Podcasts about Nazareth

Gospel Luke 1:26-38 The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, full of grace! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of Davidhis father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end." But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her. Reflection When the angel Gabriel tells Mary that she is to be the mother of the Messiah, he also reveals another special birth. Elizabeth, her cousin, who is way past the time of being able to have a child, is also pregnant, and this child will be named John. It is important to note that John is the necessary link, the transition, the liminal space through which the world will understand fully the corruption of the old, and the beauty and the dignity and the value of the new. Closing Prayer Father, there's a continual work, a continual transformation from religion that has a power over us and a spirit that can enter into us and infuse us with the gifts that we're here to share with one another. Bless us in this continual transition. Never let us get lazy. Let us not fall back to what is simple and easy. Let us continue to work with this great mystery. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Advent reveals that love and vulnerability are inseparable, for God entered the world not in power but in the fragile form of a baby laid in a manger. The incarnation isn't distant theology—it is God with us, meeting us in our fear, grief, and limitations with a love strong enough to overcome darkness. True courage mirrors the infant Christ: a willingness to embrace uncertainty, rely on help when we are helpless, and love even when it hurts. In a world afraid of weakness, Advent invites us to begin again with vulnerability, interdependence, and the radical truth that the Father's love is strong enough to save. --- Scripture: Matthew 2:17-24 Then what was said through the prophet Jeremiah was fulfilled: 18 “A voice is heard in Ramah,     weeping and great mourning, Rachel weeping for her children     and refusing to be comforted,     because they are no more.”[a] The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.” 21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

The angel Gabriel was sent from Godto a town of Galilee called Nazareth,to a virgin betrothed to a man named Joseph,of the house of David,and the virgin's name was Mary.And coming to her, he said,"Hail, full of grace! The Lord is with you."But she was greatly troubled at what was saidand pondered what sort of greeting this might be.Then the angel said to her,"Do not be afraid, Mary,for you have found favor with God.Behold, you will conceive in your womb and bear a son,and you shall name him Jesus.He will be great and will be called Son of the Most High,and the Lord God will give him the throne of David his father,and he will rule over the house of Jacob forever,and of his Kingdom there will be no end."But Mary said to the angel,"How can this be,since I have no relations with a man?"And the angel said to her in reply,"The Holy Spirit will come upon you,and the power of the Most High will overshadow you.Therefore the child to be bornwill be called holy, the Son of God.And behold, Elizabeth, your relative,has also conceived a son in her old age,and this is the sixth month for her who was called barren;for nothing will be impossible for God."Mary said, "Behold, I am the handmaid of the Lord.May it be done to me according to your word."Then the angel departed from her.

The "Digging Deeper" series is category of episodes on CC Podcast: Conversations where CC Broadcast Radio Preacher, Tim Boettger, further discusses topics and ideas raised during his radio sermons, but in a conversational interview format. As you'll notice, the title of each episode mirrors the title of the radio sermon on the CC Broadcast that it corresponds with. It is our hope that these supplemental conversations will help listeners grow even deeper in their Christian faith and their understanding of God's Word than is possible by only listening to a sermon.Here are links to the two CC Broadcasts (audio) featuring the two parts of the message referenced in this conversation:Part 1: https://player.captivate.fm/episode/91f28ae4-616b-4e49-8211-b3286f4377b9/Part 2: https://player.captivate.fm/episode/be0b6a34-b3fa-4f93-b5b7-07d2286150da/Here is a link to the video of the same message, from Nazareth Church's website: https://vimeo.com/1129171125?fl=pl&fe=shHere's a link to the John Ortberg sermon, "It All Goes Back in the Box," which was referenced multiple times in this conversation: https://youtu.be/G9Y_gbrcz8w?si=ukFzBi5d05iF0yl7Here's a link to the CC Podcast: Conversations episode featuring Ron Gruber, which was referenced multiple times in this conversation: https://player.captivate.fm/episode/025ee88b-1897-48b6-a560-9d99e075e4c6/For more information about Christian Crusaders, the ministry under which CC Podcasts are produced: Conversations is produced, visit https://christiancrusaders.org.Also, check out our other podcasts:To listen to The CC Podcast: Daily Dose Devotions, where we're currently going through an overview of the Bible, click here: https://christiancrusaders.org/ccpod-daily-doseTo listen to our weekly radio broadcast, The CC Broadcast, which has aired since 1936, and which features a 30 minute worship service, including music and preaching, click here: https://christiancrusaders.org/the-cc-broadcastTo listen to Homer Larsen Live, an archive of Pastor Homer Larsen's sermons preached live at Nazareth Church, click here: https://christiancrusaders.org/homer-larsen-live (Pastor Larsen was radio preacher for CC for over 50 years, and also served as Senior Pastor at Nazareth -- many of his radio broadcasts, dating back to the early 2000s, are archived on The CC Broadcast, but this set of sermons are the ones he preached live from the pulpit.)Thanks to Terri, our intro/outro announcer!Music by Lesfm from Pixabay

Preaching for the Immaculate Conception of Mary, Yolanda Chávez offers a reflection on Mary's 'yes' and the migrant woman's courage: "Mary's 'yes' did not end in Nazareth. It continues in every woman who dares to hope, in every man who learns to see with mercy, in every community that makes room for love."Yolanda Chavez, M.Div., is a member of the Ecumenical Association of Theologians of the Third World (ASETT) and a certified Catechist Master Teacher. She holds a Master of Divinity degree from Fuller Theological Seminary in Pasadena, California, where she is currently a candidate for a doctorate in ministry focused on Women's Spirituality. Visit www.catholicwomenpreach.org/preaching/12082025 to learn more about Yolanda, to read her preaching text, and for more preaching from Catholic women.

Everything is possible when Jesus is in the room. But do we look at what is Holy as common, like in Nazareth, or do we honor the Lord as they did in Capernaum? A powerful message by Christopher Fränberg, Senior Pastor at SOS Church Stockholm.

How do we know that the Old Testament prophecies really pointed to Jesus of Nazareth who was born in Bethlehem? Check out the video version of this sermon.  If you've missed any of the other message in our Advent series called Jesus Is…, you can find them all here.  Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Luke 1:26–38 - [26] In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, [27] to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. [28] And he came to her and said, “Greetings, O favored one, the Lord is with you!” [29] But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. [30] And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. [32] He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, [33] and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” [34] And Mary said to the angel, “How will this be, since I am a virgin?” [35] And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. [36] And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. [37] For nothing will be impossible with God.” [38] And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Read OnlineThe angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Luke 1:26–29The Blessed Virgin Mary was “full of grace!” To be “full” means just that—full, lacking in nothing. This fullness of grace signified that she embodied the perfection of every virtue, particularly humility. Humility is seeing oneself in the light of truth, neither exaggerated nor diminished. Mary's humility is strikingly revealed in her reaction to the angel Gabriel's greeting—she was “greatly troubled at what was said” and pondered it deeply.Why would the Mother of God be troubled? Why not simply respond with confidence, saying, “Thank you for noticing that I am full of grace?” Because Mary knew that her fullness of grace was not due to her own merits. It was entirely beyond her natural abilities and was the result of God's gracious initiative. Mary freely cooperated with grace throughout her life, and she knew that God alone was the source of every gift. Therefore, her initial reaction of being “troubled” was not due to doubt or fear but was the fruit of her wonder and awe at the incomprehensible blessings bestowed upon her. She saw clearly her own lowliness and unworthiness in relation to God, and this profound humility made her the most beautiful of all creatures.Her heart, filled with wonder and contemplation, not only made Mary the Immaculate Mother of God but also sets before us a model of perfect discipleship. Though we are not “full” of grace as she was, we receive countless graces daily. Like Mary, we must strive to respond to these gifts with humility, awe, and gratitude.Today, as we honor the Blessed Virgin Mary as the Immaculate Conception, we remember that while Adam and Eve were created in a state of Original Innocence, they fell from grace through disobedience. As a result, humanity inherited a fallen nature. However, by a singular grace, Mary was preserved from the stain of Original Sin from the very moment of her conception. This prevenient grace—a grace that was given to her before any merit or action on her part—was given to her in light of the future merits of her Son, Jesus Christ. Thus, Mary was redeemed in an extraordinary way, and her soul was preserved from concupiscence and all of the effects of sin. Unlike Adam and Eve, who turned away from God, Mary remained faithful to Him throughout her life, earning her the title, “The New Eve.”As we celebrate the Immaculate Conception, reflect today on the mystery of Mary's life and soul. While we can understand her unique role in salvation history to a certain degree, the full beauty and depth of her Immaculate Heart will only be fully revealed in Heaven. For now, we are invited to meditate upon her profound humility, her life of grace, and her role as the model of Christian discipleship. Dearest Mother of God, you are the Immaculate Conception, filled with grace from the first moment of your existence. You never turned away from God's gift of grace, given to you through the merits of your Son. Pray for me, that I may come to understand the virtues you embody and strive to imitate your holiness. Help me to embrace the grace that draws me closer to your Son, our Savior. Immaculate Conception, pray for us. Jesus, I trust in You.Image: Giovanni Battista Tiepolo, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. (Luke 1:26-29)

Pastor Kyle preaches from Luke 1:26–49, examining the first messengers of Christmas and the angel Gabriel's announcement to Mary. This message highlights her fear, doubt, faith, and surrender—and the profound reality that Christmas begins with God coming to us. In this sermon, you'll learn: God is a sending God. Christmas starts with God—He initiates creation, revelation, and salvation. The gospel is about God coming to us because we cannot go to Him. God comes to unexpected places. Jesus enters the world through Nazareth, a small, overlooked town, reminding us that God identifies with the poor, the least, and the last. God speaks to ordinary people. The first recipients of the Christmas message were two teenagers, Mary and Joseph—showing that Christianity is for every generation. Mary becomes the first Christian and a godly model for women. Mary's unique role in redemptive history. As the mother of God, she displays God's humility in becoming a helpless baby. Her virginity underscores the miraculous and divine nature of Christ's birth. God's favor confronts our fear. Mary was “greatly troubled,” but Gabriel's words—“Do not be afraid… you have found favor with God”—reveal that God's grace is the antidote to fear. Faith grows through community and surrender. Mary brings her doubts (“How will this be?”) to God, finds encouragement with Elizabeth, and ultimately responds with surrender: “Let it be to me according to your word.”

Mark 1:9-11 ESV The Baptism of Jesus9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

What if the hardest person in your family this Christmas is your opportunity to be a hero? In this second week of our Advent series "Go Tell It," we explore how Joseph's incredible response to Mary reveals the supernatural power available to us for navigating the most complicated family dynamics.Discover why Joseph—a righteous man who could have destroyed Mary under Jewish law—instead chose to protect her at great personal cost. Learn how God handpicked this carpenter from Nazareth to be the earthly father of His Son, and what that choice teaches us about mercy, grace, and family leadership today.In This Episode:Joseph's impossible situation and his righteous response (Matthew 1:18-25)Why God's presence in you isn't meant to be entirely privateHow Christ transforms marriages when both partners are surrendered to HimThe greatest contribution you'll ever make: who you raiseNavigating difficult family gatherings with supernatural lovePractical tips for spiritual conversations with family membersKey Scriptures:Matthew 1:18-25Luke 2:8-20Deuteronomy 22:23-24Reflection Questions:What would be different if we were as forgiving and sensitive to others as Joseph was to Mary?How does Christ's presence in you shape the environment of your home?Who in your extended family might benefit from your relationship with Christ this Christmas?What does it mean to love someone with "supernatural ability"?Next Steps:→ Identify one difficult family relationship where you can be a "hero" this Christmas season → Pray for supernatural love and grace in your upcoming family gatherings → Consider having a spiritual conversation with a family member (remember: make it private, address any elephants in the room, speak graciously, pace yourself, never give up) → Join us next week for week 3 of "Go Tell It"Connect with Grand Point Church: 

