Podcasts about servants

These lessons were originally taught to French Pastors via video call. We chose to upload them for all to enjoy.

A new MP3 sermon from HeartCry Missionary Society is now available on SermonAudio with the following details: Title: Lesson 6 : 1 Timothy Meditations for Christ's Servants Subtitle: 1 Timothy Meditations Speaker: Paul Washer Broadcaster: HeartCry Missionary Society Event: Teaching Date: 1/19/2022 Length: 75 min.

Do you respond to God's Will promptly and wholeheartedly? Dr. Sri focuses on Mary's powerful words to the servants at the Wedding Feast of Cana and explains how those words are rooted in old testament language around covenant obedience and how they can inspire us to respond boldly to Jesus in discipleship. Snippet from the Show “At the Wedding Feast at Cana, when Mary says, ‘Do whatever he tells you' it's as if she has on her lips the profession of faith that Israel made at Mount Sinai when they respond to Moses ‘We will do everything the Lord has said.' “ _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

On today's episode of Tulips and Honey Lauren and Kristin sit down and take your theology questions on false verses biblical churches, the difference between the word of faith and the prosperity gospel, and empathy, compassion, social media, and the end times. What You'll Hear on This Episode Helping those who are stuck in a false church. Why the closest people to us as Christians should be solid Christians. The difference between a solid church and an unbiblical church. The difference between the word of faith and prosperity gospel. The difference between empathy and compassion. Learning to practice empathy and compassion. Learning to use social media to edify the Church and build up the saints. How Christians should approach the end times. Why Christians should be careful with end-times speculation. Resources Mentioned in the Episode Lauren, Kristin, and Doreen Virtue Talking about the ARC Church https://servantsofgrace.org/breaking-away-from-arc-churches-with-kristin-everett-part-1/ https://www.youtube.com/watch?v=xMqk2xIuOgU&t=1s https://servantsofgrace.org/breaking-away-from-arc-churches-with-kristin-everett-part-2/ https://www.youtube.com/watch?v=b35IHabebX8&t=3s https://servantsofgrace.org/breaking-away-from-arc-churches-with-kristin-everett-part-3/ https://www.youtube.com/watch?v=rlopZELah4M https://servantsofgrace.org/breaking-away-from-arc-with-doreen-virtue-and-kristin-everett/ https://www.youtube.com/watch?v=MQyVi48gPUw https://servantsofgrace.org/the-biblical-jesus-vs-the-arcs-jesus/ Lauren's Episodes on End Times on Servants of Grace and Youtube https://servantsofgrace.org/different-worldviews-for-the-end-times/ https://www.youtube.com/watch?v=6xSOwHWaSK8 https://servantsofgrace.org/different-worldviews-for-the-end-times-part-2/ https://www.youtube.com/watch?v=gmdbRHYFLkE Subscribing, sharing, and your feedback You can subscribe to Tulips and Honey via iTunes, Google Play, Spotify, or YouTube. If you like what you've heard, please consider leaving a rating and sharing it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @LaurenHereford, on Facebook, Instagram, or via email to share your feedback. Thanks for listening to this episode of Tulips and Honey.

THE THESIS: There is no possible medical defense of, a). Pathologizing teen rebellion b). Promoting a dangerous pathology c). Medicalizing teen rebellion d). Imposing surgery for a form of rebellion and/or a mental health issue  THE SCRIPTURE:  When human beings make their own gods THE MONOLOGUE: This is gender rebellion 1950s Teenage Tearaways, Gang, Hoodlums. Educational film Rebel without a cause THE NEWS:  Ask a “Gender” “Therapist” How to understand your “trans” identity  Here's a guy who appears to be grooming kids into Gender Rebellion A man who wants his body back confronted his so-called “gender” “therapist” …  See omnystudio.com/listener for privacy information.

