009). He is past president of the American Studies Association and was the founding president of the Native American and Indigenous Studies Association (2009-10). He was the founding co-editor of Native American and Indigenous Studies (NAISA's journal) and edits the Indigenous Americas series at the University of Minnesota Press). Before moving to the University of Kansas, he taught at Stanford, the University of Oklahoma, and the University of Illinois. In 2018, he was elected to the American Academy of Arts and Sciences.

As the notable 80-year-old American Indian Movement leader Leonard Peltier walks free from Florida's Coleman Penitentiary, Native American activists are reflecting on the nearly five-decade push to get to this point. Seven presidents passed up the opportunity to free Peltier, until President Joe Biden commuted his sentence to house arrest in the final moments of his term. We'll explore Native direct action from its militant beginnings to its current role in changing both legal outcomes and public opinion. What does Peltier's release mean to you? You can watch the NDN Collective's video of Leonard Peltier's public appearance after his release here. GUESTS Dr. Robert Warrior (Osage), Hall Distinguished Professor of American Literature and Culture at the University of Kansas Lisa Bellanger (Leech Lake Ojibwe), executive director of the American Indian Movement and chair of AIM's Grand Governing Council Ruth Buffalo (Mandan, Hidatsa, and Arikara Nation and Chiricahua Apache descent), former president of the National Native American Boarding School Healing Coalition Janene Yazzie (Navajo), director of policy and advocacy for the NDN Collective

It wasn't always this way. From the Theodore Roosevelt's leadership on natural resource conservation to Richard Nixon's creation of the Environmental Protection Agency and Ronald Reagan's singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center's shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party's shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters' values. But party leaders' anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

It wasn’t always this way. From the Theodore Roosevelt’s leadership on natural resource conservation to Richard Nixon’s creation of the Environmental Protection Agency and Ronald Reagan’s singing of the Montreal Protocol banning ozone-depleting chemicals, Republicans have a proud tradition of environmental stewardship. Why have they seemingly abandoned it? That question animates The Republican Reversal: Conservatives and the Environment from Nixon to Trump (Harvard University Press, 2018), a collaborative effort by acclaimed environmental historians James Morton Turner and Andrew C. Isenberg—who have produced an accompanying website for educators. They draw from the latest scholarship on the rise of postwar conservatism to explore how corporate interest groups, libertarian think tanks, evangelicalism, and the GOP power center’s shift southward and westward encouraged frustration with the broadly popular legislative achievements of the 1970s and resistance to mounting a similarly robust federal response to subsequent environmental problems. The authors explore the party’s shifting positions on the management of federal lands, the protection of air and water quality, and the mitigation of climate change. They observe how discourse prizing local control, prioritizing economic concerns, and questioning scientific expertise and international cooperation grew louder and louder and helped produce a political landscape where environmental issues are defined less by technical data and more by voters’ values. But party leaders’ anti-environmentalist rhetoric has often found them out of step with their constituents, and Republican administrations from Reagan to Trump have had to scale back their assaults on the environmental state. James Morton Turner is Associate Professor of History at Wellesley College. His first book was the award-winning The Promise of Wilderness: American Environmental Politics since 1964 (University of Washington Press, 2012). Andrew C. Isenberg is the Hall Distinguished Professor of American History at the University of Kansas. His previous books includes Wyatt Earp: A Vigilante Life (Hill and Wang, 2013), Mining California: An Ecological History (Hill and Wing, 2005), and The Destruction of the Bison: An Environmental History, 1750–1920 (Cambridge University Press, 2000). Brian Hamilton is a Ph.D. candidate at the University of Wisconsin—Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to the construction of a stable society: a vision of the future was blurry. A conflict of the old and the young, involving a wide array of themes and motives, appears to epitomize the disruptions defining nineteenth-century French society. Poverty, corruption, ambitions of the aristocracy, despair of the poor signaled the old’s inability (and lack of willingness and desire) to implement new and productive changes; the young, on the other hand, more often than not lacked knowledge and experience to overcome stagnation. Moreover, disruptions were augmented by the loss of moral virtues: honesty, benevolence, dignity, kindness, love were often sacrificed for money that became a new god. In his analysis, Allan Pasco offers a new reading of Balzac’s works which can be considered acute and insightful commentaries on the phenomena outlining a transformational period in the history of French society. In addition to the predictable topics (class, aristocracy, church and religion, the rich and the poor, etc.), Balzac, Literary Sociologist includes insightful explorations of topics which appear to be rather symptomatic in terms of the society’s crises: suicide, failed marriages, fatherless children, the stagnation of the province and the hardships of the city life. Allan Pasco also draws attention to Balzac’s comments on life in Paris: Paris is presented as a significant locus epitomizing struggles of the country and of the individual. Undoubtedly, historical and sociocultural permutations involve not only society but the individual as well. As Allan Pasco’s research demonstrates, Balzac through his individual stories, which, at a larger scale, constitute an extensive vision of the society and the world, was responding to the historical environment that was shaping the individuals inner world. From this perspective, Balzac’s works highlight the interconnectedness of the inside and outside worlds: captivating stories are pretexts to sociological and philosophical speculations and observations. In his book, Allan Pasco states that Balzac was a sociologist and a historian: in this interview, the author adds that Balzac was “a great historian.” Balzac, Literary Sociologist proves inexhaustible potential and power of literature. Allan H. Pasco is the Hall Distinguished Professor of Nineteenth-Century Literature at the University of Kansas. Learn more about your ad choices. Visit megaphone.fm/adchoices

