Podcasts about Nazareth

As Jesus approached Jerichoa blind man was sitting by the roadside begging,and hearing a crowd going by, he inquired what was happening.They told him,"Jesus of Nazareth is passing by."He shouted, "Jesus, Son of David, have pity on me!"The people walking in front rebuked him,telling him to be silent,but he kept calling out all the more,"Son of David, have pity on me!"Then Jesus stopped and ordered that he be brought to him;and when he came near, Jesus asked him,"What do you want me to do for you?"He replied, "Lord, please let me see."Jesus told him, "Have sight; your faith has saved you."He immediately received his sightand followed him, giving glory to God.When they saw this, all the people gave praise to God.

Read OnlineAs Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Luke 18:35–39This beautiful story of the healing of this blind man, named Bartimaeus in the Gospel of Luke, sets for us a model of how we must come to Jesus in prayer. Bartimaeus and his encounter with Christ is an icon upon which we must meditate so as to imitate him in his weakness, openness, confidence and perseverance.To begin, this “blind man was sitting by the roadside begging.” We must see this as an ideal image of how to begin our prayer. When we start to pray, we must see our littleness, weakness and extreme poverty in our spiritual life. We come to God with nothing. Unable to see. A beggar. And one who is incapable of meeting our own spiritual needs. This is Bartimaeus, and this must be the way we come to our Lord in prayer. Sometimes we can fall into the illusion that our prayers are so elevated and pious that God must be very impressed. If that's your struggle, then you are more like the Pharisees. This blind man, however, is the ideal to aim for. So when you begin your prayer, come to our Lord as a spiritually poor and needy beggar.In this state of humility, just as it happened in this Gospel story, you can be certain that “Jesus of Nazareth is passing by.” So as you sit in your humble and needy state, wait and be attentive to Jesus passing by. Wait upon His gentle voice, His quiet inspiration, His calming and unmistakable presence. If you can humble yourself this way and then sense our Lord's divine presence touching you in some way, then further imitate Bartimaeus by calling out interiorly, “Jesus, Son of David, have pity on me!” The cry from the depths of your heart in prayer must come as a result of Jesus “passing by.” It must be a response to Him coming to you on His own. As Jesus passes by, spiritually speaking, He waits for you to call to Him. He desires that you call to Him. And He desires that you do it with firm confidence and perseverance.Notice that as this blind beggar cried out, there were obstacles put in his way. The people “rebuked him, telling him to be silent.” But even this was a gift, because it enabled Bartimaeus to cry out all the more. So also with us, when obstacles arise in our prayer, such as distractions, temptations, a lack of consolation, or any other challenge to our prayer, we must see these obstacles as hurdles that must be overcome. Doing so will deepen our union with Jesus, turning that apparent obstacle into a source of blessing. Reflect, today, upon these four aspects of a deep prayer life that are presented to us through the witness of this blind beggar. First, ponder your weakness and poverty as you turn to God in prayer. Second, be attentive to the presence of God as He passes by, waiting for you to call to Him. Third, cry out to Him and beg Him to come closer. And fourth, work to overcome every obstacle to prayer and see those obstacles as opportunities to call out to God all the more. My compassionate Lord, I come to You in my weakness and poverty, I come in need of Your divine touch and healing. As You do pass by, I acknowledge Your presence and call to You. Jesus, please do come to me, have pity on me. Help me to overcome every obstacle to Your love and to trust in You always, never wavering from my commitment to You. Jesus, I trust in You.  Image: Workshop of Fernando Gallego, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

NASB 4 Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was rbetrothed to him, and was pregnant. 6 While they were there, the time came for her to give birth.

Gratitude isn’t just a feel-good practice—it’s a Christ-shaped way of living. Colossians 2:6–7 reminds us that thankful hearts grow strong roots, and Jesus’ life shows us exactly what that looks like. From praising the Father in unexpected moments to giving thanks over a meal that seemed far too small, Jesus modeled a rhythm of gratitude that was thoughtful, generous, and deeply intentional. His example invites us to slow down and notice the countless opportunities we have each day to respond with thanksgiving. Highlights Jesus expressed gratitude with insight—recognizing God’s work even when others overlooked it (Matthew 11:25). He gave thanks generously, blessing God for resources that seemed insignificant and sharing them freely (John 6:11). His gratitude fueled goodness toward others, shaping a life of compassion and service (Luke 6:31; Acts 10:38). Jesus demonstrated thankfulness in everything, from daily provision to His final moments before the cross (Ephesians 5:20; Matthew 26:27). His ultimate act of gratitude came through sacrifice—offering His body and blood for our salvation (Luke 22:19). A thankful life reflects the heart of Christ and keeps us rooted in God’s faithfulness. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: What Jesus Modeled about Gratitude By Lynette Kittle Bible Reading: “So then, just as you received Christ Jesus as Lord, continue to live your lives in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness.” - Colossians 2:6-7 How many times do we miss opportunities to express gratitude to God? Most likely, for some of us, there are too many for us to count. So, when it comes to learning how to show gratitude, especially to God, where do we look for a mentor? Of course, Jesus tops the list in demonstrating it to us, being perfect in all His ways and actions. After all, He is the Savior of the world, along with being fully man and fully God, understanding both how we as humans think, feel, and respond in earthly situations and also how God views and receives gratitude. How Jesus Modeled Gratitude In looking at Jesus’ life on earth, we discover ways He modeled gratitude, along with how we can follow His example. The following are five ways we can model gratitude to God and those around us, as Christ did on earth. Jesus modeled insightful gratitude. Often, individuals, some Christians included, may miss opportunities to express gratitude, missing the insightfulness Jesus demonstrated in all He did on earth. Matthew 11:25 reveals how Jesus recognized an opportunity to show gratitude to God for revealing to children what is hidden from the intellectual and educated individuals on earth. “At that time Jesus said, ‘I praise you, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.’” It was an observance and revelation of sorts, yet Jesus took the time, place, and opportunity to publicly express gratitude to God. Jesus modeled generous gratitude. When it came to expressing gratitude to God, Jesus didn’t skip over it, even when it involved a hungry crowd. The Apostle John describes in John 6:11 where, “Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.” Some may feel like five barley loaves and two fish were hardly worth showing gratitude to God, such a seemingly small amount, more like a snack. As well, to share what seemed like an insignificant amount of food so generously, letting people have as much as they wanted. If most of us were sharing it, we probably would have tried to limit it to each person, knowing we started with a small amount. Jesus modeled do-gooder gratitude. Gratitude to God flows through us, encouraging us to express the gratitude we have to God and to others. Jesus says in Luke 6:31, “Do to others as you would have them do to you.” Acts 10:38 describes how He accomplished it, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him.” Jesus modeled thankfulness in everything. Some may laugh at those of us who are continually thanking God for what seem like little things in life, but doing so helps our hearts to remain thankful throughout our days. As Ephesians 5:20 urges, “Always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” From sharing a small lunch to sharing the truth about God’s love, Jesus expressed gratitude for all that He had, including laying down His life for us, expressing a heart of gratitude to God His Father. Even when His life on earth was about to end, He modeled it in Matthew 26:27, “Then He took a cup, and when He had given thanks, He gave it to them, saying, ‘Drink from it, all of you.’” Jesus modeled gratitude through sacrifice. He didn’t hold anything back from us, including the life we receive from His body being broken and blood poured out for our Salvation, as demonstrated in Luke 22:19: “And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body given for you; do this in remembrance of Me.” Intersecting Faith & Life: As words to the old hymn go, with hearts full of gratitude, we can sing and thank God for Jesus’ sacrifice. “Thank you, Lord, for saving my soul. Thank you, Lord, for making me whole. Thank you, Lord, for giving to me, Thy great Salvation so rich and free.” Further Reading: 4 Ways Gratitude Can Change Your MindsetMaking Do-Gooding A Way of Life Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Matthew Week 118     2 Corinthians 4:5 ESV   5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.       Matthew 20:29-34 ESV   29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, "Lord, have mercy on us, Son of David!" 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, "Lord, have mercy on us, Son of David!" 32 And stopping, Jesus called them and said, "What do you want me to do for you?" 33 They said to him, "Lord, let our eyes be opened." 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.                       Mark 10:46-52 ESV   46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means "son of Timaeus"), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"   48 Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"   49 Jesus stopped and said, "Call him."   So they called to the blind man, "Cheer up! On your feet! He's calling you." 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 "What do you want me to do for you?" Jesus asked him.   The blind man said, "Rabbi, I want to see."   52 "Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.       Luke 18:35-43 ESV   35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant.37 They told him, "Jesus of Nazareth is passing by." 38 And he cried out, "Jesus, Son of David, have mercy on me!" 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 "What do you want me to do for you?" He said, "Lord, let me recover my sight."42 And Jesus said to him, "Recover your sight; your faith has made you well." 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.       Matthew 8:28 ESV   28 And when he came to the other side, to the country of the Gadarenes, two demon-possessed men met him, coming out of the tombs, so fierce that no one could pass that way.       Philippians 4:4-7 NIV   4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.       Luke 4:17-19 ESV   17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,   18 "The Spirit of the Lord is upon me,   because he has anointed me   to proclaim good news to the poor.   He has sent me to proclaim liberty to the captives   and recovering of sight to the blind,   to set at liberty those who are oppressed,   19 to proclaim the year of the Lord's favor."       Hebrews 12:1 ESV   Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,       John 21:20a; 21-22 ESV   20 Peter turned and saw the disciple whom Jesus loved following them... 21 When Peter saw him, he said to Jesus, "Lord, what about this man?" 22 Jesus said to him, "If it is my will that he remain until I come, what is that to you? You follow me!"

