Podcasts about Caiaphas

We Should Stand Boldly Before Accusers, Do We? Acts 4:5-7 5The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. 7They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Wednesday, May 20, 2026 - John 18:1-19:42 | Betrayal, Peter's denial, Jesus before Annas, Caiaphas, and Pilate, scourging, cross, "It is finished," burial.

Wednesday, May 20, 2026 - John 18:1-19:42 | Betrayal, Peter's denial, Jesus before Annas, Caiaphas, and Pilate, scourging, cross, "It is finished," burial.

The Fall of Peter — and Every Disciple David Mathis Download John 18:12-27,So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.Our world loves a rise-and-fall story. History has its Julius Caesars, its Napoleon Bonapartes, its Richard Nixons. In recent years, we've watched the great rises and falls of athletes like Lance Armstrong and Tiger Woods, of film producers Harvey Weinstein, of comedians Bill Cosby.In fact, our world loves these fall stories so much that we like to have a hand in making them. In our sin, we have a twisted appetite for accelerating the rise, and then piling on to exacerbate the fall.The Bible also has its great fall stories. The big one is the Fall of humanity in Genesis 3. But Abraham has his fall. And the people of Israel, fresh off deliverance from Egypt and receiving the law, make a golden calf, led by their first high priest. And we find the rise and various falls of Saul, David, Solomon, and with them the fall of the kingship in Israel and the nation itself.This morning we come to the fall of Peter.Four Lessons from Peter's FallTwo parallel tracks unfold in this passage as Jesus is arrested and separated from his disciples: Jesus moves toward the cross, to Annas, to Caiaphas, to Pilate.In the meantime, the disciples scatter, as Peter, chief among them, denies three times that he knows Jesus.For the first time, we have the breaking of fellowship between Jesus and his disciples. The shepherd is struck; the sheep scatter. Jesus must go to the cross alone. No sinner can assist him in this work, to rescue sinners.The heart of this passage is the back-and-forth contrast between Jesus and Peter. John's point isn't that we point fingers at Peter but that every disciple is like Peter. The contrasts are stark: Jesus says, I am; Peter says, twice, I am not. Peter stands with bad company warming himself, while Jesus shivers in the cold alone. Peter tries to protect himself; Jesus exposes himself to harm. Peter's nerve fails, while Jesus is steady and composed under great pressure. Jesus stands; Peter falls.The point is the contrast. The shame of Peter is a foil to the stunning glory of Jesus. But here's the angle of approach I'd like for us to take this morning. I want to learn from Peter's fall.Humility learns from the failures of others. I think what God has for us this morning, at least in part, is to learn from the fall of Peter as it sits side by side with the shining faithfulness of Jesus.So, let's follow the arc of Peter's fall with four lessons.1. Stay Awake.By that, I mean stay awake spiritually. Just this week, with Peter's fall on my mind, I came across Mark 13:33–37 and was surprised how much this was exactly what Peter needed:Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or [get this:] when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.Jesus gave Peter many warnings. We saw in John 13:36, Peter says: “Lord, why can I not follow you now? I will lay down my life for you.” Jesus says, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”Here's how Jesus warns Peter in the Gospel of Luke, 22:31–34:“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”This is vintage Peter with these strange ups and downs.One moment: You are the Christ! Then: Never, Lord!One moment: Don't wash my feet! Then: Wash my whole body!One moment: I will lay down my life for you! Then Jesus says: No, Peter, I'm laying down my life for you — and all the while you'll be denying me three times.After so many warnings, what happens in the garden? Peter falls asleep. He's not alone: James and John do too. Jesus warns them: “the spirit is willing but the flesh is weak.” Then, sleeping again, Peter is startled awake as soldiers approach. He's caught off guard. He draws his sword and cuts off the ear; Jesus rebukes him; the disciples scatter.So, the first lesson from Peter is to heed Jesus's warnings to stay awake. That is, no spiritual sleeping. No spiritual vacations. No coasting or autopilot. Satan targets his attacks on us at the times he thinks we'll be least ready.So, are you awake this morning? Have you been awake this week? Spiritually awake. Are your eyes open to spiritual reality? Are your ears attuned daily to Jesus's word? Are your lips whispering prayers? Are you walking arm in arm with Christ's people? Or are you falling asleep?2. Beware your perceptions of social pressure.To be clear, Peter's denials are sin. Great sin. And his sin comes out in a particular circumstance: the questions of strangers. Peter's fall is not one of isolation; it's a failure of nerve in the face of what he's assuming other people are thinking. (And not just others but strangers.)Peter wants to protect himself. His master is in grave danger, and Peter assumes the disciples must be in danger too. But the reason I emphasize Peter's skewed perception is the presence of John.The best explanation of this enigmatic “other disciple” is that this is the author's humble way of telling a story he's in but it's not about him. Verse 15 mentions “another disciple.” Verse 16: “Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest.”The key word is “also”: Verse 17: “You also are not one of this man's disciples, are you?”Verse 25: “You also are not one of his disciples, are you?”What's the “also”? It assumes this other disciple. The high priest and his people know John, and they know he's a disciple. Which is why they ask Peter, “Hey, you're not also a disciple, are you?” And the form of their question helps Peter deny it: “Surely, you're not with this Jesus too, are you?” The way they ask the question cues Peter up to deny it. But the denials are Peter's. People will do that, you know: “You're not one of those Christians, are you?” They're setting you up to say, Of course not.The reason we know Peter's perception was mistaken is it turns out nobody crucified John. The high priest and the people know that John is a disciple. But it's Jesus they want. So, John's presence, as a known disciple, shows how Peter's perception of what the strangers think was off. His fear was misplaced; Peter was off balance and misreading the situation. And even if he had read it right, that's no excuse for disowning his Master — not once or twice, but three times, and that after being warned so clearly. Then comes verse 27: the rooster crows. And Peter comes awake to his sin.What happened next to Peter? John doesn't tell us; he knows we have the other three Gospels. But before we go there, let's glean this: beware what thoughts you let dance in your head about what people think, especially strangers you do not know. Sometimes people, even strangers, catch us off guard at the strangest times with significant questions about our faith, the Bible, Christianity, our church, and they cue you up for the groupthink answer, whatever the context. Be ready for that. Don't give in. Pushback. Ask a question back. Or just give them the honest, straightforward, wisely worded truth that they need to hear to fry their categories.One more thing to add here, from one of your pastors: Be so careful with online and social-media impressions of what the masses are thinking. The two-dimensional, algorithmic online environment is highly distortive. It is a hall of mirrors and radicalizing extremes. People who grow more and more highly online do not grow more balanced in their assessment of other people's perceptions; they begin to lose touch with reality.So, stay awake, and beware your perceptions of social pressure.3. When you've failed, look Jesus in the eye.Now we pick up, from the Gospel of Luke, what happens once the rooster crows. This is an awesome moment. Luke 22:60–62:“Immediately, while [Peter] was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.”So, the rooster crows. Both Jesus and Peter hear it. Peter reflexively looks at Jesus. And Jesus turns and looks at Peter. They lock eyes. What must this have been like for Peter?Was it utterly devastating? I don't think it was. I expect there was a lot in that look. I'm sure it was not an easy moment for Peter. He is startled wide awake. He is humbled. He goes out and weeps bitterly. But Peter doesn't hang himself. Somehow this is a healing devastation. It's an empowering humiliation. Yes, his soul is flooded with shame and conviction, but it leads to repentance and life.Peter's fall is so different than Judas's. It was so good for Peter that he looked Jesus in the eye. Imagine how much Jesus communicated in that look, without any words — Jesus's foreknowledge of Peter's fall, his clear warnings, his righteous anger, his genuine grief, his profound compassion, and his transforming power.Jesus not only had said Peter would deny him. He also said,“I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”Not “if you turn,” but “when you have turned.” Peter, you will turn. I have prayed for you. I will see to it, that you will turn; you will rise from this fall, so much so that you will strengthen your brothers.Yes, Peter had failed Jesus, and that was worth mourning. But now, freshly humbled, he also has a commission from the sovereign Christ. Peter locks eyes with Jesus and finds renewed strength to persevere and even strengthen the brothers.And oh what courage we'll come to see in Peter. His story will not be a rise and fall; it is a fall and rise. Which comes not because of his faithfulness but Jesus's.Jesus's Rise to the CrossSo, now we need to put our lessons on hold for a few minutes, and pick up Jesus's part of the story in verses 19–24. Remember: as Peter falls, Jesus stands.For me, the big question in verses 19–24 is, Wait, hold on, who is the high priest?It's confusing on the surface. Verse 13 says Jesus comes first to Annas, “the father-in-law of Caiaphas, who was high priest that year.” Then we have John's reminder in verse 14 about Caiaphas's prophecy (which we saw last fall back in 11:50: “it is better for you that one man should die for the people, not that the whole nation should perish”).Then the focus shifts to Peter in verses 15–18, then back to Jesus in verse 19: “The high priest (is that Caiaphas?) then questioned Jesus about his disciples and his teaching.” Jesus answers,“I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.”This high priest is trying to get Jesus to incriminate himself, without any witnesses. So, Jesus asks in verse 21:“Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”In other words, ask my disciples; there are plenty of witnesses. And the irony is that just as Jesus is saying his disciples can witness for him, Peter is failing so miserably by denying him.At this, Jesus is struck, unjustly, by “one of the officers standing by,” who says, “Is that how you answer the high priest?” Jesus responds with a question, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”Then comes the surprise in verse 24: “Annas then sent him bound to Caiaphas the high priest.” Wait a minute: Jesus hasn't gone to Caiaphas yet. He's been standing before Annas till now? If that's the case, verses 19 and 22 have called Annas the high priest. But John said in verse 13 that Caiaphas “was high priest that year.” So, who is the high priest? Is it Annas, the father-in-law, who's been high priest before? Five of his sons have served yearlong terms, including now his son-in-law Caiaphas. Annas is the patriarch. He's the boss high priest; his sons and son-in-law take turns filling the role, but Annas is the one who holds the power. So, is he really the high priest?Or is it Caiaphas who formally holds the office? The Old Testament had said the high priesthood was to be for life. But the Romans have limited that seat of Jewish power by enforcing these one-year terms. So, technically, Caiaphas is high priest that year. Is he really the high priest?I don't think this confusion is by accident. I suspect John wants us to see that yes, Annas is in some sense high priest, and yes, Caiaphas also is in some sense high priest. But when you ask who's really high priest in John 18, what's the answer? It's not Annas. It's not Caiaphas. It's the man who stands before them, bound like a sacrifice. This man has chosen to be here, and he goes willingly to the cross as the true high priest who offers the true and final sacrifice.And the reason Jesus goes to the cross is not for sins of his own, but for disciples like Peter. Jesus's work as high priest and his sacrifice makes it so that disciples who have failed can lock eyes with him, and not only feel conviction, and not only grieve their failures, but so that they can see in his eyes, “I'm for you. Yes, you have failed me, but I love you, and I have made provision for your sin by the sacrifice of myself. You need not stay devasted. You too can turn.”When Jesus locks eyes with you in your sin, it's appropriate to weep. But not tears of despairs. Tears of repentance. When Jesus looks at you, be like Peter, repent; turn; don't reject Jesus and make your sin worse with self-sabotage; honor the achievement of his cross; acknowledge that he came to rescue sinners; get over yourself and receive his rescue. Which leads to our final lesson.So, stay awake; beware your perceptions of social pressure; lock eyes with Jesus when you've failed. And finally…4. Receive his sacrifice and his Spirit.Peter's faith didn't fail. He wept, and he turned. Which meant he received Jesus's sacrifice — for him, for John, for you, for every disciple.The work of Jesus as both high priest and sacrifice means he covers and deals with the just payment of our sin. And it is the finishing of his life-work of perfect righteousness which becomes ours in union with him by faith. And Jesus's sacrifice doesn't only forgive sins, and give us righteous standing before God, but the risen Christ also pours out his Holy Spirit (as we'll celebrate next week on Pentecost) to dwell in Peter, and dwell in us.Which gives us another piece of the complex picture of how Peter fell: he didn't yet have the Holy Spirit. Not like he would after Pentecost.When the Spirit comes, Peter will be awesome. He will rise indeed as the chief spokesman to proclaim what God has done in Jesus. And this Peter, and this John with him, will stand before this same Annas and Caiaphas and the whole Jewish council, and full of the Holy Spirit, say,“there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. . . . Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard. (Acts 4:12, 20)Brothers and sisters, when you fall, know that in Jesus you can rise. Remember Peter. Do not presume on grace when tempted to sin. But when you have sinned, keep company with Peter in the aftermath. Lock eyes with Jesus. Go to him in his word, and in prayer, and through a Christian brother or sister. Own your sin; grieve it; and receive the purifying, empowering grace of his gaze, in his sacrifice and in his Spirit.Grace for You AlsoI don't know how this sermon is landing on you this morning, whether God is bringing to mind some failure, some fall, in private. Maybe in the past. Maybe it's a live, unresolved fall right now, and this message is for you, to lock eyes with Jesus, own your sin, and see the purifying grace in his eyes.Or perhaps you're thinking of this time in our city, and in our church, and how you've responded when someone caught you off guard with, “You're not also at Cities Church, are you?”Jonathan has more to say about our moment next Sunday. But Peter's full story says to those who have been like him, and failed Jesus in some way: there is grace for you in the same place Peter found grace.Which brings us to the Table.Did you catch that quick detail in verse 18, that “the servants and officers had made a charcoal fire”? That's an odd detail: charcoal fire.The only other charcoal fire in all the Bible is just three chapters later in John 21. Jesus has risen. He appears to his disciples while fishing, gives them a miraculous catch of fish, and when they come ashore, verse 9, “they saw a charcoal fire in place.”This is the public restoration of Peter. Jesus means to use this flawed man, oh does he. He failed three times by a charcoal fire, and now Jesus gives him three matching opportunities to declare his love, and receive the commission to feed Jesus's sheep.However you've fallen short of what Jesus is worth, let this Table be your charcoal fire this morning. This is a table of restoration, of fresh grace and fresh resolve and fresh dedication.

This sermon centers on Jesus' trial before the Sanhedrin and highlights how the accusations against Him actually reveal the unfolding story of God's plan across three major eras: the Old Covenant, the New Covenant, and the Age to Come. The message begins by reflecting on Peter's earlier attempt to defend Jesus with a sword, showing that God's kingdom is not advanced through human force but through spiritual surrender and trust in Christ. As Jesus is brought before Caiaphas and falsely accused, the religious leaders misunderstand His statement about destroying and rebuilding the temple, believing He referred to the physical temple in Jerusalem. The sermon explains that Jesus was actually speaking about His own body, revealing Himself as the true Temple of God where God's fullness dwells. Through His death and resurrection, Jesus fulfilled and replaced the old covenant system of worship centered on a physical location and animal sacrifices, inaugurating the New Covenant where believers themselves become the temple of the Holy Spirit and can worship God anywhere in spirit and truth. The message then points forward to the Age to Come, where Jesus' declaration about the “Son of Man coming on the clouds” connects to Daniel's prophecy and Revelation's promise of Christ's return. Though the Sanhedrin rejected Him and accused Him of blasphemy, Jesus boldly declared His divine identity and future reign. The sermon concludes by calling believers to live holy and expectant lives, remembering that the same Jesus who was mocked and rejected will one day return in glory, remove the curse of sin forever, and restore humanity to perfect fellowship with God as originally intended.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: John 11:47–52 - So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. [48] If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” [49] But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. [50] Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” [51] He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, [52] and not for the nation only, but also to gather into one the children of God who are scattered abroad. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

What if someone is interceding for you right now at the throne of God? Pastor Marcus reveals how the Old Testament high priest carried the names of God's people on his shoulders and heart—a beautiful shadow pointing to Jesus, our ultimate High Priest who bears your name before the Father this very moment. Through Aaron's elaborate priestly garments and the dramatic confrontation between Caiaphas and Jesus, discover how Christ perfectly fulfills every priestly role, offering himself as both sacrifice and mediator. Ready to approach God's throne with bold confidence, knowing Jesus intercedes for you? Lean in and discuss this transformative message about your precious identity in Christ's heart!

An arrest. A sermon. A challenge. A response. The stones didn't come from the faithless ones. Just ask Caiaphas.   Acts 7:55–60 |1 Peter 2:2–10 | John 14:1–14

1. The Murderous Plot 2. Unwitting Prophesy 3. The Power and Scope of Christ's Atonement The sermon centers on the profound irony of Caiaphas's statement that it is expedient for one man to die for the people, which, though spoken in malice and self-interest, becomes an unwitting prophecy of Christ's vicarious atonement. It reveals that Jesus died not only for the nation of Israel but for the scattered children of God across the world, fulfilling God's eternal plan to redeem a people from every nation. The miracle of Lazarus's resurrection, while provoking faith in some, hardens the hearts of religious leaders who fear losing power, leading to a murderous plot that ironically fulfills divine purpose. The sermon emphasizes that Christ's death was both a result of human sin and the sovereign, redemptive will of God, satisfying divine justice through propitiation and securing salvation for a definite people. Ultimately, the call is not to debate or fear, but to respond with worship, recognizing Jesus as the Lamb of God who died for sinners and gathers all believers into one flock under one Shepherd.

Jesus called himself the Son of Man more than any other title, referencing Daniel's vision of one who receives eternal dominion from God. This wasn't just claiming humanity - Jesus was declaring himself as the ultimate victor over all creation. His victory provides us with the only way back to God and shows us how to live through love and perseverance. Even in his darkest moment before Caiaphas, Jesus proclaimed his triumph, demonstrating that true victory often looks like defeat to the world. Derek Redmond's 1992 Olympic story illustrates this perfectly - when his father helped carry him across the finish line, love and perseverance created a victory more meaningful than any gold medal.

In John 11:47–57, the chief priests and Pharisees convene the Sanhedrin in response to Jesus raising Lazarus, fearing that His growing influence will lead many to believe in Him and provoke Roman intervention against the nation. Caiaphas, the high priest, argues that it is better for one man to die for the people than for the whole nation to perish. From that day forward, they plot to kill Him, prompting Jesus to withdraw to Ephraim with His disciples. As Passover approaches, many wonder whether He will appear.

EPISODE 154: REACTION TO EXPOSURE OF EVILDouble Edged Sword PodcastHebrews 4:12 - "For the word of God is living and active, sharper than any two-edged sword..."================================================================================EPISODE OVERVIEWIn this powerful episode, we dive into Acts 16:19-24 - the dramatic aftermath of Paul and Silas casting out a demon from a young fortune-telling girl. When her masters realize their profitable business is destroyed, they don't repent. They retaliate. They stir up racial hatred, lie to the authorities, and violently assault the apostles.This ancient story holds a mirror to our modern world: when evil, false gods, or personal sin are exposed by truth, many respond not with humility but with anger, revenge, and denial.================================================================================KEY SCRIPTURES REFERENCED- Acts 16:19-24 - The beating and imprisonment of Paul & Silas after the demon is cast out- Proverbs 12:15 - "The way of the fool is beautiful in his eyes... but he who listens to counsel is wise."- 1 Timothy 6:10 - "The love of money is a root of all kinds of evil."- Matthew 26:65 & Mark 14:63 - Caiaphas tears his robe at Jesus' true claim - the magistrates tear theirs at lies- Matthew 27:26 - Pilate has Jesus scourged- John 15:18 - "If the world hates you, know that it hated Me before it hated you."- John 9 / Matthew 20 - The healing of the blind man and the Pharisees' refusal to see================================================================================MAIN TAKEAWAYS- When evil is exposed, the natural (unregenerate) response is often revenge, not repentance.- Fear of the Lord produces humility and teachability; absence of it produces arrogance and violence.- Demons know the truth and tremble at the name of Jesus - yet many in the church today deny His exclusive lordship.- Financial loss or wounded pride often reveals the true god a person serves.- We must learn to stop, examine ourselves, and receive correction instead of immediately defending our position.- The same spirit that stirred the crowd against Paul & Silas is active today - stirring division, racism, and hatred when truth threatens comfort or profit.- Only the name of Jesus Christ has power over demons. All other names are powerless.================================================================================NOTABLE QUOTES FROM THE EPISODE"No one will have shame unless they have the fear of the Lord.""When you have been exposed, corrected, and debunked factually... you go to another level because then there's no shame.""The demons only shudder when they hear the name Jesus Christ.""You can rebuke a demon in the name of Muhammad, Vishnu, Buddha, or Krishna - and he will laugh at you. Only the name of Jesus makes him flee.""If you don't accept this as true... don't dare preach Scripture. You're bringing more condemnation upon yourself."================================================================================WHAT SHOULD WE DO WHEN CONVICTED?When the Holy Spirit uses Scripture (or this podcast) to convict you:1. Don't switch off or log out - stay and listen.2. Pray and ask the Lord to help you examine your heart.3. Seek counsel from a spiritual mentor or priest if needed.4. Repent and walk the path of reconciliation - like the prodigal son.5. Change - genuine conviction always leads to transformation.================================================================================CONNECT WITH USLove this episode?Please rate and review the podcast on your favorite platform and share it with friends and family!================================================================================"For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit..."- Hebrews 4:12

JOHN 18:28-40 - JESUS'S KINGDOM - BRIAN SUMNER - 2025JOHN 18:28-40 "Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. 29 Pilate then went out to them and said, “What accusation do you bring against this Man?”30 They answered and said to him, “If He were not an evildoer, we would not have delivered Him up to you.”31 Then Pilate said to them, “You take Him and judge Him according to your law.”Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the saying of Jesus might be fulfilled which He spoke, signifying by what death He would die.33 Then Pilate entered the Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”37 Pilate therefore said to Him, “Are You a king then?”Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.Taking the Place of Barabbas39 “But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Warning: Not everything that looks like the Holy Spirit is the Holy Spirit - and the Church needs to know the difference!Healings, prophecies, tongues, signs, and wonders are on the rise in the Church, but so is deception. We have to ask: Can the demonic actually counterfeit the gifts of the Holy Spirit? In this episode, we explore Scripture, church history, and theology to give you a serious, grounded answer.From the sorcerers of Pharaoh's court mimicking the miracles of Moses (Exodus 7:11–12), to the witch of Endor who brings up Samuel from the dead (1 Samuel 28), to the slave girl in Philippi whose spirit of divination produced accurate prophecy (Acts 16:16–18), the Bible is remarkably frank that the enemy is in the business of imitation. Satan himself masquerades as an angel of light (2 Corinthians 11:14), and his servants are no different.Working through passages like Deuteronomy 13, Acts 16:16-18, Matthew 7:21-23, 2 Thessalonians 2:9-11, and 1 John 4:1-3, the guys walk through a biblical framework for discernment. Doctrine matters. But so does character, track record, submission to a local body, and the spiritual gift of discernment of spirits. They also wrestle with one of the strangest categories in Scripture: unbelievers who traffic in real spiritual power. Balaam. Caiaphas. The judges. The slave girl in Philippi who prophesied accurate things by a python spirit. What do we do with that? The answer isn't to run from the supernatural, but rather to pursue maturity so you can recognize the real thing.The goal isn't fear. It's discernment. Moses didn't stop demonstrating God's power just because Pharaoh's magicians could mimic a few signs. And the church today shouldn't either. We pursue the genuine. We hold it up against the false. And we trust that Yahweh is still greater than the gods of Egypt.0:00 – Introduction5:13 – Counterfeit Miracles Defined7:45 – Pharaoh's Magicians Examined13:08 – Discerning True vs. False19:36 – Slave Girl, Deuteronomy 1331:37 – Unbelievers Trafficking Holy Spirit47:38 – Eschatological False Prophets54:04 – Personal Experiences Shared58:09 – Biblical Evidence Summary1:00:54 – Closing: Christ-Centered GiftsINTRODUCTION TO DELIVERANCE MINISTRY:https://www.theremnantradio.com/intro-to-deliverance-ministry___________________________________________INTRODUCTION TO DELIVERANCE MINISTRY eCoursePRESALE: $100 OFF through May 1 LEARN MORE: https://www.theremnantradio.com/intro-to-deliverance-ministry Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

JOHN 18:1-27 - JESUS ARRESTED - BRIAN SUMNER - 2025JOHN 18:1-27 "When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”5 They answered Him, “Jesus of Nazareth.”Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.7 Then He asked them again, “Whom are you seeking?”And they said, “Jesus of Nazareth.”8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”Before the High Priest12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.Peter Denies Jesus15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man's disciples, are you?”He said, “I am not.”18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.Jesus Questioned by the High Priest19 The high priest then asked Jesus about His disciples and His doctrine.20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”22 And when He had said these things, one of the officers who stood by struck[e] Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”24 Then Annas sent Him bound to Caiaphas the high priest.Peter Denies Twice More25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”He denied it and said, “I am not!”26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSupport the showSUPPORT THE SHOW

JOHN 18:1-27 - JESUS ARRESTED - BRIAN SUMNER - 2025JOHN 18:1-27 "When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”5 They answered Him, “Jesus of Nazareth.”Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.7 Then He asked them again, “Whom are you seeking?”And they said, “Jesus of Nazareth.”8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”Before the High Priest12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.Peter Denies Jesus15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man's disciples, are you?”He said, “I am not.”18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.Jesus Questioned by the High Priest19 The high priest then asked Jesus about His disciples and His doctrine.20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”22 And when He had said these things, one of the officers who stood by struck[e] Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”24 Then Annas sent Him bound to Caiaphas the high priest.Peter Denies Twice More25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”He denied it and said, “I am not!”26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSupport the showSUPPORT THE SHOW

Sermon on John 20:19-31. This is the sixth and final sermon in our six-week sermon series called One for All.Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.In this sermon, we explore how the risen Christ meets us exactly where we are, through locked doors, wounds, and doubts, and offers peace.

So much of what is happening these days seems utterly nonsensical, from Trump’s war crime and profanity-laced Easter rant, to the whipsaw on Iran. So, is it simply Occam’s razor, or is there more going on here than we’re led to believe? Since I entered politics, I have chiefly had men’s views confided to me privately. Some of the biggest men in the United States, in the field of commerce and manufacture, are afraid of somebody, are afraid of something. They know that there is a power somewhere so organized, so subtle, so watchful, so interlocked, so complete, so pervasive, that they had better not speak above their breath when they speak in condemnation of it. — President Woodrow Wilson, The New Freedom: A Call for the Emancipation of the Generous Energies of a People (1913) The real truth of the matter is, as you and I know, that a financial element in the larger centers has owned the Government ever since the days of Andrew Jackson — and I am not wholly excepting the Administration of W. W. The country is going through a repetition of Jackson’s fight with the Bank of the United States — only on a far bigger and broader basis. — President Franklin D. Roosevelt, letter to Col. Edward Mandell House (21 November 1933); as quoted in F.D.R.: His Personal Letters, 1928-1945, edited by Elliott Roosevelt (New York: Duell, Sloan and Pearce, 1950), pg. 373 I would suggest nothing we’re seeing, including (especially) the seemingly nonsensical, is ‘accidental’ or coincidental. It is PSYOP/PSWAR, a potent toxic mixture of POSIWID and chaos theory designed and intended to rapidly produce maximum chaos resulting in a ‘Clash of Civilizations‘ and The End of History and the Last Man, to ultimately bring about a ‘Novus Ordo Seclorum’1234 a la Genesis 11 → Genesis 6 → culminating in Psalm 2 → Revelation 19. Links Videos / Clips [x] = Played Trump says Americans against war with Iran are ‘foolish’ [x] 2:00–5:15 [x] 8:33–9:12 ‘Apparently I'm an idiot': Three-time Trump voter in Pennsylvania sounds off on Iran war [x] 3:15–3:45 Lucifer Has a NASA Moon Mission named Artemis. Here’s What They’re Hiding. Headlines [x] = Mentioned / Discussed Trump: “A Whole Civilization with Die Tonight” If President Trump carries out his threat to kill the entire civilization of Iran, he will join the ranks of Cato the Elder, Genghis Khan, Cortez, and other villains in history who chose the policy of destroying an entire civilization. Needless to say, this is not what Washington, Madison, Adams, Jefferson, and Franklin had in mind when they founded the US Constitutional Republic. Members of the US government—as well as We the People—should think about the reflections of multiple Roman authors who regarded the total annihilation of Carthage as an outrage and repudiation of Rome's republican values and virtues. In the Aeneid, Virgil frames the Punic Wars as a fateful conflict initiated by the Punic Queen Dido’s curse on Aeneas’s descendants. I interpret this as Virgil's way of condemning the “unspeakable” destruction of Carthage. The American people should be aware of the fact that if our US government does indeed annihilate the Iranian nation forever, it will certainly have a vast array of terrible consequences for us and for all of mankind. Among other disasters, it is likely that millions of Iranians will be forced to flee to other lands, including those of Europe. Many young men who see their mothers, fathers, brothers, sisters suffer will be animated with a burning desire for revenge. I anticipate great horrors ahead for all of us. Trump's F-Bomb on Iran Joins America's Rollicking History of Presidential Profanity White House Easter egg roll Monday: How to watch live White House Easter Egg Roll honors America’s egg farmers, says President Trump | Fox News [x] Pentagon's new plans in Iran give Trump a way out of war crime accusations – POLITICO [x] Trump threatens to jail journalist who reported on crew's rescue in Iran if they don't reveal source – POLITICO [x] Iran Says US Airman Rescue May Have Been Cover to ‘Steal Enriched Uranium' Artemis ‘Launch’ April Fool’s Day / Easter – Amazing ‘Coincidence’ [x] [Published April Fool's Day! Same as Artemis II 'launch'] Did Van Allen Belts Stop the Moon Landings? Myth vs Fact – FreeAstroScience [x] Artemis II live updates: Nasa astronauts returning to Earth after seeing parts of Moon ‘no human has ever seen' | The Independent Artemis – Wikipedia “Isis, Astarte, Diana, Hecate, Demeter, Kali, Innana…” & Asteroids | Fixed Stars Are the goddesses Ashteroth, Remphan, Isis, Ishtar, Belit, Anahita, Artemis, and Diana the same goddess with different names? – Quora Pan: The Complete Guide to the Greek God of Nature (2023) The Rest [x] = Mentioned / Discussed [x] Deutsche Bank – Wikipedia [x] Deutsche Bank [00:27, 17 May 2024 revision] – Wikipedia [x] Trump family faces high-stakes testimony in Manhattan fraud trial [x] At Trump Org fraud trial, ex-banker recalls ‘hunting' for Trump's business | Courthouse News Service [x] Finra Suspends Trump's Former Personal Banker – AdvisorHub [x] Rosemary Vrablic – Wikipedia [x] Jared Kushner – Wikipedia The thinly sourced theories about Trump's loans and Justice Kennedy's son (Jul 12, 2018) by Salvador Rizzo | The Washington Post [x] Why Trump Is Mentally Unfit to Be President: Pathology of Narcissism (Apr 5, 2017) by Alex Morris | Rolling Stone [x] Taibbi on the Madness of Donald Trump (Sep 19, 2017) by Matt Taibbi | Rolling Stone [x] Donald Trump Is About to Be a Loser, His Lawyers Say (Mar 22, 2023) by Asawin Suebsaeng and Adam Rawnsley | Rolling Stone [x] Donald Trump, Trickster God (Mar 4, 2016) by Corey Pein | The Baffler [x] Kushner and Witkoff – by esc [x] IMEC: Trump's War With Iran Is About Global Trade. Period. [x] What The Iran Attack Is Really All About – Road Warrior Radio [x] Road Warrior Radio with Chris Hinkley, March 10, 2026 Hour 1 – Republic Broadcasting Network [x] Road Warrior Radio with Chris Hinkley, March 10, 2026 Hour 2 – Republic Broadcasting Network On This Day Events April 2026 Calendar of Public Holidays | Office Holidays Holidays and Observances in the United States in 2026 What day is it today? Important events every day ad-free | United States OTD On This Day – What Happened on April 7 Today in History: April 7, Rwandan genocide begins | AP News What Happened on April 7 – On This Day What Happened on April 7 | HISTORY April 7 – Wikipedia What Happened On April 7 In History? 07 | April | 2020 | Executed Today Holidays National Beer Day (United States) Historical Events 2022 – The Senate confirmed Ketanji Brown Jackson – “Pizzagate” judge who was unable to define ‘woman' – to the Supreme Court, securing her place as the court's first Black female justice. 2021 – COVID-19 shenanigans: The Centers for Disease Control and Prevention announces that the SARS-CoV-2 Alpha variant has become the dominant strain of COVID-19 in the United States. 2020 – COVID-19 shenanigans: China ends its lockdown in Wuhan. 2020 – COVID-19 shenanigans: Acting Secretary of the Navy Thomas Modly resigns for his handling of the COVID-19 ‘pandemic’ on USS Theodore Roosevelt and the dismissal of Brett Crozier. 1994 – A day after the presidents of Rwanda and Burundi died in a missile attack on their aircraft, the moderate Hutu prime minister of Rwanda, Agathe Uwilingiyimana, and her husband were killed by Rwandan soldiers; in the 100 days that followed, Hutu extremists slaughtered hundreds of thousands of minority Tutsi and Hutu moderates. 1990 – John Poindexter is convicted for his role in the Iran–Contra affair. In 1991 the convictions are reversed on appeal. 1984 – The Census Bureau reported that Los Angeles had overtaken Chicago as the nation's “second city” in terms of population. 1980 – During the Iran hostage crisis, the United States severs relations with Iran. 1970 – John Wayne wins Best Actor Oscar: The legendary actor John Wayne wins his first—and only—acting Academy Award, for his star turn in the director Henry Hathaway's Western True Grit. Known for his tough, rugged, uniquely American screen persona, Wayne appeared in some 150 movies over the course of his long and storied career. 1969 – The internet is born: With the publication of RFC 1, The Advanced Research Projects Agency (ARPA) awarded a contract to build a precursor of today’s world wide web to BBN Technologies. The date is widely considered as the internet’s symbolic birthday. 1968 – Riots continue in over 100 US cities following the Apr 4 assassination of Martin Luther King Jr. 1966 – The U.S. Navy recovered a hydrogen bomb that the U.S. Air Force had lost in the Mediterranean Sea off Spain following a B-52 crash. 1964 – IBM announces the System/360. 1963 – Tito is made president of Yugoslavia for life: A new Yugoslav constitution proclaims Tito the president for life of the newly named Socialist Federal Republic of Yugoslavia. Formerly known as Josip Broz, Tito was born to a large peasant family in Croatia in 1892. 1961 – JFK lobbies Congress to help save historic sites in Egypt: President John F. Kennedy sends a letter to Congress in which he recommends the U.S. participate in an international campaign to preserve ancient temples and historic monuments in the Nile Valley of Egypt. The campaign, initiated by UNESCO, was designed to save sites threatened by the construction of the Aswan High Dam. 1954 – Domino Theory: President Dwight D. Eisenhower coined one of the most famous Cold War phrases, held a news conference in which he outlined the concept of the “domino theory” as he spoke of the importance of containing the spread of communism in Indochina, saying, “You have a row of dominoes set up, you knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly.” 1953 – Sweden's Dag Hammarskjöld elected U.N. head: By a vote of 57 to 1, Dag Hammarskjöld is elected secretary-general of the United Nations. The son of Hjalmar Hammarskjöld, a former prime minister of Sweden, Dag joined Sweden's foreign ministry in 1947, and in 1951 formally entered the cabinet as deputy foreign minister. 1950 – President Truman receives NSC-68 report, calling for “containing” Soviet expansion: President Harry S. Truman receives National Security Council Paper Number 68 (NSC-68). The report was a group effort, created with input from the Defense Department, the State Department, the CIA, and other interested agencies; NSC-68 formed the basis for America's Cold War policy for the next two decades. 1949 – Tony-winning musical South Pacific opens on Broadway: The Rodgers and Hammerstein musical South Pacific opens at the Majestic Theatre on Broadway in New York City. The romantic musical about World War II, which touches on controversial racial themes, goes on to run for almost five years, becoming one of the most popular musicals of the 1950s. 1948 – World Health Organization established: The WHO, a privately funded United Nations agency front organization, ostensibly concerned with fighting disease and epidemics worldwide, building up national health services, and improving health education in its 194 member states. 1945 – World War II: The Imperial Japanese Navy battleship Yamato, one of the two largest ever constructed, is sunk by United States Navy aircraft during Operation Ten-Go, in Japan's first major counteroffensive in the struggle for Okinawa. Weighing 72,800 tons and outfitted with nine 18.1-inch guns, the battleship Yamato was Japan's only hope of destroying the Allied fleet off the coast of Okinawa. 1943 – The National Football League makes helmets mandatory. 1943 – Holocaust in Ukraine: In Terebovlia, Germans order 1,100 Jews to undress and march through the city to the nearby village of Plebanivka, where they are shot and buried in ditches. 1940 – Tuskegee Institute founder Booker T. Washington becomes the first Black American to be honored with a postage stamp. It will take nearly four decades for a Black woman to receive a similar honor: Harriet Tubman in 1978. 1939 – Benito Mussolini invades Albania, declares an Italian protectorate over Albania and forces King Zog I into exile. 1933 – National Beer Day: Prohibition in the United States is repealed for beer of no more than 3.2% alcohol by weight, eight months before the ratification of the Twenty-first Amendment to the United States Constitution. (Now celebrated as National Beer Day in the United States.) 1927 – First long-distance television transmission: an image of Secretary of Commerce Herbert Hoover is sent from Washington, D.C. to NYC by AT&T 1922 – Teapot Dome Scandal: Interior Secretary Albert B. Fall signed a secret deal to lease U.S. Navy petroleum reserves in Wyoming and California to his friends, oilmen Harry F. Sinclair and Edward L. Doheny, in exchange for cash gifts; Fall would eventually be sentenced to prison on bribery and conspiracy charges in what became known as the Teapot Dome Scandal. 1868 – Thomas D’Arcy McGee, one of the Canadian Fathers of Confederation is assassinated by the Irish, in one of the few Canadian political assassinations, and the only one of a federal politician. 1862 – American Civil War: Battle of Shiloh concludes: Two days of heavy fighting conclude near Pittsburgh Landing in western Tennessee. Union forces led by Gen. Ulysses S. Grant and Maj. Gen. Don Carlos Buell are victorious after the Confederate attack stalled on April 6, and fresh Yankee troops drove the Confederates from the field on April 7. 1832 – The Man Who Sold His Wife: Most modern readers believe Thomas Hardy was plunging into deep fiction when he wrote about a man selling his wife. He wasn’t. Nagging wives needed to be careful in 19th Century England, for, as Hardy recounted in The Mayor of Casterbridge, her husband might put her up for sale. That's just what happened on this day to Mary Thompson, according to a local newspaper report. 1829 – Joseph Smith, Jr., founder of the Latter Day Saint cult, commences translation of the Book of Mormon, with Oliver Cowdery as his scribe. 1827 – First friction match sold: English chemist John Walker produced and sold the first operable matches. They were soon banned in France and Germany because burning fragments would sometimes fall to the floor and start fires. 1805 – German composer Ludwig van Beethoven premieres his Third Symphony, at the Theater an der Wien in Vienna 1805 – Lewis and Clark depart Fort Mandan: After a long winter, the Lewis and Clark expedition departs its camp among the Mandan tribe and resumes its journey West. The Corps of Discovery had begun its voyage the previous spring, and it arrived at the large Mandan and Minnetaree villages along the upper Missouri River (north of present-day Bismarck, North Dakota) in late October. 1798 – The Mississippi Territory is organized from disputed territory claimed by both the United States and the Spanish Empire. It is expanded in 1804 and again in 1812. 1788 – American Pioneers to the Northwest Territory arrive at the confluence of the Ohio and Muskingum rivers, establishing Marietta, Ohio, as the first permanent American settlement of the new United States in the Northwest Territory, and opening the westward expansion of the new country. 1776 – Captain John Barry and the USS Lexington captures the Edward. 1739 – Dick Turpin is executed in England for horse stealing 1724 – Johann Sebastian Bach’s St. John Passion premiered: St. John’s Passion premieres on Good Friday at St. Nicholas Church in Leipzig, Electorate of Saxony (now Germany). The sacred oratorio is the oldest extant Passion by the German composer. The highly popular work is a dramatization of the final days of Jesus Christ, according to the Gospel of John. 1521 – Ferdinand Magellan arrives at Cebu. 529 – First draft of Corpus Juris Civilis or the Justinian Code (a fundamental work in jurisprudence) is issued by Eastern Roman Emperor Justinian I 451 – Attila the Hun captures Metz in France, killing most of its inhabitants and burning the town. 30 – Scholars estimate for the crucifixion of Jesus by Roman troops at the behest of Jewish leadership (Caiaphas the high priest, chief priests, scribes, elders) on Golgotha outside Jerusalem [or April 3] Births 1964 – Russell Crowe, New Zealand/Australian actor, singer, producer 1954 – Jackie Chan, Hong Kong-born actor and director noted for acrobatic stunt work in hits like “The Young Master” and the “Rush Hour” series. 1939 – Francis Ford Coppola, American director, producer, screenwriter 1938 – Jerry Brown, American lawyer and politician, 34th and 39th Governor of California 1931 – Daniel Ellsberg, American activist and author (died 2023) 1928 – James Garner, American actor, singer, and producer (died 2014) 1920 – Ravi Shankar, Indian/American sitar player, composer (died 2012) 1915 – Billie Holiday, American Jazz singer-songwriter, actress whose soulful intensity earned her the nickname “Lady Day.” Signature hits like “Strange Fruit” and “God Bless the Child.” (died 1959) 1897 – Walter Winchell, American journalist and radio host (died 1972) 1893 – Allen Dulles, American lawyer and diplomat, 5th Director of Central Intelligence (died 1969) 1890 – Marjory Stoneman Douglas, journalist, conservationist, activist best known for her advocacy for the preservation of Florida’s Everglades region. (died 1998) 1860 – Will Keith Kellogg, American businessman, ardent eugenicist, Seventh-day Adventist cult member, founded the Kellogg Company (died 1951) 1772 – Charles Fourier, French philosopher, communist (died 1837) 1770 – William Wordsworth, English poet (died 1850) Deaths 1947 – Henry Ford, American businessman, founded the Ford Motor Company (born 1863) 1928 – Alexander Bogdanov, Russian physician, philosopher, and author (born 1873) 1891 – P. T. Barnum, American businessman, co-founded Ringling Bros., Barnum & Bailey Circus (born 1810) 1804 – Toussaint Louverture, Haitian general (born 1743) 1733 – Samuel Partridge, very stupid and unconcern'd From the New England Weekly Journal, July 23, 1733 — a three-month-old news item (part of a roundup of dated minor dispatches) that had to cross the Atlantic from the mother country. Ipswich, April 7. Last Saturday Samuel Partridge was executed here, for robbing Mr. Barwell of Brockley in this City, of 31l, 10s., a Horse, and other Things, in Company with another Person not yet taken. He said he was born at Debden in Suffolk, that he was about 22 years of Age, and was brought up in Husbandry; he appeared to be very illiterate, for he could neither read nor write, and was entirely ignorant of the first Principles of Christianity. He denied the Fact for which he suffered, and said he was perswaded to own the Robbery by a Soldier that was in Halsted Bridewell with him, he telling him, that if he confessed the Fact he would come off very well; and that he advised him to say, that he had made use of a Bolt instead of a Pistol, and that he had hid it in a certain Place, where it was found according to his Direction. At the Place of Execution he seemed very stupid and unconcern'd; only, as directed, he called on God for Mercy when he was turned off. Elon Musk Tweets ‘Novus Ordo Seclorum' After Donald Trump Wins Reelection. MAGA Is The Pied Piper – winepressnews.com ↩ Novus Ordo Seclorum – History of Motto on Great Seal’s Unfinished Pyramid ↩ Novus ordo seclorum – Wikipedia ↩ Annuit cœptis – Wikipedia ↩

Podcast: Light on Life Season Thirteen Episode Fourteen. Prayer is far more than a private devotional exercise—it is one of the God-ordained ways His purposes move into the earth. In this episode of Light on Life, we explore how prayer impacts kings, leaders, and nations through vivid examples in the Word of God from Daniel, Jeremiah, Caiaphas, Peter, and the rulers surrounding the […] The post How Your Prayers Release Tremendous Eye-Opening Ability for Good appeared first on emeryhorvath.com. Related posts: How to Maintain Constant Contact With Our Awesome God How to Never Lose Ground Spiritually Again How to Construct Your Prayer Life on God’s Word

At Christmas, we confess Jesus is fully human, and fully God. The payoff for that doctrine is Good Friday. On the cross, the full brokenness of our humanity – the Roman soldiers and Judas' betrayal and Peter's denial and Pilate and Caiaphas' cowardice, and every sin and every sickness and every disappointment and every injustice and every violence and every war – is present here.  WHILE AT THE SAME TIME all of the love of God – his humiliation to become human and his counting of the hairs on your head and the tears he sheds with us and the life he promises to give us and his great love that lays itself down - is present here as well. Today, all things human and all things divine collapse into a single thing, a singularity, where ALL sin meets ALL God's love.

Sermon on John 20:1-18. This is the fifth sermon in our six-week sermon series called One for All.Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.In this sermon, we explore how the resurrection of Jesus overturns our self-told stories and invites us into God's greater narrative.

“They took Jesus, and led Him away.” — John 19:16 He had been all night in agony, He had spent the early morning at the hall of Caiaphas, He had been hurried from Caiaphas to Pilate, from Pilate to Herod, and from Herod back again to Pilate; He had, therefore, but little strength left, and […]

This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we're grappling with the question, “Why did Jesus have to die?” in this conversation. Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ's final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified. Why did Jesus have to die? Because everyone demanded it. Including you. God repeatedly tells us His name is mercy. We don't believe Him. The only way you'll believe it is if His blood is on your hands. John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” 9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

The Collect Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

A sermon for Good Friday, 2026. John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

What really happened during the trials of Jesus before His crucifixion? In this powerful episode of the Bible and Theology Matters Podcast, Dr. Douglas Bookman joins Dr. Paul Weaver to unpack the religious and political trials of Jesus Christ in remarkable detail. Discover the roles of key figures like Annas, Caiaphas, and Pontius Pilate, and how their decisions shaped one of the most pivotal moments in history.You'll gain deeper insight into:The three stages of Jesus' Jewish trial before Annas, Caiaphas, and the SanhedrinThe illegal procedures and violations of Jewish law during the trialWhy Jesus was first taken to Annas before CaiaphasHow the religious leaders sought a charge of sedition against RomeThe political tension between Jewish authorities and Pontius PilateWhy Pilate repeatedly declared Jesus innocentThe theological significance of Jesus being crucifiedHow the crucifixion proves both the death and resurrection of ChristThis episode brings together all four Gospels to give you a complete and compelling picture of Jesus' trial, revealing both the injustice He endured and the divine purpose behind it.Whether you're a Bible student, teacher, or simply seeking to understand the Gospel more deeply, this discussion will strengthen your faith and expand your understanding of Scripture.#JesusTrial #CrucifixionofJesus #BibleTeaching #TheologyPodcast #ResurrectionEvidence, #ChristianApologetics #BiblicalHistory #BibleAndTheologyMatters

At the Procession with Palms - GospelMatthew 21:1-11When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,"Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,'The master has need of them.'Then he will send them at once."This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,"Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden."The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:"Hosanna to the Son of David;blessed is he who comes in the name of the Lord;hosanna in the highest."And when he entered Jerusalemthe whole city was shaken and asked, "Who is this?"And the crowds replied,"This is Jesus the prophet, from Nazareth in Galilee."At the Mass - Reading IIsaiah 50:4-7The Lord GOD has given me a well-trained tongue,that I might know how to speak to the weary a word that will rouse them.Morning after morning he opens my ear that I may hear;and I have not rebelled, have not turned back.I gave my back to those who beat me, my cheeks to those who plucked my beard;my face I did not shield from buffets and spitting.The Lord GOD is my help, therefore I am not disgraced;I have set my face like flint, knowing that I shall not be put to shame. Reading IIPhilippians 2:6-11Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped.Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.GospelMatthew 26:14—27:66One of the Twelve, who was called Judas Iscariot,went to the chief priests and said,"What are you willing to give meif I hand him over to you?"They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over.On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,"Where do you want us to preparefor you to eat the Passover?"He said,"Go into the city to a certain man and tell him,'The teacher says, "My appointed time draws near;in your house I shall celebrate the Passover with my disciples."'"The disciples then did as Jesus had ordered,and prepared the Passover.When it was evening,he reclined at table with the Twelve.And while they were eating, he said,"Amen, I say to you, one of you will betray me."Deeply distressed at this,they began to say to him one after another,"Surely it is not I, Lord?"He said in reply,"He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born."Then Judas, his betrayer, said in reply,"Surely it is not I, Rabbi?"He answered, "You have said so."While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,"Take and eat; this is my body."Then he took a cup, gave thanks, and gave it to them, saying,"Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father."Then, after singing a hymn,they went out to the Mount of Olives.Then Jesus said to them,"This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee."Peter said to him in reply,"Though all may have their faith in you shaken,mine will never be."Jesus said to him,"Amen, I say to you,this very night before the cock crows,you will deny me three times."Peter said to him,"Even though I should have to die with you,I will not deny you."And all the disciples spoke likewise.Then Jesus came with them to a place called Gethsemane,and he said to his disciples,"Sit here while I go over there and pray."He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,"My soul is sorrowful even to death.Remain here and keep watch with me."He advanced a little and fell prostrate in prayer, saying,"My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will."When he returned to his disciples he found them asleep.He said to Peter,"So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak."Withdrawing a second time, he prayed again,"My Father, if it is not possible that this cup passwithout my drinking it, your will be done!"Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,"Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand."While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,"The man I shall kiss is the one; arrest him."Immediately he went over to Jesus and said,"Hail, Rabbi!" and he kissed him.Jesus answered him,"Friend, do what you have come for."Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest's servant, cutting off his ear.Then Jesus said to him,"Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?"At that hour Jesus said to the crowds,"Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled."Then all the disciples left him and fled.Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest's courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,"This man said, 'I can destroy the temple of Godand within three days rebuild it.'"The high priest rose and addressed him,"Have you no answer?What are these men testifying against you?"But Jesus was silent.Then the high priest said to him,"I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God."Jesus said to him in reply,"You have said so.But I tell you:From now on you will see 'the Son of Manseated at the right hand of the Power'and 'coming on the clouds of heaven.'"Then the high priest tore his robes and said,"He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?"They said in reply,"He deserves to die!"Then they spat in his face and struck him,while some slapped him, saying,"Prophesy for us, Christ: who is it that struck you?"Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,"You too were with Jesus the Galilean."But he denied it in front of everyone, saying,"I do not know what you are talking about!"As he went out to the gate, another girl saw himand said to those who were there,"This man was with Jesus the Nazorean."Again he denied it with an oath,"I do not know the man!"A little later the bystanders came over and said to Peter,"Surely you too are one of them;even your speech gives you away."At that he began to curse and to swear,"I do not know the man."And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:"Before the cock crows you will deny me three times."He went out and began to weep bitterly.When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor.Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,"I have sinned in betraying innocent blood."They said,"What is that to us?Look to it yourself."Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,"It is not lawful to deposit this in the temple treasury,for it is the price of blood."After consultation, they used it to buy the potter's fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter's fieldjust as the Lord had commanded me.Now Jesus stood before the governor, and he questioned him,"Are you the king of the Jews?"Jesus said, "You say so."And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,"Do you not hear how many things they are testifying against you?"But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,"Which one do you want me to release to you,Barabbas, or Jesus called Christ?"For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,"Have nothing to do with that righteous man.I suffered much in a dream today because of him."The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,"Which of the two do you want me to release to you?"They answered, "Barabbas!"Pilate said to them,"Then what shall I do with Jesus called Christ?"They all said,"Let him be crucified!"But he said,"Why? What evil has he done?"They only shouted the louder,"Let him be crucified!"When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, "I am innocent of this man's blood.Look to it yourselves."And the whole people said in reply,"His blood be upon us and upon our children."Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,"Hail, King of the Jews!"They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,"You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!"Likewise the chief priests with the scribes and elders mocked him and said,"He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, 'I am the Son of God.'"The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o'clock Jesus cried out in a loud voice,"Eli, Eli, lema sabachthani?"which means, "My God, my God, why have you forsaken me?"Some of the bystanders who heard it said,"This one is calling for Elijah."Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,"Wait, let us see if Elijah comes to save him."But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,"Truly, this was the Son of God!"There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee.When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb.The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,"Sir, we remember that this impostor while still alive said,'After three days I will be raised up.'Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,'He has been raised from the dead.'This last imposture would be worse than the first."Pilate said to them,"The guard is yours;go, secure it as best you can."So they went and secured the tombby fixing a seal to the stone and setting the guard. 1 Samuel 16:1b, 6-7, 10-13aPsalm 23: 1-3a, 3b-4, 5, 6Ephesians 5:8-14John 9:1-41Fourth Sunday of LentLectionary: 31Reading I1 Samuel 16:1b, 6-7, 10-13aThe LORD said to Samuel:“Fill your horn with oil, and be on your way.I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.”As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD's anointed is here before him.”But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him.Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.”Then Samuel asked Jesse,“Are these all the sons you have?”Jesse replied,“There is still the youngest, who is tending the sheep.”Samuel said to Jesse,“Send for him; we will not begin the sacrificial banquet until he arrives here.”Jesse sent and had the young man brought to them.He was ruddy, a youth handsome to behold and making a splendid appearance.The LORD said,“There—anoint him, for this is the one!”Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.Reading IIEphesians 5:8-14Brothers and sisters:You were once darkness, but now you are light in the Lord.Live as children of light, for light produces every kind of goodness and righteousness and truth.Try to learn what is pleasing to the Lord.Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”GospelJohn 9:1-41As Jesus passed by he saw a man blind from birth.His disciples asked him,“Rabbi, who sinned, this man or his parents, that he was born blind?”Jesus answered,“Neither he nor his parents sinned; it is so that the works of God might be made visible through him.We have to do the works of the one who sent me while it is day.Night is coming when no one can work.While I am in the world, I am the light of the world.”When he had said this, he spat on the groundand made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” —which means Sent—.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”So they said to him, “How were your eyes opened?”He replied,“The man called Jesus made clay and anointed my eyesand told me, ‘Go to Siloam and wash.'So I went there and washed and was able to see.”And they said to him, “Where is he?”He said, “I don't know.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.They asked them,“Is this your son, who you say was born blind?How does he now see?”His parents answered and said, “We know that this is our son and that he was born blind.We do not know how he sees now,nor do we know who opened his eyes.Ask him, he is of age;he can speak for himself.”His parents said this because they were afraidof the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ,he would be expelled from the synagogue.For this reason his parents said,“He is of age; question him.”So a second time they called the man who had been blind and said to him, “Give God the praise!We know that this man is a sinner.”He replied,“If he is a sinner, I do not know.One thing I do know is that I was blind and now I see.”So they said to him,“What did he do to you?How did he open your eyes?”He answered them,“I told you already and you did not listen.Why do you want to hear it again?Do you want to become his disciples, too?”They ridiculed him and said, “You are that man's disciple;we are disciples of Moses!We know that God spoke to Moses, but we do not know where this one is from.”The man answered and said to them,“This is what is so amazing, that you do not know where he is from, yet he opened my eyes.We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.It is unheard of that anyone ever opened the eyes of a person born blind.If this man were not from God,he would not be able to do anything.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him,the one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.Then Jesus said,“I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”Jesus said to them,“If you were blind, you would have no sin; but now you are saying, ‘We see,' so your sin remains.

Date: Tuesday, March 31, 2026 Title: Through the Envious Eyes of Caiaphas Scripture: Matthew 26:57-68, 27:18; John 11:49-50 Sermon by: Pete Deison Sermon Series: Holy Week 2026: Through the Eyes of...

Discovered by accident in November 1990 just south of Jerusalem's Old City, the Caiaphas Ossuary is one of the most significant finds from the New Testament era. When construction workers uncovered a 1st-century tomb in the Jerusalem Peace Forest, archaeologist Zvi Greenhut found several limestone ossuaries inside—one bearing the name “Caiaphas.” Many scholars have explored a possible connection to the high priest mentioned in the Gospels, making this artifact an intriguing link between archaeology and Scripture. What can this discovery really tell us?-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Leviticus 16:6-10, 20-22, 34 Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat. When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.   John 11:47-50 Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” John 1:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”

John 12:9-11 NIV 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.   • • • 1. The Pharisees Saw Jesus as a Threat   • • • John 11:45-53 NIV 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” 49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.” 51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.   • • • - The Pharisees are told about Jesus raising Lazarus. They decide to kill Jesus.   • • • John 12:9-11 NIV 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.   • • • - Their motive is revealed—Lazarus, too, was leading people to Jesus   • • • John 12:42-43 NIV 42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.   • • • - Fear of Man   • • • 2. Jesus Came to Save Us   • • • John 12:36 ESV 36 While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them.   • • • - Light enters the darkness   • • • John 12:46 ESV 46 I have come into the world as light, so that whoever believes in me may not remain in darkness.   • • • - Jesus is the light   • • • John 12:47 ESV 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.   • • • - He did not come to judge, but to save us   • • • 3. The Pharisees rejected Jesus at the Messiah   • • • John 12:9-11 NIV 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.   • • • John 12:19 ESV 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”   • • • Luke 19:41-44 NIV 41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you.”   • • • John 12:48 ESV 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.   • • • 4. Those Who See Will Have Eternal Life   • • • John 12:44-45 ESV 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me.   • • • John 12:47-48 ESV 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.   • • • - A judge is coming, and will judge on our rejection or acceptance of his word, his commandments, embodied in the person of Jesus Christ, his Son.   • • • Application: Those who see the light, those who follow the light, will be led out of darkness and into eternal life. If we have eyes to see why Jesus came and to see who Jesus is, we will know love and we will know truth. If we accept Christ as the Savior of the world, we will want to show it. We will "show up with palm branches" so-to-speak. Crying out "Hosanna! Blessed is he who comes in the name of the Lord!"   • • • Other Key Scriptures: John 11:45-53 (NIV) Luke 19:41-44 (NIV) John 12:12-19 (ESV) John 12:35-48 (ESV)

What if the very thing the world calls foolish… is actually the wisest thing that has ever happened?In this Easter week episode, we step into 1 Corinthians 1:17–2:16 to explore what the Apostle Paul calls “the word of the cross.” And what we discover is both sobering and transformative: the cross doesn't just save—it completely redefines what wisdom actually is.From ancient rulers like Pontius Pilate and Caiaphas to modern thought leaders and cultural narratives, humanity has consistently tried to define wisdom apart from God. Yet at the center of history stands the cross—an event that looked like weakness and defeat, but is in fact the ultimate expression of God's wisdom and power.In this episode, you'll discover:Why the cross divides humanity into two responsesHow cultural and philosophical “wisdom” often falls shortWhy God chooses what the world rejectsWhat it means that Christ is our wisdomHow the Holy Spirit enables us to truly understand spiritual truthIf you're a Christian professional navigating leadership, decision-making, and a culture full of competing voices, this episode will challenge you to rethink what wisdom really is—and where it's truly found.The question isn't: Are you wise by the world's standards?The question is: Have you come to see the cross as the wisdom of God?Links:Song: "Christ Our Wisdom" You can order the devotionals at https://amzn.to/4h8zFe6 or https://wisdomcalling.orgFollow us on Instagram: @wisdomcallingnow

Sermon on John 12:12-27. This is the fourth sermon in our six-week sermon series called One for All.Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.In this sermon, we explore how Jesus came not to overthrow political oppression, but to reclaim all human hearts from sin.

The Liturgy of the Palms The Gospel Matthew 21:1-11 When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.' And he will send them immediately." This took place to fulfill what had been spoken through the prophet, saying, "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven! " When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." The Psalm Psalm 118:1-2, 19-29 Confitemini Domino 1 Give thanks to the Lord, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 19 Open for me the gates of righteousness; * I will enter them; I will offer thanks to the Lord. 20 "This is the gate of the Lord; * he who is righteous may enter." 21 I will give thanks to you, for you answered me * and have become my salvation. 22 The same stone which the builders rejected * has become the chief cornerstone. 23 This is the Lord's doing, * and it is marvelous in our eyes. 24 On this day the Lord has acted; * we will rejoice and be glad in it. 25 Hosannah, Lord, hosannah! * Lord, send us now success. 26 Blessed is he who comes in the name of the Lord; * we bless you from the house of the Lord. 27 God is the Lord; he has shined upon us; * form a procession with branches up to the horns of the altar. 28 "You are my God, and I will thank you; * you are my God, and I will exalt you." 29 Give thanks to the Lord, for he is good; * his mercy endures for ever. at The Liturgy of the Word The Collect Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 50:4-9a The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear  to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious,  I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;  he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? The Psalm Psalm 31:9-16 In te, Domine, speravi 9 Have mercy on me, O Lord, for I am in trouble; * my eye is consumed with sorrow, and also my throat and my belly. 10 For my life is wasted with grief, and my years with sighing; * my strength fails me because of affliction, and my bones are consumed. 11 I have become a reproach to all my enemies and even to my neighbors, a dismay to those of my acquaintance; * when they see me in the street they avoid me. 12 I am forgotten like a dead man, out of mind; * I am as useless as a broken pot. 13 For I have heard the whispering of the crowd; fear is all around; * they put their heads together against me; they plot to take my life. 14 But as for me, I have trusted in you, O Lord. * I have said, "You are my God. 15 My times are in your hand; * rescue me from the hand of my enemies, and from those who persecute me. 16 Make your face to shine upon your servant, * and in your loving-kindness save me." The Epistle Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God  as something to be exploited, but emptied himself, taking the form of a slave,  being born in human likeness. And being found in human form, he humbled himself  and became obedient to the point of death--  even death on a cross. Therefore God also highly exalted him and gave him the name  that is above every name, so that at the name of Jesus every knee should bend,  in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord,  to the glory of God the Father. The Gospel Matthew 26:14- 27:66 One of the twelve, who was called Judas Iscariot, went to the chief priests and said, "What will you give me if I betray him to you?" They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, "Where do you want us to make the preparations for you to eat the Passover?" He said, "Go into the city to a certain man, and say to him, 'The Teacher says, My time is near; I will keep the Passover at your house with my disciples.'" So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, "Truly I tell you, one of you will betray me." And they became greatly distressed and began to say to him one after another, "Surely not I, Lord?" He answered, "The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born." Judas, who betrayed him, said, "Surely not I, Rabbi?" He replied, "You have said so." While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, "Take, eat; this is my body." Then he took a cup, and after giving thanks he gave it to them, saying, "Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, "You will all become deserters because of me this night; for it is written, 'I will strike the shepherd,  the sheep of the flock will be scattered.' But after I am raised up, I will go ahead of you to Galilee." Peter said to him, "Though all become deserters because of you, I will never desert you." Jesus said to him, "Truly I tell you, this very night, before the cock crows, you will deny me three times." Peter said to him, "Even though I must die with you, I will not deny you." And so said all the disciples. Then Jesus went with them to a place called Gethsemane; and he said to his disciples, "Sit here while I go over there and pray." He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, "I am deeply grieved, even to death; remain here, and stay awake with me." And going a little farther, he threw himself on the ground and prayed, "My Father, if it is possible, let this cup pass from me; yet not what I want but what you want." Then he came to the disciples and found them sleeping; and he said to Peter, "So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak." Again he went away for the second time and prayed, "My Father, if this cannot pass unless I drink it, your will be done." Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand." While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him." At once he came up to Jesus and said, "Greetings, Rabbi!" and kissed him. Jesus said to him, "Friend, do what you are here to do." Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?" At that hour Jesus said to the crowds, "Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled." Then all the disciples deserted him and fled. Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, "This fellow said, 'I am able to destroy the temple of God and to build it in three days.'" The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Son of God." Jesus said to him, "You have said so. But I tell you, From now on you will see the Son of Man  seated at the right hand of Power  and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Then they spat in his face and struck him; and some slapped him, saying, "Prophesy to us, you Messiah! Who is it that struck you?" Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, "I have sinned by betraying innocent blood." But they said, "What is that to us? See to it yourself." Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money." After conferring together, they used them to buy the potter's field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, "And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter's field, as the Lord commanded me." Now Jesus stood before the governor; and the governor asked him, "Are you the King of the Jews?" Jesus said, "You say so." But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, "Do you not hear how many accusations they make against you?" But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, "Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?" For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him." Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas." Pilate said to them, "Then what should I do with Jesus who is called the Messiah?" All of them said, "Let him be crucified!" Then he asked, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified!" So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." Then the people as a whole answered, "His blood be on us and on our children!" So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor's headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, "Hail, King of the Jews!" They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, "This is Jesus, the King of the Jews." Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross." In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, "He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, 'I am God's Son.'" The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" When some of the bystanders heard it, they said, "This man is calling for Elijah." At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, "Wait, let us see whether Elijah will come to save him." Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, "Truly this man was God's Son!" Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb. The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, "Sir, we remember what that impostor said while he was still alive, 'After three days I will rise again.' Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first." Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can." So they went with the guard and made the tomb secure by sealing the stone.

The sermon presents a profound theological vision of two opposing kingdoms—the realm of darkness, represented by the world's hostility and rebellion, and the kingdom of God, which operates sovereignly within history despite opposition. Centered on the crucifixion of Jesus, it reveals how even the most hostile actions of humanity—such as the betrayal by Judas, the condemnation by Pilate, and the cries of 'Crucify him!'—were orchestrated by God to fulfill His redemptive plan. Through key moments in the final week of Christ's life, including Caiaphas's unwitting prophecy and Pilate's ironic declaration of 'Behold your king,' the sermon demonstrates that God remains in control, using human pride, fear, and sin to advance His eternal purposes. The cross, though perceived as defeat, is unveiled as the ultimate triumph of God's kingdom, where Jesus' kingship is confirmed not by earthly power but by divine sovereignty. Ultimately, the message affirms that believers are not of this world, yet they dwell within it, bearing witness to a kingdom whose origin is divine, whose authority is absolute, and whose victory is certain.

Following the raising of Lazarus, the political intrigue around Jesus grows as Caiaphas speaks prophetically that it is better that one man should die for all the people. (Lectionary #256) March 28, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel John 11:45-56 Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him. So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples. Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” Reflection Caiaphas marks a significant change in the attitude of the Pharisees and scribes to Jesus. They were doing everything they could to discredit him, or to try to kill him, get rid of him, so people would stop following him. But even the Pharisees had a difficult decision to make. How could they do such a thing without any authority, without any assurance that they were doing the right thing until someone gave them a way out? Hey, it's okay to kill someone if you're trying to save people. So instead of discrediting Jesus, they said, Oh, now we can say we're saving the Jews from the Romans. It worked. And the plot was set. Closing Prayer Father, what we are longing for in the fullness of your presence within us is the gift of the Holy Spirit wisdom to help us to make moral decisions. Guide us with that wisdom as we choose what is true, what is life giving, what we need to turn toward, what we need to turn away from. You died to give us that gift, help us to use it. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The readings for this homily: https://bible.usccb.org/bible/readings/032826.cfmJesus no longer walked about in public, hiding behind the veil because the people of God were not spiritually seeing Him. They were still viewing reality with worldly, materialistic eyes. The chief priests and Pharisees feared that if everyone proclaimed Jesus King, the Romans would crush their nation and take away their land. Ironically, they were partially correct; in 70 A.D., the temple was destroyed, and the Jews were dispersed. Yet, Jesus was offering a way out of this fear by establishing not a worldly kingdom, but a spiritual one that would bring true peace by grafting all nations into the Tree of Jesse.Jesus came to gather the dispersed children of God—not just the Israelites, but all who are predestined for heaven. He established a new Israel, founded not on the twelve tribes of old, but on the twelve Apostles. As seen in Revelation, the walls of the heavenly Jerusalem rest on twelve foundation stones bearing the names of the Apostles. This foundation endures forever. Through the prophet Ezekiel, the Lord promised a new Exodus, gathering His people from all nations to make them one nation with one prince: Christ, the Son of David. He is the one Shepherd for them all.In the Old Testament, when a king left on a mission, he gave his keys to his steward. Jesus gave the keys to the kingdom of heaven to His steward, Peter, the Rock upon which the Church is built. Peter's successor, the Pope, and the successors of the Apostles, the bishops, continue to shepherd the faithful. There is to be no division. Never again shall there be two nations or two kingdoms. The Church is one, completely united in the Holy Spirit. Just as a soul animates a body, the Holy Spirit unites the many members of the Church. When members are paralyzed by mortal sin, they hang limply, but they can be cured through repentance and confession.Despite this divine design, divisions persist. Since the Protestant Reformation, there have been countless splits. In the United States alone, there are over 1,200 denominations; worldwide, estimates exceed 30,000. Each claims the Holy Spirit guides them, yet the Holy Spirit is not a relativist or schizophrenic. He is the bond of love and truth. True unity requires one form of worship, one set of sacraments, one faith, and one government. Diversity is beautiful, but it must not mean division.We cannot fall into the error of Caiaphas, who viewed things materially. The high priesthood was meant to be for life, yet corruption led to yearly rotations. Jesus wants us to see beyond worldly eyes. He established a new covenant, an everlasting one based on His body and blood. Christ is the new Temple; we are temples of God. God no longer dwells in a geographical location like Jerusalem. The Book of Revelation unveils this new age where God dwells in the Church, the Body of Christ.We must stay within the boat, the Bark of Peter, as we journey to our promised land. Amidst global division, we must remember Our Lady, who kept her children united just as she formed the Body of Christ in her womb. Saint Maximilian Kolbe taught that if we do not want Mary as our mother, we cannot have Christ as our brother. Saint Cyprian of Carthage added that if we want God as our Father, we must have the Church as our mother. May we remain united as one body, diverse yet one, under the one Shepherd who leads us to our one Father in heaven. ★ Support this podcast ★

Read OnlineMany of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” John 11:45–48Tomorrow we begin Holy Week with Palm Sunday, commemorating Jesus' triumphant entry into Jerusalem. Today's Gospel recounts events shortly after Jesus raised Lazarus from the dead, which took place in Bethany, near Jerusalem—just days before He would ride into the city on a donkey, greeted with shouts of “Hosanna! Blessed is he who comes in the name of the Lord!” (John 12:13).During the final months of His life, Jesus often stayed out of the public eye to avoid those plotting His death. However, He briefly emerged to perform His final recorded miracle: raising Lazarus from the dead. This miracle became the decisive moment that prompted the Pharisees to actively plot against Him. Some witnesses reported it to the authorities, and the Sanhedrin feared Jesus' growing popularity would provoke a Roman persecution upon the Jews. At the high priest Caiaphas' suggestion, they decided it was better for Jesus to die than for the nation to suffer.As high priest, Caiaphas spoke prophetically—even unknowingly—about Jesus' death, saying, “It is better for you that one man should die instead of the people, so that the whole nation may not perish” (John 11:49–50). Commenting on this, Saint Augustine teaches: “This passage shows that the Spirit of prophecy can even work through wicked people to reveal future events” (Tractate 49 on the Gospel of John).Knowing that God's omnipotent power can use even evil actions to accomplish His divine plan should console us when we encounter injustice or malice in our own lives. Jesus was never a victim of circumstance; He remained in full control of His mission. At His arrest, He reminded His disciples: “Do you think that I cannot call upon my Father, and He will not provide me at this moment with more than twelve legions of angels?” (Matthew 26:53).Jesus could have commanded the angels to overthrow the Sanhedrin and the Roman authorities, taking His place as an earthly king by force. But instead, He chose to submit to the Father's will, allowing the malice of Caiaphas to set His Passion in motion. Though Caiaphas acted with selfish intent, God, in His providence, used this evil act to advance His plan of salvation for all who would turn to Him in faith.This insight is essential as we enter the “Holy Weeks” of our lives—those times of trial, suffering, or injustice that we do not always fully understand. When we encounter crosses, it is easy to see them as obstacles to joy and peace. But Romans 8:28 reminds us: “All things work for good for those who love God, who are called according to His purpose.” Every cross, injustice, or hardship is within God's providential care, just as Holy Week was. When we trust Him, even the evil we experience can be transformed into a path toward God's glory and for our good.Reflect today on the perfect wisdom of God's plan, which used even the sins of wicked people to bring about salvation. Consider any crosses, sufferings, or injustices you currently face. Instead of giving in to anger or despair, have faith that God can use them for good. If you remain in God's grace, trust that whatever He permits in your life is an expression of His almighty power and love, working all things for His glory and your good. Just as Jesus set His face toward Jerusalem, knowing that great suffering awaited Him, so too must we turn our eyes to our own “Jerusalem”—to the challenges and difficulties we encounter—and trust that God will work all things for good. All-powerful Lord, nothing deterred You from fulfilling Your Father's will. Your mission was to save many souls and to do so through the instrumentality of both the good and the wicked. Evil was conquered because You, in Your goodness, drew even greater good from it. Please help me to imitate You and to participate in Your glorious victory over sin and death by uniting every injustice and suffering I endure with Your Passion so as to achieve Your glory and victory in my life. Jesus, I trust in You.  Image: The Judgment of the Sanhedrin: He is Guilty! by  Nikolai GeSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

What if the moment Jesus is condemned to death is actually the moment He reveals who He truly is? As we prepare for Palm Sunday, Dr. Sri takes a deep dive into Gospel of Matthew and the dramatic trial of Jesus before Caiaphas. Far from a simple courtroom exchange, this scene is steeped in prophecy, symbolism, and divine revelation. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Welcome to Day 2824 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2824 – Great Deeds, Strong Faith, Big God – Luke 5:12-26   Putnam Church Message – 02/22/2026 Luke's Account of the Good News - “Great Deeds, Strong Faith, Big God.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “What It's Like to Fish With Jesus,” where we learned that fishing with Jesus looks nothing like fishing alone. Today, we continue with the thirteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “Great Deeds, Strong Faith, Big God.” Our Core verses for this week are Luke 5:12-26, found on page 1598 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 5:12-26 (NIV)  Jesus Heals a Man With Leprosy 12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14 Then Jesus ordered him, “Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,' or to say, ‘Get up and walk'? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Opening Prayer Father, we come before You aware that our vision of You is often too small. We confess that we shrink You down to the size of our schedules, our worries, and our expectations. Enlarge our vision today. Open our eyes to see Your authority, Your compassion, and Your power to forgive. Give us strong faith in a big God. Through Christ our Lord, Amen. When God Gets Too Small And it happens so subtly. / Israel had done it. / The Pharisees had done it. Even sincere believers can do it. By the time of Tiberius Caesar, Herod Antipas, Pontius Pilate, Annas, and Caiaphas, God had been reduced to a cosmic scorekeeper — tallying good deeds, deducting points for bad behavior, enforcing Sabbath rules, inspecting hand-washing rituals, policing technicalities. God had become predictable. / Manageable. / Containable. / Small. And then Jesus walked into their world — and suddenly God began growing again. Luke 5:12–26 is not merely about miracles. / It is about vision. / It is about authority. /It is about discovering that God is far bigger than we imagined. Today we see: • A great deed • Strong faith • A very big God And the question Luke leaves hanging over the entire scene is this: Will our vision of God expand… or will we shrink Him back down? Main Point One: A Big God Touches the Untouchable (Luke 5:12–16) Let's begin with the leper. Luke tells us: “In one of the villages, Jesus met a man with an advanced case of leprosy…” (Luke 5:12, NLT) Not a mild case. / Not a recent diagnosis. / “Advanced Case or Covered” — literally full of it. In the ancient world, leprosy was not just a medical condition. / It was social death. / It was religious exclusion. / It was isolation. Leviticus 13 required the leper to live outside the camp. / To cry out “Unclean!” / To avoid contact. |Imagine the loneliness. / Imagine the silence. / Imagine the years without touch. / He had likely not felt a human hand in years. And then he sees Jesus. And he falls on his face and says: “Lord, if You are willing, You can heal me and make me clean.” (12) Notice what he does not say. / He does not question Jesus' ability. / He questions His willingness. / Ability wasn't the problem. / Acceptance was. And perhaps that's where some of us live. / We don't doubt that God can. / We wonder if He will. / Or if He wants to. / Or if we are worth touching. And then Luke records something breathtaking. “Jesus reached out and touched him.” / He touched him!  / Jesus could have spoken the word from across the street. / He healed from miles away in John 4. / He commanded demons with a phrase. / But here — He touches. Why? Because the miracle was not only physical. / It was relational. / The leper didn't just need cleansing. / He needed restoration. / He needed to feel accepted. / And in that moment, God got bigger. / The Pharisees saw uncleanness. / Jesus saw a man. Ancient Perspective In Jewish thought, leprosy symbolized sin. / It was visible corruption. / Outward manifestation of inward decay. / When Miriam was struck with leprosy (Numbers 12), it was associated with rebellion. / When Naaman was cleansed (2 Kings 5), it was seen as divine mercy. Rabbinic tradition even said curing leprosy was as difficult as raising the dead. / In other words, this was beyond human ability. / Which is exactly where Jesus operates. Object Lesson — Hold up a glove. Without a hand inside, it is lifeless. / Shapeless. Useless. / But when a hand enters it — suddenly it moves, grasps, functions. The leper's life was like that glove. / Empty. / Isolated. / Untouchable. Until God entered his story. / The difference was not in the glove. / It was in the hand. Modern Analogy There are “lepers” today. / Not with skin disease. / But with stigma. / Addiction. Failure. / Public scandal. / Divorce. / Depression. / Bankruptcy. / Shame. Society and even some churches say: Keep your distance.  Jesus says:  Come here. Hebrews 4:15 reminds us: “We do not have a high priest who...

Acts 4:1-221And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.3And they arrested them and put them in custody until the next day, for it was already evening. 4But many of those who had heard the word believed, and the number of the men came to about five thousand.5On the next day their rulers and elders and scribes gathered together in Jerusalem,6with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”8Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,9if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.11This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.12And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”13Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.14But seeing the man who was healed standing beside them, they had nothing to say in opposition.15But when they had commanded them to leave the council, they conferred with one another,16saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.17But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18So they called them and charged them not to speak or teach at all in the name of Jesus.19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,20for we cannot but speak of what we have seen and heard.”21And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.22For the man on whom this sign of healing was performed was more than forty years old.

Sermon TextJohn 18:1–32 (ESV)When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.Then Jesus, knowing all that would happen to him, came forward and said to them, Whom do you seek? They answered him, Jesus of Nazareth. Jesus said to them, I am he. Judas, who betrayed him, was standing with them. When Jesus said to them, I am he, they drew back and fell to the ground. So he asked them again, Whom do you seek? And they said, Jesus of Nazareth. Jesus answered, I told you that I am he. So, if you seek me, let these men go. This was to fulfill the word that he had spoken: Of those whom you gave me I have lost not one.Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, Put your sword into its sheath; shall I not drink the cup that the Father has given me?So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. The servant girl at the door said to Peter, You also are not one of this man's disciples, are you? He said, I am not. Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said. When he had said these things, one of the officers standing by struck Jesus with his hand, saying, Is that how you answer the high priest? Jesus answered him, If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me? Annas then sent him bound to Caiaphas the high priest.Now Simon Peter was standing and warming himself. So they said to him, You also are not one of his disciples, are you? He denied it and said, I am not. One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, Did I not see you in the garden with him? Peter again denied it, and at once a rooster crowed.Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. So Pilate went outside to them and said, What accusation do you bring against this man? They answered him, If this man were not doing evil, we would not have delivered him over to you. Pilate said to them, Take him yourselves and judge him by your own law. The Jews said to him, It is not lawful for us to put anyone to death. This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.Cross-referencesJohn 6:20But he said to them, It is I; do not be afraid.John 8:24I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.John 8:28So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.John 8:58Jesus said to them, Truly, truly, I say to you, before Abraham was, I am.Exodus 3:6And he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.Exodus 3:14God said to Moses, I AM WHO I AM. And he said, Say this to the people of Israel: I AM has sent me to you.John 11:50–51Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish. He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation.

Matthew 26:57 - 27:10 | 15 March 2026

Mark Booker | Matthew 26:57-68, 27:1-2 | This sermon look at Caiaphas and the Jewish leaders and explores how envy and the threat of losing control leads them to seek to eliminate Jesus. These dynamics can work, even quietly, in our own hearts today, but they can be overcome by the liberating truths of the gospel.

Matthew 26:1-13When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.” 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, lest there be an uproar among the people.” 6 Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

Join Mondo and archaeologist Titus Kennedy as they discuss groundbreaking discoveries confirming 124 biblical figures, including King David, Nebuchadnezzar, Caiaphas, and even evidence surrounding Jesus.This isn't blind faith—this is evidence you can hold in your hand.

Matthew 26:1-5