Podcasts about Nazareth

This is an audio essay from Process This, my Substack — head over there if you want more essays like this one, and subscribe if you want them delivered to you. In this one, I'm going deep on a question that sounds biographical but is actually theological: how did Dietrich Bonhoeffer — the man who stood at a lectern in 1933, surrounded by Nazi-pin-wearing theology students, and told them that the historical Jewish particularity of Jesus Christ was "the last truth separating the churches from barbarism" — how did that man become the patron saint of Christian nationalism? The short answer is Eric Metaxas, a bestselling biography, and a fabricated quote. But the real answer is older and more dangerous than any of that, because what Metaxas did to Bonhoeffer is exactly what the German Christians did to Jesus — they turned a Person into a Principle, kept the symbol, and evicted the flesh. Bonhoeffer had a word for it in 1933. He called it Docetism. And here's the thing that should take your breath away: his Christology is not just the subject of the abuse — it is its diagnosis. I'll also tell you about the five-minute rant I recorded and deleted, what Bonhoeffer's Christmas 1942 letter to the resistance said about contempt, and why I think the most important question he leaves us with is not primarily about Eric Metaxas — it's the one he put to those sweat-soaked students, and puts to us now: which are you following — the Person or the Principle? You can subscribe to the Audio Essay podcast feed here. Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Okay, so here's a question that sounds simple until it isn't: why is prayer so hard? Not hard like "I need a better technique" hard — hard like something has gone structurally wrong with the way we even think about it. Wes Ellis, practical theologian, pastor, and author of Abiding in Amen: Prayer in a Secular Age, joins Tripp to diagnose what's actually going on — and it turns out the problem isn't your prayer life, it's the framework you've been handed. In a world shaped by achievement culture, algorithmic distraction, and the modern obsession with controlling outcomes, prayer has been quietly turned into a self-optimization project, something you master, measure, and feel guilty about not doing enough of — and Wes wants to blow that whole thing up. Drawing on Charles Taylor, Hartmut Rosa, Henri Nouwen, and yes, the Big Lebowski, Wes makes the case that prayer is not something you do toward God but something God initiates toward you — and our job is less about clamoring upward and more about learning to abide, to wait, to say amen and actually mean it: let it be so. If the inner room Jesus talked about is being colonized by data extraction and constant evaluation, this conversation is a genuinely counter-cultural act. Come sit in the wasted space for a while. You can WATCH the conversation on YouTube Dr. Wes Ellis is a practical theologian who actually practices — meaning he doesn't just write about congregational ministry from a distance, he does it, currently serving as a pastor while holding down serious academic theological work at the same time. He's the author of Abiding in Amen: Prayer in a Secular Age and a previous book on youth ministry that develops a theological anthropology beyond the developmental lens . Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

This message was given by Pastor DJ Ritchey on Sunday, March 8, 2026 at Memorial Heights Baptist Church.

In this week's live Q&A, John Dominic Crossan takes questions from over 2,000 students in the Lenten class — and the questions are so good that even Dom says so (which, if you know Dom, is not nothing). The conversation moves fast: from the commons and enclosure as the operating logic of empire, to why Antipas moved his capital to a mosquito-infested lakeside city, to the first-century fishing boat built from twelve types of recycled wood as a symbol of economic squeeze, to why the multiplication of the loaves and fish is not just a miracle story but an act of interference in Antipas's export economy, to the difference between traction and distraction in political movements, to whether Christian theology has any business celebrating GDP growth when the boom doesn't boom for the people at the bottom. Crossan also takes on demons as imperial oppression embodied, Jesus as a healer who makes house calls and never sets up a shrine, and the Hagia Sophia mosaic where John says I am the light of the world and Matthew says you are — and why that single-word difference is the whole theology of participation in one sentence. If you haven't watched the lecture yet, do that first. If you have, this is where it gets applied. To join the class and get access to all four visual lectures, head to CrossanClass.com. ⁠You can WATCH the conversation on YouTube⁠ ⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp Are We Waiting for God, or Is God Waiting for Us?⁠⁠⁠ A Tale of Two Gods: Why C.S. Lewis's Famous Argument Falls Apart⁠⁠⁠ ⁠⁠⁠From Iron Swords to Nuclear Bombs: Tracing 3,000 Years of Escalatory Violence⁠⁠⁠ ⁠⁠⁠Paul, Christ, & the Mystery of Execution & Resurrection⁠⁠⁠ ⁠⁠⁠Paul, Josephus, & the Challenge of Nonviolent Resistance⁠⁠⁠ ⁠⁠⁠Paul, Rome, & the Violent Normalcy of Civilization⁠⁠⁠ ⁠⁠⁠Paul & the Fictional History of Luke-Acts⁠⁠⁠ ⁠⁠⁠Paul & Thecla⁠⁠⁠ ⁠⁠⁠Ask JC Anything⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aniversário IPP | Luiza Nazareth | Descansar by IPP

Albert Schweitzer (1875-1965) gives us one of the first historical treatments of the life of Jesus in his pioneering book (1906) that reviews all prior work on the question of the "historical Jesus" and points out how Jesus of Nazareth's image has changed with the times—while offering his own synopsis and interpretation in this seminal work of biblical criticism. Quest of the Historical Jesus by A. Schweitzer at https://amzn.to/4jwQoJm New Testament versions available at https://amzn.to/43KBXN9 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio Credit: The Quest of the Historical Jesus by Albert Schweitzer (LibriVox, read by JoeD).See omnystudio.com/listener for privacy information.

Okay, so most Christians have been handed exactly one question about alcohol — is it okay? — and look, I get it, but what if that question is not just too small, it's actually the wrong one? Because when you sit down with John Anthony Dunne, New Testament scholar, beer nerd, and author of The Mountain Shall Drip Sweet Wine, and you actually let the Bible speak on its own terms, what you find is a text that is soaking in fermented beverages — daily beer libations poured out in the temple, prophets describing God's restoration of all things as mountains literally dripping with sweet wine, and Jesus showing up to a wedding and turning water into not just wine, but the best wine the sommelier had ever tasted — and John's Gospel puts that right next to the temple cleansing, on purpose, because of course it does. John brings this brilliant "varietal" framework to the whole conversation: just like wine comes in Cabernet, Chenin Blanc, Pinot Noir, the Bible's wine symbolism comes in distinct varieties — blessing, judgment, abundance, sacrifice, joy, wrath — and here's the thing, all of them blend together in the Eucharistic cup, which means the Lord's table isn't a symbol of one thing, it's the thematic climax of the entire biblical story. Bible nerds, craft beer lovers, people who've ever wondered if there's more going on at communion than grape juice in a tiny plastic cup — come on. This one's for you. You can WATCH the conversation on YouTube Dr. John Anthony Dunne is Associate Professor of New Testament at Bethel Seminary in St. Paul, Minnesota, where he also teaches courses on wine in the Bible. He completed his PhD at the University of St. Andrews under the supervision of N.T. Wright, which means he has the theological pedigree to back up every bold exegetical claim he makes over a pint. John is a co-host of the Two Cities podcast—a collaborative project featuring 15+ scholars and theologians—and volunteers at St. Croix Vineyard in Stillwater, Minnesota, because of course he does. Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2814 of Wisdom-Trek. Thank you for joining me. Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2814 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the eleventh message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke four verses thirty-one through forty-four and is titled “Ministry at the Grassroots Level” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 02/08/2026 Luke's Account of the Good News - “Ministry at the Grassroots Level.”    Last week, we began our study of the ministry of Jesus Christ with a message titled “Into the Fire,” where we learned that the Road to Calvary began in Nazareth. Today, we continue with the eleventh message in Luke's narrative of the Good News of Jesus Christ in a message titled “Ministry at the Grassroots Level.” Our Core verses for this week are Luke 4:31-44, found on page 1597 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 4:31-44 (NIV) Jesus Drives Out an Impure Spirit 31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority. 33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area. Jesus Heals Many 38 Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.   Opening Prayer Lord God, as we open Your Word today, we ask that You would do more than inform our minds. Shape our hearts. Correct our assumptions. And show us what faithful ministry really looks like— not from a distance, but right in the middle of ordinary life.  Give us ears to hear, hearts to obey, and courage to follow where Jesus leads. In His name we pray. Amen. Introduction: Learning by Watching the Master I was not a great student, especially in grade school and high school. In college, I buckled down somewhat and did okay, grade-wise, even while working two part-time jobs to pay for school.  But when I look back, the moments that shaped me most weren't lectures—they were moments of watching someone who really knew what they were doing. I learn best by observing an expert. I need a mentor, not just a teacher. I even find that hands-on YouTube videos are extremely helpful, much more than a manual or set of instructions. Someone who doesn't just explain the theory but shows me how it works in real life. That's exactly what Luke gives us in Luke 4:31–44. This passage is the third part of Luke's introduction to Jesus' public ministry: First, Luke summarized Jesus' growing influence (4:14–15) Then he showed us the scope of Jesus' mission in Nazareth—saving those who want a Savior (4:16–30) And now, here in Capernaum, Luke shows us how Jesus actually did ministry. Not from a platform. Not from a palace. Not from the center of religious power. But at ground level, among real people with real problems. Main Point 1: Jesus Taught with Authority Where Life Was Actually Lived Luke 4:31–32 “Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at His teaching, because He spoke with authority.” (NLT) Jesus leaves Nazareth behind and travels downhill—literally and figuratively. Nazareth sat high in the hills. Capernaum sat along the Sea of Galilee, nearly 2,000 feet lower. Luke wants us to notice that while Jesus went down in elevation, His ministry went up in influence. Capernaum wasn't glamorous, but it was strategic: A fishing town, /A trade hub, /A place where ordinary people lived and worked. /And there, Jesus taught. What Made His Teaching Different? Luke tells us the people were “amazed” because Jesus taught with authority — exousia. That word doesn't mean volume. / It doesn't mean charisma. / It doesn't mean clever arguments. / It means as someone who has the right to speak. Most rabbis taught by quoting other rabbis: “Rabbi so-and-so says… but Rabbi such-and-such disagrees…” Jesus didn't do that. /He didn't borrow authority. /He didn't hide behind tradition. /He didn't perform. / He spoke directly from the Word of God, as someone who knew it from the inside out. / Not just because He was divine—but because He lived what He taught. Object Lesson: The Difference Between a Map and a Guide Imagine preparing to hike a difficult trail that you have never seen before. One ranger hands you a map and says, “Good luck.” Another ranger comes alongside you and says, “Follow me—I've hiked this trail before and know it well.” Jesus didn't just give people information. He invited them to follow Him.  That's why His teaching carried weight. Ancient Context → Modern Parallel In Jesus' day, people were tired of religious talk that didn't touch real life. In our day, people are tired of: Empty slogans / Shallow answers / Advice that sounds good but doesn't work on Monday morning. What people hunger for—then and now—is truth that meets them where they live. Jesus didn't water down the truth. But He delivered it in a way people could grasp and trust. Supporting Scripture Matthew 7:28–29 — “He taught as one who had authority.” James 1:22 — “Do not merely listen… do what it says.” John 7:46 — “No one ever spoke the way this man does.” Summary of Main Point 1 Jesus' ministry didn't begin with miracles. It began with truth spoken clearly, lived consistently, and offered humbly.  Authority in ministry is not about position. It is about faithfulness to God's Word and alignment with God's heart.

'Of course, ‘body ‘and ‘vine' are both metaphors, used to help us imagine a truth, the depth of dependency on each other in Christ, that we would otherwise find impossible to grasp.  Precisely how we are one body, branches of the one true vine, is deeply mysterious to us, but it is like this; like a body, like a vine.  Baptism and Holy Communion enact this spiritual truth, not just as an idea, but as something practical, physical; to do with bodies and not just our minds.'Listen to a reflection for the Third Sunday of Lent by the Reverend Mark Birch, Canon Rector at the Abbey. Each week during Lent, the lectionary explores the life and work of Jesus of Nazareth from the perspective of the Gospel of John. One of the ways that John's gospel identifies what Jesus is like is through his ‘I Am' statements. From ‘I am the bread of life' to ‘I am the Good Shepherd', these seven statements help us learn who Jesus is, and what it means to follow Him as disciples. Our reflections will explore these statements throughout the forty days of this season.