Jackson Failla found Trenton Walker for the go-ahead touchdown with 1:23 to play as Nazareth completed thrilling 24-21 comeback victory over Lake Zurich to advance to the 6A semifinals.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Lk 18:35-43As Jesus approached Jerichoa blind man was sitting by the roadside begging,and hearing a crowd going by, he inquired what was happening.They told him,"Jesus of Nazareth is passing by."He shouted, "Jesus, Son of David, have pity on me!"The people walking in front rebuked him,telling him to be silent,but he kept calling out all the more,"Son of David, have pity on me!"Then Jesus stopped and ordered that he be brought to him;and when he came near, Jesus asked him,"What do you want me to do for you?"He replied, "Lord, please let me see."Jesus told him, "Have sight; your faith has saved you."He immediately received his sightand followed him, giving glory to God.When they saw this, all the people gave praise to God.

Send us a textThe Back in Time Brothers: High School Hits of the 70sGet ready to jump, get ready to sway! Join DJ Paulie and his brother Lou—The Back in Time Brothers—as heard on URL radio for a wild trip back to the 70s. We're diving deep into the High School Hits of the 70s, the tracks that became the soundtrack to growing up in the decade of lava lamps and Letterman jackets. Lace up your sneakers and crank the volume as we revisit the rock anthems that blasted out of Trans Ams, including Ted Nugent's guitar-fueled "Strangle Hold", Deep Purple's "Highway Star" (a badge of cool for teens who loved cars and guitars), and Head East's "Never Been Any Reason," often nicknamed the rock and roll national anthem.We've got the full rock spectrum, from the raw blues-driven rocker "Tush" by ZZ Top, to the ultimate cruising music, Fog Hat's "Slow Ride", all the way up to Edgar Winter Group's feel-good classic, "Free Ride". And when the lights dimmed at the gym? We've got the ultimate teenage heartbreak ballad, Nazareth's "Love Hurts," which filled high school proms.But we're more than just classic rock! The Back in Time Brothers bring the laughs with their infamous segments:Rock Talk: 70s Fads: Expert Todd Snyder deep-dives into the wonderfully weird world of 70s culture. We explore everything from the infamous Pet Rock (which sold over 1.5 million units for $3.95 a piece), to the mystical and pseudoscientific mood ring, and the bizarre cultural juggernaut of streaking (a competitive sport on college campuses). We'll also look at how Happy Days gave us the phrase “jump the shark” when The Fonz water-skied over one!Stupid Criminals: Tune in for a weekly lineup of losers, dimwitted schemes, and laughable mistakes. Hear about the woman busted for dressing in a hot dog costume and covering her neighbor's car in toilet paper, or the man who decided to sell marijuana to raise money to afford police academy.Random Facts: Lou and Paul share bizarre scientific and animal tidbits, like how one teaspoon of neutron star material would weigh billions of tons and why a bearcat smells like hot buttered popcorn!Bad Dates: Listen to real-life dating disasters, including a guy who threw the ends of French fries on the floor, another who immediately called his blind date "average looking", and a disastrous encounter involving a Bills-themed man cave and a perplexing "mommy kink".So, slip on those bell bottoms, adjust the leisure suit lapels, and get ready to be taken on a free ride. The Back in Time Brothers are bringing the sound and the laughs!Support the showThanks for listening. Join us each Monday at 1pm Central at www.urlradio.net and follow us on Facebook!

Zum ersten Advent hat Pfarrer Schießler eine neue Heimat. Allerdings nicht St. Maximilian, sondern ein evangelisches Gotteshaus. Was es damit auf sich hat und wo er für seine Gemeinde ein Zuhause gefunden hat, hören Sie in der neuen Folge von Schießlers Woche.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus on the Thursday before Passover; morning preliminaries. Also reading an excerpt from the book, The Glories of Mary, by St. Alphonsus Ligouri, chapter 1. Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament. Queen of Heaven. Mother of Mercy

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus with Marjiam and Simon Zealot meets the Apostles and reads the Letters from Antioch (from Syntyche and John of Endor). Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

When Jesus launched his public ministry in Nazareth in Luke 4, he quoted an interesting passage in Isaiah 61 that not only perfectly captured his own mission, but the mission for all his followers to come. Join us as we explore how these word guide us in expressing our purpose for our own community in our own time in history.

11-14-25 & 11-21-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

11-13-25 & 11-20-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Nazareth and East St. Louis are still on track for a titanic showdown, but other upstarts are hoping to derail that plan. Steve Soucie breaks down the quarterfinal round of the 2025 IHSA Class 6A Playoffs.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

11-12-25 & 11-19-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

In this episode of the audio Bible in a year we finish the Gospel accounts of Jesus of Nazareth concerning His life, death and resurrection. We then continue into the book of Acts which is really the 'Acts of the Apostles' as they continue the message of how Jesus transformed their lives. If you have any queries or questions, or anything you'd like me to focus on for the recap

CCL/ESCC football players from Mount Carmel, Marist, Nazareth, Fenwick, Joliet Catholic, Providence, St. Francis, Marian Catholic, Montini and IC Catholic Prep were named to the 2025 IHSFCA All-State team. Quentin Burrell, Jake Cestone and Israel Abrams were among the winners.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Albert Schweitzer (1875-1965) gives us one of the first historical treatments of the life of Jesus in his pioneering book (1906) that reviews all prior work on the question of the "historical Jesus" and points out how Jesus of Nazareth's image has changed with the times—while offering his own synopsis and interpretation in this seminal work of biblical criticism. Quest of the Historical Jesus by A. Schweitzer at https://amzn.to/4jwQoJm New Testament versions available at https://amzn.to/43KBXN9 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio Credit: The Quest of the Historical Jesus by Albert Schweitzer (LibriVox, read by JoeD).See omnystudio.com/listener for privacy information.

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus with Marjiam at Gesthemane and then at Bethany (with Lazarus and his sisters, Martha and Mary Magdelene).Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

What would it look like for you to give God your full “yes,” like Mary did? In this special on-location episode from the Church of the Annunciation in Nazareth, Dr. Sri explains the rich details behind the profound event of the Annunciation. Discover how Mary's wholehearted “yes” to God became a major turning in salvation history—and how you, too, can open your heart fully to God's will. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

World Finals at the Charlotte Dirt Track, North South Shootout at Caraway, All American 400, bring Nazareth to Scarborough Maine, and safety workers please stay back from the fence. Support the show

11-11-25 & 11-18-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Mount Carmel and Lincoln-Way East are set to square off in the Class 8A state quarterfinals. Defending champions Nazareth and Montini are still in the hunt after two rounds. Here are all of the quarterfinal matchups featuring CCL/ESCC programs.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - ** VIDEO EN NUESTRO CANAL DE YOUTUBE **** https://youtube.com/live/O-o0W5xurbA +++++ Hazte con nuestras camisetas en https://www.bhmshop.app +++++ #jerusalem #historia #cristianismo A principios del siglo I d.C, un profeta que predica en las tierras de la Judea romana, entra en la Historia y empieza a formar un mito que cristaliza en el nacimiento de una nueva religión. Pero... ¿Quién era realmente este hombre?, ¿Explica su figura el contexto histórico que le tocó vivir? ------------------------------------------------------------------------------------------------------- Puedes apoyar a David Nievas a través de paypal.me/davidnievas o en BIZUM: (+34) 611/27/53/20 COMPRA EN AMAZON CON EL ENLACE DE BHM Y AYUDANOS ************** https://amzn.to/3ZXUGQl ************* Si queréis apoyar a Bellumartis Historia Militar e invitarnos a un café o u una cerveza virtual por nuestro trabajo, podéis visitar nuestro PATREON https://www.patreon.com/bellumartis o en PAYPALhttps://www.paypal.me/bellumartis o en BIZUM 656/778/825 Escucha este episodio completo y accede a todo el contenido exclusivo de BELLUMARTIS PODCAST. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/618669

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus (and the Apostles) at the Temple: The Our Father, and a Parable on True Sons.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

Science Assumes Intelligent Design cannot be challenged.  Christianity has assumed that Jesus is God and the debate is over. The Gospel the Apostles Preached After forty days of instruction, the apostles proclaimed: God sent, raised, and exalted Jesus. (Acts 2:22–36; 3:13; 5:30–31) Their gospel: what God did through a man, not what God became in a man. Acts 10:38 – “God anointed Jesus of Nazareth… for God was with Him.” John's Message about the Word “The Word became flesh” reveals God's wisdom and power embodied in Jesus. “My flesh… for the life of the world” shows flesh as God's provision, not incarnation. (John 1:14; 6:51) Proverbs 8:22–30 – Wisdom beside God from the beginning. The True Accusation Jesus was condemned for claiming to be the Messiah, not God Himself. Mark 14:61–64; Matthew 26:63–65; Luke 23:2–3 The inscription read: “King of the Jews,” not “God of the Jews.” (John 19:19–22) The Law of Agency In Jewish thought: “A man's agent is as himself.” Jesus spoke and acted fully in God's Name. (Exodus 23:21; John 5:43; 14:10; 17:11) Conclusion God didn't become man to save us—He sent a man, His Son, to reveal and redeem. 1 Timothy 2:5; Romans 5:19; Acts 2:36The post Who Told You That? Jesus Is a God-Man first appeared on Living Hope.

11-10-25 & 11-17-25 H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

Daily Dose of Hope November 10, 2025   Scripture - John 18:1-18   Prayer: Holy God, We come before you today in humility and awe.  You are a good God.  You, who put the stars and planets in motion, also created us.  You care about the most minute details of our lives.  You have numbered the hairs on our head.  Thank you for loving us.  Thank you for caring so much.  Help us be put even a small reflection of your love toward those around us.  More of you and less of me, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in the book of John, as we walk through the whole of the Gospels and the book of Acts.  Today, we start John 18.   We start in the Garden.  Unlike Mark's Gospel, Jesus does not plead that the cup be taken from him.  Rather, he steps forward and boldly declares that he is Jesus of Nazareth, the one they are looking for.  The Garden of Gethsemane is a common place.  He is not hiding and he is not apprehensive.  He offers himself in place of his disciples who are there with him.  He affirms the anti-violent path given to him by God and rebukes Peter when he cuts the high priest's slave's ear off.  Jesus will not allow anyone, including Peter, to deprive him of his role in God's victory.  Jesus knows he is innocent, he knows this is unjust, but he also knows it is necessary so he will do what must be done, not for his sake but for ours.   I always wonder what Judas is thinking in this moment.  Does he have a sense of satisfaction?  Or, is there part of him that has regret?  Does he see Jesus' innocence and begin to see what he has done?  I don't think we will ever know but I can't help but wonder.  Judas was a complicated character and if we are honest, we've all been Judas at one time or another.  We have all betrayed Jesus.   Speaking of betrayal, we also get to read about Peter's first denial of Jesus to the servant girl in the high priest's courtyard.  The first of three, of course.  What was going on in Peter's head?  We know he had to be scared to death.  Was he praying?  Had he forgotten everything Jesus taught him?  Was he trying to figure out how to just get out of the situation alive?  I mean, he was Jesus' very best friend.   More tomorrow.   Blessings, Pastor Vicki  

Perhaps the second most important spiritual leader in history, whose influence led to Abraham, Moses, the great religious awakening of the 5th Century, and most importantly, prepared for the reception of the Son of Man and God, Jesus of Nazareth. Here is how Melchizedek saved our world.In this episode we discuss- Early Hebrew faith- The birth of Monotheism- The link between Abraham and Moses, both of whom founders of the Hebrew- and later- Christian faith, as well as Islam.- The dangers of over-teaching revealed truth.

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

All it takes is one spark in the right house.When Jesus walked into His hometown synagogue in Nazareth, no one expected revival to break out. They thought they already knew Him, the carpenter's son, the local boy. But that day, He opened the scroll of Isaiah 61, read the words of promise, and declared, “Today this Scripture is fulfilled in your hearing.”That “today” set the house on fire.This teaching dives into Jesus' manifesto moment, the day He announced His mission to bring freedom, healing, and divine reset to a world bound by religion and routine. It's about what happens when heaven collides with the ordinary, when the Spirit of the Lord fills familiar spaces and turns them into furnaces of transformation.You'll discover: • Why the fire of the Spirit still falls on surrendered hearts, not perfect houses. • How oil and fire work together, the anointing fuels what God ignites. • The difference between religion that quotes the Word and revival that carries it. • What it means to live in a kairos collision, when God's timing interrupts your routine. • Why rejection in Nazareth didn't extinguish the flame, it only spread it.Jesus didn't come to make you comfortable; He came to make you combustible.The same Spirit that anointed Him now rests on you, to preach good news, set captives free, and turn your ordinary house into a holy fire.This is not destruction. This is ignition.When Jesus drops the match, everything that's dry, dull, and dormant bursts into holy flame.