Nazareth Castellanos es neurocientifica, divulgadora y autora de "El puente donde habitan las mariposas", donde te cuenta lo importante que es saber respirar y como te ayuda a esculpir tu cerebro como decia su admirado Ramon y Cajal. Ademas pone el foco en la herencia transgeneracional, porque no todo lo que te ocurre se explica con tu biografia, Existen traumas que hemos heredado y no sabemos de quien. Por eso es importante cuidar nuestra salud fisica y nuestra salud mental, porque lo que vayas a dejar no solo impacta en tu vida, sino en las generaciones que vendran luego. Nazareth llama a la responsabilidad de cada persona en intentar dejar una buena herencia fisica y mental, porque la salud mental tambien se hereda.

Advent Peace 2025       Luke 2:1-7 ESV   In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.             Luke 10:34-35 ESV   34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.'             Luke 22:10-12 ESV   10 He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' 12 And he will show you a large upper room furnished; prepare it there."                     Luke 2:8-14 ESV   8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,   14 "Glory to God in the highest,       and on earth peace among those with whom he is pleased!"       John 14:27 ESV   27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.       John 17:20 ESV   20 "I do not ask for these only, but also for those who will believe in me through their word,       Romans 5:1 ESV   Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.       John 3:17 ESV   17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.       Romans 12:17-21 NASB   17 Never repay evil for evil to anyone. Respect what is right in the sight of all people. 18 If possible, so far as it depends on you, be at peace with all people. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written: "Vengeance is Mine, I will repay," says the Lord. 20 "But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." 21 Do not be overcome by evil, but overcome evil with good.       Proverbs 19:11 NIV   A person's wisdom yields patience;   it is to one's glory to overlook an offense.       Colossians 3:15 NIV   15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

Pastor Austin Gilliland John 1:43-51

Glenn discusses the FBI's recent arrest of the suspected January 6 pipe bomber, over five years after the incident took place. Glenn and Stu react to New York City Mayor-elect Zohran Mamdani's recent questionable department choices. Why do New Yorkers vote to undo any progress made in New York City? Glenn speaks on the importance of having true, God-given meaning. Texas Gov. Greg Abbott (R) joins to discuss the recent SCOTUS decision that upheld Texas' new redistricting map. Stu breaks down what we know about the Minnesota taxpayer money allegedly going to a terrorist group. Is Tim Walz actually retarded? Sister Christina, of the Capuchin Sisters of Nazareth, joins to discuss the Christmas letters the order sends to abortion clinics that are saving lives and bringing people to Jesus Christ. Glenn breaks down the difference between Donald Trump, the performer, and Donald Trump, the individual.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Glenn discusses the FBI's recent arrest of the suspected January 6 pipe bomber, over five years after the incident took place. Stu breaks down what we know about the Minnesota taxpayer money allegedly going to a terrorist group. Is Tim Walz actually retarded? Sister Christina, of the Capuchin Sisters of Nazareth, joins to discuss the Christmas letters the order sends to abortion clinics that are saving lives and bringing people to Jesus Christ. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sepphoris: Urban Center of Jesus's Galilee Upbringing — James Tabor — Tabor identifies Sepphoris (also Sephus) as the substantial Roman administrative capital of Galilee, establishing it as the likely birthplace location for Mary rather than the village of Nazareth. Tabor suggests that Joseph functioned as a stonemason or construction worker helping rebuild Sepphoris following its destruction during a Jewish revolt, placing Jesus's early upbringing in a politically volatile, cosmopolitan urban environment characterized by Roman military occupation rather than rural isolation traditionally depicted in religious literature. 1650

Yeshua of Nazareth is THE prophet that God sent to warn fo the nation about the destruction of the second Temple. That places him on par with Jereimaih, Isaiah, and Ezekiel and puts him into the status of a verified prophet. 

Send me a Text Message!Christmas is nothing more than a shopping spree, if there isn't something more to come. Right? We celebrate the first waiting in hopes of a second coming? And in our world of chaos, confusion, and conflict, we need to be reminded that God's not done. Come Lord Jesus! The story didn't end with a baby in a manger. It didn't even end with an empty tomb. God is still writing His story of redemption, andthere's more to come. Christmas is not just about what God hasdone, but what He's doing and will do. So come Lord Jesus!The story that began in Bethlehem is far from over. The babe wrapped in swaddling clothes is the same cosmic King who will one day return, wrapped in glorious splendor. The humble carpenter from Nazareth is the cosmic Christ who will make all things new. There's more to come, but we could easily ask, "What's taking Him so long?" This episode will provide at least part of the answer.

We have merch now and you can buy it HERE: https://artistsonartistsonartistsonartists.com/shopGrab your spyglass, some hand-sized puzzle pieces, and 3-8 coworkers from your work retreat, it's time for an escape room! This week we talk with the actors behind Get Me Out 365, one of Tampa's premiere escape rooms and the largest in the world. The team gives us a behind the scenes look into their favorite rooms, the challenges and joys of escape room acting, and how deep and transformational (or sexy and silly) escape rooms can be. Will you escape the pod? Only one way to find out!Our guest this week is the incredible Artoun Nazareth! He made us laugh so much so find him on The Promised Land, on socials @artounnazareth, and on one of our earliest audio-only episodes Short Film Big Crew https://open.spotify.com/episode/164WxD0lRzxrF47tkv0fg0?si=raU7qH_-QVW6OmlDMXzOSwThis episode was filmed in the beautiful Dynasty Typewriter Theater, and tech-produced by Samuel Curtis. For live shows and events you can find more about them at dynastytypewriter.com. To learn more about the BTS of this episode and to find a world of challenges, games, inside scoop, and the Artists being themselves, subscribe to our Patreon! You won't be disappointed with what you find. Check out patreon.com/aoaoaoapod Artists on Artists on Artists on Artists is an improvised Hollywood roundtable podcast by Kylie Brakeman, Jeremy Culhane, Angela Giarratana, and Patrick McDonald. Produced by Laservision Productions. Music by Gabriel Ponton. Edited by Conner McCabe. Thumbnail art by Josh Fleury. Hollywood's talking. Make sure you're listening. Subscribe to us on Apple Podcasts, Spotify, and Youtube! Please rate us five stars!

In this episode of the Faith with Friends podcast, Lisa Lorenzo hosts an insightful exploration into the book of Luke, leading a reflective discussion on understanding Jesus' journey and teachings. Lisa is an experienced podcaster focusing on faith-based discussions and spiritual growth, aiming to connect people through their shared faith experiences. Her episodes often delve into spiritual themes, promoting a deeper understanding of biblical narratives and how they relate to modern life.Episode Summary:Dive into a journey of faith and spiritual growth with Lisa Lorenzo on this episode of the Faith with Friends podcast. With December 4th marking the focus on Luke 4, Lisa guides listeners through the spiritual battles and breakthroughs faced by Jesus. This episode is an invitation to reflect on how these stories apply to contemporary challenges and personal growth.Lisa dissects the opening of Luke 4, where Jesus, filled with the Holy Spirit, is led into the wilderness for 40 days. During this time, He faces temptations from the enemy. Lisa draws parallels between Jesus' trials and personal spiritual challenges, emphasizing the power of God's Word in overcoming temptations. She highlights the significance of Jesus' mission statement as revealed in Nazareth, and how it still resonates today, offering freedom and healing.As the episode continues, Lisa encourages listeners to consider their own spiritual battles and where they may require Jesus' freeing touch. She underscores the transformative power available through faith and urges her audience to engage deeply with the Scripture. This exploration is part of a series throughout December, aiming for a profound encounter with Jesus' compassion, authority, and victory.Key Takeaways:Jesus' journey through the wilderness is a lesson in confronting spiritual tension and overcoming temptation.The power of Scripture is evident as Jesus responds to challenges with "It is written,” highlighting the importance of faith-based resilience.Jesus' mission in Nazareth is not just historical but continues to be relevant, seeking to liberate and heal.Luke 4 offers a message that the wilderness is often a stage for spiritual strengthening, not abandonment.Personal reflection on spiritual struggles can lead to a revelation of where the freeing power of Jesus is necessary.Notable Quotes:"Imagine the solitude and the spiritual battle and the power that unfolds in this chapter." "Where do I need freedom that only Jesus can bring?" "Today, let Luke 4 remind you that the wilderness is not a place of abandonment. It's often a place of strengthening." "He came to set you free. And that is good news. That is gospel news." Resources:Follow the Faith with Friends podcast on Instagram for more spiritual reflections and discussions: @FaithWithFriends_PodcastJoin Lisa Lorenzo through the exploration of spiritual themes in Luke 4, inviting reflection on your spiritual journey. Listen to the full episode for an enriching experience, and keep tuning in for more thought-provoking content as the Faith with Friends podcast continues exploring the life of Jesus throughout December.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Tired of surface-level hot takes during Advent? We press pause on the news cycle and dive into Scripture's living architecture—how David, Solomon, Isaiah, and John converge to reveal a Kingdom that isn't just future hope but present reality. We walk through the liturgical calendar's wisdom, the shock of John's “hour,” and the way Cana's stone jars unlock Exodus, Numbers, and a new creation pattern. Along the way we confront a popular error: the idea that Christ hasn't yet established His Kingdom. If the Gospel announces “the Kingdom is at hand,” then the Church is not a holding pattern—it's the King's reign made visible in Word, sacrament, and a Eucharistic temple.We explore Marian typology without sentimentality: Jeremiah's hidden ark, the overshadowing glory cloud, and why reverence for Mary clarifies, rather than distracts from, the Incarnation. We trace the branch from Jesse through Nazareth, the bread of the presence through David to the Eucharist, and Nathaniel's fig tree across the prophets. Typology isn't trivia; it's how Scripture trains our eyes to see Christ fulfilling every promise. And because grace aims at real life, we talk about family prayer, small rituals that carry children through hard years, and the demanding joy of fatherhood as priestly leadership—authority as sacrifice, not dominance.If you've felt disoriented by church conflicts or exhausted by constant outrage, Advent offers a better way: return to the story, receive the King, and let the calendar shape your days. Come hear how heaven “colonizes” earth through the Church, why obedience grows from grace, and how the Kingdom breaks into ordinary homes through beauty, memory, and the sacraments. Subscribe, share with a friend, and leave a review to help more listeners find thoughtful, faith-filled conversations that spark real devotion.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Part of the “Embracing the Unknown” seasonWelcome to December. Instead of ramping up the hustle, Holly invites you to slow down and settle into wonder with the first three days of her 25-day Advent devotional All Is Calm, All Is Bright.In this cozy, fireside-style episode you'll hear:  Day 1 – Isaiah 9:6  The four names of Jesus (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace) and why the Prince of Peace stepped into a dark-night manger so we never have to live at a deficit again.  Day 2 – Luke 1:28-30  How an unknown teenage girl from Nazareth was called “highly favored” — and why your worth this Christmas isn't tied to your address, your bank account, or your perfectly curated holiday.  Day 3 – Luke 1:38  Mary's life-changing yes (“I am the Lord's servant”) and the gentle invitation to lay down our own expectations of perfect so we can pick up the true joy of surrender.  Plus a simple Fearless Faith Rhythm to carry into your week, a whispered prayer, and a little secret about a brand-new edition of Exhale that's quietly in the works.If you need permission to hush the hustle and choose present over perfection this December, press play and let these 12 minutes feel like coffee with a friend.  #Advent2025 #AllIsCalmAllIsBright #Isaiah9v6 #Luke1 #ChristianChristmas #AdventDevotional #SheLivesFearless #EmmanuelGrab All Is Calm, All Is Bright on Amazon (click this link) and join Holly every Wednesday this month for more slow, wonder-filled moments.        To stay up to date about the new edition of Exhale, simply fill out this form.

Send us a textWhat both men and women do in the home is often very hidden. This can be strikingly beautiful and at times quite painful. John and Sofia reflect—with the help of a spiritual masterpiece—on what we can learn about this regular feature of homelife from the remarkable hidden life of Joseph of Nazareth.https://life-craft.org/

Do you ever feel intimidated by Mary's holiness? In this special episode recorded at the Church of the Annunciation in Nazareth, Dr. Sri unpacks the doctrine of the Immaculate Conception, explaining that Mary's holiness doesn't distance her from us—instead, it reveals that God is drawn to our littleness and delights in meeting us right where we are. _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

*This is a re-release of the original episode 'Zachary's Christmas Gift - Part I - The Woodshop'.*As Christmas approaches, Zachary gets an early Christmas gift – a rocket ship bed! When he first lays down, he's shocked to find out that it transports him back in time, to help him find an answer to the question bouncing around in his mind – why do we STILL celebrate Jesus' birth so many years later? Why is He so important? Join us, and Zachary, for part one of a four part Christmas story, as he visits Nazareth and a young girl named Mary. It's just the beginning of his trek for answers.Learn more about Ms. Adventure's Treehouse by joining our ⁠⁠Facebook⁠⁠ or Instagram communities or connect with Charity at ⁠⁠msadventurestreehouse@gmail.com⁠⁠.

Learn why Jesus' move to Nazareth wasn't random—but a deliberate fulfillment of ancient Scripture.Morning Offering, December 1, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself.Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher. But He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin.According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God.The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people. And God replied, “I am who I am.”And that was in the Old Testament. In John 8:58, in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God, who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love.And the Good News, the gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans Chapter Eight tells us that it is God's desire that we become like Jesus, and that's a goal worth reaching for. Let's pray.Father, thank You for providing us with Your word, that tells us exactly who Jesus is and what His life means to us. You could have abandoned us to sin, but You didn't. The praise and the glory belong to You alone. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Send us a textThe most wonderful time of the year is upon us!  In the midst of decorations, presents and grocery shopping, we need to take some time to ponder the story of the first Christmas.  On this edition of Finish Strong, we are joined by   New York Times best-selling author and former award-winning investigative journalist for the Chicago Tribune, Mr. Lee Strobel.  While working for the Tribune, Lee met a destitute family at Christmas time that transformed his life.  He began a journey that led him from atheism to Christianity. And it all happened because of Christmas!Join us as we explore the evidence for the virgin birth of Jesus, the Old Testament prophecies fulfilled by His birth, and the most common questions about the Christmas story.  After examining these topics more closely, you'll want to celebrate the season more deeply!Support the showFearless Faith Websiteffaith.orgTo leave a review - Open Finish Strong on the Apple Podcast app and scroll down until you see "Ratings & Reviews". There will be a link to click so that you can "Write A Review"FacebookYouTubeInstagram

This sermon opens the Advent season, a time when Christians celebrate Christ's first coming and long for His return. Using Mary's song in Luke 1:46–55, Pastor Chad shows three truths revealed in the “first Christmas carol.” (1) God is good and merciful: Mary, a poor and unknown girl from Nazareth, is overwhelmed that God sees her, chooses her, and transforms her from the inside out. Her song springs from reflecting on what heaven has declared over her—blessing, favor, and mercy. (2) God is great and just: Mary praises the Mighty One who fights for the humble, the hungry, and those who fear Him, while opposing the proud, powerful, and self-reliant. God overturns worldly values and lifts up those the world overlooks. (3) God is faithful: Mary celebrates the God who keeps His promises to Abraham and to generations after him. Advent reminds believers to rejoice in what Christ has done and to long with hope for His return, when His mercy, justice, and faithfulness will be fully revealed.

He Shall Be Called // Week 1 // Wonderful CounselorPastors JF & Ashley WilkersonIsaiah 9:6-7a NIV6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7a Of the greatness of his government and peace there will be no end.1 Corinthians 1:30-31 NIV30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”Luke 1:26b-28 NIV26b...God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”1. He is God FOR USLuke 1:29-30 NIV29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God.Ephesians 1:3-6 NIV3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ . 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves.Romans 8:28 NIV28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.1. He is God FOR US2. He is God WITH USLuke 1:28 NIV28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”Matthew 1:22-23 NIV22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).John 1:14a NIV14a The Word became flesh and made his dwelling among us.1. He Is God FOR US2. He is God WITH US3. He is God TO USIsaiah 9:6a NIV6a For to us a child is born, to us a son is given…Luke 1:30-31 NIV30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus.Romans 5:8 NIV8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.1. He Is God FOR US2. He is God WITH US3. He is God TO US

