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Are you struggling with feelings of inferiority? Has your self-esteem been crushed by a soured relationship or job loss? Chip shares how you can rise above those feelings of inferiority and a low self-esteem to experience God's love for you like never before.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Click Here to Text us. Yes really, you totally can.The Neatcasters are back for episode 199...200 is just around the corner! Jer is suffering withdrawals and Mike is suffering from being Mike. Zack is there to be a gentle, guiding hand. That gaslights.Guess WhatThe moon's first overpriced motel for idiots!A food crime. A sin. An act of heresy against God.Finally, a ketchup INNOVATION.Even WeirderThe odds of getting abducted, according to CanadiansA family claims they were cursed by a WANDERING MYSTICAnother FOOD SINPotentially Shady conspiracy theorist death...Beyond The PaleIt's tales of high strangeness from the 1800's! Mike's sources can be found here:Source 1Source 2Source 3Whatcha Wanna Talk About?We play a DISGUSTING, FILTHY game of Real or Fake Movie! Bring gram gram into the room for this one!Check Out Our Website!Join our Discord!Check out our Merch Store HERE!Follow us @theneatcast on TikTok!Follow us @neatcastpod on BlueskyFollow us @neatcastpod on Twitter!Follow us @neatcastpod on Instagram!Follow us @theneatcast on Facebook!
God Will Provide | ദൈവം കരുതും | Morning Glory 1824 | Br. Damien Antony | Malayalam Daily Devotional
Do you like who you are? When you look in the mirror do you like what you see? Or do you wish you were a little taller, or a little stronger, or a bit thinner? When you think about you, do you like yourself or do you struggle with feelings of inferiority? Chip shares three keys to developing a positive, healthy self-image.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Do you like who you are? When you look in the mirror do you like what you see? Or do you wish you were a little taller, or a little stronger, or a bit thinner? When you think about you, do you like yourself or do you struggle with feelings of inferiority? Chip shares three keys to developing a positive, healthy self-image.Distorted mirrors destroy our lives:The Appearance MirrorThe Performance MirrorThe Status MirrorThesis – Until we see ourselves as God sees us, we are destined to FEEL INFERIOR.3 keys to a Biblical self-image:1. Get God's View of You = KNOWLEDGEYou are significant because:You're UNIQUE -Gen 1:27, Ps 139:13-14You're LOVED -1 Sam 16:7, Jer 31:3You're VALUABLE -1 Cor 6:19-20You're SECURE -Eph 1:13You're INDISPENSIBLE -Eph 2:10, 4:15-162. Believe God's View is True = FAITHFaith is built on God's Word -Rom 10:17Faith grows through mind renewal -Rom 12:2Develop a plan to remove the distorted mirrors of the world with the mirror of God's Word -Jam 1:22-243. Discover the “You” that's True = EXPERIENCEUnwrap your SPIRITUAL GIFTS -1 Cor 12, Rom 12Unleash your SPIRITUAL PASSION -Ps 37:4Use your God-given TALENTS -Ex 31:3Embrace your God-given PERSONALITY -1 Cor 2:11Leverage your past EXPERIENCE -Rom 8:28Ministry is how God makes what's true “of” us, true “in” us. Sometimes it's only in the act of “loving others: that we can fathom that we ourselves are loved!Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeBOOK: "The Strong and the Weak" by Paul TournierConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Born For This | അതിനായി ജനിച്ചവൻ | Morning Glory 1823 | Br. Damien Antony | Malayalam Daily Devotion
What was Detroit like 10 years ago? On today's Daily Detroit, inspired by the trend on social media, we're taking a warm walk through a very specific era: Detroit in 2016 and how it stacks up to 2026. Jer, Norris, and Devon remember a city that still felt like a secret to everyone else. When it felt like the creative class was driving the narrative, loft parties were happening in half-abandoned buildings, and you could still find a decent apartment for under $1000. We talk about how that energy shifted as big development showed up faster than expected, squeezing some creatives to the margins. You'll hear stories of the stomp‑clap‑hey era, bottomless mimosas and DJ brunches, nights at City Club and the after‑hours scene, plus memories of Great Lakes Coffee, Union Street, Cliff Bell's jazz brunch, and neighborhood classics like Tom's Tavern. Jer shares the excitement of watching the first QLINE streetcars be delivered, and everyone offers a key 2016 memory that marked a new chapter in their lives. Then, a look at what changed, what didn't, and an invitation to share your own 2016 Detroit stories — and what year you want us to time‑capsule next. Feedback as always - dailydetroit -at- gmail -dot- com or leave a voicemail 313-789-3211. Follow Daily Detroit on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942 Or sign up for our newsletter: https://www.dailydetroit.com/newsletter/
Klikni na https://surfshark.com/historycast ili iskoristi kod HISTORYCAST kako bi dobio dodatna 4 meseca Surfshark VPN-a!Podržite nas i na Patreonu ➡️ https://www.patreon.com/c/HistoryCastIli kupovinom HistoryCast mercha, majice, duksevi, šolje... na https://podmedia.rs/historycastRat na Pacifiku počinje da se lomi 1942. godine nad otvorenim morem kod Midveja i u džunglama Gvadalkanala. Tu prestaje japanska ekspanzija i počinje rat iscrpljivanja u kome se više ne traži brza pobeda, već potpuna slomljenost protivnika. Od tog trenutka, Pacifik postaje najšira, najduža i najnemilosrdnija scena Drugog svetskog rata. Prostor koji se meri okeanima, a ne kilometrima. Sukob u kome se ne ratuje samo za teritoriju, već za opstanak, prestiž i potpuno različite poglede na svet.U ovoj epizodi našeg serijala o Drugom svetskom ratu, istoričari Nikola Đukić i Nikola Šipka vode