Podcast appearances and mentions of simon peter

John 6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick.  3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near. 5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6 He asked this only to test him, for he already had in mind what he was going to do. 7 Philip answered him, "It would take more than half a year's wages to buy enough bread for each one to have a bite!" 8 Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9 "Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" 10 Jesus said, "Have the people sit down."  There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. 12 When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. 14 After the people saw the sign Jesus performed, they began to say, "Surely this is the Prophet who is to come into the world." 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.   John 6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick.    3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.     5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6 He asked this only to test him, for he already had in mind what he was going to do. 7 Philip answered him, "It would take more than half a year's wages to buy enough bread for each one to have a bite!" 8 Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9 "Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" 10 Jesus said, "Have the people sit down." There was plenty of grass in that place, and they sat down (about five thousand men were there).    11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.   12 When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.   14 After the people saw the sign Jesus performed, they began to say, "Surely this is the Prophet who is to come into the world." 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.   25 When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"   26 Jesus answered, "Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.    27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval."   28 Then they asked him, "What must we do to do the works God requires?" 29 Jesus answered, "The work of God is this: to believe in the one he has sent."   30 So they asked him, "What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: 'He gave them bread from heaven to eat.'"   32 Jesus said to them, "Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world."   34 "Sir," they said, "always give us this bread."   35 Then Jesus declared, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.    36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away.    38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.    40 For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day."  

John 9:1-41As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains.” I'm not proud of it, but I binge-watched two-and-a-half seasons of the Netflix reality show “Love is Blind” over the course of two or three days, following my emergency gall bladder surgery in September. Again, I'm not proud. I confess. I repent. And I blame the pain meds.The premise of this waste of time is that men and women go on literal blind dates, where they spend a period of time dating one another behind walls and closed doors, in private rooms. They sit in pods and have all manner of discussion about all manner of things and decide without ever seeing each other, that they are in love, or not. During all of this, the men live in one shared space and the women in another. So, there's competition and gossip and lies and drama. Eventually, there are marriage proposals and then face-to-face meetings those who get engaged. Then the lucky, newly-engaged couples travel together for a group romantic getaway where there is lots of sunshine, beaches, swimsuits, hot tubs, and the like. And more competition, in-fighting, gossip, lies, and drama, of course.All of this is build-up to each couple's potential wedding day, the outcome of which is never known by anyone, for certain, until they reach the altar, dressed in tuxedos, wedding gowns and before very real pastors, priests, rabbis, and justices of the peace – according to their faith tradition, or lack thereof. Neither the viewer, nor the potential brides or the prospective grooms or their families, know for sure … until the very last moment … if the betrothed are going to say “I do.” Of course, the drama really comes when one of the two says “No” or “I Can't” or “I Don't” to their partner's hopeful expression of love and commitment.It's terrible – once the meds wore off, the pain was gone, and I was on the mend, I didn't even bother to finish that third season. It's one of the many signs of the decline of western civilization, I'm sure. It's one of many reasons, I suspect, that, if there is intelligent life on other planets, they've decidedly NOT bothered to make contact. All of this is mostly confession and repentance, but I'll come back to it – however briefly – in a minute.But first, this miracle story, which is a doozy … and a well-known one at that … the spit, the dirt, the mud pie – and this guy who'd been blind his whole life – who gets his eyesight back. And there are so many others … miracle stories, I mean, in Scripture: the little girl who gets up from a death-bed nap; Simon Peter's mother-in-law, whose fever breaks; the demons who leave from that guy in the synagogue; the woman who had been hemorrhaging for years, the leper who's made clean, and so on.And you can't help but wonder about all those people – in Jesus' day and in our own – whose healing never comes: the demon that never leaves; the fever that never breaks; the blindness that never goes away, the cancer, the diabetes, the dying that seem to win the day.And because of all that – because so many of us go without the miracles we long for – I can't help but believe Jesus' willingness and ability to heal doesn't have as much to do with ridding people or the world of sickness as much as we'd like to believe or pretend. Just like the Pharisees, we get caught up in the “who, what, how, when, and where” of what Jesus did for this blind guy and we ignore or don't care so much about what Jesus tells us – right at the beginning of it all – about the WHY of what he had done that day.This guy had been born blind, remember. And to his parents, to his neighbors, to the Pharisees, certainly, and even to the blind guy himself, that meant he was sinful in some way. As we know, medical science back in the day wasn't what it is for us now – so many generations later. When someone was sick or even just different somehow – whether it was leprosy, leukemia or whatever it is that makes a lame person unable to walk – their difference was understood to be proof that they were being judged by God and punished, then, for some kind of sin.You can hear it in the disciples' question to Jesus, before the healing occurs: “Rabbi, who sinned, this man or his parents that he was born blind?” (Apparently, on top of all the rest, your physical diseases and differences could also be the result of another person's sins, as well as your own.) But Jesus doesn't break out the medical books, give the man an eye exam, make a diagnosis, or chart a treatment plan. He says, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him.” (Not only does this imply that there's nothing wrong with being blind, but it lets us know God was up to something more than just a magic trick.)So, Jesus gets to the business of doing “God's works,” by way of a little mud and some spit. And if “miracle” means supernatural, irrational, unexpected, unexplainable – or something like that – here is where the real miracle of this morning's Gospel occurs. The miracle of what God accomplishes through Jesus, not just for the blind man on the roadside that day so many years ago, but for every one of us – and our neighbors out there in the world, too – isn't so much that God cures blindness; it's that the eyes of those who can already see are opened to a God who loves without measure and promises eternal life, on this side of Heaven.What the disciples, the Pharisees, the blind man and his family, friends and neighbors were meant to witness that day wasn't just a physical healing. The real joy for this man who once was blind but now could see, wasn't that he could throw away his walking stick or go get a driver's license. The real miracle and true joy for the blind man who received his sight was that God transformed what had been called Sin, into forgiveness; God turned judgment into freedom; God made what was supposedly broken, whole; God made one who was unworthy, worthy – and loved and liberated and allowed to experience the fullness of the Kingdom, just like the rest of his friends, family, neighbors.And that's supposed to be our miracle, too. The miracle of Jesus Christ is that God's grace is big enough for all people – and especially for the sick, sinful, broken, needy, or just plain DIFFERENT by the standards of the world. That's miraculously good news for the gay or trans kids too many pretend are sinful or broken for being born a certain way. This is good news for Jewish people in our day and age, being targeted and terrorized – still and yet again – by a world that can't appreciate their status as God's children. This is the Gospel for anyone who faces bigotry, discrimination, exclusion, or injustice because they don't measure up, fit the mold, or walk, talk, live, move, or breathe like the masses – or to the liking of the powers that be.What the world calls unworthy, God claims and cherishes. What the world can't overlook, God forgives. What the world considers unlovable, God loves. What the world nails to a cross, God raises from the dead.The most amazing miracle is that God's love is most decidedly NOT blind. God sees all of us from the inside out – the broken and the beautiful; the sinful and the sacred; the holy and the horrible – and God loves us, still … and always … and commands us to do the same for one another, in the name of Jesus. And it's no small miracle when we get it right.Amen

Exploring the Connection Between Matthew 17 and the Book of Esther For BibleInTen.com – By DH – 14th March 2026 Welcome back to Bible in Ten. Today we come to Matthew 17, and in this series that leads us naturally to Book 17 of the Old Testament: Esther. And with an explanation of the overall pictorial contents of Matthew 17 provided in the previous episode, Matthew chapter 17 becomes much clearer and in this supplementary episode, we will see how Esther strengthens it as a supporting witness. Esther is not just a story about Jewish survival in Persia.  Esther is a book about the Lord hidden from open view, but still directing all things toward redemption. The book exists not mainly to magnify the Jews, but to show the unseen faithfulness of God in preserving them for the sake of His promises and ultimately for the sake of the Redeemer, the true subject of Scripture. The Esther Bible Study available on the Superior Word develops the following pictures: Ahasuerus pictures God, the ruler over the world. Vashti pictures disobedience and loss of access to the throne. Esther pictures the Gospel, especially in her mediating role before the king. Haman pictures Law, even law bringing wrath and death. Mordecai pictures Christ: hidden at first, then honored, then exalted, then clothed with authority, then writing with full power, then sending letters of peace and truth, and finally having his greatness recorded through all the realm. That makes Esther a strong support for what Matthew 17 is picturing. 1) “After six days” — the approach to kingdom rest Matthew 17 begins, “after six days.”  As was said this points toward the six-thousand-year course of man's time before the seventh-day rest, the millennial kingdom. Esther supports this by opening in a royal setting already marked by splendor, order, and throne-rule. Shushan is treated almost like a paradise-throne setting, and Ahasuerus is taken as picturing the divine throne-rule itself. So both chapters begin not with chaos, but with the king and the court already in view. 2) Christ revealed in glory before a select company On the mountain, Jesus is transfigured before Peter, James, and John. That is the hidden unveiling of the King before His glory is openly seen by all. Esther supports this pattern through hiddenness before manifestation. The whole book works by concealed identity, concealed movements, and God working in the background long before the reversal appears.  The Lord is not named openly in Esther, yet He is there, hidden, moving everything toward the appointed outcome. So Matthew 17's select-company glory scene sits very comfortably beside Esther's hidden-providence structure. 3) Moses and Elijah testify that all prior revelation converges on Christ Moses and Elijah appear with Jesus, but not as equals. They are witnesses. That fits Esther's Christ structure too. The whole book drives toward one central exalted figure: not Vashti, not Haman, not even Esther by herself, but finally Mordecai in exaltation. And Mordecai is clearly picturing Christ Jesus, the one advanced to authority by the king. So just as Matthew 17 narrows the law and prophets toward Christ, Esther narrows all of its movements toward the greatness of Mordecai, a picture of the greatness of Christ. 4) “Hear Him” and “Jesus only” This is the heart of Matthew 17. The Father says, “Hear Him,” and the disciples then see “Jesus only.” That fits Esther, because Esther repeatedly moves the reader away from outward structures and toward the one through whom life and deliverance actually come. Esther is a picture of the beautiful Gospel message, but Mordecai is the Christ figure who ends up invested with the king's authority and acting with the signet.  The signet granted to Mordecai pictures the authority of Christ. So if Matthew 17 says, in effect, “Hear Him”, Esther says in its own symbolic way: the decisive authority now rests with the Christ-figure who bears the king's signet. 5) Hidden glory must wait for resurrection-grounded disclosure Jesus tells them not to publicise the vision until after resurrection. Again, Esther supports this because Esther is a book of timed disclosure. Esther conceals her identity, Mordecai watches from outside, and the hidden plan only comes into the open at the appointed hour. The Lord is working behind the scenes and the book's whole structure depends on that hiddenness. So Matthew 17 and Esther both teach: that public revelation comes only when the right moment arrives. 6) Elijah / restoration and Israel's future turning Matthew 17 speaks of Elijah in two ways at once: John the Baptist has already fulfilled an Elijah-like role, but Jesus' wording also leaves a still-future restoration role in view. Esther also supports a future restoration by showing that the covenant people are threatened but not discarded. Esther is treated as a book of redemptive history in which the Jews are preserved because God's promises to them stand, and because the Messiah must come and return in connection with them. Esther strengthens the Matthew 17 reading that Israel is not finally cast off. God is not finished with Israel chiefly through Jesus' future-tense words about Elijah restoring all things, and then reinforced through the picture of Israel's healing and restored sonship later in the chapter.” Though threatened and with God's face hidden from open view, they are brought through to preservation, mourning, reversal, and future blessing 7) The afflicted boy and Israel's incurable condition The Matthew 17 explanation treats the afflicted boy as picturing Israel in its historical condition: wounded, unstable, and untreatable by human means. Esther strongly confirms that pattern. The Jews stand under a decree of destruction that has to be properly and purposefully dealt with. Haman, picturing Law, has issued a death-word, and the people are trapped unless royal intervention occurs. In Matthew 17 the boy is incurable by the disciples. IN Esther the Jews are doomed under an irreversible decree. In both: the people cannot heal or save themselves. 8) Christ alone intervenes to heal and deliver In Matthew 17, Jesus heals what the disciples could not. In Esther, the same pattern appears through the Mordecai-Christ picture and the Esther-Gospel mediation. Matthew 17 pictures Israel's future restoration, healing, and restored sonship through Christ. The book of Esther supports that pattern by showing that although the first decree of death cannot be revoked, a new decree can be issued through Mordecai's royal authority that brings life to the threatened people. The old word of death cannot simply be revoked, but another word can be issued which grants life. That second word comes through Esther and Mordecai, and the edict issued by Mordecai is explicitly treated as a picture of the New Covenant. Mordecai, picturing Christ, receives the signet, acts with royal authority, and sends out the saving word. Thus Esther is supportive of Matthew 17's portrayal of Messiah Himself being the one who intervenes. 9) The cross remains central IN Matthew 17 Jesus speaks of betrayal, death, and resurrection. A portion of the notes by CG on this from Esther chapter 10 bear repeating:   Haman pictures Law, but Christ actually died. It was Christ who was nailed to the cross, and so in type and picture, Christ became our Haman, our Man under Law, if you will. It is no different at all than Christ equating Himself with the serpent on the pole in John 3:14, or Paul saying that God made Him who knew no sin to be sin for us.    In the death of His body, the law died with Him for all who believe. For all who don't, Law, and thus the enmity, remains. This is where the marvelous symbolism of a very misunderstood passage in the book of John is explained. It says in John 20, “Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” Many fanciful explanations have been made up about this, but the truth is revealed in what happened to Haman, when he was taken to be executed... they covered his face. The Law was to die. Christ died in fulfillment of the law. When He arose, the face covering was removed, and carefully folded. It was an intentional act of the Lord showing that the shame of death through Law had been removed for those who trust in Him. The people of Israel, the Jews, even to this day, celebrate Purim, and yet they are celebrating the exact opposite of what they think they are celebrating. They curse Haman, stamp their feet, and howl wildly as his name is read, and yet, he simply pictures Law that they are still under. Until they come to Christ, Haman will continue to come after them to destroy, to be killed, and to be annihilated because of the ministry of death, meaning Law (2 Corinthians 3:7). Why do the Jews celebrate Purim? It is because of what pur signifies. It is a lot, a broken piece, and thus Purim, the plural of pur, signifies broken pieces. Pur means “to break,” “frustrate,” “make ineffectual,” “annul,” “bring to naught.” This is what Christ has done concerning our covenant with death according to Paul – For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.   19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 1:18-25 The Jews cling to the law, but it is Christ who has defeated that enemy. The law is annulled in Christ. This is the message of Purim.   Life Application  There is also a striking present-day echo. In 2026, Purim began on the evening of March 2nd just 2 days after Israel was again in direct conflict with Iran. Just as Haman was also not himself Persian (he was Amalekite who gained influence at the heart of the palace and used imperial power against God's people).  In a similar way,  The Islamic Republic of Iran's rulers are militant usurpers who seized control of the land of Persia in 1979 and have held the nation in bondage ever since. Even the recent reports and speculation about Israeli intelligence using covert medical cover—dentists, hidden tracking, to coordinate a sudden destruction on the Supreme Leader —carry an Esther-like atmosphere.    Just for fun check out the link to a stop motion lego video about this by “Stop Motion Sam”! The deeper parallel is the same: the enemy appears secure, the plot seems advanced, yet unseen movements are already in motion, and when the appointed moment comes, the reversal is sudden.

John 13:6 So He came to Simon Peter. He said to Him, "Lord, do You wash my feet?" We might think that Simon Peter knew better than to question anything Jesus did, but obviously not. Why did John refer to him as Simon Peter? Jesus had given Simon a new name after he confessed that Jesus was the son of God (Matt. 16:16-17). Simon was his flesh identifier, and Peter was his new kingdom identifier. Maybe it's because in this story, we see both identities surfacing. This response is a “Simon” response—looking at things from a fleshly self-conscious perspective. Is there some Simon in us? Of course there is. Do we think we don't deserve or need to be served by Jesus? Do we think our feet aren't dirty from walking in this world today? It not only took humility for Jesus to serve His disciples, it also took humility for them to receive His love. For a reason about which we can only speculate, Simon had a problem with Jesus' expression of love. Jesus, do You wash my feet? The correct response, it seems, would have been for Peter to say nothing and humbly receive Jesus' ministry to him. Jesus is still washing His disciples feet today as He lives to love in them. As His disciples, we need to humbly receive His love through our brothers and sisters in Christ and we have the privilege to humbly encourage those who are His on a daily basis. I hope that's what's happening this very moment as you listen or read this live to love with Jesus podcast. Jesus, do you wash my feet? Yes, please do! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Ashe in America and Ghost return for a full Season 2 recap of The Choice, reflecting on the major themes, character arcs, and spiritual lessons that unfolded throughout the season. The conversation walks through how the story expanded the lives of the disciples, explored their personal struggles, and illustrated the growing tension between following Jesus and remaining tied to the expectations of the world. Throughout the recap, Ashe and Ghost discuss the development of key figures such as Matthew, Simon Peter, and the other disciples as they wrestle with doubt, fear, pride, and faith. The hosts reflect on how the show portrays Jesus calling ordinary people into extraordinary purpose while also highlighting the sacrifices required to truly follow Him. Moments of humor, humility, and personal transformation are examined as the group considers how each character responds differently to the same invitation. The discussion also looks at how the season builds toward the Sermon on the Mount and the deeper meaning behind Jesus' teachings about humility, righteousness, and the nature of the kingdom of heaven. Ashe and Ghost emphasize how the show frames discipleship not as comfort or prestige but as a path that requires surrender, faith, and a willingness to change.

Scripture Reading— John 1:29-42The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.' I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' And I myself have seen and have testified that this is the Chosen One. The next day John again was standing with two of his disciples, and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

Simon Says Wk9: Transition Sunday In the latest installment of our series, "Simon Says," we explored the pivotal moment in Simon Peter's journey from disciple to leader of the early church. Pastor Chris delved into the profound transformation that occurred following Jesus' death and resurrection, highlighting the themes of reliance on divine connection and empowerment through the Holy Spirit. The Final Lesson The sermon began by revisiting Simon Peter's denial of Jesus in the courtyard of the high priest, a moment often viewed as Simon's greatest failure. Pastor Chris suggested an alternative interpretation, proposing that this was not a final exam, but rather the final lesson in Simon's discipleship. This lesson emphasized the necessity of staying connected to Jesus, a theme Jesus had already introduced in the upper room. Staying Connected: John 15 Jesus taught his disciples the importance of remaining in him, using the metaphor of the vine and branches in John 15. He explained that without this connection, they could do nothing: John 15:4-5: "Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine." This teaching underscored the futility of attempting to succeed in their mission on their own strength. The Promise of the Holy Spirit To further ensure their success, Jesus promised the disciples an advocate, the Holy Spirit, who would empower them to fulfill their mission: John 14:16-17: "And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth." This promise was fulfilled at Pentecost, as described in Acts 2. Pentecost: The Arrival of the Holy Spirit On the day of Pentecost, the Holy Spirit descended upon the disciples, empowering them to spread the Gospel effectively: Acts 2:1-4: "When the day of Pentecost came, they were all together in one place... All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." This event marked the beginning of Simon Peter's transformation into Peter, the rock of the early church. Peter's First Sermon: Acts 2:14-41 Empowered by the Spirit, Peter delivered a bold sermon to a diverse crowd in Jerusalem, leading to the conversion of 3,000 people: Acts 2:38: "Peter replied, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'" The Call to Remain and Be Empowered The sermon concluded with a call to action for all believers to remain connected to Jesus and be empowered by the Holy Spirit. Pastor Chris urged the congregation to resist the temptation to act independently and instead to pray and wait for divine guidance: Luke 11:9-13: "So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you." In summary, the journey from Simon to Peter serves as a powerful reminder that our strength and success in God's mission are found in our connection to Him and the empowerment of the Holy Spirit. As we face life's challenges, may we choose to remain in Him and be empowered to bear fruit for His glory.

John 20:31-21:2531...but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.1After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.4Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.9When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.15When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”20Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”24This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.25Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given Me?” (John 18:10-11)

Matthew 16:13-20 English Standard Version Peter Confesses Jesus as the Christ 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[c]in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

After Jesus is arrested in the garden He is "led" before the high priest Annas. While being abused that night by the religious leaders, "Simon Peter" was near by wanting to see what would happen to Jesus.  As the night grew darker and colder, so did Peter's allegiance to Jesus. He again began to act like the old man, Simeon. But though he had a massive failure, Jesus was there to pick him up and restore him! Just like God did for Simeon and his descendants! Join us as we learn many important lessons from this powerful story in the Gospels!

Todays passage takes a closer look at the trials of Simon Peter. Peter is trying to live into his identity as a leader and as the Rock, which Jesus named him back in John 1. But hes doing so in his own strength and understanding. His response to the challenges he faces is to: Fight John 18:1-11 Flight (Deny) John 18:15-18, 25 27 Freeze John 21:2-3

In this session, we witness the beginning of Jesus' earthly ministry as he is baptized by John and recognized as the Son of God. After his baptism, he is tempted by Satan in the wilderness, but resists all temptations, confirming his purity and righteousness. Jesus then begins his ministry, preaching the message of repentance and calling disciples to join him. We explore his interaction with his disciples, including the famous calling of Simon Peter and a few other fishermen.Bible ReadingsMatthew 3Matthew 4Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

[Jesus] testified, “Truly, truly, I say to you, one of you will betray Me.” The disciples looked at one another, uncertain of whom He spoke. One of His disciples, whom Jesus loved, was reclining at table at Jesus' side, so Simon Peter motioned to him to ask Jesus of whom He was speaking. So that disciple, leaning back against Jesus, said to Him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when He had dipped the morsel, He gave it to Judas, the son of Simon Iscariot. Then … Satan entered into Judas. Jesus said to him, “What you are going to do, do quickly.” … So, after receiving the morsel of bread, Judas immediately went out. And it was night. (John 13:21b-27, 30)

I greet you in Jesus' precious name! It is Wednesday morning, the 4th of March, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to John 21:12: “Jesus said to them, “Come and eat breakfast.” Then further down in verse 15, Jesus says to Peter: “Simon, son of Jonah, do you love Me more than these?”Every time the Lord Jesus wanted to speak very directly, personally and intimately with his disciples, what did He say? “Come and have a meal.” In fact, the last time that He had a meal with His disciples, in the Upper Room, He taught them some very important truths. He taught them that if we are going to be servants of the Lord, then we have to humble ourselves. It is an intimate time, isn't it, having a meal. There is no rushing, it is a heart-to-heart normally, because that is exactly what happened on the shore of the Sea of Galilee when Jesus asked Simon Peter, the most important question of all. “Do you love Me?” “Oh”, he says, “yes, I love You, Lord.” And then Jesus said, “Feed My lambs.” And of course, the disciples did just that.I love going into Central Africa and into the rural areas, where the people are very poor, but so loving and so generous. When you are invited into one of those huts, you sit in a circle and they bring in their meagre food. It is normally a big bowl of maize meal, and then they bring in a smaller bowl of the delicacy of meat made with beautiful gravy. We sit in a circle, and we take some of the maize meal and we make it into a round ball and then we very carefully dip it into the relish and we eat, but the main purpose is we talk to each other and we love each other. Two of my children's weddings were breakfast weddings. The one was in our farm shed and we sat around and spoke together for hours. Today, spend time with someone, invite them for breakfast and tell them about the Lord Jesus Christ. Have a wonderful day and enjoy your breakfast.Goodbye.

Who is this? “Who is Jesus?”  Is he just a historical figure, a religious leader, a philosopher, or a teacher? Was he a revolutionary and a political rebel? Is he an imaginary person and a myth? Or is Jesus the Messiah, the King of the Jews, a Savior, and God in the flesh?Main Points:1. This is the most important question you will ever be asked. It's a personal question, with eternal implications… “Who is Jesus?”2. This is so important because to be almost right about Jesus is to be totally wrong.  Why? Because we cannot be saved by good opinions about Jesus. We are not saved because we like Jesus and have good feelings about him. We are not saved because we like his moral teaching about loving one another. That is not enough. 3. This is the most important question you will ever be asked. A good man? A great teacher? A revolutionary leader? Or is he the Christ, the Son of the Living God?  Who was he? Who is he? Your eternal destiny hangs on your answer. May God open your eyes to see Jesus as the Son of God. May you have the courage today to put your faith in him and trust him as the savior of your soul.Today's Scripture Verses:Mark 4:41 - “They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”Matthew 16:13-16 - “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this episode of The Leader's Notebook (Ep. 302), I preach from Luke chapter 5 and the call of Christ to Simon Peter, “Launch out into the deep.” Serving God is not meant to be safe, shallow, or merely comfortable. Biblical Christianity is an adventure of obedience and faith. When Jesus steps into your boat, He will always call you beyond routine, beyond fear, and beyond what you can manage on your own. The deep water is where faith is tested, where surrender becomes real, and where the power of God is revealed. I share how obedience opens the door to Spirit-filled living, the gifts of the Holy Spirit, and a life that is led, not by comfort, but by calling. From the baptism of the Holy Spirit to moments of risk, provision, and divine guidance, this message is a call to courageous faith. Leaders especially must learn to obey God step by step, right where they are, and trust Him with the outcome. The greatest catch is always in the deep.– Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Adventures of Serving God in Faith(00:07:14) - The Adventure of Walking With Jesus(00:15:25) - The Adventure of Preaching in the Desert(00:20:30) - A Mexican Mission in the Desert(00:26:54) - God's call to come to Ghana(00:31:58) - How I was robbed at the airport(00:37:16) - An American Mission in Africa(00:42:39) - The Power of Ruth(00:47:45) - The Adventure of Serving God

Simon Says Week 8: Forgiveness and Restoration In this week's sermon, we explore the profound themes of forgiveness and restoration through the lens of Simon Peter's journey with Jesus. Pastor Chris delves into the transformative power of forgiveness and how it paves the way for a renewed purpose in life. The Power of Clean Water and Prayer Before diving into the heart of Simon Peter's story, Pastor Chris highlights the church's ongoing initiative, "Clean Water from Clearwater." This project underscores the importance of providing clean water to communities in need, a mission that parallels the spiritual thirst quenched by the "Living Water" of Jesus Christ. The congregation is encouraged to pray for each community receiving a well, using a detailed prayer guide that connects them to the specific locations and people impacted by this mission. Peter's Journey of Forgiveness The sermon transitions to the story of Simon Peter, focusing on his interactions with Jesus after the resurrection. Pastor Chris emphasizes Matthew 18:21-22, where Peter asks Jesus about the limits of forgiveness. Jesus responds with a radical call to forgive "not seven times, but seventy-seven times," illustrating the boundless nature of divine forgiveness. Peter's Denial and Redemption Peter's denial of Jesus during the trial, as recounted in the Gospels, is a pivotal moment in his journey. After denying Jesus three times, Peter is left devastated. Yet, the resurrection brings hope. An angel at the tomb specifically mentions Peter, inviting him to witness the risen Christ, a gesture of inclusion and grace. In John 21:1-19, Jesus appears to the disciples by the Sea of Galilee, setting the stage for Peter's restoration. Through a series of three questions mirroring Peter's three denials, Jesus reaffirms Peter's role, instructing him to "feed my lambs" and "take care of my sheep." This exchange signifies Peter's complete restoration and his renewed mission to lead and nurture the early church. A Personal Encounter with Forgiveness Pastor Chris suggests that Peter's personal encounter with Jesus post-resurrection, though not detailed in the Gospels, was a moment of profound forgiveness. This private meeting likely addressed Peter's guilt and shame, freeing him from the burden of his past mistakes. The sermon emphasizes that forgiveness precedes restoration, aligning with the biblical pattern of sin, grace, and renewed purpose. Living Out Forgiveness The sermon concludes with a call to embrace forgiveness in our own lives. Just as Peter was forgiven and restored, we too are invited to experience the liberating power of God's grace. This forgiveness is not just for personal peace but equips us for a greater purpose in God's kingdom. By embracing forgiveness, we are restored to our intended role, much like Peter was called to lead and serve. The sermon challenges us to reflect on our own need for forgiveness and the responsibility that comes with being forgiven. Conclusion Pastor Chris's message is a powerful reminder of the limitless nature of God's forgiveness and the transformative journey of restoration. As we reflect on Peter's story, we are encouraged to seek forgiveness, embrace our restored purpose, and actively participate in God's work in the world. For further reflection, read Matthew 18:21-22 and John 21:1-19 to explore the themes of forgiveness and restoration in Peter's journey.

Matthew 16:13-20 A word about geography “Now when Jesus came into the region of Caesarea Philippi…” Matthew 16:1 NASB A question about theology “…He was asking His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; and still others, Jeremiah, or one of the other prophets.” 15 He said to them, “But who do you yourselves say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Matthew 16:13-16 NASB  A statement about authority “And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Then He gave the disciples strict orders that they were to tell no one that He was the Christ.” Matthew 16:17-20 NASB

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: hereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.2 Peter 1:1–4Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study.Tonight we are pleased to once again present a timeless study from the CEM Vault by Ronald L. Dart. Join us now as Mr. Dart instructs and informs us from the Second Epistle of Peter.

I greet you in Jesus' precious name! It is Saturday morning, the 28th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Old Testament, Numbers 11:18:“Who will give us meat to eat? For it was well with us in Egypt.” The complaining Children of Israel, short memories! They forgot about the slave-drivers, how they were beaten, working 18 hours a day, 7 days a week. No, they wanted to go back to Egypt. There is no future in the past. I want you to remember that, my dear friend. So then we go to the Gospel of John 21:3. Simon Peter said to them, “I am going fishing.” We have got such short memories. We forget from where we have come. Yes, things are tough. I will be the last one to tell you that they are easy. We are struggling in every area: politically, economically, spiritually, and in our work situation, but there is no going back for you and me. Isn't it an amazing thing (well, I can only speak for myself), you always seem to remember “the good old days” but you don't remember the bad old days. Folks, I want to tell you, as believers we have got the most glorious future waiting for us. When we go home, we are going to be with Jesus Christ because He has promised us that if we serve Him faithfully and believe, we will never die.Do you remember what it was like when we didn't know Christ? We used to get so depressed, didn't we? Because there was no future. We didn't know where we were going. We had no guarantee of anything and yet we, now and again, hanker for the old days. They weren't such good old days, were they? Be honest, because we didn't sleep very well at night. No, because we didn't know what was going to happen in the future. We need to look forward. We need to keep going. Peter and the disciples went fishing. They caught nothing the whole night until Jesus, in the morning, told them to become fishers of men, to keep the calling, keep the vision, keep going forward, and God will go with us. We are not going back to Egypt. There is nothing there for you and me, so today push those shoulders back, lift up that head and say, “It doesn't matter how tough it is, I am going forward because I am homeward bound.”Jesus bless you and have a wonderful day.Goodbye.

I had a friend who was a veteran sailor, and occasionally he would take us out on his sailboat. And I learned that when my sailing friend said it was time to go in, I'd better listen. There were times when we were out and the weather was beautiful, and I thought it was going to stay beautiful. But, man, his instincts knew better. He'd say, "I think we'd better go in." I'd say, "On a beautiful day like this? This is a ten." He'd say, "It isn't going to stay that way." You know, there has been more than one occasion where I sailed with him into port and entered the harbor just as the storm broke loose. His instincts were amazing! You might be in a storm right now, or maybe you're headed for one and it just doesn't look like it yet. I have some very critical advice before you set your course or before you sail any further. I'm Ron Hutchcraft and I want to have A Word With You today about "Navigating Stormy Weather." Now, our word today from the Word of God is found in Luke 5:5, and the occasion here is where Jesus has asked Simon Peter to go out and fish again after he had fished all night and caught nothing. And Jesus said, "Look, I know it's the middle of the day. I know that it's hot. I know it doesn't look like a good time to go out, but I want you to." Simon answered, "Master, we've worked hard all night and haven't caught anything, but because You say so, I will let down the nets." See, the way it looked would have led Simon Peter to a fruitless conclusion...or let's say a fishless conclusion. It looked like there was no point in going back out again, but Jesus said do it. And just because He said it, Simon Peter did it. And what Jesus said, led to victory. I watched an interview that was recorded on an anniversary of the D-Day Invasion - the greatest military assault in history - June 6th, 1944. General Eisenhower told about how the decision was made to go on that date. He wanted to go on June 4th or 5th, and June 4th, 1944, was a beautiful, starlit night. The commanders of the allied troops were gathered with General Eisenhower at their Southwick House command post in England. Colonel Page was the Chief Army Meteorologist, and General Eisenhower was told by him that gale-force winds and high tides would soon be assaulting the Normandy beaches; actually by the next morning. Well, should Ike believe what he saw - this beautiful, clear starlit night? Or should he listen to the man who knew? His answer, "No go." Even though it would cost them their first choice and it would prolong the wait for 180,000 troops who were waiting on ships anxious to move. Now the next day - opposite weather. It was stormy as predicted and Colonel Page came in and said, "We're going to have improved weather the next day with moderate winds and tides. It's going to be a good day to go." Okay, should General Eisenhower go by his senses, or by the man who's the authority? Ike paused for about 30 seconds, and then he said two words that are emblazoned in history, "Let's go." The room was clear in two seconds, and the rest is history. Now, you have a decision right now to make whether to believe what your senses, and your feelings, and your environment are telling you about a moral choice, about giving up on a person, about giving in to a temptation, about giving up on a commitment like a marriage, or about running into a decision. Don't base your life on what's going to change in 20 minutes - which is your feelings. Base it on the Word of God which hasn't changed in 20 centuries. Do it His way, no matter how it feels.

Jesus' greatness is shown in stooping. He dignifies the low task and reshapes our instincts from status to service.John 13:1–15 (ESV)Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.Micah 6:8 (ESV)He has told you, O man, what is good;    and what does the Lord require of youbut to do justice, and to love kindness,    and to walk humbly with your God?

Simon Says Wk7: Lessons from Peter's Journey In this week's sermon, we delve into the transformative journey of Simon Peter, exploring how his experiences with Jesus provide timeless lessons on discipleship, faith, and resilience. Our focus is on Luke 22, where pivotal moments in Peter's life unfold. The Setting: The Upper Room As Jesus gathers with his disciples for the last time before his crucifixion, he delivers profound lessons on servitude and faith. He demonstrates humility by washing their feet, symbolizing the cleansing of sin through his impending sacrifice. This act is a call for his followers to embrace childlike dependence on him. Jesus' Final Instructions In the intimate setting of the Upper Room, Jesus informs his disciples of the trials they will soon face, emphasizing their need to stay connected to him, the true vine. He warns them of Satan's desire to "sift them as wheat," a metaphor for testing their faith under pressure. Key Scripture: Luke 22:31-34 Luke 22:31-32: Jesus tells Peter, "Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers." Luke 22:33-34: Despite Peter's protestations of unwavering loyalty, Jesus predicts Peter's denial before the rooster crows. Peter's Denial and Redemption Peter's journey from bold declarations of loyalty to his denial of Jesus is a poignant reminder of human frailty. Yet, his story does not end in failure. Jesus' intercession for Peter signifies hope and restoration. Jesus knows Peter will falter, but he assures that he will not fail, emphasizing the distinction between temporary setbacks and ultimate failure. The Look of Compassion After Peter's denials, Jesus' compassionate glance at him is not one of condemnation but of understanding and grace. This reflects Jesus' empathy, having himself been tempted by Satan. Hebrews 7:25 reminds us that Jesus lives to intercede for us, offering continual support even when we falter. Lessons for Today Peter's experience teaches us several key lessons: Faltering is Not Failing: We all face moments of weakness, but these do not define our faith journey. Jesus provides a path to forgiveness and restoration. The Power of Intercession: Just as Jesus prayed for Peter, he intercedes for us today, knowing our needs before we do. Be Alert and Sober-Minded: As Peter later advises in 1 Peter 5:8-10, we must remain vigilant against the enemy's schemes, standing firm in our faith. Application: Embracing Grace Our journey with God is marked by grace and redemption. When we falter, we must turn back, repent, and embrace the forgiveness offered through Jesus' sacrifice. This sermon encourages us to be alert, resist temptation, and rely on Jesus' strength to overcome challenges. As we reflect on Peter's story, let us be inspired by his eventual triumph and the enduring promise of restoration through Christ. Let us walk in the freedom of grace, empowered by our faith and the assurance of Jesus' intercession.

Matthew 16:13-20 English Standard Version Peter Confesses Jesus as the Christ 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

Sermon TextJohn 16:16-33A little while, and you will see me no longer; and again a little while, and you will see me. So some of his disciples said to one another, What is this that he says to us, A little while, and you will not see me, and again a little while, and you will see me; and, because I am going to the Father? So they were saying, What does he mean by a little while? We do not know what he is talking about. Jesus knew that they wanted to ask him, so he said to them, Is this what you are asking yourselves, what I meant by saying, A little while, and you will not see me, and again a little while, and you will see me? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world, and now I am leaving the world and going to the Father.His disciples said, Ah, now you are speaking plainly and not using figurative speech! Now we know that you know all things and do not need anyone to question you; for this we believe that you came from God. Jesus answered them, Do you now believe? Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.Cross References2 Corinthians 4:17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,John 13:36-38Simon Peter said to him, Lord, where are you going? Jesus answered him, Where I am going you cannot follow me now, but you will follow afterward. Peter said to him, Lord, why can I not follow you now? I will lay down my life for you. Jesus answered, Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.1 Corinthians 13:12For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.Romans 8:22-23For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

Have you ever looked back at a moment in your life and thought, "That was God's Hand"? What if God is doing something right now — in your everyday circumstances, your detours, your unexpected opportunities — and you're missing it? In this message from Acts 10, we explore the fascinating story of Cornelius and Simon Peter to uncover what it looks like when the Father, Son, and Holy Spirit are actively working behind the scenes of your life. You'll discover how God was orchestrating every detail — from a Roman centurion's vision on a rooftop in Joppa — so that an entire household would receive the Holy Spirit. This story is not just ancient history. It's a living picture of how God still moves today, using ordinary people who are willing to listen and obey, even when they don't have all the pieces of the puzzle. In this episode, we'll walk through the power of following God step by step, trusting that His will is being worked out even when we can't see the full picture. We'll talk about what it means to be attuned to the Holy Spirit, how to recognize the things God is setting up in your life, and why obedience — even in uncertainty — is the key to experiencing His kingdom move. Whether you've been walking with God for decades or you're just beginning to explore what following God really looks like, this message will encourage you to pay attention to what the Holy Spirit is doing around you right now. God's will is always in motion, and He's inviting you into it. Don't miss this one — it just might change the way you see everything happening in your life today.

On one occasion, while the crowd was pressing in on Him to hear the word of God, [Jesus] … sat down and taught the people from [Simon Peter's] boat. And when He had finished speaking, He said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at Your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. … But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” … And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed Him. (Luke 5:1a, 3b-6, 8, 10b-11)

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

Into the DeepFebruary 15, 2026 • RD McClenagan • Luke 5:1–16In Luke 4, Jesus withdraws to pray, but when the crowds find him and urge him to stay, he explains that he must continue preaching the good news of the kingdom of God because that is the purpose for which he was sent. Then moving into Luke 5, Jesus teaches from Simon Peter's boat and tells him to cast his nets into deep water despite a long, fruitless night of fishing. When Simon obeys, they catch such an overwhelming number of fish that their nets begin to break, revealing Jesus' authority and abundance. Confronted with this power, Peter confesses his sinfulness, but Jesus calls him to leave everything and follow him, beginning a lifelong journey of becoming a disciple who helps draw others from darkness into the kingdom of light. The “gospel” is not advice about what we must do, but news about what God has already done in Christ—grace that lifts rather than burdens and brings people into the transforming rule and reign of God.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

Mark 10:4545For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”John 13:1-171Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11For he knew who was to betray him; that was why he said, “Not all of you are clean.”12When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13You call me Teacher and Lord, and you are right, for so I am. 14If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have given you an example, that you also should do just as I have done to you. 16Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17If you know these things, blessed are you if you do them.

Mark 10:4545For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”John 13:1-171Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11For he knew who was to betray him; that was why he said, “Not all of you are clean.”12When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13You call me Teacher and Lord, and you are right, for so I am. 14If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have given you an example, that you also should do just as I have done to you. 16Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17If you know these things, blessed are you if you do them.

Community // Week 5 // Serving To Grow TogetherPastors JF and Ashley WilkersonMark 10:42-45 NIV42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” 1. Serving Grows Our Awareness John 6:1-6 NIV1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near. 5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.Proverbs 28:27 NIV 27 Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses.Philippians 2:3-4 NIV3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.1. Serving Grows Our Awareness 2. Serving Grows Our TrustJohn 6:5-7 NIV5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do. 7 Philip answered him, “It would take more than half a year's wages to buy enough bread for each one to have a bite!”Mark 6:34-37 NIV34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things. 35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it's already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered, “You give them something to eat.” They said to him, “That would take more than half a year's wages! Are we to go and spend that much on bread and give it to them to eat?”Mark 6:38-41 NIV38 “How many loaves do you have?” he asked. “Go and see.” When they found out, they said, “Five—and two fish.” 39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. John 6:8-9 NIV8 Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”John 6:11 NIV11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.1. Serving Grows Our Awareness 2. Serving Grows Our Trust3. Serving Grows Our Remembrance Mark 6:42 NIV42 They all ate and were satisfied...John 6:14 NIV14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Mark 6:42-44 NIV42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand. Mark 6:45-52 NIV45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray. 47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don't be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.1. Serving Grows Our Awareness 2. Serving Grows Our Trust3. Serving Grows Our Remembrance

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,   Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls   Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Simon Says: Be Secure in God's Grace On this Super Bowl Sunday, we delve into the fifth week of our series, "Simon Says," exploring the transformation of Simon, son of Jonah, into Peter, the rock. This journey highlights the grace of God in shaping Simon into a leader among Jesus' disciples. A critical moment in this transformation occurred on Mount Hermon when Simon declared Jesus as the Messiah, a revelation given by God, not discovered on his own. The Transfiguration: Mark 9:2-10 The focal Bible passage for this sermon is the transfiguration of Jesus, as recounted in Mark 9:2-10. Jesus takes Peter, James, and John up a high mountain where he is transfigured before them. His clothes become dazzling white, and he is joined by Elijah and Moses. Peter, overwhelmed and frightened, suggests building shelters for them, not fully understanding the divine encounter. Understanding Grace and Insecurity The sermon emphasizes that Simon Peter's journey to leadership was a gift of grace, not something earned by ambition or effort. This grace was evident in various aspects of his life, including his name change and leadership role among the disciples. However, Simon struggled to grasp this grace, often focusing on his failures and feeling the need to prove his worth. Simon's Background: As a hardworking fisherman, Simon was accustomed to earning his keep through sheer effort. This mindset made it difficult for him to accept that his standing with Jesus was a gift of grace. Insecurity at the Transfiguration: During the transfiguration, Peter's suggestion to build shelters was a reflection of his insecurity. He felt the need to justify his presence among Jesus, Moses, and Elijah, despite being chosen to witness this divine moment. Lessons from the Transfiguration Be Secure in God's Grace: The key takeaway from Simon's experience is the importance of resting in God's grace. We are encouraged to be secure in our relationship with God, knowing it is not earned by our deeds but given through faith. Stop Striving: God's voice from the cloud, "This is my son, whom I love. Listen to him," serves as a reminder to cease striving and listen to Jesus. Our relationship with God flourishes not through our efforts but through understanding and accepting His love and grace. Be Present and Grateful: Simon's insecurity almost caused him to miss the glory of the transfiguration. We are encouraged to be present in sacred moments, appreciating the grace God extends to us without making it about our worthiness. Finding Rest in Jesus The sermon concludes with a call to find rest in Jesus, as he invites us in Matthew 11:28, "Come to me, all you who are weary and burdened, and I will give you rest." This rest comes from being secure in the relationship with God, grounded in His love and grace. In summary, the journey of Simon Peter teaches us to embrace God's grace, be secure in our relationship with Him, and focus on listening to Jesus. By doing so, we can find peace and rest, knowing we are loved and cherished by our Heavenly Father.

In this message from John 1:35-51, Pastor Matt explored the big idea that salvation is initiated by God, responded to by people, and multiplied through relationship. He emphasized that while salvation is entirely God's work through grace, it demands a human response of repentance and faith in Christ. Pastor Matt highlighted the significance of Jesus's first recorded words in John's Gospel: "What are you seeking?" - calling this the mother of all questions that exposes the heart and leads to life's most important question: "Who is Jesus?" The sermon demonstrated how Jesus's simple invitation "come and see" created a multiplication effect throughout John 1:35-51. Andrew heard John the Baptist point to Jesus as the Lamb of God, followed Jesus, and immediately brought his brother Simon Peter. Philip was called by Jesus and then found Nathaniel with the same invitation: "come and see." Pastor Matt emphasized that God uses found people to find people, and challenged the congregation to be witnesses rather than attorneys - simply sharing their story rather than feeling they need all the answers. The message concluded with a focus on baptism as a public declaration of faith and first step of obedience, encouraging believers who haven't been baptized to take that step.

As we finish up our journey with Simon Peter we see how pride can move us from a place of following to trying to lead Jesus. 

JOHN 13:18-38 - JESUS PREDICTS BETRAYAL - BRIAN SUMNER - 2025JOHN 13:18-38 "I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.' 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke.23 Now there was [d]leaning on Jesus' bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke.25 Then, leaning back on Jesus' breast, he said to Him, “Lord, who is it?”26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor.30 Having received the piece of bread, he then went out immediately. And it was night.The New Commandment31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,' so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”"To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Follow - Pt 5 - “You will receive power when the Holy Spirit comes upon you,” Jesus promised just before He left them. A few days later, it happened. No one who knew Simon Peter before that day would have believed what he could accomplish. But when the Spirit of God is involved, everything changes. Nothing is impossible.

Monday, 2 February 2026   Simon Peter answered and said, “You are the Christ, the Son of the living God.” Matthew 16:16   “And answering, Simon Peter, he said, ‘You, You are the Christ, the Son of God, the living'” (CG).   In the previous verse, Jesus, in a question bearing emphasis, asked the disciples who they say He is. A response is given in a similar emphatic form. Matthew begins this statement with, “And answering, Simon Peter, he said.”   Simon Peter is generally the one to step forward and speak for the others. He was a bit impetuous, and he was not sound in backing up his faith at times, such as on the night of Jesus' crucifixion and at the time when Judaizers had come to Antioch. At that time, he waffled in his convictions, withdrew from the Gentiles, and had to be sharply rebuked by Paul for his stand, as recorded in the book of Galatians.   However, he was able to clearly express his thoughts to Jesus about who the disciples agreed Jesus was, saying, “You, You are the Christ.”   The emphatic “You, You” is given as a response to Jesus' carefully structured question. The word Christ is the same as the Hebrew mashiakh, Messiah, both of which mean “anointed.” This was both a recurring thing and a unique thing, depending on the situation.   Kings were anointed for their position. The high priest was anointed for his. Even Cyrus is called the Lord's anointed in Isaiah 45:1. It was as if the Lord had personally anointed Cyrus with oil to accomplish a particular task. These and other examples of anointing meant the person was a messiah, a Christ.   However, Peter's words were indicative of One on a completely different level. There was to be a particular Messiah who would come, anointed of God, to fulfill a role that none other could fulfill. This Messiah was to be the specific representative of God on earth.   It is true that various scholars and sects had varying opinions about what this would mean, but it was generally agreed within society that One was coming who would be Israel's redeemer, leading them to a golden “messianic” age where they would lead the nations of the world.   At the time of the Roman Empire, the people thought this Messiah's role would include casting off the Roman oppression and putting Israel over Rome and all other foes. It is certain that none of them, even these disciples, saw Jesus' role as One who would die for the sins of the people. It is equally certain that none of these people actually believed that the Messiah would be God incarnate. He may be a “god” to the people, but not Yehovah in the flesh. This was a totally unknown aspect of who Jesus would be.   And more, they never, in a thousand lifetimes, would have thought that His messiahship would level the field for Gentiles as well as Jews, offering them the same benefits in the commonwealth of Israel that they would receive. Such an idea would have been totally repugnant to them.   As such, Peter's statement, though true, was not something that meant a whole lot in regard to Jesus' actual ministry and mission. It was a truth, it was an anticipation of Jesus being the fulfillment of their Scriptures, but it was an almost wholly misunderstood proclamation. And that is fine. Jesus would slowly reveal this to them, including things that would only be understood after His work was complete and He ascended to heaven. In some cases, like speaking to Gentiles such as Cornelius in Acts 10, it would cause confusion in their minds and generate hostility among one another. The Council of Jerusalem in Acts 15 clearly reveals this. As for Peter's words, he continues with, “the Son of God, the living.”   As noted, this doesn't mean they understood Jesus to be God incarnate. The term “son of the God” is something that was applied to people throughout the Jewish Scriptures, beginning in Genesis 6:2. Even Gentiles were called “sons of the God” in Job 1:6 and 2:1. It is a title that indicates sonship in an adoptive sense.   Peter's proclamation is an indication that Jesus is One who is set apart in a preeminent position, even if it was still misunderstood exactly what that meant. One other point is that this was something that was already known to Peter quite some time before –   “One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother Simon, and said to him, ‘We have found the Messiah' (which is translated, the Christ). 42 And he brought him to Jesus. Now when Jesus looked at him, He said, ‘You are Simon the son of Jonah. You shall be called Cephas' (which is translated, A Stone).” John 1:40-42   As such, this proclamation of Peter is an adamant assertion of something he and the other disciples already knew. However, Jesus asked it to form the basis of another proclamation that needed to be made at this time.   Life application: The most important question any person can ever answer is, “Who is Jesus to you?” In fact, it is a great question to ask when you are about to evangelize someone. The answer to the question will mean where a person spends their eternal existence.   If someone says, “I don't know,” he needs careful instruction. If he says that Jesus was a “good person,” though true, it tends to imply that they have been indoctrinated by liberal ideology to accept Jesus as someone who will illuminate one's path, but who is on the same level as Buddha, Muhammad, or Gandhi.   If the person says, “Jesus is the Savior,” that still needs to be further defined. Jehovah's Witnesses and Mormons will say Jesus is the Savior, but their understanding of what that means is so vastly different from what is biblical that they are referring to “another Jesus” who proclaims “another gospel.”   Jesus is the Yehovah Elohim, the Lord God, in human form, nothing less. If this is not accepted and believed, they are following the wrong Jesus. Be sure to be precise and properly instruct others on who He is and what He means to the people of the world. There is no other subject that is as important as this.   Lord God, may we carefully convey the message of who Jesus is to those we interact with. Help us to be bold in our proclamation while being correct in our doctrine concerning Him and what He has done. The world needs Jesus! May we be responsible in telling others about Him so that they may be saved. Amen.  

John 13:36-14:6,36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”In this sermon, God willing, I'm going to tell you two truths about us, one truth about Jesus, and then I'm gonna try to answer a big question.First, two truths about us.Two Truths About usHere at the start of Chapter 14, it's still Thursday night — the longest Thursday night ever. And Jesus said he was leaving. Earlier in the Gospel of John, two different times, Jesus had told unbelieving crowds that he was “going” somewhere, but at the end of Chapter 13 he tells his disciples he's going somewhere — and we could imagine the worry this might have caused. It makes sense if the disciples of Jesus have troubled hearts.A troubled heart is what you would call a heart that's filled with worry and fear and confusion. The disciples are about to step into a world they did not expect, and it's gonna come through the most gruesome event imaginable. And from one vantage, it's only gonna get worse for them over the next four chapters.So if you take it altogether, they are in a “troubled-heart situation.”That's what this is: it's an unprecedented place; it's high-stress; it's a “THS” — troubled-heart situation. And troubled-heart situations bring things out of people.Peter: Stubborn ResolveTake Peter for example. In Chapter 13, verse 36, Jesus told Peter that where he's going, Peter cannot come — not at first anyway because Jesus must go to the cross alone. But Peter is just not having it. He's not even sure what Jesus is talking about, but he's like: No matter what, Jesus, I'm with you all the way! In verse 37 Peter says, I'll even lay down my life for you!See, what this troubled-heart situation brings out of Peter is what I'm calling stubborn resolve. And the resolve part is good, but the problem is that Peter is looking to his own strength to carry him. He thinks he can handle this. He's saying, I got this! You can imagine he's probably got his headphones on, playing some hype music ... But the deal with Peter is that he's overconfident that he will do the right thing at all costs. That's one way to respond to troubled-heart situations.Thomas: Paralyzing UncertaintyBut then there's another kind of response in the same scene. This one is Thomas in verse 5. Jesus, in verses 1–4, has just assured his disciples that although he's leaving, it's for their sake, so he says Don't let your hearts be troubled! Jesus says he's gonna come back for them!His end goal is for his disciples to be with him. And he says Y'all know this. Jesus is speaking encouragement here. He's saying: I'm for you in this. You're gonna be with me.But then Thomas replies, verse 5: “Lord, we do not know where you are going. How can we know the way?” Basically, Thomas hears the encouragement Jesus gives, but he can't receive it. Instead he says: Jesus, we're completely helpless here! We don't stand a chance! Thomas assumes Jesus must be missing something. Jesus doesn't get it. Thomas is looking around at the other disciples and he's like, Jesus, look at us! (He probably sees Peter over here doing some pushups). Thomas is like: There's no way we'll get this right! Thomas is saying No way do I got this!That's what this troubled-heart situation brings out of him. I'm calling it paralyzing uncertainty.And I want you to see these two responses together, Peter and Thomas — stubborn resolve and paralyzing uncertainty. If Peter is overconfident that he will always get it right; Thomas is under-confident that he will ever get it right. Peter is I GOT THIS and Thomas is NO WAY I GOT THIS. And both are forms of unbelief.That's Peter and Thomas, and listen: both responses are in us. Each of us, as individuals, we have Peter and Thomas instincts. And then our church corporately, we have Peter and Thomas instincts. Two truths about us is that we are Peter and Thomas! And troubled-heart situations bring that out — have we had any troubled-heart situations lately? …Well if it hasn't yet, in the days and weeks ahead, what happened to our church on January 18th is gonna bring out these instincts in us: stubborn resolve and paralyzing uncertainty. And I believe that I have a word from God for our church this morning. Can I tell you? Actually, let me show you. Everybody find Chapter 14, verse 6:Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”That is God's word for us, Cities Church!I've told you two truths about us — we are Peter and Thomas, we need help — now I want to tell you one truth about Jesus.One Truth About JesusOne truth about Jesus is that he's the way, and the truth, and the life.And you're probably thinking, “Wait a second! That's three truths!” But no, it's one. It's one truth with three facets because you can't ever have one of these without the other. Jesus is always at every moment way, truth, and life.And in fact, since the early church it's been taught that in order for people like us to become fully-formed followers of Jesus, we need to understand each facet.So back in the fifth century, the church father Augustine was asked to write a little discipleship manual for the ‘everyday Christian.' Basically, the question was: Can you write a handbook for us on what it means to follow Jesus? Augustine did, and he organized the handbook in three parts: faith, hope, and love — Christian virtues — but they correspond to John 14:6, truth, life, and way.Augustine would say that the virtues of faith, hope, and love flow from Jesus himself as truth, life, and way. So John 14:6 is not only about who Christ is, it's the source for how Christians are made.That's what I want to show you now. This simple verse, John 14:6 — this one truth about Jesus — becomes a guide for what it means to be a Christian. I'm going to follow Augustine's outline and start with truth.Jesus said I am the truth.Jesus is the definitive revelation of God. Which means he is the highest, most absolute standard for what is real in this world and what is true about God. Jesus is the lens through which we interpret everything. He is light in our darkness. He is clarity amid confusion. To learn Jesus is to learn everything because in him are hidden all the treasures of wisdom and knowledge (Colossians 2:3), and in him the eternal purposes of God have been realized (Ephesians 3:11). So we should get to know him. We have to start here.If we are to worship him, speak him, share him, we must know him. And one of my favorite quotes about knowing Jesus is from the theologian Kevin Vanhoozer. He says, To minister Christ, one needs to know Christ, and for this we need the testimony of the Old and New Testaments, and the tradition of the church's sustained reflection on that testimony, and personal experience of Christ's presence and activity.Learning Christ with heart, soul, strength, and mind alike must be the beginning and end, the center and circumference, the energy and matter [of our discipleship].Jesus is the truth. Know him. We start there.But also …Jesus said I am the life.Jesus is the supplier of existence. Hebrews 1:3 says that Jesus upholds the universe by the word of his power. This has been called “the continuing act of creation.” It means everything is because Jesus says so — and when he stops, it's over. In this Gospel we have learned right away that “All things were made through him, and without him was not any thing made that was made.” (John 1:3). In him is life itself. Jesus calls it eternal life; abundant life; the kind of life that every human being longs for. It's the good life, and I know you want it! The good life is only found in Jesus.Whom have I in heaven but you?And there is nothing on earth I desire besides you.My flesh and my heart may fail, but Jesus is the strength of my heart and my portion forever. Do you see it? — If you have all the stuff of this world, but you don't have Jesus, ultimately you have nothing. Even if you have none of the stuff of this world, but you have Jesus, ultimately you have everything. Jesus is the life. Have him. Get that life.And …Jesus said I am the way.Jesus says this first in verse 6 and it is, of course, a metaphor. The word “way” is another word for “path” or “road” — and we know that Jesus is not literally a path or a road, he's a person. And so how can a person be like a path or a road? What does it mean that Jesus is “the way”?Well, this actually reminds me of when I was a kid, there was a path that ran beside my house. It's still there. And I always knew two things about that path: first, I knew it was a dirt path; and then second, I knew it led to my great-grandparents house. So, there was the kind of path it was, and there was where the path led. And both things are in view here when Jesus says he's the way.First, I want you to see the kind of way he is. And we've already been seeing this because Jesus said in Chapter 13, verse 15,“I have given you an example, that you also should do just as I have done to you.” And verse 34,“Just as I have loved you, you also are to love one another.” So the kind of path is love. What was Jesus's way of being? … It was love! — except it's even more than that, because it's sacrificial love. I said this a couple of weeks ago: the love of Jesus is not aimed at our transient ease, but at our eternal good in God — and a lot of people didn't like that, but Jesus still paid the cost. So Jesus's kind of way is love that is cruciform. It's love that's shaped like a cross.Which means, listen: if we follow the way of Jesus, we have to be okay bearing a cross. We are going to shoulder shame. We are going to suffer ridicule. 1 Peter 1:21,“For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.”So we follow him in the kind of way he is, but now where does this way lead? Where's the destination? Where does the way of Jesus take us?The answer is home. Heaven. Where God is. As Pastor Marshall said last week, “Our home is always him.” Where does the way of Jesus get us to? He gets us to himself. He gets us to his fellowship — the fellowship that he has with the Father, together with the Holy Spirit. Jesus invites us into that — and over the next two chapters in this Gospel he's gonna tell us all about it!Jesus is the way — follow him. He is the way of the cross, and the way to God. Jesus is the way, the truth, and the life.The Big QuestionNow, here's the big question: what does this one truth about Jesus have to do with the two truths about us?How does the way, truth, and life of Jesus transform our stubborn resolve and paralyzing uncertainty? …It's amazing that in this Gospel, we see Jesus redeem both Peter and Thomas. He tells Peter, If you love me, feed my sheep. He tells Thomas, Put your hand in my side and believe. Jesus overcomes the weakness of both their instincts by his presence — or can I say, by his realness.When we are in troubled-heart situations, Jesus knows that resolve is good and uncertainty is unavoidable — we just need to keep our eyes on him. The last thing we need is for Peter and Thomas to be looking at each other. Both must look to Jesus. Jesus is our strength and our guide. This is not theoretical. The real person, Jesus Christ, helps us. He stands by us. He will not leave us.Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit, Christ when I rise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.The sum of all our theology and worship and living is Jesus Christ. It's always Jesus, only Jesus.He says, verse 6,“No one comes to the Father except through me.” Isn't that the greatest news you've ever heard? Some people only hear this as restrictive — are you kidding me? This is the most amazing invitation ever spoken. The headline here is not “Restrictive Jesus Only Way to God” — the headline is “JESUS SAYS THERE'S A WAY!” There's a way! That there is a way at all is wonder upon wonder! And Jesus is that way.If you're here this morning and you've not put your faith in Jesus, I invite you to do that right now… Just tell him: Jesus, I can't save myself and I'm done trying. You came to save me, and I trust you.Believe in Jesus right now. And if you do believe in Jesus, which is a lot of us, let's just give thanks to Jesus in this moment. Let's ask him for more of his Spirit, to remember more of his realness in all of life. That's our prayer, church, and that's what brings us to the Table. The TableWe come to this table to remember all that Jesus is for us, and thank him for what he has done. He died on the cross and was raised from the dead and ascended in victory for our salvation. And if that's your hope, if you have put your faith in Jesus, we invite you to eat and drink with us.

“Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.’” (Mark 2:3–5 NKJV) The Gospel writers give us very little insight into why Jesus chose the people He did to serve as His disciples. We can get a sense of the personalities of Simon Peter, John—and Judas Iscariot—because they are featured prominently in certain stories. But for the rest of the Twelve, we must rely on quick glimpses. We must look beyond the words to the circumstances in which they’re mentioned to see just a little of what Jesus saw in them. Case in point: Andrew, the brother of Simon Peter. We find the origin story of Andrew’s discipleship in John 1. Andrew was first a disciple of John the Baptist. One day, as Jesus walked past, John the Baptist pointed at Him and said, “Behold the Lamb of God!” (verse 36 NKJV). That was all Andrew needed to hear. He immediately started following Jesus. But that’s not all he did. “He first found his own brother Simon, and said to him, ‘We have found the Messiah’ (which is translated, the Christ). And he brought him to Jesus” (verses 41–42 NKJV). The thing about Andrew is that once he was convinced, he was convinced. He saw for himself. He believed. And he immediately went out to tell his brother Simon. How we need more Andrews today. If we had more Andrews, we would have more Simon Peters. One person bringing another person to Jesus—it’s so simple. It’s so effective. And it’s so neglected. Mark 2 gives an account of four men who brought their paralyzed friend to Christ. As Jesus was teaching inside a house overflowing with people, these four persistent men climbed up to the roof and lowered their friend inside. Jesus was so impressed with their demonstration of faith that He forgave the paralyzed man of his sins and healed him (see Mark 2:3–5). This story serves as an inspiration and a reminder that sometimes a number of Christians working together can bring a person to Christ more effectively than one person working alone. As Paul said, “I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:6 NKJV). We all have a part in God’s plan. Andrew was brand-new in the faith, and often the newest converts are the most zealous evangelists. That’s probably because they are so cognizant of the fact that they have just been saved from a miserable lifestyle. That was Andrew. Maybe we, too, need to remind ourselves time and time again of what God has done for us. Reflection question: Who can you bring to Jesus? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

JOHN 13:1-17 - JESUS WASHES FEET - BRIAN SUMNER - 2025JOHN 13:1-17 "Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.2 And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. 6 Then He came to Simon Peter. And Peter said to Him, “Lord, are You washing my feet?”7 Jesus answered and said to him, “What I am doing you do not understand now, but you will know after this.”8 Peter said to Him, “You shall never wash my feet!”Jesus answered him, “If I do not wash you, you have no part with Me.”9 Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!”10 Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew who would betray Him; therefore He said, “You are not all clean.”12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW