Podcasts about Jer

Topics discussed on today's show: Who's Going To Hell, Probably White, National Bubble Bath Day, Hiring Sydney Sweeney, Hotel Sex, Smoking in the Bathroom, Sprinkles Cupcakes Closed, Dumb at 15, Jellyfish Sleep Too, Rollercoasters, Movie Reviews, Movie Password, College Football, Tuneless Choir, EDM Festival, Jeff & Jer, Socially Acceptable in the 90's, Rock Door: TV Show Themes Turning 50, and Apologies.

Jer and Norris talk Detroit nightlife nostalgia and a viral TGI Fridays "club" promo, a wild DDOT discipline case, where auto trends are really heading in 2026, and Jer's feature in Hour Detroit on Michigan politics and social media. Topic list: The last TGI Fridays in Michigan in Southfield turning into "the club" with paid booth service on a Wednesday; memories of Fridays, Club Blue, and early‑2000s happy hour culture.​ "The club is dead" argument; bottle‑service pricing, booths vs dancing, and how nightlife has shifted.​ Case for bringing back happy hour instead: coffee hangs at the studio, listener suggestions for meetups, and shout‑outs to Zuzu, Ema's Izakaya happy hour, Bastille bar, and Marrow in Eastern Market (including Jer's steak eview).​ DDOT discipline story: Office of Inspector General report on a supervisor and driver whose on‑the‑clock romantic hookup caused a 115‑minute service delay and further issues after abandoning a running bus.​​ Transit talk for "bus nerds": SMART's FAST Woodward and Gratiot routes moving to 20‑minute headways between Detroit and the suburbs, plus 30‑minute headways on Nine Mile and why that actually makes the bus useful for commutes and events.​ Auto talk: GM becoming the number‑two EV seller in the U.S.; Cadillac Lyriq and new EV SUVs, Ford Maverick's popularity and pricing, Lightning discontinuation, and why hybrids are quietly winning.​ Are EVs "failing"? Pushback on the narrative that "people don't want EVs," with Norris talking about living with an EV and never wanting to go back to gas.​ Jer in Hour Detroit/Hour Magazine: being featured alongside other Detroit voices on 2026 political outlooks, including concerns about Michigan's governor's race, U.S. Senate race, and Democrats' name ID.​ Why medium‑form, edited work (magazines, newsletters, podcasts) matters more than hot‑take social media for political and civic coverage.​ Rethinking social media in 2026: Daily Detroit shifting emphasis to newsletter, podcast, and live streams; gaining followers even while posting less; frustration with junky, "engagement first" content.​ Norris talks about the viral fake DoorDash "backend engineer" post as an AI‑generated hoax; term "enshittification," and why platforms stay quiet even when misinformation blows up.​ Community over algorithms: We're using in‑person events to build local connection instead of chasing feeds. Mark your calendars for Saturday morning the 17th of January.​ Support the show on Patreon: https://www.patreon.com/c/DailyDetroit Follow us on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942 Or Spotify: https://open.spotify.com/show/1Yhv8nSylVWxlZilRhi4X9?si=df538dae2e144431  

ദൈവപ്രസാദത്തിൻ്റെ പരിച | Shield Of Favour | Morning Glory Podcast - 1808 | Br. Damien Antony

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 1, lesson 2 of the adult Bible study guide book. This quarter's book topic is “Uniting Heaven and Earth. Christ in Philippians and Colossians”, and this week's Sabbath School lesson is titled “Reasons for Thanksgiving and Prayer”. Join us every week for a fresh and relevant study of the word of God.  Reading: Phil. 1:1–18, 1 Cor. 13:1–8, Jer. 17:9, Col. 1:1–12, 1 Pet. 1:4, Ps. 119:105, Isa. 30:21. Memory Text: “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6, NKJV). (January 03 - January 09)  Sunday – John Lomacang - Fellowship in the GospelMonday – John Dinzey - Paul's Prayer RequestsTuesday – James Rafferty - Spiritual Discernment AppliedWednesday – Jill Morikone - Gospel FruitThursday – Shelley Quinn - Prayer Power Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.orgDonate: https://3abn.org/donate-quick.html

A homily delivered by Fr. John Trammell on Sunday, January 4, 2025, the Second Sunday of Christmas. The lectionary texts for the day were Jer 31:7-14 Ps 84 Eph 1:3-14 Luke 2:41-52

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 06 DE ENEROEL DISCERNIMIENTO ESPIRITUAL APLICADO Los filipenses, comprensiblemente, se angustiaron cuando supieron del encarcelamiento de Pablo. Ahora su trabajo estaría seriamente limitado, ya que no podía viajar, predicar, visitar las sinagogas para enseñar acerca de Jesús como el Mesías, ni establecer iglesias. Por ello, enviaron a Epafrodito para saber cómo estaba el apóstol, animarlo y asegurarse de que sus necesidades físicas estuvieran atendidas. Lee Filipenses 1:12-18. ¿Cómo veía Pablo su encarcelamiento? ¿Qué lecciones podemos aprender de su actitud a pesar de las circunstancias en las que se encontraba? El mensaje que Pablo envió a la iglesia por medio de Epafrodito sorprendió indudablemente a los filipenses. Pablo veía sus circunstancias con otros ojos. Su discernimiento espiritual lo llevó a considerar su encarcelamiento como algo positivo, ya que no obstaculizó en absoluto su tarea, sino que “ha contribuido más bien al progreso del evangelio” (Fil. 1:12). Donde otros solo veían cadenas y barrotes, Pablo veía a sus guardias romanos como potenciales ciudadanos del Reino de Dios. También vio que su encarcelamiento animaba a otros a ser más activos y a estar más decididos a difundir el evangelio, a hablar con valentía en nombre de Cristo sin temor a las consecuencias. Aunque resulte inconcebible, algunos pensaron que el encarcelamiento de Pablo significaría más atención para ellos y su propia predicación del evangelio. ¡Qué lamentable ejemplo de egoísmo dentro de la iglesia misma! Como había dicho Jeremías mucho antes: “Engañoso es el corazón más que todas las cosas, y perverso, ¿quién lo conocerá?” (Jer. 17:9). Afortunadamente, en contraste, algunos obreros fieles se volvieron más activos en su difusión del evangelio. Amaban tanto a Pablo que el sufrimiento que le vieron soportar por su fe los llevó a confiar más en Cristo, a ser aún más activos en la causa del Señor, a ir adonde antes temían adentrarse, a hablar en situaciones en las que antes guardaban silencio; hizo también que aún más personas aceptaran a Cristo y difundieran el evangelio de salvación. ¿Qué has aprendido de experiencias incuestionablemente malas, pero que te han reportado algo positivo? ¿Cómo podemos aprender a confiar en Dios incluso cuando el resultado positivo no es evidente? 

Better Than Sacrifice | യാഗത്തേക്കാൾ ശ്രേഷ്ഠം | Morning Glory Podcast - 1807 | Br. Damien Antony

Just as Death and Destruction are never satisfied, so human desire is never satisfied.” ‭‭Pro ‭27‬:‭20‬ ‭NLT‬‬   For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!”‭‭Jer ‭2‬:‭13‬ ‭NLT‬‬ “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions…” ‭‭1 John‬ ‭2‬:‭16‬ ‭NLT‬‬ “Delight yourself in the Lord, and he will give you the desires of your heart.” ‭‭Psalm‬ ‭37‬:‭4‬ ‭ESV‬‬

🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.

Taking the Promised Land (1) (audio) David Eells – 1/4/26   Tsunami Coming to Flood the Land Anonymous - 07/29/2007 (David's notes in red) This is like an open vision within a dream. This was probably one of the most emotional dreams I have ever experienced so far, which is normally not the case for me. I knew God would keep me safe from the flood, but I felt the fear of God's coming wrath, which made me to tremble. I saw myself in what looked like a viewing gallery made of glass. I could see miles into the ocean. I saw huge, extremely high waves approaching the land. It approached like a tsunami and entered inland. I then heard the voice of God saying, “Go and tell David Eells these words which must be highlighted in red, Warning: Judgment is Coming”. I then saw myself in a huge hall-like sanctuary, and you were preaching. There were people from different parts of the world. I saw Christians that I knew from my nation. These people started approaching me and asking me whether I was the one who saw the “Judgment dream” as they had read about it on the Internet. They could not believe that God could speak through a nobody like me! Praise God for that! The carnal church doesn't understand why God chooses to use nobodies like us. They only respect the great and notable important ones of the worldly church. But God's power is made perfect in weakness. I saw a group of careless Christians in this sanctuary who did not believe that God would send judgment to the wicked nations. They started to walk away in different directions out of this sanctuary to go about their daily affairs, such as work. But what was so amazing was that you were running before these people, with me running alongside, and you would stand in front of their paths and block their way and speak to them the Word about God's impending judgment. You really tired me with all that running in different directions away from the sanctuary! This is our ministry, reaching out to those who have not learned to abide in the safety of Christ. But I admired your persistence. I told God I had never met a persistent preacher like you! Because of the nature of our ministry: Internet, radio and access TV, we can preach day and night, non-stop, even beyond the confines of abiding in Christ, even as we ourselves abide in Christ. I saw that you would not let anyone pass you until you warned them! I was different. I only spoke about God when people approached me about God. Some repented; however, it is sad to say there were many who refused to believe, and they wanted to go back to work instead of staying in that sanctuary. It's time for people to think more about abiding in Christ than their livelihood. If we lose our life before the time we wont need a job. We had strayed way from this sanctuary due to warning the people. We were anticipating the floods at any time. This place was full of rocks/boulders. We had to climb down a boulder, then up again to make our way to safety. Suddenly, there appeared a fair woman (she looked western) dressed in white flowing garments. (The true church of Revelation 12:1.) She was holding a fair baby swaddled in white cloth. I quickly climbed down, and she told me to take her baby because she would not make it. (The church, as it is, will be brought to spiritual death to self through the coming judgments so that it may manifest resurrection life.) That baby was sleeping in her arms peacefully. However, as she handed me that baby, she spoke to it that she would not make it, but someone else would take care of it, and then it started to cry violently. (The man-child's warning to the church of coming crucifixion.) I took that baby, which was extremely tiny. I'm single, but I'm sure babies don't come in that size! (A small body of people in comparison to the mother.) It was so tiny yet very powerful that when its head and body started to wriggle, I had difficulty holding it, and it nearly dropped out of my hands. Fortunately, the lady made it down just in time to catch hold of that baby! (In humbling themselves to the Lord, they will receive the ministry of the man-child they have previously given up.) I can't remember seeing that woman and baby at this point. Because the floods were expected to come, I entered into a huge, tall hotel built upon a rock. It could be as tall as 100 floors. (The 100-fold fruit of those who abide fully on the rock of Christ.) I have never seen such a superstructure like this before in my life. I entered that hotel, and I saw many Christians there who believed in the impending judgment of God. We wanted to change our rooms from the lower floors to the highest floors. (More heavenly, less earthly, 100 fold fruit.) The desk clerk checked and acceded to our request because the highest floors were all vacant. He said that it would cost $89 per person. (The Lord sent me to Matthew 13 when I read this, and immediately showed me the 8th and 9th verse. Mat.13:8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. 9 He that hath ears, let him hear. Also Psa.89 brings us to the Man-child.) My sister prepaid for all of these Christian families with her credit card. The Christian families told my sister that they would settle the bill for their share of the hotel fees. (We have heavenly credit because of the sacrifice of Jesus but also we have to count the cost of losing our life in this world to have our heavenly life.) The dream ended here. I have been having visits of fallen angels recently. I can sometimes see them with my naked eyes! I just had a visit last Tuesday. I would just rebuke them in Jesus name and they would dissipate immediately from view. I wonder why? (To show we have authority over them in Jesus' name.) Spoken to me: Floods/tsunamis spiritually speak of judgments. I believe you are reaching many nations through your ministry. Your ministry is primarily preparing people to escape the coming tribulation. God is no respecter of persons, and He can speak through whom He chooses. I believe that the coming judgment is around the corner, maybe sooner than some may conceive. As usual, there will be those who are just careless in their Christian life, and like in Noah's time, they want to eat, drink, marry, and go about their daily routine until it is too late for them to repent of their folly. I believe the lady speaks about the church, and the baby speaks of the man-child.   Promised Land or Beast Land? Father sent me five words given to the saints at the same time, which He showed me are related.   A Detention Camp D.L. - 06/18/2013 (David's notes in red) On January 12, 1994, I had a dream in which the Lord told me to go and anoint a detention camp. (His name means “world ruler”, which probably represents the Man-child who anoints the camp. The camp represents that Beast bondage is coming to God's people, apparently for their good.) It was to be a place where many Christians would suffer in their bodies, putting an end to sin 1Pe.4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. After anointing the camp, I was to run away as fast as I could. The only part I saw in the dream was me looking down upon myself running down a path or road as fast as I could. So I have no idea what the camp looked like or where in the camp I did the anointing. (This is a worldwide camp of beast bondage anointed and ordained to bring repentance and purity to God's people.) Note: There is a warning here for Christians to get their lives in order before the Lord, so they can enjoy the Lord's protection for whatever dangers there are in the future and avoid, if possible, places like this. (You can escape through holiness.)   Deb Horton - 06/16/2013 For the past few days, I kept getting repeated in my mind this phrase: “for I watch over my word to perform it”. But I didn't know it was for UBM. Sorry! (I told Care about it on Friday, so I have a witness.) This phrase is from Jer.1:12 Then said the Lord unto me, Thou hast well seen: for I watch over my word to perform it. (What Word will the Father watch over to perform? How and why will He do this?) (Below is the text and some interpretation.) Jer.1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 2 to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month. (As we see, this will be the carrying away unto the Beast captivity of God's apostate people.) 4 Now the word of Jehovah came unto me, saying, 5 Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. 6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child. 7 But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak. (This is the same conversation God had with Moses the Man-child. Jeremiah represents the Man-child who basically said he didn't know how to speak, and God said, “Fear not. I will speak through you”.) 8 Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah. 9 Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: (To release a sword against God's people to bring them to repentance.) 10 see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. 1011 (the gematria for the Man-child) Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod (the “rod of my son” - Ezekiel 21:10 below) of an almond-tree (almonds are first-fruits). Here is Ezekiel 21:10 in context: Eze.21:8 And the word of Jehovah came unto me, saying, 9 Son of man (Jesus manifested in His Man-child body), prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished; 10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree (The rod of God's Son will speak judgment on God's people through the Man-child who speaks not for “Churchianity” but God.). 11(again) And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer. (Authority given to the Beast to slay the flesh of God's rebellious people.) 12 Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh. 13 For there is a trial (or tribulation); and what if even the rod that contemneth shall be no more? saith the Lord Jehovah. (If the rod of the Lord's son was not there to chasten them, they would be lost. We must lose our life to gain our higher life.) 14 Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time (Third world kingdom to conquer God's people; there was Egypt, Assyria, and third was Babylon. Likewise, World Wars I and II brought New World Orders, the League of Nations and the United Nations, and WW III will bring the tribulation Dragon of Revelation 12. This third time, a sword will come against God's rebellious leadership and people.), the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers. 15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter (God chastens every son that He receives; a humbling is coming.). Back to our Jeremiah text. Jer.1:12 Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it. (According to God's will, the Beast will once again make war on the saints to bring them to their cross.) 13 And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north (the Beast from the north makes war against God's people). 14 Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land. 15 For, lo, I will call all the families of the kingdoms of the north (the seven-headed Beast kingdom), saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem (the apostate leadership of God's people today), and against all the walls thereof round about, and against all the cities of Judah. 16 And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods (Elohim), and worshipped the works of their own hands (religions, doctrines, church buildings, of men). 17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them. (i.e. The Lord was saying, “Man-child, be strengthened to do battle against the apostates. Pay no attention to their disapproval; just speak what I say”.) 18 For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. (As it was when Jesus was strengthened to come against the entrenched Pharisees who warred against Him. And I received this same treatment for myself and got these same verses.) 19 And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. (I received this same text when called on the carpet by an old order religion I was asked to speak at.) So what do we do? M. L. received this word this morning: Neh.9:2 And the seed of Israel separated themselves (sanctified themselves) from all foreigners (This separation is happening. Those who act foreign to God's Kingdom are.), and stood and confessed their sins, and the iniquities of their fathers (Confession of sins always brings the grace of God in deliverance and healing.). 3 And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day (humility to the Word brings mercy); and [another] fourth part they confessed, and worshipped Jehovah their God. So they confessed their sins of their fathers which they had inherited through the blood for “the life of the flesh is in the blood”: 13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and Commandments (He gave us His Word), 14 and madest known unto them thy holy sabbath (His rest through faith), and commandedst them commandments, and statutes, and a law, by Moses thy servant (a Man-child type), 15 and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land (or take dominion over the flesh) which thou hadst sworn to give them. (They rebelled and left the old man ruling the land.) 16 But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments, 17 and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage (A factious leader, for they loved the fleshpots of Egypt where they were ruled over and fed by the carnal man). But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not. 18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations (So they made their own Jesus after their own likeness who smiled upon their sinful lives.); 19 yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go. And they confessed their sins: 26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back (they ignored the Word, as today), and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations. (They weren't satisfied to just walk away when they rebelled against the Word of God; they had to silence the Word at all costs; they had to kill the men who sacrificed their lives to bring them the Word. At the same time as receiving this word, M. L. received Psalm 55:12-19 about this, and closed her Bible because she was tired of hearing this. She asked for another word and opened her Bible and put her finger down on the same verse. Psa.55:12 For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: 13 But it was thou, a man mine equal, My companion, and my familiar friend. 14 We took sweet counsel together; We walked in the house of God with the throng. 15 Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. 16 As for me, I will call upon God; And Jehovah will save me. 17 Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice. 18 He hath redeemed my soul in peace from the battle that was against me; For they were many [that strove] with me. 19 God will hear, and answer them, Even he that abideth of old, Selah [The men] who have no changes, And who fear not God. 20 He hath put forth his hands against such as were at peace with him: He hath profaned his covenant. 21 His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords. 22 Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved. 23 But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee.) Because of this great provocation: 27 Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries. 28 But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies, 29 and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and withdrew the shoulder, and hardened their neck, and would not hear. 30 Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands (to be ruled over and oppressed by the Beast). So what do we do to have God's blessing and come out from under the curse? We walk in the light of God's Word. On 6/16/13 a sister received Eze.47:21 So shall ye divide this land unto you according to the tribes of Israel. But she sent this whole text, which shows us how to possess the Promised Land of rest, milk, and honey: Eze.47:1 And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar. (The Word is the waters from the House of God to bring salvation and healing to the peoples.) 2 Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side. 3 When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. (What is the depth of the Word you walk in?) 4 Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. (30-fold fruit of the waters walked in) Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins. (60-fold fruit of the waters walked in) 5 Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through. (Waters of baptism go over the head to put to death the mind of flesh. 100-fold fruit of the waters walked in.) 6 And he said unto me, Son of man (the Man-child walking in 100-fold fruit), hast thou seen this? Then he brought me, and caused me to return to the bank of the river. 7 Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other. (Those witnesses who bring the healing waters of the tongue to the peoples, as below. And as Jesus the Man-child witnesses did.) 8 Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea (the Dead Sea, representing the dead peoples of the world); into the sea shall the waters go which were made to issue forth; and the waters shall be healed. 9 And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live (a great revival of the Word coming when many church people reject it.); and there shall be a very great multitude of fish; for these waters are come thither, and the waters of the sea shall be healed (The word and understanding of lost people shall be cleansed), and everything shall live whithersoever the river cometh. (Out of your innermost being shall flow rivers of living waters -- John 7:38.) 10 And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many. (many evangelists will fish for them) 11 But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given up to salt. (Living waters are moving waters; dead waters are stagnant waters, as the Pharisees walk in. They will be reprobated, like Lot's wife, who turned to salt when she looked back.) 12 And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not whither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing. (As Revelation 22 shows, the waters give life to the trees whose leaves are for the healing of the nations.) Rev.22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, (Only the living Word can do this) 2 in the midst of the street thereof. And on this side of the river and on that was the tree of life (Pro.15:4 The healing of the tongue is a tree of life... In Hebrew), bearing twelve [manner of] fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no curse any more (the waters of the Word are to deliver us from the curse): and the throne of God and of the Lamb shall be therein: and his servants shall serve him; 4 and they shall see his face; and his name [shall be] on their foreheads. 5 And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light (if we walk in the light as He is in the light): and they shall reign for ever and ever. 6 And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angels to show unto his servants the things which must shortly come to pass. If we walk in the light of the water of the Word, we will be blessed to take the land of rest, God's promised land of milk and honey. If we continue to rebel against the Word, we shall see a terrible beast bondage. Now back to Ezekiel text: 13 Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions. (The land is divided among the 12 tribes [verse 21] by lot [in verse 22]. We are the spiritual 12 tribes. (1Co 10:11) Now these things happened unto them by way of example [Greek: figure or type]; and they were written for our admonition, upon whom the ends of the ages are come.) 14 And ye shall inherit it, one as well as another; for I sware to give it unto your fathers: and this land shall fall unto you for inheritance. (The promises are our Promised Land of rest from our enemies.) 15 And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran. 17 And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side. 18 And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side. 19 And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward. 20 And the west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side. 21 So shall ye divide this land unto you according to the tribes of Israel. 22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel. (These strangers could well be your lost loved ones who you are believing for and will inherit the land with you.) 23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah. When I finished the above, I received this note:   Anonymous - 06/19/2013 The broader church is about to go into the captivity of the Beast system to separate the wheat from the tares: Psa.53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad. The Man-child among us will lead the way out of spiritual captivity: 54:1 For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul Doth not David hide himself with us? Save me, O God, by thy name, And judge me in thy might. Pray fervently! 2 Hear my prayer, O God; Give ear to the words of my mouth. The factious will again rise up through the tribulation: 3 For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. The Word sanctifies the soul: 4 Behold, God is my helper: The Lord is of them that uphold my soul. The Word will overcome for us and through us: 5 He will requite the evil unto mine enemies: Destroy thou them in thy truth. The “name” (nature, character and authority) of the Lord brings the “living sacrifice!” 6 With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good. Which brings the deliverance from the spiritual hosts of wickedness in the heavenly places: 7 For he hath delivered me out of all trouble; And mine eye hath seen my desire upon mine enemies.   The Promised Land is not for Enemies These dreams are similar to those we have received in the past, which speak of fear moving people out of the area, in this case by train, which would only be necessary if the fault lines to the east and west opened up and main highways were cut off as we have dreamed. And then repositioning us in the area in preparation for many more Christians to come.   Moving and Trains Sandy Shaw - 08/22/2015 (David's notes in red) In a dream, a sister was talking to me, saying, “Everyone in the circle is moving”. (This means the local UBM circle. I asked the Lord if we were all moving and got three heads for YES.) I asked, “How does everyone feel about that?” She said, “We are ready to go; we are at peace with the idea”. (A word received for this dream: Isa.26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.) (M. L. had a dream called “Getting Ready” on 6/16/15, which is about them being in a large house, rather than the mobile home they are now in and getting it ready because all their children and grandchildren were coming. The coming children could have a spiritual meaning, as well as a physical meaning. Many children are coming. Michael L. dreamed that UBM people were moving into housing close together, which is outside the city. Bill had a dream we were there, too. M. L. had a dream that I was moving into an office there, too. We have always known that our housing is temporary at first and we are all renting. Housing has been provided.) Then, from the Walmart parking lot, I saw the following: A train, a document on special paper, and chaos and fear here in the local area, but we were at peace. (Walmart stores are reported to be staging areas to separate the Christians and, according to Eve's dream, a place where some may never be seen again. The fear represents the hornet of fear that drives the inhabitants from the Promised Land ahead of God's chosen. Pray for God's people among them! We do not make God's plans; we merely obey them.) I could not see the message on the document. Then I saw a man's hand as he pointed at it. He shouted, “Can't you see it?” He asked three times and continued to point, “It's right there!” (Could it be that the earthquakes have happened, and as seen before, the faults cut off the interstate and main road, leaving the area. The hornet of fear will drive people from our Promised Land. A false warning from geologists that the peninsula could sink into the waters that have filled in the faults?) I asked in frustration, “Lord, why can't I see it?” (Because Sandy doesn't hear the message of fear, she is not going with them. In one of her recent dreams, she was hidden in Christ, in the underground, when the people were leaving.) Then T. C. popped up with outstretched arms. She said, “Sandy, you know God is sovereign. He will reveal it to you when He is ready”. (In other words, He will reveal what you need to know on a need-to-know basis.) Sandy said, “I see a train that is not moving (I asked Sandy if this could be the train we are used to seeing. The only one that goes north and south through the valley. She thought so.), but I hear a train that is moving (the people out). Then the feeling of dread, like oh, no, came over me”. (I asked her if the moving train could be a passenger train and she said she felt it was. It is a possibility that this train could represent a train of cars leaving town. You can't get many people on a normal passenger train, but of course, the Nazis moved the Jews in boxcars. Then again, if they are going to a FEMA camp, they may not take their cars, and if the interstate and main highway are taken out, possibly the train is the only way out of the area. That way, they couldn't take much with them, which is what was already revealed to us. Sandy's dream of all the people walking or riding bikes to this central city [trains] while she ducked into the woods with others to a hiding place underground could be a clue. They wouldn't need their cars if they were boarding a train. But they may not know they are not coming back.) Amazing words by faith at random this same morning: This morning, Michael L. got Ezr.2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities. 3:1 And when the seventh month (on the Hebrew Biblical calendar, this is September) was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. We used to talk about our Jerusalem in this area. The Man-child David and his men took Jerusalem after he was anointed. Notice the same amazing words in the next verse. Also, this morning B. A. got Ezr.10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. (The outpouring of God's Spirit?) P. O. asked the Father for a verse to share. She said, “I felt led to ask Him for a verse that we needed to hear. He put my finger down on Isa.54:1 Sing, O sing ye barren... The whole chapter seemed appropriate. Then I felt like singing. The song that came out of the blue was Christ Arose”. Low in the grave He lay; Jesus my Savior; Waiting the coming day, Jesus Our Lord. Up from the grave He arose, with a mighty triumph over His foes. He arose a victor from the dark domain, And He lives forever with His saints to reign!   Many People Coming to UBM M. L.- 08/21/2015 It was a sunny day with blue sky and an atmosphere of rejoicing. People, people everywhere. Where did they all come from? How did they get here? How did they find us? What is their story? My dream opened up at seeing hundreds and hundreds of people coming to us. And I saw some more in the distance coming toward us, too. (This could be the call to go into the wilderness after the earthquakes and Man-child anointing. Those in the distance are those coming later.) I saw quick glances of people like snapshots seated at makeshift tables. More in the foreground were small, white, round tables; it seemed four could sit at each. At a section of white table, close to my observation point, there was a woman who caught my attention. She had finished eating and had kept looking to the right. She had blond hair that was long and was brought from her face to the sides in a becoming way. Her face was radiant as she watched the people about her. She looked familiar but she was different, taller, lighter hair. She will return and she will show radiance, too. (We knew this woman as a righteous woman but she was deceived into the faction by her husband. We had dreams this would happen to her but we also have had dreams she would return very humbled but without her husband who would die. So we think she is a type of many who will repent and return as the Lord has said to us.) This was all outside and people were eating. Everyone had a plate and something to drink. Believe it or not, the food just appeared as people were waiting in line. (Jesus, as a type of the end time Man-child in whom He lives by His Word and Spirit, multiplied the food in the wilderness.) Rectangular bountiful tables were end upon end and row upon row, just to hold the food. The people were patient and kind and loving to one another. (The only kind of people who will escape the Beast.) I saw close-up shots of lasagna being put on a plate. Crispy chicken, salad, greens, biscuits and on and on. The food dishes were replaced as the last piece or spoonful was taken. Where did it come from? I saw no one carrying food to the table. (Manna comes out of heaven.) Since we were outside, where were the ovens that baked everything? I knew our local body was serving but never really saw anyone. It was a busy time and we were servants to all. (A Marriage Feast in the wilderness.) I didn't see any buildings nor could I see if we were in a field or a grassy area because I saw everything from a table-height up. The edges were also blurred slightly, as I took in the scene before me. In the area, I saw no debris from damaged buildings (which will be needed). When people had finished eating, they talked excitedly and were patiently waiting for the meeting to start. This had to be on a raised area so people could see who was speaking. Then again, I didn't see this but just knew that the area on the right was where things were set up. People were looking in that direction. It was then that I noticed the people sitting at the white tables who were close to me had a special glow on their faces. Their faces had a sheen like oil on them that went into their hair. There were dozens of these tables. Then I saw more and more with the glow. (Those who manifested the glory of God by seeing Jesus in the mirror, the Gospel. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) They had come here. They had been revived by rest and food. Now they were anticipating the spiritual food for their souls, they had hungered and thirsted for so long. (Jesus, as a type of the end-time Man-child in whom He lives by His Word and Spirit, fed that food for the soul in the wilderness, too. Oh, come, Lord Jesus; we need You.) Some applicable verses: Mat.11:28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Php.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Luk.9:12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place. 13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people. 14 For they were about five thousand men. (Not including the women and children.) And he said unto his disciples, Make them sit down in companies, about fifty each. 15 And they did so, and made them all sit down. 16 And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude. 17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets. (We have seen food multiplied.) Gal.5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness.... Mar.9:35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. Exo.34:35 And the children of Israel saw the face of Moses, that the skin of Moses face shone: and Moses put the veil upon his face again, until he went in to speak with him. Psa.34:5 They looked unto him, and were radiant; and their faces shall never be confounded. 42:1 As the Deer Pants for the Water, So panteth my soul after thee, O God....   Are You Ready? Here They Come!  Sandy Shaw - 08/26/2015 (David's notes in red) In a dream, I saw huge wooden double doors that were several inches thick. They had hinges and handles like those of an old castle. On the inside, there was a large, thick wooden arm that was down to bar the doors. Local UBM was inside, hurrying to get final preparations done. Everyone knew what they were to do, and they did it. There was a man at the doors. Then the wooden arm was raised up, and he shouted, “Get ready, get ready, get ready!” Then he opened the doors and shouted, “R-E-A-D-Y!” And there were hundreds and hundreds of people coming inside!   A Nation of Refugees Moving Toward God Michael L. - 09/07/2015 (David's notes is red) I was on top of a mountain. It was mostly grassy, but the elevation looked to be 4,000 to 5,000 feet. I could see for many miles. It appeared as though this mountain was higher, as it allowed me to look over to the other mountains that were lower. I also saw thousands of people walking across the lands. They were traveling from left to right. (Jesus put the goats on the left and the sheep on the right, so this means to go from rebellion to submission, from goats to sheep.) None of them was saying anything. They seemed very sober or maybe tired. (The U.S. will be a nation full of refugees seeking help from God, Who will answer miraculously.) They were carrying things that they could easily handle. (It will be a wilderness experience for God's people. Many will come to know Him. When they do, He will give them a place of rest. Abraham was a sojourner: “he looked for the city which hath the foundations, whose builder and maker is God”. He searched out his Promised Land.) After seeing this, I thought that I should take my car, as it might make it easier (it was possibly a green 1960s Chevy Impala). I looked everywhere for some kind of road to travel down the mountain, but I couldn't find one. (No road down means you should stay on top of the mountain, close to God. Don't take the Chevy; it's a goat that only goes to the left.) Chevy is from French, German (Swiss) origins from chèvre meaning “goat” and, if you use the full name Chevrolet, we get lait meaning “milk”, possibly meaning for the immature. An impala is a reddish-brown African antelope with long, curved horns in the male, and is known for its ability to leap. They are food for the lion or beast.   God's Promise of Protection and Provision B. A. - 01/01/2012 (David's notes is red) I dreamed I was sitting in my den with my Bible in my lap and my laptop computer open to my concordance; I often study this way. Suddenly, from the view of the west window in the den, I saw a big black Hummer vehicle pull up right outside the window. I saw five men dressed in military clothing get out of the vehicle; I could see that one of them was a high-ranking officer. My husband was standing in the kitchen between the refrigerator and the island. I stood up out of my chair and told him not to move or speak, no matter what happened. I then began to pray this prayer: “Heavenly Father, please make everything in this house invisible except me, these two chairs in the den and the table, the mattress, blankets and pillows on the floor, and the four slices of bread and two small potatoes in the cupboard. Father, please make our enemies be at peace with us, and please make our enemies bless us. Thank you, Lord. Amen.” As I finished my prayer, the officer approached the sliding glass door to the den and entered the room. He looked straight at me, then, without saying a word, he began to search the house. What happened next was amazing. The officer began to walk into the kitchen between the refrigerator and the island where my husband was standing; the officer passed right through my husband and proceeded into the dining room and all of the other rooms on that side of the house. Then, the officer came back into the kitchen and opened the cupboard, and saw the four slices of bread and two potatoes. He gently closed the cupboard doors and walked over to the sliding glass door and opened the door. In a strange language I had never heard before, he commanded one of the young men to retrieve a large sack from the front seat of the Hummer. I was actually able to understand what the officer said to this man. The young man got the sack and brought it to the officer. The officer then came back into the house and placed the sack on the counter in the kitchen, and then went back outside. Then the officer reached inside the Hummer and had something in his hand as he walked over to the west window; he placed something that looked like a seal across the window, then got back into the Hummer and left. All of this transpired without one word being spoken. I then looked back at my husband, and I was amazed at what I saw. His hair, which was sandy blond before, was now snow white. I asked him, “Do you understand what just happened?” He looked at me and fell to his knees in sobbing tears, and he cried out to the Lord to forgive him for his sins. After a while, he got up, and we discussed what all had taken place. I then asked my husband to pour out the contents of the sack onto the counter. The sack contained two bottles of water, two apples and a large bag of peanuts still in the shell. My husband then said to me, “Everything you prayed for in your prayer was granted by the Lord”. We then sang and praised the Lord together. We then went outside to see more clearly what was on this seal that was placed on the window. There was writing in a foreign language, but I was able to read and understand it as it read, “This house is clean”. I looked up the driveway and could see that there was another one of these seals on the gate at the front of the driveway, so we went up to the gate to take a closer look at that seal; this seal read, “This property has been inspected and is clean. No further inspections required”. Then I awoke from the dream. I got up from bed and just sat for hours thinking about this dream. Tears of joy ran down my face, as I believe the Lord was reassuring me that all would be well with my family and me; just believe. Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.   The Righteous Remain in the Land M. Y. - 12/05/2012 (David's notes in red) Background note: We know there is a spiritual Promised Land of our lives, which is taken possession of as the old man is conquered by the sword or Word of the spiritual man who then rules this life. However, this dream has a special and more physical meaning to the brethren involved with it because we are in a LAND that was promised to us and others by the Lord, and He has told us that only the righteous will remain. The testings of the Lord and the temptations of self, have proven some people unworthy to remain in the Refuge Land, and they are being removed, just like in this dream. We have heard this warning many times and received some of the verses below from the Lord before. In my dream, a group of people were lying down in an open area and I was lying on my side. I saw (what I thought was in the spirit) an image of me with my right arm ripped almost entirely off my shoulder and barely hanging on by a piece of flesh or muscle. I was told that if I lay that way (on my side), I would not be protected from the strong wind and the result would be damage to my arm. (The strong wind is the tribulations to come and the arm represents the works of the Christian that will not survive the trial unless they overcome. In other words, their works will fail to be works of faith. Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock [of rest in the promises]. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Another way of saying this is their works were burned up in the fiery trial. 1Co.3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble [the dark man]; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. (He will continue in the fire for the flesh to be burned up.) I was then instructed (in the spirit or in my mind) on how to lie properly and in what direction to lie my head to avoid any damage. I practiced this a few times and knew that I had to remember it. I had to lie flat with all my members against the ground. (In other words, we have to have all of our works [arms], walk [legs], head [mind] and torso [heart] resting from our own works through faith in the promises.) I had to keep my eyes away from the wind. (In other words, get your eyes off the problem and on the Lord.) There was a black or dark man lying to my left when I held up my hand toward him in the shape of or forming the letter C. (The Christian is trying to teach the dark man who walks in darkness how to survive the coming curse. This dark man represents either the flesh or others who walk in it.) I thought that the C was a type of sign language, or I was telling myself to “see”. (Or it could also mean that we must keep our eyes away from the problem or curse and put them on C for Christ.) As I lay there in the shape I was shown, with one hand I began to pat each part of my body, as if to verify its position or to draw attention to it for instruction (to the dark man). At some point, there were no other people around, and I started wondering what would cause the strong wind. (Notice that the dark man was taken away. This is what the wind and fire do.) I considered a nuclear blast or other disasters that would cause a strong wind. I awoke and had the strong feeling that the C-shape made with my hand was telling me to see or pay attention. (The strong wind is any trial that tempts us to get into our own works and so fail to stay in the rest of faith that saves us.) When we heard this dream, there were three other people in the room with me, and I asked them to get a Word from the Lord by faith concerning this wind and what it would do by opening their Bible randomly and putting their fingers down. I was first to find a verse. Pro.2:21 For the upright shall dwell in the land, And the perfect shall remain in it. 22 But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. Notice those who are in the rest of faith will remain in the Promised Land. But, just as in the dream, the dark man is gone. This land that all four of us are in and has been promised to us is the Boat/Ark/Refuge, etc. M. Y.'s wife, got Psalm 73, which is all about the end of the wicked and survival of the righteous. Psa.73:18 Surely thou settest them in slippery places: Thou castest them down to destruction. 19 How are they become a desolation in a moment! They are utterly consumed with terrors ... 27 For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, [departing] from thee. 28 But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works. Then M. Y. got astounding verses about what would happen to the wicked who opposed our building of the spiritual temple. In this text, those who persecuted the Jews as a faction stopped them from building the temple of God (as is happening now) were made to help them or be destroyed as is happening. Ezr.6:10 that they may offer sacrifices of sweet savor unto the God of heaven [the sacrifice of the flesh or dark man burning up in the fiery trial], and pray for the life of the king, and of his sons. 11 Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon [in other words, let him be crucified]; and let his house be made a dunghill for this. Then M.Y. got a text that speaks of the backsliding people of God from the Spirit-filled and non-Spirit-filled groups that were taken captive out of their land by the Beast because of their spiritual idols and spiritual fornication: Jer.3:8 And I saw, when, for this very cause that backsliding Israel (non-Spirit filled) had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah (Spirit-filled who had the House of God in their midst.) her sister feared not; but she also went and played the harlot. 9 And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks. 10 And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah. In the rest of the text, the overcomers who came out of bondage were brought to the Bride, Jerusalem. 14 Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: 15 and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding ... 17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations [gentiles] shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. Notice the overcomers shall escape and be given the LAND. 19 But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. Notice, once again, that the wicked will not stay in the Land; the righteous who walk by faith will. S. Y. asked for one more verse and it was about the wicked breaking their arms, just like the dream. Psa.37:17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous. The rest of the text fits, too. 18 Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away. A dear friend, Bolivar, asked God what would happen to the carnal Christians in the coming days and got: Isa.65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor (troubling) a place for herds to lie down in, for my people that have sought me. 11 But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune [to profit the flesh], and that fill up mingled wine unto Destiny; 12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. Psa.125:3 For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. 4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. 5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. Zep.3:11 In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain. 12 But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah. 13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. Amo.9:10 All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us. 11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old; 12 that they may possess the remnant of Edom [the Davids will conquer those who sold their birthright to be sons of Abraham], and all the nations that are called by my name, saith Jehovah that doeth this.

Pray For Wisdom | Malayalam Christian Messages | Morning Glory - 1806 | Br. Damien Antony

Walk By Faith | Malayalam Christian Messages | Morning Glory Podcast - 1805 | Br. Damien Antony

Agustín de Hipona o Aurelio Agustín de Hipona (en latín, Aurelius Augustinus Hipponensis),1​ conocido también como San Agustín (Tagaste, 13 de noviembre de 354-Hipona, 28 de agosto de 430),2​ fue un escritor, teólogo y filósofo cristiano. Después de su conversión, fue obispo de Hipona, al norte de África, desde donde dirigió una serie de luchas contra las herejías de los maniqueos, los donatistas y el pelagianismo. Es considerado el «Doctor de la Gracia», además de ser el máximo pensador del cristianismo del primer milenio y, según Antonio Livi, uno de los más grandes genios de la humanidad.3​ Autor prolífico,4​ dedicó gran parte de su vida a escribir sobre filosofía y teología, siendo Confesiones y La ciudad de Dios sus obras más destacadas. Es venerado como santo por varias comunidades cristianas, como la Iglesia católica, ortodoxa, oriental y anglicana. La Iglesia católica lo considera Padre de la Iglesia latina o de Occidente y el 20 de septiembre de 1295 el papa Bonifacio VIII lo proclamó Doctor de la Iglesia por sus aportes a la doctrina católica, junto con Gregorio Magno, Ambrosio de Milán y Jerónimo de Estridón.5​ Su fiesta litúrgica se celebra el 15 de junio en las iglesias ortodoxas y el 28 de agosto en la Iglesia católica. 

New Beginnings | Malayalam Christian Messages | Morning Glory Podcast - 1804 | Br. Damien Antony

Querei-vos muito uns aos outros. E ao dizer isto, digo-vos o que está no âmago do cristianismo: Deus caritas est (I Ioann. IV, 8), Deus é carinho. Estais lembrados daquele João, nosso padroeiro, que é também um bom modelo para aprender a amar Jesus Cristo?Quando estava já velho, velho, velho, embora devesse sentir-se jovem, jovem; quando talvez quase nem pudesse falar, porque o corpo já não reagia, repetia aos seus discípulos: Filioli, diligite alterutrum (São Jerônimo, In epist. ad Galat., comm. 3, 6).Filhos da minha alma, amai-vos uns aos outros, que o resto é conversa. Deixai-vos de simpatias e antipatias; nós agimos sobrenaturalmente. Querei-vos! Querei-vos de verdade (São Josemaria, Tertúlia, 19-III-1964.).

God Will Restore You | Malayalam Christian Messages | Morning Glory - 1803 | Br. Damien Antony

Recycled Orchestra | Malayalam Christian Messages | Morning Glory - 1802 | Br. Damien Antony

¿Te imaginas que un día tu mejor amigo un día te llama para decirte que no eres quien creías ser? Concretamente, para decirte que eres saharaui y que, además, desciendes de un célebre poeta-guerrero beduino del siglo XIX, una auténtica leyenda del desierto. Este es, a grandes rasgos, el argumento del documental 'La Duna de Chinguetti'. Este martes hablamos con su productor Jerónimo Carrillo. El 25 de octubre se publicó en Vogue Reino Unido un artículo que utilizaba el siguiente titular: ¿Es ahora vergonzoso tener novio? El artículo se hizo viral y empezó un gran debate en redes sociales sobre si las mujeres jóvenes han dejado de estar orgullosas de sus parejas masculinas y de sí la pareja heterosexual está en crisis. Carla Mouriño es periodista y escritora. Publicó un artículo haciendo referencia a Vogue en el medio Sustrato titulado 'Vergüenza da querer estar con alguien por estatus'. Hablamos con ella y con la psicóloga de parejas Silvia Manjavacas. El atragantamiento es la tercera causa de muerte no natural en España. Ahora que estamos en época de celebraciones, en plenas fiestas navideñas, fin de año, aumenta el riesgo de atragantamiento, al consumirse más frutos secos, y sobre todo, caramelos, uvas. El médico e intensivista y fundador de Proyecto Reanimación Borja Díez nos lo explica. A Vigo le ha surgido un duro competidor en cuanto a decoración navideña. No en cantidad ni en watios de iluminación pero sí en originalidad sostenible. ¿Se imaginan un lugar donde todos sus adornos navideños estén hechos con botellas de plástico recicladas? Nos lo cuenta Diana García, alcaldesa de San Esteban de Valdueza. 

Jerónimo Carillo, productor del documental, reivindica en 'La Ventana', el "valioso legado" de las bibliotecas

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN   MATUTINA PARA ADULTOS 2025“CON JESÚS HOY”Narrado por: Exyomara AvilaDesde: Bogotá, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church ===================|| www.drministries.org ||===================30 de DiciembreEl tiempo se está cumpliendo«Jesús fue a Galilea predicando el evangelio del reino de Dios. Decía: "El tiempo se ha cumplido y ya está cerca el reino de Dios. Convertíos y creed en la buena noticia"» (Mar. 1: 14-15, LP).Según el Evangelio de Marcos, estas son las primeras palabras de la predicación pública de Jesús, contenedoras, sin duda, de la esencia de su mensaje. El término griego para decir «tiempo» en esta frase no es el clásico cronos, vocablo que describe el tiempo que se puede medir con nuestros instrumentos, como recuerda en español la palabra «cronómetro». El tiempo al que Jesús se refiere pertenece a otra categoría, para la que el evangelista, sin duda basado en la intención de la predicación original, ha escogido el término kairos, que significa un tiempo calificado como 'el momento propicio.De acuerdo con los designios de Dios, la venida de Jesús trae consigo a este mundo un nuevo tiempo, el del reino de Dios que se acerca, el de un evento transcendental que modifica el desarrollo de la historia, el tiempo de nuestros calendarios y el curso de nuestras vidas (Rom. 3: 26; 5: 6).Hablando de ese kairos, Dios había comprometido su palabra con una extraordinaria promesa: «Yo os visitaré [...]. Porque yo sé los pensamientos que tengo acerca de vosotros, dice Jehová, pensamientos de paz [...] para daros un porvenir y una esperanza. Entonces me invocaréis [...] y yo os escucharé. Me buscaréis y me hallaréis, porque me buscaréis de todo vuestro corazón» (Jer. 29: 10-13 RV1977).A partir de la venida de Jesús hay un «tiempo favorable» que es preciso aprovechar. La noción de kairos pone en el tiempo de nuestros relojes y de nuestras agendas una dimensión de urgencia: tenemos que tomar decisiones y actuar sin demora. El apóstol Pablo lo dirá con toda la claridad posible: «Ahora es el tiempo aceptable (kairos); ahora es el día de salvación» (2 Cor. 6: 2).¿Y si hoy fuera precisamente el kairos de nuestra vida? ¿Y si este fuera el momento adecuado, el tiempo propicio, y hasta urgente, para tomar una decisión importante, capaz de cambiar nuestra orientación vital, nuestro enfoque de trabajo, o algo esencial en nuestros proyectos? ¿Hay algún momento más favorable que hoy, al final de este año, para revisar nuestra relación con Dios y abrazar sus buenas noticias de salvación?El antiguo dicho rabínico formula la pregunta en estos términos: «Si tú no, ¿quién? Si ahora no, ¿cuándo?» (Pirke Avot 1: 14). 

Rebuilding Of The Ancient Ruins | Malayalam Christian Messages | Morning Glory - 1801 | Br. Damien Antony

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES, 29 DE DICIEMBREPABLO ENCADENADOA pesar de la iniquidad que prevalecía, había un número de hombres santos, ennoblecidos y elevados por la comunión con Dios, que vivían en compañerismo con el cielo. Eran hombres de poderoso intelecto, que habían realizado obras admirables. Tenían una santa y gran misión; a saber, desarrollar un carácter justo y enseñar una lección de piedad, no solo a los hombres de su tiempo, sino también a las generaciones futuras. Solo algunos de los más destacados se mencionan en las Escrituras; pero a través de todos los tiempos, Dios tuvo testigos fieles y adoradores sinceros. ¡Cuán a menudo los que confiaron en la Palabra de Dios, aunque eran en sí mismos completamente impotentes, han resistido el poder del mundo entero! Enoc, de corazón puro y vida santa, puso su fe en el triunfo de la justicia contra una generación corrupta y mofadora; Noé y su casa resistieron a los hombres de su época, hombres de mucha fuerza física y mental y de la más degradada moralidad; los hijos de Israel, que junto al mar Rojo no eran más que una multitud indefensa y aterrorizada de esclavos, resistieron al más poderoso ejército de la más poderosa nación del globo; David, siendo tan solo un pastorcillo que tenía la promesa del trono dada por Dios, resistió a Saúl, el monarca reinante, dispuesto a no ceder su poder. El mismo hecho se destaca en el caso de Sadrac y sus compañeros en el horno de fuego, y Nabucodonosor en el trono; Daniel entre los leones, y sus enemigos en los puestos elevados del reino; Jesús en la cruz, y los sacerdotes y príncipes judíos forzando al gobernador romano para que hiciese su voluntad; Pablo encadenado y llevado a sufrir la muerte de un criminal, y Nerón, déspota de un imperio mundial. No solo en la Biblia se encuentran estos ejemplos. Abundan en los anales del progreso humano. Los valdenses y los hugonotes, Wiclef y Hus, Jerónimo y Lutero, Tyndale y Knox, Zinzendorf y Wesley, y multitudes más, han dado testimonio del poder de la Palabra de Dios contra el poder y el proceder humanos que apoyan el mal. Estos constituyen la verdadera nobleza del mundo. Constituyen su realeza. Los jóvenes de hoy día son llamados a ocupar sus lugares (Conflicto y valor, 3 de enero, p. 9). Consideremos por un momento la experiencia de Pablo. El apóstol fue encarcelado y encadenado en el momento en que parecía que su labor era más necesaria para fortalecer la sufrida y perseguida iglesia. Pero este fue el momento en que el Señor obró y las victorias que ganó fueron preciosas. Cuando en apariencia Pablo podía hacer menos, la verdad encontró entrada en el palacio real. No fueron los sermones magistrales de Pablo delante de estos hombres notables, sino sus cadenas lo que llamó la atención de ellos. Mediante su cautiverio el apóstol se transformó en un conquistador para Cristo. La paciencia y la humildad con las que él se sometió a su prolongado e injusto confinamiento impulsaron a estos hombres a pesar el carácter del apóstol. Al enviar su último mensaje a sus amados en la fe, Pablo une a sus palabras los saludos de los santos de la casa de César dirigidos a los santos de las otras ciudades (Reflejemos a Jesús, 10 de diciembre, p. 350). 

You Can Swim Against The Tide | Malayalam Christian Messages | Morning Glory - 1800 | Br. Damien Antony

From The Desolate Pit To The Mountain Of Songs | Daily Devotional | Morning Glory - 1799 | Br. Damien Antony

Calamities To Crusades | Christian Malayalam Devotional Message | Morning Glory - 1798 | Br. Damien Antony

Agustín de Hipona o Aurelio Agustín de Hipona (en latín, Aurelius Augustinus Hipponensis),1​ conocido también como San Agustín (Tagaste, 13 de noviembre de 354-Hipona, 28 de agosto de 430),2​ fue un escritor, teólogo y filósofo cristiano. Después de su conversión, fue obispo de Hipona, al norte de África, desde donde dirigió una serie de luchas contra las herejías de los maniqueos, los donatistas y el pelagianismo. Es considerado el «Doctor de la Gracia», además de ser el máximo pensador del cristianismo del primer milenio y, según Antonio Livi, uno de los más grandes genios de la humanidad.3​ Autor prolífico,4​ dedicó gran parte de su vida a escribir sobre filosofía y teología, siendo Confesiones y La ciudad de Dios sus obras más destacadas. Es venerado como santo por varias comunidades cristianas, como la Iglesia católica, ortodoxa, oriental y anglicana. La Iglesia católica lo considera Padre de la Iglesia latina o de Occidente y el 20 de septiembre de 1295 el papa Bonifacio VIII lo proclamó Doctor de la Iglesia por sus aportes a la doctrina católica, junto con Gregorio Magno, Ambrosio de Milán y Jerónimo de Estridón.5​ Su fiesta litúrgica se celebra el 15 de junio en las iglesias ortodoxas y el 28 de agosto en la Iglesia católica. 

On this episode of Coffee with Ro ☕️, Ro and Jer welcome a special guest, Anisa, for their 3rd Annual Christmas Special! This episode is filled with fun, games, laughs, and holiday cheer you don't want to miss. Grab your favorite drink and get cozy as the crew celebrates the season together.

Mistakes To Miracles | Christian Malayalam Devotional Message | Morning Glory - 1797 | Br. Damien Antony

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         IV TRIMESTRE DEL 2025Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 24 DE DICIEMBRELOS PELIGROS DE LA IDOLATRÍA Lee Josué 24:22-24. ¿Por qué fue necesario que Josué repitiera su llamamiento a los israelitas para que se deshicieran de sus ídolos? El peligro de la idolatría no era teórico. Moisés había pedido antes la misma decisión en las llanuras de Moab y en un contexto similar (Deut. 30:19, 20). Los dioses que estaban ahora en el punto de mira no eran los de Egipto ni los de más allá del río, sino que se encontraban “entre ellos”. Por eso, Josué rogó a su pueblo que inclinara su corazón hacia el Señor. El término hebreo traducido aquí como “inclinar” es natah, que describe en otros textos a un Dios que se inclina y escucha las oraciones (2 Rey. 19:16; Sal. 31:2, 3; Dan. 9:18), y es también la actitud que los profetas exigieron posteriormente a Israel (Isa. 55:3; Jer. 7:24). A ese verbo también se lo emplea para indicar la apostasía de Salomón, cuando su corazón se inclinó hacia “otros dioses” (1 Rey. 11:2, 4, 9). El pecaminoso corazón humano no tiene la tendencia natural a inclinarse ante Dios y escuchar su voz. Se necesitan decisiones conscientes de nuestra parte para inclinarlo hacia el cumplimiento de la voluntad divina. La respuesta de los israelitas fue, literalmente, “Escucharemos su voz”. Esta expresión enfatiza el aspecto relacional de la obediencia. No se pedía a Israel que siguiera rutinariamente un conjunto de reglas. El pacto consistía en una relación viva con el Señor, una que no podía expresarse plenamente mediante meros reglamentos. La religión de Israel nunca tuvo el propósito de ser legalista, sino un diálogo constante de fe y amor con un Salvador santo y misericordioso. Incluso después de la triple promesa del pueblo de servir al Señor, lo cual implicaba, como ordenó Josué, la eliminación de los dioses de entre ellos, no hay ningún informe de que eso ocurriera realmente. A lo largo de todo el libro, se informa al lector acerca del cumplimiento de los mandatos de Josué (o de Moisés) como ejemplo de obediencia. La ausencia de ello en la conclusión del libro representa un final abierto. El llamamiento central del libro a servir al Señor no era solo para la generación de Josué, sino también para cada nueva generación del pueblo de Dios que lea o escuche ese mensaje. ¿Cuántas veces prometiste al Señor que harías algo, pero luego no lo hiciste? ¿Por qué no cumpliste tu promesa? ¿Qué te dice tu respuesta acerca de la gracia? 

More than Conquerors | Christian Malayalam Devotional Message | Morning Glory | Br. Damien Antony

El presidente de Estados Unidos anuncia acorazados "clase Trump" y la retención de petróleo caribeño, con un mensaje a Nicolás Maduro. También designa un enviado para integrar Groenlandia a EE.UU. por seguridad, generando tensión con Dinamarca. En Extremadura, María Guardiola busca la investidura. El PP sugiere incluir a VOX, cuyo candidato, Óscar Fernández, defiende su programa sin aún haber sido contactado por Guardiola. Pedro Sánchez no comenta la dimisión de Miguel Ángel Gallardo. Se propone la abstención del PSOE para una investidura de Guardiola sin pacto con VOX. El Real Club Deportivo Español gana su quinto partido y se posiciona en Europa. El programa "Poniendo las Calles" de COPE informa sobre el tiempo: cielos nublados y lluvias en el norte y suroeste, con aumento de temperaturas. Jerónimo José Martín rinde homenaje al director Rob Reiner, analizando su película "Cuenta conmigo", adaptación de Stephen King. La cinta, que explora la amistad y el paso a la madurez de ...

Mary obviously gave birth to Jesus, but how important is she to the story? Is she sinless? The queen of heaven?In today's episode, Pastor Derek and Pastor Jackie talk about a variety of claims about Mary and dig into what Scripture says about each of them. We also look at the character of Mary and some things we could learn from her as we prepare for this Christmas season.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Luke 1:26-45; Isa. 7:14; Matt. 1:18-25; Luke 2:1-20; Luke 1:46-56; Eccl. 7:20; Rom. 3:23; Luke 11:27-28; Matt. 12:46-47; Mark 3:31-32; Luke 8:19-20; Matt. 13:53-56; Mark 6:1-3; John 2:11-12; John 7:1-10; Acts 1:13-14; 1 Cor. 9:5; Gal. 1:18-19; Jer. 7:18; Jer. 44:17-22; Rev. 12:1-2, 17; Gen. 37:9-10; 1 Tim. 2:5; Matt. 6:9; John 2:5; John 19:25-27; Acts 1:14.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Lifetime Care | Christian Malayalam Devotional | Br. Damien Antony | Morning Glory Podcast - 1795

There is a popular holiday movie based on an award-winning children's book called “The Polar Express.” In the story, a young boy is unable to hear the bells at Christmas. The reason? The disappointment of life had dimmed his belief and wonder. It was only after a magical encounter that he was able to believe again.Now, I know that story is about Santa Claus, but there are some striking parallels to our walk of faith. Life in this cold, dark world has a way of dimming our belief, too.Maybe this Christmas, the bells in your heart have gone silent. You once believed in a good, loving, powerful God – back when you were a kid.  But then life got in the way. The doubts began to creep in.  To you who struggle to believe that there is a God who's in control, who cares, and who understands, Christmas holds the answers to your questions. Is God in control? God literally moved heaven and earth to fulfill His purposes for mankind. He moved the heart of a king so His Son would be born in Bethlehem. He can handle whatever you're facing. Does God understand? Jesus didn't come as a conquering king or as some sort of superhero.  He came as a baby to dirt-poor parents among a marginalized people.  But even more, He was born in a barn and slept in a feeding trough, wrapped in rags. Why? So that we would never wonder if He knows what it's like to really live in this cold, dark world under the worst of circumstances.  In “The Polar Express,” there's a great line offered by the train's conductor in his attempt to get Billy to at least investigate the possibility of another reality.  He says to him, “Sometimes the most real things in this world are the things we can't see.”The Apostle Peter thought the same thing. He wrote, “Though you have not seen Him, you love Him.  And even though you do not see Him now, you believe in Him and are filled with an inexpressible and glorious joy.” (1 Pet. 1:8)God came to our world and faced all of its ugliness firsthand. He understands exactly what you and I face – because He faced it too. God came to earth in human form, seeking us.And if you will go on an honest pursuit of Him, God promises that you will find Him (Jer. 29:13).  And you, too, will be changed for the better.   Text: Is. 9:2, 6-7; 1 Pet. 1:8; Jer. 29:13Originally recorded on December 24, 2007, at Fellowship Missionary Church, Fort Wayne, IN

Podržite nas i na Patreonu ➡️ https://www.patreon.com/c/HistoryCastOd dečaka koji je, u staroj seoskoj školi više čuvao ovce nego što je učio, Vuk Stefanović Karadžić, čovek bez fakulteta, bez funkcije i bez zaštite države ili crkve, postaje ključna figura reforme jezika u XIX veku, sakupljanja narodnih pesama i ulaska srpske kulture u evropske naučne tokove. Od samih njegovih početaka pa do zasluženog statusa bečkog intelektualca koji polemiše, sarađuje i razmenjuje pisma sa Geteom, braćom Grim i Kopitarom, Vukova biografija je sve, samo ne mirna i linearna. Njegov put nije priča o urednom napredovanju, već oštri, vijugavi i isprekidani put, od marginalca do čoveka čiji potpis menja način na koji govorimo, pišemo i uopšte mislimo o sopstvenom jeziku.Kad kažemo Vuk danas nekako ne možemo da ne mislimo na čitav paket: reformatora, pisca, simbol. I tu sve počinje. Jer, šta je od toga istorija, šta književnost, a šta mitologija?U ovoj epizodi, dr Jovana Milovanović i dr Nikola Piperski gledaju Vuka prvo kao istorijsku figuru: čoveka koji se kreće između ustaničke Srbije, Beča i evropskih učenih krugova, zavisan od tuđe milosti, ali opsednut sopstvenim projektom. Čoveka koji vaga između crkvenih i državnih elita, piše, prepisuje, pregovara, traži saveznike, i ne odustaje kada postane jasno da njegov rad za mnoge znači gubitak moći i prestiža.Zatim je tu književni Vuk: onaj koji menja jezik knjige i uvodi “narodni” kao meru. Šta nestaje kada staru pismenost proglasiš "neživotnom“, a novi standard postane obavezan?A tu je, naravno, i mitski Vuk: onaj sa spomenika, iz čitanki i političkih govora. Tu se pojavljuju kontroverze: Vuk kao spasilac jezika, Vuk kao "uništitelj tradicije“, Vuk kao navodni alat tuđih interesa. Jovana i Nikola analiziraju kako je od konkretnog reformatora nastala figura koja se koristi kad god treba prizvati "izvorno narodno“, ili potegnuti Vukova pravila kao poslednju reč u raspravi.Ovo nije epizoda koja ponavlja naučene fraze o prosvetitelju i ocu jezika. Ovo je priča koja Vuka vraća u realno vreme i prostor: kao modernog čoveka, reformatora, revolucionarnog lingvistu koji pravi krupne i hrabre poteze, greši, rizikuje, ulazi u sukobe; Vuka čiji rad na naše živote ostavlja posledice toliko korenite i velike da ih i dalje osećamo svaki put kad mislimo, pišemo, čitamo ili se svađamo oko toga šta je "pravilno“ srpski.

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

This Can Be Your Story (Part - 30) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 30) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1794 | 20 Dec 2025

This Can Be Your Story (Part - 29) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 29) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1793 | 19 Dec 2025

Jer and Devon cue up our annual mild, hot, and spicy predictions for Detroit, Metro Detroit and Michigan things in 2026! From fun, to development, to automotive, to transit, to politics - we cover all of the bases. If you've got your own predictions (or agree or disagree with ours!) let us know.  It's one of our must-listen local podcast episodes of the year.  Support the show on Patreon: https://www.patreon.com/c/DailyDetroit  Follow us on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942  Or Spotify: https://open.spotify.com/show/1Yhv8nSylVWxlZilRhi4X9?si=df538dae2e144431  

Entrevista sobre el fracaso del proyecto de la paz total del presidente colombiano Gustavo Petro. Hablamos con Jerónimo Ríos, profesor de RRII en las Complutense y destacado experto en violencia política y estatal en Colombia, sobre este proyecto estrella de Petro que con el paso de los años se ha diluido totalmente. Explicaremos los principales motivos que han propiciado que el plan no haya prosperado y que a día de hoy la violencia en Colombia haya recobrado buena parte de la intensidad que tenía hace años.Escuchar audio

This Can Be Your Story (Part - 28) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 28) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1792 | 18 Dec 2025

This Can Be Your Story (Part - 27) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 27) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1791 | 17 Dec 2025

🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.

Agustín de Hipona o Aurelio Agustín de Hipona (en latín, Aurelius Augustinus Hipponensis),1​ conocido también como San Agustín (Tagaste, 13 de noviembre de 354-Hipona, 28 de agosto de 430),2​ fue un escritor, teólogo y filósofo cristiano. Después de su conversión, fue obispo de Hipona, al norte de África, desde donde dirigió una serie de luchas contra las herejías de los maniqueos, los donatistas y el pelagianismo. Es considerado el «Doctor de la Gracia», además de ser el máximo pensador del cristianismo del primer milenio y, según Antonio Livi, uno de los más grandes genios de la humanidad.3​ Autor prolífico,4​ dedicó gran parte de su vida a escribir sobre filosofía y teología, siendo Confesiones y La ciudad de Dios sus obras más destacadas. Es venerado como santo por varias comunidades cristianas, como la Iglesia católica, ortodoxa, oriental y anglicana. La Iglesia católica lo considera Padre de la Iglesia latina o de Occidente y el 20 de septiembre de 1295 el papa Bonifacio VIII lo proclamó Doctor de la Iglesia por sus aportes a la doctrina católica, junto con Gregorio Magno, Ambrosio de Milán y Jerónimo de Estridón.5​ Su fiesta litúrgica se celebra el 15 de junio en las iglesias ortodoxas y el 28 de agosto en la Iglesia católica. 

🔥 Bienvenido al SUPERGOL, auténtico Fútbol de Estufa, donde la pasión por el balompié nunca se enfría. Aquí se encienden los micrófonos con entrevistas exclusivas, análisis picantes, polémica encendida y mucho, pero mucho buen humor. 🎙️ Jerónimo Camberos, David Medrano, Raymundo González y Martín Ochoa.

This Can Be Your Story (Part - 26) | ഇത് നിങ്ങളുടെ കഥയാകാം (ഭാഗം - 26) | Malayalam Christian Messages | Br. Damien Antony | Morning Glory Podcast - 1790 | 16 Dec 2025

Have you ever looked at your life and thought, “I don't have the tools to fix this”? The harder you try...self-help, success, therapy, politics, better habits...the more stuck you feel. Anxiety grows. Anger leaks out. Old patterns won't loosen. You're not just tired…you're lost.This Advent message goes straight to that quiet, aching longing we all carry: the need for real rescue. Not advice. Not motivation. Not another strategy, but help from Someone stronger than us.Through the Christmas story in Luke 2, we're reminded that Jesus didn't come as a life coach or moral example. He came as a Savior. For the helpless. For the wandering. For those who've tried to save themselves and found it only made things worse.If you've ever felt alone, overwhelmed, or afraid that you're doing irreparable damage to your life, this message is for you. Christmas declares this good news: you don't have to fix yourself. A Shepherd has come. A Rescuer has been born.DISCUSSION QUESTIONS:When in your own life have you felt like you were “stripping the bolts”—trying harder and harder to fix something in yourself, only to feel more stuck?When you hear Scripture describe humanity as “lost” or “helpless” (Isa. 53:6, Jer. 50:6, Luke 19:10), what feelings rise in you—resistance, relief, confusion? Why?Of the four “secular rescue stories” we reviewed (self-help, consumerism, therapy-as-savior, ideology), which one are you most tempted to trust apart from God? What does it promise you?What part of the announcement “A Savior is born to you” (Luke 2:11) encourages you personally this year?What do you sense God leading you to do in response to your reflections?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

Three timely stories to talk about today: 01:20 – Sherrone Moore Fired The University of Michigan and head football coach Sherrone Moore abruptly part ways after an internal investigation into an inappropriate relationship with a staffer, plus a separate assault probe in Washtenaw County.​ Jer and Fletcher dig into how this goes far beyond wins and losses: the impact on recruits, assistants, and a program still reeling from recent scandals.​ They also explore how boosters, fans, and parents might see Moore differently after this, and what it means for Michigan's near-term future on and off the field.​ 09:57 – Leland House Power Cut Detroit's historic Leland House goes dark after a fire marshal–ordered evacuation, with DTE and ownership pointing fingers over damaged equipment and unpaid bills. ​​ The conversation widens to what happens when iconic Detroit buildings fall into limbo—and how quickly "troubled" can turn into "too far gone."​ 15:19 – Kronk Gym Returning to Detroit Some good news: Kronk Gym is back inside Detroit city limits at a new home on Wilkins, not far from where legends once trained.​ The revived gym blends big-name boxing alumni with youth programming, fitness classes and a renewed community mission.​ Fletcher shares personal memories of the old Kronk and why hearing "hailing from Detroit, Michigan, out of Kronk Gym" still hits different for the city.​ Support the show on Patreon: https://www.patreon.com/c/DailyDetroit Follow us on Apple Podcasts: https://podcasts.apple.com/us/podcast/daily-detroit/id1220563942 Or Spotify: https://open.spotify.com/show/1Yhv8nSylVWxlZilRhi4X9?si=df538dae2e144431  

Lachi thinks the way we talk about disability is boring, so she's here to make it glam, loud, and impossible to ignore. This week, the boys are joined by recording artist, Grammy Trustee, and CEO of RAMPD, Lachi. She breaks down why she went from throwing her white cane into traffic as a kid to turning it into a high-fashion statement today. We dive deep into the concept of "Maladaptive Daydreaming" (and Jer's sudden realization that he definitely has it), the crucial difference between the "Charity Model" and the "Social Model" of disability, and why Lachi's new book title, I Identify as Blind, is pissing off the internet in the best way possible.Check out RAMPD: rampd.orgFind Lachi: lachimusic.com | @lachimusicFollow Sickboy on Instagram, TikTok and Discord!

The Lumineers are heading out on a world tour in January, 2026, so it feels right to encore our delightful conversation with the band's co-founder, drummer, and piano player Jeremiah Fraites. Jer loves Radiohead and an unexpected side-bar about the infamous 1993 MTV Beach House performance, which TMEP co-host Alex attended as Radiohead's tour manager, nearly hijacked the interview. Fortunately, we got back to Spinal Tap Moment stories and Jer lit us up with tales of the time Elton John gave him a love tap on the Grammy Awards red carpet; what it was like to fly on U2's private 747; and why Alice Cooper thinks The Lumineers need to "go and eat a steak." Find Lumineers' tour dates and ticket information: https://www.thelumineers.com/tour Lumineers IG & FB: @thelumineers --- ***http://distrokid.com/vip/tmep*** Too Much Effing Perspective is supported by DISTROKID - the best way for Musicians, Songwriters, Producers, DJs to get their original music into Spotify, Apple, TikTok, and all the major platforms. Get 30% OFF your first year subscription to DISTROKID at this special link. ***http://distrokid.com/vip/tmep*** --- Get in touch with Too Much Effing Perspective Contact us: hello@tmepshow.com Join our Mailing List: https://tmepshow.com Follow us on Social: @tmepshow Learn more about your ad choices. Visit megaphone.fm/adchoices