nas u totalni rat između Sjedinjenih Američkih Država i Japanskog carstva, rat bez jasne linije fronta, ali sa jasnom logikom potpunog uništenja protivnika.Bitka kod Midveja menja stratešku ravnotežu, dok Gvadalkanal uvodi novu realnost rata: borbe koje traju mesecima zbog nekoliko stotina metara zemlje, logistiku kao presudni faktor i iscrpljivanje ljudi do krajnjih granica. Sve to dolazi nakon početnog šoka izazvanog napadom na Pearl Harbur, koji je rat gurnuo u globalne razmere i učinio kompromis nemogućim.Od prelomnih pomorskih okršaja i ostrva koja postaju masovne grobnice, do završnog čina u kome tehnologija prvi put nadjačava samu predstavu o ratu, Pacifik je bojište na kome se sudaraju industrijska moć i vojna disciplina, imperijalna ideologija i američki pragmatizam, ratna propaganda i svakodnevna smrt miliona civila i vojnika.Ovo je priča o ratu u kome nema brzih pobeda, o logici nema povlačenja i o dehumanizaciji protivnika kakvu dotadašnja istorija jedva poznaje. Rat na Pacifiku pokazao je šta znači totalni rat u punom smislu te reči: ekonomski, ideološki, tehnološki i psihološki.Danas se bavimo mehanizmima nasilja, odlukama koje su menjale tok istorije i cenom koju je platio ogroman deo sveta. Jer razumevanje Pacifika znači razumevanje kako se završio Drugi svetski rat i zašto je posleratni svet izgledao upravo ovako kako danas izgleda.Uz ovu, naša je preporuka da pogledate, ukoliko niste i epizodu: https://youtu.be/gVf_lbPsUnskao i ostale epizode iz serijala o Drugom svetskom ratu: https://youtube.com/playlist?list=PLIfKrK2F4Ck4t9TPLiX7t9azPvXV1pCYQ&si=VEAP80s0TYjUbI18
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Love Wins | സ്നേഹം വിജയിക്കുന്നു | Morning Glory 1822 | Br. Damien Antony | Malayalam Daily Devotion
Nuestro colaborador Pablo Arias, doctor en Física, vuelve a traernos la interesante figura del polímata español Jerónimo de Ayanz, quien, entre otras cosas, inventó el primer traje de buceo funcional de la historia probado en 1602 en el río Pisuerga (Valladolid) ante el rey Felipe III. Hoy destacamos sus logros en el campo de la ingeniería
Jer's son embodies the Type A personality, characterized by an intense focus on specific goals he aims to achieve. Discover how he managed to get his dad to support his idea, here.The fun continues on our social media pages!Jeremy, Katy & Josh Facebook: CLICK HERE Jeremy, Katy & Josh Instagram: CLICK HERE
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Set Free | സ്വതന്ത്രമാക്കുക | Morning Glory 1821 | Br. Damien Antony | Malayalam Christian Messages
One In Spirit | ആത്മാവിൽ മാത്രം | Morning Glory 1820 | Br. Damien Antony | Christian Devotional
Struggling with perfectionism, productivity pressure, or the constant need to do more? This devotional reflection on Ephesians 2:8–9 reminds us that peace is found not in performance, but in God’s grace. When achievement becomes identity, rest feels uncomfortable—but Scripture gently redirects our hearts back to the truth that salvation, worth, and purpose are gifts from God, not something we earn. Through honest reflection and biblical truth, this message invites us to release perfectionism, embrace weakness, and rest in the grace of a God who completes the work He began in us. Highlights Perfectionism often disguises itself as faithfulness and diligence God’s grace, not our effort, defines our worth Productivity is not the same as purpose God’s power is made perfect in weakness, not strength Rest is an act of trust, not laziness Busyness can quietly pull our hearts away from God Peace grows when we surrender control and performance Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trading Perfectionism for PeaceBy Megan J. Conner Bible Reading:“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Eph. 2:8-9 (NIV) Do you wrestle with the incessant need to do more, be more? Do you find yourself struggling to sit still? Are you bothered by empty hours or blank spaces on the planner? Do you worry about how others perceive your efforts, or lack thereof? Do you feel frustrated by days that cannot be quantified as “productive”? If any of these prompts ring true for you, know you are not alone. One of my greatest struggles in life has been my inner battle with performance and perfectionism. A typical, Type-A, first-born, I am naturally a mover, a shaker, and a doer. I can possess a fierce determination when something needs doing, and can conjure endless endurance to accomplish whatever goal lies ahead. If there is a job to do, you can likely find me in line, ready and waiting to help. Our current culture esteems and celebrates such traits, but at what cost? I used to be proud of these characteristics. However, I have learned over time that all of the “achieving” can cause unwanted repercussions. Several years back, I recognized this reality the hard way, through hurt inflicted on those I love most. Full of grief and repentance, I spent years surrendering my pursuits of performance and perfectionism to the Lord and saw a real change in my behavior and my heart, so much so that I joked that I was a recovering perfectionist. You would think, after putting so much effort towards such an outcome, I would steer clear of potential pitfalls in this area. However… “The heart is deceitful above all things and beyond cure. Who can understand it? (Jer. 17:9, NIV). As I reflect on where I find myself today, I am disappointed and frustrated that I have once again journeyed down the slippery slope of achievement and works. I am deeply grieved by the recognition of this repeated pattern. How do I keep ending up here? What am I doing wrong? I feel like Paul when he said, “I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate,” (Rom. 7:15, NLT). Perhaps you can relate. Despite my failings, hope remains because hope stems from a source far beyond me. “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Eph. 2:8-9 (NIV) Even further, the Bible says His power is best demonstrated through my weakness, not my strength (2 Cor. 12:9), and the good work God began in me will be completed by HIM (Phil. 1:6). I am not responsible for anything other than surrender and worship to HIM. The Lord does have work for each of us to do, but He is not requiring us to take on more than He asks. If you are anything like me, then there is a good chance you, too, are doing more than God has called you to do. He isn’t asking you to prove your worth to Him or anyone else around you. You are precious and valuable simply because you are. He is pleased with who He created you to be, and any effort to gain approval or satisfaction from busyness and productivity will only draw you farther away from Him rather than towards Him. Will you join me today in laying down the clamor and call of perfectionism? If so, pray this prayer with me: “Lord, I recognize that my longing for productivity is an attempt to validate my purpose in this world outside of you. Would you forgive me for trying to gain Your approval and the approval of others through my own efforts rather than depending on you? Would you help me to see how I can rest in You? Today, I yield my heart to you. Help me to understand how I can live differently, how I can live in the present moment, filled with peace. Thank you for your unending mercy and grace. Amen.” Intersecting Faith & Life: Where do you find yourself today? Have you overfilled your plate with endless commitments and now feel overwhelmed and exhausted? If so, spend some time with the Lord today and ask Him to reveal to you if there are any changes He is calling you to make, either now or in the future. If helpful, set a timer for ten minutes and simply sit in the quiet. Don’t pick up your phone or check your email. Don’t read a book. Just sit in the quietness and converse with your Lord. Further Reading:Ps. 46:10 2 Cor. 12:7-9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Vratili smo se sa odmora sa preporukama koje će vas ili oduševiti ili emotivno slomiti. U novoj epizodi Njuz POPkasta analiziramo seriju o kojoj svi pričaju, Heated Rivalry i njen prikaz gej hokejaša. Zaronili smo i u neverovatni svet kultova sa dokumentarcem Wild Wild Country, a pokušali smo da preživimo i emotivni rolerkoster knjige "Malo života". Ali to nije sve! Otkrili smo i novi muzički pravac koji preti da osvoji Srbiju: gotski folk, zahvaljujući pesmi "Plačipička" Mire Aleksić. Da, to je pravi naslov. Pored toga, tu su i preporuke za novi film Jorgosa Lantimosa (Bugonia), seriju sa Džonom Hemom (onaj viralni video), knjigu o životu u sibirskoj brvnari, kao i Viktorova epska potraga za solju koja razotkriva sve slabosti komunalnog sistema.
What does Bildad say that is right?1.He says God does not pervert justice.If this were not true, there would be no moral order to the universe. There would be no hope that righteousness would ultimately prevail. Thankfully, God's throne is built on righteousness and justice (Ps. 33:5; 89:14; 97:2; 99:4). These qualities are what God expects of His rulers (II Sam. 8:18; I Kings 10:9; Jer. 22:15-16) and His people generally (Isa. 5:7; Amos 5:24).Sin and suffering are connected Biblically. The blessings of the covenant in Lev. 26:6-13; Deut.28:1-14 and the curses of the covenant in Lev. 26:14-39; Deut. 28:15-68 illustrate the link between blessing and righteousness and sin and suffering. Much of the story of Israel's history recorded from Joshua- II Kings demonstrates the working out of those principles. But what does this mean to Bildad? Does he mean that a righteous person will not suffer? Ecclesiastes 3:16-17; 7:15; 8:14 show that this is no true. It is the very fact that things do not always work out in this life that drives us to a life beyond this one where wrongs are righted and the wicked and righteous are given the results of the different paths they have pursued. 2. He says that the godless will perish. He says that the confidence of the wicked is placed in things as fragile as spider's webThe fundamental question of life is Where is our confidence? On whom do we rely? On whom do we depend?Isaiah 36-37 deals with the days Assyria was attacking Jerusalem in the days of Hezekiah. Sennacherib asks Hezekiah why he is rebelling against him. Where is your confidence? Word “confidence” (36:4), “rely” (36:5, 6, 6, 9), “trust” (36:7, 15) are all from the same Hebrew root word. The word is used 8 times in Isaiah 36. It is used as a verb except in 36:4 where it is translated with the noun confidence. The question that the king of Assyria asks is a fundamental question in the book of Isaiah and to the Bible as a whole and it is the foundational question of our lives. To put our place in the wrong place means that we will inevitably be clothed with shame. 3. There will an ultimate separation of the righteous and the wicked in eternity8:18 Ultimately that the statement that it place does not know it anymore will be God's pronouncement on the wicked (Matt. 7:13-14, 23; 25:12).8:21 In God's presence our mouths will be filled with laughter. Job 8 and JesusBildad says that God does not reject the blameless in 8:20. He anticipates those who will cry to Jesus, “He trusts in God. Let God deliver him” in Matt. 27:43. “Job has a lesser Calvary, and each person has his own. But when we know of God's rejection of Jesus, our dereliction can never be as dark as Job's again”[1]It is through the suffering of God's perfect servant, Jesus, that God ultimately showed His justice and righteousness (Rom. 3:21-26). Job's battle foreshadows the even greater battle and the more intense suffering that God's servant, Jesus, would endure. [1] Anderson, 142-143.
Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 4 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Unity Through Humility”. Join us every week for a fresh and relevant study of the word of God. Reading: Phil. 2:1–11, Jer. 17:9, Phil. 4:8, 1 Cor. 8:2, Rom. 8:3, Heb. 2:14–18. Memory Text: “Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind” (Philippians 2:2, NKJV). (January 17 - January 23) Sunday – John Dinzey - Disunity in PhilippiMonday – Ryan Johnson- The Source of UnityTuesday – John Lomacang - Mind Implant or Mind Surgery?Wednesday – Jill Morikone - The Mind of ChristThursday – James Rafferty - The Mystery of Godliness Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html
We believe God knows everything, but if He does, why does He do things that grieve Him? Why does he regret decisions He makes if He doesn't make mistakes?In today's episode, Pastor Derek and Pastor Jackie answer a listener question around God's omniscience (knowing all things) and how that connects to his grief and sorrow over how things play out. There are some Scriptures that may give us pause when it comes to understanding the heart and mind of God, especially when we know God doesn't make mistakes. Our hope is that as you listen to this episode, you are able to learn a little more about the heart of God and why He allows things to happen in life that cause Him grief and heartache.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Psa. 147:5; Job 28:24; Prov. 15:3; Psa. 139:4, 16; Jer. 1:5; Psa. 44:21; 1 John 3:20; 1 Pet. 1:1-2; 1 Sam. 15:11; 1 Sam. 15:28-29; 1 Sam. 15:35; Gen. 6:5-7; Gen. 24:67; Judg. 21:6; 1 Chr. 19:1-2; Job 42:6; Exo. 32:14; Num. 23:19; Jonah 4:2; Judg. 2:18; Gen. 6:6; Gen. 34:5-7; Gen. 45:5; 1 Chr. 4:10; Psa. 78:40; Isa. 63:10; Matt. 26:36-39; Mark 3:1-5; Eph. 4:30; Exo. 34:6-7; Psa. 103:8; Ezek. 33:11; Lam. 3:32-33; 2 Pet. 3:9; Joel 2:13; 1 Pet. 2:21-24; John 10:11; Luke 6:27-35.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com. God bless!
God Of Small Things | ചെറിയ കാര്യങ്ങളുടെ ദൈവം | Morning Glory 1819 | Br. Damien Antony
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Comenzamos nuestro programa viajando a Irlanda. Allí nació William Yeats un poeta enamorado de su país, la cultura, los mitos y el mundo del ocultismo. Jesús Callejo nos llevará en su cronovisor para descubrir sus secretos. Seguidamente, Alejandro Polanco, divulgador científico, quien ha publicado el libro El legado del ingenio (Serendipia 2025) nos habla de los grandes inventores españoles de toda la historia. Pablo Arias, en su sección de Historia y Ciencia 2.0 nos trae de nuevo a Jerónimo de Ayanz. Y acabamos con Galder Izarzugaza, autor de Guerra y honor, hablando de los hicsos, el misterioso pueblo que invadió Egipto hacia el 1700 a.C.
Enter Rest | സ്വസ്ഥതയിൽ പ്രവേശിക്കുക | Malayalam Christian Messages | Morning Glory 1818 | Br. Damien Antony
വ്യക്തമായ ദർശനം | Clear Vision | Malayalam Christian Messages | Morning Glory 1817 | Br. Damien Antony
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Today's show is a trifecta where we get Norris, Devon, and Jer all in the studio at once talking local stuff. Here's the rundown: 01:43 - Shout out to Northern Lights 02:35 - There are some maybe possible Detroit People Mover expansion routes shared with the public. Where would you want to see it go? 11:17 - A fake CEO fools some in the media 19:00 - Responding to listener questions: Where is Gov. Whitmer on hot issues? She seems oddly silent lately. Feedback as always: dailydetroit - at - gmail - dot - com or 313-789-3211. Saturday coffee and conversation event: https://www.facebook.com/events/850409107962992 Support the show on Patreon: https://www.patreon.com/c/DailyDetroit Follow us on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942 Or Spotify: https://open.spotify.com/show/1Yhv8nSylVWxlZilRhi4X9?si=df538dae2e144431
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
അഭിഷേക തൈലം | Anointing Oil | Malayalam Christian Messages | Morning Glory 1816 | Br. Damien Antony
"I think it's the shoulder pads or that he looks like he would pay a couple $50,000 to watch them have sex." Remember when Mike Tomlin was too hip-hop for the Miami Dolphins? As Mike Ryan would say, SO DO WE! Plus, Tony is trying to break into Columbus High School, and Jer-3mmy calls out Zaslow and Dan's foolishness. Today's cast: Dan, Greg, Zaslow, Chris, Jer-3mmy, Mike, Roy, and Tony. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Our Election in Christ (3) (audio) David Eells, 1/14/26 I'm going to continue to speak on our election in Christ and how God has chosen Israel, and who Israel is in the New Testament. In (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. Everybody who abides in Christ is going to be made alive, so it's important for us to know what it means to be “in Christ.” Does it mean, “I accepted Jesus as my Savior”? It could be, but it might not be. Some people truly want Jesus to be their Savior. They are truly repenting and believing, while other people are merely parroting words. Did you know that the Bible says salvation and eternal life were not given to you? (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. The promise that God gave to Abraham was only to Abraham and Christ. And the promise of eternal life was given to Christ; it was not given to us. The gift of eternal life is in Christ. God didn't give the gift of eternal life into your hand outside of Christ. He gave that gift in Christ and only if you are abiding in Christ do you have that gift. The “once saved, always saved” believers think that they have been given a gift of eternal life which is outside of Christ, but that's not Biblical. (1Jn.5:11) And the witness is this, that God gave unto us eternal life, and this life is in his Son. The eternal life that God gave us is in Jesus. The only way you can have it is to be in Jesus because the promise wasn't to you, it was to the seed of Abraham, “as of one.” That seed is Christ. (12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. Let's face it, some only have religion. Jesus said, (Joh.15:1) I am the true vine, and my Father is the husbandman. No man is going to pluck you out of Jesus' hand; the Father is the Husbandman and He is the One Who is going to pluck up the plant. (2) Every branch in me that beareth not fruit, he taketh it away.... There are people whom we have considered to be Christians who are not Christians. They may have started out with Christ, but they have not come to Him. (2) Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. (3) Already ye are clean because of the word which I have spoken unto you. (4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch.... He is “cast forth” from where? He is “cast forth” from being in Christ. He said, “Every branch in me that beareth not fruit, he taketh it away.” If you are bearing fruit (Galatians 5:22,23; Ephesians 5:8-10), you are in Christ and have nothing to worry about. If you are not bearing fruit, it's because you are not abiding in Him. “To abide” means “to endure,” “to persist,” “to continue,” “to remain,” “to be steadfast.” To abide in Christ is to abide in His Word. It is to have ears to hear His Word (Matthew 11:15; Mark 4:9; Romans 11:8; etc.) (Joh.15:6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. It's in bearing fruit that you are proven to be a disciple. You can come into Christ, but you won't stay there if you don't bear fruit. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. The “once saved, always saved” crowd believes that after you step over the line, that's it, but Jesus said that if you don't bear fruit, you are not My disciple and you are going to be cast forth as a branch. The word translated “elect” and the word translated “chosen” are the exact same word. The Greek word eklektos is translated sometimes as “chosen” and sometimes as “elect.” It's many who are called but few who are chosen. Jesus speaks about the man who made it into the marriage feast, but didn't have on the wedding garment. (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (In Rev 19:8 the wedding garment was “the righteous acts of the saints”, which also represents our fruit.) (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Those who are abiding in the Kingdom are the ones who are bearing fruit and are chosen, or eklektos, or “elect.” The elect are all called and once they are saved, they are always going to be saved, but “many are called.” Among the called, there are those who don't bear fruit and there are those who bear fruit. Those who bear fruit are chosen. God said in (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. You say, “He was talking about Jesus.” No, He was primarily talking about the children of Israel and then it was used of Jesus. He called them out of Egypt and into the wilderness, and then He tried or tested them. Some bore fruit and went into the Promised Land, and those were the elect. Those who died in the wilderness, in type, had been called, but they were not the elect; they were not chosen. (Num.32:11) Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: (12) save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the Lord. Joshua and Caleb bore fruit and were chosen. Here's a good example of this: (Rom.11:26) And so all Israel shall be saved.... Is that all of natural Israel? No, because (Rom.9:27) … If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. So, who is “all Israel” who is going to be saved? (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. The “branches” that were broken off are the natural Jews who would not believe. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Paul is talking about the Gentiles who are standing in the vine by faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, where is unconditional eternal security?? (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (23) And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. In the New Testament, “all Israel” is those natural Jews who believe and those Gentiles who are grafted into the vine by their faith. All the people who were broken off for unbelief were not Israel, but all of true spiritual Israel is going to be saved. Look what Paul said about the end of the Jewish Covenant: (Rom.11:5) Even so then at this present time also there is a remnant (This is speaking of a remnant of Jews.) according to the election of grace. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. He said a remnant of natural Israel was elect, but Israel as a whole did not obtain grace. The called who were not the elect were hardened and the elect obtained grace because they believed. This was at the end of the Jewish Covenant. Now we are coming to the end of the mostly Gentile Covenant, and today “Israel” is the Gentile church and the few Jews; I.e., all who are “circumcised in heart.” (Rom.11:7) What then? that which the “Israel of God”(As a type of this Church) seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. Is that Scriptural? Yes, because the Bible plainly says that the lukewarm are going to be spewed out of the body (Revelation 3:16) and there will be a great falling away (Revelation 12:4). Pagans can't fall away. Those people who fall away have to have been believers first, or they could not have fallen away, and the Lord is not coming until the falling away comes to purify the Church. (2Th.2:2) To the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; (3) let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition who was reprobated. The same statement can be made of the Gentile era because the elect are going to obtain grace to bear fruit and the rest are going to be hardened. The rest are going to fall away, exactly as Jesus showed in the Parable of the Sower. This should really give you the fear of the Lord. By the faith that God has given us, we are responsible to take God's grace and put it to work in our lives. We are responsible for obeying what we see in the New Testament, not in “Church.” Everybody who abides in the vine, which is Jesus, whether it's the remnant of natural Israel or whether it's the remnant of the Gentiles, is true Israel. And “all Israel” shall be saved because all true Israel is the elect, regardless of race. At the end of the Jewish Covenant, Jesus came to prove who the elect remnant was among the Jews. Jesus said, (Joh.16:21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Our personal man-child is born to us as the fruit of Christ being manifest through us to the world. All who exercise faith in the promises will bear His fruit, which looks like Him. In these days, the corporate Man-child body, in whom is the full manifestation of Jesus, is coming to prove who the first fruits elect remnant is in the Church, and the Man-child is going to use the same method that Jesus used to bring this nature to the Church. What was Jesus' method? (Mat.13:10) And the disciples came, and said unto him, Why speakest thou unto them in parables? In other words, “Why are you saying things to them that are so hard to understand?” (11) And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given.... “Whosoever hath” what? Well, if we go back three verses, we'll find the answer: (9) He that hath ears, let him hear. It's like when something makes perfect sense to you, but when you try to explain it to other people, somehow they just can't understand what you're saying unless they have the gift of faith. You see, Jesus' method for separating the elect from the non-elect was to preach the Word and when He preached the Word, the elect understood because they had ears. (Mat.13:12) For whosoever hath, to him shall be given (If you have ears, it's going to be given to you. Sometimes we do not hear the word of the Lord with the respect that we should have. God is speaking.), and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. People who don't have ears to hear are going to lose what understanding they do have. Remember what happened to the servant who was given the one talent? (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey… (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; (25) and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (This servant had no ears; his knowledge was false. His Lord did scatter it, to him. He didn't realize that all was given to him by grace. It did not come by their works. Many think they own what they have.) (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest (or fruit). The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. (Mat.25:28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath (ears) shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord, and even what they do have is going to be taken away from them. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword. That “sword” separated the righteous from the wicked, and the wicked from their demons. That was a good thing because a little leaven leavens the whole lump (Matthew 13:33; Luke 13:21; 1 Corinthians 5:6; Galatians 5:9). (Jer.48:10) Cursed be he that doeth the work of the Lord negligently; and cursed be he that keepeth back his sword from blood. Now, there are a lot of preachers who are not going to cut anyone with the Word; it's too easy to lose tithes that way and so they aren't going to step on anyone's feet. Your sword is supposed to separate. The Word of God is sharper than any two-edged sword and it divides. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. The Word divides the carnal from the spiritual. Jesus wasn't trying to explain things to people who didn't have ears to hear. Even if He had given it to them, as we've seen, they could not have kept it. (Luk.13:23) And one said unto him, Lord, are they few that are saved? And he said unto them, (24) Strive to enter in by the narrow door (Many pass up the narrow door of grace until it is too late.): for many, I say unto you, shall seek to enter in, and shall not be able. (25) When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Well, they were walking with Jesus, but they had not come to Him, just as Judas walked with Him and did miracles and signs but was an unrepentant thief until he couldn't turn back. Jesus warned us (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. How could they do these miracles if He didn't “know” them? It's because Jesus gave them authority to do those works (Matthew 28:18-19; Luke 9:1). You see, “knowing about” someone is not the same as “knowing” someone. “Knowing you” is like the relationship Adam had with Eve. He knew Eve. This is a personal relationship with the Lord, like a husband knows his wife. “I never knew you” is what Jesus will say about a person who was doing the work of God, but was not giving good ground to the seed. Some people think they surely must be acceptable to God because they are doing the work of God. No, you can do the work of God and yet totally fail in your personal relationship with God. Personally, someone can be a total failure in their life of obedience to God, but they can still go cast out demons and do many mighty works. It's not gifts that open the door to the Kingdom, folks, it's fruit. He said that many are going to seek to enter in, but they will not be able. When the five foolish virgins came to the marriage feast after the door was shut, they called out, (Mat.25:11) … Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. Were they Christians? Yes, they were Christians and they did start out and seek to enter in, but they did not bear fruit. In a way, at the end of the Jewish Dispensation, the Lord was getting up to close the door, and Jesus was a part of God closing that door. Though all of those Jews, according to the Old Testament, were Covenant people, all but a remnant were rejected at that time, and God closed the door. Here we are at the end of the Gentile Covenant and the exact same thing is getting ready to happen again, which lets us know that we have to bear fruit. What's the difference between the called who don't bear fruit and the called who do bear fruit? The called who do bear fruit are the elect among the called because they abide in Christ by their faith, and therefore they receive more grace. Those who don't abide in Christ eventually lose even what grace they have. Hopefully, they will return when they receive the greater knowledge that is coming. Grace comes by faith. The only difference between those who bear fruit and those who don't bear fruit is that some walk by faith in the truth and some do not. There's no use in worrying, “Am I the elect or am I not the elect?” The only way you are going to prove that you are the elect is to walk by faith. You have that choice; everyone who is among the called has the choice to walk by faith or not to walk by faith. Why did Jesus rebuke His disciples for their unbelief? Did Jesus rebuke them because they couldn't walk by faith? Did He rebuke them because they weren't the elect? No, He rebuked them because they could walk by faith, but they were not walking by faith at that moment. He does the same with us sometimes when we are not walking by faith. But notice that they repented and He didn't remember their sins against them. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. He said that they were obedient disciples. Jesus doesn't remember our sins against us, either, but He wants us to repent and walk by faith. So don't get caught up in, “Am I just called and not elect?” All you have to do is walk by faith because, if you walk by faith, you will bear fruit and you will be the elect. We are here in this wilderness to walk by faith and to prove that we are ‘Joshua and Caleb'. The Jews who convert to Christianity have no problem with predestination, calling and election because that's what they have been taught all of their lives. It's the Gentiles who have a problem with it because it's so foreign to their thinking. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. There are answers here to some theological problems if you believe that history repeats. As Jesus said, (Mat.5:18) … Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. And Paul told us, (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. One theological problem is all the prophecies we've heard about the coming great revivals because people feel that God has failed unless He converts a large number of humanity. We can see here, if God has failed in the New Testament, He certainly did fail the Old Testament, but God wasn't going after large numbers. In fact, He picked the fewest of all peoples to be His people. He was after quality and not quantity. Some people think that God is out to convert the people of the world, yet Jesus prophesied, (Mat.7:13) Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. (14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Even though Jesus will “compel” many to come in, He didn't prophesy that great masses of humanity would be running into the Kingdom of Heaven over the course of time. Another theological problem for people is the classic question, “What about the heathens in deepest, darkest Africa? What is God going to do about them?” Well, we just saw that back in the days when God chose Israel and even all through the Old Testament, they were a small group of people compared to the rest of the world. If you had asked one of them that question, they would have replied, “What are you talking about? Don't you understand that God has chosen Israel?” And if you repeated your question, “Yes, but what about the heathens in the deepest, darkest Africa who have never heard about God?” They would have replied again, “Don't you understand? God has chosen Israel.” The Jews understood this. If you give people this answer today, they don't understand, but the Jews did understand because they were raised with the predestination doctrine. Now, I do have a couple of answers for this problem: one is election and the other is conscience. Let me point out that God said He was going to judge people according to their conscience, but first, I'd like to clarify something here. He's talking in this Scripture about Christians coming to God, as opposed to the Jews who were with God under the Law. And so He says, (Rom.2:15) In that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]; (16) in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. A person's conscience is either going to accuse or excuse them. We know this text is talking about Christians because they are the only ones “who show the work of the Law written in their hearts.” But the rest of the world is going to be judged according to conscience, too, and conscience won't put any of us in Heaven. Jesus said, (Mat.24:37) And as [were] the days of Noah, so shall be the coming of the Son of man. If God did the same thing He did in the days of Noah, some would find grace and the rest would find justice. Noah found grace in the eyes of the Lord (Genesis 6:8). He was elect; he found grace and the rest found justice. God did no wrong for the rest had defiled their conscience they were born with. Remember what Jesus spoke in the Parable of the Husbandman, who went out at different hours and hired people to work in his vineyard (Matthew 20:1-16). The people who were hired last worked for only one hour, while the rest of them worked through the heat of the day. When it came time to pay the people, the husbandman called the last first and paid them a shilling and then He paid everyone else a shilling. But those who were hired first were unhappy. (Mat.20:11) And when they received it, they murmured against the householder, (12) saying, These last have spent [but] one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. (13) But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? (14) Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. (15) Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? That's the Lord's reasoning. God is never going to do less than justice, and in fact, God is almost always merciful. He doesn't have to be merciful, but at the least, He's always going to do justice. We've received God's grace, but we don't deserve it; it's a gift of God. When God judges, the world will receive righteous judgment (Acts 17:31), but true Christians will receive grace. Praise the Lord! So the answer to “What about the heathen in deepest, darkest Africa?” is that the heathen in Africa are going to be judged according to their conscience. Their conscience will either condemn them or excuse them. Everyone in the world has a conscience, but for some, their conscience has condemned them until it became quiet and just gave up condemning them. Their conscience finally became hardened, you see, because they rebelled against it. God has chosen the few and He's always chosen the weak among men in the next two verses. (1Co.1:25) Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: So we see that God is clearly speaking of calling weak men. Then the translators, who probably didn't consider themselves weak and foolish, added things in the text over and over in the next three verses, which they italicized, showing it was not in the original text. Clearly, God is not speaking of things but MEN. So when we read them without things but with minor corrections from the Numeric Pattern, the text fits together and makes sense. (27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things strong; (28) and the base things of the world, and the things despised, did God choose, [yea] and them things that are not, that he might bring to nought those things that are: (29) that no flesh should glory before God. Clearly, He chose weak and the base men so no one can brag. He wants to prove His power to save. He has always chosen small and weak Israel. Even in the New Testament, spiritual Israel, those who are after the same faith as Abraham, is still the only one who is chosen. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Not showing the nations His ordinances and statutes in the Old Testament is the equivalent of not giving someone “ears to hear” the Gospel in the New Testament. Jesus told the Jews in (Joh.6:44) No man can come to me, except the Father that sent me draw him... And (37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God is not wrong by giving mercy to some and reaching out with the good news to bring them into the ark, no more than He was wrong when He brought those few into the ark in Noah's day. God is not wrong. And in many cases, God does not open the ears of people and He hardens hearts, and He hides things from “the wise and capable.” (Isa.45:15) Verily thou art a God that hidest thyself, O God of Israel, the Saviour. You may ask, “What's His method of hiding things?” Well, the devil is one. (2Co.4:3) And even if our gospel is veiled, it is veiled in them that perish: (4) in whom the god of this world (The devil is the god of this world because the world copies and thus worships him.) hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. The devil has permission to do this. Also, (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding (This is speaking of the Pharisees, Sadducees and their students.), and didst reveal them unto babes: (26) yea, Father, for so it was well-pleasing in thy sight. (27) All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him]. So it pleased the Father to hide some things, and in this text, He talks about hiding them even from religious people. There truly is a supernatural blindness on people. You've probably seen it when you try very simply to share the Gospel or a revelation from God with people, but somehow they just can't see it. And you look upon them almost in awe, wondering, “Why can't they see it? It's so simple.” Of course, it's simple to you because you have a gift they don't have. You have the gift of hearing.
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Divine Shield | ദൈവിക പരിച | Malayalam Christian Messages | Morning Glory 1815 | Br. Damien Antony
How to Move Forward in Life | മുന്നോട്ടു പോവുക | Malayalam Christian Messages | Morning Glory 1814 | Br. Damien Antony
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
It's often said that “those who don't learn from the past are doomed to repeat it”. Yet many of us in the modern world are ignorant of history, preferring instead the recent and “relevant”. God's word declares “Blessed is everyone who fears the Lord, who walks in his ways” (Ps 128:1). Yet we repeatedly disobey God, at times without even knowing “his ways”. God assures us “I know the plans I have for you… to give you a future and a hope” (Jer 29:11). Yet we are often quick to forget God's promises, and live in fear and worry instead. Remembrance. Obedience. Faith. God wants each of these virtues for each of us, His people. And He offers them to us in the book of Deuteronomy. Even more importantly, God offers us Himself here: His law, His love, and His invitation to relationship. Join us for this sermon as we begin our journey together through this beautiful book of the Bible!
Hope Has A Name | പ്രത്യാശയ്ക്ക് ഒരു പേരുണ്ട് | Malayalam Christian Messages | Morning Glory 1813 | Br. Damien Antony
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Agustín de Hipona o Aurelio Agustín de Hipona (en latín, Aurelius Augustinus Hipponensis),1 conocido también como San Agustín (Tagaste, 13 de noviembre de 354-Hipona, 28 de agosto de 430),2 fue un escritor, teólogo y filósofo cristiano. Después de su conversión, fue obispo de Hipona, al norte de África, desde donde dirigió una serie de luchas contra las herejías de los maniqueos, los donatistas y el pelagianismo. Es considerado el «Doctor de la Gracia», además de ser el máximo pensador del cristianismo del primer milenio y, según Antonio Livi, uno de los más grandes genios de la humanidad.3 Autor prolífico,4 dedicó gran parte de su vida a escribir sobre filosofía y teología, siendo Confesiones y La ciudad de Dios sus obras más destacadas. Es venerado como santo por varias comunidades cristianas, como la Iglesia católica, ortodoxa, oriental y anglicana. La Iglesia católica lo considera Padre de la Iglesia latina o de Occidente y el 20 de septiembre de 1295 el papa Bonifacio VIII lo proclamó Doctor de la Iglesia por sus aportes a la doctrina católica, junto con Gregorio Magno, Ambrosio de Milán y Jerónimo de Estridón.5 Su fiesta litúrgica se celebra el 15 de junio en las iglesias ortodoxas y el 28 de agosto en la Iglesia católica.
സന്തോഷമെന്ന ആയുധം | The Weapon Of Joy | Malayalam Christian Messages | Morning Glory Podcast 1812 | Br. Damien Antony
ORIGINALLY PUBLISHED 1/9/23 As the powdery snow starts to fall, Jer picks one of his favorite movies, despite it being the generic store brand version of "Goodfellas." We're talking about the late Ted Demme's swan song "Blow" from 2001 starring Johnny Depp.
ദൈവത്തിൻ്റെ ജി പി എസ് | God's GPS | Malayalam Christian Message | Morning Glory Podcast 1811 | Br. Damien Antony
🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.
Topics discussed on today's show: Who's Going To Hell, Probably White, National Bubble Bath Day, Hiring Sydney Sweeney, Hotel Sex, Smoking in the Bathroom, Sprinkles Cupcakes Closed, Dumb at 15, Jellyfish Sleep Too, Rollercoasters, Movie Reviews, Movie Password, College Football, Tuneless Choir, EDM Festival, Jeff & Jer, Socially Acceptable in the 90's, Rock Door: TV Show Themes Turning 50, and Apologies.
Heaven's Riches | സ്വർഗ്ഗത്തിൻ്റെ സമ്പത്ത് | Morning Glory Podcast 1810 | Br. Damien Antony
Jer and Norris talk Detroit nightlife nostalgia and a viral TGI Fridays "club" promo, a wild DDOT discipline case, where auto trends are really heading in 2026, and Jer's feature in Hour Detroit on Michigan politics and social media. Topic list: The last TGI Fridays in Michigan in Southfield turning into "the club" with paid booth service on a Wednesday; memories of Fridays, Club Blue, and early‑2000s happy hour culture. "The club is dead" argument; bottle‑service pricing, booths vs dancing, and how nightlife has shifted. Case for bringing back happy hour instead: coffee hangs at the studio, listener suggestions for meetups, and shout‑outs to Zuzu, Ema's Izakaya happy hour, Bastille bar, and Marrow in Eastern Market (including Jer's steak eview). DDOT discipline story: Office of Inspector General report on a supervisor and driver whose on‑the‑clock romantic hookup caused a 115‑minute service delay and further issues after abandoning a running bus. Transit talk for "bus nerds": SMART's FAST Woodward and Gratiot routes moving to 20‑minute headways between Detroit and the suburbs, plus 30‑minute headways on Nine Mile and why that actually makes the bus useful for commutes and events. Auto talk: GM becoming the number‑two EV seller in the U.S.; Cadillac Lyriq and new EV SUVs, Ford Maverick's popularity and pricing, Lightning discontinuation, and why hybrids are quietly winning. Are EVs "failing"? Pushback on the narrative that "people don't want EVs," with Norris talking about living with an EV and never wanting to go back to gas. Jer in Hour Detroit/Hour Magazine: being featured alongside other Detroit voices on 2026 political outlooks, including concerns about Michigan's governor's race, U.S. Senate race, and Democrats' name ID. Why medium‑form, edited work (magazines, newsletters, podcasts) matters more than hot‑take social media for political and civic coverage. Rethinking social media in 2026: Daily Detroit shifting emphasis to newsletter, podcast, and live streams; gaining followers even while posting less; frustration with junky, "engagement first" content. Norris talks about the viral fake DoorDash "backend engineer" post as an AI‑generated hoax; term "enshittification," and why platforms stay quiet even when misinformation blows up. Community over algorithms: We're using in‑person events to build local connection instead of chasing feeds. Mark your calendars for Saturday morning the 17th of January. Support the show on Patreon: https://www.patreon.com/c/DailyDetroit Follow us on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942 Or Spotify: https://open.spotify.com/show/1Yhv8nSylVWxlZilRhi4X9?si=df538dae2e144431
Dr. Tom Curran continues to discuss scripture passages that will transform your life. Tom shares insights on how to overcome comfortable dissipation through disruption, breakthrough and transformation.Referenced Scriptures:(Rev 1: 10-18)(Isa 62: 1-5)(Jer 33: 6-9)
How do you pamper your furry companion? We discuss an extravagant buy that Jer's wife made for their dog and the emotions it stirred in him.The fun continues on our social media pages!Jeremy, Katy & Josh Facebook: CLICK HERE Jeremy, Katy & Josh Instagram: CLICK HERE
Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 2 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Reasons for Thanksgiving and Prayer”. Join us every week for a fresh and relevant study of the word of God. Reading: Phil. 1:1–18, 1 Cor. 13:1–8, Jer. 17:9, Col. 1:1–12, 1 Pet. 1:4, Ps. 119:105, Isa. 30:21. Memory Text: “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6, NKJV). (January 03 - January 09) Sunday – John Lomacang - Fellowship in the GospelMonday – John Dinzey - Paul's Prayer RequestsTuesday – James Rafferty - Spiritual Discernment AppliedWednesday – Jill Morikone - Gospel FruitThursday – Shelley Quinn - Prayer Power Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.orgDonate: https://3abn.org/donate-quick.html