It's Christmas time and we're kicking off a special Bible study series diving deep into the story that changed everything! Join Zach, Michelle, and Zoe as they unwrap the incredible account of Jesus' incarnation, exploring the lives of two ordinary people who were chosen for the most extraordinary purpose: Mary and Joseph. In this first episode, we're looking at the Gospels of Matthew and Luke to understand why we have four different accounts of Jesus' life and what makes each one unique. Discover the historical context of Israel under Roman occupation, the expectations of a coming Messiah, and why God chose a teenage girl from Nazareth and her honorable fiancé to bring the Savior of the world into humanity. We unpack Mary's radical faith and willingness to say yes to God despite the cost, and Joseph's incredible character as he chose honor and grace over revenge and disgrace—literally saving Mary's life in the process. From God doesn't call the qualified, He qualifies the called to love your enemies like Jesus taught, this episode is packed with practical takeaways for your own faith journey. Don't wait for a miraculous sign to start living honorably—God is calling you to do the right thing now. Stay tuned for Part 2 as we continue unwrapping the Christmas story! FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

This episide discusses Paper 21 and the mission and natures of Creator Sons, and includes several different topics all related to Jesus Christ, the Son of Man and Son of God to over a billion people on earth.What is the real significance of Jesus, who appeared on the scene two-thousand years ago and changed the entire world with his teachings?Who was Jesus before the bestowal? Why is it important to know about Christ Michael in connection with the bestowal of Jesus of Nazareth?Today, thousands are punished and even willing to face death because of their faith in him, governments today still fear him, and Western countries who have benefited from his teachings now shun him (to their own peril) in greater numbers.Let's go deep on this, because no other subject draws such dramatic distinctions than between the teachings of Christianity and the teachings of the Urantia Book, on the the story of Jesus Christ.

The angel Gabriel was sent by God to a town of Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin's name was Mary. The angel came to her and said, “Greetings, favored one, the Lord is with you!” – Luke 1 Advent hope is born when ordinary people make room, in the dark, for the king who has already stepped in.

Send me a text. I can't wait to hear from you!The Walk To Bethlehem JourneyChallenge. Care to join me? Starting Monday, Dec. 1st walk at least 3.75 miles a day and by December 24th you will have walked the 90 miles that Mary and Joseph traveled from Nazareth to Bethlehem. Now granted they walked from dawn to dusk and got there sooner. If you walk more than this on a daily basis simply add an additional 3.75 miles to your walk. Use your smart watch, an inexpensive pedometer, or simply keep track by writing down your daily miles. By the end of the 24th you will have completed the journey that Mary and Joseph completed and celebrate the birth of Christ.❤️Henrie Thank you for listening.Go find your Blessings!

Advent is the season in our church calendar in which we celebrate the birth of Christ and anticipate His return. The Christmas season reminds us that God came to dwell among us and His plan of salvation goes through Jesus of Nazareth. Join us for this year's advent series as we explore Jesus' presence throughout the Old Testament and how God's plan was always Jesus "From the Beginning."PRAYERText (904) 770-3037 if you would like a member of our prayer team to pray with or for you.NEXT STEPSAre you ready to learn more about what it means to walk with Christ, get baptized, or get connected within the church body? Click here to complete our digital connect card: https://fathom.churchcenter.com/people/forms/31883GOT QUESTIONS?Learn more about Fathom Church at http://fathom.church/WE'RE HERE FOR YOU!If you are looking for more encouragement and biblical teaching throughout the week, we hope you'll follow us on YouTube, Facebook, Instagram, or download the Churchcenter app: https://churchcenter.com/setupMORE WAYS TO LISTEN:Fathom Beyond Sunday Podcast - Conversations with a biblical worldview and real life application - listen in on an engaging chat between leaders at Fathom discussing faith, life, and how we can carry the truth of the word taught on Sunday into our week Monday through Saturday.Fathom Family Podcast - Real talk on how to build a Godly marriage that is in it for the long haul while leading your kids toward their God-given potential and purpose in Christ.See all the ways to listen here: http://fathom.church/category/listen/

Bored with the Christmas Story? How to Go from “Bored to Death” to “Bored to Life”(Luke 1:26–38)Every December we dust off the same nativity scenes and hear the same angel announcements—yet somehow the greatest news in history can start feeling like the most familiar (and forgettable) story we know. In this message, we zoom in on an ordinary teenage girl from a nowhere town and discover why God loves to use nobodies who are faithful right where they are.You'll learn:• Why “usefully ordinary” is the secret posture God is looking for• The one thing Mary couldn't control (and the one thing she could)• How to control the only part of your tombstone you actually get to write: the dash• Why your “Nazareth” isn't a liability—it's the exact place God wants to show upIf you've ever felt too small, too stuck, or too ordinary for God to do anything significant through you, this episode will rekindle wonder at the Christmas story and give you practical next steps to live ready for whatever impossible thing God wants to do next—in and through you.

= A New Testament Pastor is a Shepherd (points to his task)= A New Testament Pastor is an Overseer (points to his authority)= A New Testament Pastor is an Elder (points to his maturity) = Hebrews 13:7; 17 - congregation to pastor and pastor to congregation. I. Intensity & Intentionality Required - 1. Flee - Run from the wrong things 2. Pursue - Run to the right things 3. Fight the good fight (I Tim 6:11-12) 4. PO/PO - Ephesians 4 5. Flee - James 4:7 • We run away from sin (sanctification), but Satan runs away from you (submission) II. The Shepherds as Bond-Servants: 1. “Must not be” - “quarrelsome.” • I Timothy 2:8; 3:3; 6:4 • Titus 3:2; Titus 3:9 • II Timothy 2:14; 2:23; 2:24 2. “Must be” - Serving & Discerning • Kind to everyone - (leads to repentance - Romans 2:4) • Able to teach - unique word here and I Timothy 3:2. Ezra 7:10, The hand of the Lord is upon him because He SET HIS HEART to (3): Rigorous study; Regular obedience; Robust teaching. • Not resentful - (patient when wronged). Many commentators noted that this is one of the most difficult challenges of a pastor. What is the key to being faithful to this verse? Making sure ministry is about His Name; His Word; His Will. It's not about us. • Correcting opponents w/ gentleness - (correcting carefully) - Look to Joseph of Genesis and Jesus of Nazareth! Genesis 50:20; I Peter 2:21-23 3. Must Trust God when correcting: We must trust God to change people - We follow His commands • God will grant them repentance • God will lead them to the knowledge of the truth • They will come to their senses - • They will escape from the trap of the devil - “who has taken them captive to do his will.”

The post Jesus Rejected at Nazareth – Luke 4: 16-30 appeared first on Red Village Church.

“God Is Fully With Us In These Strange Days”   By Mary Lindow   Just over 2,000 years ago, Emmanuel, also called the Christ, changed the world.  In that moment when God became flesh, humanity watched prophecies unfold as hope was born. Jesus, our Emmanuel, provided hope that sin and death wouldn't always win and mankind wouldn't always feel so painfully alone.    What Does Emmanuel Mean in the Bible? It's a word written on countless Christmas cards and sung in some of our most-loved carols.  In Scripture, it first appears in the Old Testament in Isaiah 7:14, which says,    “Therefore the Lord Himself will give you a sign;  The virgin will conceive, and give birth to a Son, and will call Him Emmanuel”.   The Lord Himself will do this, Scripture says.  In other words, this act, which occurred in the birth of Christ, was God-ordained and God-accomplished.    This points to grace, which doesn't come through human effort but rather through relying on God to do what we humans cannot. This was the reason Christ came.    God GAVE us this child, named Emmanuel, which literally means,  “with us is God,” or “God WITH us.”    He may seem distant.  It may even seem impossible this year for you to feel hopeful.  You might have lost your job.  Or maybe you're feeling isolated from those you love.  You may have even grieved the loss of a family member or friend.   Though he may have felt far away to them,  God was so much closer than his people knew — gently planning Jesus' entrance into the world in the most unexpected way.   Looking around, all you might be able to see right now is darkness.  If you try to adjust your eyes, blinking into the night, there seems to be no light.  The weight of sickness, death, injustice and pain perhaps, seem too heavy.   That's why I love this idea of advent which is practiced only among Christians.  And yes, it comes from probably a more liturgical view, but has been so embraced and now practice in homes and church gatherings across the world, as families gather to contemplate and to pray and to spend quiet time discussing when Jesus came as a child as the Messiah!  Emmanuel!!! God WITH Us!     Advent means "coming" or "arrival" and refers to the Christian season that begins four Sundays before Christmas, where focusing on preparation for the celebration of Jesus's birth and his anticipated return is a beautiful thing! It's definitely better than the commercial glut of constant “buy, buy, buy,” and, the overkill of sappy fantasy Christmas shows, as well as the pressurized giving of gifts to every boss, coworker, friend and pet!  It's a time of expectation, reverence and hope for many Christians!   I was reading through a Wycliffe advent devotional last evening, and these words so struck me that I'm going to share them with you trusting that they too, will move your heart to remember that Emmanuel, God …. IS with us!  No matter what may come   This excerpt of the devotional said, “As we enter the Advent season, do you feel weary? You're not alone. Or maybe you're just tired. Numb. Ready to pull the covers over your head and try this whole "Christmas cheer" thing again next year.    Don't feel guilty.  Instead, acknowledge the very real darkness of this world and you'll have eyes to see Advent through the same lens as the people waiting for a Messiah thousands of years ago. You could even say that being weary and worn out is an acceptable place from which to approach this Advent season. Because Advent exists to remind us that, while darkness surrounds us and troubles exist, the hope of Christmas isn't far away.   The people of Israel hadn't heard anything from God about their redeemer.  God's chosen people must have cried out to him, asking how long it would be before their hope, their salvation, would arrive!  It was too dark, and God seemed to be silent.    Has he felt that way to you this year? Silent? Though he may have felt far away to them, God was so much closer than his people knew —gently planning Jesus' entrance into the world in the most unexpected way.   But at the appointed time, Jesus came — God with us in flesh and blood. Born in Bethlehem, carried to Egypt, raised in Nazareth. Son of Man and Son of God. A humble child and a holy King. Worshiped by some, rejected by many. Fully human, yet eternally divine.”     What beautiful and raw honesty in those words in that excerpt from the devotional!   Friends! Any way you look at it, Emmanuel was a living Divine Grace.  The infinite King, wrapped in the cloth of an infant.  The holy One, living among the fallen.  In Him, the impossible became real, not only in prophecy, but in His very presence.    When God stepped into our world,  “impossible” lost all meaning.     In Isaiah 42:16 it says, “And I will bring the blind by a way that they knew not;  I will lead them in paths that they have not known:  I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.”      Dear believer!  The darkness of this world has always tried encroach upon the joy and the hope of God being with his people.  It hates that we cling to the light, and even though we cannot see or understand, everything fully about the ONE who came and paid the price for us, yet we abandoned our own hearts to him, trusting that he will guide and light our path. It is in this practice that all of hell must bow its knee and tremble for the very fact that Christ is in us and he is the hope of glory.  Someday we will return to the ONE who created us, but for now, he has come to walk with us, to be with us, and his Holy Spirit is here to correct, to guide, to convict and to advocate for us.    Let us cry out, “Oh Come! Oh Come Emmanuel! Oh come God! Be with us, in us, and move through us to help others who are trapped in the darkness!”   Let's take time to pray together about all of this right now. Lord God, only you can see into our hearts and know that under all the busy-ness of our lives , there is a deep longing to make this season one that welcomes you more deeply into our own lives.   Our hearts desire the warmth of your love and our minds search for your Light in the midst of the darkness. Help us to be peacemakers this season and to give special love to those who disagree with us. Please, Give us the strength and courage to forgive those who have hurt us or who treat us dismissively. Help us to free our hearts from the prison of anger and hurt. Only you Lord can bless us, protect us from all evil, and bring us rest in this weary world. We thank you for being a God that IS  with us! Amen.   Duplication and sharing of this writing is welcomed As long as the complete message, website and podcast  information for Mary Lindow is included. Thank You! Copyright © 2025   " THE MESSENGER "  - "The Advocate of Hope"  Mary Lindow www.marylindow.com PODCAST   If you would be so kind and assist Mary helping her to meet other administrative needs such as website and podcast costs,  or  desire to bless her service in ministry with Spirit-led Love gifts or regular support: Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614  USA    Or feel free to use our send a tax-deductible gift with Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow His Beloved Ministries Inc.    ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status.   We are financially accountable and have been in full compliance since 1985.  THANK YOU!      

The Christian faith is all about doctrine. But belief is not an end in and of itself. Belief is meant to deepen our communion with God and stir us to worship. From this ancient creed, we learn much about who the God we worship really is. We learn about “the God we love.” May we know him deeply, and in turn worship him truly. Through the Advent season, we will study God's Word through the Nicene Creed.In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” Mark 1:9-11Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” - Acts 3 & 4 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In our Protestant tradition, we often grow uneasy when Mary receives significant attention. But could it be that, in our reaction to Roman Catholic veneration, we have “thrown the baby out with the bathwater”? Mary's story draws us deeply into the richness of the Old Testament while simultaneously awakening us to the awe and wonder of the Christmas story in our present time. Exodus 25:10-22 (ESV)“They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. You shall make poles of acacia wood and overlay them with gold. And you shall put the poles into the rings on the sides of the ark to carry the ark by them. The poles shall remain in the rings of the ark; they shall not be taken from it. And you shall put into the ark the testimony that I shall give you.“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.Luke 1:26-38 (ESV)n the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”And Mary said to the angel, “How will this be, since I am a virgin?”And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Preacher: Kathy Maskell Isaiah 9:2-7 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. 4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this. Luke 1:26-38 26 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28 The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you." 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, "Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob's descendants forever; his kingdom will never end." 34 "How will this be," Mary asked the angel, "since I am a virgin?" 35 The angel answered, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail." 38 "I am the Lord's servant," Mary answered. "May your word to me be fulfilled." Then the angel left her. 

This episode is packed — saints, miracles, Marian devotion, vocations, fatherhood, fasting, silence, and the rise of a new generation of men hungry for God.Fr. Charbel, a Franciscan Friar of the Immaculate, joins Adam and David in Tulsa along with first-class relics of St. Maximilian Kolbe and St. Charbel, sharing powerful stories of faith, mission, intercession, and what young Catholic men are longing for today.IN THIS EPISODE1. Meet Fr. Charbel — his order, his mission, and why Marian consecration is centralFr. Charbel introduces the Franciscans of the Immaculate, an order founded to continue the Marian mission of St. Maximilian Kolbe:Total consecration to Mary as a fourth vowA spirituality built on St. Francis + St. MaximilianMissionary availability (“Send me anywhere in the world”)Heavy emphasis on prayer, poverty, obedience, and Marian devotionHe explains how Our Lady's presence has shaped every major moment in salvation history — from Nazareth to the Cross — and why consecration gives Mary “permission” to form us the way she formed Christ.2. A surge of young men seeking GodAs the newly appointed vocations director, Fr. Charbel reveals something astonishing:40+ serious vocation inquiries in just two months.Why the sudden surge?Men want something realThey crave mission and purposeThey want orthodoxy and reverenceThey want a spirituality that demands something of themMarian devotion draws them in a unique way“It's inspiring,” he says. “Young men want authenticity.”3. Stories of Divine Providence and the adventure of religious lifeThe guys talk about:The Franciscan blend of active + contemplativeThe thrill of trusting God with everythingPoverty that becomes a doorway to providenceWhy Franciscans never seem to fundraise (“God just provides”)Religious life, he says, is more adventurous than most men realize.4. Deep dive: Who is St. Charbel? Why is he exploding in popularity?St. Charbel Makhlouf, a Lebanese hermit, is becoming one of the most beloved saints of the century.Father explains why:Lived a hidden, humble, ascetic life23 years in community + 23 years as a hermitEntire life centered on the Holy EucharistBody discovered incorrupt with supernatural light rising from his tombOver 29,000 documented miracles since 1950Miracles among Muslims, Druze, Orthodox, and nonbelieversGlobal pilgrims: 2 million+ per yearOne stunning story:A Muslim sheikh publicly visited St. Charbel's shrine to thank him for healing his mother of cancer.“Why would God confirm the life of a hermit who spent his life before the Eucharist,” Father asks, “unless the Eucharist is truly what the Church says it is?”5. Lessons from St. Charbel for modern men + fathersWhat does a hermit from Lebanon have to teach us? A lot.Fr. Charbel lays out practical takeaways:Faithfulness in the small thingsSilence — making space for God's voiceDaily prayer even without consolationsObedience and humilityEucharistic devotionMarian devotion as a way of being formedAsceticism and fasting: dying to self in small waysDoing your duty with...

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Mark 6 Part 1:Jesus rejected at Nazareth. The random turning today brings us back to the topic we covered last week by random turning in Matthew 14!  So the Holy Spirit is directing us back to the me subject to learn other details about it! Come and see! ;() Please like, subscribe, and leave a comment! If you want to email me to ask any questions, you can do so at the email address below! If you are blessed by today's episode, and you would like to offer part of your tithes to my Bible Study efforts, you can do so by going to PayPal and donating at my PayPal address which is: ReneHoladay@gmail.com  Just go to "PayPal.com" sign in, and then enter my email address above and it will send your donation to me! You can donate anything from $5, on up, and if you want to, you can also make it recurring each month. ;() Thank you for watching and God Bless you all! ;()