Podcasts about Malchus

In this message, Ovi unpacks what it means to live an extraordinary life—especially under pressure. We take a closer look at the night Jesus was arrested, a moment filled with emotional intensity and looming pain. In the chaos, Peter lashes out, cutting off the ear of Malchus, a servant of the high priest. But Jesus—fully aware of the suffering ahead—pauses to heal him. Even in the face of betrayal and impending death, Jesus chooses compassion and restoration, extending grace to someone considered an enemy. Through this powerful act, we see what it truly means to be extraordinary under pressure.

John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Deuteronomy 5 is a restatement of the Ten Commandments first recorded in Exodus 20. In verses 1-6 Moses recounts the events and circumstances which led to the proclaiming of the Ten Commandments. The LORD had verse 6 gone to extraordinary lengths to redeem His people and bring them to Mount Sinai. The prologue is frequently given – I am Yahweh your God, who brought you out of Egypt…”. This brought great responsibility and obligation to the Israelites. What our Sovereign has done for us also places us with a debt that we cannot pay to our Almighty Saviour. Verses 7-21 tell us the commandments. It is a more detailed account than that of Exodus 20. Some of the amplifications of this account are the expansion of the terms concerning the Sabbath. This was of course Yahweh's placing upon His people a national unbreakable observance of remembrance whilst Israel was bound to the Law of their God. Interestingly each of these commandments is reinforced in the New Testament except the fourth, which is about the Sabbath. Believers in Christ are to treat every day as holy and as an opportunity for service – see Romans 14 verses 5-10; Hebrews 4 verses 4-9; Colossians 2 verses 16-17. Deuteronomy 5:22-25 outline the aftermath of the proclamation. How intense and terrifying was that occasion. What an immense privilege Israel had in hearing “The voice of the Living God” as verse 26 says. Verses 28-33 tell Moses' response and the spirit that was instilled in him. He prays that the LORD's people might capture that same desire and that they would be motivated to serve the Living God from their hearts as they were to take possession of and dwell in the LORD's land. Moses' prayer was that Israel would wholeheartedly embrace the duty to cultivate the same spirit in their children. If this happened they would have inherited the Promised Land forever. Let us learn the power of our Almighty Sovereign's Word to save. Ecclesiastes is another of Solomon's writings. It is grouped in the Hebrew Bible as one of the wisdom books. Solomon describes himself in chapter 12:9-11 as the Preacher – he is described as the assembler, collector, or gatherer of wise sayings – Hebrew “Koheleth”. Read these verses first in order to understand Solomon's purpose in writing this book. Verses 1-11 are the author's introduction to his book, where several of his major themes are stated. Verses 2 is one of these, “Vanity of vanities, all is vanity”. Human existence is futile declares Solomon. This of course is true if God is not at the centre of our life. The counter to his first proposal is found in Solomon's conclusion in chapter 12 verses 9-14. Reflect for a moment on this before going any further. The Preacher reflects on the toil and endless cycles of nature which seemingly continue without accomplishing anything. He says that this is a metaphor for human existence. In verse 8 he compares those natural cycles with human activity. Verses 9-11describes the constant seeking for something new that will bring enduring satisfaction. From verses 12-18 Solomon laments the seeming futility of wisdom. As king in Jerusalem Solomon has the unique opportunity to try every possible experience. Despite this he declares in verse 4 that his experience taught him that these too were futile – “a mere striving after the wind”. Catch the wind in your hand. Then open your hand and see what you have captured – nothing! Solomon repeats this thought in verse 17. Without our Sovereign our existence is pointless and the more we find out the more we realise the truth of this. Ecclesiastes will teach us this and will convince us to develop a meaningful relationship with our loving Heavenly Father. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

John 18–19Betrayal and Arrest of Jesus[1] When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. [2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3] So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4] Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” [5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. [6] When Jesus said to them, “I am he,” they drew back and fell to the ground. [7] So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” [8] Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” [9] This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” [10] Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) [11] So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus Faces Annas and Caiaphas[12] So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13] First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14] It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Peter Denies Jesus[15] Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, [16] but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17] The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” [18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.[19] The high priest then questioned Jesus about his disciples and his teaching. [20] Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. [21] Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” [22] When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” [23] Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” [24] Annas then sent him bound to Caiaphas the high priest.Jesus Before Pilate[28] Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. [29] So Pilate went outside to them and said, “What accusation do you bring against this man?” [30] They answered him, “If this man were not doing evil, we would not have delivered him over to you.” [31] Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” [32] This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Simon Peter and another disciple followed Jesus.Now the other disciple was known to the high priest,and he entered the courtyard of the high priest with Jesus.But Peter stood at the gate outside.So the other disciple, the acquaintance of the high priest,went out and spoke to the gatekeeper and brought Peter in.Then the maid who was the gatekeeper said to Peter,“You are not one of this man's disciples, are you?”He said, “I am not.”Now the slaves and the guards were standing around a charcoal firethat they had made, because it was cold,and were warming themselves.Peter was also standing there keeping warm.The high priest questioned Jesusabout his disciples and about his doctrine.Jesus answered him,“I have spoken publicly to the world.I have always taught in a synagogueor in the temple area where all the Jews gather,and in secret I have said nothing.  Why ask me?Ask those who heard me what I said to them.They know what I said.”When he had said this,one of the temple guards standing there struck Jesus and said,“Is this the way you answer the high priest?”Jesus answered him,“If I have spoken wrongly, testify to the wrong;but if I have spoken rightly, why do you strike me?”Then Annas sent him bound to Caiaphas the high priest.Now Simon Peter was standing there keeping warm.And they said to him,“You are not one of his disciples, are you?”He denied it and said,“I am not.”One of the slaves of the high priest,a relative of the one whose ear Peter had cut off, said,“Didn't I see you in the garden with him?”Again Peter denied it.And immediately the cock crowed.Then they brought Jesus from Caiaphas to the praetorium.It was morning.And they themselves did not enter the praetorium,in order not to be defiled so that they could eat the Passover.So Pilate came out to them and said,“What charge do you bring against this man?”They answered and said to him,“If he were not a criminal,we would not have handed him over to you.”At this, Pilate said to them,“Take him yourselves, and judge him according to your law.”The Jews answered him,“We do not have the right to execute anyone, “in order that the word of Jesus might be fulfilledthat he said indicating the kind of death he would die.

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Daily Anglican Prayer – Good Friday Passion Prayer – 18th April 2025 Readings NRSV: Psalm 22; Isaiah 52.13-53.12; Hebrews 10.16 – 25; 5.7-9; John 18.1- 19.42. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Today we commemorate the Good Friday solemn liturgy of the passion and death of our lord. Prayer for the Day (as provided in APBA pages 494-499). Almighty God, look with mercy on this your family, for whom our Lord Jesus Christ was willing to be betrayed and to be given into the hands of sinners and to suffer death upon the cross, who now lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.   THE MINISTRY OF THE WORD Old Testament Reading: Isaiah 52.13 – 53.12 52.13 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14 Just as there were many who were astonished at him —so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15 so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 53.1 Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3 He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4 Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5 But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. 6 All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8 By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9 They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11 Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12 Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.   Psalm Reading:   Psalm 22   New Testament Reading: Hebrews 10.16 – 25 10.16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17 he also adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. A Call to Persevere 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.           The Gospel Passion Reading from the book of   John 18.1 – 19.42 –   The humble reading of the Passion of our Lord Jesus Christ according to John beginning at chapter 18 verse 1. Glory to you Lord Jesus Christ   John 18.1 After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfil the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11 Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” Jesus before the High Priest 12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Peter Denies Jesus 15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.” 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. The High Priest Questions Jesus 19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23 Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Again Peter denied it, and at that moment the cock crowed. 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. John 19.1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.” 8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11  Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. The Crucifixion of Jesus So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.' ” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each /soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25 And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.” The Burial of Jesus 38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.   Silence is kept.   We acknowledge the sacrifice of our Lord Jesus Christ.   Silence is kept.   God shows great love for us, in that while we were still sinners, Christ died for our forgiveness.   Let us confess our sins.   O Christ, we are stripped bare by your suffering. You see our dreams, our demons, and the secrets we keep even from ourselves. Forgive all that needs to be forgiven, healed all that needs to be healed, awaken all the good that sleeps in us, banish all the fears that paralyse us. Put the power of your cross into our lives for ever, and clothe us with hope and love.   The absolution   We have turned our hearts to God in repentance and our sins are laid bare before the cross of Jesus Christ. In the name of the living God, your sins are forgiven. Amen.   A hymn may be sung. THE SOLEMN PRAYERS   The Solemn Prayers may follow the Proclamation of the Cross.   The presider says God sent the Son into the world, not to condemn the world, but so that the world might be saved through him. So let us bring the needs of the whole world to the foot of the cross of Christ. We pray for the Church of God throughout the world, that God the Almighty, eternal One will guide it, and gather it in unity and peace. Lord, in your mercy hear our prayer.   Holy God, you have shown your glory to all nations in Christ your Son: guide the work of your Church, help it to keep the faith, proclaim your Name, and bring your salvation to all people. We pray for all God's people in their vocation and ministry, for all bishops, priests and deacons and Primates across all religions, and for all Christians and those who are preparing for baptism and confirmation into the Christian faith. Lord, in your mercy hear our prayer.   Holy God, by your Spirit you teach your Church and make us holy: help each of us to do your work more faithfully. We pray for all who confess Christ crucified, that God will heal our divisions. Lord, in your mercy hear our prayer.   Holy God, in baptism you make us one in Christ: help us to persevere in faith, and make us one in love and service. We pray for the peace of Jerusalem, and for the Jewish people, the first to hear the word of God. Lord, in your mercy hear our prayer.   Holy God, long ago you gave your promise to Abraham and Sarah. Bless the people you first made your own: keep them in the love of your Name, and in faithfulness to your covenant. We pray for all who do not look to Christ as Saviour, and all who do not believe in God. Lord, in your mercy hear our prayer.   Holy God, you created man and woman in your image: draw all people to yourself, that they may acknowledge you as the maker and redeemer of all, and know Christ's mercy and grace. We pray for the peace of the world, for those in authority, and for all who shape our common life. Lord, in your mercy hear our prayer.   Holy God, you desire justice for all the earth: guide our leaders and guard all peoples in the way of righteousness, freedom and peace. We pray for the sick, the dying and all in need; for the homeless, the hungry and the oppressed, for those in darkness and despair. Lord, in your mercy hear our prayer.   Holy God, all tenderness and healing flow from you: give strength to the weary and courage to the downhearted, and show mercy to all who are in trouble. We pray you remember us. Lord, in your mercy hear our prayer.     The presider says,   Most merciful God, we commit ourselves to you and pray for the grace of a holy life, that, with all who have died and are alive in Christ, we may come to the fullness of eternal life, and the joy of the resurrection in Jesus Christ our Lord. Amen.   The PROCLAMATION OF THE CROSS A cross is laid nearby: As we focus and acknowledge your cross of salvation, we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   Following: Behold the wood of the cross of salvation on which the Saviour of the world was hung. Come, let us adore him.   The conclusion, O Saviour of the world, By your cross and precious blood, you have redeemed us. Save us, and help us, we humbly beseech you, O Lord.   The Lord's Prayer As our Saviour Christ has taught us, we are confident to pray Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen.   Final prayer. Lord Jesus Christ, the story of your suffering is written on our hearts, and the salvation of the world is in your outstretched hands. Keep your victory always before our eyes, your praise on our lips, your peace in our lives. Amen. A hymn is played amazing grace.   © Anglican Church of Australia Trust Corporation. Used by permission This text may be reproduced for use in worship in the Anglican Church of Australia Music by Rosemary Siemens. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Jn 18:1-19:42Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Music track: PureDream by KashiaSource:https://freetouse.com/musicFree Music NoCopyright (Safe)

Chelek 27, Bechukosai 1 / Dvar Malchus Siman 3 - Rabbi Moshe Gourarie - Part 1

Chelek 27, Bechukosai 1 / Dvar Malchus Siman 3 - Rabbi Moshe Gourarie - Part 2

I Am John 18:1-11 NKJV 18 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?” 5 They answered Him, “Jesus of Nazareth.” Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground. 7 Then He asked them again, “Whom are you seeking?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?” I. Betrayal In The Garden I Cor. 15:22  For as in Adam all die, even so in Christ all shall be made alive. II. The Cup Shall I Not Drink The Cup 2 Cor. 5:21 “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” Vs. 37, “You rightly say that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”

Episode Overview:Welcome back to Ryan and Brian's Bible Bistro, where hosts Ryan and Brian dive into the Bible, theology, and all things pertaining to the Christian faith. Recorded during Holy Week, this episode explores the story of Malchus, the servant of the high priest, and discusses encouraging trends in Christian faith globally. From historical insights to modern revivals, Ryan and Brian cover it all with their signature wit and wisdom.Timestamps & Topics:[00:00 - 03:30] Introduction and BanterRyan and Brian kick off with playful banter about Brian's “conversion” to the word “pertaining.”Setting the scene: It's Holy Week, recorded the day after Palm Sunday, with Easter approaching.[03:30 - 06:00] Holy Week ContextBrian shares his busy schedule as a pastor, preparing for a unique Maundy Thursday service and Easter celebrations.The episode will cover two main topics: a biblical reflection for Holy Week and a discussion on current trends in Christianity.[06:00 - 28:00] The Story of MalchusFocus on Malchus, the servant of the high priest, whose ear is cut off during Jesus' arrest in the Garden of Gethsemane.Examination of the account across all four Gospels:Mark 14:47: An unnamed person cuts off the servant's ear; Jesus rebukes the action (Mark 14:48).Matthew 26:50-51: Similar account, with Jesus saying, “All who draw the sword will die by the sword” (Matthew 26:52).Luke 22:49-51: Adds that Jesus heals the servant's ear, still unnamed.John 18:10-11: Names the servant as Malchus and the disciple as Simon Peter; Jesus commands Peter to put away his sword.Discussion on why details differ:Traditional view: Later Gospels add details for verisimilitude.N.T. Wright's perspective: Gospel writers interacted, emphasizing different aspects.Scholarly insights from Richard Bauckham's book (Jesus and the Eyewitnesses):Anonymity in earlier Gospels (Mark, Matthew, Luke) may have protected early Christians, like Malchus, from persecution.Naming in John could indicate safety or recognition of Malchus as a believer.Theories suggest Malchus became a Christian after Jesus healed him, supported by early church traditions.Criteria for authenticity:Multiple attestation (all four Gospels include the story).Criterion of embarrassment (Peter's rebuke reflects poorly on him, suggesting authenticity).Connection to Holy Week: Jesus' call to avoid violence and embrace a “cruciform life” of sacrifice.[28:00 - 50:00] Resurgence of Christian FaithThree encouraging studies highlight a revival in Christianity:UK Bible Society Report (The Quiet Revival):Interview with Dr. Rhiannon McAleer, Director of Research.Church attendance in England and Wales has grown, especially among Gen Z.Stats: Young men's attendance up from 4% to 21% (2018–present), young women from 3% to 12%.Quote from Dr. Rob Barward-Simmons: Church offers meaning amidst mental health struggles, loneliness, and loss of purpose.Barna Group Study (US):66% of U.S. adults report a personal commitment to Jesus, up 12% since 2021.Gen Z men show a 15% increase in commitment (2019–2025).David Kinnaman's Faith for Exiles: “This is the clearest trend we've seen in more than a decade pointing to spiritual renewal.”Ryan Burge notes a plateau and slight decline in “nones” (religiously unaffiliated).Voice of the Martyrs Report...

In this homily, Fr. Edward Looney offers a brief reflection on the first gospel of the weekend- that of detachment, and in the second homily, he reflects on the healing of Malchus and how Jesus's work of healing wasn't finished even as his passion was unfolding.

Peter and Malchus | Come and See: Encounters with Jesus Hills Baptist Verdun

“Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. ‘Am I some dangerous revolutionary,’ he asked, ‘that you come with swords and clubs to arrest me?’” (Luke 22:52 NLT) The scene in Gethsemane when Jesus was arrested is chaotic and confusing in the Gospel account. Imagine how much more chaotic and confusing it was in person. Judas Iscariot, who knew Gethsemane well because of the time he’d spent with Jesus, led the arresting party. With him was an odd mix of characters: Roman soldiers, temple guards, Jewish officials, and assorted servants. Strange bedfellows, to say the least. John 18:4 says, “Jesus fully realized all that was going to happen to him, so he stepped forward to meet them” (NLT). It must have been a little unsettling for Judas and his cohorts to plan Jesus’ surprise arrest, only to find that He was expecting them. That may explain why “they all drew back and fell to the ground” when He identified Himself (verse 6 NLT). By taking control of the situation, Jesus aimed to avoid a violent confrontation. But Peter didn’t get the memo. He drew his sword and took a wild swing. He missed the armed soldiers and guards but managed to cut off the ear of Malchus, the high priest’s slave. Jesus healed the injured man and then helped Peter recognize who was really pulling the strings. “Don’t you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly? But if I did, how would the Scriptures be fulfilled that describe what must happen now?” (Matthew 26:53–54 NLT). There’s our takeaway from this story. Despite the chaotic nature of the scene and despite the unpredictability of human nature, there was never a moment when the Lord wasn’t in control. When did Judas and his cronies show up? After Jesus had finished praying. They didn’t catch Him by surprise. They didn’t interrupt His conversation with His Father. They made their entrance when they were supposed to. They didn’t disrupt the plan that was unfolding; they were part of it. They played the roles God intended them to play. The disciples didn’t see it that way—not in that moment, at least. Matthew wrote, “At that point, all the disciples deserted him and fled” (Matthew 26:56 NLT). He should know; he was one of them. Jesus was abandoned in the garden by all His closest friends—except, of course, for the one who betrayed Him. Yet, despite the optics of the situation, Jesus was still in control. And that’s important for us to remember today. Because if we face a situation that seems to be beyond the Lord’s control, we should look at it from a different perspective. Reflection question: What’s an area of your life that you need to remind yourself is under the Lord’s complete control, even though it may not appear that way? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Gem Of the Day (G.O.D.) about the deeper meaning in the names that are mentioned in scripture

The reason for it, and in what way it was a sin.Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/k2ekznideqmaiqrokn1o.pdf

Jesus' judges didn't want to consider the truth. They knew He had performed miracles, they knew He had raised Lazarus (in fact that was event that made them decide He must die), they knew large group of armed men had fallen to the ground at the power of His voice when He was arrested, they knew He had compassionately reattached Malchus's ear, they knew they could find no credible witness against Him of any sin. But they wanted Him gone and out of their lives… and they rejected truth. Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb Photos by Unknown author is licensed under CC BY-NC.​ https://creativecommons.org/licenses/by-nc/3.0/

Simon Peter reacted to the arrest of Jesus by drawing his sword and cutting off the ear of Malchus, the high priest's slave. However, Jesus, as the ultimate model of Christian humility and purpose, instructed Peter to put away his weapon, stating, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?” This highlights the profound Christian theme of suffering; Jesus willingly embraced His destined path of sacrifice, demonstrating that true strength lies in accepting divine suffering for humanity's salvation. His call to surrender violence underscores the message of love, peace, and obedience to God's will, reinforcing the central tenets of Christianity.

Malchus | John 18:1-11| Betrayal and Arrest of Jesus In the Garden of Gethsemane, as Jesus is arrested, a dramatic moment unfolds—Peter draws his sword and strikes Malchus, the servant of the high priest, cutting off his ear. Yet, in an act of divine mercy, Jesus heals him. What can we learn from Malchus' encounter with Christ? How does this moment reflect Jesus' mission of grace, even amid betrayal and suffering? Join us as we explore the significance of this passage and its powerful message for us today.

Malchus | John 18:1-11| Betrayal and Arrest of Jesus In the Garden of Gethsemane, as Jesus is arrested, a dramatic moment unfolds—Peter draws his sword and strikes Malchus, the servant of the high priest, cutting off his ear. Yet, in an act of divine mercy, Jesus heals him. What can we learn from Malchus' encounter with Christ? How does this moment reflect Jesus' mission of grace, even amid betrayal and suffering? Join us as we explore the significance of this passage and its powerful message for us today.

Witness the dramatic and untold story of Malchus, the temple servant, as he encounters Jesus in the Garden of Gethsemane and experiences an unexpected miracle. Explore Malchus' journey from skepticism to faith, as he grapples with the power of Jesus' compassion and the profound impact it has on his life amidst the chaos of betrayal and violence. Today's Bible verse is Mattew 26:52 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Second Sunday in Lent Bible Readings John 18:7-11 Worship Folder Pastor John Melke Sermon text: John 18:7-11 7 Then Jesus asked them again, “Who are you looking for?” “Jesus the Nazarene,” they said. 8 “I told you that I am he,” Jesus replied. “So if you are looking for me, let these men go.” 9 This was to fulfill the statement he had spoken: “I did not lose any of those you have given me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 So Jesus said to Peter, “Put your sword into its sheath. Shall I not drink the cup my Father has given me?” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Send us a textThis is a dramatic retelling of the scripture found in Matthew 26:55-57 as retold by Malchus. Malchus is voiced by John Erickson

Send us a textThis is a dramatic retelling of the scripture found in Matthew 26:48-54 as retold by Malchus. Malchus is voiced by John Erickson

Scripture Reference: John 18:1-11

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

This podcast delves into the profound connection between truth and speech, emphasizing the importance of aligning our words with the divine names of God: Kel, Elokim, and Yudkei Vav Kei. The discussion highlights how these names correspond to pivotal aspects of life such as prayer, Torah, and matchmaking, illustrating that our speech has the power to create positive change in the world. By recognizing the transformative potential of our prayers and the guidance offered by Torah, listeners are encouraged to embrace their ability to influence reality. The episode also explores the deeper meanings of shidduchim, portraying every encounter as a divine match orchestrated by God. Ultimately, the conversation calls for a return to authenticity in communication and an understanding of the spiritual significance behind our words, urging individuals to embody truth in their daily lives.Delving into the intricate relationship between speech, truth, and the divine, the podcast explores how our words can reflect deeper spiritual realities. The host articulates the significance of three names of God—Kel, Elokim, and Yudkei Vav Kei—and how they correspond to distinct aspects of truth in our lives. Through the lens of these names, the discussion traverses the foundational elements of Jewish spirituality: prayer (Tefillah), Torah study, and matchmaking (shidduchim). Each segment illuminates how these elements serve as conduits for divine truth, empowering individuals to transform their reality through sincere speech and actions. The episode emphasizes the idea that every encounter and relationship is orchestrated by God, encouraging listeners to be mindful of their interactions as opportunities for spiritual growth and connection.Takeaways: The podcast emphasizes the importance of truth in our speech and actions, urging listeners to align their speech with the divine names of God for greater spiritual impact. It discusses the four categories of speech—Tzedakah, Teshuva, Ashirim, and Malchus—highlighting how each category can be infused with truth to enhance personal growth. Listeners are encouraged to recognize the power of their prayers to change reality, suggesting that genuine prayer can invoke divine intervention in everyday life. The episode explores the relationship between Torah study and personal transformation, asserting that engaging with Torah can illuminate one's understanding of truth in life. The dialogue includes a deep dive into the concept of matchmaking, illustrating how every encounter is divinely orchestrated and serves a greater purpose in one's journey. Finally, the discussion culminates in a call to action, urging individuals to embody truthfulness in their lives and interactions, promoting a more authentic and fulfilling existence.

Join us as we dive into the fascinating story of Rabbi Eliezer and the legendary Tanur Shelachnai, or snake oven, exploring the profound implications of speech and truth in our lives. This episode highlights the power of Rabbi Eliezer's speech, showcasing how he sought to demonstrate the validity of his opinions through miraculous signs, emphasizing the importance of charity, repentance, wealth, and leadership in our discourse. We reflect on the concept of unity among diverse opinions and how true peace is achieved when individuals come together despite their differences. The discussion also touches on the idea that our actions today can impact future generations, particularly through acts of charity. Ultimately, we explore how the pursuit of truth and the unity of purpose can illuminate our paths, drawing connections between the teachings of Rabbi Nachman and the timeless wisdom of tradition.Morning greetings set the stage for a journey into the profound teachings surrounding the concept of 'holy speech' as explored through the lens of the Tanur Shelachnai, or the 'snake oven.' This episode delves into the three divine names—Kel, Elokim, and Yudkei VAV kei—that are intricately connected to the energies we harness to elevate our speech to a level of truthfulness and sanctity. Listeners are taken through a rich tapestry of Jewish thought, where the power of prayer (Tefillah) represented by Kel, the wisdom of Torah embodied in Elokim, and the divine orchestration of relationships marked by Yudkei VAV kei converge to illuminate the essence of truthful communication. The discussion weaves through the concept that every utterance we make can be categorized into four parts of speech: Tzedakah, Teshuvah, Asheris, and Malchus, each representing a distinct category of expression that reveals the depth of our internal and external realities. Through the lens of Rabbi Eliezer's encounters with the Chachamim, the episode emphasizes the importance of unity in diversity, showcasing how even when voices differ, the ultimate truth can shine through when spoken with sincerity and intent.The episode unfolds with a narrative rich in allegory and metaphor, drawing parallels between the ancient practice of pottery and the purity of speech. The Tanur Shelachnai serves as a symbolic representation of the challenges faced in the pursuit of truth, particularly in the context of the halachic debates that ensued between Rabbi Eliezer and the Sages. The metaphorical 'snake' that encircles Rabbi Eliezer alludes to the complexity of truth-seeking within a diverse community, where differing opinions can spiral around a central point without resolution. Listeners gain insight into the spiritual dynamics at play when the walls of the Beis Medrash trembled at Rabbi Eliezer's insistence that the halacha should follow him, underscoring the tension between divine authority and earthly consensus. The commentary culminates in the understanding that while Rabbi Eliezer's mastery of speech was profound, it was the collective agreement and unity among the Chachamim that ultimately aligned with divine will, revealing a greater truth that transcends individual perspectives.A key takeaway from this exploration is the essence of true leadership and the power of speech as a transformative force in both personal and communal contexts. The episode not only emphasizes the intellectual rigor of halachic discourse but also the emotional and spiritual dimensions that accompany it. By connecting the dots between the four essential categories of speech and their respective implications for social and spiritual well-being, the discussion invites listeners to reflect on their own speech and its impact on relationships and community dynamics. The final thoughts resonate with the idea that true purity in speech arises from a place of humility and a commitment to collective truth, encouraging everyone to strive for a deeper understanding of their roles in...

Harav Yussie Zakutinsky Shlita

R' Micha Golshevsky Textual series Part 4The dialogue captured in this podcast episode intricately weaves together the themes of Torah learning and the significance of varied forms of communication within Jewish tradition. Speaker A introduces the concept of 'Deborah' as central to understanding the spiritual and practical dimensions of speech, illuminating how different types of speech serve distinct purposes in the life of the community. The discussion is steeped in references to scriptural sources, showcasing how these ancient texts continue to inform and inspire contemporary practices. The exploration of the Deborah of Chuva stands out, as it highlights the transformative journey of repentance and its essential role in personal and communal healing.Throughout the episode, the host emphasizes the historical context of Jewish suffering and the imperative for leaders to articulate the challenges faced by their communities. The notion that effective communication can bridge gaps and foster understanding is a recurring theme, prompting listeners to reflect on their own communication styles and the impact they have on those around them. The discourse transcends mere theoretical exploration, offering listeners practical insights into how they can embody these teachings in their daily interactions. By drawing connections between the various Deborahs and the four elements, the podcast invites a deeper contemplation of how one's speech and actions can contribute to a vibrant and cohesive community.Additionally, the conversation touches on the interplay between spirituality and well-being, with Speaker A positing that genuine speech rooted in intention can lead to profound personal and communal joy. The episode encourages listeners to consider their roles as agents of change within their communities, advocating for a return to the foundational values of kindness and empathy. By the end of the episode, the message is clear: the teachings of the Torah are not just historical artifacts but living principles that continue to shape the Jewish experience, urging individuals to engage actively with their faith and community for a more meaningful life.Takeaways: The podcast discusses various levels of Deborah and how they connect to spiritual concepts. There is a significant focus on the importance of Chuva and its healing properties. The connection between Malchus and speech is explored with references to Jewish texts. Understanding the four elements of Deborah is crucial for achieving spiritual growth. The episode emphasizes the necessity of connecting Shabbos joy to the weekdays. The relationship between giving Tzedakah and the flow of spiritual energy is highlighted.

Galatians 5:19-25 The fruit of the spirit are nine behaviors or virtues that we should pursue. Thankfully, Christ exemplified each of these. Mark 12:28-31 Jesus clearly taught us to love God and love our neighbors. However, what he said about each was different. He set the bar much higher for the kind of love we should have for God compared to how he expects us to treat our neighbors. 1 John 4:9-10 We love God because He first loved us. Love always needs an initiator. Until you experience God's love, it's hard to love Him. But once you do, it's easy. 1 John 4:11 Because God has loved us, we should love our neighbors. This is a pleasure and joy for us when loving easy people and a real challenge for those who are difficult, mean, or annoying. Matthew 18:21-22 Jesus told Peter that he had to continue to love someone who had wronged him. Although this isn't exclusive to spouses and children, for many of us, they are the ones we interact with most. 1 John 4:19-21 When it comes to loving brothers and sisters, this does not necessarily mean whipping up emotions of affection for them. It may simply mean acting for that person's well-being. Jesus showed us how to do this over and over. (1) He loved the rich young ruler when he told him what was keeping him from eternal life. (2) He allowed himself to be inconvenienced because of the crowds that wanted his attention. (3) He even healed Malchus' ear when he was being arrested.The post Fruit of the Spirit in Christ 1: The Love of Christ first appeared on Living Hope.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Harav Eliyahu Hakkakian discusses the fulfilment of Yosef's dreams in our parsha and how the ultimate expression of Malchus is serving and helping others.

Vayeshev YaakovTorah Or 26b-27bOutline“Veyshev Yaakov bieretz migurei aviv beretz Canaan”Q- What is the meaning of the repetition of “eretz”, which implies two different ways of drawing elokus into the world?Q2- we need to understand why Eretz Yisrael is called Eretz CenaanEvery aspect of Torah (including characters and geographical locations) exists in both the realm of Holiness and the Unholy. Canaan here refers to an investor, which represents the aspect of Elokus (Malchus) and ourselves (Nefesh Elokis) that “invests” itself in the world for the sake of refining it. Although the soul loses the  heightened experiences of Love and Fear (Silver and Gold) that it experienced above through its descent into this world, through Reusah Delibah/Teshuvah Ilaah we reach Atzmus, beyond Hishtalshelus. Our experiences of love and fear, in both this world and Above, are founded upon our appreciation for Elokus. But Hashem Himself cannot be appreciated through reason, but only through Reusah Delibah. In the times of the Beis Hamikdash, there was a geographical location where one could experience Reusah Delibah. Now, we access Reusah Delibah through contemplating our distance from Hashem. This constitutes Hishapcha, which is the purpose of Creation. (However, before we can reach this level of RD”L, we need to achieve the level of Yiraah Tataah, which requires contemplating the way Hashem is found within creation.)“Hakol Kol Yaakov”: There are two types of voice: one which is heard, and one which isn't. These represent Torah and RD”L. For one to be a channel for Torah in such a way that the Torah “speaks through him”, he must first experience the bittul of RD”L.“Vayeshev Yaakov…”: Yaakov (one who studies Torah) must first experience the bittul of RD”L if he is to draw down the highest levels (Chochmah Ilaah) into this world. This avodah is that of Yehudah Ilaah.Yehudah Tataah, which allows for the maintenance of the world through Malchus, is achieved by drawing down from Chessed, through the fulfillment of the Mitzvot, and especially Tzedakah. ConceptsZeh Leumas ZehKessef= Ahavah, Zahav= YirahAhavah VeYirah Sichliim vs. Reusah DelibaHishavus MiMalchusYud= Machshavah, Ekev= DibburYaakov= Mavriach HaTichonYechudah Ilaah/Yechudah TataahTorah vs. Mitzvos ★ Support this podcast ★

In chapters 5 and 6 of the discourse we examine the quality of Malchus (royalty) and explain how it is, like Tiferes, a representation of the "central vector."

John 18:1-27   18:1 When Jesus had spoken these words, He went away with His disciples across the ravine of the Kidron, where there was a garden which He entered with His disciples. 2 Now Judas, who was betraying Him, also knew the place, because Jesus had often met there with His disciples. 3 So Judas, having obtained the Romancohort and officers from the chief priests and the Pharisees, *came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all the things that were coming upon Him, came out into the open and *said to them, “Whom are you seeking?” 5 They answered Him, “Jesus the Nazarene.” He *said to them, “I am He.”And Judas also, who was betraying Him, was standing with them.6 Now then, when He said to them, “I am He,” they drew back and fell to the ground. 7 He then asked them again, “Whom are you seeking?” And they said, “Jesus the Nazarene.” 8 Jesus answered, “I told you that I am He; so if you are seeking Me, let these men go on their way.” 9 This took place so that the word which He spoke would be fulfilled: “Of those whom You have given Me I lost not one.” 10 Then Simon Peter, since he had a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. 11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, am I not to drink it?” 12 So the Roman cohort, the commander, and the officers of the Jews arrested Jesus and bound Him, 13 and brought Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 Now Caiaphas was the one who had advised the Jews that it was in their best interest for one man to die in behalf of the people. 15 Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and he entered with Jesus into the courtyard of the high priest, 16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17 Then the slave woman who was the doorkeeper *said to Peter, “You are not also one of this Man's disciples, are you?” He *said, “I am not.” 18 Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. 19 The high priest then questioned Jesus about His disciples, and about His teaching. 20 Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple area, where all the Jews congregate; and I said nothing in secret. 21 Why are you asking Me? Ask those who have heard what I spoke to them. Look: these people know what I said.” 22 But when He said this, one of the officers, who was standing nearby, struck Jesus, saying, “Is that the way You answer the high priest?” 23 Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest. 25 Now Simon Peter was still standing and warming himself. So they said to him, “You are not one of His disciples as well, are you?” He denied it, and said, “I am not.” 26 One of the slaves of the high priest, who was related to the one whose ear Peter cut off, *said, “Did I not see you in the garden with Him?” 27 Peter then denied it again, and immediately a rooster crowed.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net    

R' Moshe Chaim Eade Torah 25 TinyanaThe Secret Journey: Turning Torah into TefillahIn this discussion, the speaker delves into a profound teaching about integrating the learning of Torah with fervent prayer. They explore the concept of turning Torah study into heartfelt prayers, emphasizing the importance of connecting divine teachings to personal spiritual growth. Citing teachings from Rabbi Nachman and others, the concept of learning Torah from a 'true tzaddik' and transforming those lessons into prayers is examined. The speaker also highlights the secret, unspoken depths of a personal relationship with God and the eternal journey of spiritual connection. The importance of maintaining pure intentions and the profound interconnectedness of learning and prayer are key themes throughout the talk.00:00 Introduction and Purpose of the Group00:27 The Concept of His Boedidus00:49 Transforming Torah into Tefillah02:21 The Role of a True Tzadik04:38 The Sacred Conversation10:38 The Cosmic Battle of Yaakov and Esav12:18 The Purity of the Tzaddik Emes19:01 Turning Torah Learning into Prayer23:41 The Essence of Malchus and Torah Shabal Peh24:14 The Profound Depth of Torah Shabal Peh24:47 Turning Torah into Tefillah26:14 The Journey of Infinite Relationships28:22 The Concept of Secrets in Spirituality29:34 The Unspoken Bond of Shared Experiences32:27 The Secret Connection with God37:45 Infusing Torah with Tefillah43:39 The Practice of L'kutei Tefillahs44:42 Concluding Prayers and Reflections

Jhn 18:2  And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.Jhn 18:3  Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.Jhn 18:4  Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?Jhn 18:5  They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.Jhn 18:6  As soon then as he had said unto them, I am he, they went backward, and fell to the ground.Jhn 18:7  Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.Jhn 18:8  Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:Jhn 18:9  That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.Jhn 18:10  Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.Jhn 18:11  Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?Jhn 18:12  Then the band and the captain and officers of the Jews took Jesus, and bound him,Jhn 18:13  And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

In this shiur, delivered on zoom for oravsimcha, Rav Burg explains the Chasidic approach to the role of Malchus. On the one hand Malchus is a Mekabel, actualizing the Sefiros above it and yet paradoxically it is also rooted in the Divine Essence, completely above the Sefiros.

In John 18, Jesus transitions from teaching about His identity to demonstrating it through His arrest, trial, and eventual crucifixion. After praying, Jesus and His disciples cross the Kidron Valley to the Garden of Gethsemane, where Judas arrives with soldiers to arrest Him. Despite the overwhelming force, Jesus confidently declares His identity, causing the soldiers to fall to the ground. Peter's impulsive action of cutting off Malchus' ear is met with Jesus' healing and compassion, teaching us about grace and mercy. Jesus' trial before Annas and Caiaphas is marked by injustice, yet He maintains His composure and speaks the truth. Pilate's interrogation reveals his awareness of Jesus' identity and his own vulnerabilities. Jesus affirms His kingship, emphasizing His mission to testify to the truth. These events challenge us to trust in God's will, respond with grace, and acknowledge Jesus as the King of Kings. Reflect on how these lessons can transform your faith journey and inspire you to live with humility and trust in God's plan.

Luke 22:39-52 (NIV) 39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone's throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.[a] 45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” Jesus Arrested 47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” 49 When Jesus' followers saw what was going to happen, they said, “Lord, should we strike with our swords?” 50 And one of them struck the servant of the high priest, cutting off his right ear. 51 But Jesus answered, “No more of this!” And he touched the man's ear and healed him. 52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? Matthew 26:52-54 (NIV) 52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” John 18:10-11 (NIV) 10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.) 11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” 1 | Preserved Peace In The Pressure Isaiah 26:3 (NIV) You will keep in perfect peace  those whose minds are steadfast,  because they trust in you. John 18:3-9 (NIV)  So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons. 4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?” 5 “Jesus of Nazareth,” they replied. “I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground. 7 Again he asked them, “Who is it you want?” “Jesus of Nazareth,” they said. 8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a] John 18:36 (NIV) 36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” Philippians 4:7  (NIV) And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 2 | Preserved Purpose In The Pain John 18:11 (NIV) Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?” Matthew 26:50 (NIV) 50 Jesus replied, “Do what you came for, friend.”[a] Then the men stepped forward, seized Jesus and arrested him.  1 Corinthians 16:13-14 (MSG) 13-14 Keep your eyes open, hold tight to your convictions, give it all you've got, be resolute, and love without stopping. 3 | He Saved What Was Severed

In today's episode we discuss how the main power of Ex Nihilo comes from Malchus of Atzilus. Iggeres HaKodesh, Epistle 20. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the show

What Is Malchus?

The Kabbalistic Connection Between Adam, Chava, and PrayerThis episode delves into the Kabbalistic teachings of Rav Nosson, exploring the concept of Adam and Chava as one entity before their separation, and how this metaphor extends to the creation and perception of existence. It discusses how speech (Malchus) is central to creation, as articulated through divine breath and words. The episode further explains the importance of transforming Torah study into prayer (tefillah), emphasizing that Adam's fundamental purpose and, by extension, the Jewish nation's purpose is to daven. It suggests that the ultimate challenge faced by Adam and humanity is to turn divine commandments into heartfelt petitions to Hashem, thus achieving a deeper connection and fulfillment of divine will.Download our learning pamphlet here, our special English version here feel free to reach out to us by email or by WhatsApp. Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts.Chapters00:00 Introduction to Adam and Chava's Creation00:14 The Concept of Malchus and Speech01:31 Connecting Creation to Tefillah01:58 The Role of Davening in Creation02:35 Turning Torah into Tefillah03:02 Adam's Purpose and the Nachash03:31 The Deeper Meaning of Tefillah05:22 The Essential Role of Davening06:36 Conclusion and Final Thoughts

R' Yaakov Klein LM II 73 Part. 3Exploring Creation and Consciousness through Kabbalah and ChassidusIn this episode, the speaker delves into the teachings of Tarach of Hay and Tar ayin Gimel in Timyana, focusing on the concepts of tehillim and espoididus. The ultimate goal is to understand Reb Nassim's teachings in Likutey Halachas, which relate to the Kabbalistic idea of creation as described in a Medrash about Adam and Chava. The script explains how Adam and Chava's creation and separation serve as a metaphor for the process of divine creation and human consciousness. It touches on the concept of Tzimtzum, the illusion of separateness in creation, and the purpose of achieving oneness with the divine. The episode emphasizes the practical implications of these teachings as brought down by the Baal Shem Tov and Reb Nosson within the context of Chassidus, focusing on Tefillah and the role of Malchus in divine speech and creation.Chapters00:00 Introduction 00:04 Overview of the Learning Journey00:47 Kabbalistic Insights on Creation01:44 Metaphor of Adam and Chava02:28 Human Consciousness and Divine Unity06:04 Reb Nosson's Chassidic Interpretation

This week on the pod, jD sits down with Ross to discuss his Pavement origin story and reveal track 15. Transit: Track 2:[0:00] Previously on the Pavement Top 50. Coming in at number 16, it's Fill More Jive. It's the third song from Crooked Rain, Crooked Rain, behind Stop Breathing at 28 and Cut Your Hair at 21. So this song actually beats Cut Your Hair, which is, I don't know, is that surprising? Is that surprising to you? You no i'd rather pick bill more jive over over cut your hair but i mean cut your hair is the pop song so yeah yeah that's why i was surprised it wouldn't be in the top five or something i was you know just looking at the spotify uh the spotify plays you know uh-huh cut your hair is like way up there and bill more jive is not right right so is is it do you consider it like a deep cut like when you guys went to it on the most recent tour was it um was it a deeper cut in the bag of songs that you brought yeah i say a deeper cut because i don't think we we did it in 2010, okay and we hadn't done it for years in the 90s like i think we did it in 94 and maybe they did it with Gary too before me.Track 2:[1:23] So I would say it's a deep cut live, but in terms of, you know, records, you know, for people to really enjoy, it's a pretty great number.Track 3:[1:46] Hey, it's Shady here, back for another episode of our Top 50 Countdown for sentimental indie rock band, Pavement. Week over week, we're going to count down the 50 essential Pavement tracks that you selected with your very own Top 20 ballads. I then tabulated the results using an abacus and an abacus for dummies book. How will your favorite song fare in the rankings? Well, you'll need to tune in to find out. So there's that. This week, I'm joined by Pavement superfan, Ross from Fife. How the fuck are you doing, Ross from Fife? I'm good. Good from Fife.Track 3:[2:24] Excellent. This is good news. It's always nice to talk pavement with somebody, especially when they're doing well. Well, I don't get enough chances here to talk about anything pavement, so. Well, we're going to do that right now. Let's hear your pavement origin story. Story um well the very first time i heard pavement and this only came back to me in the last couple of weeks uh as i was thinking about you know this interview um and either it was either late 99 or early 2000s my high school girlfriend put major leagues on a mixtape you remember when you used to make mixtapes for you know for sure for your crush or your significant other at the time or whatever yeah she she made me a mixtape with uh major leaks and i i liked it it didn't set me off on my journey or anything you know but that's that's the first time i'm definitely aware of having heard Pavement. Right. A couple of years later, one of my friends.Track 3:[3:38] It was right about the time of, like, Eminem was huge. Dr. Dre had just released 2001. Yeah. Snoop Dogg was big. One of my friends flipped almost overnight from being an indie rock fan to a hip-hop fan. Oh, wild. So, yeah, I guess he was giving away his old CDs that he didn't listen to anymore or whatever. And he gave me Terror Twilight. It was a... I can't remember if he thought, right, Ross would like this or if he was just getting rid of it, you know? Yeah. But it really took me by surprise. I really liked it.Track 3:[4:27] At the time I was technically homeless. I wasn't living on the streets or whatever. I was crashing on people's couches. I was going through the sort of system like halfway houses and whatever. So I didn't have much possessions. but one of the one things I did have was Terror Twilight, and I would listen to it all the time while playing my Nintendo Game Boy or whatever and, it kind of felt like a it felt like a secret you know like my secret, because I'd never met another single living soul who had heard of Not just the album, but the band. I remember round about, it would have been the back end of 2001.Track 3:[5:28] Just pre-9-11, which seems weird, but that's the way that I remember this particular. I was on a lunch break at my first job, and I read a review of the first Malcolm A Soul album.Track 3:[5:49] And the review spent more time talking about Pavement than it did, you know, his new band, basically stating that, you know, these guys are legends, just they didn't get their due or whatever. No, I agree with that. So, yeah, a year later or whatever, I've got Terra Twilight, I love it. These guys are such enigmas to me you know this is before I was on the internet I couldn't Wikipedia them, I couldn't you know, there was no YouTube, stuff like that and by the way all this is, well some of this is on your 17th or 18th episode Krelvid User, you read out my letter oh gosh I had totally forgotten about that I remember I have a terrible memory you asked for submissions because back then a lot of the songs were quite short or even non-existent so yeah I got day drunk one day.Track 3:[7:10] I'd been out with colleagues and I thought I'm going to write JD a letter and tell him how I yeah so.Track 3:[7:20] My next the next part of the story is, I knew about the re-releases I think at some point, I don't know why I bought Sebado 3, the re-release of that album and, the album on the front it had a sticker with some sort of blurb from a music journalist saying that, This album, along with Pavement, created the blueprint for American indie. Jesus, high praise. Again, that just put it in my head. And I didn't even like Sebado Free that much. I quite like the band altogether, but I don't think it's a great album. So round about that time we're still talking about 2002 3, 4 maybe I don't have a great memory either, I go to Glasgow to watch a British band Rubin, I don't think they're around.Track 3:[8:30] Anymore but their first couple of albums were pretty good we go to King Tut's Wawa Hut, which is quite a famous venue because it's where uh oasis got signed by creation really yeah oh cool um it's a tiny place you can only fit you know two three hundred people in it maybe even then that might be a fire hazard uh but even before before the gigs played and the the venue's underground, it's like in a basement, before the gig me and a couple of friends are upstairs and I'm going through the jukebox, they've got one of these sort of.Track 3:[9:20] They're old fashioned now, but at the time they were quite modern, the jukeboxes where the album covers flip over in front of you, you know? Yeah. And I find a pavement, Slandered and Enchanted, and it's like, oh, that's that band, that's Territorial, you know, I keep hearing about them. So I stick five songs on, don't even hear them because, you know, the bar's so crowded, so noisy. But still it sticks in my head I want to learn more you know so a short time after that, I'm shopping locally in the nearest sort of large town.Track 3:[10:09] And I go into MVC it's a I don't know if it was an offshoot of HMV. I don't know if you've got any of this in Canada or not. You did have HMV at one time. Yeah, but they're all gone now anyway. And I find a copy of the Crooked Rain re-release. Okay. But it's like £25 or something. I was making decent money at the time. I had my first proper well-paying job. I had disposable income I was no longer homeless, But I'm not going to spend £25 on this CD I've got no idea if it's good or it's bad There's like 50 tracks So I know I'm probably going to get some sort of value for money.Track 3:[11:06] I leave. I think nothing else of it. About half an hour later, I go around the corner, and there's this independent record store sleeves. People in Fife will mourn it forever. It's gone now as well, as most independent record stores probably are. But in there, I find a copy of the re-release for £5. What? yeah it's a bit battered it's a bit broken as I think all pavement records should be, but yeah no questions asked I immediately buy it.Track 3:[11:52] I read on the bus home I read the, sort of the booklet that comes with it which just the whole time it's just adding to the mystique you know because I think Malkmus writes, I think it's from an old like, article he writes like an explanation for each song and it's never quite clear if he's just taking the piss or not, he says about stop breathing is a bit of a tennis match I was like, why wouldn't it be, you know? So, yeah, that night, the Saturday night, it burned in my memory. I mentioned this in the Creelvid user video as well.Track 3:[12:46] All my friends are going out on the town which was never an exciting occasion, but this night especially I put my foot down and said I'm not coming out I've got to paint a wall which I did, I had a wall to paint in my living room or wherever but my main reason for staying in was I wanted to listen to Crooked Ruin, Wow So I get everything ready I get A couple of beers ready Like take a couple of bong hits Or whatever I used to do that by then.Track 3:[13:28] And I get the I get the CD ready And the stereo you know And as soon as I switch it on I'm just transfixed, Like The intro to Silent Kid Or Silent Kit whatever they call it is still one of the most exciting pieces of music to me. It's fucking spectacular. Yeah, but I'd never heard a band do that. I know they've got a reputation of not giving a fuck, and a lot of bands tried to affect that feeling back then, but this is the first time I'd ever truly heard it. Yeah, yeah. Just the build-up and you hear them talking to each other and it's like, we're just going to leave that in? And it's like, yeah, of course we are. That's the recording, you know. And I just sat down on the edge of the couch, just staring at the stereo.Track 3:[14:35] And then every song after that just added to the... It was... Yeah, it was the most exciting night of music I've ever had. Oh, Jesus, that gives me goosebumps. And for, like, a good maybe six months after that, I think it's all I listened to. Crooked Rain, Crooked Rain, Crooked Rain. And of course there was a lot to listen to because it was the re-release so I got all the.Track 3:[15:10] I got all the demos of B-Sides as well and this was, perhaps, you could call it their golden era you know it had another one of my favourite pavement tracks Grounded, it had the demo of that so you got like a sort of, you know a sneak peek of what was to come, but yeah after that I think all my friends got sick of me, talking about pavement going on about pavement and it still happens quite a lot these days, you'd hear a new song on the radio and I'd say that's just a fucking pavement rip off, you know it still happens to this day I hear a song and I think, nah, you're the biggest band in Britain just now, probably, or Wet Lake, you heard them? No, I've not. Oh, they went really viral a couple of years ago with their first video, which is She's Long. Yeah. But yeah, they're big. They're quite popular in my work. I'll run Night Shift. Sometimes the radio sucks. Sometimes it's pretty cool.Track 3:[16:33] But yeah, they were getting played in the radio quite a bit. I went and listened to their album. And the final track on the album is called Supermarket. Okay. And I'm not going to call it a pavement ripoff, but it's definitely pavement inspired. Really? Yeah. It's like they sat down and thought, like, let's write a pavement song, you know? Not rip off a Pavement song, but let's write an homage. Yeah. You can go and check it out afterwards. It's kind of Wally's Alley-ish. Huh. But yeah. What's your go-to record at this point? Oh, that's always going to be Crooked Rain. Yeah? Always. Just because of those memories? Because of the night it blew me away, you know? Yeah. Second, I would say, was Slanted. That's the record I came to next.Track 3:[17:27] Believe it or not, probably my least favorite, and there is no least favorite, it's still a pavement record. Probably the one I go to least is Wowie. Oh, yeah? And I think that's just because that's the one I came to last. Right.Track 3:[17:46] But yeah, I was thinking of weird pavement stuff to tell you. After all, the very first time I listened to WALL-E, or not the first time I listened to it, but probably my favorite song on WALL-E is Father.Track 3:[18:04] Father to a Sister of Thought. Fucking brilliant song, yeah. And in that song, they mention Corpus Christi. Right. Right. The very first time I heard that song, I was driving my car. And they mentioned the Corpus Christi part. And straight away, I receive a phone call from my dad who was working in Corpus Christi. Get out of here. Yeah, seriously. That's fucked. He was in Texas, and he phones me, and I've just heard this Corpus Christi line. Like, what the hell? and I didn't even pull over to take the phone call, which is technically illegal. Well, I'm going to turn you in. Another thing is it was weird with pavement. Once I knew of them, once I... Go into them i saw them everywhere it's like oh yeah it's like when you've never heard a word before and you hear a new word and suddenly you just hear it everywhere you know right um so yeah the other sort of weird kind of thing is uh a couple years after that i'm moved to.Track 3:[19:26] They call it a city it's not really a city dundee in scotland not a nice not a nice place, so I'd start sort of dating this girl I can't even remember if we were dating at the time, she was a bit weird I realised far too late that she was highly autistic but we were math students so that comes to the territory, and one of the weirdest things about her is she was obsessed with this cartoon from the 90s, Space Ghost. Okay, yeah. So one day we go out for coffee, and just before we go to the coffee shop, I go and buy the Bright in the Corners re-release. And what are the last two songs on it? Space Ghost. Space Ghost theme, yeah. I think that made her like me more, you know. So it went in my favor. Nicely done. Well, what do you say we get into listening to track number 15? What is that? Well, we're not going to tell you until after this break. Okay. All right, we'll be right back.Track 2:[20:53] Hey, this is Bob Mustanovich from Pavement. Thanks for listening, and now on with a countdown.Track 3:[25:25] And there it is at track 15 from Wowie Zowie, Rattled by the Rush. What are your thoughts on Rattled by the Rush, Ross, from Fife? Well, I already said since I came to it last, Wowie's not my jam.Track 3:[25:47] I love it. It's still a pavement album. It's never the one that I go to. Right. and Rattled by the Rush might be the last pavement hit that I actually heard. Oh, really? Yeah. I don't think I heard it until at some point in the early 2000s. I bought, I can't remember what it's called now, the DVD. Slow Century. Slow Century, yeah. Yeah. I think maybe that's the first time I ever heard it. Oh because they showed the video on that right yeah I can't remember if it's the proper video or not I know that they had to re-release the video because it was making people sick, people used to be such fucking pussies, yeah um and I don't dislike the song or anything um if it's number 15 that's kind of surprising it wasn't in my top 20 No. It probably would be in my top 50. Okay. It sounds like I'm hating here. I'm not hating. No. At all.Track 3:[27:07] Well, you definitely think it's overrated at 15, so that's... Oh, yeah, definitely. Yeah. Definitely. The most interesting thing is obviously the lyrics. It's like a typical sort of malchemist crossword yeah I would agree with that I took a few notes, the opening line oh that I could bend my tongue outwards leave your lungs hurting.Track 3:[27:42] Could be sexual. Could be? It could also pertain to that tongue trick thing where people can fold their tongue up, you know? Oh, yeah, yeah, yeah. I did a little research and apparently 73% of adults can do it. I cannot do it. I can't either, but I've learned that you can teach yourself to do it. Oh, really? yeah i was i i work night shift so you've got to find ways to pass the time yeah exactly um and that was a thing that was going about work a couple of years ago everybody asking can can you do it can you not and i can't do it but i have learned that you can teach yourself but you haven't taught yourself well I, I got I got halfway there but I forgot to keep like doing it you know gotcha it was it was never, maybe if I put it together for a pavement song that would have helped.Track 3:[28:53] Yeah after that we've got leave your lungs hurting tuck in my shirt and pints I wear so well cross your t-shirt smell well, that's just good malchus wordplay, right? Yeah. Maybe there's a specific meaning. Obviously, there's a theme there, clothing.Track 3:[29:16] After that, we come on to the best line in the song, maybe the best line in Pavement's entire discography, caught my dad crying. Yes. I wrote down here maybe it's better we don't know what it means yeah I mean I don't think for a single second Malcolm has walked in on his dad crying, but just the imagery the thoughts it's, The crucial word is caught. He could have said, saw my dad crying. He could have said, found my dad crying. But he says caught. Right. Like it's a bad thing, you know.Track 3:[30:03] So, yeah, God knows what to say about that. It's just a great line, you know. I agree. After that, we've got, Loose like the wind from the rough we get par. This is one of my favorite things about Pavement. They like to make sports metaphors they do yeah and we've got a whole song about sports and London Lions that was in my top 20, we've got bring on the major leagues possibly their biggest hit yeah but also just the line from the rough we get par, that would indicate to me after a bad start things have turned out alright right.Track 3:[30:47] And I know there's a prevailing feeling that the whole song is about their career or where their career has taken them I didn't know that well just the whole rattled by the rush just them being affected by, whatever level of fame they'd built up I didn't hear Pavement until 99 so I didn't get to witness the, right the ascent or the rise or whatever right you know right but yeah i've heard in doing a lot of research i did that this the whole song was about their you know them struggling to cope with you know whatever rise the rise to fame yeah and i do know from reading the liner notes and uh.Track 3:[31:39] In both Crooked Reign and Huawei re-releases that they were kind of fighting back against it. Maybe not fighting back against it, I think that gets overplayed sometimes. But I think Mark missed his explain. Maybe on Huawei or the Crooked re-release that they were kind of scared.Track 3:[32:08] You know how could you not be they were like a couple dudes from Stockton you know that were that recorded some noise art and next thing you know cut your hair comes out and that I would say is the biggest song oh yeah definitely I find that at the time as well it was just a really big time for music yeah a lot of majors were looking for the next Nirvana that's right Pavement were never going to be that. But they could have filled a hole, filled a gap. Spin Magazine named them the best band, pardon me, the best album of 2000, no, not 2000, 1992. Before the album even came out, right? Before it was chanted, yeah. No, no, it had come out. It had come out. It was the number one record of the year for 1992. So they came with a lot of buzz, like a lot of buzz. I remember reading the sort of tapes that they sent out for slanted they didn't send many out but every single one found its way to someone influential that's right I don't know if they were friends but they were fucking around with Sonic Youth.Track 3:[33:27] Certainly helped they opened for Sonic Youth on the UK tour yeah first time in the UK in 92 so that was there's a great Nostanovich podcast with another Canadian guy.Track 3:[33:42] There's like music journalism online oh is it creative control I think that's what it is I think that's what it is he explains that him Malkmus and Berman got a Nirvana show, cancelled, not cancelled but shut down in New York because they were being so boisterous. Really? Yeah, and this was before Nirvana took them to Redden and stuff, you know? Wow. So they were in that... They were in that space. Yeah. Yeah, definitely.Track 3:[34:17] They probably were getting a lot bigger than they thought they'd ever be, were ever prepared to be. Absolutely. Especially, you know, Slanted came out with a lot of hype, but Crooked Rain all of a sudden was this record that had hits on it, gold sounds and cut your hair. So, you know, I think a lot of people got maybe a bit carried away about what they could be. Well, one of the things, it doesn't fit into the hype, one of the things I wanted to mention about Crooked Rain maybe one of the reasons I liked it so much is it's a little bit what I call country fried, okay yeah I can see that father to sister of thought especially right well that's wowie, Crooked Rain's got his own range life I'm sorry but whenever an indie rock band, introduces a little element into country, I call it Country Frights. Country Frights.Track 3:[35:14] Crookheads and while we are definitely Country Frights, one of my favourite modern bands, Parkey Courts, they're a bit Country Frights. I've heard a lot of comparisons to Pavement with them. Well, the reason I first listened to Parkey Courts is I've seen an article where Malchmus was in a record store and he heard Parkey Courts and he thought it was Pavement. Jesus Christ, really? That's the reason I first listened to them, you know? Yeah. And? What do you think?Track 3:[35:50] Their first album, definitely, I could see the comparisons. The same kind of attitudes, like not really caring about tunings or you know. Just the first take's good enough no matter what. But that is a real good album. You should listen to Lie Up Gold, Parquet Courts. I'll check it out. Yeah, it's very, very good. I was trying to think. Meat Puppets, they were kind of country fried. Yeah, yeah. Have you got anything else on Brattled by the Rush? Well, it might destroy every argument I've already made, but the first chorus, I'm Drowning for Your First, that reads to me like being desperate for someone's attention, And that's not pavement at all, you know? No, no. Maybe that's something very personal to Malchus. Yeah, I'm drowning for your... The second album's kind of... The second verse, I think he's just showing off. Rhyming candelabra with Barbara.Track 3:[37:12] There's other lines. get all those hard hats and sing us some scat. I just think he's scatting himself there, you know? Yeah. Although the very last line, again, it's one of their best. I don't need a minister to call me a groom. I love it. What does that mean to you? What does it mean to me? I think, well, I don't need a minister to call me a groom. Like, you can, like, fuck religion. and you can go and get married or you can do whatever you want.Track 3:[37:47] Well, this is maybe just completely personal to me. Have you ever been in a sort of strictly friends with benefits relationship? No. No. Well, I have. I was for a couple of years. And to be honest, it was maybe the healthiest relationship I've ever been in. But um i noticed during that time that friends of mine who were in traditional relationships, they fucking hated it oh wow because i was getting all the good stuff without, all the bad stuff you know and i never had to meet her parents i never had to go on any any dates with Ikea. See what I did there? I got it. Yeah, so every time I hear, I don't need a minister to call me a groom. That's what comes to mind. Really? That's just maybe because of, you know, where I was at the time. Yeah.Track 3:[38:53] But yeah, again, I've seen that linked back to the music industry. And I guess Malcomus doesn't need I don't know who the minister is but to call me a groom would be to call me a star you know, okay I can he's already a star selling you know a quarter of what other bands are, and then of course they go on I'm rattled by the rush I'm rattled by the rush etc that that.Track 3:[39:29] And I know that Pavement's writing is sometimes a bit obtuse or weird, but that has to be a reaction to whatever level of fame or popularity they've gained by that point. I can see it. We've got the interlude, no soap in the John. That's very funny. I know that John's a sort of Americanism for toilet. Yeah. So to me, that would mean no sort of airs or graces.Track 3:[40:06] Or they're not going to clean themselves up for whatever, whoever. You've done a deep dive on some of these. I've thought about it a little bit. Yeah, you have. I've had a lot of time recently.Track 3:[40:23] Well, dude, speaking of time, it's been a great time hanging out with you talking pavement. I really appreciate you making some time for me and doing this, hearing your pavement origin story and talking about Song 15. Next week, we're going to hit Song 14, and I'm going to tell you what it is right now. No, I'm not. I'm just kidding. All right everybody is there any clue is there any clues you can give to like not what's in the top 10 or not a bit no way is there anything that took you by surprise, it all took me by surprise so far yeah we're gonna at the end of the series we're gonna do some sort of round table with people who haven't got a chance to be on and they will um, discuss the list as a whole because they'll have the entire list at that point. It's difficult, you know, recording this and you don't know all the songs that come before it. But hey, that's part of the game. I should point out that with my whole Crooked Re experience, Gold Sounds is my number one favorite song from anyone of all time and it's probably never going to change. It's a fucking great song. And if it's not number one, I'm going to write.Track 3:[41:44] All right, dude. Talk to you soon. Wash your goddamn hands.Support this podcast at — https://redcircle.com/meeting-malkmus-a-pavement-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy