Podcasts about Barabbas

June 20, 2025Today's Reading: John 18:15-40Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40“The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.” (John 18:19–20)In the Name + of Jesus. Amen. Nobody pays attention to statistics. Something in us refuses to see ourselves with the crowds. We are always the outlier. People who live together before calling themselves married are 33% more likely to get divorced. 94% of teen drivers acknowledge the dangers of texting and driving, but 35% admitted to doing it anyway, and 21% of teen drivers involved in fatal accidents were distracted by their cell phones. Fine. Maybe. But… not me. So, we tell stories. That's the way to make people identify with what's going on. The mother who didn't abort. The refugee family struggling to make ends meet. We find ourselves in these people. Compassion takes over. They become souls, not numbers. And when it comes to this story, we know it so well, and more, we can see ourselves in it. Who hasn't been wrongfully accused? Taken issue with the government? Been betrayed? Abused? Humiliated? Who hasn't suffered? Of course, we see ourselves with Jesus. Technically, we know everyone's a sinner, and I know I'm not perfect, but if you saw what we do in context, you'd know that we always have a reason. You only steal from work because they don't pay you enough. You only yell because you've said it 100 times, and nobody listened. You only gossip because pretty sure it's true. You only spend every day self-indulging because of how unfair the world is. All of us have our reasons, and they become our everything. It's there that we can finally see ourselves in the scriptures. Jesus gave no excuses. It's everyone around Him. If you want to see your reflection in the story, look to Barabbas, the insurrectionist. The freedom fighter. Independence lover. Murderer. But if you knew why, you'd understand. Convinced he rebelled for all the right reasons, he self-justified. Look at Barabbas and know the truth: sin will always mask itself under the guise of righteousness. We will always find excuses for the ones we care about, most of all for ourselves. And so the crowds let Barabbas go free and cried to Crucify our Lord. The self-justifier is always easier to deal with in the long run than the brutally honest. If you want to find yourself in the scriptures, here you are. Barabbas is all of us. The sinner that goes free because Jesus is crucified. Jesus goes in his stead to be stricken, smitten, and afflicted. By Jesus' wounds, even Barabbas is saved.In the Name + of Jesus. Amen.A Lamb goes uncomplaining forth, The guilt of sinners bearing And, laden with the sins of earth, None else the burden sharing; Goes patient on, grows weak and faint, To slaughter led without complaint, That spotless life to offer, He bears the stripes, the wounds, the lies, The mockery, and yet replies, "All this I gladly suffer." (LSB 438:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES, 19 DE JUNIOLA MARCA DE LA BESTIASe necesitará valor moral para actuar en la obra de Dios sin ceder ni un ápice. Los que así lo hacen no admiten la vanidad ni el egoísmo, ni la ambición ni el amor a sí mismos y a la comodidad, ni toleran ningún deseo propio de evitar la cruz. Se nos manda: "Clama a voz en cuello, no te detengas; alza tu voz como trompeta". Isaías 58:1. ¿Nos esforzaremos por hacer del nombre de Dios una alabanza en la tierra? ¿Obedecemos la divina voz, o escucharemos la diabólica, dejándonos arrullar hasta caer en un fatal letargo en vísperas de las realidades eternas? La verdad lo es todo para nosotros, o no es nada. Los que quieran hacerse un nombre en el mundo, que sigan al mundo; pero los que quieran servir a Dios, que obedezcan a Dios y no a los hombres. En el gran conflicto entre la fe y la incredulidad, todo el mundo cristiano estará involucrado. Todos tomarán parte en él. Algunos no se comprometerán aparentemente en el conflicto en ninguno de los partidos. Puede que no parezcan tomar partido contra la verdad, pero no saldrán audazmente en defensa de Cristo, por temor a perder bienes o sufrir reproche. Todos los tales se cuentan entre los enemigos de Cristo; porque Cristo dice: "El que no es conmigo, contra mí es; y el que conmigo no recoge, desparrama" (The Review and Herald, 7 de febrero, 1893, "Seek First the Kingdom of God", párr. 12). Solo puede haber dos clases. Cada grupo está marcado claramente, ya sea con el sello del Dios viviente o con la marca de la bestia o de su imagen. Cada hijo e hija de Adán elige como su general a Cristo o a Barrabás. Y todos los que se colocan al lado del desleal están bajo la negra bandera de Satanás, y se los acusa de rechazar a Cristo y de proceder malignamente con él. Se los acusa de crucificar deliberadamente al Señor de la vida y de la gloria. Cada uno tiene una pregunta importante que responder por sí mismo: ¿Estás del lado de Satanás, transgresor de la ley de Dios, o eres leal a ese Dios que se declaró a sí mismo: "¡Jehová! ¡Jehová! fuerte, misericordioso y piadoso; tardo para la ira, y grande en misericordia y verdad; 7 que guarda misericordia a millares, que perdona la iniquidad, la rebelión y el pecado, y que de ningún modo tendrá por inocente al malvado; que visita la iniquidad de los padres sobre los hijos y sobre los hijos de los hijos, hasta la tercera y cuarta generación". Éxodo 34:6, 7. El carácter de Dios se manifiesta aquí como su gloria. Dios ha entregado todo el juicio en manos de su Hijo; y como juez justo, Cristo debe dictar sentencia sobre toda obra, sea buena o mala. La justicia es tanto una expresión de amor como de la misericordia (The Review and Herald, 30 de enero, 1900, "Christ or Barabbas?" párr. 4, 5). El sábado será la gran piedra de toque de la lealtad; pues es el punto especialmente controvertido. Cuando esta piedra de toque les sea aplicada finalmente a los hombres, entonces se trazará la línea de demarcación entre los que sirven a Dios y los que no le sirven (El conflicto de los siglos, p. 591). VIERNES, 20 DE JUNIO: PARA ESTUDIAR Y MEDITARMi vida hoy, 5 de marzo, "Tres jóvenes valientes", p. 72. El Deseado de todas las gentes, "Los primeros evangelistas", pp. 315-325. 

Send us a textThis week we look at Barabbas and his role in the crucifixion. Main Scripture:Matthew 27:15-18Additional Scripture:Matthew 27:20-22Matthew 27:23-261 John 4:10Matthew 27:19

Mark 15:6-10 | Jesus or Barabbas: Who Do You Choose (Podcast) The post Mark 15:6-10 | Jesus or Barabbas: Who Do You Choose (Podcast) appeared first on Scott Silverii Ministries.

In this sermon, which I recently delivered at Cowboy Church in Alexandria, I discuss the exchange of Jesus for Barabbas during the Passover feast. I begin by giving a brief contextual summary of Matthew 26 leading up to this event, which occurs in Matthew 27, where I share a verse-by-verse exegesis, and I end the message with some important applications and the symbolic nature of the passage in terms of the Gospel.

Pastor Jason discusses the final moments of Christ before His crucifixion, emphasizing that it was a divinely orchestrated event rather than a tragic mistake. The choice between releasing Barabbas, a true rebel, and Jesus, who peacefully surrendered His life for the sake of others, illustrates a profound lesson about leadership and sacrifice. Ultimately, true strength is found in humility and willingness to submit to God's will.

Luke 23:6-25 June 1, 2025 AM.Jesus took your place. Will you take Him?

2 Year Gospel Study - week 74 (Friday, 05-30-25) Up To Jerusalem - Teaching 16 Scripture: John 18:28-32, Mark 15:2-5, John 18:33-38, Luke 23:4-16, Matthew 27:15-26 John 19:1-16 Pastor explores Jesus' trial using all 4 gospels and proposing a possible timeline that tells the story with new insight. Also, throughout today's teaching he shares interesting and important historical information and relationship information between the players in this day's events that brings greater insight and understanding to this story of Jesus' trial.  We tend to look at the story of Jesus' trial and crucifixion as a story we are familiar with -- the old, old story of Jesus and His love…. But today Pastor will bring a freshness that will make it new as we look at the unique things each of the Gospels' authors has to say about the events that led up to Jesus' crucifixion. Pastor will use all four gospels, combining them together in a dramatic picture of the day's event. We pick up the story of Jesus' trial with Him leaving Caiaphas the High Priest's home and going before the Roman Governor, Pontius Pilate.  It is the continuation of the story of the day we call Good Friday. Pastor shares pictures from a past trip to Jerusalem that show the possible place of Jesus' public trial.  Once everyone is in the courtyard, Pilate makes this a legal Roman trial by asking “what charges are you bringing against this man?” But the high priests and their associates didn't want a full Roman trial - they simply wanted the Roman Governor to give them permission to execute Jesus. (At this time in Roman history permission was necessary for the Sanhedrin to be allowed to execute an individual) Pilate didn't give them that permission, instead now they have a legal trial. Many charges were being brought against Jesus - all sorts of charges and Pilate takes Jesus out of the public courtyard and into the Palace for a private conversation to figure out what Jesus has done.  Following the private conversation - Pilate tells the crowd He finds no basis for a charge against Jesus and because Jesus was Galilean, He was under Herod's jurisdiction. As it happens, Herod was in Jerusalem for the Passover so Pilate sends Jesus across town to see Herod Antipas. Herod had been longing to meet Jesus and asks Him many questions, but Jesus does not answer against any of the accusations and charges. Herod's soldiers ridicule and mock Jesus - dressing Him in a purple robe and send Him back to Pilate. Back in the courtyard of Pilate's place, Pilate brings Jesus before the high priests and people stating that both he and Herod find Jesus guilty of nothing, but the crowd rebels. Pilate says he will beat and torture Jesus and let Him go. And again the crowd disagrees greatly with this decision and Pilate then asks the crowd if he should release Jesus or Barabbas (a criminal). It's at this point that Pilate receives a letter from his wife about Jesus because of a dream she had and the note says that Pilate should have nothing to do with the innocent man, Jesus.  The chief priests and elders persuade the crowd to ask for the release of Barabbas and yell for Jesus to be crucified. This crowd shouting “Crucify Him” was not the crowd who had welcomed Jesus into Jerusalem with hosannas earlier in the week when He rode into Jerusalem on a donkey.  This crowd in Pilate's courtyard were most likely temple employees. The temple at that time employed about 20,000+ people and so the high priests had probably gathered this crowd in their favor. Pilate at this point says again that he finds no basis for a charge against Jesus, gives in to the crowd, washes his hands, claims innocence, releases Barabbas, and has Jesus flogged.   Pastor shares in depth what a flogging from Roman soldiers was like during this time in history. It was an incredible cruel torture, horribly brutal and painful. Pilate hands Jesus over to be crucified. In his soul, Pilate knows injustice has been committed, yet Jesus goes silently and quietly, just as it says in Isaiah 53.  Jesus doesn't try to disprove the charges against Him of blasphemy - remaining silent - as the charges are true. He IS the Son of the Living God. More than that, the accusation is a statement of Truth!  Jesus is the Son of the Living God and we see the Messiah being turned over into the hands of wicked men and being crucified not just for others - BUT for each one of us. Here's the question: WHO REALLY PUT JESUS ON THE CROSS?  It wasn't the High Priests, Roman soldiers, Pontius Pilate, or even all people ULTIMATELY THE ANSWER IS ME. I did. It's my sin that put Him there.  This story is personal.  It is a beastly, brutal and tragic story but it is also the old, old story of Jesus and His love… Pastor closes with a heartfelt prayer acknowledging all the Savior endured.  And then ends with a teaser about next week's class that may well be absolutely shocking - something that's often overlooked yet so dramatic it will cause us to gulp!   Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Pilate gives the people a choice between Barabbas and Jesus, and the crowd chooses the criminal. Pilate doesn't want anything to do with the situation. And Jesus is mocked while He is crucified and forsaken by His Father. Have a listen.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi  More from the hosts: Daniel Emery Price Erick Sorenson

The post We are Barabbas appeared first on Redemption's Hill Church.

The end of the cruel Peace & the start of the desperate War.Based on ‘One In Ten' by FinalStand, adapted into 17 parts. Listen to the ► Podcast at Explicit Novels.A frightened Mother Mouse will devour her young; similarly, a frightened culture will devour its future.It wasn't like a magic force field bubble protected us until our 16th birthday. I couldn't recall all the times after I was 13 some woman asked me, or my Mother, when my 16th birthday would be. Back then, I didn't think much about it. In hindsight, those women were wondering when I would become legally sexually vulnerable. In way too many cases, women with access to teenage boys didn't wait.Even if they did,"It was my Aunt," Barabbas confessed. "She and her boss."You would think a sixteen, or seventeen, year old guy getting to sleep with a Milf would be a trip. It could be. For the boys with better developed empathy, you started to realize a woman you trusted was using your sexuality for their own advancement. Then you began feeling like a whore."She got me a job, but I quit after four months, you know,” he trailed off."Yeah," I sighed sympathetically."Yeah," Lowry snorted, "when the rest decided you should be putting out for free.""That was completely unnecessary," I glared at him."But true," he defied me."True," Barabbas agreed with a familiar degree of rejection."Mom flipped out when she figured out what Tamara; my sister; was doing," Pierre picked up his tale. "I was seventeen by that time. She helped pay for my college." We assumed the 'she' was his sister; the one who pimped him out."I hit one once," Lowry bragged. I found that somewhat difficult to believe."What happened?" Pierre asked."She kicked my ass," he chuckled. "Ex-military Reservist. Beat me like I had a cock." I read somewhere in the old days it was more common to say 'like a little bitch.' Now it was 'like I had a cock' because they didn't like teaching men to be 'too violent' aka how to defend ourselves.No one else felt like inquiring, so Barabbas did the deed."Go to the cops?""For what?" he shook his head. "I threw the first punch, and the second. Fucking Bitch. We both looked pretty rough, but I lost."Another pause."What was it like to hit one with your stick?" Lowry shot me a look."Good, damn good, and stupid. I mean, I could have ended up like you with a crowd of women on a subway kicking and stomping on me and I would have ended up in jail too," I related. "Still, it felt good, just to tell one to keep her hands to herself, ya know?" I got nods all around. We were all young, healthy and relatively handsome."Yeah, you could have gotten your ass kicked," Barabbas reminded me."In fact, one of the major reasons I didn't, gave me the pistol I'm carrying," I twitched it slightly. "The first time they came for me, I asked them ~ the Vanishers ~ to wait, and they did.""Why in the fuck would you do that?" Lowry blurted out, shocked and skeptical."At the time, I didn't trust them since I figured they were nothing more than another bunch of women telling me what to do. I wanted to use them to escape. I didn't want to spend the rest of my life serving them if it meant the same fucked-up existence I was currently living," I shared the enlightenment."What changed your mind?" Pierre's eyes lit up."I figured out their prime motivation, the nature of the conspiracy and that I had no rational chance to escape them," I answered. "Every angle I was figuring out, they had figured out years ago. On the plus side, their core philosophy requires them to engage men as equals for both biological and social reasons ~ which means they are the best game in town. In case you missed it, the Vanishers didn't 'vanish' me. I escaped on my own. They have agreed to join forces with my group; no lie.""Your group has a lot of girls," Lowry drolly noted."Lowry, exactly how was I going to recruit any male to my cause without dropping the entire Metropolitan G E D (Gender Enforcement Division) on me?""Flyers?" Barabbas joked softly."He's got a point," Pierre rallied to my cause. "As far as any of you have confessed, none of us had any guy, or girl, friends. It is why we were selected.""Okay, fine. Now what?" Lowry conceded to the consensus."We wake up tomorrow working toward equality," I huffed. "We are all going to have to learn to fight and shoot because the entire group is going to be in danger for some time to come. Society, as in Global Society, is going to come crashing down. And that means anarchy, lawlessness and barbarism before it violently spasms off into extinction.""We have lived our lives effectively as slaves, though no woman inside that house will admit it truly in their hearts. For the first time in our lives, we can change our futures. I'm sure if we surrender to whomever kills the others, they will enslave us once more and leave us with far fewer illusions about our status. Or, we can chose to fight and, if worst comes to worst, die free. I'm not going back to what I was. That means I will need to learn how to survive; and that means fighting. Not because I hate women, but because there are several I love and respect and I don't want to let them down ~ as their equal.""Tonight, think about what I've told you. Tomorrow morning, I hope you join up with us," I concluded my 'pep talk.'"And if we don't?" Lowry stared defiantly."That is something you are free to do too," I shrugged. "I'm not going to tell you what to do. Let's go back inside. It is late."We'd almost made it back when Lowry put a hand on my shoulder."Can I see the gun now?""This thing? Like this?" I half-turned, made eye contact then flick my eyes down to the pistol then back to him again."Yeah.""Have you ever handled a loaded firearm before?" I requested."Yeah, plenty of times, in my dreams," he mocked me."You are a moron," I felt my blood simmering. "This isn't a game, this (the pistol) isn't a toy, and you have not been paying attention." I put both hands on the pistol, removed the magazine then removed the chambered bullet. Lastly, ass-first, I handed him the empty pistol with my left hand while keeping the ammunition in my right."Moron, huh?" he chuckled. "Gonna give me the bullets?""No, no, I'm not going to give you the bullets because you don't know what you are doing. Unlike you, I actually have had a firearm lesson. More to the point, I won't give you a loaded firearm because I think I've stressed the lady, or ladies, watching over us right now enough for one night.""Huh?" Lowry and Barabbas echoed. Pierre looked around."Wes didn't keep us inside to play '20 Questions' for her own amusement. She kept us occupied so her other teammate, or teammates, could move to this side of the house, so they could watch over us while giving you three the delusion we were alone. They are professionals in camouflage gear with night-vision goggles, so unless they had to move rapidly through the underbrush, we weren't likely to detect them.""I played along because I felt it was necessary for you three to open up a little bit. Life is only going to get tougher over the next few months. None of us want to have a chat with heavily armed women staring over our shoulders, so I took us outside where it would appear we were alone," I explained."You lied to us," Lowry snipped."No. My words were true. What I did was allow you to deceive yourself as to our level of security and amount of company. I did what I did for the good of the group, regardless of gender, Gentlemen. It is how we all need to start thinking. Something else you might want to think about is: everyone I love is with me here today. A good number of people who decided getting in my way was a good thing aren't even alive anymore. I will gladly embrace any one of you as brothers. If you are an obstacle, I will fucking see you gone, one way or another; clear?""We are guys," Lowry insisted smugly. Old thinking: women protected men."I; don't; care," I glared back. "You may be a sperm-shooter, but inside me is the only surefire cure for the Gender Plague. I repeat: people I love, and there are several, are all alive today because I cared and took an active hand in their survival. My enemies are mostly dead. Being a man will save you from the women in there. It won't save you from me.""You'd kill us?" Pierre whispered."Pierre, my Mother died over a year ago. Where are your Mother and Sister? You don't give a damn about a single fucking human being and yet you expect me to trust you? Why?" I challenged him. "I've already proved to multiple people I can reach beyond my shell and give a fuck. Until you rejoin the Human Race, I value the rest of those battling alongside me far more than you, or anyone else regardless of whether they have a penis, or a vagina. I'm not going to snap your neck, stab, or shoot you. I'm simply not going to bother trying to save you. The World is doing a bang-up job of killing the rest of Humanity off, without my assistance.""I really ought to punch you," Lowry threatened."Give it your best shot," I took a step toward him. That wasn't what he, or I, was expecting. I put down my poor judgment and combative demeanor to exhaustion."Don't, guys," Barabbas interceded."You are an Asshole," Lowry snarled."And you are consistently ignoring reality," I snapped back. "For instance, we are not alone out here, plus we are also at the door." I knocked once. The door swung open to reveal a rather attentive and unhappy Wes Prince. I handed her the bullet and magazine."You were listening in?" Lowry turned his anger on her. Wes' eyes went from me, to him, out into the darkness then back to me, though her words were to Lowry."Yes. Of course I was listening in. I wouldn't call him an Asshole. I'd go for Smart-ass." To me, "Do you enjoy being annoyingly correct?""No. I'd be ecstatic to realize I was completely wrong about everything and had lapsed into a mad delusion," I related, my own anger seeping away. "Being right means I have to keep appreciating and respecting you and your compatriots and taking responsibility for my own clumsy contributions to our current situation, which I don't want to do. I want to go to bed.""Come on in and go to bed then," she softened. She made a slight hand gesture. "My pistol, please, Mr. Pritchard?" she requested of Lowry. Grudgingly he gave her the firearm. She stepped aside. Lowry went first, Barabbas second. Pierre gasped slightly because as he went up the steps he noticed the two Vanishers coming toward us from outside ~ the ones I had predicted to be watching us.I went in after Pierre. Wes followed along. Capri and Kuiko were waiting. The lights had already been dimmed throughout most of the rest of the dwelling."Who were those other two guys?" Wes stopped me."Sergeant Major Daly was a Marine N C O and improv poet renowned for his battlefield musings. His most famous philosophical insight into the fighting spirit of men came in World War One. In his words "Come on, you sons of bitches, do you want to live forever?" He also won two Medals of Honor, so he must have had some talent.""Company Sergeant-Major John Robert Osborn was a Canadian; that was the country which now makes up the northern third of our current Federation; who found himself misplaced on the island of Hong Kong in late 1941; him, a handful of lads from Winnipeg and a shitload more Japanese. He and the Japanese ended up in a game of grenade tag,”"Grenade tag?" one of my two 'silent' guardians interrupted."Yes ~ grenade tag. Apparently in the olden days, grenades didn't airburst, or explode on impact. You pulled a pin and threw it at the enemy, then waited for the fuse to burn out and the grenade to go 'Boom!.' Quick, brave, and or stupid people could grab that grenade and toss it back. In some cases, one grenade might make two, or three trips before detonating.""Anyway, the Japanese were so very rudely throwing grenades into the position he and his Winnipeg Grenadiers were defending, so he kept returning them. After eight and a half hours of such fun, he came across one he couldn't toss back in time. He covered it with his body to shield his comrades from the blast, dying instantly. The British Empire gave him something called the Victoria Cross for his actions. He was the first Canadian in World War Two to receive it.""Why do you know such stuff?" she grinned. "Oh, I'm Scar and this is Nat," she indicated the third member of the Wes-Scar-Nat Vanisher trio."I considered myself a coward, so I read a lot about brave men. I was kind of hoping to figure out how I could be brave myself, one day," I disclosed."Mission success," the third one smiled. "Go to bed."I gathered up Capri and Kuiko and did as instructed. As I rested my head on the pillow, lights out and my mind gratefully shutting down."Less impressive sex, Bitch," Capri teased."No," I groaned."They definitely think you've got the 'sexy'," Kuiko enlightened me."Can we please just go to sleep?" I begged.Capri rolled onto her side, back to me, gave me a bump in the hip with her ass, then moved away a tiny bit. Kuiko wiggled close, kissed me lightly on the cheek, and then did the same. Unconsciousness took me before any other worries could steal my much needed slumber.The Larger World:As I struggled for sleep a second time, events unfolding in three different places around the Globe (Asia, the City and the Capitol) would impact my fate.Asia:First; the brutal agony still going on as the Sun disappeared over the horizon wasn't over when I woke up the next morning. It was largely misunderstood for some time afterwards, but was referred to as; the Battle for Shanghai.Five Chinese regular force divisions fought the garrison division of Shanghai, its 'reserve' division, hastily gathered volunteer female formations and a hodge-podge of ancillary forces the United Nations could throw into the fray. The goal for both sides was to seize a mother and her unborn child. Within them were the only other active resistant viral factory killing the T2 Gender Plague. By the time I woke up, both sides were sure the other side had killed them both, pretty much insuring the extinction of all sentient life in Eurasia.I say 'Eurasia' because by dusk of the previous day, the Federation knew for sure I, the other source of a cure for the T2, was still alive and kicking, as were my sons. My sons held a nebulous promise for a future date. I was of immediate importance since my adult body could produce enough antivirals to protect tens of thousands of people on a relatively continuous basis, or so it was projected.With, or without the mother and child, China was done for. Japan and Korea were rapidly circling the drain. North of China, the Plague was racing across Siberian Russia. Central Asia had never really recovered from the first round of the Gender Plague all those years ago so, now off the beaten path, would be longer in dying. India had too many outbreaks to even dream of containment. Pakistan, Iran, Turkey and the Levant Republic all had reported cases as well.Europe:Beyond the Urals, the Europeans were grappling with the looming fear of a global economic collapse along with the Specter of Death though 48 hours into the crisis, there were no cases to report yet. Civil order was teetering. Several nations had either closed their borders, or were considering doing so. Women began hording food, and men.Africa:

The end of the cruel Peace & the start of the desperate War.Based on ‘One In Ten' by FinalStand, adapted into 17 parts. Listen to the ► Podcast at Explicit Novels.A frightened Mother Mouse will devour her young; similarly, a frightened culture will devour its future.Roni was still working away while the rest of us were in the man-cave once more. Flame seemed happy taking long pulls on the Wild Cherry and smacking her lips. I wasn't surprised she wasn't worrying about Silent. Her wounded comrade was a reliable pair of guns guarding her back and nothing more. Emotional bonds were contrary to her psychopathic nature.Jethro had been sitting on his 'throne' for fifteen minutes, deep in thought."I guess it is about time we got those guns," he announced as he stood up. His words captured everyone's attention yet he didn't appear to care. He started walking from the room and the rest of us followed along. The need for guns had brought us here in the first place.His path led us into his walk-in pantry. One wall of shelves rolled out and to the sides on seamless wheels. Beneath that spot was a steel door, a tad over one meter wide and three meters long. It must have been spring-loaded because once Jethro yanked on the hole that only one finger could fit into, the portal swung open and back.Stairs led down into darkness. Jethro turned around and followed them out of sight for several seconds. Then a light came on. The drop looked to be around four meters. Angel went next. A strange level of respect allowed me to go third. Flame was at my back then Kuiko, Venus and Lavender.The floor was grey-painted concrete. The room stretched out five meters in each direction. 80% of the room was covered with stacked crates with a variety of markings on them, a few even in English. Angel was incredibly tense. I didn't know why, but I had a feel for her moods. The other 20% of the room was an immaculate workbench.Considering Jethro's aversion to cleanliness, this was definitely something noteworthy."What is all this stuff?" Venus asked."Weapons," Angel preempted the old guy."This is an awful lot of weapons," Lavender muttered. No one wanted to say it, so I did."Jethro, you were in the MRA, weren't you?" I tossed out there. I'd told the nation that the MRA was dead and here I was looking at a small armory of illegal weaponry. Jethro had been walking over to the work area. He turned and looked us over."I'm going to do something I don't normally do," Jethro met each of our gazes."I'm going to explain myself. Let's pull some assault rifles out of those crates, make sure they in top shape then go upstairs 'cause I am only going to do this once," he stated."These people don't know how to use firearms," Angel cautioned angrily."They'll never learn if they don't have one and we are approaching the point where we'll need everyone to be a shooter," he countered. "Let's get to it."And that's what we did. These weapons had been top rate stuff at the start of the 21st century. Now, they weren't quite antiques, only old. The basics of using some sort of explosive substance to propel an object at your target remained the same. In the case of firearms, it was remarkably the same, or so Angel said.Kuiko went straight for the Russian-made Surface-to-Air missile, because she thought that the Cyrillic writing looked pretty. It was one of the few exotic devices. Most were clearly Federation military, or Police issue, undoubtedly stolen from some armory at some point early in Jethro's terrorist career.I was irate that Kuiko looked so cute with a bandolier of ammo packs and an automatic shotgun. Angel insisted that only she and Jethro took loaded firearms upstairs. We could carry the gun and the ammo as long as the ammo wasn't in the gun. Venus argued that this defeated the purpose of having the weapon.Angel countered that if she couldn't load it quickly, she probably shouldn't have it in the first place. I caught Flame bagging up a few boxes of ammunition, but Jethro didn't seem to care so I let it slide. It fell to Flame and me to lug extra rifles and cartridge belts up to the rest of the group, being the strongest, Angel was keeping an eye on Jethro and he was keeping an eye on her.Fifteen minutes later, we had gathered back in the spacious dwelling space of our host. Jethro, on his throne, finished off a glass of Wild Cherry and began his tale:"I was seventeen and in high school when the Gender Plague first broke out. I was quarantined for a month before the Supreme Court decided it was illegal and set us men free.I took the opportunity to enlist in the Navy, the U S Navy, because of the man shortage when I was released. Went through Basic, the Specialist School, I was a Damage Control Technician which meant I was a fireman, then a second outbreak happened. I was quarantined for three months this time.I got out and was assigned to the destroyer Michael A. Mansoor. During the Relief of Athens, we all damn near died. Of the eighteen men and women in Damage Control, only me and one other rating enlistee survived. My officer, an ensign, stayed behind to make sure the forward ammunition storage was secure. Our Chief Petty Officer had us seal the ensign in. We saved the ship long enough for the crew to be pulled off.The Mansoor exploded. We were never able to locate her body. She was some R O T C kid who was only with us four months. I never knew her first name until the ceremony after it was all over. She may have been the bravest human being I've ever known. After that, I served aboard the Little Rock working anti-piracy in the Philippines and Indonesia.Since I took part in some land action during that tour, the Navy, I hate using the term Federation, reassigned me to Shore Patrol duty. I took police training and everything. I did another tour aboard the Little Rock the following year then they dragged me off when Congress decided that men couldn't be given combat assignments.Seven months later, they discharged me and thousands of other men as part of a down-sizing program. Unfortunately, the same act of Congress that exited me from the Navy also forbid me joining the fire, or police departments. A buddy of mine was able to find me work in a machine shop where I learned the craft of welding.After that, I was a good boy. I dated, joined a motorcycle club and built up a nice life. When the Gender Inequality Act was passed I was more annoyed than angry. All that changed when I was twenty-nine. See, I had some male friends who joined up with a group called Male Awakening. They were a group devoted to the repeal of the G I A through political means.Things including publically supporting male-friendly candidates and working against G I A-supporters through boycotts and the like. I was rolled up in an FBI sting and those ladies informed me that they'd make those charges go away if I agreed to go inside and spy on Male Awakening. They knew I was friends with those guys. I told them to fuck off, fought the charges and beat their trumped up bullshit.By the time I cleared up my legal troubles, they took the M A down anyway. It seems their Treasurer took off with their funds after leaving some financial irregularities. That was a total load of crap because they never caught that guy, but they did manage to put away most of the group's leadership.A few months later, I ran across one of my buddies who had asked me to join Male Awakening. He'd heard about my troubles and over a few beers, he hinted that the fight wasn't over. This time I bought in. This incarnation didn't have a name. We weren't public. We dug up dirt on corrupt female officials by any means necessary.We destroyed the careers of the worst oppressors of men. Violence wasn't our aim yet we armed ourselves for what we knew would be a harsh crackdown. We operated in small cells, but I knew we had lawyers, judges and even a few Congresswomen on our side. Since we had bracelets by that time, we used women to communicate between cells.Our cell received word of the major Federation sweep, a day before it happened. We were able to move most of our material stashes to new locations before they fell on us. The Writs of Exclusion were abominations. No one ratted me out. For weeks I sweated bullets every time I saw a cop car, a mysterious unmarked car, or heard a siren.After a few months, I began searching for other survivors. We came together in secrecy, united in our fury. The Federation had broken every law and covenant so we agreed that waging a guerilla war was our only option. A week later I bagged my first cop. Put a bullet under her left eye at 80 meters. She was dead before she hit the ground and it felt good.They, the Federation, had murdered my country and now they were paying. Three days later, I waited for a Federation agent to walk out on her porch to see her little girl off to school. I walked up, told the little girl her mother was a whore and put nine slugs into that whore's body and I felt just fine about that too.""No," squeaked Kuiko."That is the way it was," Jethro gave Kuiko a paternal look. "Those women came at me with every dirty trick they could come up with to take away my freedom and I put them in the grave for it.""You murdered people," Angel growled."Fuck you, Cop. The Gender Inequality Act was passed by women to enslave men. No man ever voted on it," Jethro snarled. "Men tried to use the system so you cheated. Boohoo that your bosses didn't figure out our only option left was violent resistance.""I killed seventeen government officials and my only regret is I didn't kill more. Not one was a fair fight. Kuiko, I killed that bitch in front of her daughter because I wanted her buddies to come around and see the anguish on that little girl's face. I wanted them to worry about their own daughters. I wanted them to know they were at war.""You are a murdering scumbag," Roni snapped."I disagree," Flame shook her head. "You are morons if you think he should have called out every freaking target and said 'hey, I know you have all the back-up in the world and I'm alone so I'm giving you ample warning that I'm going to try and kill you.'""You are a psycho," Aniqua pointed out. "It figures you would agree with him.""He didn't have a choice," Samantha intervened. Her speaking so decisively was almost as stunning as her words themselves. "Having a gun might not have saved Israel against the Aurora Slasher, but it might have discouraged those sorority students.""The politics of payback," Flame laughed. "Jethro might sound like some sadistic bastard to the rest of you; not to me. His tactics are sound and they work. Kill enough cops and women stop joining the force. The authorities either crack down harder, bringing more over to your cause, or they concede to some of your demands.""It is how a very small force fights a much larger adversary," Flame concluded."That's still cold blooded murder," Angel reiterated. I didn't know what to think. Jethro butchered defenseless women. The President doomed millions. I admired what Zara did except it was some of the same things that Jethro did, yet she was a soldier and he was a terrorist."There is no resolution to this argument," I spoke clearly and loud. "Short of violence to silence the opposition, there is nothing we can do to rectify the past now. Jethro, why did you stop being a member of the MRA?""Spokane," Jethro answered. "I had no problem with killing cops and Feds, and intimidating their families. They were part of the problem.""Those high school girls though, that made no sense to me. We weren't at war with the female gender; we were at war with the government and their policy of enslavement. Killing random kids was wrong and I wouldn't be associated with it. I talked this over with my cell, they disagreed and I told them that if I saw any of them again, I'd kill them," Jethro clarified."I had several caches only I knew about. I waited a few months then moved up to the city, slowly bringing everything up here as I had the time. A year and a half later, my old buddy was caught up in a traffic stop, shot it out with the cops and was killed. From stuff they found on his body, he rolled up the rest of the gang, but the other members didn't know my real name.""The G E D came out and talked with me. They kept an eye on me for a few years. I behaved and grew old so they eventually went sniffing elsewhere. We wouldn't be here now if I hadn't gone drinking with Kuiko and let slip about my gun stash," Jethro smiled at my little friend. "I knew she'd never betray me, and she hasn't.""Now I've got a front row seat to the End of the World so I get one last chance to make a difference," he said. Yeah, this old guy wanted to go down in a hail of gunfire, no doubt about it."Good for you, you butcher," Roni glared. "I won't do this.""I signed on to make a difference," she continued, "not to hang out with cold-blooded killers. I'm out of here. Is anyone with me?" Aniqua stood up. Venus seriously hesitated before joining them. Venus was looking right at me. Angel's eyes were boring holes into me as well."Israel?" Angel inquired.I could go with them. I could stay. I could beg them to stay. I could stay silent and let events drag me along. My mind was playing Jinga with the vortex of intellectual input and buzz saw emotions that were boiling forth."Angel, Roni, Venus and Aniqua sit back down," I stood and stated. It took them a varying number of seconds to realize I was Not pleading."Israel, you don't get to decide that for us," Roni replied evenly. "We let you go to the Arena last night. This time, we get to choose and we are leaving. If you are the man I hope you are, you will come with us.""At the same time you're pressuring me to give more to the group despite my misgivings, Roni, you are giving less?" I countered. She started to protest. I raised my hand for a reprieve."Hear me out," I continued. "It isn't that simple. I am not questioning your moral quandary about working with people too comfortable with taking human life. It is very real and I feel it. The difference is that you would rather be right and dead than alive at any cost. You've never had to make that call before, but I have and I'm alive to tell you that you are wrong, Roni.""You are dead wrong because dead does nothing. The living can always come back and make something better. Hell, that's what my life has been about the past week and a half. The rest of you are neophytes going into this. I'm not. I know exactly what it takes morally to survive. Don't make me follow any of you out that door. I love each and every one of you.""I do love you, but am I obligated to jump off a cliff for you? I respect your choice to choose suicide. It would be wrong of me to rob you of that freedom. Please don't try to make this about affection, compassion, or loyalty though. It is a matter of life and death. Roni, you are trying to kill me, which I'm okay with. I resent you killing Angel, Aniqua and Venus," I stressed."That's fucked up reasoning," Roni fought back. "Those two get off on killing other people. They enjoy it. Why can't you see that they are just as likely to get you killed as keep you alive?""I will agree with you that Flame gets off on watching people suffer and die," I nodded. "It is the way she is. I don't know Jethro so I'm not ready to make a judgment call on him.""I do know that both of them have exquisite weapon skills and I'm pretty sure we are going to need them before we are truly free," I explained. "I would prefer an all-male super commando squad who had passed every psychological test ever made. That doesn't appear to be on the menu, so I'm willing to hold on to whatever resources are available.""So you are willing to risk all our lives for the sake of expediency," Angel glared."Absolutely," I shot right back. "In case no one is paying attention, I am not in some government facility helping working on some kind of serum to fight the new plague. In case you missed it, everyone here agreed with my decision to flee instead.""Roni, Angel, you do realize that young lady who saved me this morning is going to die, right? I could have insisted she come with us. I could have given her the cure. I didn't. None of you asked me to even after I told the whole globe of an unstoppable wave of death coming for everyone. I'm not asking you to take responsibility for my decision because it was mine.""I'm begging you; understand that it isn't the end of morality to stay. When the madness ends, you need to decide if we will still be worthy of continuing on. You'll no longer be part of that equation if you go now," I declared."Are we supposed to ignore that he was a terrorist and she is a homicidal maniac?" Aniqua said."I'm not homicidal," Flame grinned. "I'm a psychotic sociopath. I don't randomly kill people. I do it with malice of forethought." Jethro didn't show a desire to defend himself."Israel, Flame almost killed you last night," Venus pointed out. "Why would you stick around?"Why was I sticking around?"Israel, don't do this," Angel said. "You promised me you would stop running into danger.""Angel, why do you have to be right and I have to be wrong?" I sighed."Because those two are dangerous criminals," Roni answered. Didn't Roni understand that I was a far more callous killer than either of those 'criminals' and I didn't have to lift a finger, or look at a single grave?(Before the Curtain Call)Shortly after nine-thirty that night, the awaited and feared seismic event happened in China. A few minutes past sunrise over Hong Kong the rains broke and a fleet of helicopters and V T O Ls (Vertical Take-Off and Landing) were heard over the city. Helicopters were not unknown in this center of wealth and commerce. Well over a hundred all coming in at once was noteworthy.For many of the citizens of the city, it had been a restless night. After midnight, police sirens had been wailing all over the city. Some even heard gunfire. What they didn't know was that for the past four hours, private security forces working for the most prominent communities and some special police units had raided the middle class communities of the city and stolen their men.They forced the men into protective suits and hustled them back to the high-rises that sheltered the most 'important' people. This was an outrage that they could not get away with, had China still functioned normally. A new order based on brutal social cannibalism was taking place. The rich were taking their vassals and their new 'acquisitions' to their estates far from the population centers.This was supposed to be a gradual process except late yesterday afternoon the other Great Families learned that one of their own had their first reported case of this new 'flu.' They could wait no longer. They would have preferred to flee under the cover of darkness, but rain and the danger of so many helicopters and V T O Ls moving around forced them to postpone until first light.You didn't have to be a connoisseur of conspiracy theories to figure out what was going on. Men had been stolen and now the rich were bugging out of town in one big hurry. Late Friday, the 'flu' began to appear in the population in a big way. The workers in the hospital were afraid, not fearful, afraid.

Send us a textThe ancient biblical law requiring "two or three witnesses" holds revolutionary implications for understanding who God truly is. This enlightening exploration reveals how a seemingly procedural legal requirement from Deuteronomy actually provides powerful evidence for the Trinity while dismantling the false doctrine of modalism.Throughout this theological journey, we examine Jesus's strategic use of this witness principle when He declared, "I am one who bears witness of myself, and the Father who sent me bears witness of me." This statement becomes the perfect refutation of modalism—if Jesus and the Father were the same person merely appearing in different modes, Jesus would have been providing only one witness, not two, making His entire argument collapse.We also uncover surprising insights about Jesus's crucifixion, clarifying that He wasn't executed for blasphemy under Jewish law, but for alleged treason under Roman law—a charge manufactured through political manipulation when Pilate found no fault in Him. The symbolism deepens with Barabbas, whose name literally means "son of the father," being freed while the true Son of the Father was condemned.The witness principle illuminates the beautiful truth that God exists as Father, Son, and Holy Spirit—distinct persons sharing one divine essence. This perspective transforms our understanding of Scripture and enriches our worship of the triune God who has revealed Himself through the words and actions of Jesus Christ.Have you considered how other Old Testament laws might similarly reveal deeper spiritual truths about God's nature? Share your thoughts on how this understanding of the Trinity enhances your faith journey.Support the show

Send us a textRebellion runs deep in the human heart. From the beginning of time, humanity's primary struggle has been against legitimate authority, particularly divine authority. This profound episode examines the concept of insurrection through a spiritual lens that transcends political divisions.Starting with the dictionary definition of insurrection - "rising in revolt against established authority" - we explore how Jesus himself faced accusations of insurrection that led to his crucifixion. Though completely innocent, Jesus was condemned for the very rebellion that humanity perpetrates against God. Meanwhile, Barabbas, actually guilty of insurrection, walked free - a powerful metaphor for our own pardon through Christ's sacrifice.The heart of this message centers on Jesus' parable of the nobleman who "went into a far country to receive a kingdom" only to have his citizens declare, "We will not have this man reign over us." This declaration, whether conscious or unconscious, resides in every heart that rejects Christ's authority. As we discuss with our panel of believers, this rejection isn't based on confusion but on a fundamental hatred of divine authority.What makes this spiritual insurrection particularly consequential is its eternal nature. When we rebel against an eternal God, the repercussions extend beyond time itself. Yet hope remains: by laying down our arms and submitting to Christ's lordship, we end our personal rebellion and find peace with the King of kings. Join us for this challenging exploration of the ultimate rebellion and the grace that offers amnesty to every spiritual insurrectionist who surrenders to Christ.Support the show

In Mark 15:1–15, Jesus is brought before Pilate by the chief priests. Though Pilate finds no guilt in Him, the crowd—stirred by the leaders—demands the release of Barabbas instead. Yielding to political pressure and to satisfy the crowd, Pilate condemns Jesus to be crucified.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Pastor Mattie teaches from Mark 15 about Barabbas, and the ways his story can give light to us as we seek to navigate life in a politically charged climate. Support the show

Send us a textIn this episode. Pastor Dom teaches us how communion connects to the Cross. John 18:39-4039 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”Luke 23:18-1918 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”—  19 who had been thrown into prison for a certain rebellion made in the city, and for murder.Mark 15:11-1211 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”Luke 23:21-2421 But they shouted, saying, “Crucify Him, crucify Him!” 22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.” 23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed. 24 So Pilate gave sentence that it should be as they requested.John 10:2727 My sheep hear My voice, and I know them, and they follow Me.Psalm 23:123 The Lord is my shepherd; I shall not want.Jeremiah 17:99 “The heart is deceitful above all things, And desperately wicked; Who can know it?Matthew 27:26-3126 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!”  30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Mark 15:22-2722 And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. 25 Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above: THE KING OF THE JEWS. 27 With Him they also crucified two robbers, one on His right and the other on His left.Matthew 27:39-4039 And those who passed by blasphemed Him, wagging their heads 40 and saying, …If You are the Son of God, come down from the cross.”Matthew 27:44-4644 Even the robbers who were crucified with Him reviled Him with the same thing. 45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”Luke 23:3434 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots.Luke 23:39-4339 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” 40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”Ephesians 4:3232 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.Ro

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

As the student questions series continues, I'm talking through ideas for conversation inspired from a text we use in Core Theology class at Concordia University-Irvine–Called to Believe by Steven Mueller. In this episode we continue looking at chapter 8 of the book, which discusses the person of Jesus Christ.  This episode asks: Does Jesus really have no mind, words, will of his own, but only the Father's?  If so, what are we to think about free will? Did Jesus ever claim to be interested in equality? What two crimes was Barabbas charged with?  What does that illustrate? What does the Matthew 11 passage about Jesus' yoke being easy and light for us?

Send us a textIt this episode. Pastor Dom continues teaching on the significance of communion and focuses in on the moments just before the crucifixion. Luke 22:4444 And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.Matthew 26:53-5453 Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve legions of angels? 54 How then will the Scriptures be fulfilled, that it must happen this way?”2 Corinthians 5:221 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.Mark 15:22 Then Pilate asked Him, “Are You the King of the Jews?” He answered and said to him, “It is as you say.”John 18:3636 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”Matthew 27:1919 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.”Matthew 27:1515 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.Matthew 27:17-1817 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that they had handed Him over because of envy.Mark 15:1111 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them.Isaiah 5:2020 Woe to those who call evil good, and good evil;John 17:1717 Sanctify them by Your truth. Your word is truth.Romans 12:22 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Luke 23:18-1918 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas” 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.John 8:31-3231 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Message - James Kendall Scripture - Matthew 27:15-26; Mark 15:6-15 Date - May 4th, 2025

Message - James Kendall Scripture - Matthew 27:15-26; Mark 15:6-15 Date - May 4th, 2025

A fascinating weekly study of the Scriptures that brings to life the meaning of the biblical text using history, original languages, and Jewish culture. This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Send us a textThe digital age has transformed how we connect with faith communities, but at what cost? This thought-provoking discussion tackles a troubling trend: social media "prophets" who build online followings while simultaneously telling followers they don't need church attendance. The conversation exposes this fundamental contradiction - how can someone claim spiritual authority while undermining the biblical model of corporate worship?Voices from diverse backgrounds weigh in on this paradox, examining what scripture actually teaches about community, authority, and spiritual growth. The participants navigate through misunderstood teachings that have gained traction online, particularly addressing the misconception that Jesus descended into hell after crucifixion. Through careful examination of Jesus' promise to the thief on the cross—"Today you will be with Me in Paradise"—and unpacking the true meaning of "hell" in Psalm 16:10, the discussion provides clarity on this often-confused topic.The conversation deepens when exploring why Christ's third-day resurrection carried profound theological significance. Had decomposition begun on the fourth day, His status as the unblemished sacrifice would have been compromised. This connects beautifully to the symbolism of Barabbas—whose name means "son of the father"—being released while Jesus, the true Son of the Father, was crucified in his place, fulfilling ancient Day of Atonement typology where one sacrifice was offered and one scapegoat set free.This rich exploration reminds us that while no church community is perfect, the solution isn't abandonment but engagement. The biblical pattern of corporate worship provides accountability, collective wisdom, and spiritual growth that online content alone cannot replace. How might your understanding of church need to be reexamined in light of scripture rather than trending online teachings?The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Send us a textWhat happens when justice is turned upside down? In this thought-provoking theological discussion, we dive deep into one of history's most consequential miscarriages of justice—the trial and crucifixion of Jesus Christ.The conversation begins with a startling characterization: Jesus faced what one speaker calls a "Mickey Mouse court case." This colorful phrase captures the essence of what happened that night—a hasty, improper trial that violated both Roman and Jewish legal standards. But this apparent failure of justice was actually setting the stage for something far more profound.At the center of our exploration is the remarkable scene where Barabbas—a guilty insurrectionist whose name literally means "son of the father"—stands beside Jesus as Pilate offers to free one prisoner. When the crowd chooses Barabbas over Jesus, we witness the perfect picture of substitutionary atonement unfolding in real time: the guilty man walks free while the innocent man takes his punishment.This leads us into a fascinating examination of Old Testament symbolism, particularly from the Day of Atonement (Yom Kippur). Does Barabbas represent the scapegoat that carries away sin? Does Jesus fulfill both roles—both sacrificial lamb and scapegoat? Our discussion considers multiple perspectives while uncovering the theological richness of this pivotal moment in Christian theology.The ultimate question emerges: When we recognize ourselves as Barabbas—guilty yet freed through someone else's sacrifice—how should we respond? Will we simply walk away rejoicing in our good fortune, or will we contemplate the profound reality that the true Son of the Father died in our place?Listen now to gain fresh insights into this timeless narrative and discover why, centuries later, this cosmic exchange continues to form the foundation of Christian faith.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

Pastor James T. Roberson III Romans 3:21-26

In this message, "Which Jesus?", we journey through the crucifixion, death, and resurrection of Jesus Christ. Drawing from John 18:33-40 and John 19:1-3, we explore the pivotal moments that define our faith: Pilate's haunting question, “What is truth?”; the crowd's choice between Jesus Christ and Jesus Barabbas; and the hope ignited by the empty tomb. In this message, we'll unpack: What is Truth? Pilate's cynicism meets Jesus' claim to embody truth in a world that often shrugs at absolutes. How do we find truth in a culture of “my truth” versus “your truth”? Which Jesus? The crowd chose Barabbas—a murderer promising earthly freedom—over Christ, who calls us to die to ourselves. Which Jesus are we serving today: the King of the Bible or a convenient counterfeit? Resurrection Hope. The empty tomb doesn't erase pain but fills it with purpose. From Joseph of Arimathea's courage to Mary Magdalene's awe, we see a hope that transforms fear into bold faith.

Before Jesus went to the cross, the crowds were given the choice to either release Him, or the notorious prisoner, Barabbas. They chose Barabbas, and the guilty was set free while the innocent was punished. In his message, “Jesus and Barabbas,” Pastor Bayless shines light on this short but important exchange, sharing how Barabbas is actually a picture of all of us—deserving death but set free in place of a substitute, Jesus. Get a fresh glimpse of the price paid for your freedom in this eye-opening message!

In this episode with all five pastors we discuss the busy Easter weekend, including church services and family gatherings. We share about our post-Easter activities, traditional Easter foods, and even some humorous family-related stress. Later in the discussion, we contemplate what it would have been like to be one of Jesus's disciples and reflect on the biblical figure of Barabbas.

Pastor James T. Roberson III Luke 23:40-43

Reach Out Via Text!In today's show, we prep for Easter Sunday. This weekend is the backbone of everything we do and believe in. A perfect Son coming to die for our sins and rise again to conquer death. If we can ever help you in your spiritual journey please reach out, I hope you enjoy this episode and the clips played at the end. Here is the link to view it!Barabbas video: https://youtu.be/2E4Pdik0wuY?si=bGWnXDfe3bh5LVorSupport the show 10% off LMN Software- https://lmncompany.partnerlinks.io/growinggreenpodcast Signup for our Newsletter- https://mailchi.mp/942ae158aff5/newsletter-signup Book A Consult Call-https://stan.store/GrowingGreenPodcast Lawntrepreneur Academy-https://www.lawntrepreneuracademy.com/ The Landscaping Bookkeeper-https://thelandscapingbookkeeper.com/ Instagram- https://www.instagram.com/growinggreenlandscapes/ Email-ggreenlandscapes@gmail.com Growing Green Website- https://www.growinggreenlandscapes.com/

Pastor Ben Dixon delves into the biblical account of the crowd's choice between Jesus and Barabbas, exploring themes of spiritual complacency and the dangers of choosing comfort over truth.Drawing parallels to modern-day challenges, Dixon urges believers to examine their own hearts and confront the temptation to seek easy answers instead of embracing the transformative power of Christ. This message serves as a compelling reminder to prioritize faithfulness and integrity in a world that often favors the status quo. Speaker: Pastor Ben Dixon Scripture: Matthew 27:11-26, 1 Corinthians 11:23-26 Series: Stand Alone For more information visit www.BenDixon.org

Today, we sit down with Dr. Sean McDowell, professor, apologist, and author, to discuss all things Holy Week. We talk about the proof of the existence of Jesus but also refute the claim that Jesus wasn't crucified. We also talk about whether or not Christians should be celebrating Passover and other Jewish holidays as well as the ongoing debate over whether Easter is actually pagan in nature. Dr. McDowell also answers some apologetics questions for us and gives some advice on how to look for our own spiritual blind spots in our walks with God. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to sharethearrows.com for tickets now! Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": https://a.co/d/4COtBxy --- Timecodes: (01:18) Separating the Resurrection from the Gospel? (04:12) Evidence of Jesus' existence and crucifixion (12:47) The best argument against the Resurrection (15:23) Is Easter pagan?  (18:05) Should Christians celebrate Jewish holidays?  (22:21) Jesus crying out to God (31:32) Why did the crowd choose Barabbas (38:08) The significance of Jesus' death & resurrection (44:00) Why is Christianity unique?  (47:56) Rapid-fire apologetics --- Today's Sponsors: We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, and get your first bottle of their new supplement, Wholesome Balance; use code ALLIE at https://www.WeHeartNutrition.com. Fellowship Home Loans — Fellowship Home Loans is a mortgage lending company that offers home financing solutions while integrating Christian values such as honesty, integrity, and stewardship. Go to fellowshiphomeloans.com/allie to get up to $500 credit towards closing costs when you finance with Fellowship Home Loans. EveryLife — The only premium baby brand that is unapologetically pro-life. Visit everylife.com and use promo code ALLIE10 to get 10% off your first order. --- Links: More Than a Carpenter by Josh McDowell and Sean McDowell: https://a.co/d/h0znRM8 --- Related Episodes: Ep 900 | How to Reach Gen Z with the Gospel | Guest: Dr. Sean McDowell (Part One) https://podcasts.apple.com/us/podcast/ep-900-how-to-reach-gen-z-with-the-gospel-guest-dr/id1359249098?i=1000633392634 Ep 901 | Does the Age of the Earth Matter? | Guest: Dr. Sean McDowell (Part Two) https://podcasts.apple.com/us/podcast/ep-901-does-the-age-of-the-earth-matter-guest/id1359249098?i=1000633508243 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Get ready for a Holy Week episode packed with surprises! Arch and Pastor Josh kick things off with a laugh-worthy story about 4AM wakeups and a mysterious trip (spoiler: you'll have to come to Easter to find out why). But it's not long before the conversation takes a powerful turn, diving deep into Jesus' trial, His unexpected silence before Pilate, and the jaw-dropping release of Barabbas. Why would a crowd choose a criminal over the innocent Son of God? And what does our response to Jesus' sacrifice say about us? Through thoughtful reflections and personal moments, Arch and Josh explore the shocking choices of both Pilate and Barabbas, and what it means for each of us today. Will we, like Barabbas, accept the gift of freedom Jesus offers, or turn away? Don't miss this thought-provoking conversation that ends on an unforgettable note—one day, every knee will bow and every tongue will confess that Jesus is the King of Kings.

Just in time for Easter, we're watching one of the most unironically scary and upsetting movies of all-time: The Passion of the Christ! We'll talk about our Catholic upbringings, just how big of heel Barabbas is, and how much those Romans love their jobs! We also try our best to be entertaining while being respectful of others religious beliefs. And with your spirit!Support "They're Coming to Get You" on Patreon.https://www.patreon.com/TheyreComingtoGetYou

The enigmatic figure of Barabbas appears in all four gospels as a "bandit" or "insurrectionist" who is released from prison by Pontius Pilate instead of Jesus. In this special Easter episode, Helen and Dave explore the (many) theories about Barabbas' backstory and what he may have represented to the gospel authors. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos

Pastor James T. Roberson III Mathew 21:1-11

At Jesus' trial before Pilate, the crowd call for Jesus' crucifixion and Barabbas' release. Barabbas represents violent rebellion, in contrast to Jesus' refusal to defend himself. Whether we like to admit it, there is something in all of us that can find brutal aggression more compelling than the way of Jesus. When this happens it's like we're in the crowd crying for Barabbas to be set free. But Jesus is more than just an example of non-violence. He is also Barabbas' substitute. And He is ours too. He does what no human before or since could do. His inncoent death is like a lightening rod for all our human corruption and guilt. In His body He absorbs Barabbas's sin, our sin, and all the sin of the world. And, in death, he kills off all evil, setting us, like Barabbas, free. His revolution is not a human one, it is eternal. Unlike any other revolution, it cannot be held back. It is indestructible. As such, it is the only revolution worthy of our lives. When we commit ourselves to it, we commit to the only way the world will ever be fundamentally redeemed. By Ed Flint

In a world obsessed with justice and getting what we deserve, Jesus flips the script. This Palm Sunday, Ayren unpacks the story of Barabbas and reminds us that we are the ones who were set free while Jesus took our place—because He made a way to the Father when we couldn't make it ourselves.

Even before Barabbas became a notorious prisoner, he was someone's little boy—fearfully and wonderfully made, full of potential and created by God for a purpose. In a stunning twist of grace, Jesus took Barabbas' place on the cross, showing us that the love of God isn't reserved for the worthy—it's for all of us, right in the middle of our mess.

Even before Barabbas became a notorious prisoner, he was someone's little boy—fearfully and wonderfully made, full of potential and created by God for a purpose. In a stunning twist of grace, Jesus took Barabbas' place on the cross, showing us that the love of God isn't reserved for the worthy—it's for all of us, right in the middle of our mess.

The benefits of Jesus' sacrifice are more personal than you realize. Join us for part 14 of Disciple as Pastor Crystal shares with us the power of Barabbas' story and how it relates to us personally. Barabbas walked free because Jesus took his place.Support the show

KALEIDOSCOPE OF THE CROSS Palm Sunday: Barabbas or Jesus? 4.13.25 Palm Sunday and the journey to the cross always confronts our assumptions and challenges our unmet expectations. When we worship a version of Jesus that doesn't exist, unmet expectations can turn our adoration into rejection. Matthew 27:17, 20-21 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. Barabbas represents the violent, force-driven pursuit of power and control. Jesus represents the countercultural way of the kingdom of God, characterized by the cross and sacrificial love. Every single time we try to bring about God's kingdom through force, or political power, or control, we reveal that we don't fully understand the cross.

This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we're grappling with the question, “Why did Jesus have to die?” in this conversation. Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ's final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified. Why did Jesus have to die? Because everyone demanded it. Including you. God repeatedly tells us His name is mercy. We don't believe Him. The only way you'll believe it is if His blood is on your hands. John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” 9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.