Hope for Right Now Podcast–Desert Bloom, A Lenten Journey: Love Hurts While Walking with Purpose Founder Lisa takes time to write our next women's Bible study, Laura Phelps welcomes guest Caitlin Bean to the Hope for Right Now podcast for a seven-week series: Desert Bloom, A Lenten Journey. Lent is a time of sacrifice, preparation, and spiritual waiting—a time to prepare our hearts for Easter through prayer, fasting, and almsgiving. For many of us, it has become about exterior performance, a “holy checklist” we begin on Ash Wednesday and struggle to sustain for 40 days. And preparation? Who has time for that? We are exhausted—after all, it was just Christmas! If this is how your heart feels at the start of Lent, this series is for you—offering practical encouragement, Scripture reflections, and simple ways to experience a more meaningful, peace-filled Lent. In today's episode, Laura and Caitlin talk about waiting in dormancy and why God's timing is perfect, despite circumstances screaming the opposite. Open your Heart to our key Scripture. John 3:16: For God so loved the world that he gave his only Son. Open your Bible to other Scriptures referenced in this episode. Romans 5:8: But God shows his love for us in that while we were yet sinners Christ died for us. Mark 9:43–48: If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, where “their worm does not die, and the fire is not quenched.” 1 Corinthians 10:31: So, whether you eat or drink or whatever you do, do everything for the glory of God. Isaiah 60:22: I am the Lord; in its time I will hasten it. Deuteronomy 32:4: The Rock, his work is perfect; for all his ways are justice. Galatians 6:9: Let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. Romans 4:20–21: No distrust made him waver concerning the promises of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. Genesis 37:29: When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. Job 1:20: Then Job arose, and tore his robe, and shaved his head, and fell upon the ground and worshiped. Invite Him in with this episode's questions for reflection. Where does dormancy find you today? Are you fighting against the darkness, trying to busy yourself to keep the frustration of slow progress at bay? Or are you learning to lean into it, yielding to the season of the soul? Show mentions. For a limited time, get 15% off our Easter gift collection by using the code EASTER15. Hop on over to our shop. Sale ends March 19, 2026. Nazareth, “Love Hurts” Caitlin Bean and Laura Phelps, Desert Bloom: Discovering Unexpected Joy in the Wilderness Laura Douglass, @lauramdoug Matthew R. Please, The Definitive Guide to Fasting and Abstinence Dan and Stephanie Burke, Avila Institute Alli Koscal, Substack, “Finding Havens” Bible Hub, Topical Encyclopedia Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Gospel Luke 4:24-30 Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away. Reflection When the people of Nazareth realized that Jesus had a gift, he spoke with authority and they recognized him as the young boy that grew up in their midst, and he was even by many, considered to be illegitimate. So they didn't have any way of accepting the uniqueness that he displayed. And their response was anger, because he simply said, You aren't listening to me. It's interesting how anger can be a response to a criticism when we're afraid of what it's demanding of us. Jesus demands we change. And when we are seeing in Scripture ourselves being examples of what we shouldn't be, we need to receive it generously, and open hearted desiring to change. Closing Prayer Father, our daily lives are often filled with situations where we are criticizing ourselves or being criticized by others, and let us always have an open heart to that. Make sure that we listen to see if there's any truth in that criticism and not be like the people of Nazareth who became angry and attacked the one who brought the criticism to light. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself. Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher, but He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin. According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God. The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people, and God replied, “I am who I am.” And that was in the Old Testament.In John 8:58 in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. And John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the Gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love. And the Good News, the Gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans 8 tells us that it is God's desire that we become like Jesus. And that's a goal worth reaching for. Let's pray.  Father, thank you for providing us with your Word that tells us exactly who Jesus is, and what His life means to us. You could have abandoned us to sin, but you didn't. The praise and the glory belong to you alone. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15. 

We sit down with YMCA association chaplain, Tim Hallman, to trace his journey from two decades in pastoral ministry to building a chaplaincy that thrives on presence, not programs. Tim opens the door on what the “C” in YMCA really means today—rooted in George Williams's 1844 vision of caring friendship on a factory floor—and how that legacy shows up in Fort Wayne through everyday listening, prayerful support, and a welcome space for all. The conversation widens to a global lens as Tim shares friendships with YMCAs in Jerusalem, Jericho, Gaza, and Nazareth. When war broke out during a planned visit, his team became chaplains to stranded travelers—no quick fixes, just a steady presence, quiet prayer, and the safe space of the Y. Coming home sharpened his conviction that grief can deepen love, and that proximity changes lives. We close by inviting churches and neighbors into concrete next steps—from worshiping in branch spaces to volunteering as chaplains to joining the Good Friday breakfast—as Fort Wayne moves toward a top 10 healthy city vision that treats body, mind, and spirit as one.This is an encouraging, intimate, and honest conversation that you don't want to miss!

Read OnlineJesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place.” Luke 4:24 Do you recognize Christ's presence in others? Do you sense His divine presence all around you? In today's Gospel, the people of Nazareth did not. Jesus, the Son of God, the Second Person of the Most Holy Trinity, stood in their midst, yet they failed to see Him for who He truly was. Many of them had watched Jesus grow up, knew His family, and were familiar with His work as a carpenter. However, they could not look beyond the surface to perceive the divine reality in their midst. Though our Lord is not present to us today in the same way He was to the people of Nazareth, He is still with us in countless other ways—through grace, within the Sacraments, in the Scriptures, and in the lives of those around us. Yet how often do we fail to notice His presence in these familiar places? In today's Gospel, Jesus recognizes the hardness of heart among many in His hometown. He responds by recalling two stories about Elijah and Elisha—prophets who performed miracles for Gentiles rather than Israelites, because the Israelites lacked faith. Jesus' message was clear: The people of Nazareth also lacked faith, and as a result, He would perform no miracles for them. This message enraged the people so much that they attempted to throw Him off a cliff. However, Jesus “passed through the midst of them and went away.” Imagine how dramatic that scene must have been! Sometimes, we all need what could be called a “provocative holy drama” in our lives. Just as Jesus challenged the people of Nazareth for their spiritual blindness, we need to be shaken from our complacency. God uses these moments to awaken us to His presence—whether in the Scriptures, the Sacraments, or the people around us. These “holy dramas” are not meant to condemn but to invite us into a deeper awareness of His love and presence. Try to imagine yourself as a member of Jesus' hometown. Those of us raised in the Catholic faith, attending Mass regularly, and striving to live as faithful Catholics can sometimes fall into a spiritual routine. The more familiar we become with God's Church, the easier it can be to overlook His presence in the most ordinary of places. When that happens, God may use moments of “holy drama” to awaken us from our spiritual slumber. These moments are invitations to recognize His presence where we might have taken it for granted. Reflect today on what it would mean to be in the crowd at Nazareth. Approach this reflection humbly and sincerely. Allow Jesus' loving challenge to the people of His hometown to resonate in your own heart. Rather than defend yourself, welcome His gentle rebuke, letting it awaken you to His presence in the familiar. Seek Him with renewed attentiveness, and allow Him to lead you more deeply into His love. My provoking Lord, Your love for the people of Your hometown led You to challenge their lack of faith. When I fall into spiritual blindness and fail to recognize Your presence, please awaken me. With Your love, shake me from any complacency so that I may grow in faith and become more attentive to You, especially in the familiar and the ordinary. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

ISAIAH'S PROPHECY of a coming Messiah included foreseeing where Jesus would declare war on the fallen realm.  Chapter 9 of the book of Isaiah picks up where the prophet left off, condemning the people of Israel, for consulting the dead on behalf of the living. His prophecy that a light would shine on those dwelling in a land of deep darkness was cited by Matthew as fulfilled when Jesus moved from Nazareth to Capernaum. We connect this to Psalm 23 in the valley of the shadow of death, which in our view is the Jordan River Valley between Mount Hermon and the Sea of Galilee. Isaiah 9 also includes the prophecy of a coming Savior who is called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa. 9:6). We discussed the interesting rendering of this verse in the Lexham English Septuagint, in which “Wonderful Counselor” is translated “Messenger of the Great Council.” The second half of this chapter is devoted to God's judgment on the northern Kingdom of Israel, which was fulfilled when the Assyrians overran and conquered Samaria in 722 BC. Here is a link to a PDF copy of the R. H. Charles translation of The Ascension of Isaiah (link opens PDF document). Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Why did people of Nazareth reject Jesus? - Fr. Lucas Laborde. Click here for today's readings.Could any of the difficulties the people of Nazareth experienced when it came to accepting Christ reflect your own difficulties? What do you find inspiring in Jesus' response to rejection, and what is He encouraging you to learn from him in this regard?

New rock discoveries and classic 1976 hard rock collide on RadioBypass Episode 412.RadioBypass Episode 412 – New Rock from Black Swan, Crimson Glory, Wings Of Steel + 1976 Classics from Nazareth and ScorpionsRadioBypass Episode 412 is here with another round of Rock and Roll music that DESERVES to be heard.Every week RadioBypass is all about music discovery — helping rock fans find incredible new bands while still celebrating the legendary artists that built the foundation of rock and roll.This week's episode delivers brand new rock music from:Dazr, Black Swan, Crimson Glory, Kingsmash, The FA, SuckerTrap, Wild Society, Wings Of Steel, Scarhaven, Black Stone Cherry, Bad Marriage, and Big Band Of Boom.These artists represent everything that keeps rock music alive today — powerful vocals, huge riffs, and songs that deserve a place on every rock fan's radar.But RadioBypass also loves to celebrate the classics.For Episode 412 we go 50 years back to 1976, spotlighting two albums that helped shape hard rock history:NazarethScorpionsThese classic tracks remind us where the sound of modern rock came from while the new artists carry that spirit forward.Featured Playlist – RadioBypass Episode 412Nazareth – Somebody To RollScorpions – Virgin KillerDazr – Another LieBlack Swan – I'm ReadyCrimson Glory – Chasing The HydraKingsmash – The War Of The AngelsThe FA – Scarlet LetterSuckerTrap – Science Of MacabreWild Society – Forever 19Wings Of Steel – Lights Go OutScarhaven – DrownedBlack Stone Cherry – I'm FineBad Marriage – Match Made In HellBig Band Of Boom – Big Bad VoodooRadioBypass continues its mission of bringing listeners new rock music, hidden gems, and classic album moments every single week.If you're a fan of hard rock, melodic rock, classic rock, and the next generation of rock bands, this episode is packed with music you need to hear.Turn it up and discover the Rock and Roll that DESERVES to be heard.Listen to RadioBypass Episode 412 now and keep supporting independent and emerging rock artists.

In Acts 3:1–10, Peter and John encounter a man who has been lame since birth, begging at the temple gate. Instead of giving money, Peter offers something greater: “In the name of Jesus Christ of Nazareth, walk.” The man is instantly healed, revealing the power and authority of Jesus at work through ordinary people.This message explores how Acts continues the ministry of Jesus—proclaiming the Kingdom, healing the sick, and bringing restoration. Looking at Peter's journey—from fisherman to disciple, from failure to restoration, and finally Spirit-empowered at Pentecost—we see how God forms ordinary people to carry His name into places of pain.The invitation for the church today is simple:Notice the pain. Carry the name of Jesus. Take the risk of faith.A Spirit-filled church isn't a perfect church—it's a courageous one, willing to show up and trust God with the outcome.

Jesus is interruptible; we leave margin so people can meet God through us. Luke 18:35–43 (ESV)As he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Proverbs 3:27–28 (ESV)Do not withhold good from those to whom it is due,    when it is in your power to do it.Do not say to your neighbor, “Go, and come again,    tomorrow I will give it”—when you have it with you.

ISAIAH'S PROPHECY of a coming, Messiah included for seeing where Jesus would declare war on the fallen realm. Chapter 9 of the book of Isaiah picks up where the prophet left off, condemning the people of Israel, for consulting the dead on behalf of the living. His prophecy that a light would shine on those dwelling in a land of deep darkness was cited by Matthew as fulfilled when Jesus moved from Nazareth to Capernaum. We connect this to Psalm 23 in the valley of the shadow of death, which in our view is the Jordan River Valley between Mount Hermon and the Sea of Galilee. Isaiah 9 also includes the prophecy of a coming Savior who is called “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa. 9:6). We discussed the interesting rendering of this verse in the Lexham English Septuagint, in which “Wonderful Counselor” is translated “Messenger of the Great Council.” The second half of this chapter is devoted to God's judgment on the northern Kingdom of Israel, which was fulfilled when the Assyrians overran and conquered Samaria in 722 BC.Here is a link to a PDF copy of the R. H. Charles translation of The Ascension of Isaiah (link opens PDF document).

Fra Sergio Olmedo Flores, direttore del Casa Nova di Nazareth, medita il Vangelo del giorno.Il passo evangelico di oggi è tratto dal ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Vangelo secondo Luca 4, 24-30.

Then Jesus, knowing all that would happen to Him, came forward and said to them, “Whom do you seek?” They answered Him, “Jesus of Nazareth.” Jesus said to them, “I am He.” … When Jesus said to them, “I am He,” they drew back and fell to the ground. So He asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am He. So, if you seek Me, let these men go.” This was to fulfill the word that He had spoken: “Of those whom You gave Me I have lost not one.” (John 18:4-5a, 6-9)

