Podcasts about lamentations

In this episode of Pray the Word on Lamentations 3:22–26, David Platt reminds us that God's mercies meet us at every moment.Explore more content from Radical.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Lamentations 3. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Paul R. House. Follow us on social media to stay up to date: Instagram Facebook Twitter

In this Bible study, we look at Leviticus chapter 13 and the process that the priest would go through to diagnose defiling skin diseases (or “Leprosy” as labeled in some Bible translations).  We look at Leprosy (known today as Hansen's disease) and walk through each of the “defiling skin diseases” outlined in the chapter.  We also talk about why a person with Leprosy had to call out “unclean-unclean” as they walked down the street.Outline:01:45 - CLEAN / UNCLEAN - do not confuse “unclean” with being judged by God, or with being “unloved” by the community.  To be unclean meant you were not cleared to approach the Lord in the Tabernacle.  You were not cleared for entry, AND if you were labeled “unclean” and you had contact with anyone who Was clean, they are now unclean as well and have to go through the cleansing rites to become clean (cleared to approach the Lord).04:41 -“Leprosy” or “Defiling Skin Diseases?”  Why do the translations differ in what word they use for chapters 13 and 14?  The Hebrew word for defiling skin disease, traditionally translated as 'leprosy,' was used for various diseases affecting the skin.05:55 - define the Word “Leprosy” Hebrew: TṢāraʿaṯh “tsaw-rah'-ath” צָרַעַתLeprosy is a real thing.  It existed in Jesus' day (as it does today).  Today it is known as Hansen's disease because the word “Leprosy” has such a negative connotation to it.New International Bible Dictionary p.273World Health Organization Article on Leprosy: https://www.who.int/news-room/fact-sheets/detail/leprosy14:25 - Leviticus 13.1-8 (Reading and discussion of)18:12 - Leviticus 13.9-17 (Reading and discussion of)21:12 - Leviticus 13.18-23 - Boils  (Reading and discussion of). 22:11 -  See also: Exodus 9.8-12 and Job 2.7-8.  More Bible verses on boils: Dt 28.27, 35; 2 Kings 20.7 & Isa 38.2124:10 - Leviticus 13.24-28 - burns  (Reading and discussion of)25:58 - Leviticus 13.29-44 - scalp or head sores (Reading and discussion of)29:09 - Leviticus 13.45-46 (Reading and discussion of).  Quarantining was their only way to fight contagious diseases.  See also: Numbers 5.1-4, Lamentations 4.15, and Luke 17.12-1332:40 - Application of Leviticus 1336:45 - Leviticus 13.47-59 - mildew (Reading and discussion of)39:49 - What does Wrap and Woof mean in the Bible?  This is a term used when weaving fabric.  The warp is the strand that goes up and down, and the woof is the strand that goes lengthwise or across.  The idea is that you are to examine very closely, both the vertical and the horizontal threads of the woven or knitted material.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

We learn biblically that our God is a blessed God. What does that mean? It means that the God of Israel wants to bless his people, and when I say his people, my intent is everyone who is in a covenantal relationship with Him. God is faithful to who he is, and he desires to bless now what we find in the book of Lamentations is that God is displeased with his people, and that displeasure is going to manifest itself specifically in Jerusalem, the place where God has caused his name to dwell and his presence to be manifested in that temple.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

Have you ever looked back on your life and thought, “I wish I could tell my younger self that God was faithful, even when it didn’t feel like it?” In today’s episode, Ash is joined by Jacquie Scott as they unpack Lamentations 3:22-23: “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” Together, they reflect on the reality that God’s faithfulness doesn’t always look how we expect it to – but His love never fails. Jacquie shares powerful insights about learning to trust God’s mercy and strength each new day, especially when life feels confusing, heavy, or far from what you imagined. If you’re in a season where you can’t quite see His faithfulness, this episode will remind you that He is still with you, His mercies are fresh each morning, and choosing Jesus is always worth it. ✨TICKETS FOR EVERYDAY JOY LIVE AVAILABLE HERE Get Connected:Follow us on InstagramJoin the Facebook CommunityGot something to share? Email us at everydayjoy@positivemedia.com.auSee omnystudio.com/listener for privacy information.

This is the third lesson in Dr. Camden Bucey's Reformed Academy course, Defending Our Hope: An Introduction to Christian Apologetics. Before we can defend the Christian faith, we must know the God we are defending. This lesson explores the heart of Christian apologetics: the doctrine of God. We explore the nature and attributes of the triune God—Father, Son, and Holy Spirit—as revealed in Scripture and expressed in the Reformed tradition. From God's simplicity and independence to his communicable and incommunicable attributes, we see how every aspect of his character undergirds our hope. Learn how the Trinity shapes our understanding of reality, strengthens our confidence in the gospel, and compels us to a bold yet humble defense of the faith in a world longing for ultimate truth. 03:10 Theology Proper: A Study of the Triune God 15:15 The Attributes of God 21:46 God's Communicable and Incommunicable Attributes 24:14 Relative Attributes 27:31 Divine Transcendence 31:46 Summary and Conclusion  Register for this free on-demand course on our website to track your progress, download supplemental resources, and assess your understanding through quizzes for each lesson. You will also receive free access to more than two dozen more video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/def... Camden Bucey (MDiv, PhD) is Executive Director of Reformed Forum and a minister of Hope Presbyterian Church (OPC) in Grayslake, Illinois. He is the author of Karl Rahner (Great Thinkers) and Lamentations, Habakkuk, and Zephaniah: A 12-Week Study.   Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/   #apologetics #evangelism #presupp

Two weeks ago, Trace left us asking the question ‘where is our foundation?' It's a question God's people grapple with in chapter 4, and it is answered in chapter 5. When all is stripped back, where else are God's people to go? In the midst of suffering, in the confusion of judgment, what is the people's request of God? Our natural assumption would be the restoration of their material possessions and social structures… their land, the temple, homes, basic living supplies, health, safety and security. It's striking that none of those are asked for. As God's people face exile at the hands of the Babylonians, they turn in prayer to the only one who can aid them. They turn to Yahweh, their covenant keeping God. Lamentations 5 ends with a longing that God would restore His people to Himself. Hope that their covenant-keeping God who kept His promise of judgment would also keep His promise of restoration.

Disappointment is a silent thief. It doesn't always show up loudly—but it lingers. It questions your prayers. It clouds your joy. It slowly erodes your confidence in God's goodness. Maybe you didn't get the healing, the breakthrough, the answer you begged God for. And now you're left wondering: Can I really trust Him again?Our springboard for today's discussion is:“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” — Lamentations 3:22–23 (ESV)Jeremiah wrote these words while looking at a destroyed Jerusalem—smoke rising, hope scattered, grief pressing in from every side. And yet, even there, he said: God's mercy is new. His love hasn't stopped. His faithfulness remains.That kind of trust doesn't come from having all the answers—it comes from knowing the heart of God. You may not understand why something happened. But you can choose to believe who God still is.Disappointment invites you to harden your heart. To play it safe. To believe, “If I don't expect much, I won't get hurt again.” But faith doesn't grow behind walls—it grows in surrender. The same hands that held your loss can hold your future. The same God who didn't answer the way you hoped still holds every moment of your life in His care.To trust again doesn't mean forgetting what happened. It means choosing not to let disappointment define your relationship with God. It means choosing to open your heart again to the One who can heal it.It's okay to start small. A whispered prayer. A song sung through tears. A decision to say, “Lord, I still believe—help my unbelief.”Question of the Day:Where in your life has disappointment made it hard to trust God—and what would it look like to give that place back to Him?Mini Call to Action:Write down one area where hope has been hard. Then write this beneath it: “His mercies are new every morning.” Let that be your declaration today.Let's Pray:Lord, I bring You my disappointment—not to hide it, but to heal it. I want to trust You again. Teach me how. Show me Your faithfulness in a fresh way. In Jesus' name, amen.Let's Get To Work!Disappointment is real—but it's not your final chapter. God is still writing.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Disappointment is a silent thief. It doesn't always show up loudly—but it lingers. It questions your prayers. It clouds your joy. It slowly erodes your confidence in God's goodness. Maybe you didn't get the healing, the breakthrough, the answer you begged God for. And now you're left wondering: Can I really trust Him again?Our springboard for today's discussion is:“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” — Lamentations 3:22–23 (ESV)Jeremiah wrote these words while looking at a destroyed Jerusalem—smoke rising, hope scattered, grief pressing in from every side. And yet, even there, he said: God's mercy is new. His love hasn't stopped. His faithfulness remains.That kind of trust doesn't come from having all the answers—it comes from knowing the heart of God. You may not understand why something happened. But you can choose to believe who God still is.Disappointment invites you to harden your heart. To play it safe. To believe, “If I don't expect much, I won't get hurt again.” But faith doesn't grow behind walls—it grows in surrender. The same hands that held your loss can hold your future. The same God who didn't answer the way you hoped still holds every moment of your life in His care.To trust again doesn't mean forgetting what happened. It means choosing not to let disappointment define your relationship with God. It means choosing to open your heart again to the One who can heal it.It's okay to start small. A whispered prayer. A song sung through tears. A decision to say, “Lord, I still believe—help my unbelief.”Question of the Day:Where in your life has disappointment made it hard to trust God—and what would it look like to give that place back to Him?Mini Call to Action:Write down one area where hope has been hard. Then write this beneath it: “His mercies are new every morning.” Let that be your declaration today.Let's Pray:Lord, I bring You my disappointment—not to hide it, but to heal it. I want to trust You again. Teach me how. Show me Your faithfulness in a fresh way. In Jesus' name, amen.Let's Get To Work!Disappointment is real—but it's not your final chapter. God is still writing.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

What's the deal with the oil on the head? Why do people raise their hands in worship? In today's episode, Emma Dotter talks with Watermark member, Elijah Westover, about Psalms 131-136 to answer these questions. Additional References: James 5:14; Psalm 23:5; Exodus 29:7; 1 Kings 8:54; Psalm 141:2; Lamentations 3:14; 1 Timothy 2:8; Colossians 3:16Respond in worship with Psalm 34 by Shane & Shane: https://www.youtube.com/watch?v=yOzf0VrDNGU

The writer of Lamentations wants us to know the harsh anger of the Lord that he takes disobedience very seriously, and there is a high price to pay for those who turn away from God and embrace falsehood, those who act in such a way, whether we're talking about 2000 years ago or more or today, God is the same, and his punishment and judgment and anger will be displayed against Those who behave in such a way. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

The writer of Lamentations wants us to know the harsh anger of the Lord that he takes disobedience very seriously, and there is a high price to pay for those who turn away from God and embrace falsehood, those who act in such a way, whether we're talking about 2000 years ago or more or today, God is the same, and his punishment and judgment and anger will be displayed against Those who behave in such a way. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay Parkway Merritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

How can you have hope for the future when literally everything seems hopeless? In this episode of Live the Bible, we peek inside the book of Lamentations. In this great little book, the prophet Jeremiah describes in graphic terms what he witnessed—the destruction of his country. The devastation caused a feeling of overwhelm. Of hopelessness.The good news for us? Our hope is based on the faithfulness of God—not on us. Support the show

Contrition is love! To many this will seem to be an absurdity, but when we look not only to the writings of the fathers, but to the life of Christ himself something far more beautiful begins to emerge. Contrition, in order for it to be genuine and not to lead to despair, must be tied to a depth of love that does not allow for any other response from the heart than to weep. One of the perfect examples came tonight through the teaching of Abba Poimen. “On one occasion, as he was returning to Egypt, Abba Poimen saw a woman sitting on a tomb and weeping bitterly. He said to himself: ‘If all of the delights of the world were assembled in front of her, they could not comfort her soul, because she is mourning. So, also, should the monk always have contrition in his soul'”. This woman lost her beloved and no one and no thing in this world could prevent her from mourning his loss. For example, when a couple has been married for many years and, as Christ tells us, the two become one, the loss of this love is like the dying of part of oneself. The depth of the love is mirrored by the intensity of the experience of the loss. Similarly, a soul who not only understands that Christ is her Beloved, but has experienced it in the depths of her heart, and lives it on a daily basis, is going to experience the loss or betrayal of this love as something that pierces the heart.  Contrary to public opinion, love is not blind. In fact, just the opposite. Love, the more that the heart has been purified and freed of selfishness and pride, is going to see things with a perfect clarity such that the individual participates in the experience of the Other. The great example of this is Mary, the Mother of our Lord. It is prophesied by Simeon that her child was destined for the fall and rise of many in Israel and that a sort of sorrow would pierce through her heart as well. Mary was not an outside observer but through her humility and love participated radically in the ministry and suffering of her son. The death of the beloved, of Love, could not help but pierce her heart, transfixing it to her son's. Such should be our experience of contrition. The deeper our love for the Lord becomes the more we see of our poverty and of His immeasurable compassion, the more our hearts are pierced with sorrow when we turn away from Him. In this sense, nothing is small or inconsequential. We see how our hearts can betray us and betray Christ. This is part of the reality of allowing ourselves to be drawn into the mystery of the Cross; not only to allow ourselves to be stretched out in love for others, but to experience how our own betrayal and neglect adds to the poverty of a world darkened by sin.  Weep we must because love demands it. This we must understand literally as we see Christ himself weep at the tomb of his friend Lazarus and how shaken he is when he sees the multitude that are like sheep without a shepherd, abandoned, wounded and beyond recognition. May God have mercy on us, and may our faith be such that we allow love to pierce our hearts as Christ allowed it to pierce His own. --- Text of chat during the group: 00:13:36 Bob Čihák, AZ: P. 261, # 4 00:29:59 Maureen Cunningham: Page ? 00:34:07 Myles Davidson: Replying to "Page ?" 252 #6 00:36:02 Anthony: In reading Archbishop Raya, The Face of God. He says in Byzantine Rite, forgiveness comes in giving praise to God, in a different way than Sacramental Confession. 00:49:59 Anthony: If it's not tied to faith in God, such superattentiveness will drive you batty trying to sort what thoughts are actually yours, how culpable you are, multiplying thought on thought. Faith has to cut it off and say No more! 00:53:38 Rebecca Thérèse: It seems that the boy chose to be hit with the bowling ball. If you warned him several times, it was selfish of him to obstruct you when it was your turn. He probably never thinks of this event at all. 00:56:09 Kate : Is there a certain fear of contrition in the sense that if we really saw the truth about our sins we wouldn't be able to bear it? 01:00:15 Anthony: St Gregory of Narek,  Lamentations, is the best book I've found to balance grief and hope. He's a guide on not being overwhelmed. 01:07:19 Rick Visser: "when he calls upon God with discernment" ?? 01:09:10 Julie: I don't know if this is related, but Fr Sophrony was asked,” give me a word for the salvation of my soul” Without hesitation he replied.” Stand at the brink of the abyss of despair, and when you see that you cannot bear it anymore, draw back a little and have a cup of tea “. 01:13:30 Maureen Cunningham: Is your birthday soon 01:14:02 Nypaver Clan: That IS NOT old!!!! 01:15:04 Bob Čihák, AZ: You'll get used to being "old", I bet. 01:15:26 Maureen Cunningham: Both good 01:15:36 Janine: Thank you Father 01:16:15 Rebecca Thérèse: Thank you☺️  

What are the headings of each section and what do they mean? Today Emma Dotter is joined by Watermark worship leader Grace Kerbel to walk through Psalm 115-118 and how we can daily remind ourselves of the goodness of God.Additional Scripture referenced:Deuteronomy 10:8-9 – the role of the LevitesNumbers 18:20 – the Lord is the Levites' portion and inheritancePsalm 16:5; Lamentations 3:24 – additional references to "the land of the living" referring to the Levites' provision Respond in worship with:Goodness of God by The Worship Initiative: https://www.youtube.com/watch?v=BgoPHQNTy0MO Praise the Name by Shane and Shane: https://www.youtube.com/watch?v=xiDRiWGWFOUCornerstone by The Worship Initiative: https://www.youtube.com/watch?v=XQ56i6XKhKkLearn more about the headings in the Bible here: https://www.gotquestions.org/divided-Bible-chapters-verses.htmlRead this article on David's view of "the land of the living": https://www.gotquestions.org/land-of-the-living.htmlCheck out the Join The Journey Jr. Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898

This is the second lesson in Dr. Camden Bucey's Reformed Academy course, Defending Our Hope: An Introduction to Christian Apologetics. How do we perceive reality accurately amidst competing perspectives? This lesson examines worldviews and explores how everyone—whether consciously or not—interprets life through fundamental beliefs. You will learn how Scripture, illuminated by the Holy Spirit, serves as a lens bringing spiritual clarity to metaphysics, epistemology, and ethics. Based on Colossians and the Reformed tradition, we compare the Christ-centered worldview with philosophical approaches grounded solely in human reasoning. This lesson enhances your understanding of worldviews, strengthens your ability to identify inconsistencies in contrary perspectives, and empowers you to articulate a gospel-centered understanding of reality with confidence. 01:30 Viewing the World through the Lens of Faith 03:04 Metaphysics, Epistemology, and Ethics 11:01 Worldviews in Contrast 21:25 The Pre-Eminence of Christ in Colossians 34:04 Seeing Clearly with Biblical Spectacles 37:12 Examples of Worldly Vision 39:48 Summary and Conclusion. Register for this free on-demand course on our website to track your progress, download supplemental resources, and assess your understanding through quizzes for each lesson. You will also receive free access to more than two dozen more video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/defending-our-hope-an-introduction-to-christian-apologetics/ Camden Bucey (MDiv, PhD) is Executive Director of Reformed Forum and a minister of Hope Presbyterian Church (OPC) in Grayslake, Illinois. He is the author of Karl Rahner (Great Thinkers) and Lamentations, Habakkuk, and Zephaniah: A 12-Week Study. Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/  #apologetics #evangelism #presupp

Lamentations 3:31-33 Rev. J. Loughridge 22/06/25am by Cloughmills RP Church

Daily Meditation As the sun rises on the first day of summer, our hearts turn toward a season rich with beauty, warmth, and growth—both in nature and in spirit. In today’s prayerful reflection, Lynette Kittle invites us to pause with gratitude and recognize God’s faithful hand in the changing of the seasons. From plowed fields and grazing livestock to sun-drenched days and fresh green growth, summer is more than a change in weather—it’s a spiritual reminder that God keeps His promises, just as surely as He brings the warmth of summer after a long winter. Drawing from Ecclesiastes 3:1 and the promise of enduring seasons in Genesis 8:22, we are reminded that each summer day is a gift and a chance to draw nearer to God, to grow deeper roots in faith, and to praise Him for His steadfast love. ✨ Key Takeaways God is the Author of the Seasons: We can trust in His timing and purposes (Ecclesiastes 3:1, Genesis 8:22). Summer is a Spiritual Gift: A season of abundance, growth, and visible fruit in both nature and our spiritual lives. God’s Faithfulness Never Fails: Just as the sun rises, His mercies are new every morning (Lamentations 3:22–23). We are called to celebrate, worship, and notice God's handiwork in every bloom, breeze, and sunbeam.

Article 4: The Canonical Books We include in the Holy Scripture the two volumes of the Old and New Testaments. They are canonical books with which there can be no quarrel at all. In the church of God the list is as follows: In the Old Testament, the five books of Moses— Genesis, Exodus, Leviticus, Numbers, Deuteronomy; the books of Joshua, Judges, and Ruth; the two books of Samuel, and two of Kings; the two books of Chronicles, called Paralipomenon; the first book of Ezra; Nehemiah, Esther, Job; the Psalms of David; the three books of Solomon— Proverbs, Ecclesiastes, and the Song; the four major prophets— Isaiah, Jeremiah*, Ezekiel, Daniel; and then the other twelve minor prophets— Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. In the New Testament, the four gospels— Matthew, Mark, Luke, and John; the Acts of the Apostles; the fourteen letters of Paul— to the Romans; the two letters to the Corinthians; to the Galatians, Ephesians, Philippians, and Colossians; the two letters to the Thessalonians; the two letters to Timothy; to Titus, Philemon, and to the Hebrews; the seven letters of the other apostles— one of James; two of Peter; three of John; one of Jude; and the Revelation of the apostle John. * "Jeremiah" here includes the Book of Lamentations as well as the Book of Jeremiah. Article 5: The Authority of Scripture We receive all these books and these only as holy and canonical, for the regulating, founding, and establishing of our faith. And we believe without a doubt all things contained in them— not so much because the church receives and approves them as such but above all because the Holy Spirit testifies in our

Have you ever tried your hardest and still felt like you couldn't find peace? In this episode, we dive into the raw honesty of Lamentations 3—a heartfelt cry for comfort when true peace feels out of reach. We'll discover that even when it's hard to believe, every day is a new opportunity to trust God's work for good in our lives. Join me as we reflect on silence, waiting patiently, and embracing repentance as essential steps in the journey toward healing and peace through Jesus.   ABOUT: Lina AbuJamra is a Pediatric ER doctor, now practicing telemedicine, and founder of Living With Power Ministries. Her vision is to bring hope to the world by connecting biblical answers to everyday life. A popular Bible teacher, podcaster, and conference speaker, she is the author of several books including Don't Tell Anyone You're Reading This, Still Standing, and her Bible Study series Mapping the Footsteps of God. In her “spare” time, she provides medical care and humanitarian help in disaster areas and to refugees in Lebanon. Learn more about her at LivingWithPower.org. Follow on Insta: linaabujamra Follow on Facebook: Lina Abujamra

The consequences of sin are severe when one disobeys God. Doesn't matter who that person is. When one does not fulfill the purposes of God, that disobedience, that rebelliousness, is going to bring about great suffering and pain, both inwardly emotionally but also physically. Now God is gracious. The Bible says that he is slow to anger, but eventually God will say enough. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

The consequences of sin are severe when one disobeys God. Doesn't matter who that person is. When one does not fulfill the purposes of God, that disobedience, that rebelliousness, is going to bring about great suffering and pain, both inwardly emotionally but also physically. Now God is gracious. The Bible says that he is slow to anger, but eventually God will say enough.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

"Taking Grace Seriously" @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c03e58108{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c03e58108{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c03e58108{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c03e58108{position: relative !important;}} Speaker: Troy Champ @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c095416{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c095416{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c095416{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c095416{position: relative !important;}} Series: Other Messages @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c0c7a7815{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c0c7a7815{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c0c7a7815{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c0c7a7815{position: relative !important;}} Primary text: Lamentations 3:13-23 @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c0fb99011{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c0fb99011{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c0fb99011{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c0fb99011{position: relative !important;}} Speaker: Troy Champ Series: Other Messages Primary text: Lamentations 3:13-23 @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c14af6691{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c14af6691{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c14af6691{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c14af6691{position: relative !important;}} Take sin seriously. Take grace MORE seriously. @media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c1de84704{display: block!important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c1de84704{display: block!important;}}@media screen and (max-width: 1023px) {.thegem-vc-text.thegem-custom-6865b231c1de84704{position: relative !important;}}@media screen and (max-width: 767px) {.thegem-vc-text.thegem-custom-6865b231c1de84704{position: relative !important;}} You invested in a “hot stock.” But the stock tanked, and you lost a fortune. You quit your stable job to take a chance on a startup you really believed in. Now, the startup is fighting to stave off bankruptcy. You tattooed her name on your shoulder. Six months later she broke off your engagement. We all have regrets. But sometimes, those regrets aren't just mistakes we've made – they're sins we've committed. So how do we recover and move forward without neglecting the reality of the harm our sin does to us and those around us? This week, we're going to a difficult passage in a difficult book in the Old Testament to find God's remedy for recovering from our sin in a way that enables us to move forward into a life of abundant thriving in him.

Send us a textIn the last three episodes we have been talking about living our lives in such a way as not to judge others by our attitudes, actions, inactions and words.  We have said, “The only real defense against a judgmental attitude is to live in an atmosphere of forgiveness.”But forgiveness is not easy.  In fact, it seldom occurs unless we are intentional in our efforts to practice forgiveness.  So today, we will consider some practical steps we need to take, and Biblical truth we need to remember, in order to live in an atmosphere of forgiveness in our relationships with others.Matthew 7:1-6; Matthew 18:21-35; Matthew 6:9-15; Luke 17:4-5; Colossians 3:13"Yet I still dare to Hope..." - Lamentations 3:21 PODCAST HOME: daretohopepodcast.buzzsprout.com/ EMAIL: hope@dare2hope.life FACEBOOK: Dare to Hope Ministries WEB: www.dare2hope.life

Watch this interview on YouTube: https://youtu.be/7LBcbLyOcIUWhat if being a “man” had nothing to do with bench press numbers or beard length—and everything to do with becoming a safe place?In this vulnerable and soul-stirring episode, Jerrad sits down with Brant Hansen to talk about what it really means to be a man. From playing the flute and battling shame to protecting the vulnerable and bringing peace to your home, Brant flips the typical narrative of masculinity on its head.They unpack the ache many men feel to be better, why muscle doesn't equal maturity, and how a man's deepest strength might just be his gentleness. Brant shares the heart behind his book The Men We Need, what it means to be a “keeper of the garden,” and how every man, no matter his story, can begin again.This one gets deep fast.What You'll Learn:Why your presence is more than physical proximityHow spiritual formation leads to true masculinityWhy “being strong” often looks like tendernessWhat your tone of voice says about the kind of man you areThe one vision for manhood that could reshape your homeHow to become a non-anxious presence for your wife and kidsWhy it's never too late to pivot and become the man God's calling you to beMentioned in This Episode:Brant's book: The Men We NeedThe Hebrew word for God's covering in Eden—“royal garments”Lamentations 3 and Philippians 4 as anchors for anxious menBible Memory App for rewiring shame loopsThe “Keeper of the Garden” vision of masculinityHow passive men still make their homes unsafe

This is the first lesson in Dr. Camden Bucey's Reformed Academy course, Defending Our Hope: An Introduction to Christian Apologetics. What does it mean to defend our hope in a world filled with doubt and competing worldviews? In this opening lesson, you will be introduced to the discipline of apologetics—not as an academic abstraction but as a deeply personal, biblically grounded calling for every believer. Drawing from 1 Peter 3:15, we explore how the hope of Christ's resurrection transforms the way we engage with others, and why a distinctly Reformed approach—centered on Scripture, the sovereignty of God, and covenant theology—offers a robust framework for defending the faith with gentleness and respect. This lesson sets the foundation for a life of confident and compassionate witness. 00:09 Introduction 03:20 Foundations of Hope: Understanding Apologetics 08:13 The Benefit of Apologetics 15:14 A Distinctly Reformed Apologetic Register for this free on-demand course on our website to track your progress, download supplemental resources, and assess your understanding through quizzes for each lesson. You will also receive free access to more than two dozen more video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/defending-our-hope-an-introduction-to-christian-apologetics/ Camden Bucey (MDiv, PhD) is Executive Director of Reformed Forum and a minister of Hope Presbyterian Church (OPC) in Grayslake, Illinois. He is the author of Karl Rahner (Great Thinkers) and Lamentations, Habakkuk, and Zephaniah: A 12-Week Study. Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #apologetics #evangelism #presupp

When life hits hard, who can you count on—and more importantly, can others count on you?In Part 7 of our transformative series Juicy Fruit: A Garden of Godly Character, Pastor Talaat McNeely delivers a powerful and prophetic message entitled “Faithfulness – The Steadfast Tree.” Drawing from Lamentations 3:22–23, this message explores how true faithfulness is formed—not in comfort, but in crisis. You'll discover that while storms may shake your branches, they can also deepen your roots.From the powerful imagery of the 9/11 Survivor Tree to the raw moments of personal doubt and divine reassurance, Pastor Talaat unpacks what it means to be a tree planted by the water—unshakable, fruitful, and faithful through every season.

The fruit of faithfulness is an divine eternal attribute of the only true God, just like... love, joy, peace, patience, kindness and goodness! The only true God's faithfulness, love, forgiveness, and righteousness are divine qualities that set Them apart and serve as a model for Their disciples and the world. And you as Their disciple, are called to practice faithfulness through the spiritual workmanship of love, obedience, forgiveness, repentance and the rest of the fruit of the Spirit, with an unwavering belief and trust in the only true God's eternal promises. Are you? God's Word: Hebrews 10; Galatians 5; John 17; John 14; Matthew 7; John 5; Colossians 1; Matthew 6; Matthew 18; 2 Corinthians 5; Ephesians 4; Psalm 103; Isaiah 55; Lamentations 3; 2 Timothy 2; John 14; Deuteronomy 7; Psalm 119; Malachi 3; Hebrews 13; Matthew 24; Hebrews 4; 1 John 1; Psalm 34; Numbers 23; 1 Samuel 15; 1 Samuel 16; John 8; 1 Peter 5; Psalm 130; John 3; Isaiah 41; John 14; Philippians 4; Proverbs 3; 2 Corinthians 12; Romans 8; Revelation 21; 1 Peter 1; Psalm 34; 1 John 5; John 10; Matthew 13; Psalm 1; Isaiah 46; Ephesians 5; Ephesians 2; Colossians 3; Galatians 5; Matthew 28; 2 Timothy 3; Genesis; Jeremiah; Ezekiel; Joel 2; Job 22; Psalm 23; Psalm 51; Psalm 80; Isaiah 61; Luke 4;  Email: walkingtheway3@gmail.com

God is faithful by nature; it's who He is.Joshua 21:43-45, 2 Timothy 2:13, Deuteronomy 7:9, 1 Corinthians 1:9, Lamentations 3:22-23, Romans 8:38-39 God is faithful through His unending presence.Joshua 1:5,9, Matthew 28:19-20, Hebrews 13:5, Proverbs 15:3, John 16:13, Romans 8:26, Romans 5:5 God is faithful through His unchanging Word.Joshua 21:45, Isaiah 40:8, Matthew 24:35, Proverbs 20:7, Ephesians 6:4--------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

In this second half of the poem of Lamentations, we get a glimpse of how we can "dare to hope", even in the midst of the lowest valleys of life.Send Mike a quick message! Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

SCRIPTURE: Lamentations 5:1-22 SHOW NOTES: Our passion and purpose are to encourage you in your walk with God. We invite you to visit our ministry website, Discover God's Truth, where you can access additional resources. In this season, The Power of Prayer, we have explored the prayers of many different people. Today, let's take a closer look at the words of Jeremiah found in the book of Lamentations. This prayer is more than just a lament; he asks the Lord to remember the plight of His people and to restore them to their promised covenant blessings. "Remember, O Lord, what has befallen us; look, and see our disgrace!" Lamentations 5:1 Life without the comfort and encouragement of God is “desolate and barren.” God forgives and restores us in a personal relationship with Him, but there will be consequences for our disobedience and sin. He genuinely desires to bring His children to restoration – a true and authentic change of heart."Restore us to yourself, O Lord, that we may be restored! Renew our days as of old." Lamentations 5:21SONG: "Here's My Heart" - https://www.youtube.com/watch?v=qkSBmRAVXNc

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: LA Riots, Biblical History, and Lamentations

A new MP3 sermon from Detroit Baptist Theological Seminary is now available on SermonAudio with the following details: Title: A Sure and Steady Hope Subtitle: Summer Bible Conference 2025 Speaker: Richard Caldwell Jr. Broadcaster: Detroit Baptist Theological Seminary Event: Conference Date: 6/10/2025 Bible: Lamentations 3:19-24 Length: 58 min.

We all know the biblical principle, watch out what you sow, because you will reap that which you sow, meaning that there is a consequence to sin and rebellion. And now in this book of Lamentations, we are seeing that Israel primarily Judah, that Southern Kingdom and the holy city of Jerusalem. They are reaping what they have sown and what have they sown, idolatry. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Have you ever felt like your strength ran out and you didn't know how to keep going? Maybe you're walking through a hard season with your health, your habits, or your goals—and you're doing everything you know to do, but it still feels heavy. You've been praying. You're trying to stay strong. But deep down, you're discouraged and tired. In today's episode of the Strong. Confident. His. Podcast, I'm sharing the one Scripture that has carried me through my hardest seasons: Isaiah 40:31. You'll learn: How to stop striving in your own strength and start relying on God's power How to see yourself like the eagle in the storm and rise above the struggle Three biblical mindset shifts to help you keep going when life feels heavy A short, heartfelt prayer for strength when you're weary Two worship songs that have ministered to me on days I didn't have the words If your struggle right now is with your body, your motivation, or your mindset, I want to help you invite God into it. Resources mentioned: Breakthrough Challenge – A 3-day Christ-centered reset to invite God into your fitness and life https://kimdolanleto.com/breakthrough-challenge Fit God's Way 30-Day Transformation – A step-by-step, Bible-based fitness course with recipes, workouts, devotions, and more https://kimdolanleto.com/fit-gods-way-course Worship songs shared in this episode: “Walk By Faith” – Jeremy Camp https://www.youtube.com/watch?v=BgWOcYpHm0o “Hard-Fought Hallelujah” – Brandon Lake & Jelly Roll https://www.youtube.com/watch?v=YJNFAaWJhp0 Scriptures referenced: Isaiah 40:31 Matthew 11:28 Psalm 42:11 2 Corinthians 5:7 Psalm 27:1 Lamentations 3:23 Joshua 1:9 2 Corinthians 12:9 1 John 5:14 Psalm 30:5 Nehemiah 8:10 If this episode spoke to you, share it with a friend who needs encouragement. You never know how one Scripture, one prayer, or one word of truth might be exactly what she needs today. Remember, You are Strong. Confident. His. Kim Dolan Leto

Lamentations is not a fun read in a hammock on a sunny day, but not every day is a party, is it? Lamentations gives an honest, poetic response to pain and suffering and feeling like God isn't being fair. How do we manage that? What does it look like before hope for anything to improve?Send Mike a quick message! Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

CONNECT WITH MATTMatt's Twitter Matt's Substack Life-Changing Discipleship FB DISCIPLESHIP RESOURCESThe 5Q Method of Discipleship: 5 Questions That Will Change Your Life Life-Changing Bible Study: Practical Keys to a Deeper Understanding of the Word The Doctrine of Good Works: Reclaiming a Neglected Protestant Teaching The New Discipleship in the Home PARTNERSCheck out Wesley Biblical Seminary Providence Capital Management

A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: Great Is Thy Faithfulness Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Conference Date: 6/6/2025 Bible: Lamentations 3:19-24 Length: 59 min.

Jase finds a political cartoon about Hillary Clinton and Donald Trump surprisingly helpful in understanding the Bible, and Zach announces his plan to crash Al's house—and his weekend with his rowdy brood. The guys use a “Who's your daddy?” moment as a biblical illustration and explore what it really means to live in freedom, not slavery. In this episode: John 8, verses 12–36; Romans 6, verses 1–14; 2 Corinthians 3, verse 17; 1 John 1, verse 8; 1 John 3, verse 6; 1 John 5, verses 6–9; Lamentations 3, verses 22–23 “Unashamed” Episode 1105 is sponsored by: https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. https://puretalk.com/unashamed — Support veterans by switching to America's wireless company for as little as $25 per month today! https://onekingdom.org — Donate to One Kingdom today to help share the gospel! https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! Learn more about your ad choices. Visit megaphone.fm/adchoices

As we continue our conversation about cultivating an unshakeable faith, today we'll chat about the importance of taking time away from the noise and hurried pace of the world to spend time with Jesus. We'll discuss the difference between self-care and soul-care, and give you some Biblical examples and practical tips for how to get into a rhythm of spending quality time with the Lord (even if it's been a while).  Hosted by Summer Shore and Melissa Campbell. Music by Nathaniel Rodrigues Related Resources: Scriptures: Psalm 46:10-11, Luke 5:16, Mark 1:35, Luke 6:12-13, Lamentations 3:19-26, Psalm 139 Books:  Ruthless Elimination of Hurry by John Mark Comer Articles: How To (Re)Connect with God by Jason Campbell The Gift of Rest and Refreshment by Amanda Swick The Steps of Your Soul by Summer Shore Creating Margin by Melissa Campbell   Learn more about Revive Ministries Donate: Help Get Biblical Resources to Women Worldwide Connect with us on Instagram or Facebook  

Have you ever stood in the grocery store and thought, “Lord, what's the best thing to eat anyway? I'm confused.” If you want a simple, biblical approach to food, this episode is for you. Today, I'll teach you how to eat God's way! In today's episode, we're talking about: 5 biblical truths about food that will clear the confusion What the Bible really says about how to eat How to stop overthinking food and start honoring God with it How to spot diet traps and studies that prove they don't work Real-life tips and a day full of receipes You'll walk away from this episode with a breath of fresh air—no guilt, no overwhelm. Just God's wisdom, God-made food, and the peace that comes from knowing you're honoring Him. This isn't about “clean eating” or “eating perfectly.” This is about eating God's way—because it brings peace, healing, and freedom. Want to Go Deeper? Join the Fit God's Way 30-Day Transformation and discover how to nourish your body and soul—God's way, not the world's.  https://kimdolanleto.com/fit-gods-way-course Need a jumpstart? Grab the Breakthrough Challenge to reset your fitness with faith-filled tools and motivation.  https://kimdolanleto.com/breakthrough-challenge Bible Verses in This Episode: Genesis 1:29, Genesis 9:3, Proverbs 4:7, 1 Corinthians 10:31, Lamentations 3:23, Romans 12:1 If this episode spoke to you, will you leave it a review and share it with a friend who's been struggling with food guilt or confusion? You never know how God might use it to set her free too. And don't forget to hit subscribe so you never miss a new episode of Strong. Confident. His. You are loved. You are chosen. You are Strong. Confident. His. —Kim

In this episode of More Than Roommates, Gabrielle, Derek, and Scott talk about how to keep your marriage healthy while walking through hard and difficult seasons in life (i.e., loss, illness, infertility, emotional strain). Through biblical truth and personal stories, they discuss how couples can remain unified, cultivate gratitude, and grow spiritually even in life's darkest valleys and seasons. Scriptures:1 Cor 7:28John 16:33Luke 6:47-49PS 34:18Phil 4:4-7LamentationsJames 1:2-4Rom 8:28Gal 6:1-5 Questions to Discuss:1. What is one hard season we've already walked through together? How did it impact our relationship?2. Are we prepared for future trials? What could we be doing now to strengthen our marriage foundation?3. How do each of us typically respond to hardship—and how can we better support one another in those seasons?4. What role does gratitude or spiritual perspective play for us when life gets tough?5. Who is a couple we look up to who has walked through suffering well? What have we learned from them? Resources:Marriage Ministry – reengage (find a location near you)

“This I recall to my mind, therefore have I hope.” — Lamentations 3:21 Memory is frequently the bondslave of despondency. Despairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and […]

So many Christians walk through life feeling anxious and burdened — but what if intimacy with God was your starting point, rather that your reward? In this episode, Graham Cooke shares how Presence quiets striving, worship renews our hearts, and joy becomes a daily strength.Key Scriptures:+ Psalm 27:4. One thing I have desired of the Lord, that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to inquire in His temple.+ 1 Corinthians 3:16. Do you not know that you are the temple of God and that the Spirit of God dwells in you?+ Philippians 4:13. I can do all things through Christ who strengthens me.+ Lamentations 3:22–2. The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness.+ Hebrews 4:16. Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.+ Romans 12:2. Do not be conformed to this world, but be transformed by the renewing of your mind...As always, thanks for listening!