Podcasts about Navajo

What's for dinner tonight? How about tomorrow? This episode helps you answer both questions--with favorite rollover meals from me and my guests Andrea Clark and Hillary Hess. Rollover meals allow you to take parts of one meal and roll it into another meal, to save time, money, and the tedium of leftovers. Hillary Hess shares great recipes and resources at helpingofhappiness.com Andrea Clark offers courses and printables at apurposefulhome.com Andrea 1. Chicken and Rice/ Hawaiian Haystacks/Fried Rice 2. Tacos (Pork or chicken) to Nachos 3. Scrambled Egg and Sausage/Breakfast Burritos 4. Rotisserie chicken with veggie, sourdough bread, or in a tortilla/leftover chicken to Thai Coconut Curry: https://everyday-reading.com/simple-thai-chicken-curry/ 5. Navajo tacos- use the chili leftover for baked potatoes, cornbread Bonus: Meatballs: spaghetti/meatball subs Pot Roast/sandwiches on french bread with meat and peppers Hillary  1. Chicken with salsa/taquitos or enchiladas 2. Tri-Tip-leftovers into stir-fry or fajitas 3. Hawaiian Haystacks/chicken pot pie 4. Leftover rice/rice cereal, pudding 5. Mashed potatoes/potato cheese soup Bonus: Watermelon/Watermelon feta salad/watermelon juice/watermelon popsicles  Whitney 1. Mashed Potatoes/Ajiaco (Columbian Chicken and Potato soup) (Link: https://www.mycolombianrecipes.com/ajiaco-bogotano-colombian-chicken-and/  2. Mashed potatoes/shepherd's pie 3. Chicken or pork/ lettuce wraps 4. Roast Beef and veggies/Ropa Vieja 5. Salmon/salmon patties with avocado

In life, Charlie Kirk espoused controversial opinions that many people consider repugnant. His violent and public death is now becoming a test for what other public figures—and ordinary citizens—are able to say without severe consequences. Dozens of people, including a Washington Post columnist and a U.S. Army colonel, are facing repercussions after speaking out about Kirk on social media. A Manitoba First Nations cabinet member is facing calls to resign after sharing a post criticizing Kirk for his views. One effort is collecting information on thousands of people for possible retribution for their comments about Kirk. We'll explore some of the limits of social media posts Native Americans should be aware of in their personal and professional lives. GUESTS Che Jim (Diné), content creator Kodee Artis (Navajo), tribal advocate, Navajo law practitioner, bladesmith, actor, and comedian Judith Wright (San Pasqual Band of Mission Indians), president of the National Native American Human Resources Association board

In this episode of the Action Movie Guys Podcast, Alex experiences Windtalkers (2002) for the very first time, while Nate revisits the World War II action drama after many years. Directed by John Woo and starring Nicolas Cage and Adam Beach, the film tells the story of Navajo code talkers whose language helped turn the tide of the war. Does the mix of history and high-octane action still work today? Tune in as Alex and Nate break down the performances, the action sequences, and whether Windtalkers deserves more recognition.

From gazing at stars on the Navajo reservation to becoming NASA's first African American spacewalker, Dr. Bernard A. Harris Jr. shares how to transform setbacks into launching pads for extraordinary achievement.In this powerful conversation, he reveals how seeing Earth from space changed his perspective on humanity, and offers practical wisdom from his new book, Embracing Infinite Possibilities: Letting Go of Fear to Find Your Highest Potential, about discovering your true calling and pursuing seemingly impossible dreams.You can find Bernard at: Website | LinkedIn | Episode TranscriptIf you LOVED this episode, you'll also love the conversations we had with Kathryn Sullivan about her journey to space.Check out our offerings & partners: Join My New Writing Project: Awake at the WheelVisit Our Sponsor Page For Great Resources & Discount CodesCheck out our offerings & partners: Beam Dream Powder: Visit https://shopbeam.com/GOODLIFE and use code GOODLIFE to get our exclusive discount of up to 40% off. Hosted on Acast. See acast.com/privacy for more information.

* On Mormons: Bob Enyart and Doug McBurney interview Lynn Wilder who taught young people preparing to be Mormon missionaries. Hear Dr. Wilder's encouraging testimony of the power of God to save even someone even from the depths of a cult. (See also kgov.com/cults.) * The Pro-Abortion Mormon "Church": See also all the excuses the LDS church offers for the intentional dismemberment of unborn boys and girls, at ProlifeProfiles.com/Mormonism. Also, consider that the false teaching of the Book of Mormon regarding one of its central claims, that pre-Columbian American Indians were primarily of Jewish ancestry, has been falsified. See also: - Part 2 of Bob's Interview with Lynn Wilder - Secret Recording of Bob Enyart talking to Mormons - Bob's interview with Mark Cares, Speaking the Truth in Love to Mormons - Bob's interview with Mark Cares (Part 2) - Bob's interview with Matt Wilder of Adam's Road - Screenshots from the official Mormon "church" website listing the kids they say you can kill - Bob's interview with Brannon Howse on David Barton and Mitt Romney - Bob debates an ex-Mormon polygamist - Brigham (liked-'em) Young and so did Smith (just below) - Coins and monetary units, every coin in the Bible has been excavated whereas the fake monetary units in the Book of Mormon of course have never been confirmed - The BEL program, What Mitt Romney's Mormon Relative Says Bonus: Here are some notes from that BEL program, What Romney's Mormon Relative Says: * Bill Keller, Gregg Jackson & Bob Enyart: These three Christian activists present some of the uglier aspects of Mitt Romney's Mormonism including the cult's longtime claim, as reiterated by Marion Romney at the LDS General Conference, that Mormonism uniquely teaches that God the Father was once a man who grew up on a planet similar to Earth. Weird and heretical. * God the Father was Once a Man said Brigham Young: Not speaking of the incarnation of the Son but speaking of the Father, LDS president, prophet, and successor to Joseph Smith, Brigham Young, said, "The idea that the Lord our God is not a personage of tabernacle [body] is entirely a mistaken notion. He was once a man. Brother Kimball quoted a saying of Joseph [Smith] the Prophet, that he would not worship a God who had not a Father... He [God] once possessed a body, as we now do..." -President & Prophet Brigham Young, Journal of Discourses, Vol. 9 see exmormon.org * More Brigham Young: "...the Father of Heights... Yes, he was once a man like you and I are and was once on an earth like this, passed through the ordeal you and I pass through. He had his father and his mother and he has been exalted through his faithfulness, and he is become Lord of all. He is the God pertaining to this earth. He is our Father." -President & Prophet Brigham Young, 14 July 1861 see exmormon.org * Mormon Prophet and President Lorenzo Snow: Again, not speaking of the incarnation but of the Father, Snow said, "I had a direct revelation of this. ... If there ever was a thing revealed to man perfectly, clearly, so that there could be no doubt or dubiety, this was revealed to me, and it came in these words: "As man now is, God once was; as God now is, man may be." - President & Prophet Lorenzo R. Snow, Unchangeable Love of God see exmormon.org * Mormon "Church" President Equivocates: LDS president Gordon Hinkley in an interview with the San Francisco Chronicle lied and then equivocated... Q: There are some significant differences in your beliefs. For instance, don't Mormons believe that God [the Father] was once a man? A: [Lying] I wouldn't say that. There was a little couplet coined, "As man is, God once was. As God is, man may become." Now that's more of a couplet than anything else. [And equivocating] That gets into some pretty deep theology that we don't know very much about. Q: So you're saying the church is still struggling to understand this? A: Well, as God is, man may become. We believe in eternal progression. Very strongly. * Brigham (liked-'em) Young and so did Smith: Some early Mormons denied that their earliest leaders were polygamists and it was claimed that Brigham (liked-'em) Young introduced the practice. Young had 55 wives. He married ten teenagers while in his 40s including 15-year-old Clarissa Decker when he was 42 and 16-year-old Lucy Bigelow when he was 45. Also, from age 41 to age 66, Young married 23 women in their 20s. Finally in 2014 the Mormon "church" acknowledged that their founder Joseph Smith had up to 40 wives (some historians put it at 49), taking single and even married women. The church claims that some of these marriages were without physical relations, which they would seeing that Smith's youngest bride, Helen Kimball, was only 14, the marriage listed by Smith's own clerk as one of the women the founder married in early May 1843. Helen would later write: [My father] asked me if I would be sealed to Joseph … [Smith] said to me, 'If you will take this step, it will ensure your eternal salvation & exaltation and that of your father's household & all of your kindred.['] This promise was so great that I willingly gave myself to purchase so glorious a reward. Lorenzo Snow, mentioned above, the fifth president, 1989 - 1901, only had nine wives, though a number of them were teenagers half (and much less than half) his age. Recall that the Koran includes Mohammad's warning to his first wife that she faced eternal punishment for objecting to him lying with the young Coptic servant girl whom, allegedly, "Allah" had "made lawful" to him, so too, Joseph Smith dictated a similar warning to his first wife Emma in the founder's "inspired" Doctrine and Covenants. And we see above that though 14-year-old Kimball wasn't threatened she was similarly manipulated nonetheless. * Mitt Romney's Second Cousin Once Removed: "...like begets like [i.e., reproduction after its kind; an organism begets similar organisms] and that for the offspring to grow to the stature of his parent is a process infinitely repeated in nature. We can therefore understand that for a son of God to grow to the likeness of his Father in heaven is in harmony with natural law... This is the way it will be with spirit sons of God. They will grow up to be like their Father in heaven. Joseph [Smith] taught this obvious truth. As a matter of fact, he taught that through this process God himself attained perfection. From President Snow's understanding of the teachings of the Prophet on this doctrinal point, he coined the familiar couplet: "As man is, God once was; as God is, man may become." This teaching is peculiar to the [LDS] restored gospel of Jesus Christ." -Elder Marion G. Romney, General Conference, October 1964 see exmormon.org * No Cities, No Money: Archaeologists and historians have confirmed the existence of scores of biblical cities. However, the No true Scotsman informal fallacy notwithstanding, not a single one of the 38 cities mentioned by Joseph Smith in the Book of Mormon have been recognized by any notable secular historian or archaeologist. And while every coin in the Bible has been found and documented, none of the monetary units described in the Book of Mormon have ever been found. * Mormonism Falsely Claims that Indians are Jews: One of the central historical claims of the Book of Mormon, as stated in its introduction as late as 1981, is that Jews were "the principal ancestors of the American Indians" and that would include the Aztecs, Incas, Mayans, Navajos, etc., are Jews. This false teaching states that some Jews left Jerusalem by ship in about 600 B.C. and built a great civilization in the Americas. Also wrongly about the Americas, "The whole face of the land had become covered with buildings" (Mormon 1:7) including with “fine workmanship… in machinery, and also in iron and copper, and brass and steel, making all manner of tools” (Jarom 1:8; 2 Nephi 5:15) with “silks… oxen… cows… sheep… horses… donkeys… elephants…” (Ether 9:17-19) and "shipping and their building of ships, and of synagogues" and “swords… shields… head-plates… armor…” (Alma 43:18-19; Ether 15:15). None of this is true. * The Lembas: An African tribe, the Lembas, have long been believed to be descendants of the Jews, for they circumcise, keep the Sabbath and the dietary law, and in their DNA they possess the Jewish genetic marker, being perhaps the descendants of King Solomon and the Queen of Sheba. DNA research shows that American Indians are not related to the Jews, nor closely related to any Semitic peoples or the descendants of Shem, but rather, that they are primarily of Hamitic stock, from Asian people, having migrated to the Americas not by sailing the Atlantic but by crossing the Bering Straight. * Genetics Confirms Actual Biblical Relationships: In contrast to genetic predictions based on the Bible, those based on the Book of Mormon fail. Regarding the origin 4,000 years ago of people groups descended from Abraham, Dr. Jonathan Sarfati quotes the director of the Human Genetics Program at New York University School of Medicine, Dr. Harry Ostrer, who in 2000 said: Jews and Arabs are all really children of Abraham … And all have preserved their Middle Eastern genetic roots over 4,000 years. This familiar pattern, of the latest science corroborating biblical history, continues in Dr. Sarfati's article, Genesis correctly predicts Y-Chromosome pattern: Jews and Arabs shown to be descendants of one man. * Likewise, Jewish Priests Share Genetic Marker: The journal Nature in its scientific correspondence published, Y Chromosomes of Jewish Priests, by scientists from the University of Arizona, Haifa (Israel's) Technical Institute, and University College of London, who wrote: These Y-chromosome haplotype differences confirm a distinct paternal genealogy for Jewish priests. As expected, genetic science does not reinforce but rather contradicts Mormon claims. The obvious falsehood extends beyond genetics to culture, religion, and history. Contrariwise, because the Judeo-Christian Scriptures are true, mountains of evidence corroborate their historic claims. Regarding Jewish priests, Dr. Sarfati adds to the above that, "These Jews have the name Cohen, the Hebrew for priest, or variants like Cohn, Kohn, Cowen, Kogan, Kagan, etc." and that, "Even today, it is possible to identify the Levites, because they have names such as Levy, Levine, Levinson, Levental..."   * If You Fear Obama, You'll Vote for Romney; If You Fear God, You Won't: Don't fear Obama. Fear God, for that is the beginning of wisdom! Besides, Obama is Romney-lite. And because Romney has already implemented policies that are so destructive that Obama only dreams of accomplishing such things, therefore, a vote for Romney is a vote for Obama. Today's Resource: Meet the Apostle John. He was the youngest of the Twelve. And at the time of this writing, he's now one of the last remaining. If you were an eyewitness to Christ's earthly ministry, what would concern you decades after the resurrection? From the battles that John fought we can learn lessons that will help us as we ourselves fight for the truth and battle false teaching within the church. By looking at "the things that differ," we can know what details in John's three epistles applied to the circumcision believers of his day and which of his teachings apply directly to us. Available on this 4-DVD Video Set and also in audio on MP3-CD or MP3 Download. * THE CONCLUSION OF THE MATTER: Make sure you don't miss Part 2 of Bob Enyart's great interview with former BYU professor Lynn Wilder.  

In this episode of Fostering Conversations, guest host Liz Rivera guides a powerful dialogue with Native leaders and advocates about the importance of culture, tradition, and belonging for Native children in foster care. You'll hear from: James Toledo (Utah Division of Indian Affairs) on how culture provides a foundation for resilience. Stephanie Benally (Native American Specialist, Utah Foster Care) on supporting Native children's traditions in foster homes. Craig Sandoval (Urban Indian Center of Salt Lake) on creating culturally responsive models for Native youth and families in urban Utah. Together, they reflect on the sacred role of clans, ceremonies, and language, as well as the ongoing significance of the Indian Child Welfare Act (ICWA) in preserving tribal sovereignty and protecting children's cultural identity. Listeners will learn why everyday practices—from observing ceremonies to speaking Native languages—help children thrive, and how foster parents can honor and support these connections, even outside of tribal communities. Transcript: Liz: [00:00:00] On today’s episode, you’ll hear how cultural traditions give Native children strength and belonging, and why the Indian Child Welfare Act or ICWA is so critical , in protecting those connections for children in foster care. Welcome to Fostering Conversations. I’m your host, Liz Rivera, filling in for Amy Smith. We have a special episode for you today. We’re weaving together conversations with several native leaders and advocates here in Utah. Liz: Let’s begin with introductions in Navajo culture, introductions are not just about your name, they’re about where you come from, your clans, your language, and [00:01:00] lineage. First, we’ll hear from James Toledo from the Utah Division of Indian Affairs, followed by Stephanie Benally, the Native American specialist from Utah Foster Care, and finally, from Craig Sandoval from the Urban Indian Center of Salt Lake. James: [Navajo Introduction] James Toledo James: and, and again. Thank you. I, I’m a member of the Navajo Nation and we introduce ourselves, sharing our clans. So as we probably will talk about this later in the program, our clans are a way to identify our family relationships, connections with others within our community. Stephanie: Hello. Thank you. I am a citizen of Navajo Nation. My clans are Red Streak people born for Bitter Water. My maternal grandfather is Mexican People clan, and my paternal grandfather is Red House. Thank you very much for the opportunity to participate on the podcast. Craig: Hello everybody, and wanted [00:02:00] to introduce myself and my native language. First [Navajo introduction]. Craig: So I introduced myself in my native Navajo language. Just wanted to reintroduce myself in English for all the non Navajo speakers. Good day to everybody. My name is Craig Sandoval, and I’m originally from New Mexico in a small community named Pueblo Pintado, New Mexico. So it’s [00:03:00] just west of Albuquerque, made about two hours. Craig: And my clans are Near the Water People. I’m born for the Mexican clan. My maternal grandparents are the Red Paint People, and my paternal grandparents are the Towering House People. And so that’s who I am, and that’s where I come from. And then now I’m here in Salt Lake working to provide a culturally responsive clinical model for our community here to bring the reservation teachings and bring them here into the valley so that there’s still a connection. I came to Utah about two years ago working with the Urban Indian Center of Salt Lake. Liz: As Craig shares, , staying connected to traditions and language is essential for native children. Even here in urban areas of Utah where families may live far from their tribal homelands. James adds that culture, gives children a foundation to thrive. While [00:04:00] Stephanie reminds us how important it is for foster parents to support native traditions, sometimes through simple everyday practices. Craig: The Urban Indian center, the goal is to connect our community members and our families to. Our tradition and our heritage back home. And that includes providing dancers, providing teachings, providing a class to where they can feel home, they can feel at home.For me, it’s the language, making sure that I can continually speak my language. So with the Navajo language classes, it does bridge that. When we think about Utah Foster Care and our Native kids that are in foster care here in Utah, how do we continue to bring them to connecting with their tradition and culture? And that’s also our goal. Several months ago, the Navajo Nation did a resource fair and one of the division directors, Mr.Thomas, [00:05:00] Cody. Who worked very well with Utah Foster Care really emphasized that there should always be a connection to our Navajo language, to our Navajo culture, to our Navajo environment, to our Navajo values, even though we live in the urban area. Craig: That is absolutely true., And that’s how we’ll stay strong. And so during Mr. Cody’s speech, he asked those that have our children and Navajo, our children in their custody to reconnect in any way they can . That’s where the strength is there. And so we want to, as the Urban Indian Center, while we provide a lot of these events, demonstration classes on Navajo history, Navajo language, Navajo culture, Navajo dances, we want them to connect with our traditional ways in that way. Craig: And so that’s the goal what providing all [00:06:00] the classes that we do at the Urban Indian Center. Craig: It is very important to keep the culture whether something small as a bracelet, a necklace, that means a lot to a native child. growing up in a native home, there’s so many milestones and so many traditions that are celebrated. I wanna give a little bit of background on myself too, as well. I am Navajo, however, I do have heritage and lineage into the Hopi and San Domingos communities, and each one is very different. And I’m gonna give you a great example on this side. Craig: As Navajo, we are born into our mother’s clan. I believe that’s number one. When it comes to really being, I guess it’s a. Coming to the earth is that you’re given your first clan, you’re you. You hear your first clan and as a baby they tell you that your first clan is this. Your second clan is [00:07:00] this. And that’s the introduction to the land. Craig: That’s the introduction to the air, the waters, the clouds, the beings that are on earth. Your introduction. When I look into our Hopi side, we have a child is born and kept in a dark room until a certain number of days have come. They prepare, and within this preparation they do a hair washing and they wash the hair and say, you’re able to come to this land in this world. Craig: And then they go out early in the morning and they introduce the child to the sun And when this happens, they tell the child that, here’s the sun The sun will be with you throughout from day one to the day of your death. They’ll watch over you. They’ll look over you, and there’s that introduction to the sun. Craig: And those are some of the main milestones. And you have Santo Domingo who also wash your hair and receive into the world the [00:08:00] child. So those are your milestones. And when you look into Navajo specific, you then can go into, for example, everybody knows the first laugh You know when a child laughs it means that there is laughter in the world. Craig: There’s happiness in the world, and you might think about it as a child has no worries in the world, but that one laugh has given the world what we call, or what we would call happiness. That child brings that, and they want that happiness to continue within the family, within the world. Craig: And so those are some of the important milestones. And then you get to puberty, the milestones of the women going through the puberty ceremony cannot the the men going through the Sweat Lodge ceremony on that side. Craig: Those are milestones that you have. And then overall you have the weddings, and then you have other things that happen [00:09:00] and they’re all different. When our children go through these rites of passages, there’s other small ones in between, for example, piercing the ears. Craig: When we pierce our ears, it’s that now that the gods can hear us through that, we can hear them too as well. And so that happens at a young age, washing of the hair with different herbs so that we prevent sickness and illness and so that our bodies are strong. Craig: Being a parent of a native child and a foster care parent, these are questions that you can ask like, how can I support? And I know on the reservations there are families willing to guide. There are connections that say we can help with that because they wanna keep the child aligned. They wanna keep the child connected to the traditional ways of life. James: Culture sets a foundation really for any individual. I think looking at a [00:10:00] broader picture, we all were raised in certain cultures, whether that’s within a religious environment, whether that’s with our traditional teachings as indigenous peoples, or whether that’s just your own family traditions that we have. James: So when a child is raised with that culture intact, it sets them up with a strong foundation. So as they. Get older and they start navigating and, and experiencing life. What helps to give them some guidance as they are learning about how to be an adult and to different situations that you encounter. And because when we encounter difficult situations, you immediately go back to Those core teachings. So I think that’s the importance of culture in the context that I was using it, is trying to broaden that perspective to help listeners try to understand why Indigenous families want to maintain that cultural connection. Stephanie: So a lot of our native kids are being placed in non-native homes, and [00:11:00] providing that education for all foster parents is important. So they are aware of some do’s and don’ts, like for example. We had an eclipse and I shared the protocol what Navajos do for our foster families to ensure that the Navajo children followed what needed to be done during the eclipse. Stephanie: It’s just also providing that information, so if they’re caring for a Navajo infant, that they’re able to do a first laugh ceremony or get more information to be able to do that. I’ve had a foster parent reach out before and wanted to know what needed to get done and. Directed her to a Native Elder in the community who was able to help her with that. Stephanie: And so it’s just making sure that even though the Native kids are not in Native homes, they’re still being provided that cultural connection, even though it’s very limited. my hope is that sharing the cultural information, the foster parents will then share that with the Native children that are in their [00:12:00] home. Because it’s not just taking a child to a powwow or reading a book, but it’s the everyday living. Stephanie: It’s a discussion around the table. It’s going to an event with the family and seeing other people. Stephanie: One family was taking care of siblings from the Hopi tribe, and I was able to connect the family with resources so they would be able to go over the information with the children in their home. So hoping that will bring some connection while they’re placed in that non-native home. Liz: I think even the foster parents recognizing the importance of it. Liz: I mean, cutting over to what James said, I think the culture’s that it’s just like in our bones, it’s just how we live, and it’s so hard to. Apply that if it’s not really a part of you, but a foster parent who isn’t native, if they’re at least reaching out and they’re at least trying, that really does show that they honor where these children come from. Liz: In 1978, the Indian Child Welfare Act, known as ICWA [00:13:00] became law after decades of Native children being removed from their families and tribes at alarming rates. Here’s Stephanie and James explaining the history and purpose of ICWA and why it continues to matter here in Utah. Stephanie: Prior to 1978 and ICWA there was a 25 to 35% removal of Native children from their homes, and 85 to 90% of those children were placed in Non-native and non-relative homes. And so over that 10 year span, Congress studied the removal of Native children. Found that there was a need for the federal law based on the study and the testimonies from the families. Stephanie: The Indian Child Welfare Act is a federal law. It is the core of ICWA to recognize tribal sovereignty. It also recognizes the important roles that the tribes play, protecting the wellbeing of Native children. It also protects the children and parents’ constitutional rights. Stephanie: ICWA applies to children under the age of [00:14:00] 18. The child can either be a member of a federally recognized tribe or eligible for enrollment. Eligible for enrollment means that one of the birth parents is an enrolled member with a federally recognized tribe. Stephanie: Federally recognized tribe is a Native American or an Alaska native tribe entity that recognizes as having a government to government relationship with the United States. If the child is a part of a state tribe, they would not fall under the ICWA law. James: Well, as you know, with history of Native Americans, with our government, hasn’t been the best ’cause. James: You can go back to the boarding school era where children were forced to attend federally managed boarding schools. And the intent at that time was to destroy the culture, destroy the connection to culture, and so as kids were going through these various boarding schools, they were taught a different way of life and removed from their family and and [00:15:00] cultural settings. James: I mean, that’s a really brief summary. This could be an entire podcast series if we really wanted to dive into that history. But to go back to your point when it comes to the foster care system or why ICWA was created, as Stephanie had mentioned, there was a history of state child welfare agencies where Natives children were being forcefully taken from their families. James: In some instances, it was minor infractions. For whatever reason, these children were removed and placed into foster care. Some of them were put in through the adoption system. Hence, this was an ongoing challenge that many Native communities were experiencing and it, it caught the attention of Congress and there was a series of public hearings that Congress put on, and so this was an opportunity for those families to share their experiences and the challenges and obstacles that they were experiencing. James: Those testimonies are what led to the creation of ICWA ICWA [00:16:00] Was created to try to help to preserve that and to ensure that those cultural teachings would be able to be shared with future generations and to ensure that we as Indigenous people are still here. Liz: Almost two years ago, they tried to codify ICWA into state law and tell us a little bit about why they thought that was necessary. James: So Representative Watkins at the time was the lead sponsor of the state bill, and the reason this was being pushed forward by the tribes in Utah was because at the time there was a case that was going before the US Supreme Court. James: That was on ICWA So there was a potential that if the court ruled in favor of the plaintiffs in this case, then they would have overturned the law. And those protections that are part of that statute would have gone away. And so there was an effort at the state level to codify the spirit of the [00:17:00] law, so to speak, and make sure that is preserved care at the state of Utah. James: There was a lot of support for the bill. We went through several revisions. The tribes were heavily involved throughout that process, but unfortunately it still ran into resistant in the legislature. James: It did not pass. I think the tribes are talking about reintroducing the law again, presently, the Supreme Court has ruled and they basically upheld. James: I think there’s a desire to learn. It’s a complex issue, and as you talk with people, you’re going to have to approach that in unique ways because it is a complex topic and it’s not a one size fits all, or my perspective isn’t the be all perspective out there. And so I think as, um, people are curious, I would encourage people to read up more about the history behind the law, why it became a law. James: Also, if they have further questions, if they [00:18:00] have indigenous friends or connections to that way, then I think it would be appropriate to have those conversations or try to educate themselves as as best as they can, and maybe contacting Stephanie at a public event or. There are ways to continue to learn and try to understand the purpose of the law and why many indigenous communities are fighting to preserve this legislation. Liz: Does the Utah Division of Indian Affairs, do they ever get involved in foster care cases? James: Good question. So my office, we are not involved in the child welfare process at all. We do get phone calls from community members inquiring, but we refer those inquiries to, uh, DCFS. So within DCFS, there is a, ICWA coordinator who works directly on these matters in these cases, and so. James: We would refer them to contact DCFS to speak with that ICWA administrator who can guide them through the process. [00:19:00] We do try to give them as much information as we can. We do share resources, Utah Foster Care and other legal services generally that provide legal assistance or can answer some of those legal questions. Liz: Of course, even with protections in place, the realities aren’t always easy. Many families, even in Salt Lake, may not have the resources to be near or return to their ancestral homes in traditions. And though ICWA cases can be complex, the goal is always to place Native children with family first or in Native homes whenever possible. Stephanie: Any time there is reason to believe that there is a native child when the investigation is happening and someone says, I believe my grandmother is a Native American, even with that reason to believe they need to treat the. Stephanie: Case as an ICWA case, so DCFS notifications will then go out to the tribe and then it will be the tribe who will then to determine if the child is a member [00:20:00] or eligible for enrollment. While that’s taking place, the state will then try to find a native home for the native children. So under ICWA there is a foster placement preference, and it would be family first, and then it would be with, um, foster parent of the same tribe. And then the third one would be from a different tribe. And then the last placement would be to any open foster home that’s available. Craig: there’s Craig: multiple reservations in the United States. And one that is particularly for the Navajo reservation. . So the Navajo people were put on this land, on our homeland, and it goes back to the history of how we have our ancestral homeland. Craig: Where we emerged, we came to our mother earth, and the deities at that time said, this will be where you will live. This will be your homeland. So our ancestral homeland became the boundaries, became the four sacred mountains. So we have to keep that in [00:21:00] mind. Craig: Before lines were made by the US government, there was our ancestral homeland, and the boundaries were created with four sacred mountains and with two mountains in the middle that serve as our central location. ? So that’s our ancestral homeland. However, during the 1860s, we were removed from our land and put onto a different reservation in New Mexico. , We were released due to whatever political reasons that was, and a treaty was formed. And with that treaty, what a struck of a pin, we were given four diagonal lines and said, this is your reservation. And throughout the next couple of years. With new presidents coming in and out of office with executive orders, our reservation grew, but it still stayed inside our ancestral homeland boundaries, and I think we’re grateful for that. Craig: Yeah, other tribe have different experiences. Some [00:22:00] did stay on their ancestral land, some did leave their ancestral land and put onto reservations. However, as the Navajo people we’re very fortunate to have returned and the government really accept that we return to our ancestral lands, we’re very thankful for that, that we return to our ancestral lands. Craig: So when I say reservations, and when I say on our ancestral lands, it’s where we call home. The land that we call home. The land that times the Navajo names. For example, our four sacred mountain. Craig: When we hear that, we hear home. A lot of our urban community members here in Salt Lake don’t have the resources at times, the needs or even the transportation to go home. Because you look at it, the Navajo nation as the almost from eight to 10 hours away, depending on where you live, and maybe even more. Craig: And our community members do want to keep that [00:23:00] connection. And the Urban Indian Center understands that. And I understand it because I was raised on the reservation and I, I moved to an urban area to where I don’t have the connection. Liz: The good news is there are resources right here in Utah for Native children. The Urban Indian Center in Salt Lake City offers language classes, cultural events, and outreach to help children and families stay connected. Utah Foster Care also provides similar opportunities from cultural education to community events like the Indigenous Foster Care Fashion Show and the Moccasin Run-in White Mesa. Stephanie: As I mentioned before, there is a shortage of native foster homes. Stephanie: Being very present in the community is important. Being at the table when it comes to policy making, meeting with the tribes and making those connections with the community is important. Stephanie: So they are aware that there is a need that. If they’re not able to foster, then there’s other ways to support our Native kids through the Cedar Project or provide [00:24:00] support to our foster families. And again, it’s just coming up with unique ideas of recruitment. We collaborated with James’ office in Ute Mountain Ute years ago and have an Annual Moccasin Run that we hold in White Mesa, Utah every year to bring awareness. Stephanie: And just coming up with different types of events who bring the community together to make sure that our Native kids have that cultural connection. And that’s why it’s important to be considered a, a kinship placement or a foster placement. Craig: With families that don’t have that tie. First of all, you have resources in your state, and some of these resources are at the state level. Craig: I know Utah. Does have the eight tribes in Utah. However, there are also the urban areas. For example, one can start from the State Department of Indian Affairs, and then Indian Affairs can guide you to other resources in the areas such as the Urban Indian Center. The Urban Indian [00:25:00] Center can provide many of those resources to as well. Craig: They can provide, this is what this tribe is, what this other tribe is, and how they’re unique from one another. What the Urban Indian Center and how it’s unique too, is also that they have employees that are employed from different tribes, so the navigation there also can span out even more. Sure. But. Craig: Another area is that each of the tribes have their own program. The social services programs, the tribal historic preservation offices, those are areas to where they like to connect the vital records departments. They will connect their, and we ensure that the Native children are connected to their native heritage and their native ways. Craig: At the beginning when a family is navigating these, it might seem like a very scary thing to do, but overall, the community the Urban Indian Center, they’re [00:26:00] open to it. They’re open. Which way do we go? How do we navigate it? Craig: And if we don’t know anybody there, you know, that will help you navigate. There’s always somebody that they will connect you. So I would really let the families. That have native children in their care to always reach out, Stephanie Benally is a great resource and she’ll connect you with any resources that you may have. And they’re always open to whether non-native, whether non Navajo. But they still have a Navajo child in their home. We encourage them to bring the Navajo child, their child, our child, to our home, their Indian center, and learn from us too as well, so they understand the importance of our Navajo culture. Craig: We have our main location, which is on 120 West, 1300 South in Salt Lake City, hours from eight to five. Our phone number is (801) 486-4877. And we do have a [00:27:00] team there. So if you have a question. Reach out and you can ask for me, Craig Sandoval. Craig: Or you can ask for our outreach department, Rhonda Duval heads that department. Everybody knows Rhonda. . We know her as Honey, but she’s a great resource too as well. Feel free to reach out to us so we can make some of those connections for you and support you as a parent, support you as one of our family members too. Liz: These are all ways foster families can support Native youth in care. As we close, our guests reflect on the great work of families that foster Native children, keeping Indigenous people and culture strong, and underscore the urgent need for more native foster homes in Utah. Craig: Thank you for the Utah foster care. Thank you to your team and also thank you to. Foster parents out there taking a new child, a Navajo child can have its challenges. It’s a beautiful thing too, as well. Craig: And we wanna thank you. I personally wanna thank you. We wanna thank you [00:28:00] and always remember that the Urban Indian Center is a resource. You can come see us at any time. James: I just appreciate having this conversation. I think it’s good to help your listeners understand this complex law, and hopefully this conversation today will give some insight and encourage listeners to learn a little bit more about this history and to try to better understand why ICWA was created and why many Indigenous communities around the country are working very hard to preserve this federal legislation. Liz: We hope today’s episode has shed some light on ICWA and the importance of culture and connection for Native children in foster care. To learn more about Native services at Utah foster care, visit Utah foster care.org. You can also connect with the Urban Indian Center of Salt Lake, or the Utah Division of Indian Affairs for resources and support. Liz: Thank you for joining us for Fostering Conversations. Together we can ensure every [00:29:00] child in Utah grows up connected to the rich heritage of their roots.

On today's newscast: Lawmakers want ICE to provide details on the in-custody death of a man who lived in Flagstaff, Grand Canyon staff displaced by the Dragon Bravo Fire briefly return to the North Rim, Navajo police fatally shoot a man allegedly armed with a homemade gun, and more.

This is a recap of the top 10 posts on Hacker News on September 06, 2025. This podcast was generated by wondercraft.ai (00:30): 996Original post: https://news.ycombinator.com/item?id=45149049&utm_source=wondercraft_ai(01:52): AI surveillance should be banned while there is still timeOriginal post: https://news.ycombinator.com/item?id=45149281&utm_source=wondercraft_ai(03:14): Show HN: I recreated Windows XP as my portfolioOriginal post: https://news.ycombinator.com/item?id=45154609&utm_source=wondercraft_ai(04:36): Let us git rid of it, angry GitHub users say of forced Copilot featuresOriginal post: https://news.ycombinator.com/item?id=45148167&utm_source=wondercraft_ai(05:58): We hacked Burger King: How auth bypass led to drive-thru audio surveillanceOriginal post: https://news.ycombinator.com/item?id=45148944&utm_source=wondercraft_ai(07:20): Qwen3 30B A3B Hits 13 token/s on 4xRaspberry Pi 5Original post: https://news.ycombinator.com/item?id=45148237&utm_source=wondercraft_ai(08:42): How the “Kim” dump exposed North Korea's credential theft playbookOriginal post: https://news.ycombinator.com/item?id=45152066&utm_source=wondercraft_ai(10:04): Rug pulls, forks, and open-source feudalismOriginal post: https://news.ycombinator.com/item?id=45146967&utm_source=wondercraft_ai(11:26): A Navajo weaving of an integrated circuit: the 555 timerOriginal post: https://news.ycombinator.com/item?id=45152779&utm_source=wondercraft_ai(12:48): Why language models hallucinateOriginal post: https://news.ycombinator.com/item?id=45147385&utm_source=wondercraft_aiThis is a third-party project, independent from HN and YC. Text and audio generated using AI, by wondercraft.ai. Create your own studio quality podcast with text as the only input in seconds at app.wondercraft.ai. Issues or feedback? We'd love to hear from you: team@wondercraft.ai

Singer/Songwriter, Country, Hip Hop, Goth, Electronic, Dance, Rockabilly, Blues, NA Flute, Indie, and Rock from musicians of the Ojibwe, Cree, Dene, Oglala Lakota, Mohawk, Inuk, Kwakiutl, Metis, Anishinaabe, Navajo, Kickapoo, Dakota, Cherokee, Chippewa, Maliseet Wolastoqewiyik, and Muscogee Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: FONTINE - Home Right Here Sara Kae - Tofino B Fabian & Jarrid Lee - Head Over Heels Terrance Jade & Conquest - Pretty Stoner Girl Pt. 2 Living Dead Girl - We'll All Be Dead Elisapie & Hologramme - Uummati Attanarsimat (Heart Of Glass) Remix CHANCES - Diamond Doves Garret T. Willie - Devil Doll The Bloodshots - Every Time I Die Levi Platero & Sage Cornelius - Surrender Cody Blackbird - Canyon's Veil The City Lines - Do It All earlymorning company - Metoric Sun Killer Get Lit Collective & THRONE- The Land Remembers Us Scarlet Night - Blacklist All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

Tory Johnston is an enrolled member of the Quinault Indian Nation and a lecturer in American Indian Studies at the University of Washington. He grew up in the Quinault Indian reservation on the Washington coast with a love for music, whether it was the loud guitar riffs of Metallica or the jazz improvisation of Thelonious Monk. In 2023, with no prior experience as a radio DJ, he applied to work on a new show Seattle radio station KEXP was launching that appealed to his academic and personal explorations of Indigenous music. He got the job and is today the co-host and DJ of “Sounds of Survivance.” Airing on Mondays, each episode exposes listeners to artists spanning musical continents and styles, from classical piano compositions by Navajo musician Connor Chee to thrash metal songs performed by New Zealand band Alien Weaponry in English and Te reo Māori. Johnston spoke with us in January 2025 about the show’s eclectic catalog and to share some highlights from his music playlist.

We are headed to Japan for Dan's first story  about a supposedly haunted - or maybe possessed - doll in Japan: Okiku. It's very unsettling! Then we head to a no name college town for thee anonymous story of a college student who got a lot more than he bargained for while shopping for furniture on Facebook Marketplace. Lynze shares a sad and interesting tale about a young boys interaction with something not of our world. Then she finishes out the episode by taking us to Navajo lands where we encounter an especially creepy, deceptive entity. Bad Magic Street Team 2025:Excited to share that we are, once again doing the Bad Magic Street Team! Sticker packs hit the store  9.8.2026 at 12 noon PT on our website- BADMAGICPRODUCTIONS.COM Every round has been an absolute blast!! Thank you so much for slapping these stickers all around the world. We love receiving emails and social media tags showing off these stickers!The stickers are free but there will only be 500 sticker packs available- they are first come, first served. Once they're gone, that's it. One sticker pack per person, please. Once you receive your stickers, all you have to do is slap them all over the place, snap a picture of where you put them, and then post that picture on IG and FB using the hashtag #BadMagicStreetTeam. That's it!! The winner will be announced on November 3rd! The winner will receive a $200 gift certificate to our store. Pay attention to socials to find out who wins!  We will share on the shows as well, however, we record ahead of time so our personal announcement may be delayed so keep an eye on socials- that's how we will reach out to you if if we cannot find your email attached to your sticker order. The goal is to have fun!  Don't do anything stupid! Don't go sticking stickers where they don't belong. Although… it is pretty funny to get the occasional email from someone going off about having to scrape these stickers off bathroom stalls. Anyways…  Let's keep spreading the love and community that is Bad Magic.*Legal Disclaimer. Bad Magic will not be held liable for any misplaced or illegally placed stickers. Please use discretion and be smart.Do you want to get all of our episodes a WEEK early, ad free? Want to help us support amazing charities? Join us on Patreon!Want to be a Patron? Get episodes AD-FREE, listen and watch before they are released to anyone else, bonus episodes, a 20% merch discount, additional content, and more! Learn more by visiting: https://www.patreon.com/scaredtodeathpodcast.Send stories to mystory@scaredtodeathpodcast.comSend everything else to info@scaredtodeathpodcast.comPlease rate, review, and subscribe anywhere you listen.Thank you for listening!Follow the show on social media: @scaredtodeathpodcast on Facebook and IG and TTWebsite: https://www.badmagicproductions.com/Facebook: https://www.facebook.com/scaredtodeathpodcastInstagram: https://bit.ly/2miPLf5Mailing Address:Scared to Deathc/o Timesuck PodcastPO Box 3891Coeur d'Alene, ID 83816Opening Sumerian protection spell (adapted):"Whether thou art a ghost that hath come from the earth, or a phantom of night that hath no home… or one that lieth dead in the desert… or a ghost unburied… or a demon or a ghoul… Whatever thou be until thou art removed… thou shalt find here no water to drink… Thou shalt not stretch forth thy hand to our own… Into our house enter thou not. Through our fence, breakthrough thou not… we are protected though we may be frightened. Our life you may not steal, though we may feel SCARED TO DEATH." Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.

Larry shares of his bout with depression and suicidal thoughts. It was during that time he realized that he needed to get serious in his relationship with Jesus. He knew that he had to stay close to Him to make it through.

Pop, R'n'B, Hip Hop, Country, Techno, Indie, Dance, Jazzy Soul, Dub Step, Experimental, Folk, Reggae, and Ambient from the Cree, Washoe, Wixáritari, Navajo, Mi'kmaq, Tsilhqotʼin, Métis, Ojibwe, Dene, Potawatomi, Inuit and Nuučaan̓uł Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Jessa Sky - Playin' Brindan - Pixilated Skies Wampums - Daydream It'z RaiRai & VIP - P A R T Y Paranorml & RedCloud - Swing It Ramonda Holiday - Only 1 Darksiderz & Adam V & CGK - Kick Back CGK n Darksiderz Remix Conrad Bigknife - The Door Clayton G. Charleyboy - Would You Shine? QVLN - Ya Se Ha Muerto Mi Abuelo Earth Surface People & Nanibaah - Dance Me Outside Hansome Tiger - Abelele Endings & VNM - Coil Drinking Elexa Dawson - Roots Grow Summit Dub Squad & Downtown 2E - Hunters Moon Tutu - Nuuk Tsimka & Michael Red - Bones Of Ancestral Knowledge All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

CKB MMA Fighter Navajo Stirling fights Rodolfo Bellato at UFC Fight Night in Perth on September 27th. Interview details below:00:00 Introduction 00:35 Media obligations02:18 Perth card04:02 Rodolfo Bellato fight05:51 Nav striking vs Bellato06:38 Any new moves07:27 Schedule for the year08:20 CKB recent success In contender and road to UFC09:23 Prediction for the fight09:49 Conclusion

Larry was born in Winslow, Arizona and eventually made his way to Tuba City. He is half Hopi and half Navajo. Larry's story is unique, and so is the way he tells it!

Temple Dedication  Farmington New Mexico Temple – #208 August 17th, Presided by Neil Andersen Special attention to Navajo and Zuni Heritage 6 Stakes in Temple District Dedicatory Prayer Temple Dedications Announced Burley Idaho Temple Open House: November 6th to 22nd... The post 118 Temples at Fall Conference? Episode 959 appeared first on The Cultural Hall Podcast.

I am just back from a vacation that took me across three states, one Navajo reservation, and some federal land in the southwest of the United States. Departing the humid and heavily greened northeast to the dry and brown and red landscapes of the southwest was a major transition. I have never spent that much time in that part of the country, so it was, you might say, quite the experience. Traveling throughout the region really revealed the expansiveness of it. The lack of foliage will do that as you can kind of see to the horizon between the buttes and mesas. It also was my first time flying in a long time where I didn't have to take off my shoes going through security. That was exciting. Well, maybe not exciting but one less thing to manage and deal with given all the other rules and restrictions that we have to face when trying to get to our lanes. When thinking about the trip and all the jurisdictions I crossed, it can be hard to keep track of what I can and cannot do. City laws, state laws, federal laws, tribal laws, airport regulations. What's legal in Vegas is not legal in Sedona. What you might be able to do in Page, Arizona isn't necessarily the same as St. George, Utah. You get the point. And let's keep in mind that all of this started in Boston, Massachusetts. The law can be complicated no matter what, and only becomes that much more challenging when you are throwing in all of these different environments. And did I mention the seemingly constant shift in time zones as you cross different borders? My guest today has a keen interest in making the law more manageable. Professor Demetrios Karis has been exploring ways of improving legal design to improve access and outcomes for citizens engaging the courts. As we discuss, there is plenty of work to do that keeps him and his students busy. From legal forms, to wayfinding in courts, to translating legal procedures, to legal language itself, the law has a lot of room to make things easier and create better experiences.I talk with Demetrios, who is a colleague of mine at Bentley University, about the origins of his user experience career through this PhD in Experimental Psychology from Cornell. He shares his first job at Grumman Aircraft, where he was looking at the design of cockpits and instrumentation as part of their internal research and development group. He shares his journey to Verizon, and then to Google where he learned more about doing qualitative research and ethnography. He then discusses how his teaching at Bentley University and experiences in the court system resulted in working with the Massachusetts courts to try to improve access and usability of courts and the law. As he states, the court system is designed by lawyers for lawyers. Despite that, more people are representing themselves, which results in massive challenges on what to do and how to do it. We also talk about his writing on the collapse of human civilization resulting from the sustainability crisis, and how we need to tackle challenges in complex systems through intensive study, creativity, and determination to make positive changes. Demetrios Karis LinkedIn: https://www.linkedin.com/in/demetrioskaris/Demetrios Karis Researchgate: https://www.researchgate.net/profile/Demetrios-Karis

It's alien week! From UFO-packed skies and alien boyfriends to hooded monks and late-night abductions, this episode is a wild ride through the strange and the otherworldly. We're reading listener encounters that blur the lines between the creepy, the cosmic, and the just plain bizarre.