Rich Embury is back again with another flashback to the ’70s, ’80s, and ’90s rock and metal scene! Rock History, and Classics from Soundgarden / The Jeff Healey Band / Spinal Tap / Accept / Stampeders x2 / Korn / Nazareth / Metallica / Flotsam and Jetsam / Yngwie J. Malmsteen’s Rising Force / Grim Reaper! This edition of Rich Embury's Power Hour aired initially LIVE on The Blitz 100.1 FM, KRFK Radio, Metal Crash Radio, Bulldogs Radio, Tripl3 Troubl3 Radio, Veckans Band Metal Radio, Rock On The Rise Radio, MetalRadioGR, NAR-Metal, Radio Infernale, Bloodstream Radio, Rock Nation, RockStar-Radio Underground, Earth Rock Radio, Whatever 68 Radio, KDUB Radio, CIA-Rock Radio, Rogue Rock Radio, Vibe Tunes Radio, LaFamilia-Radio, Morning Wood Radio, Pirate Radio, Radio X (AU), Dark Haven Radio, Coming Home Well Radio (United By Service), Doc Rock's Metal Shop 101 Radio, CGCM Rock Radio, Rock Steady 94, Stay Vintage Radio, RetroRock Radio, and Insane Realm Radio, Wednesday, March 4th, 2026. Secondary airings on Heavy Metal Radio, Castle Blakk Radio, Digital Revolution Radio, Radio Metal Kultur, Freekshow Radio, WNYC-DB Oldies Radio, Ragebreed Radio, and more throughout the rest of the week. Soundgarden – Rusty Cage The Jeff Healey Band – When The Night Comes Falling From The Sky Spinal Tap – Sex Farm Accept – Up To The Limit Stampeders – Dead Mans Hand Stampeders – Hit The Road Jack (Feat. Wolfman Jack) Korn – A.D.I.D.A.S. Nazareth – Holy Roller Metallica – Welcome Home (Sanitarium) Flotsam & Jetsam – Hammerhead Yngwie J. Malmsteen’s Rising Force – As Above, So Below Grim Reaper – See You In Hell ——————————————————————————— SPONSORED BY FCK.FM MAGAZINE. A bi-monthly, FREE online magazine! Features rock & heavy metal, FCKgirls, gaming, horror, interviews, artist spotlights, and much more! Visit and share now: https://fck.fm/magazine ——————————————————————————— Also available to subscribe, download, and listen at the following major podcast sites & apps (and more):Apple Podcasts / Amazon Music / Audible / Mixcloud / iHeart Radio / TuneIn Radio / Player FM / Podchaser / Jiosaavn / Deezer / Podbean / Castbox / Radio Public / Pocket Cast / Podcast Addict / Castro / Overcast / Getme.radio / PodcastRepublic / Podcast.app / PodcastGuru / Pandora / Podcast Index Please leave a review on your favourite podcast site above.

What happens when a Lutheran theologian who grew up reading UFO books and whose parents followed a Venusian contactee cult becomes one of the most rigorous thinkers at the intersection of space science and Christian theology? You get Ted Peters — and one of the most genuinely fun conversations I've had on the podcast. Ted coined the term astro theology and has spent decades asking what the discovery of extraterrestrial life would mean for our doctrines of creation, incarnation, and the common good. We get into why astrobiology is almost a religious science, the ethics of protecting microbial life on Europa, whether Jesus's incarnation is sufficient for the whole cosmos or if God might show up on other planets too, the Copernican fallacy hiding inside a lot of anti-anthropocentric arguments, what Christians should do if a UFO lands at the church potluck (hospitality, obviously), and why both ufologists and astrobiologists need to be at the same barbecue. If the government finally releases the files tomorrow, Ted is the person you want to call — and after this conversation, you'll understand why. You can WATCH the conversation on YouTube Ted Peters is a Lutheran theologian, professor emeritus at the Graduate Theological Union in Berkeley, California, and a senior fellow at the Center for Theology and the Natural Sciences (CTNS). He coined the term astro theology to describe theological reflection on the implications of off-earth, non-human intelligence, and has spent decades at the frontier where Christian doctrine meets space science, artificial intelligence, and public ethics. His systematic theology, God — The World's Future, remains one of the most widely used constructive theology texts in graduate education. He is the author and editor of numerous books, including a volume on Astrotheology, and writes the Substack newsletter The Voice of Public Theology, where he engages with science, religion, global politics, and the impact of advancing technology for a broad public audience.   ⁠⁠⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Hoy tengo una conversación profunda y necesaria con Nazareth Castellanos, doctora en neurociencia, directora del laboratorio de Nirakara-Contemplative Studies y autora de El puente donde habitan las mariposas.Habitar con presenciaEl concepto central del libro: habitar el aula, el cuerpo, la vida. No solo estar, sino estar presentes. Y por qué esto es fundamental en educación.La respiración como herramientaCómo este acto que hacemos sin pensar puede convertirse en nuestro recurso más potente para regular emociones, mejorar la atención y conectar con nosotros mismos.Transmisión transgeneracional del traumaPor qué heredamos no solo genes sino también las experiencias de nuestros ancestros, y cómo la epigenética nos muestra que podemos modificar ese legado.Ser escultores de nuestro cerebroRamón y Cajal decía que "todo ser humano puede ser, si se lo propone, escultor de su propio cerebro". Nazareth nos explica qué tiene que pasar en nuestro cuerpo para que ese propósito eche raíces.El cuidado como responsabilidad compartidaPor qué cuidarse no es egoísmo sino responsabilidad: nuestra salud mental impacta en la red conectada que somos.

Found in the Gospel of Matthew (chapters 5, 6, and 7), the Sermon on the Mount is a collection of sayings spoken by Jesus of Nazareth that emphasizes his moral teachings and has been one of the most widely quoted sections of the Gospels. E186. Michael Knowles books available at https://amzn.to/41BOIa6 PragerU podcast available at https://amzn.to/3MRvsz0 PragerU books at https://amzn.to/3APDaWN Sermon on the Mount books at https://amzn.to/4iTHCoc ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Book Club with Michael Knowles (Episode 16jan2024: Sermon on the Mount with Pastor Rob McCoy) PragerU. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Today we're doing something different. Today, dear listeners, you get two podcasts for the price of one! (OK, our podcasts are both free, but you get the idea). We're joined today by Chris Comeaux, host of TCN Talks, a podcast about leadership, strategy, innovation, and the future of serious illness care, and author of The Anatomy of Leadership. We are also joined by TCN Talks' frequent guest host Cordt Kassner, CEO of Hospice Analytics, which provides in depth data on hospice quality, utilization, and access, and publisher of Hospice and Palliative Care Today, a daily email about the hottest stories and news in the field. This is an "ask us anything" style podcast in which we get to ask each other questions.  Our discussions focus on concerning trends in hospice, Ira Byock's white paper, concerning trends in hospice, certificate of need, danger of losing a generation of junior researchers and hope in the form of ASCENT, various measures of hospice quality including Cordt's National Hospice Locator, which ranks all area hospice by quality, unlike CMS's Hospice Care Compare, which only has star ratings for about 30% of hospices. Hospice and palliative care are going through a tough growth period, and sometimes being real with your friends and colleagues in your field means tough love. Love hurts.  And no, I'm not attempting the Nazareth version! -Alex Smith  

H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

In this second live Q&A of our Lent 2025 series Jesus in Galilee, Dom works through nearly 40 questions from the more than 2,000 people in the class — and Dom is, as promised, brief. The conversation moves from Cyrus and the economic disruption of Roman Galilee, to the misplaced colon in Isaiah 40 that quietly rewrote John the Baptist's identity, to why Mark borrowed a Roman horror story about a prostitute at a banquet to tell the story of John's execution. Dom defends his claim that Jesus underwent a genuine conversion after John's death — bigger than Paul's, he says, because it involved a different vision of God entirely — and insists that the apocalyptic tradition of waiting for God to intervene is not just a theological mistake but, after 2,000 years, edges toward something harsher than delusion. As always, Dom leaves you with more to think about than when you started. To join the class and get access to all four visual lectures, head to CrossanClass.com. You can WATCH the conversation on YouTube ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp ⁠⁠A Tale of Two Gods: Why C.S. Lewis's Famous Argument Falls Apart⁠⁠ ⁠⁠From Iron Swords to Nuclear Bombs: Tracing 3,000 Years of Escalatory Violence⁠⁠ ⁠⁠Paul, Christ, & the Mystery of Execution & Resurrection⁠⁠ ⁠⁠Paul, Josephus, & the Challenge of Nonviolent Resistance⁠⁠ ⁠⁠Paul, Rome, & the Violent Normalcy of Civilization⁠⁠ ⁠⁠Paul & the Fictional History of Luke-Acts⁠⁠ ⁠⁠Paul & Thecla⁠⁠ ⁠⁠Ask JC Anything⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

One of the most widely quoted sections of the Gospels, the Sermon on the Mount is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) that emphasizes his moral teachings. E184. (part 1) Michael Knowles books available at https://amzn.to/41BOIa6 PragerU podcast available at https://amzn.to/3MRvsz0 PragerU books at https://amzn.to/3APDaWN Sermon on the Mount books at https://amzn.to/4iTHCoc ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Book Club with Michael Knowles (Episode 16jan2024: Sermon on the Mount with Pastor Rob McCoy) PragerU. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Mark 6:1-13: The people of Nazareth asked “Who is Jesus?”  Are there ways in which we limit the Lord by our preconceived notions about the identity of Jesus?

Strong Spiritual Meat - The Testimony Of Dr. John StromeThe almighty God, Jesus of Nazareth has done powerful things in the life of this man. Listen in and remember, God can work the same in your life!

H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

In a culture where disrespect is celebrated and dishonor is normalized, this message calls the Church back to a biblical foundation: honor is not optional — it's powerful.Honor is more than politeness or outward respect. It originates in the heart. You can say the right words and still dishonor inwardly — and God sees the difference.Throughout Scripture, we see a clear pattern: “Those who honor Me, I will honor.” (1 Samuel 2:30)From Eli and his sons losing their promise because they dishonored God… to Jesus being unable to do mighty works in Nazareth because of familiarity and offense… to the centurion who received a miracle because he understood authority and showed honor…The message is clear: honor unlocks access. Dishonor restricts it.This teaching challenges the idea that honor must be earned by personality or performance. Instead, we honor positions God has established — up, down, and shoulder-to-shoulder. Honor flows in every direction. It is not about who someone is. It is about who we are before God. Support the show

In this audio essay from my SubStack ⁠,Process This,⁠ I take Stephen Miller's claim that the "real world" is governed by strength and force and use it as a window into something much bigger than one political figure—a diagnosis of the soul of America. Drawing on the thesis Tom Holland developed in ⁠Dominion: How the Christian Revolution Remade the World⁠, Reinhold Niebuhr's ⁠The Children of Light and the Children of Darkness⁠, and the Black prophetic tradition of King and West, traced by Gary Dorrien in his ⁠3 volume history of the Black Social Gospel movement, ⁠I argue that what we're witnessing isn't actually Christian nationalism triumphing—it's post-Christian nationalism wearing Christian clothes. The cross is still everywhere, but the crucified one has been removed, and what's left is just Rome again: empire, domination, and the ancient lie that might makes right. But here's where it gets really interesting—Niebuhr doesn't let progressives off the hook either, naming them as "children of light" who kept the Christian ethics of justice and victim-focus but severed them from grace, forgiveness, and the theological roots that make them sustainable. It's a prophetic call that refuses easy partisanship, traces the American rhetoric of force back through white supremacy to its Roman origins, and ultimately invites us back to the "sublime madness" of King's Beloved Community—where power is redefined not as domination but as the capacity to achieve a shared, constructive purpose.  ⁠⁠⁠⁠You can subscribe to the Audio Essay podcast feed here.⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

What if everything you thought you knew about how Jesus read the Bible was incomplete? In this eye-opening conversation, we sit down with Dr. Bruce Chilton, the Bernard Iddings Bell Professor of Religion at Bard College and the first scholar to write a critical commentary on the Aramaic Isaiah Targum. Dr. Chilton reveals a hidden world that most Christians have never encountered—the Aramaic Targums, the interpretive paraphrases of Scripture that Jesus actually heard and used in first-century synagogues. These weren't word-for-word translations; they were dynamic, expansive interpretations that shaped how Jesus understood and taught about God's kingdom, the suffering servant, and the very nature of Scripture itself.This conversation will completely reframe how you read both the Old Testament and the Gospels. Dr. Chilton walks us through specific examples where Jesus quotes Targumic readings, explains why the religious leaders opposed him so fiercely, and shows how understanding this tradition unlocks passages that have puzzled Christians for centuries. From the vineyard parable to Jesus' Nazareth sermon, from his debates with Pharisees to Paul's bilingual mastery, you'll discover that the Bible Jesus knew was far more dynamic and alive than the static text many of us assume. This is scholarly depth made accessible, and it will change the way you engage with Scripture forever.In this episode you will learn:- What Targums are and why they've remained hidden from most Christians for centuries- How first-century synagogues functioned and what Jesus would have actually heard when Scripture was read- Why Jesus' understanding of "the Kingdom of God" came directly from Targumic theology, not from thin air- How to distinguish between original Hebrew text and interpretive Targumic expansions- Specific examples where Jesus quotes Targumic readings that completely change how we understand Gospel passages- Why the Isaiah Targum interprets the "suffering servant" differently than most Christians expect- How Jesus' debates with Pharisees were actually insider arguments over Targumic interpretations- What's really happening in Jesus' Nazareth sermon when he reads from Isaiah and claims fulfillment- Why Jesus spoke in parables and how the Targum reveals his true motivation- How the vineyard parable in Mark 12 directly connects to the Isaiah Targum's teaching about the templeDr. Bruce Chilton's Books:A Galilean Rabbi and His BibleTargums and Rabbinic Literature (Zondervan)Rabbi Jesus: An Intimate BiographyConnect with The Dig In Podcast:Subscribe to our YouTube channel: https://www.youtube.com/@thejohnnyovaFollow Johnny Ova: https://linktr.ee/johnnyovaGet Johnny's book, The Revelation Reset: https://a.co/d/hiUkW8H

If You Burned Every Bible, You'd Still Be Stuck with Jesus — Here's Why What if someone destroyed every Bible ever printed? Would the case for Jesus disappear with them? Cold-case homicide detective J. Warner Wallace — author of Person of Interest and Cold Case Christianity — argues the answer is a definitive no. In this compelling episode of Come Let Us Reason Together, Wallace applies the same investigative technique he used to solve decades-old murders to one of history's most contested questions: who was Jesus of Nazareth, and does the evidence demand a verdict? Using what he calls the "fuse and fallout" method — examining what happened before and after an event when the event itself leaves no direct evidence — Wallace traces the historical shockwave of Jesus's life through science, art, music, education, and world religion. What he found surprised even him.

H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

MARK 6:1-6 1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. "Where did this man get these things?" they asked. "What's this wisdom that has been given him, that even he does miracles! 3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon? Aren't his sisters here with us? And they took offense at him. 4 Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 And he was amazed at their lack of faith. NIV 84 LESSON NOTES The people of Nazareth were amazed at Jesus' words and works, yet their familiarity with Him prevented them from honoring Him. Knowing about Jesus is not the same as honoring Him. Familiarity with Jesus can either deepen worship or breed indifference. The people were “blown away” (v. 2), but amazement alone did not lead to faith. Being impressed by Jesus is not the same as surrendering to Him. The Gospel Offends Before It Heals. The people of Nazareth moved from amazement to offense because they were offended by Jesus' ordinary background. The gospel offends because it confronts pride, exposes sin, and calls for repentance.  Jesus was amazed at their lack of faith (v. 6). Faith (pistis) is more than mental agreement—it is faithful obedience and allegiance. The centurion in Luke 7 understood authority and responded with submission. The people of Nazareth understood Jesus' background but refused allegiance. The measure of faith is not how long we've known Jesus, but how fully we obey Him. DISCUSSION QUESTIONS 1. Are you still amazed at His grace? When was the last time you felt genuinely overwhelmed by the grace of Jesus? Has “Amazing Grace” become overly familiar in your spiritual life? What would it look like to rediscover its wonder?  2. Are you still affected by His gospel? Which parts of the gospel message challenge or confront you most right now? Why do you think the people of Nazareth moved from amazement to offense? In what ways do people today admire Jesus but resist surrendering to Him? 3. Are you still allegiant to His glory? Where might there be a gap between what you know about Jesus and how you follow Him? If faith means allegiance, what does that look like in daily life (home, work, relationships, decision-making)? What is one area of clear obedience God may be calling you to right now?

The Trial of Jesus Coleton's sermon walked through Gospel of Mark 14:53–65 — Jesus before the high priest and the Sanhedrin — and focused on three major truths: The Lack of Evidence, The Injustice, and The Answer Jesus Gives. 1. The Lack of Evidence The passage says: “The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any… Many testified falsely against him, but their statements did not agree.” This was not a fair trial. It was rigged from the beginning. ● It was held at night. ● It was held in the high priest's house. ● Witnesses were prepped to testify falsely. ● The entire purpose was to find a reason to kill Him. And yet — they could not find solid evidence. Even the eyewitnesses who had seen Him and heard Him could not produce consistent testimony proving He deserved death. That's staggering. The point made was simple but powerful: If the people who lived at the same time as Jesus — who hated Him and wanted Him dead — could not produce credible evidence to disprove His claims, then what evidence do we have 2,000 years later to dismiss Him? The question was posed directly: “If you don't believe Jesus is who He says He is — what evidence do you point to? Because the people who lived in His time, who hated Him and wanted Him dead, couldn't find any.” The sermon argued that we actually have more evidence to consider the truthfulness of Jesus' claims today — not more evidence to disprove Him. To emphasize Jesus' global impact, the quote from Dr. James Allan Francis was read, describing Jesus as an obscure carpenter who never held office, never wrote a book, never traveled far — and yet: “All the armies that ever marched… all the kings that ever reigned… have not affected the life of mankind upon the earth as powerfully as this one solitary life.” History has been shaped not by Caesar, but by a carpenter from Nazareth. That demands explanation. 2. The Injustice The second focus was the staggering injustice of the trial. Multiple Jewish legal procedures were broken: ● Arrest without formal charges ● Trial during Passover ● Night trial outside the temple courts ● No agreeing witnesses in a capital case ● No 24-hour waiting period before sentencing Jesus was arrested, tried, convicted, and sentenced within hours. And yet — none of this hindered God's plan. The sermon pointed to Book of Isaiah 53, written centuries before, which describes the Messiah: “He was oppressed and afflicted, yet he did not open his mouth… From arrest and judgment he was taken away… though he had done no violence.” Their injustice did not derail God's plan — it fulfilled it. A quote from James Stewart captured it beautifully: “They gave Him a cross, not guessing that He would make it a throne… He did not conquer in spite of the evil. He conquered by using it.” That line shaped the heart of this section: God doesn't merely overcome evil — He uses it. This doesn't mean what they did was good. It means nothing can stop what God has determined to accomplish. The application became deeply personal. We often think: ● That relationship ruined God's plan. ● That job loss ruined God's plan. ● My upbringing ruined God's plan. ● Time is running out. But the cross shows otherwise. If God has determined to bless you, no one can stop Him. Their curses can become stepping stones. The example of David was used: Saul tried repeatedly to kill him, but every attempt only moved David closer to the throne. The preacher shared personally about the pain of his parents' divorce — and how God used that painful disruption to bring him to Memphis, where he met his wife. What felt like loss became a pathway to blessing. The message was clear: “What He has decided to do, no one and nothing can stop Him.” 3. The Answer Jesus Gives Up to this point, Jesus had remained silent. If He stays silent, it becomes very difficult to condemn Him. But then the high priest asks directly: “Are you the Messiah, the Son of the Blessed One?” And Jesus answers: “I am. And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” This is the turning point. Jesus gives them exactly what they need to condemn Him. He ensures His own death. He is not trapped. He is choosing. The sermon made this stunning reversal clear: ● He was declared guilty though innocent… ● So that we who are guilty could be declared innocent. Quoting Book of Isaiah again: “It was the Lord's will to crush him… he will bear their iniquities… he poured out his life unto death and was numbered with the transgressors.” Jesus chose condemnation so we could receive justification. A quote from Greg Boyd reinforced the heart of it: “Despite our sin our creator thinks that we are worth experiencing a hellish death for… the cross reveals our unsurpassable worth and significance to God.” At the core of our fears is the suspicion that we are not truly loved — that we are on our own. But the cross answers that fear. You are not the only one fighting for your life. He is fighting for you. He is not against you. He is for you. And He proves it here. He chose death so that you could experience life. The sermon closed with a call to respond: Give Him more of your allegiance. Give Him more of your life. Trust Him more deeply. Because the cross shows: Nothing can stop His plan. Nothing can disprove His claim. And nothing can separate you from His love.

"Naming our biases matters. Not so we gain theological omniscience, but because it's become all too easy to domesticate Jesus. When our projections slide into misrepresentation, we lose the ability to tell the difference between Jesus of Nazareth and the counterfeits versions of Jesus that simply affirm our instincts, rather than challenge them."

Aniversário IPP - Luiza Nazareth | Descansar by IPP

Click/tap here to view the Sermon Reflection Guide. Jesus' parable of the mustard seed in Matthew 13:31–33 reveals that the kingdom of God often begins in ways that seem small, hidden, and insignificant but ultimately become transformative and far-reaching. Just as a seed absorbs water, soil, and light to become something new, Jesus' ministry began in the obscure village of Nazareth within the vast Roman Empire. What started small grew into a movement that outlasted empires and changed the world.  Jesus understood that his Father's kingdom is ever-expanding, and he continues this seed-like work in human hearts today—absorbing pain, shame, addiction, and sorrow and transforming them into hope, forgiveness, healing, and love. The central message is that the world changes one human heart at a time. Though individual lives may feel small and insignificant in the face of seemingly overwhelming global problems, God works through quiet, faithful transformation, turning surrendered hearts into catalysts for change in families, communities, and beyond.  

Click/tap here to view the Sermon Reflection Guide. Jesus' parable of the mustard seed in Matthew 13:31–33 reveals that the kingdom of God often begins in ways that seem small, hidden, and insignificant but ultimately become transformative and far-reaching. Just as a seed absorbs water, soil, and light to become something new, Jesus' ministry began in the obscure village of Nazareth within the vast Roman Empire. What started small grew into a movement that outlasted empires and changed the world.  Jesus understood that his Father's kingdom is ever-expanding, and he continues this seed-like work in human hearts today—absorbing pain, shame, addiction, and sorrow and transforming them into hope, forgiveness, healing, and love. The central message is that the world changes one human heart at a time. Though individual lives may feel small and insignificant in the face of seemingly overwhelming global problems, God works through quiet, faithful transformation, turning surrendered hearts into catalysts for change in families, communities, and beyond.  

In this first live Q&A of our Lent 2025 series ⁠Jesus in Galilee⁠, Dom and I work through 35 questions from the more than 2,000 people who have joined the class — and true to form, Dom tries to honor every single one of them. The conversation ranges from the silver cups of Boscoreale to the Gulf of Mexico, from Josephus's gritted-teeth defense of Judaism to what a State of the Union address might look like if Jesus gave it tonight. Dom argues that the apocalyptic imagination is, bluntly, a loss of faith; that coinage was the only real mass media of antiquity; that nonviolent resistance was invented — not borrowed — in first-century Judea; and that if you want to understand what an autocrat is planning, read very carefully what the autocrat accuses his opponents of. It is, in other words, exactly the kind of conversation I look forward to all year. ⁠If you want in on the rest of the series — the lectures, the live Q&As, and the full archive — head to CrossanClass.com⁠. ⁠You can WATCH the conversation YouTube⁠ ⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp ⁠A Tale of Two Gods: Why C.S. Lewis's Famous Argument Falls Apart⁠ ⁠From Iron Swords to Nuclear Bombs: Tracing 3,000 Years of Escalatory Violence⁠ ⁠Paul, Christ, & the Mystery of Execution & Resurrection⁠ ⁠Paul, Josephus, & the Challenge of Nonviolent Resistance⁠ ⁠Paul, Rome, & the Violent Normalcy of Civilization⁠ ⁠Paul & the Fictional History of Luke-Acts⁠ ⁠Paul & Thecla⁠ ⁠Ask JC Anything⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

What kind of faith gets Heaven’s attention? In Luke 7, Jesus was amazed by a Roman centurion’s faith—not a religious leader, but a soldier who understood authority and believed Jesus could heal his servant with just a word... Notes The Roman soldier’s amazing faith got Heaven’s attention. Weak or strong, everyone has a form of faith. Read Luke 7:1–10 Luke 7:9When Jesus heard this, He was amazed. Turning to the crowd that was following Him, He said, "I tell you, I haven't seen faith like this in all Israel!" Everything about Jesus was amazing. Matthew 8:27They were amazed and said, "What kind of Man is this? Even the winds and the waves obey Him!" Luke 7:9When Jesus heard this, He was amazed. Roman centurions were significant people. This centurion somehow knew Jesus could heal his beloved servant. Sometimes non-believers have more faith than believers. The two disciples on the Emmaus Road summed it up, “We had hoped He was the One.” The non-believers remembered what Jesus said would happen after He died. Matthew 27:63We remember that while He was still alive that deceiver said, 'After three days I will rise again.' Where does sickness come from? Sickness and death were not part of God’s original plan for us. Romans 5:12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned. Satan brought the afflictions in Job's life. God will, on occasion, allow sickness in our lives to keep us humble, to teach us lessons, and to prepare us for the future. #1 Natural healing is what God built into the human body. #2 There is supernatural healing too. There is a promise of healing in the book of Isaiah.(Isaiah 53:4–5) 1 Peter 2:24"He himself bore our sins" in His body on the tree, so that we might die to sins and live for righteousness; "by His wounds you have been healed." Lay hold of this promise when you need His healing touch. Why are some of us still sick?One reason is simply a lack of asking.(James. 4:2) Mark 6:5–6And because of their unbelief, he couldn't do any miracles among them except to place his hands on a few sick people and heal them. And he was amazed at their unbelief. The people who knew Jesus best couldn’t see Him for who He really was. Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen. The safest place to put your faith is in God. Faith is belief plus action. Faith does things. Amazing faith is to be used, applied, and put through its paces. The Christian life is lived by and through faith. Faith can make the difference between something happening and not happening. God is the One who works.But He chooses to work through humans living by faith. Even death is not the end. Jesus said, “I am the living One. I died, but look—I am alive forever and ever!I hold the keys of death and the grave.” The powerful centurion had rank, influence, and resources.The widow had nothing. The centurion reached out to Jesus.But Jesus reached out to the woman. Read Luke 7:11–17 Luke 7:13When the Lord saw her, His heart overflowed with compassion. "Don't cry!" He said. Jesus was deeply moved by the widow’s plight. Jonah knew the nature of God was to forgive. Jesus feels sorrow and compassion for those who have lost loved ones. We will see our loved ones who died in faith again. Paul uses the word “harpazō”, translated as “caught up.”(1 Thessalonians 4:16–17) The centurion demonstrated amazing faith. For the people of Nazareth, their familiarity bred contempt. The church is a dangerous place. Every time you hear the gospel and do not respond, your heart gets harder. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.