Podcasts about Passover

Then came the day … on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” They said to Him, “Where will You have us prepare it?” He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with My disciples?' And he will show you a large upper room furnished; prepare it there.” (Luke 22:7-12)

Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

March 2 | Exodus 11:1-12:13, Matthew 20:17-28, Psalm 25:16-22, Proverbs 10:22 // Enjoying the Wisdom Word for the Week? Download your own copy of the Wisdom Word for the Week at newsongnashville.com/wwftwkids.    

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Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: March 1: Numbers 7-8; Mark 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 1st, 2026. On this special episode, Heather guides us through Day 60 of our journey in the scriptures. As we gather from all corners of the world, our focus is not just on the words themselves, but on how they point us to Jesus—the source of our life. Today's readings come from Numbers chapters 28 and 29, along with Mark 8. Heather begins by reminding us that the scriptures bear witness to Christ, and invites the Holy Spirit to illuminate God's Word so our hearts and minds may be transformed. We explore the detailed offerings and festivals described in Numbers, and witness Jesus' compassion and teachings in Mark, including the feeding of the 4,000, lessons on spiritual "yeast," and a powerful call to humility and gratitude. To wrap up, Heather leads us in prayers for guidance, unity, and thankfulness, encouraging us to be instruments of peace and to let the joy of the Lord be our strength as we go forward. If you want to join the newsletter or connect further, visit DailyRadioBible.com—and remember, you are loved! TODAY'S DEVOTION: Beware the yeast. There's something that can damage your hearing and your vision. It can even harden your arteries. Well, that might not be a clinical explanation of yeast in our lives, but it is a spiritual observation—an illustration that Jesus uses with his disciples. Watch out, beware of the yeast of the Pharisees and of Herod. They haven't a clue what he means. Jesus says, don't you know or understand even yet? Are your hearts too hard to take it in? You have eyes, can't you see? You have ears, can't you hear? Don't you remember anything at all? It seems that the yeast of the Pharisees could damage their hearing, their vision, their hearts, and even their memory. So Jesus wants them to be vigilant, to keep that yeast out of their houses and out of their lives. In Exodus, the children of Israel were told that before they could celebrate the Passover meal, they had to remove all yeast from their homes. Then they could sit down and enjoy the meal before them. It was a meal prepared from the hand of God, the result of his work and not their own. That's what getting rid of the yeast represented. The yeast represented the Pharisees' teaching of self-righteousness and self-justification. It represented their trying to make themselves right with God by their own piety, their attempted obedience to the law. Attempted obedience has never been our means of justification. No, we must rid ourselves of the yeast of self-righteousness in order to receive the righteous feast and life that is offered to us in Christ. That's why Jesus says, beware of the yeast. He calls us to rid ourselves of it so that we can see and hear clearly, to live well and hear well. He wants it gone so that we can enjoy the new heart he has given us, and enjoy the meal that comes from his hand. It is a meal that is abundant and feeds multitudes, with basketfuls left over. Let's be aware of the yeast of the Pharisees; it so easily spreads into everything we do. Instead, let's look to our Passover Lamb, prepared and offered to us out of the abundant and loving heart of our Father. He is the Lamb of God that takes away the sin of the world. Jesus has taken it away, and he offers us the feast of his life even now, today. It cannot be earned. It simply must be received. Ours is just to say thank you. Let gratitude and thankfulness be the disposition of our heart. Jesus took the bread and the cup, and he looked up to heaven and he gave thanks. So let us look up to heaven today and give thanks for the living bread, for the life that is given to us in Christ. It is a life without deceitfulness, without self-righteousness, and without self-promotion. It is a life of humility, kindness, and grace. Let us receive from him all that he has for us today. Be on guard. Be aware, and be alive in him. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What if the most important meal you'll ever eat isn't about satisfying physical hunger but remembering spiritual salvation? Three thousand years ago in Egypt, Jewish families smeared lamb's blood on their doorposts so God's angel of death would “pass over” their homes. One thousand years later, Jesus transformed that ancient Passover meal into something far more personal. He established the Lord's Supper. In it, He showed that He was the ultimate Passover Lamb and His blood would cover the sins of all who believe. Because of His death and His shed blood, a holy God can pass over your sins. This isn't a funeral; it's a celebration of the One who is alive. Every time you take this meal, God invites you to remember and appreciate what happened, examine what's happening, and anticipate what's coming.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 5 John 2:12-25 John 2:12-25 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. 23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. John 2:12 After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days. John 2:13-14 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. John 2:15-16 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” Mark 11:17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” Psalm 118:1-4 Oh give thanks to the Lord for he is good; for his steadfast love endures forever! 2 Let Israel say, “His steadfast love endures forever.” 3 Let the house of Aaron say, “His steadfast love endures forever.” 4 Let those who fear the LORD say, “His steadfast love endures forever.”  John 2:17 His disciples remembered that it was written, “Zeal for your house will consume me.” Psalm 69:7-9 For it is for your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother’s sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.   John 2:18 So the Jews said to him, “What sign do you show us for doing these things?”   Malachi 3:1-3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.” John 2:19-22 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. John 2:23-25 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man. Luke 16:31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.' Jesus is the new and greater temple.   Haggai 2:9 “The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.” Matthew 12:6 I tell you, something greater than the temple is here. Hebrews 9:11-12 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.   Hebrews 10:19-22 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. The church is the temple of God. 1 Peter 2:4-5 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ   1 Corinthians 3:16-17 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.   1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.   What is the purpose of the church?   1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.     Psalm 51:10 Create in me a clean heart, O God, and renew a right spirit within me.   Psalm 51:16-17 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.   Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

As we read Numbers 8-9, Deuteronomy 8, and Psalm 93, Fr. Mike reflects on how the Israelites were expected to celebrate Passover in all circumstances, learned to trust that God would lead them to where they needed to go, and needed to remember God in times of abundance as well as darkness. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Do you understand the significance of Communion? Controversy surrounds this practice. On Truth For Life, Alistair Begg considers the Bible's teaching on what it is—and what it isn't—as he walks us through Jesus' final earthly Passover celebration. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for Him there. Martha served, and Lazarus was one of those reclining with Him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped His feet with her hair. The house was filled with the fragrance of the perfume. (John 12:1-3)

By Robin S Webber - The Apostle Paul in 1 Corinthians 11:28 challenges believers to "examine themselves" as we approach the New Testament Passover to partake of the symbols of Jesus' sacrifice for us. This challenge is to allow us to examine that our personal growing faith is genuine and in accord with following The

By Tom Robinson - We look at the overlap between the story of Purim and the New Testament Passover and Unleavened Bread--both in time and in theme--and the example for us.

Do you understand the significance of Communion? Controversy surrounds this practice. On Truth For Life, Alistair Begg considers the Bible's teaching on what it is—and what it isn't—as he walks us through Jesus' final earthly Passover celebration. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

On today's pages, Menachot 47 and 48, the rabbis outline the "opening and closing" sacrifices that defined a day in the Temple. Yet, the Passover offering purposefully breaks this cycle, signaling that the Jewish story is built on moments that transcend the ordinary. Rabbi David Bashevkin shares how this unique ritual timing teaches us that our identity isn't just about following brackets—it's about the courage to step out of bounds and embrace the miraculous. How can a change in schedule reveal the core of who we are? Listen and find out.