Carson Fellow and environmental historian Donald Worster argues that the discovery of the “New World” in the seventeenth and eighteenth centuries was the most important event in modern history. These explorations gave Western society a wealth of natural resources that has never since been duplicated. Based around the controversy of the 1970s global bestseller, Limits to Growth, Worster examines the implications of the discovery of the New World and how society has transformed from one of natural abundance to one that is faced with scarcity. Donald Worster is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

Carson Fellow Donald Worster argues that the discovery of the New World dramatically shaped the very idea of freedom; it significantly altered perceptions of nature, economic growth, and concepts of individuality. Donald Worster is an American environmental historian and is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

Exposing a phenomenon overlooked by many historians, Carson Fellow Donald Worster explains the importance of New World resources on Western European society in the seventeenth and eighteenth centuries. Worster details the role that gold, silver, fish, lumber, and cotton had on the imagination and thought processes of Europeans in this time period. Donald Worster is an American environmental historian and is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

Carson Fellow and environmental historian Donald Worster argues that the discovery of the “New World” in the seventeenth and eighteenth centuries was the most important event in modern history. These explorations gave Western society a wealth of natural resources that has never since been duplicated. Based around the controversy of the 1970s global bestseller, Limits to Growth, Worster examines the implications of the discovery of the New World and how society has transformed from one of natural abundance to one that is faced with scarcity. Donald Worster is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

Carson Fellow Donald Worster argues that the discovery of the New World dramatically shaped the very idea of freedom; it significantly altered perceptions of nature, economic growth, and concepts of individuality. Donald Worster is an American environmental historian and is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

Exposing a phenomenon overlooked by many historians, Carson Fellow Donald Worster explains the importance of New World resources on Western European society in the seventeenth and eighteenth centuries. Worster details the role that gold, silver, fish, lumber, and cotton had on the imagination and thought processes of Europeans in this time period. Donald Worster is an American environmental historian and is the Hall Distinguished Professor of American History at the University of Kansas, where he has been a member of the faculty since 1989.

The guest on this episode of Exploring Environmental History is Donald Worster, Hall Distinguished Professor of American History at the University of Kansas. He is one of the leading figures in the field of environmental history and has contributed much to its development and methodology. His scholarship and publications has stimulated historians, scientists and others to consider the relationships between humans and nature in history. In this interview Worster considers the nature of environmental history, the question if there are common methodological approaches that brings the field together and the challenges that lay ahead.