Podcasts about Passover

John 2:12-13No Dumb Questions: What are T and O Maps? and How Would You Get There Without a Map?Matt's book, The Lightning-Fast Field Guide to the Bible is available NOW! - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the most compassionate principles of Jewish thought: teshuvah is deeply personal. Not everyone possesses the same knowledge, temperament, emotional resilience, or physical ability. Just as the courts in the Temple era evaluated each individual before administering punishment according to what they could physically endure, so too every person's path of repentance must be tailored to their unique circumstances. There is no universal formula for returning to Hashem. The wise mentor or teacher must understand the individual and guide them according to their strengths, limitations, and spiritual capacity.Rabbi Wolbe emphasizes that authentic spiritual growth requires knowing ourselves honestly. Some people thrive through physical discipline, while others would become discouraged by overly demanding practices. Acts of self-restraint—such as limiting physical pleasures, fasting occasionally, or taking on other personal challenges—are valuable only when they genuinely help a person grow closer to Hashem. He shares personal examples, including his own dislike of cold weather and his son's willingness to embrace cold-water challenges, illustrating that every individual must choose the path that strengthens their own character rather than imitate someone else's. Teshuvah is not measured by comparing ourselves to others, but by becoming the best version of ourselves.The episode concludes with one of the Talmud's most moving stories: Rabbi Elazar ben Dordaya, whose lifetime of immorality was transformed by a single moment of complete, heartfelt repentance. After realizing that no one else could intercede on his behalf, he turned directly to Hashem with overwhelming sincerity. At that moment, a Heavenly voice proclaimed that he had earned a place in the World to Come. Rabbi Wolbe explains that Judaism's unique approach to repentance requires no intermediaries, no confessional, and no human absolution. Every Jew has direct access to the Almighty. No matter how far a person has fallen, a sincere return to Hashem has the power to erase a lifetime of mistakes and restore an intimate relationship with the Creator._____________This Episode is Dedicated Anonymously to the I'lui Neshama of העשל בן יצחק הכהןThis Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 21, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Morgan Davis reflects on Uzziah, Hezekiah, and Passover to explore the difference between prideful presumption and humble covenant-seeking when imperfect circumstances complicate obedience.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

We want to hear from you! Send us some Fan mail! This week on Go & Do, Candis Shupe opens the book of 2 Chronicles to discover three powerful lessons from three faithful kings. Written to help God's covenant people remember who they were, these stories remind us that God's promises are still available to those who seek Him.In this episode, you'll learn: ✨ How King Asa's faithfulness shows that seeking the Lord brings peace, strength, and deliverance even when the odds seem impossible 

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

When did communion become more than a symbol for you? In this heartfelt episode of Truth Talk Live, listeners share powerful stories of encountering Christ through the Lord's Supper. Host Robby Dilmore reflects on the rich biblical meaning of the bread and the cup, connecting communion to Passover, the new covenant, Jesus as the Bread of Life, and David's encounter with the consecrated bread in 1 Samuel 21. Along the way, a moving caller testimony reveals how a sermon on communion helped lead him to faith in Christ as a young teenager. Whether your most meaningful communion experience happened in a church sanctuary, at a hospital bedside, or around a family table, this episode offers encouragement to remember Christ's sacrifice and celebrate the hope found in Him.

Monday, 20 July 2026   So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. Matthew 21:27   “And answering, the ‘Jesus', they said, ‘Not we have known.' He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'” (CG)   In the previous verse, the leaders of Israel, pondering among themselves, realized that if they said John's authority was from men, the multitude might come after them. With them being stuck in a hard place concerning Jesus' question, Matthew next records, “And answering, the ‘Jesus', they said, ‘Not we have known.'”   The leaders of the nation were wholly incapable of making a simple proclamation concerning John as proposed by Jesus in His question to them. The answer was something that was as evident as the nose on a person's face if John's role was evaluated from their own Scriptures. But because they lacked any intestinal fortitude at all in relation to standing on the authority of Scripture, while at the same time standing at odds with Jesus' ministry, they were unwilling to answer His question.   Because of that, Matthew next records Jesus' emphatic response to these leaders, “He said to them, also He, ‘Nor I, I tell you in where-such authority these I do.'”   The leaders had a right to question Jesus. However, they did not have a right to a response from Jesus if they could not answer His question to them about John. Because John testified that Jesus was the Messiah, and because they could not validate John's source of authority through open confession, they no longer had a right to question His authority further.   Life application: When a person is summoned to appear before Congress, he is required to show up. The Congress has this authority. Likewise, the leaders of Israel had the authority to question Jesus. However, if those in Congress asked a question about a matter they themselves could not properly answer, it would make no sense for the person being interrogated to have to answer that same question.   Jesus worked within the framework of Israel's laws and culture, never subverting them but using them in a manner that was acceptable to anyone in the society. We possess the same rights in the nations where we live. It is true that some nations deprive their citizens of various rights. Some nations also allow rights that exist to be ignored.   There is often nothing that can be done in such circumstances. We just have to live with the unrighteous conduct that is targeted against us. This is what Jesus had to suffer. During His trial before the leaders of Israel, the rights He possessed as a citizen of Israel were denied Him. An internet search immediately pulled up the following:    Procedural and Timing Violations Nighttime Proceedings: Capital trials were strictly forbidden from being conducted at night. Jesus underwent preliminary trials before Annas and Caiaphas, and a final condemnation before the Sanhedrin, all occurring before dawn.  Premature Scheduling: Courts were not permitted to convene before the morning sacrifice was offered. All three religious trials were concluded before this ritual took place.  Holiday Timing: No legal proceedings for capital cases were allowed on the eve of the Sabbath or during holy festivals, such as Passover. Jesus's trials occurred during this prohibited period.  Lack of Delay: Jewish law required a night to pass between a death sentence and its execution to allow for reconsideration; Jesus was condemned and executed within hours.  Judicial and Evidentiary Infractions Bribery: The acceptance of Judas Iscariot's thirty pieces of silver constituted a bribe, which invalidates any subsequent legal proceedings under Mosaic Law.  Self-Incrimination: The accused was not permitted to ask self-incriminating questions. The High Priest directly asked Jesus if He was the Messiah, leading to His own statement being used as the primary evidence for conviction.  Lack of Defense: The accused was denied the right to counsel or representation. Furthermore, the court refused to allow Jesus to call witnesses in His defense.  Invalid Indictment: The Sanhedrin originated the charges itself rather than investigating accusations brought by independent witnesses.  Proper procedure required two agreeing witnesses to formulate an indictment publicly. Sole Judge: The High Priest examined Jesus privately before the full court assembled, violating the rule that capital cases require a full panel and public examination. Acclamation Verdict: In capital cases, judges were required to vote individually. Jesus was condemned by acclamation (unanimous shout) rather than a formal, recorded vote.  Jurisdictional Errors Lack of Authority: The Sanhedrin lacked the jurisdiction to execute capital punishment under Roman rule; only the Roman governor had the authority to impose death sentences.  Charge Substitution: When brought before Roman authorities, the religious charge of blasphemy was replaced with political charges (treason, subverting the nation, and forbidding taxes) to secure a Roman conviction. (Brave Browser Generated Response)   Despite all of this, Jesus submitted to the ruling authorities, knowing that the tortures ahead were necessary to restore us to our heavenly Father. Today, take time to consider the love of God that would prompt Him to do what He did for us. When we face our own times of injustice, if we have the ability to appeal, we should use it.   However, it may be that we will have to endure unfair verdicts and unjust treatment as Christians. If we do, let us consider it an honor for the sake of His glorious name –   “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.” Acts 5:41   Lord God, may we honor the glorious name of Jesus Christ our Lord in all we say and do. If we find we must bear injustice because of our faith in Him, strengthen us through the trial and give us wisdom to proceed in the manner that will most glorify You. Amen.  

The Passover dominates the context of the latter half of Matthew 26. Within the setting of the Last Supper, we find the quintessential occurrence of an often misunderstood phenomenon in the betrayal of Judas Iscariot. God uses the sin of man to accomplish His good design, yet God is not the author of the sin. Even though God willed and used Judas' sin, Judas was responsible and condemned for it. Before trying to understand the Passover and the new understanding of it that Jesus gave in instituting the Lord's Table, we take some time to explore the relationship between man's responsibility and God's sovereignty. A sermon preached by Pastor Caleb at Legacy Reformed Baptist Church in East Grand Forks, MN.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains the concept of "Teshuvas HaMishkal"—repentance through restoring spiritual balance. Every sin creates an imbalance in a person's character and relationship with Hashem. Therefore, genuine teshuvah often requires moving in the opposite direction to repair the damage. If a person indulged excessively in physical pleasures, they should practice restraint. If they abused food, drink, wealth, or other worldly enjoyments, they should consciously limit those same areas to rebuild self-control. Rabbi Wolbe emphasizes that the goal is not self-punishment but restoring proper spiritual equilibrium. A central theme of the episode is that Hashem's greatest desire is not punishment, but relationship. Rabbi Wolbe beautifully explains that repentance begins with a profound realization: Hashem was present the entire time. The greatest gift in life is a close relationship with the Almighty, and every act of teshuvah is simply returning to the One who has been patiently waiting for us all along. Through examples from the Talmud, King David, Adam HaRishon, and Menasheh, one of the most sinful kings in Jewish history, Rabbi Wolbe demonstrates that no matter how serious a person's mistakes may be, the gates of repentance remain open. As long as life remains, Hashem eagerly awaits our return. The lesson concludes with practical guidance for personal growth. Rabbi Wolbe teaches that small acts of self-restraint—delaying a meal, walking instead of taking the easier path, or choosing simplicity over indulgence—strengthen the soul's ability to overcome greater temptations. More importantly, every difficulty we experience can become an opportunity for introspection rather than frustration. Whether a minor inconvenience or a significant life challenge, each moment invites us to ask, "What is Hashem teaching me?" Rather than viewing hardship as punishment, we can see it as a loving reminder that Hashem desires our closeness. His patience is limitless, His compassion is constant, and His greatest wish is that we simply come home. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explains the concept of "Teshuvas HaMishkal"—repentance through restoring spiritual balance. Every sin creates an imbalance in a person's character and relationship with Hashem. Therefore, genuine teshuvah often requires moving in the opposite direction to repair the damage. If a person indulged excessively in physical pleasures, they should practice restraint. If they abused food, drink, wealth, or other worldly enjoyments, they should consciously limit those same areas to rebuild self-control. Rabbi Wolbe emphasizes that the goal is not self-punishment but restoring proper spiritual equilibrium. A central theme of the episode is that Hashem's greatest desire is not punishment, but relationship. Rabbi Wolbe beautifully explains that repentance begins with a profound realization: Hashem was present the entire time. The greatest gift in life is a close relationship with the Almighty, and every act of teshuvah is simply returning to the One who has been patiently waiting for us all along. Through examples from the Talmud, King David, Adam HaRishon, and Menasheh, one of the most sinful kings in Jewish history, Rabbi Wolbe demonstrates that no matter how serious a person's mistakes may be, the gates of repentance remain open. As long as life remains, Hashem eagerly awaits our return. The lesson concludes with practical guidance for personal growth. Rabbi Wolbe teaches that small acts of self-restraint—delaying a meal, walking instead of taking the easier path, or choosing simplicity over indulgence—strengthen the soul's ability to overcome greater temptations. More importantly, every difficulty we experience can become an opportunity for introspection rather than frustration. Whether a minor inconvenience or a significant life challenge, each moment invites us to ask, "What is Hashem teaching me?" Rather than viewing hardship as punishment, we can see it as a loving reminder that Hashem desires our closeness. His patience is limitless, His compassion is constant, and His greatest wish is that we simply come home._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 19, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 26  John 13:1-20   John 13:1-20 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.     John 13:2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,     John 13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,     John 13:4-5 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.    Luke 22:24 A dispute also arose among them, as to which of them was to be regarded as the greatest.     John 13:6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?”     John 13:7-8 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”     John 13:9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”     John 13:10-11 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”     John 19:34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.    John 13:12-14 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.     John 13:15-17 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them.     John 13:18-20 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”    Servants rest in His love.    1 Corinthians 13:4-8a Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends…    Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.    Servants receive His cleansing.    Titus 3:3-7 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.    1 John 1:8-9 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.    Servants respond with humble service.    James 1:22-25 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.    Philippians 2:3-5 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,    Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Christ, Our True Passover (Luke 22:1-13) by Edgington EPC

Study the daily lesson of Sefer HaMitzvos for day 167 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

JULY 19 | Who Is This King? | Mark 14:1-11 ...Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year's wages and the money given to the poor.” And they rebuked her harshly.“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

How Should We Live? Brandon Rodriguez Jesus is coming back, and we don't know when. That's why today I'm asking you the most important question we can wrestle with as believers: How should we live? We must be continually ready, not standing at a window watching, but actively preparing our hearts and lives for His return. Just as the Jewish people tied up their garments during the Passover to be mobile and ready to obey immediately, we too must remove anything that keeps us from obeying Christ. Keep your lamps lit and stay faithfully waiting. Whether the Master delays into the late night watches or comes when we least expect it, those who are found alert and ready will be blessed beyond measure. The Master Himself will serve those who remain faithful.But what troubles my heart is some of us will grow weary in this waiting. We'll convince ourselves that Jesus won't return in our lifetime and we'll live however we want, neglecting the commands He's given us. We'll mistreat others, pursue selfish pleasures, and forget we're stewards of what God has entrusted to us, not masters of our own destinies. The unfaithful servant will face judgment. Those of us who have been given much spiritual light, especially here in America where we have the Bible freely available and can gather without fear, we bear greater responsibility. Are you a faithful steward with your time, your resources, your relationships, your gifts? Will Jesus find you ready when He comes? Don't wait. Live for Him now with everything you have.

Study the daily lesson of Sefer HaMitzvos for day 167 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Rand Millich | Recorded May 16, 2026

Rand Millich | Recorded May 16, 2026

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the third protective fence of teshuvah: developing self-control by moderating physical pleasures. The Orchot Tzaddikim teaches that holiness is not achieved through deprivation, but through balance and restraint. Rabbi Wolbe explains that Judaism does not advocate excessive fasting or denying ourselves life's legitimate pleasures. Rather, it encourages us to enjoy Hashem's blessings responsibly while resisting the urge to indulge every desire. Whether it is food, drink, comfort, or entertainment, learning to leave "a little on the table" strengthens our ability to control ourselves when faced with greater spiritual challenges. A central theme of the episode is that the Yetzer Hara rarely begins with outright sin. Instead, it first encourages a person to overindulge in what is completely permissible, gradually weakening self-discipline until forbidden behavior no longer feels so distant. Rabbi Wolbe illustrates this principle through contemporary examples of overeating, unhealthy lifestyles, internet temptations, and financial dishonesty. The evil inclination succeeds incrementally, never demanding major wrongdoing at first, but slowly blurring the line between moderation and excess. The antidote is cultivating restraint in the areas that are permitted, because a person who can master legitimate desires is far better equipped to resist prohibited ones. The lesson concludes with a practical exercise in building the muscle of self-control. Rabbi Wolbe recalls his grandfather's advice to overcome one's impulses several times each day—even in completely permissible matters. Delaying a sip of tea, taking one less bite of dessert, or resisting the urge to react immediately helps train the soul to remain in control rather than being controlled by impulse. This discipline extends far beyond eating; it strengthens a person's ability to control anger, desire, speech, and every other area of life. Rabbi Wolbe beautifully concludes by reminding listeners that Torah is unlike any material possession: when we share Torah, nothing is lost. Like one candle lighting another, the light only multiplies. Our mission is not merely to acquire Torah, but to illuminate the world by sharing it with others. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the third protective fence of teshuvah: developing self-control by moderating physical pleasures. The Orchot Tzaddikim teaches that holiness is not achieved through deprivation, but through balance and restraint. Rabbi Wolbe explains that Judaism does not advocate excessive fasting or denying ourselves life's legitimate pleasures. Rather, it encourages us to enjoy Hashem's blessings responsibly while resisting the urge to indulge every desire. Whether it is food, drink, comfort, or entertainment, learning to leave "a little on the table" strengthens our ability to control ourselves when faced with greater spiritual challenges. A central theme of the episode is that the Yetzer Hara rarely begins with outright sin. Instead, it first encourages a person to overindulge in what is completely permissible, gradually weakening self-discipline until forbidden behavior no longer feels so distant. Rabbi Wolbe illustrates this principle through contemporary examples of overeating, unhealthy lifestyles, internet temptations, and financial dishonesty. The evil inclination succeeds incrementally, never demanding major wrongdoing at first, but slowly blurring the line between moderation and excess. The antidote is cultivating restraint in the areas that are permitted, because a person who can master legitimate desires is far better equipped to resist prohibited ones. The lesson concludes with a practical exercise in building the muscle of self-control. Rabbi Wolbe recalls his grandfather's advice to overcome one's impulses several times each day—even in completely permissible matters. Delaying a sip of tea, taking one less bite of dessert, or resisting the urge to react immediately helps train the soul to remain in control rather than being controlled by impulse. This discipline extends far beyond eating; it strengthens a person's ability to control anger, desire, speech, and every other area of life. Rabbi Wolbe beautifully concludes by reminding listeners that Torah is unlike any material possession: when we share Torah, nothing is lost. Like one candle lighting another, the light only multiplies. Our mission is not merely to acquire Torah, but to illuminate the world by sharing it with others._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 1, 2025, in Houston, Texas.Released as Podcast on July 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Matthew #58: The Beauty of the Cross (Matthew 27:1-31) Janelle Greene & Rob Woodrum (7/12/26) This Sunday we'll be reading Matthew 27:1-31. It describes the preliminary stages of the cross experience of Christ. We've stated before that the cross is the central revelation of God's character. So, we'll be focusing on the cross in our teaching, discovering what it reveals and provides for us. It's a very painful section to read and discuss, but it is also beautiful when understood as a picture of God's heart towards humanity. That's one of those strange, delicate tensions that the Gospel is full of.In v1-10, Judas went to the temple and the temple leaders because his heart was burdened by what he'd done. What response did he meet there? What does that tell us about what had happened to the temple system of that time? How does that contrast with Jesus' ministry and what warnings do we discern when it comes to our own framework for the practice of our faith?Through the rest of the section we'll cover we read about the trial before Pilate. Pilate had political aspirations and clearly wanted to protect those, but he also had difficulty with the apparent innocence of Jesus. The crowd and their leaders wanted blood and Pilate wanted to avoid a riot which could further tarnish his reputation as a competent leader for Rome. He offers a trade – he'll let one prisoner go as a gesture of good-will for the Passover – the crowd chooses guilty Barabbas and innocent Jesus takes his place. Matthew is pretty heavy handed with the telling of this – it's obvious what he wants us to see. What do you see? What is this a picture of the cross revealing about God's heart and the Gospel?When the soldiers mock Jesus, they dress him up like a clown king…a parody of what a ruler should look like. They fashion a crown out of thorny brambles to put on his head. The Creation story comes to mind, and the curse pronounced because of sin:Gen 3:17…”cursed is the fertile land because of you; in pain you will eat from it every day of your life.Considering that curse, what does Jesus being crowned with thorns mean to you? What can it be picturing about what the cross of Christ is providing for us?As I said – it's a heavy and painful section of Scripture to read – but beautiful beyond comprehension as well. Hope to see you Sunday.Click here for a pdf of the teaching slideshow.

Six days before Passover, as all Jerusalem prepares lambs for slaughter, Mary pours out a pound of costly perfume over Jesus' feet at a dinner in the slum of Bethany, and the whole house fills with its fragrance. In this single extravagant act, Jesus is revealed as the Passover lamb, the consecrated priest, the anointed King, and the Bridegroom on his way to the grave. David and Christine walk through Jesus' anointing in John 12, tracing how Mary's offering prepares the body of Life himself to carry the aroma of resurrection down into the tomb.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the importance of building personal safeguards to protect ourselves from sin. The Orchot Tzaddikim teaches that every person possesses a unique set of strengths and weaknesses. One individual's greatest challenge may be material temptation, while another struggles with inappropriate sights, gossip, anger, excessive entertainment, or other distractions. The path to spiritual growth begins with honest self-awareness. Rather than pretending every temptation affects us equally, we must identify our personal vulnerabilities and proactively create boundaries that keep us from stumbling. A central theme of the episode is that true wisdom lies in avoiding temptation, not merely resisting it. Rabbi Wolbe explains that the righteous throughout Jewish history understood their own nature and deliberately structured their lives to avoid situations that could compromise their spiritual integrity. Applying this principle to modern life, he discusses practical examples such as internet use, pornography, gambling, compulsive shopping, unhealthy entertainment, and excessive time spent on sports or other distractions. The Yetzer Hara is highly personal—it attacks each individual differently. Therefore, each person must build customized spiritual "fences" designed specifically for their own challenges rather than someone else's. The lesson concludes by contrasting Avraham Avinu and King David, illustrating that even the greatest spiritual giants battled the Yetzer Hara in different ways. Avraham's evil inclination eventually "made peace" with him because of his unwavering discipline and consistency, while King David faced an ongoing, intense struggle that required constant vigilance and self-mastery. Rabbi Wolbe shares a beautiful story about Rabbi Aharon Leib Steinman, who humorously referred to his Yetzer Hara as his lifelong companion, reminding us that the battle never truly ends. Victory does not come from pretending temptation doesn't exist, but from recognizing it, respecting its power, and consistently choosing holiness over impulse. Every Jew is called to know their Yetzer Hara, prepare for it, and ultimately overcome it through wisdom, discipline, and closeness to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe continues discussing the importance of building personal safeguards to protect ourselves from sin. The Orchot Tzaddikim teaches that every person possesses a unique set of strengths and weaknesses. One individual's greatest challenge may be material temptation, while another struggles with inappropriate sights, gossip, anger, excessive entertainment, or other distractions. The path to spiritual growth begins with honest self-awareness. Rather than pretending every temptation affects us equally, we must identify our personal vulnerabilities and proactively create boundaries that keep us from stumbling. A central theme of the episode is that true wisdom lies in avoiding temptation, not merely resisting it. Rabbi Wolbe explains that the righteous throughout Jewish history understood their own nature and deliberately structured their lives to avoid situations that could compromise their spiritual integrity. Applying this principle to modern life, he discusses practical examples such as internet use, pornography, gambling, compulsive shopping, unhealthy entertainment, and excessive time spent on sports or other distractions. The Yetzer Hara is highly personal—it attacks each individual differently. Therefore, each person must build customized spiritual "fences" designed specifically for their own challenges rather than someone else's. The lesson concludes by contrasting Avraham Avinu and King David, illustrating that even the greatest spiritual giants battled the Yetzer Hara in different ways. Avraham's evil inclination eventually "made peace" with him because of his unwavering discipline and consistency, while King David faced an ongoing, intense struggle that required constant vigilance and self-mastery. Rabbi Wolbe shares a beautiful story about Rabbi Aharon Leib Steinman, who humorously referred to his Yetzer Hara as his lifelong companion, reminding us that the battle never truly ends. Victory does not come from pretending temptation doesn't exist, but from recognizing it, respecting its power, and consistently choosing holiness over impulse. Every Jew is called to know their Yetzer Hara, prepare for it, and ultimately overcome it through wisdom, discipline, and closeness to Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Matthew #57: When Our Faith Is Failing (Matthew 26:31-75) Rob Woodrum (7/5/26) This Sunday we'll be reading Matthew 27:1-31. It describes the preliminary stages of the cross experience of Christ. We've stated before that the cross is the central revelation of God's character. So, we'll be focusing on the cross in our teaching, discovering what it reveals and provides for us. It's a very painful section to read and discuss, but it is also beautiful when understood as a picture of God's heart towards humanity. That's one of those strange, delicate tensions that the Gospel is full of.In v1-10, Judas went to the temple and the temple leaders because his heart was burdened by what he'd done. What response did he meet there? What does that tell us about what had happened to the temple system of that time? How does that contrast with Jesus' ministry and what warnings do we discern when it comes to our own framework for the practice of our faith?Through the rest of the section we'll cover we read about the trial before Pilate. Pilate had political aspirations and clearly wanted to protect those, but he also had difficulty with the apparent innocence of Jesus. The crowd and their leaders wanted blood and Pilate wanted to avoid a riot which could further tarnish his reputation as a competent leader for Rome. He offers a trade – he'll let one prisoner go as a gesture of good-will for the Passover – the crowd chooses guilty Barabbas and innocent Jesus takes his place. Matthew is pretty heavy handed with the telling of this – it's obvious what he wants us to see. What do you see? What is this a picture of the cross revealing about God's heart and the Gospel?When the soldiers mock Jesus, they dress him up like a clown king…a parody of what a ruler should look like. They fashion a crown out of thorny brambles to put on his head. The Creation story comes to mind, and the curse pronounced because of sin:Gen 3:17…”cursed is the fertile land because of you; in pain you will eat from it every day of your life.Considering that curse, what does Jesus being crowned with thorns mean to you? What can it be picturing about what the cross of Christ is providing for us?As I said – it's a heavy and painful section of Scripture to read – but beautiful beyond comprehension as well. Hope to see you Sunday.Click here for a pdf of the teaching slideshow.

Thursday, 16 July 2026   Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23   “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG)   In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.”   The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.”   The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do –   “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3   Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.”   When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'”   These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?”   Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord.   Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people.   Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said –   “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15   His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?”   At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to.   God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible.   The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not.    This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care.   Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.  

As we read more of the remarkable testimony of Jeremiah we come across some brief glimpses of the ultimate future time of glory. In today's chapter we read, “At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather together to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart.” [3 v.17]   Those seeking God with a genuine heart were encouraged, indeed, wondrously excited by this prospect, as we are today.           So much of what we read in Jeremiah has parallels with the self-centred attitudes seen today as we live in the final years of human control of this earth.   Jeremiah had begun his life in good circumstances, he was born to be a priest and the word of the LORD first came to him as a very young man in the reign of Judah's last good king, Josiah.We learn in 2 Kings 22, that Josiah initiated the repairing of the Temple (v.5) and it was reported to him by the High Priest that “I have found the Book of the Law in the house of the LORD.” [v.8] and the rest of the chapter and the next describes the dramatic story of the reformation the King then initiated.  In the eighteenth year of his reign a great  “Passover was kept to the LORD in Jerusalem” [23 v.23]  It was a dramatic early start to the life of Jeremiah, it compares just a little with our own teenage years when we witnessed the dramatic taking of Jerusalem as the nations capital after 1900 years in oblivion.  But how ungodliness has grown in the world since then!.   There are now no humans, those unenlightened by the word of God, who have any confidence that the world has a long term future – and this became Jeremiah's experience too – the nation of Israel had no future .Josiah is killed just 13 years after this Passover; from then on, Jeremiah lives and preaches in many hostile circumstances right through until the destruction of Jerusalem – and afterwards. But first God granted him a brief period of “peace” to gain strength under the reign of a good king.  His book does not appear to have been put together in chronological order, yesterday's and the start of today's chapter almost certainly reflect conditions near the end of his life.   His life and his distress at the godlessness surrounding him has many parallels to today in which, like in Jeremiah's time, people “refuse to be ashamed” [3 v.3].Today, the broad way that leads to destruction has never been more evident, we need real strength of heart and conviction of mind to stay on the narrow path, there are distractions on every side, especially for the young.  Let's look to Jeremiah as our role model to follow, sharing the vision given him of the throne of the Lord being established in Jerusalem and the time when all people will ”no more stubbornly follow  their own evil heart” – but those who are doing that now – they will not be there.  

In day 164 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues the Gate of Repentance in Orchos Tzaddikim. He presents the sixth inspiration for teshuvah: living with the constant awareness that one is “one foot in the grave.” A person should never delay repentance until old age, because death can come at any moment. Instead, one must be prepared at all times to face the Creator by living in purity, constantly examining one's actions, and eagerly seeking mitzvahs every single day.Rabbi Wolbe emphasizes the importance of balance — not living in constant fear, but maintaining a healthy, proactive mindset. He shares powerful personal stories, including his grandfather's humility in the diamond district and his own self-imposed boundaries (such as never visiting Las Vegas). The class concludes with the beginning of a discussion on the four types of teshuvah, starting with teshuvah ha-ba — complete repentance demonstrated when the same temptation returns and is resisted._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In day 164 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues the Gate of Repentance in Orchos Tzaddikim. He presents the sixth inspiration for teshuvah: living with the constant awareness that one is “one foot in the grave.” A person should never delay repentance until old age, because death can come at any moment. Instead, one must be prepared at all times to face the Creator by living in purity, constantly examining one's actions, and eagerly seeking mitzvahs every single day.Rabbi Wolbe emphasizes the importance of balance — not living in constant fear, but maintaining a healthy, proactive mindset. He shares powerful personal stories, including his grandfather's humility in the diamond district and his own self-imposed boundaries (such as never visiting Las Vegas). The class concludes with the beginning of a discussion on the four types of teshuvah, starting with teshuvah ha-ba — complete repentance demonstrated when the same temptation returns and is resisted._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Growing In God Podcast Program Number: GIG #310   Title: Are You Willing?   Web Description: What is a sign? A sign tells us something. And when the families of Israel killed the lamb at the Passover, the blood they put on their doorposts was a sign. It told God that they had heard His Word, and they were willing to walk out of Egypt to be His people. Let our response to God be a sign to Him that we are willing to walk in His Word.   Show Notes: We often talk about signs in the Bible in the context of signs and wonders, connecting the idea of a sign with a wonder or a miracle performed by God. This was certainly true about the plagues of Egypt leading up to the Passover. But at the Passover, God told the children of Israel that the lamb's blood they put on their doorposts would be a sign. While the plagues were a sign from God to the Egyptians, the blood that the families of Israel put on their doors was a sign from Israel to God.   The purpose of a sign is to provide information. A street sign, for example, gives you information about the road ahead of you. What information did the sign of blood on a doorpost provide? That sign on a home informed God that the people inside had prepared the lamb and were ready to leave Egypt as He instructed. It was a sign that the home was to be protected, and the people were to be saved. But it was their initiative to apply the blood according to the Lord's command. Otherwise, they would not have been spared from the final plague that came on Egypt.   God had spoken to the children of Israel, and He was expecting a sign from them to show Him that they were walking in His Word. We too have heard Words from God, and He is looking for a sign from us. What sign can we give Him? The sign Abraham gave God was to walk out, leaving everything behind, just as God told him to do. He physically responded to God's Word. And we should not over-spiritualize what we have received from the Lord. As we move forward in these days, let us give God a sign with our lives that says, "We are moving in obedience to the Word You have spoken to us over all these years."   Key Verses:   •       Exodus 12:12–22. "The blood shall be a sign; … when I see the blood I will pass over you." •       Samuel 3:10. "Speak, for Your servant is listening." •       Hebrews 4:12. "The word of God is living and active." •       Revelation 12:6–11. "They overcame him because of the blood of the Lamb." •       Exodus 1:22. "Every son who is born you are to cast into the Nile."   Quotes:   •       "This sign was a sign from Israel to God. It was on the outside of the door where God could read it. It was each family that came and put the blood on the doorpost so that God could read, 'I am one of Your people.'" •       "God has done so much for us, and He has given us His Word. He has spoken to us. He's given us instructions. He's given us the warnings. He's given us His signs of what is going to take place. But there is this moment in Pesach where we must respond to Him with a sign." •       "Let's post our sign on the highway of the Kingdom and say, 'Here we are, Lord. We're coming into an obedience and into a walk in all that you have already spoken and given to us.'"   Takeaways:   1.    The blood on their doorposts was a sign from the children of Israel to God that they were willing to walk out of Egypt and be His people. 2.    Like the children of Israel, Abraham walked away from everything he knew into an uncertain future as a sign to God that he was willing to be what God wanted Him to be. 3.    We partake of the provision of Christ and put His blood afresh on the doorposts of our hearts as a sign to God that we are here to walk, like Abraham, in everything the Lord has spoken to us.

"God never willed for me to get saved and stuck." Many believers receive Christ, miss a devil's hell, and yet never discover the spiritual nourishment and maturity God intended for them. One of the often-overlooked keys to spiritual growth is found in the third spiritual food group revealed in Acts 2:42: the breaking of bread.In Episode 7 of "Born Again, What Now?", Duane Sheriff teaches the profound significance of communion and why the breaking of bread was central to the life of the early church. Drawing from Acts 2, 1 Corinthians 11, and the biblical pattern of the Passover meal, he explains that communion is far more than a religious ritual. It is a powerful reminder of Christ's life, labor, and love, and serves as both a covenant meal and a witness to the world of Christ's death and coming return.The symbolism of Jesus as our Passover Lamb points to Christ's complete provision, reminding us that His sacrifice secured far more than forgiveness alone. When we break bread, whether in corporate worship or intimate fellowship, we declare to the world that God is real and Jesus is returning. Duane also explores Paul's warning in 1 Corinthians 11 that many remain weak and sick because they fail to discern the Lord's body—both Christ's sacrifice and the church as His body—revealing how communion calls believers into deeper fellowship, greater spiritual awareness, and a fuller understanding of their covenant relationship with Christ.

Share a commentMidnight is not a vibe, it's a deadline. We step into Exodus 11 and 12 and try to feel what Israel felt: wake the kids, get dressed, eat fast with your shoes on, and be ready to move with no map. The story of the tenth plague is familiar to many, but we slow it down and ask why God calls it the final stroke, why Pharaoh's “protection” collapses, and why this night becomes the turning point that creates a nation and resets the calendar.From there, we dig into the Passover lamb with clear, practical language: substitution, symbolism, protection, and submission. The lamb must be without blemish, its blood must be applied, and the household must trust God's word enough to obey detailed instructions. We talk about why the fire matters, why “when I see the blood” is the hinge of the whole event, and why the inside of the house is not the test. That one line confronts our habit of trying to bring God a stack of deeds and call it safety.We also lean into the family side of the Passover, because God builds the story for children to ask, “What does this mean?” That becomes a challenge to explain faith with meaning, not empty ritual. We close with a gripping historical story that exposes the emptiness of self-salvation and leaves a direct question on the table: are you trusting your hands, or the Lamb? If this helped you, subscribe, share it with a friend, and leave a review. What part of the Passover story hits you differently now?Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentMidnight is not a vibe, it's a deadline. We step into Exodus 11 and 12 and try to feel what Israel felt: wake the kids, get dressed, eat fast with your shoes on, and be ready to move with no map. The story of the tenth plague is familiar to many, but we slow it down and ask why God calls it the final stroke, why Pharaoh's “protection” collapses, and why this night becomes the turning point that creates a nation and resets the calendar.From there, we dig into the Passover lamb with clear, practical language: substitution, symbolism, protection, and submission. The lamb must be without blemish, its blood must be applied, and the household must trust God's word enough to obey detailed instructions. We talk about why the fire matters, why “when I see the blood” is the hinge of the whole event, and why the inside of the house is not the test. That one line confronts our habit of trying to bring God a stack of deeds and call it safety.We also lean into the family side of the Passover, because God builds the story for children to ask, “What does this mean?” That becomes a challenge to explain faith with meaning, not empty ritual. We close with a gripping historical story that exposes the emptiness of self-salvation and leaves a direct question on the table: are you trusting your hands, or the Lamb? If this helped you, subscribe, share it with a friend, and leave a review. What part of the Passover story hits you differently now?Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

In day 163 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues exploring the Gate of Repentance in Orchos Tzaddikim. He emphasizes the fourth inspiration for teshuvah: studying Torah, Prophets, Writings, and Talmud with the intent to be awakened and apply its lessons personally. One must ask, “Am I like Abraham or Lot? Jacob or Esau?” and internalize the messages rather than treating them as mere stories.Rabbi Wolbe shares powerful personal anecdotes, including a humbling missed speaking engagement and reflections on how Hashem sometimes uses challenges to prompt reflection. He discusses the fifth inspiration — the awe of the Ten Days of Repentance — urging deep self-examination, genuine change, and seizing the opportunity for closeness with God. The class concludes with inspiring thoughts on emunah (faith), the fleeting nature of this world, and trusting only in Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In day 163 of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe continues exploring the Gate of Repentance in Orchos Tzaddikim. He emphasizes the fourth inspiration for teshuvah: studying Torah, Prophets, Writings, and Talmud with the intent to be awakened and apply its lessons personally. One must ask, “Am I like Abraham or Lot? Jacob or Esau?” and internalize the messages rather than treating them as mere stories.Rabbi Wolbe shares powerful personal anecdotes, including a humbling missed speaking engagement and reflections on how Hashem sometimes uses challenges to prompt reflection. He discusses the fifth inspiration — the awe of the Ten Days of Repentance — urging deep self-examination, genuine change, and seizing the opportunity for closeness with God. The class concludes with inspiring thoughts on emunah (faith), the fleeting nature of this world, and trusting only in Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 14, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this twelfth episode of The Power of the Hebrew Months, I explore how the month of Av can help us live with experiences that seem impossible to reconcile. Av teaches us how to remain connected to Hashem when compassion feels hidden, how to stop treating painful emotions as proof of spiritual failure, and how to direct powerful traits like anger, ambition, intensity, and fear toward a higher purpose. By learning to hear the unity beneath judgment and mercy, mourning and consolation, and revelation and concealment, we gain a practical framework for staying faithful during uncertainty, recognizing hidden growth, and bringing the divided parts of ourselves into the service of Hashem.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the third source of inspiration for teshuvah: allowing oneself to be awakened by the wisdom, guidance, and rebuke of righteous people. One heartfelt lecture, one sincere conversation, or one moment of clarity can transform a person's life forever. Rabbi Wolbe shares a personal story of hearing a Torah lecture as a teenager that completely changed his perspective, awakening him to the realization that Judaism is not merely a tradition but a living relationship with Hashem. The greatest blessing is not simply hearing words of inspiration—it is having the humility to accept them and immediately begin the journey of change.A central theme of the episode is the Torah's emphasis on acting immediately when inspiration strikes. Rabbi Wolbe explains the significance of the Jewish people's declaration at Mount Sinai, "Na'aseh v'Nishma"—"We will do, and then we will understand." Likewise, when the Torah says that the Jewish people "went and did," the Sages explain that although the mitzvah itself was performed two weeks later, Hashem considered it as though it had already been accomplished because they had wholeheartedly committed themselves to fulfilling it. Hashem treasures sincere commitment. The moment a person genuinely resolves to change—even before mastering every detail—their decision is already precious in Heaven.The lesson concludes with an encouraging message for anyone seeking to grow in Judaism. Rabbi Wolbe reminds listeners that commitment comes before expertise. A person does not need to know every law before deciding to keep Shabbos, wear tefillin, keep kosher, or deepen their Torah observance. The first step is simply saying, "I'm in." Learning the details comes afterward. Hashem values a willing heart and an open spirit. Conversely, the greatest spiritual danger is closing oneself off to growth, refusing guidance, or ignoring opportunities for improvement. True teshuvah begins the moment we decide that we are ready to change._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this message from The Names of Jesus series, we explore what it means for Jesus to be the Lamb of God. From the Passover to the cross and beyond, Scripture reveals God's plan of redemption through the sacrificial death of Jesus. Discover how His sacrifice frees us from sin, restores us to God, and invites us to follow Him with hope as we await His victorious return.⚫CONNECT WITH US:

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the third source of inspiration for teshuvah: allowing oneself to be awakened by the wisdom, guidance, and rebuke of righteous people. One heartfelt lecture, one sincere conversation, or one moment of clarity can transform a person's life forever. Rabbi Wolbe shares a personal story of hearing a Torah lecture as a teenager that completely changed his perspective, awakening him to the realization that Judaism is not merely a tradition but a living relationship with Hashem. The greatest blessing is not simply hearing words of inspiration—it is having the humility to accept them and immediately begin the journey of change.A central theme of the episode is the Torah's emphasis on acting immediately when inspiration strikes. Rabbi Wolbe explains the significance of the Jewish people's declaration at Mount Sinai, "Na'aseh v'Nishma"—"We will do, and then we will understand." Likewise, when the Torah says that the Jewish people "went and did," the Sages explain that although the mitzvah itself was performed two weeks later, Hashem considered it as though it had already been accomplished because they had wholeheartedly committed themselves to fulfilling it. Hashem treasures sincere commitment. The moment a person genuinely resolves to change—even before mastering every detail—their decision is already precious in Heaven.The lesson concludes with an encouraging message for anyone seeking to grow in Judaism. Rabbi Wolbe reminds listeners that commitment comes before expertise. A person does not need to know every law before deciding to keep Shabbos, wear tefillin, keep kosher, or deepen their Torah observance. The first step is simply saying, "I'm in." Learning the details comes afterward. Hashem values a willing heart and an open spirit. Conversely, the greatest spiritual danger is closing oneself off to growth, refusing guidance, or ignoring opportunities for improvement. True teshuvah begins the moment we decide that we are ready to change._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Hebrews 11:23-28 ESV   By Faith 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.   For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe presents the second source of inspiration for teshuvah: the awareness of aging and life's finite nature. As a person's physical strength begins to diminish, it should awaken a deeper awareness that this world is only a temporary stop on the journey to eternity. Rather than fearing old age, the Torah encourages us to view it as an opportunity to prepare for the World to Come by strengthening our relationship with Hashem through repentance, Torah study, and mitzvah observance. The greatest tragedy is not growing older—it is growing older without preparing for the eternal future that awaits every soul. Rabbi Wolbe explains that one of the greatest obstacles to repentance is spiritual blindness. Many people sincerely believe they are "doing just fine" and therefore see no need for change. Like a sick person who refuses to acknowledge an illness and therefore never seeks treatment, a person who fails to recognize their spiritual deficiencies will never pursue the healing power of teshuvah. Others become so consumed with careers, possessions, and physical pleasures that they neglect the eternal needs of the soul. The Torah reminds us that while every person shares the same physical destiny, each person's spiritual destiny is determined by the choices they make during their lifetime. The episode concludes with a practical roadmap for anyone seeking to strengthen their Judaism. Rabbi Wolbe emphasizes that it is never too late to begin, no matter a person's age or background. He encourages listeners to focus first on the foundational mitzvos that define the Jewish covenant—Shabbos, kashrus, and tefillin (and for women, Shabbos candles and the mitzvah of family purity)—before expanding into additional areas of Torah observance. He beautifully compares Shabbos to the World to Come, explaining that just as no preparation can be made once Shabbos begins, no additional mitzvos can be performed once a person enters eternity. Every Friday afternoon serves as a weekly reminder that now is the time to prepare, to grow, and to invest in what lasts forever. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on November 24, 2025, in Houston, Texas.Released as Podcast on July 12, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

It's been called “a little masterpiece” and an “admirable little ode”, but it's also a psalm of God's power and His might. It's a Psalm of the Exodus, and it may well have been one of the psalms Jesus sang as He celebrated His final Passover with His disciples. Join us next time on The Bible Study Hour with Dr. James Boice as he examines Psalm 114…and discover what makes this short Psalm so special in the eyes of God's people. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

→ Watch on YouTube → Detailed Show Notes(00:00) Israel is scattered because they rejected God's statutes and covenants.(09:05) Israel caused their sons and daughters to pass through the fire and the Lord was very angry with them for this. These chapters are a warning to us today. We are to take care of the weakest among us. When we do, we show the Lord we desire his presence.(11:48) In 721 BC the Assyrian empire carried away the ten tribes of Israel. The text offers clues as to when this record was written.(13:21) King Hezekiah sends an invitation to all of Israel to return to the temple in order to avoid destruction. Individual families who are obedient are saved.(19:01) The Israelites have divided loyalties to many gods. Being committed to our faith significantly impacts our posterity.(21:33) In Isaiah's day, the kingdom of Judah is ruled by King Hezekiah. He takes a bold stand against the Assyrian army and Rabshakeh's rhetoric. This story is also found in Isaiah 36-37.(26:23) Through the prophet Isaiah, the Lord promises to stop the Assyrian army, defend Jerusalem, and preserve a remnant of Judah. The incredible fulfillment of this prophecy is a pivot point in world history.(36:37) Hezekiah allows Babylon to see all the precious things of his house and he is reprimanded by Isaiah for doing so. Isaiah prophesies that Babylon will carry Judah into exile.(39:09) Hezekiah secures the city of Jerusalem by building a tunnel to divert water from the Spring of Gihon into the pool of Siloam inside Jerusalem's walls. He also covers up the water source so that his enemies cannot access it. God honors our best efforts with blessings.(43:43) Manasseh is an evil king of Judah who shed innocent blood, including sacrificing his own son. According to tradition, he even killed the prophet Isaiah.(46:12) Josiah is 8 years old when he began to reign as king. Hilkiah, the high priest in Josiah's day, discovered “The Book of the Law,” which many believe to be the core text of Deuteronomy. The prophetess Huldah proclaims that God's wrath will come upon the people of Judah.(50:29) Josiah's religious reforms are outlined in 2 Kings 23. Josiah burns the Asherah, takes down the high places, slays many priests, stops child sacrifice, and holds Passover.(55:37) The Book of Mormon and doctrines of the Restoration help bring balance to the reforms of Josiah.(1:04:42) Josiah is killed in battle and is replaced by a series of unrighteous kings. King Zedekiah is the last of the kings of Judah. Many of the people of Judah are carried captive into Babylon during this time. This is where the story of Lehi in the Book of Mormon picks up. He prophesies of the coming destruction and takes his family into the wilderness for safety.(1:09:33) After King Zedekiah is captured, Jerusalem and the temple are destroyed by the Babylonians. Gedaliah, a Judean, is appointed to govern the remnant. King Jehoiachin, after over 30 years of captivity in Babylon, is released and allowed to live, sparking hope for the return of the Davidic dynasty.(1:12:05) One son of Zedekiah, Mulek, flees to the Americas and his posterity are the people of Zarahemla, or the “Mulekites” in the Book of Mormon.(1:15:01) Christ is The King. If we put someone or something else on that throne, we will end up lost, captive, and scattered. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 380 | 2 Kings 16-25, Come Follow Me 2026 (July 13-19) appeared first on Talking Scripture.

Fr. Mike continues to emphasize Hezekiah's faithfulness as he turns to God in prayer in the midst of battle, and reinstitutes the Passover feast. Today we read 2 Kings 19, 2 Chronicles 30, and Psalm 143. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.