Welcome to Day 2807 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2807 – Wisdom Nuggets – Psalm 116:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2807 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2807 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Costly Departure – A Sacrifice of Thanksgiving Today, we are bringing our deeply personal journey through Psalm One Hundred Sixteen to a glorious, triumphant conclusion. We will be trekking through the final stanza of this profound song, covering verses fifteen through nineteen, in the New Living Translation. Before we take our next step, we must look back over our shoulder at the trail we just traveled. In our previous trek, covering the first fourteen verses of this psalm, we stood beside a man who had stared into the terrifying abyss of the underworld. We heard his raw, trembling testimony. He told us how the ropes of death had wrapped around his neck, and how the terrors of the grave had overtaken him. In his absolute helplessness, he cried out a simple prayer: "Please, Lord, save me!" And Yahweh, the Most High God, bent down from the heavens to listen. He severed the cords of death, dried the psalmist's tears, and stabilized his stumbling feet. In overwhelming gratitude, the psalmist lifted the "Cup of Salvation," promising to praise the Lord in the land of the living. We also remembered that this is part of the Egyptian Hallel, the collection of psalms sung during the Passover. Jesus Himself sang these very words in the Upper Room, just hours before He faced the ultimate terror of the cross. Now, as we enter the final five verses, the psalmist transitions from the private terror of his near-death experience, to the public courts of the temple. He begins with a stunning revelation about how God views the death of His people, and ends with a communal feast of thanksgiving. It is a transition from the darkness of the grave, to the bright, joyful center of cosmic geography: Jerusalem. Let us walk into the temple courts, and listen to the conclusion of this magnificent testimony. The first segment is: The Weight of the Faithful: A Costly Departure. Psalm One Hundred Sixteen: verse fifteen. Precious in the sight of the Lord is the death of his faithful servants. This single verse is one of the most famous, and frequently quoted, comforts in the entire Bible, especially during times of grief. But to truly understand its depth, we must peel back the layers of the original Hebrew language, and view it through the lens of the Ancient Israelite worldview. The word translated as "precious" is yaqar. In English, when we hear the word "precious," we often think of something sweet, sentimental, or cute. But that is not what yaqar means. In biblical Hebrew, yaqar means heavy, rare, costly, or of immense value. It is the word used to describe rare jewels, or the heavy, expensive stones used to lay the foundation of the temple. Therefore, the psalmist is not saying that God finds our death sweet or pleasant. Death is the enemy. Death, in the ancient mindset, was the ultimate expression of the chaotic realm of Sheol. Instead, the psalmist is making a profound statement about our value: "Heavy, costly, and of immense consequence in the sight of Yahweh, is the death of His faithful ones." God does not view the passing of His people casually. He does not treat us as expendable pawns on a cosmic chessboard. When the forces of chaos and disease try to drag a believer down into the grave, the Lord takes it personally. It costs Him something. He values His human imagers so highly, that their departure from this earth is an event of cosmic gravity. The term "faithful servants" is the Hebrew word chasidim, which is rooted in Hesed—God's unfailing, loyal, covenant love. The chasidim are the loyal ones, the ones bound to God by covenant. Because He is fiercely loyal to them, He does not surrender them to the grave without a fight. In the case of this psalmist, God looked at the high cost of his death, stepped into the fray, and said, "Not today." He severed the ropes of Sheol, because the life of His servant was simply too valuable to lose to the darkness. When Jesus sang this verse on the night of His betrayal, He was acknowledging the profound weight of what He was about to do. His death would be the ultimate, costly departure. Yet, because it was so precious in the sight of the Father, it would become the very mechanism that defeated death forever. The second segment is: The Joyful Captive: Freedom Through Submission. Psalm One Hundred Sixteen: verse sixteen. O Lord, I am your servant; yes, I am your servant, born into your household; you have freed me from my chains. Having reflected on how much God values his life, the psalmist responds with an absolute surrender of his identity. He repeats his title twice for emphasis: "O Lord, I am your servant; yes, I am your servant." The word for "servant" here is ebed, which can also be translated as slave or bondservant. But this is not a forced, oppressive slavery; this is a willing, joyful submission to a benevolent King. The psalmist adds a beautiful, intimate detail: "born into your household." Literally, the text says, "the son of your maidservant." In the ancient Near East, a slave who was purchased from a foreign land had a very different status than a slave who was born within the master's own house. A servant born into the household was practically considered family. They grew up under the master's roof, ate the master's food, and enjoyed the master's protection. By calling himself the son of a maidservant, the psalmist is claiming a deep, lifelong, family connection to Yahweh. He is saying, "Lord, I belong to You. I have always belonged to You. I am a child of Your estate." And here is the beautiful paradox of the biblical worldview: true freedom is found only in becoming a servant of the Most High God. Notice the next phrase: "you have freed me from my chains." Just a few verses earlier, the psalmist was wrapped in the ropes of death. Those were the chains of chaos, destruction, and fear. By submitting himself entirely to Yahweh as a servant, those chains of oppression were shattered. In the Divine Council worldview, humans will always serve a master. We will either be enslaved by the dark, rebellious principalities of this world—forces that seek to bind us in addiction, fear, and ultimately the grave—or we will bind ourselves to the Creator, whose yoke is easy and whose burden is light. The psalmist declares that because God broke the chains of death, he is now happily, permanently bound to the Lord. He is a free man, precisely because he is God's servant. The third segment is: The Public Feast: Testifying in the Sacred Courts. Psalm One Hundred Sixteen: verses seventeen through nineteen. I will offer you a sacrifice of thanksgiving and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people— in the courts of the house of the Lord, in the midst of Jerusalem. Praise the Lord! Now, the psalmist takes his private, internal gratitude, and makes it undeniably public. He transitions from the prayer closet, to the temple courts. He promises: "I will offer you a sacrifice of thanksgiving." This is a very specific reference to the Levitical law. In the Book of Leviticus, Chapter Seven, the Todah—or Thanksgiving Sacrifice—was a type of peace offering. When an Israelite was rescued from a life-threatening illness, a dangerous journey, or a deadly enemy, they were instructed to bring an animal sacrifice, along with unleavened bread, to the tabernacle. But this sacrifice was unique. It was not burned up entirely on the altar. The priest took a portion, but the vast majority of the meat and bread was given back to the worshiper. The worshiper was then required to host a massive, joyful feast, inviting their family, friends, and even the poor, to eat the meal with them on that very same day. Think about the profound psychology of this ritual. You could not eat an entire animal by yourself. You had to invite a crowd. And as you passed the meat and the bread, people would naturally ask, "What are we celebrating?" That was your moment to testify. That was the moment to say, "I was standing at the edge of the grave. The ropes of death had me. But I called on the name of the Lord, and He saved me!" This is exactly what the psalmist intends to do: "and call on the name of the Lord. I will fulfill my vows to the Lord in the presence...

Gerald E. Weston | Recorded January 10, 2026

Gerald E. Weston | Recorded January 10, 2026

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Tetzaveh, focusing on the garments (bigdei kehuna) of the Kohen Gadol (High Priest). He highlights the verse commanding Moshe to speak to the "wise-hearted" (chachmei lev) whom Hashem invests with wisdom to create these sacred vestments, questioning how former slaves in Egypt, unskilled in craftsmanship, could suddenly excel. The key insight: True wisdom stems from a deep desire (ratzon) for it, not prior education or skills—Hashem grants wisdom to those who seek it passionately, as per the Mishnah's definition of wisdom as learning from everyone without prejudice.Rabbi Wolbe illustrates this with modern and historical examples: Elon Musk's rapid mastery of cars and rockets despite no prior knowledge, driven by insatiable curiosity; Reb Elyashiv's fervent Torah study at age 102; Rav Moshe Feinstein's multiple completions of the Talmud (101 times, four cycles); and a Talmudic story responding to a Roman noblewoman's query on why wisdom goes to the wise—they're the ones who will use it productively. He contrasts this with mediocrity, urging never-ending pursuit of knowledge to avoid spiritual stagnation, and ties it to parenting: Instill a love for Torah from infancy (e.g., teaching "Torah Tziva Lanu Moshe" as first words) and encourage children's "why" questions to foster curiosity.The discussion extends to appreciating Hashem's daily miracles in nature (e.g., the apple's infinite potential), rejecting "mother nature" for divine command (mishpatei piv), and the Amidah's first request for wisdom. Ultimately, desire is the root of achievement—eternal in Torah vs. temporary in wealth or fame—warning against boredom leading to sin and advocating lifelong vitality through learning. He concludes with a blessing for wisdom-seeking and an amazing Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 24, 2026, in Houston, Texas.Released as Podcast on February 27, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin, #Tabernacle, #TorahPortion, #Middot, #CharacterTraits, #EmulateGod, #TikkunMiddot, #ShabbosPrep, #TorahPodcast, #HashemInUs ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Tetzaveh, focusing on the garments (bigdei kehuna) of the Kohen Gadol (High Priest). He highlights the verse commanding Moshe to speak to the "wise-hearted" (chachmei lev) whom Hashem invests with wisdom to create these sacred vestments, questioning how former slaves in Egypt, unskilled in craftsmanship, could suddenly excel. The key insight: True wisdom stems from a deep desire (ratzon) for it, not prior education or skills—Hashem grants wisdom to those who seek it passionately, as per the Mishnah's definition of wisdom as learning from everyone without prejudice.Rabbi Wolbe illustrates this with modern and historical examples: Elon Musk's rapid mastery of cars and rockets despite no prior knowledge, driven by insatiable curiosity; Reb Elyashiv's fervent Torah study at age 102; Rav Moshe Feinstein's multiple completions of the Talmud (101 times, four cycles); and a Talmudic story responding to a Roman noblewoman's query on why wisdom goes to the wise—they're the ones who will use it productively. He contrasts this with mediocrity, urging never-ending pursuit of knowledge to avoid spiritual stagnation, and ties it to parenting: Instill a love for Torah from infancy (e.g., teaching "Torah Tziva Lanu Moshe" as first words) and encourage children's "why" questions to foster curiosity.The discussion extends to appreciating Hashem's daily miracles in nature (e.g., the apple's infinite potential), rejecting "mother nature" for divine command (mishpatei piv), and the Amidah's first request for wisdom. Ultimately, desire is the root of achievement—eternal in Torah vs. temporary in wealth or fame—warning against boredom leading to sin and advocating lifelong vitality through learning. He concludes with a blessing for wisdom-seeking and an amazing Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 24, 2026, in Houston, Texas.Released as Podcast on February 27, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin, #Tabernacle, #TorahPortion, #Middot, #CharacterTraits, #EmulateGod, #TikkunMiddot, #ShabbosPrep, #TorahPodcast, #HashemInUs ★ Support this podcast ★

Sarai, the matriarch of the Jewish people, makes a stunning statement to her husband: take Hagar, my maidservant, as a concubine. Whatever child comes from this will be mine. This episode unpacks one of the most emotionally layered moments in Genesis. Why does G-d communicate this plan through Sarai rather than directly to Avram? Why does Avram need convincing?What follows is a layered conversation about how this whole arrangement comes to be, and why G-d chooses to communicate it through Sarai rather than speak directly to Avram. The Talmud draws a striking conclusion from this: Sarai had a greater level of divine inspiration than her husband. Rabbi Epstein traces that idea back to a teaching about modesty that reframes what modesty actually means in Jewish thought, pulling it out of the narrow lane most people put it in and revealing something much deeper about how a person tunes in to the divine.Also in this episode: the backstory of how Hagar ended up in this household, and a Torah-rooted explanation for why you can never truly force a human being to do anything.

Thursday, 26 February 2026   But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” Matthew 17:12   “And I say to you that Elijah, he came already, and they knew him not, but they did in him as much as they desired. And thus the Son of Man, He is about to suffer under them” (CG).   In the previous verse, Jesus responded to the disciples, noting that Elijah would come first and that he would reconstitute all things. He continues, saying, “And I say to you that Elijah, he came already.”   Because of these words, many scholars who deny a literal fulfillment of the promises to Israel of future restoration conclude that there is one, and only one meaning to what is going on here. Elijah has come, and thus, he is not “coming.” As such, and speaking for this doctrine, Ellicott says –   “The disciples need not look for any other personal appearance. The use of the present and future tenses in Matthew 17:11 point to a deeper truth, which they were to learn afterwards. The Elijah ministry, the work of the preacher of repentance, is not a transient phenomenon belonging to one stage only of the Church's history, but was to be, throughout the ages, on to the end of all things, the indispensable preparation for the coming of the Lord. Only through it could all things be restored, and the path made ready for the heralds of forgiveness and of peace.”   In other words, this is the only coming of Elijah, and his work continues on today in the lives of “preachers of repentance” for all times. An obvious problem with this is that John died before Jesus completed His work. He was an Old Testament preacher of repentance and to turn to the Messiah. Acts 19:1-5 makes this perfectly clear.   John had no idea about the fullness of Christ's ministry or what preachers should preach based on His completed work. As for Jesus, He continues, saying, “and they knew him not, but they did in him as much as they desired.”   The first messenger mentioned in Malachi 3:1 is clearly referring to John the Baptist. The second Messenger is a reference to Christ. These are both understood to be the case. John came as a messenger to fulfill what was said about preparing the way before the Lord.   He did his job in this regard, but the nation as a whole rejected his words. Instead of accepting his message, he was imprisoned and beheaded. Jesus uses the general term “they” to describe the actions of all who stood against John's proclamation. Concerning what was done to John, Jesus continues, saying, “And thus the Son of Man, He is about to suffer under them.”   Jesus explicitly tells the disciples that He will be handed the same type of treatment that John received. The message of both will be rejected by the nation of Israel.   The interpretation of many commentators, Jewish and Christians alike, is that the words of Malachi 3:1 and Malachi 4:5 & 6 speak of the same person and the same event. This is incorrect. John clearly stated that he is not Elijah in John 1:21. Luke declares that John came “in the spirit and power of Elijah” in Luke 1:17.   Jesus, stating that Elijah has come, means that John has fulfilled the anticipated role of Elijah for the nation of Israel through his message. However, Jesus' words in Matthew 17:11, which are in the future tense, tell us that the physical appearance of Elijah is still ahead. The coming of John to fulfill Elijah's role does not negate Elijah coming again to complete what was rejected by Israel. Rather, it is a main purpose of the second advent of Jesus.   Life application: Ellicott, along with those of similar thinking, uses Jesus' words of Matthew 11:14 about John being the ‘being about to come' and says that the future tense is the same as the future tense here. Ellicott calls it “an emphatic repetition.” The problem is that Matthew 11:14 was not in the future tense. It is a present participle.   Jesus' words about John as “the ‘being about to come'” were a reference to the ongoing expectancy that Elijah was coming. Each year, Jewish tradition taught that he would arrive at a feast, most usually associated with the Passover. For this reason, it was (and still is to this day) a custom for some Jews to leave an empty chair at the seder, hoping that he would come to their home.   The Jews are waiting for Elijah, and he is coming. He may even show up at a house with an empty chair waiting for him, as tradition supposes. But when he comes, his message is going to be one that literally shocks those who hear his words: “You missed the coming of the Messiah.”   So upsetting will this be to the people that he will eventually be killed along with the other witness who comes to testify that Israel is still, more than two millennia later, heading down the wrong path.   They will be in the area of the temple in Jerusalem, telling the people just what the book of Hebrews says. The temple and its sacrificial rites only anticipated Jesus. What they are doing is a refutation of a relationship with God, not a restoration of it. For those who think that what is happening in Israel with the building of a temple and the reinstatement of sacrifices is somehow a good thing, they, too, have misunderstood the import of Christ's ministry in this regard.   A temple is coming. Just because Scripture proclaims this, it does not mean God condones it. This is a mistake in reasoning that has deluded the church into supporting a rejection of what the temple only anticipated. The book of Hebrews makes this clear. To return to temple worship is to recrucify Christ, not glorify Him.   God cannot be glorified through animal sacrifices when His Son has come and set that entire order of worship aside, once and forever.   Lord God, may we be about the business of getting the word out to Israel and the Jewish people that they need Jesus. There can be no substitute and no end around in coming to You. Help us to ensure all people understand that He, and He alone, is the only way to be reconciled to You. Amen.

