Podcasts about Annas

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel on Trial" and hear from Amy Duncan and Nate Zuellig on "Cornerstone". Digging Deeper Questions: How does the notion that "the word does the work" shift how you approach the calling to take part in God's mission?   Have you ever encountered the accusation or felt like Christianity is exclusive? How does the nature of grace help address this concern?   How might the life of the early church challenge you to grow in generosity? Scripture Reading: Acts 4:1-22, 32-37 1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand.   5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."   13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, "What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name." 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard." 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old.   32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Cornerstone" Hillsong CCLI Song # 6158927   CCLI License # 11254293

What do you dip in milk? After our Teddy Graham debate- Anna, Raven, Producer Justin and Producer Sophia discuss what they dip in milk... and no.. not a cookie. Pick em news: Hear one story: Women cleaning garage, opens freezer, find 30 sticks of dynamite. Dan Sullivan accuses Dan Sullivan of rigging senate race. $5k of bourbon stolen from warehouse! Raven picks! Anna is convinced she discovered a cult on the road. She saw a “NO FUN” bumper sticker. But it got weirder; she saw another one shortly after. Now she wants in. What's your bumper sticker? Am I Close with Producer Justin! Anna and Raven have 30 seconds to explain all their knowledge, on a topic chosen by the smartest in the room, Producer Justin! Today... A Vuvuzela. This week, Raven goes head-to-head against the top of the class! It's Cant Beat Raven: Valedictorian version! Congrats Roy! The biggest world cup kicks off today! Anna brought the World Cups biggest fan. Ever. Her dad! The most accurate description and predictions you'll find! The celebrity row was a packed lineup last night at the Knicks game. Taylor Swift and her friends had all “Knicks” themed shirts. Anna did the same thing for Taylors concert! Maybe that's where she got the idea. Anna made a wardrobe mistake. A big one. She bought a flower dress to fit in with the other moms who wear floral dresses. Annas dress did not have flowers on it, but something that looks a lot more vulgar. Sara and Tyler's neighbors have been having loud parties for the last three weekends. And it's weird, loud polka-like music, but all the windows are drawn shut, and it's always the same five cars in the driveway. She says everything about it is strange, especially because she's been trying to figure out what is going on there. She thinks it's something illegal, so she wants him to go over and confront the husband and ask otherwise she's going to complain to the police about the noise. He says can't they just deal with it and not do anything? She says music blaring until 1am is unacceptable especially because it seems sketchy. What would you do? Kaitlin has a chance to win $2,400! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Jen F.NOCD: https://www.treatmyocd.com/11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.cahttps://www.amazon.ca/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=193ERQE7YTNXV&dib=eyJ2IjoiMSJ9.biV77BBWXHLshBHFQYRdH1B_M2piCvbI3IIPFSE5kMjsBil8w20vo5_HOY4Slk3g1WPyddXYD3y5Ti1lsqfo0UXZ8aS4c8hXiC6NsJjGaPI.8ZKpuWDfBb19x4nZpxY65EyHHtikCEtIJfA6LqZ_jFY&dib_tag=se&keywords=Conquer+your+emetophobia+by+Anna+Christie&qid=1772144328&sprefix=conquer+your+emetophobia+by+anna+christi%2Caps%2C170&sr=8-1Anna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Anna's Book: Conquer Your Emetophobia on Amazon.co.ukhttps://www.amazon.co.uk/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=3329APS4R2VO2&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3YrEKarD78L2sBCfNsXfWWXiLbs-NbxGgQRVMV4Q6Gy02Zavq8nmMLfj_YV1W5qebPNbD93sVDwJcvh3s8w6VChD8fE9YuYM_WhNNT403R_lceh6QTNzSj5ykAN-jc-5OZtEe35ss7OR4r5xNaEuTfAPvg61OHVC2PcF5QFA08uM.Us14JSr-RDY9qABejJnYXNW8mg3Xb7RI-hM4C1FtvcM&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144507&sprefix=conquer+your%2Caps%2C538&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidBuy Me a Coffeehttps://buymeacoffee.com/emethelpIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Justice is defined as "getting what you deserve according to the law." The religious leaders, in an illegal trial, condemned Jesus to death. The religious leaders would get what they deserve as justice would befall them, Jesus would get what he deserved as he stepped into the place of the lamb, yet we would not get what we deserve--GRACE! Matthew 26:57-75Mark 14:53-72Luke 22:54-71John 18:12-27www.messagetokings.com

1, Captain - let us remember suffering believers; 2. Caiaphas - let us believe the gospel; 3. Annas - let us live open lives; 4. Officer - let us seek justice.

John, unlike the Synoptic Gospels, includes an interrogation of Jesus by Annas, the father-in-law of Caiaphas and previous high priest, in the middle of the description of Peter's three denials of Christ. In so doing, John presents a contrast between Peter's failure and Christ's worthiness. Christ alone is our Savior!

Chair hogs. Yikes. A German tourist won a lawsuit after vacationing to a hotel that denied him a spot by the pool. Dibs doesn't work here. Which pool person are you?  Anna had a few questionable interactions this weekend at a very prestigious award shows this weekend. They classified themselves as E list celebrities, especially in this room. Raven was one of 12 men in the entire place, but could be heard across the room, per usual. Raven made a very poor financial decision that he regrets to this day. He expected it to make him a millionaire. Anna and Raven discuss more financial decisions they have made in their lifetimes. What is your biggest regret?  Are they close? Producer Justin informs and questions Anna and Raven on their knowledge on the upcoming holiday, the unofficial kick off to summer, Memorial Day! How much do you know about the day?   At the award ceremony this weekend, Anna was taken aback by the celebrities she was face to face with. She had quite an embarrassing moment when she was shut down and will never get over it. What experience did you have with a celebrity? Good or bad, anna was shut down by one this weekend and now needs to some reassurance, or... to hear good stories to make her feel worse.  Sara goes on a friend's trip with three of her friends every year. This year they went to Cabo. One of her friends asked her to borrow $1000 for the trip because she was running short on cash. Now, it's three months later, she still hasn't paid her back, she keeps saying “she just needs a little more time”, BUT she just bought a used car for her deadbeat boyfriend. Her husband, Tom, is pissed and says that they should take the car she bought for the boyfriend until she comes up with the 1k to pay them back. He thinks that's a perfect solution, plus, they could use an extra car to save the miles on their current lease. Either that, or she has to pay them back plus interest, $1200 within 30 days. How would you handle the situation? Vivian has a chance to win $1,000! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven!   

Wednesday, May 20, 2026 - John 18:1-19:42 | Betrayal, Peter's denial, Jesus before Annas, Caiaphas, and Pilate, scourging, cross, "It is finished," burial.

Wednesday, May 20, 2026 - John 18:1-19:42 | Betrayal, Peter's denial, Jesus before Annas, Caiaphas, and Pilate, scourging, cross, "It is finished," burial.

Bli med til Vision Gjestegård for en inspirerende kveld med Anna Bot. Dette er det siste helbredelsesmøtet i denne omgang, hvor Guds nåde og kjærlighet står i fokus. Opplev en kveld fylt med tro, håp og fellesskap, og hør Annas sterke budskap om troens kraft og helbredelse.

In dieser Folge geht's um Annas erste Wochen an ihrer neuen Homebase. Wir ziehen einen mentalen ersten Zwischenstand und sprechen über das Gefühl, auf einem ganz neuen Level angekommen zu sein.Das Hauptthema der Folge ist allerdings unser euch mittlerweile schon bekanntes Herzensthema. Eines, das uns persönlich sehr beschäftigt und das unserer Meinung nach noch viel mehr Aufmerksamkeit verdient: Warum trauen sich so viele Frauen trotz großer Leidenschaft fürs Fliegen (noch) nicht, den Weg ins Cockpit zu einzuschlagen?Wir haben euch gefragt, welche Zweifel, Sorgen und Ängste euch zurückhalten, und sprechen offen darüber, warum diese aktuell oft noch größer sind als der Traum dahinter. Gemeinsam versuchen wir herauszufinden, woher diese Unsicherheiten kommen, wie man damit umgehen kann und ob wirklich alles „gelöst“ werden muss. Und wir stellen uns die Frage: Braucht es überhaupt eine 50/50 Verteilung im Cockpit zwischen Männern und Frauen oder geht es eigentlich um etwas ganz anderes? Wie immer ganz viel Spaß beim Zuhören!In der Folge erwähnt:Elevate (her)Umfrage: Frauen und die deutsche LuftfahrtHier findest du mehr über uns:Julia auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Anna auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Cockpit Diaries auf ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Schreib uns gerne eine Nachricht mit deinen Gedanken zur Folge, Feedback und Themenvorschläge auf Instagram an ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@cockpitdiaries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ oder per Mail an cockpitdiariespodcast@gmail.com.

The Fall of Peter — and Every Disciple David Mathis Download John 18:12-27,So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.Our world loves a rise-and-fall story. History has its Julius Caesars, its Napoleon Bonapartes, its Richard Nixons. In recent years, we've watched the great rises and falls of athletes like Lance Armstrong and Tiger Woods, of film producers Harvey Weinstein, of comedians Bill Cosby.In fact, our world loves these fall stories so much that we like to have a hand in making them. In our sin, we have a twisted appetite for accelerating the rise, and then piling on to exacerbate the fall.The Bible also has its great fall stories. The big one is the Fall of humanity in Genesis 3. But Abraham has his fall. And the people of Israel, fresh off deliverance from Egypt and receiving the law, make a golden calf, led by their first high priest. And we find the rise and various falls of Saul, David, Solomon, and with them the fall of the kingship in Israel and the nation itself.This morning we come to the fall of Peter.Four Lessons from Peter's FallTwo parallel tracks unfold in this passage as Jesus is arrested and separated from his disciples: Jesus moves toward the cross, to Annas, to Caiaphas, to Pilate.In the meantime, the disciples scatter, as Peter, chief among them, denies three times that he knows Jesus.For the first time, we have the breaking of fellowship between Jesus and his disciples. The shepherd is struck; the sheep scatter. Jesus must go to the cross alone. No sinner can assist him in this work, to rescue sinners.The heart of this passage is the back-and-forth contrast between Jesus and Peter. John's point isn't that we point fingers at Peter but that every disciple is like Peter. The contrasts are stark: Jesus says, I am; Peter says, twice, I am not. Peter stands with bad company warming himself, while Jesus shivers in the cold alone. Peter tries to protect himself; Jesus exposes himself to harm. Peter's nerve fails, while Jesus is steady and composed under great pressure. Jesus stands; Peter falls.The point is the contrast. The shame of Peter is a foil to the stunning glory of Jesus. But here's the angle of approach I'd like for us to take this morning. I want to learn from Peter's fall.Humility learns from the failures of others. I think what God has for us this morning, at least in part, is to learn from the fall of Peter as it sits side by side with the shining faithfulness of Jesus.So, let's follow the arc of Peter's fall with four lessons.1. Stay Awake.By that, I mean stay awake spiritually. Just this week, with Peter's fall on my mind, I came across Mark 13:33–37 and was surprised how much this was exactly what Peter needed:Be on guard, keep awake. For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or [get this:] when the rooster crows, or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.Jesus gave Peter many warnings. We saw in John 13:36, Peter says: “Lord, why can I not follow you now? I will lay down my life for you.” Jesus says, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”Here's how Jesus warns Peter in the Gospel of Luke, 22:31–34:“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”This is vintage Peter with these strange ups and downs.One moment: You are the Christ! Then: Never, Lord!One moment: Don't wash my feet! Then: Wash my whole body!One moment: I will lay down my life for you! Then Jesus says: No, Peter, I'm laying down my life for you — and all the while you'll be denying me three times.After so many warnings, what happens in the garden? Peter falls asleep. He's not alone: James and John do too. Jesus warns them: “the spirit is willing but the flesh is weak.” Then, sleeping again, Peter is startled awake as soldiers approach. He's caught off guard. He draws his sword and cuts off the ear; Jesus rebukes him; the disciples scatter.So, the first lesson from Peter is to heed Jesus's warnings to stay awake. That is, no spiritual sleeping. No spiritual vacations. No coasting or autopilot. Satan targets his attacks on us at the times he thinks we'll be least ready.So, are you awake this morning? Have you been awake this week? Spiritually awake. Are your eyes open to spiritual reality? Are your ears attuned daily to Jesus's word? Are your lips whispering prayers? Are you walking arm in arm with Christ's people? Or are you falling asleep?2. Beware your perceptions of social pressure.To be clear, Peter's denials are sin. Great sin. And his sin comes out in a particular circumstance: the questions of strangers. Peter's fall is not one of isolation; it's a failure of nerve in the face of what he's assuming other people are thinking. (And not just others but strangers.)Peter wants to protect himself. His master is in grave danger, and Peter assumes the disciples must be in danger too. But the reason I emphasize Peter's skewed perception is the presence of John.The best explanation of this enigmatic “other disciple” is that this is the author's humble way of telling a story he's in but it's not about him. Verse 15 mentions “another disciple.” Verse 16: “Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest.”The key word is “also”: Verse 17: “You also are not one of this man's disciples, are you?”Verse 25: “You also are not one of his disciples, are you?”What's the “also”? It assumes this other disciple. The high priest and his people know John, and they know he's a disciple. Which is why they ask Peter, “Hey, you're not also a disciple, are you?” And the form of their question helps Peter deny it: “Surely, you're not with this Jesus too, are you?” The way they ask the question cues Peter up to deny it. But the denials are Peter's. People will do that, you know: “You're not one of those Christians, are you?” They're setting you up to say, Of course not.The reason we know Peter's perception was mistaken is it turns out nobody crucified John. The high priest and the people know that John is a disciple. But it's Jesus they want. So, John's presence, as a known disciple, shows how Peter's perception of what the strangers think was off. His fear was misplaced; Peter was off balance and misreading the situation. And even if he had read it right, that's no excuse for disowning his Master — not once or twice, but three times, and that after being warned so clearly. Then comes verse 27: the rooster crows. And Peter comes awake to his sin.What happened next to Peter? John doesn't tell us; he knows we have the other three Gospels. But before we go there, let's glean this: beware what thoughts you let dance in your head about what people think, especially strangers you do not know. Sometimes people, even strangers, catch us off guard at the strangest times with significant questions about our faith, the Bible, Christianity, our church, and they cue you up for the groupthink answer, whatever the context. Be ready for that. Don't give in. Pushback. Ask a question back. Or just give them the honest, straightforward, wisely worded truth that they need to hear to fry their categories.One more thing to add here, from one of your pastors: Be so careful with online and social-media impressions of what the masses are thinking. The two-dimensional, algorithmic online environment is highly distortive. It is a hall of mirrors and radicalizing extremes. People who grow more and more highly online do not grow more balanced in their assessment of other people's perceptions; they begin to lose touch with reality.So, stay awake, and beware your perceptions of social pressure.3. When you've failed, look Jesus in the eye.Now we pick up, from the Gospel of Luke, what happens once the rooster crows. This is an awesome moment. Luke 22:60–62:“Immediately, while [Peter] was still speaking, the rooster crowed. 61 And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62 And he went out and wept bitterly.”So, the rooster crows. Both Jesus and Peter hear it. Peter reflexively looks at Jesus. And Jesus turns and looks at Peter. They lock eyes. What must this have been like for Peter?Was it utterly devastating? I don't think it was. I expect there was a lot in that look. I'm sure it was not an easy moment for Peter. He is startled wide awake. He is humbled. He goes out and weeps bitterly. But Peter doesn't hang himself. Somehow this is a healing devastation. It's an empowering humiliation. Yes, his soul is flooded with shame and conviction, but it leads to repentance and life.Peter's fall is so different than Judas's. It was so good for Peter that he looked Jesus in the eye. Imagine how much Jesus communicated in that look, without any words — Jesus's foreknowledge of Peter's fall, his clear warnings, his righteous anger, his genuine grief, his profound compassion, and his transforming power.Jesus not only had said Peter would deny him. He also said,“I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”Not “if you turn,” but “when you have turned.” Peter, you will turn. I have prayed for you. I will see to it, that you will turn; you will rise from this fall, so much so that you will strengthen your brothers.Yes, Peter had failed Jesus, and that was worth mourning. But now, freshly humbled, he also has a commission from the sovereign Christ. Peter locks eyes with Jesus and finds renewed strength to persevere and even strengthen the brothers.And oh what courage we'll come to see in Peter. His story will not be a rise and fall; it is a fall and rise. Which comes not because of his faithfulness but Jesus's.Jesus's Rise to the CrossSo, now we need to put our lessons on hold for a few minutes, and pick up Jesus's part of the story in verses 19–24. Remember: as Peter falls, Jesus stands.For me, the big question in verses 19–24 is, Wait, hold on, who is the high priest?It's confusing on the surface. Verse 13 says Jesus comes first to Annas, “the father-in-law of Caiaphas, who was high priest that year.” Then we have John's reminder in verse 14 about Caiaphas's prophecy (which we saw last fall back in 11:50: “it is better for you that one man should die for the people, not that the whole nation should perish”).Then the focus shifts to Peter in verses 15–18, then back to Jesus in verse 19: “The high priest (is that Caiaphas?) then questioned Jesus about his disciples and his teaching.” Jesus answers,“I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.”This high priest is trying to get Jesus to incriminate himself, without any witnesses. So, Jesus asks in verse 21:“Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”In other words, ask my disciples; there are plenty of witnesses. And the irony is that just as Jesus is saying his disciples can witness for him, Peter is failing so miserably by denying him.At this, Jesus is struck, unjustly, by “one of the officers standing by,” who says, “Is that how you answer the high priest?” Jesus responds with a question, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?”Then comes the surprise in verse 24: “Annas then sent him bound to Caiaphas the high priest.” Wait a minute: Jesus hasn't gone to Caiaphas yet. He's been standing before Annas till now? If that's the case, verses 19 and 22 have called Annas the high priest. But John said in verse 13 that Caiaphas “was high priest that year.” So, who is the high priest? Is it Annas, the father-in-law, who's been high priest before? Five of his sons have served yearlong terms, including now his son-in-law Caiaphas. Annas is the patriarch. He's the boss high priest; his sons and son-in-law take turns filling the role, but Annas is the one who holds the power. So, is he really the high priest?Or is it Caiaphas who formally holds the office? The Old Testament had said the high priesthood was to be for life. But the Romans have limited that seat of Jewish power by enforcing these one-year terms. So, technically, Caiaphas is high priest that year. Is he really the high priest?I don't think this confusion is by accident. I suspect John wants us to see that yes, Annas is in some sense high priest, and yes, Caiaphas also is in some sense high priest. But when you ask who's really high priest in John 18, what's the answer? It's not Annas. It's not Caiaphas. It's the man who stands before them, bound like a sacrifice. This man has chosen to be here, and he goes willingly to the cross as the true high priest who offers the true and final sacrifice.And the reason Jesus goes to the cross is not for sins of his own, but for disciples like Peter. Jesus's work as high priest and his sacrifice makes it so that disciples who have failed can lock eyes with him, and not only feel conviction, and not only grieve their failures, but so that they can see in his eyes, “I'm for you. Yes, you have failed me, but I love you, and I have made provision for your sin by the sacrifice of myself. You need not stay devasted. You too can turn.”When Jesus locks eyes with you in your sin, it's appropriate to weep. But not tears of despairs. Tears of repentance. When Jesus looks at you, be like Peter, repent; turn; don't reject Jesus and make your sin worse with self-sabotage; honor the achievement of his cross; acknowledge that he came to rescue sinners; get over yourself and receive his rescue. Which leads to our final lesson.So, stay awake; beware your perceptions of social pressure; lock eyes with Jesus when you've failed. And finally…4. Receive his sacrifice and his Spirit.Peter's faith didn't fail. He wept, and he turned. Which meant he received Jesus's sacrifice — for him, for John, for you, for every disciple.The work of Jesus as both high priest and sacrifice means he covers and deals with the just payment of our sin. And it is the finishing of his life-work of perfect righteousness which becomes ours in union with him by faith. And Jesus's sacrifice doesn't only forgive sins, and give us righteous standing before God, but the risen Christ also pours out his Holy Spirit (as we'll celebrate next week on Pentecost) to dwell in Peter, and dwell in us.Which gives us another piece of the complex picture of how Peter fell: he didn't yet have the Holy Spirit. Not like he would after Pentecost.When the Spirit comes, Peter will be awesome. He will rise indeed as the chief spokesman to proclaim what God has done in Jesus. And this Peter, and this John with him, will stand before this same Annas and Caiaphas and the whole Jewish council, and full of the Holy Spirit, say,“there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. . . . Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard. (Acts 4:12, 20)Brothers and sisters, when you fall, know that in Jesus you can rise. Remember Peter. Do not presume on grace when tempted to sin. But when you have sinned, keep company with Peter in the aftermath. Lock eyes with Jesus. Go to him in his word, and in prayer, and through a Christian brother or sister. Own your sin; grieve it; and receive the purifying, empowering grace of his gaze, in his sacrifice and in his Spirit.Grace for You AlsoI don't know how this sermon is landing on you this morning, whether God is bringing to mind some failure, some fall, in private. Maybe in the past. Maybe it's a live, unresolved fall right now, and this message is for you, to lock eyes with Jesus, own your sin, and see the purifying grace in his eyes.Or perhaps you're thinking of this time in our city, and in our church, and how you've responded when someone caught you off guard with, “You're not also at Cities Church, are you?”Jonathan has more to say about our moment next Sunday. But Peter's full story says to those who have been like him, and failed Jesus in some way: there is grace for you in the same place Peter found grace.Which brings us to the Table.Did you catch that quick detail in verse 18, that “the servants and officers had made a charcoal fire”? That's an odd detail: charcoal fire.The only other charcoal fire in all the Bible is just three chapters later in John 21. Jesus has risen. He appears to his disciples while fishing, gives them a miraculous catch of fish, and when they come ashore, verse 9, “they saw a charcoal fire in place.”This is the public restoration of Peter. Jesus means to use this flawed man, oh does he. He failed three times by a charcoal fire, and now Jesus gives him three matching opportunities to declare his love, and receive the commission to feed Jesus's sheep.However you've fallen short of what Jesus is worth, let this Table be your charcoal fire this morning. This is a table of restoration, of fresh grace and fresh resolve and fresh dedication.

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Lindsey Read11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Jimmy-Buffet-Maxxing. That is what we're doing. Anna and Raven are participating in this. Enjoying life, taking it day by day with a margarita. Who are you “maxxing”?  Is it early COVID vibes again? Anna and Raven give their predictions on what's to come with the “Hantavirus”. Do people want to get locked down again to make money for nothing?!  Ravens' favorite popcorn was on sale when he went to Costco this weekend, and he was more excited than he should have been. Anna says this classifies him as old now. What makes you excited now that you are older?  When was the last time you had fun? Anna thinks she is not having as much fun as she should. Producer Sophia, Producer Justin and Raven explain the last extra fun time they had.  You can't question TSA! Anna is scared her husband will say something wrong in an airport sometimes. This TSA worker went viral for explaining her strange TSA encounters. Paul, Anna's husband, will probably be on it soon enough.  There has been a surge of Etsy witches recently, so Anna and Raven had to speak to one. Then... Anna became one. She is now channeling her powers with her disappointing Mother's Day gift. A blessing in disguise! The new teen insult is “Low-income faces”. Run down, no effort, no money for lotion. It's going around... Anna, Raven, Producer Justin and Sophia all explain their biggest insults ever received.  Lisa ran over a bike that a kid left in the street behind their driveway. She drove over it and didn't even realize. Afterward she ran it over, she got out of the car and left it on the side of the road. The child's parents from down the street called her husband, Jack, and asked that she replace the bike since she ran over it. Or at least contribute $75 towards a new bike. She refuses to because why was it in her driveway/road to begin with? They said their son had just left it there for a minute while he was knocking on a neighbor's door before school. Her husband says they should just pay for it; she ran over it! She says no way. What would you do? Alison has a chance to win $400! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven!   

Ulvedebatten er blevet ekstra intens, efter ulven er kommet meget tæt på mennesker og har sat tænderne i to ponyer ved Egtved. Det har nu fået flere ponyejere til at råbe op: Forstå det nu, vi er bange! Én af dem er Anna Kyhl Gøtske, der ejer 40 ponyer i ulveland. Hun har ellers ikke været bange for ulven, som hun kalder et majestætisk dyr. Men nu frygter hun hver morgen for, hvad der møder hende. Men ulven er her jo. Den er fredet, og selv nu, hvor myndighederne igen har øget muligheden for at skyde den, forsvinder den nok ikke. Så er dyreejere som Anna ikke nødt til at lære at styre deres frygt, sætte ulvehegn op og finde en måde at leve med ulven? Gæst: Anna Kyhl Gøtske, jurist og ejer af 40 ponyer Vært: Tine Toft Produktion: Kasper Nesheim Risgaard Foto: Mikkel Berg Du kan læse Annas oprindelige debatindlæg her og læse reportagen fra Egtved her. Der er lånt klip fra DR og TV 2 See omnystudio.com/listener for privacy information.

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Diana Haven11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidBuy Me a Coffeehttps://buymeacoffee.com/emethelpIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Ravens hometown Texas roadhouse is dissapointing. Anna reads him off the most popular food spots between men and women. Also, Ravens chilis has been lit recently. He's not really sure why. The Kentucky Derby! Golden Tempos come back blew everyone away. History was made when the first women trainer won the derby this past weekend. EVER!  Raven fell out of a truck recently. Luckily, Producer Justin also fell out of a truck recently. (Not really lucky...  but he can spare some advice). Justin gives his tips and trips on how to survive post fall. Anna and her husband Paul created their will. Anna thinks the entire process is insanely awkward and old-fashioned. She has very strong feelings about this strange paper and feels like an actual adult now. On the same note as will be making, Anna asked her husband if he would be okay to pull the plug on her. She then got the entire offices' opinion on if they would pull the final plug on her. You may be closer than you think with your coworkers.  Mad, sad or glad? This weekend, which one did you feel the most? Anna, Raven, Producer Justin and Producer Sophia discuss if they were mad, sad, or glad. Then, Anna and Raven hear yours! Trending: The end of an era. Spirit airlines officially shut their doors this weekend after 43 years in the air. A sad time for those who were committed to the airline! Also tonight... the Met Gala!  It's Happy Hour Happening's! Producer Sophia heads out every weekend to see what happened to the bar-goers during the week! It's Teacher and Nurse appreciation week! Anna, Raven, Producer Justin and Producer Sophia all shoutout their most memorable or favorite nurses/teachers! Then, Anna and Raven heard from Teachers and Nurses to hear what they do to make them special! John's brother was supposed to be in their wedding party, but the day before the wedding, he texted that he couldn't make it because he's a Realtor and got a call to go show two properties. He said that the client was looking to spend a lot and he needed the sale. Janet was livid and texted him after the ceremony that what he did was unacceptable and to never speak to them again, and now the brother is asking for the $400 he put in their card as a gift back. She refuses to give back the money, her husband says just give it back, she argues that they still had to pay for his plate! What do you think? Linda has a chance to win $100! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven!   

