Podcast appearances and mentions of simon peter

5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 5:11 And when they had brought their ships to land, they forsook all, and followed him. 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 5:16 And he withdrew himself into the wilderness, and prayed. 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

St. Luke 5:1-11. Drawing on St. Luke's account of Christ calling His disciples to become fishers of men, this homily explores why marriages and parishes often falter when built on human strength alone. Fr. Anthony reminds us that brokenness, poor models, and cultural confusion cannot be overcome by willpower or good intentions, but only through Christ and His Church. Just as the apostles' empty nets were filled at the Lord's command, so too our families and parishes flourish when rooted in His blessing and obedience. --- Homily: Why is it so hard to build a good marriage (and parish)? Saint Luke 5:1-11; Fishers of Men So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon's, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him (St. Luke 5:1-11). Introduction: How Christ Builds the Church This is a beautiful story from the ministry of Jesus Christ. It comes on the heels of his Baptism, his temptation by the devil in the wilderness, and the beginning of his preaching ministry in the synagogues of Galilee. In this Gospel, Christ has started building something very special; something that would never fall; something that would bring healing to broken humanity; something through which He would change the world. He began building the Church. And He did it with simple fishermen on the side of a lake. Continuation: We are Building, too We are participating in this work as well. We want to build something that will never fail; something that will bring healing to broken people; something that will transform a troubled place. We are building a parish. Today's Gospel provides a wonderful lesson for us on this very thing. In his homily on today's Gospel, St. Nikolai Velimirovich writes; “Except the Lord build the house, all who labor labor in vain.” (Psalm 126:1) If the builders build in God's name, they will build a palace, even their hands are weak and their material poor. If, though, the builders build in their own name, in opposition to God, the work of their hands will be brought down as was the Tower of Babel. There is no power that can bring God's work to ruin. Pagan palaces and cities fall into ruin, but God's huts remain standing. That which God's finger upholds stands more firmly than that which [the mythical titan] Atlas supports on his back… May the almighty Lord preserve us from the thought that we can achieve any good without His help and His blessing… May today's Gospel serve as a warning that such vain thoughts must never be formulated our souls. It speaks of how all men's efforts are in vain if God does not help them. While Christ's apostle's were fishing as men, they caught nothing; but when Christ commanded them to cast their nets once more into the sea, they caught such a great haul of fish that their nets tore. Why would anyone think they can build something worthwhile without Christ? I don't know. It is futile. We know better. But we do it all the time. Understanding the Curse of Sin: the example of marriage Let's look at the example of marriage. It can be so hard to get it right, and there are just so many ways to get it wrong. Why is it so hard? It isn't because people aren't trying. In fact, they are trying all kinds of things… but they aren't working very well. At best, some couples might end up with a marriage that lasts, but marriage was not just meant to endure. It's not supposed to be like a boxing match that makes it to the final round; with the two so tired they can hardly lift a glove and they just lean on one another gasping and looking forward to the bell (or, as is as likely to happen in marriages, the two just hang out in their separate corners doing their own thing until the final bell sounds). A good marriage does more than last, it brings joy to its members and its fruit brings happiness that endures from generation to generation. But why is this so rare? It should come as no surprise. Look how many people  come from broken families. It isn't their fault, but this really puts them behind the eight ball. They come from broken families and a broken world, so they have bad examples and have internalized all the wrong instincts. Brokenness has been imprinted in their minds and hearts; this cannot help but shape their actions, no matter how good and noble their intentions are. Even if they try to rise above and do things right, what examples are they going to follow? Television? Movies? TikTok?  Their friends? Their hearts? None of these is a reliable guide – all of them are fallen. If statistics are correct – and there is no reason to doubt them – our young men are learning more about how to relate to women from pornography than they are from anything good and real. And the expectations and self-respect of our young women are being shaped by this same blighted culture. Is there really any wonder that we are so bad at marriage? That even those young couples who try to get it right end up building a perverted parody of the kind of blessed union of flesh and spirit that we celebrate in the Mystery of Crowning? That we have far more “towers of Babel” than temples of true love? Reiterating the Problem… and the solution To repeat the Psalm; “Except the Lord build the house, all who labor labor in vain.” (126:1). We cannot overcome our own brokenness by trying harder or following the examples and guidance of people who are broken, too (St. Matthew 15:14; … if the blind lead the blind both will fall into a pit). An alcoholic cannot live a healthy life by trying harder; he has to admit his problem, heal and transform his heart and habits. And he has to let God be the foundation of this process. This is why twelve-step programs are so successful: they transform the hearts and habits of the repentant, with God as the foundation of the process. How many addicts do you know that continue ruining their lives because they think they can work everything out on their own? But alcoholics and philanderers do not just hurt themselves. We know from history and our own observations that the children of alcoholics and broken homes are cursed by both nature and nurture. Again, it isn't fair, but it is true. If we want the next generations to succeed then we have to be honest about both the cause and the cure of what ails them and us. The cause is our brokenness, and the cure is Christ Jesus. The cure is His Church. The cure is the Way of Holy Orthodoxy. All else is vanity. They are Towers of Babel. They are sand castles at a low tide. Back to Today's Gospel: becoming fishers of men The curse of sin is the very thing that Christ came to remove. To put it in very practical terms, Christ came to save your marriages, to heal your addictions, to restore your sanity, and to replace your sorrow, pain, and frustration with joy and eternal blessedness. That is to say, He came to save you from the very real, very specific, and very damning problems in your life. And not just yours, but everyone's. A world that was created good groans in agony, and our Lord loves it too much to allow that to continue. And so He became a man, He taught us, He died for us, He was resurrected and ascended into Glory, and, more to today's point, He established the Church to be the Ark of our salvation. What a beautiful image a boat is for the Church. Think about it: we are drowning in a sea of sin and trying to tread water amidst a storm of temptation. We cannot survive this on our own, and it does not help to band together – eventually, even the strongest swimmer must succumb to weakness; moreover, the weak are infamous for dragging the stronger down. It is a terrible situation to be drowning in this stormy sea. Our breaths are numbered, and we are sure to die in agony. It is only a matter of time. But into this bleak scene comes salvation: the apostles cast out their nets and pull us in to the safety of the boat. We can finally breath without struggling. It is calm in the boat. It is here that our real healing begins… then we are given our own nets.  Conclusion: we cannot catch men if we don't try; we cannot catch men if we don't learn how We are in the boat. Here at Christ the Saviour, we have the fullness of the faith (we are like a fractal of the Universal Church) so it is fair to say that we are the boat. But remember that bit earlier about how nature and nurture conspire against our marriages? You know me well enough by now to know that I wasn't just talking about marriage. Marriage is an image of the Church: the union of flesh with one another and the union of that one flesh with God (Ephesians 5:32). Why should we think that we are naturally any better at living as the Church than we are with marriage? The same forces work against us: we suffer from both nature and nurture. Just as good intentions are not enough for the children of broken homes, they are not enough for us as we try to build this parish. Without serious help, we will just end up building the equivalent of a miserable and failed marriage, another Tower of Babel, a perverse monument to our own fallenness. We cannot do it on our own.  We need help.   We need Christ. Without Him, we are like the Apostles in today's lesson before our Lord came; “toiling all night and catching nothing” (St. Luke 5:5). It had been a hard night for them and they had given up on catching anything; but then Christ came and told them to go back out, and they caught more than they could carry. So many that their boats almost broke. This parish has been through a lot.  There was a time when it was down to a handful of people.  Like Simon in today's lesson, we had good hearts and the best of intentions, but we were tired; and we had pretty much given up on catching fish. But the Lord has told us to get back out there and get it done. And so that is what we are doing.  Of course, we are smart in the ways of the world, and we are always tempted to rely on our own strength and our own hearts. But our hearts are broken and our strength will fail us. “Except the Lord build the house, all who labor labor in vain.” (126:1). But for those who put their trust in the Lord and in His way – there is no limit to the good that they can do. This is where we are. We have given our lives and the future of this parish to the Lord Jesus Christ.  Like Simon, we haven't always seen the point of what the Lord commands, but also like Simon, we follow Him. And we know the result of doing the Lord's will: the catch was so great that their nets were so full that they were all but bursting, and the ship could barely stay afloat.  Does this sound familiar?  The Lord has bless your commitment and your faith; and our growth has been so great that we wonder if our walls can hold the number of men, women, and children who have been pulled in to the safety of the Church. So great that we, like Simon calling for the second boat, are helping to plant missions and look for new properties to provide enough room. Because there is no reason to expect this growth to stop.  After all, there are a lot of people drowning in the waters around us. We cannot allow them to perish – it is God's will that all be saved. It is a tough calling. But we do not labor in vain: because we are building according to the Lord's command. We have been transformed fishers of men. To God be all glory and may He bless us as we do this work.

Send us a textJohn 18:1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, "Whom are you seeking?" 5 They answered Him, "Jesus of Nazareth." Jesus said to them, "I am He." And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, "I am He," they drew back and fell to the ground. 7 Then He asked them again, "Whom are you seeking?" And they said, "Jesus of Nazareth." 8 Jesus answered, "I have told you that I am He. Therefore, if you seek Me, let these go their way," 9 that the saying might be fulfilled which He spoke, "Of those whom You gave Me I have lost none." 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus. 11 So Jesus said to Peter, "Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?"             After Jesus finishes praying, He goes with His disciples to the garden. John leaves out the fact that Jesus prays again and sweats great drops of blood and His disciples sleep when they should have been praying also. John does this because he is focusing us on the greatness and supremacy of Jesus as the God Man. He wants to show us that the Jews have brought anywhere from 200 to 1200 plus people to get one MAN. The MAN that they could not get no matter how hard they have tried in the past to kill him or capture Him. Jesus shows His authority and power by stepping forward and confronting them with the question who do you seek instead of drawing back and running when they come for Him. They tell Him Jesus of Nazareth and He says I AM; I AM God, the self-existent one, YAWEH. They all are knocked down due to the power in that name. He surrenders Himself so that His disciples will not be killed and to fulfill that scripture that He lost none who were given to Him by the Father. Lastly Peter draws a small sword and whacks off Malchus's ear and Jesus says put up your sword, Shall I not drink the cup which My Father has given Me? In other words shall I not go to the cross and take all humanity's sin by taking their place and suffering their hell while on the cross. That is why Jesus came and that is why He had to go to the cross. John 3:14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 "that whoever believes in Him should not perish but have eternal life. Do you believe and trust in that alone? Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?             John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32           Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com

John 13.1-17. On the night he was betrayed, denied and abandoned, Jesus ate a last meal with his disciples and interrupted proceedings to wash everyone's feet. Peter vigorously protested. Why was this so countercultural and what does it have to say to us in our very different culture? 28 September 2025.

Jesus Restores Peter 15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of [b]Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I [c]love You.” He said to him, “Feed My lambs.” 16 He said to him again a second time, “Simon, son of [d]Jonah, do you love Me?” He said to Him, “Yes, […]

Finding your true purpose when life feels empty starts with stepping out of your comfort zone. In this sermon, Pastor Justice Coleman from Freedom Church reveals how trust, obedience, and faith unlock destiny. Through the powerful story of Simon Peter in Luke 5, we discover how inconvenience, trust, and obedience can lead to miracles—and how God uses these moments to reveal meaning and purpose. If you've ever wondered “Why am I here?” or “What's my real calling?”, this sermon will encourage you to trust Jesus, take the next step, and find hope beyond your comfort zone.

What do you do when you fail God again? Most of us know the cycle of good intentions, spiritual resolutions, and inevitable reversals. Samuel Johnson, William Carey, and even Simon Peter struggled with the same pattern. But in John 21, the risen Christ meets Peter after his devastating denials. Around a charcoal fire, Jesus doesn't demand apologies or guarantees of future faithfulness. Instead, He asks one question three times: “Do you love Me?” Then He recommissions Peter to feed His sheep. In this message, Stephen Davey shows us why this conversation is such good news for every follower of Jesus. Failure is not the end of the story. God doesn't use proud, self-sufficient vessels; He uses broken, contrite ones. The gospel is not just for unbelievers who repent—it's for disciples who fall short, confess, and come back to Christ in love and humility. If you've ever wondered whether God could still use you after repeated failure, this episode will encourage your heart and call you back to the seashore of grace. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

What do you do when you fail God again? Most of us know the cycle of good intentions, spiritual resolutions, and inevitable reversals. Samuel Johnson, William Carey, and even Simon Peter struggled with the same pattern. But in John 21, the risen Christ meets Peter after his devastating denials. Around a charcoal fire, Jesus doesn't demand apologies or guarantees of future faithfulness. Instead, He asks one question three times: “Do you love Me?” Then He recommissions Peter to feed His sheep. In this message, Stephen Davey shows us why this conversation is such good news for every follower of Jesus. Failure is not the end of the story. God doesn't use proud, self-sufficient vessels; He uses broken, contrite ones. The gospel is not just for unbelievers who repent—it's for disciples who fall short, confess, and come back to Christ in love and humility. If you've ever wondered whether God could still use you after repeated failure, this episode will encourage your heart and call you back to the seashore of grace. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisSt Linus, pope and martyr, the successor of St Peter in the Apostolic See ruled the Church for about nine years. He was martyred, and was buried next to the Prince of the Apostles, A.D. 78.

Mark 9.2-13 and 2 Peter 1.16-18. Imagine standing with Peter, James, and John as Jesus is suddenly transformed before your eyes, shining with a brilliant heavenly light. What did this awe-inspiring event mean for Simin Peter then, and what does it mean for us now? 21 September 2025.

This Sunday's Inspirational Message is:   Why Am I A Christian? Today's message carries a personal title: “Why Am I a Christian?” It's not a trick question. It's a heart question. Many of us quietly ask it when we suffer, or when we're tempted, or when a friend challenges our faith. Why am I a Christian? Let me explain where we're going. We'll drop our anchor in John 6:66–69, where Simon Peter answers Jesus with these words, “Lord, to whom shall we go? You have words of eternal life.” From there we'll trace three reasons: 1.    Truth — Jesus alone speaks the words of eternal life. 2.    Grace — God saves sinners by grace through faith, not by merit. 3.    Life — The risen Christ changes people and holds them fast. Along the way, we'll talk about real stuff: 1.    Are we in this as fans, or as disciples? 2.    Did we “sign up” as fire insurance, or 3.    Did Jesus call us to repent, believe, and follow? * * * * * Once again, thanks for joining us in our time of worshiping the Lord through His Word! If you enjoyed this episode and want to help support this ministry, please share it with others and post about it on social media. “Scripture quotations taken from the Holy Bible: New American Standard Bible. 1995. LaHabra, CA: The Lockman Foundation. The music "Be Thou My Vision" and "Leaning On The Everlasting Arms" arranged and played by Don Wigton. Used by Permission.     

“But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”” (Luke 22:32 NLT-SE)

“But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”” (Luke 22:32 NLT-SE)

Simon Peter doesn't seem to realize how much Jesus sees of him. Do you know how much Jesus sees of you and in you? Don't be afraid!

Matthew 16:13-18English Standard VersionNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

“But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”” (Luke 22:32 NLT-SE)

“But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”” (Luke 22:32 NLT-SE)

In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

Mark 1:21-34 (ESV)Andrew, Isack, and Edwin consider the healing of Simon Peter's mother-in-law and the incredible example it provides for us regarding why we are saved.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22425The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

This week we look at the life of Simon Peter in the New Testament.

In this episode of The Leader's Notebook, I share one of the most pivotal moments of my life—a story of how the Holy Spirit broke through years of resistance, depression, and theological misunderstanding to transform my ministry, my marriage, and my heart. I take you back to December 1975, when I reluctantly attended a Methodist pastors' conference that I was certain would be a waste of time. Instead, I encountered God in a way I could never have planned. Through unexpected conversations, a prophetic word, and the gentle prayer of a pastor who simply said, “I love you,” I experienced the baptism of the Holy Spirit—and with it, a new joy, power, and purpose that changed everything. My prayer is that you, too, will open your heart to the fullness of what God wants to do in your life. — Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Authentic Christianity(00:05:56) - Simon Peter(00:12:30) - The theology of the Holy Spirit profoundly impacted my ministry(00:21:18) - One of the Martyrdoms(00:27:46) - The Madness of Methodist Preachers(00:33:16) - Paul Wilkerson(00:41:02) - One of my closest friends left the Methodist Church one Sunday(00:47:41) - Receive the Holy Spirit(00:54:35) - An Old Woman Gets the Holy Ghost(00:57:56) - The Leader's Notebook

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Going towards Cesarea Philippi; the Primacy of Simon Peter. Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

Matthew's Gospel, recounts the story of the call of the first disciples, Simon Peter and Andrew. When they encounter Jesus, the Capernaum fishermen drop everything and follow him. Bishop Robert Barron books available at https://amzn.to/44W7nwN Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Bishop Barron’s Sunday Sermons-Go to Joseph, Episode #360, 27dec2023 (Word on Fire Catholic Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Quick question: “If you lived in the Roman Empire who would you want to be?” Most of us answering this question would immediately think, “the emperor” or “a wealthy person of importance.” Herod Antipas was just such a person. A son of Herod the Great and ruler of Galilee and Perea, Antipas was an influential and powerful person in the time of Christ. He was part of the tiny percentage of people with wealth and access to the life of the Roman elite. He was a competent and clever person, but he was also the victim of circumstances. By contrast Simon Peter was a lowly fisherman from an unremarkable place, that is, until Jesus called him to be part of his inner circle. In this imaginative narrative double sermon you’ll see the contrast in perspectives between Herod Antipas (played by yours truly) and Simon Peter (played by Victor Gluckin). I hope you will enjoy our reconstruction and see the value of living for God’s glory instead of your own. This dual sermon is from the Royal Family Reunion (now called Kingdom Fest), delivered on August 27, 2011 at Living Hope Community Church in Latham, NY.   Listen on Spotify   Listen on Apple Podcasts —— Links —— If you want to learn more about Herod, check out episode 27: Rulers in Christ’s World Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Today's Topics: 1) Gospel - Luke 5:1-11 - While the crowd was pressing in on Jesus and listening to the word of God, He was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, He asked him to put out a short distance from the shore. Then He sat down and taught the crowds from the boat. After He had finished speaking, He said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at Your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed Him. Bishop Sheen quote of the day 2) Cardinal Cupich and Fr. James Martin ignore Minnesota shooter's transgenderism and call for treating the symptom with more gun control while ignoring the real cause https://www.lifesitenews.com/news/cardinal-cupich-fr-james-martin-ignore-minnesota-shooters-transgenderism-call-for-more-gun-control/?utm_source=twittercath 3) President Trump stops SIX wars, so when will he get the Nobel Peace Prize? 4) Psychology: Friend or foe? What do orthodox faithful Catholics believe about the book: Diagnostic and Statistical Manual of Mental Disorders (DSM) https://jesseromero.com/blog/what-do-orthodox-faithful-catholic-exorcist-believe-about-diagnostic-and-statistical-manual-0

Gospel Luke 5:1-11 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him. Reflection What I love about this passage is that Jesus is revealing to his future disciples the essence of what he longs to accomplish while he is here on this planet. What he wants to do is to infuse people with his power, with his strength, and to be partners with him in the work of salvation history. You know, it's interesting that they weren't just called to a place where they would understand more about the mysteries of God, but they were going to be engaged in the work of God. This is so important for us to understand. It's not that we are so well versed in theology, it's that we are well versed in understanding the Spirit's presence within us. Closing Prayer Father, we have a shared task with you in this world. Bless us with confidence that you can fill us with the wisdom we need, the talent we need, the energy we need to do the work you've given us to do. Give us confidence and joy in participating in establishing the Kingdom of God with you. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Luke 5:1-11), we see a glorious invasion of grace. Christ Jesus gets into Peter's boat and commands him to put out from the shore and lower the nets for a catch.Along with James and John, the sons of Zebedee, and other fishermen, they all astonishedly caught a great number of fish.Then Simon Peter fell at the knees of Jesus and said,"Depart from me, Lord, for I am a sinful man."Luke recounts:Jesus said to Simon, "Do not be afraid;From now on, you will be catching men.""When they brought their boats to the shore,they left everything and followed him."Bishop Barron explains that in many ways, the whole of the spiritual life can be read off of this piece."The single most important decision that you will ever make is this: Will you cooperate with Jesus once he decides to get into your boat?""When the Lord Jesus Christ gets into your boat, he will always lead you to the spiritual depths of transformation."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 4, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

While the crowd was pressing in on Jesus and listening to the word of God,he was standing by the Lake of Gennesaret.He saw two boats there alongside the lake;the fishermen had disembarked and were washing their nets.Getting into one of the boats, the one belonging to Simon,he asked him to put out a short distance from the shore.Then he sat down and taught the crowds from the boat.After he had finished speaking, he said to Simon,"Put out into deep water and lower your nets for a catch."Simon said in reply,"Master, we have worked hard all night and have caught nothing,but at your command I will lower the nets."When they had done this, they caught a great number of fishand their nets were tearing.They signaled to their partners in the other boatto come to help them.They came and filled both boatsso that the boats were in danger of sinking.When Simon Peter saw this, he fell at the knees of Jesus and said,"Depart from me, Lord, for I am a sinful man."For astonishment at the catch of fish they had made seized himand all those with him,and likewise James and John, the sons of Zebedee,who were partners of Simon.Jesus said to Simon, "Do not be afraid;from now on you will be catching men."When they brought their boats to the shore,they left everything and followed him.

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Luke 5:4-11: When (Jesus) had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him.

Order of Service: - Psalm 63 - O Lord, I Will Sing of Your Constant Love - C. Walker: Soloist: O Lord, I will sing… / Cong.: O Lord, I will sing… You are my God, how I long for you, I thirst like a dry weary land. I gaze on you in your holy place to see how mighty and glorious you are. / O Lord, I will sing… Better than life is your holy love; my lips will speak of your praise. I bless you my God for all of my life and in your name I will lift up my hands. / O Lord, I will sing… My soul will feast and be satisfied; my mouth shall praise you with joy. At night I remember you are my help. I sing for joy for your hand keeps me safe. / O Lord, … - Luke 5:4-11: When (Jesus) had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him. - Devotion - Prayer - Hymn 449 - Thy Love, O Gracious God and Lord: vv. 1, 2, 7, 9 - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Rev. Prof. Dennis Marzolf (Pianist), Gabrielle Gillespie (Soloist)

Read OnlineWhen Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” Luke 5:8Consider carefully this very moving action of Simon Peter. Jesus had just begun His public ministry, healing Simon's mother-in-law as one of His first miracles. After that, Simon witnessed Jesus heal many other sick people and cast out many demons. And then, shortly after these initial miracles, Jesus got into the boat of Simon, directed him to “Put out into deep water and lower your nets for a catch.” As soon as Simon obeyed, he caught so many fish that they needed a second boat to come and help them. The response of Simon to this additional miracle is recorded above.Three things take place in this passage. First, “Simon Peter saw this…” And though he saw this, literally with his eyes, we should see his “seeing” as something even deeper. Simon Peter saw not just the best day of fishing he had ever had. He saw God's grace at work through Jesus and was deeply moved interiorly by what he saw. Jesus used that which was one of the most central parts of Simon Peter's life (fishing) to manifest His divine power. In a sense, Jesus brought this lesson home to Simon, using fishing as the source of His lesson.Secondly, Simon's response was perfect. By encountering this divine miracle, Simon immediately was aware of his sin. Though we do not know what Simon's sin was, it is clear that this encounter with our Lord led him to immediately call to mind whatever he was guilty of. Perhaps he had struggled with some ongoing habitual sin for years, or perhaps he had done something of a grave nature that still haunted him. But all we know is that Simon's encounter with this very powerful and personal miracle moved him to an awareness of his sin.Thirdly, Simon falls at the knees of Jesus and tells the Lord to depart from him. And though Jesus' mercy is so great that Jesus would never depart from him, Simon is not only aware of the fact that he is unworthy to be in Jesus' presence, but he also manifests this conviction through his humble action of repentance. What does Jesus do? He said, “Do not be afraid…” And when these new disciples arrived at shore, “they left everything and followed him.”Each one of us must encounter our Lord in this same way. We must see Jesus. We must be deeply attentive to Him. We must recognize His presence, hear His voice and see His action in our life. If this is done well and through faith, then our personal encounter with our Lord will shine light on the sin we need to repent of. This is not so that we remain in guilt and shame; rather, it is so that we can also humble ourselves before Jesus and acknowledge we are not worthy of Him. When this humble admission is done well, we can be assured that Jesus will also say to us, “Do not be afraid.” His consoling words to us must then be responded to with the same choice made by Simon and the others. We must be ready and willing to leave everything behind so as to follow Him.Reflect, today, upon this image of Simon Peter on his knees before Jesus. See his humility and honesty. See his sincerity and interior awareness. And see his understanding of the divine power of Jesus before him. Pray that you, too, will see our Lord, experience your sin, humble yourself before Him and hear Him call you to radically and completely follow after Him wherever He leads. My consoling Lord, You manifested Your almighty power to Simon Peter through his ordinary daily activity. You allowed him to see Your divine power at work. Help me to see You at work in my life also, dear Lord. And as I see You, help me to humble myself before You, acknowledging my unworthiness. As I do, I pray that I also hear You say to me “Do not be afraid,” so that I can get up and follow You wherever You lead. Jesus, I trust in You.Image: Konrad Witz, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Come after me, says the Lord, and I will make you fishers of men.A reading from the holy Gospel according to Luke (Lk 5:1-11 today's readings).For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men."As today's Gospel begins, Jesus is standing by the shore speaking to the crowds who press in on him as they hear him teach. Seeing that Simon Peter and his partners James and John disembark, Jesus asks Peter to help him by moving out a short distance from the shore to teach the crowds. When he is done speaking, Jesus tells Simon Peter and the others: "Put out into deep water and lower your nets for a catch." After fishing all night and catching nothing, Peter questions Jesus but nonetheless does as he commands. What begins as Peter lends the use of his boat to Jesus ends in a catch of fish that nearly sinks both boats. Peter and the others gave a little to Jesus and find God's boundless generosity. Even more, Jesus gives Simon Peter, James, and John a purpose in following him that exceeds anything they could have accomplished in their professional life. And they abandon themselves to Christ with humility and trust. Luke tells us, "When they brought their boats to the shore, they left everything and followed him."God, help instill in me the trust that Peter, James, and John have in following Jesus to be his disciples. Peter doesn't ask Jesus to lay out a step-by-step plan before following him but instead recognizes his dependence on Jesus, your Son. The fisherman Simon Peter understood that his livelihood depended on knowledge and wisdom but that there was no guarantee of success. Peter fell to his knees before Jesus, repentant. He saw knowledge and wisdom itself in the person of Jesus and responded to the call that Saint Paul speaks of in the first reading: "that you may be filled with the knowledge of God's will through all spiritual wisdom and understanding to walk in a manner worthy of the Lord." Give me the grace, Lord, to listen out for you in trust and follow where you lead. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

In this episode we look at Mary Magdalene, the favorite female disciple of Jesus. The gospels suggest that Mary became a follower of Jesus after he expelled seven demons from her. Pope Gregory promoted the narrative that she was a "repentent prostitute". The various Gnostic gospels suggest that Mary knew and understood secrets that the other Apostles could not understand, and she was frequently dismissed and challenged by Simon Peter, acknowledged as the first Pope of the church. We look at the stories about Mary Magdalene, both the history and the tradition, and ultimately ask the question--did Mary have the secret to escaping the cycle of time, hinted at by the Gnostic gospels? 

Today, Pastor Steve Boul and Kim Stewart speak on part 1 of our three-week series titled “Follow Me”. Have you ever wondered what it truly means to follow Jesus? Through the compelling story of Simon Peter, Pastor Steve unveils how Jesus transforms ordinary lives with extraordinary love. From a seasoned fisherman to a devoted disciple, Peter's journey reveals how Jesus sees us, meets us in our daily lives, and invites us into deep friendship. You can find the full sermon notes and other resources at our website. We hope this message encourages you and helps you know Jesus in a more real way. Subscribe to us at our YouTube channel, on Apple Podcasts or on Spotify. You can also visit us at Facebook or Instagram.

Luke 9:18–20 (ESV) Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Matthew 16:13–17 (ESV) Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. What Is Revelation?General Revelation: disclosure of truth through nature, history, and the human conscience. Supernatural Revelation: the uncovering through the spirit.2 Kings 6:15–17 (ESV) When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.Why Is Revelation Necessary?General Revelation Leads To OpinionsAnd they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”Jesus Impact Is Obvious - General Revelation/Opinions:Religion: Christianity, the religion founded on the teachings of Jesus, is the largest religion in the world, with approximately 2.3 billion adherents, making up nearly one-third of the global population.Global Recognition: Jesus is recognized not only in Christianity but also in other religions like Islam, where he is regarded as a prophet. This highlights his broader historical and cultural impact across different belief systems.Art and Literature: Jesus has been a central figure in Western art, literature, and music for centuries. Countless works in these fields have been inspired by his life and teachings, including masterpieces by artists such as Michelangelo and Leonardo da Vinci.Holidays and Festivals: Christmas and Easter, two of the most widely celebrated holidays globally, commemorate Jesus's birth and resurrection, respectively, highlighting his cultural significance.Influence on Laws and Ethics: Many modern legal systems and ethical frameworks are influenced by Christian values derived from Jesus's teachings, such as the emphasis on compassion, forgiveness, and the sanctity of life.Social Movements: Jesus's teachings on love, justice, and equality have inspired numerous social movements, including the abolition of slavery, civil rights movements, and contemporary social justice efforts.Phrases and Sayings: Many common phrases in English and other languages stem from Jesus's teachings (e.g., "turn the other cheek," "the Good Samaritan"), demonstrating his impact on language and moral discourse.Education and Healthcare: Many universities, hospitals, and charitable organizations were founded by Christians inspired by Jesus's teachings, which have had a lasting positive effect on society.Continued Relevance: His teachings and parables are referenced in diverse contexts, from philosophy and ethics to psychology and conflict resolution. Many people across various cultures find relevance in his messages, irrespective of religious beliefs.A Supernatural Revelation Is Necessary To Know GodJohn 6:44 (ESV) No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.1 Corinthians 2:14 (ESV) The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.How Does Revelation Happen? Proverbs 20:27 (ESV) The spirit of man is the lamp of the Lord, searching all his innermost parts.Genesis 1:2 (ESV) The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.John 12:32 (ESV) And I, when I am lifted up from the earth, will draw all people to myself.”John 14:26 (ESV) But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.Revelation ≠ Response1 Corinthians 9:27 (ESV) But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.James 2:17 (ESV) So also faith by itself, if it does not have works, is dead.Romans 10:9 (ESV) because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.Revelation 20:12, 15 (ESV) And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done… And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

John 6 is a chapter that can be overlooked when reading the dialogue between Jesus and the disciples.  Jesus had more than twelve disciples and John 6:66 tells us that "many" walked away and walked with Him no more.  How different is the interaction in John 6 in comparison to the modern culture of the church.  Many followed Jesus for what He could do for them, but Jesus wanted them to enter into communion with Him. To believe and trust in Him.  When the disciples walked away Jesus asked the twelve if they were going to walk away.  Simon Peter answered Him, Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God.  Within this episode we take a look into the parable of the lost sheep because there was more than one disciple that walked away from Jesus in John 6 but yet Jesus does not go after them.   Could it be that maybe the way we have been taught to view the parable of the lost sheep is not saying what we have been hearing over the years.  

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.The holy successor of St Victor governed the Holy See for eighteen years. He suffered martyrdom under Antonine, A.D. 217.

What's the point of my “low points”? Looking back over a life of legacy, Peter counted more than a few low points. They would not define him—at least, the "low" part wouldn't. Life's low points can be defining, but with God, we get to write the definition. Peter's final chapter shows us how, and it's a great finish to the "Peter Process." Live Fully! First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc

John 14:12 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.Matthew 14:22-33 22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It's a ghost,” they said, and cried out in fear.27 But Jesus immediately said to them: “Take courage! It is I. Don't be afraid.”28 “Lord, if it's you,” Peter replied, “tell me to come to you on the water.”29 “Come,” he said.Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”Luke 9:1-6 9 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere.Luke 5:1-11 5 One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God. 2 He saw at the water's edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”5 Simon answered, “Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the nets.”6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.8 When Simon Peter saw this, he fell at Jesus' knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon's partners.Then Jesus said to Simon, “Don't be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.John 3:1-21 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a]”4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother's womb to be born!”5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit. 7 You should not be surprised at my saying, ‘You[c] must be born again.' 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d]9 “How can this be?” Nicodemus asked.10 “You are Israel's teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[e] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f] 15 that everyone who believes may have eternal life in him.”[g]16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God's one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.Isaiah 54:2 “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes.

Bethany has seen a lot of change over all its years of ministry. Staff have come and gone for various reasons but in everything we always remember who we are and how far we have come. Even more so, we remember who He is and what He's done. Remembering how far we've come is worth celebrating. Remembering how good God is reminds us that He is worthy of our praise.Hebrews 12:1–2 (ESV)Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.Luke 5:1–11 (ESV)On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed him.

Pastor Jeff warns today that we often try to control how God works in our lives, but like Peter, we must learn to let Him lead and guide us. John 13:9 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”

Welcome back to Candid Conversations! After a refreshing sabbatical, Jonathan Youssef returns with a brand-new episode to kick off this new season of Candid, diving into one of the Bible's most powerful stories of transformation, Simon Peter. Jonathan is joined by author and Candid listener favorite, Dave Hubbard. His new book, “You Are, You Will Become: A Character Study of Simon Peter,” invites readers to discover how God changes hearts and lives from the inside out. This conversation is packed with relatable insights, personal stories, and practical questions for group or individual study.Are you curious about what made Peter so unique among the disciples? Have you ever wondered why Jesus renamed Simon and what it means to go from "You are" to "You will become"? Jonathan and Dave unpack Peter's bold faith, failures, and journey toward becoming a true “rock.” They draw on Dave's compelling, often humorous experiences, illustrating how God uses everyday moments to shape our character just like He did with Peter.Whether you're looking for a Bible study resource, small group inspiration, or answers to common questions about Christian transformation, this episode and book will help you become who God created you to be while accepting that you are a work in progress, just like Peter.Join the conversation as we explore the life lessons, questions, and hope in Simon Peter's story. This episode is for everyone seeking growth and transformation in faith.Special OfferYou Are, You Will Become is available now for 20% off. Churches, small groups, and ministries purchasing more than 25 copies of the book can also receive a discount and free shipping directly from the publisher. Visit Dave Hubbard's website today to place your order!CANDID LISTENER SURVEYWe love bringing you honest, hope-filled conversations about the Christian faith, and we'd love your feedback. We've compiled a short listener survey to help us plan future episodes you'll love. Will you take a couple of minutes to complete it today? Your voice will help shape what's next! Take the Survey NowFollow Candid Conversations on social media:Instagram: @candidpodTikTok: @officiallycandidpodYouTube: @CandidPodSubscribe & Share:If this episode inspired you, please subscribe, leave a review, and share it with others.

The Godhood of Jesus has been a fundamental orthodox Christian teaching from the earliest days of The Church. Nerely every Christian church around the world, regardless of denomination has this idea written into their statement of faith and you read it in almost every one of the ancient creeds.However, did you know that 50% of Americans deny the deity of Christ? And among those 50%, over half claim to be Evangelical Christians. But, in 1 John, the great Apostle tells us that denying Jesus as the Christ, the Son of the Living God is one of the key indicators that someone is anti-Christ.Not only that, saying that He was a good teacher, but not God is ridiculous. if Jesus wasn't and isn't God, then He's a blasphemer and a charlatan, and thereby surely not good or trustworthy.On week, Kevan Grinwis will be sharing a message entitled, “Who Do You Say That I Am?". This teaching will focus on the main scripture, Matthew 16:16, “Simon Peter answered, “You are the Christ, the Son of the living God.”You won't want to miss it.

Today's Topics: 1) Gospel - Matthew 16:13-23 - Jesus went into the region of Caesarea Philippi and He asked His disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But Who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but My heavenly Father. And so I say to you, you are Peter, and upon this rock I will build My Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then He strictly ordered His disciples to tell no one that He was the Christ. From that time on, Jesus began to show His disciples that He must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke Him, “God forbid, Lord!  No such thing shall ever happen to You.” He turned and said to Peter, “Get behind Me, Satan!  You are an obstacle to Me. You are thinking not as God does, but as human beings do.” Memorial of Saint Cajetan, Priest Memorial of Saint Sixtus II, Pope and Martyr and his Companions, Martyrs Saints Cajetan, Sixtus, and Companions, pray for us! Bishop Sheen quote of the day 2, 3, 4) Jason Jones joins Terry to discuss the violence perpetrated against Catholics in the Gaza Strip

In Matthew 16:13-20, Simon Peter declares Jesus is the Messiah they've long waited for. As a result of his bold faith, Jesus changed his name to Peter (which means “rock”). Jesus then declared He would build His church upon Himself. This radical exchange reveals several things about the church triumphant. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

In Matthew 16:13-20, Simon Peter declares Jesus is the Messiah they've long waited for. As a result of his bold faith, Jesus changed his name to Peter (which means “rock”). Jesus then declared He would build His church upon Himself. This radical exchange reveals several things about the church triumphant. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29