The Summit Church Vilonia

Jesus called us into a community of followers. We are not alone. Jesus modeled this by living in relationships represented in concentric circles (the inner 3, the 12, the 72, and the crowd).  

Jesus spent time alone with the Father and “only did what the Father did.” So how do we follow? In this message we look at the rhythms of Jesus' life and how we can structure our lives in a way to do what He did.

Chris Kear is the director of Downline in Conway, a 9-month experience that equips people to make disciples. Listen to Chris' message as he talks about the Sermon on the Mount.

Following Jesus will result in hostility from outsiders. Peter starts this section with “Who would want to harm you for doing good?” The answer is, more and more people as the world grows darker. So he encourages us, when we suffer, we can remember that Christ also suffered. We must also remember that Christ is King and he has not lost control.

Following Christ impacts our relationships with others. Our marriages, our friendships, our parenting, should all look different from the world. If you are temporarily visiting a place, how you interact with others is obvious. Peter is telling us people should know we are temporary residents by how we treat others. Love is the central characteristic of all godly relationships. Kingdom relationships are identified by love, worldly relationships are identified by power. 

We are to submit to authority, and live humble lives, “for the Lord's sake.” This affects what we say about those in authority over us. It affects how we treat those in authority over us. In a politicized world, the only way we can do this is by looking to Christ, who humbled himself, and showed us what a life of submission looks like. What do we do when authority is bad? Jesus put his trust in the Father to judge justly.  

Peter takes the promise given to Abraham and makes it about the Kingdom. Boundary lines and blood lines now flow through Jesus. And for all who have been brought into the family through the blood of Jesus, they now have all the rights of the family of God. Now, because we have been brought into the house of God as figurative stones that make up a spiritual temple, it matters how we live among outsiders. When they look at us, they should see Christ. Not only are we stones that make up the temple, we are a “royal priesthood, a chosen nation, God's very own possession” all words that show our value to God, and the responsibility we now have to represent Christ to a lost world.