Welcome to Day 2805 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2805 – Wisdom Nuggets – Psalm 114:1-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2805 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cup of Salvation – Rescued from the Cords of Death Today, we are continuing our profound journey through the Egyptian Hallel. This is the collection of praise songs, sung by the Jewish people during the Passover festival, commemorating their deliverance from slavery. We are stepping into the deeply personal territory of Psalm One Hundred Sixteen, covering verses one through fourteen, in the New Living Translation. To fully appreciate where we are standing today, we must look back at the trail we just hiked in Psalm One Hundred Fifteen. In that previous trek, we stood amidst the great, living choir of Israel. We heard the worship leader call out to the nation, the priests, and all who fear the Lord, commanding them to trust in the Maker of heaven and earth. We learned that the heavens belong to Yahweh, but the earth has been given to humanity, as His authorized representatives. The psalm ended with a stark reminder: the dead cannot sing praises; therefore, we must praise the Lord while we still have breath in our lungs. Psalm One Hundred Sixteen takes that final thought about life, death, and praise, and turns it into a vivid, first-hand testimony. If Psalm One Hundred Fifteen was a massive, public choir singing about the theology of God, Psalm One Hundred Sixteen is a single, trembling voice, singing about the intimacy of God. The psalmist has just survived a near-death experience. He was standing on the absolute brink of the grave, staring into the abyss, and God reached down and pulled him back. As we read this, remember that this was sung by Jesus and His disciples on the very night He was betrayed. Jesus sang these words about the "snares of death," knowing that within hours, He would be facing the cross. So, let us walk closely with the psalmist, and discover what it means to lift the cup of salvation. The first segment is: Psalm One Hundred Sixteen: verses one through four I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath! Death wrapped its ropes around me; the terrors of the grave overtook me. I saw only trouble and sorrow. Then I called on the name of the Lord: "Please, Lord, save me!" The psalm begins with a raw, unfiltered declaration of affection: "I love the Lord." It is actually quite rare in the Psalms for the writer to begin with such a blunt, personal statement of love. But why does he love God? "Because he hears my voice and my prayer for mercy." Notice the beautiful, physical imagery the psalmist uses to describe God's attentiveness:...

In this interactive Q&A episode, Rabbi Aryeh Wolbe addresses listener questions on a range of Jewish topics, starting with a critique of the musical/film Fiddler on the Roof. He argues it has harmed American Judaism by portraying Jewish observance as mere "tradition" rather than divine Torah commandments, leading to shaky foundations where practices become optional or emotion-based, rather than rooted in absolute truth and commitment to God. He contrasts this with the unbreakable commitment seen in truly Torah-observant individuals (e.g., refusing to desecrate Shabbos for any price) and ties the title's "fiddler on the roof" imagery to instability without Torah's protective "fence" (ma'akeh, the biblical requirement for railings on roofs to prevent falls).Other questions cover practical halacha, such as the sea splitting being on dry land (citing explicit verses in Exodus 14:29 and 15:19, not just midrash), kosher meat preferences (no halachic preference for rare/medium/well-done once kosher; focus on certified kosher and avoiding waste), grace after meals (Birkat Hamazon applies after bread; dessert is part of the meal for Birkat but not satiating, so separate brachot may apply), and the spies' sin (not lying about the land, but lacking self-belief and positive self-view, leading to negativity).The discussion extends to self-esteem as a mitzvah-like belief in oneself (paralleling belief in God), modesty in Torah knowledge, reflections on Schindler's List (a wake-up call against regret for not doing more mitzvos), handling late guests at meals (start reasonably without ruining Shabbos peace), beautifying mitzvos (zeh Eli v'anveihu – seeing God and glorifying Him with the best), Tu B'Shvat as a Rosh Hashanah for trees/produce/Torah growth (a powerful time for prayer on livelihood, learning, and shidduchim), and the era of Moshiach (clarity where the world recognizes Hashem as One, ending confusion/war, with righteous non-Jews welcomed in a house of prayer for all nations).Throughout, Rabbi Wolbe emphasizes intentional Judaism (kavanah), trusting Hashem (Hashem li lo ira – no fear when God is the pilot), avoiding anxiety through emunah, and prioritizing eternal mitzvos over fleeting concerns.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 1, 2026, in Houston, Texas.Released as Podcast on February 25, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #FiddlerOnTheRoof, #TraditionVsTorah, #BirkatHamazon, #TuBShvat, #Moshiach, #Emunah, #SelfEsteemInJudaism, #BeautifyMitzvos ★ Support this podcast ★

DescriptionAndrew Zwerneman, writer and narrator for HISTORY250® and co-founder and president of Cana Academy, joins Christopher Perrin to argue that America's cultural crisis is, at root, a crisis of memory—and that renewing history education is a work of restoration. Zwerneman traces the teachers, places, and lived experiences that formed him as a historian, then explains why the “liberal discipline of history” must resist ideological reduction and return to observation, sympathy, and fidelity to the past. Along the way, they connect historical remembrance to the deepest human questions: personhood, responsibility, freedom, and the moral imagination that societies inherit. The conversation explores how biblical and classical sources shaped the American founding, how later leaders invoked inherited principles to confront slavery and injustice, and why the West's habit of self-criticism depends on conserving what came before. Zwerneman introduces Cana Academy and its HISTORY250®  project as practical efforts to rebuild shared story through films, primary sources, maps, and teacher formation. The episode closes with a vivid picture of what great history instruction looks like: students learning to read documents, geography, art, and narrative so they can live under a shared story and recover “hallowed ground.”Episode OutlineZwerneman's formation: family travel, early teachers, and awakening to the moral weight of historyWhy remembrance is central to human and Christian life: Exodus, Passover, and “do this in remembrance of me”Rejecting “history as a force”: recovering human agency, personhood, and moral dramaAmerican inheritance: scripture, ordered liberty, common law, and natural law in the foundingLearning from paradox: freedom and slavery at the founding; reform movements that appeal to founding idealsThe liberal discipline of history: observation, sympathy, and resisting ideologyWhat students should study: imagery, narratives, structures, data, geography, and the craft of storyCana Academy and HISTORY250®: films, documents, maps, and a “gift” aimed at cultural renewalA tour of the ideal classical history classroom: what you'd see, hear, and practiceKey Topics & TakeawaysHistory restores identity: A people who lose their story lose a clear sense of who they are—and what they owe to the dead and the unborn.Human agency is central: Against “history as a force,” the episode insists that persons mediate between past and present through decisions, sacrifices, and responsibilities.Ordered liberty requires memory: American freedom is rooted in inherited sources (biblical imagination, British rights, common law, natural law), and it decays when citizens forget the responsibilities that attend freedom.History trains moral realism without moralizing: Sympathy is not excuse-making; it is the disciplined effort to understand the human condition before passing judgment.The classroom must return to concrete realities: Great history teaching works from maps, artifacts, documents, portraits, letters, diaries, and place—so students learn “what actually happened.”Shared story creates shared sympathies: Art, poetry, and narrative shape communal feeling and help students situate their lives in a meaningful inheritance.Renewal is practical: Teacher formation, curated primary sources, and accessible tools (films, documents, maps) are presented as tangible ways to fight cultural amnesia.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?How do observation and sympathy change the way we teach hard topics (war, slavery, injustice)?Identify one topic where your students tend to moralize quickly or dismissively. What sources (letters, diaries, speeches, laws, artifacts) could slow them down into careful understanding?What's the difference between “ordered liberty” and “license”?Describe a modern example where freedom is framed as “doing whatever I want.” What habits, texts, or stories could help students reconnect freedom to responsibility and the common good?Which leaders or movements best model “reform by remembering”? Compare at least two examples discussed (e.g., Douglass, Lincoln, King, Chavez). What did each retrieve from the past to address present suffering?What belongs in a strong history curriculum besides a textbook? Make a list under five headings: imagery, narratives, structural analysis, data, and geography. Choose one heading and propose one new classroom routine (weekly map-reading, document lab, portrait study, artifact analysis, narrative-writing).What would you see in a “great classical upper school” history class?Describe the sounds and practices: seminar discussion, source analysis, narration, map work, interpretive writing, and shared reading. What is one change you could make this term that moves your classroom closer to that ideal?Suggested Reading & ResourcesHistory Forgotten and Remembered by Andrew ZwernemanAmerican Slavery, American Freedom by Edmund S. MorganLand of Hope by Wilfred M. McClayWestern Heritage since 1300 by Donald Kagan, Steven Ozment, Frank M. Turner, and Gregory F. ViggianoThe Second World Wars: How the First Global Conflict Was Fought and Won by Victor Davis HansonHoly Sonnets by John DonneThe Oxford Edition of Blackstone's: Commentaries on the Laws of England: Book I, II, III, and IVPack by William BlackstoneThe book of DeuteronomyThe book of ExodusThe Declaration of IndependenceThe U.S. ConstitutionThe Bill of RightsCana AcademyHISTORY250®The Curious Historian Humanitas

This powerful prophetic word for 2/22 reveals a divine season of DOUBLE—double order, double favor, and double portion—as we enter the Hebrew month of Adar, approach Purim, and prepare for Passover.In this message, you'll discover how the Lord is calling His people to get their house in order so they can step into supernatural multiplication, preservation, and redemption. Through deep revelation from Esther chapter 5, the Torah portions Terumah and Tetzaveh, and Deuteronomy 25, this teaching unlocks how favor precedes promotion and how order releases increase.You'll learn:• Why 2/22 marks a prophetic double-portion window• How Esther's obedience released favor and half the kingdom• The connection between Adar, Purim, and Passover• The difference between ransoming and redemption• How honoring God with your substance releases protection and overflow• Why Naphtali, Pisces, and double fish signal multiplication• How God is preserving you now so He can redeem and bless you nextThis is a week of divine accounting, alignment, and preparation. God is about to double what you already have, but He is first calling for order, obedience, and honor.If you've felt pressure, delay, or spiritual warfare—this word is for you.If you need joy, restoration, or breakthrough—this word is for you.If you're believing for increase, favor, or supernatural provision—this word is for you.Scriptures Referenced:• Esther 5• Proverbs 3:9–10• Deuteronomy 25:17–19• Exodus 25–30• Ezra 6:15RESOURCES MENTIONED• Cracking the Time Code https://www.candicesmithyman.com/shop/p/preorder-cracking-the-time-code-step-into-supernatural-acceleration-stop-cycles-of-delay-and-secure-gods-promises-today• New Eternal Kingdom Order Course• Dream Winners Coaching & CertificationWww.dreammentors.org• Hebrew Calendar & Torah Reading ResourcesGet your Wall Calender and copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.com or out of USA go to https://amzn.to4aQYoR0FREE Mentoring Call – Monday March 16(10 AM & 6 PM EST) FREE impartation & activation monthlyREGISTER HERE- http://bit.ly/4gfRKXmPodcast: Manifest His Presence on SpotifyEvents & Itinerary:https://candicesmithyman.com/eventsVisit: CandiceSmithyman.com for books, courses, & prophetic resources

In this interactive Q&A episode, Rabbi Aryeh Wolbe addresses listener questions on a range of Jewish topics, starting with a critique of the musical/film Fiddler on the Roof. He argues it has harmed American Judaism by portraying Jewish observance as mere "tradition" rather than divine Torah commandments, leading to shaky foundations where practices become optional or emotion-based, rather than rooted in absolute truth and commitment to God. He contrasts this with the unbreakable commitment seen in truly Torah-observant individuals (e.g., refusing to desecrate Shabbos for any price) and ties the title's "fiddler on the roof" imagery to instability without Torah's protective "fence" (ma'akeh, the biblical requirement for railings on roofs to prevent falls).Other questions cover practical halacha, such as the sea splitting being on dry land (citing explicit verses in Exodus 14:29 and 15:19, not just midrash), kosher meat preferences (no halachic preference for rare/medium/well-done once kosher; focus on certified kosher and avoiding waste), grace after meals (Birkat Hamazon applies after bread; dessert is part of the meal for Birkat but not satiating, so separate brachot may apply), and the spies' sin (not lying about the land, but lacking self-belief and positive self-view, leading to negativity).The discussion extends to self-esteem as a mitzvah-like belief in oneself (paralleling belief in God), modesty in Torah knowledge, reflections on Schindler's List (a wake-up call against regret for not doing more mitzvos), handling late guests at meals (start reasonably without ruining Shabbos peace), beautifying mitzvos (zeh Eli v'anveihu – seeing God and glorifying Him with the best), Tu B'Shvat as a Rosh Hashanah for trees/produce/Torah growth (a powerful time for prayer on livelihood, learning, and shidduchim), and the era of Moshiach (clarity where the world recognizes Hashem as One, ending confusion/war, with righteous non-Jews welcomed in a house of prayer for all nations).Throughout, Rabbi Wolbe emphasizes intentional Judaism (kavanah), trusting Hashem (Hashem li lo ira – no fear when God is the pilot), avoiding anxiety through emunah, and prioritizing eternal mitzvos over fleeting concerns.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 1, 2026, in Houston, Texas.Released as Podcast on February 25, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #FiddlerOnTheRoof, #TraditionVsTorah, #BirkatHamazon, #TuBShvat, #Moshiach, #Emunah, #SelfEsteemInJudaism, #BeautifyMitzvos ★ Support this podcast ★

Jesus' greatness is shown in stooping. He dignifies the low task and reshapes our instincts from status to service.John 13:1–15 (ESV)Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.Micah 6:8 (ESV)He has told you, O man, what is good;    and what does the Lord require of youbut to do justice, and to love kindness,    and to walk humbly with your God?

Growing In God Podcast Program Number: GIG #290 Title: Purim—Anticipating Instant Change   Web Description: We can look at what is happening in the world today and feel like darkness is taking over; everything is getting worse and nothing is going to change. But the Scriptures give us a different picture. The Scriptures show us that things can change in an instant, and the story of Esther is a prime example of that. As we celebrate the Feast of Purim this year, let us anticipate that when we come before the King in our intercession, He will reverse the plot of destruction against God's people and turn our mourning into rejoicing.   Show Notes: The book of Esther records that the Jews established the Feast of Purim "for themselves and for their descendants and for all those who allied themselves with them." It was established so that all generations will remember how the annihilation that was determined and already set in motion was suddenly reversed. In an instant their mourning, sorrow, and fear of destruction were changed into a celebration of gladness and a holiday of feasting and rejoicing.   The Feast of Purim therefore is a celebration of instant change. When we celebrate it, we remember that no matter how bleak things are, everything can change in a moment. What could be bleaker than the plot for complete annihilation of the Jews in the time of Esther? Yet the reversal of that plot has been passed down to us as a remembrance that if we enter the presence of the King and bring our need to His attention, He will command the change and by His Word the destruction that is set to transpire will not happen.   As we see today with Hamas and Israel, satan is still set to destroy Israel and the Jewish people. And as we approach the time of the end, we are seeing satan's plot against the whole earth expand from the Jewish people into all humanity in his determination to destroy all flesh. But we also know by Purim and by the examples of the Scriptures that the plan of destruction can be completely reversed in a moment. So we do not let our hope be tainted by the negativity that surrounds us. We celebrate Purim this year with our hope renewed; and that hope is for instant change.   Key Verses:   •       Isaiah 60:1–3. "Darkness will cover the earth and deep darkness the peoples; but the LORD will rise upon you." •       Esther 9:20–22. "It was … turned for them from sorrow into gladness and from mourning into a holiday." •       Mark 13:19–20. "Unless the Lord had shortened those days, no life would have been saved." •       Esther 9:23–25. "When it came to the king's attention, he commanded." •       Esther 9:26–28. "The Jews … made a custom for themselves and for their descendants and for all those who allied themselves with them." •       Isaiah 29:5–7. "It will happen instantly, suddenly." •       Isaiah 17:12–14. "At evening time, behold, there is terror! Before morning they are no more."   Quotes:   •       "You can look and say, 'How can this ever change? How can things ever really be restored to the Kingdom of God from the direction that they're going? How could good come out of such evil?' But we must know and understand that it can, and it will." •       "We celebrate before we see. We have a time of celebration as an expression not only of our faith, but our knowing that God can bring about deliverance and change and bring about another purpose and will." •       "This feast was consecrated by Mordecai for us as those who are allies with the Jewish people and with Israel. And so I proudly celebrate Purim, and I am thankful for my inclusion in its celebration."   Takeaways:   1.    Purim is an example of deliverance, repeated many times in the Scriptures, that things can change 180 degrees in just one moment. 2.    We as believers must live in the knowledge and faith that at any second God can move and everything can change. We cannot be tainted by the oppression of this age. 3.    We must never lose the reality in God that in a moment, in the twinkling of an eye, everything can be different.   Scriptural Examples of Instant Change:   Purim. Read the book of Esther. Passover. Read Exodus 12 The Famine in Samaria. Read 2 Kings 7 The Resurrection. Read John 19:30—John 20:29   Resources:   Help Israel Now | Interviews From Israel

