Podcasts about Palm Sunday

Sunday Service | A teaching on John 12:12-19 in the series The Gospel of John with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

(Mark 11:1-11) Today we come to an incredibly important event in Jesus' ministry, one that is recorded in all 4 Gospels, His triumphal entry to Jerusalem as King. As we come to this event that we remember each year on Palm Sunday, we also encounter another challenging moment where the disciples receive a confusing command from Jesus. Will they listen in spite of their confusion? Join us as Megan unpacks this event, and invites us to consider how we respond to God's call on our lives.

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

From celebrating Holy Week and Palm Sunday, to wearing cross jewelry, using mainstream Christian terminology, listening to Christian rock music, old Christian hymns in the new LDS hymn book, a cross replacing the Moroni icon on Google Maps, talking about grace, and more, the LDS church seems to be moving in a direction that our grandparents and even parents wouldn't recognize.Mormonish sits down with our favorite Evangelical, Steve Pynakker to discuss this apparent shift closer to mainstream Christianity and what it means for the LDS membership. We also discuss the "hard stops" that exist in the LDS church when it comes to reframing or replacing existing doctrines. Are there some things they just won't or can't give up even if it means never fully being considered Christian?

The Scripture readings are Ezra 3:8-11; Romans 9:30-10:4; and Luke 19:41-48.Jesus' visitation delivers you to the new, true Jerusalem (Heb. 12:22-24) where God dwells with you and your enemies cannot touch you. In this tower, the only danger, the only threat you face is if you would leave its protection (Ps. 48:12-14).

Sermon

Palm Sunday - Fr Thomas (Spanish)

Palm Sunday - Fr Thomas (English)

Series: Signs & GloryTitle: Will You Follow the King of Peace…to the Cross?Subtitle: Scripture: John 12:12-36Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"My wife and I used to tell our children a story to explain the love of Jesus.A little boy wanted a model sailboat. So he began saving his money until finally he had enough. He went to the toy shop and picked out his kit, making his selection with great care. He spent weeks perfecting that boat, and finally when it was finished, he took it down to the lake. It sailed beautifully - right across the lake and out of sight. Naturally the young boy was distressed and began a frantic search. But despite his efforts he was unable to find his boat.Several weeks later he was walking past a store window and to his amazement saw his boat with a sizable price tag attached to it. He went in and told the owner, "Sir, I would like to have my boat back." The owner said, "Well, I'm sorry, but I paid good money for it. You will have to pay for it." That poor boy worked and worked until he finally got enough money together, again, and bought his boat back. As he walked out of the store, he said, "Now you are twice mine — once because I made you and once because I bought you." Jesus created us, and he purchased us by his death on the cross, and now we can be twice his. How wonderful is the love of Jesus!" -Kent Hughes, p. 314Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Summary of John 12:12–36: The King of Peace and the Call to FollowJesus enters Jerusalem not on a warhorse, but on a donkey's colt—fulfilling prophecy and announcing Himself as the King of Peace. This is not the triumphant warrior king Israel expected, but the humble, sacrificial king they truly needed.At last, Jesus declares that His “hour has come”—the time to be glorified by being lifted up (on the cross), like a seed that must be buried to bear much fruit. His death is not a tragic end but the turning point of salvation history. The King of Peace willingly dies so that others may live.God the Father speaks audibly, affirming that Jesus does not walk this road alone—His mission is divinely appointed, and the cross is the path to glorification, not defeat. In this act of self-giving, sacrificial love, judgment is overcome by mercy, and light overcomes darkness.Jesus calls His followers not just to celebrate Him, but to imitate Him:To die to self (as Jesus did)To live in service of the King (for He is worthy)To walk in the light while they have the light (an urgent call to believe)This passage challenges us to ask: Have I truly received Jesus as my King of Peace? And am I following Him down the road of self-sacrifice and light-bearing obedience?OUTLINE (w/ help from ChatGPT)Palm Sunday in Liberia – 1996During the civil war in Liberia, a group of Christians held a Palm Sunday procession through the streets—singing, waving palm branches, and declaring peace in a time of terror. Bullets were flying, but they walked in faith, believing Jesus was King even in chaos.Their worship didn't change the political reality that day, but it did remind everyone that peace isn't the absence of conflict—it's the presence of the King.1. Receive Jesus as the King of Peace• vv. 12–15 — Jesus enters humbly on a donkey, fulfilling prophecy (Zechariah 9:9).• He comes to bring peace, not war—salvation, not oppression.• Application: Don't just cheer for Jesus; crown Him. Receive Him on His terms.2. Recognize that His Glory Comes Through Death• vv. 23–26 — “The hour has come… unless a grain of wheat falls…”• Jesus embraces the cross to bring fruit—He dies that we might live.• Application: True life comes from letting go of control, comfort, and self.3. Trust That God Is in This with Him—and with You• vv. 27–30 — The voice from heaven reminds us Jesus isn't alone.• God affirms this path of suffering and glory.• Application: You're not alone either. The Father honors those who serve the Son.4. Walk in the Light While You Have the Light• vv. 35–36 — The light won't always be available. Follow now.• Application: Walking in the light means obeying Jesus, even when the path includes a cross.CONCLUSIONCLOSING ILLUSTRATION IDEA (true story):Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Maximilian Kolbe – A Life Given for AnotherIn Auschwitz during WWII, a man was chosen to die. Another prisoner—Fr. Maximilian Kolbe—stepped forward and offered to take his place. He willingly died so that the other might live.This sacrificial love changed not only one life, but echoed through history.Connection: Jesus said, “Unless a seed falls into the ground…” He laid down His life so that many might live. Will we follow Him in dying to self and living for others?Charles Ross Weed captured the idea of a servant king in his poem "Christ and Alexander.""Jesus and Alexander died at thirty-three, One died in Babylon and one on Calvary.One gained all for self, and one himself he gave.One conquered every throne, the other every grave.When died the Greek, forever fell his throne of swords, But Jesus died to live forever Lord of lords.Jesus and Alexander died at thirty-three.The Greek made all men slaves, the Jew made all men free.One built a throne on blood, the other built on love.The One was born of earth, the other from above.One won all this earth to lose all earth and Heaven.The other gave up all that all to him be given.The Greek forever died, the Jew forever lives.He loses all who gets and wins all things who gives." -Hughes, p. 309Moses and the serpents John 3, Numbers 21INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Pastor Josh gives us some great context and insights on Mark's account of Palm Sunday.

Jesus entered Jerusalem for the final time in His public ministry. This has been historically called Palm Sunday. In this passage, Jesus fulfills what is written in Zechariah 9:9: "Rejoice greatly, O daughter of Jerusalem: Behold thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." As He rides into Jerusalem, the people should Hosanna, which means "Save Now." The problem, they were looking for salvation from Romans occupation and not salvation from their sins and the captivity of Satan.

2025 Apr 13 SUN: PALM SUNDAY OF THE LORD'S PASSION Is 50: 4-7/ Ps 22: 8-9. 17-18. 19-20. 23-24/ Phil 2:6-11/ Lk 22: 14 –- 23: 56

You can find a transcript of this video and over 900 more devotions like this one on our website at PeaceDevotions.com.If you find value from these devotions we'd encourage you to support our ministry. You can support us by praying for our pastors, sharing and commenting on our videos, or by donating at https://peacedevotions.com/donateConnect with us on social media, our website, or get these emailed to your inbox.Facebook: https://www.facebook.com/PeaceDevotions/Instagram: https://www.instagram.com/peace_devotions/YouTube: https://www.youtube.com/channel/UC2pFo5lJV46gKmztGwnT3vAWebsite: https://peacedevotions.com/Email List: https://peacedevotions.com/emailYou can also add Peace Devotions to your Flash Briefing on Amazon Echo Devices.https://peacedevotions.com/echo/

Rick McKinley's remarkable journey from partying at Chico State to establishing one of Portland's most influential churches reveals the transformative power of authentic faith and leadership. With refreshing candor, Rick shares how he wandered into a church on Palm Sunday thinking they were going to read his palm—a misunderstanding that ultimately led to a profound spiritual awakening.Join us for this engaging conversation that will challenge your assumptions about church leadership, inspire you to embrace authentic ministry, and remind you of the foundational truth that might just transform everything: you are called to be loved, not merely used.Send us a textWe want to help you find your next steps in ministry.Connect here with EXCEL. Ministry Partner: Christian Community Credit Union

Rev. Prince Nkhoswe gave this sermon in person in Knox United Church, Lanigan and on Zoom on April 13, 2025. Photo by Cliff Wiebe.

Full Text of ReadingsMemorial of Saints Martha, Mary, and Lazarus Lectionary: 402/607The Saint of the day is Saints Martha, Mary, and LazarusSaints Martha, Mary and Lazarus’ story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.” Saint Martha is a Patron Saint of: CooksHomemakersRestaurant servers Saints Martha, Mary, and Lazarus are Patron Saints of: Siblings Click here for more on Mary and Martha! Saint of the Day, Copyright Franciscan Media

Palm Sunday Sermon

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Up tothis point Jesus had three unfair trials before the Jews; before Annas, thefather-in-law of the high priest Caiaphas, and also Caiaphas at his house, andthen before the Sanhedrin. Now, in the early morning hours between six and nineo'clock on Friday morning, Jesus is taken before Pilate. Pilate has his firsttrial with Jesus and finds no fault in Him after questioning Him personally inthe Praetorium. Pilate sent Jesus to King Herod Antipas where Jesus is againquestioned, mock and ridiculed. Jesus is silent and does not respond to Herod whothen sends Him back to Pilate (v. 11). Inthese verses, 13-25, Pilate proves to be a coward. It is interesting to note thatmany Christian sources describe Pilate as “the model of a coward” who knew thecrucifixion was wrong but acted out of fear of political repercussions, such aslosing favor with Emperor Tiberius or inciting a riot. C.S. Lewis is referencedin these sources, suggesting Pilate represents “men without chests”—peopleunwilling to pursue truth, leading to cowardice and injustice. The fact thatHerod backed Pilate's decision would not have impressed the Jews very much,because they despised Herod almost as much as they despised the Romans. WhenJesus is returned to Pilate he again meets with the Jewish leaders andannounced for the second time that he did not find Jesus guilty of the chargesthey had made against Him (vv. 13-15). Since it was customary at Passover forthe governor to release a prisoner, Pilate offered the Jews a compromise: hewould chastise Jesus and let Him go. He had another prisoner on hand, Barabbas,but Pilate was sure the Jews would not want him to be released. After all,Barabbas was a robber (John 18:40), a murderer, and an insurrectionist (Luke23:19). He may have been a leader of the Jewish Zealots who at that time wasworking for the overthrow of Rome. Severaltimes Luke notes that it is the chief priest and rulers of the people that aredemanding that Christ is guilty and should be crucified. We must not think thatthe general populace of the city was gathered before Pilate and crying out forthe blood of Jesus, though a curious crowd no doubt gathered. It was primarilythe official religious leaders of the nation, the chief priests in particular(Luke 23:23), who shouted Pilate down and told him to crucify Jesus. To saythat the same people who cried "Hosanna!" on Palm Sunday ended upcrying "Crucify Him!" on Good Friday is not completely accurate. Finally,after vacillating back and forth and at least three times proclaiming Jesus tobe innocence, Pilate realized that his mishandling of the situation had almostcaused a riot, and a Jewish uprising was the last thing he wanted duringPassover. So, he called for water and washed his hands before the crowd,affirming his innocence (Matt. 27:24-25). Pilate proves to be a compromiser anda coward, who was "willing to content the people" (Mark 15:15).Barabbas was released and Jesus was condemned to die on a Roman cross. Pilatewas a complex character. He openly said that Jesus was innocent, yet hepermitted Him to be beaten and condemned Him to die. He carefully questionedJesus and even trembled at His answers, but the truth of the Word did not makea difference in his decisions. He wanted to be popular and not right; he wasmore concerned about reputation than he was character. What a sad state to bein! We must be careful that we don't follow in his footsteps.  Itwould also be good for us to remember what Jesus said in Mark 8:35-38, “Forwhoever desires to save his life will lose it, but whoever loses his life forMy sake and the gospel's will save it. For what will it profit a man if hegains the whole world, and loses his own soul? Or what will a man give inexchange for his soul? For whoever is ashamed of Me and My words in thisadulterous and sinful generation, of him the Son of Man also will be ashamedwhen He comes in the glory of His Father with the holy angels." 

Good morning!

Pastor Bill starts out Easter week on Palm Sunday with a message titled: . (From April 13, 2025)

The triumphal entry- Zechariah said that the Messiah would arrive one day riding a donkey. When Jesus arrived in Jerusalem on Palm Sunday, many people gave Him praise because prophecy was fulfilled before their eyes. But some went on with their lives as usual unaware.

Don't Doncount yourself out... the Lord still has need of you! This is a word that never fails... and a throwback from Palm Sunday 2020. The fellowship was uniting during the pandemic and many street disciples had loss people due to coviCOVID and some confided in me that they had it and needed encouragement when it was painful to breathe. God gave me this word and it still encourages today. If you feel loss or like the world would be better without you or your situation is going to win... sit down and click play... cause that is a whole lie! The Lord still has need for you here on this side. Although the issue may not be COVID just know the Lord still has need of you.Scripture: Luke 19: 29-35 Key Scripture: verse 34 Palm Sunday 2020 This is to all the Kingdom Kids diagnosed and dealing with Covid 19#Victoryoverthevirus in the name of Jesus#DivineImmunity in the name of Jesus#MiddayMiraclesI love yall! DO NOT GIVE UP...GET YOU MIND RIGHT!

Pastor Bobby Gore leads us through the events leading up to Jesus being recognized as the prophesied and long-awaited messianic King. The main Scripture revolves around the events of Palm Sunday, but additional scriptures in the Old Testament are tied in, connecting as well as demonstrating the same theme with wildly different results upon His second coming found in Revelation. Oddly enough there will be relevancy found in the type of animal Jesus arrives on in each of His arrivals that highlight His intention. 

The Rev’d Ethan Magness, Rector

This Sunday, as we prepare our hearts for Holy Week, we'll take a different approach to the Palm Sunday message. While we'll reflect on Jesus' triumphal entry into Jerusalem, we'll also walk through the events of His final days leading up to Good Friday. The gospel writers devote an extraordinary amount of attention to this final week - nearly half of John's Gospel focuses on it, which speaks to its significance in our faith. From the moment Jesus rode into the city on a donkey, fulfilling Zechariah's prophecy, to His cleansing of the temple, His teachings on faith and readiness, and ultimately His betrayal, every moment was intentional. Each event reveals more about who Jesus truly is and what He came to accomplish. As we follow Jesus through these crucial days, we'll see how He boldly declared His authority and divinity. He confronted the religious leaders, pronounced judgment on spiritual hypocrisy, and pointed His disciples toward the necessity of faith. His cleansing of the temple wasn't just about overturning tables, it was a declaration that true worship belongs to God alone. His cursing of the fig tree symbolized Israel's spiritual barrenness, reminding us to examine the fruit in our own lives. And when He spoke about His return, His message was clear: no one knows the exact hour, so we must always be ready. These moments weren't just historical events; they were signposts pointing to the greater purpose of Jesus' mission. As we move into Holy Week, let's reflect on the depth of Jesus' sacrifice and what it means for us today. His entry into Jerusalem signified His kingship, His actions in the temple revealed His authority and His final teachings called His followers to faithfulness. Most importantly, He willingly submitted to the Father's will, setting the stage for the cross. My prayer is that as we study this pivotal week together, we will grow in our love for Christ and our commitment to follow Him daily. I look forward to sharing this message with you!

Palm Sunday At the procession with palms - Gospel - Luke 19:28-40 Reading I - Isaiah 50:4-7 Responsorial Psalm  - Ps 22 Reading II - Phil 2:6-11 We had some technical difficulties causing out of order homilies.  Sorry for any inconveniences.

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement?  Join Zach Abraham's FREE Webinar “Tariff Edition” Thursday May 22 at 3:30 Pacific. Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeThe Check I Wrote the IRS Vs. The Money Harvard Is Suing to Keep. Did Trump Backstab His Voters and Crash The Economy? I Respond to a Commenter. Plus, an Impastor Pretends That Jesus Did a Drag Show on Palm Sunday.Episode Links:Reporter: "Why are you considering changing the tax status of Harvard?" President Trump: "I think Harvard's a disgrace."1990. Barack Obama leads a protest at Harvard in support of then Professor Derrick Bell."Palm Sunday … is a total drag show. Jesus in this moment is doing a drag show." Woke pastor insists Jesus' triumphal entry into Jerusalem on a donkey was a ‘drag show,' which he was participating in to joyously “defy empire.”

205 - Palm Sunday - Brian Sumner - 2025Support the showSUPPORT THE SHOW

Luke 19:28-48 - Beginning the Final Week - Pastor Dan PlourdeMESSAGE NOTES:http://www.calvaryword.com/Luke/a1407.pdf

Send us a textPreached by Jaren Singh on 4/13/25

The Psalms of Ascent remind us that faith moves upward even when life feels like it's falling apart. Jesus' journey from Palm Sunday to Gethsemane shows us the reality of both joy and sorrow on the road of obedience. Pastor Mark Kelsey highlights that our direction matters more than our condition. Jesus stayed oriented toward the Father, anchored in identity, not emotion. His surrender “Not my will, but yours be done” wasn't weakness, but strength. We're invited into the same posture. In every season, God is present. Nothing can separate us from His love. 

What Jesus is going to do this week can turn even us donkeys into saints. Watch, and pray.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.

Romans 6:1-2 — Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul's day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

This week, Pastor David Uth shares a powerful message about the meaning behind the bread and the cup we share in church. On this Palm Sunday, we're reminded of how Jesus gave everything for us—how He meets us right where we are, and how there's still so much hope ahead. Whether you're feeling tired, unsure, or full of questions, this talk will remind you that you're not alone and the story isn't over. Come to the table and remember—you are loved, you belong, and there's more to come. (04/13/2025)

Tonight's episode is a homegrown show discussing a wide range of topics.  Notably, the panel discusses resume-building and interview skills in a changing world, the controversial topic of non-NWS issued watches and warnings, and so much more.  As always, our show is all about YOU.  Thanks for listening! Also, Bruce Jones joins us to discuss the importance of NOAA Weather Radio and its integration in order to save lives.  Welcome back, Bruce! Our email officer Jen is continuing to handle the incoming messages from our listeners. Reach us here: email@weatherbrains.com. Mississippi flash flooding due to persistent upper low (06:00) Relationship between improved physical health and improved cognitive health (10:30) Importance of following your passion in life and in your career (18:30) Do you want to work for the NWS?  (19:45) Gift of perseverance and owning up to your mistakes, and learning from them (24:30) Critical importance of diversification in the weather enterprise (30:20) GIS is IN! (31:20) Write an attention-grabbing resume to stand out (37:00) Is it appropriate for a meteorologist or weather entertainer to issue their own watches and warnings?  (46:30) Issues with FAR (False Alarm Ratio) in the weather enterprise (01:12:00) Lightning is frightening (01:25:55) Bruce Jones/Midland Weather Radio  (01:31:33) The Astronomy Outlook with Tony Rice (01:27:42) This Week in Tornado History With Jen (01:29:00 ) E-Mail Segment (01:30:55) and more! Web Sites from Episode 1008: Midland Weather Radio Picks of the Week: Bruce Jones - FAWN - Florida Automated Weather Network James Aydelott - JWISHstory: 1965 Palm Sunday tornado broadcast Jen Narramore - Ohio Roots Podcast Rick Smith - OUT Troy Kimmel - FOGHORN Kim Klockow-McClain - NSF Unidata Pause in Most Operations John Gordon - Quantitative intensity forecasts to Spc mesoscale convective discussion text and graphics Bill Murray - FOGHORN James Spann - James Spann: ‘Hold off on the rage' when he says Gulf of Mexico this hurricane season The WeatherBrains crew includes your host, James Spann, plus other notable geeks like Troy Kimmel, Bill Murray, Rick Smith, James Aydelott, Jen Narramore, John Gordon, and Dr. Kim Klockow-McClain. They bring together a wealth of weather knowledge and experience for another fascinating podcast about weather.

In this episode, I sit down with the fierce and wise Adrienne Gibson—a therapist, mom, preacher, recent seminary grad, and now co-author with Dr. Scot McKnight (yeah, that Scot McKnight!). Adrienne just finished our She Can Teach training at The Marcella Project, andy'all—her Palm Sunday sermon was

Send us a textBeing in relationship with God is accompanied by suspense. Even in the bible, John 10: 22-30, Jesus is asked "Are you the Messiah? How long will you keep us in suspense?" Faith in God meets in the tensions of certainty and the suspense of the unknown. In this episode, Melissa and Bishop Wright have a conversation about the suspense that accompanies faith. Bishop Wright offers a perspective that transforms how we view life's uncertainties. "The suspense is not if there's God, the suspense is how will God choose to be God and on what timeline." This distinction invites us to shift from demanding answers to embracing relationship. Listen in for the full conversation.Read For Faith, the companion devotional.We have developed a survey to better understand how Bishop Wright's For People Podcast can continue to inspire, engage, and serve our listeners. Please take 5 minutes to complete the survey here.Support the show Follow us on IG and FB at Bishop Rob Wright.

In this episode, Kyle shares an email he got from a former member of Andy Stanley's church, and he talks about what everyone is getting wrong about the rise in sextortion of teenage boys online. Also, in the Quick Hitters segment, he discusses he Trump White House's presidential message on Holy Week, 50+ Nigerian Christians being slaughtered by Muslim fundamentalists on Palm Sunday, a state in Australia criminalizing prayer, the debate between Douglas Murray and Dave Stewart on the Joe Rogan Experience, a black teenager stabbing a white teenager to death at a high school track meet in Texas, a proposed California ballot measure named in honor of alleged murderer Luigi Mangioine, a proposed Colorado House bill that would categorize “misgendering” and “deadnaming” as child abuse, a proposed Oklahoma House bill that would allow for the chemical castration of child sex offenders, a pitbull mauling a 7-month-old baby girl to death in Ohio, scientists claiming to have resurrected the extinct dire wolf, the UK Supreme Court ruling that “trans women” are not actually women, FBI senior leadership using an internal gag order to cover up the Hunter Biden laptop story, some of the best jiu-jitsu advice you could ever get. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

Temple Dedication  Auckland New Zealand Temple – #203 Palm Sunday, April 13, 2025 presided by Patrick Kearon Dedicatory Prayer 15 stakes in New Zealand assigned to Temple District  Temple Open House Begins Nairobi Kenya Temple Open house through May 3rd... The post Wait Your Turn Fillmore Temple Ticker 920 appeared first on The Cultural Hall Podcast.

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Welcome to Day 2614 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2614 – The Road To Jerusalem: Why Are You Looking Among The Dead For Someone Who Is Alive? Putnam Church Message – 04/20/2025 Sermon Series: The Road to Jerusalem Message 3: Why are you looking among the dead for someone who is alive?    Last week, we explored The Triumphal Entry into Jerusalem. We answered the question, How do we respond to Jesus' Triumphal Entry today? 1) Believe that Jesus is the Messiah. 2) Serve him as King. 3) Proclaim his praises. This week is the third and final Easter message about The Road to Jerusalem. Today, ask the question, Why are you looking among the dead for someone who is alive? The passage we will cover today is Luke 24:1-12, pages 1642-1643 of your Pew Bibles. INTRODUCTION: Today is Easter, Resurrection Sunday. We have followed Jesus and his disciples on the road to Jerusalem in the last two weeks. Last week, we witnessed Jesus' triumphal entry into Jerusalem on Palm Sunday. But a lot happened in that one week between Palm Sunday and Easter, this week that we often call Holy Week. Let me recap the events of Holy Week for you. On Monday and Tuesday, the conflict between Jesus and the religious leaders escalated as he drove out the merchants in the Temple Court of Gentiles. On Wednesday, Judas met with the religious leaders and arranged for Jesus' betrayal. On Thursday, Jesus met with his disciples in the Upper Room and shared the Last Supper with them. Later that night, Jesus was arrested while praying in the Garden of Gethsemane. Early Friday morning, Jesus was tried before Pilate and sentenced to death. By Friday evening, Jesus was crucified, dead and buried. Saturday was a Sabbath day of rest. And so, at last, we come to Sunday morning. Only seven days had passed since the triumphal entry, but so much had happened in between. Imagine how the disciples felt at this moment. They were in shock from the events of Thursday and Friday. They were in mourning over the death of their Lord and friend. And they were hiding in fear for their own lives. Jesus had warned them that the road to Jerusalem was the road to suffering and the cross, but somehow, they did not understand. But now Sunday morning had arrived, and everything was about to change. (Read Luke 24:5-8 and pray.) 5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn't here! He is risen from the dead! Remember what he told you back in Galilee, 7 that the Son of Man[a] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” 8 Then they remembered that he had said this. OPENING PRAYER “Why are you looking among the dead for someone who is alive?  (

After Dark with Hosts Rob & Andrew – As Passover and Holy Week conclude, Republicans united in honoring sacred observances while rejecting violence that threatened their sanctity. President Trump's Palm Sunday proclamation championed Christian faith and solidarity with the Jewish community amid Hamas hostage crisis. Leaders decried the arson at Gov. Shapiro's home, emphasized religious freedom, and hosted White House Faith Office events.