Song: I Walk in Beauty Words by: traditional Navajo (Diné) blessing Music by: John Harrison   Notes: John Harrison turned to the teachings of the Diné people, the Navajo, to help him find the awareness of the beauty that exists in our world alongside everything else. As we live in a complex time, beset with multiple crises, wisdom teachings that have survived complex, critical times are a resource. This episode was a challenge for me, as I ended up leaving it in the range that John gave it to me -- one best suited for tenors and sopranos, and requiring a little more opening and exploration for lower voices! I share a technique that helped me find my way, but you are also welcome to just drop it down into the lower part of your voice -- find a way that feels good to sing!   Songwriter Info: John Harrison is a composer, choral director, singer, and voice teacher who has been performing professionally since he was a lad. He sings and teaches in a variety of styles that reflect his eclectic performing background in church music, rock bands, jazz combos, gospel choirs, musical comedy, and a few things that defy description. Currently he directs Rock City!, Vermont's rock and soul chorus, in Barre VT; Reelin' & Rockin', a rock and roll choir for seniors in Montpelier VT; and is the emeritus director of the Montpelier Community Gospel Choir in Montpelier VT. He has taught teenagers and adults in workshops, camps and holidays through Village Harmony, Turtle Dove Harmony, Songways (UK), as well as on his own. He was a K-12 Vermont music educator for 10 years. His compositions have been performed and recorded by many community choirs in the US and the UK. John lives with his wife Scottie in Plainfield, VT.   Sharing Info: The song is free to share in oral tradition groups, but please contact John for recording and/or performing permission.   Song Learning Time Stamps: Start time of teaching: 00:02:55 Start time of reprise: 00:18:21   Links: John's website: www.johnmarkharrison.com  More about Navajo (Diné) teaching of The Beauty Way: https://www.youtube.com/watch?v=8tZHIER3Jb4    Nuts & Bolts: 3:4, minor, round or 3-layer   Join this community of people who love to use song to help navigate life? Absolutely:  https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support.  https://www.abreathofsong.com/gratitude-jar.html

What happens when a quiet hike in Oregon turns into a pinecone-hurling showdown with something unseen? In this chilling episode of Bigfoot Society, host Jeremiah Byron takes you deep into the Hardesty Trail System near Oakridge, Oregon — where one hiker's casual afternoon turned into a haunting encounter with a creature that seemed to be toying with her. You'll also hear firsthand stories from Southern Indiana, the Navajo Nation, Northwest Ontario, and Quantico, Virginia — each revealing eerie experiences, mysterious footprints, glowing eyes, and the unmistakable sense of being watched. From missing goats on the rez to a juvenile Sasquatch peering from a tree fork, these raw TikTok call-ins will leave you questioning what's really out there.Whether it's the breathing outside a window, the rock throws in the woods, or the face caught on camera — these aren't legends. These are real stories. Real people. Real fear.Stay with us.Resources: Backwoodz Bigfoot Youtube channel - https://www.youtube.com/@backwoodzbigfoot/videos

On today's newscast: Outside prosecutor to investigate defunct Navajo home building program, Round Valley Police Department is under investigation, iconic North Rim statue safe after wildfire, DOJ announces new guidance for revived radiation compensation, and more.

Another year and another record revenue report for the tribal gaming industry. The annual report by the National Indian Gaming Commission finds slot machines, table games, sports betting, and other enterprises reaped $43.9 billion in 2024. That's up more than $2 billion from the previous year. But there are potential setbacks on the horizon that could affect gaming, including flagging consumer confidence, confusing foreign trade policies, and federal government's diminished regard for tribal sovereignty. We'll get a status update and a look ahead for tribal gaming. GUESTS Ernie Stevens Jr. (Oneida Nation of Wisconsin), chairman of the National Indian Gaming Association Derrick Beetso (Navajo), professor of practice and executive director of Indian Gaming and Self-Governance at Arizona State University

Zachariah Ben is a sixth-generation farmer from Shiprock, New Mexico. He and his family founded Bidii Baby Foods. Using traditional Navajo food traditions, they provide healthy, nutritious, and locally-grown food to Navajo people, many of whom are living in food deserts. And, through entrepreneurship and traditional farming, they seek to heal generational trauma by fostering not only physical health but also spiritual connection to land and community––from surviving to thriving. 4'12 traditional Navajo farming principles 5'01 trauma healing 5'31 farming with the stars, singing, birth rituals as strategies for successful farming 8'05 sharing/trading seeds to keep biodiversity, human beings as seeds 10'35 the ritualistic culture at the root of healthy food 11'36 corn at the base of all their foods 12'50 traditional Navajo foods 16'07 taking care of elders 17'43 majority of the market for the baby food is their own people 19'05 resistance of commercialization 20'22 goal of investing across the community through their non-profit 22'53 developing a business on tribal trust land, with all its legal and regulatory issues 25'48 the insanity of bureaucracy and red tape 28'19 dealing with water, irrigation, water rights 30'15 difficulty of local leadership because they've dealt with hardship all their lives 31'08 what "bidii" means 33'53 they don't believe in a diet that subtracts food, but one that adds 35'07 a lot of people on the reservation don't have access to electricity and running water 37'25 Navajo nation junk food tax on the food that is the only affordable food for many 40'24 building up the next generations to be thriving, not just surviving--and healing 42'14 a healed self is a healed community 43'37 annihilating the monsters of anxiety and depression 46'55 Zach is a sand painter 48'59 now he sees the farm as the medium for his art 49'43 looking not for return on investment but return of impact 50'16 contact Bidii via social media

Hopes to fix the Santee Sioux Nation's lack of clean drinking water faded as federal funding for a pipeline project is increasingly tangled in government turmoil. Tribal citizens are forced to drink bottled water to avoid the high levels of manganese in well water. On the Navajo Nation, dozens of people's water wells are contaminated with chemicals, like benzene, associated with the oil and gas drilling industry. There are many mysterious, uncapped wells that could be contributing to the problem. They are just two of the problems tribal citizens are having when it comes to accessing the most basic resource. GUESTS Heather Tanana (Diné), initiative lead of the Universal Access to Clean Water for Tribal Communities and law professor at the University of Denver Nicole Horseherder (Navajo), executive director of Tó Nizhóní Ání Kameron Runnels (Santee Sioux), vice chairman of the Santee Sioux Nation Jerry Redfern, staff reporter for Capital & Main

What happens when Bigfoot isn't just a weekend obsession — but a life-changing presence passed down through generations? In this chilling and awe-inspiring episode, we sit down with Don Yazzie, Navajo Nation researcher, experiencer, and host of the Don't Whistle at Night podcast. Don reveals his firsthand encounters with Sasquatch in the red rock mesas of Utah and Arizona — from childhood terrors of something clawing at the trailer to facing a red-haired giant in the desert.He takes us deep into Navajo cultural beliefs, ancient stories of cave-dwelling Bigfoot clans, and encounters that include drained livestock, glowing eyes, and powerful healing dreams. With stories from Cheetah, the San Juan River, and Hopi Land, you'll hear about the creature that breaks necks, rescues freezing children, and leaves no tracks — unless you know where to look.Don't miss this rare glimpse into the spiritual and terrifying role Sasquatch plays in Navajo history and modern life.Resources:Contact Don: alileenaalkaah@gmail.comDon't Whistle at Night Podcast: https://www.youtube.com/@DontwhistleatnightpodcastTiktok: https://www.tiktok.com/@alilee.naalkaah

Spiritual growth takes many forms for independent musicians. Folk artist Eli Lev has woven together influences from Jewish upbringing, Buddhism, and Navajo teachings into a unique artistic journey that took him through 250 shows last year alone.   In this third appearance on the podcast, Eli opens up about the realities of intensive touring, the "entry and exit friction" that comes with constant travel, and how he maintains spiritual and personal well-being while building his Levatators community. We discuss this and his upcoming "Past Lives" EP, as well as his live video for "Where We Come From," shot in a restored 1765 log home on Maryland's Trial Run Farm.   Rather than saving the tough questions for the end, we flip the script and start with what's really slowing him down and the pain he's willing to embrace for his art. Eli shares insights on working with multiple producers, the evolution from his completed Four Directions project to this new spiritual exploration, and how his exposure to diverse faiths influences both his songwriting and his approach to building authentic community with fans.   Whether you're interested in tour sustainability, expressing personal themes in your music, or looking to build deeper connections with your audience, Eli's journey from teaching on the Navajo Nation to becoming a full-time touring artist offers practical wisdom and philosophical depth.   Key Topics: Managing the physical and emotional toll of 250+ shows annually Weaving diverse spiritual influences into cohesive songwriting Building the Levatators fan community through authentic connection Working with multiple producers across different projects The "entry and exit friction" of intensive touring Creating meaningful music videos in historic locations Support the Unstarving Musician The Unstarving Musician exists solely through the generosity of its listeners, readers, and viewers. Learn how you can offer your support at UnstarvingMusician.com/CrowdSponsor.  check out one of our affiliates below. This episode of the was powered by Liner Notes. Learn from the hundreds of musicians and industry pros I've spoken with for the Unstarving Musician on topics such as marketing, songwriting, touring, sync licensing and much more. Sign up for Liner Notes. Liner Notes is an email newsletter from yours truly, in which I share some of the best knowledge gems garnered from the many conversations featured on the Unstarving Musician. You'll also be privy to the latest podcast episodes and Liner Notes subscriber exclusives. Sign up at UnstarvingMusician.com/LinerNotes. It's free and you can unsubscribe at anytime. Resources The Unstarving Musician's Guide to Getting Paid Gigs, by Robonzo Libsyn Podcast Hosting Kit – Email Marketing for Musicians Music Marketing Method – The program that helps musicians find fans, grow an audience and make consistent income Bandzoogle – The all-in-one platform that makes it easy to build a beautiful website for your music Dreamhost – See the latest deals from Dreamhost, save money and support the UM in the process. More Resources for musicians Pardon the Interruption (Disclosure)  Some of the links in this post are affiliate links. This means I make a small commission, at no extra charge to you, if you purchase using those links. Thanks for your support! Stay in touch! @RobonzoDrummer on  Instagram @UnstarvingMusician on Facebook  and  YouTube 

  $8m for fiber broadband expansion in Navajo, Apache counties   Arctic Encounter panelist really can see Russia from her house  

n this episode KJ reviews the legend of Skin Walkers. Bill covers an evidential Bigfoot encounter from Northern Idaho while hunting. And finally, we will cover some great listener mail. Please join us!Thank you for listening!www.bigfootterrorinthewoods.comProduced by: "Bigfoot Terror in the Woods L.L.C."

  Alaska Native village prepares for landslides with housing study   Ireland gifted Navajo rug as thank you for $3m pandemic donations  

Reber, Simone www.deutschlandfunk.de, Kultur heute

18 TRUE SCARY NAVAJO NATIVE AMERICAN HORROR STORIES Hosted on Acast. See acast.com/privacy for more information.

Reber, Simone www.deutschlandfunkkultur.de, Fazit

Josh South :: Creekside Church :: Sunday, August 3, 2025 Beginning with Mark Kline's introduction to Immanuel Mission, we heard from several others who served the Navajo through the mission in Northeast Arizona this past June about what God taught them through the experience. These testimonies are followed by a message by guest speaker Josh South from Psalm 96, a song that both inspires worship of God and declares His salvation. Worship music permitted under CCLI License #264436.

Fifth generation Diné (Navajo) weavers Lynda Teller Pete and Barbara Teller Ornelas have been instrumental in rewriting the history and narrative surrounding Navajo weaving, a realm that for too long has been dominated by non-Navajo voices. This is exemplified by their two groundbreaking books Spider Woman's Children: Navajo Weavers Today and How to Weave a Navajo Rug and Other Lessons from Spider Woman, as well as their integral role in the creation of the exhibition Shaped by the Loom: Weaving Worlds in the American Southwest at the Bard Graduate Center, New York. Curator Hadley Jensen also joins us in this 2023 two-part episode from the Dressed archive. Want more Dressed: The History of Fashion?  Our website and classes Our Instagram Our bookshelf with over 150 of our favorite fashion history titles Dressed is a part of the AirWave Media network Learn more about your ad choices. Visit megaphone.fm/adchoices

Interview - John McDaniel - USA - Navajo 5

Tonight on The Last Word: Democrats eye an obscure law to force the release of the Epstein files. Also, Donald Trump pushes Texas gerrymandering to help House Republicans. Plus, the 60th anniversary of Medicare and Medicaid is marked by deep Trump-GOP cuts. And a former Navajo president launches a campaign to unseat Arizona GOP Rep. Eli Crane. Harry Litman, Heather Long, Rep. Julie Johnson, Rep. Glenn Ivey, Norm Ornstein, and Jonathan Nez join Jonathan Capehart.

Interview - John McDaniel - USA - Navajo 4

On today's newscast: Containment dropped again on the Dragon Bravo Fire on the Grand Canyon's North Rim, two Navajo Nation members were sentenced to prison for the murder of a transgender person, Prescott Valley will not get a second Amazon distribution center, Navajo police fatally shot an axe-wielding Chinle man, and more.

Don't Whistle At Night welcomes Filmmakers Jenny Pond and Norman Brown Date: July 27th, 2025 EP: 14 Topic: Discussion will centre around Jenny and Norman's Research via their Team - Ramah Bigfoot, concentrating on the sightings and experiences of the various Navajo Tribes About Our Guests: Jenny Pond – Filmmaker & Producer Director/Producer of Poison Wind (2007), a documentary that exposes the deadly legacy of health hazards caused by uranium mining in the Four Corners region. She directed and co-produced it with fellow filmmaker and Dine' actor, Norman Patrick Brown. Jenny has over 15 years of professional experience in film and TV production, with credits including VFX work on the movie Flightplan (2005), starring Jodi Foster. She also served as an associate producer for MTV's Room Raiders and supervising the script for The Curse of El Chorro from Pretty Dangerous Films with Danny Trejo. Jenny is a full-time resident of Ramah, NM and works as a contract photographer for the Gallup Sun, a weekly newspaper. In 2023, she received an award from the New Mexico Press Association for her photo of an ultimate fan attending a Gallup Bengals girls softball game. She has experienced many paranormal events throughout her life and enjoys sharing those experiences on her Ramah NM Bigfoot Facebook group. She is a member of the Gallup Film Committee and is looking forward to the UFO FF in Gallup this fall with eagerness. Active on social media under handles like @RavenRanch she enjoys sharing multimedia content and glimpses from her life and work. ( Waiting for Normans bio and pic. These 2 are head of Ramah Bigfoot group

This week we travel into the Dressed archive to revisit a two-part episode on the sacred cultural practice and art form of Diné (Navajo) weaving with internationally acclaimed authors, educators, and fifth generation weavers Lynda Teller Pete and Barbara Teller Ornelas.  Want more Dressed: The History of Fashion?  Our website and classes Our Instagram Our bookshelf with over 150 of our favorite fashion history titles Dressed is a part of the AirWave Media network Learn more about your ad choices. Visit megaphone.fm/adchoices

Interview - John McDaniel - USA - Navajo 3

Interview - John McDaniel - USA - Navajo 2

When Swedish twins Ursula and Sabina Eriksson suddenly began throwing themselves into speeding traffic on a UK motorway—captured on camera by a reality TV crew—it was only the beginning of a shared psychotic break that would lead to superhuman strength, psychiatric hospitalization, and ultimately murder.==========HOUR ONE: In 1761, a young Frenchman died violently. This tragedy would lead to what is still one of that country's most famous cases of judicial injustice. Assuming, of course, that it truly was an injustice at all. (The Mysterious Death of Marc Antoine Calas) *** Most know them as “The Hidden Folk.” The elusive and magical residents of Iceland, who live inside rocks and sometimes play games with unsuspecting passers-by. Are they real? That's a complicated question, if you ask Icelanders. (The Elves of Iceland) *** As two boys were walking back to the house on their farm, a small stone rolled past them. Then a second one. They immediately thought some other boys were hiding in the scrub and throwing stones for a joke.  They couldn't have been more wrong. (Stone Throwing Spirits) *** Belle Gunness lured numerous suitors to her Indiana farm. Not to entertain them or to be courted by them. She simply wanted to kill them in cold blood and dump their bodies in her hog pen. (Belle Gunness – The Black Widow of the Midwest) *** "They're going to steal your organs!" screamed Sabina Eriksson, before running toward oncoming traffic on the M6 highway, having already been hit head-on by a Volkswagen. Her twin sister, Ursula, legs crushed by the truck that had just run her over, was spitting and screaming at paramedics on the side of the road. Now, many years after these events, we're still no closer to understanding the chaos that occurred over two days in 2008 involving psychotic twin sisters on a UK highway. (The Disturbing Case of the Eriksson Twins)==========HOUR TWO: In 1882 the Ma'amtrasna murders, the brutal killing of several members of the Joyce family in rural Galway, caused outrage in Irish society and remains one of the most notorious homicides in Irish history. However a few years later Cork was rocked by an equally heinous case which has largely been forgotten. We'll look at the brutal murders of four family members that took place in Castletownroche, Ireland. (The Castletownroche Murders) *** An Arizona family encounters a creature from the dark side of a Navajo legend. (The Arizona Skinwalker) *** John Blair liked to keep things “in the family”. But in his case, it wasn't just a saying. It was literal. Because John was infamous for being bigamous. (Bigamous Blair) *** Dozens of Korean War GI's claimed an unidentified flying object made them all sick. Theories range from high-tech Soviet death rays to extraterrestrials studying how we engage in battle to combat-stress-induced hallucinations. What actually happened? (The Korean War UFO)==========SUDDEN DEATH OVERTIME: Were people ever really tortured in Iron Maidens? (The Iron Maiden)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:“The Disturbing Case of the Eriksson Twins” by Harrison Tenpas for Graveyard Shift: https://tinyurl.com/r6cbnxf“The Mysterious Death of Marc Antoine Calas” from Strange Company: https://tinyurl.com/rrs89rx“The Elves of Iceland” by Rob Schwarz for Stranger Dimensions: https://tinyurl.com/u4bcw6v“Stone Throwing Spirits” from The Fortean: https://tinyurl.com/qnuf7sd“Belle Gunness – The Black Widow of the Midwest” by Steven Casale for The Line Up: https://tinyurl.com/tqyceby“The Iron Maiden” by Karl Smallwood for Today I Found Out: https://tinyurl.com/t2y6vj6“The Korean War UFO” by Natasha Frost for History.com: https://tinyurl.com/y765nsgm“The Castletownroche Murders” by Fin Dwyer for the Irish Examiner: https://tinyurl.com/y9fhagfb“The Arizona Skinwalker” by Stephen Wagner for Live About: https://tinyurl.com/yxkdh9vv“Bigamous Blair” from London Overlooked: https://tinyurl.com/y9qpo54x==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2025==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).

The third and final livestream of the book tour celebrating the publication of Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s Hosted by Red Power Hour co-host Melanie Yazzie at the Inspired Moments Event Center Farmington, New Mexico. Watch the video edition on The Red Nation Podcast YouTube channel Press Release: "From the late summer of 1972 to the late summer of 1974, John Redhouse and many other Navajo and Indian rights activists threw all they had into mass movement organizing and direct action. And they were pretty good at it too in terms of effectiveness and impact. Written in the first-person and above all, with a collective spirit of generosity and witness, John Redhouse describes the hot temper of the times in the racist and exploitative border towns in the Four Corners area of the Southwest region. As John Redhouse says, “Without the People, you have nothing. But back then, we had a lot of people WITH us.” Yes, the Power of the People, the collective human spirit of the emerging local and regional Indian civil movement, thousands of us marching in the streets of Gallup and Farmington in northwestern New Mexico with our demands. A bold citizen's arrest at city hall, a downtown street riot, burning images of enemy leaders in effigy. And more marches, demonstrations, and direct actions. Above all, though, there was that Spirit—that unbroken, unconquerable spirit—that moved us, that drove us, that led us. And that was just in the border towns. In that turbulent decade, there was also the rapidly rising and spreading with-the-people, on-the-land resistance struggles in the coal, uranium, and oil and gas fields, and in disputed territories in the San Juan and Black Mesa basins that were targeted for ethnic cleansing and mineral extraction. Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s brings readers to the enduring issues of the day, traced over half a century ago, where John Redhouse and many more were in the middle of a revolution that unfolds to this day." Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon www.patreon.com/redmediapr

Interview - John McDaniel - USA - Navajo

The John Redhouse book tour makes its way to Albuquerque where comrades from Red Nation, Dr. Jennifer Denetdale and Red Power Hour co-host Melanie Yazzie join author John Redhouse to discuss his new book, Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s Watch the video edition on The Red Nation Podcast YouTube channel Press Release: "From the late summer of 1972 to the late summer of 1974, John Redhouse and many other Navajo and Indian rights activists threw all they had into mass movement organizing and direct action. And they were pretty good at it too in terms of effectiveness and impact. Written in the first-person and above all, with a collective spirit of generosity and witness, John Redhouse describes the hot temper of the times in the racist and exploitative border towns in the Four Corners area of the Southwest region. As John Redhouse says, “Without the People, you have nothing. But back then, we had a lot of people WITH us.” Yes, the Power of the People, the collective human spirit of the emerging local and regional Indian civil movement, thousands of us marching in the streets of Gallup and Farmington in northwestern New Mexico with our demands. A bold citizen's arrest at city hall, a downtown street riot, burning images of enemy leaders in effigy. And more marches, demonstrations, and direct actions. Above all, though, there was that Spirit—that unbroken, unconquerable spirit—that moved us, that drove us, that led us. And that was just in the border towns. In that turbulent decade, there was also the rapidly rising and spreading with-the-people, on-the-land resistance struggles in the coal, uranium, and oil and gas fields, and in disputed territories in the San Juan and Black Mesa basins that were targeted for ethnic cleansing and mineral extraction. Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s brings readers to the enduring issues of the day, traced over half a century ago, where John Redhouse and many more were in the middle of a revolution that unfolds to this day." Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon: https://www.patreon.com/redmediapr

In this episode of Exploring the National Parks, we are exploring Capitol Reef National Park! We love this place because it's basically Utah's Mighty 5 jammed into one incredible park. The things you can see here are truly jaw-dropping!  We're not just talking about the scenic drive today; we're digging into the really cool and quirky things that make this park stand out. Join us as we explore the hero story of Capitol Reef. Join us as we discuss… ​​Why this park defies Utah's flat landscape  What makes the Waterpocket Fold here so stunning An insane fact about the Entrada Sandstone in this park (prepare to have your mind blown!) Why this park is an ancient life hotspot (one of the best in the world!) A surprising fact about the people who lived here  We hope you enjoyed these fun facts about Capitol Reef, or as the Navajo people call it, the Land of the Sleeping Rainbow! There is so much to this park if you just look a little deeper, and we hope you get a chance to get out there and explore it soon.  Today's Task: What is your home park? Head over to the Dirt In My Shoes Facebook and Instagram page and let us know!  For a full summary of this episode, links to things we mentioned, and free resources and deals to get your trip-planning started, check out the full show notes. .................................... Are you hoping for an epic and stress-free national park trip? Check out these FREE resources to make trip planning a breeze! Master Reservation List – learn about the camping, lodging, and activity reservations required for every park. National Parks By Month List – see the best parks to visit during every month of the year. National Parks Checklist – track where you've been and where you still need to go. National Parks Packing List – pack the essentials to be confident and prepared as you explore the parks. And for more information about Capitol Reef, check out these Capitol Reef Free Resources. ....................................

Clay's conversation with Harvey Leake, the great-grandson of the pioneering southwestern archaeologists John and Louisa Wetherill. Harvey tells the story of former President Theodore Roosevelt's 1913 visit to the Four Corners region. First, TR and his sons Archie, age 19, Quentin, age 15, and their cousin Nicholas Roosevelt, age 20, rode through the Grand Canyon and up to the North Rim, where they hunted mountain lions. Then, they made an arduous horseback journey to Rainbow Bridge, the sacred site in the heart of Navajo country. Finally, they visited the Hopi world, where TR and his young companions observed the sacred snake dance and got into the underground kiva, where scores of rattlesnakes slithered around. Harvey Leake has dozens of family photographs of this 1913 Roosevelt adventure. It's a strenuous life story that could not possibly be connected to any other president of the United States. Recorded May 25, 2025.

Red Media Press and Common Notions are proud to announce our second co-publication! Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s by legendary warrior John Redhouse is a one-of-a-kind lyrical and fast-paced memoir of the frontlines and trenches of Native liberation in the Four Corners and Southwest in the 1970s.  This episode is a recording of the first in a series of events celebrating the publication of the book. John and his wife Carol spoke with Red Power Host Melanie Yazzie about their lives and work. We will be publishing more episodes of these events in the coming weeks! Watch the video edition on The Red Nation Podcast YouTube channel Press Release: "From the late summer of 1972 to the late summer of 1974, John Redhouse and many other Navajo and Indian rights activists threw all they had into mass movement organizing and direct action. And they were pretty good at it too in terms of effectiveness and impact. Written in the first-person and above all, with a collective spirit of generosity and witness, John Redhouse describes the hot temper of the times in the racist and exploitative border towns in the Four Corners area of the Southwest region. As John Redhouse says, “Without the People, you have nothing. But back then, we had a lot of people WITH us.” Yes, the Power of the People, the collective human spirit of the emerging local and regional Indian civil movement, thousands of us marching in the streets of Gallup and Farmington in northwestern New Mexico with our demands. A bold citizen's arrest at city hall, a downtown street riot, burning images of enemy leaders in effigy. And more marches, demonstrations, and direct actions. Above all, though, there was that Spirit—that unbroken, unconquerable spirit—that moved us, that drove us, that led us. And that was just in the border towns. In that turbulent decade, there was also the rapidly rising and spreading with-the-people, on-the-land resistance struggles in the coal, uranium, and oil and gas fields, and in disputed territories in the San Juan and Black Mesa basins that were targeted for ethnic cleansing and mineral extraction. Bordertown Clashes, Resource Wars, Contested Territories: The Four Corners in the Turbulent 1970s brings readers to the enduring issues of the day, traced over half a century ago, where John Redhouse and many more were in the middle of a revolution that unfolds to this day." Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon: https://www.patreon.com/redmediapr

Clay interviews the southwestern crime novelist Anne Hillerman, now publishing her 10th novel about crime-solving in the land of the Navajo in Arizona, New Mexico, Utah, and Colorado. Anne is the daughter of the acclaimed and bestselling Tony Hillerman, who wrote 19 novels before he died in 2008. Anne decided to carry on the tradition, and her success has been extraordinary. We talked about what it is like to be the child of a great author, how her style differs from that of her father, and why she took one of her father's minor characters, Bernadette Manuelito, and transformed her into a major figure in her work. We talked about the delicacy of non-Native writing about the Navajo world, about landscape and spirit of place, the universality of human nature, and the particularities of different cultures. We discussed the popular Hollywood TV series Dark Winds, which adapts the work of both Hillermans, Tony, and Anne.