Podcasts about Annas

Acts 4 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.  3 They seized Peter and John and, because it was evening, they put them in jail until the next day.  4 But many who heard the message believed; so the number of men who believed grew to about five thousand. 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family.  7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,  10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.  14 But since they could see the man who had been healed standing there with them, there was nothing they could say.  15 So they ordered them to withdraw from the Sanhedrin and then conferred together.  16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it.  17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” 18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges!  20 As for us, we cannot help speaking about what we have seen and heard.” 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.  22 For the man who was miraculously healed was over forty years old. 23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.  24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.  25 You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.' 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  28 They did what your power and will had decided beforehand should happen.  29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” 31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. 32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

The trial of Jesus is really a trial of all those around him. Peter hits rock bottom as he denies Jesus three times, and Annas fails to grasp his own need for Jesus. Peter's story is our story: repeated failing, yet restored by the faithfulness of Christ. His story reminds us that Jesus can bring us back from the brink if only we would turn to Him. Our God is high and lifted up, but He also has compassion on those who have hit rock bottom: “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” (Isaiah 57:15) Take-Home Message: Christ's faithfulness triumphs over my failures.  Christ's faithfulness triumphs over… My failure to see reality (12-14). The Trial of Jesus Phase 1 of Jewish trial: Jesus before Annas (Jn. 18:12-14, 19-23). Phase 2 of Jewish trial: Jesus before the Sanhedrin (Matt. 26:57-68). Phase 1 of Roman trial: Jesus before Pilate (Jn. 18:28-38a; Matt. 27:11-14). Phase 2 of Roman trial: Jesus before Herod Antipas (Lk. 23:6-12). Phase 3 of Roman trial: Jesus before Pilate again (Jn. 18:38b-19:16; Matt. 27:15-31). My failure to follow boldly (15-18). Why did Peter deny Jesus?Wrong expectation Wrong confidence Wrong urgency My failure to recognize authority (19-24). My failure to stop failing (25-27). Message: The Trial and Denial of Jesus Scripture: John 18:12-27 Simple. Authentic. Jesus. Prairiebible.org

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Alissa Goldwasser, MA, Chicago Counselling Centeralissa@chicagocounselingcenter.comChicago Counselling Center: Unit 630 - 6160 N. Cicero Ave, Chicago, IL, 60646www.chicagocounselingcenter.com10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Immer unterwegs, aber wohin eigentlich? In dieser Folge fragen wir uns, ob es in unseren 20ern wirklich immer „vorwärts“ gehen muss oder ob auch mal Stillstand erlaubt und sogar wichtig ist. Wir sprechen darüber, warum uns das Nichtstun manchmal schwerfällt, wieso wir uns ein erfüllendes Hobby wünschen und über Annas gescheiterten Kurztrip nach Shanghai. Wir teilen Gedanken über unseren inneren Antrieb und ob zur Ruhe kommen auch Fortschritt bedeuten kann. Wie immer ganz viel Spaß beim Zuhören!Hier findest du mehr über uns:Julia auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Anna auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Cockpit Diaries auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Schreib uns gerne eine Nachricht mit deinen Gedanken zur Folge, Feedback und Themenvorschläge auf Instagram an ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@cockpitdiaries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ oder per Mail an cockpitdiariespodcast@gmail.com.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Welkom! Dit is het 3e seizoen van de PrentenboekenCast, een podcast over mooie, grappige en/of ontroerende prenten- en versjesboeken die je voor kunt lezen. In dit derde podcast seizoen bespreken we om de week prenten- en versjesboeken; de ene week voor baby, dreumes en peuter (0 t/m 3 jaar). De volgende aflevering schenken we aandacht aan prenten-en versjesboeken voor peuter en kleuter en kinderen van 6+ jaar.Deze aflevering bespreken we leuke baby- dreumes- en peuterboeken waarmee je jonge kinderen kunt stimuleren om afbeeldingen aan te wijzen, voorwerpen te herkennen en te benoemen, kinderen uitnodigen om te bewegen, iets te zoeken en te raden, samen een verhaal te maken, of liedjes samen te zingen. We hebben één boek gekozen met liedjes in 8 verschillende talen.OP DE BOERDERIJ -knisperboekje – Kathryn Jewitt met illustraties van Genine Delahay, vertaald door Ele Hosmar, uitgeverij Lantaarn Publishers, 2025MIJN LIEVELINGSDIEREN van Anna Süßbauer vertaald door M.E. Ander, uitgeverij De Vier Windstreken, 2024POESJE MAUW van Mies van Hout, uitgeverij Lemniscaat, 2014MIJN EERSTE SEIZOENENBOEK -Leer het hele jaar kennen – van Clare Lloyd en Robin Moul, uitgeverij Veltman, 2025JOUW BOERDERIJ van Jon Klassen, vertaald door J.H.Gever,uitgeverij Gottmer, 2025 Inmiddels ook een soortgelijk boek met de titel JOUW BOSHET IS ZOMER van Ekaterina Trukhan, vertaald door Irene Kunst, uitgeverij Rubinstein, 2025DAAR ZAT EEN AAPJE OP EEN STOKJE – en andere dierenliedjes van hier en elders- samenstelling muziek Esmé Bos en Bart Voet, met illustraties van Fleur van der Weel. De liedjes zijn via een QRcode te beluisteren. Uitgeverij Davidsfonds Infodok/ Standaarduitgeverij, 2020We willen Carolien van @silversterkinderenjeugdboeken bedanken voor de fijne samenwerking en de mogelijkheid om de nieuwste boeken in onze podcast te kunnen bespreken. Tevens veel dank voor het beschikbaar stellen van de muzikale intermezzo's door Erik van Os (compositie) en Frans van der Meer (productie).Veel luister- én voorleesplezier gewenst! Volg ons ook via: https://www.instagram.com/prentenboekencast

I det här avsnittet av Prestationspodden pratar jag med Anna Cederstam – samtalsterapeut, kroppsterapeut, författare och grundare av Hälsopartners. Tillsammans djupdyker vi i ett högaktuellt ämne: narcissism – och hur den tar sig uttryck på arbetsplatsen och i nära relationer.Vi började avsnittet med att prata om Annas kroppsterapi, som jag har fått pröva. Det är en behandling där Anna läser av kroppen och trycker på punkter som gör att trauman och stress släpper. Anna är otroligt intuitiv, och jag blev förvånad över hur väl hon kunde avläsa min kropp och förstå vem jag är. Hon tryckte bland annat på min diafragma, vilket gjorde att jag nu andas bättre än någonsin.Anna har skrivit boken Anpassning till döds: I narcissismens skugga tillsammans med Eva Nilsson. Boken handlar om Eva, som kommer till samtalsterapeuten Anna för att bearbeta sorgen efter sin dotter Marias död. Det visar sig snart att Eva har levt med narcissister under hela sitt liv – under uppväxten i form av sin mor, och som vuxen i relationen med sin make. Anna inser snabbt att detta behöver bearbetas för att Eva ska kunna hantera sin sorg, och att hela hennes livsresa därför behöver berättas. I boken får vi också följa Anna ur hennes perspektiv som terapeut.Det är en otroligt viktig bok för alla – men särskilt för dem som misstänker att de lever med en narcissist. köp boken härI samtalet förklarar Anna hur narcissistiska beteenden kan påverka både individer och varför det är så svårt att identifiera en narcissist. Ett viktigt, ärligt och upplysande samtal om maktspel, kontroll och vikten av att arbeta med sig själv och sätta gränser.Kontakta Anna på https://www.halsopartners.se/Om du är intresserad av coaching kan du boka en kostnadsfri första session med mig på carolinenorbelie.com för att se om jag är rätt coach för dig.Boka mig som Breathwork-guide. Passa på genom att mejla mig via carolinenorbelie.com.Följ mig gärna:Instagram: @carolinenorbeliecoachingLinkedIn: Caroline NorbelieOm du letar efter en duktig klippare rekommenderar jag varmt Daniel. Du kan kontakta honom på daniel@lejon.se.Kom ihåg att prenumerera på Prestationspodden för att hålla dig uppdaterad om kommande avsnitt! Hosted on Acast. See acast.com/privacy for more information.

Twoje serce nie bierze urlopu – dlatego Twoja profilaktyka też nie powinna. W tym odcinku rozmawiamy o tym, czym naprawdę jest prewencja sercowo-naczyniowa i jak w praktyce może stać się częścią codziennego życia lidera. Nie chodzi o chwilowe postanowienia ani ekstremalne wyrzeczenia, ale o konkretne działania, które możesz podjąć już dziś. Mówimy o tym, jakie badania warto robić regularnie, co powinno Cię zaniepokoić, jakie nawyki mają realne znaczenie, a które popularne przekonania o zdrowiu serca można włożyć między bajki. Poruszamy też temat nowych technologii – od zegarków monitorujących tętno po aplikacje wspierające zdrowy styl życia – i zastanawiamy się, gdzie kończy się moda, a zaczyna medycyna. Your heart doesn't take days off — neither should your prevention. In this episode, we break down what cardiovascular prevention really means and how to make it part of your everyday leadership. From blood pressure to biohacking, from wearable tech to daily habits — we explore what actually protects your heart and what's just a myth. If you're building companies, making decisions, and managing stress — this episode might just save your life. Special Guest: dr Anna Słowikowska.

Man hört es uns eventuell an: wir sind immer noch aufgeregt und von positiven Emotionen überschüttet bei den guten Neuigkeiten über Annas Platz im Cockpit und nehmen uns daher heute ganz in Ruhe Zeit, alle Fragen rund um dieses Thema zu beantworten. Wir sprechen übers Arbeiten im Ausland, den Mut, solche Chancen zu ergreifen und rekapitulieren die Zeit in der Kabine, die Anna mit einem lächelnden und einem weinenden Auge hinter sich lässt. Wie es sich anfühlt, den ersten Arbeitsvertrag als First Officer zu unterschreiben, was diese Neuigkeiten in einem auslösen, wie wir das Thema Privatsphäre handeln und was das alles für die Zukunft bedeutet, klären wir heute. Wie immer viel Spaß beim Zuhören!Wir sind Julia und Anna, ziemlich beste Freundinnen und angehende Pilotinnen mit ordentlich Kerosin im Blut. Wir freuen uns, euch in unserem Podcast auf unserem Weg ins Cockpit und darüber hinaus mitzunehmen. In Cockpit Diaries quatschen wir mit euch über unsere Pilotenausbildung, teilen unsere Erfahrungen und unsere Höhen und Tiefen des Flugschullebens. Zeit zum Anschnallen, wir sind ready for departure!Hier findest du mehr über uns:Julia auf Instagram Anna auf Instagram Cockpit Diaries auf Instagram Schreib uns gerne eine Nachricht mit deinen Gedanken zur Folge, Feedback und Themenvorschläge auf Instagram an @cockpitdiaries oder per Mail an cockpitdiariespodcast@gmail.com

I efteråret 1589 stævner prinsesse Annas flåde ud mod Skotland - hun skal giftes og mødes med sin kommende ægtemand for første gang. Men det bliver ikke nogen let overfart. Voldsomme storme pisker skibene, ulykker hober sig op, og rejsen må opgives.  I København hviskes der om heksekunst: Skibene siges at være forbandet med vejrmagi – et djævelsk forsøg på at forhindre brylluppet mellem Anna og Skotlands konge, Jakob 6. Rygterne vokser, og i 1590 kulminerer frygten i en af de største hekseprocesser i København.  Mindst 13 personer brændes på bålet, dømt for at have fremkaldt stormene. Processen renser flådens ledere for skyld og kaster i stedet skyggen på hekse og trolddom.  Troen på Djævelens magt slår rod, og heksejagten breder sig snart til Skotland, hvor blodige forfølgelser tager fart. Det, der begynder som en mislykket sørejse, ender som en brutal opgør med overtro og frygt. Episoden er skrevet og fortalt af Berit Freyheit Her finder du det, jeg har læst til episoden Facebook: Bag om Københavns podcast + nyhedsbrev Musikbidder er hentet fra FMA/Public Domain: Beer-Blues by Koi-discovery & Narcissus smells like headache by Monplaisir 121

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Up To Jerusalem - Teaching 15 Scripture: Mark 14:50-52, John 18:12-24, Matthew 26:57-75, Isaiah 53:7 Luke 22:61, Luke 22:66-23:1. Nothing about Jesus' last hours was an accident. He was totally prepared and totally committed. He knew full well what was ahead of him. The disciples did not understand what was going to happen to Jesus and about all that He had been telling them was coming until they saw Him as the risen Savior. May we understand the significance of what Jesus did, the power of His life, His death and His resurrection, the power of the Holy Spirit and the power to live a life dedicated to Him. Today, we pick up the “Up to Jerusalem” study where Jesus is in the Garden of Gethsemane as soldiers approach Him led by Judas, His betrayer. Peter cuts off the ear of one of the men and Jesus heals it. We see that as the soldiers arrest and bind Jesus in chains most likely around the neck and ankles, that His disciples flee, leaving Jesus alone. The soldiers take Him first to Annas. Trial #1 - before Annas - Jesus is questioned, treated cruelly, Peter denies knowing Jesus, and Annas then sends Jesus off to Caiaphus. Trial #2 - before Caiaphus the High Priest - false witnesses come forward and turn Jesus' words around in a totally different way saying that this guy says he can tear down the temple and build it back up in three days when it has taken us decades to build it! (What Jesus had actually said and meant was, “Destroy this temple (My body) and in three days I will raise it up (predicting His resurrection on the 3rd day).”  But Jesus remains silent against the interrogation - a fulfillment of what Isaiah had said 700 years earlier, “He was oppressed and afflicted, yet He did not open His mouth, He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mount.” Isaiah 53:7. Caiaphus finds Jesus “guilty” of blasphemy and Jesus suffered more brutality.  Peter denies Jesus a third time as the rooster crows and in Luke 22:61 we read that as Peter was denying knowing Jesus, Jesus turns His glance to Peter and looked straight at him and causing Peter to remember Jesus telling him that he would deny Him 3 times before the rooster crows.  Peter runs outside the courtyard and weeps bitterly for what he has done and who He has denied knowing. (In the coming weeks of this study we will witness the restoration, soon after Jesus' resurrection, of Peter's relationship with Jesus through a loving conversation with Jesus. A reconciliation that shows us the forgiveness and love of our Savior not just for Peter but for each one of us as well.) Pastor shares recent archeological news of the discovery of an ossuary belonging to Caiaphus along with other “holy speculation” that helps fill in details as our story moves forward. Trial #3 - Next Jesus is taken from Caiaphus to the Council. The Council asks Jesus if He is the Son of God and Jesus replies, “You say that I am.” Thus they accuse Him of blasphemy and send Him to Pontius Pilate where we will resume the story next week. Pastor ends the teaching saying Jesus really is who He says He is.  He is Messiah, the Living God come in human flesh to give His life for us all.  Nothing in all of life matters more than knowing Him. “Knowing Him”  - that's not religion and church attendance - it means personally knowing who Jesus is, knowing His heart, His love, and internalizing His willingness to suffer and die on the cross for our sins. This is not just a story — it is the story of God's love for you and me. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Stāsta muzikoloģe, Latvijas Nacionālā rakstniecības un mūzikas muzeja mākslas eksperte Inese Žune. Pēc mācībām Limbažu draudzes skolā Baumaņu Kārlis 1848. gadā nodots Limbažu vācu elementārskolā, kur mācības notika tikai vācu valodā un pat starpbrīžos audzēkņiem bija stingri aizliegts savā starpā sarunāties latviski. Sākumā Kārlim tas sagādāja grūtības, jo viņš iepriekš bija mācījies tikai latviešu valodā. Par kļūdīšanos ne reizi vien bija jāsaņem sāpīgs sitiens pa pirkstiem ar lineālu, bet pēc pusgada zēns jau brīvi lasīja un rakstīja vāciski. Pārsvarā vācu valodā mācības noritēja arī Vidzemes skolotāju seminārā, tā ka drīz vien tā kļuva par jaunekļa galveno valodu, jo tajā viņš gan domāja, gan rakstīja savas dienasgrāmatas un piezīmes, lai arī vienmēr jutās kā latvietis (Goluba, G. Baumaņu Kārlis. Rīga: Liesma, 1990). Paradoksāli, bet tieši vācu valoda vēlāk nodrošināja Baumaņu Kārļa materiālo pamatu, pavēra daudzas  aristokrātu durvis un deva iespēju strādāt ievērojamākajās mācību iestādēs. Arī par sievu Baumaņu Kārlis apņēma vācieti, grāfu cilts atvasi Mariju fon Viti (Maria Caroline Elisabeth von Witte, 1850–1907), un nu arī viņa ģimenes valoda bija vācu. Kad jaunais censonis 23 gadu vecumā ieradās Pēterburgā, izrādījās, ka Vidzemes semināra atestāts tam nepiešķir tiesības tur strādāt skolotāja darbu. Ar Jāņa Cimzes jaunākā brāļa Dāvida Cimzes (1822–1872) atbalstu viņš spēja pāris mēnešos sagatavoties mājskolotāja eksāmenam Pēterburgas Universitātē, ko nokārtoja izcili un saņēma par to arī apliecību. Dabas dotais pedagoga talants un perfektās vācu valodas zināšanas vairoja Kārļa reputāciju un pavēra privātskolotāja iespējas augstmaņu ģimenēs. Viņš bija arī Tautas izglītības ministrijas Pirmā departamenta direktora Nikolaja Rebindera (Николай Ребиндер, 1813–1865) bērnu mājskolotājs, kura mājās iepazinās ar Pēterburgas ievērojamiem cilvēkiem, māksliniekiem un valstsvīriem, tai skaitā ar vācu Otto fon Bismarku (Otto Eduard Leopold von Bismarck-Schönhausen, 1815–1898). 1860. gadā Baumaņu Kārlis iegūst arī ģimnāzijas skolotāja tiesības un sāk darbu par vācu valodas, zīmēšanas, kaligrāfijas un citu priekšmetu skolotāju Reformātu baznīcas skolā (Reformierte Kirchenschule), kas turpinās 21 gada garumā. Tā bija augsta līmeņa mācību iestāde ar ļoti plašu bibliotēku. Ideālu pārpilnajam skolotājam galvenās grūtības sagādāja muižnieku dēliņi, un viņam bija jāvalda pār sevi, lai nezaudētu darbu. Augstdzimušo atvases, tikušas prom no vecākiem, gribēja dzīvot brīvā vaļā un kāpt skolotājiem uz galvas. Tā laika piezīmēs Baumaņu Kārlis raksta, ka šie muižnieku dēliņi brauc tikai karietēs un var atļauties vai katru vakaru skriet uz operu vai teātri, bet naktis pavadīt vienās izpriecās. No rīta skolotājam tad sagurušie jaunekļi bija jādabū pie dzīvības, lai var atkal mācīties, „ko viņi, protams, tomēr nespēj” (Gailīte, Zane. Mūsu Baumaņu Kārlis. Rīga: Zvaigzne ABC, 2015). Reformātu baznīcas skolā Baumaņu Kārlim izveidojusies īpaša draudzība ar tās direktoru Dāvidu Margo, kurš pamudinājis talantīgo skolotāju ķerties pie vācu valodas mācību grāmatas rakstīšanas. 1865. gadā tika laista klajā Baumaņu Kārļa sastādītā grāmata „Elemente deutscher Schrift un Sprache” (Vācu rakstības un runas elementi). Baumaņu Kārlis Pēterburgā dzīvojis turīgi, jo skolotāja darbs tur bija prestižs un labi apmaksāts. Materiālie apstākļi ļāva apmeklēt teātrus, koncertus, pašizglītoties un baudīt Pēterburgas daudzveidīgo mākslas dzīvi. Turklāt Baumaņu Kārlis tika atzīts par izcilu vācu valodas skolotāju, par ko saņēmis divus ordeņus no Krievijas valdības: 1873. gadā Svētās Annas ordeni, bet 1878. gadā par panākumiem pedagoģiskajā darbā apbalvots ar Svētā Staņislava ordeni. Viņa jaunākās meitas Martas Pivovarunas (dz. Baumane, 1875–1965) dienasgrāmatā minēts, ka reiz pats cars Aleksandrs II esot apmeklējis Baumaņu Kārļa vadīto vācu valodas stundu Smoļnija Dižciltīgo jaunavu institūtā (Смольный институт благородных девиц), kur Baumanis strādājis no 1870. gada un bijis ar skolotāju ļoti apmierināts. Tādēļ Baumaņu Kārlis dažreiz aicināts pasniegt stundas arī cara tuviniekiem – lielkņazu ģimeņu atvasēm (Goluba, G. Baumaņu Kārlis. Rīga: Liesma, 1990). Savādi, bet savu latvietību Baumanis sajutis tieši caur vāciskumu, kurā viņš dzīvoja, jo Pēterburgā 60. gadu sākumā izveidojās latviešu progresīvās domas centrs. Te tautas labā varēja izdarīt daudz ko tādu, kas Baltijā tobrīd nebija iespējams (Goluba, G. Baumaņu Kārlis. Rīga: Liesma, 1990). Baumaņu Kārlis rosīgi iesaistījās Pēterburgas latviešu sabiedriskajā dzīvē. Viņa plašais dzīvoklis 19. gadsimta  60. un 70. gados bija radikālās latviešu inteliģences pulcēšanās un diskusiju vieta, iebraukušo latviešu salons un pajumte. Pats viņš bija Pēterburgas latviešu Lasāmās biedrības biedrs (1862–1865), “Pēterburgas Avīžu” līdzstrādnieks un piedalījās literārā Almanaha “Dunduru” tapšanā, kur vēršoties pret tumsonību, bizmaņiem un kārklu vāciešiem, lietojis visai spēcīgus izteicienus. Arī par savu galveno uzdevumu dziesmu sacerēšanā, viņš uzskatījis pievēršanos sava laika aktuālām, sabiedriski nozīmīgām un  patriotiskām tēmām. Viņa dziesmas, atšķirībā no pierakstiem, ir tikai latviešu valodā. Lai arī lielāko daļu savas dzīves Baumaņu Kārlis pavadījis vāciskajā kultūrvidē, viņš vienlaikus ir bijis cīnītājs par savas tautas pašvērtības un latviskās kultūras apzināšanos. Ādolfs Alunāns, raksturojot Baumaņu Kārli teicis, ka “viņa sirds karsti pukstēja priekš tēvijas un priekš visa, kas latvietim dārgs un svēts” (Alunāns, Ā. Baumaņu Kārlis. Ievērojami latvieši. Rīga/Jelgava, 1887).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Fluent Fiction - Swedish: Anna's Naval Triumph: A Quest for Honor and Legacy Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2025-05-14-22-34-02-sv Story Transcript:Sv: I Stockholm skiner solen över den stora marinbasen vid skärgården.En: In Stockholm, the sun shines over the large naval base by the skärgården (archipelago).Sv: Det är vår och luften är fylld med doften av hav och nyutslagna blommor.En: It is spring and the air is filled with the scent of the sea and freshly blossomed flowers.Sv: Anna, en hängiven sjöofficer, har en viktig uppgift.En: Anna, a devoted naval officer, has an important task.Sv: En militär prototyp har försvunnit.En: A military prototype has disappeared.Sv: Basen är en blandning av moderna och historiska byggnader.En: The base is a mix of modern and historical buildings.Sv: Anna promenerar snabbt över den stenlagda platsen och hör måsarnas rop ovanför.En: Anna walks quickly across the cobblestone area, hearing the cries of the seagulls above.Sv: Hennes far, en högaktad officer, arbetade här en gång.En: Her father, a highly respected officer, once worked here.Sv: Att hitta prototypen betyder mycket för henne, både för säkerheten och för familjens ära.En: Finding the prototype means a lot to her, both for security and for the family's honor.Sv: Lars och Johan, Annas kollegor, verkar skeptiska.En: Lars and Johan, Anna's colleagues, seem skeptical.Sv: "Vi har letat överallt," säger Lars och rycker på axlarna.En: "We've looked everywhere," says Lars, shrugging his shoulders.Sv: Johan nickar, "Och allt vi hittar är falska ledtrådar."En: Johan nods, "And all we find are false leads."Sv: Anna lyssnar på dem men litar på sina instinkter.En: Anna listens to them but trusts her instincts.Sv: En hemlig information leder henne bort från deras plan.En: Some secret information leads her away from their plan.Sv: Hon beslutar att följa sitt hjärta och tar en annan väg.En: She decides to follow her heart and takes a different path.Sv: "Jag måste hitta den," tänker hon bestämt.En: "I must find it," she thinks determinedly.Sv: I en gömd del av basen, där skuggorna är djupa, ser hon en figur.En: In a hidden part of the base, where the shadows are deep, she sees a figure.Sv: Det är någon med prototypen.En: It's someone with the prototype.Sv: Spänningen är hög.En: The tension is high.Sv: Anna närmar sig tyst.En: Anna approaches silently.Sv: "Stopp!"En: "Stop!"Sv: ropar hon plötsligt.En: she suddenly calls out.Sv: Personen vänder sig om.En: The person turns around.Sv: Det är en misstänkt hon tidigare sett.En: It's a suspect she had seen earlier.Sv: Anna tänker snabbt och använder sin skicklighet för att överlista dem.En: Anna thinks quickly and uses her skills to outsmart them.Sv: Prototypen är snart säker i hennes händer.En: The prototype is soon safe in her hands.Sv: Tillbaka på basen, välkomnas Anna med respekt.En: Back at the base, Anna is welcomed with respect.Sv: Lars och Johan ler beundrande.En: Lars and Johan smile admiringly.Sv: "Bra jobbat," säger Johan.En: "Well done," says Johan.Sv: Anna känner stolthet växa inom sig.En: Anna feels pride growing within her.Sv: Med prototypen i tryggt förvar har Anna inte bara bevisat sin duglighet, hon har också hedrat sin fars minne.En: With the prototype safely secured, Anna has not only proven her capability, she has also honored her father's memory.Sv: Solen sänker sig över vattnet, och Anna blickar ut över den glittrande skärgården med en nyfunnen självsäkerhet.En: The sun sets over the water, and Anna gazes out over the sparkling archipelago with newfound confidence. Vocabulary Words:naval: marinscent: doftblossomed: nyutslagnadevoted: hängivenprototype: prototypdisappeared: försvunnitcobblestone: stenlagdaseagulls: måsarrespected: högaktaddeterminedly: bestämtshadows: skuggorfigure: figurtension: spänningsuspect: misstänktfalsely: falskainstincts: instinkteroutsmart: överlistacapability: duglighetsecured: tryggt förvaradmiringly: beundrandehonor: ärawelcomed: välkomnashidden: gömdshrugging: ryckerleads: ledtrådarskill: skicklighetconfidence: självsäkerhetsparkling: glittrandenewfound: nyfunnenpromenade: promenerar

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 18 Jesus takes His Apostles into a garden, where Judas and Roman officers come to arrest Him. Peter cuts off a soldier's ear, but Jesus replaces it and goes with the soldiers peacefully. Peter and John follow closely behind as Jesus is taken before Annas, and then Caiaphas, the high priest that year. Peter is then questioned concerning Jesus, and he denies Him three times. The Jewish priests lead Jesus to Pilate since they need Roman approval to put Him to death. Pilate asks Jesus if He is the King of the Jews. Jesus responds by stating that His kingdom is not of this world. Ultimately, Pilate sees no guilt in Jesus. He asks the Jews if he should release Him, but they demand that a convicted robber be released instead.  There is an incredible calmness in Jesus as the time of His death approaches. When Peter injures a soldier, Jesus heals the man. When soldiers seek to arrest Him, Jesus simply asks that His followers be left alone. When questioned by the Jewish leaders, He answers by stating that He has kept no secrets in His ministry. As Pilate berates Him with questions, He answers with peaceable, spiritual, truthful answers. Meanwhile, Peter denies Him, and most of the Apostles are nowhere to be found. Our Savior is at peace with His purpose and with the sacrifice He would offer for the world. Peter and the Apostles became much more like Jesus after the resurrection. This should be our goal as well.  Gracious Lord, thank You for Jesus. His confidence and calmness establish Him as a King we are privileged to follow. Even in the fires of persecution, He was focused and holy. He answered even His most vicious accusers with dignity. Lord, teach us how to be more like Your Son. We all falter at times, resembling Peter's fear and doubt. Father, we plead for Your mercy and ask You to humble us and make us more devoted students of Jesus. His resolve to accomplish Your work has brought blessings to us all. Lead us to be more like our Savior.   Thought Questions: -       Why did Peter lash out at the soldier? Can outbursts and quick reactions be a symptom of a faith that needs some work? -       What are situations in your life where you need to have calm, confident responses like Jesus did throughout this chapter? -       Pilate asks a fateful question: “What is truth?” Is Jesus the answer to that question for you, and what does He mean in your life?

Acts 4:1-121 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together.16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him?You be the judges! 20 As for us, we cannot help speaking about what we have seen and heard.”

Rarely in life do you meet someone who moves through the world in complete service of others, filling their cup through small but regular actions that offer the world gifts of time, seeds, toilet paper, knowledge. Todays guest is just this person, intrinsically generous…even going so far as to say she stores her excess yields in other humans which in turn proliferates the generosity bug & reap returning acts of kindness as gifted lemon slice & moving boxes.Today we get to the bottom of what it looks like to blend permaculture principles into your life as a lifelong renter & we talk in earnest about the challenges of this prospect too & why its only getting harder to break the housing realities of so many in Australia, UK & the US.We dive into why its so important to advocate for yourself when you are - in her words ‘neuro spicy' & of course no conversation with the urban Nanna would be complete without a thorough rundown on all things foraging!!!This chat coincides with the launch of Annas newly released book “Everyday Permaculture” which might well become one of those books that you find on the shelf in every household - it definitely SHOULD Be!“Being so deeply steeped in capitalism makes it hard to ask people to become a permie not a consumer”“I never expect any member of community to be doing better than others - everyone brings something to the table & we need to value that diversity to see all of us thrive” Support the ShowCasual Support - Buy Me A CoffeeRegular Support - PatreonBuy the Book - Futuresteading - live like tomorrow matters, Huddle - creating a tomorrow of togethernessLoved this, try another:Anna the Urban Nanna previouslyPod Partners Rock: Australian Medicinal Herbs  discount code: future5 We talked about-Growing up undiagnosed neuro spicy - “You're not broken you're just wired differently”Being a wisdom keeperBuilding confidence for self advocacy despite imposter syndromeBeing accessible, taking small bitesSeeing community as ‘A healthy forest', messy, live, flourishing, decaying, breathingFinding ways to connect rather than divideThere's no room for consumerism in the foragers mindsetForaging teaches you to ask how much is enoughCatching & storing energy in other people - breeding goodwill & gratitude The destabilising vagaries of life as a renter- fighting against injustice to have a roof over your head Housing crisis realities Creating belonging when you don't have a stable location to call home.Breaking up with stuff & setting it free by gifting it to others who will use it.Building neighbourly relationsBeing an active part in the betterment of someone else's lifeLiving with a spirit of generosityCreating a community corner of offerings for freeNot existing in a monetary societyCOMMUNITYSupport the show

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist"When a Child's Anxiety Takes Over" by Micheline Cacciatore: https://www.amazon.ca/When-Childs-Anxiety-Takes-Over/dp/069241086410 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Preacher: Joel SpruanceDate: 4/27/25Key Scriptures: Acts 4:5–14 (ESV)5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition.

Naturen och inte minst djuren har börjat vakna till liv. Här pratar vi om när djuren gjort förvånande saker eller dykt upp på ställen man minst anat! Lyssna på alla avsnitt i Sveriges Radio Play. Ett nyfiket och underhållande aktualitetsprogram med lyssnaren i fokus.Rosie hade en mink i toaletten, Frida kissade på tomten och stötte på en älg och Anders var med om en riktigt närgången hajupplevelse. I extramaterialet får vi bland annat höra om Hugos besök på en spritmässa och Annas ”fuktiga” altan

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

John 18–19Betrayal and Arrest of Jesus[1] When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. [2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3] So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4] Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” [5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. [6] When Jesus said to them, “I am he,” they drew back and fell to the ground. [7] So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” [8] Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” [9] This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” [10] Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) [11] So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus Faces Annas and Caiaphas[12] So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13] First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14] It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Peter Denies Jesus[15] Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, [16] but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17] The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” [18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.[19] The high priest then questioned Jesus about his disciples and his teaching. [20] Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. [21] Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” [22] When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” [23] Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” [24] Annas then sent him bound to Caiaphas the high priest.Jesus Before Pilate[28] Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. [29] So Pilate went outside to them and said, “What accusation do you bring against this man?” [30] They answered him, “If this man were not doing evil, we would not have delivered him over to you.” [31] Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” [32] This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Simon Peter and another disciple followed Jesus.Now the other disciple was known to the high priest,and he entered the courtyard of the high priest with Jesus.But Peter stood at the gate outside.So the other disciple, the acquaintance of the high priest,went out and spoke to the gatekeeper and brought Peter in.Then the maid who was the gatekeeper said to Peter,“You are not one of this man's disciples, are you?”He said, “I am not.”Now the slaves and the guards were standing around a charcoal firethat they had made, because it was cold,and were warming themselves.Peter was also standing there keeping warm.The high priest questioned Jesusabout his disciples and about his doctrine.Jesus answered him,“I have spoken publicly to the world.I have always taught in a synagogueor in the temple area where all the Jews gather,and in secret I have said nothing.  Why ask me?Ask those who heard me what I said to them.They know what I said.”When he had said this,one of the temple guards standing there struck Jesus and said,“Is this the way you answer the high priest?”Jesus answered him,“If I have spoken wrongly, testify to the wrong;but if I have spoken rightly, why do you strike me?”Then Annas sent him bound to Caiaphas the high priest.Now Simon Peter was standing there keeping warm.And they said to him,“You are not one of his disciples, are you?”He denied it and said,“I am not.”One of the slaves of the high priest,a relative of the one whose ear Peter had cut off, said,“Didn't I see you in the garden with him?”Again Peter denied it.And immediately the cock crowed.Then they brought Jesus from Caiaphas to the praetorium.It was morning.And they themselves did not enter the praetorium,in order not to be defiled so that they could eat the Passover.So Pilate came out to them and said,“What charge do you bring against this man?”They answered and said to him,“If he were not a criminal,we would not have handed him over to you.”At this, Pilate said to them,“Take him yourselves, and judge him according to your law.”The Jews answered him,“We do not have the right to execute anyone, “in order that the word of Jesus might be fulfilledthat he said indicating the kind of death he would die.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistBooks and Articles Mentioned:"The Mind Illuminated" by John Yates"Healing from Obsessive Compulsive Disorder" by David Keller"Extensions of Core Beliefs" by Robert Roopa - https://www.ocdontario.com/emetophobia-fear-of-vomiting10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

“They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, ‘Hail! King of the Jews!’ And they spit on him and grabbed the stick and struck him on the head with it.” (Matthew 27:28–30 NLT) The list of assaults and indignities Jesus suffered after His arrest is long. A temple guard slapped Him during His trial before Annas (see John 18:22). Members of the Sanhedrin spit in His face, beat Him with their fists, and slapped Him for telling the truth about who He was, which they considered blasphemy (see Matthew 26:62–67). Herod and his soldiers mocked and ridiculed Him (see Luke 23:11). Roman soldiers placed a crown made of thorn branches on His head, mocked Him, spit on Him, and hit Him in the head with a reed stick (see Matthew 27:27–30). Pilate had him flogged with a leather whip studded with shards of lead (see Matthew 27:26). Near death already from His beatings and torture, Jesus was forced to carry a heavy crossbeam to Golgotha, the site of His crucifixion (see John 19:17). Jesus’ suffering fulfilled prophecies Isaiah had made hundreds of years earlier. “I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting” (Isaiah 50:6 NLT). “But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man” (Isaiah 52:14 NLT). With this Good Friday perspective in mind, let’s look at the words Jesus spoke to His disciples in Matthew 16:24. “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (NLT). Some people will say, “That’s my cross to bear,” when they’re talking about a burden or an annoyance they must put up with. But that’s not what Jesus was talking about. To “take up your cross” is to be willing to sacrifice everything, even your life, to follow Him. Jesus understood that not many people are willing to do that. During His earthly ministry, He drew crowds wherever He went. Some people liked what they heard and saw and followed Him. Some of them hoped that He would fulfill their expectations of the Messiah. Some wanted to see miracles. And some just wanted free food. They weren’t interested in taking up crosses. Jesus’ command weeds out the pretenders. It also challenges those of us who are genuine in our desire to follow Him to examine our faith and ask some hard questions. Would I be willing to sacrifice my reputation to follow Christ? Would I be willing to lose my job? My friends? My family? My life? Reflection question: What does “taking up your cross” and following Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.” (Mark 14:55 NIV) The prosecution of Jesus offers a case study in injustice, hypocrisy, and evil. After He was arrested in the Garden of Gethsemane, Jesus was taken to the house of Annas, a former high priest. Annas interrogated Him briefly and then sent Him to the house of Caiaphas, the current high priest. Caiaphas had assembled the Sanhedrin, the ruling religious body in Israel, to hear testimony. He had hoped to include the testimonies of false witnesses who were willing to lie about Jesus, but none of them could get their stories straight. Instead, he used testimony from two men who said, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’” (Matthew 26:61 NLT). The high priest demanded that Jesus tell them if He was the Messiah. “Jesus replied, ‘You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven’” (verse 64 NLT). He gave His enemies all they needed to convict Him of blasphemy. It didn’t matter to them that He spoke the truth. “‘Guilty!’ they shouted. ‘He deserves to die!’” (verse 66 NLT). The Sanhedrin made its verdict official a short time later. But it didn’t have the authority to carry out the death sentence. Only Roman authorities could do that. So the Jewish leaders sent Jesus to the Roman governor, Pilate. Pilate could find no reason to execute Him. When he learned that Jesus had started His ministry in Galilee, Pilate sent Him to Herod, the ruler of Galilee, who happened to be in Jerusalem at that time. Herod asked a lot of questions, and then ridiculed and mocked Jesus, but could find no reason to pass judgment on Him. So he sent him back to Pilate. Meanwhile, the Jewish leaders had organized a mob to demand that Jesus be crucified. Pilate tried to explain that he could find no guilt in Jesus. He had Jesus flogged to try to satisfy the mob’s bloodlust. But it didn’t work. Through it all, Jesus used an unorthodox but highly effective legal strategy—effective, that is, if your aim is to be found guilty and put to death. He remained silent. Aside from a few sentences, He refused to engage His accusers or answer their charges, even though almost every part of His trial was illegal and unjust. In doing so, He fulfilled the prophecy of Isaiah 53:7: “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth” (NIV). In terms of human justice, Jesus’ trials were a farce. But He was interested in justice of another kind. Jesus did exactly what He needed to do to ensure that God’s justice was satisfied. Because of our sins, the only way for it to be satisfied was for an innocent person to endure God’s wrath. And He was the only innocent person. Jesus was still in complete control. He had outsmarted and outmaneuvered the religious leaders at every turn in His ministry. He could have shamed His accusers and exposed the hypocrisy of His judges. And that’s why He remained silent. He was forcing their hand. He was giving them no choice but to crucify Him. A key takeaway from this epic miscarriage of justice is that one day the Defendant will be the Judge. One day all of us will stand before the Lord to give an account of our lives. And our eternal fate will be determined by a single question: Who do you say He is? Reflection question: How can we respond to people who try to discredit Jesus? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

In this episode of Prove All Things, guest Skip Martin explores the arrest and trials of Jesus leading up to His crucifixion, tying the discussion to the upcoming Passover. He outlines six key trials and highlights legal irregularities based on Gospel accounts and scholarly commentary. The conversation also explores the size of the arresting force, Jesus' identity statement, and the unusual first trial at the home of former high priest Annas.

Matthew has condensed his account of Jesus' “Trial” before the Jewish leadership, leaving us the impression that all was carried out before Caiaphas, whereas in reality Jesus was first taken to Annas, the father-in-law of Caiaphas, who was the actual High Priest that year. But of course the two of them were in cahoots to have Jesus condemned. The big question was, how they would pin the death penalty on Jesus, “legally”! Was there ever anything that Jesus had said that could be used against Him? It was difficult for the Jewish leaders to find any viable false witnesses, but at last two did come forward, and yet even then their testimonies didn't line up exactly. But the claim was made that Jesus had spoken about destroying The Temple and then rebuilding it. What is most interesting is that this was a veiled Messianic Claim, and anyone versed with Messianic Predictions would have known that The Messiah would of necessity Rebuild The Temple – but why Rebuild unless the one presently standing was somehow destroyed? So you see why this point was pivotal in the Jewish leader's claim against Jesus! To watch the video from church today, just click on this link! The post Matthew 26 Pt.10 – Jesus On Trial Before The Jews (Pt.1) appeared first on Living Rock Church.

Zemgalietis Frīdrihs Vesmanis bija Saeimas pirmais priekšsēdētājs un Latvijas sūtnis Anglijā, kura dzīve aprāvās 1941. gadā izsūtījumā Soļikamskā. Aprīļa vidū viņa 150. atceres gadadiena. Viņa dzimtas un arī paša Frīdriha Vesmaņa dzīvesstāsts raidījumā. Taču varbūt šis stāsts būs ne tikai par personību – Frīdrihu Vesmani, bet par paaudzi. To Jaunās Strāvas ideju aizrauto, Piektā gada dumpinieku paaudzi, kuru drosme un idejas vēlāk veda pie Latvijas valsts dibināšanas. Un arī par dzimtu, viņu tēviem un mātēm, kuri izpirka no muižām mājas, būvēja saimniecības, lai radītu patvēruma vietu drosminiekiem. Bet varbūt šis stāsts būs par mūsdienām, Latvijas valsts atjaunošanu deviņdesmitajos, kas deva iespēju no jauna pētīt un stāstīt noklusētos dzimtas vēstures stāstus Vesmaņu dzimtas turpinātājiem.  Raidījuma viesi ir Marija Kaupere, Ģederta Eliasa Jelgavas Vēstures un mākslas muzeja direktora vietniece, un biedrības “Vesmaņi” pārstāvji – tās dibinātāji Ieva Marga Markausa, Frīdriha Vesmaņa māsas Annas mazdēla Jura sieva, un Ansis Bazons, Vesmaņa māsas Marijas mazdēls. Frīdrihs Vesmanis dzimis 1875. gada 15. aprīlī, viņa vecāki bija zemnieki, Kārlis un Elizabete  Vesmaņi.  Ģimenē vēl auga četras meitas un divi dēli, nemierīgos laikos, līdz pat  20. gs. 40tajiem gadiem “Kraukļu” mājas bija vieta, kur atgriezties Kārļa un Lībes pēctečiem.  Savās atmiņās Frīdrihs Vesmanis raksta, ka no pārkrievošanas viņu glābis Jelgavas ģimnāzijas skolotājs Kārlis Mīlenbahs latviešu skolēnu “literāriskajā pulciņā”. Laikā, kad viņš strādā par mājskolotāju Igaunijā, Vesmanis kļūst par laikraksta “Dienas Lapa” līdzstrādnieku.  Vesmanis nolemj kļūt par juristu, iestājas Pēterburgas universitātē, taču jau pirmajā kursā tiek apcietināts par līdzdalību Jaunās Strāvas kustībā. Godīgi atsēž sodu, dodas apciemot tēva mājas. Kur uzzina, ka otrs sods, vēl bargāks par šo pašu nodarījumu viņam piespriests Baltijas guberņā. Vesmanis nolemj bēgt, dodas uz Angliju, kur patiesi iesaistās revolucionārajā kustībā. Apgūst burtliča amatu, organizē sociāldemokrātu nelegālās preses izdevumu drukāšanu. Latvijā, somā ar dubultdibenu, to palīdz nogādāt Berta Krisone. Paradoksāli, bet cariskās Krievijas represijas rada apstākļus, kuros Frīdrihs Vesmanis apgūst vēlākajā Latvijas sūtņa Lielbritānijā darbā tik vajadzīgo angļu valodu. 1907. gadā, kad Vesmanis izveido ģimeni, viņam jau ir jurista diploms, viņš ir saimnieka dēls. Pirmais pasaules karš izjauc salīdzinoši mierīgo Jelgavas advokāta dzīvi. Vesmaņi evakuējas uz Petrogradu, kur viņi darbojas bēgļu atbalstam. Frīdriha Vesmaņa dzīvesstāstu šai raidījumā stāstām no dzimtas skatu punkta. Jā,  šis stāsts atšķiras no Nacionālās enciklopēdijas šķirkļa, jo sarunās spilgtāk izgaismojas tie dzīves posmi, kuros bijis vajadzīgs Kraukļu mājinieku atbalsts, kur krustojušās dzimtai piederīgo dzīves. Nenoliedzami Vesmaņa politiskās karjeras augstākais punkts ir bijis Saeimas priekšsēdētāja amats, šos pienākumus viņš veicis trīs gadus, laikā no 1922. līdz 1925. gadam. Par diplomātu – Latvijas valsts ārkārtējo sūtni un pilnvaroto ministru Lielbritānijā Vesmanis kļūst tūlīt pēc Saiemas priekšsēdētāja amata atstāšanas, 1925. gadā. Abos šajos amatos, ļoti būtiska ir viņa dzīvesbiedres, Bertas Krisones, vēlāk Vesmanes klātbūtne, kura ar Vesmani dalīja arī viņa revolucionāro pagātni. Berta Krisone bija viena no pirmajām Pēterburgā augstāko izglītību ieguvušajām latviešu sievietēm, politiķe, Latvijas Sociāldemokrātiskās strādnieku partijas biedre un Satversmes sapulces deputāte.

Come join us as we talk about expertise, and why we should care! Leah and Kristy do work in interdisciplinary fields, but we aren't scientists or economists (also art is confusing), and that matters. So we talk about it. Also, join our Banned Books group--sign up in our linktree (or directly at our Patreon).

Annas, the ex-High Priest tries to find a crime worthy of an execution for Jesus.  It doesn't go well. Then, the unlawful strikes begin against Jesus. The first is with a hand.  There are many more to follow. Jesus is violated legally and physically.  Come back tomorrow. It involves being violated relationally.  It involves a rooster. https://youtu.be/M6Hxo7HNlEk

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 263Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 13: Jesus Before AnnasChapter 14: Jesus Led from Annas to CaiaphasLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Trial tomb Triumph #2 John 18:12-14, 19-24

Four Witnesses to the Truth (a harmony of the gospels)

John Farley Pastor Teacher Sunday, March 23, 2025 God causes all things to work together for good to those who love Him. Joh 18:15-17 Verses 12-27 record the arrest of Jesus, followed by His trials before the religious leaders: the high priests Annas and Caiaphas. Interspersed between the trials are the three denials of Peter. Verses 12-14: Jesus is arrested and brought before Annas. Verses 15-18: Peter's first denial. Verses 19-24: Jesus is interrogated by Annas and sent to Caiaphas. Verses 25-27: Peter's second and third denials. All four gospels record the three times that Peter denied Jesus. Rom 8:28 We are going to see how Peter's life illustrates what Rom 8:28 says. We begin with Peter in Galilee. He's fishing. It was his occupation. Luk... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1730

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Graviditet og efterfødsel er en periode med store forandringer, både fysisk og mentalt. Mange kvinder mødes med velmenende råd om at "passe på sig selv", men hvad betyder det egentlig og er det en god strategi? I denne episode fortæller tidligere klient Anna om sin rejse gennem to meget forskellige graviditeter og hvordan træning hjalp hende til at finde ro i sin krop. Hun har haft forløb med Karoline og Robin som begge er personlige trænere hos Maxer. I denne episode snakker vi blandt andet om hvorfor du ikke kun skal holde dig i ro, at velmenende råd ikke altid er gode og frygten for bækkenløsning. Hør også mere om: Hvorfor kan rådet "pas på dig selv" være misforstået under graviditet og efterfødsel? Hvordan oplevede Anna to vidt forskellige graviditeter og hvilke udfordringer stod hun overfor? Hvad gjorde hun anderledes i sin anden graviditet for at undgå smerter og bevare sin bevægelighed? Hvordan kan træning være en vej til både fysisk og mental tryghed under og efter graviditet? Hvilke velmenende - men dårlige råd fik Anna - og hvordan navigerede hun i dem? Hvordan påvirkede efterfødselstræning hendes kropsopfattelse og følelse af styrke? Hvad kan andre kvinder tage med sig fra Annas oplevelser for at finde balance i kroppens forandringer under graviditet og efter fødslen? Læs meget mere på Maxer.

John Farley Pastor Teacher Sunday, March 16, 2025 They led him to Annas first Joh 18:11-27 It is the cup of the wrath of God against sin. 2Co 5:21 He was made to be sin. He endured the wrath of God against sin when He bore our sins in His body on the cross. Verses 12-27 record the arrest of Jesus, followed by His trials before the religious leaders: the high priests Annas and Caiaphas. Interspersed between the trials are the three denials of Peter. Verses 12-14: Jesus is arrested and brought before Annas Verses 15-18: Peter's first denial Verses 19-24: Jesus is interrogated by Annas and sent to Caiaphas Verses 25-27: Peter's second and third denials John 11:47-50, 53 John gives both men - Annas and Caiaphas - the title of the high priest. Joh 18:19, Joh18:24... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1729

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Annas nach innen gerichtete Zerstörungswut nimmt ihr schließlich das, was sie am meisten liebt: ihr Geigenspiel. Wie kann es für Anna jetzt weiter gehen? Ihre Therapeutin bietet an, die Therapie zu intensivieren – unter einer Bedingung. Anna findet einen Job, doch statt eines Neuanfangs gerät sie in ein vertrautes Muster aus Macht und Unterwerfung. Kann die Therapie ihr genug Halt geben, um auszubrechen? Oder ist sie längst gefangen? Ein Traum bringt ans Licht, was Anna selbst noch kaum in Worte fassen kann. - Nachbesprechung / Vertiefung der Folge auf Patreon. Hier findet ihr auch das Skript zur Folge: https://www.patreon.com/posts/123220964 - Mehrteilige Fallgeschichte zu Grenzverletzungen in der Psychotherapie: https://www.patreon.com/posts/lesekreis-glen-o-121877727 Auf Patreon finden sich zudem weitere Bonusinhalte, wie etwa eine Gesprächsreihe über berühmte Psychoanalytikerinnen und Psychoanalytiker sowie weitere Bonusfolgen (z.B. über die Tiefenpsychologie von Farben, Gesellschaftliche Fragen, Behandlung von psychischen Erkrankungen uvm.) - Anmeldung zum Newsletter: https://dashboard.mailerlite.com/forms/394929/87999492964484369/share Link zu unserer Website mit weiteren Informationen zur Folge: www.psy-cast.de **Literaturempfehlungen** - Otto Kernberg (2009). Borderline-Störungen und pathologischer Narzißmus. Frankfurt a.M.: Suhrkamp - Empfehlenswert hierzu auch die Vortragsreihe von Otto Kernberg, die hier erworben werden kann: https://www.auditorium-netzwerk.de/ar/psychodynamische-psychotherapie-von-borderline-stoerungen-otto-kernberg-100003002/?cat=suche_unk - Im Auditorium Netzwerk findet ihr viele interessante Vorträge von bekannten Therapeutinnen und Therapeuten (therapieschulenübergreifend: www.auditorium-netzwerk.de - Heinz Weiß (2013). Das Labyrinth der Borderline-Kommunikation. Stuttgart: Klett-Cotta Wir freuen uns auch über eine Förderung unseres Projekts via Paypal: https://www.paypal.com/donate/?hosted_button_id=VLYYKR3UXK4VE&source=url Bestellung unseres Buches über genialokal: https://www.genialokal.de/Produkt/Cecile-Loetz-Jakob-Mueller/Mein-groesstes-Raetsel-bin-ich-selbst_lid_50275662.html über Amazon: https://amzn.to/3pk5UBI und überall, wo es Bücher gibt. *Musik: a. Intro: Chelsea McGough, Along the Danube. Licenced via Soundstripe. b. Interplay: Anna Dager, Doubts. Licenced via Epidemic Sound c. Outro: Anna Dager, Hysteria. Licenced via Epidemic Sound

Liderzy Unii Europejskiej uzgodnili kroki w celu dozbrojenia Unii w obliczu zagrożenia ze strony Rosji. Teoretycznie mają na to wydać 800 miliardów euro, choć decyzje należeć będą do konkretnych państw. Nie wszyscy członkowie Unii  zgadzają się co do tego, że Rosja stanowi zagrożenie dla Europy: Węgry nie podpisały deklaracji wsparcia dla Ukrainy. Czy brukselski szczyt był kolejną konferencją odkładającą rzeczywiste działania, czy naprawdę doprowadził do przełomu? Skąd Europa weźmie pieniądze na dozbrojenie? Jak przyjmowane są przez resztę Europy inicjatywy prezydenta Francji Emmanuela Macrona? I jak przyjmowane są zapowiedzi przebudowy armii niemieckiej?Stany Zjednoczone wstrzymują pomoc wojskową dla Ukrainy, w tym udostępnianie jej danych wywiadowczych. Co konkretnie wstrzymują, jaki to ma skutek dla działań armii ukraińskiej i czy Europa może wypełnić lukę po Amerykanach?Donald Trump najpierw nakłada cła na Meksyk, Kanadę i Chiny, potem częściowo wycofuje się ze swoich decyzji. Dlaczego? I jakie skutki będzie miała wojna handlowa Ameryki z państwami, które uznaje za rywali gospodarczych?Trump rozpoczyna również wojnę z meksykańskimi kartelami narkotykowymi wysyłając wojska na granicę z Meksykiem. Czy przy współpracy z rządem Meksyku uda mu się pokonać narkotykowych gangsterów?W Tunezji kilkudziesięciu opozycjonistów zostało oskarżonych o działalność antypaństwową i terroryzm. Czy kraj, w którym zaczęła się arabska wiosna staje się państwem autorytarnym?A także: jak żyć w świecie, w którym wszystkiego jest za dużo?Rozkład jazdy: (02:47) Anna Słojewska: Unia Europejska: czy to był szczyt przełomu?(17:29) Dawid Kamizela: Ukraina bez wsparcia Ameryki(47:11) Danskiy - The Motherland(50:00) Grzegorz Dobiecki: Świat z boku - Za dużo(55:42) Podziękowania(1:02:14) Marcin Żyła: Meksykańskie kartele narkotykowe na celowniku Trumpa(1:20:31) Piotr Arak: Wojna handlowa na razie odłożona(1:47:09) Maciej Pawłowski: Prześladowania opozycji w Tunezji(2:03:35) Do usłyszenia---------------------------------------------Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ ⁠https://patronite.pl/DariuszRosiak⁠Subskrybuj newsletter Raportu o stanie świata ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠➡️ ⁠https://dariuszrosiak.substack.com⁠Koszulki i kubki Raportu ➡️ ⁠https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/⁠ [Autopromocja]