Podcasts about jew pilate

Jesus’ Kingdom  John |  Week 14  August 16, 2020 | Daniel Bunn--John 18:33-38 NIV Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?”“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”“You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.My kingdom is not of this world.

John 18:25-40Peter’s Second and Third Denials25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”He denied it, saying, “I am not.”26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.Jesus Before Pilate28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”31 Pilate said, “Take him yourselves and judge him by your own law.”“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”37 “You are a king, then!” said Pilate.Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising. Support the show (https://www.patreon.com/yourdailybible)

Seth Parr shares about some of Jesus' final moments here on earth from John 18. --------------------------------- John 18  Jesus Arrested 18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it. 2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons. 4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” 5 “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground. 7 Again he asked them, “Who is it you want?” “Jesus of Nazareth,” they said. 8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a] 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” 12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people. Peter’s First Denial 15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. 17 “You aren’t one of this man’s disciples too, are you?” she asked Peter. He replied, “I am not.” 18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. The High Priest Questions Jesus 19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching. 20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.” 22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded. 23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. Peter’s Second and Third Denials 25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?” He denied it, saying, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow. Jesus Before Pilate 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 30 “If he were not a criminal,” they replied, “we would not have handed him over to you.” 31 Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die. 33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” 34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?” 35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?” 36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” 37 “You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” 38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” 40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Micah 5:2 “But you, Bethlehem Ephrathah, though you are small among the clans of Juda, out of you will come for me One who will be Ruler over Israel, whose origins are from of old, from ancient times.”A few things to consider from this passage:His Reign is not by human authority – Jesus fulfilled this: John 18:33-37 “Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?” “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?” Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”His Reign is not determined by public opinion – Jesus fulfills this: Matt 28:18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.His Reign was set before the world was formed- Jeus fulfills this: John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. This is a critical piece– we must Be mindful that the Kingdom is here, its within us and Christ is Ruler of that Kingdom…. Luke 17:20-21 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”What does He actually rule in your life?TimeTalentTreasureIf He is ruling you; you are surrendering. What kind of sway does He have in your time, talents, and treasures?Who is your allegiance to? The Kingdom or the worldThere are really only two questions:Is Jesus King?Are you willing to do whatever He says regardless of what that is?

JEREMIAH 3-4:From yesterday’s reading I highlight 1:12, where God says, “I am watching to see that my words come true.” In Hebrew the word ‘watching’ is a play on words. Yesterday we also read Jeremiah 2:13, which is one of the most frequently quoted verses from this book. Look at it in context starting at verse 11: Jer. 2:11 No other nation has ever changed its gods,even though they were not real.But my people have exchanged me,the God who has brought them honor,for gods that can do nothing for them.12 And so I command the sky to shake with horror,to be amazed and astonished,13 for my people have committed two sins:they have turned away from me,the spring of fresh water,and they have dug cisterns,cracked cisterns that can hold no water at all. PSALM 139:What a contrast with what we just read! Our God searches us out and knows all about us. This psalm has been a great comfort to many. JOHN 18b:Jesus knew he was walking inexorably to the cross. To me it is interesting that in Jesus’ short time with the governor of the land, he brought the focus to the concept of ‘truth’. GNT Translation notes:Jer. 4:2 [NLT Then when you swear by my name, saying,‘As surely as the LORD lives,’you could do sowith truth, justice, and righteousness.Then you would be a blessing to the nations of the world,and all people would come and praise [Me//my name[//GNT it will be right for you to swear by my name. Then all the nations will ask me to bless them, and they will praise me.”][I was going to bet that the NLT added the words, “As surely as the Lord lives” in order that the idea of ‘swear’ing not be taken in the sense of taking the name of the Lord in vain. That can also be called ‘swearing’ in English. But I find that my assumption was wrong! It seems that GNT left out the Hebrew words ‘YHWH live’, and even literal versions translate the two words like NLT. I think this may be one of the few places where one could defensibly say that GNT made a mistake, and the CEV translators must have simply have followed it without checking the Hebrew.] ====Ps. 139:18 If I counted them, they would be more than the grains of sand. [And] When I awake, I am still with you.==== John 18:33 Pilate went back into the palace and called Jesus.[and asked him,] “[So,] Are you the king of the Jews?” [0//he asked him.]37 So Pilate asked him, “Are you a king, then?”Jesus answered, “[NIV You are right in saying I am a king.//You say that I am a king.] I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.”38 “And what is truth?” Pilate asked.Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. NLT Translation notes:Jer. 4:2 Then when you swear by my name, saying,‘As surely as the LORD lives,’you could do sowith truth, justice, and righteousness.Then you would be a blessing to the nations of the world,and all people would come and praise [Me//my name].”====John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,] “Is that the way to answer the high priest?” [/he demanded.]24 Then (retired high priest) Annas bound Jesus and sent him to Caiaphas, the (current) high priest.28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.f His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted].35 [Pilato snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

JEREMIAH 1-2:The book of Jeremiah was written between 627 and 580 BC, and it is the longest book in the Old Testament. Jeremiah is often called the weeping prophet, and his other book is Lamentations. It is possible that he is the son of the high priest Hilkiah who brought the book of the Law to the attention of king Josiah. Having just heard in 2 Kings  an overview of what happened during the last days of the kingdom of Judah, we now will hear the poems and sermons of a sensitive man living through it all. Mears says, “No other prophet bares his soul to his readers as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgment to a day when everyone would know the Lord personally through the forgiveness of his or her sins (Jer. 31-34). This new kind of relationship with the Lord would be part of the “new covenant” the Lord would establish with his people (Jer. 31:31).” PSALM 138:This is the first of a series of eight psalms where the psalmist speaks in the first person singular. This psalm includes an important declaration in verse two, which ESV translates like this: Ps. 138:2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word. NLT and CEV have done a good job translating the meaning, and I particularly like the second phrase in NLT. JOHN 18a:As John said in chapter 13, “Jesus, having always loved his disciples, he loved them to the end.” GNT Translation notes:Ps. 138:2 [NLT I bow before your holy Temple as I worship. I praise [you//your name] for your unfailing love and faithfulness; for your promises are backed by all the honor of your name.//CEV I worship at your holy temple and praise you for your love and your faithfulness. You were true to your word and made yourself more famous than ever before.//GNTD I face your holy Temple, bow down, and praise your name because of your constant love and faithfulness, because you have shown that your name and your commands are supreme.]====John 18:10 [Peter— whose other name was Simon, had a sword. He//Simon Peter, who had a sword,] drew it and struck the High Priest's slave, cutting off his right ear. The name of the slave was Malchus. NLT Translation notes:John 18:22 Then one of the Temple guards standing nearby slapped Jesus across the face. [He snapped,]“Is that the way to answer the high priest?” [/he demanded.]28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.f His accusers didn’t go inside because it would defile them, and [they would not be able//they wouldn’t be allowed to] celebrate the Passover. 30 [The Jewish leaders replied,] “We wouldn’t have handed him over to you if he weren’t a criminal!” [/they retorted].35 [Pilatos snapped back,] “Am I a Jew?” [/Pilate retorted.] “Your own people and their leading priests brought you to me for trial. Why? What have you done?”  

Jesus Arrested 1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it. 2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons. 4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” 5 “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground. 7 Again he asked them, “Who is it you want?” “Jesus of Nazareth,” they said. 8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a] 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” 12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people. Peter’s First Denial 15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in. 17 “You aren’t one of this man’s disciples too, are you?” she asked Peter. He replied, “I am not.” 18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. The High Priest Questions Jesus 19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching. 20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.” 22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded. 23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. Peter’s Second and Third Denials 25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?” He denied it, saying, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow. Jesus Before Pilate 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 30 “If he were not a criminal,” they replied, “we would not have handed him over to you.” 31 Pilate said, “Take him yourselves and judge him by your own law.” “But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die. 33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” 34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?” 35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?” 36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” 37 “You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” 38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?” 40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

John 18:28-40 Jesus before Pilate28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, ‘What charges are you bringing against this man?’30 ‘If he were not a criminal,’ they replied, ‘we would not have handed him over to you.’31 Pilate said, ‘Take him yourselves and judge him by your own law.’‘But we have no right to execute anyone,’ they objected. 32 This took place to fulfil what Jesus had said about the kind of death he was going to die.33 Pilate then went back inside the palace, summoned Jesus and asked him, ‘Are you the king of the Jews?’34 ‘Is that your own idea,’ Jesus asked, ‘or did others talk to you about me?’35 ‘Am I a Jew?’ Pilate replied. ‘Your own people and chief priests handed you over to me. What is it you have done?’36 Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.’37 ‘You are a king, then!’ said Pilate.Jesus answered, ‘You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.’38 ‘What is truth?’ retorted Pilate. With this he went out again to the Jews gathered there and said, ‘I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release “the king of the Jews”?’40 They shouted back, ‘No, not him! Give us Barabbas!’ Now Barabbas had taken part in an uprising.