Podcasts about Barabbas

**I apologize for the weird background noise. Im just out here making free podcasts with my lack of knowledge in tech

This week we spent time looking at the part of the scriptures where Pilate offers the people a choice to release either Jesus the Christ or Jesus Barabbas. Matt challenged us that we still have this choice today, the choice between a Jesus we make in our own image or the Jesus that is revealed through the scriptures who fulfils Gods plan to truly bring redemption and life.

Daily Dose of Hope July 21, 2025   Scripture – Matthew 27:1-31   Prayer:  Almighty God, We come before you this morning, rejoicing in your powerful and holy name.  You are everything, Lord – Creator, Sustainer, Provider, the one who sees, the one who is most high, Mighty, Everlasting.  There are times that we are overwhelmed by your love and care.  How could the one who created all, also care about me?  God, we give you glory.  We are so grateful for how you involve yourself in our lives.  Most of all, we thank you for Jesus.  Oh, Lord Jesus, we give you glory, honor, and praise.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Happy Monday. Today, we are starting Matthew 27.  This is another long chapter that is filled with a lot of substance so we will once again take three days to walk through it.   Today's narrative about Judas' suicide is found only in Matthew. Judas betrayed Jesus for thirty pieces of silver. I'm not sure what Judas thought would happen when he accepted the bribe. Maybe Jewish independence? Maybe some extra favors? Maybe some sense of satisfaction? But when Judas actually sees that Jesus is arrested and condemned, a man he knew was totally innocent, Judas is filled with remorse. He sees the consequences of his decision.   In his anguish, Judas brings the silver back to the religious leaders. Maybe he was looking for some kind of reassurance or guidance but they gave him none. They were, after all, simply using him to get what they wanted. When Judas realizes this, he appears to be consumed by both remorse and anger and hurls the silver into the temple. It's then that he kills himself. It seems that Judas was overcome with remorse.   If you think about it, remorse produces extreme sorrow and grief. The goal is that remorse will lead to repentance and life change. This happened for Peter. He denied Jesus three times, a very significant betrayal. He must have felt incredible sorrow after what he did but he didn't stay there. He allowed God to move him to repentance. But Judas, for whatever reason, could not get past the grief. Maybe he was overcome with fear about what his life would be like when people discovered it was him. Maybe he didn't think he would be forgiven or he thought he would lose social position. Whatever it was, he couldn't get past it.   Friends, I don't know what you are dealing with right now, but there is ALWAYS hope. Things can be really, really bad. Life can feel totally dark. But God is light. With God, there is always hope for a better day. For some reason, Judas didn't think so but he was wrong. Jesus would have forgiven him and loved him, just as he did Peter.   Jesus loves you. Jesus will always forgive you. Your life is valuable. If you ever get to the point where the darkness feels all-consuming, reach out immediately. Reach out to me or to a friend. And don't forget that God is always there, just waiting, ready to listen and comfort. You are never alone.   In the next portion of today's chapter, we have Jesus going before Pilate.  Pilate was a Roman, the governor of Judea who was serving under Emperor Tiberias.  While Pilate has been mentioned outside of the Gospels by several secular writings of the time, he is certainly best known for his role in Jesus' crucifixion.  Let's dive into that.   In Matthew's Gospel, we get the impression that Pilate is reluctantly asking Jesus questions.  He doesn't feel that Jesus is guilty of anything and this is weighing on Pilate.  Then, his wife sends him an urgent message, begging Pilate to ensure that nothing is done “to this innocent man” for she had suffered a great deal in a dream because of Jesus.   Pilate ends up seeking a compromise. Knowing Jesus had been handed over by the religious leaders out of envy and spite, Pilate appealed to the crowds at the Passover, asking which “criminal” should be set free, Jesus or Barabbas? Seeing Jesus as innocent, it appears that Pilate believes that surely the people will choose Jesus over the murderous zealot, Barabbas.  But they don't.  The Jewish leaders convinced the crowd to ask for Barabbas to be released rather than Jesus.    Pilate gives in to political pressure.  He knows Jesus is innocent.  Pilate, exasperated, declares that he is “innocent” of Jesus' blood but then he hands Jesus over to be flogged and crucified.  He did what was easy, not what was right.  And Pilate will be forever remembered as a leader who chose the expedient route, rather than the one with integrity.  He is immortalized in the Apostles' Creed and remembered by Christians around the globe when we say that Jesus “suffered under Pontius Pilate.”   The final portion of today's Scripture has the Roman soldiers mocking Jesus.  This was one more form of punishment and humiliation before the ultimate torture instrument of the cross.    More tomorrow.   Blessings, Pastor Vicki      

Fr. Patrick preached this homily on July 15, 2025. The readings are from Exodus 2:1-15a, Psalm 69:3, 14, 30-31, 33-34 & Matthew 11:20-24. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

For episode 56 of Staffcast, Tom and Richard are joined by Bailey of Foolish Baseball fame to talk about being watched in prison, getting your content stolen, celebrity controversies, VTubers, awful thumbnails, the sins of Oprah, Nick Solak on Bar Rescue, doing recon on Bar Rescue, hotelcore, being yelled at by Mr. Wonderful, Jon Taffer in the Bible, Jon Taffer in the Garden of Eden, Jon Taffer everywhere, and more! Subscribe to Bailey's YouTube NOW. Follow your incredibly cool hosts and guest:Foolish Baseball⁠⁠⁠⁠⁠Sean Doolittle⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Trevor Hildenberger⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Richard Staff⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tom Hackimer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Episode art by Abigail Noy (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sympatheticinker.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)Edited by Italian Dave (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/theitaliandave⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)Intro: The Horrific Sounds That Bounce Around My Head Because The Record Labels Threatened To Kill Me

Up tothis point Jesus had three unfair trials before the Jews; before Annas, thefather-in-law of the high priest Caiaphas, and also Caiaphas at his house, andthen before the Sanhedrin. Now, in the early morning hours between six and nineo'clock on Friday morning, Jesus is taken before Pilate. Pilate has his firsttrial with Jesus and finds no fault in Him after questioning Him personally inthe Praetorium. Pilate sent Jesus to King Herod Antipas where Jesus is againquestioned, mock and ridiculed. Jesus is silent and does not respond to Herod whothen sends Him back to Pilate (v. 11). Inthese verses, 13-25, Pilate proves to be a coward. It is interesting to note thatmany Christian sources describe Pilate as “the model of a coward” who knew thecrucifixion was wrong but acted out of fear of political repercussions, such aslosing favor with Emperor Tiberius or inciting a riot. C.S. Lewis is referencedin these sources, suggesting Pilate represents “men without chests”—peopleunwilling to pursue truth, leading to cowardice and injustice. The fact thatHerod backed Pilate's decision would not have impressed the Jews very much,because they despised Herod almost as much as they despised the Romans. WhenJesus is returned to Pilate he again meets with the Jewish leaders andannounced for the second time that he did not find Jesus guilty of the chargesthey had made against Him (vv. 13-15). Since it was customary at Passover forthe governor to release a prisoner, Pilate offered the Jews a compromise: hewould chastise Jesus and let Him go. He had another prisoner on hand, Barabbas,but Pilate was sure the Jews would not want him to be released. After all,Barabbas was a robber (John 18:40), a murderer, and an insurrectionist (Luke23:19). He may have been a leader of the Jewish Zealots who at that time wasworking for the overthrow of Rome. Severaltimes Luke notes that it is the chief priest and rulers of the people that aredemanding that Christ is guilty and should be crucified. We must not think thatthe general populace of the city was gathered before Pilate and crying out forthe blood of Jesus, though a curious crowd no doubt gathered. It was primarilythe official religious leaders of the nation, the chief priests in particular(Luke 23:23), who shouted Pilate down and told him to crucify Jesus. To saythat the same people who cried "Hosanna!" on Palm Sunday ended upcrying "Crucify Him!" on Good Friday is not completely accurate. Finally,after vacillating back and forth and at least three times proclaiming Jesus tobe innocence, Pilate realized that his mishandling of the situation had almostcaused a riot, and a Jewish uprising was the last thing he wanted duringPassover. So, he called for water and washed his hands before the crowd,affirming his innocence (Matt. 27:24-25). Pilate proves to be a compromiser anda coward, who was "willing to content the people" (Mark 15:15).Barabbas was released and Jesus was condemned to die on a Roman cross. Pilatewas a complex character. He openly said that Jesus was innocent, yet hepermitted Him to be beaten and condemned Him to die. He carefully questionedJesus and even trembled at His answers, but the truth of the Word did not makea difference in his decisions. He wanted to be popular and not right; he wasmore concerned about reputation than he was character. What a sad state to bein! We must be careful that we don't follow in his footsteps.  Itwould also be good for us to remember what Jesus said in Mark 8:35-38, “Forwhoever desires to save his life will lose it, but whoever loses his life forMy sake and the gospel's will save it. For what will it profit a man if hegains the whole world, and loses his own soul? Or what will a man give inexchange for his soul? For whoever is ashamed of Me and My words in thisadulterous and sinful generation, of him the Son of Man also will be ashamedwhen He comes in the glory of His Father with the holy angels." 

It doesn't take much to change to course of a war...On this episode we drive down the VOD superhighway once more to take a look at a gritty slice of indie genre cinema featuring one of the final performances of the iconic Michael Madsen who we just recently lost.  It's time for 'Resurrection Road'.An elite squad of six soldiers, led by ex-slave Barabbas, is sent on a suicide mission to infiltrate a heavily guarded Confederate fort hidden deep in the Arkansas wilderness. Their objective: destroy the fort's long-range guns and shift the tide of the war. But as they venture further into enemy territory, the mission takes a chilling turn. The soldiers uncover a dark and sinister secret buried within the heart of the forest—one that will test their courage, loyalty, and will to survive like never before.A fun and grimy piece of genre cinema, we had the unique pleasure of sitting down and talking with writer/director Ashley Cahill about the origins of it all.'Resurrection Road' is on VOD platforms now....

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

In this sermon, Pastor Scott Worthington preaches from Mark 15:1–15, where Jesus is delivered to Pilate, Barabbas is released, and Jesus is handed over to be crucified.   Barabbas was a wicked, guilty, and condemned man—yet the crowd chose to set him free and crucify Jesus, the innocent and righteous one, in his place. As followers of Jesus, we must recognize that Barabbas is a reflection of us. We were the guilty ones, and Jesus, the righteous one, became our substitute. That's the good news of the gospel. May we take the time to sit and reflect upon what Jesus has done for us.   Watch this sermon to learn more! 

In this message, we start in Mark 15, and look at the first 15 verses, and see how Christ took the place of Barabbas, the thief and murderer, and we see how we are no better than him, and we do not deserve Christ to take our death penalty.

In this message from our Gospel of Mark series, we take close look at scene of Jesus before Pilate.  We see proof of a great exchange take place during this passage when Jesus takes the place of Barabbas and also takes the place of our sin.  Like Barabbas, there are many people still sitting in their prison of their past sin, when the prison doors have actually been opened. 

"What is truth?" That was Pilate's question. It was a great question - too bad he didn't wait for an answer. Pontius Pilate asked Jesus a number of things in John 18 - and was befuddled by Christ's responses. We will consider their unique conversation in today's study. Questions We'll Address: A) Who was Pilate, and what was his background? B) Why did the Jewish leaders take Jesus to Pilate? C) Why did the people demand the release of Barabbas?

June 20, 2025Today's Reading: John 18:15-40Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40“The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.” (John 18:19–20)In the Name + of Jesus. Amen. Nobody pays attention to statistics. Something in us refuses to see ourselves with the crowds. We are always the outlier. People who live together before calling themselves married are 33% more likely to get divorced. 94% of teen drivers acknowledge the dangers of texting and driving, but 35% admitted to doing it anyway, and 21% of teen drivers involved in fatal accidents were distracted by their cell phones. Fine. Maybe. But… not me. So, we tell stories. That's the way to make people identify with what's going on. The mother who didn't abort. The refugee family struggling to make ends meet. We find ourselves in these people. Compassion takes over. They become souls, not numbers. And when it comes to this story, we know it so well, and more, we can see ourselves in it. Who hasn't been wrongfully accused? Taken issue with the government? Been betrayed? Abused? Humiliated? Who hasn't suffered? Of course, we see ourselves with Jesus. Technically, we know everyone's a sinner, and I know I'm not perfect, but if you saw what we do in context, you'd know that we always have a reason. You only steal from work because they don't pay you enough. You only yell because you've said it 100 times, and nobody listened. You only gossip because pretty sure it's true. You only spend every day self-indulging because of how unfair the world is. All of us have our reasons, and they become our everything. It's there that we can finally see ourselves in the scriptures. Jesus gave no excuses. It's everyone around Him. If you want to see your reflection in the story, look to Barabbas, the insurrectionist. The freedom fighter. Independence lover. Murderer. But if you knew why, you'd understand. Convinced he rebelled for all the right reasons, he self-justified. Look at Barabbas and know the truth: sin will always mask itself under the guise of righteousness. We will always find excuses for the ones we care about, most of all for ourselves. And so the crowds let Barabbas go free and cried to Crucify our Lord. The self-justifier is always easier to deal with in the long run than the brutally honest. If you want to find yourself in the scriptures, here you are. Barabbas is all of us. The sinner that goes free because Jesus is crucified. Jesus goes in his stead to be stricken, smitten, and afflicted. By Jesus' wounds, even Barabbas is saved.In the Name + of Jesus. Amen.A Lamb goes uncomplaining forth, The guilt of sinners bearing And, laden with the sins of earth, None else the burden sharing; Goes patient on, grows weak and faint, To slaughter led without complaint, That spotless life to offer, He bears the stripes, the wounds, the lies, The mockery, and yet replies, "All this I gladly suffer." (LSB 438:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES, 19 DE JUNIOLA MARCA DE LA BESTIASe necesitará valor moral para actuar en la obra de Dios sin ceder ni un ápice. Los que así lo hacen no admiten la vanidad ni el egoísmo, ni la ambición ni el amor a sí mismos y a la comodidad, ni toleran ningún deseo propio de evitar la cruz. Se nos manda: "Clama a voz en cuello, no te detengas; alza tu voz como trompeta". Isaías 58:1. ¿Nos esforzaremos por hacer del nombre de Dios una alabanza en la tierra? ¿Obedecemos la divina voz, o escucharemos la diabólica, dejándonos arrullar hasta caer en un fatal letargo en vísperas de las realidades eternas? La verdad lo es todo para nosotros, o no es nada. Los que quieran hacerse un nombre en el mundo, que sigan al mundo; pero los que quieran servir a Dios, que obedezcan a Dios y no a los hombres. En el gran conflicto entre la fe y la incredulidad, todo el mundo cristiano estará involucrado. Todos tomarán parte en él. Algunos no se comprometerán aparentemente en el conflicto en ninguno de los partidos. Puede que no parezcan tomar partido contra la verdad, pero no saldrán audazmente en defensa de Cristo, por temor a perder bienes o sufrir reproche. Todos los tales se cuentan entre los enemigos de Cristo; porque Cristo dice: "El que no es conmigo, contra mí es; y el que conmigo no recoge, desparrama" (The Review and Herald, 7 de febrero, 1893, "Seek First the Kingdom of God", párr. 12). Solo puede haber dos clases. Cada grupo está marcado claramente, ya sea con el sello del Dios viviente o con la marca de la bestia o de su imagen. Cada hijo e hija de Adán elige como su general a Cristo o a Barrabás. Y todos los que se colocan al lado del desleal están bajo la negra bandera de Satanás, y se los acusa de rechazar a Cristo y de proceder malignamente con él. Se los acusa de crucificar deliberadamente al Señor de la vida y de la gloria. Cada uno tiene una pregunta importante que responder por sí mismo: ¿Estás del lado de Satanás, transgresor de la ley de Dios, o eres leal a ese Dios que se declaró a sí mismo: "¡Jehová! ¡Jehová! fuerte, misericordioso y piadoso; tardo para la ira, y grande en misericordia y verdad; 7 que guarda misericordia a millares, que perdona la iniquidad, la rebelión y el pecado, y que de ningún modo tendrá por inocente al malvado; que visita la iniquidad de los padres sobre los hijos y sobre los hijos de los hijos, hasta la tercera y cuarta generación". Éxodo 34:6, 7. El carácter de Dios se manifiesta aquí como su gloria. Dios ha entregado todo el juicio en manos de su Hijo; y como juez justo, Cristo debe dictar sentencia sobre toda obra, sea buena o mala. La justicia es tanto una expresión de amor como de la misericordia (The Review and Herald, 30 de enero, 1900, "Christ or Barabbas?" párr. 4, 5). El sábado será la gran piedra de toque de la lealtad; pues es el punto especialmente controvertido. Cuando esta piedra de toque les sea aplicada finalmente a los hombres, entonces se trazará la línea de demarcación entre los que sirven a Dios y los que no le sirven (El conflicto de los siglos, p. 591). VIERNES, 20 DE JUNIO: PARA ESTUDIAR Y MEDITARMi vida hoy, 5 de marzo, "Tres jóvenes valientes", p. 72. El Deseado de todas las gentes, "Los primeros evangelistas", pp. 315-325. 

Send us a textThis week we look at Barabbas and his role in the crucifixion. Main Scripture:Matthew 27:15-18Additional Scripture:Matthew 27:20-22Matthew 27:23-261 John 4:10Matthew 27:19

In this sermon, which I recently delivered at Cowboy Church in Alexandria, I discuss the exchange of Jesus for Barabbas during the Passover feast. I begin by giving a brief contextual summary of Matthew 26 leading up to this event, which occurs in Matthew 27, where I share a verse-by-verse exegesis, and I end the message with some important applications and the symbolic nature of the passage in terms of the Gospel.

Pastor Jason discusses the final moments of Christ before His crucifixion, emphasizing that it was a divinely orchestrated event rather than a tragic mistake. The choice between releasing Barabbas, a true rebel, and Jesus, who peacefully surrendered His life for the sake of others, illustrates a profound lesson about leadership and sacrifice. Ultimately, true strength is found in humility and willingness to submit to God's will.

Luke 23:6-25 June 1, 2025 AM.Jesus took your place. Will you take Him?

2 Year Gospel Study - week 74 (Friday, 05-30-25) Up To Jerusalem - Teaching 16 Scripture: John 18:28-32, Mark 15:2-5, John 18:33-38, Luke 23:4-16, Matthew 27:15-26 John 19:1-16 Pastor explores Jesus' trial using all 4 gospels and proposing a possible timeline that tells the story with new insight. Also, throughout today's teaching he shares interesting and important historical information and relationship information between the players in this day's events that brings greater insight and understanding to this story of Jesus' trial.  We tend to look at the story of Jesus' trial and crucifixion as a story we are familiar with -- the old, old story of Jesus and His love…. But today Pastor will bring a freshness that will make it new as we look at the unique things each of the Gospels' authors has to say about the events that led up to Jesus' crucifixion. Pastor will use all four gospels, combining them together in a dramatic picture of the day's event. We pick up the story of Jesus' trial with Him leaving Caiaphas the High Priest's home and going before the Roman Governor, Pontius Pilate.  It is the continuation of the story of the day we call Good Friday. Pastor shares pictures from a past trip to Jerusalem that show the possible place of Jesus' public trial.  Once everyone is in the courtyard, Pilate makes this a legal Roman trial by asking “what charges are you bringing against this man?” But the high priests and their associates didn't want a full Roman trial - they simply wanted the Roman Governor to give them permission to execute Jesus. (At this time in Roman history permission was necessary for the Sanhedrin to be allowed to execute an individual) Pilate didn't give them that permission, instead now they have a legal trial. Many charges were being brought against Jesus - all sorts of charges and Pilate takes Jesus out of the public courtyard and into the Palace for a private conversation to figure out what Jesus has done.  Following the private conversation - Pilate tells the crowd He finds no basis for a charge against Jesus and because Jesus was Galilean, He was under Herod's jurisdiction. As it happens, Herod was in Jerusalem for the Passover so Pilate sends Jesus across town to see Herod Antipas. Herod had been longing to meet Jesus and asks Him many questions, but Jesus does not answer against any of the accusations and charges. Herod's soldiers ridicule and mock Jesus - dressing Him in a purple robe and send Him back to Pilate. Back in the courtyard of Pilate's place, Pilate brings Jesus before the high priests and people stating that both he and Herod find Jesus guilty of nothing, but the crowd rebels. Pilate says he will beat and torture Jesus and let Him go. And again the crowd disagrees greatly with this decision and Pilate then asks the crowd if he should release Jesus or Barabbas (a criminal). It's at this point that Pilate receives a letter from his wife about Jesus because of a dream she had and the note says that Pilate should have nothing to do with the innocent man, Jesus.  The chief priests and elders persuade the crowd to ask for the release of Barabbas and yell for Jesus to be crucified. This crowd shouting “Crucify Him” was not the crowd who had welcomed Jesus into Jerusalem with hosannas earlier in the week when He rode into Jerusalem on a donkey.  This crowd in Pilate's courtyard were most likely temple employees. The temple at that time employed about 20,000+ people and so the high priests had probably gathered this crowd in their favor. Pilate at this point says again that he finds no basis for a charge against Jesus, gives in to the crowd, washes his hands, claims innocence, releases Barabbas, and has Jesus flogged.   Pastor shares in depth what a flogging from Roman soldiers was like during this time in history. It was an incredible cruel torture, horribly brutal and painful. Pilate hands Jesus over to be crucified. In his soul, Pilate knows injustice has been committed, yet Jesus goes silently and quietly, just as it says in Isaiah 53.  Jesus doesn't try to disprove the charges against Him of blasphemy - remaining silent - as the charges are true. He IS the Son of the Living God. More than that, the accusation is a statement of Truth!  Jesus is the Son of the Living God and we see the Messiah being turned over into the hands of wicked men and being crucified not just for others - BUT for each one of us. Here's the question: WHO REALLY PUT JESUS ON THE CROSS?  It wasn't the High Priests, Roman soldiers, Pontius Pilate, or even all people ULTIMATELY THE ANSWER IS ME. I did. It's my sin that put Him there.  This story is personal.  It is a beastly, brutal and tragic story but it is also the old, old story of Jesus and His love… Pastor closes with a heartfelt prayer acknowledging all the Savior endured.  And then ends with a teaser about next week's class that may well be absolutely shocking - something that's often overlooked yet so dramatic it will cause us to gulp!   Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Pilate gives the people a choice between Barabbas and Jesus, and the crowd chooses the criminal. Pilate doesn't want anything to do with the situation. And Jesus is mocked while He is crucified and forsaken by His Father. Have a listen.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Preorder Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi  More from the hosts: Daniel Emery Price Erick Sorenson

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Send us a textThe ancient biblical law requiring "two or three witnesses" holds revolutionary implications for understanding who God truly is. This enlightening exploration reveals how a seemingly procedural legal requirement from Deuteronomy actually provides powerful evidence for the Trinity while dismantling the false doctrine of modalism.Throughout this theological journey, we examine Jesus's strategic use of this witness principle when He declared, "I am one who bears witness of myself, and the Father who sent me bears witness of me." This statement becomes the perfect refutation of modalism—if Jesus and the Father were the same person merely appearing in different modes, Jesus would have been providing only one witness, not two, making His entire argument collapse.We also uncover surprising insights about Jesus's crucifixion, clarifying that He wasn't executed for blasphemy under Jewish law, but for alleged treason under Roman law—a charge manufactured through political manipulation when Pilate found no fault in Him. The symbolism deepens with Barabbas, whose name literally means "son of the father," being freed while the true Son of the Father was condemned.The witness principle illuminates the beautiful truth that God exists as Father, Son, and Holy Spirit—distinct persons sharing one divine essence. This perspective transforms our understanding of Scripture and enriches our worship of the triune God who has revealed Himself through the words and actions of Jesus Christ.Have you considered how other Old Testament laws might similarly reveal deeper spiritual truths about God's nature? Share your thoughts on how this understanding of the Trinity enhances your faith journey.Support the show

Send us a textRebellion runs deep in the human heart. From the beginning of time, humanity's primary struggle has been against legitimate authority, particularly divine authority. This profound episode examines the concept of insurrection through a spiritual lens that transcends political divisions.Starting with the dictionary definition of insurrection - "rising in revolt against established authority" - we explore how Jesus himself faced accusations of insurrection that led to his crucifixion. Though completely innocent, Jesus was condemned for the very rebellion that humanity perpetrates against God. Meanwhile, Barabbas, actually guilty of insurrection, walked free - a powerful metaphor for our own pardon through Christ's sacrifice.The heart of this message centers on Jesus' parable of the nobleman who "went into a far country to receive a kingdom" only to have his citizens declare, "We will not have this man reign over us." This declaration, whether conscious or unconscious, resides in every heart that rejects Christ's authority. As we discuss with our panel of believers, this rejection isn't based on confusion but on a fundamental hatred of divine authority.What makes this spiritual insurrection particularly consequential is its eternal nature. When we rebel against an eternal God, the repercussions extend beyond time itself. Yet hope remains: by laying down our arms and submitting to Christ's lordship, we end our personal rebellion and find peace with the King of kings. Join us for this challenging exploration of the ultimate rebellion and the grace that offers amnesty to every spiritual insurrectionist who surrenders to Christ.Support the show

Pastor Mattie teaches from Mark 15 about Barabbas, and the ways his story can give light to us as we seek to navigate life in a politically charged climate. Support the show

Send us a textIn this episode. Pastor Dom teaches us how communion connects to the Cross. John 18:39-4039 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”Luke 23:18-1918 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas”—  19 who had been thrown into prison for a certain rebellion made in the city, and for murder.Mark 15:11-1211 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. 12 Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”Luke 23:21-2421 But they shouted, saying, “Crucify Him, crucify Him!” 22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.” 23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men and of the chief priests prevailed. 24 So Pilate gave sentence that it should be as they requested.John 10:2727 My sheep hear My voice, and I know them, and they follow Me.Psalm 23:123 The Lord is my shepherd; I shall not want.Jeremiah 17:99 “The heart is deceitful above all things, And desperately wicked; Who can know it?Matthew 27:26-3126 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!”  30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Mark 15:22-2722 And they brought Him to the place Golgotha, which is translated, Place of a Skull. 23 Then they gave Him wine mingled with myrrh to drink, but He did not take it. 24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. 25 Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above: THE KING OF THE JEWS. 27 With Him they also crucified two robbers, one on His right and the other on His left.Matthew 27:39-4039 And those who passed by blasphemed Him, wagging their heads 40 and saying, …If You are the Son of God, come down from the cross.”Matthew 27:44-4644 Even the robbers who were crucified with Him reviled Him with the same thing. 45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”Luke 23:3434 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots.Luke 23:39-4339 Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” 40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” 43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”Ephesians 4:3232 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.Ro

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

As the student questions series continues, I'm talking through ideas for conversation inspired from a text we use in Core Theology class at Concordia University-Irvine–Called to Believe by Steven Mueller. In this episode we continue looking at chapter 8 of the book, which discusses the person of Jesus Christ.  This episode asks: Does Jesus really have no mind, words, will of his own, but only the Father's?  If so, what are we to think about free will? Did Jesus ever claim to be interested in equality? What two crimes was Barabbas charged with?  What does that illustrate? What does the Matthew 11 passage about Jesus' yoke being easy and light for us?

Send us a textIt this episode. Pastor Dom continues teaching on the significance of communion and focuses in on the moments just before the crucifixion. Luke 22:4444 And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.Matthew 26:53-5453 Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve legions of angels? 54 How then will the Scriptures be fulfilled, that it must happen this way?”2 Corinthians 5:221 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.Mark 15:22 Then Pilate asked Him, “Are You the King of the Jews?” He answered and said to him, “It is as you say.”John 18:3636 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”Matthew 27:1919 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.”Matthew 27:1515 Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.Matthew 27:17-1817 Therefore, when they had gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that they had handed Him over because of envy.Mark 15:1111 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them.Isaiah 5:2020 Woe to those who call evil good, and good evil;John 17:1717 Sanctify them by Your truth. Your word is truth.Romans 12:22 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Luke 23:18-1918 And they all cried out at once, saying, “Away with this Man, and release to us Barabbas” 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.John 8:31-3231 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Message - James Kendall Scripture - Matthew 27:15-26; Mark 15:6-15 Date - May 4th, 2025

Message - James Kendall Scripture - Matthew 27:15-26; Mark 15:6-15 Date - May 4th, 2025

A fascinating weekly study of the Scriptures that brings to life the meaning of the biblical text using history, original languages, and Jewish culture. This podcast will strengthen your faith and your understanding of the Bible. Hosted by author, attorney, pastor, and founder of Covenant Journey, Mat Staver. Learn more and get involved at CovenantJourney.org

Pastor James T. Roberson III Romans 3:21-26

In this message, "Which Jesus?", we journey through the crucifixion, death, and resurrection of Jesus Christ. Drawing from John 18:33-40 and John 19:1-3, we explore the pivotal moments that define our faith: Pilate's haunting question, “What is truth?”; the crowd's choice between Jesus Christ and Jesus Barabbas; and the hope ignited by the empty tomb. In this message, we'll unpack: What is Truth? Pilate's cynicism meets Jesus' claim to embody truth in a world that often shrugs at absolutes. How do we find truth in a culture of “my truth” versus “your truth”? Which Jesus? The crowd chose Barabbas—a murderer promising earthly freedom—over Christ, who calls us to die to ourselves. Which Jesus are we serving today: the King of the Bible or a convenient counterfeit? Resurrection Hope. The empty tomb doesn't erase pain but fills it with purpose. From Joseph of Arimathea's courage to Mary Magdalene's awe, we see a hope that transforms fear into bold faith.

Before Jesus went to the cross, the crowds were given the choice to either release Him, or the notorious prisoner, Barabbas. They chose Barabbas, and the guilty was set free while the innocent was punished. In his message, “Jesus and Barabbas,” Pastor Bayless shines light on this short but important exchange, sharing how Barabbas is actually a picture of all of us—deserving death but set free in place of a substitute, Jesus. Get a fresh glimpse of the price paid for your freedom in this eye-opening message!

In this episode with all five pastors we discuss the busy Easter weekend, including church services and family gatherings. We share about our post-Easter activities, traditional Easter foods, and even some humorous family-related stress. Later in the discussion, we contemplate what it would have been like to be one of Jesus's disciples and reflect on the biblical figure of Barabbas.

Pastor James T. Roberson III Luke 23:40-43

Reach Out Via Text!In today's show, we prep for Easter Sunday. This weekend is the backbone of everything we do and believe in. A perfect Son coming to die for our sins and rise again to conquer death. If we can ever help you in your spiritual journey please reach out, I hope you enjoy this episode and the clips played at the end. Here is the link to view it!Barabbas video: https://youtu.be/2E4Pdik0wuY?si=bGWnXDfe3bh5LVorSupport the show 10% off LMN Software- https://lmncompany.partnerlinks.io/growinggreenpodcast Signup for our Newsletter- https://mailchi.mp/942ae158aff5/newsletter-signup Book A Consult Call-https://stan.store/GrowingGreenPodcast Lawntrepreneur Academy-https://www.lawntrepreneuracademy.com/ The Landscaping Bookkeeper-https://thelandscapingbookkeeper.com/ Instagram- https://www.instagram.com/growinggreenlandscapes/ Email-ggreenlandscapes@gmail.com Growing Green Website- https://www.growinggreenlandscapes.com/

Today, we sit down with Dr. Sean McDowell, professor, apologist, and author, to discuss all things Holy Week. We talk about the proof of the existence of Jesus but also refute the claim that Jesus wasn't crucified. We also talk about whether or not Christians should be celebrating Passover and other Jewish holidays as well as the ongoing debate over whether Easter is actually pagan in nature. Dr. McDowell also answers some apologetics questions for us and gives some advice on how to look for our own spiritual blind spots in our walks with God. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to sharethearrows.com for tickets now! Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": https://a.co/d/4COtBxy --- Timecodes: (01:18) Separating the Resurrection from the Gospel? (04:12) Evidence of Jesus' existence and crucifixion (12:47) The best argument against the Resurrection (15:23) Is Easter pagan?  (18:05) Should Christians celebrate Jewish holidays?  (22:21) Jesus crying out to God (31:32) Why did the crowd choose Barabbas (38:08) The significance of Jesus' death & resurrection (44:00) Why is Christianity unique?  (47:56) Rapid-fire apologetics --- Today's Sponsors: We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, and get your first bottle of their new supplement, Wholesome Balance; use code ALLIE at https://www.WeHeartNutrition.com. Fellowship Home Loans — Fellowship Home Loans is a mortgage lending company that offers home financing solutions while integrating Christian values such as honesty, integrity, and stewardship. Go to fellowshiphomeloans.com/allie to get up to $500 credit towards closing costs when you finance with Fellowship Home Loans. EveryLife — The only premium baby brand that is unapologetically pro-life. Visit everylife.com and use promo code ALLIE10 to get 10% off your first order. --- Links: More Than a Carpenter by Josh McDowell and Sean McDowell: https://a.co/d/h0znRM8 --- Related Episodes: Ep 900 | How to Reach Gen Z with the Gospel | Guest: Dr. Sean McDowell (Part One) https://podcasts.apple.com/us/podcast/ep-900-how-to-reach-gen-z-with-the-gospel-guest-dr/id1359249098?i=1000633392634 Ep 901 | Does the Age of the Earth Matter? | Guest: Dr. Sean McDowell (Part Two) https://podcasts.apple.com/us/podcast/ep-901-does-the-age-of-the-earth-matter-guest/id1359249098?i=1000633508243 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Get ready for a Holy Week episode packed with surprises! Arch and Pastor Josh kick things off with a laugh-worthy story about 4AM wakeups and a mysterious trip (spoiler: you'll have to come to Easter to find out why). But it's not long before the conversation takes a powerful turn, diving deep into Jesus' trial, His unexpected silence before Pilate, and the jaw-dropping release of Barabbas. Why would a crowd choose a criminal over the innocent Son of God? And what does our response to Jesus' sacrifice say about us? Through thoughtful reflections and personal moments, Arch and Josh explore the shocking choices of both Pilate and Barabbas, and what it means for each of us today. Will we, like Barabbas, accept the gift of freedom Jesus offers, or turn away? Don't miss this thought-provoking conversation that ends on an unforgettable note—one day, every knee will bow and every tongue will confess that Jesus is the King of Kings.

Just in time for Easter, we're watching one of the most unironically scary and upsetting movies of all-time: The Passion of the Christ! We'll talk about our Catholic upbringings, just how big of heel Barabbas is, and how much those Romans love their jobs! We also try our best to be entertaining while being respectful of others religious beliefs. And with your spirit!Support "They're Coming to Get You" on Patreon.https://www.patreon.com/TheyreComingtoGetYou

In a world obsessed with justice and getting what we deserve, Jesus flips the script. This Palm Sunday, Ayren unpacks the story of Barabbas and reminds us that we are the ones who were set free while Jesus took our place—because He made a way to the Father when we couldn't make it ourselves.

Even before Barabbas became a notorious prisoner, he was someone's little boy—fearfully and wonderfully made, full of potential and created by God for a purpose. In a stunning twist of grace, Jesus took Barabbas' place on the cross, showing us that the love of God isn't reserved for the worthy—it's for all of us, right in the middle of our mess.

Even before Barabbas became a notorious prisoner, he was someone's little boy—fearfully and wonderfully made, full of potential and created by God for a purpose. In a stunning twist of grace, Jesus took Barabbas' place on the cross, showing us that the love of God isn't reserved for the worthy—it's for all of us, right in the middle of our mess.

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.