Kyle Kilroy, A water operator from Boston has gone viral for his outstanding vocals underground. He gained recognition for his diverse range of opera, show hits, and traditional tunes, like the National Anthem. Kyle joins Anna and Raven to discuss his changing life.  Pick em news! Hear 3 news headlines; Raven picks one to hear the whole story! 1. Teens arrested after riding lawn mowers through target. 2. women weaponized swarm of bees against deputies trying to carry out eviction. 3. welfare check on 91 leads police to shocking discovery! Annas Oura ring is not happy... again. She thought it would cure her, but it made her feel kind of bad about herself. And her cocktail intake. It really spoke to her today, though.  Sydney Sweeney and her boyfriend Scooter Braun made festival goers very upset at StageCoach this weekend after perching herself on his shoulders for the concert. Producer Justin (6'4 ½) gives his stance on shoulder sits in crowds.  Scary bosses. Not fun. Miranda Priestly style. Anna and Raven discuss times they were genuinely terrified by the higher ups at a job.  Anna's daughter, Hayden, got a taste of her own medicine after having to take home a baby doll for a school project. It cries, and she must find the problem. Anna was fuming however, when Hayden powered it down to sleep. Anna couldn't power down Hayden because she was a colic baby. Dr. Clare Cardo Mckegney give all her tips and tricks on colic and steps you can take to ease the pain.  4 days at a job? After a very popular White Lotus cast member left after 4 days, Anna and Raven discuss the shortest amount of time ever spent at a job. How soon is too soon?  Over the weekend, Jessa and Liam attended a dinner party at his best friend's home. Jessa brought her own dinner in a Tupperware container. He thought it was odd, but whatever, she's on a diet and wants her “health” food- but now his best friend has called him, his friend's wife is insisting that she get an apology. She found it offensive that she would bring food, just for herself, to a dinner party. Jessa says that the truth is that the woman is a terrible cook, her house is filthy, and it's bad enough she must go there and sit for hours, but half the time she won't eat her food anyway. Jessa's not going to apologize for bringing her own dinner. Liam says she's being mean and should apologize to keep the peace with the friends. Jessa refuses, she told him to “lie and say I have celiac or something”. Whose side are you on?   It's Redemption Week on Can't Beat Raven, all week it's the last five players that have tied Raven with five correct answers, their shot at redemption. Do you root for them because they're good and deserving of the cash, or do you root against them, so the jackpot gets higher for you? Terri has a chance to win $3600! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Dr Katerina LevyDr. Katerina Levy's book: Felisha Meets CBT on Amazon.comhttps://www.amazon.com/Felisha-Meets-C-B-T-Coping-Emetophobia/dp/B0GRHDKNLT/ref=sr_1_1?crid=2YOOGX71RXV5H&dib=eyJ2IjoiMSJ9.-CpskjGYVD_MCY-dOsp1qw.ILyQprkSmuAp_obIbO4hsMSbAjqlnkWmZqQiwkIOZes&dib_tag=se&keywords=%22Felisha+meets+CBT%22+book&qid=1776723445&sprefix=felisha+meets+cbt+book%2Caps%2C258&sr=8-111 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidBuy Me a Coffeehttps://buymeacoffee.com/emethelpIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

JOHN 18:1-27 - JESUS ARRESTED - BRIAN SUMNER - 2025JOHN 18:1-27 "When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”5 They answered Him, “Jesus of Nazareth.”Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.7 Then He asked them again, “Whom are you seeking?”And they said, “Jesus of Nazareth.”8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”Before the High Priest12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.Peter Denies Jesus15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man's disciples, are you?”He said, “I am not.”18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.Jesus Questioned by the High Priest19 The high priest then asked Jesus about His disciples and His doctrine.20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”22 And when He had said these things, one of the officers who stood by struck[e] Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”24 Then Annas sent Him bound to Caiaphas the high priest.Peter Denies Twice More25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”He denied it and said, “I am not!”26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSupport the showSUPPORT THE SHOW

In dieser Folge gibt's nochmal ein richtig schönes Anna-Update: Wie laufen die jungen Pferde? Was machen die „Großen“? Wie war der Saisonstart in Luhmühlen und Strzegom? Und wie geht's eigentlich Avondale? Wir sprechen über die ersten Geländepferdeprüfungen der Nachwuchspferde, über Wasser, Gräben und erste Turnierluft – aber auch über Annas internationale Pferde, Platzierungen, Konditionstraining, Hengstmanagement und die Frage, wie man junge und erfahrene Pferde sinnvoll durch die Saison bringt. Besonders schön: Avondale ist tragend – und natürlich gibt's auch dazu ein kleines Update.

JOHN 18:1-27 - JESUS ARRESTED - BRIAN SUMNER - 2025JOHN 18:1-27 "When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. 2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples. 3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons. 4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”5 They answered Him, “Jesus of Nazareth.”Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them. 6 Now when He said to them, “I am He,” they drew back and fell to the ground.7 Then He asked them again, “Whom are you seeking?”And they said, “Jesus of Nazareth.”8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,” 9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”Before the High Priest12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.Peter Denies Jesus15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest. 16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in. 17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man's disciples, are you?”He said, “I am not.”18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.Jesus Questioned by the High Priest19 The high priest then asked Jesus about His disciples and His doctrine.20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing. 21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”22 And when He had said these things, one of the officers who stood by struck[e] Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”24 Then Annas sent Him bound to Caiaphas the high priest.Peter Denies Twice More25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?”He denied it and said, “I am not!”26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 27 Peter then denied again; and immediately a rooster crowed."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSupport the showSUPPORT THE SHOW

Are our phones really listening to us? Anna, Raven, Producer Justin and Producer Sophia try to put ads in their phones by speaking about things they want right into their phones.  Happy TAX DAY! Ravens stressed; Anna had absolutely nothing to do with her taxes being filed. How to finesse a write-off with Raven.  Yup. Opera has done it again. She just... loves bread. What part of bread do you like? Cause there are only two people in the world... Crust people or no crust. Do you pass the relationship pizza test? Would you jump off a bridge if everyone else would? Annas daughter, Dakota, had no clue what this meant. She said yea, with parents' supervision. What sayings have totally been lost in translation this day in age? Therapist Eli Weinstein gives in his two cents on Ravens therapist “winding down” and leaving him. Eli has fired a patient before; maybe this is actually what happened to Raven! Today is the due date, but Producer Justin and Producer Sophia have not yet filed their taxes. Talk about procrastination! What would you give back to the community with your tax money! Fit by 50! Boss Keith wants to be in better shape for his 50th birthday. Anna and Raven are holding him to this with a weekly weight in which will last for 7 weeks. Starting weight- 198...Goal 185. Let's go Keith!  And also... Boss Ed. And his Minivan. Let's talk about them. Are you for or against the mom bus? Anna and Raven, and Ed discuss how they really feel about them. Are we bringing back sexy minivans?  Carol and Dave's daughter is 11 years old and insisted that she wanted to join the town cheerleading squad. She quit softball last year after two practices, and her father did not want her to join cheerleading because he thinks she's lazy and would quit this too. Well, she did. She refuses to go anymore, and mom doesn't want to fight her about it. Their daughter claims the girls are “drama” and that the coaches “are mean”. Dad says that's it and wants to take $350 out of her savings account to cover the fees and the uniform that they bought for her to participate. Mom says you can't take your kid's Christmas and birthday money. He says you can teach them a lesson by taking their cash. Your thoughts? Kathy has a chance to win $2600! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

+++Inhaltswarnung: Wir sprechen in dieser Episode über schwerste Gewalt und über Suizid.+++ In Gimmigen, einem Ortsteil von Bad Neuenahr-Ahrweiler, wird im Juli 2025 die 31-jährige Anna vermisst. Freunde und Familie organisieren eine Suche, das Dorf ist auf den Beinen. Wenige Tage später wird die Frau tot in einem Haus aufgefunden. Die Polizei nimmt den Bewohner des Hauses fest: Es ist Annas getrennt von ihr lebender Ehemann. Wir rekonstruieren, was über die Tat und die Zeit davor bekannt wird – und was im Prozess vor dem Landgericht Koblenz verhandelt wird. Es geht um eine Trennung, um den Streit um das gemeinsame Kind und um die Frage, wie das Gericht die Tat juristisch einordnet. Das Urteil ist nicht rechtskräftig: Sowohl Staatsanwaltschaft als auch Verteidigung haben Revision eingelegt. Feedback, Themenvorschläge und Fragen an podcast@ga.de oder via Instagram-DM an @akterheinland. Akte Rheinland bei YouTube: https://www.youtube.com/playlist?list=PLKxR-1mH7nhxNVq2lgMresq3FpSykqAID Unser Podcast zum Fall Michael Winterhoff: https://cdn.audiorella.com/podcasts/1465-akte-winterhoff/feed.rss General-Anzeiger Bonn: https://ga.de

This week… we're going there.Dating sober. Regretful one-night stands. The murky truth about consent. Letting go of shame. First sober sexual encounters… and yes, even prison date nights. It's all on the table.I'm joined by the brilliant Anna Wolfe, host of How To Get Wet When You're Dry, who brings both lived experience and serious journalistic insight into what actually happens after we get sober, especially when it comes to relationships and sex.We talk about the things most of us have done… but rarely unpack properly. The choices we made when alcohol was involved, the lines that got blurred, and what it looks like to navigate intimacy without it.It's honest, uncomfortable at times, and properly eye-opening.And yes… I do cringe my way through parts of it.But that's kind of the point. Because sobriety doesn't just change what we drink, it changes how we connect, how we choose, and how we show up in the most vulnerable parts of our lives.Enjoy! and you can listen to Annas podcast here - https://podcasts.apple.com/gb/podcast/how-to-get-wet-when-youre-dry/id1833243242or follow her here - @imannawolfe

How far would you go for an animal? A caller drove four hours in the middle of the night for his wife, so a mouse wouldn't find his way back.  Coachella, The Artemis Return, and the very quiet Masters! Producer Jon fills us in on the madness of this week! Happy Friday! The Masters are happening right now in Augusta, Georgia. Anna and Raven discuss the very particular rules of the championship. Would you let strangers live in your house? Pick em' news! Raven hears 3 headlines and only gets here the story behind one! Man arrested after demanding 55 dollars in gas refusing to pay, human skull found at park during easter egg hunt, man's McDonalds order required manager approval! Anna is convinced she can be Ravens new therapist after his current one just broke the news that he's winding down in his practice and “firing him”. Producer Sophia played AI therapist, Anna played Anna therapist.  Trending! The TS & TK wedding. Allegedly, the save the date has been leaked, purposefully. The rumors were June 13th, at a ocean house hotel, but truly, I don't think anyone other than her knows the details at this point!    Every week Anna and Raven invite a middle school student to participate in Middle Schooler News! They report the headline news and Anna and Raven comment on it! This week Jillian joins the show and Anna and Raven find out what's going on in the world!    It's Mommy's Margarita Friday! For all you do, and all you put up with this week, you earned yourself a reward! What did you do for your Mommy Margarita?      Ruby and Micah need a new roof for their home and have been discussing it for months. Their teenage daughter has come forward and offered to give them $10,000 towards it. Her boyfriend's parents are very wealthy, and she was talking to them about it and they offered. Mom says they should take the money, why not? They've been together for two years, if they can get a handout, why not take it?  They need it. He says that it's weird and embarrassing. What would you do? Jesse has a chance to win $2300! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

Pokémon trading cards have caused thefts and scams all around the world. Pokémon card black market. If you didn't know that existed, it does. Anna, Raven, Producer Sophia, and Producer Justin discuss what they collected as a kid. Anna's been trying to fix her RBF after her boss pointed it out. She had to do so when her tour guide at her daughter's school talked about her most recent class. How would you befriend an alien or inanimate object?  A woman gave birth on a plane from Jamaica to New York over the weekend.  Is it out yet? Chris, a passenger on the flight, explains his firsthand experience. Raven received a phone call when he was celebrating his birthday in Vegas that his therapist was closing his practice. Raven thinks it's his fault. Anna claims she can be his therapist.  Is it Coachella or Annas scented candle? Anna tested raven on his knowledge to see if he can tell if Anna is stating a band playing in Coachella this weekend, or the name of a scented candle she found in her house.  People love chaos! When a fight broke out at a baseball game last night it struck thought. Why do people crave drama, especially in sports? It is fun... sometimes.  You meet a guy, go on a few dates. End up close to dating. Then, you find out he is $160,000 in credit card debt. Is this a dealbreaker for you? Would you continue the relationship? Anna and Raven have some thoughts.  Ethan and Mary's neighbor kept leaving her dog outside on the balcony in their apartment building and she reported her to the police. She said it was animal abuse and the dog would be barking all day long when no one was home. A couple of days ago, her car had two flat tires and was keyed. She has no way of proving it was the same neighbor, but she is sure of it. She's filed a report with the police and told them her thoughts (the police said they can't just accuse someone with no proof) but wants her husband, Ethan, to confront the neighbor. He says he's not getting involved, it was her mistake for calling the police officers about the dog in the first place, he told her to mind her business. Now, she's dealing with the aftermath of having a big mouth. She says he needs to be a man and defend her. What do you think? Harry and Whitney have a chance to win $2200! All they have to do is answer more pop culture questions than Raven in Can't Beat Raven! 

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: ElishaBuy Me a Coffee: https://buymeacoffee.com/emethelp11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

The Collect Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

A sermon for Good Friday, 2026. John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

What really happened during the trials of Jesus before His crucifixion? In this powerful episode of the Bible and Theology Matters Podcast, Dr. Douglas Bookman joins Dr. Paul Weaver to unpack the religious and political trials of Jesus Christ in remarkable detail. Discover the roles of key figures like Annas, Caiaphas, and Pontius Pilate, and how their decisions shaped one of the most pivotal moments in history.You'll gain deeper insight into:The three stages of Jesus' Jewish trial before Annas, Caiaphas, and the SanhedrinThe illegal procedures and violations of Jewish law during the trialWhy Jesus was first taken to Annas before CaiaphasHow the religious leaders sought a charge of sedition against RomeThe political tension between Jewish authorities and Pontius PilateWhy Pilate repeatedly declared Jesus innocentThe theological significance of Jesus being crucifiedHow the crucifixion proves both the death and resurrection of ChristThis episode brings together all four Gospels to give you a complete and compelling picture of Jesus' trial, revealing both the injustice He endured and the divine purpose behind it.Whether you're a Bible student, teacher, or simply seeking to understand the Gospel more deeply, this discussion will strengthen your faith and expand your understanding of Scripture.#JesusTrial #CrucifixionofJesus #BibleTeaching #TheologyPodcast #ResurrectionEvidence, #ChristianApologetics #BiblicalHistory #BibleAndTheologyMatters

John 18:1-23 - When Darkness Falls Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, "Whom do you seek?" 5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he."[a] Judas, who betrayed him, was standing with them. 6 When Jesus[b] said to them, "I am he," they drew back and fell to the ground. 7 So he asked them again, "Whom do you seek?" And they said, "Jesus of Nazareth." 8 Jesus answered, "I told you that I am he. So, if you seek me, let these men go." 9 This was to fulfill the word that he had spoken: "Of those whom you gave me I have lost not one." 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant[c] and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup that the Father has given me?" Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews[d] arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.....

Pavasara pirmais mēnesis tūliņ būs aizvadīts un kaut kur pie apvāršņa jau manāma vasara, jo Valsts Meža dienests ziņo, ka no rītdienas, 1. aprīļa, mežos sākas ugunsnedrošais periods. Ūdens pavasara saulē un vējā no mežmalām un pļavām žūst ātri. Skaidrs, ka reālais ūdens daudzums un mitrums apkārtējā vidē vēl ir gana liels, taču Latvijas Vides, ģeoloģijas un meteoroloģijas centra veiktais sausuma-mitruma monitorings, kurā tiek vērtēts, cik daudz nokrišņu bijis pēdējo trīs mēnešu laikā, rāda, ka nokrišņu ir bijis krietni mazāk, nekā tam vajadzētu būt, turklāt iztvaikošana ir lielāka, nekā parasti pavasara sākumā. Šobrīd no visām meteoroloģiskajām stacijām tikai Piedruja Krāslavas novadā, kas ir galējie Latvijas dienvidaustrumi, uzrāda mimtrumu normālā līmenī, pārējā Latvijā tas ir ļoti zems. Tas gan nenozīmē, ka viss jau tagad būtu tik izkaltis, ka var aizsvilties no vienas dzirksteles. Tas nozīmē, ja arī turpmākie mēneši būs ar normālu nokrišņu daudzumu, mitruma deficīts vienalga būs. Tiesa, šis Valsts Meža dienesta noteiktais ugunsnedrošais periods pats par sevi nenosaka tikpat kā nekādus aizliegumus, kas nebūtu spēkā arī tagad. Ierobežojumi var tikt ieviesti, ja arī turpmākais pavasaris un vasara izvēršas sauss. Tad tiek mērīta atsevišķi ugunsbīstamība mežos, ja tā sasniedz ekstrēmu līmeni, var liegt saimniecisko darbību un citas aktivitātes mežos, kas potenciāli var izraisīt ugunsgrēkus. Pagaidām vēl viss ir mierīgi. Gaidām pavasarīgu lietu, pēc kura parasti sākas arī straujāka sazaļošana, jo arī šīs nedēļas saruna ir saistīta ar zaļu zālīti. Toms devās pie aitkopes Annas Ginteres, kuru droši vien daudzi klausītāji atpazīst kā regulāru kosmosa un astronomijas tematu komentētāju, taču viņai ir arī Latvijas melngalvas aitu ganāmpulks, kas ikdienā prasa rūpes. Saruna izvērtās gan par to, kā aitas palīdz uzturēt un atjaunot dabiskās pļavas, gan to, ka klimata pārmaiņas aitkopībai Latvijā varētu nākt pat par labu, vienīgi bažas ir par jaunām slimībām. Nupat arī aitām sadzimuši arī jēri, bet Toms viesojās pirms tam, lai gan gaidīja, ka redzēs daudz mazu jēriņu, jo citās aitu saimniecībās jēru laiks sākas jau ziemas beigās. Annas savām aitām tomēr mēģina jēru laiku saplānot mazliet vēlāk.  Tāda mērena vasara un ne karstums, kas arī nepatīk aitām, Anna Gintere vērtē, jautāta, kādi ir labākie laika apstākļi aitkopjiem. Labi būtu, ja būtu labi mitrs pavasaris, lai sasūcās mitrums zemē; ļoti foršs jūnijs, lai var paspēt novākt sienu. Lietu vajag ik pa brīdim, lai labāk zāle ataugtu.

No TSA horror story for Raven from his trip to Vegas, however he did run into a pre airport situation in the parking lot. You win some, you lose some! PSA: Stay out of any and all public transportation at this point. MARCH MADNESS? No, Text Madness! We listened to you and narrowed down the most annoying things people do via text- the elite 8! Now we need you to vote for the final 4! Check out our socials and comment your 4 votes, one from each bracket! Let's find the biggest text pet peeve! GO UCONN After Howie Mandell went viral for being upset for a back handed comment, Anna and Raven discuss the things they hear that makes them cringe. A not really compliment? A nice gesture with a dark meaning behind it. We don't like em'.  The KITKAT bandit. Italian thieves stole an entire truck of KitKat bars. F1 themed ones. 12 tons of chocolate. What was the goal here!?  Raven turned down a Waymo this week, out of fear. It's a driverless car that he does not trust in the slightest. Would you ride a car with no driver? Especially in a busy city like Vegas? HAPPY HOUR HAPPENINGS! Producer Sophia went to hear some crazy stories from some fellow Happy Hour goers. To sum it up... Would you date your cousin?  Anna was told she has an RBF from her reviewer at work. She looks mad or unapproachable around the office, which she definitely does not feel the way she looks. What surprising trait were you told that you were unsure about?  Briana was at her mother-in-law's house and was texting photos from her MIL's phone to herself when she saw a text with her name on it, she opened the text even though she knew she shouldn't and it was her MIL's sister. There was an entire chain discussing how controlling she is. She's hurt by this and now doesn't want to go to her MIL's surprise 70th birthday party. Her husband, Carlton, says she can't tell his mom that she saw that text chain and she has to go to the party. He thinks she was wrong to read the text, and doesn't want to start problems in the family. What do you think?   Cheryl has a chance to win $1,400! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

Anna and Geoff discuss the 2026 International Booker Prize longlist. We're intrigued by  Women Without Men: A novel of Modern Iran by  Shahrnush Parsipur translated by Faridoun Farrokh and The Nights Are Quiet in Tehran by Shida Bazyar translated by Ruth Martin.   Our book of the week is SEASCRAPER by Benjamin Wood. This short novel about a man who works as a shanker on a foggy beach and a film-maker who wants to set a movie there was long listed for the 2025 Booker Prize.   There is much to discuss: Are we now shrimping experts? How do we feel about dreams in novels? Do we like bleak, isolated settings? Annas suggests two read-alikes if you enjoyed Seascraper: The Horse by Willy Vlautin Clear by Carys Davies Follow us! Email: booksonthegopodcast@gmail.com Instagram: @abailliekaras Substack: Books On The Go Credits Artwork: Sascha Wilkosz

2023 war eine Schülerin aus Wien-Favoriten in die Fänge einer brutalen Jugendbande geraten – und wurde dann, Monate hindurch, immer wieder von den Burschen missbraucht. Die Urteile gegen die Beschuldigten – fast alle von ihnen bekamen Freisprüche – haben 2025 für einen Justizskandal gesorgt. Die Hintergründe des unfassbaren Falls.

Fr. Peter George Flynn continues his Holy Thursday series on the seven churches, moving from the Garden of Gethsemane to the House of Annas — the first stop on Our Lord's journey through his Passion. He reflects on the strange grip of power that kept Annas pulling strings long after his term as High Priest […] L'articolo Catechesis – The Seven Church Pilgrimage: The House of Annas, and Polycarp of Smyrna – Fr Peter George Flynn OFM proviene da Radio Maria.

Welcome to Day 2824 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2824 – Great Deeds, Strong Faith, Big God – Luke 5:12-26   Putnam Church Message – 02/22/2026 Luke's Account of the Good News - “Great Deeds, Strong Faith, Big God.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “What It's Like to Fish With Jesus,” where we learned that fishing with Jesus looks nothing like fishing alone. Today, we continue with the thirteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “Great Deeds, Strong Faith, Big God.” Our Core verses for this week are Luke 5:12-26, found on page 1598 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 5:12-26 (NIV)  Jesus Heals a Man With Leprosy 12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14 Then Jesus ordered him, “Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,' or to say, ‘Get up and walk'? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Opening Prayer Father, we come before You aware that our vision of You is often too small. We confess that we shrink You down to the size of our schedules, our worries, and our expectations. Enlarge our vision today. Open our eyes to see Your authority, Your compassion, and Your power to forgive. Give us strong faith in a big God. Through Christ our Lord, Amen. When God Gets Too Small And it happens so subtly. / Israel had done it. / The Pharisees had done it. Even sincere believers can do it. By the time of Tiberius Caesar, Herod Antipas, Pontius Pilate, Annas, and Caiaphas, God had been reduced to a cosmic scorekeeper — tallying good deeds, deducting points for bad behavior, enforcing Sabbath rules, inspecting hand-washing rituals, policing technicalities. God had become predictable. / Manageable. / Containable. / Small. And then Jesus walked into their world — and suddenly God began growing again. Luke 5:12–26 is not merely about miracles. / It is about vision. / It is about authority. /It is about discovering that God is far bigger than we imagined. Today we see: • A great deed • Strong faith • A very big God And the question Luke leaves hanging over the entire scene is this: Will our vision of God expand… or will we shrink Him back down? Main Point One: A Big God Touches the Untouchable (Luke 5:12–16) Let's begin with the leper. Luke tells us: “In one of the villages, Jesus met a man with an advanced case of leprosy…” (Luke 5:12, NLT) Not a mild case. / Not a recent diagnosis. / “Advanced Case or Covered” — literally full of it. In the ancient world, leprosy was not just a medical condition. / It was social death. / It was religious exclusion. / It was isolation. Leviticus 13 required the leper to live outside the camp. / To cry out “Unclean!” / To avoid contact. |Imagine the loneliness. / Imagine the silence. / Imagine the years without touch. / He had likely not felt a human hand in years. And then he sees Jesus. And he falls on his face and says: “Lord, if You are willing, You can heal me and make me clean.” (12) Notice what he does not say. / He does not question Jesus' ability. / He questions His willingness. / Ability wasn't the problem. / Acceptance was. And perhaps that's where some of us live. / We don't doubt that God can. / We wonder if He will. / Or if He wants to. / Or if we are worth touching. And then Luke records something breathtaking. “Jesus reached out and touched him.” / He touched him!  / Jesus could have spoken the word from across the street. / He healed from miles away in John 4. / He commanded demons with a phrase. / But here — He touches. Why? Because the miracle was not only physical. / It was relational. / The leper didn't just need cleansing. / He needed restoration. / He needed to feel accepted. / And in that moment, God got bigger. / The Pharisees saw uncleanness. / Jesus saw a man. Ancient Perspective In Jewish thought, leprosy symbolized sin. / It was visible corruption. / Outward manifestation of inward decay. / When Miriam was struck with leprosy (Numbers 12), it was associated with rebellion. / When Naaman was cleansed (2 Kings 5), it was seen as divine mercy. Rabbinic tradition even said curing leprosy was as difficult as raising the dead. / In other words, this was beyond human ability. / Which is exactly where Jesus operates. Object Lesson — Hold up a glove. Without a hand inside, it is lifeless. / Shapeless. Useless. / But when a hand enters it — suddenly it moves, grasps, functions. The leper's life was like that glove. / Empty. / Isolated. / Untouchable. Until God entered his story. / The difference was not in the glove. / It was in the hand. Modern Analogy There are “lepers” today. / Not with skin disease. / But with stigma. / Addiction. Failure. / Public scandal. / Divorce. / Depression. / Bankruptcy. / Shame. Society and even some churches say: Keep your distance.  Jesus says:  Come here. Hebrews 4:15 reminds us: “We do not have a high priest who...

Acts 4:1-221And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.3And they arrested them and put them in custody until the next day, for it was already evening. 4But many of those who had heard the word believed, and the number of the men came to about five thousand.5On the next day their rulers and elders and scribes gathered together in Jerusalem,6with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”8Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,9if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.11This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.12And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”13Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.14But seeing the man who was healed standing beside them, they had nothing to say in opposition.15But when they had commanded them to leave the council, they conferred with one another,16saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.17But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18So they called them and charged them not to speak or teach at all in the name of Jesus.19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,20for we cannot but speak of what we have seen and heard.”21And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.22For the man on whom this sign of healing was performed was more than forty years old.

Sermon TextJohn 18:1–32 (ESV)When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.Then Jesus, knowing all that would happen to him, came forward and said to them, Whom do you seek? They answered him, Jesus of Nazareth. Jesus said to them, I am he. Judas, who betrayed him, was standing with them. When Jesus said to them, I am he, they drew back and fell to the ground. So he asked them again, Whom do you seek? And they said, Jesus of Nazareth. Jesus answered, I told you that I am he. So, if you seek me, let these men go. This was to fulfill the word that he had spoken: Of those whom you gave me I have lost not one.Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, Put your sword into its sheath; shall I not drink the cup that the Father has given me?So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. The servant girl at the door said to Peter, You also are not one of this man's disciples, are you? He said, I am not. Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said. When he had said these things, one of the officers standing by struck Jesus with his hand, saying, Is that how you answer the high priest? Jesus answered him, If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me? Annas then sent him bound to Caiaphas the high priest.Now Simon Peter was standing and warming himself. So they said to him, You also are not one of his disciples, are you? He denied it and said, I am not. One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, Did I not see you in the garden with him? Peter again denied it, and at once a rooster crowed.Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. So Pilate went outside to them and said, What accusation do you bring against this man? They answered him, If this man were not doing evil, we would not have delivered him over to you. Pilate said to them, Take him yourselves and judge him by your own law. The Jews said to him, It is not lawful for us to put anyone to death. This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.Cross-referencesJohn 6:20But he said to them, It is I; do not be afraid.John 8:24I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.John 8:28So Jesus said to them, When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.John 8:58Jesus said to them, Truly, truly, I say to you, before Abraham was, I am.Exodus 3:6And he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.Exodus 3:14God said to Moses, I AM WHO I AM. And he said, Say this to the people of Israel: I AM has sent me to you.John 11:50–51Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish. He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation.

12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:Cohors ergo, et tribunus, et ministri Judaeorum comprehenderunt Jesum, et ligaverunt eum. 13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.Et adduxerunt eum ad Annam primum : erat enim socer Caiphae, qui erat pontifex anni illius. 14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.Erat autem Caiphas, qui consilium dederat Judaeis : Quia expedit unum hominem mori pro populo. 15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis. 16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariae : et introduxit Petrum. 17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.Dicit ergo Petro ancilla ostiaria : Numquid et tu ex discipulis es hominis istius? Dicit ille : Non sum. 18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se : erat autem cum eis et Petrus stans, et calefaciens se. 19 The high priest therefore asked Jesus of his disciples, and of his doctrine.Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus. 20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.Respondit ei Jesus : Ego palam locutus sum mundo : ego semper docui in synagoga, et in templo, quo omnes Judaei conveniunt, et in occulto locutus sum nihil.

The outcome of your marriage may come down to one brief moment of your life. The cutting of the cake at your wedding. Photographers say if the cake is shoved, things may not work out. Who can attest for this theory? Anna and Raven... attempt to. Needoh. What? Kids and adults who need to relax and take a mind break are using this new “fidget spinner” like device. They are getting so wide spread now, its officially “banned from school” stage. If your kid comes home asking for one- now you know. Raven tries one. Anna always uses one specific stall to avoid awkward interactions. She made a big bathroom mistake. Awkward. Anna, Raven and Office squad go around and discuss what makes a coworker instantly unlikable. Also, some office jargons we cant stand. Raven had a friend stay over after a night out-and may have exposed his nude body... and his wifes. Anna and Raven call him up to see if this was truly the case. Raven has no shame, but maybe his close friend does? Trending today: Baseball. Italian baseball specifically. They are off the charts between their espresso and wins. 3,428 people on Forbes billionaires list this year. Celebrities most of the top 20 (no surprise there) Annas daughter, Dakota, has a fish. This said fish keeps dying and then miraculously coming back to life. It has been renamed the hallelujah fish. Their regimen of fear and panic and prayer brings Dakotas fish back to life. Somehow. Brittany and Eddie's 14-year-old daughter is still afraid of the dark and sleeps with a night light, and the two have very different options about how to deal with it. He wants to take their daughter's night light out of her room and force her to sleep without it, curing her of her phobia. Brittany is urging patience, maybe one day she'll get over her fear, but ripping out the night light is too extreme. She feels that they should be supporting her and not making her feel embarrassed about it. He says that's one thing when you're four years old, another when you're a teenager and won't go to sleepovers because of the fear. What would you do? Andrew has a chance to win $600! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

Is it the downfall of ChatGPT? People believe they are being spied on. Have no fear, your entire phone is spying on you! Are we scared of AI or using it to the fullest potential? The white lotus effect? Are you envious of the beautiful locations? Maybe it is just the adrenaline rush of the murder mystery. Good news, keep an eye out- they are coming around! Anna's Oura ring slightly disappointed her when she realized it didn't save her life. Her ring spoke to her again. To let her know her true thoughts about Annas recent activity. However, She's not being very gentle anymore. Clinical psychologist, international trainer, and a leading expert on Acceptance and Commitment Therapy (ACT), Dr. Diana Hill joins Anna and Raven today for workout motivation and the psychological barriers that come between you and the gym! Anna's not a crier- her mom and daughter both are. Her mom yelled at her for this. Made Anna wonder who is and isnt really a crier? Producer Justin, Sophia, and Raven all discuss if they are or are not and when the last time they cried was. Ravens wife, Alicia celebrated her birthday all weekend. Her one birthday wish was that Raven actually attempts to dance with her- two songs. He succeeded. 67 is out, mogging is in. Mogging is apparently looking better than everyone else. Outshining. The evolution of trending words- Middle schoolers are first to discover just about any word that will soon be trending.  There is a new pope-mobile and it is a ford explorer. He even has a vanity plate. Where does the pope even drive? Vatican City? The LA marathon took place yesterday. A Kenyan woman led the entire race. Finisher medals for an unfinished marathon...? Is Anna Zap out of line? Where do we stand on this matter these days as parents? Anna would rather let her kids swear and teach them the right way to do so. Others disagree. What do you think about your kids swearing? They were at Edgar's sister's house, and their son threw a baseball in the home and damaged their TV screen. It wasn't a ton of damage, but it clipped the bottom and put a weird mark on the screen. Edgar and Marie offered to buy them a replacement TV, they agreed. Now, Edgar's been thinking about it, and texted his brother-in-law and asked if they could have the broken tv because it would be great for their basement living area, even if it is slightly busted.  His brother-in-law said they're going to use it in their bedroom. He's upset and since they bought them the TV, they should be able to keep the old one or be reimbursed. Marie says that he needs to let it go, it was $700, and not worth a family argument. He says his brother-in-law is cheap and should never have accepted the offer in the first place, all the kids were roughhousing! What do you think? Tom has a chance to win $400! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven! 

After Jesus is arrested in the garden He is "led" before the high priest Annas. While being abused that night by the religious leaders, "Simon Peter" was near by wanting to see what would happen to Jesus.  As the night grew darker and colder, so did Peter's allegiance to Jesus. He again began to act like the old man, Simeon. But though he had a massive failure, Jesus was there to pick him up and restore him! Just like God did for Simeon and his descendants! Join us as we learn many important lessons from this powerful story in the Gospels!

Alyssa Liu would give absolutely no advice to her younger self. Just let herself ride it out just like she did. Producer Sophia, Producer Justin, Anna & Raven all give their advice. Its Pick em' news! 3 headlines, Raven can only hear one story. Today's headlines are... Mayhem and destruction at a fast-food drive-thru, missing man found over a week later trapped in shoulder deep mud, callers to Washington State hotline press 2 for Spanish get accented ai English instead. What will he choose?  Uber now calls for you to make 37 decisions before you can just call a ride. Music or no music? Speaking or silent rides? Anna and Raven discuss getting an uber these days after Anna confesses, she is worried to speak and come off as high maintenance. Is seat divorce a real thing? Couples are booking the same row- but an aisle eat and a window seat... leaving a stranger between them. This supposedly leaves space and individuality. Does anyone agree with this? Raven has thoughts.  AM I CLOSE? Producer Justin quizzes Anna and Ravens skills on a very exciting upcoming day... Daylight Savings! Are they hot or cold? How much does anyone really know about the holiday(?) Dakota, Annas second grader had an interesting assembly at school. Integrity on the bus. Times have changed. Kids were crazy then, and they are crazy now. Anna and Raven dive into old bus stories.  Break ups can be messy. Or not. Belongings are another part of this equation. After Ravens friend had his mattress lit on fire- it raised the question: What do you do with your ex's belongings after the breakup?  Veronica is a Disney adult and wants to have a Disney themed “Cinderella” wedding at Disney. He loves that she loves Disney, and is okay with a Disney World Tokyo honeymoon, but thinks his family will think a Disney themed wedding is tacky, and truthfully, he thinks it'll seem childish. She says that this is her princess moment, and who cares what other people think? She wants the horse and carriage, the giant ball gown, centerpieces that are artistically done with pumpkins and so much more. Is she being unreasonable since it's not what he wants? Jae has a chance to win $300! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven!     

NO PODCAST (voice production) this week, as John has been sick and has no voice! So, written comments only. Hope to be back in tune next week!*********************************************************************************************************Hey gang — thanks for the comments and encouragement! Please keep them coming along with your requests and suggestions. I am playing around a bit with the format this week — putting a little more “meat” into each scripture section with preaching notes, some pastoral commentary with application, and a possible preaching thread to tie all the passages together. You can tell me if it works or not!RCL TextsExodus 17:1–7Israel is in the wilderness with no water, and panic turns into accusation: “Why did you bring us out here to die?” Their fear shows how quickly hardship can erase memory of God's past faithfulness. Moses cries out, and God tells him to strike the rock at Horeb. Water comes from an impossible place. The site is named Massah (“testing”) and Meribah (“quarreling”) because the people tested the Lord by asking whether God was really with them. The passage holds both human distrust and divine provision side by side. “Moses Strikes the Rock” from reformconfess.com)Preaching note:This is not just a “don't complain” text. It's a story about fear under pressure and God's mercy in the middle of distrust. Israel's panic is real; God's provision is still real.Pastoral caution:Don't shame people for anxiety, grief, or survival-level stress by flattening this into “faithful people never question God.”Application move:Invite people to name one “wilderness fear” honestly in prayer this week, then pair it with one remembered sign of God's faithfulness from their own life.Psalm 95The psalm begins as a joyful call to worship: come singing, kneeling, and remembering that we belong to the God who made and shepherds us. Then it pivots hard into warning: “Today, if you hear his voice, do not harden your hearts.” It recalls the wilderness rebellion, where people saw God's works but still resisted trust. That contrast is the point — true worship is not just praise language; it is responsive, obedient listening in the present moment (“today”).Preaching note:The psalm links praise and obedience. It starts in celebration but insists that worship without listening becomes hollow.Pastoral caution:Avoid using “do not harden your hearts” as a weapon against wounded people who need time, safety, and patience.Application move:Give a simple daily practice: before bed, ask, “Where did I resist God today? Where did I respond?”Romans 5:1–11Paul describes what justification by faith produces: peace with God through Jesus Christ, access to grace, and a hope rooted in God's glory. He then deepens it: suffering is not proof God has abandoned us; in Christ, suffering can shape endurance, character, and hope. This hope does not collapse because God's love has already been poured into believers by the Holy Spirit. The center of the passage is God's initiative: Christ died for us “while we were still sinners.” Reconciliation is not earned by moral improvement; it is received as gift and then lived out with confidence and gratitude.Preaching note:Paul is not romanticizing suffering. He is saying suffering is no longer meaningless in Christ because God's love and reconciliation come first, not last.Pastoral caution:Never imply people should be grateful for trauma or that pain automatically produces maturity.Application move:Encourage people to replace self-condemning language with Romans 5 language this week: “I have peace with God,” “I stand in grace,” “I am reconciled in Christ.”John 4:5–42Jesus meets a Samaritan woman at Jacob's well and asks for water, crossing social, ethnic, religious, and gender barriers in one move. The conversation shifts from literal water to “living water,” then to her real life. Jesus names her story truthfully but without shaming her, and she stays in the conversation rather than withdrawing. She recognizes him first as prophet, then in messianic terms, and becomes a witness to her town: “Come and see.” Many Samaritans believe, first through her testimony and then through encountering Jesus themselves. The text shows evangelism as overflow from being truly seen and offered grace.Preaching note:Jesus meets someone at social and spiritual distance, begins with a request, tells truth without humiliation, and turns a marginalized person into a messenger.Pastoral caution:Do not preach this text in a way that reduces the woman to a stereotype of sexual failure; the text's center is revelation, dignity, and mission.Application move:Call the church to one “well-side conversation” this week: listen to someone outside their normal circle with curiosity, not agenda.A Sermon Outline: “When You're Running on Empty”Core claim: God meets thirsty people with mercy, truth, and living water.Opening (Name the thirst)• “Most people aren't living rebellious lives; they're living depleted lives.”• Name common thirsts: peace, clarity, forgiveness, belonging, hope.• Bridge line: “Today's texts are for people running on empty.”Exodus 17 (Fear + Provision)• Israel has no water; fear turns to accusation.• They ask: “Is the Lord among us or not?”• God brings water from a rock — provision in an impossible place.Pastoral sentence: “God is not surprised by panic prayers.”Psalm 95 (Worship + Listening)• Starts with praise, shifts to warning.• Worship is not only singing; it is hearing and responding: “Today… do not harden your hearts.”Key line: “A lifted voice means little with a closed heart.”John 4 (Living Water + Honest Grace)• Jesus crosses boundaries to meet the Samaritan woman.• He asks for water, offers living water, tells truth without humiliation.• She becomes a witness: “Come and see.”Pastoral sentence: “Jesus does not expose people to shame them; he reveals truth to heal them.”Romans 5 (Peace + Hope)• Justified by faith → peace with God.• Access to grace is present reality, not future possibility.• Suffering is real, but not final; hope does not disappoint because God's love is poured out by the Spirit.• Christ died for us while we were still sinners.Key line: “Your standing with God is grounded in Christ's work, not your performance.”An IllustrationA healthy family doesn't erase a child's place at the table because of one bad day.Imagine a kid who has a meltdown, talks back, slams a door, and fails a test all in the same week. There are still consequences. There are still conversations. But at dinner, the plate is still there. The name is still theirs. The address hasn't changed.That's the distinction Romans 5 helps us make: discipline is real, but belonging is deeper.Paul says we are “justified by faith” and therefore “have peace with God through our Lord Jesus Christ.” He doesn't say, “We have peace with God because this week we behaved well.” He says our standing with God is through Christ. That means our relationship is not recalculated every morning by our spiritual performance score.So yes, Christians confess sin. Yes, we repent. Yes, we grow.But we do all of that from grace, not for grace.From belonging, not trying to earn belonging.Concrete Application (This Week)Choose one:1. Name your thirst honestly before God (no editing).2. Take one reconciliatory step (call, apology, forgiveness, boundary).3. Have one well-side conversation with someone outside your normal circle.4. Pray nightly: “Lord Jesus, give me living water for tomorrow.”Narrative Lectionary, March 8, 2026 (Lent 3) the text is:Narrative LectionaryJohn 18:12–27 — Jesus before Annas; Peter's denial1) Expanded Text SummaryJesus is arrested and brought first to Annas, the former high priest, in a scene where political power, religious authority, and fear are all in play. Jesus is questioned about his disciples and teaching, but he responds with calm clarity: he has spoken openly, not in secret. He is struck for answering, and the legal process already feels tilted before formal charges are even set. In parallel, Peter stands in the courtyard and is asked if he belongs to Jesus. Three times he denies it, and the rooster crows. The passage intentionally contrasts Jesus' steady public witness with Peter's anxious self-protection, showing both the cost of discipleship and the fragility of even devoted followers.2) Major Themes• Truth under pressure• Public courage vs private fear• The loneliness of faithful witness• Failure is real, but not final (as the larger Peter arc shows)3) Preaching Arc * 1. Name the pressure — fear changes what people say and do.* 2. Watch Jesus — clear, non-defensive, truthful in hostile space.* 3. Watch Peter — close enough to observe Jesus, not steady enough to confess him.* 4. Name ourselves in the text — we're often both: courageous sometimes, evasive sometimes.* 5. Gospel turn — Jesus remains faithful even when his friends fail him.4) Preaching Notes + Caution + ApplicationPreaching note:John places Jesus' hearing and Peter's denial side by side so the congregation feels the contrast: Jesus bears witness at personal cost; Peter avoids cost by distancing himself.Pastoral caution:Don't preach Peter as a cartoon hypocrite. Fear responses are human, especially when people feel exposed or unsafe.An IllustrationThink about how courage usually fails.It's rarely in dramatic, movie-scene moments. It fails in ordinary settings — by a fire, in a hallway, in a break room, in a group chat. No one is threatening prison. No one is holding a weapon. But social risk feels real: embarrassment, exclusion, eye-rolls, being labeled, losing status.A person can be bold in principle and shaky in practice.On Sunday, they say, “I'll stand with Jesus no matter what.”On Tuesday, someone asks a simple question — “You don't really believe that, do you?” — and they pivot, soften, dodge, or joke their way out of clarity.That's Peter in John 18.He's not indifferent to Jesus. He followed Jesus into danger.He's not evil. He's scared.He wants proximity without exposure, closeness without cost.And that is exactly why he is so relatable.The good news is not “real disciples never falter.”The good news is “Jesus remains faithful when disciples falter.”Failure is real, but it is not final.The rooster crow is not just exposure — it's invitation back.Application move:Invite one concrete “truthful confession” this week:• owning faith in a conversation,• admitting a moral compromise, or• choosing honesty where silence is easier. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Anna Christie11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesAnna's Book: Conquer Your Emetophobia on Amazon.comhttps://www.amazon.com/Conquer-Your-Emetophobia-Therapist-Overcame/dp/1805017764/ref=sr_1_1?crid=2D36DGAWBEPJK&dib=eyJ2IjoiMSJ9.Acbit8CAfkzOBj7DL2Nv78oGS9fkzCRJb6nA4jX1gRqcVDXuvBExOO90VyrVNBi3a1Ce-L5UlF0JqC076lWTnG5_SQQBUxYy04DI5eQHzssFPIZzniNfwRgipeT2V03g1q61jEZJ_-psTQEQesEST_LgQKjS6nkysXtI0PZrdF88ADoEakdiDk3PNVX0seLHpdQq04t9FXr1LWZNt9uL4ZXzJfVFykI0dJyqA4fWeeA.o285WUSMKi7F_7CB-OF_wrCZUXTzDGjMBatV1lTfadc&dib_tag=se&keywords=conquer+your+emetophobia&qid=1772144433&sprefix=Conquer+your+emet%2Caps%2C187&sr=8-1Facebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidBuy Me a Coffeehttps://buymeacoffee.com/emethelpIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

SEASON 6 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Deana11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidBuy Me a Coffeehttps://buymeacoffee.com/emethelpIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Anna had an event to Ai-ify her on the flyer of an event she was hosting. Ai caricatures all over social media is... strange. Anna's Chat GPT is showing her in an occupation she is most definitely not in.  Should women buy men valentines day gifts too? On average men buy more than women for the romantic holiday. Anna and Raven discuss if it should be a fair exchange or a one-man game.  Wrong answers only! What should you give for Valentines day? Anna's good friend has a son who is finally in an adult relationship. The gift Annas friend recommended may have her son single by February 15th . Laurel house, dating coach & behavioral dynamic expert join Anna and Raven on air today to discuss all things dating and relationships around Valentines day! Check out her podcast: Romconned! https://www.romconned.com/ Milan Mania! This Biathlon Olympian may have embarrassed himself more than he meant to when making this announcement after celebrating his bronze win. Bouquet of what?! Anna and Raven discuss what they would like to have filled in a bouquet instead of flowers. You may get hungry. Internet detective's vs the FBI. The Nancy Guthrie abduction story is still live and trending. There were no videos from her security system for a dumb reason, but now someone must have been wrong. It's recovered. FINISH THE LOVE SONG LYRIC! Producer Sophia came up with 5 songs that had to stump Anna and Raven. Although this is hard when they listen to the radio all day... everyday. Eric's mother asked if they could all go out on Saturday (Valentine's Day) for her birthday. Samantha says it's because her mother-in-law is a control freak and has never liked her. Her real birthday is Friday, not Saturday, so why do they have to go out on Valentine's Day to celebrate? She wants her husband to tell his mom no; they can do either Friday or Sunday. He says she's acting like a child, THEY can go out on Friday or Sunday instead and just make his mom happy. Does it really matter what day you celebrate?  Ron has a chance to win $1500! All he has to do is answer more pop culture questions than Raven in Can't Beat Raven!