Podcasts about Barabbas

Matthew 27:1-26

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This sermon was preached by Kyle Fitzgerald on 3/1/2026. We are a confessional church based on the London Baptist Confessional 1689 whose ultimate authority is God's Word. Bible Alone, Grace Alone, Faith Alone, Christ Alone, to the Glory of God Alone. Please Visit us online at https://www.bbcstockton.church https://www.sermonaudio.com/source_de... https://www.facebook.com/bbcstockton

Welcome to the Live for More Podcast from River Oak Church in Chesapeake, Virginia. In this episode, Pastor Zach sits down with Pastor Eric to talk about two things many believers want help with:- How to study the Bible faithfully- How to teach it clearly—at home, in a group, or in the churchPastor Eric walks through his real sermon preparation process—how he studies verse-by-verse, identifies themes, builds a clear outline, and then connects the text to real life in Chesapeake in 2026. You'll also hear practical recommendations for tools like study Bibles, Blue Letter Bible, Bible Hub, trusted commentaries, and why you should avoid jumping to commentaries first.This conversation also models how to read Scripture with context and apply it without twisting it—using Mark 15 (Jesus' trial and Barabbas) as a case study. We talk about the danger of comfort, the fear of man, the temptation to “satisfy the crowd,” and how the innocence of Jesus exposes the darkness in every human heart.If you're a parent, small group leader, student, or new believer who wants to grow in Bible confidence—this episode is for you.

Is Trump Barabbas? In this episode, Craig sits down with Paul Lazzaroni (Crossing Cornerstone / No King but Christ Network) to talk about the Barabbas mindset, our craving for a strongman savior, political control, and “winning,” even when it contradicts Jesus' way. We explore modern Babylon, the wilderness formation of God's people, and why “Jesus is Lord” can't be a slogan that still needs Caesar's power to do the work. Topics covered Barabbas vs. Jesus: what kind of “savior” we want Christian nationalism and the temptation of state power Strongman politics and fear-based faith“Modern Babylon” as a pattern (empire thinking) Exodus / wilderness formation and slavery mindsetReading the Bible without using it to justify domination “No King but Christ” as lived discipleship

Send a textWhat if the “king of terrors” isn't the final word on your story? We open the book of Job where fear, loss, and accusation collide—and set that against the greater claim that Christ is Lord of Lords and King of Kings. When Bildad thunders about brimstone and erasure, we hold his verdict up to Scripture's witness about providence: God governs all things, even death, without becoming their author. That single truth reshapes how we see suffering, friendship, and the quiet strength of faith.Together we explore what ancient believers knew about Satan and why their restraint matters today. Instead of theatrics, the Bible gives us a steadier practice: submit to God, resist the devil, and trust the One who holds the leash. Isaiah's imagery of terror, pit, and snare exposes how evil falls into its own traps, while Job's grief reveals how careless counsel can wound deeper than disaster. We contrast Bildad's quick judgments with the patient, prayerful posture of a friend who believes providence can carry a soul through silence and storm.We also follow a surprising thread to Barabbas, sedition, and the way power bends truth in public places. That lens helps us read our moment without despair, seeing how the cross unravels both human schemes and hopelessness. And at the center stands a question every heart recognizes: who remembers you? The thief's two words—remember me—outweigh a stadium of applause. Divine remembrance outlasts headlines, monuments, and every attempt to measure worth by what can be lost.If you've ever been misread in your pain, if you've wondered whether your name will matter when the noise dies down, this conversation offers a different anchor. Don't be a Bildad. Be the friend who resists easy answers, prays with real gravity, and trusts the King who overrules terror with mercy. If this resonated, share it with someone who needs gentler counsel, subscribe for more Scripture-rooted conversations, and leave a review to help others find the show.Meet Me in the Word: A Daily DevotionalThoughtful reflections for Jesus-Followers Monday through Friday.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

“Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” (John 18:40) Unfortunately, this is the attitude of every generation toward its Creator and Redeemer. J... More...

Michael opened tonight's episode with an observation about Minneapolis releasing arrested criminals to avoid ICE detention, and its striking parallel to the crowd demanding Barabbas's release over Jesus. We explore how human nature hasn't changed in 2,000 years: we still observe the same impulse to preserve power through lies, to choose the criminal over the innocent, to be upside down without knowing it. We discuss the difference between freedom from and freedom for, why the pursuit of property might be more meaningful than the pursuit of happiness, and whether learning styles actually exist (spoiler: Matt and Michael disagree). We also touch on mass formation psychosis, the outsourcing of violence to the state, and preview next week's deep dive into AI, demons, and OpenClaw. Cheers y'all

Pastor Darrell preached today on Luke 23:18 - 25 where we learn about Jesus, Pilate, and Barabbas. How have you been like Pilate and Barabbas? Are you looking more and more like Jesus?

The Jesus Effect: Pilate Mark 15:14-15 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

The Jesus Effect: Barabbas Mathew 27:15-23 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”

There's more to the story of Pilate, Jesus, and Barabbas than you may have previously known. In this passage we see an emphasis on the innocence of Jesus, the peculiarity of bloodthirsty Pilate recognizing His innocence, and the deeper meaning of Barabbas' role here in the context of Jesus fulfilling the Passover and Day of Atonement. (Luke 23:13-25)

In examining the exchange between Pilate, Jesus, and the crowd in Luke 23, we see the dangerous consequence of choosing political convenience over moral truth. We recognize that by demanding the release of Barabbas—a violent Zealot—and the crucifixion of Jesus, the crowd chose the way of earthly power and insurrection over the way of the Kingdom of God. We understand that Pilate's failure to stand on his convictions, despite knowing Jesus was innocent, serves as a warning that "peace at any price" often leads to greater destruction in the long run. Ultimately, we are challenged to have the courage to stand for what is right and holy, trusting that even when the path is difficult, our true allegiance belongs to the King of Kings rather than the demands of the crowd.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A13-25&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Send us a textThe headlines won't slow down, and neither will the knot in your chest, anger, grief, fear, and that creeping numbness that pretends it's relief. We go straight at those feelings, not to minimize them, but to name them as signs your empathy still works. From there, we draw a line from Scripture to our moment: Jesus moving through a charged, divided world; a crowd swayed to choose Barabbas; Isaiah's warning about a nation busy with religion but empty on justice. The pattern is old: fear manipulates, innocence pays, and power protects its pockets. Naming it clearly is the first act of courage.We don't stop at diagnosis. We talk about redemptive anger that refuses cruelty, and the nervous system care that makes it possible. Breathwork, walks, sunlight, and limits on doom scrolling help you drop out of fight or flight so you can act with wisdom. We share practical, local moves: listen before you post, speak truth without spite, support a family under pressure, serve at a pantry or school, and pray with intention that nudges you toward courage. If public protest fits your wiring, go in peace; if not, serve where you're steady and safe. Community is essential, find the friend you can hike with and cry with, the circle where silence and prayer can hold what words can't.Most of all, we anchor in meaning over outcomes. We can't undo a decade of damage overnight, and another election won't heal our hearts. But ordinary goodness, quiet, stubborn, and daily, keeps compassion alive. Ask what is yours to carry and what belongs to God. You can feel anger without becoming cruel, grieve without losing hope, and feel fear without letting it run your life. If you're ready to turn outrage into mercy and helplessness into small, faithful steps that matter, press play and walk with us. Subscribe, share this with a friend who needs steadiness today, and leave a review to help others find the conversation.Connect with Leslie: Follow on IG: @yourjoyfulorderstyle Website: https://shopjoyfulorder.com/Email: lmartinez@yourjoyfulorder.com to schedule- Speaking Events, Interviews or Life Coaching SessionsShop my SOAP Journal & Digital Products: https://shopjoyfulorder.com/Watch this Episode on You Tube: https://www.youtube.com/channel/UCsXoAYIM2mfclNtYiaOzIUw Shop my Gratitude, Goals & Prayer Journal on Amazon:https://a.co/d/09Djvaw

Pilate, Cancel Culture, and the Blood of Jesus | Matthew 27:19-26They wanted Jesus DEAD. But why?In this episode, we're breaking down one of the most intense moments in Scripture—Jesus standing trial before Pilate. You'll see how cancel culture isn't new (it's been around for 2,000+ years), how fear makes us follow the crowd instead of God, and why Pilate's attempt to "wash his hands" of Jesus reveals something dark about all of us.We also dive into: ✓ Why the crowd chose a murderer over the Messiah ✓ How you become what you consume (and why that matters) ✓ What it means that Jesus took Barabbas's cross (and yours) ✓ The only thing that can truly wash away our sinsKEY TIMESTAMPS: 0:00 - Intro 2:33 - Street League & Pilate's Impossible Position 5:55 - Pilate's Wife's Warning Dream 7:14 - The Enemy Influencing the Crowd 10:10 - Calling for Barabbas Instead of Jesus 11:10 - You Are Barabbas 13:54 - Cancel Culture 2,000 Years Ago 16:08 - Different Crowd or Same Crowd? 17:57 - Jesus Doesn't Trust His Heart to Men 21:59 - You Become What You Consume 24:11 - "His Blood Be On Us and Our Children" 27:55 - Jesus Never Changed His Mind 32:34 - After the Amen Q&AAFTER THE AMEN QUESTION: In what ways do you need to follow God instead of following the crowd?ABOUT AMEN PODCAST: We're Alex and Lokelani, pastors of House Church in Kauai, Hawaii. We create biblical content for young Christians (18-30) who want theology that's deep but accessible. We preach verse-by-verse through Scripture because faithfulness > fame.SUPPORT THE MISSION: We're 100% donor-funded as a 501(c)3 nonprofit Venmo: @amenpodcast Cash App: $amenalex Website & More: amenpodcast.comCONNECT WITH US:  Listen on all podcast platforms

Pilate, Cancel Culture, and the Blood of Jesus | Matthew 27:19-26They wanted Jesus DEAD. But why?In this episode, we're breaking down one of the most intense moments in Scripture—Jesus standing trial before Pilate. You'll see how cancel culture isn't new (it's been around for 2,000+ years), how fear makes us follow the crowd instead of God, and why Pilate's attempt to "wash his hands" of Jesus reveals something dark about all of us.We also dive into: ✓ Why the crowd chose a murderer over the Messiah ✓ How you become what you consume (and why that matters) ✓ What it means that Jesus took Barabbas's cross (and yours) ✓ The only thing that can truly wash away our sinsKEY TIMESTAMPS: 0:00 - Intro 2:33 - Street League & Pilate's Impossible Position 5:55 - Pilate's Wife's Warning Dream 7:14 - The Enemy Influencing the Crowd 10:10 - Calling for Barabbas Instead of Jesus 11:10 - You Are Barabbas 13:54 - Cancel Culture 2,000 Years Ago 16:08 - Different Crowd or Same Crowd? 17:57 - Jesus Doesn't Trust His Heart to Men 21:59 - You Become What You Consume 24:11 - "His Blood Be On Us and Our Children" 27:55 - Jesus Never Changed His Mind 32:34 - After the Amen Q&AAFTER THE AMEN QUESTION: In what ways do you need to follow God instead of following the crowd?ABOUT AMEN PODCAST: We're Alex and Lokelani, pastors of House Church in Kauai, Hawaii. We create biblical content for young Christians (18-30) who want theology that's deep but accessible. We preach verse-by-verse through Scripture because faithfulness > fame.SUPPORT THE MISSION: We're 100% donor-funded as a 501(c)3 nonprofit Venmo: @amenpodcast Cash App: $amenalex Website & More: amenpodcast.comCONNECT WITH US:  Listen on all podcast platforms

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Exodus 6-8 ; Luke 23 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter invites us to settle into God's Word as we journey through Exodus 6-8 and Luke 23. This reading takes us from the miraculous signs and growing tension between Moses and Pharaoh, all the way to the profound day of rest that follows Jesus' crucifixion. As Hunter reflects, even in moments of chaos and suffering—like the horrors that unfolded on Good Friday—God draws us into a deeper rest, completed through Christ's work on the cross. We're reminded that, no matter how busy or distracted life might get, God offers us peace, forgiveness, and the invitation to simply receive His rest. Join Hunter as he prays over you, shares encouragement, and reminds us all that the work has been finished and that, in Christ, we are truly loved. Whether you're tuning in for the first time or coming back for daily nourishment, this episode is an invitation to draw near and be transformed by the presence of God. TODAY'S DEVOTION: All hell was breaking loose. And Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now the Sabbath had really come. Jesus finished the work so that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work for bystanders and mocking soldiers. He went to work for reluctant Pilate and indulged Herod. He went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for sign makers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work—the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, "Father, forgive them. They don't know what they are doing." Athanasius says, what then was God to do when he saw humanity spiraling into non-being? What was God to do because they didn't know? He would send his Son. Our Lord Jesus would come to rescue us so that at last our eyes would be opened and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in, to say yes, to receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What was the plan behind Jesus going through a trial to prove his innocence, only to be sentenced to death?

This week we're traveling back to first-century Jerusalem with The Book of Clarence! Join us as we learn about Mary Magdalene, Barabbas, Biblical sick burns, and more! Sources: Martínez-Cruz, B., Mendizabal, I., Harmant, C. et al. Origins, admixture and founder lineages in European Roma. Eur J Hum Genet 24, 937–943 (2016). https://doi.org/10.1038/ejhg.2015.201 Gresham D, Morar B, Underhill PA, Passarino G, Lin AA, Wise C, Angelicheva D, Calafell F, Oefner PJ, Shen P, Tournev I, de Pablo R, Kuĉinskas V, Perez-Lezaun A, Marushiakova E, Popov V, Kalaydjieva L. Origins and divergence of the Roma (gypsies). Am J Hum Genet. 2001 Dec;69(6):1314-31. doi: 10.1086/324681. Epub 2001 Nov 9. PMID: 11704928; PMCID: PMC1235543. James Carroll, "Who Was Mary Magdalene?" Smithsonian Magazine https://www.smithsonianmag.com/history/who-was-mary-magdalene-119565482/   Cornelis Bennema, "Mary Magdalene: Recognizing the Shepherd's Voice," Encountering Jesus (2014). https://www.jstor.org/stable/j.ctt9m0t70.27  Meggan Watterson, Mary Magdalene Revealed: The First Apostle, Her Feminist Gospel & the Christianity We Haven't Tried Yet (audiobook).  Y'all Translation Bible, https://www.bible.com/bible/4108/JHN.20.YALL  NIV Study Bible Rotten Tomatoes: https://www.rottentomatoes.com/m/the_book_of_clarence_2024  Robert Daniels, https://www.rogerebert.com/reviews/the-book-of-clarence-film-review-2024  Alissa Wilkinson, https://www.nytimes.com/2024/01/11/movies/the-book-of-clarence-review.html  https://www.hollywoodreporter.com/movies/movie-reviews/the-book-of-clarence-review-lakeith-stanfield-1235780399/ 

There were two men named Jesus at the trial. One was a murderer and rebel. The other was the Messiah. The crowd chose the criminal over the Savior.But here's the real question: Which Jesus would YOU choose today?In this message, we break down the shocking differences between Jesus Barabbas and Jesus Christ—and why we're still tempted to follow the wrong one. From making a name for ourselves to shaking peace instead of making it, this is a challenge every Christian needs to hear.

There were two men named Jesus at the trial. One was a murderer and rebel. The other was the Messiah. The crowd chose the criminal over the Savior.But here's the real question: Which Jesus would YOU choose today?In this message, we break down the shocking differences between Jesus Barabbas and Jesus Christ—and why we're still tempted to follow the wrong one. From making a name for ourselves to shaking peace instead of making it, this is a challenge every Christian needs to hear.

Finding a glorious illustration of the Gospel in the exchange of the innocent man, Jesus, for the guilty man, Barabbas!

When a culture loses moral clarity, it doesn't choose righteousness—it chooses chaos. From Venezuela to the streets of America, we're watching people defend tyranny and reject truth. In this episode, I break down the spiritual roots of today's outrage, the role of education and media, and why silence is no longer an option. God always preserves a remnant—and this is our moment to stand.Prime Sponsor: No matter where you live, visit the Functional Medical Institute online today to connect with Drs Mark and Michele Sherwood. Go to homeschoolhealth.com to get connected and see some of my favorites items. Use coupon code HEIDI for 20% off!Show mentions: http://heidistjohn.com/mentionsWebsite | heidistjohn.comSupport the show! | donorbox.org/donation-827Rumble | rumble.com/user/HeidiStJohnYoutube | youtube.com/@HeidiStJohnPodcastInstagram | @‌heidistjohnFacebook | Heidi St. JohnX | @‌heidistjohnFaith That Speaks Online CommunitySubmit your questions for Fan Mail Friday | heidistjohn.net/fanmailfriday

The new year has come and looking forward to our intentional return to our discipleship journey as we transition from 'things are not the way they are supposed to be' to the 'now of Christ but not fully yet.' 

Send us a textMark's Gospel culminates in the crucifixion and resurrection of Jesus Christ. This episode traces how the suffering of Christ fulfills Old Testament Scripture, including Psalm 22, and reveals the substitution at the heart of the Gospel as Barabbas is released and Jesus is condemned. As the centurion confesses, “Truly this man was the Son of God,” we are called to respond to the risen Christ who goes before His disciples, just as He promised.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?”After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

In Matthew 27:11-31, Jesus is seen standing before the Roman governor of Judea in Jerusalem, Pontius Pilot. He asks Jesus several questions. Even though the Lord Jesus spoke truth to this man, even though Pilot found no fault in Jesus, he still let Jesus be crucified. And why did he do this?The people wanted Jesus to be crucified.The religious rulers were envious of Christ and they wanted to get rid of the Lord. So, they asked for a murder, Barabbas by name and rejected Jesus. As Dr. Mitchell says, they preferred the murderer to the Savior. What will you do with Jesus who is called the Christ? Will you believe in Him right now?Let's join Dr. Mitchell as he teaches from Matthew 27:11-31 on the Unchanging Word Bible Broadcast.

The Peaceful Prince | Charlie GrimesDescription:It is easy to sing about the "Prince of Peace" by candlelight on Christmas Eve. It is much harder to follow Him when the candles go out and the conflict begins.In this message, Pastor Charlie Grimes takes us from the manger in Bethlehem to the courtroom of Pontius Pilate. We discover that Jesus didn't just come to bring a sentimental feeling; He came to establish a Kingdom that operates on an entirely different power source.We are faced with a choice: Will we choose the way of Barabbas (force, coercion, and "winning"), or will we choose the way of the Prince of Peace?Key Takeaways:Why you cannot build a Kingdom from above using methods from below.The difference between the "Christmas Card" Jesus and the Real Jesus.How to fight for the Truth without using the world's weapons.Scripture: Isaiah 9:6-7, John 18:33-37Speaker: Charlie GrimesDate: December 28, 2025Church: Walnut Creek Mennonite Church#Sermon #PrinceOfPeace #John18 #Anabaptist #WalnutCreekMennonite #PeaceChurch #Christianity

Country singer-songwriter Jeremy Pinnell talks about his new album Decades, life growing up in Northern Kentucky, and the influences that shaped his music. From a childhood filled with Christian hymns and classic rock legends to the life-changing moment of seeing Guns N' Roses' “Welcome to the Jungle,” Jeremy shares how punk rock energy evolved into his heartfelt country sound. He opens up about his songwriting process, drawing from personal experience while crafting stories that resonate, and reflects on the journey from his first album OH/KY to his latest work, exploring themes of love, loss, and the modern world.In this episode, Jeremy dives into the making of Decades, including his collaboration with three-time GRAMMY winner Shooter Jennings. He walks us through standout tracks like Barabbas, Dallas, Save You, and Too Much Sugar, sharing the stories and inspirations behind them. Plus, he talks about life on stage, the balance between touring and home life, and what fans can expect from him in 2026.Jonathan's Drinking: J Mattingly 6YR Kentucky Bourbon Double Staved

Send us a textWhat if the joy of the manger makes sense only in the shadow of the cross? We open Luke 2:34 and hear a hard truth with hope inside it: the arrival of Jesus reveals hearts, lifting the humble and humbling the proud. Across an honest, scripture‑anchored conversation, we push past seasonal sentiment and trace a single throughline—Christ was born to die and rise, not to prop up our comfort or politics, but to rescue us from sin.Together we unpack Isaiah 53 and Hebrews 10 to show that the Incarnation was not a divine band‑aid. The eternal Son took a prepared body and stepped into history with purpose. Along the way, we clear up popular myths, contrast Barabbas with Jesus as two rival “saviors,” and confront the way many still seek a conquering hero without a crucified Lord. Neutrality dissolves when you meet him: he forces a response. Trust your own case before a holy God, or cling to the Mediator who never loses one of his sheep.We also look around at our moment—rampant deconstruction, casual unbelief, and the ache for control—and name it for what it is: a crisis that Scripture anticipated. Yet there's hope in the remnant refined, the people who call on his name and are kept. Even his name is mission: “he shall save his people from their sins.” Christmas, then, is more than birth; it's the opening act of a rescue written before the foundation of the world. If that reframes your holiday, you're in the right place.Listen, share with someone who needs clarity over comfort, and leave a review so others can find the show. If this sparked a question or pushback, tell us—where do you stand when the Light exposes the heart?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textCourage shows its face when comfort leaves the room. We walk through Job 8 with honest eyes, testing Bildad's confident sayings against what God already declared about Job and asking how often we make the same mistake—using true phrases in false ways. Along the way, we zoom out to the bigger story: Moses at the Red Sea, Abraham on the mountain, and the blazing center of it all—Jesus, who embraced poverty, rejection, and a sham conviction so the guilty could go free. If pain proves guilt, what would Bildad say to Christ? That question reframes the entire conversation.We dig into why “blameless” doesn't mean sinless perfection but a reconciled standing. Perfection lives in Christ alone, and that changes how we read suffering. The easy promise—repent and prosper—collapses under the weight of the cross. Restoration is real, but the inheritance is greater than comfort: a robe of righteousness that cannot be taken. We trace Barabbas' release and the true Son's condemnation to expose the deep exchange at the heart of the gospel. Then we bring it home: how systems—religious and political—nudge believers to hush the name of Jesus, and why faith must speak anyway, with courage and compassion.If you've been bruised by verses used as a club, if you've wondered why the upright still ache, or if you're wrestling with pressure to stay quiet about Christ, this conversation offers clarity and ballast. We call each other to read Scripture carefully, apply it gently, and stand firm when it isn't expedient. Subscribe, share with a friend who needs steady hope, and leave a review to help others find the show. What part challenged you most?Support the showBE PROVOKED AND BE PERSUADED!

Mark 15:6-15 (NKJV)Andrew, Isack, and Edwin consider the crucifixion from the perspective of Barabbas.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23775The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Mark 15:1-15 (ESV)Andrew, Isack, and Edwin discuss how easy it is to get caught up with a crowd and completely change your life. Follow truth, not the crowd.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23755The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

The Gospel of John Week 24 Scripture: John 18:38 - 19:24. As we begin our story today, Pilate is telling the crowd he finds no basis for a charge against Jesus. So he offered to free a prisoner asking if they wanted Barabbas or Jesus released.  The crowd wants Barabbas release and then Pilate has Jesus flogged. Pastor talks in graphic detail what a flogging was like, the equipment used and what Jesus experienced: excruciating pain, horrendous suffering, brutal torture, and cruel ridicule.  Again Pilate goes out to the crowds telling them he can find no basis for a charge. Pilate brings Jesus out in front of the crowd and the crowd shouts to crucify Him. The Jewish leaders insisted that Jesus had to die because he claimed to be the Son of God. Pilate says to Jesus, "Don't you realize I have power either to free you or to crucify you?" And Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin." From that time on Pilate tried to set Jesus free. But the Jewish leaders kept shouting, that if Pilate let Jesus go that he would be opposing Caesar.  So then Pilate brought Jesus out and Pilate sat down on the judge's seat and on this day, The Day of Preparation of the Passover, at noon, Pilate handed Jesus over to them to be crucified. The soldiers took Jesus. Carrying His own cross, Jesus was brought to the place of the Skull (which in Aramaic is called Golgotha) and Jesus was crucified with two others —one on each side and Jesus in the middle. Pastor shares in graphic detail about the brutality and reality of crucifixion. And how this is what Jesus endured for us. Jesus goes to the cross willingly, a clear testimony that God loved this world so much that He was willing to endure this and that, in a way beyond our ability to fully comprehend, is the love of the Living God in such a way that He took on human flesh, and He endured this for us. It is a clear indication of just how much He cares for us and when we read this it drives us to our knees realizing, "Oh Lord, have mercy on me a sinner." The the Son of God came to save us, because we could not save ourselves. Pastor goes on to talk about archeological discoveries and the possible locations of Golgotha and Jesus' tomb along with sharing many personal photos including a picture of the "Jerusalem Cross." We pick back up with the story with Pilate having a sign posted on Jesus' cross that said in three languages, "Jesus of Nazareth, King of the Jews." The religious leaders protested because they told Pilate it was what Jesus only "claimed." Pastor then shares a personal discovery that came to him as he was preparing for this study. It's a fascinating piece about the name of the Living God, written by Pilate and placed over the head of the crucified Jesus. (No I won't share any more than that!!  You will have to take a listen to Pastor sharing what he discovered!) In verse 23 of chapter 19 we read that the soldiers took Jesus clothes, dividing them into 4 pieces and then took his undergarment and cast lots for it. This is a fulfillment of the prophetic words from Psalm 22:18. Pastor takes the time to explore more of Psalm 22 that has several verses fulfilled in the death and crucifixion of Jesus. We see that this is not a miscarriage of justice by evil human beings. Rather, this is a profound fulfillment of God's prophetic word that was uttered by King David a thousand years before it took place. And this is not just simply a story. This is history.  This is His - story. This is my Savior's story. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

Mike McCoy 11-23-2025 AM What does Barabbas, the pardoned insurrectionist and the scapegoat of Leviticus have in common? Brother Mike explains in this message, with a sobering question. Crossville First Free Will Baptist Church www.crossvillechurch.com

After Judas's remorseful and tragic suicide for the role he played in betraying the Messiah, Jesus is dragged before Pontius Pilate, the Roman governor. Pilate finds no fault in Him, but he is trapped between his conscience and the crowd. In a moment of political expedience, Pilate offers them Barabbas, a notorious criminal, likely in hopes that he could spare Jesus. His plan backfires when the chief priests and elders persuade the crowd to demand Barabbas's release and Christ's crucifixion. Pilate attempts to indemnify himself by washing his hands of the innocent blood he will then order to be shed.  The Rev. Donald Stein, pastor of St. Andrew Lutheran Church in Rockton, IL, joins the Rev. Dr. Phil Booe to study Matthew 27:1-26.  To learn more about St. Andrew Lutheran, visit standrewrockton.com. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The story of Barabbas reveals the profound truth of substitutionary sacrifice. During Passover, Pilate offered to release either Jesus or Barabbas, a notorious criminal. The crowd chose to free the guilty man and crucify the innocent one. Barabbas was released from judgment, prison, and punishment - experiencing the same freedom offered to every believer. We are all like Barabbas, guilty before God yet offered complete freedom through Christ's sacrifice. Jesus took our place, bearing the punishment we deserved. This divine exchange demands a response: we can either reject Jesus and try to pay for our own sin, or receive Him as our substitute and experience true freedom.

With the depravity of humanity on full display, Jesus remains perfect as our substitute. In the face of trial, accusations, and berating He stays quiet and obedient in our place. Replacing Barabbas, the people have chosen wickedness over innocence, but in Christ the wicked are made innocent by His taking of our sin and in giving us His righteousness.

We delve into the trial of Jesus Christ before Pontius Pilate and Herod. We explore the parallels between Jesus and the Passover lamb, examining how He fulfills the role of the perfect sacrifice. The episode covers key events such as Jesus' silence before His accusers, the crowd's choice of Barabbas over Jesus, and Pilate's attempts to release Jesus. The narrative includes the brutal scourging of Jesus, His mocking by soldiers, and the crowd's demand for His crucifixion. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Cooler temps have Jase missing Phil and imagining exactly what he'd be saying about all the missed weather reports. Jase points out how people have always craved the same three things—sex, money, and power. Al and Zach connect the dots from the ancient kings of Israel to the modern world's obsession with the same idols. The guys dive into how Jesus turned the entire system upside down, conquering not through wealth or force but through sacrifice, proving that real power comes from surrender, not control. In this episode: Deuteronomy 17, verses 6–7, 14–20; 1 Samuel 8, verses 1–22; 1 Samuel 16, verse 7; Daniel 2; Luke 17, verses 20–21; Luke 21, verses 5–6, 12, 20; Luke 22, verse 53; Luke 23, verses 1–25; John 18, verse 36; John 19, verse 8; Matthew 27, verse 24; Matthew 3, verse 10; Luke 24, verse 7; Mark 9, verse 1 “Unashamed” Episode 1203 is sponsored by: Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! https://meetfabric.com/unashamed — Join the thousands of parents who trust Fabric to help protect their family. Get an extra 25 cents back for every gallon on your first tank of gas when you download the FREE Upside App and use promo code UNASHAMED! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Chapters: 00:00-05:50 Jase calls out the weatherman 05:51-16:34 God's criteria for Israel's king 16:35-23:24 Israel chooses evil kings over & over 23:25-27:32 Jesus & Barabbas have the same name 27:33-39:16 Evil creates strange bedfellows 39:17-45:48 Pilate's wife dreams of Jesus 45:49-56:49 Jesus leaves Pilate & Herod's households shaken Learn more about your ad choices. Visit megaphone.fm/adchoices

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 26-27; Mark 15-16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for November 4th, 2025, Hunter guides us through a heartfelt journey in the scriptures, exploring Job chapters 26 and 27, and Mark chapters 15 and 16. Together, we reflect on Job's final speeches about integrity and innocence, and then witness the powerful and transformative story of Jesus' crucifixion and resurrection. Hunter delves into the meaning of the prisoner exchange between Barabbas and Jesus, drawing parallels to our own lives and the freedom Christ offers to all who have rebelled. The episode wraps up with uplifting prayers and encouragement to receive each day as a gift—reminding us of God's love and the restoration found in Christ. So grab your Bible, settle in, and share in this time of spiritual nourishment and reflection. TODAY'S DEVOTION: It was a prisoner exchange. Pilate agreed to release Barabbas in exchange for the King of the Jews. This is what the crowd wanted. This is the deal that was struck. A revolutionary for a king. Barabbas wasn't the first revolutionary to rise up in revolt. There was an earlier revolutionary that rose up against God and his kingdom—Adam. Adam was deceived, and he rose up in revolt. And when he did that, death and murder entered the world. Since the first uprising, uprisings, murder, death, suffering, pain, have never stopped. But Mark gives us an answer to the uprising, to the revolt. And the answer is someone far greater. Mark gives us one last glimpse of the son of God, the King of the Jews. Jesus came, and he offers himself as a substitute for Barabbas and Adam and you and me—all of us who have rebelled against God and his kingdom. This King made a way for all rebels to be free, just like Barabbas. He made the way for all of us to live a life free from the power of sin and the grave. It's a prisoner exchange. Barabbas, the son of Adam, is going to be free. And in his place will be the one who they call the King of the Jews. Mark wants you to see him as the substitute, the one given in exchange for rebels. He is the one who sets us free and puts an end to the rebellion, leading us to life beyond the grave, leading to the renewal of all things. Live in the freedom that he gives you with gratitude. And live in the strength of the One who truly is the Son of God. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Singer-songwriter Josiah Queen joins Levi and Jennie for a warm, joy-filled conversation about his faith, marriage, and music. From writing “I Am Barabbas” to exploring national parks with his wife, Trinity, Josiah opens up about how worship, creativity, and everyday life all weave together into his walk with God. They swap stories about summer tours, cold plunges, and close encounters with buffalo in Yellowstone — plus why Josiah believes his best songs come straight from scripture stored in his heart. It's an inspiring, down-to-earth episode that celebrates calling, consistency, and God's surprising sense of humor. Connect with us on social! Josiah: @josiahqueenmusic Levi: @levilusko Jennie: @jennielusko Fresh Life Church: @freshlife [Links] Listen to MT ZION: https://bit.ly/4mWlb3y Sign up for Movement Conference 2026: MVMNT26.com Get the 5 Gallon Bucket: https://bit.ly/sdl4sHY Get the Lusketeer Sticker: https://bit.ly/sdl4sHY Subscribe for more exclusive content: https://levilusko.com/hitl-subscribe Timestamps 6:03 – Summer Worship Nights with Brandon & Phil 08:14 – Cruise chaos & a sketchy flight 11:02 – National parks bucket list + Glacier invite 16:51 – Buffalo standoff in Yellowstone 19:21 – Supervolcano talk: wonder without panic 33:01 – Cold plunges: Levi's case for the cold

In this Bible Story, Jesus is taken before Pilate and brutally beaten. The crowd demands Jesus be crucified. Pilate, who knew Jesus was innocent, washes his hands clean and releases Jesus to be crucified. This story is inspired by Matthew 27:12-26; Mark 15:2-5; Luke 23:2-25 & John 18:28-32; 19:12-15. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 23:23 from the King James Version.Episode 211: The crowds drag Jesus to Pilate demanding his approval of the death sentence. Pilate, however, takes Jesus aside to learn more about who He is. After taking Him aside, Pilate brought Jesus back out to the crowd to dismiss Him since he had found no wrong in Him. But the crowd would not have it! So Pilate sent Jesus to Herod, but neither did he find Jesus doing anything worthy of death. Finally, Pilate gave the crowd a choice, set Jesus free or set Barabbas - a murderer and insurrectionist - free. But the hate was too strong in the hearts of the crowd and they pushed for Jesus to be crucified.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Jase explains why Tom Petty's “I Won't Back Down” is his new walk-up song, and Zach pitches a wives-included “Unashamed Live” tour. Jase proves that Unashamed Nation is the best group of fans out there, and he reins in his rabbit holes long enough for the guys to finally dive into John 18's illegal proceedings against Jesus, contrasting earthly power with sacrificial victory. They connect Pilate's mockery of Jesus and the Barabbas exchange to the mission that carries the Word of God to the ends of the earth. In this episode: John 18; Matthew 26; Daniel 7; Daniel 2; Acts 1, verse 8; Acts 8; Acts 9; Isaiah 49, verse 6; Isaiah 52–53; Psalm 110; Ephesians 1; Romans 8; Romans 1, verse 16; Matthew 16; Ephesians 6 “Unashamed” Episode 1190 is sponsored by: ONE NIGHT ONLY! “Off School Property" hits theaters October 23. Get tickets and watch an exclusive sneak peek: https://lifewise.org/unashamed Stand firm for values that matter. Join the fight & give today at https://www.frc.org/unashamed https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! https://helixsleep.com/unashamed — Get 20% Off Sitewide! https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-05:04 Jase pulls a pro fishing move 05:05-9:00 Proving Unashamed listeners are the best 9:01-19:11 A brief history of Tom Petty19:12-25:28 Floating an Unashamed Conference idea 25:29-29:31 Finally getting to John 18 29:32-38:40 Pontius Pilate fulfills messianic prophecy38:41-47:13 Using violence to change truth 47:14-56:03 Jesus destroys the walls between us — Learn more about your ad choices. Visit megaphone.fm/adchoices

As we finish the Gospel of Matthew, Fr. Mike takes us through Christ's passion, explaining the meaning of "Barabbas", the importance of saints, and temptation towards false truth. He also explains the context of the gospels, and how we fit into them in the new and eternal covenant. Today's readings are Matthew 27-28 and Proverbs 19:25-29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.