818 He Belonged to the House And Line of David, A Guided Christian Meditation on Luke 2:4-6 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 2  NASB 4 Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was rbetrothed to him, and was pregnant. 6 While they were there, the time came for her to give birth. NIV 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, Reflection on Scripture: As we mentioned last week, Jesus was born in Bethlehem. This fulfills the prophecy in  Micah 5:2  "But you, Bethlehem Ephrathah,     though you are small among the clans of Judah, out of you will come for me     one who will be ruler over Israel, whose origins are from of old,     from ancient times." As we read in Micah The one who will rule over Israel will come from Bethlehem. This is the city in which David was born. David was anointed to become the King and as a child fought Goliath. God chose his leader in David. Jesus came to Bethlehem in order to have a mirroring of the role of King of Israel, just as its most famous king. Jesus was to be the eternal King of Israel. He is the prophesied Messiah. The chosen one who would come to rule We recognize that Jesus is the savior of the world. Who took upon him our Sin, yet also he is the eternal King. He is the King of Kings. Wonderful, Counselor, The Mighty God, the Everlasting Father, the Prince of Peace. As we honor God, let us never forget that Jesus is our King, our true ruler in heaven and for all eternity. For this reason we celebrate His birth. We celebrate the coming of the King. He is the fulfilment of prophecy. He was destined to do what he did, from the very beginning. You can trust a God who designed the universe and then after he was Done with that, created us, and also created a plan. God is way ahead of you. What is happening in your life is not a surprise to Him and it will not derail your path of sanctification if you turn to Him.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Daily Study A major key to living stress-free is controlling your mind, and the only way to control your mind is to renew your mind daily with the Word of God. Therefore, I am sharing with you my scripture list that I use to renew my mind.  Philippians 4:8 KJV [8] Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Romans 12:2 KJV [2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 8:6 ESV [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. Romans 10:10 KJV [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Acts 10:38 KJV [38] How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Matthew 9:35 KJV [35] And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. Romans 4:19 KJV [19] And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: Job 36:11 KJV [11] If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. Psalm 35:27 KJV [27] Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant. 1 Corinthians 9:11 KJV [11] If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 2 Corinthians 9:6 KJV [6] But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Reza Aslan is a religious scholar and bestselling author, including his biography of Jesus of Nazareth, Zealot (2013) and his history of Islam, No god but God: The Origins, Evolution, and Future of Islam (2005). Watch the video edition on The East is a Podcast YouTube channel Consider supporting the show www.patreon.com/east_podcast

John 11:5-27,Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”You just heard some of the most amazing words that Jesus of Nazareth ever spoke. And I can pretty much guarantee that between the reality of what he says here and the everyday experience of our lives, it can feel like there's a Grand Canyon of difference. Between the life we truly have in Christ and the ‘Christian life' we lead, there's a gap.And look, I believe that Jesus, by the power of his Spirit, wants us to close that gap. That's what we're here for. And the way we close that gap — the way we begin to live the life Jesus means for us to live — is not necessarily by starting some new things, but it's by stopping a few things. We're gonna see these in our passage today, and I can't wait to show you, but first let's pray again:Father, by your Spirit and his power, speak to us in your word, we ask. In Jesus's name, amen.So, how do we close the gap? How do we live the life Jesus means for us to live? We stop three things …1. Stop underselling Jesus. (vv. 17–24)We're gonna focus most of our attention starting in verse 17, but we know from last week that Lazarus has been sick. Lazarus was the brother of Mary and Martha, and Jesus loved all three of these siblings, verse 5 tells us. They were Jesus's friends.And they've lived in a town called Bethany, just two miles outside of Jerusalem. And after Lazarus dies, Jesus says to his disciples Let's go there.Verse 19 says Martha and Mary were both in their house in Bethany, surrounded by “many of the Jews” who were grieving with them. And this is not too different from our culture of funerals today. We're a lot of miles and years away from this scene, but even today after the death of someone we also make an opportunity for friends and neighbors to offer condolences. That's what's going on here. So imagine it's a crowded house, and there's an array of hot dishes in the kitchen, people everywhere.And somehow, during this time, Martha found out that Jesus was on the way. So she left the house and all the people, and she went to meet him, verse 21, and the first thing she says to Jesus when she sees him is:“Lord, if you had been here, my brother would not have died…”Stating the Obvious, TwiceNow, some readers take this as a rebuke, as if she's saying “You should have been here, Jesus! Now you're too late!” But I'm not so sure about that. Mary says the exact same thing as Martha in verse 32. So are both sisters rebuking Jesus? Or are both sisters grieving and stating the obvious?I don't think this is accusation, I think it's ache.Their pain is framing reality. Because they both know Jesus has healing power — they've seen it firsthand — and so they know he could have healed their brother when he was sick. But now he's not sick, he's dead.And Martha adds in verse 22,“But even now, [Jesus], I know that whatever you ask from God, God will give you.”She's saying, basically,You could've healed Lazarus when he was sick if you were here (but you weren't). You're here now, though, and maybe there's still hope.The Pragmatic OptimistSee, Martha is a pragmatic optimist. I like her. She gets that Jesus has a special relationship with God, and that when Jesus asks things, God does it. So she's thinking there might be something here. Verse 22 is not a statement of bold faith, but it's more like Martha leaving the door open. It's a shot in the dark.At this point, up to verse 22, Martha is underselling Jesus. Yes, he can heal; yes, he has special access to God; and maybe he can raise the dead … but she doesn't realize that he is the very Author of life itself, standing in front of her. He is not a healer who prays to God, he is the God who heals. He is the one who has final authority over life and death.He doesn't merely pull some strings with Ultimate Reality but he is Ultimate Reality in human flesh, and he's bigger and better than anything she could imagine. He can do whatever he wants!And the fact is, if we don't understand this about Jesus, we think too little of him.The Two CategoriesAnd that's a lot of us, a lot of times. If we're honest, we undersell Jesus. And the surest sign that we've been underselling Jesus is when we discover those areas in our lives where we've been leaving him out. That was Martha. She had a “Jesus Is Able” category and an “I Doubt It” category.Healing my sick brother was in the “Able” category, but raising my dead brother today was in the “Doubt” category. We have those categories, too. There are some things in your life you think Jesus is able to handle, and there are some things you think he can't. And the question for us is: What are those things? …What did you once put in the “Jesus Is Able” category that now you put in the “I Doubt It” category? … and why?You know, one of the great things about kids is how literal they take things. Innocently, wonderfully literal. I remember one morning, years ago when my oldest was a toddler and getting grown enough to dress herself, she was in her room and all of a sudden she started yelling, “Jesus, help me! Jesus, help me!” So I ran to her door and found her all tangled up in a sweater she was putting on — she had put her head through the arm and was stuck. She needed help. See, I had told her before that Jesus can always help us; she was in a moment when she needed help; she asked Jesus to help. Doesn't that make sense? … Jesus helps; I need help; I ask Jesus for help.We agree that makes sense, so why don't we do it? About everything? Why have we taken it upon ourselves to relegate Jesus to what he can and cannot do?That has to stop. In whatever area of your life you might be saying to Jesus, “Yeah, I doubt it” this is where you lay it down.Whatever it is: if it's relationships, finances, sickness of any kind, work, sports, family, getting stuck in your sweater, don't make asking Jesus for help the last resort.Make it the first thing you do. Make it as natural as breathing — “Jesus, help me! Jesus, help me!”One day we're gonna truly learn that everything in existence belongs in the “Jesus Is Able” category, and to think anything less is underselling him. So by the power of the Holy Spirit, let's stop doing that.2. Stop settling for a normal life. (vv. 25–26)Now in verses 21–22, Martha says what she says to Jesus, and Jesus says back to her in verse 23, “Your brother will rise again.”And to that, Martha says, verse 24,“I know that he will rise again in the resurrection on the last day.”And this is standard Jewish teaching. Martha is a devout Jewish woman, and she has a solid Old Testament faith. In the Book of Job, Chapter 19, verse 26, Job says, “And after my skin has been thus destroyed, yet in my flesh I shall see God.” Job models Old Testament faith in a future bodily resurrection, and Martha believed that. She believed that for Lazarus. But then look what Jesus says in verse 25. And this is one we all gotta see. The most important sentence in the story. Everybody if you can, find verse 25. Chapter 11, verse 25.Verse 25:Jesus said to her, “I am the resurrection and the life.”This Is a Big DealAnd right away, before Jesus says anything else, we gotta think: This sounds like a big deal. This is the fifth time Jesus has used an “I AM” statement in this Gospel. And he's not only claiming to be God here, but he says something about himself that I don't think we'd expect God to say. It's that he doesn't merely cause resurrection or give life, but it's who he is. Jesus is the resurrection, Jesus is the life — and he explains what he means by each of those in what he says right after. We're gonna look closer at both …First, about being the resurrection, Jesus explains:“Whoever believes in me, though he die, yet shall he live.” And again, remember this is standard Jewish teaching. The resurrection means after you die, you will live again, in a new body — Jesus says, “Though he die, yet shall he live.” But what makes this so amazing, so different, is that Jesus says this future resurrection is determined by him … and I admit words fail me here. We have to stretch our minds. Imagine: the future resurrection — this ancient hope Martha believed — it has its source, its beginning and end, its meaning, in Jesus, this real man who's talking to her. The resurrection is so bound up in Jesus that he can say I am the resurrection.And he's the life. About being the life, Jesus explains:“Everyone who lives and believes in me shall never die.”And when he says “lives” here he doesn't mean just being alive, but he's talking about truly living — this is living with the eternal life Jesus came to give us. This is living by faith in him. They're one in the same. Truly living is believing in Jesus, and when we live that life, we will never die. That life just keeps going. It's as secure as Jesus is, because he is the life.The Christian SuperpowerNow notice what Jesus does here: he takes these two concepts of resurrection and life and he intertwines them for maximum relevance today. See, the resurrection is something we would typically locate in the future, but in Jesus it has invaded present reality. And the life, which is present reality, in Jesus it stretches into the future. So future resurrection steps back into now, and life now steps forward into the future, and it's all centered on Jesus. What that means this morning is that by faith in Jesus, Christian — in Christ, in this moment, you possess eternal life that will never end, but it only gets better with time. Can you imagine that? Sitting where you are right now, in Christ that life is in you, of you, true of you.One of the things we do often in our Community Group, before we start discussion, we do an ice-breaker question. Usually it's a fun question to warm people up a little. And one question, you've probably heard this one before is, If you could have any superpower what would it be?And we might think of flight or lightening speed or the ability to download a whole book into your brain by just touching it. All pretty cool. But how about having a kind of life that is irrevocable and invincible? You have a kind of life you cannot lose and that will never end — it just deepens as long as eternity lasts. Look, to be a Christian is to have this superpower. It does not mean we're fully immortal — our present bodies can be injured, our skin's not bullet-proof, physical life can die here — but we do have life in us that will never die.And at the very least, at the practical level, this means we need to stop settling for a normal life.Would your life be normal if you could fly?Would your life be normal if you could run to Florida in two minutes?Should your life be normal if you knew you'd never die?Who Does That?Christians, where'd our courage go? Why are we so afraid of risk? Now I'm not saying we should all go bungee jumping and sky-diving … I'm talking about radical Christian sacrifice — which means doing things now that only make sense if heaven is your home. I'm talking about living in such a way that demands a gospel explanation.And look, I realize that I'm talking to a mixed room.Some of you have tons of energy and you're ready to take the world, some of you can barely take another day. You're exhausted. You're tryin' to raise eight kids under the age of 12 (and if that's you, I've been there). And often when we're under pressure, when we feel overwhelmed, we can slip into a scarcity mindset. We start to hunker down and assume that what we most need is more self-care. We get inward and protective. And look, that's normal. It's normal.But Christian, we've got something better than normal. And often the best thing we can do when we're having a hard time is to think about somebody else.I don't want to embarrass anybody, but I could tell you three stories right now of people in our church who are going through real suffering and they've chosen in their valley to see other people and to step out in love. Their cup feels empty and they're still choosing to pour.Who does that kind of thing? People who have a superpower. People who have Jesus, who is the resurrection and the life. Hey, if we wanna live the life Jesus means for us to live, we gotta stop settling for normal. 3. Stop Disbelieving, But Believe (v. 27)Notice the end of verse 26. After Jesus says these amazing words, he asks:“Do you believe this?”One thing I love about this question is that it shows us that Jesus, in this moment, he isn't thinking about Lazarus or his disciples who are with him, but he's thinking about Martha. He's looking at Martha and he cares about her heart. It's a singular “you.” He's saying, Martha, do you believe what I'm telling you?This is a question that we should hear Jesus asking us. Like today.This is a crowded room, there's a lot of people in here, but Jesus would speak to you the same way he speaks to Martha. He cares about your heart. He wants your faith. He would ask, Do you believe?Exactly the PurposeNow before we look at how Martha responds, remember that Jesus's simple question here is important to this entire Gospel. Hold your place here and turn to Chapter 20, verse 30. This is a little parenthetical comment from John where he tells us the purpose of this Gospel. John Chapter 20, verses 30–31. John writes: Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that [purpose statement] you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.See how John combines again life and believing! We have eternal life by believing in Jesus. But notice especially the content of our belief. What exactly does John want us to believe? He says it here: the purpose is that we believe that Jesus is the Christ, the Son of God. Now turn back to Chapter 11. Look at Martha's reply to Jesus in verse 27. Jesus asks her in verse 26,“Do you believe this? Verse 27:She said to him, “Yes, Lord; I believe that [you are the Christ, the Son of God], who is coming into the world.”Martha's confession of faith is exactly John's purpose in writing this Gospel. Martha is a model for the kind of faith that John wants all of us to have. Because embedded in the fact that Jesus is the Christ, that he is the Son of God, comes all the other excellencies of who he is. Jesus as the Christ, the Son of God, is the shorthand way of saying that Jesus is everything the Bible says he is. Notice that Martha adds in verse 27 that Jesus is the one “who is coming into the world.” What is significant about her saying that? Calvin says Martha adds that line to “strengthen her faith by the predictions of the prophets.” And I think that's right. When Martha says this, she is making the connection that Jesus is the One the prophets foretold. He's the fulfillment of Old Testament hope. So look what's happened in this conversation! Martha has gone from Old Testament faith to born-again Christian. This is a conversion. She has done what Jesus says to Thomas in Chapter 20, verse 27: “Stop disbelieving, but believe.”Jesus at WorkMartha has done that, and we should do the same. And I mean this for all of us. If you're here today and you're not yet a Christian, I hope the invitation is clear. Jesus is asking you if you believe in who he says he is, and it's a Yes or No — and either answer takes energy. It takes energy to disbelieve. There's no neutrality. Either you're with Jesus or you're not. So if you're here today and you have a kind of gray, vague faith in Jesus (kinda like an Old Testament faith), this is the moment for you to step into the vivid color of this confession. Believe that Jesus is the Christ, the Son of God. And for the Christians in the room, Cities Church, remember that disbelief can still lurk in our hearts. It's part of indwelling sin and life in this world, even in our walk with Jesus there can be areas in our lives that are plagued by disbelief. Back to that “I Doubt It” category. I don't think Jesus is done with us here. He wants us to close that gap between who he truly is for us and our everyday experience. Christian, would you ask him to do that? Ask him to help you lay down whatever you gotta lay down.Stop underselling Jesus. Stop settling for a normal life. Stop disbelieving, but believe. That's what brings us to the Table.The TableJesus Christ, the Son of God — what a Savior! That's what we remember at this Table. We remember that the life we have in Jesus came through his death for us. Bearing shame and scoffing rudeIn my place condemned He stoodSealed my pardon with His bloodHallelujah, what a SaviorIf you trust in Jesus this morning, if he died in your place, if you believe he is the resurrection and the life, we invite you to eat and drink with us and give him thanks.

After a slow start to Saturday's Class 6A playoff tilt at Wheaton Warrenville South, Nazareth's ground game heated up in the second half to jolt the Roadrunners to victory. Charles Calhoun rushed for 159 yards and three TDs in the 28-7 win.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Kaden Abrantes rushed for 172 yards and a touchdown and Lake Zurich beat Antioch for the second time this season, 35-0 in Saturday's Class 6A second-round game. The Bears advanced to face Nazareth in the quarterfinals.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

John 19:1-6a; 16-19; 28-30: "Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, "Hail, King of the Jews!" and struck him with their hands. Pilate went out again and said to them, "See, I am bringing him out to you that you may know that I find no guilt in him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" So he delivered him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, "Jesus of Nazareth, the King of the Jews." After this, Jesus, knowing all was now finished, said (to fulfill the Scripture), "I thrust." A jar full of sour wine stood there, so they put a sponge full of the sour wine on the hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit."

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus (and the Apostles) at Rahmah, the number of the Elect. Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament.

A total of 12 CCL/ESCC football teams advanced to the second round of the 2025 IHSA state playoffs. Among the teams still in the hunt for state titles are defending champions Mount Carmel, Nazareth and Montini.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Come As You Are Series - BartimaeusMark 10:46-52 “Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He's calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately, he received his sight and followed Jesus along the road.”How many of us have the faith of this man that Jesus healed?  He was sitting on the side of the road, and when he heard Jesus was passing by, he called out to him.  The crowd of people told him to be silent, but he continued to call out.  How many of us listen when others tell us to be silent?  Or worse yet, we don't feel worthy enough to speak up in the first place, or we are too nervous to speak out and ask for help, fearing rejection.  Bartimaeus did not listen when others told him to be quiet.  He kept calling out.  He believed that Jesus could heal him, and he was not going to let the chance pass him by.  Once Jesus heard him calling out, Jesus told the crowd to call him over.  When the crowd told Bartimaeus that Jesus would see him, the bible says, “He threw aside his cloak, sprang up, and came to Jesus.”  How great is that?  How many of us are jumping up at Jesus' call?  I know it's different.  Jesus was right there, and he got to see him and talk to him.  However, we can also talk to Jesus at any time we want to.  Even though we cannot see him, he is calling us to him.  He wants to invite us into a deeper relationship with him.  Do we hear this call?  Do we jump up, throw our cloak aside and run to him when we are called? I love the faith that Bartimaeus had.  He knew Jesus could heal him.  He did not seem to have any doubt that Jesus could cure his blindness.  He also didn't seem to doubt that Jesus would want to help him or to question whether he was worthy enough.  He saw Jesus walking by and called out to him.  Do we do this?  Jesus is here for us; he wants us to call out and to rely on Him.  Are we doing that?  It seems each week at my Prayer Group, God is showing up for us, and he is telling us to come closer.  He keeps telling us to rely on him, that he is our protection and our refuge.  Why are we not calling on him more?  When Jesus healed Bartimaeus, He said, “Go your way; your faith has made you well.”  How great would it be to hear those words from Jesus?One scripture verse that I think is amazing and that I struggle with is Mark 11:22.  This verse is Jesus' reply to the cursed fig tree.  Jesus said to them in reply, “Have faith in God.  Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,' and does not doubt in his heart but believes that what he says will happen, it shall be done for him.”  This is the type of faith that I strive for, yet I sometimes wonder if it's possible.  I wonder if there are humans who can have this type of faith?  I know that God can do anything.  I truly believe this.  And yet, when I think of myself commanding a mountain to be lifted up and thrown into he see, I can't seem to wrap my head around that.  I have searched for this type of faith for a very long time now.  Probably since the first time I actually heard this scripture and let it sink in.  The very next verse is Mark 11:23, “Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours.”  This again just blows me away.  All that you ask for shall be yours if you believe. That seems like a lot of pressure, and at the same time, a huge promise on God's part.  As I mentioned earlier, ever since I heard scripture like this, I have sought out this type of faith.  I would love to believe without a shadow of a doubt that God can do all the things I ask Him to do, that He will answer all of my prayers.  I find it a struggle to believe as much as I would like to, and I wonder if this is because I have a human brain and we were trained from an early age not to believe in things that we can't see or prove.  We were mostly taught that there are certain things that can be done and things that can't be done.  I think as humanity grows, we are learning to question that more and more.  But it takes time to overcome years of that type of thinking.  I thought I would share one way I have been able to deepen my trust and faith that God can do all He says He can do.  I read books about all the miracles God has done and continues to do.  I love reading books about healing.  God is truly amazing, and He performs miracles every single day. If we were just on the lookout for them, we would see them.  If we can't see them in our lives, we can read about them in others' lives.  Harold Hill's book, “How to Live Like a King's Kid,” is an excellent example.  If you read all the amazing things that God did in his life, you can't help but start to believe he will do it for you as well.  Harold Hill also discusses his faith journey and how he reached a point where he began to see God do amazing things in his life.  Additionally, I have read books on healing by Francis McNutt, Randy Clark, Mary Healy, Matthew & Dennis Linn, which have been particularly beneficial.  When you read about God's healing of others and how there are people out there today who are calling upon God to heal people every day, then it strengthens your faith that he will answer your prayers as well.  Hebrews 13:8 says, "Jesus Christ is the same yesterday and today and forever.”  We all know that Jesus performed miracles while he was alive and walked the earth.  He raised people from the dead, he cured numerous illnesses, he turned water into wine, and he did many other remarkable things.  This verse from Hebrews lets us know that these miracles were not just something he did in the past.  “Jesus Christ is the same yesterday and today and forever.”  He is still performing these miracles today, and if we struggle to believe this, then we need to seek out the testimony of it, because it is out there. Another thing I pray often is Mark 9:24, “Lord, I believe, help my unbelief.”This story goes well with the Come As You Are series because Beartimaeus did just that. He knew he wasn't worthy to talk to Jesus, yet he called out to him anyway. He heard everyone telling him to be quiet, and yet he continued to call out, not because he thought he deserved the healing, but because he wanted it so badly. Is there something that you want so badly you are willing to call out to Jesus even though you don't feel worthy? Is there something you want so badly that you are willing to jump up and answer Jesus's call? Ask Jesus for whatever it is; what have you got to lose?Dear Heavenly Father, I ask that you bless all those listening to this episode today. Lord, we ask that you increase our trust in you. Lord, we believe, help our unbelief.  Lord, we need you to show us the way. We would like nothing more than to have the faith to move mountains, and we know that you are the only one who can give us that faith. So we're asking you, Lord, we are asking for the faith to move mountains.  Lord, give us the courage to ask when we need healing or when someone else needs healing.  Help us to turn to you first and ask you to heal them.  Lord, we give you permission to use us as your instruments of healing, as you used countless people before us.  Jesus, you are the great physician, and we ask that you continue that work through us.  There are too many people dying in the world today.  Let us help you help them.  Let us be your hands of healing, Lord Jesus.  We love you, and we ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in June 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, I tell you that I love you. I want you to be fully convinced of it. The more you are convinced of it, the more you will convince others that I love them, too. Again, I tell you, be bold, be courageous, be mine, and make me known.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Mike, a retired anesthesiologist, and Mary Jo, a former teacher and stay-at-home mom, have been involved in various Christian ministries over the decades. Most recently, they've been called by God to provide a restoration ministry for young girls rescued out of sex trafficking in Iowa, and are in the early stages of forming a ministry to support that call.Link to Let My Children Go website: https://www.letmychildrengo.net/YouTube link for this episode: https://youtu.be/NL-ZTOJPR1ULink to "Gridshock" documentary: https://www.gridshockdocumentary.com/Links to various other podcasts mentioned in this episode:Oliver Zia with Arlen Yost - Persecuted Pakistani Pastor: https://cc-podcast-conversations.captivate.fm/episode/oliver-zia/ (YouTube link: https://youtu.be/hoq7hJ2D4Qo)Joshua Broome - Adult Film Star Turned Pastor and "Hope Dealer": https://cc-podcast-conversations.captivate.fm/episode/joshua-broome-adult-film-star-turned-pastor-and-hope-dealer/Mark and Deb Colflesh - Pastor, Pornography, Prison ... Prospering: https://cc-podcast-conversations.captivate.fm/episode/mark-and-deb-colflesh-pastor-pornography-prison-prospering/ (YouTube link: https://youtu.be/v_EFahN1p34)For more information about Christian Crusaders, the ministry under which CC Podcasts are produced: Conversations is produced, visit https://christiancrusaders.org.Also, check out our other podcasts:To listen to The CC Podcast: Daily Dose Devotions, where we're currently going through an overview of the Bible, click here: https://christiancrusaders.org/ccpod-daily-doseTo listen to our weekly radio broadcast, The CC Broadcast, which has aired since 1936, and which features a 30 minute worship service, including music and preaching, click here: https://christiancrusaders.org/the-cc-broadcastTo listen to Homer Larsen Live, an archive of Pastor Homer Larsen's sermons preached live at Nazareth Church, click here: https://christiancrusaders.org/homer-larsen-live (Pastor Larsen was radio preacher for CC for over 50 years, and also served as Senior Pastor at Nazareth -- many of his radio broadcasts, dating back to the early 2000s, are archived on The CC Broadcast, but this set of sermons are the ones he preached live from the pulpit.)Thanks to Terri, our intro/outro announcer!Music by Lesfm from Pixabay