2 Chronicles 29–30 records the powerful spiritual revival under King Hezekiah. In chapter 29, Hezekiah opens the doors of the temple, calls the priests and Levites to consecrate themselves, and restores true worship to the house of the Lord. What had been neglected is cleansed, repaired, and made holy again. In chapter 30, Hezekiah invites all Israel and Judah to return to the Lord and celebrate the Passover—many come in humility, and God meets them with mercy, healing, and great joy. Together, these chapters show that revival begins with repentance, obedience, and a return to sincere worship—and when God's people respond, He restores joy, unity, and blessing. Hashtags: #2Chronicles29 #2Chronicles30 #SpiritualRevival #ReturnToTheLord #Hezekiah #RestoreWorship #CleanHearts #GodsMercy #JoyInTheLord #RevivalTimeBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Todays Class is an incredible deep dive into the level of Knowledge of Hashem. We talk about the incredible Neshama of Moshe Rabbeinu and the true meaning of Humility. We tap into purim and into our knowledge of really knowing Hashem. We begin with a shameless plug for Chazak La City Div. as our classes grow and the demand of advice and inspiration becomes more demanding we need your help more than ever to keep us Chazak Non-Stop! here is the Link- https://thechesedfund.com/chazak/2026/teams/rabbiariandnaomibensoussan

What if the first miracle God ever did for His people wasn't parting the Red Sea — but simply letting them know He knew them? In this first message of our new series The Four Cups, Pastor Stephen Mizell unpacks the ancient Passover tradition rooted in Exodus 6:6-7 and shows how God's four promises — "I will bring you out, I will free you, I will redeem you, I will take you as my own" — are a roadmap for every believer's journey with Him. Before God changes your habits, He changes your identity. Before He fixes your behavior, He establishes who you belong to. That's the Cup of Sanctification — and it all begins with knowing God. Key Takeaways: Salvation is the starting line, not the finish line — God wants to restore you, not just rescue you Sanctification means set apart, not perfect — it's about position, not performance God introduces Himself before He changes your circumstances You can't know your purpose until you know your Purpose Giver Knowing God isn't a one-time event — it's a growing, circular journey Scripture References: Exodus 6:6–7 Acts 17 (God's purpose for the nations) Psalm 139 (You saw me before I was born) Ephesians 1:17–18 Romans 12:1–2 Open Door Church exists to help people Know God, Find Freedom, Discover Purpose, and Make a Difference.  

In this Prayer Podcast episode on Hodu (the first section of Pesukei Dezimra), Rabbi Aryeh Wolbe explains its structure, purpose, and deeper meaning. Hodu consists of 50 verses (from Chronicles and Psalms), divided into three parts, recited either before or after Baruch She'amar (depending on Ashkenaz/Sephard custom) to remove spiritual barriers (klipot) from the morning offerings and elevate prayer.Key points:Hodu = Give thanks — The prayer begins with a charge to declare Hashem's name and make His miracles known among the nations (“Hodiu ba'amim alilosaiv”). It's an expression of love for Hashem: when you truly love Him, you want to share that love with the world.Practical themes — Publicize Hashem's acts (not keep Judaism secret); take pride in His name (“Hisalu b'shem kodsho”); rejoice in seeking Him (“yismach leiv mevakshei Hashem”); constantly seek His presence and strength (“dirshu Hashem v'uzo, bakshu panav tamid”); remember His wonders, covenant, and chosen status of Israel (“zichru la'olam briso”).Spiritual power — Hodu removes klipot (negative spiritual forces) that block prayer after mentioning offerings. It's sung before the Ark in the Temple (twice daily); today it replaces offerings and connects us to the Temple service.Connection to daily life — Start the day with gratitude and awe: see Hashem's wonders in nature (sunrise, waves, wind, hurricanes, volcanoes), personal blessings, and creation. Share Hashem's greatness—don't hide Jewish identity; attribute success to Him (“kiru bishmo”).Broader message — Hodu inspires sharing Hashem with humanity, just as Abraham did. It's the opening song of Pesukei Dezimra—sing praise, not just recite words.The rabbi emphasizes joyful, intentional prayer: Hodu is about declaring Hashem's sovereignty, remembering the covenant, and rejoicing in seeking Him—turning morning prayer into song and testimony._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #45) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 17, 2026, in Houston, Texas.Released as Podcast on February 24, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukeiDezimra, #PrayerPodcast, #VersesOfPraise, #JewishPrayer, #Hodu, #GiveThanks, #Hashem, #Klipot ★ Support this podcast ★

What did Jesus mean when He said the only sign He would give was the “sign of Jonah”—three days and three nights in the grave? In this episode, guest Barney Rehm carefully examines the Gospel accounts, the Passover timeline, and the meaning of the “high day” Sabbath to uncover details many overlook. As the scriptures are compared step by step, questions emerge about how tradition and biblical timing align. You may be surprised at what the Bible actually says—and inspired to look deeper for yourself.

Passover 3 1 Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, "Did God really say, 'You can't eat from any tree in the garden'?" 2 The woman said to the serpent, "We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, 'You must not eat it or touch it, or you will die.' " 4 "No! You will certainly not die," the serpent said to the woman. 5 "In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil." 6 The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid from the Lord God among the trees of the garden. 9 So the Lord God called out to the man and said to him, "Where are you?" 10 And he said, "I heard you in the garden, and I was afraid because I was naked, so I hid." 11 Then he asked, "Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?" 12 The man replied, "The woman you gave to be with me—she gave me some fruit from the tree, and I ate." 13 So the Lord God asked the woman, "What have you done?" And the woman said, "The serpent deceived me, and I ate." 14 So the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life. 15 I will put hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel. 16 He said to the woman: I will intensify your labor pains; you will bear children with painful effort. Your desire will be for your husband, yet he will rule over you. 17 And he said to the man, "Because you listened to your wife and ate from the tree about which I commanded you, 'Do not eat from it': The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust." 20 The man named his wife Eve because she was the mother of all the living. 21 The Lord God made clothing from skins for the man and his wife, and he clothed them. 22 The Lord God said, "Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever." 23 So the Lord God sent him away from the garden of Eden to work the ground from which he was taken. 24 He drove the man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life. Genesis 3:1–24 [CSB] We may not see...understand or accept the reason...or think it deserving... This...the result and consequences of sin... …especially since it was not us...but our first parents...who did it...who began this journey... Why should we be held accountable for them? Why should we be blamed...we didn't ask to inherit this mess! But we have to stop and think. Let's go ahead and drop the original...the first...and just ask about our own individual sins. Sure, but then we will do what Adam and Eve did...won't we? We are all ready and willing to then blame our parents...or the devil...or anything...else... Yet they remain ours...and they are because of us. But this is Lent.  And so...today...we could stand before God...naked...ashamed and guilty... If we chose to try and justify ourselves in anyway… And that which we fear...would overwhelm us with terror...and...dread... So… think along those lines… what are you going to say to Him? What's to be done? This day and age...though...we are all about denial, changing the rules and the definitions...so that we don't have to feel so bad...because if there are less things we do wrong...well...then... They tell us… out there… that we then… need not fear and tremble... ...as we will surely not die...at least not as soon as we once did...we are on the way to finding its cure all on our own... Yes, we will cheat it...we will beat it… so no… don't…  let's not call sin, sin. Let's not deal with it as we used to. Live and let live. Or...not too long ago it was all about cover-up. Pretend to be good...put on a good face...at church especially...and maybe no one will notice... …and maybe God is at least pleased that I try.... But… there are other ways too...to deflect all of this...that which we feel...that brings sleepless nights...and worries... We can justify ourselves...you know...say that the ends justify the means...and all that...after all, it was for a good cause... Well, wasn't it? You could also just plead ignorance of the Law... But that is why we have Lent...each and every year...as no matter what we come up with to try and deal with what we are and what we have done... Lent arrives again... And Lent is God coming after us... Lent is all about God exposing our to light reality… bringing it all full bore...right between the eyes of the world… of humanity... …and also, if need be… aiming for the heart. Ours? You? Me? Everyone… lest we forget… but all whom God makes to sit up and pay attention... Again...is this YOU and this is ME? Are you hiding in the bushes...there... Are you trying to cover yourself with things that don't do the job. Are you who like pointing the finger and blaming others. YOU. IS GOD LOOKING AT YOU? IS GOD POINTING HIS FINGER AT YOU? OR ME? And we have nowhere to go… do we and… are there really any excuses left? My hand is caught in the candy jar… Is there blood on our hands? YOU...yes...ME...yes...HE IS TALKING TO US... ARE YOU GETTING UNCOMFORTABLE?  Are you yet? What have you done? What have you left undone? You...YOU who knows...THAT HE KNOWS...all too well...in fact... This is about you...this is about your life...and paying the piper...reaping what you have sown... Well, you wanted to dance. You wanted to do your own thing. You wanted to make your own way in the world... With your own rules... How has that been going for you...now that it is the morning after. Now that your head hurts. Now that you are in a fix and cannot get yourself out. Now that you are sick... Now that you are dying... Now that the time of your life is done and gone...and you are old...and you are dying? What now? What do you have to say? What do you have to show for yourself? From dust we are taken, and to dust we will return. Everything comes to an end.  Everything crumbles and fades away. Everything is taken away. That is the very meaning of Lent. This is what Lent is for… each year… Lest we forget… Again! We do… with all those voices out there… and in here… saying differently… Lent is to bring us to this place. To this point. Again! To bring us to this understanding about ourselves and our lives. And to show us that there is nothing we can do about it... as if we remain in it… as it will not end well. Sa what's left then? Well...yes, we can continue in this… those many ways,,, that try to avoid or ignore… but...in the end...here we are. Before God, just like our first parents. God has (and thank God He has) brought us to this now...here and now. He is doing this right now. That is what Lent is for. That is what God wants. Because this is the start also of the Passover. His Passover. And His passing over kills. His passing over spills blood, wrecks lives, destroys kingdoms...small and great. Yes. And He passes over all...the whole world this time. He comes. He is coming. He is here. All of this while we are holding the bag...without anything that could help us...that could prevent the fallout...that could be used in our favor. Most will die because of it. And yet...His passing over also saves. Anyone who has His blood covering them… lives. His Sacrifice is offered instead of ours. His life in place of ours. Just like He did for our first parents, He brings His covering to us. Just like He made a way for Israel, Jesus is the way for the whole world...for us. Yet it all begins in facing these terrible facts about ourselves.... It requires pleading guilty. But again, better today, then in the end where there no longer is a covering to hide our shame and remove our guilt. This is what our first parents faced. This is what the Jews faced in the Exodus, and then had to deal with when Jesus exposed their hypocrisy. But they too, like Adam and Eve, all tried to avoid it. This is what we try all too often. We still… knowing all this… we still all too often try our best to cover up, blame and make excuses... Do we want to insist on this? Do we remain stubbornly justifying ourselves? Then doomed they and we are to die. Thrown out of God's presence. But there is no need! As God began the Passover...that which has been there from the beginning. God provided the way out...the way of escape...the sacrifice, time and again. That blood that hid shame and the stain of our sin.... This until the right time...and then God became the sacrifice, once and for all. This once and for all removed the shame and cleansed us of sin. That is why the Passover is such a big deal.

What if the first Passover was never just about Israel's rescue from Egypt, but a sign pointing forward to a greater deliverance to come?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks the regulations surrounding the Passover and shows how the unbroken bones of the lamb ultimately point to Jesus.To hear more of these studies, visit PaulTripp.com/Exodus.

Welcome to Day 2803 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2803 – Wisdom Nuggets – Psalm 115:19-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2803 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2803 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Living Choir – Trusting the Maker of Heaven and Earth Today, we are continuing our grand expedition through the Egyptian Hallel, that magnificent collection of praise songs sung by the Jewish people during the Passover festival. We are stepping into the second half of Psalm One Hundred Fifteen, covering verses nine through eighteen, in the New Living Translation. To properly set the stage, we must remember the theological fireworks from our previous trek. In the first eight verses of Psalm One Hundred Fifteen, the psalmist drew a sharp, mocking contrast between the God of Israel and the gods of the surrounding pagan nations. He declared that our God is in the heavens, doing whatever He pleases, while the idols of the nations are nothing more than dead blocks of wood, silver, and gold. They have mouths but cannot speak, eyes but cannot see, and feet but cannot walk. The chilling warning was that those who make them, and trust in them, will become just like them—spiritually deaf, blind, and paralyzed. Now, in this second half of the psalm, the tone shifts from a theological argument, to a vibrant, liturgical choir. Having exposed the absolute uselessness of the pagan idols, the psalmist turns around to face the congregation of Israel. If the idols are dead, where should we put our trust? The answer rings out in a beautifully structured, responsive song. We will see the congregation divided into three distinct groups, receiving a threefold call to trust, followed by a threefold promise of blessing. Finally, the psalm concludes with a profound statement about cosmic geography, revealing our true human purpose on this earth, and the urgent necessity of praising God while we still have breath in our lungs. So, let us enter the temple courts, and join the choir. Psalm One Hundred Fifteen: verses nine through eleven O Israel, trust the Lord! He is your helper and your shield. O priests, descendants of Aaron, trust the Lord! He is your helper and your shield. All you who fear the Lord, trust the Lord! He is your helper and your shield. Imagine being in the temple courtyard. The worship leader, perhaps the High Priest, stands on the steps, and calls out to different sections of the gathered crowd. This is a responsive liturgy, designed to engage everyone present, regardless of their status or background. First, he addresses the entire covenant nation: "O Israel, trust the Lord!" This is the baseline of their identity. They are the people brought out of Egypt, the physical descendants of Jacob. In a world full of glittering, tempting idols, they are commanded to place their entire weight, their complete confidence, on Yahweh. Second, he turns to the religious leadership: "O priests, descendants of Aaron, trust the Lord!" The house of Aaron...

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  John's account that many believed in Jesus when  He was in Jerusalem at the Passover as they observed the signs He was doing.  Scripture References: 2 Timothy 2:16-17; Matthew 4:4; John 2:23; Hebrews 11:6; John 1:1-14; John 2:1-25; Galatians 5:22-23 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Today we are reading John 13:1-17, the story of Jesus washing the feet of his disciples as they head into the day before Passover.  The story is just steeped in relationship – Jesus's relationship to God as he prepares to return to God, and Jesus's deep connection to the people who are here with him on earth. How do these things fit together? Why does Jesus's awareness of the power he derives from his relationship to God cause him to disrobe and don a towel and wash the feet of his students? Is this about cleansing, or hospitality? How can it prepare them for what is to come? 

What if the first Passover was never just about Israel's rescue from Egypt, but a sign pointing forward to a greater deliverance to come?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks the regulations surrounding the Passover and shows how the unbroken bones of the lamb ultimately point to Jesus.To hear more of these studies, visit PaulTripp.com/Exodus.

Send a textSeven Days That Changed The World The Donkey, The Cross, And The Crowd | Part 1 Senior Pastor Keith StewartFebruary 22, 2026On Palm Sunday, the crowds shouted “Hosanna,” waved palm branches, and welcomed Jesus as King. But they wanted a conqueror with a hammer—not a Savior riding a donkey. What they celebrated on Sunday, they rejected by Friday because Jesus refused to meet their expectations. He did not come to overthrow Rome; He came to overthrow sin. The question remains for us: will we follow the King we want—or the Lamb who came to save?Discussion Questions1. Observation: Seeing What the Text Reveals Why do you think all four Gospel writers included the Triumphal Entry? What does that tell us about its importance? What different biblical connections to the donkey did you notice (Zechariah, Abraham and Isaac, Solomon)? What do those layers communicate about Jesus?What political expectations were present in Jerusalem during Passover? How did palm branches, cloaks, and the word “Hosanna” reflect those expectations?2. Interpretation: Understanding the Meaning What message was Jesus intentionally sending by riding a donkey instead of a war horse? How does that redefine power? The crowd welcomed Jesus as King but rejected Him as Savior. What is the difference between enthusiasm and genuine faith?3. Personal Reflection: Examining the Heart In what ways do people today (including Christians) project their own expectations onto Jesus? Where are you most tempted to want “Air Force One Jesus” instead of “Donkey Jesus”? The crowd wanted deliverance from Rome; Jesus came to deal with sin. What problems in your life feel urgent but may not be the root issue? Jesus entered Jerusalem on Lamb Selection Day. If He stood before you today asking for your allegiance, what would it mean practically to choose the Lamb instead of the hammer?

Listen as Pastor Paul share how the preparations and provisions of the Passover call us to worship Christ

Stories shape us. They form how we see the world and who we believe we are becoming. This message invites us to be shaped by the truest story, the story of Jesus. When John the Baptist calls Jesus "the Lamb of God, who takes away the sin of the world," he isn't using a random metaphor; he's pulling on a long thread of Scripture that stretches from Eden to Passover to sacrifice to salvation. To understand Jesus rightly, we need the backstory: sin is not only personal guilt but an enslaving power; judgment is real because God is holy; and salvation is possible only because God Himself provides the Lamb. Jesus is not a self-help solution, He is the rescue of God, the Lamb whose blood covers, whose sacrifice frees, and whose grace invites awe.

Discussion QuestionsSermon Overview Jesus' physical suffering and death are God's appointed sacrifice that saves all who receive him.Digging Deeper    Read Luke 22:1-231. Read the story of Passover and the Feast of Unleavened Bread in Exodus 12:1-20. What similarities are there in the Passover account to this passage? How does Jesus fit as the Passover lamb?2. Judas betrayed Jesus for money. Why do you think this detail was included in Luke, and what does it say about human nature?3. Verses 7-13 show that Jesus knew the details of the Passover meal in advance and directed his disciples to carry them out. Where else have we seen this sort of interaction? What does it tell us about Jesus and his plan?4. A great irony of this passage is that the first Lord's Supper was held in the presence of Judas Iscariot. What do you think this teaches us? How does this influence our engagement with those who oppose and wound us?5. How does this passage move us to more wonder and gratitude for Jesus? 6. What is your experience like when we take communion? What goes through your mind and heart?7. The next time we will take communion together as a church is Sunday, March 8. What from this passage can we use to prepare our hearts next time we celebrate communion together?Prayer

On the night before his death, Jesus transforms Passover into the Lord's Supper—showing that he is the true Lamb, the gracious host, and the gift his people receive until he comes again.

In this message, Eric walks us through the first Passover in Exodus and reveals how it has always been pointing to Jesus. From Abraham's promise that “God will provide the lamb” to the blood on the doorposts in Egypt, we see that biblical sacrifice is not about us securing God's favor—but about God providing protection for us. Jesus is the true Passover Lamb, the sacrifice given once for all to free us from sin and bring us home. If you've ever wondered how the cross fits into God's plan, this sermon will help you see the beauty, purpose, and power of the Lamb of God. Watch or listen and be reminded that your protection and hope rest in what He has provided.

In this Thinking Talmudist episode on Gittin 23a–b, Rabbi Aryeh Wolbe continues exploring stories of Choni HaMe'aggel (Choni the Circle-Maker), focusing on his extraordinary character, humility, and the profound lessons of long-term thinking, gratitude, and divine providence.Key narratives and teachings:The carob tree story — Choni sees a man planting a carob tree that takes 70 years to bear fruit. He asks, “Do you expect to live another 70 years?” The man replies: “My ancestors planted for me; I plant for my children.” Choni falls asleep for 70 years (hidden by a rock formation), wakes to see the same scene repeated by the planter's grandson. His donkey has produced generations of offspring. He returns home; no one believes he is Choni. Distraught (no longer honored in the study hall), he prays to die—and dies. Lesson: “Either companionship or death”—without purpose and recognition, life loses meaning.Abba Hilkiah (Choni's grandson) — When drought struck, rabbis sent messengers to pray for rain. His unusual behavior (not greeting them, carrying items oddly, wife adorned, etc.) is explained with deep intention: diligence in work, protecting borrowed items, modesty, concern for strangers, prioritizing the hungry child (who studies Torah all day), and his wife's greater merit (she gives bread directly to the poor; he gives money). Clouds came first from her corner. Lesson: True righteousness is hidden; small acts reflect profound character and merit.Choni's other grandson (Hanan HaNechba) — When rain was needed, schoolchildren grabbed his garment and cried, “Father, give us rain!” He prayed humbly: “They don't know the difference between the Father who gives rain and one who doesn't—send rain for these innocent children.” Called “the hidden” because he concealed himself even in private (modesty in restroom). Lesson: Pure, childlike faith and humility draw divine response.The rabbi emphasizes: Choni's 70-year sleep teaches planting for future generations (legacy over instant gratification). True greatness is hidden righteousness, self-control, and concern for others. We must live with intention, dignity, and long-term vision—actions today affect descendants tomorrow._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 22, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing, #CarobTree, #Planting ★ Support this podcast ★

In His final hours, Jesus' priority was to spend Passover comforting and caring for His friends—even knowing His death was looming! This same Jesus longs to connect with you today. Consider the full extent of His love, on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 12' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

In this Bible Story, God demonstrates his power through the plagues as Pharaoh’s heart grows harder and more cruel. But God’s resolve to redeem his people remains steadfast in freeing His people from slavery. This story is inspired by Exodus 10-13:16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 12:12 from the King James Version.Episode 37: Though God’s plagues against Pharaoh continued, he continued to harden his heart like stone. Though his servants and wise men begged him to let Israel go; he refused. So God sent a final warning among the people, that whoever fears God should mark the doorposts of their homes with the blood of a lamb, for at midnight God would visit all who ignored His warning and take their firstborn in return for the cruelty Egypt has shown against His firstborn, Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.