Podcasts about Nazareth

Send us a textWe explore why calling Mary Theotokos protects the truth of the Incarnation and how her yes leads us to the Eucharist. Scripture, the Council of Ephesus, Old Testament types, Cana, and the liturgical year form one clear path from Nazareth to the altar.• Mary as Theotokos grounded in Scripture• Council of Ephesus safeguarding Christ's unity• Old Testament types pointing to Mary and the Eucharist• Mary as Ark, Queen Mother, and living tabernacle• Cana as Eucharistic sign and model of obedience• Liturgical feasts that unite Marian devotion and Communion• Ecumenical insights and hope for Christian unity• Invitation to join our mission and grow Eucharistic faithBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todayOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout ...

CD 1774 Are You Minding Your Own Business?Food 4 Thought: stop and think for a moment and see if you can remember how many times somebody has told you to mind your own business! Probably everyone under the sound of my voice has been told that at least once and their life and if you have a more involved personality you probably cannot count the number of times you've been told to mind your own business. But this morning as children of the most high God we have an example from the Lord Jesus Christ to follow. So this morning I asked you are you minding your own business? Not your personal business alone but your heavenly business from your father in heaven? Remember Joseph he was about his master's business when sin came calling and he went running to a righteous God because he was about his father's business! (See Genesis  39:11-12)With that question be an ask Brother Jason is going to put two verses of scripture on the screen that show us that we are children of God and we are to work the works of our Lord and Savior Jesus the Christ:Bro. Jason: *John 1:12 KJV But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:*John 14:12 KJV Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.Now let's turn to the gospel of Luke chapter 2 for our text this morning: *Text: Luk 2:41-52 KJV 41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.Notice in verse 49 our key thought for this morning Jesus asked a simple question to his parents: wished you not that I must be about my father's business?Q. What is the Father's business? Though this can be subjective I feel like when we're talking about the Father's business we're talking about these three: #1 Love*Read 1 Peter 4:8 KJV And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.*Read 1 Corinthians 13:8 KJV Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.*Read 1John 4:7-14 KJV 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is lSupport the show

Welcome to the Christmas series! In this episode, we meet Joseph, the strong, silently noble, carpenter from Nazareth. His character is put to the test, when his betrothed has some unexpected news to share. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

What is it like to be a Christian in Israel—and why do many Israeli Christians insist, "We are not Arabs"? In this eye-opening episode of Shoulder to Shoulder, Rabbi Pesach Wolicki and Pastor Doug Reed speak with Lieutenant Colonel (Reserves) Ihab Shlayan, the IDF's most senior Christian officer and founder of Christian Voice in Israel. Shlayan shares a frank, ground-level account of how Christian communities in places like Nazareth and Cana have steadily become minorities in their own historic towns—and why he says the greatest threat to Christians in the region is not the State of Israel, but Islamist intimidation and Arab political control.  He also lays out five concrete demands he's pressing with the Israeli government: recognition of Christians as a distinct community (not "Arab"), equal access to scholarships and employment benefits for those who serve, a separate Christian education framework, visible Israeli civic presence (including flags) in Christian towns, and proper representation and memorial recognition for Christian IDF soldiers.  Whether you've heard claims that Christians are "second-class citizens" in Israel—or you've never considered the internal pressures facing Christians in the Holy Land—this conversation delivers rare clarity from someone who has lived it in uniform, in public advocacy, and on the front lines.  

How could one small baby threaten a king? This week, Peter Walsh and John Kennedy read about the wise men, Herod, and the baby who changed their lives. What can we learn from Jesus' humble beginnings, how do scholars try to explain the Christmas star, and how does the beginning of Jesus' life foreshadow the end of it?Questions for Further Discussion:Themes and ApplicationPeter and John describe the story of the Magi as subversive and radical, not merely sweet or sentimental. What makes this story politically and spiritually disruptive rather than cozy or nostalgic?The Magi are Gentiles who recognize Jesus before many of his own people do. Why might Matthew highlight outsiders as the first to honor Jesus, and what does this suggest about who “belongs” in God's story?Geography is described as theology. Bethlehem, Nazareth, Egypt, Jerusalem. How does place matter in this story, and what do these locations communicate about power, humility, and God's purposes?Personal ReflectionThe Magi are attentive both to external signs (the star) and internal guidance (dreams). In your own life, which is easier for you to notice: outer signs or inner promptings? Why?The phrase “they were overwhelmed with joy” stands out in a violent and fearful context. What does joy look like when the world is still dangerous or unjust?The Magi literally change direction, returning home “by another road.” Have you ever experienced an encounter with God that sent you back into your life changed, even subtly?Broader Spiritual ConsiderationsThis story sets empire and kingdom in contrast. How does Matthew challenge conventional ideas of power, authority, and success?The gifts of gold, frankincense, and myrrh echo kingship, worship, and burial. How does holding Christmas and the cross together deepen or complicate Christian faith?Epiphany is about revelation. What does this story suggest about where and how God chooses to be revealed in the world today?Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Reading ISirach 3:2-6, 12-14God sets a father in honor over his children; a mother's authority he confirms over her sons.Whoever honors his father atones for sins, and preserves himself from them.When he prays, he is heard; he stores up riches who reveres his mother.Whoever honors his father is gladdened by children, and, when he prays, is heard.Whoever reveres his father will live a long life; he who obeys his father brings comfort to his mother.My son, take care of your father when he is old; grieve him not as long as he lives.Even if his mind fail, be considerate of him; revile him not all the days of his life;kindness to a father will not be forgotten, firmly planted against the debt of your sins —a house raised in justice to you.Reading IIColossians 3:12-21 or 3:12-17Brothers and sisters:Put on, as God's chosen ones, holy and beloved,heartfelt compassion, kindness, humility, gentleness, and patience,bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.And over all these put on love, that is, the bond of perfection.And let the peace of Christ control your hearts, the peace into which you were also called in one body.And be thankful.Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subordinate to your husbands, as is proper in the Lord.Husbands, love your wives, and avoid any bitterness toward them.Children, obey your parents in everything, for this is pleasing to the Lord.Fathers, do not provoke your children, so they may not become discouraged.GospelMt 2:13-15, 19-23When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

Today’s Topics: 1) From Nazareth to Bethlehem: The trying journey of Mary and Joseph https://aleteia.org/2021/12/18/from-nazareth-to-bethlehem-the-trying-journey-of-mary-and-joseph/# 2, 3, 4) Who are the Globalists and what do they want? What does the name Bilderberg mean? https://5ocietyx.wordpress.com/2012/05/31/meaning-of-the-word-bilderberg/#:~:text=Bil%20or%20Bel%20was%20also%20the%20Sun%20God,of%20the%20rock%E2%80%99%20or%20%E2%80%98Bel%20of%20the%20mountain%E2%80%99

Jesus returns to Nazareth with Mary and Joseph, where he will grow in strength and wisdom. (Lectionary #203) December 30, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel  Luke 2:36-40 There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. Reflection When someone is being infused with truth and they know something and believe it so deeply, it is very hard to change their mind. And what we see in this story of Anna, a prophetess, is her diligence in seeking a truth, an awareness. She was in the temple always, and what she was always seeking was some understanding, some knowledge of what was going to happen when the Messiah actually came. She longed for it, she fasted for it, she struggled to understand it. And then she's rewarded in the sense with an invitation from God to be present in the temple when Jesus was there with Mary and Joseph, and she knew somehow, deep inside of her, this was the new beginning of Christianity. Closing Prayer Father, keep us vigilant. Keep us seeking always a desire to know you, to find you, to receive your gifts. We get distracted, we get so many other things going on in our life, but bless us with a focus on what is most essential, our understanding of who you are and what you are doing in our life for us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

There was a prophetess, Anna,the daughter of Phanuel, of the tribe of Asher.She was advanced in years,having lived seven years with her husband after her marriage,and then as a widow until she was eighty-four.She never left the temple,but worshiped night and day with fasting and prayer.And coming forward at that very time,she gave thanks to God and spoke about the childto all who were awaiting the redemption of Jerusalem.When they had fulfilled all the prescriptionsof the law of the Lord,they returned to Galilee,to their own town of Nazareth.The child grew and became strong, filled with wisdom;and the favor of God was upon him.