Nazareth cruised over Hononegah, Carmel took a shootout against Normal and St. Patrick knocked out previously unbeaten Wauconda during the first round of the IHSA state football playoffs.Become a supporter of this podcast: https://www.spreaker.com/podcast/friday-night-drive--3534096/support.

Welcome back, friends, to Fishing Without Bait: A Lifetime Without Definitive Expectations. In Episode 490, Jim Ellermeyer and producer Mike Sorg explore what leadership truly means through the lens of Jesus of Nazareth. From the radical humility and servant leadership he modeled 2,000 years ago to his timeless call for justice and compassion, Jim examines how these teachings apply to the world's political and social climate today. This thoughtful conversation covers: • How Jesus's example challenges modern power and ego • The moral responsibility of leaders to serve everyone—not just their supporters • Why integrity, honesty, and empathy are essential in times of division • The enduring wisdom of “Blessed are the peacemakers” and “Where your treasure is, there your heart will be also” Jim also reflects on the story of the Good Samaritan and closes with a reminder that hope—and helping others—remains our greatest prescription.

Tuesday, 4 November 2025   At that time Herod the tetrarch heard the report about Jesus Matthew 14:1   “In that time, Herod the tetrarch, he heard the ‘Jesus hearing'” (CG).   In the previous verse, Chapter 13 ended with words concerning Jesus' not doing many miracles in Nazareth due to their faithlessness. Chapter 14 now begins with, “In that time, Herod the tetrarch.”   A new word is seen, tetrarchés. It signifies the ruler of the one-fourth part of a country or region. In other words, he is not a ruler of a country with three other rulers. Instead, his rule covers one-fourth of the area of a county.   Thayer's Lexicon notes that “the word lost its strict etymological force, and came to denote ‘the governor of a third part or half of a country, or even the ruler of an entire country or district provided it were of comparatively narrow limits; a petty prince.'”   Of this particular Herod, Charles Ellicott provides the following description –   “The son of Herod the Great by Malthace. Under his father's will he succeeded to the government of Galilee and Peræa, with the title of Tetrarch, and as ruler of a fourth part of the Roman province of Syria. His first wife was a daughter of Aretas, an Arabian king or chief, named in 2Corinthians 11:32 as king of the Damascenes. Herodias, the wife of his half-brother Philip (not the Tetrarch of Trachonitis, Luke 3:1, but son of Herod the Great by Mariamne, and though wealthy, holding no official position as a ruler), was daughter of Aristobulus, the son whom Herod put to death, and was therefore niece to both her husbands. Prompted partly by passion, partly by ambition, she left Philip, and became the wife of Antipas (Jos. Ant. xviii. 5, §4). The marriage, at once adulterous and by the Mosaic law doubly incestuous, shocked the conscience of all the stricter Jews. It involved Antipas in a war with the father of the wife whom he had divorced and dismissed, and it was probably in connection with this war that we read of soldiers on actual duty as coming under the teaching of the Baptist in Luke 3:14. The prophetic spirit of the Baptist, the very spirit of Elijah in his dealings with Ahab and Jezebel, made him the spokesman of the general feeling, and so brought him within the range of the vindictive bitterness of the guilty queen.”   Concerning this Herod, Matthew records, “he heard the ‘Jesus hearing.'” In other words, the news (it is a noun signifying “a hearing”) of Jesus was circulating everywhere. He heard of this exciting news, and it set the stage for what lies ahead. Today, such a hearing might be precipitated by a statement like, “Have you heard the news about the guy from Nazareth, Jesus? He is incredible!”   Such a statement is the hearing. Herod heard it and will react to it.   Life application: Some of the translations of this verse say, the fame of Jesus, the news of Jesus, the report of Jesus, the reports of Jesus, heard about Jesus, the hearing of Jesus, concerning Jesus, etc. Various smaller changes from some of these exist.   Don't think that because a translation doesn't exactly match the original that there is an error. The intent is essentially the same. Some versions give a thought-for-thought rendering. Some attempt to give a closer rendering of each word, but amend it to sound more common to the hearing of the audience.   A literal, or close to literal, translation can be extremely unpleasant to listen to and tiring to the mind to read. Trying to make sense of the structure of the original language while also trying to understand the intent in a reasonable way is much more difficult with a direct rendering of each word.   Also, there is the consideration that different people will come up with different words to describe the same original word. Therefore, at times, there are going to be a seemingly infinite number of differences in translations, but they all will carry the same message to some extent.   We should never tolerate purposeful manipulation of the text, something that scholars will search for and highlight. Such manipulations have occurred in the New World Translation of the Jehovah's Witnesses as well as some Hebrew Roots Movement translations.   In order to meet their perverse agenda, such manipulations are underhandedly introduced. If you are looking for a new translation to read, be sure to check up on whatever you are leaning towards buying, just in case someone has identified such things.   But be sure to check the source you are reading as well. Some commentaries on Bible translations are biased towards one translation, the KJV, for example. Therefore, they will find all other versions damnable. That is not a healthy way of looking at such things either.   In the end, just keep reading the word. Keep thinking about what God has done in the giving of Jesus. Let the word of God dwell in you richly. It will bring delight to your heart, joy to your day, and contentment to your soul as you consider the eternal blessings that lie ahead for the redeemed of the Lord.   Lord God, thank You for allowing us to enter into the study of another chapter of the book of Matthew. We anticipate a great adventure as we analyze it day by day. Give us the clarity of mind that is needed to properly understand what is being conveyed. Amen.

Van Harden, former Program Director for 1040 AM - WHO Radio in Des Moines, Iowa and author of "Jesus: The Prequel" sits down with CC's Executive Director, Matt Reisetter, after a presentation at Riverview Ministries / Cedar Falls Bible Conference to discuss his radio career and how he has tried to be "everything person". (You'll have to consult Van's book to find out what that means!"Link to "Jesus: The Prequel" by Van Harden on Amazon: https://www.amazon.com/Jesus-PREQUEL-incredible-difference-makes/dp/B0DNV6BDTTYouTube link: https://youtu.be/4XSWD7ayvk4For more information about Christian Crusaders, the ministry under which CC Podcasts are produced: Conversations is produced, visit https://christiancrusaders.org.Also, check out our other podcasts:To listen to The CC Podcast: Daily Dose Devotions, where we're currently going through an overview of the Bible, click here: https://christiancrusaders.org/ccpod-daily-doseTo listen to our weekly radio broadcast, The CC Broadcast, which has aired since 1936, and which features a 30 minute worship service, including music and preaching, click here: https://christiancrusaders.org/the-cc-broadcastTo listen to Homer Larsen Live, an archive of Pastor Homer Larsen's sermons preached live at Nazareth Church, click here: https://christiancrusaders.org/homer-larsen-live (Pastor Larsen was radio preacher for CC for over 50 years, and also served as Senior Pastor at Nazareth -- many of his radio broadcasts, dating back to the early 2000s, are archived on The CC Broadcast, but this set of sermons are the ones he preached live from the pulpit.)Thanks to Terri, our intro/outro announcer!Music by Lesfm from Pixabay

What if the Christianity we've been taught has almost nothing to do with what Jesus actually said? What if modern Christianity has less to do with the message of  radical love from Jesus, and more to do with the zealous teachings of the ‘apostle' Paul?In this mind-blowing conversation, former pastor and biblical scholar Aaron Abke drops bombshell after bombshell about the REAL Jesus of Nazareth (and his brothers!)—and why the religion built in the name of Christ is inconsistent with His core teachings. For more from Aaron Abke, check his podcast “The Jesus Way” podcast https://jesusway.lpages.co/landing/Connect with Aaron AbkeInstagram | https://www.instagram.com/aaronabke/Youtube | https://www.youtube.com/@AaronAbkeSpotify | https://tinyurl.com/2kt647y7This episode is sponsored by►Metal Mark Golden Collectable Art |  https://mtlmrk.com/►Korrect Energy | https://korrectlife.com/►Hone Health | https://shorturl.at/JvhAJ| Aubrey Marcus |Website | ⁠⁠⁠⁠⁠⁠http://bit.ly/2GesYqi ⁠⁠⁠⁠⁠⁠Instagram | ⁠⁠⁠⁠⁠⁠http://bit.ly/2BlfCEO ⁠⁠⁠⁠⁠⁠Facebook | ⁠⁠⁠⁠⁠⁠http://bit.ly/2F4nBZk ⁠⁠⁠⁠⁠⁠X |  ⁠⁠⁠http://bit.ly/2BlGBAdAd⁠⁠⁠⁠⁠⁠Subscribe to the Aubrey Marcus newsletter:⁠⁠⁠⁠⁠⁠https://www.aubreymarcus.com/pages/email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To partner with the Aubrey Marcus Podcast⁠⁠⁠⁠⁠⁠⁠Subscribe to the Aubrey Marcus podcast:iTunes | ⁠⁠⁠⁠⁠⁠https://apple.co/2lMZRCn ⁠⁠⁠⁠⁠⁠Spotify |⁠⁠⁠⁠⁠⁠ https://spoti.fi/2EaELZO ⁠⁠⁠⁠⁠⁠Stitcher | ⁠⁠⁠⁠⁠⁠http://bit.ly/2G8ccJt ⁠⁠⁠⁠⁠⁠IHeartRadio | ⁠⁠⁠⁠⁠⁠https://ihr.fm/3CiV4x3 ⁠⁠⁠⁠⁠⁠

In the latest episode, we delve into a pressing issue that has resurfaced in today's discussions: replacement theology. With Yael Eckstein from the International Fellowship of Christians and Jews, we explore the historical roots and the dangerous implications of this ideology. Eckstein articulates how this perversion of Christianity has, in the past, led to significant tragedies, including the Holocaust.As we navigate through the conversation, Eckstein highlights the importance of understanding scripture. She emphasizes that many who promote replacement theology do so from a place of biblical illiteracy. To counter this, she urges listeners to study the scriptures and recognize the enduring bond between Jews and Christians.The episode also sheds light on the role of the International Fellowship in supporting Christian communities in the Holy Land, particularly in areas like Nazareth and Bethlehem. Eckstein shares inspiring stories of how the Fellowship provides food and medical assistance, affirming the commitment to stand with those in need.Moreover, we discuss the crucial alliance between the U.S. and Israel, especially in light of recent political events. Eckstein reflects on the overwhelming support from American Christians for Israel and how this solidarity is vital for peace and stability in the region.This episode is not just about addressing the past; it's about looking towards the future. Eckstein encourages listeners to recognize the "silenced majority" of Christians who stand with the Jewish people, emphasizing that their voices need to be heard.Join us in this enlightening discussion that calls for unity in faith and action. It's a reminder of the strength found in our shared values and the importance of standing together against the forces that seek to divide us. Tune in to gain insights that can empower you to make a difference in your community and beyond. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices