Podcasts about servants

Corinthians

After washing His disciples' feet, Jesus sat down and explained why: “I gave you an example…” Greatness in God's kingdom isn't found in position, but in posture. When we serve humbly, we reflect Christ most clearly—and that kind of witness carries power. In a world hungry for status, the church is called to stoop in love.

The Parable of the Ten ServantsLuke 19:11-27 Guest Preacher: Bruce GreenoughBruce is the Associate Pastor at our sister ECO church in town, Community Presbyterian Church.  Bruce is an experienced pastor who has served several churches.  The Parables of JesusJesus used parables, or short stories with a moral or spiritual lesson, to teach his followers and the people around him about the Kingdom of God and spiritual truths. Join us for this series as Guest Preachers guide us through various parables. Orchard Community Church8180 Telephone RdVentura CA 93004www.OrchardVentura.orgContact us at Info@OrchardVentura.orgOrchard's Streaming and Song Select CCLI# 160190

The post The Servants of the Word – Luke 1:1-4 – Pastor Joe Fauth appeared first on Calvary Bible Church - Wrightsville, PA.

Psalm 109 – God of My Praise: Trusting the Lord Amid Betrayal Speaker: Dave JenkinsSeries: Servants of Grace PodcastScripture: Psalm 109 Listen: Watch: In this study, Dave Jenkins walks through Psalm 109—one of the most emotionally raw and theologically rich psalms in all of Scripture. David, betrayed and slandered by his enemies, doesn't seek revenge. Instead, he turns to the Lord in honest, urgent prayer—crying out for justice, pleading for mercy, and ultimately praising God. In this episode, you'll learn: How to respond biblically to betrayal, slander, and false accusations What it means to entrust yourself to the righteous Judge How Psalm 109 prophetically connects to Judas' betrayal of Jesus Why we can worship even in our deepest pain Psalm 109 reminds us that God sees, God hears, and God acts. He is the God of our praise—even in the darkest valleys.

God is not looking for an army of task-doers to fulfill His purposes in the Earth. He is building a family of sons and daughters that bear His likeness. In this powerful message, Ps. Mike unpacks a very powerful prayer that Jesus, the perfect son, prays to His Father.

Paul was a first-century Christian "celebrity." And yet, that's not how he viewed himself at all. Instead, he saw himself and other ministers, missionaries as "bond-servants."  But what does that look like in our culture? And how does it relate to seeking God in our everyday life? Jeff explains in this week's podcast.

On today's episode of Servants of Grace, Dave Jenkins explores the vital question:“In what way are our bodies temples of the Holy Spirit?”With a biblically rich and theologically grounded explanation, Dave traces the meaning of the temple from the Old Testament to the New—helping us understand what it truly means to be indwelt by the Holy Spirit.This episode will encourage you to view your body not as your own, but as a vessel set apart for God's glory.

Welcome to Immanuel Baptist Church in Richmond, Virginia!Today's Message: Servants Like the Savior (Philippians 2:19-24) with Pastor Jordan FanaraIf you're new to Immanuel, please take a moment to tell us about yourself through our online connect card.We would love to connect with you this week!» https://immanuelbaptist.org/connect-cardYou can also download our Free app — which makes learning more or watching services even easier.» https://subsplash.com/immanuelbaptist/appIf you would like to join a Community Group, meeting twice a month in homes throughout metro Richmond, visit:» https://immanuelbaptist.org/community-groupsYou can learn more about us anytime at: http://immanuelbaptist.org/Giving remains available online. Thank you for your faithfulness, church family!» https://immanuelbaptist.org/give

In this episode of The MisFitNation, host Rich LaMonica welcomes two incredible veterans and humanitarians, MSG (R) Cassandra Knabenshue and SGM (R) Jeremy Knabenshue. With decades of combined service in elite military units, their story is one of resilience, commitment, and continued purpose beyond the uniform.Cassie Knabenshue, originally a Marine, later transitioned to the Army and was selected to serve on Cultural Support Teams (CST) alongside Army Rangers—helping shape modern special operations from the front lines. Today, she continues her mission as a MARSOC instructor and a volunteer kitten foster with Facilitate Rescue Inc.Jeremy Knabenshue, a veteran of an Army Special Missions Unit, now dedicates his life to helping others heal—founding a nonprofit to support veterans and first responders with PTSD. He also serves as a Membership Chairman for the Special Operations Association and as a role model for AllTru.Together, they offer a rare and authentic perspective on high-stakes service, personal transformation, and giving back.

In This Study: In Psalm 108, David expresses unwavering trust in God's steadfast love and faithfulness—even when life is uncertain. In this study, Dave Jenkins walks through this rich psalm and shows how believers can cultivate steadfast hearts in a shifting world by anchoring themselves in the truth of God's Word.

In this episode of the Servants of Grace Theology Segment, Dave Jenkins answers a listener's question: “Why do cults use God falsely in their mission?”Cults often use religious language and biblical imagery to manipulate and control. They twist Scripture, exploit faith, and claim divine authority to lead others into deception. In this episode, Dave unpacks how these spiritual traps work — and how Christians can recognize them and respond with truth, wisdom, and discernment.Audio: Watch Video:What You'll Learn:How cults use religious language to gain trustWhy leaders invoke God's name to justify controlCommon tactics: isolation, fear, control, shameBiblical discernment to spot false teachingHow Christians can stand firm in truth and graceScripture References:Matthew 7:15–172 Timothy 4:3–4Galatians 1:6–9Acts 17:112 Timothy 3:16–171 Timothy 4:1Ephesians 6:10–18Subscribe & Follow:Spotify: https://open.spotify.com/show/22CmXpzbz6JYjemSV0CMwt→ Listen and follow us on SpotifyApple Podcasts: https://podcasts.apple.com/us/podcast/servants-of-grace/id1240932035→ Subscribe and leave a review on AppleYouTube: https://www.youtube.com/servantsofgrace→ Watch episodes and subscribe on YouTubeTheology Segment Archive: https://servantsofgrace.org/servants-of-grace-theology-segment/→ Explore more theology-focused content

Countered Culture // Week 4

A Tale of Two Servants 2 Kings 5:1-27

Christ's light seeks to shine in the most unexpected places—even in the complex, often uncomfortable power imbalances in human relationships. As Jonah and Patrick conclude their study of Ephesians, they explore how Paul's wisdom reaches its culmination in addressing “masters” and “bond-servants,” revealing a revolutionary approach to transforming unjust systems from within.This conversation doesn't shy away from difficult truths. They acknowledge how these passages in the Bible have been misused throughout history to justify slavery and oppression—a painful example of how scripture itself can become weaponized by evil forces. Just as the devil quoted scripture to tempt Jesus in the wilderness, those seeking to maintain power have twisted these words to serve their ends.Yet within these same verses lies an extraordinary subversion. Paul instructs servants to obey earthly masters, but then radically reframes their identity as "bondservants of Christ." The Greek word "doulos" represents not degradation but the highest calling—to be in service to God. This establishes a dignity no earthly circumstance can diminish. Meanwhile, masters are reminded they too serve the same Lord, creating a spiritual equality that undermines the very system of inequality they inhabit.This "surrendered sabotage" mirrors transformative movements like the American Civil Rights movement, where dignity and nonviolent resistance revealed injustice without adopting the destructive methods of the oppressors. Like yeast working through dough, this approach changes systems from within by living according to a higher order while still working and living within the current one.The episode concludes where the whole series began: with Paul's armor of God—spiritual weapons for this different kind of battle. Join us in discovering how Christ's light transforms the world, not through destruction, but by cultivating a new kingdom within it, one heart at a time.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

Listen in as Joni gives some words for you to act on today. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

God's Sovereign Love in Every Season — Psalm 107:33–43 On today's episode, Dave considers Psalm 107:33–43 and how God's sovereign love sustains His people through every season of life. Whether in times of abundance or difficulty, we are reminded of the Lord's faithfulness, providence, and unchanging grace. In this passage, we see that God is at work in both trials and blessings — turning rivers into deserts and deserts into flowing springs — always according to His perfect wisdom and steadfast love. What you'll hear in this episode:– How God displays His sovereignty in both hardship and blessing– The steadfast love of God revealed throughout life's seasons– Trusting the providence of God in times of change and uncertainty– Encouragement to rest in God's unchanging character “He turns rivers into a desert, springs of water into thirsty ground…” (Psalm 107:33) Resources mentioned in this episode:– YouTube Psalms Playlist– SermonAudio Psalms Series– More from our Psalms series on Servants of Grace Thank you for listening! If you enjoyed today's episode, please consider:– Subscribing on your favorite podcast platform– Leaving a review to help others find the show– Sharing this episode with a friend Subscribe to the Servants of Grace Podcast:– Apple Podcasts– Spotify– Google Podcasts– YouTube Channel For more biblical teaching, theology, and resources, visit Servants of Grace.

In this episode of the Servants of Grace Theology Segment, Dave Jenkins answers a listener's question:Who was the Witch of Endor, and what does this unusual passage in 1 Samuel 28 mean for Christians today?Dave explores what Scripture says about Saul's rebellion, God's judgment, and the ongoing danger of witchcraft and spiritual deception. This episode will help you think biblically about one of the most striking passages in the Old Testament and how it applies today.Who the Witch of Endor was and why Saul sought her outWhat this passage reveals about Saul's rebellion and God's judgmentWhether the spirit summoned was truly SamuelWhat the Bible teaches about necromancy and the occultWhy modern spiritualism and occultism still threaten the ChurchAudio Player:Watch Video Here:Scripture Referenced:1 Samuel 28:3–251 Chronicles 10:13Deuteronomy 18:10–131 Peter 5:8John 8:44Featured Quote:“They're not talking to a beloved departed family member or friend; they are consorting with the demons of hell.”Recommended Resources:The Word Explored by Dave JenkinsDominion and Dynasty by Stephen DempsterSubscribe and Share:Subscribe to the podcast on your favorite platform:Apple PodcastsSpotifyServants of Grace WebsiteThank you for listening or watching this episode of Servants of Grace.Frequently Asked Questions Was it really Samuel who appeared to Saul? The text in 1 Samuel 28:12–20 indicates that God permitted the spirit of Samuel to appear—not through the witch's power but as an act of judgment. The medium was shocked, meaning she did not conjure him by her own abilities. This was a sovereign act of God, not the result of occult power. What does the Bible say about consulting mediums or necromancers? Deuteronomy 18:10–13 strictly forbids consulting mediums, necromancers, or engaging with the occult. These practices are called abominations. Leviticus 20:6 also warns that those who turn to spiritists defile themselves and face God's judgment. These actions are associated with spiritual deception and rebellion against God. Why did Saul seek the Witch of Endor? Saul sought the Witch of Endor out of desperation after God stopped speaking to him through prophets and dreams (1 Samuel 28:6). Instead of repenting, he turned to forbidden practices. 1 Chronicles 10:13–14 confirms that Saul died for his unfaithfulness, including his decision to consult a medium rather than seek the Lord. Is witchcraft still dangerous today? Yes. Modern occult practices—though often masked as entertainment or “spirituality”—remain spiritually dangerous. Galatians 5:19–21 includes sorcery among the works of the flesh that lead to destruction. 1 Peter 5:8 reminds Christians to be vigilant because the devil seeks to devour. Believers are called to reject these lies and cling to the authority and sufficiency of Scripture (2 Timothy 3:16–17).

Reading Luke 12:45-48 where Jesus instructs His disciples to be ready for His return, and gives a warning to that servant who thinks His master is delayed and acts wickedly. Visit wwutt.com for all our videos!

Psalm 134 (The Message)Andrew and Edwin dig into the servants who are working day and night. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=21372The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

John Wills in conversation with David Eastaugh https://pumajaw1.bandcamp.com/ Multi-instrumentalist John Wills has been a member of two British bands, 'Loop' and 'Hair & Skin Trading Company'. He is a long time collaborator of Pinkie Maclure. Together, they are working under several aliases including 'Hello', 'Fingerfood', 'Lumen' and 'Pumajaw'.

Christ Pacific Church would like to extend an invitation to attend either online or in person one of our services which are held most Sundays at 9 and 1030am. Thank you for joining us today and Happy Mother's Day! This morning we will continue in our current sermon series, Advance. We're walking through the Acts of the Apostles with Acts 10:1-48 as Pastor Peter Little gives the message, The Transcendant Gospel. We're glad you're here!

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Keywords: 1 Corinthians,Book of 1 Corinthians,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

May 11, 2025 - Mother's DayPastor Matt DrietzScripture used: Proverbs 27:15-16; John 1:46a; 1 Samuel 16:7; Luke 1:48; Hebrews 11:1-2; Luke 11:5-10; Luke 1:34; Luke 1:11-13, 16-20; Romans 8:28; Romans 8:28-30; Joshua 6-7; Philippians 2:3-11; Hebrews 6:10; 1Peter 5:6-9; Isaiah 40:28-31 Main Points: FAITH MAKES MOMS GREAT! Moms of Faith are Favored by God! Moms of Faith Believe even if they Don't Understand Everything! Moms of Faith are the Lord's Servants! Moms of Faith Know that Nothing is Impossible for God!

Recorded May 11, 2025

Text: Matthew 24:36-51Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global

Let the Redeemed Say So: Responding to God's Unfailing Love(Psalm 107:1–32)Episode DescriptionIn this episode, Dave opens Psalm 107:1–32 and reflects on God's steadfast love revealed in every season of life. Whether wandering in deserts, sitting in darkness, suffering affliction, or weathering storms, one truth remains: the Lord delivers those who cry out to Him.This psalm is a call to the redeemed to remember God's mercy—and to say so. No matter your circumstances—calm or crisis—this passage reminds us that God's love never fails. Our response should be one of gratitude and praise.“Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!” – Psalm 107:8Listen Below

How Christians Can Endure the World's Hatred with Grace and Truth Podcast: Servants of Grace with Dave Jenkins Date: May 8 Scripture Focus: John 17:14–16

Christ Pacific Church would like to extend an invitation to attend either online or in person one of our services which are held most Sundays at 9 and 1030am.Thank you for joining us today! This morning we continue our current sermon series through the Acts of the Apostles with Acts 9:32-43 as Pastor Peter gives the message, Your Transformation is the Evidence. We're glad you're here!

Jon Paul, Senior Pastor

Teaching on what it means to be a Kingdom Servants for the LORD.

“Practice teaches us to have faith in the process,” says Andrea Barrett, National Book Award winning author. In this episode of Emerging Form, we speak with her about her newest book, Dust and Light: On the Art of Fact in Fiction. It's one of the most metaphor-rich, process-curious shows we've had yet. We explore the joys of rabbit holes, the importance of not knowing what we are looking for, the inevitability of false starts (and how to let go of the work we've done), why we shouldn't worry about writing unreadable first drafts, how to develop the muscle of intuition, and the questionable wisdom of how we teach creative writing.Andrea Barrett is the author of the National Book Award-winning Ship Fever, Voyage of the Narwhal, Servants of the Map, Natural History, and other works of fiction. She has received a MacArthur Fellowship, a Guggenheim Award, an Award in Literature from the American Academy of Arts and Letters, an NEA Fellowship, and the Rea Award for the Short Story, and been a finalist for the Pulitzer Prize. She lives in the Adirondacks. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit emergingform.substack.com/subscribe

On today's episode of the Servants of Grace podcast, host Dave Jenkins answers a listener's question: “What is the sufficiency of Scripture?” Dave dives deep into the biblical doctrine of Scripture's sufficiency and its implications for the Christian life. Whether you're new to theology or a seasoned believer, this episode will strengthen your understanding of why Scripture alone is enough for our salvation, guidance, and spiritual growth.What You'll Hear in This Episode:The importance of the sufficiency of Scripture in Christian life.A deep hunger for the Word of God and how to cultivate it in your life.Current challenges to the sufficiency of Scripture in modern-day Christianity.If you're passionate about the truth of God's Word and how it applies to everyday life, this episode is a must-listen!Subscribing, sharing, and your feedbackYou can subscribe to the Servants of Grace Podcast via iTunes, Spotify, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook,  or via email to share your feedback.Thanks for listening to this week's episode of Servants of Grace theology segment!

In this episode of the Servants of Grace podcast, Dave Jenkins addresses a listener's question: "What is the sufficiency of Scripture?" He explores the doctrine's significance, its implications for the Christian life, and the challenges it faces in contemporary culture.Key Topics Covered:• The meaning and importance of the sufficiency of Scripture.• The dangers of denying Scripture's sufficiency.• Current challenges to the sufficiency of Scripture in the Church.• Cultivating a hunger for the Word of God.Subscribe to the Show:• Website: https://servantsofgrace.org/servants-of-grace-theology-segment/ • Apple Podcasts: https://podcasts.apple.com/us/podcast/servants-of-grace/id1240932035?ls=1&mt=2#episodeGuid=https%3A%2F%2Fservantsofgrace.org%2F%3Fp%3D242879 • Spotify: https://open.spotify.com/show/22CmXpzbz6JYjemSV0CMwt • Amazon Music: https://podcasts.google.com/feed/aHR0cHM6Ly9zZXJ2YW50c29mZ3JhY2Uub3JnL2ZlZWQvcG9kY2FzdC8 • YouTube: https://www.youtube.com/servantsofgrace Support the Ministry:• Donate: https://servantsofgrace.org/giving/Thanks for listening or watch this week's episode of Servants of Grace theology segment!

Sometimes there is strife among God's Servants. Sometimes there is sifting. All the time, God expects us to serve. Are you Will to humbly and quietly serve when Jesus needs and tells you to? Are you only concerned with your hands being strengthened or are you willing to strengthen the hands of the brethren too?

Bearing the Fruit of Christ (3) (audio) David Eells – 4/30/25 I'm going to pick up where I left off in part 2 and continue speaking about bearing the fruit of Christ in part 3. The “love” chapter in 1 Corinthians has a lot to say about perfection and, while we won't delve too deeply into all of that now, I would like to point out a couple of things there to you: (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Notice, “when that which is perfect is come, that which is in part shall be done away.” What is he talking about? A lot of people say, “Oh, this is talking about the Gospel, when He came”; or “When Jesus comes again.” No, he's talking about you. You put away childish things “when that which is perfect is come,” as you mature. (12) For now we see in a mirror, darkly; but then face to face…. There it is, right there. “When that which is perfect is come,” you see in the mirror clearly, “face to face,” Jesus Christ. As we are told, But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). We see Jesus face to face by faith now, but the more we grow, the more we see Him maturely, purely and perfectly. It's definitely not talking about the physical coming of Jesus. It's talking about Him coming in you. And he goes on to say, (1Co.13:12) … Now I know in part; but then shall I know fully even as also I was fully known. And we were fully known before the foundation of the world. Remember, Jesus says to those who don't arrive at any form of fruit, “I never knew you” (Mat.7:23). He didn't know them before the foundation of the world. But Paul says, “When that which is perfect is come, I'm going to know, even as I was fully known.” He's talking about you coming into the pure, true revelation of Christ. (1Co.13:13) But now abideth faith, hope, love, these three: and the greatest of these is love. We're coming into His image, we're looking into His love, we're coming into His faith and we're coming into His hope because it's all been given to us from the foundation of the world. God is going to finish the good work He started in us. We should continue to hold fast the glorying of our hope firm unto the end because this is His plan. We're just entering into it. First, with our understanding, because we have to know what to exercise our faith in, we have to seek the Word to know what our opportunity is. Then, once we're convinced of the Will of God, we can stand in the faith and stay firm. If a person is not convinced that something is the Word of God, they're not going to be able to endure in their faith unto the end. They're not going to be patient in their faith to receive perfection, as James 1 says. We need to be convinced from the Scriptures that it's the Will of God for us to be perfect; what the Bible calls perfect, not necessarily what men call perfect. That's why I like to look at a lot of Scriptures and study them. I don't have to be a great preacher because God already said it very well. So I think that as we continue to look at what He said and put that in our heart, He's able to bring it to pass through our faith. He'll bring it to our remembrance, and faith cometh of hearing and hearing by the Word. (1Co.2:6) We speak wisdom, however, among them that are fullgrown (or “perfect”; it's the same word): yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought. The rulers of God's people didn't understand this wisdom, either. Remember the Pharisees, reputed to be the leaders of God's people, who were supposed to be leading God's people in the Word, didn't know it or Him. (7) But we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (8) which none of the rulers of this world hath known; for had they known it, they would not have crucified the Lord of glory. Amazingly, the leaders of God's people did not know this hidden mystery of “Christ in you, the hope of glory,” but those poor, ignorant disciples walked with Jesus. They had this mystery of the Kingdom. The leaders of Judaism crucified Him, but those simple men had this revelation because they walked with Jesus. And history is going to repeat. I tell you right now that the majority of the leaders of Christianity will do exactly as they have done throughout history. They will lead God's people astray. They don't understand the mystery that has been hidden for ages. Paul spoke about “Christ in you, the hope of glory.” That's the real and true Gospel. It's our opportunity to come into perfection, and the leaders don't understand it. Once again, they will crucify the Lord of glory. (Heb.6:6) … They crucify to themselves the Son of God afresh, and put him to an open shame. They will do it again because history always repeats: (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Because they don't know the Lord, they don't know this mystery and don't understand perfection, they will come against the ones in whom Jesus lives. They will crucify Jesus again in our day because history always repeats, so that we have “the word of prophecy [made] more sure” (2Pe.1:19). The word of prophecy made more sure is the Word of God. The Bible is teaching us how the history of Christianity, which is a prophecy, will be fulfilled in our day. We just have to read and see what has already happened to know what will happen. There's been a cycle for God's people, as we just read in James chapter three, the cycle of life. Well, we're coming to the last cycle here, and the history that happened in the days of Jesus is going to be repeated. The Lord spoke that to me many years ago – that everything that happened in the time of Christ and His disciples, in the time of the Gospels and in the Book of Acts, is going to happen again. Today, however, it will take place on a worldwide stage, with the New Testament people of God, who are worldwide. Do you want God's perfection? He is the One Who is going to manifest His sons in these days. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. And what is the manifestation of the sons of God, except Christ, the Son of God, manifested in you? That is perfection. This is God's promise. We don't live anymore; Christ lives in us. That's “the good confession in the sight of many witnesses” (1Ti.6:12). This is what the world is waiting to see. The world sees a lot of lukewarm Christians and, for that reason, they don't have much respect for Christianity. But, if they see Christ, you know “the sons of this world are for their own generation wiser than the sons of the light” (Luk.16:8). They see right through a lot of things Christians don't see. They see the hypocrisy in God's people. With our busy life we need to remind ourselves regularly of the principles of perfection through Christ: (Heb.5:11) Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. (12) For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. (13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown (or “perfect”) men, [even] those who by reason of use have their senses exercised to discern good and evil. What is “solid food”? I remember the Lord saying, “My meat is to do the will of him that sent me” (Joh.4:34). The meat is not just to understand, but to do His Will. The people who are on the “milk” are people who have not experienced “the word of righteousness.” To put it another way, they have not experienced walking in it, obeying it and doing it. But solid food is for the mature. Mature people are able to take the Word and put it to use. It's being manifested in their actions, in their will, in their motives, and so on. It's for “perfect” men. Here is a similar verse: (Rev.3:1) And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. (2) Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. Last time we saw that the works were only perfected in the people who were being perfected. Of course, imperfect or immature people cannot do perfect works. So He's condemning this group of people because, according to their works, they have “a name that … livest,” which is obviously “Christian,” but they're dead. These people are not living up to the name that was given unto them, and their works are not perfect. He said, “I have found no works of thine perfected before my God.” (3) Remember therefore how thou hast received and didst hear; and keep [it], and repent. God expects perfect works out of His people. We know we were perfected by Christ at the cross and now we're walking into it because it's our opportunity; it's ours to lose, too, by the way. What are works? Galatians chapter five speaks about the “works of the flesh” (verse 19) and the “fruit of the Spirit” (verse 22). Why compare the “works of the flesh” with the “fruit of the Spirit,” unless the fruit of the Spirit is also the “works” of the Spirit? The truth is that the fruit of the Spirit is our works. It's a manifestation of the Spirit through us. If we are Spirit-led, we will have Spirit-works. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. Let me remind you of one of the verses that we emphasized earlier: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. In Galatians, we have the fruit of “perfect works” and in Luke we have “perfect fruit,” so, as we see, these are synonymous terms here. We have learned that this word “perfection,” or telesphoreo, actually means “to bring to completion or perfection, with the end in view.” In other words, we have discovered that, as we “calleth the things that are not, as though they were” (Rom.4:17), as we viewed the end and claimed the end, that it was ours! (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord (which is the end in view), are transformed into the same image from glory to glory, even as from the Lord the Spirit. We see here the end in view is Jesus in us. the power by we are receiving what God gave to us at the cross, which is perfection. “Christ in you, the hope of glory.” We've received this by faith and this gives us the power and ability to enter into it “from glory to glory, even as from the Lord the Spirit.” Another verse that talks about arriving at the end that you've viewed as yours is (1Th.5:23) And the God of peace himself sanctify you (talking to Christians) wholly (holoteles, which means “perfection or completeness, unto the end”); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. (24) Faithful is he that calleth you, who will also do it. There is perfection. The Lord promised to do it because “faith is assurance of [things] hoped for, a conviction of things not seen” (Heb.11:1). As we believe and as we walk by faith, we arrive at that end in view, which is Christ Himself. God will bring it to pass. The Lord Jesus Himself said, “According to your faith be it done unto you” (Mat.9:29). We are trusting Him to bring us to that place. The most important thing is not to walk by sight, not to see your natural face in the mirror, but to accept what the Lord did for you. Repent when you see anything contrary to the face of Christ. Repent and turn your heart toward Him in faith. He will do the work. So, what is perfection? What is maturity? What is full salvation? What is the end in view? (Luk.6:40) The disciple is not above his teacher: but every one when (notice its “when,” not “if”) he is perfected shall be as his teacher. Who is the teacher here? Jesus! Notice that when he is perfected he shall be as his teacher, so we have something wonderful to believe for, don't we? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Lord is the One Who's going to do this, but it's through our faith, and even that's a gift from Him. We have to renew our mind to see the gift of Jesus Christ that God has given to us. We're accepting His free gift, not on the grounds that we've earned it or have any ability or power to partake of it, but on the grounds that God has given Him to us, as a gift. And now Jesus is telling us that when we are perfected, we'll be as our Teacher. This tells us that it's very important who our teacher is. If we make religion our teacher, we're going to fall far short. If we make a certain denomination our teacher, we're only going to go to that level and we're going to stop, because they won't let us go beyond them. They'll judge us pretty harshly if we try. But if we make Jesus, the Word of God our Teacher then we can come into that image. So the best thing to do is to dig and study the Word, to find out exactly what it is to be like Him and to be a disciple. The disciple is not above his Teacher. He promised that a disciple, when he is perfected, shall be as his Teacher. Not all people called Christians will ever be perfected, but disciples will, because they're learners and followers, mathetes. They study the Master. They want to walk as the Master walked. Notice the promise is “when.” But that's for a disciple. There are many, many Christians, but not many disciples. Jesus made conditions for discipleship, and we need to study those conditions, too. Here's a similar verse: (Mat.10:24) A disciple is not above his teacher, nor a servant above his lord. (25) It is enough for the disciple that he be as his teacher, and the servant as his lord.  Again, an awesome word that the Lord has given unto us. Many people would call that blasphemy, but the Lord Himself is the One Who spoke it and therefore we must speak it to confess Him and His power. We see that Jesus is “the firstborn among many brethren” (Rom.8:29), who also will become sons and daughters of God. We, too, are being “born” into His image: spirit, soul, and, ultimately, body. (Mat.10:25) It is enough for the disciple that he be as his teacher, and the servant as his Lord. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. To abide in Christ means to be coming into that place where you are walking as He walked, more and more. You're growing in the image and stature of Christ, and you're coming into that place. Let me also point out another verse: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever…. So there are some who are considered bondservants who will not enter the Kingdom; they will not be “in the house for ever.” They will not have eternal life because they're also bondservants of sin; only “the son abideth for ever.” Therefore we must be sons by faith or by manifestation. “Faith is accounted as righteousness.” There's a difference between a bondservant and a son. Let me explain something to you that the Lord explained to me. Every son is a bondservant and every son serves his Lord diligently, but not every bondservant is a son. A son is a special relationship. This is the heir we're talking about; they're not just a slave. Servants serve for one reason; sons serve for quite another reason. Sons want to promote their father's kingdom because they're also heirs of that kingdom, and they want to please their Father. He's their Father! Bondservants serve, many times, because they have to. Sometimes it might be just fire insurance to them. But to a son, it's different; it's personal when you're a son. And there are far fewer sons than there are bondservants. We see here that the bondservant is not going to abide in the house forever, but the sons abide forever. A son is a servant who has that relationship to the Father. I'd like to further point out the difference between a servant and a son: (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all. Let's say that all who are called Christians are heirs. Some are children, and some are more and more manifesting sonship. Right now, he says, so long as the heir is a child, he's no different than a bondservant, even though, in reality and according to position, he's lord of everything. God has given us perfection at the very beginning of our walk. It's a free gift He's given unto us, and because we accept it by faith, we walk more and more in that position. What is perfection? It's Christ, it's sonship, it's the manifestation of the Son in you. This is God's plan. Reconciliation is an exchange of Christ's life on the cross for your life. “Reconciliation” means “an exchange.” God has given you His life and His blessings and taken your curse and your sin and put it upon the cross. Now we are entering into this because we believe in this. (Mat.9:29) … According to your faith be it done unto you. The Lord is manifesting this in us freely because we believe that we've been given sonship and not just the position of a servant. Here's another confirmation: (Pro.29:21) He that delicately bringeth up his servant from a child shall have him become a son at the last. Servants and children are equal, but the end result, which we're looking in the mirror to see, is sonship.  (Gal.4:1) But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; (2) but is under guardians and stewards until the day appointed of the father. That's true; we all start out in kindergarten, which is a lot of religions out there. They are just kindergarten. The Lord told me one time that religions are like playpens that are meant to be outgrown – we're supposed to climb over the bars. They build all kinds of bars around you to keep you in, but you can outgrow them. You can be mature, but in the meantime, there are “guardians and stewards” who keep the baby from getting in trouble. (3) So we also, when we were children, were held in bondage under the rudiments of the world. “Rudiments” here means “elements.” The Greek word stoicheion means “first principles in a series.” Many people are really hung up under the “first principles,” as we read in Hebrews chapter five. They're staying right there; they're not moving from the “first principles.” But if you stay there, you're not going to grow up, and you won't bear fruit. Some people are going around in little religious circles with the same old things, not stretching forth to grow in the fullness of the Word of God. (Gal.4:4) But when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. (Heb.7:19) (For the law made nothing perfect)….If you're under the Law, you'll never come to perfection. We're all in a relationship with God, brethren. Grace is the right relationship. We need His grace and His power to work in us. The Law is actuated by our own works, but we receive grace through faith, and then God works the work in us. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We need to get out from under the Law, otherwise, we'll always stay a child and bondservant. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Now, what does “because ye are sons” mean? The answer is here: (Gal.3:25) But now that faith is come, we are no longer under a tutor. (26) For ye are all sons of God, through faith, in Christ Jesus. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. That's the manifestation of the sons of God. This is the son of God by faith. We're sons of God by faith because now, in the New Testament, out from under the Law, we're justified by faith in believing that we don't live anymore – Christ lives in us. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Remember, He that delicately bringeth up his servant from a child Shall have him become a son at the last (Pro.29:21). This comes from both the Jews and the Romans. They had a procedure whereby they would adopt servants in whom they had particular pleasure, maybe if they didn't have a child of their own. They would adopt them as sons, the point being that the word for “child,” teknon, only emphasizes a birth, but the word “son,” huios, emphasizes a particular relationship with the Father. There are many people born into the Kingdom, but they never manifest sonship. They remain children all their lives. They never mature and don't bear fruit. If they believe the Gospel they will bear fruit. One thing that keeps children from bearing fruit is the Law, living under legalism. This is illustrated here: (Gal.4:7) So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. So we see that, by faith, we are no longer bondservants; we're no longer children. We're sons because we come out from under the Law and into grace to enter into this. (8) Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: (9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments (there's “first principles” again), whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. They were going back under the Law and seeking to be justified by the Law, through their own self-efforts to keep the Law, instead of by faith. (Gal.3:11) Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith. So our life comes from faith. Now Paul was worried because going back under the Law cannot manifest Christ in us and it is not the nature of Jesus Christ to begin with. The Law is just “our tutor to bring us to Christ.” He has to take us from that point on. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you (in other words, until sonship is formed in you). You're a child if you're under the Law in any form. If your religion is putting you under legalism, whether it's the legalism of the Old Testament Law or their own laws, rather than being able to follow the Spirit, you're going to stay a child. You're never going to grow up. He goes on to talk about the “son of the handmaid” and the “son of the freewoman”: (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. Now that's clear. If you're under legalism, you're not free to hear the voice of Christ and follow Him, and to submit to all that Scripture has to say – not just the little box that your religion has made for you. It doesn't matter whether it's man's legalism or of your own church rules, or even as far as going back under the Old Testament Law. You're not free, and you're not justified by faith like that. Paul goes on to talk about the difference between the sons of the handmaid and the sons of the freewoman. Sons of the handmaid are servants; sons of the freewoman are sons. He warns us in the next verse, (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. Yes, they were both children of Abraham, but Paul is making a type and a shadow here to show us that the bondservant who is not a son will not have the eternal life like the son will. The devil has a lot of people walking in bondage, thinking that they're justified by their works, thinking nobody else is obeying this particular part of the Law but them and they're seeking to be justified by that. They're not free and it's sad. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. The Spirit of God is not going to lead you back under the law, a covenant that God never made with you. The Spirit of God is going to lead you under grace because you are justified by faith. If you can't find your doctrine in the New Testament, brethren, be careful. And if you're twisting the New Testament to fit the Old, be careful because the New is the fulfillment of the Old. The Old was a parable, a type and a shadow of the New. You don't want to go back under the type or the shadow. You want to live under the fulfillment and that is, “Christ in you, the hope of glory.” (Gal.4:31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. Yes, that's exactly right by faith, not necessarily by manifestation, but by faith. So we need to repent. If you are listening to men who are dragging you back under a Law, you need to repent because this is going to stunt your growth. You will be called a son of the handmaid and not of the freewoman. You'll be a bondservant, but you'll never be a son. A bondservant is a child, the Bible says. We're waiting for the manifestation of the sons of God. The whole of creation waits. The whole purpose of God is to create His children into the image of His Son, Jesus Christ. That's the manifestation of the sons of God. There are false doctrines about the manifestation out there and some are scaring away people from the very words “manifestation of the sons of God,” but it's in the Book. It was taught by the Lord and by the apostle Paul. We need an understanding of what “manifestation of the sons of God” means, which is what we're entering into. I'd like to point out that John says exactly what we read in Galatians: (Joh.8:34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth for ever. “Ishmaels” do not have eternal life; “Isaacs” do. We are the seed of promise, through Isaac. Ishmael wasn't; that was a work of Abraham. By type and shadow, we understand what this means. The Parable of the Talents is very clear: (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (these are not the people of the world; these are the people of the Kingdom), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So he gave forth his talents, and he expected them to bear the fruit of this. (16) Straightway he that received the five talents went and traded with them, and made other five talents. (17) In like manner he also that [received] the two gained other two. (18) But he that received the one went away and digged in the earth (in the flesh), and hid his lord's money. (19) Now after a long time the lord of those servants cometh, and maketh a reckoning with them. (20) And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. (21) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (22) And he also that [received] the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. (23) His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. (24) And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow (This man is like those who claims Gods works were their own, For the Lord did sow the gift unto them and He expected them to bear fruit.), and gathering where thou didst not scatter (But He did scatter); (25) and I was afraid, and went away and hid thy talent in the earth (He consumed the gift for his flesh.): lo, thou hast thine own. (26) But his lord answered and said unto him, Thou wicked and slothful servant thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. So when the Lord returned, He judged the two who brought forth fruit and they entered into the kingdom and were blessed abundantly. But he also judged the servant who had only one talent and didn't bear any fruit: (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. The unprofitable servant who doesn't bear the fruit, the servant who doesn't manifest sonship 30-, 60- and 100- fold, is cast forth into the outer darkness.  They took the one talent away from that person and gave it to the servant who had 10 talents. Remember that because we're going to see it again. In other words, if you have fruit, you'll get more. If you have less, you'll get less. So, great talents have been given to us through the promises, and we should bear their fruit. Matthew gives us another parable that ends up in the exact same place: (22:2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son. Jesus. The marriage feast is the time when the Bride and the Groom celebrate for seven days, while on this earth.  We see that He invited the Jews to come to that marriage feast, but they mostly refused and mistreated His servants, as happened then. So He sent his armies to destroy their city in 70 AD. He turned away from them and invited strangers, speaking of the gentiles in the Church now. At that time, when the Jews were rejected because of their unbelief in Jesus Christ, He turned and invited the Church, the early Jewish Christians and the gentiles, to His marriage feast. However, the time is coming now when many gentiles will have worldly excuses not to go to the marriage feast and they also will be rejected as the parables show. And then a remnant of the Jews will return. The marriage feast, by the way, is at the bride's home (on earth). At the end of the seven day feast is the marriage supper which is at the Groom's home (in heaven). All are escorted by the wise virgins. The marriage feast was seven days, and we have seven days/years called the Tribulation period that's coming. That will be our marriage feast, where the Bride and the Groom are going to feast upon the bread (the Word of God) and wine (the nature of Jesus Christ). (Lev.17:14) … For the life of all flesh is the blood thereof…. There's going to be a great feast in the last seven days – the last seven years; a great feast upon the very nature and life of Jesus Christ and upon the true Word of God. Jesus will attend as Groom and teach in the Man-child body. We read on: (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garment is the brilliant garment that's given to the Bride in Revelation 19:8. That garment is described as lampros, “bright”, and is described as “the righteous acts of the saints.” whereas the leukos, “white,” garment was on all the rest of those invited to the marriage feast (Revelation 19:14). If you don't have on one of those garments, which represent various stages of manifesting sonship or the righteousness of God, then you're going to be rejected. God is not going to accept people who are justified by works or by the Law. Self-righteousness is not the kind of righteousness He wants. He wants the righteousness of grace through faith. (Mat.22:12) And he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (Because he was lied to by religion.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice there are many people called who are not going to be putting on the wedding garment. The chosen are the people who are wearing the wedding garment. The previous parable we just read gives the same ending, but in that case, the one with the one talent lost his talent, his reward. His reward was instead given to the servant who had the 10 talents. Trust the Lord. Read your Bible and don't trust in any man. Hold fast. Be willing to give up your old life. Be perfect, in the Name of Jesus.

Isaiah shows the Messiah will be King and Savior. All In Gospel Podcast is a chapter by chapter, verse by verse, in depth bible study where we seek to understand God's Word.All In Gospel is recorded live at Calvary Chapel with Pastor Seann Dikkers. You can support this study at anchor.fm/allingospel, ⁠⁠⁠⁠⁠⁠⁠⁠ccwhitebear.com.

True Servants of Christ | 2 Corinthians 12:11-21 | Pastor Will Cover

Writer Omar King, as well as publisher Evan Papadakis, join the show to discuss his new short story collection An Odyssey of Dingbats, published on friends and former guests Dan Baltic's and Matt Pegas' new imprint New Ritual Press, to talk about his book, porn, Los Angeles, egirl writing, "friendfiction", Hubert Selby, Jr, autism and moreSOUNDTRACKThe Hospitals "Hairdryer Peace"Blue Eyed Devils "Fearless" Plamen "Servants of Nothing" The Brothers Johnson "Stomp"LINKSPurchase Omar's book HERE

Luuke 17:1-10

Send us a comment!TODAY'S TREASURESoon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. Luke 8:1-3Support the show

The Parable fo the 3 Servants

The Forbidden Documentary: Doors of Perception official trailer