Podcasts about Annas

I veckan hölls den förberedande förhandlingen inför huvudförhandlingen om vårdnaden av dottern. Inför denna har två socialutredningar kommit in; en med Patriks version och en med Annas. I dag går vi igenom Annas utredning och ser vad som stämmer och inte i den.Av och med Tobias Henricsson/PRS Media.Allt som sägs i podden går att styrka med dokument, inspelningar, skärmdumpar etc. Se www.prsmedia.se/granskning för att ta del av en del av dem.Har du information om det här ämnet? Tipsa oss på info@prsmedia.se eller via krypterad mail: prsmedia@protonmail.com.Glöm inte att sponsra oss på för att få fler och längre avsnitt! Gå in på patreon.com/krimmagasinet och donera en summa som podden får per månad. Till dig som inte stöttar på Patreon – tack för att du inte hoppar över reklamen! Inkomsterna från den är viktiga för att jag ska kunna jobba med just de här sakerna.Du kan också swisha ett engångsbidrag till nummer 123 356 17 01 (betalningsmottagare: Tobias Henricsson).Tipsa gärna vänner och bekanta om podden!Kontakt och sociala medier:https://www.facebook.com/prsmedia.sehttps://www.instagram.com/prsmediahttps://www.threads.net/@prsmediahttps://www.prsmedia.seinfo@prsmedia.se Hosted on Acast. See acast.com/privacy for more information.

3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 3:6 And all flesh shall see the salvation of God. 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 3:10 And the people asked him, saying, What shall we do then? 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 3:13 And he said unto them, Exact no more than that which is appointed you. 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 3:18 And many other things in his exhortation preached he unto the people. 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, 3:20 Added yet this above all, that he shut up John in prison. 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 3:29 Which was the son of Jose, which was the son of Eliezer, w...

Vi intervjuar Annas kollega Niclas Rahm – en riktig Stockholms-ikon! Med inspiration från Paris och New York förändrade Niclas nattklubbslivet i Stockholm på 00-talet. Med järnhand styrde han vilka som kom in på klubbarna och vilka som glatt fick traska vidare. Vi snackar om kö-kultur, 00-tals mode (på riktigt!), Stureplan.se och den där kvällen som slutade med att han skedade Paris Hilton. Tro oss - ni vill lyssna på detta avsnitt! Hosted on Acast. See acast.com/privacy for more information.

We look into chapter 71 from the New Testament section of A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonSubscribe to our Substack: https://terencemstanton.substack.comLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Ihr habt Fragen, wir die Antworten! Zu Julias Start im Cockpit haben wir eure Fragen gesammelt und sie euch heute in dieser Folge beantwortet. Es geht unter anderem darum, wann es endlich losgeht, auf welchem Flugzeugtyp geschult wird und was die Home Base im Ausland für Veränderungen mit sich bringt. Wir sprechen ehrlich und transparent darüber, welche Gefühle mit diesem Schritt einhergehen, welche Sorgen, auch in Bezug auf Social Media, und was dabei für uns beide immer an erster Stelle steht. Außerdem sprechen wir über Annas letzten Flüge, die Lernkurven-Achterbahn und die kleinen Aha-Momente, die gar nicht mal so klein sind. Viel Spaß beim Zuhören! Werbung | Mit dem Code CD10 spart ihr über diesen Link 10% auf eure Bestellung bei BLACKROLL (gilt im deutschen und schweizer Online Shop auf alle nicht reduzierten Produkte) Hier findest du mehr über uns:Julia auf Instagram Anna auf Instagram Cockpit Diaries auf Instagram Schreib uns gerne eine Nachricht mit deinen Gedanken zur Folge, Feedback und Themenvorschläge auf Instagram an @cockpitdiaries oder per Mail an cockpitdiariespodcast@gmail.com.

Cik mūsdienu dramaturģija mēdz būt dažāda, pārliecināsities, ja apmeklēsit dramaturģijas lasījumus „Veldzējošie vārdi”. Sestdien, 6. septembrī, mūsdienu kultūras foruma „Baltā nakts” programmā iekļauti „Dirty Deal Teatro” veidoti dramaturģijas lasījumi, kuros piedalīsies 15 autori.  Skatītāji  aicināti ne tikai ieklausīties jaunākajā Latvijas dramaturģijā, bet piedalīties kopējā līdzrades procesā, uzdodot jautājumus un sniedzot ieteikumus. Nevalstiskais teātris „Dirty Deal Teatro” ir saradis ar dramaturģijas lasījumiem un turpina veicināt latviešu oriģināldramaturģijas rašanos un attīstību visdažādākajās tās formās un izpausmēs. Dramaturģijas lasījumi ir arī veids, kā skatītājiem koncentrētā veidā uzzināt par jaunāko Latvijas dramaturģijā. Teātra vadītāja Anna Sīle sniedz ieskatu, kā lasījumi iecerēti mūsdienu kultūras foruma „Baltā nakts” ietvaros. Lasījumus vadīs dramaturgi Didzis Ruicēns un Linda Rudene. Tikai daļai no 15 dramaturgiem, kas uzstāsies, dramaturģija ir pamatprofesija. Lai kopaina būtu intriģējošāka,  Anna Sīle lasījumos aicinājusi piedalīties Kultūras akadēmijas drāmas un teksta studiju bakalaura programmas studentus Patrīciju Keišu, Jāni Golubovu, Mariannu Stasivu un Ketiju Jurčenko. Iepazīstamies ar vienu no lasījumu dalībniekiem – topošo dramaturgu Jāni Golubovu. Viņam šis ir bakalaura studiju ceturtais gads, taču jaunais dramaturgs jau piedalījies vairāku iestudējumu tapšanā.

In the last seven chapters of the Gospel According to John, we experience the arrest and trial of Jesus and witness the Jewish leaders manipulation of Pontius Pilate as they try to convince him to issue a death sentence on the Son of God. In John's abbreviated fashion, we learn about Annas and Caiaphas, relive Peter's denial of Jesus, his crucifixion, his miraculous resurrection and his granting of the Holy Spirit to his disciples.  Show Notes Twitter | Rumble | BitChute | Spotify | Apple -------------------------------- Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our "Christian Collection" of shirts inspired by this episode.

Jesus Faces Annas and CaiaphasJohn 18:12-14 It was the high priest that offered the blood upon the mercy seat for the forgiveness of sin once a year. That day was called the day of atonement.It's no coincidence that the lamb of God that taketh away the sins of the world went to the high priest. The Old Testament was a shadow of things to come, that is, Christ, a better in new living way.

Auf diese Folge haben wir SO lange gewartet, und jetzt ist es endlich soweit: Anna schreibt heute richtig echte „Cockpit Diaries“ - denn sie durfte zum allerersten Mal Passagiere an ihr Ziel bringen und ihre ersten Flüge als First Officer im Cockpit durchführen. Ein Meilenstein, den wir selbstverständlich in aller Ausführlichkeit besprechen. Wie sich der neue Arbeitsplatz angefühlt hat, welche Schwamm-Momente sie dabei erlebt hat, und (natürlich bleibt auch diese Folge nicht ohne Learning) was einem diese ersten ganz besonderen Flüge so alles beibringen. Julia berichtet außerdem auch noch kurz über ihren San Francisco Trip und wir freuen uns beide jetzt schon auf die nächste Folge nächste Woche. Viel Spaß beim Zuhören! ♡Werbung | Mit dem Code CD10 spart ihr über diesen Link 10% auf eure Bestellung bei BLACKROLL (gilt im deutschen und schweizer Online Shop auf alle nicht reduzierten Produkte) Hier findest du mehr über uns:Julia auf Instagram Anna auf Instagram Cockpit Diaries auf Instagram Schreib uns gerne eine Nachricht mit deinen Gedanken zur Folge, Feedback und Themenvorschläge auf Instagram an @cockpitdiaries oder per Mail an cockpitdiariespodcast@gmail.com

In his early 20s, Annas began experiencing suicidal thoughts but didn't know how to talk about them. Stigma around mental health in his community made it difficult to reach out, so he turned to Lifeline's text crisis support line. That conversation became a turning point, offering him the space to express himself without fear of judgment.Over time, Annas found support from his family, pursued therapy, and became an advocate for mental health and suicide prevention. Though he still faces challenges, he's learned the power of connection and is here to share his journey from struggle to hope.LINKS & RESOURCESCall Lifeline anytime on 13 11 14Send a text to Lifeline at 0477 131 114Chat live with Lifeline at www.lifeline.org.auFollow @lifelineaustralia on InstagramFollow @LifelineAust on TwitterLike @LifelineAustralia on FacebookCREDITSHosted by CarlaProudly presented by LifelineA special thanks to Nathida for sharing her storyLifeline would like to acknowledge the lives lost to suicide and recognise those who have survived suicide attempts. And those who struggle today or in the past with thoughts of suicide, mental health issues and crisis situations, we acknowledge all those who have felt the deep impact of suicide, including those who love, care and support people experiencing suicidality and those experiencing the pain and bereavement through suicide. We respect collaboration with people who have a lived or living experience of suicide and mental health issues and value their contribution to the work we do

I detta avsnitt gästas vi av av Annas dotter Michelle som har ADD. Vi pratar skillnader och likheter av ADHD och ADD. Vi pratar om mallar och normer, är det viktigt med etiketter och diagnoser? Vad är det egentligen som hjälper oss att må bra på riktigt?   Vi finns på visnackar.se   Kram Jeanette, Anna & Michelle

„Fair, nachhaltig, anders: Anna Voelske über Werte und Wandel im Modelbusiness“In dieser Episode nehme ich dich mit in ein tiefgründiges Gespräch mit Anna Voelske, Psychologin, Fotografin und Gründerin der weltweit ersten nachhaltigen Modelagentur "Fair Model". Seit 2017 verfolgt Anna eine klare Mission: Sie vermittelt ausschließlich Models, die im Alltag und im Beruf ganz bewusst nachhaltig leben – und immer nur für faire, ökologische Marken arbeiten.Gemeinsam sprechen wir über Annas beruflichen Weg, der sie von der Modefotografie und einem Psychologiestudium bis hin zur Unternehmensgründung führte. Im Mittelpunkt steht dabei die Vision, Mode und Werte sinnvoll zu verbinden: Fair Model kooperiert nur mit Unternehmen, für die Sinn, Fairness, Transparenz und respektvolle Zusammenarbeit zählen – und grenzt sich klar ab von Fast Fashion, Greenwashing und rein gewinnorientierten Marken.Anna erzählt, wie sie mit Fair Model einen neuen Standard setzt – von motivierten, vielfältigen Persönlichkeiten auf dem Laufsteg, über klimafreundliche Anreisen bis hin zu echter Mitbestimmung und Akzeptanz für alle Körperformen in der Modelkartei. Dabei gibt sie uns Einblicke, woran sie nachhaltige Unternehmen erkennt, wie der Bewerbungsprozess abläuft und warum gelebte Wertevorstellungen und Glaubwürdigkeit heute unverzichtbar sind.Zum Schluss teilt Anna wertvolle Tipps und persönliche Ratschläge für junge Models und alle, die sich für ethische Mode interessieren: Wie finde ich meine eigenen Werte? Was mache ich, wenn ich vor schwierigen Entscheidungen stehe? Warum ist Authentizität wichtiger als Perfektion? Dieses Gespräch gibt dir Inspiration, neue Perspektiven – und ganz viel Mut, deinen eigenen Weg zu gehen.Hör rein und lass dich von Annas Leidenschaft für ein echtes, nachhaltiges Modelleben mitreißen!Wenn ihr mehr über die Agentur erfahren wollt, besucht die Website www.fair-model.com und den Instagram Account @Fairmodel.

Daily Dose of Hope August 4, 2025   Scripture – Luke 3   Prayer:  Almighty God, Thank you for today and new week.  Thank you for providing for us, caring for us, and protecting us.  Over thousands upon thousands of years, you have taken care of your people.  We give you glory and praise, for who you are.  Thank you, most of all, for sending Jesus, who moved into our neighborhood so that we could begin to understand your love.  Wow.  There are no words to adequately thank you for the sacrifice that saved our lives.  Lord Jesus, we love you and we thank you.  Help us grow in holiness, continue to transform us so we can be a better reflection of you.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.   Today, we dive into Luke 3. I find it particularly fascinating how Luke begins by listing all the rulers of the time.  He is showing us that John and Jesus are doing ministry within a particular geopolitical landscape.  Luke identifies some of the most important rulers of that region. Tiberius was the Roman emperor from 14-37 AD.  Like many emperors, he was known to be cruel, corrupt, and self-obsessed.  His rule served as a significant contrast from the kind of Kingdom ushered in by Jesus Christ.   Then we have Pontius Pilate.  He was governor of Judea from approximately 26-37 AD.  Of course, we recognize him for his role in Jesus' trial and death, which also landed him a mention in the Apostles' Creed.   Herod Antipas is also mentioned.  He was the son of Herod the Great.  The Herod dynasty was set up by the Roman government to rule over the Holy Land.  They considered themselves Jewish, although the Jewish leaders might have argued that point.  The Herods in general tended to feel easily threatened and rule with an iron fist.  Herod Antipas was ruler over the region of Galilee and Luke refers to him a few times.   The high priests who Luke mentions are Annas and his son-in-law, Caiaphas.  Caiaphas was officially the high priest during this time but the presence of Annas still was clearly felt.    Mentioning these real people was important to Luke.  He wanted to show that God is bringing about salvation not in the abstract but in real time, through real events, real people, and in actual places.  It's in the messy, difficult, and complex event of history that God reveals himself and continues his work of redemption.   And the work starts with John the Baptist, who gathers people in the wilderness at the Jordan River.  He quotes some prophecy from Isaiah, suggesting that God's people will be restored among the nations (of course, no one quite understands how they will be restored.) And of course, John talks about Jesus, for whom he has been called to prepare the way.  John is a forerunner of sorts, preparing the hearts of the people for what is to come.  John has no problem speaking truth, he has some pretty harsh words for the people, calling them to repentance and baptism.  Keep in mind, repentance means a sincere turning away from sin and a turning toward God.  This is more than just being sorry.  It is a real change of heart and mind with a desire to be obedient.  John addresses the common people, the soldiers, and even the tax collectors, and how they can repent and begin to produce good fruit.    When John baptizes Jesus, it marks the beginning of Jesus' public ministry. This call to ministry was accompanied by the Holy Spirit in the form of a dove and confirmed by God's voice from heaven. It is a beautiful picture of the Trinity. What's interesting and even a bit puzzling about this scene is that John's baptism, as I just mentioned, was one of repentance. It was for sinners to come, repent, and be cleansed. But Jesus was sinless. He had no need of a sinner's baptism. And yet, he chose to go through the ritual. Jesus sought to identify with the people he came to save.   This is a critical part of the incarnation, God coming to earth to become a human being. It's in the incarnation that Jesus becomes one of us. Jesus goes to the people, identifies with them, and gives them a real-life demonstration of who God is and how much God loves them. The baptism was simply the beginning.   The chapter closes with a genealogy of Jesus, according to Luke.  Luke attempts to trace Jesus' family tree all the way back to Adam.  While Luke isn't literally listing every single generation, he is making a point.  Jesus did not come to just save the Jewish people but all people.  We know from the book of Romans that Paul calls Jesus the new Adam, the one who restored what was lost in Adam's sin.  While Adam infected all people with sin, Jesus opened the door to redemption and eternal life for all people who believe in him.   Take a moment and read through this genealogy again, as well as the genealogy in Matthew 1. What are the similarities and differences? How does each author go about telling the story of Jesus' family?   More tomorrow.   Blessings, Pastor Vicki

At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he's been teaching in public for all to hear, so there shouldn't be any confusion about what he's said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

147 : Gospel of Luke 3 1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4. As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; ; AB church Lausanne

Up tothis point Jesus had three unfair trials before the Jews; before Annas, thefather-in-law of the high priest Caiaphas, and also Caiaphas at his house, andthen before the Sanhedrin. Now, in the early morning hours between six and nineo'clock on Friday morning, Jesus is taken before Pilate. Pilate has his firsttrial with Jesus and finds no fault in Him after questioning Him personally inthe Praetorium. Pilate sent Jesus to King Herod Antipas where Jesus is againquestioned, mock and ridiculed. Jesus is silent and does not respond to Herod whothen sends Him back to Pilate (v. 11). Inthese verses, 13-25, Pilate proves to be a coward. It is interesting to note thatmany Christian sources describe Pilate as “the model of a coward” who knew thecrucifixion was wrong but acted out of fear of political repercussions, such aslosing favor with Emperor Tiberius or inciting a riot. C.S. Lewis is referencedin these sources, suggesting Pilate represents “men without chests”—peopleunwilling to pursue truth, leading to cowardice and injustice. The fact thatHerod backed Pilate's decision would not have impressed the Jews very much,because they despised Herod almost as much as they despised the Romans. WhenJesus is returned to Pilate he again meets with the Jewish leaders andannounced for the second time that he did not find Jesus guilty of the chargesthey had made against Him (vv. 13-15). Since it was customary at Passover forthe governor to release a prisoner, Pilate offered the Jews a compromise: hewould chastise Jesus and let Him go. He had another prisoner on hand, Barabbas,but Pilate was sure the Jews would not want him to be released. After all,Barabbas was a robber (John 18:40), a murderer, and an insurrectionist (Luke23:19). He may have been a leader of the Jewish Zealots who at that time wasworking for the overthrow of Rome. Severaltimes Luke notes that it is the chief priest and rulers of the people that aredemanding that Christ is guilty and should be crucified. We must not think thatthe general populace of the city was gathered before Pilate and crying out forthe blood of Jesus, though a curious crowd no doubt gathered. It was primarilythe official religious leaders of the nation, the chief priests in particular(Luke 23:23), who shouted Pilate down and told him to crucify Jesus. To saythat the same people who cried "Hosanna!" on Palm Sunday ended upcrying "Crucify Him!" on Good Friday is not completely accurate. Finally,after vacillating back and forth and at least three times proclaiming Jesus tobe innocence, Pilate realized that his mishandling of the situation had almostcaused a riot, and a Jewish uprising was the last thing he wanted duringPassover. So, he called for water and washed his hands before the crowd,affirming his innocence (Matt. 27:24-25). Pilate proves to be a compromiser anda coward, who was "willing to content the people" (Mark 15:15).Barabbas was released and Jesus was condemned to die on a Roman cross. Pilatewas a complex character. He openly said that Jesus was innocent, yet hepermitted Him to be beaten and condemned Him to die. He carefully questionedJesus and even trembled at His answers, but the truth of the Word did not makea difference in his decisions. He wanted to be popular and not right; he wasmore concerned about reputation than he was character. What a sad state to bein! We must be careful that we don't follow in his footsteps.  Itwould also be good for us to remember what Jesus said in Mark 8:35-38, “Forwhoever desires to save his life will lose it, but whoever loses his life forMy sake and the gospel's will save it. For what will it profit a man if hegains the whole world, and loses his own soul? Or what will a man give inexchange for his soul? For whoever is ashamed of Me and My words in thisadulterous and sinful generation, of him the Son of Man also will be ashamedwhen He comes in the glory of His Father with the holy angels." 

Todaywe are moving on to a new chapter, Luke 23. This chapter tells us about thetrial of Jesus and His crucifixion and death on the cross. We believe this isone of the great chapters of the Bible, along with the other Gospel accounts ofJesus giving His life on the cross for you and me. This is the climax of humanhistory where God Himself literally goes to a cross and pays the payment forour sins. Several things stand out as we look at this chapter.  Tounderstand the setting, let's remember Jesus has been up all night long. OnThursday, Jesus prepared for the Passover meal with the disciples. Thatevening, they observed and ate the Passover meal in the Upper Room. In John 13through John 17, Jesus is talking to His disciples, preparing them with somelast words, giving them the comfort of the Holy Spirit who will come after Hehas ascended to heaven. So many things are taking place. Judas goes out intothe night to get the temple guard to arrest Jesus in the Garden of Gethsemane. Thenafter Jesus institutes the Lord's Supper, they sing a hymn.  Jesusgoes deeper into the Garden, and there He prays those three prayers: "NotMy will but Thine be done." He says, "Take this cup from Me."That cup, we believe, represented the sins of all humanity, and Jesus wouldbecome sin for us. In the middle of the night, Judas shows up at the gardenwith a guard from the temple and arrests Jesus. They take Him to Annas's house,then to Caiaphas's house, and finally, as the sun rises and Peter has deniedthe Lord three times, they take Jesus to the Sanhedrin, where He is triedunfairly for the third time by the Jews.  Nowhere in Luke 23, we read that in the early morning hours, after the Sanhedrincondemns Him, they take Him to Pilate. We know that Jesus was crucified at thethird hour, which would have been 9:00 in the morning. At the sixth hour of Hiscrucifixion, three hours into the cross, the sun refused to shine. It wentdark. For the next three hours, until 3:00 in the afternoon, the sun did notshine. We're convinced that during those hours, Jesus paid the full payment forour sins. Over all six hours, Jesus is paying the price on the cross. We'lltalk about the seven sayings of Christ later, but here we see Jesus paying thefull price for our sin, being the propitiation for them, satisfying the wrathof God against the sins of humanity.  Jesusfulfilled the law as the innocent Lamb of God and fully paid for our sins,declaring in His last words on the cross, "It is finished." All thisbegins at 9:00 in the morning when Jesus is crucified. What we read now in Lukechapter 23, as He goes before Pilate for three different trials, happenssomewhere between the early morning hours of the Sanhedrin trying Him and Hiscrucifixion at 9am.  Canyou imagine how physically, emotionally, and mentally worn-out Jesus must havebeen during this time?  Oh,what a Savior! When we study this chapter, we will see both the evilness of menand the goodness of God. I can't help but think about that tree in the Gardenof Eden, called the tree of the knowledge of good and evil, which God forbadeAdam and Eve to eat from. When they ate of it, they brought sin into the world.Now we are reminded of that tree again because Jesus will die and be hung on atree—a tree that represents the knowledge of good and evil.  Therewe see the great love of God, the goodness of God, the mercy of God, thewonderful sacrifice of God at that cross. At the same time, we see evil mencrucifying the most innocent, precious, sinless, blameless, stainless Son ofGod on that cross. Oh, what a scene. As we look at Luke chapter 23, I trustyou'll read it through several times and take into your heart all that Jesusdid for you and me. God bless!

