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In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues in the Gate of Remembrance from Orchos Tzaddikim (Day 104, top of page 611), presenting three daily remembrances to sharpen spiritual awareness. The tenth calls for a daily accounting: Did you follow your yetzer hara (evil inclination) or your Yotzer (Creator)? He urges listeners to serve Hashem more than themselves, and if they've fallen short until now, to begin immediately with full effort. The eleventh contrasts the frantic energy people pour into earning money—waking early, obsessing day and night, and valuing only business connections—with the minimal effort often given to the soul, which is eternal. Rabbi Wolbe shares a personal anecdote about a donor who offered charity only in exchange for business leads, highlighting how worldly pursuits can corrupt even good deeds. He warns that wealth often brings more harm than happiness and is ultimately temporary, while the soul's enrichment lasts forever.The twelfth remembrance is that Hashem sees and knows everything—every thought, intention, and private moment. Just as one prepares meticulously (haircut, fine clothing) to stand before a king or the Supreme Court, how much more should we prepare to stand 24/7 before the King of Kings? Rabbi Wolbe cites Joseph dressing properly before Pharaoh and a former secular hostage who began praying Shema daily in a dark bunker, proving closeness to Hashem is possible anywhere. The episode closes with a bonus reflection on truth in Torah and life: multiple perspectives can be valid (elu v'elu divrei Elokim chayim), as in marriage, parenting, or halacha. Parents must honor each child's unique path (chanoch l'na'ar al pi darko), recognizing different gifts and challenges without comparison or unfair expectations.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 16, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Spiritual, #Material, #Divine, #Soul, #Purpose, #Purpose ★ Support this podcast ★
This episode from the Everyday Judaism Podcast, hosted by Rabbi Aryeh Wolbe, discusses the Halachot (Jewish laws) regarding the immersion (Tevilah) of utensils in a Mikvah, based on the Kitzur Shulchan Aruch (Siman 37). The discussion draws from biblical origins (from the conquest of Midian) and covers practical applications, exceptions, and related concepts like Kashering (making utensils kosher). Below is a structured breakdown of the key points, including Halachot mentioned, materials affected, procedures, and special cases.The episode concludes with a transition to the Ask Away #23._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #70) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 16, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Immersion, #Utensils, #Mikvah, #Holiness, #Kashering, #Water ★ Support this podcast ★
This episode from the Everyday Judaism Podcast, hosted by Rabbi Aryeh Wolbe, discusses the Halachot (Jewish laws) regarding the immersion (Tevilah) of utensils in a Mikvah, based on the Kitzur Shulchan Aruch (Siman 37). The discussion draws from biblical origins (from the conquest of Midian) and covers practical applications, exceptions, and related concepts like Kashering (making utensils kosher). Below is a structured breakdown of the key points, including Halachot mentioned, materials affected, procedures, and special cases.The episode concludes with a transition to the Ask Away #23._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #70) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 16, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Immersion, #Utensils, #Mikvah, #Holiness, #Kashering, #Water ★ Support this podcast ★
This sermon was preached on November 16, 2025 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Pastor Zachary Groff preached this sermon entitled "The Passover" on Exodus 12:21-30. For more information about Antioch Presbyterian Church, please visit antiochpca.com or contact us at info@antiochpca.com.
True Christianity is growth in the life of the Spirit, a deepening of the new life, a continuous rebirth, in which the exterior and superficial life of the ego-self is discarded like an old snake skin and the mysterious, invisible self of the Spirit becomes more present and more active. The true Christian rebirth is a renewed transformation, a “Passover” in which [a person] is progressively liberated from selfishness and not only grows in love but in some sense “becomes love.” The perfection of the new birth is reached where there is no more selfishness, there is only love. –Thomas Merton
There’s a quiet kind of grace found at the table—a place where the noise of daily life slows and God’s presence feels nearer. Luke 22:14–15 reminds us that Jesus deeply desired time at the table with His friends. That same invitation extends to us: to pause, to savor, and to step out of the rush of chronos time and into the soul-settling rhythm of kairos—God’s time. Whether shared with others or enjoyed in peaceful solitude, the table can become a sacred space where our hearts are refilled. Highlights Jesus modeled intentional, meaningful moments around the table. Small choices—like candles, real dishes, or slowing the pace—help us step into God-centered time. The table can create a boundary against stress, hurry, and digital distraction. Kairos moments often come through simple acts of presence, connection, and gratitude. Communing with God at the table—alone or with others—shifts our focus from exhaustion to rest. Creating beauty in ordinary moments can soften the heart and open space for reflection. A quiet table can become a reminder that God meets us in everyday rhythms. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: The Grace of a Quiet Table and a Full Heart By Deidre Braley Bible Reading:When the hour came, he (Jesus) reclined at the table, and the apostles with him. Then he said to them, “I have fervently desired to eat this Passover with you before I suffer.” - Luke 22:14-15 I have a confession to make: My husband and I often eat dinner on the couch. Though I have wonderful visions of eating at the table with our children, sharing about our days, and passing the potatoes, the reality is that with three children under the age of seven, evenings in our household often involve pouting over vegetables, lively play in dinosaur pajamas, and occasional tears about toothbrushing. And by the time everyone finally makes it to bed, the thought of being upright any longer feels too heavy a burden to bear. “Think we should eat at the table tonight?” my husband will ask tentatively, a plate in each hand. “Not tonight,” I’ll say most nights. “The couch is calling my name.” And then I’ll plop down, an exhausted pile of mush. But last week, I made a parmesan risotto and slow-cooked beef tips, and I spooned it into pretty bowls. It looked so lovely that I thought, “Well, I’ll put out the cloth napkins.” After I did that, it only seemed right to light a few tapered candles. When my husband emerged from bedtime story duty, his eyes got wide. “I guess we’re eating at the table?” We lingered at the table long after our food was done, simply talking and enjoying the time together. When we finally saw the time, we retreated to get ready for bed, both remarking how nice the evening had been and how we should do this simple thing more often. The author Sarah Clarkson talks about how Madeleine L’Engle reflected on the two words used for ‘time’ by the ancient Greeks: one is chronos, which refers to chronological time, and the other is kairos, which L’Engle refers to as “God’s time.” Clarkson writes about the various ways her family intentionally pushed back against the demands of chronos time to make room for kairos, saying, “...kairos is also our choice, a way of offering our hours to God so that they become the cup and cradle for his precious life” (This Beautiful Truth: How God’s Goodness Breaks Into Our Darkness, pg. 157-158). Eating at the table is one way to usher in kairos time: to draw boundaries around the sacred so that the world has to wait outside for a while. When Jesus ate his Last Supper with the disciples, his friends, I always imagine that it was his way of encircling this time of communion and protecting it from the forward march of chronological time—and all the events that would soon follow. He protected it, cradled it, and enjoyed it for all it was worth. To him, it wasn’t just a meal or even a religious ritual: He told his disciples, “I have fervently desired to eat this Passover with you before I suffer.” It was a joy—in these moments, kairos time—God’s time—was activated. Intersecting Faith & Life: The table is a wonderful way to step into kairos time. Though it’s wonderful to enjoy a meal with others—whether that’s a spouse or a friend, or a dinner party filled with chatter and laughter—it can also be powerful to sit at the table alone and use that time to commune with God. Somehow, the posture of sitting at a place meant for reflection and communion can signal to your body, mind, and spirit, “It’s okay to put the world aside for a while. It’s okay to step into rest, or joy, or gratitude, or fellowship.” Give it a try. Even if it’s for a simple breakfast, try putting your food on a beautiful dish. Light a candle. Put on some light music. See how it elevates your mood. Take note of how you might experience time differently here. Invite God in. Breathe deeply. Welcome to kairos time. Further Reading: Psalm 23:5 Luke 14:15-24Proverbs 17:1 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does it really mean to say Christianity is “rooted in Judaism”? In this conversation, Dr. Gavin D'Costa—Emeritus Professor of Catholic Theology at the University of Bristol and visiting professor at Rome's Angelicum—unpacks the argument of his new book From Sinai to Rome: Jewish Identity in the Catholic Church. We explore how early Christian faith grew from Jewish soil, where continuity ends and discontinuity begins, and why terms like “Judeo-Christian” both clarify and confuse. We also dive into Hebrew Catholicism, Messianic movements, Passover and the Eucharist, interfaith empathy, immigration anxieties, and what a Christ-honoring “rubric” looks like when discerning which practices to carry forward.Dr. D'Costa challenges modern Christians to rediscover the richness of their Jewish roots without collapsing distinctions or erasing theological difference. He argues that recovering this lineage isn't simply an academic exercise—it's a spiritual one that can help the Church understand itself, its liturgy, and its moral imagination in a fragmented age. For listeners wrestling with how faith and identity intersect in pluralistic societies, this conversation offers both historical grounding and a compelling call toward deeper empathy and continuity within the Christian story.Buy the book From Sinai to Rome: Jewish Identity in the Catholic Church https://ignatius.com/from-sinai-to-rome-fstrp/Guest bio:Born in Kenya to Indian parents, Gavin D'Costa has shaped contemporary conversations on how Christians theologically relate to Jews and Muslims. He is Emeritus Professor of Catholic Theology at the University of Bristol and serves as a visiting professor at the Angelicum in Rome. His books include Vatican II: Catholic Doctrines on Jews and Muslims (OUP, 2014), Catholic Doctrines on the Jewish People after Vatican II (OUP, 2019), and (as co-editor) From Sinai to Rome: Jewish Identity in the Catholic Church (Ignatius Press, 2025).Support the show
The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left in Book Three: Jesus on the Thursday before Passover; morning preliminaries. Also reading an excerpt from the book, The Glories of Mary, by St. Alphonsus Ligouri, chapter 1. Original music by Angela Marie (Mohammed). Messiah. Savior. Passion of Christ. Religion. Wisdom. Miracles. Catholic Christian Theology. Apostles. Disciples. Believers. Followers. Early Church. Communion. Healing. Suffering Sacrifice. New Testament. Queen of Heaven. Mother of Mercy
Micah prophesize of change in the air. Jesus sends the disciples to prepare the Passover.PASSAGE OF THE DAY 25 "Nor will they say, "See here!' or 'See there!' For indeed, the kingdom of God is within you."Luke 17:21MUSICAL INSPIRATION:Check out this video, "faith Evans "interlude"" https://share.google/m8AoQxT9Ho48jE8XP"October rapture" refers to specific, now-passed predictions of the end of the world occurring in October, most notably those by Harold Camping in 2011 and a more recent prediction for October 6–7, 2025, which also did not happen. These predictions are part of a long history of apocalyptic forecasts that have not come to pass. [1, 2, 3, 4, 5, 6, 7, 8, 9] Harold Camping's 2011 prediction Initial prediction: Harold Camping predicted the Rapture would occur on May 21, 2011, with the world ending in a fireball on October 21, 2011. Revision: After the May 21st event failed to materialize, Camping stated that the first date was an "invisible judgment day" and revised the final end to October 21, 2011. [1, 2, 3, 9] October 2025 prediction Prediction: A South African pastor revised his prediction for the Rapture from a prior date to October 6–7, 2025. Reason for revision: The pastor claimed the delay was due to a misunderstanding of the Julian and Gregorian calendars. Outcome: This prediction, like the previous ones, was not fulfilled. [4, 6, 8, 11] AI responses may include mistakes.[1] https://www.augustachronicle.com/story/news/2011/05/21/rapture-seekers-left-behind-questions/14541623007/[2] https://www.theguardian.com/world/2011/may/24/rapture-october-harold-camping-apocalypse[3] https://www.washingtonpost.com/local/harold-camping-reaffirms-october-date-for-the-end-of-the-world-says-may-21-date-was-invisible-judgment-day/2011/05/24/AFVsMhAH_story.html[4] https://www.facebook.com/groups/245058069402788/posts/2004205323488045/[5] https://www.youtube.com/watch?v=DMfMkkUH1k4[6] https://forums.crosswalk.com/t/so-apparently-people-are-saying-the-rapture-will-take-place-on-october-6-or-7th-now/13007[7] https://www.reddit.com/r/TrueChristian/comments/1nx4yer/they_are_now_changing_it_to_october_67_smh/[8] https://www.facebook.com/Liturgy/posts/the-rapture-is-back-on-it-is-now-set-for-67-october-2025-apparently-god-didnt-kn/1207607484732386/[9] https://www.bbc.co.uk/news/world-us-canada-13468131[10] https://www.facebook.com/groups/2229218060556721/posts/4004966739648502/[11] https://www.reddit.com/r/atheism/comments/1nty0b9/south_african_pastor_sets_new_date_78_oct_for/
Here in John's gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples' feet and commands them to love one another. It's revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.John 12 – 1:10 . John 13 – 9:25 . John 14 – 15:31 . John 15 – 20:44 . Isaiah 40 – 24:47 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Adam West | Recorded September 20, 2025
Adam West | Recorded September 20, 2025
We explore the profound events surrounding the Last Supper and the institution of the New Covenant. Jesus celebrates the Passover meal with his disciples, introducing the symbolic elements of bread and wine to represent his body and blood. The episode delves into the significance of foot-washing as a lesson in servanthood and spiritual cleansing. Further, it also discusses the fulfillment of Old Testament prophecies, particularly Jeremiah's promise of a New Covenant. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
In this episode of the Thinking Talmudist Podcast on Bava Metzia 85a, Rabbi Aryeh Wolbe delves into the profound theme of suffering, mercy, and redemption through the stories of Rebbe (Rabbi Yehuda HaNasi) and Rabbi Elazar ben Rabbi Shimon. Rebbe, inspired by Rabbi Elazar's preserved body due to accepted suffering, voluntarily endured 13 years of excruciating illness—six of tzmirta (a beet-based treatment for urinary stones) and seven of tzfarna (thrush)—to attain spiritual merit. Despite his stableman's wealth and the deafening noise of feeding animals to mask Rebbe's cries, seafarers heard his agony. Yet Rabbi Elazar's suffering was deemed superior: it “came through love and left through love,” while Rebbe's stemmed from a specific incident. A calf, led to slaughter, sought refuge in Rebbe's garment and wept; Rebbe dismissed it, saying, “Go, for this you were created.” Heaven responded: no mercy shown, no mercy received. Thirteen years later, Rebbe's maid swept baby weasels; he intervened, citing Psalm 145:9—“His mercy is upon all His works”—and Heaven declared, “Since he shows mercy, We will show mercy.” His afflictions vanished.The Gemara contrasts their merits: during Rabbi Elazar's years in the attic, no one died prematurely; during Rebbe's 13 rainless years, the earth stayed saturated—radish holes brimmed with water—proving the tzaddikim's pain sustains the world. Rabbi Wolbe highlights the mystical power of 13 (love, unity, the 13 Attributes of Mercy, Torah hermeneutics), noting Rebbe's 13-year ordeal mirrored this divine framework. Posthumously, Rebbe sought Rabbi Elazar's son—a stunningly handsome youth prostituted by harlots—and entrusted him to his uncle for Torah study. Though the boy initially resisted, he grew into a sage; Rebbe applied Proverbs 11:30—“The fruit of the righteous is a tree of life”—to both teacher and student. Burial dramas underscored merit: Rabbi Elazar joined his father Rabbi Shimon Bar Yochai in the cave (earned by shared suffering), but his son was barred by a serpent—Heaven clarified it was due to lacking cave-endured pain, not lesser righteousness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 3, 2025, in Houston, Texas.Released as Podcast on November 14, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Suffering, #Mercy, #Redemption, #Compassion, #Kindness, #Healing, #Sage, #Mystical, #Inclusivity, #Torah, #JewishSoul, #Roots, #Ignorance, #Enlightenment, #Responsibility, #Teaching, #Learning, #Shabbos ★ Support this podcast ★
In this episode of the Thinking Talmudist Podcast on Bava Metzia 85a, Rabbi Aryeh Wolbe delves into the profound theme of suffering, mercy, and redemption through the stories of Rebbe (Rabbi Yehuda HaNasi) and Rabbi Elazar ben Rabbi Shimon. Rebbe, inspired by Rabbi Elazar's preserved body due to accepted suffering, voluntarily endured 13 years of excruciating illness—six of tzmirta (a beet-based treatment for urinary stones) and seven of tzfarna (thrush)—to attain spiritual merit. Despite his stableman's wealth and the deafening noise of feeding animals to mask Rebbe's cries, seafarers heard his agony. Yet Rabbi Elazar's suffering was deemed superior: it “came through love and left through love,” while Rebbe's stemmed from a specific incident. A calf, led to slaughter, sought refuge in Rebbe's garment and wept; Rebbe dismissed it, saying, “Go, for this you were created.” Heaven responded: no mercy shown, no mercy received. Thirteen years later, Rebbe's maid swept baby weasels; he intervened, citing Psalm 145:9—“His mercy is upon all His works”—and Heaven declared, “Since he shows mercy, We will show mercy.” His afflictions vanished.The Gemara contrasts their merits: during Rabbi Elazar's years in the attic, no one died prematurely; during Rebbe's 13 rainless years, the earth stayed saturated—radish holes brimmed with water—proving the tzaddikim's pain sustains the world. Rabbi Wolbe highlights the mystical power of 13 (love, unity, the 13 Attributes of Mercy, Torah hermeneutics), noting Rebbe's 13-year ordeal mirrored this divine framework. Posthumously, Rebbe sought Rabbi Elazar's son—a stunningly handsome youth prostituted by harlots—and entrusted him to his uncle for Torah study. Though the boy initially resisted, he grew into a sage; Rebbe applied Proverbs 11:30—“The fruit of the righteous is a tree of life”—to both teacher and student. Burial dramas underscored merit: Rabbi Elazar joined his father Rabbi Shimon Bar Yochai in the cave (earned by shared suffering), but his son was barred by a serpent—Heaven clarified it was due to lacking cave-endured pain, not lesser righteousness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 3, 2025, in Houston, Texas.Released as Podcast on November 14, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Suffering, #Mercy, #Redemption, #Compassion, #Kindness, #Healing, #Sage, #Mystical, #Inclusivity, #Torah, #JewishSoul, #Roots, #Ignorance, #Enlightenment, #Responsibility, #Teaching, #Learning, #Shabbos ★ Support this podcast ★
The Gospel of John Week 20 Scripture: John 14:31 - 16:3. Our study of the evening of Jesus' Passover meal with His disciples continues. In our opening verse of John 14:31 we read, "Come, let us go." Pastor shares an ancient Christian tradition that states Jesus met with his disciples in the upper room in a location in the southwestern corner of the city of Jerusalem on the Western Hill. Using tradition, archeological discoveries, writings from Jewish historian Josephus, and some holy speculation, Pastor puts together an amazing picture of Jesus and His disciples walk to the Garden: ⁃ It was an evening walk. ⁃ To get there they would have moved through the Kidron Valley to the Mount of Olives where the Garden of Gethsemane was located. ⁃ On the way they would have passed the Temple ⁃ According to Josephus the Temple was 150 feet tall and on the face of the temple was a massive golden grapevine with clusters of grapes made out of solid gold. The clusters stood about 6 feet high. ⁃ What is known from rabbinical writings is that during the great feasts, (like this one at Passover) massive torches were placed in the courts of the temple. There were 4 of them and they stood 75 feet high with multiple containers of oil for each. ⁃ They provided a tremendous amount of light in the temple and could have been seen throughout the city. So as we read, "Come, let us go," we move to the first words of chapter 15, "I am the true vine." ⁃ And Jesus and His disciples are actually seeing the massive golden grapevine on the face of the temple as they walk. These are absolutely startling and dramatic words. ⁃ These words would have been more significant to them then than they are to us today. What Jesus' disciples would have thought of was that the people of Israel are compared to a grapevine in the Hebrew Scriptures and they would have thought of Isaiah's Song of the Vineyard. (Isaiah 5) an analogy of what God intended the nation of Israel to be. And now Jesus is saying He is the vine. Jesus is saying He is everything that God intends for His people to be. With this analogy Jesus is saying that He is the One who gives life to the people of God. It is only by being connected to Jesus that we have life and forgiveness and hope because He is the Messiah. Unless we receive Him as such, judgement will come. As Pastor takes us through verses 1-2 of chapter 15, he shares what he personally believes and that is that the translators have possibly not translated accurately. He goes on to share that the Greek word translated in English to "cuts off" has two meanings and the correct meaning may not have been used here, that the meaning "to raise to life up" (the second meaning)should have been used. Pastor brings in the actual care of grapevines by a good gardener and that non-producing vines are lifted up off the ground by the gardener so they can receive more light and are not cut off. Pastor makes a solid argument that the text is better translated as: "I am the true vine, and my Father is the gardener. He lifts up every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." This is all happening just hours before He will be arrested and He is making sure His disciples understand these truths. He goes on with more truths of praying in His name, loving one another and He repeats Himself. Why? Because not only did they need it repeated, but we need to hear these truths over and again. Jesus wants to make sure and re-share these fundamental truths to anchor His disciples and us in the good times and in the difficult times. Jesus goes on with more truths: ⁃ As the Father has loved Me, so I have loved you. ⁃ Remain in My love. ⁃ Keep His commandments (not to earn His love, but because we have His love) ⁃ He calls His disciples His friends ⁃ He tells them whatever you ask in My name the Father will give you. ⁃ He tells them the world will hate them as it hates Him ⁃ He talks of persecution, but that there will also be those who will listen. So He encourages them to speak His words and tell others. We will have difficulties in this world be we know He is with us, and He loves us! ⁃ He shares that the Holy Spirit is coming. The Advocate. The Comforter, The Consoler. And that they will need the Holy Spirit. Then Pastor shares the story of Jacob DeShazer. It's a powerful testimony of how God changes our hearts with His Word and uses our changed hearts to impact others. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 ⁃ The Gospel of John study is part five of five of our Two Year Study of the Gospels. ⁃ The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible. Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most "Gentile/Greek" of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!
Satan demanded to sift the disciples like wheat—so why didn't their faith collapse? Dr. John examines Jesus' warning to Peter about his coming denial and the shocking shift in mission strategy after the Passover, exploring the puzzling command about swords and the practical requirements for sustainable ministry. The message is clear: until Christ returns, faithful followers aren't idle speculators but steadfast servants holding their post, sustained by the intercession of their Saviour.The End of the Age: Our desire to see into the future is more than curiosity. We want to know what will happen so we can be prepared. If we know what the weather will be, what the stock market will do or how our job interview will turn out, we can adjust accordingly. In this 10-message series, Dr. John Neufeld teaches on Jesus' words and actions from Luke 21-22. Jesus points to the end of the age and describes what will be. While He doesn't answer our question of "When?", Jesus tells believers how to be ready. If we live as prepared people, the timing of Jesus' return will not catch us off guard.
Reading 1Ezekiel 47:1-2, 8-9, 12The angel brought meback to the entrance of the temple,and I saw water flowing outfrom beneath the threshold of the temple toward the east,for the façade of the temple was toward the east;the water flowed down from the southern side of the temple,south of the altar.He led me outside by the north gate,and around to the outer gate facing the east,where I saw water trickling from the southern side.He said to me,"This water flows into the eastern district down upon the Arabah,and empties into the sea, the salt waters, which it makes fresh.Wherever the river flows,every sort of living creature that can multiply shall live,and there shall be abundant fish,for wherever this water comes the sea shall be made fresh.Along both banks of the river, fruit trees of every kind shall grow;their leaves shall not fade, nor their fruit fail.Every month they shall bear fresh fruit,for they shall be watered by the flow from the sanctuary.Their fruit shall serve for food, and their leaves for medicine."Reading 21 Corinthians 3:9c-11, 16-17Brothers and sisters:You are God's building.According to the grace of God given to me,like a wise master builder I laid a foundation,and another is building upon it.But each one must be careful how he builds upon it,for no one can lay a foundation other than the one that is there,namely, Jesus Christ.Do you not know that you are the temple of God,and that the Spirit of God dwells in you?If anyone destroys God's temple,God will destroy that person;for the temple of God, which you are, is holy.GospelJohn 2:13-22Since the Passover of the Jews was near,Jesus went up to Jerusalem.He found in the temple area those who sold oxen, sheep, and doves,as well as the money-changers seated there.He made a whip out of cordsand drove them all out of the temple area, with the sheep and oxen,and spilled the coins of the money-changersand overturned their tables,and to those who sold doves he said,"Take these out of here,and stop making my Father's house a marketplace."His disciples recalled the words of Scripture,Zeal for your house will consume me.At this the Jews answered and said to him,"What sign can you show us for doing this?"Jesus answered and said to them,"Destroy this temple and in three days I will raise it up."The Jews said,"This temple has been under construction for forty-six years,and you will raise it up in three days?"But he was speaking about the temple of his Body.Therefore, when he was raised from the dead,his disciples remembered that he had said this,and they came to believe the Scriptureand the word Jesus had spoken.
• Explore the pivotal moment of Jesus' triumphal entry into Jerusalem. This episode delves into the fulfillment of Old Testament prophecy as Jesus rides into the city on a donkey, welcomed by crowds shouting "Hosanna!" Discover the significance of the Passover context, the reactions of various groups including religious leaders and Gentiles, and Jesus' declaration that His "hour has come." Learn about the shift in Jesus' ministry, His predictions of His coming death, and the coming expansion of His mission to include all nations.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores Day 103 from the "Gate of Remembrance" in the Orchos Tzaddikim, emphasizing how servants of a king perform tasks with utmost speed, focus, and dedication—turning off distractions and channeling all their energy into fulfilling the king's needs. He draws parallels to serving Hashem, urging listeners to approach mitzvot with the same intensity: expressing gratitude meticulously, performing actions with grace and diligence, and investing in the highest quality items, like the finest menorah or mezuzah, as a true expression of love for God. Using the analogy of carefully selecting flowers for a spouse rather than grabbing anything haphazardly, Rabbi Wolbe stresses that mitzvot are not mere obligations but profound demonstrations of devotion, done lovingly and wholeheartedly without shortcuts or indifference.He categorizes mitzvot into three aspects: those of the heart, performed purely for Hashem without ulterior motives; those involving the entire body, such as physically engaging in prayer (Shuckling) or shopping for Shabbos to immerse oneself fully; and physical actions like shaking the lulav or sitting in a sukkah, which still require intentional focus beforehand. Rabbi Wolbe highlights the Talmudic teaching to expend up to a third of one's resources on perfecting a mitzvah, promising divine rewards far exceeding the investment when done sincerely. He warns against performing mitzvot for social recognition or personal gain, insisting all deeds be dedicated solely to Hashem's name.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Mitzvahs, #Love, #Devotion, #Dedication, #Gratitude, #Sincerity, #DivineWill ★ Support this podcast ★
In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores Day 103 from the "Gate of Remembrance" in the Orchos Tzaddikim, emphasizing how servants of a king perform tasks with utmost speed, focus, and dedication—turning off distractions and channeling all their energy into fulfilling the king's needs. He draws parallels to serving Hashem, urging listeners to approach mitzvot with the same intensity: expressing gratitude meticulously, performing actions with grace and diligence, and investing in the highest quality items, like the finest menorah or mezuzah, as a true expression of love for God. Using the analogy of carefully selecting flowers for a spouse rather than grabbing anything haphazardly, Rabbi Wolbe stresses that mitzvot are not mere obligations but profound demonstrations of devotion, done lovingly and wholeheartedly without shortcuts or indifference.He categorizes mitzvot into three aspects: those of the heart, performed purely for Hashem without ulterior motives; those involving the entire body, such as physically engaging in prayer (Shuckling) or shopping for Shabbos to immerse oneself fully; and physical actions like shaking the lulav or sitting in a sukkah, which still require intentional focus beforehand. Rabbi Wolbe highlights the Talmudic teaching to expend up to a third of one's resources on perfecting a mitzvah, promising divine rewards far exceeding the investment when done sincerely. He warns against performing mitzvot for social recognition or personal gain, insisting all deeds be dedicated solely to Hashem's name.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Mitzvahs, #Love, #Devotion, #Dedication, #Gratitude, #Sincerity, #DivineWill ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★
Dive deeper into the significance of the blood of the Passover and how it symbolizes your covenant relationship with God. He sees you marked and knows you belong to Him!
Abraham didn't become the father of the Jewish people in a single moment of faith. He was forged through ten tests—each one preparing him for the next, each one impossible to pass without the conditioning of those that came before.These tests were a deliberate training program, building his spiritual muscle from test to test until he could face the ultimate challenge: the binding of Isaac. Like a boxer moving from featherweight to heavyweight, Abraham needed every previous test to survive the next one.You'll discover why G-d let Abraham's brother perish in Nimrod's furnace (and what it teaches us about free will), how Abraham's tests repaired the spiritual damage of twenty generations from Adam to his time, and why the Hebrew word for "sin"—חֵטְא (chet)—actually means "missing the mark". When you miss the mark, you don't wallow in shame. You try again.Rabbi Epstein also unpacks the profound opening of Parashat Lech Lecha: "Go for yourself." When G-d tests us, it's not for His benefit—it's for ours. Every challenge is an invitation to become greater, to build strength for what's coming next. The question isn't why G-d tests us, but whether we're willing to let those tests transform us.From the moment Abram becomes Abraham to understanding why your life at 80 will look nothing like you imagine at 55, this episode maps the journey that defines the Jewish people—a people forever growing, forever being conditioned for greatness.
A place of remembrance- After crossing the Jordan, the children of Israel camped at Gilgal and kept the Passover for the first time while in the promised land. Gilgal became a place for fresh consecration and surrender before the Lord, remembering God's goodness and faithfulness.
Our weekly Men Shiur has begun delving into how our Middot affect us and how to grow from it. We hit some amazing stories and concepts concerning gratitude. Also I am a bit more relaxed and loose by the Men class than other speeches so this maybe a bit of a ride!
Episode 22 of Ask Away dives into kosher, mikvah, and customs, with 18 questions from Benjamin (NY) and in-person queries. Rabbi Wolbe addresses antisemitism's rise as a call to prioritize Temple/exile awareness, urging discomfort for closeness to Hashem. Key themes:Kosher Details: Spleen/liver differences, roasting liver, gid hanasheh (sciatic nerve) removal, fish blood rinsing (1:03–3:03, 39:54–40:37, 1:06:47–1:07:20).Mevushal Wine: Pasteurized kosher wine safe for non-Jew touch; non-mevushal fine sealed, invalid post-opening if touched (20:50–26:24, 39:09–39:54).Mikvah: Pools valid with 40 se'ah rainwater (biblical for women); showers/bathtubs for men (tisha kavim); blessings for women/utensils (al hat'vilah), not men; conversion TBD (42:45–56:58).Shabbos Candles/Prayers: Personal requests OK (18 minutes early); general prayers (e.g., Sim Shalom) fine, but no specifics on Shabbos—use intent (31:52–36:38).Dishwasher: Separate or hand-wash; hot water transfers taste (33:03–34:43).Organ Donation/DNR: Living OK (mitzvah); post-mortem complex; DNR permissible if pain excruciating, after rabbinic consult (18:35–20:47).Hasidic Dress: Emotional inspiration (Baal Shem Tov); uniqueness (Tzitzis' free strings); don't judge—focus on Chessed (Hatzalah example) (3:04–16:13).Behab (Fasting): Custom post-Pesach/Sukkot for atonement (lashon hara); uncommon, sunrise to stars (1:03:33–1:05:02).613 Mitzvot: 248 positive (limbs), 365 prohibitions (days); total 613—no sequence significance (58:40–59:07).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #DietaryLaws, #Liver, #Blood, #Clothing, #GoldenAge, #Salt, #Mikvah, #Conversion, #Tefillin, #Shabbat, #Mitzvah, #Gratitude ★ Support this podcast ★
Episode 22 of Ask Away dives into kosher, mikvah, and customs, with 18 questions from Benjamin (NY) and in-person queries. Rabbi Wolbe addresses antisemitism's rise as a call to prioritize Temple/exile awareness, urging discomfort for closeness to Hashem. Key themes:Kosher Details: Spleen/liver differences, roasting liver, gid hanasheh (sciatic nerve) removal, fish blood rinsing (1:03–3:03, 39:54–40:37, 1:06:47–1:07:20).Mevushal Wine: Pasteurized kosher wine safe for non-Jew touch; non-mevushal fine sealed, invalid post-opening if touched (20:50–26:24, 39:09–39:54).Mikvah: Pools valid with 40 se'ah rainwater (biblical for women); showers/bathtubs for men (tisha kavim); blessings for women/utensils (al hat'vilah), not men; conversion TBD (42:45–56:58).Shabbos Candles/Prayers: Personal requests OK (18 minutes early); general prayers (e.g., Sim Shalom) fine, but no specifics on Shabbos—use intent (31:52–36:38).Dishwasher: Separate or hand-wash; hot water transfers taste (33:03–34:43).Organ Donation/DNR: Living OK (mitzvah); post-mortem complex; DNR permissible if pain excruciating, after rabbinic consult (18:35–20:47).Hasidic Dress: Emotional inspiration (Baal Shem Tov); uniqueness (Tzitzis' free strings); don't judge—focus on Chessed (Hatzalah example) (3:04–16:13).Behab (Fasting): Custom post-Pesach/Sukkot for atonement (lashon hara); uncommon, sunrise to stars (1:03:33–1:05:02).613 Mitzvot: 248 positive (limbs), 365 prohibitions (days); total 613—no sequence significance (58:40–59:07).Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 12, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #DietaryLaws, #Liver, #Blood, #Clothing, #GoldenAge, #Salt, #Mikvah, #Conversion, #Tefillin, #Shabbat, #Mitzvah, #Gratitude ★ Support this podcast ★
Jesus declared he would not eat the Passover again until it is fulfilled in the Kingdom of God. Dr. John explores this final Passover meal, unpacking the symbolism of the four cups, unleavened bread, and bitter herbs that point forward to the marriage supper of the Lamb. He reveals why Jesus had overwhelming passion for this meal—it was both the last before his suffering and a preview of the greatest celebration to come, yet shadowed by Judas' betrayal.The End of the Age: Our desire to see into the future is more than curiosity. We want to know what will happen so we can be prepared. If we know what the weather will be, what the stock market will do or how our job interview will turn out, we can adjust accordingly. In this 10-message series, Dr. John Neufeld teaches on Jesus' words and actions from Luke 21-22. Jesus points to the end of the age and describes what will be. While He doesn't answer our question of "When?", Jesus tells believers how to be ready. If we live as prepared people, the timing of Jesus' return will not catch us off guard.
In this Bible Study we walk through Leviticus 23 looking at the major Holy Days or Festivals. The Sacred Assemblies to the Lord include Sabbath (Shabbat), Passover (which includes the Festival of Unleavened Bread, and the Feast of Firstfruits. We also look at the Festival of Weeks (Shavout), the Festival of Trumpets (Rosh Hashanah) and the Day of Atonement (Yom Kippur). The last celebration we look at is the Festival of Tabernacles (Sukkot).Lots to look at as we unpack each of these Sacred Assemblies.
November 12, 2025Today's Reading: Matthew 26:1-19Daily Lectionary: Jeremiah 25:1-18; Matthew 26:1-19“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” (Matthew 26:2)In the Name + of Jesus. Amen.The hour has come; the time is at hand. The Son of Man is hours away from his cross. Jesus knew this, yet his disciples refused to believe it. The Scriptures pointed to this, and this is the reason Jesus was born: to die that he might save his people from their sins. News spread that Jesus was approaching Jerusalem, and the reception couldn't be more opposite, as opposite as faith and unbelief. When the chief priests and the elders of the people get wind that Jesus was coming near the city, guess what kind of welcome they are planning for him? They gather in the palace of Caiaphas, the High Priest, to plan how to secretly arrest Jesus and kill him. Isaiah's words about God's Messiah indeed are true: “He was despised and rejected by men.” And yet God would use their scheming to accomplish his plan to save the world. Jesus stops in Bethany, two miles outside Jerusalem, at the house of Simon. While Jesus is reclining at the table, a woman pours expensive ointment on his head. The disciples become irate, thinking that is a waste of money, but Jesus has a different response: " What she has done is a beautiful thing to me.” He goes on to say, “She has done it to prepare me for burial.” The “Annointed One” has been anointed! The Passover Lamb is ready for the slaughter. “My time is at hand,” Jesus said. He would not be deterred. He knew what lay ahead of him over the upcoming hours, and yet Christ suffered for you. He endured the cross and bore your sins upon the tree that “you might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:21-24). Still to this day, Jesus, the Lamb of God, is rejected. Yet, the world's unbelief does not nullify what Christ accomplished on his cross. Jesus bore the iniquities of us all. So let us not be deterred to proclaim the Good News of Jesus, who is the Lamb of God who takes away the sin of the world. There is no sin Jesus' blood did not cover. There is no sinner left out whom Christ did not die for. This is the awesome wonder of Christ's cross.In the Name + of Jesus. Amen.“See, the Lamb, so long expected, Comes with pardon down from heav'n. Let us haste, with tears of sorrow, One and all, to be forgiv'n.” (345:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.
This Sunday, Pastor Blake teaches about God's deliverance of His people through the first Passover. In this moment, we see His justice, mercy, and power on full display, which points us to Christ, our true Passover Lamb, who brings freedom and life to all who trust in Him. Want to watch a version of this message? Check out our live broadcast archive at www.declarationchurch.net/live.
When Jesus rode into Jerusalem for Passover the people wanted a lion, but what they didn't realize was they needed a lamb.
John 2:13-22Since the Passover of the Jews was near,Jesus went up to Jerusalem.He found in the temple area those who sold oxen, sheep, and doves,as well as the money-changers seated there.He made a whip out of cordsand drove them all out of the temple area, with the sheep and oxen,and spilled the coins of the money-changersand overturned their tables,and to those who sold doves he said,"Take these out of here,and stop making my Father's house a marketplace."His disciples recalled the words of Scripture,Zeal for your house will consume me.At this the Jews answered and said to him,"What sign can you show us for doing this?"Jesus answered and said to them,"Destroy this temple and in three days I will raise it up."The Jews said,"This temple has been under construction for forty-six years,and you will raise it up in three days?"But he was speaking about the temple of his Body.Therefore, when he was raised from the dead,his disciples remembered that he had said this,and they came to believe the Scriptureand the word Jesus had spoken.
John 2:13-22Since the Passover of the Jews was near,Jesus went up to Jerusalem.He found in the temple area those who sold oxen, sheep, and doves,as well as the money-changers seated there.He made a whip out of cordsand drove them all out of the temple area, with the sheep and oxen,and spilled the coins of the money-changersand overturned their tables,and to those who sold doves he said,"Take these out of here,and stop making my Father's house a marketplace."His disciples recalled the words of Scripture,Zeal for your house will consume me.At this the Jews answered and said to him,"What sign can you show us for doing this?"Jesus answered and said to them,"Destroy this temple and in three days I will raise it up."The Jews said,"This temple has been under construction for forty-six years,and you will raise it up in three days?"But he was speaking about the temple of his Body.Therefore, when he was raised from the dead,his disciples remembered that he had said this,and they came to believe the Scriptureand the word Jesus had spoken.
John 2:13-22Since the Passover of the Jews was near,Jesus went up to Jerusalem.He found in the temple area those who sold oxen, sheep, and doves,as well as the money-changers seated there.He made a whip out of cordsand drove them all out of the temple area, with the sheep and oxen,and spilled the coins of the money-changersand overturned their tables,and to those who sold doves he said,"Take these out of here,and stop making my Father's house a marketplace."His disciples recalled the words of Scripture,Zeal for your house will consume me.At this the Jews answered and said to him,"What sign can you show us for doing this?"Jesus answered and said to them,"Destroy this temple and in three days I will raise it up."The Jews said,"This temple has been under construction for forty-six years,and you will raise it up in three days?"But he was speaking about the temple of his Body.Therefore, when he was raised from the dead,his disciples remembered that he had said this,and they came to believe the Scriptureand the word Jesus had spoken.
The prophets warned that the day of the Lord would be darkness, not light—so why would anyone desire it? Dr. John connects Jesus' second coming teaching with the necessity of Passover, examining the dark conspiracy to kill Jesus, Satan's entrance into Judas, and the mysterious preparations for the meal. He reveals that just as ancient Israel needed the blood of the lamb to escape judgment, we need the greater Passover Lamb before the day of the Lord can be good news rather than terror.The End of the Age: Our desire to see into the future is more than curiosity. We want to know what will happen so we can be prepared. If we know what the weather will be, what the stock market will do or how our job interview will turn out, we can adjust accordingly. In this 10-message series, Dr. John Neufeld teaches on Jesus' words and actions from Luke 21-22. Jesus points to the end of the age and describes what will be. While He doesn't answer our question of "When?", Jesus tells believers how to be ready. If we live as prepared people, the timing of Jesus' return will not catch us off guard.
November 9, 2025. Fr. Tyler's homily for the Feast of the Dedication of the Lateran Basilica in Rome. Enjoy! Gospel John 2:13-22 Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.
Starting with the last mishnah (on the bottom of 56:) - the offerings of the first-born, the tithes, Passover sacrifice, and more... in terms of what is eaten by whom. Starting with the first-born and the tithing - where the Gemara finds a source for the details and time frame of these offerings. The sages in these discussions are earlier - Tannaim, not Amoraim - and Rabbi Tarfon himself is a kohen. Which makes him more familiar with the details, perhaps. And Rabbi Yossi HaGelili has some questions for him. With a comparison to the piece-offering. Also, why the Passover sacrifice was eaten only at night and only until midnight (or the midpoint of the dark of the night). And it's another dispute between Tannaim - in this case, Rabbi Elazar ben Azariyah and Rabbi Akiva.
Just as Canadians pause on Remembrance Day to honor those who gave their lives for our freedom, Joshua 5:10 records Israel's own “Remembrance Day” — the Passover — a sacred reminder of God's deliverance. In this message, we trace the Passover from its first celebration in Egypt to its fulfillment in Jesus Christ, the Lamb of God. Through His sacrifice, death passes over all who place their faith in Him. As the church remembers through communion, we are called to never forget the God who saves, delivers, and remains with His people.
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Shocking truth: Being a "good person" won't get you to heaven. In this eye-opening sermon, discover why salvation is by faith alone—not works—through the stories of Passover, Red Sea, and Rahab in Hebrews 11. Using a powerful classroom test analogy, Pastor Brandon reveals how Jesus already aced the test and offers to put His perfect score on your report card.If you've ever felt:"I'm not good enough"
Why is Jesus called the Lamb of God? Pastor Clayton King explores Passover and the New Covenant of Christ's blood. Jesus, our once-for-all atoning sacrificial substitute, makes our everyday relationship possible. Why is Jesus called the Lamb of God? Pastor Clayton King explores Passover and the New Covenant of Christ's blood. Jesus, our once-for-all atoning sacrificial substitute, makes our everyday relationship possible.
QUOTES FOR REFLECTION“Might be back on the ropes,Might be down in the ring,Oh, Death, you're a fighter,But you've lost all your sting.So the more that you hit meThe more you can't win.You can knock me down, drag me out,But ring the bell for one more round.I'll get up again, ‘cause this is not the end.”~“This Is Not The End” by The Grey Havens “God never fumbles the ball. If he turns it over to the other side for a few downs, it's because he knows a better way to win.”~John Piper, pastor and author “What would it mean for Christians to give up that little piece of the American Dream that says, ‘You are limitless?' Everything is not possible. The mighty kingdom of God is not yet here. What if ‘rich' did not have to mean ‘wealthy', and ‘whole' did not have to mean ‘healed?' What if being the people of ‘the gospel' meant that we are simply people with good news? God is here. We are loved. It is enough.”~Kate Bower in Everything Happens for a Reason: And Other Lies I've Loved “This is the most precious answer God can give us: wait. It makes us cling to him rather than to an outcome. God knows what I need; I do not. He sees the future; I cannot. His perspective is eternal; mine is not. He will give me what is best for me when it is best for me.”~Vaneetha Rendall Risner in The Scars That Have Shaped Me SERMON PASSAGEActs 12:1-24 (ESV) 1 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.24 But the word of God increased and multiplied.
Since the Passover of the Jews was near,Jesus went up to Jerusalem.He found in the temple area those who sold oxen, sheep, and doves,as well as the money-changers seated there.He made a whip out of cordsand drove them all out of the temple area, with the sheep and oxen,and spilled the coins of the money-changersand overturned their tables,and to those who sold doves he said,"Take these out of here,and stop making my Father's house a marketplace."His disciples recalled the words of Scripture,Zeal for your house will consume me.At this the Jews answered and said to him,"What sign can you show us for doing this?"Jesus answered and said to them,"Destroy this temple and in three days I will raise it up."The Jews said,"This temple has been under construction for forty-six years,and you will raise it up in three days?"But he was speaking about the temple of his Body.Therefore, when he was raised from the dead,his disciples remembered that he had said this,and they came to believe the Scriptureand the word Jesus had spoken.
In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues his exploration of the laws of salting (kashering) meat and poultry to remove prohibited blood, covering Halachot 15–28 from Siman 36. He details specific preparations for various animal parts, including the head (cut and salted inside/outside), bones with marrow, legs (hooves trimmed), heart and lungs (cut open), liver (requires roasting over fire after cutting and rinsing, not just salting), spleen (membrane removed), intestines, stomach (milk drained), and eggs found inside birds (salted separately and considered meat). Additional rules address meat left unsalted for 72 hours and singeing birds post-feather removal. Rabbi Wolbe shares a personal story of witnessing a heart harvest during a medevac flight, reflecting on the miracle of the human body and daily gratitude to God. The episode concludes with a preview of immersing non-Jewish utensils in a mikvah and an invitation for listener questions.The episode concludes with a transition to the Ask Away #22._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #70) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 26, 2025, in Houston, Texas.Released as Podcast on November 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #KosherFood, #SaltingMeat, #Blood, #HumanBody, #Miracle ★ Support this podcast ★
We have seen how Jesus was such a great leader because he knew who he reported to, and he made sure he fulfilled his boss's expectations. Also, he knew what his mission was, he stayed focused, and he didn't try to jump through the expectation hoops of others. Jesus was always ready to celebrate, and that made him a great leader. Then one thing I really love about Jesus is he always had time for little people—every individual was important to him no matter his/her age, status, or position. Now, let's look at some additional examples of what made Jesus such a great leader. Jesus was a great leader because he was willing to look foolish to others. Do you realize great leaders throughout history have been willing to take risks with their public image, and they didn't spend their time worrying about what people would think of them? Anytime a person is primarily focused on what others think, they are handicapped because they lose the freedom to do what they think is the right and best thing to do. How do you think Noah looked when he started building the ark? Pretty foolish and stupid, don't you imagine? And when Moses told Pharoah to let his people go, he had to look like an insane person, approaching Pharoah with his threats. The great prophet Elijah had to ask a poor widow for food, which some would have considered very demeaning. Mary, the mother of Jesus, was willing not only to look foolish, but also to lose her good reputation in order to bear the Son of God. Had any of these people been primarily concerned with what the neighbors would say, none would have accomplished their God-given purpose. Jesus was not concerned about what people would think. For example, he cried over a city that was not repentant—a grown man crying. But he didn't care what people thought. His heart broke for those people. He rode a donkey in a parade, a lowly beast. Most leaders would have demanded more appropriate transportation, but he sought out a simple donkey to ride on. And, of course, the ultimate example was he was willing to go through a shameful trial and die on a cursed cross, enduring the scorn and abuse of his enemies, to accomplish God's plan. We need to consider this as we approach our jobs and duties. Are you overly concerned with what people will say or think? If so, you may miss the opportunities and blessings God has for you. It's impossible to please everyone anyway, but when we focus on pleasing God, we will please more people as well. Jesus was a great leader because he was willing to do the difficult work. Do you remember the time Jesus determined to go to Jerusalem for Passover? His disciples did not want him to go there because they knew there were people plotting to kill him, just waiting for him to arrive. They wanted to spare him that difficulty, but he knew he was supposed to be there, and he went. Also, he was willing to say no to people when necessary, though I'm sure he didn't enjoy disappointing people. Often the disciples wanted him to do one thing when he knew he should do another, and he would tell them "no.” He even said "no" to his mother and brothers who wanted to interrupt his teaching to speak to him. Jesus also said "no" to himself. Satan tried to tempt him with very enticing promises, and he had the wisdom to say "no" to the easy way out. He knew he had to discipline himself to do what God wanted him to do. Then there was Gethsemane, where Jesus came face to face with the most difficult thing he would ever do: Drink the cup of death and sin that was necessary to pay the price of redemption. None of us can even imagine how hard that was to do—to become sin for us even though he had never sinned. But he did the difficult thing because it was the right thing to do. If you and I are ever going to be effective leaders, we must be willing to do the hardest and most difficult work. Often people see those in leadership as having it easy but from my experience,
Willie calls in Jase and his “special set of skills” for backup in fixing a neighborhood problem. Al isn't surprised when Jase's Celebrate Recovery sermon takes an unexpected turn and transforms into a Tom Petty sing-along that brings the whole room to life. Zach manages to make even the most mundane passages in the Bible into an interesting lesson. The guys explore why Jesus chose Passover and how the earliest worship song still echoes through the story of redemption, from the Lamb to the Kingdom itself. In this episode: Exodus 15; Exodus 35–39; Matthew 20, verses 20–23; Mark 10, verse 35; John 1, verse 14; John 1, verse 29; John 6; John 8, verse 12; John 13, verse 8; John 18; 1 Corinthians 10, verses 1–4; Ephesians 2, verses 21–22; Genesis 3, verse 21 “Unashamed” Episode 1200 is sponsored by: https://duckstamp.com/unashamed — Get your all-new digital duck stamp today. It's easier than ever! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Chapters: 00:00-06:15 Reed's surprise worship service 06:16-12:12 Jase & Willie plan a heist 12:13-24:21 Jase turns Celebrate Recover into a Tom Petty concert 24:22-32:50 Exodus & John's Gospel are mirrors of each other 32:51-40:58 Only blood can redeem sins 40:59-49:35 The Bible's first worship song 49:36-56:27 Viewing Jesus as a Passover lamb — Learn more about your ad choices. Visit megaphone.fm/adchoices