Podcasts about Barabbas

https://square.link/u/UHRU92rp - Donate HereIn Luke 23:1–25, Jesus stands silent before corrupt power, false accusations, and a crowd that would rather free Barabbas than bow to truth.This episode walks through the heartbreak of Pilate and Herod, the danger of ignoring the voice of God, and the stunning reality that Jesus took the place of the guilty on purpose. The pressure rises, the lies get louder, and still Christ does not waver. What looks like injustice is actually the gospel unfolding—our Substitute standing where we should have stood.If you've ever been tempted to drown out God's voice with fear, pressure, reputation, or your own agenda, this passage is a sobering reminder: do not silence what heaven is saying. Jesus was handed over so the guilty could go free.

https://square.link/u/UHRU92rp - Donate HerePilate, Herod, religious leaders, roaring crowds, and one brutal choice: Barabbas goes free while Jesus is handed over.In this episode, Luke 23:1–25 shows the pressure of false accusation, political cowardice, and mob-driven injustice—but underneath it all is something deeper and holier. The innocent Son of God stands silent while the guilty are released. The crowd chooses a rebel, and Jesus takes his place. That is not just history. That is the gospel.This chapter reminds us not to follow the loudest voice in the room, but the truest one. When the world screamed for crucifixion, Jesus still walked the road of substitution. He took the place of the guilty so the guilty could go free.

When Pilate offers the crowd a choice between Jesus Barabbas and Jesus who is called Christ, a deeper question emerges for every generation: Which Jesus do you want?

A single Psalm can feel like it was written for the headlines. We start with Psalm 54 and its urgent cry, “Rescue me,” then connect that prayer to the real-world weight of violence and the need for God's protection in our homes and communities. I also take time to pray for you and your family, for our military, police, firefighters, EMS, and for leaders in the pulpit and in government, because faith has to show up in what we ask for and what we do next.From there we move into straightforward biblical teaching on marriage and family from Colossians 3:18–21. It's not trendy, and it's not designed to win applause, but it is designed to build a stable home. If you care about Christian marriage, raising kids with courage, and bringing your daily life under the lordship of Jesus Christ, this portion is meant to be practical and clarifying.Then we read Mark 15 all the way through the trial, Barabbas, the crowd's demand, the crucifixion, and the burial of Jesus. Along the way, I stop and ask what envy and mob pressure look like in modern life, and why the cross still confronts us with the cost of sin and the meaning of mercy. We also return to Psalm 54 and Proverbs 11, then shift into remembrance of September 11, honoring sacrifice through a Medal of Honor citation, and reading John Adams on religion, virtue, and the foundations of freedom.If this encourages you, subscribe, share the show with someone you love, and leave a review so more people can find it.#JohnAdams#DailyScripture#VirtueSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

Chaplain Don Moldstad was preacher for this service. Mark 15:1-20: Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. Then Pilate asked Him, “Are You the King of the Jews?” He answered and said to him, “It is as you say.” And the chief priests accused Him of many things, but He answered nothing. Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” But Jesus still answered nothing, so that Pilate marveled. Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. Then the multitude, crying aloud, began to ask him to do just as he had always done for them. But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy. But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” So they cried out again, “Crucify Him!” Then Pilate said to them, “Why, what evil has He done?” But they cried out all the more, “Crucify Him!” So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified. Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, and began to salute Him, “Hail, King of the Jews!” Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

Send a textIn this sermon, The Tale of Two Saviors, we explore one of the most shocking moments in the Passion story recorded in Matthew 27:15–26—when the crowd was given a choice between Jesus Barabbas and Jesus the Messiah.At first glance, the decision seems unbelievable. Why would anyone choose a violent insurrectionist over the innocent Son of God?But when we look closer at the historical context, the choice becomes more understandable—and more uncomfortable. Barabbas represented the kind of savior people expected: someone who would fight for their nation, overthrow their enemies, and restore their power. Jesus offered something very different: the way of the cross, forgiveness, and sacrificial love.In this message from our Lent series, Paradox, we wrestle with a difficult question that still confronts us today: Which Savior are we actually following?This episode invites listeners to reflect on the difference between a faith built on power and one shaped by the cross, and to rediscover the hope found in the Savior who carried the cross meant for us.Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 293 - O What Precious Balm and Healing - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - Psalm 31: I trust in God, my Savior, my Defense. I hope and trust securely In Thy graciousness. Great Thy goodness toward those who fear Thee, Thou shalt preserve them from all slander; All lying will soon be still; For the Lord showed to me His kindness, He hath heard my cry for mercy; He hath strengthened my sighing heart. I trust in God, my Savior, my Defense. I hope and trust securely In Thy graciousness. Bow down Thine ear to hear me, to save me. Thou art my rock, my fortress, O Lord God of truth. Thou restrainest all those who hate me, Thou savest me from all my trouble; Make Thy countenance shine on me. For in Thee, Lord, alone I trusted, And have called on Thee to save me; In Thy mercy I shall rejoice. Glory to God the Father, and to the Son, and to the Holy Spirit, ever Three in One. (setting by Fernand de la Tombelle) - Mark 15:1-20: Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. Then Pilate asked Him, “Are You the King of the Jews?” He answered and said to him, “It is as you say.” And the chief priests accused Him of many things, but He answered nothing. Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” But Jesus still answered nothing, so that Pilate marveled. Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. Then the multitude, crying aloud, began to ask him to do just as he had always done for them. But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy. But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?” So they cried out again, “Crucify Him!” Then Pilate said to them, “Why, what evil has He done?” But they cried out all the more, “Crucify Him!” So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified. Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, and began to salute Him, “Hail, King of the Jews!” Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him. - Homily - Hymn 48 - in Peace and Joy I Now Depart - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 296 - Savior, When in Dust To Thee - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), BLC Concert Choir (Choral Group)

Barabbas is all of us. He was guilty and deserved judgement, but he walked free while Jesus bore his sentence. . . Cross Paths | Pastor Patrick Grach | March 8, 2026 . . Stay Connected! Watch live at our Online Campus: Lifehouse.Online Online Website: https://www.lifehousechurch.org/ Giving: https://www.lifehousechurch.org/give Facebook: / lifehousechurchorg Instagram: / lifehousechurchorg . . Your generosity enables us to carry out our mission of reaching people with the life-giving message of Jesus and helping them experience life change. To contribute to this goal, visit: www.lifehousechurch.org/give

 In this message from An Unlikely Lent, we explore the story of Barabbas and the surprising freedom found in the cross, where Jesus takes our place and sets us free from guilt and shame. 