How could one small baby threaten a king? This week, Peter Walsh and John Kennedy read about the wise men, Herod, and the baby who changed their lives. What can we learn from Jesus' humble beginnings, how do scholars try to explain the Christmas star, and how does the beginning of Jesus' life foreshadow the end of it?Questions for Further Discussion:Themes and ApplicationPeter and John describe the story of the Magi as subversive and radical, not merely sweet or sentimental. What makes this story politically and spiritually disruptive rather than cozy or nostalgic?The Magi are Gentiles who recognize Jesus before many of his own people do. Why might Matthew highlight outsiders as the first to honor Jesus, and what does this suggest about who “belongs” in God's story?Geography is described as theology. Bethlehem, Nazareth, Egypt, Jerusalem. How does place matter in this story, and what do these locations communicate about power, humility, and God's purposes?Personal ReflectionThe Magi are attentive both to external signs (the star) and internal guidance (dreams). In your own life, which is easier for you to notice: outer signs or inner promptings? Why?The phrase “they were overwhelmed with joy” stands out in a violent and fearful context. What does joy look like when the world is still dangerous or unjust?The Magi literally change direction, returning home “by another road.” Have you ever experienced an encounter with God that sent you back into your life changed, even subtly?Broader Spiritual ConsiderationsThis story sets empire and kingdom in contrast. How does Matthew challenge conventional ideas of power, authority, and success?The gifts of gold, frankincense, and myrrh echo kingship, worship, and burial. How does holding Christmas and the cross together deepen or complicate Christian faith?Epiphany is about revelation. What does this story suggest about where and how God chooses to be revealed in the world today?Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Reading IIsaiah 9:1-6 The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David's throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!Reading IITitus 2:11-14Beloved:The grace of God has appeared, saving alland training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ,who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.GospelLuke 2:1-14In those days a decree went out from Caesar Augustusthat the whole world should be enrolled.This was the first enrollment, when Quirinius was governor of Syria.So all went to be enrolled, each to his own town.And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child.While they were there,the time came for her to have her child, and she gave birth to her firstborn son.She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.Now there were shepherds in that region living in the fields and keeping the night watch over their flock.The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.The angel said to them,“Do not be afraid;for behold, I proclaim to you good news of great joy that will be for all the people.For today in the city of David a savior has been born for you who is Christ and Lord.And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.”And suddenly there was a multitude of the heavenly host with the angel,praising God and saying: “Glory to God in the highest and on earth peace to those on whom his favor rests.”

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we see Jesus speaks at Bethany (in Lazarus' house). Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament

It's Monday, December 29th, A.D. 2025. This is The Worldview in 5 Minutes written by yours truly and heard on 140 radio stations and at www.TheWorldview.com. Filling in for Adam McManus, I'm Ean Leppin. (Contact@eanvoiceit.com) Trump Orders Airstrike Against ISIS Militants in Nigeria President Donald Trump ordered an airstrike against ISIS-affiliated militants in northwest Nigeria on Christmas Day!  Persecution.org reports that Christians in Nigeria have faced ongoing attacks with minimal support from the international community until recently.  In the first 7 months of this year alone, more than 7000 Christians have been killed, an average of 35 per day.  President Trump said in a post on Truth Social that the ISIS militants have been, ‘viciously killing, primarily, innocent Christians.'  Christmas Celebrations Return to Bethlehem and Nazareth FOX News reports that Christmas celebrations returned this year to both Bethlehem and Nazareth.  In Nazareth, where Jesus grew up, festivities were rooted in a growing Christian presence.  In Bethlehem, where Jesus was born, celebrations took place after more than two years of disruption.  Israel's Central Bureau of Statistics reports that over 184,000 Christians live in Israel as of Christmas Eve of 2024 a growth of 0.7%.  This makes Israel one of the few countries in the Middle East where the Christian community continues to grow. This is good news!  However, Heather Johnston, founder and CEO of the US Israel Education Association said, ‘At Christmas, the contrast between Nazareth and Bethlehem tells a larger story.  Christians are flourishing in Nazareth under Israeli rule, while in Bethlehem, under Palestinian Authority, the Christian population has been shrinking for years.' In fact there were reports for multiple incidents targeting Christians in the week leading up to Christmas for those living under Palestinian Authority areas, like Bethlehem.  Israel's Foreign Ministry responded by warning of, ‘growing hostility toward Christians'. Continue to pray for believers in Israel. James 1:2-4 says Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Massive Financial Waste in the US News of massive financial waste has surfaced from The Office of Audit Services.  The watchdog report was released last week.  It showed that over $207.5 million was issued in managed care payments on behalf of deceased enrollees between July 2021 to July 2022.  American Family News reports that a new provision in the One Big Beautiful Bill will require states to audit their Medicaid beneficiary lists to help reduce these payments in the future.  In fact by 2027 it will be required that Medicaid agencies practice quarterly audits of their beneficiary lists. Barna Releases List of Top Trends in 2025 Barna Research released their list of the top 10 trends, or most read, reports of 2025.  Here are the top 3.   3)  Women and Men Experience Church Attendance Differently. A report released in October.  The conclusion of the report shows that of 2025, 43 percent of men and 36 percent of women report attending church regularly, based on reported weekly attendance.  In 5 of the last 6 years, men have outpaced women in this key measure of religious engagement and the 2025 gap is the largest measured.   2) Young Adults Are Leading a Resurgence in Church Attendance. A report released in September.  This report shows that Millennial and Gen Z Christians are attending church more frequently than before and more often than older generations.  The typical Gen Z churchgoer now attends 1.9 weekends per month, while Millennial churchgoers average 1.8 times, representing the highest attendance levels among young Christians since Barna began tracking them. 1) Belief in Jesus Is Rising - Especially Among Younger Adults A report released back in April.  The study reveals that 66 percent of all US adults say they have made a personal commitment to Jesus that is still important in their life today.  That marks a 12 percentage point increase since 2021. We celebrate a growing number of people following the Lord with Psalm 100:1-3:  "Shout for joy to the Lord, all the earth.  Worship the Lord with gladness; come before Him with joyful songs.  Know that the Lord is God.  It is He who made us, and we are His; we are His people, the sheep of His pasture." YouVersion Bible App Reaches One Billion Downloads And finally, CBN.com reports that it has been a big year for the YouVersion Bible App in 2025.  The app hit a huge milestone of having one billion downloads!  YouVersion has seen a 27 percent increase in daily use in Sub-Saharan Africa and a 33 percent increase in daily Bible engagement in North Africa, the Middle East and Central Asia.  It also reported a 14 percent increase in North America.  So what was the most read verse of 2025?  It was Isaiah 41:10 that says, So do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand. The year marks the fourth time in six years that Isaiah 41:10 has claimed the top spot. CEO Bobby Gruenewald says, ‘In a world full of anxiety and uncertainty, people are drawn to God's promise to be with us, to strengthen us, and to help us.  That message never gets old because the need for it is universal and timeless.'   Close And that's The Worldview on this Monday, December 29th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. Filling in for Adam McManus I'm Ean Leppin (Contact@eanvoiceit.com). Seize the day for Jesus Christ.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. — Luke 2:39 I like to have the Christmas season continue as long as possible. In our home we often keep our Christmas tree up into the first week of January. But eventually the decorations have to be stored away. Then the house looks rather plain and ordinary again, as if something important and beautiful is missing.The Christmas story in the Bible has a similar sort of plain ending. Joseph and Mary returned with Jesus to their hometown. Nazareth was a small, relatively unknown town where Jesus grew up and lived for about thirty years. We know very little about what happened in those decades—except that Jesus and his parents and younger siblings lived there.The story of Christmas reminds us that no matter how plain and ordinary our lives may feel at times, Jesus has come to us. Nothing can change that fact. The Son of God has come, and nothing can be the same again.Maybe you have heard of the book The Everyday Gospel: A Theology of Washing the Dishes. It points out that we need to look for God's presence in the ordinary things of life. Every moment of our lives is an opportunity to experience God's work of shaping our hearts, inviting us to repentance and to new life in Christ.Where do you see the Lord at work in everyday life? Holy Spirit, we need to grow in the grace and knowledge of Jesus. Help us to see his work and presence in everyday life. Amen.

Send us a textJoin me from Nazareth today as we discuss doctrines, principles and applications of:“Lovest thou Me” by Elder Steven C. Barlow“Remembering the Sheep” by Elder William K. JacksonWhat principles did you find?How are you going to apply this principles? How are you going to show your love to God?#love #name #jesus #save #remember

Luke 2:40-52 NIVAnd the child grew and became strong; he was filled with wisdom, and the grace of God was on him. Every year Jesus' parents went to Jerusalem for the Festival of the Passover. When he was twelve years old, they went up to the festival, according to the custom. After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” “Why were you searching for me?” he asked. “Didn't you know I had to be in my Father's house?” But they did not understand what he was saying to them. Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man.

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, Mary has chosen the better part.Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament

Before He preached, Jesus built. From repairing broken tools to restoring broken lives, discover how the Carpenter of Nazareth still rebuilds hearts and homes today.

Mark 6 takes us to Nazareth where Jesus is amazed, but not in a good way. Jesus teaches his disciples and us to depend on him, not on the security we find in the world. Finally, we'll look at Herod's foolish promise that cost John the Baptist his life.Look for additional resources, including PDFs for discussion and additional study, on Amberalbeeswenson.org.

Homily by Fr. Francis Mary Roaldi, CFR.

John's gospel opens with a stunning prologue, bringing us all the way back to before time began. This is where the story of Jesus begins, and John forces us to reckon with the fact that Jesus of Nazareth, fully human, was also fully God. This is the miracle of miracles, and means Jesus can show us what God is like, be the authority over our lives that we need, and rescue us that we might live forever with God. Application Questions: 1. Why is it so important to John that we understand Jesus as fully God? What would we lose if Jesus was just a very godly human being? 2. Why does John want us to think of Jesus as the word of God? 3. How can Jesus, as fully God, give you direction, purpose, and meaning in your life in a way other things can't?4. What does it mean that to you that Jesus came to rescue you, not just inspire you? How can that change your perspective on your life this week? 

When the magi had departed, behold,the angel of the Lord appeared to Joseph in a dream and said,“Rise, take the child and his mother, flee to Egypt,and stay there until I tell you.Herod is going to search for the child to destroy him.”Joseph rose and took the child and his mother by nightand departed for Egypt.He stayed there until the death of Herod,that what the Lord had said through the prophet might be fulfilled,Out of Egypt I called my son.When Herod had died, behold,the angel of the Lord appeared in a dreamto Joseph in Egypt and said,“Rise, take the child and his mother and go to the land of Israel,for those who sought the child's life are dead.”He rose, took the child and his mother,and went to the land of Israel.But when he heard that Archelaus was ruling over Judeain place of his father Herod,he was afraid to go back there.And because he had been warned in a dream,he departed for the region of Galilee.He went and dwelt in a town called Nazareth,so that what had been spoken through the prophetsmight be fulfilled,He shall be called a Nazorean.

"How I would like to return to my childhood and attend the simple yet profound school that is Nazareth!"--Pope St. Paul VI, 1964

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John 13:1-11,Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”Last Sunday, we saw that the gospel of John is a book comprised of two sections. The first section, chapters 1-12, has been called the book of signs, in which: Jesus' location frequently changes. For three years he's traveling, back-and-forth, between Galilee and Jerusalem with stops in Samaria and Bethany in between. During this time, he's also gathering crowds. Such large crowds, in fact, that he's at one point in danger of being trampled by them. And he's working miracles — so definitive and comprehensive that no realm of reality, whether Satan and demons, forces of nature, or even the human body could claim to have remained outside his jurisdiction. And he's teaching — in sermons, in conversations, in questions, in parables — all with such unparalleled authority that he renders his audience speechless, stunned. That's the first section of John's gospel, chapters 1-12.Today, our sermon text begins the second section of John's gospel, what's rightly been called, the book of glory. Here, unlike section one: Jesus' location will not change — he'll remain in Jerusalem till his death. The crowds will no longer be involved, at least not throughout the next five chapters. Jesus will not be working miracles. He will not be teaching in parables. Rather, Jesus will mainly be speaking — plainly and deliberately — to his small, rag-tag group of men he called his 12, soon-to-be 11, disciples. All the while, we are those who are invited in, brought in, by John to this most private, intimate and pivotal of settings — the final moments of the Savior prior to the cross. This morning, we'll aim to set the scene for this book of glory by taking a look at four things: the Identity of Jesus, the Love of Jesus, and two Warnings from Jesus.First, the Identity of Jesus.IdentityIt's a fitting thing to begin with. After all, Jesus' identity is the very thing that's been most doubted, debated, and called into question up to this point in the story. We've heard statements like:1:46, “Can anything good come out of Nazareth?” 4:12, “Are you greater than our father Jacob?”6:30, “Then what sign do you do, that we may see and believe you?” 6:42, “Is not this Jesus, the son of Joseph, whose father and mother we know?”8:48, “Are we not right in saying that you are a Samaritan and have a demon?”10:20, “He has a demon, and is insane; why listen to him?” It's quite the chorus of animosity, yes? And yet, chapter 13 is quick to show us that despite the many reproaches, Jesus remains unshaken.Verse 1,“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father…”You see it? No doubts. No questions. No confusion here. All along, Jesus has known his hour was coming. He has known his hour was the very thing he came here for. He has known his hour would be a time when he'd be glorified (John 12:23). And now, he knows his hour has come.A major aspect of Jesus' identity, of course, relates to this hour. And yet, even more basic to his identity, is what we see in verse three. Look down with me at verse 3:“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God…”Picture this with me for a moment. Like, put yourself there, in that very room, in this very moment:Here stands Jesus — a plainly clothed Jewish carpenter from Galilee. He's in a borrowed space — an upper room of someone else's home. He's flanked by fishermen, a tax collector, and a host of other unimpressive men. By the looks of it, he has little money, or perhaps even no money, to his name. And yet, here stands the man who rules the world. The one before whom every knee will one day fall. The supreme object of the Father's eternal smile.Jesus, in that moment, knew all that. He knew he'd ultimately come from God. That he, though headed to the grave, was ultimately headed back to God in Heaven. That despite appearances, his Father had placed all things in his hand. His is an unrivaled identity — the only Son from the Father. That's point one: the identity of Jesus.Point two: the Love of Jesus.Amazingly, these two marks appear side-by-side in the narrative. Following the report of Jesus' high and exalted identity, we find his love for his own people. LoveLook back with me to verse 1:“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”For anyone in the room this morning wondering: “Now, why did Jesus, on his very last night, choose to move away from the crowds? Like, up to this point, Jesus has regularly welcomed the masses. Not all the time, to be sure, but much of the time. So, why then, in his final hours, did Jesus choose to “lock himself up in a room,” so-to-speak, with only this small, hand-selected group of men?” Answer: Because he loved them. And you might think: “Well, yeah, of course he loved them. Jesus loves the world.” That's not wrong. Jesus, like his Father, loves the world, hence, John 3:16. It would be a mistake, however, to equate Jesus' love for the world with Jesus' love for his own. The two are not identical, but distinct. And, in fact, you can see that distinction, right here in verse one:“[Jesus] having loved his own who were in the world.”You see it? It's not: having loved his own just as he loved the world, but “having loved his own who were in the world.”Jesus' love here, in other words, is specific: He's talking about the love he has for this particular people — “his own.”And, Jesus' love is persistent: He will love his own to the end — all through and well beyond the nails, the thorns, and the spear. Jesus' love, in this text, is the unique love he has for his sheep… The ones who hear his voice, and believe in his name. The ones for whom, in his hour of glory, he will lay his life down for. How About You?And how about you? Are you his this morning? Have you heard his voice? Have you come to see that this Jewish carpenter from Galilee is in fact God in the flesh and Savior of your soul? Then this very love that we're talking about here is the love he has for you.It's December 28th, yes? Christmas Sunday. Much of the holidays are now behind you. Even more of the year 2025 is now behind you. As you look back, you may see evidences of Jesus' love for you — popping up in your memory, your calendar, the images on your phone. If you see these evidences, boy, savor those things. Ask God to impress them deep into your soul that you may not forget them in days ahead. But for those of you who, as you look back, think: “You know, I feel like I just got kicked in the teeth this Christmas. In fact, really this entire year. In fact, life has been tasting bitter now for quite a number of years. I look out for evidences of Jesus' love for me, and, if I'm honest, I'm just not seeing them.” ….If that's you, then allow me to invite you this morning to turn your focus to these words instead. To set your perception of the events of life to the side. To instead, humbly before the Lord, hear him say to you, “I have loved you, and am loving you, and will continue to love you to the end.” Jesus' love for you if you are his, brother or sister, is a particular and persistent love — active today just as it was on the cross and just as it will be in the age to come.What's the identity of Jesus? He's from God, going to God, having all things in his hand.What's the love of Jesus? It's the particular, persistent love he has for his own.What about the two warnings from Jesus? Well, they're going to come in just a moment, but not before the scene shifts.Jesus the ServantJesus, knowing the love he has for his disciples, is now going to demonstrate that love through what was, at that time, one of the lowest forms of human service imaginable.It is a jolting transition to say the least. Jesus, verse 4, rises from supper. He takes off his outer garments. He grabs a servant's towel. Then, after pouring some water into a basin, he begins to “wash the disciples' feet and to wipe them with the towel that was wrapped around him.” Now, consider how absolutely soiled his disciples' feet would've been at this time — having just been walking for miles, without shoes, on roads made up of packed-down dirt and animal manure. And consider how filthy that water, as Jesus went from washing one of his disciples' feet to another, would've been getting. And the towel! The very towel that Jesus had around his body, pressing against his skin — how soaked with filth it would've appeared.So it's no wonder that by the time Jesus gets to Peter and sets down the basin before him, Peter just can't take it anymore. It's as if the shock of seeing a man so superior to himself stooped down to such degrees of humiliation just finally became too much for him to bear. Verse 6 reads:“He came to Simon Peter, who said to him, “Lord, do you wash my feet?”Jesus says to Peter, I believe, sympathetically, assuringly, verse 7:“What I am doing you do not understand now, but afterward you will understand.”Nevertheless, Peter continues his resistance. He cannot understand what Jesus is doing. Cannot fathom ever being able to understand what Jesus is doing. And so he declares, verse 8:“You shall never wash my feet.”First WarningWhat a terrifying thing to say to a Savior. What an eternity-threatening response. And Jesus treats it as such, responding to it with one of the most sobering, consequential warnings in all the Bible. In verse 8, Jesus warns,“If I do not wash you, you have no share with me.”Just think over those words for a moment: No share with Jesus. None. Peter's response, in other words, has got him teetering on the brink of complete dislocation from Jesus. But why is that? I mean, wasn't Peter just trying to be respectful of Jesus? Honoring, even? I mean, “Jesus, you walk on water. You calm storms. I'm not going to have you wash my feet.” …No? Well then, Peter, who are you going to have wash your feet? It's true. Peter's resistance may well have been his attempt at honoring Jesus, but what it did was threaten to demote Jesus instead. Demote him. Downgrade Jesus from the rank of Total, Absolute Savior to the level of partial, limited Savior.The kind of savior who serves his people this far, but no further. The kind who cleanses these sins, but not those sins. The kind who is received by his people not on his terms, but on theirs. The kind who may provide bread, bring healing, and even calm storms, but certainly won't wash feet.Peter's resistance did not honor, but demote Jesus, or at least threaten to. And it is something we all have a tendency to do.Think about it: when you sin — like when you catch yourself saying something unkind, having a thought that's unclean, doing something you know is wrong, and then realize your guilt — do you always go immediately to Jesus asking to be forgiven? Like, the moment you sin, do you always go right away to Jesus, totally empty-handed, saying: Jesus, cleanse me again?Or, do you sometimes wait a bit… To let your guilt subside first. Or to rack up a few good works first. Or to wallow in greater degrees of misery first? I mean, you're not just going to go to Jesus just like that, with your unadulterated sin so fresh out of the oven, are you?If not, then what you're attempting to do instead is take the edge off your sin. Take it from a boil, down to a simmer. Get it to a point where it is, at least, slightly less abhorrent than it was originally before handing it over to Jesus. And the reason we do that — Note: The reason we do that — is because in our pride, we don't actually want a Total, Absolute Savior to help us with our sin. We don't. Rather, what we want is to demote Jesus to the level of partial Savior, because when we do, guess who gets promoted to the level of partial Savior right alongside him?You see it? Peter's resistance, as well as ours, is not really about Jesus' honor at all. It's about human pride, and our desire to have a claim on our salvation.Here's the thing: Jesus doesn't respond to Peter with gratitude. “Oh, thank goodness, I was hoping I'd not have to wash your feet.” He responds to Peter with a warning:“If I do not wash you, you have no share with me.”Said another way: To be saved by me, Peter, you must also be served by me — and that at your very worst. Your very lowest. Your very ugliest. You must place even your feet into my hands.Jesus is as an Absolute, Total Savior. He will be received as such or he will not be received at all. That's our first warning. The second is much quicker. In fact, it's not even technically a warning, but I would like us to hear it as such this morning.Second WarningIn verse 9, Peter responds to Jesus with his usual, over-the-top vigor:“‘Lord, not my feet only but also my hands and my head!' Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”Again, this is not technically a warning. It's a judgment. Judas, one of the twelve, was not clean. To use language from the first warning: Judas “had no share” with Jesus, for his heart had been given over to Satan. Just as we read in verse 2:“During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”So Judas has got Satan motivating him. It's Satan's will he's submitted to, not God's.But the reason I'd like us to heed all this as a warning is because Judas gave off no outward impression that he was in rebellion to Jesus. In fact, we have no biblical evidence suggesting any one of his fellow disciples ever suspected Judas was the one who would betray Jesus. Judas had looked the part. Had done all the things. He'd been present for the many conversations, sermons, and miracles throughout the past three years of his public ministry. In fact, Judas, just as all the other disciples, had just finished getting his feet washed by Jesus in that upper room.But despite outward appearance, when it came to who Judas was inwardly — what Judas really loved, to what Judas really treasured — it was not Jesus. His treasure may have been money, power, praise — regardless, the fact of the matter is that despite all Judas had seen, heard, and experienced, there was still something in the world Judas valued more than Jesus. So, when finally given the opportunity to gain it by losing Jesus, he took it. He agreed to betray Jesus.Brothers and sisters, beware of increasing in Jesus-oriented things, and Jesus-oriented practices, apart from a Jesus-oriented heart. We don't want to be known as the people who merely do things for Jesus, but the people who value Jesus above all things. We want, as the Apostle Paul, to be the kind of people, the kind of disciples, who increasingly count Christ as gain, and all other things as loss in comparison to him.So, the identity of Jesus: He's from God, going to God, having all things in his hand.The love of Jesus: It's the particular, persistent love he has for his own.The warnings from Jesus: You cannot have him as partial Savior. You cannot have him unless your heart treasures him to the end.TableNow, what brings us to the table this morning is the fact that the footwashing we see here in John 13 — counter-intuitive and challenging to human pride as it may have been — was really just a preview. A foreshadowing, of the even greater ignominy still to come. In a mere matter of hours…Jesus' outer garments are not going to be set down by him, but stripped off by Roman soldiers. Jesus' hands are not going to be wet with water, but his own blood. Jesus' skin is not going to be dirtied by his disciples' feet, but pierced for his disciples' sin. Jesus is going to hang on a cross, loving his own people to the very end.

Christmas Eve – December 24, 2025; May God's words be spoken, may God's words be heard.  Amen. This is the most wonderful time of the year, or so we are told by Johnny Mathis and others.  It really is though, even if the turkey didn't thaw out in time, the kids are hyped up on sugar and dreams of Santa Claus, and the in-laws are about to send you to a therapist's couch.  Yet sometimes when we think about Christmas, we get caught up in the Hallmark version of it – the lights, the carols, the cookies, and the gifts, that when we hear the story of that first Christmas, whether here at church or from Linus in A Charlie Brown Christmas, it seems so far away from who we are that we lose sight of what it means for us.  But the thing is, this story isn't as foreign to our lived reality as we sometimes make it – and that knowledge helps us to see something we need to know now.  The author of Luke, from where Linus and we get the birth story we usually hear on Christmas Eve, sets the scene for us in the midst of human history – it was when a certain ruler was in charge and had commanded a census of “all the world.” Now, just for context, things were difficult in those days – they were indeed a people who walked in darkness (though the prophet Isaiah was speaking about an earlier time).  The empire's taxes were hard, and most labored for their own food.  Poverty was crushing most of the people, while a small elite profited off of them and lived lavishly.  And there was political unrest caused by an appointed ruler, Herod, a larger than life sort, who the people  viewed with suspicion because of his ties to the empire.  This is the setting into which God chooses to enter, and there is a lot we can all resonate with in it to be sure – but more on that later. Back to the story itself – this census moves Mary and Joseph from Nazareth to Bethlehem, a journey of nearly 100 miles (with no trains, planes, or automobiles to get them there).  It also likely meant a lot of others were making similar journeys, so as the song goes – there may be No Place Like Home for the holidays, but the traffic really is terrific!  And then there is the problem of trying to find places to stay along the way.  I have to wonder if Joseph and Mary made their place in Nazareth an Air B&B, given all the folks traveling in the opposite direction. At any rate, all that travel must sound familiar to a lot of folks today who stood in long TSA lines, navigated bumper to bumper traffic, or was trying to figure out where to put everybody who made it home for the holidays.  Add to all of that is the fact that Mary is very pregnant!  Lordy – that's gotta be a tough trip. So, back to our Holy Family – they get to Bethlehem, and there is “no room for them in the inn.” Now, that may mean Joe forgot to make reservations (you know that meant a big argument later – right?).  But it wasn't like they had to go to a barn somewhere on the property.  Likely, because other guests already took over the host family's guest rooms, it was sort of like telling them they had to sleep on the old lumpy sofa in the unfinished basement. Homes in those days had a lower level where animals were brought in for the night and in cold weather.  That is where the host family had to send Mary and Joseph.  If you can imagine that for a moment – it means the house was filled with people – all there for the census taking one supposes.  That is a made for  Hallmark crazy time moment for sure, that many of you here likely know far too well.  And for this couple, who already had a lot going on, sleeping among the animals may have been the most peaceful part of their days – a respite from upstairs where perhaps Joe's crazy Uncle Roy was getting into it with Grandma Lucy, who had a bit too much eggnog.  At least the animals aren't likely to break out into a fight over politics.  From the animals point of view though, this was a nightmare. I mean, first this couple comes down, takes over two of their beds of hay, and dang it – then they have a baby (what a noisy mess) and worse – they put that little human on their food in their manger – yuk!  The animals were probably like – What the heck!  And as for the birth, you know that was crazy time at the OK Corral.  Women upstairs likely came down to help, making things a bit crowded; and birth scenes, even for the virtuous like Mary, are typically not quiet events, despite what the hymn says.  Giving birth then, and even today is joyous and noisy.  Sadly, it is also dangerous – for both the mother and the child.  And after all that – shepherds arrive to tell them that angels appeared in the sky and confirming what the angel had said to Mary at the beginning of this journey.  No wonder she pondered it all in her heart – before nodding off for a much needed nap. What a wild family story this probably became over the years, right?  I mean, can you imagine on the 10th Christmas, somebody saying – Hey Joe and Mary, remember that crazy year of the census?  And them saying back “Lordy what a time that was” as Joe grabs another eggnog and Mary chases Jesus and his siblings away from the presents. Seriously though – that was the Luke story.  Filled with very human stress, joy, and a bit of craziness – and all wrapped up in love.  The Matthew story was much less chaotic, but far more dangerous.  Mary was pregnant, but she and Joseph were engaged, not married – which in those days, and in some parts of the world today – means danger for Mary and her unborn child.  In a dream, Joseph is told by an angel not to discard her, but to marry her as planned.  After the baby is born, a few wise people from the East come to their house (with very impractical and odd gifts).  Then, Joseph has another dream where an angel tells him that King Herod is out to kill Jesus.  So ,the Holy Family become refugees.  They flee the danger in their homeland, cross over the border into Egypt, and stay there until Herod dies.  Thankfully for most, this story in Matthew is not as familiar to their Christmas gatherings as the one in the Gospel of Luke.  But it is to many in this country now, who fled from danger in their home countries, often with children and just the clothes on their backs, to come here for safety.  To them, this flight to Egypt is very familiar. So, if we really take in the story we celebrate tonight we may just find a place for ourselves in its familiarity.  Sure, we don't ride donkeys generally (although how cool would that be – well, except not from the donkey's perspective, I suppose).  We don't trudge for miles on all dirt roads (even if in NJ it feels that way), have farm animals on the first floor of our house, or have to travel for our government census (they kinda frown on that). And we don't typically see choirs of angels singing, have shepherds coming over with strange news, people bearing odd gifts knocking on our door, or an awe inspiring astrological phenomenon shining in the sky above (which I can guarantee meant that it was cloudy over New Jersey that first Christmas night, as it always is when there is something cool to see).   No, we don't have any of that on our Christmas to do or see list, but then again, it is not those things that matter anyway.  What makes this birth we celebrate so important to remember is the rest of it.  God chose to enter into the world through relationships of love – the love of parents for their newborn child, of a young couple starting their life together, of family, friends, and neighbors gathering in likely too small a space but somehow making it work.  This birth, that changed the world forever, begins among family relationships that are messy and wonderful all at the same time, and amid moments when we feel exhausted or lonely even in a crowd (as it must have felt for Mary, Joseph, or the shepherds sometimes). It is in the mundane, the mess, the fear, the joy, the hurt, and the longing – the ever day ordinariness and sometimes craziness of human existence – that God comes – choosing to connect heaven and earth in the form of a vulnerable baby, born to world weary parents, in a humble setting, amid a chaotic family gathering, to a people who walked in darkness.  Today we too are a people who walk in darkness – the deep night of bigotry and hate, oppressive governmental leaders, marginalized people, poverty and loneliness, violence and war. And here's the thing, we who live in a land of deep darkness, need to remember most of all this night – Jesus is being born now too, and we have a part to play in that birth.  Long ago, God chose Mary because God knew she had the courage to say Yes to that call, the faith to trust the Holy Spirit even when things got crazy, and the will to bring Jesus into a world in need.  And God chooses us to do the same now.  You, and you, and you, all you-all, are not spectators this night.  You are a part of the story.  The story that is happening now. You are the one God now calls to bring the light of Christ's love into the darkness.  You are the one that needs to trust the Holy Spirit amid the insanity of this time and place. You may not see angels flying around in the sky, or shepherds knocking at your door in the middle of the night, but you are meant to be a part of this story nonetheless.  You are meant to be Mary – bearers of Christ to those who walk in darkness. We all are. And perhaps Mary's need to ponder all of it in her heart makes a lot more sense to us now.  It is a lot to think about – more than whether the tie you got for your dad was a good idea or not.  Because while the gifts we give at Christmas will someday be put away and forgotten, this gift – to be Mary – to carry Christ's light within us, give birth to his love for the sake of others, nurture him in the world – it is the gift of a lifetime – and the call we all have.  And perhaps like her, we may be wondering: Why me? Why would God come into this crazy world at this time and place? Will I be able to do what God is asking me to do, and will it really matter? And when you need to ponder that, come here among your parish family, where you will be given what you need for your life journey, just as Mary was so long ago.  Remember that when she became pregnant as the Archangel Gabriel told her, she traveled to her cousin Elizabeth, who affirmed her call.  Here is where you too can take a moment from the busy-ness of the world to come among family and be affirmed about your life and in your call. The story of Christmas – of the birth of Jesus – is our story – of God active in our lives and in the world.  It reminds us that mystery and wonder abounds even in chaos, that healing and restoration come with humility and grace, that God's great love appears in the most unexpected ways, and bursts into our ordinary lives to bring freedom and justice for the oppressed, and to proclaim for all to hear that everyone is a beloved child of God – no exceptions.  And perhaps most especially, that God chooses us to help bring this all about. God chooses us to be Mary – bearers of Christ into the world. So let us all have a Mary Christmas!  M-A-R-Y and the other kind too. For then we may one day truly see peace on earth, and good will for all.  Merry Christmas Everyone! For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2025/12/Rec-001-Sermon-Christmas_Eve-11pm.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge December 24, 2025 Christmas Eve 1st Reading – Isaiah 9:2-7 Psalm 96 2nd Reading – Titus 2:11-14 Gospel – Luke 2:1-20     The post “Ponder This” appeared first on Christ Episcopal Church.

Matthew 2:13-23Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah: “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.”When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.” Three years ago, this commercial was released on Christmas Eve. Take a look. It was not well received. It managed to anger people from across the political spectrum, from Alexandria Ocasio-Cortez to Charlie Kirk. When that happens, I think a cord has been struck. Rarely do we see anything that unites people so quickly, even if it's in shared frustration.One of the outcomes of the commercial, intended or not, was a flurry of arguments about Jesus and the holy family. The most central question was whether Jesus was a refugee. People fixated on that word, that label.Some said yes, absolutely. The text could not be clearer. Mary, Joseph, and Jesus fled persecution from a violent ruler who threatened their lives. Under cover of night, they made a dangerous escape to another land. How could that not describe a refugee?Others so badly wanted—and still want—to refute the claim and make sure Jesus does not wear the name refugee. The argument goes Egypt was under Roman control, just like Bethlehem. So technically, they didn't cross a national border. Therefore, Jesus was not a refugee. At most, the holy family could be called internally displaced persons.Which… ah yes, that sounds so much better.What a pointless, trivial argument, for several reasons.First, Matthew knew nothing of our modern categories: refugee, internally displaced person, asylum seeker, or anything else. He is not interested in our labels.Instead, Matthew is doing something much bigger. He is positioning Jesus as the new Moses, the chosen one of God who will save Israel and lead God's people into freedom once again. That's why this story echoes the exodus: a power-hungry ruler threatened by a child, violence against the innocent, a flight to and from Egypt, and finally a settling in the land promised by God.But most of all, Matthew is showing us the providence of God. God warns. God directs. God protects. From the very beginning, this child's life is carried by God's faithful care, revealing him as the fulfillment of God's promises to Israel.All of that matters for Matthew's audience and for us. But equally important to the theological claim, and something easily overlooked by people like me who haven't had this experience, is the fact that Jesus' life and ministry were shaped by forced migration. By being on the run. By a dangerous journey away from violence and toward whatever safety could be found in a foreign land.Most of us have no idea what that is like—to leave everything behind, to be that vulnerable, to live at the mercy of strangers in a strange land.There are all sorts of stories that tell us about the dangers migrants face on their journeys. One of the most illuminating I've read comes from Caitlin Dickerson's cover article in The Atlantic called “Seventy Miles in Hell.” Dickerson and a photographer, Lynsey Addario, traveled alongside families as they crossed a perilous jungle passage known as the Darién Gap: a stretch of wilderness between Colombia and Panama that, in recent years, has become one of the most common and dangerous routes toward Central America and, eventually, the United States.Dickerson introduces us to a family she meets at the beginning of the journey. Bergkan and his partner Orlimar are from Venezuela, not yet married, parents to two children: Isaac, who is two, and Camila, eight. This was never the life they imagined. Their dream was to build a future in Venezuela, but poverty and persecution forced them to leave. So they formed a new dream and took drastic measures to make it possible.The night before they set out, Bergkan voiced his fear: What if someone gets hurt? What if a child gets sick? What if someone is bitten by a snake—or worse? On the very first day, sharp inclines tore their shoes. After carrying his two-year-old all morning, along with his partner's bag, Bergkan collapsed to the ground, already exhausted, physically and mentally. He emptied the bag, leaving behind what little they had: old headphones, sandals, a couple pairs of shoes. Along the way, porters offered goods and services at steep prices: five dollars for a bottle of water, a hundred dollars an hour to carry a bag or a child. The journey had already cost the family a thousand dollars per person, with no guarantee they would survive it. Each day brought new threats. The camps were riddled with scams, fear of sexual assault, and the risk of kidnapping. The family eventually made it out of the jungle, but what they witnessed stayed with them: hungry travelers begging for food, nearly naked people desperate for clothing, sick children unable to go on. We don't know what ultimately happened to this family. The last update placed them in Mexico City, unsure of what came next.It was a dream that drove Joseph and Mary to drastic measures too. We're given no details about their journey. But if stories like Bergkan and Orlimar's tell us anything, it could not have been easy. Were porters offering their services along the way? Were they robbed of the gold, frankincense, and myrrh they had just received? Did Mary face the threat of sexual assault? Did Joseph collapse from exhaustion, carrying his child and his partner's belongings?We're told nothing about the years the holy family spent in Egypt. No details. No stories. Just silence.Did Joseph struggle to find work? Did people resent him for it—muttering that he was taking jobs that belonged to someone else? Did they struggle with the Demotic language and told to just learn it? To adapt faster? To be grateful they were there at all?I have to believe that all of that shaped Jesus' life and ministry—that when later he spoke about feeding the hungry, clothing the naked, caring for the sick, and welcoming the stranger he was not speaking in abstractions. “What you do—or fail to do—to the least of these, you do to me. Because it was me and my family.”All of it presses the same truth into us: the holy family did not just flee danger—they also lived the hard, unseen reality of being immigrants.If we had been there—if we had seen the holy family on the road to Egypt—I think we'd like to believe we would have helped them. That we would have offered water. Food. A place to rest. Somewhere safe to stay along the way. We imagine ourselves as the ones who would welcome them in, who would protect a frightened mother and a vulnerable child, who would offer dignity after such a perilous journey.So why do we not do the same now—for the struggling, suffering migrants who, following a dream, flee violence and traverse hell to get here, just as the Holy Family once did?Today, instead of recognizing them, we scapegoat people like them. We call them garbage and their countries hellholes. We create policies not just to deter migration, but to make it harsher, more painful, more dangerous.Matthew forces us to see Jesus and the holy family in every family that follows a dream, that flees persecution, that escapes some kind of hell, and is forced to settle in a new land. Arguing about whether Jesus was a refugee or not is a waste of time. What matters is how we treat the people today who find themselves in the same situation the holy family faced two thousand years ago. What we do to people today, we do to themI understand that immigration policy is complex. But what should not be complex is our commitment to dignity—especially in the way we talk about migrants and the way we respond to their suffering.We live this faith by putting our bodies, voices, and resources where our prayers are. By supporting organizations like Exodus Refugee and Lutheran Immigration and Refugee Service, who walk with families long after the headlines fade. By advocating for higher refugee admissions and humane conditions that honor the dignity of every person. And by praying in ways that change us—for all those fleeing violence, escaping hell, and daring to believe there might be life on the other side. Icon by Kelly Latimore We meet Jesus and the holy family in every person who follows a dream to a new land. How we treat them reveals what we believe about him.Merry Christmas. Amen.

This year, December 28th is the Feast of the Holy Family or Holy Family Sunday, also known as the Fourth Day within the Octave of the Nativity of the Lord or Octave of Christmas. The Feast of the Holy Family is a movable feast, celebrated in the Roman Catholic and Coptic Churches and in many Protestant Anglican and Lutheran churches. The celebration emphasizes Jesus, Mary, and Joseph as a model of family virtue, faith, and love, promoting family unity and devotion to God, and presenting the Holy Family as the model and exemplar of all Christian families. Bishop Robert Barron books available at https://amzn.to/44W7nwN The Saint of the Day podcast at https://amzn.to/4cpIyyt Saint of the Day podcast with J. Atherholt at https://ancientfaith.com Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day Joseph of Nazareth books available at https://amzn.to/4aVqVpa Gospel of Matthew available at https://amzn.to/3sxXmZS ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Bishop Barron’s Sunday Sermons-Herod and Joseph, 25dec2019 (Word on Fire Catholic Ministries). Saint of the Day podcast: The Flight into Egypt of the Holy Family (26dec2023), Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio. The Saint of the Day podcast (S1E319 St. Joseph 19mar2023). Saint of the Day with Mike Roberts: Solemnity Of Saint Joseph (episode e324, 19mar2024). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Message from Matt McCaslin on December 28, 2025

A sermon from Matthew 2:13-23

Gospel Reading: Matthew 2:13-23When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."

What if God cares more about your obedience than your influence? Jesus is the creator of the universe — yet he spent 30 years in obscurity before beginning his public ministry. As we open our series through the Gospel of Luke, we look at the only glimpse we're given of Jesus as a child. Long before the crowds, the miracles, and the cross, we see a Savior who was confident in His purpose and radically humble in His submission. Jesus chose faithful obedience in a quiet place called Nazareth, revealing a Kingdom truth we often forget: obedience comes before influence. True greatness in God's Kingdom is marked by confident humility—knowing who you are in Christ while remembering that He is the hero of the story, not you. If you've ever wondered whether your quiet faithfulness matters… If you feel like you're living in your own “Nazareth”… If you want to grow as a disciple who lives, loves, and leads like Jesus…

SummaryThis sermon explores the prophecies about Jesus Christ and how they were fulfilled, focusing on the challenges Jesus faced even as a child and young man. Pastor Phillip examines Psalm 69, which reveals the emotional struggles Jesus endured growing up in Nazareth, including ridicule about his parentage and feeling like a stranger among his own family. The message emphasizes that Jesus experienced deep hurt and rejection throughout his life, not just on the cross, so that we could become heirs and joint heirs with Christ. The sermon concludes with encouragement that God speaks through dreams and visions, calling people to focus not just on what God will deliver them from, but what He will bring them into.Key Verses:Isaiah 7:14Psalm 69:6-12Matthew 2:13-15Hosea 11:1Ephesians 3:14-19Questions:How does knowing that Jesus faced ridicule and rejection as a child change your perspective on His understanding of your struggles?The sermon mentions that Satan tried 17 times to prevent Jesus from reaching the cross. What does this tell us about the importance of Christ's mission?Psalm 69 reveals Jesus felt like 'a stranger to my brothers.' How might this help us when we feel misunderstood or rejected by those closest to us?Pastor Phillip emphasized that it's not our love toward God that keeps us, but His love toward us. How does this truth impact your relationship with God?The message talks about focusing on what God will bring us into, not just what He'll deliver us from. What might God be calling you into this year?How do the Old Testament prophecies about Jesus being fulfilled exactly as written strengthen your faith in God's promises?Jesus experienced emotional pain and social rejection throughout His life. How does this help you in your current struggles?The sermon mentions that God speaks through dreams and visions. How do you discern when God is speaking to you about your future?Life Application:This week, spend time in prayer asking God to show you not just what He wants to deliver you from, but what He wants to bring you into. Write down any dreams, visions, or aspirations He places on your heart, and take one practical step toward what you believe He is calling you to pursue.Key Takeaways:Jesus experienced rejection, ridicule, and emotional pain throughout His entire life, not just on the cross, so He truly understands our strugglesIt is God's love toward us, not our love toward Him, that keeps us secure in our relationship with HimEvery Old Testament prophecy about Jesus was fulfilled exactly as written, proving God's faithfulness to His WordGod wants us to focus on what He will bring us into, not just what He will deliver us fromEven in our darkest moments, God can speak to us through dreams and visions to guide our future________________Thank you for joining us! Please LIKE, SUBSCRIBE, SHARE, and COMMENT! If this is your first time joining us, please visit our website at www.sumiton.church or text the word "SCOGConnect" to the number 97000 so we can connect with you! Have a prayer request? Let us know so we can pray for you and your need! Click the link to submit a prayer request! https://sumitoncog.churchcenter.com/people/forms/205766We have several ways you can give. You can click the link (sumitoncog.churchcenter.com/giving) or give on our church center app! Follow our social media:Facebook: https://www.facebook.com/sumitonCOGYoutube: https://www.youtube.com/c/SumitonChurchofGodInstagram: https://www.instagram.com/sumitoncog

“Two Bloody Kings”Matthew 2:1-231 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:6 “‘But you, Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;for out of you will come a ruler    who will shepherd my people Israel.'”7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:18 “A voice is heard in Ramah,    weeping and great mourning,Rachel weeping for her children    and refusing to be comforted,    because they are no more.”19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead.”21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Christ's Birth Announced to Mary26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.”34 Then Mary said to the angel, “How can this be, since I do not know a man?”35 And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. 36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. 37 For with God nothing will be impossible.”38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.

Read OnlineWhen the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. Matthew 2:13–14Today we honor and ponder the family life of Jesus, Mary, and Joseph. The love within their home exceeded that of any other household, and the love within their family poured forth upon their extended family and wider community. Scripture gives us limited details about the life of the Holy Family. What we do know is that from the very beginning, they suffered through enormous challenges.Mary's pregnancy was the first challenge they faced. She conceived the Christ Child before she and Joseph lived together. Though she knew how she conceived the Son of God, Joseph did not understand until the angel of the Lord appeared to him in a dream. We can imagine that relatives and members of the community expressed their disapproval, given that the angel of the Lord did not reveal the truth to everyone.Jesus was born far away from their home, in the little town of Bethlehem, in a cave, where animals dwelt. Humble shepherds were their first guests, and the magi from the East soon followed. Within a year or two after Jesus' birth, this family had to uproot from their home and flee to Egypt, find accommodations, and earn a living because Herod sought to kill the child Jesus.After Herod's death, Joseph was instructed in two subsequent dreams that he could return to Israel and was to move his family to the small and unremarkable village of Nazareth. Though Nazareth was not held in high esteem, it was within this simple setting that Jesus was raised and learned the virtues of hard work, obedience, and humility. Nazareth, though overlooked by the world, became the sacred ground where the Savior of the world was prepared for His mission. Finally, given that Saint Joseph is not mentioned during the time that Jesus exercised His public ministry, it is commonly believed that Jesus and His mother experienced the human sorrow of Joseph's earthly death.Despite the hardships the Holy Family endured, the love in their home overshadowed every challenge, making their family life a source of the utmost consolation and joy. Amidst the trials they faced, the Holy Family found joy, not in worldly comforts, but in their deep union with God and with each other. Their home was a sanctuary of love, prayer, and mutual support, where God's presence was always felt. How fascinating it will be one day, in Heaven, if God reveals to us the details about the earthly and hidden life of the Holy Family. Though the angels witnessed their lives as they unfolded in time, we can hope and imagine that God, in His goodness, will share these mysteries with the saints, revealing the true beauty of the Holy Family's earthly life together. Their conversations, interactions, charity, prayer, fun, work, and all that made up their family life will be a source of eternal admiration and gratitude.Reflect today on the Holy Family. Ask God to give you insight into their lives together. As you do, use any insights as a source of inspiration for your own life and relationships with those closest to you. Though we will all fall short of the charity that permeated the home of the Holy Family, we can work to imitate them by allowing God to increase our charity toward one another. Through daily prayer, acts of sacrifice, and a commitment to love one another, we can create a family life that reflects the holiness and unity of Jesus, Mary, and Joseph. Holy Family of Jesus, Mary, and Joseph, Your family life was holy beyond imagination. In your daily interactions, Your love was manifest and inspiring to each other and to Your relatives and friends. Please draw me into Your family life and teach me to love those in my family so that we will become a stronger community of love. Jesus, I trust in You.Image: Angelica Kauffmann, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus often shows up where we least expect Him—in overlooked places, through ordinary people, during hidden seasons. In Luke 1, God begins the greatest rescue story not in a palace but in Nazareth, not with prestige but with humility. Mary isn't chosen because of her résumé but because of grace. Jesus enters the world quietly, but with eternal purpose, showing us that God often does His greatest work in the places we're tempted to overlook. Scripture reveals Jesus as the promised King, the Savior whose very name means “God saves,” and the One the Holy Spirit is always pointing us toward. We'll see how faith grows not through proximity or effort, but through revelation—and how hidden seasons often prepare us for holy moments. Stop searching elsewhere and recognize the One who has been searching for us all along. Don't miss Jesus—the Savior who came to rescue, reign, and restore.

The Thrill of Hope - Christmas EveDecember 24, 2025Teacher: Pastor Dave BrownJoy turns into rejoicing.Look, Charlie, let's face it. We all know that Christmas is a big commercial racket. — Lucy van Pelt In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. — Luke 2:1-20 I bring you good news that will cause great joy for all the people. — Luke 2:10 The good news is that the one true God has now taken charge of the world…The ancient sickness that had crippled the whole world, and humans with it, has been cured at last, so that new life can rise up in its place. Life has come to life and is pouring out like a mighty river into the world, in the form of a new power, the power of love. The good news was, and is, that all this has happened in and through Jesus; that one day it will happen, completely and utterly, to all creation; and that we humans, every single one of us, whoever we are, can be caught up in that transformation here and now. — N.T. Wright Joy turns into rejoicing. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. — Luke 2:20 Feelings are great liars. If Christians worshipped only when they felt like it, there would be precious little worship. We think that if we don't feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship. — Eugene Peterson

Explore the profound prophecies surrounding Messiah's first coming. In this enlightening video, Christine Darg delves into the divine orchestration of scriptural locales all fulfilled in One Person. Join the journey through history and prophecy, emphasizing the significance of Jesus' birth and the sure hope of His Second Coming.

In June, Trump sent more than 4,000 National Guard troops and 700 Marines to occupy Los Angeles and terrorize the immigrant population. But by the end of July, almost all the Guard and the Marines were gone. Bill Gallegos explains how that happened and what other cities can learn from it.Also: From the archives: The Romans captured and killed Jesus because the revolutionary movement he launched challenged the most powerful empire the world had ever known: That's what Reza Aslan says – his New York Times bestselling book ZEALOT: The Life and Times of Jesus of Nazareth shot to #1 on Amazon when a Fox News interviewer asked him 'why a Muslim would write a book about Jesus?' (originally broadcast July 2013)Plus: It's time to listen again to BOB DYLAN's 2009 Christmas album! Is this a joke — or a tragedy? Sean Wilentz explains. PLAYLIST: “Here Comes Santa Claus”; “I'll Be Home for Xmas”; “Must Be Santa,” “Winter Wonderland”; “O Little Town of Bethlehem” (originally broadcast November 11, 2009).

SHOW 12-25-25 THE SHOW BEGINS WITH DOUBTS ABOUT THE MODERN STORY OF MARY AND HER FAMILY. 1868 NAZARETH SEPPHORIS AND THE HISTORICAL CONTEXT OF MARY'S LIFE Colleague James Tabor. Tabor identifies Sepphoris, a Roman capital near Nazareth, as Mary's birthplace. He reimagines Jesus and Joseph as "tektons" (builders) working in this urban center rather than simple carpenters. This proximity meant Mary witnessed Romanbrutality and the city's destruction, influencing her family's spiritual views on the Kingdom of God. NUMBER 1 INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibility that Jesus's father was a relative or soldier, which challenges the theological narrative of a virgin birth. NUMBER 2 RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and that her parents were likely wealthy property owners in Sepphoris, integrating Jesus into a close-knit extended family. NUMBER 3 JAMES THE JUST AS TRUE SUCCESSOR Colleague James Tabor. Tabor asserts James, Jesus's brother, was the movement's true successor, not Peter. Citing Acts and the Gospel of Thomas, he notes James led the Jerusalem council and stood at the cross. Tabor argues the "beloved disciple" entrusted with Mary's care was this blood brother, not Johnthe fisherman. NUMBER 4 THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5 THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6 THE TALPIOT TOMB AND DNA EVIDENCE Colleague James Tabor. Discussing the Talpiot tomb, Tabor details ossuaries bearing names like "Jesus son of Joseph" and "Mariamne." He argues statistical clusters and potential DNA evidence suggest this is the Jesus family tomb, positing that physical remains support historical existence without necessarily negating the concept of spiritual resurrection. NUMBER 7 THE Q SOURCE AND MARY'S TEACHINGS Colleague James Tabor. Tabor identifies the "Q" source as a collection of ethical teachings shared by Matthew and Luke. He attributes these core values—such as charity and humility—to a family tradition taught by Mary to Jesus, James, and John the Baptizer, aiming to restore Mary'shistorical influence as a teacher. NUMBER 8 VIRGIL'S RURAL ORIGINS AND AUGUSTAN CONNECTION Colleagues Scott McGill and Susanna Wright. The guests discuss Virgil's birth in 70 BCE near Mantua and his rural upbringing, which influenced his poetry. They trace his move to Rome during civil war and his eventual connection to Augustus, noting that Virgil promised a grand epic for the emperor in his earlier work, the Georgics. NUMBER 9 TRANSLATING THE SOUND AND METER OF VIRGIL Colleagues Scott McGill and Susanna Wright. The translators explain choosing iambic pentameter over dactylic hexameter to provide an English cultural equivalent to the original's epic feel. They describe their efforts to replicate Virgil's auditory effects, such as alliteration and assonance, and preserve specific line repetitions that connect characters like Turnus and Camilla. NUMBER 10 THE AENEID'S PLOT AND HOMERIC INFLUENCES Colleagues Scott McGill and Susanna Wright. McGill and Wright summarize the plot, from Troy's destruction to the war in Italy. They analyze Virgil's dialogue with Homer, noting how the poem's opening words invoke both the Iliad's warfare and the Odyssey's wanderings. They also highlight the terrifying, visual nature of Virgil's depiction of the underworld. NUMBER 11 ROMAN EXCEPTIONALISM VS. HUMAN TRAGEDY Colleagues Scott McGill and Susanna Wright. They discuss whether the Aeneid justifies Roman empire or tells a human story. McGill argues the poem survives because it creates sympathy for antagonists like Dido and Turnus. They explore how Virgil portrays the costs of empire and Aeneas's rage, complicating the narrative of Augustan propaganda. NUMBER 12 CLODIA'S PRIVILEGE AND CICERO'S AMBITION Colleague Douglas Boin. Boin introduces Clodia, a privileged woman from an ancient Roman family on Palatine Hill. He contrasts her aristocratic, independent nature—manifested in her name spelling—with the rise of Cicero, a talented outsider. Boin frames their eventual conflict as a clash between established power and ambitious newcomers. NUMBER 13 THE POLITICS OF TRIBUNES AND REFORM Colleague Douglas Boin. Boin details the divide between the Optimates and Populares. He explains how Clodia and her brother Clodius used the office of Tribune—the "people's protector" with veto power—to enact reforms. This strategy allowed them to challenge the Senate's authority and set the stage for Clodius's political dominance. NUMBER 14 THE TRIAL OF RUFUS AND CICERO'S MISOGYNY Colleague Douglas Boin. Boin describes a trial where Clodia accused her ex-lover Rufus of poisoning. Cicero defended Rufus by launching misogynistic attacks on Clodia, calling her "cow-eyed" and alleging incest. Boin argues this famous speech unfairly solidified Clodia's negative historical reputation while obscuring the political power she wielded. NUMBER 15 THE DEATH OF CLODIUS AND THE REPUBLIC'S END Colleague Douglas Boin. Boin recounts the violent death of Clodius by rival gangs, marking a turning point toward the Republic's collapse. He views Clodia's subsequent disappearance from history as a symbol of the loss of women's influence and civic rights, framing her story as a cautionary tale about political violence. NUMBER 16

Luke 1:26-33Nazareth isn't some holy hamlet. It's a rugged and dirty place, always has been. But it was there, in that lonely town, Mary was visited by the angel Gabriel and told she would bear the Messiah, the Saviour of the world.

Have you ever wondered what happened after that silent night in Bethlehem? From Bethlehem to Nazareth, and from the Temple to the gifts of the Magi, every detail reveals God's divine plan. Join Jim Scudder on InGrace in Israel with Dr. Scott Stripling as they trace the true timeline of Christ's birth and early years. Join the adventure!

SEPPHORIS AND THE HISTORICAL CONTEXT OF MARY'S LIFE Colleague James Tabor. Tabor identifies Sepphoris, a Roman capital near Nazareth, as Mary's birthplace. He reimagines Jesus and Joseph as "tektons" (builders) working in this urban center rather than simple carpenters. This proximity meant Mary witnessed Romanbrutality and the city's destruction, influencing her family's spiritual views on the Kingdom of God. NUMBER 1

This Christmas Eve episode from the JBP kicks off with a weekend recap as QueenzFlip shares his experience attending Mona's comedy show (26:45) before the room turns to their thoughts on the Anthony Joshua vs. Jake Paul fight on Netflix this past Friday (36:30). Following the fight, Dave Chappelle dropped his new standup comedy special 'The Unstoppable' on Netflix (1:12:08), T.I.'s first comedy special 'Cheaper Than Therapy' (1:37:25), Nicki Minaj speaks at Turning Point USA's 'AmericaFest' (1:48:20), and the internet is upset at 21 Savage's movement (2:12:12). Also, the JBP listens to Young Buck's diss to Fat Joe (2:37:00) before recapping new music which includes an A$AP Rocky album teaser (2:46:58), Joe has a couple shoutouts (2:54:45), **Spoiler Alert** Mayor of Kingstown recap (2:58:10), Steelers WR DK Metcalf appeals his two-game suspension for an altercation with a fan (3:05:58), and much more!   Become a Patron of The Joe Budden Podcast for additional bonus episodes and visual content for all things JBP! Join our Patreon here: http://www.patreon.com/joebudden 

An ancient prophecy. A virgin in Nazareth. A sign that would change the world. Join us for a dramatic retelling of the birth of Jesus—from Gabriel's message to Mary, to Joseph's dream, the miracles in Bethlehem, and the risen Christ proving Himself to doubting Thomas. All this and more on this edition of The Endtime Show. ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices