Podcasts about Annas

John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

Deuteronomy 5 is a restatement of the Ten Commandments first recorded in Exodus 20. In verses 1-6 Moses recounts the events and circumstances which led to the proclaiming of the Ten Commandments. The LORD had verse 6 gone to extraordinary lengths to redeem His people and bring them to Mount Sinai. The prologue is frequently given – I am Yahweh your God, who brought you out of Egypt…”. This brought great responsibility and obligation to the Israelites. What our Sovereign has done for us also places us with a debt that we cannot pay to our Almighty Saviour. Verses 7-21 tell us the commandments. It is a more detailed account than that of Exodus 20. Some of the amplifications of this account are the expansion of the terms concerning the Sabbath. This was of course Yahweh's placing upon His people a national unbreakable observance of remembrance whilst Israel was bound to the Law of their God. Interestingly each of these commandments is reinforced in the New Testament except the fourth, which is about the Sabbath. Believers in Christ are to treat every day as holy and as an opportunity for service – see Romans 14 verses 5-10; Hebrews 4 verses 4-9; Colossians 2 verses 16-17. Deuteronomy 5:22-25 outline the aftermath of the proclamation. How intense and terrifying was that occasion. What an immense privilege Israel had in hearing “The voice of the Living God” as verse 26 says. Verses 28-33 tell Moses' response and the spirit that was instilled in him. He prays that the LORD's people might capture that same desire and that they would be motivated to serve the Living God from their hearts as they were to take possession of and dwell in the LORD's land. Moses' prayer was that Israel would wholeheartedly embrace the duty to cultivate the same spirit in their children. If this happened they would have inherited the Promised Land forever. Let us learn the power of our Almighty Sovereign's Word to save. Ecclesiastes is another of Solomon's writings. It is grouped in the Hebrew Bible as one of the wisdom books. Solomon describes himself in chapter 12:9-11 as the Preacher – he is described as the assembler, collector, or gatherer of wise sayings – Hebrew “Koheleth”. Read these verses first in order to understand Solomon's purpose in writing this book. Verses 1-11 are the author's introduction to his book, where several of his major themes are stated. Verses 2 is one of these, “Vanity of vanities, all is vanity”. Human existence is futile declares Solomon. This of course is true if God is not at the centre of our life. The counter to his first proposal is found in Solomon's conclusion in chapter 12 verses 9-14. Reflect for a moment on this before going any further. The Preacher reflects on the toil and endless cycles of nature which seemingly continue without accomplishing anything. He says that this is a metaphor for human existence. In verse 8 he compares those natural cycles with human activity. Verses 9-11describes the constant seeking for something new that will bring enduring satisfaction. From verses 12-18 Solomon laments the seeming futility of wisdom. As king in Jerusalem Solomon has the unique opportunity to try every possible experience. Despite this he declares in verse 4 that his experience taught him that these too were futile – “a mere striving after the wind”. Catch the wind in your hand. Then open your hand and see what you have captured – nothing! Solomon repeats this thought in verse 17. Without our Sovereign our existence is pointless and the more we find out the more we realise the truth of this. Ecclesiastes will teach us this and will convince us to develop a meaningful relationship with our loving Heavenly Father. John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

John 18–19Betrayal and Arrest of Jesus[1] When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. [2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3] So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4] Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” [5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. [6] When Jesus said to them, “I am he,” they drew back and fell to the ground. [7] So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” [8] Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” [9] This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” [10] Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) [11] So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus Faces Annas and Caiaphas[12] So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13] First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14] It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Peter Denies Jesus[15] Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, [16] but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17] The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” [18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.[19] The high priest then questioned Jesus about his disciples and his teaching. [20] Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. [21] Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” [22] When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” [23] Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” [24] Annas then sent him bound to Caiaphas the high priest.Jesus Before Pilate[28] Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. [29] So Pilate went outside to them and said, “What accusation do you bring against this man?” [30] They answered him, “If this man were not doing evil, we would not have delivered him over to you.” [31] Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” [32] This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Simon Peter and another disciple followed Jesus.Now the other disciple was known to the high priest,and he entered the courtyard of the high priest with Jesus.But Peter stood at the gate outside.So the other disciple, the acquaintance of the high priest,went out and spoke to the gatekeeper and brought Peter in.Then the maid who was the gatekeeper said to Peter,“You are not one of this man's disciples, are you?”He said, “I am not.”Now the slaves and the guards were standing around a charcoal firethat they had made, because it was cold,and were warming themselves.Peter was also standing there keeping warm.The high priest questioned Jesusabout his disciples and about his doctrine.Jesus answered him,“I have spoken publicly to the world.I have always taught in a synagogueor in the temple area where all the Jews gather,and in secret I have said nothing.  Why ask me?Ask those who heard me what I said to them.They know what I said.”When he had said this,one of the temple guards standing there struck Jesus and said,“Is this the way you answer the high priest?”Jesus answered him,“If I have spoken wrongly, testify to the wrong;but if I have spoken rightly, why do you strike me?”Then Annas sent him bound to Caiaphas the high priest.Now Simon Peter was standing there keeping warm.And they said to him,“You are not one of his disciples, are you?”He denied it and said,“I am not.”One of the slaves of the high priest,a relative of the one whose ear Peter had cut off, said,“Didn't I see you in the garden with him?”Again Peter denied it.And immediately the cock crowed.Then they brought Jesus from Caiaphas to the praetorium.It was morning.And they themselves did not enter the praetorium,in order not to be defiled so that they could eat the Passover.So Pilate came out to them and said,“What charge do you bring against this man?”They answered and said to him,“If he were not a criminal,we would not have handed him over to you.”At this, Pilate said to them,“Take him yourselves, and judge him according to your law.”The Jews answered him,“We do not have the right to execute anyone, “in order that the word of Jesus might be fulfilledthat he said indicating the kind of death he would die.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistBooks and Articles Mentioned:"The Mind Illuminated" by John Yates"Healing from Obsessive Compulsive Disorder" by David Keller"Extensions of Core Beliefs" by Robert Roopa - https://www.ocdontario.com/emetophobia-fear-of-vomiting10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Good Friday Old Testament Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.   Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.   Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.   He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.   Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. The Response Psalm 22 Deus, Deus meus 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the Lord; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O Lord; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the Lord, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the Lord shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the Lord, * and all the families of the nations shall bow before him. 27 For kingship belongs to the Lord; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the Lord's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. The Epistle Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. or Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The Gospel John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Daily Anglican Prayer – Good Friday Passion Prayer – 18th April 2025 Readings NRSV: Psalm 22; Isaiah 52.13-53.12; Hebrews 10.16 – 25; 5.7-9; John 18.1- 19.42. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Today we commemorate the Good Friday solemn liturgy of the passion and death of our lord. Prayer for the Day (as provided in APBA pages 494-499). Almighty God, look with mercy on this your family, for whom our Lord Jesus Christ was willing to be betrayed and to be given into the hands of sinners and to suffer death upon the cross, who now lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.   THE MINISTRY OF THE WORD Old Testament Reading: Isaiah 52.13 – 53.12 52.13 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14 Just as there were many who were astonished at him —so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15 so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 53.1 Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3 He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. 4 Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5 But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. 6 All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8 By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9 They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11 Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. 12 Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.   Psalm Reading:   Psalm 22   New Testament Reading: Hebrews 10.16 – 25 10.16 “This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,” 17 he also adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. A Call to Persevere 19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.           The Gospel Passion Reading from the book of   John 18.1 – 19.42 –   The humble reading of the Passion of our Lord Jesus Christ according to John beginning at chapter 18 verse 1. Glory to you Lord Jesus Christ   John 18.1 After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfil the word that he had spoken, “I did not lose a single one of those whom you gave me.” 10 Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11 Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” Jesus before the High Priest 12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Peter Denies Jesus 15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man's disciples, are you?” He said, “I am not.” 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. The High Priest Questions Jesus 19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” 23 Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Again Peter denied it, and at that moment the cock crowed. 28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. John 19.1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.” 8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11  Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. The Crucifixion of Jesus So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘This man said, I am King of the Jews.' ” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each /soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25 And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.” The Burial of Jesus 38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.   Silence is kept.   We acknowledge the sacrifice of our Lord Jesus Christ.   Silence is kept.   God shows great love for us, in that while we were still sinners, Christ died for our forgiveness.   Let us confess our sins.   O Christ, we are stripped bare by your suffering. You see our dreams, our demons, and the secrets we keep even from ourselves. Forgive all that needs to be forgiven, healed all that needs to be healed, awaken all the good that sleeps in us, banish all the fears that paralyse us. Put the power of your cross into our lives for ever, and clothe us with hope and love.   The absolution   We have turned our hearts to God in repentance and our sins are laid bare before the cross of Jesus Christ. In the name of the living God, your sins are forgiven. Amen.   A hymn may be sung. THE SOLEMN PRAYERS   The Solemn Prayers may follow the Proclamation of the Cross.   The presider says God sent the Son into the world, not to condemn the world, but so that the world might be saved through him. So let us bring the needs of the whole world to the foot of the cross of Christ. We pray for the Church of God throughout the world, that God the Almighty, eternal One will guide it, and gather it in unity and peace. Lord, in your mercy hear our prayer.   Holy God, you have shown your glory to all nations in Christ your Son: guide the work of your Church, help it to keep the faith, proclaim your Name, and bring your salvation to all people. We pray for all God's people in their vocation and ministry, for all bishops, priests and deacons and Primates across all religions, and for all Christians and those who are preparing for baptism and confirmation into the Christian faith. Lord, in your mercy hear our prayer.   Holy God, by your Spirit you teach your Church and make us holy: help each of us to do your work more faithfully. We pray for all who confess Christ crucified, that God will heal our divisions. Lord, in your mercy hear our prayer.   Holy God, in baptism you make us one in Christ: help us to persevere in faith, and make us one in love and service. We pray for the peace of Jerusalem, and for the Jewish people, the first to hear the word of God. Lord, in your mercy hear our prayer.   Holy God, long ago you gave your promise to Abraham and Sarah. Bless the people you first made your own: keep them in the love of your Name, and in faithfulness to your covenant. We pray for all who do not look to Christ as Saviour, and all who do not believe in God. Lord, in your mercy hear our prayer.   Holy God, you created man and woman in your image: draw all people to yourself, that they may acknowledge you as the maker and redeemer of all, and know Christ's mercy and grace. We pray for the peace of the world, for those in authority, and for all who shape our common life. Lord, in your mercy hear our prayer.   Holy God, you desire justice for all the earth: guide our leaders and guard all peoples in the way of righteousness, freedom and peace. We pray for the sick, the dying and all in need; for the homeless, the hungry and the oppressed, for those in darkness and despair. Lord, in your mercy hear our prayer.   Holy God, all tenderness and healing flow from you: give strength to the weary and courage to the downhearted, and show mercy to all who are in trouble. We pray you remember us. Lord, in your mercy hear our prayer.     The presider says,   Most merciful God, we commit ourselves to you and pray for the grace of a holy life, that, with all who have died and are alive in Christ, we may come to the fullness of eternal life, and the joy of the resurrection in Jesus Christ our Lord. Amen.   The PROCLAMATION OF THE CROSS A cross is laid nearby: As we focus and acknowledge your cross of salvation, we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   As we focus and acknowledge your cross of salvation, again we say: We adore you; O Christ and we bless you, because, by your holy Cross you have redeemed the world.   Following: Behold the wood of the cross of salvation on which the Saviour of the world was hung. Come, let us adore him.   The conclusion, O Saviour of the world, By your cross and precious blood, you have redeemed us. Save us, and help us, we humbly beseech you, O Lord.   The Lord's Prayer As our Saviour Christ has taught us, we are confident to pray Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen.   Final prayer. Lord Jesus Christ, the story of your suffering is written on our hearts, and the salvation of the world is in your outstretched hands. Keep your victory always before our eyes, your praise on our lips, your peace in our lives. Amen. A hymn is played amazing grace.   © Anglican Church of Australia Trust Corporation. Used by permission This text may be reproduced for use in worship in the Anglican Church of Australia Music by Rosemary Siemens. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

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Jn 18:1-19:42Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Music track: PureDream by KashiaSource:https://freetouse.com/musicFree Music NoCopyright (Safe)

“They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, ‘Hail! King of the Jews!’ And they spit on him and grabbed the stick and struck him on the head with it.” (Matthew 27:28–30 NLT) The list of assaults and indignities Jesus suffered after His arrest is long. A temple guard slapped Him during His trial before Annas (see John 18:22). Members of the Sanhedrin spit in His face, beat Him with their fists, and slapped Him for telling the truth about who He was, which they considered blasphemy (see Matthew 26:62–67). Herod and his soldiers mocked and ridiculed Him (see Luke 23:11). Roman soldiers placed a crown made of thorn branches on His head, mocked Him, spit on Him, and hit Him in the head with a reed stick (see Matthew 27:27–30). Pilate had him flogged with a leather whip studded with shards of lead (see Matthew 27:26). Near death already from His beatings and torture, Jesus was forced to carry a heavy crossbeam to Golgotha, the site of His crucifixion (see John 19:17). Jesus’ suffering fulfilled prophecies Isaiah had made hundreds of years earlier. “I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting” (Isaiah 50:6 NLT). “But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man” (Isaiah 52:14 NLT). With this Good Friday perspective in mind, let’s look at the words Jesus spoke to His disciples in Matthew 16:24. “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (NLT). Some people will say, “That’s my cross to bear,” when they’re talking about a burden or an annoyance they must put up with. But that’s not what Jesus was talking about. To “take up your cross” is to be willing to sacrifice everything, even your life, to follow Him. Jesus understood that not many people are willing to do that. During His earthly ministry, He drew crowds wherever He went. Some people liked what they heard and saw and followed Him. Some of them hoped that He would fulfill their expectations of the Messiah. Some wanted to see miracles. And some just wanted free food. They weren’t interested in taking up crosses. Jesus’ command weeds out the pretenders. It also challenges those of us who are genuine in our desire to follow Him to examine our faith and ask some hard questions. Would I be willing to sacrifice my reputation to follow Christ? Would I be willing to lose my job? My friends? My family? My life? Reflection question: What does “taking up your cross” and following Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.” (Mark 14:55 NIV) The prosecution of Jesus offers a case study in injustice, hypocrisy, and evil. After He was arrested in the Garden of Gethsemane, Jesus was taken to the house of Annas, a former high priest. Annas interrogated Him briefly and then sent Him to the house of Caiaphas, the current high priest. Caiaphas had assembled the Sanhedrin, the ruling religious body in Israel, to hear testimony. He had hoped to include the testimonies of false witnesses who were willing to lie about Jesus, but none of them could get their stories straight. Instead, he used testimony from two men who said, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’” (Matthew 26:61 NLT). The high priest demanded that Jesus tell them if He was the Messiah. “Jesus replied, ‘You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven’” (verse 64 NLT). He gave His enemies all they needed to convict Him of blasphemy. It didn’t matter to them that He spoke the truth. “‘Guilty!’ they shouted. ‘He deserves to die!’” (verse 66 NLT). The Sanhedrin made its verdict official a short time later. But it didn’t have the authority to carry out the death sentence. Only Roman authorities could do that. So the Jewish leaders sent Jesus to the Roman governor, Pilate. Pilate could find no reason to execute Him. When he learned that Jesus had started His ministry in Galilee, Pilate sent Him to Herod, the ruler of Galilee, who happened to be in Jerusalem at that time. Herod asked a lot of questions, and then ridiculed and mocked Jesus, but could find no reason to pass judgment on Him. So he sent him back to Pilate. Meanwhile, the Jewish leaders had organized a mob to demand that Jesus be crucified. Pilate tried to explain that he could find no guilt in Jesus. He had Jesus flogged to try to satisfy the mob’s bloodlust. But it didn’t work. Through it all, Jesus used an unorthodox but highly effective legal strategy—effective, that is, if your aim is to be found guilty and put to death. He remained silent. Aside from a few sentences, He refused to engage His accusers or answer their charges, even though almost every part of His trial was illegal and unjust. In doing so, He fulfilled the prophecy of Isaiah 53:7: “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth” (NIV). In terms of human justice, Jesus’ trials were a farce. But He was interested in justice of another kind. Jesus did exactly what He needed to do to ensure that God’s justice was satisfied. Because of our sins, the only way for it to be satisfied was for an innocent person to endure God’s wrath. And He was the only innocent person. Jesus was still in complete control. He had outsmarted and outmaneuvered the religious leaders at every turn in His ministry. He could have shamed His accusers and exposed the hypocrisy of His judges. And that’s why He remained silent. He was forcing their hand. He was giving them no choice but to crucify Him. A key takeaway from this epic miscarriage of justice is that one day the Defendant will be the Judge. One day all of us will stand before the Lord to give an account of our lives. And our eternal fate will be determined by a single question: Who do you say He is? Reflection question: How can we respond to people who try to discredit Jesus? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

I denne episoden snakker vår Fertilitetscoach Mari med Anna (42 år). Anna er singel og har vært i behandling for å få barn alene. Prosessen mot å starte behandling har vært lang, og dette er en episode som synliggjør og belyser når behandling ender uten barn. Anna ønsker å bidra til mer åpenhet om dette og håper at hennes historie kan være til inspirasjon og hjelp for andre som står i samme situasjon. Anne er utrolig modig som deler åpent, ærlig og sårbart fra sin historie, valg hun har tatt på veien og hvordan dette har påvirket hennes liv, fysiske og psykiske helse. Vi håper du liker episoden, også er det bare for oss å ønske deg god lytting. 