The most irrefutable testimony for the truth of God is a life that has been changed and healed!While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message, in round numbers about five thousand! Acts 4:1-4 MSGThose who are open to God's voice will hear Him, and those who aren't, won't! The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. Acts 4:5-6 NLTThe decision to ignore or manipulate God's truth is a form of self-deception with roots in demonic rebellion! Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” John 8:31-32 NLTDenying the truth doesn't make it less true or you less accountable for the consequences of disobedience.They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?” Acts 4:7 NLTThen Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we've done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.' There is salvation in no one else! God has given no other name under heaven by which we must be saved.” Acts 4:8-12 NLTA man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell. C. S. Lewis The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. But since they could see the man who had been healed standing right there among them, there was nothing the council could say. Acts 4:13-14 NLT Objections to God's truth and will and fall silent against an honest assessment of His Grace and Glory.What should we do with these men?” they asked each other. “We can't deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. Acts 4:16 NLTFriends, I realize that what you and your leaders did to Jesus was done in ignorance…. Now repent of your sins and turn to God, so that your sins may be wiped away. Acts 3:17 & 19 NLTJustification and pride are the right soil for deception, while humility and repentance are the right soil for a harvest of deliverance and freedom. The council then threatened them further, but they finally let them go because they didn't know how to punish them without starting a riot. For everyone was praising God for this miraculous sign, the healing of a man who had been lame for more than forty years. Acts 4:21-22 NLTAll the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. The apostles testified powerfully to the resurrection of the Lord Jesus, and God's great blessing was upon them all. Acts 4:32-33 NLTObedient faith in the risen Christ is the foundation for everything God does in and through His people and His church. 

The most irrefutable testimony for the truth of God is a life that has been changed and healed!While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message, in round numbers about five thousand! Acts 4:1-4 MSGThose who are open to God's voice will hear Him, and those who aren't, won't! The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. Acts 4:5-6 NLTThe decision to ignore or manipulate God's truth is a form of self-deception with roots in demonic rebellion! Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” John 8:31-32 NLTDenying the truth doesn't make it less true or you less accountable for the consequences of disobedience.They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?” Acts 4:7 NLTThen Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we've done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.' There is salvation in no one else! God has given no other name under heaven by which we must be saved.” Acts 4:8-12 NLTA man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell. C. S. Lewis The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. But since they could see the man who had been healed standing right there among them, there was nothing the council could say. Acts 4:13-14 NLT Objections to God's truth and will and fall silent against an honest assessment of His Grace and Glory.What should we do with these men?” they asked each other. “We can't deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. Acts 4:16 NLTFriends, I realize that what you and your leaders did to Jesus was done in ignorance…. Now repent of your sins and turn to God, so that your sins may be wiped away. Acts 3:17 & 19 NLTJustification and pride are the right soil for deception, while humility and repentance are the right soil for a harvest of deliverance and freedom. The council then threatened them further, but they finally let them go because they didn't know how to punish them without starting a riot. For everyone was praising God for this miraculous sign, the healing of a man who had been lame for more than forty years. Acts 4:21-22 NLTAll the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. The apostles testified powerfully to the resurrection of the Lord Jesus, and God's great blessing was upon them all. Acts 4:32-33 NLTObedient faith in the risen Christ is the foundation for everything God does in and through His people and His church. 

Today we're continuing in Luke 22:54-62. In verse 54 it says,"Having arrested Him, they led Him, Jesus, and brought Him into thehigh priest's house, but Peter followed at a distance." So, we'regoing to look at this passage of Scripture over the next several days and talkabout how Peter fell into the temptation of denying the Lord at a time whenJesus crucially needed him to stand up for Him. And we're going to find out whywe, you and I, so often with all the determination of our heart to stand up forJesus, to love Him, to live for Him, yet we still fail. And we're going to seethese steps that led to Peter's failure as we look at this passage ofScripture.  Firstan overview of the next events. Jesus has been arrested in the garden. AfterHis arrest over the next several hours, Jesus actually endured six differenttrials before He was condemned to be crucified: three before the Jews and threebefore the Roman authorities. First, He was taken to Annas, the former highpriest who was an influential man in the nation and who still retained hisformer title (John 18:12-13). Then Annas sent Him to Caiaphas, who was hisson-in-law and the official high priest (Matthew 26:57). Finally, at daybreakon Friday morning, He was tried before the Sanhedrin and found guilty (Luke22:66-71).  TheJews didn't have the right for capital punishment (John 18:31-32). So they thentook Jesus to the Roman authorities to get Him crucified. First, they took Himto Pilate (Luke 23:1-4), who tried to avoid a decision by sending Him to Herod(Luke 23:6-12). Herod sent Him back to Pilate (Luke 23:13-25). When Pilate sawthat he could not escape making a decision, he gave the Sanhedrin what theyasked for and condemned Jesus to die on a Roman cross. Now,it was during the second Jewish trial, the one before Caiaphas, that Peter inthe courtyard denied the Lord three times. So how did it happen? Where did itbegin? How did Peter come to a place where after he had boastfully said,"I will die with You. Though everyone else fails, I won't fail. I'llfollow You even to death. I will not stumble"? (Matthew 26:33). First, letme just tell you, the first step for you and me to go in the wrong directionwith the Lord is to get a heart of pride. Can you imagine Peter amongst the elevenother disciples at this time, making the statement that though all these otherguys around here forsake You and leave You and stumble, I will not stumble?  Myfriend, the first step to falling into temptation and to following the worldand leaving the Lord is pride. The Bible says, "Let a man take heed whenhe thinks he stands, lest he fall" (1 Corinthians 10:12). Pride enters ourheart. We think we're stronger than we are. We think we can do it ourselves,and we then we start comparing ourselves to others and think we're better thanthem. That is a terrible condition to get in. It all started with pride. So, wesee Peter's first step of pride.  Secondly,Peter didn't take the word of Jesus seriously when He said, "Watch andpray." Peter failed to pray. He failed to watch. The hour oftemptation would come and Jesus had warned him that, "The spirit iswilling, but the flesh is weak." The spirit will say, "Oh, I'llnever leave church. I'll never quit reading my Bible. I'll always be the bestChristian ever. I know all these other people, they're not disciplined like Iam. They don't have the commitment and surrender I have to Jesus."  Whenwe have this attitude, we are headed for big failure. Jesus says, "Watchand pray." But instead of watching and praying, we find in theScripture here that Peter was sleeping. Three times the Lord came and woke himup. Yet He continued to sleep. We tend to sometimes forget we can't make itwithout the Lord helping us.  Tomorrowwe will continue to look at the other steps that led to Peter's stumbling anddenying Jesus. May the Lord help us to keep our eyes focused on Jesus all thetime.

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Anna kam vor sechs Jahren ohne Deutschkenntnisse nach Berlin – und erlebte einen Kulturschock. Ganz allein, ohne Freunde, aber mit viel Mut stellte sie sich zahlreichen Herausforderungen. Heute macht sie eine Ausbildung zur Notfallsanitäterin – und sagt: „Diese Ausbildung hat mich gerettet.“ In dieser Folge erzählt Anna von ihrem Weg, den Hürden, die sie überwunden hat, und ihrem Alltag im Rettungswagen.   Transkript und Vokabelhilfe Werde ein Easy German Mitglied und du bekommst unsere Vokabelhilfe, ein interaktives Transkript und Bonusmaterial zu jeder Episode: easygerman.org/membership   Sponsoren Hier findet ihr unsere Sponsoren und exklusive Angebote: easygerman.org/sponsors   Intro Hast du eine Idee für unseren Podcast oder möchtest deine Geschichte teilen? Dann schreib uns auf: easygerman.org/youridea   Thema der Woche: Annas Ausbildung zur Notfallsanitäterin Club Dialog Als Migrantin zur Migrationsberaterin (Easy German Podcast 279) Karriere bei der Berliner Feuerwehr Annas Podcast: Берлин, начать с нуля   Wichtige Vokabeln in dieser Episode der Tierarzt: Arzt, der sich um kranke oder verletzte Tiere kümmert altmodisch: nicht mehr modern, dem früheren Stil entsprechend der Ausbildungsplatz: Stelle, an der man eine berufliche Ausbildung macht der Notfallsanitäter: Fachkraft, die bei medizinischen Notfällen erste Hilfe leistet jemanden alarmieren: jemanden über einen Notfall informieren und Hilfe anfordern die Berufsmesse: Veranstaltung, auf der sich Berufe und Ausbildungsbetriebe präsentieren   Support Easy German and get interactive transcripts, live vocabulary and bonus content: easygerman.org/membership

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Barbara BensonFind her on Instagram: @emetophobiacoachOCD Training School: https://www.ocdtrainingschool.com11 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Acts 4 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.  3 They seized Peter and John and, because it was evening, they put them in jail until the next day.  4 But many who heard the message believed; so the number of men who believed grew to about five thousand. 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family.  7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,  10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.  14 But since they could see the man who had been healed standing there with them, there was nothing they could say.  15 So they ordered them to withdraw from the Sanhedrin and then conferred together.  16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it.  17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.” 18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him? You be the judges!  20 As for us, we cannot help speaking about what we have seen and heard.” 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.  22 For the man who was miraculously healed was over forty years old. 23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them.  24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.  25 You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.' 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  28 They did what your power and will had decided beforehand should happen.  29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.  30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” 31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. 32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles' feet, and it was distributed to anyone who had need.

The trial of Jesus is really a trial of all those around him. Peter hits rock bottom as he denies Jesus three times, and Annas fails to grasp his own need for Jesus. Peter's story is our story: repeated failing, yet restored by the faithfulness of Christ. His story reminds us that Jesus can bring us back from the brink if only we would turn to Him. Our God is high and lifted up, but He also has compassion on those who have hit rock bottom: “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” (Isaiah 57:15) Take-Home Message: Christ's faithfulness triumphs over my failures.  Christ's faithfulness triumphs over… My failure to see reality (12-14). The Trial of Jesus Phase 1 of Jewish trial: Jesus before Annas (Jn. 18:12-14, 19-23). Phase 2 of Jewish trial: Jesus before the Sanhedrin (Matt. 26:57-68). Phase 1 of Roman trial: Jesus before Pilate (Jn. 18:28-38a; Matt. 27:11-14). Phase 2 of Roman trial: Jesus before Herod Antipas (Lk. 23:6-12). Phase 3 of Roman trial: Jesus before Pilate again (Jn. 18:38b-19:16; Matt. 27:15-31). My failure to follow boldly (15-18). Why did Peter deny Jesus?Wrong expectation Wrong confidence Wrong urgency My failure to recognize authority (19-24). My failure to stop failing (25-27). Message: The Trial and Denial of Jesus Scripture: John 18:12-27 Simple. Authentic. Jesus. Prairiebible.org

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistGuest: Alissa Goldwasser, MA, Chicago Counselling Centeralissa@chicagocounselingcenter.comChicago Counselling Center: Unit 630 - 6160 N. Cicero Ave, Chicago, IL, 60646www.chicagocounselingcenter.com10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Twoje serce nie bierze urlopu – dlatego Twoja profilaktyka też nie powinna. W tym odcinku rozmawiamy o tym, czym naprawdę jest prewencja sercowo-naczyniowa i jak w praktyce może stać się częścią codziennego życia lidera. Nie chodzi o chwilowe postanowienia ani ekstremalne wyrzeczenia, ale o konkretne działania, które możesz podjąć już dziś. Mówimy o tym, jakie badania warto robić regularnie, co powinno Cię zaniepokoić, jakie nawyki mają realne znaczenie, a które popularne przekonania o zdrowiu serca można włożyć między bajki. Poruszamy też temat nowych technologii – od zegarków monitorujących tętno po aplikacje wspierające zdrowy styl życia – i zastanawiamy się, gdzie kończy się moda, a zaczyna medycyna. Your heart doesn't take days off — neither should your prevention. In this episode, we break down what cardiovascular prevention really means and how to make it part of your everyday leadership. From blood pressure to biohacking, from wearable tech to daily habits — we explore what actually protects your heart and what's just a myth. If you're building companies, making decisions, and managing stress — this episode might just save your life. Special Guest: dr Anna Słowikowska.

I efteråret 1589 stævner prinsesse Annas flåde ud mod Skotland - hun skal giftes og mødes med sin kommende ægtemand for første gang. Men det bliver ikke nogen let overfart. Voldsomme storme pisker skibene, ulykker hober sig op, og rejsen må opgives.  I København hviskes der om heksekunst: Skibene siges at være forbandet med vejrmagi – et djævelsk forsøg på at forhindre brylluppet mellem Anna og Skotlands konge, Jakob 6. Rygterne vokser, og i 1590 kulminerer frygten i en af de største hekseprocesser i København.  Mindst 13 personer brændes på bålet, dømt for at have fremkaldt stormene. Processen renser flådens ledere for skyld og kaster i stedet skyggen på hekse og trolddom.  Troen på Djævelens magt slår rod, og heksejagten breder sig snart til Skotland, hvor blodige forfølgelser tager fart. Det, der begynder som en mislykket sørejse, ender som en brutal opgør med overtro og frygt. Episoden er skrevet og fortalt af Berit Freyheit Her finder du det, jeg har læst til episoden Facebook: Bag om Københavns podcast + nyhedsbrev Musikbidder er hentet fra FMA/Public Domain: Beer-Blues by Koi-discovery & Narcissus smells like headache by Monplaisir 121

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Up To Jerusalem - Teaching 15 Scripture: Mark 14:50-52, John 18:12-24, Matthew 26:57-75, Isaiah 53:7 Luke 22:61, Luke 22:66-23:1. Nothing about Jesus' last hours was an accident. He was totally prepared and totally committed. He knew full well what was ahead of him. The disciples did not understand what was going to happen to Jesus and about all that He had been telling them was coming until they saw Him as the risen Savior. May we understand the significance of what Jesus did, the power of His life, His death and His resurrection, the power of the Holy Spirit and the power to live a life dedicated to Him. Today, we pick up the “Up to Jerusalem” study where Jesus is in the Garden of Gethsemane as soldiers approach Him led by Judas, His betrayer. Peter cuts off the ear of one of the men and Jesus heals it. We see that as the soldiers arrest and bind Jesus in chains most likely around the neck and ankles, that His disciples flee, leaving Jesus alone. The soldiers take Him first to Annas. Trial #1 - before Annas - Jesus is questioned, treated cruelly, Peter denies knowing Jesus, and Annas then sends Jesus off to Caiaphus. Trial #2 - before Caiaphus the High Priest - false witnesses come forward and turn Jesus' words around in a totally different way saying that this guy says he can tear down the temple and build it back up in three days when it has taken us decades to build it! (What Jesus had actually said and meant was, “Destroy this temple (My body) and in three days I will raise it up (predicting His resurrection on the 3rd day).”  But Jesus remains silent against the interrogation - a fulfillment of what Isaiah had said 700 years earlier, “He was oppressed and afflicted, yet He did not open His mouth, He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mount.” Isaiah 53:7. Caiaphus finds Jesus “guilty” of blasphemy and Jesus suffered more brutality.  Peter denies Jesus a third time as the rooster crows and in Luke 22:61 we read that as Peter was denying knowing Jesus, Jesus turns His glance to Peter and looked straight at him and causing Peter to remember Jesus telling him that he would deny Him 3 times before the rooster crows.  Peter runs outside the courtyard and weeps bitterly for what he has done and who He has denied knowing. (In the coming weeks of this study we will witness the restoration, soon after Jesus' resurrection, of Peter's relationship with Jesus through a loving conversation with Jesus. A reconciliation that shows us the forgiveness and love of our Savior not just for Peter but for each one of us as well.) Pastor shares recent archeological news of the discovery of an ossuary belonging to Caiaphus along with other “holy speculation” that helps fill in details as our story moves forward. Trial #3 - Next Jesus is taken from Caiaphus to the Council. The Council asks Jesus if He is the Son of God and Jesus replies, “You say that I am.” Thus they accuse Him of blasphemy and send Him to Pontius Pilate where we will resume the story next week. Pastor ends the teaching saying Jesus really is who He says He is.  He is Messiah, the Living God come in human flesh to give His life for us all.  Nothing in all of life matters more than knowing Him. “Knowing Him”  - that's not religion and church attendance - it means personally knowing who Jesus is, knowing His heart, His love, and internalizing His willingness to suffer and die on the cross for our sins. This is not just a story — it is the story of God's love for you and me. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Fluent Fiction - Swedish: Anna's Naval Triumph: A Quest for Honor and Legacy Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2025-05-14-22-34-02-sv Story Transcript:Sv: I Stockholm skiner solen över den stora marinbasen vid skärgården.En: In Stockholm, the sun shines over the large naval base by the skärgården (archipelago).Sv: Det är vår och luften är fylld med doften av hav och nyutslagna blommor.En: It is spring and the air is filled with the scent of the sea and freshly blossomed flowers.Sv: Anna, en hängiven sjöofficer, har en viktig uppgift.En: Anna, a devoted naval officer, has an important task.Sv: En militär prototyp har försvunnit.En: A military prototype has disappeared.Sv: Basen är en blandning av moderna och historiska byggnader.En: The base is a mix of modern and historical buildings.Sv: Anna promenerar snabbt över den stenlagda platsen och hör måsarnas rop ovanför.En: Anna walks quickly across the cobblestone area, hearing the cries of the seagulls above.Sv: Hennes far, en högaktad officer, arbetade här en gång.En: Her father, a highly respected officer, once worked here.Sv: Att hitta prototypen betyder mycket för henne, både för säkerheten och för familjens ära.En: Finding the prototype means a lot to her, both for security and for the family's honor.Sv: Lars och Johan, Annas kollegor, verkar skeptiska.En: Lars and Johan, Anna's colleagues, seem skeptical.Sv: "Vi har letat överallt," säger Lars och rycker på axlarna.En: "We've looked everywhere," says Lars, shrugging his shoulders.Sv: Johan nickar, "Och allt vi hittar är falska ledtrådar."En: Johan nods, "And all we find are false leads."Sv: Anna lyssnar på dem men litar på sina instinkter.En: Anna listens to them but trusts her instincts.Sv: En hemlig information leder henne bort från deras plan.En: Some secret information leads her away from their plan.Sv: Hon beslutar att följa sitt hjärta och tar en annan väg.En: She decides to follow her heart and takes a different path.Sv: "Jag måste hitta den," tänker hon bestämt.En: "I must find it," she thinks determinedly.Sv: I en gömd del av basen, där skuggorna är djupa, ser hon en figur.En: In a hidden part of the base, where the shadows are deep, she sees a figure.Sv: Det är någon med prototypen.En: It's someone with the prototype.Sv: Spänningen är hög.En: The tension is high.Sv: Anna närmar sig tyst.En: Anna approaches silently.Sv: "Stopp!"En: "Stop!"Sv: ropar hon plötsligt.En: she suddenly calls out.Sv: Personen vänder sig om.En: The person turns around.Sv: Det är en misstänkt hon tidigare sett.En: It's a suspect she had seen earlier.Sv: Anna tänker snabbt och använder sin skicklighet för att överlista dem.En: Anna thinks quickly and uses her skills to outsmart them.Sv: Prototypen är snart säker i hennes händer.En: The prototype is soon safe in her hands.Sv: Tillbaka på basen, välkomnas Anna med respekt.En: Back at the base, Anna is welcomed with respect.Sv: Lars och Johan ler beundrande.En: Lars and Johan smile admiringly.Sv: "Bra jobbat," säger Johan.En: "Well done," says Johan.Sv: Anna känner stolthet växa inom sig.En: Anna feels pride growing within her.Sv: Med prototypen i tryggt förvar har Anna inte bara bevisat sin duglighet, hon har också hedrat sin fars minne.En: With the prototype safely secured, Anna has not only proven her capability, she has also honored her father's memory.Sv: Solen sänker sig över vattnet, och Anna blickar ut över den glittrande skärgården med en nyfunnen självsäkerhet.En: The sun sets over the water, and Anna gazes out over the sparkling archipelago with newfound confidence. Vocabulary Words:naval: marinscent: doftblossomed: nyutslagnadevoted: hängivenprototype: prototypdisappeared: försvunnitcobblestone: stenlagdaseagulls: måsarrespected: högaktaddeterminedly: bestämtshadows: skuggorfigure: figurtension: spänningsuspect: misstänktfalsely: falskainstincts: instinkteroutsmart: överlistacapability: duglighetsecured: tryggt förvaradmiringly: beundrandehonor: ärawelcomed: välkomnashidden: gömdshrugging: ryckerleads: ledtrådarskill: skicklighetconfidence: självsäkerhetsparkling: glittrandenewfound: nyfunnenpromenade: promenerar

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity. ​* The Deity of Christ -- Another Approach For centuries, as affirmed at the Council of Nicea, Christians have used a wonderful list of Bible verses to demonstrate from God's Word the deity of Jesus Christ. Here though is another avenue, similar to the "Big Picture View" approach that we use in Bob Enyart's life's work, The Plot: An Overview of the Bible:​ Thus Saith the Lord: If we count how many times the Old Testament prophets said, “Thus says the Lord” we find them using that phrase, in the New King James Version of the Bible, about 420 times. The New Testament on the other hand, never once records that phrase. Jesus Christ, with all the red ink devoted to recording His words, never once used that ubiquitous phrase, “Thus saith the Lord.” Rather, Jesus proclaims, “I say to you,” in the Gospels! Not a single “Thus says the Lord,” but rather, “I say to you,” 135 times. The following chart demonstrates biblically that these two phrases, Thus saith the Lord, and I say unto you, indicate the same thing, that God is speaking. For Jesus Christ made it clear that He Himself was at the heart of His teaching. Unlike the righteous priests and kings, prophets and the apostles, the Lord focused His message on Himself;   See more... Today's Resource: The Gospel of John! The Gospel of John Vol. I: Christ spoke often of the Father. Still, He preached an egocentric message. Jesus said: follow Me · believe in Me · abide in Me · do all for My sake · confess Me · love Me · come to Me · keep My commandments · receive Me · seek Me · I bear witness of Myself · I am the truth · I am the life. Should a created being direct most attention to the Father, or focus upon himself? Bible teachers use a handful of verses to establish Christ's identity. As is his style, Bob Enyart starts with a sweeping overview of the Bible to address the deity of Christ. This study stuns and delights, respectively, those disputing and affirming His divinity.​ The Gospel of John Vol. II: Relive Jesus feeding five thousand, walking on water, and being so offensive that even some of his own followers rejected Him, as did His own siblings. Hear Jesus command men to "judge with righteous judgment." Envision officers sent to apprehend Jesus failing to fulfill their mission as Christ thwarts the religious leaders who wanted to kill Him. The Pharisee Nicodemus risked all by defending Jesus; Christ forgave the woman caught in adultery; and He proclaimed, "before Abraham was, I AM." Then Jesus was condemned for healing a man born blind. Finally, Jesus blesses friends and enrages enemies by resurrecting Lazarus. The Gospel of John Vol. III: This climatic third volume concludes John's Gospel. Six days before the crucifixion, Mary of Bethany anointed Christ's head and feet. The next day the people of Jerusalem hail Him as King. By week's end, Jesus would be betrayed to His enemies and rejected by the crowd. The powerful father-and-son-in-law team of Annas and Caiaphas put Him on trial as did Pontius Pilate also. He died on a Roman cross in the place of a murderer named Barabbas, in the place of a sinner named Adam, and in the place of a Christian named... Enjoy these or any of Bob's studies, made available by book title or by topic, or you can subscribe or donate online or by calling 1-800-8Enyart (303-463-7789).

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 18 Jesus takes His Apostles into a garden, where Judas and Roman officers come to arrest Him. Peter cuts off a soldier's ear, but Jesus replaces it and goes with the soldiers peacefully. Peter and John follow closely behind as Jesus is taken before Annas, and then Caiaphas, the high priest that year. Peter is then questioned concerning Jesus, and he denies Him three times. The Jewish priests lead Jesus to Pilate since they need Roman approval to put Him to death. Pilate asks Jesus if He is the King of the Jews. Jesus responds by stating that His kingdom is not of this world. Ultimately, Pilate sees no guilt in Jesus. He asks the Jews if he should release Him, but they demand that a convicted robber be released instead.  There is an incredible calmness in Jesus as the time of His death approaches. When Peter injures a soldier, Jesus heals the man. When soldiers seek to arrest Him, Jesus simply asks that His followers be left alone. When questioned by the Jewish leaders, He answers by stating that He has kept no secrets in His ministry. As Pilate berates Him with questions, He answers with peaceable, spiritual, truthful answers. Meanwhile, Peter denies Him, and most of the Apostles are nowhere to be found. Our Savior is at peace with His purpose and with the sacrifice He would offer for the world. Peter and the Apostles became much more like Jesus after the resurrection. This should be our goal as well.  Gracious Lord, thank You for Jesus. His confidence and calmness establish Him as a King we are privileged to follow. Even in the fires of persecution, He was focused and holy. He answered even His most vicious accusers with dignity. Lord, teach us how to be more like Your Son. We all falter at times, resembling Peter's fear and doubt. Father, we plead for Your mercy and ask You to humble us and make us more devoted students of Jesus. His resolve to accomplish Your work has brought blessings to us all. Lead us to be more like our Savior.   Thought Questions: -       Why did Peter lash out at the soldier? Can outbursts and quick reactions be a symptom of a faith that needs some work? -       What are situations in your life where you need to have calm, confident responses like Jesus did throughout this chapter? -       Pilate asks a fateful question: “What is truth?” Is Jesus the answer to that question for you, and what does He mean in your life?

Acts 4:1-121 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest's family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together.16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John replied, “Which is right in God's eyes: to listen to you, or to him?You be the judges! 20 As for us, we cannot help speaking about what we have seen and heard.”

Rarely in life do you meet someone who moves through the world in complete service of others, filling their cup through small but regular actions that offer the world gifts of time, seeds, toilet paper, knowledge. Todays guest is just this person, intrinsically generous…even going so far as to say she stores her excess yields in other humans which in turn proliferates the generosity bug & reap returning acts of kindness as gifted lemon slice & moving boxes.Today we get to the bottom of what it looks like to blend permaculture principles into your life as a lifelong renter & we talk in earnest about the challenges of this prospect too & why its only getting harder to break the housing realities of so many in Australia, UK & the US.We dive into why its so important to advocate for yourself when you are - in her words ‘neuro spicy' & of course no conversation with the urban Nanna would be complete without a thorough rundown on all things foraging!!!This chat coincides with the launch of Annas newly released book “Everyday Permaculture” which might well become one of those books that you find on the shelf in every household - it definitely SHOULD Be!“Being so deeply steeped in capitalism makes it hard to ask people to become a permie not a consumer”“I never expect any member of community to be doing better than others - everyone brings something to the table & we need to value that diversity to see all of us thrive” Support the ShowCasual Support - Buy Me A CoffeeRegular Support - PatreonBuy the Book - Futuresteading - live like tomorrow matters, Huddle - creating a tomorrow of togethernessLoved this, try another:Anna the Urban Nanna previouslyPod Partners Rock: Australian Medicinal Herbs  discount code: future5 We talked about-Growing up undiagnosed neuro spicy - “You're not broken you're just wired differently”Being a wisdom keeperBuilding confidence for self advocacy despite imposter syndromeBeing accessible, taking small bitesSeeing community as ‘A healthy forest', messy, live, flourishing, decaying, breathingFinding ways to connect rather than divideThere's no room for consumerism in the foragers mindsetForaging teaches you to ask how much is enoughCatching & storing energy in other people - breeding goodwill & gratitude The destabilising vagaries of life as a renter- fighting against injustice to have a roof over your head Housing crisis realities Creating belonging when you don't have a stable location to call home.Breaking up with stuff & setting it free by gifting it to others who will use it.Building neighbourly relationsBeing an active part in the betterment of someone else's lifeLiving with a spirit of generosityCreating a community corner of offerings for freeNot existing in a monetary societyCOMMUNITYSupport the show

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist"When a Child's Anxiety Takes Over" by Micheline Cacciatore: https://www.amazon.ca/When-Childs-Anxiety-Takes-Over/dp/069241086410 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

Preacher: Joel SpruanceDate: 4/27/25Key Scriptures: Acts 4:5–14 (ESV)5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition.

Naturen och inte minst djuren har börjat vakna till liv. Här pratar vi om när djuren gjort förvånande saker eller dykt upp på ställen man minst anat! Lyssna på alla avsnitt i Sveriges Radio Play. Ett nyfiket och underhållande aktualitetsprogram med lyssnaren i fokus.Rosie hade en mink i toaletten, Frida kissade på tomten och stötte på en älg och Anders var med om en riktigt närgången hajupplevelse. I extramaterialet får vi bland annat höra om Hugos besök på en spritmässa och Annas ”fuktiga” altan

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia Specialist10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

John 17 outlines Jesus' wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father's character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction'. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest's servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter's first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter's second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

John 18–19Betrayal and Arrest of Jesus[1] When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. [2] Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. [3] So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. [4] Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” [5] They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. [6] When Jesus said to them, “I am he,” they drew back and fell to the ground. [7] So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” [8] Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” [9] This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” [10] Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) [11] So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus Faces Annas and Caiaphas[12] So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. [13] First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. [14] It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.Peter Denies Jesus[15] Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, [16] but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. [17] The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” [18] Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.[19] The high priest then questioned Jesus about his disciples and his teaching. [20] Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. [21] Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” [22] When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” [23] Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” [24] Annas then sent him bound to Caiaphas the high priest.Jesus Before Pilate[28] Then they led Jesus from the house of Caiaphas to the governor's headquarters. It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. [29] So Pilate went outside to them and said, “What accusation do you bring against this man?” [30] They answered him, “If this man were not doing evil, we would not have delivered him over to you.” [31] Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” [32] This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Jesus went out with his disciples across the Kidron valleyto where there was a garden,into which he and his disciples entered.Judas his betrayer also knew the place,because Jesus had often met there with his disciples.So Judas got a band of soldiers and guardsfrom the chief priests and the Phariseesand went there with lanterns, torches, and weapons.Jesus, knowing everything that was going to happen to him,went out and said to them, “Whom are you looking for?”They answered him, “Jesus the Nazorean.”He said to them, “I AM.”Judas his betrayer was also with them.When he said to them, “I AM, “they turned away and fell to the ground.So he again asked them,“Whom are you looking for?”They said, “Jesus the Nazorean.”Jesus answered,“I told you that I AM.So if you are looking for me, let these men go.”This was to fulfill what he had said,“I have not lost any of those you gave me.”Then Simon Peter, who had a sword, drew it,struck the high priest's slave, and cut off his right ear.The slave's name was Malchus.Jesus said to Peter,“Put your sword into its scabbard.Shall I not drink the cup that the Father gave me?”So the band of soldiers, the tribune, and the Jewish guards seized Jesus,bound him, and brought him to Annas first.He was the father-in-law of Caiaphas,who was high priest that year.It was Caiaphas who had counseled the Jewsthat it was better that one man should die rather than the people.Simon Peter and another disciple followed Jesus.Now the other disciple was known to the high priest,and he entered the courtyard of the high priest with Jesus.But Peter stood at the gate outside.So the other disciple, the acquaintance of the high priest,went out and spoke to the gatekeeper and brought Peter in.Then the maid who was the gatekeeper said to Peter,“You are not one of this man's disciples, are you?”He said, “I am not.”Now the slaves and the guards were standing around a charcoal firethat they had made, because it was cold,and were warming themselves.Peter was also standing there keeping warm.The high priest questioned Jesusabout his disciples and about his doctrine.Jesus answered him,“I have spoken publicly to the world.I have always taught in a synagogueor in the temple area where all the Jews gather,and in secret I have said nothing.  Why ask me?Ask those who heard me what I said to them.They know what I said.”When he had said this,one of the temple guards standing there struck Jesus and said,“Is this the way you answer the high priest?”Jesus answered him,“If I have spoken wrongly, testify to the wrong;but if I have spoken rightly, why do you strike me?”Then Annas sent him bound to Caiaphas the high priest.Now Simon Peter was standing there keeping warm.And they said to him,“You are not one of his disciples, are you?”He denied it and said,“I am not.”One of the slaves of the high priest,a relative of the one whose ear Peter had cut off, said,“Didn't I see you in the garden with him?”Again Peter denied it.And immediately the cock crowed.Then they brought Jesus from Caiaphas to the praetorium.It was morning.And they themselves did not enter the praetorium,in order not to be defiled so that they could eat the Passover.So Pilate came out to them and said,“What charge do you bring against this man?”They answered and said to him,“If he were not a criminal,we would not have handed him over to you.”At this, Pilate said to them,“Take him yourselves, and judge him according to your law.”The Jews answered him,“We do not have the right to execute anyone, “in order that the word of Jesus might be fulfilledthat he said indicating the kind of death he would die.

SEASON 5 of Emetophobia Help TRIGGER WARNING: Words such as "vomit,” “throw up” and "sick" may be used. Host: Anna Christie, Psychotherapist and Emetophobia SpecialistBooks and Articles Mentioned:"The Mind Illuminated" by John Yates"Healing from Obsessive Compulsive Disorder" by David Keller"Extensions of Core Beliefs" by Robert Roopa - https://www.ocdontario.com/emetophobia-fear-of-vomiting10 Emetophobia CLASSES with Anna: www.emetophobiahelp.org/classesFacebook Group: Emetophobia NO PANICANNA & DAVID'S BOOK: Emetophobia: Understanding and Treating Fear of Vomiting in Children and Adults: Russ, David, Dr., Christie, Anna S., FOR KIDS: "Turnaround Anxiety Program" with Emetophobia supplement (McCarthy/Russ) and  Emetophobia! The Ultimate Kids' Guide eBook : Russ. PhD, DavidIntro Music: YouTube Audio Library, "Far Away (Sting)" by MK2, Used with Permission.Support the showAnna's Website: www.emetophobiahelp.orgResource site for Clinicians: www.emetophobia.netMERCH for stress, anxiety, panic: www.katralex.com

“They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, ‘Hail! King of the Jews!’ And they spit on him and grabbed the stick and struck him on the head with it.” (Matthew 27:28–30 NLT) The list of assaults and indignities Jesus suffered after His arrest is long. A temple guard slapped Him during His trial before Annas (see John 18:22). Members of the Sanhedrin spit in His face, beat Him with their fists, and slapped Him for telling the truth about who He was, which they considered blasphemy (see Matthew 26:62–67). Herod and his soldiers mocked and ridiculed Him (see Luke 23:11). Roman soldiers placed a crown made of thorn branches on His head, mocked Him, spit on Him, and hit Him in the head with a reed stick (see Matthew 27:27–30). Pilate had him flogged with a leather whip studded with shards of lead (see Matthew 27:26). Near death already from His beatings and torture, Jesus was forced to carry a heavy crossbeam to Golgotha, the site of His crucifixion (see John 19:17). Jesus’ suffering fulfilled prophecies Isaiah had made hundreds of years earlier. “I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting” (Isaiah 50:6 NLT). “But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man” (Isaiah 52:14 NLT). With this Good Friday perspective in mind, let’s look at the words Jesus spoke to His disciples in Matthew 16:24. “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (NLT). Some people will say, “That’s my cross to bear,” when they’re talking about a burden or an annoyance they must put up with. But that’s not what Jesus was talking about. To “take up your cross” is to be willing to sacrifice everything, even your life, to follow Him. Jesus understood that not many people are willing to do that. During His earthly ministry, He drew crowds wherever He went. Some people liked what they heard and saw and followed Him. Some of them hoped that He would fulfill their expectations of the Messiah. Some wanted to see miracles. And some just wanted free food. They weren’t interested in taking up crosses. Jesus’ command weeds out the pretenders. It also challenges those of us who are genuine in our desire to follow Him to examine our faith and ask some hard questions. Would I be willing to sacrifice my reputation to follow Christ? Would I be willing to lose my job? My friends? My family? My life? Reflection question: What does “taking up your cross” and following Jesus look like in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.” (Mark 14:55 NIV) The prosecution of Jesus offers a case study in injustice, hypocrisy, and evil. After He was arrested in the Garden of Gethsemane, Jesus was taken to the house of Annas, a former high priest. Annas interrogated Him briefly and then sent Him to the house of Caiaphas, the current high priest. Caiaphas had assembled the Sanhedrin, the ruling religious body in Israel, to hear testimony. He had hoped to include the testimonies of false witnesses who were willing to lie about Jesus, but none of them could get their stories straight. Instead, he used testimony from two men who said, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’” (Matthew 26:61 NLT). The high priest demanded that Jesus tell them if He was the Messiah. “Jesus replied, ‘You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven’” (verse 64 NLT). He gave His enemies all they needed to convict Him of blasphemy. It didn’t matter to them that He spoke the truth. “‘Guilty!’ they shouted. ‘He deserves to die!’” (verse 66 NLT). The Sanhedrin made its verdict official a short time later. But it didn’t have the authority to carry out the death sentence. Only Roman authorities could do that. So the Jewish leaders sent Jesus to the Roman governor, Pilate. Pilate could find no reason to execute Him. When he learned that Jesus had started His ministry in Galilee, Pilate sent Him to Herod, the ruler of Galilee, who happened to be in Jerusalem at that time. Herod asked a lot of questions, and then ridiculed and mocked Jesus, but could find no reason to pass judgment on Him. So he sent him back to Pilate. Meanwhile, the Jewish leaders had organized a mob to demand that Jesus be crucified. Pilate tried to explain that he could find no guilt in Jesus. He had Jesus flogged to try to satisfy the mob’s bloodlust. But it didn’t work. Through it all, Jesus used an unorthodox but highly effective legal strategy—effective, that is, if your aim is to be found guilty and put to death. He remained silent. Aside from a few sentences, He refused to engage His accusers or answer their charges, even though almost every part of His trial was illegal and unjust. In doing so, He fulfilled the prophecy of Isaiah 53:7: “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth” (NIV). In terms of human justice, Jesus’ trials were a farce. But He was interested in justice of another kind. Jesus did exactly what He needed to do to ensure that God’s justice was satisfied. Because of our sins, the only way for it to be satisfied was for an innocent person to endure God’s wrath. And He was the only innocent person. Jesus was still in complete control. He had outsmarted and outmaneuvered the religious leaders at every turn in His ministry. He could have shamed His accusers and exposed the hypocrisy of His judges. And that’s why He remained silent. He was forcing their hand. He was giving them no choice but to crucify Him. A key takeaway from this epic miscarriage of justice is that one day the Defendant will be the Judge. One day all of us will stand before the Lord to give an account of our lives. And our eternal fate will be determined by a single question: Who do you say He is? Reflection question: How can we respond to people who try to discredit Jesus? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.