"He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will."How is Barabbas a type for all of us, all of us who are insurrectionists against God? How does substitution work in the story of Barabbas and our story? 

Hi, gang; it's nice to be back among the land of the living and (mostly) to have my voice back! Thanks for the notes of encouragement last week.I'm going to continue with the updated format we rolled out last week, giving some summaries of the texts for this Sunday, along with some preaching notes and such. As always, I truly welcome your feedback as to what is helpful and what is not — particularly. So, away we go! “The Great One” aka Jackie Gleason demonstrating his Away We Go poseRCL Texts1 Samuel 16:1–13God sends Samuel to Bethlehem to anoint a new king from Jesse's sons. Samuel assumes the oldest, strongest-looking son must be the one, but God interrupts that instinct: “The Lord does not see as mortals see… the Lord looks on the heart.” One by one, the obvious candidates pass by. Finally David, the youngest, is brought in from tending sheep, and God says, “Rise and anoint him.” The Spirit rushes upon David from that day forward. The passage confronts human fixation on appearance, status, and first impressions, and it highlights God's freedom to choose the overlooked.Preaching note:God's election disrupts our ranking systems. The text is not anti-giftedness; it is anti-reduction of people to image, polish, or social weight.Pastoral caution:Don't weaponize “God looks at the heart” to dismiss responsible leadership discernment or to romanticize inexperience.Application move:Invite the congregation to reconsider one person they have underestimated — in church, family, or community — and pray for eyes trained by God rather than by appearance.Psalm 23This psalm speaks in intimate trust: the Lord is shepherd, host, guide, and protector. It moves from green pastures to dark valleys without pretending the valley is unreal. God's presence is not only for peaceful seasons but also for threatening ones: “You are with me.” The tone shifts from third person (“he”) to second person (“you”) in the valley, suggesting nearness in trouble. The psalm ends not with escape from life but with confident belonging — dwelling in God's house, held by goodness and mercy.Preaching note:Psalm 23 is not sentimental denial. It names threat and still confesses trust because God is near, not because life is easy.Pastoral caution:Avoid using this psalm to force quick comfort on grieving people (“you should feel peaceful by now”).Application move:Offer a breath prayer for anxious moments this week:Inhale: “You are with me.”Exhale: “I will not fear.”Ephesians 5:8–14Paul reminds believers of identity and calling: “Once you were darkness, but now in the Lord you are light.” Not merely “in darkness,” but darkness — a condition now transformed by Christ. Because of that change, the church is to “live as children of light,” producing goodness, justice, and truth. The passage rejects unfruitful works of darkness and calls for discernment about what pleases the Lord. The closing line (“Sleeper, awake… and Christ will shine on you”) sounds like a baptismal wake-up call: step out of hiddenness and into Christ's illuminating life.Preaching note:Paul roots ethics in identity. We don't behave into belonging; we live differently because we already belong to Christ.Pastoral caution:Don't preach “light vs darkness” in ways that fuel self-righteousness or stigmatize those in depression, doubt, or struggle.Application move:Ask people to choose one concrete “light practice” for Lent: truth-telling, restitution, reconnection, or daily examen before bed.John 9:1–41Jesus sees a man blind from birth, and the disciples ask whose sin caused it. Jesus refuses that blame framework and says God's works will be revealed. He heals the man with mud and water, sending him to wash in Siloam. As the man gains sight, conflict escalates: neighbors debate, religious leaders investigate, parents fear social consequences, and the healed man grows bolder in testimony. Ironically, those who claim spiritual sight become harder and more blind, while the one once blind comes to faith and worship. The story is about more than physical healing; it is about revelation, courage, and the cost of confessing Jesus.Preaching note:Jesus rejects simplistic blame and restores dignity. The healed man's journey moves from partial understanding to public witness to worship.Pastoral caution:Do not imply disability is a spiritual object lesson or punishment. The text centers Jesus' works, not human fault.Application move:Challenge the church to interrupt blame-language this week (“Who caused this?”) and replace it with mercy-language (“How can God's care show up here?”).An optional sermon outline (with illustration ideas)“From Blind Assumptions to Living in the Light”Core Claim: God sees truly, stays near, and calls us to walk in Christ's light.1) God Sees What We MissText: 1 Samuel 16:1–13• Samuel looks at appearance; God looks at the heart.• David is overlooked, yet chosen and anointed.• Lent confronts our habit of judging by surface: polish, confidence, résumé, class, age.Preaching move:Name the church's temptation to mistake visibility for calling.Illustration #1 (Hiring Panel / Audition):A hiring committee nearly rejects a candidate because they're quiet and unimpressive in first-round small talk. But their portfolio reveals deep wisdom and consistency. The “obvious” pick had charisma; the right pick had substance.Point: We often confuse presentation with depth.───2) God Is With Us in the Valley, Not Just Beyond ItText: Psalm 23• The psalm includes both green pastures and dark valleys.• The turning point is not changed scenery but changed presence: “You are with me.”• Lent teaches trust in God's companionship when outcomes are unresolved.Preaching move:Pastor people away from shallow optimism toward durable trust.Illustration #2 (Night Drive in Fog):Driving in dense fog, you can't see far ahead. You move safely not because you can see the whole road, but because headlights give enough light for the next stretch.Point: God often gives “next-step” light, not full-map certainty.───3) Christ Moves Us from Blame to WitnessTexts: Ephesians 5:8–14; John 9:1–41• Disciples ask, “Who sinned?” Jesus refuses blame logic.• Healing leads to conflict, interrogation, and eventually worship.• Paul: “You were darkness, now you are light… live as children of light.”• Christian maturity means truthfulness, courage, and mercy—not scapegoating.Preaching move: Call the church to be a community where people are restored, not reduced.Illustration #3 (Recovery Story / Public Testimony):A person in recovery says, “People used to ask what was wrong with me. A mentor asked what happened to me and what healing might look like.” That shift changed everything.Point: Blame imprisons; grace opens a future.───Conclusion / InvitationThis week, invite the congregation to:1. Re-examine one judgment they've made by appearance.2. Pray Psalm 23 daily in one anxious moment (“You are with me”).3. Replace blame with witness in one hard conversation (“How might Christ bring light here?”).Narrative Lectionary TextJohn 18:28–40 (Jesus and Pilate)Jesus is brought from the religious hearing to the Roman governor's headquarters. The leaders avoid ritual defilement so they can eat Passover, while simultaneously pressing for Jesus' execution — a sharp irony about outward purity and inward injustice. Pilate questions Jesus: “Are you the King of the Jews?” Jesus reframes kingship: his kingdom is “not from this world,” meaning it does not arise from coercion, violence, or imperial logic. He says he came to testify to the truth, and those who belong to the truth listen to his voice. Pilate responds with the famous, evasive question: “What is truth?” Though Pilate repeatedly signals Jesus' innocence, he yields to crowd pressure and offers the Passover release choice. The crowd chooses Barabbas, and Jesus is rejected. The scene exposes political fear, compromised leadership, and the quiet authority of Christ's truth.Preaching note:The passage is not mainly about a private religious dispute; it is about the collision between God's truth and public systems of power. Jesus is not passive — he is clear, composed, and sovereign even while being judged.Pastoral caution:Avoid preaching this text in a way that collapses into anti-Jewish blame. The Gospel scene includes multiple compromised actors (religious and political), and the deeper diagnosis is human fear and sin across the board.Application move:Invite the congregation to examine one place this week where they are tempted to choose convenience over truth — then take one concrete step of truthful speech or faithful action.Psalm 145:10–13 (Optional NL Psalm)These verses are a doxology of God's kingship. All creation blesses God; the faithful speak of God's glory so that all people may know God's mighty acts. The kingdom of God is described as everlasting and enduring through every generation. In context with John 18, the psalm functions as a theological contrast: earthly rulers protect fragile power, but God's reign is steady, trustworthy, and not subject to panic or spin.Preaching note:The psalm gives the church its public vocabulary: we announce God's reign not as propaganda, but as testimony to God's enduring character.Pastoral caution:Don't turn “God's kingdom” into partisan language or culture-war slogans. The text points to God's universal, generational, mercy-shaped reign.Application move:Give a simple Lenten practice: each day name one headline-driven fear, then pray, “Your kingdom is an everlasting kingdom; steady my heart in your rule.”Optional Sermon Outline “What Is Truth? Christ's Kingdom in a Fearful World”Core Claim: When fear distorts judgment, Jesus remains the truthful King, and the church is called to bear witness to God's enduring kingdom.1) Religious Appearance Can Hide Moral CompromiseText: John 18:28–32• Leaders avoid ritual defilement before Passover, yet pursue an unjust outcome.• John exposes the disconnect between external purity and internal posture.• Lent calls us to integrity, not image-management.Preaching move:Name how easy it is to keep religious habits while avoiding hard obedience.Suggested illustration #1 (Polished Exterior):A house can have a freshly painted front porch while the foundation quietly cracks.Point: Cosmetic faith is not structural faith.───2) Jesus Redefines Kingship Through Truth, Not ForceText: John 18:33–38a• Pilate asks political questions; Jesus gives theological answers.• “My kingdom is not from this world” = not sourced by domination, manipulation, or violence.• Jesus' mission: “to testify to the truth.”• “Everyone who belongs to the truth listens to my voice.”Preaching move:Show that Christian allegiance is formed by Christ's voice before it is shaped by public anxiety.Suggested illustration #2 (Tuning Fork):A tuning fork sets the reference pitch; every instrument must tune to it or the whole ensemble drifts.Point: Christ is the reference tone for truth; without him, we normalize dissonance.───3) Fear Chooses Barabbas, but God's Kingdom EnduresText: John 18:38b–40 + Psalm 145:10–13• Pilate knows Jesus is innocent but caves to pressure.• The crowd chooses Barabbas — immediate control over inconvenient truth.• Psalm 145 counters this instability: God's kingdom is everlasting, generation to generation.• The church's task: speak of that kingdom clearly and calmly.Preaching move: Call the congregation from reactive fear to steady witness.Suggested illustration #3 (News Cycle vs. Bedrock):Headlines change by the hour; bedrock does not.Point: Public narratives shift fast, but God's reign is not up for reelection.───Conclusion / InvitationThis week, invite people to three responses:1. Confession: Where am I curating appearances instead of walking in truth?2. Discernment: Which voice is shaping my fear most — Christ's or the crowd's?3. Witness: One concrete act of truth-telling, mercy, or courage in Christ's name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

Station of Judgement What happens when truth threatens your expectations? And what do we do when the Jesus in front of us doesn't match the Jesus we prefer? In Week Three of The Stations of the Cross, we step into the Station of Judgment. From the council at daybreak to Pilate's courtroom and the shouting crowd, we watch motivated reasoning unfold in real time. The verdict is chosen before the evidence is heard. Religious leaders defend power. Pilate protects position. The crowd demands a Messiah who matches their anger. Barabbas, the guilty son of the father, walks free. Jesus, the true Son of the Father, stands condemned. This message explores how we do the same—politically, relationally, spiritually—when identity feels threatened and control feels challenged. They didn't crucify Jesus because they lacked evidence. They crucified Him because the evidence threatened their expectations. Luke 22:66-71, Luke 23:13-25 Discussion topics HEAD – What did Jesus say to you through the Word? In Luke 22:66–71, what do you notice about the way the Sanhedrin questions Jesus? What does their response reveal about their posture toward truth? How would you define “motivated reasoning” in your own words? Where do you see it clearly in this passage? What is the difference between condemnation and righteous discernment according to Scripture (Matthew 7:1–5, John 7:24)? HEART – How did it make you feel? Where in your life are you most tempted to practice motivated reasoning — politically, relationally, spiritually? Is there an area where you've been listening to confirm instead of listening to understand? HANDS – What are you going to do with it? Is there a relationship where you need to revisit assumptions you've made about someone's motives?  How can you practice righteous discernment without slipping into condemnation? What is one step you can take to align your expectations of Jesus with who He actually reveals Himself to be? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

Our "rogues' gallery" is about to get some rouge! As Mark describes the trials and crucifixion of Jesus, several characters are suddenly thrown into the stream of events: Pontius Pilate; a very nasty criminal named Barabbas; and others who were encountering Christ for the first time. But today we'll see two more who had a chance to observe the Lord for a while. One of them is a woman, Mary Magdalene. Here's Jim with the conclusion of his sermon, The Week That Changed the World. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS03062026_0.mp3Scripture References: Mark 14-16

You are Barabbas. In this episode of The Pursuit, James Griffin, Carlos Fernandez, and Matt Moody walk through Peter's sermon in Acts 2 and 3, unpacking the Barabbas exchange and what it really means that Jesus took the cross reserved for a murderer. The conversation goes deep on penal substitutionary atonement, why we struggle to believe God actually forgives us even when we're confident he forgives others, and the critical difference between Holy Spirit conviction and shame from the enemy.They also tackle why so many believers keep fishing up what God has already cast into the ocean, what repentance actually looks like versus self-improvement, and why the prodigal son story might be the most important thing you read this week.If this episode helped you, share it with someone who needs to hear it. Like and subscribe to never miss an episode.To submit a question, send us a DM on Instagram or Facebook.Crosspoint City Church exists to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://www.mycpcc.com/giveTo learn more about all of our locations or what is coming up at Crosspoint City, check out https://www.crosspointcity.com/ or follow us on your favorite social platform @CrosspointCity

Matthew 27:1-26

This powerful exploration of John 18:12-40 confronts us with a stunning contrast between human faithlessness and divine faithfulness. We witness Jesus standing bound in chains before religious and political authorities, yet His kingdom continues to advance unstoppably. The narrative alternates between Christ's interrogations and Peter's denials, showing us that God's kingdom is built not with perfect people, but with struggling believers who fail yet are not abandoned. Peter, who boldly declared he would die for Jesus, crumbles under simple questioning from a servant girl. His three denials remind us that even the most devoted followers wrestle with fear and weakness. Yet this is precisely the point: God's kingdom is composed of people who struggle to love and follow Jesus. If our lives are filled with spiritual struggle, we are in good company. The religious leaders, meanwhile, maintain outward piety while orchestrating the murder of the innocent. They refuse to enter Pilate's residence to avoid ceremonial defilement, yet they are condemning the very Author of the Law they claim to protect. This exposes a sobering truth: we can become so consumed with religious performance that we miss the God we claim to serve. When Jesus declares that His kingdom is not of this world, He reveals that God's purposes cannot be thwarted by earthly powers. The kingdom advances through spiritual transformation, not political maneuvering or social engineering. Most remarkably, in the exchange of Barabbas for Jesus, we see ourselves. A guilty insurrectionist walks free while the innocent Son of God is condemned. This is the gospel in shadow form: Christ taking our place, bearing our condemnation, so we who deserve death might walk free. Whatever injustice we face, God can redeem it for His purposes, just as He transformed history's greatest injustice into humanity's salvation.

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Send a textWhat if the way we approach Scripture began not with our questions, but with God's sovereignty? We open with Job's raw honesty and move toward a vision of providence that steadies the heart when answers don't come and prayers seem to fail. Starting there doesn't erase grief; it anchors it, giving shape to hard texts and harder days.We sit with stories of unanswered prayers for healing and ask what prayer is meant to do. Rather than forcing God to alter His decree, prayer forms us to receive His will without losing hope. David's fast for his dying child, his worship afterward, and his trust that he will see his son again become a living guide. That posture reframes loss and keeps the soul from making idols of the very gifts we love.From the private ache of suffering, we turn to the public cost of allegiance. Choosing Christ can strain marriages, split families, and test friendships with people who share our language but not our meaning. Hebrews echoes through the conversation: hold fast when pressure mounts to return to easier paths. Job's loneliness—forgotten by friends, treated as a stranger in his own house—foreshadows the deeper story of Jesus rejected by His own. We unpack the shocking exchange of Barabbas for Christ, not as a headline from antiquity but as the heart of the gospel: the innocent Son standing in place of the guilty, substitution that breaks chains and builds hope.Threaded through is a challenge to the church's witness. People are always listening. When we speak among skeptics or scroll through live debates, our tone can either fog the truth or make it shine. The question that lingers is intimate: is the breath of Christ strange to His bride? If His words feel foreign, prayer and Scripture can retrain our lungs. Subscribe, share this with someone walking through loss, and leave a review with one moment that shifted your view of God's providence. Your reflections help others find steady ground.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

This sermon was preached by Kyle Fitzgerald on 3/1/2026. We are a confessional church based on the London Baptist Confessional 1689 whose ultimate authority is God's Word. Bible Alone, Grace Alone, Faith Alone, Christ Alone, to the Glory of God Alone. Please Visit us online at https://www.bbcstockton.church https://www.sermonaudio.com/source_de... https://www.facebook.com/bbcstockton

Welcome to the Live for More Podcast from River Oak Church in Chesapeake, Virginia. In this episode, Pastor Zach sits down with Pastor Eric to talk about two things many believers want help with:- How to study the Bible faithfully- How to teach it clearly—at home, in a group, or in the churchPastor Eric walks through his real sermon preparation process—how he studies verse-by-verse, identifies themes, builds a clear outline, and then connects the text to real life in Chesapeake in 2026. You'll also hear practical recommendations for tools like study Bibles, Blue Letter Bible, Bible Hub, trusted commentaries, and why you should avoid jumping to commentaries first.This conversation also models how to read Scripture with context and apply it without twisting it—using Mark 15 (Jesus' trial and Barabbas) as a case study. We talk about the danger of comfort, the fear of man, the temptation to “satisfy the crowd,” and how the innocence of Jesus exposes the darkness in every human heart.If you're a parent, small group leader, student, or new believer who wants to grow in Bible confidence—this episode is for you.

Is Trump Barabbas? In this episode, Craig sits down with Paul Lazzaroni (Crossing Cornerstone / No King but Christ Network) to talk about the Barabbas mindset, our craving for a strongman savior, political control, and “winning,” even when it contradicts Jesus' way. We explore modern Babylon, the wilderness formation of God's people, and why “Jesus is Lord” can't be a slogan that still needs Caesar's power to do the work. Topics covered Barabbas vs. Jesus: what kind of “savior” we want Christian nationalism and the temptation of state power Strongman politics and fear-based faith“Modern Babylon” as a pattern (empire thinking) Exodus / wilderness formation and slavery mindsetReading the Bible without using it to justify domination “No King but Christ” as lived discipleship

Send a textWhat if the “king of terrors” isn't the final word on your story? We open the book of Job where fear, loss, and accusation collide—and set that against the greater claim that Christ is Lord of Lords and King of Kings. When Bildad thunders about brimstone and erasure, we hold his verdict up to Scripture's witness about providence: God governs all things, even death, without becoming their author. That single truth reshapes how we see suffering, friendship, and the quiet strength of faith.Together we explore what ancient believers knew about Satan and why their restraint matters today. Instead of theatrics, the Bible gives us a steadier practice: submit to God, resist the devil, and trust the One who holds the leash. Isaiah's imagery of terror, pit, and snare exposes how evil falls into its own traps, while Job's grief reveals how careless counsel can wound deeper than disaster. We contrast Bildad's quick judgments with the patient, prayerful posture of a friend who believes providence can carry a soul through silence and storm.We also follow a surprising thread to Barabbas, sedition, and the way power bends truth in public places. That lens helps us read our moment without despair, seeing how the cross unravels both human schemes and hopelessness. And at the center stands a question every heart recognizes: who remembers you? The thief's two words—remember me—outweigh a stadium of applause. Divine remembrance outlasts headlines, monuments, and every attempt to measure worth by what can be lost.If you've ever been misread in your pain, if you've wondered whether your name will matter when the noise dies down, this conversation offers a different anchor. Don't be a Bildad. Be the friend who resists easy answers, prays with real gravity, and trusts the King who overrules terror with mercy. If this resonated, share it with someone who needs gentler counsel, subscribe for more Scripture-rooted conversations, and leave a review to help others find the show.Meet Me in the Word: A Daily DevotionalThoughtful reflections for Jesus-Followers Monday through Friday.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

“Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” (John 18:40) Unfortunately, this is the attitude of every generation toward its Creator and Redeemer. J... More...

Michael opened tonight's episode with an observation about Minneapolis releasing arrested criminals to avoid ICE detention, and its striking parallel to the crowd demanding Barabbas's release over Jesus. We explore how human nature hasn't changed in 2,000 years: we still observe the same impulse to preserve power through lies, to choose the criminal over the innocent, to be upside down without knowing it. We discuss the difference between freedom from and freedom for, why the pursuit of property might be more meaningful than the pursuit of happiness, and whether learning styles actually exist (spoiler: Matt and Michael disagree). We also touch on mass formation psychosis, the outsourcing of violence to the state, and preview next week's deep dive into AI, demons, and OpenClaw. Cheers y'all

Pastor Darrell preached today on Luke 23:18 - 25 where we learn about Jesus, Pilate, and Barabbas. How have you been like Pilate and Barabbas? Are you looking more and more like Jesus?

The Jesus Effect: Pilate Mark 15:14-15 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

The Jesus Effect: Barabbas Mathew 27:15-23 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”

There's more to the story of Pilate, Jesus, and Barabbas than you may have previously known. In this passage we see an emphasis on the innocence of Jesus, the peculiarity of bloodthirsty Pilate recognizing His innocence, and the deeper meaning of Barabbas' role here in the context of Jesus fulfilling the Passover and Day of Atonement. (Luke 23:13-25)

In examining the exchange between Pilate, Jesus, and the crowd in Luke 23, we see the dangerous consequence of choosing political convenience over moral truth. We recognize that by demanding the release of Barabbas—a violent Zealot—and the crucifixion of Jesus, the crowd chose the way of earthly power and insurrection over the way of the Kingdom of God. We understand that Pilate's failure to stand on his convictions, despite knowing Jesus was innocent, serves as a warning that "peace at any price" often leads to greater destruction in the long run. Ultimately, we are challenged to have the courage to stand for what is right and holy, trusting that even when the path is difficult, our true allegiance belongs to the King of Kings rather than the demands of the crowd.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A13-25&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Send us a textThe headlines won't slow down, and neither will the knot in your chest, anger, grief, fear, and that creeping numbness that pretends it's relief. We go straight at those feelings, not to minimize them, but to name them as signs your empathy still works. From there, we draw a line from Scripture to our moment: Jesus moving through a charged, divided world; a crowd swayed to choose Barabbas; Isaiah's warning about a nation busy with religion but empty on justice. The pattern is old: fear manipulates, innocence pays, and power protects its pockets. Naming it clearly is the first act of courage.We don't stop at diagnosis. We talk about redemptive anger that refuses cruelty, and the nervous system care that makes it possible. Breathwork, walks, sunlight, and limits on doom scrolling help you drop out of fight or flight so you can act with wisdom. We share practical, local moves: listen before you post, speak truth without spite, support a family under pressure, serve at a pantry or school, and pray with intention that nudges you toward courage. If public protest fits your wiring, go in peace; if not, serve where you're steady and safe. Community is essential, find the friend you can hike with and cry with, the circle where silence and prayer can hold what words can't.Most of all, we anchor in meaning over outcomes. We can't undo a decade of damage overnight, and another election won't heal our hearts. But ordinary goodness, quiet, stubborn, and daily, keeps compassion alive. Ask what is yours to carry and what belongs to God. You can feel anger without becoming cruel, grieve without losing hope, and feel fear without letting it run your life. If you're ready to turn outrage into mercy and helplessness into small, faithful steps that matter, press play and walk with us. Subscribe, share this with a friend who needs steadiness today, and leave a review to help others find the conversation.Connect with Leslie: Follow on IG: @yourjoyfulorderstyle Website: https://shopjoyfulorder.com/Email: lmartinez@yourjoyfulorder.com to schedule- Speaking Events, Interviews or Life Coaching SessionsShop my SOAP Journal & Digital Products: https://shopjoyfulorder.com/Watch this Episode on You Tube: https://www.youtube.com/channel/UCsXoAYIM2mfclNtYiaOzIUw Shop my Gratitude, Goals & Prayer Journal on Amazon:https://a.co/d/09Djvaw

Pilate, Cancel Culture, and the Blood of Jesus | Matthew 27:19-26They wanted Jesus DEAD. But why?In this episode, we're breaking down one of the most intense moments in Scripture—Jesus standing trial before Pilate. You'll see how cancel culture isn't new (it's been around for 2,000+ years), how fear makes us follow the crowd instead of God, and why Pilate's attempt to "wash his hands" of Jesus reveals something dark about all of us.We also dive into: ✓ Why the crowd chose a murderer over the Messiah ✓ How you become what you consume (and why that matters) ✓ What it means that Jesus took Barabbas's cross (and yours) ✓ The only thing that can truly wash away our sinsKEY TIMESTAMPS: 0:00 - Intro 2:33 - Street League & Pilate's Impossible Position 5:55 - Pilate's Wife's Warning Dream 7:14 - The Enemy Influencing the Crowd 10:10 - Calling for Barabbas Instead of Jesus 11:10 - You Are Barabbas 13:54 - Cancel Culture 2,000 Years Ago 16:08 - Different Crowd or Same Crowd? 17:57 - Jesus Doesn't Trust His Heart to Men 21:59 - You Become What You Consume 24:11 - "His Blood Be On Us and Our Children" 27:55 - Jesus Never Changed His Mind 32:34 - After the Amen Q&AAFTER THE AMEN QUESTION: In what ways do you need to follow God instead of following the crowd?ABOUT AMEN PODCAST: We're Alex and Lokelani, pastors of House Church in Kauai, Hawaii. We create biblical content for young Christians (18-30) who want theology that's deep but accessible. We preach verse-by-verse through Scripture because faithfulness > fame.SUPPORT THE MISSION: We're 100% donor-funded as a 501(c)3 nonprofit Venmo: @amenpodcast Cash App: $amenalex Website & More: amenpodcast.comCONNECT WITH US:  Listen on all podcast platforms

Pilate, Cancel Culture, and the Blood of Jesus | Matthew 27:19-26They wanted Jesus DEAD. But why?In this episode, we're breaking down one of the most intense moments in Scripture—Jesus standing trial before Pilate. You'll see how cancel culture isn't new (it's been around for 2,000+ years), how fear makes us follow the crowd instead of God, and why Pilate's attempt to "wash his hands" of Jesus reveals something dark about all of us.We also dive into: ✓ Why the crowd chose a murderer over the Messiah ✓ How you become what you consume (and why that matters) ✓ What it means that Jesus took Barabbas's cross (and yours) ✓ The only thing that can truly wash away our sinsKEY TIMESTAMPS: 0:00 - Intro 2:33 - Street League & Pilate's Impossible Position 5:55 - Pilate's Wife's Warning Dream 7:14 - The Enemy Influencing the Crowd 10:10 - Calling for Barabbas Instead of Jesus 11:10 - You Are Barabbas 13:54 - Cancel Culture 2,000 Years Ago 16:08 - Different Crowd or Same Crowd? 17:57 - Jesus Doesn't Trust His Heart to Men 21:59 - You Become What You Consume 24:11 - "His Blood Be On Us and Our Children" 27:55 - Jesus Never Changed His Mind 32:34 - After the Amen Q&AAFTER THE AMEN QUESTION: In what ways do you need to follow God instead of following the crowd?ABOUT AMEN PODCAST: We're Alex and Lokelani, pastors of House Church in Kauai, Hawaii. We create biblical content for young Christians (18-30) who want theology that's deep but accessible. We preach verse-by-verse through Scripture because faithfulness > fame.SUPPORT THE MISSION: We're 100% donor-funded as a 501(c)3 nonprofit Venmo: @amenpodcast Cash App: $amenalex Website & More: amenpodcast.comCONNECT WITH US:  Listen on all podcast platforms

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Exodus 6-8 ; Luke 23 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter invites us to settle into God's Word as we journey through Exodus 6-8 and Luke 23. This reading takes us from the miraculous signs and growing tension between Moses and Pharaoh, all the way to the profound day of rest that follows Jesus' crucifixion. As Hunter reflects, even in moments of chaos and suffering—like the horrors that unfolded on Good Friday—God draws us into a deeper rest, completed through Christ's work on the cross. We're reminded that, no matter how busy or distracted life might get, God offers us peace, forgiveness, and the invitation to simply receive His rest. Join Hunter as he prays over you, shares encouragement, and reminds us all that the work has been finished and that, in Christ, we are truly loved. Whether you're tuning in for the first time or coming back for daily nourishment, this episode is an invitation to draw near and be transformed by the presence of God. TODAY'S DEVOTION: All hell was breaking loose. And Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now the Sabbath had really come. Jesus finished the work so that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work for bystanders and mocking soldiers. He went to work for reluctant Pilate and indulged Herod. He went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for sign makers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work—the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, "Father, forgive them. They don't know what they are doing." Athanasius says, what then was God to do when he saw humanity spiraling into non-being? What was God to do because they didn't know? He would send his Son. Our Lord Jesus would come to rescue us so that at last our eyes would be opened and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in, to say yes, to receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What was the plan behind Jesus going through a trial to prove his innocence, only to be sentenced to death?

This week we're traveling back to first-century Jerusalem with The Book of Clarence! Join us as we learn about Mary Magdalene, Barabbas, Biblical sick burns, and more! Sources: Martínez-Cruz, B., Mendizabal, I., Harmant, C. et al. Origins, admixture and founder lineages in European Roma. Eur J Hum Genet 24, 937–943 (2016). https://doi.org/10.1038/ejhg.2015.201 Gresham D, Morar B, Underhill PA, Passarino G, Lin AA, Wise C, Angelicheva D, Calafell F, Oefner PJ, Shen P, Tournev I, de Pablo R, Kuĉinskas V, Perez-Lezaun A, Marushiakova E, Popov V, Kalaydjieva L. Origins and divergence of the Roma (gypsies). Am J Hum Genet. 2001 Dec;69(6):1314-31. doi: 10.1086/324681. Epub 2001 Nov 9. PMID: 11704928; PMCID: PMC1235543. James Carroll, "Who Was Mary Magdalene?" Smithsonian Magazine https://www.smithsonianmag.com/history/who-was-mary-magdalene-119565482/   Cornelis Bennema, "Mary Magdalene: Recognizing the Shepherd's Voice," Encountering Jesus (2014). https://www.jstor.org/stable/j.ctt9m0t70.27  Meggan Watterson, Mary Magdalene Revealed: The First Apostle, Her Feminist Gospel & the Christianity We Haven't Tried Yet (audiobook).  Y'all Translation Bible, https://www.bible.com/bible/4108/JHN.20.YALL  NIV Study Bible Rotten Tomatoes: https://www.rottentomatoes.com/m/the_book_of_clarence_2024  Robert Daniels, https://www.rogerebert.com/reviews/the-book-of-clarence-film-review-2024  Alissa Wilkinson, https://www.nytimes.com/2024/01/11/movies/the-book-of-clarence-review.html  https://www.hollywoodreporter.com/movies/movie-reviews/the-book-of-clarence-review-lakeith-stanfield-1235780399/ 

There were two men named Jesus at the trial. One was a murderer and rebel. The other was the Messiah. The crowd chose the criminal over the Savior.But here's the real question: Which Jesus would YOU choose today?In this message, we break down the shocking differences between Jesus Barabbas and Jesus Christ—and why we're still tempted to follow the wrong one. From making a name for ourselves to shaking peace instead of making it, this is a challenge every Christian needs to hear.

There were two men named Jesus at the trial. One was a murderer and rebel. The other was the Messiah. The crowd chose the criminal over the Savior.But here's the real question: Which Jesus would YOU choose today?In this message, we break down the shocking differences between Jesus Barabbas and Jesus Christ—and why we're still tempted to follow the wrong one. From making a name for ourselves to shaking peace instead of making it, this is a challenge every Christian needs to hear.

Finding a glorious illustration of the Gospel in the exchange of the innocent man, Jesus, for the guilty man, Barabbas!

When a culture loses moral clarity, it doesn't choose righteousness—it chooses chaos. From Venezuela to the streets of America, we're watching people defend tyranny and reject truth. In this episode, I break down the spiritual roots of today's outrage, the role of education and media, and why silence is no longer an option. God always preserves a remnant—and this is our moment to stand.Prime Sponsor: No matter where you live, visit the Functional Medical Institute online today to connect with Drs Mark and Michele Sherwood. Go to homeschoolhealth.com to get connected and see some of my favorites items. Use coupon code HEIDI for 20% off!Show mentions: http://heidistjohn.com/mentionsWebsite | heidistjohn.comSupport the show! | donorbox.org/donation-827Rumble | rumble.com/user/HeidiStJohnYoutube | youtube.com/@HeidiStJohnPodcastInstagram | @‌heidistjohnFacebook | Heidi St. JohnX | @‌heidistjohnFaith That Speaks Online CommunitySubmit your questions for Fan Mail Friday | heidistjohn.net/fanmailfriday

Send us a textMark's Gospel culminates in the crucifixion and resurrection of Jesus Christ. This episode traces how the suffering of Christ fulfills Old Testament Scripture, including Psalm 22, and reveals the substitution at the heart of the Gospel as Barabbas is released and Jesus is condemned. As the centurion confesses, “Truly this man was the Son of God,” we are called to respond to the risen Christ who goes before His disciples, just as He promised.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

The Peaceful Prince | Charlie GrimesDescription:It is easy to sing about the "Prince of Peace" by candlelight on Christmas Eve. It is much harder to follow Him when the candles go out and the conflict begins.In this message, Pastor Charlie Grimes takes us from the manger in Bethlehem to the courtroom of Pontius Pilate. We discover that Jesus didn't just come to bring a sentimental feeling; He came to establish a Kingdom that operates on an entirely different power source.We are faced with a choice: Will we choose the way of Barabbas (force, coercion, and "winning"), or will we choose the way of the Prince of Peace?Key Takeaways:Why you cannot build a Kingdom from above using methods from below.The difference between the "Christmas Card" Jesus and the Real Jesus.How to fight for the Truth without using the world's weapons.Scripture: Isaiah 9:6-7, John 18:33-37Speaker: Charlie GrimesDate: December 28, 2025Church: Walnut Creek Mennonite Church#Sermon #PrinceOfPeace #John18 #Anabaptist #WalnutCreekMennonite #PeaceChurch #Christianity

Country singer-songwriter Jeremy Pinnell talks about his new album Decades, life growing up in Northern Kentucky, and the influences that shaped his music. From a childhood filled with Christian hymns and classic rock legends to the life-changing moment of seeing Guns N' Roses' “Welcome to the Jungle,” Jeremy shares how punk rock energy evolved into his heartfelt country sound. He opens up about his songwriting process, drawing from personal experience while crafting stories that resonate, and reflects on the journey from his first album OH/KY to his latest work, exploring themes of love, loss, and the modern world.In this episode, Jeremy dives into the making of Decades, including his collaboration with three-time GRAMMY winner Shooter Jennings. He walks us through standout tracks like Barabbas, Dallas, Save You, and Too Much Sugar, sharing the stories and inspirations behind them. Plus, he talks about life on stage, the balance between touring and home life, and what fans can expect from him in 2026.Jonathan's Drinking: J Mattingly 6YR Kentucky Bourbon Double Staved

Cooler temps have Jase missing Phil and imagining exactly what he'd be saying about all the missed weather reports. Jase points out how people have always craved the same three things—sex, money, and power. Al and Zach connect the dots from the ancient kings of Israel to the modern world's obsession with the same idols. The guys dive into how Jesus turned the entire system upside down, conquering not through wealth or force but through sacrifice, proving that real power comes from surrender, not control. In this episode: Deuteronomy 17, verses 6–7, 14–20; 1 Samuel 8, verses 1–22; 1 Samuel 16, verse 7; Daniel 2; Luke 17, verses 20–21; Luke 21, verses 5–6, 12, 20; Luke 22, verse 53; Luke 23, verses 1–25; John 18, verse 36; John 19, verse 8; Matthew 27, verse 24; Matthew 3, verse 10; Luke 24, verse 7; Mark 9, verse 1 “Unashamed” Episode 1203 is sponsored by: Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. Get an extra 25 cents back for every gallon on your first tank of gas when you download the FREE Upside App and use promo code UNASHAMED! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Chapters: 00:00-05:50 Jase calls out the weatherman 05:51-16:34 God's criteria for Israel's king 16:35-23:24 Israel chooses evil kings over & over 23:25-27:32 Jesus & Barabbas have the same name 27:33-39:16 Evil creates strange bedfellows 39:17-45:48 Pilate's wife dreams of Jesus 45:49-56:49 Jesus leaves Pilate & Herod's households shaken Learn more about your ad choices. Visit megaphone.fm/adchoices

Jase explains why Tom Petty's “I Won't Back Down” is his new walk-up song, and Zach pitches a wives-included “Unashamed Live” tour. Jase proves that Unashamed Nation is the best group of fans out there, and he reins in his rabbit holes long enough for the guys to finally dive into John 18's illegal proceedings against Jesus, contrasting earthly power with sacrificial victory. They connect Pilate's mockery of Jesus and the Barabbas exchange to the mission that carries the Word of God to the ends of the earth. In this episode: John 18; Matthew 26; Daniel 7; Daniel 2; Acts 1, verse 8; Acts 8; Acts 9; Isaiah 49, verse 6; Isaiah 52–53; Psalm 110; Ephesians 1; Romans 8; Romans 1, verse 16; Matthew 16; Ephesians 6 “Unashamed” Episode 1190 is sponsored by: ONE NIGHT ONLY! “Off School Property" hits theaters October 23. Get tickets and watch an exclusive sneak peek: https://lifewise.org/unashamed Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! https://helixsleep.com/unashamed — Get 20% Off Sitewide! https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-05:04 Jase pulls a pro fishing move 05:05-9:00 Proving Unashamed listeners are the best 9:01-19:11 A brief history of Tom Petty19:12-25:28 Floating an Unashamed Conference idea 25:29-29:31 Finally getting to John 18 29:32-38:40 Pontius Pilate fulfills messianic prophecy38:41-47:13 Using violence to change truth 47:14-56:03 Jesus destroys the walls between us — Learn more about your ad choices. Visit megaphone.fm/adchoices