Lena Wiesemann ist Fotografin, feine Seele und vieles mehr. Sie ist auch die Schwester von Anna Wiesemann, einer wunderbaren Künstlerin, die im Dezember 2024 viel zu früh verstorben ist. In dieser Folge spreche ich mit Lena über ✨ihre Arbeit als Fotografin bei Soulshoot ✨den Verlust ihrer Schwester Anna ✨Annas einzigartige, seelenvolle Kunst (im Video zeigt Lena auch ein paar Bilder!) ✨darüber, wie es dazu kam, dass die Familie „Anna in Farben" gegründet hat und so Annas einzigartige Kunst weiter in die Welt trägt ✨wie sich der Weg für Anna in Farben auf ziemlich magische Weise sehr schnell geebnet hat ✨Lenas Vision für Anna in Farben. Links zur heutigen Folge: >> Schau das Gespräch als Video auf YouTube – https://youtu.be/u80o45Pfo44 >> Lenas Fotografie Soulshoot – https://www.soulshoot.de/ >> Soulshoot auf Instagram – https://www.instagram.com/lenamariewiesemann.soulshoot/ >> Website von Anna in Farben –https://annawiesemann.de/ >> Anna in Farben auf Instagram – https://www.instagram.com/anna.in.farben/ >> Venus Codes Folge mit Anna Wiesemann – https://open.spotify.com/episode/6B30baMxxNGmq25WCtGNNT?si=f3871bbdf0834240 >> Buch Dir Dein Soul Path Reading für tiefe, seelenvolle Guidance auf Deinem Weg – https://suzannefrankenfeld.de/soulpath/ >> Business- und Berufungs-Onlineprogramm „Warrioress of Love" mit Suzanne – https://suzannefrankenfeld.de/wol/ Urheberin Coverfoto: Lena Wiesemann

In this episode of Prove All Things, guest Skip Martin explores the arrest and trials of Jesus leading up to His crucifixion, tying the discussion to the upcoming Passover. He outlines six key trials and highlights legal irregularities based on Gospel accounts and scholarly commentary. The conversation also explores the size of the arresting force, Jesus' identity statement, and the unusual first trial at the home of former high priest Annas.

Zemgalietis Frīdrihs Vesmanis bija Saeimas pirmais priekšsēdētājs un Latvijas sūtnis Anglijā, kura dzīve aprāvās 1941. gadā izsūtījumā Soļikamskā. Aprīļa vidū viņa 150. atceres gadadiena. Viņa dzimtas un arī paša Frīdriha Vesmaņa dzīvesstāsts raidījumā. Taču varbūt šis stāsts būs ne tikai par personību – Frīdrihu Vesmani, bet par paaudzi. To Jaunās Strāvas ideju aizrauto, Piektā gada dumpinieku paaudzi, kuru drosme un idejas vēlāk veda pie Latvijas valsts dibināšanas. Un arī par dzimtu, viņu tēviem un mātēm, kuri izpirka no muižām mājas, būvēja saimniecības, lai radītu patvēruma vietu drosminiekiem. Bet varbūt šis stāsts būs par mūsdienām, Latvijas valsts atjaunošanu deviņdesmitajos, kas deva iespēju no jauna pētīt un stāstīt noklusētos dzimtas vēstures stāstus Vesmaņu dzimtas turpinātājiem.  Raidījuma viesi ir Marija Kaupere, Ģederta Eliasa Jelgavas Vēstures un mākslas muzeja direktora vietniece, un biedrības “Vesmaņi” pārstāvji – tās dibinātāji Ieva Marga Markausa, Frīdriha Vesmaņa māsas Annas mazdēla Jura sieva, un Ansis Bazons, Vesmaņa māsas Marijas mazdēls. Frīdrihs Vesmanis dzimis 1875. gada 15. aprīlī, viņa vecāki bija zemnieki, Kārlis un Elizabete  Vesmaņi.  Ģimenē vēl auga četras meitas un divi dēli, nemierīgos laikos, līdz pat  20. gs. 40tajiem gadiem “Kraukļu” mājas bija vieta, kur atgriezties Kārļa un Lībes pēctečiem.  Savās atmiņās Frīdrihs Vesmanis raksta, ka no pārkrievošanas viņu glābis Jelgavas ģimnāzijas skolotājs Kārlis Mīlenbahs latviešu skolēnu “literāriskajā pulciņā”. Laikā, kad viņš strādā par mājskolotāju Igaunijā, Vesmanis kļūst par laikraksta “Dienas Lapa” līdzstrādnieku.  Vesmanis nolemj kļūt par juristu, iestājas Pēterburgas universitātē, taču jau pirmajā kursā tiek apcietināts par līdzdalību Jaunās Strāvas kustībā. Godīgi atsēž sodu, dodas apciemot tēva mājas. Kur uzzina, ka otrs sods, vēl bargāks par šo pašu nodarījumu viņam piespriests Baltijas guberņā. Vesmanis nolemj bēgt, dodas uz Angliju, kur patiesi iesaistās revolucionārajā kustībā. Apgūst burtliča amatu, organizē sociāldemokrātu nelegālās preses izdevumu drukāšanu. Latvijā, somā ar dubultdibenu, to palīdz nogādāt Berta Krisone. Paradoksāli, bet cariskās Krievijas represijas rada apstākļus, kuros Frīdrihs Vesmanis apgūst vēlākajā Latvijas sūtņa Lielbritānijā darbā tik vajadzīgo angļu valodu. 1907. gadā, kad Vesmanis izveido ģimeni, viņam jau ir jurista diploms, viņš ir saimnieka dēls. Pirmais pasaules karš izjauc salīdzinoši mierīgo Jelgavas advokāta dzīvi. Vesmaņi evakuējas uz Petrogradu, kur viņi darbojas bēgļu atbalstam. Frīdriha Vesmaņa dzīvesstāstu šai raidījumā stāstām no dzimtas skatu punkta. Jā,  šis stāsts atšķiras no Nacionālās enciklopēdijas šķirkļa, jo sarunās spilgtāk izgaismojas tie dzīves posmi, kuros bijis vajadzīgs Kraukļu mājinieku atbalsts, kur krustojušās dzimtai piederīgo dzīves. Nenoliedzami Vesmaņa politiskās karjeras augstākais punkts ir bijis Saeimas priekšsēdētāja amats, šos pienākumus viņš veicis trīs gadus, laikā no 1922. līdz 1925. gadam. Par diplomātu – Latvijas valsts ārkārtējo sūtni un pilnvaroto ministru Lielbritānijā Vesmanis kļūst tūlīt pēc Saiemas priekšsēdētāja amata atstāšanas, 1925. gadā. Abos šajos amatos, ļoti būtiska ir viņa dzīvesbiedres, Bertas Krisones, vēlāk Vesmanes klātbūtne, kura ar Vesmani dalīja arī viņa revolucionāro pagātni. Berta Krisone bija viena no pirmajām Pēterburgā augstāko izglītību ieguvušajām latviešu sievietēm, politiķe, Latvijas Sociāldemokrātiskās strādnieku partijas biedre un Satversmes sapulces deputāte.

Come join us as we talk about expertise, and why we should care! Leah and Kristy do work in interdisciplinary fields, but we aren't scientists or economists (also art is confusing), and that matters. So we talk about it. Also, join our Banned Books group--sign up in our linktree (or directly at our Patreon).

Welcome to our exploration of the dramatic narrative surrounding the trial and crucifixion of Jesus. In every production, visible and unseen contributors play vital roles in shaping the story. Here, we meet infamous characters like Judas, Annas, Caiaphas, Herod, and Pilate—the so-called "bad guys" driven by greed and ambition. But beyond their actions lies a greater power directing the unfolding drama: God Almighty. Join us as we dive into this complex story, revealing how each character fits into the divine plan and the ultimate message of sacrifice, a message that will surely move you. Don't forget to like, subscribe, and hit the notification bell for more insights!

Ihre Rettung: die ketogene Ernährung. In diesem Interview teilt sie ihren persönlichen Weg von chronischen Schmerzen zu einem Leben ohne Migräne und wie Keto gegen Migräne wirklich helfen kann.Schaue die Folge auch auf YouTube: Link zum Video

Annas, the ex-High Priest tries to find a crime worthy of an execution for Jesus.  It doesn't go well. Then, the unlawful strikes begin against Jesus. The first is with a hand.  There are many more to follow. Jesus is violated legally and physically.  Come back tomorrow. It involves being violated relationally.  It involves a rooster. https://youtu.be/M6Hxo7HNlEk

Scripture Reference: John 18:12-14, Matthew 26:57-68

Poddens astrolog Maria har bjudit in två andra astrologer, Christine Kromm Henrie (Tine) och Anna på Astrokartan, för ett samtal och lite astro-nörderi. Man kan väl säga att de tre astrologerna fick feeling och hann med både filosofiska funderingar kring hur det här med astrologi egentligen kan fungera, till praktiska frågor kring hur var och en tittar på en karta/ett horoskop till framtidsscenarier, med tanke på hur de yttre planeterna nu går in i nya element.De upptäckte också vilken planets placering de alla har gemensamt i sina egna horoskop!Mer information om Mariahttps://maria.dupal.se/, Anna https://astrokartan.se/ och Tine https://www.accessoulknowledge.com/hem.html och Annas bok Astroboken: https://astroboken.se/Medverkande: Maria Dupal, Christine Kromm Henrie och Anna på Astrokartan Hosted on Acast. See acast.com/privacy for more information.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 263Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 13: Jesus Before AnnasChapter 14: Jesus Led from Annas to CaiaphasLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Trial tomb Triumph #2 John 18:12-14, 19-24

Four Witnesses to the Truth (a harmony of the gospels)

John Farley Pastor Teacher Sunday, March 23, 2025 God causes all things to work together for good to those who love Him. Joh 18:15-17 Verses 12-27 record the arrest of Jesus, followed by His trials before the religious leaders: the high priests Annas and Caiaphas. Interspersed between the trials are the three denials of Peter. Verses 12-14: Jesus is arrested and brought before Annas. Verses 15-18: Peter's first denial. Verses 19-24: Jesus is interrogated by Annas and sent to Caiaphas. Verses 25-27: Peter's second and third denials. All four gospels record the three times that Peter denied Jesus. Rom 8:28 We are going to see how Peter's life illustrates what Rom 8:28 says. We begin with Peter in Galilee. He's fishing. It was his occupation. Luk... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1730

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Graviditet og efterfødsel er en periode med store forandringer, både fysisk og mentalt. Mange kvinder mødes med velmenende råd om at "passe på sig selv", men hvad betyder det egentlig og er det en god strategi? I denne episode fortæller tidligere klient Anna om sin rejse gennem to meget forskellige graviditeter og hvordan træning hjalp hende til at finde ro i sin krop. Hun har haft forløb med Karoline og Robin som begge er personlige trænere hos Maxer. I denne episode snakker vi blandt andet om hvorfor du ikke kun skal holde dig i ro, at velmenende råd ikke altid er gode og frygten for bækkenløsning. Hør også mere om: Hvorfor kan rådet "pas på dig selv" være misforstået under graviditet og efterfødsel? Hvordan oplevede Anna to vidt forskellige graviditeter og hvilke udfordringer stod hun overfor? Hvad gjorde hun anderledes i sin anden graviditet for at undgå smerter og bevare sin bevægelighed? Hvordan kan træning være en vej til både fysisk og mental tryghed under og efter graviditet? Hvilke velmenende - men dårlige råd fik Anna - og hvordan navigerede hun i dem? Hvordan påvirkede efterfødselstræning hendes kropsopfattelse og følelse af styrke? Hvad kan andre kvinder tage med sig fra Annas oplevelser for at finde balance i kroppens forandringer under graviditet og efter fødslen? Læs meget mere på Maxer.

I detta avsnitt samtalar Angelica med Anna Wikfalk, intimitets- och njutningscoach, om vikten av intimitet, närvaro och att hitta sin egen njutning i både det stora och det lilla.De pratar om den sexuella energin som en ren, kraftfull livsenergi – en energi som inte nödvändigtvis behöver kopplas till sex, men som är en naturlig del av oss. Om vi inte bejakar den, riskerar vi att missa en viktig del av den vi är.Samtidigt är detta ett område som ofta är laddat med skuld och skam. Många bär med sig programmeringar om vad intimitet och njutning "ska" vara, och dessa kan stå i vägen för vårt utforskande. När vi börjar upptäcka dessa begränsningar, kan vi också ställa oss ännu mer i vår egen kraft och bejaka alla delar av vad det innebär att vara människa.Kanske är detta avsnitt en inbjudan att utforska mer av hela dig själv – med nyfikenhet, närvaro och öppenhet.Retreat på Frötuna i april:https://angelicaalmqvist.com/retreat-pa-frotuna-gard-25-27-april-2025/Annas instagram: https://www.instagram.com/annawikfalk/Medlemssidan, INSIDAN:https://angelicaalmqvist.com/insidan/Följ mig gärna på sociala medier:Youtube: https://www.youtube.com/@AngelicaAlmqvistInstagram: https://www.instagram.com/angelica_almqvist/TikTok: https://www.tiktok.com/@angelica_almqvistFacebook: https://www.facebook.com/Angelicaalmqvist.aa/ Hemsidan:www.angelicaalmqvist.com Varmt välkommen att mejla:angelica@angelicaalmqvist.com Har du kanske någon fråga, något ämne/ämnen, eller någon du vill att jag kontaktar för att ha med i podden? Hör jättegärna av dig! Är du intresserad av mentorskap, TransformativaSamtal, medlemssidan eller boka mig till ditt företag eller för en grupp? Skicka ett mejl så kan vi boka ett förutsättningslöst möte och se ifall vi kan hitta ett upplägg och kanske jobba tillsammans. Kostnadsfri minikurs, "Inre Lugn"https://angelica-almqvist-974f.mykajabi.com/inre-lugnMeditationsserien med Masterclass – Vi är lugnet som vi sökerhttps://angelicaalmqvist.com/produkt/vi-ar-lugnet-som-vi-soker-inkl-nedladdning-5-meditationer-en-masterclass/ Hosted on Acast. See acast.com/privacy for more information.

John Farley Pastor Teacher Sunday, March 16, 2025 They led him to Annas first Joh 18:11-27 It is the cup of the wrath of God against sin. 2Co 5:21 He was made to be sin. He endured the wrath of God against sin when He bore our sins in His body on the cross. Verses 12-27 record the arrest of Jesus, followed by His trials before the religious leaders: the high priests Annas and Caiaphas. Interspersed between the trials are the three denials of Peter. Verses 12-14: Jesus is arrested and brought before Annas Verses 15-18: Peter's first denial Verses 19-24: Jesus is interrogated by Annas and sent to Caiaphas Verses 25-27: Peter's second and third denials John 11:47-50, 53 John gives both men - Annas and Caiaphas - the title of the high priest. Joh 18:19, Joh18:24... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1729

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Annas nach innen gerichtete Zerstörungswut nimmt ihr schließlich das, was sie am meisten liebt: ihr Geigenspiel. Wie kann es für Anna jetzt weiter gehen? Ihre Therapeutin bietet an, die Therapie zu intensivieren – unter einer Bedingung. Anna findet einen Job, doch statt eines Neuanfangs gerät sie in ein vertrautes Muster aus Macht und Unterwerfung. Kann die Therapie ihr genug Halt geben, um auszubrechen? Oder ist sie längst gefangen? Ein Traum bringt ans Licht, was Anna selbst noch kaum in Worte fassen kann. - Nachbesprechung / Vertiefung der Folge auf Patreon. Hier findet ihr auch das Skript zur Folge: https://www.patreon.com/posts/123220964 - Mehrteilige Fallgeschichte zu Grenzverletzungen in der Psychotherapie: https://www.patreon.com/posts/lesekreis-glen-o-121877727 Auf Patreon finden sich zudem weitere Bonusinhalte, wie etwa eine Gesprächsreihe über berühmte Psychoanalytikerinnen und Psychoanalytiker sowie weitere Bonusfolgen (z.B. über die Tiefenpsychologie von Farben, Gesellschaftliche Fragen, Behandlung von psychischen Erkrankungen uvm.) - Anmeldung zum Newsletter: https://dashboard.mailerlite.com/forms/394929/87999492964484369/share Link zu unserer Website mit weiteren Informationen zur Folge: www.psy-cast.de **Literaturempfehlungen** - Otto Kernberg (2009). Borderline-Störungen und pathologischer Narzißmus. Frankfurt a.M.: Suhrkamp - Empfehlenswert hierzu auch die Vortragsreihe von Otto Kernberg, die hier erworben werden kann: https://www.auditorium-netzwerk.de/ar/psychodynamische-psychotherapie-von-borderline-stoerungen-otto-kernberg-100003002/?cat=suche_unk - Im Auditorium Netzwerk findet ihr viele interessante Vorträge von bekannten Therapeutinnen und Therapeuten (therapieschulenübergreifend: www.auditorium-netzwerk.de - Heinz Weiß (2013). Das Labyrinth der Borderline-Kommunikation. Stuttgart: Klett-Cotta Wir freuen uns auch über eine Förderung unseres Projekts via Paypal: https://www.paypal.com/donate/?hosted_button_id=VLYYKR3UXK4VE&source=url Bestellung unseres Buches über genialokal: https://www.genialokal.de/Produkt/Cecile-Loetz-Jakob-Mueller/Mein-groesstes-Raetsel-bin-ich-selbst_lid_50275662.html über Amazon: https://amzn.to/3pk5UBI und überall, wo es Bücher gibt. *Musik: a. Intro: Chelsea McGough, Along the Danube. Licenced via Soundstripe. b. Interplay: Anna Dager, Doubts. Licenced via Epidemic Sound c. Outro: Anna Dager, Hysteria. Licenced via Epidemic Sound

Liderzy Unii Europejskiej uzgodnili kroki w celu dozbrojenia Unii w obliczu zagrożenia ze strony Rosji. Teoretycznie mają na to wydać 800 miliardów euro, choć decyzje należeć będą do konkretnych państw. Nie wszyscy członkowie Unii  zgadzają się co do tego, że Rosja stanowi zagrożenie dla Europy: Węgry nie podpisały deklaracji wsparcia dla Ukrainy. Czy brukselski szczyt był kolejną konferencją odkładającą rzeczywiste działania, czy naprawdę doprowadził do przełomu? Skąd Europa weźmie pieniądze na dozbrojenie? Jak przyjmowane są przez resztę Europy inicjatywy prezydenta Francji Emmanuela Macrona? I jak przyjmowane są zapowiedzi przebudowy armii niemieckiej?Stany Zjednoczone wstrzymują pomoc wojskową dla Ukrainy, w tym udostępnianie jej danych wywiadowczych. Co konkretnie wstrzymują, jaki to ma skutek dla działań armii ukraińskiej i czy Europa może wypełnić lukę po Amerykanach?Donald Trump najpierw nakłada cła na Meksyk, Kanadę i Chiny, potem częściowo wycofuje się ze swoich decyzji. Dlaczego? I jakie skutki będzie miała wojna handlowa Ameryki z państwami, które uznaje za rywali gospodarczych?Trump rozpoczyna również wojnę z meksykańskimi kartelami narkotykowymi wysyłając wojska na granicę z Meksykiem. Czy przy współpracy z rządem Meksyku uda mu się pokonać narkotykowych gangsterów?W Tunezji kilkudziesięciu opozycjonistów zostało oskarżonych o działalność antypaństwową i terroryzm. Czy kraj, w którym zaczęła się arabska wiosna staje się państwem autorytarnym?A także: jak żyć w świecie, w którym wszystkiego jest za dużo?Rozkład jazdy: (02:47) Anna Słojewska: Unia Europejska: czy to był szczyt przełomu?(17:29) Dawid Kamizela: Ukraina bez wsparcia Ameryki(47:11) Danskiy - The Motherland(50:00) Grzegorz Dobiecki: Świat z boku - Za dużo(55:42) Podziękowania(1:02:14) Marcin Żyła: Meksykańskie kartele narkotykowe na celowniku Trumpa(1:20:31) Piotr Arak: Wojna handlowa na razie odłożona(1:47:09) Maciej Pawłowski: Prześladowania opozycji w Tunezji(2:03:35) Do usłyszenia---------------------------------------------Raport o stanie świata to audycja, która istnieje dzięki naszym Patronom, dołącz się do zbiórki ➡️ ⁠https://patronite.pl/DariuszRosiak⁠Subskrybuj newsletter Raportu o stanie świata ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠➡️ ⁠https://dariuszrosiak.substack.com⁠Koszulki i kubki Raportu ➡️ ⁠https://patronite-sklep.pl/kolekcja/raport-o-stanie-swiata/⁠ [Autopromocja]

Je weiter wir in unserer therapeutischen Arbeit vordringen, desto stärker zeigt sich Annas inneres Dilemma. Die Therapeutin beginnt zu verstehen, warum Anna sich so schwer aus ihren abhängigen Beziehungen lösen kann. Doch was geschieht, wenn sich die therapeutische Beziehung intensiviert? - Nachbesprechung / Vertiefung der Folge auf Patreon. Hier findet ihr auch das Skript zur Folge: https://www.patreon.com/posts/123220964 - Mehrteilige Fallgeschichte zu Grenzverletzungen in der Psychotherapie: https://www.patreon.com/posts/lesekreis-glen-o-121877727 Auf Patreon finden sich zudem weitere Bonusinhalte, wie etwa eine Gesprächsreihe über berühmte Psychoanalytikerinnen und Psychoanalytiker sowie weitere Bonusfolgen (z.B. über die Tiefenpsychologie von Farben, Gesellschaftliche Fragen, Behandlung von psychischen Erkrankungen uvm.) - Anmeldung zum Newsletter: https://dashboard.mailerlite.com/forms/394929/87999492964484369/share Link zu unserer Website mit weiteren Informationen zur Folge: www.psy-cast.de **Literaturempfehlungen** - Otto Kernberg (2009). Borderline-Störungen und pathologischer Narzißmus. Frankfurt a.M.: Suhrkamp - Empfehlenswert hierzu auch die Vortragsreihe von Otto Kernberg, die hier erworben werden kann: https://www.auditorium-netzwerk.de/ar/psychodynamische-psychotherapie-von-borderline-stoerungen-otto-kernberg-100003002/?cat=suche_unk - Im Auditorium Netzwerk findet ihr viele interessante Vorträge von bekannten Therapeutinnen und Therapeuten (therapieschulenübergreifend: www.auditorium-netzwerk.de - Heinz Weiß (2013). Das Labyrinth der Borderline-Kommunikation. Stuttgart: Klett-Cotta Wir freuen uns auch über eine Förderung unseres Projekts via Paypal: https://www.paypal.com/donate/?hosted_button_id=VLYYKR3UXK4VE&source=url Bestellung unseres Buches über genialokal: https://www.genialokal.de/Produkt/Cecile-Loetz-Jakob-Mueller/Mein-groesstes-Raetsel-bin-ich-selbst_lid_50275662.html über Amazon: https://amzn.to/3pk5UBI und überall, wo es Bücher gibt. *Musik: a. Intro: Chelsea McGough, Along the Danube. Licenced via Soundstripe. b. Interplay: Anna Dager, Doubts. Licenced via Epidemic Sound c. Outro: Anna Dager, Hysteria. Licenced via Epidemic Sound

Anna Sundström Lindmark är författare, journalist, berättare och skrivlärare. Hon debuterade 2016 med den autofiktiva romanen I skuggan av ett geni. Efter att ha förlorat sin pappa i självmord som 19-åring, använder hon sina erfarenheter genom att berätta och skriva om dom. Som medgrundare av skrivrörelsen Write Your Self, arbetar Anna för att ge människor verktyg att återerövra sina berättelser. Besök Annas hemsida här: https://www.annasundstromlindmark.se

I dagens avsnitt har vi varit på GHS! Årets bästa helg helt klart. Anna har åkt hiss i pyjamas, vi har gjort lite "kroppsanalyser" hos Rider In Balance och kikat roliga tävlingar. Vi pratar också om Focus senaste veterinärbesök och igångsättning, om Skyline To B som blivit valack och fenomenet "mammakorv".Ni hittar oss på Instagram: @systrarnaelfstrand @emmaelfstrand @annaelfstrand Vår Youtubekanal: https://www.youtube.com/user/EmmaElfstrandEftersnacksgruppen på Facebook: https://www.facebook.com/groups/2188017021356231Länk till vår merch: https://shirtpod.se/collections/systrarna-elfstrands-hastpodd/Systrarna-Elfstrands-H%C3%A4stpodd?fbclid=IwAR1tE0cWUz5YGnsO-FxwapBXitw_Cim-cC6mKU7zy3RT6HlBOrK3j3khFX4Vår kollektion hos ZacZess: https://zaczess.com/collections/zaczess-x-elfstrand Hosted on Acast. See acast.com/privacy for more information.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Dagen innan Alla hjärtans-dag slår vi till med och firar Alla vänners-dag! Och vi eftersöker lyssnarnas roligaste och mest minnesvärda stunder de haft med sina kompisar! Lyssna på alla avsnitt i Sveriges Radio Play. Ett nyfiket och underhållande aktualitetsprogram med lyssnaren i fokus.Carin knöt fast konfa-kompisens skosnöre i kyrkbänken, Karita och hennes långdistanskompis ska göra sin fjärde landskapsresa i september och Sarit får ett samtal från bästisen Sia.I extramaterialet får vi höra om hur Annas sambo potentiellt förstört deras grannes husförsäljning, vi påminns om forna polisbesök och Sarit ger oss en inblick i hunden Frimans matvanor och förkärlek för kokt ris.

Da doula og sygeplejerske Anna Friberg bliver gravid anden gang, går hun hverken til læge, til scanninger eller jordemoderkonsultationer – hun tager ikke engang en graviditetstest. Hør Annas fascinerende historie om at føde lille Hassel derhjemme på egen hånd, kun med en privat jordemoder i rummet og hendes kæreste og to-årige søn Abel i lejligheden, og om hendes tanker om fødslen som transformationen til moderskabet. Jordemoder Tilde Bøgild er med til at besvare spørgsmål. Episoden udkom første gang i april 2021.

Verse by verse study through the book of John Chapter Eighteen and Verse Twenty Four

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

A sermon for The Presentation of our Lord, February 2, 2025.   Luke 2:22-40 When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every firstborn male shall be designated as holy to the Lord"), and they offered a sacrifice according to what is stated in the law of the Lord, "a pair of turtledoves or two young pigeons." Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, "Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel." And the child's father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, "This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed-- and a sword will pierce your own soul too." There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Verse by verse study through the book of John Chapter Eighteen and Verse Thirteen

During the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.'”  —Luke 3:2-6, ESV

During the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.'”  —Luke 3:2-6, ESV

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Hundhistorier är något som våra lyssnare har gott om och vi vill ha mer! Lyssna på alla avsnitt i Sveriges Radio Play. Ett nyfiket och underhållande aktualitetsprogram med lyssnaren i fokus.Annas hund Pumpa var hos hundvakten, när den plötsligt dök upp på polisens sociala medier, och Lovis taxador Olof fastnade med huvudet i kattmatsburken.I extramaterialet ges en utbildning i slalom och Christer ventilerar ett obehagligt möte med en stor hund.

This week, we welcome Troy Nelson, Variety Mix DJ and host of the KEXP podcast, Live on KEXP. Not only does Troy share some recent faves with a ‘90s vibe, but stories of casino concerts, a childhood best friend turned Grammy-nominated producer, and discovering a post-punk gem behind a “one-hit wonder.” Our Music Director Chris Sanley closes things out with a magical, mystical track from two Annas that's sure to transport you. Songs featured: Freak Slug - "Spells" Cults - “Crybaby" Casino Hearts - "In & Out of Time" Modern English - “Gathering Dust" Anna B Savage - "Agnes (feat. Anna Mieke)" Listen to the full songs on KEXP's "In Our Headphones 2024" playlist on Spotify or the “What's In Our Headphones” playlist on YouTube. Listen to Troy Nelson every Saturday from 3-6pm Pacific Time, or on-demand anytime at KEXP.org or the KEXP App.  Hosted and produced by: Janice Headley and Isabel KhaliliMixed by: Emily FoxMastered by: William MyersEditorial director: Larry Mizell Jr. Our theme music is “好吗 (Hao Ma)” by Chinese American Bear Support the podcast: kexp.org/headphonesContact us at headphones@kexp.org.Support the show: https://www.kexp.org/donateSee omnystudio.com/listener for privacy information.