Dragons! From ancient civilizations to modern-day movies, humans have spent millions of hours imagining these popular mythological creatures - and millions of words describing them. Jacke's guest, Scott G. Bruce has compiled the best of these words, explaining how dragons have appeared in literature. Avatars of the Antichrist? Servants of Satan? Cuddly pets? Couriers of the damned? Loyal allies? In this episode, we look at two thousand years of dragons in literature from around the world. Help support the show at patreon.com/literature or historyofliterature.com/shop. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature.   *** This show is a part of the Podglomerate network, a company that produces, distributes, and monetizes podcasts. We encourage you to visit the website and sign up for our newsletter for more information about our shows, launches, and events. For more information on how The Podglomerate treats data, please see our Privacy Policy.  Since you're listening to The History of Literature, we'd like to suggest you also try other Podglomerate shows surrounding literature, history, and storytelling like Storybound, Micheaux Mission, and The History of Standup. Learn more about your ad choices. Visit megaphone.fm/adchoices

#Adrian #PublicOfficeOriginally published on YouTube November 2020.Make sure to sign up for my newsletter so you never miss any new content and offers: http://alternativeprinciplesforhealth.info/newsletter-signup/Men and women who serve (am important concept many seem to have forgotten) in public office have guidelines to follow. For the UK the guidelines are: https://www.gov.uk/government/publications/the-7-principles-of-public-life/the-7-principles-of-public-life--2The Crown Prosecution Service (CPS) in the UK have stiff penalties for misconduct in Public Office. Something that many of our public SERVANTS appear to have become ignorant of:https://www.cps.gov.uk/legal-guidance/misconduct-public-officeAs always please do your own research, thinking and draw your own conclusions.If this resonates with you and you feel, as I do, that it is worth sharing please share as far and as wide as you see fit.Thank you for considering offering me a little support so I can spend more time making this kind of content for you.https://liberapay.com/adrianr/donateor https://www.patreon.com/adrianrPlease bookmark my Blog so you can always find this and MUCH more content:http://fortheloveoftruth.co.ukI have 160 + additional videos on my channels on the other platforms. lbry: https://lbry.tv/@adrianr:8https://odysee.com/@adrianr:8Bitchute: https://www.bitchute.com/channel/BN35jpJIyixx/Brighteon: https://www.brighteon.com/channels/adrianrMy book:I have written a book on health and well-being. Nothing mainstream in here, just things I've observed and worked out that have helped me and others who have used the ideas.You can read more about it here:http://alternativeprinciplesforhealth.info/--My other videos on Mental and Physical health and wellbeing:https://www.youtube.com/playlist?list=PLHfgyyQrAM7ibUYoYd57agWjpbjDHDEgRDistilled water:https://www.youtube.com/playlist?list=PLHfgyyQrAM7hzfMzVrx3rKnPPNYhpieDySpecific Natural Health Solutions:https://www.youtube.com/playlist?list=PLHfgyyQrAM7jo9aoERiXtT4epQlGRf8LnIntermittent Fasting:https://www.youtube.com/playlist?list=PLHfgyyQrAM7jw5ISUs219sIOLwMhz6alCBroccoli Sprouts:https://www.youtube.com/playlist?list=PLHfgyyQrAM7iiya2pTM_zjkj0CtY88GQXColloidal Silver:https://www.youtube.com/playlist?list=PLHfgyyQrAM7hMD3VGg8kwKUifmXiPyRcaArthritis treatment:https://www.youtube.com/playlist?list=PLHfgyyQrAM7jtD81AoCuPK2wWdkUG-VsvFluoride and fluoride removal:https://www.youtube.com/playlist?list=PLHfgyyQrAM7iYy52jFLhHJmVF37qj1a7KInflammation | Anti-inflammatories:https://www.youtube.com/playlist?list=PLHfgyyQrAM7iIVTlM9oWia4GL7fY3N2tUDMSO:https://www.youtube.com/playlist?list=PLHfgyyQrAM7h38eBvAQbZTy38dN_zdGfMPain relief:https://www.youtube.com/playlist?list=PLHfgyyQrAM7i6u0IkMFE8rMp8D0Gq9cguMagnesium and Magnesium Chloride Oil:https://www.youtube.com/playlist?list=PLHfgyyQrAM7j_ZVsJZVitbt_rfyH_OjkaSupport the show (https://www.patreon.com/adrianr)

Interviews & Discussions with Ministers, Missionaries, Musicians, and More serving on the Kingdom frontlines. Host: RSM Director, Tom Weaver.

The 12th Day of Christmas On the 12th Day of Christmas, we celebrate the Eve of Epiphany. This means we are on the cusp of change. We end the 12 Days of Christmas and move into Epiphany. I rather like the decision of the Council of Tours in 567 (what a great date!) that there should be celebrations from Christmas Day through to Epiphany Eve – which gave birth to the 12 Days of Christmas – or what we Brits call Christmastide. This is a splendid idea since most folks don't really come back to work until about 10th January! Holding to this tradition and adapting it to the modern work pattern, we'd have 12 Days of feasting and 4 days to detox! In fact, the ancient pattern wasn't that far away from that - because there is a tradition of fasting during Advent to get ready for the feasting. Fasting, feasting, detox! From tomorrow, Epiphanytide will run until Candlemas. What is Epiphany? This is traditionally when the Three Kings came to adore the baby. Thus, the Irish tradition of adding the figures of the Three Kings to the Nativity scene on Twelfth Night ready for Epiphany. But that's tomorrow… let's talk about partying! The famous Carol, “Here we come a wassailing,” refers to this evening where the poor would often go door-to-door singing songs of good cheer and blessing each household in return for a drink from the wassail bowl – filled with hot ale, apples, spices, and mead! The noun, “wassail,” refers to the drink. Where the wassail is more cider than ale, it can be connected to a more rural request for a good cider apple crop in the year to come. To wassail, as a verb, means to party on in the lively way associated with twelfth night, and also to go from house-to-house singing carols. It should, therefore, be a jolly good evening! Another tradition you may enjoy bringing back is the King Cake – baked with a bean and a pea. I'm guessing there was a separate cake for the boys and the girls as whoever gets the piece with the pea in gets to be Queen for the night, and whoever gets the bean gets to be King… for one night. We can be heroes just for one day. Servants would become masters. This could become a fun family tradition for you and yours - if only for one night! Do we need any deep spiritual message for today and tonight? I don't think so. Epiphany, tomorrow, is deeply significant, but for tonight let's enter into the spirit of celebration, blessing, thanksgiving, and generosity… and if you don't have the energy for that, you could always watch Shakespeare's comedy, “Twelfth Night.” (But that's another story.)

“This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel. -Ezra 5:11 Read Transcript (http://pastorpriji.com/podcast)

Happy new year!  Or is it?  It depends on which calendar you're using. Like what you hear?  Become a patron of the arts for as little as $2 a month!   Or buy the book or some merch.  Hang out with your fellow Brainiacs.  Reach out and touch Moxie on Facebook, Twitter,  or Instagram. Music: Kevin MacLeod, David Fesliyan.   Reach out and touch Moxie on Facebook, Twitter, or Instagram. Links to all the research resources are on the website.   On Monday this December 30th past, I clocked in at my retail jobs, put on my headset, and played the morning messages.  There was one from my manager telling us what to expect in terms of sales volume that day and one from corporate welcoming us to the first day of 2020.  The didn't get their dates mixed up.  December 30th 2019 was the first day of 2020 in a way that once crashed Twitter for hours.  My name…   When we think of the calendar, we think of it as singular and exclusive.  “The” calendar.  Sure, there were other calendars, but those were for old-timey people in old-timey times.  If you've ever listened to the show before, you'll know I'm about to disabuse you of that notion; it's kinda my schtick.  The calendar we think of as the end all and be all of organizing time into little squares is the Gregorian calendar, but it's just one of many that have been used and still are used today.   For example, at the time of this recording, it's currently the 27th day of the month of Tevet in the year 5782 for those who follow the Hebrew calendar.  The Hebrew calendar, also known as the Jewish calendar, was originally created before the year 10 CE.  It first used lunar months, which will surprise no one who has had to google when Passover or Easter are each year.  A standard Jewish year has twelve months; six twenty-nine-day months, and six thirty-day months, for a total of 354 days.  This is because the months follow the lunar orbit, which is on average 29.5 days.  Due to variations in the Jewish calendar, the year could also be 353 or 355 days.  It also used standard calendar years, but these two methods don't line up perfectly, and this posed a problem.  As time went on, the shorter lunar calendar would result in holy days shifting forward in time from year to year.  That simply wouldn't do as certain holidays have to be celebrated in a certain season, like Passover in the spring, Tu B'Shevat, the Jewish 'New Year for Trees,' which  needs to fall around the time that trees in the Middle East come out of their winter dormancy, or Sukkot, the festival that calls adherents to build and live in huts in their yard to commemorate Isrealites taking shelter in the wilderness, which is meant to fall in autumn.  So a thirteenth month had to be added every 3 to 4 years in order to make up for the difference.  Such a year is called a shanah meuberet ("pregnant year") in Hebrew; in English we call it a leap year, and it makes up all the lunar calendar's lost days.  The month is added to Adar, the last of the twelve months. On leap years we observe two Adars — Adar I and Adar II.  Today, the Hebrew calendar is used primarily to determine the dates for Jewish religious holidays and to select appropriate religious readings for the day.   Similar in usage is the Hijri calendar, or Islamic calendar.  It's based on lunar phases, using a system of 12 months and either 354 or 355 days every year.  The first Islamic year was 622 CE when the prophet Muhammad emigrated from Mecca to Medina, meaning today is the Jumada I 28, 1443 .  The Hijri calendar is used to identify Islamic holidays and festivals.  The Islamic New Year marks the journey of the prophet Muhammad from Mecca to Medina.  However, the occasion and the sacred month of Muharram are observed differently by the two largest branches of Islam, Shiite and Sunni.  Shiite pilgrims journey to their holiest sites to commemorate a seventh-century battle, while Sunnis fast to celebrate the victory of Moses over an Egyptian pharaoh.  Also known as the Persian calendar, it's the official calendar used in Iran and Afghanistan, and it's the most accurate calendar system going, but more on that later.   Further east you'll encounter the Buddhist calendar, which is used throughout Southeast Asia.  This uses the sidereal year, the time it takes Earth to orbit the sun, as the solar year.  Like other systems, the calendar does not try to stay in sync with this time measurement, but unlike the others, no extra days or months have been added, so the Buddhist calendar is slowly moving out of alignment at a pace of around one day every century.  Today, the traditional Buddhist lunisolar calendar is used mainly for Theravada Buddhist festivals, and no longer has the official calendar status anywhere. The Thai Buddhist Era, a renumbered Gregorian calendar, is the official calendar in Thailand.  The Buddhist calendar is based on an older Hindu calendar, of which there are actually three -- Vikram Samvat, Shaka Samvat, and Kali Yuga.  The Vikram Samvat is used in Nepal and some Indian states, and uses lunar months and the sidereal year to track time.  Sidereal means based on fixed stars and constellations, rather than celestial things on the move, like planets.  The Shaka Samvat, used officially in India and by Hindus in Java and Bali, has months based around the tropical zodiac signs rather than the sidereal year.  The Kali Yuga is a different sort of calendar altogether.  It meters out the last of the four stages (or ages or yugas) the world goes through as part of a 'cycle of yugas' (i.e. mahayuga) described in the Sanskrit scriptures. The Kali Yuga, began at midnight (00:00) on 18 February 3102 BCE,  is the final cycle within the 4-cycle Yuga era. The first cycle is the age of truth and perfection, the second cycle is the age of emperors and war, the third stage is the age of disease and discontent, and the third stage (the Kali Yuga) is the age of ignorance and darkness.  If you're worried because you already missed 5,000 years of the Yuga, don't fret; you have upwards of 467,000 years left.     You've probably heard of Chinese New Year, so you won't be surprised that there is a Chinese calendar.  According to this system, each month begins on the day when the moon is in the "new moon" phase. The beginning of a new year is also marked by the position of the moon and occurs when the moon is midway between the winter solstice and spring equinox.  China uses the Gregorian calendar for official things, but still uses the Chinese calendar is used to celebrate holidays.   You might be surprised to learn about the Ethiopian calendar.  The Ethiopian calendar is quite similar to the Julian calendar, the predecessor to the Gregorian calendar most countries use today.  Like the other calendars we've discussed, it's intertwined with the faith of the people.  The first day of the week for instance, called Ehud, translates as ‘the first day‘ in the ancient Ge'ez language, the liturgical language of the Ethiopian church.  It is meant to show that Ehud is the first day on which God started creating the heavens and the earth.  The calendar system starts with the idea that Adam and Eve lived in the Garden of Eden for seven years before they were banished for 5,500 for their sins.  Both the Gregorian and Ethiopian use the birthdate of Jesus Christ as a starting point, what Eddie Izzard called “the big BC/AD change-over,” though the Ethiopian Orthodox Church believes Jesus was born 7 years earlier than the Gregorian calendar says.  The Ethiopian calendar has 13 months in a year, 12 of which have 30 days. The last month, called Pagume, has five days, and six days in a leap year.   Not only do the months have names, so do the years.  The first year after an Ethiopian leap year is named the John year, and is followed by the Matthew year, then Mark, then Luke.  Sept. 11 marks the day of the new year in Ethiopia.  By this time, the lengthy rainy season has come to a close, leaving behind a countryside flourishing in yellow daisies. That's fitting because Enkutatash in Amharic, the native language of Ethiopia, translates to “gift of jewels.” To celebrate New Year's, Ethiopians sing songs unique to the day and exchange bouquets of flowers. Of course, there is plenty of eating and drinking, too.   So what about this Gregorian calendar I keep mentioning?  The Gregorian calendar was created in 1582 by Pope Gregory XIII, who made some changes to the previously used Julian calendar.  Okay, so what was the Julian calendar?  It should shock no one that the Julian calendar was ordered by and named after Julius Caesar.  By the 40s BCE the Roman civic calendar was three months ahead of the solar calendar.  The Alexandrian astronomer Sosigenes, introduced the Egyptian solar calendar, taking the length of the solar year as 365 1/4 days.  The year was divided into 12 months, all of which had either 30 or 31 days except February, which contained 28 days in common (365 day) years and 29 in every fourth year (a leap year, of 366 days).  That 29th day wasn't February 29th, it was February 23rd a second time.  What a mess that would make, though that conflagration of confusion probably paled in comparison to to what Caesar did to align the civic and solar calendars--he added days to the year 46 BCE, so that it contained 445 days.  Unsurprisingly when you try to make such a large change to the daily lives of so many people in the days before electronic communication, it took over fifty years to get everybody on board.   Sosigenes had overestimated the length of the year by 11 minutes 14 seconds.  11 minutes doesn't mean much in a given year, but after, say, 1500 years, the seasons on your calendar no longer line up with the seasons of reality.  That matters when your most important holy day needs to happen at a certain time of year.  Enter Pope Gregory XIII, who wanted to stop Easter, which had been celebrated on March 21, from drifting any farther away from the spring Equinox.  Aloysus Lilius, the Italian scientist who developed the system Pope Gregory would unveil in 1582, realized that the addition of so many February 23rds made the calendar slightly too long. He devised a variation that adds leap days in years divisible by four, unless the year is also divisible by 100. If the year is also divisible by 400, a leap day is added regardless. [OS crash noise] Sorry about that.  While this formula may sound confusing, it did resolve the lag created by Caesar's earlier scheme—almost; Lilius' system was still off by 26 seconds.  As a result, in the years since Gregory introduced his calendar in 1582, a discrepancy of several hours has arisen.  We have some time before that really becomes an issue for the average person.  It will take until the year 4909 before the Gregorian calendar will be a full day ahead of the solar year.   Maths aside, not everyone was keen on Pope Gregory's plan.  His proclamation was what's known as a papal bull, an order that applies to the church by has no authority over non-Catholics.  That being said, the new calendar was quickly adopted by predominantly Catholic countries like Spain, Portugal and Italy, major world players at the time.  European Protestants, however, feared it was an attempt to silence their movement, a conspiracy to keep them down.  Maybe by making it hard to remember when meetings and protests were supposed to be, I'm not sure.  It wasn't until 1700 that Protestant Germany switched over, and England held out until 1752.  Those transitions didn't go smooth.  English citizens didn't take kindly to the act of Parliament that advanced their calendars from September 2 to September 14, overnight.  There are apocryphal tales of rioters in the streets, demanding that the government “give us our 11 days.” However, most historians now believe that these protests never occurred or were greatly exaggerated.  Some countries took even longer than Britain--the USSR didn't convert to the Gregorian calendar until 1918, even later than countries like Egypt and Japan.  On the other side of the Atlantic from the British non-protests, meanwhile, Benjamin Franklin welcomed the change, writing, “It is pleasant for an old man to be able to go to bed on September 2, and not have to get up until September 14.”   When Julius Caesar's reformed the calendar in 46 B.C., he established January 1 as the first of the year.  During the Middle Ages, however, European countries replaced it with days that carried greater religious significance, such as December 25 and March 25 (the Feast of the Annunciation).  I didn't google that one.  After my mom listens to this episode, she'll send me a gloriously incorrect speech-to-text message explaining it.  Different calendars mean different New Years days even now, and the ways in which people celebrate as as splendidly diverse as the people themselves.   The Coptic Egyptian Church celebrates the Coptic New Year (Anno Martyrus), or year of the martyrs on 11th of September. The Coptic calendar is the ancient Egyptian one of twelve 30-day months plus a "small" five-day month—six-day in a leap year.  The months retain their ancient Egyptian names which denote the gods and godesses of the Egyptians, and the year's three seasons, the inundation, cultivation, and harvest, are related to the Nile and the annual agricultural cycle.  But the Copts chose the year 284AD to mark the beginning of the calendar, since this year saw the seating of Diocletian as Rome's emperor and the consequent martyrdom of thousands upon thousands of Egypt's Christians.  Apart from the Church's celebration, Copts celebrate the New Year by eating red dates, which are in season, believing the red symbolises the martyrs' blood and the white date heart the martyrs' pure hearts.  Also, dates are delicious.    Bonus fact: You know that guy, Pope Francis?  He's not actually the pope.  The pope's proper title, according to the Vatican's website, is Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the State of Vatican City, Servant of the Servants of God.  'Pope' comes from the Italian 'papa.'  Francis is the Sancta Papa, the Holy Father.  The title of pope belongs to the head of the Coptic church.  So if anyone uses the rhetorical question “Is the pope Catholic?” to imply a ‘yes' answer, you have my authorization to bring the conversation to a screeching halt by saying “No.  No, he's not.”  Double points if you simply walk away without explaining yourself.

Talks by Arun Gogna | The Clash | Talk 8: Master VS Servants by The Feast Radio

Time has now passed, since the disciples received their commission. They had doubtless experienced much on the road and in the ministry. They would be tired but excited. You can imagine 12 voices all trying to get the Lord's attention, and to get His approval. But the Lord's primary reaction that we see in these verses is one of love and compassion. He sees that they need some rest from the ministry. Yes, they need time off, but not from Him, but rather time off WITH HIM.- --1- The Occupation of Gospel Ministry--2- The Call unto a Gospel Retreat--3- The Withdrawal for Christ-filled Solitude

A new MP3 sermon from Servants of Grace Ministries is now available on SermonAudio with the following details: Title: Ernie Baker- Navigating Marriage and Relational Challenges and Conflicts Subtitle: Equipping You in Grace Video Speaker: Dave Jenkins Broadcaster: Servants of Grace Ministries Event: Podcast Date: 1/3/2022 Length: 35 min.

A new MP3 sermon from Servants of Grace Ministries is now available on SermonAudio with the following details: Title: Essential Oils and the Sovereignty of God with Doreen Virtue and Kristin Everett Subtitle: Tulips and Honey Speaker: Lauren Hereford Broadcaster: Servants of Grace Ministries Event: Podcast Date: 1/3/2022 Length: 49 min.

Coniah curse of Jeremiah 33 explained. Neri expounded in Mary's genealogy. Zerubbabel is the signet - the sealing Word of God's servants.

On today's episode, a listener writes in and asks Dave, “How can God make good what was meant for evil?” What You'll Hear on this Episode Why God Allows Evil and Suffering. God's Purposes for Evil and Suffering. Subscribing, sharing, and your feedback You can subscribe to the Servants of Grace Podcast via iTunes, Google Play, Spotify, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook,  or via email to share your feedback. Thanks for listening to this week's episode of Servants of Grace theology segment!

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Philippians 2:3 Recently, I have noticed a trend in American politics: we have elevated our “public servants” to celebrity status. The founding fathers would be horrified by this, and we should be, too. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/heidistjohn/message Support this podcast: https://anchor.fm/heidistjohn/support

Living stones for God's house: 1 Peter 2:4-12; Respecting people in authority: 1 Peter 2:13-17; Servants: 1 Peter 2:18-25; Wives: 1 Peter 3:1-6; Husbands: 1 Peter 3:7; All Christians: 1 Peter 3:8-12; Suffering for doing good: 1 Peter 3:13-22; Living for God: 1 Peter 4:1-11; Suffering for being a Christian: 1 Peter 4:12-19; Advice for elders in younger people: 1 Peter 5:1-11

A Christadelphian Production Most of these titles are available as videos from our site https://christadelphianvideo.org/latest-posts/ Follow us on our dedicated Facebook pages www.facebook.com/BibleTruthandProphecy/ https://www.facebook.com/OpenBibles or our group https://www.facebook.com/groups/ChristadelphianVideos/ https://www.facebook.com/groups/TheChristadelphianWatchman/ Or our website https://christadelphianvideo.org/ Sign up for our periodical newsletter here... http://eepurl.com/bXWRqn Note: Bad language and comments with links to other videos or websites will be removed. Download our 'Free' Bible APP - 'KeyToThe Bible' for i-phone or Android http://thetruthonline.org/bible-app/ Please share on your timelines and with anyone /ecclesial pages etc that you believe may benefit from this material. Other links to share; https://cdvideo.org/podcast https://anchor.fm/Christadelphians-Talk Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/ #Christadelphianvideo #christadelphianstalk #Christadelphians #open bible #Gospel truth --- Send in a voice message: https://anchor.fm/christadelphians-talk/message

Do I Need An Intermediary?

On today's episode, a listener writes in and asks Dave, “How was there peace on earth at Jesus' birth?” What You'll Hear on this Episode Gloria to God in the Highest. The Difference Between this Christmas Carol and Others. The Benediction of the Angels. The Peace of God for the Whole Person. The Glory of God and Biblical Election. Subscribing, sharing, and your feedback You can subscribe to the Servants of Grace Podcast via iTunes, Google Play, Spotify, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook,  or via email to share your feedback. Thanks for listening to this week's episode of Servants of Grace theology segment!

Today we find inspiration in the worship language of a devout man named Simeon mentioned in the birth account of Christ. Reflect on the humble state of those that God revealed His deepest secret. Let that inspire you as you reflect on this last year and consider the one to come. Let their heart position inspire you. Then come under the prayer covering of Simeon's language from Luke 2:28-35. Listen at the end for an announcement of an upcoming Live event also. Find out more at www.intothewaters.com! Sign up to receive detail via email!

Interviews & Discussions with Ministers, Missionaries, Musicians, and More serving on the Kingdom frontlines. Host: RSM Director, Tom Weaver.

1 Peter 1–5 1 Peter 1–5 (Listen) Greeting 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Called to Be Holy 13 Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for   “All flesh is like grass    and all its glory like the flower of grass.  The grass withers,    and the flower falls,25   but the word of the Lord remains forever.” And this word is the good news that was preached to you. A Living Stone and a Holy People 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:   “Behold, I am laying in Zion a stone,    a cornerstone chosen and precious,  and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected    has become the cornerstone,”3 8 and   “A stone of stumbling,    and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,4 whether it be to the emperor5 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants6 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you7 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered8 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which9 he went and proclaimed10 to the spirits in prison, 20 because11 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,12 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory13 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”14 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Shepherd the Flock of God 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,15 not under compulsion, but willingly, as God would have you;16 not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Final Greetings 12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love. Peace to all of you who are in Christ. Footnotes [1] 1:11 Or what time or circumstances [2] 1:13 Greek girding up the loins of your mind [3] 2:7 Greek the head of the corner [4] 2:13 Or every institution ordained for people [5] 2:13 Or king; also verse 17 [6] 2:16 For the contextual rendering of the Greek word doulos, see Preface [7] 3:7 Some manuscripts since you are joint heirs [8] 3:18 Some manuscripts died [9] 3:19 Or the Spirit, in whom [10] 3:19 Or preached [11] 3:20 Or when [12] 4:1 Some manuscripts add for us; some for you [13] 4:14 Some manuscripts insert and of power [14] 4:18 Greek where will the ungodly and sinner appear? [15] 5:2 Some manuscripts omit exercising oversight [16] 5:2 Some manuscripts omit as God would have you (ESV)

On today's Equipping You in Grace show, Dave shares how the Lord used Servants of Grace in 2021, his top books of 2021, and our content scheduled for Theology for Life in 2022. What you'll hear in this episode The year at Servants of Grace and how the Lord our ministry. Dave's top books of the year. Our content schedule for Theology for Life Magazine in the new year. The most downloaded podcasts of the show for 2021. My top books and conversations this year This list represents my top books of the year along with the most downloaded podcasts of the year. This order should not be ready as any book representing my favorite book all of these books are good. It also shouldn't be ready as the most downloaded episode, etc. of the year.d Be Thou My Vision: A Liturgy for Daily Worship by Jonathan Gibson. Listen or watch my conversation with Jonathan here: https://servantsofgrace.org/jonathan-gibson-be-thou-my-vision-a-liturgy-for-daily-worship/ Reformed Systematic Theology Spirit and Salvation by Dr. Joel Beeke and Paul Smalley. Listen or watch my conversation with Paul Smalley here: https://servantsofgrace.org/paul-smalley-reformed-systematic-theology-spirit-and-salvation/ Rescue Skills Essential Skills for Restoring the Sexually Broken by Jonathan Holmes and Deepak Reju. Listen or watch my conversation with Jonathan here: https://servantsofgrace.org/jonathan-holmes-rescue-skills-essential-skills-for-restoring-the-sexually-broken/ Rescue Plan: Charting a Course to Restore Prisoners of Pornography by Jonathan Holmes and Deepak Reju. Listen or watch my conversation with Jonathan here: https://servantsofgrace.org/jonathan-holmes-rescue-plan-charting-a-course-to-restore-prisoners-of-pornography/ Help! I've Been Diagnosed With a Mental Disorder by Christine Chappell. Listen or watch my conversation with Christine here https://servantsofgrace.org/christine-chappell-help-ive-been-diagnosed-with-a-mental-disorder/ Costi Hinn- More Than a Healer: Not the Jesus You Want, but the Jesus You Need. Listen or watch my conversation with Costi here: https://servantsofgrace.org/costi-hinn-more-than-a-healer-not-the-jesus-you-want-but-the-jesus-you-need/ Jeff Johnson- What Every Christian Needs to Know About Social Justice. Listen or watch my conversation here: https://servantsofgrace.org/jeffrey-johnson-what-every-christian-needs-to-know-about-social-justice/ Owen Strachan- Christianity and Wokeness: How the Social Justice Movement is Hijacking the Gospel and the Way to Stop It. Listen or watch my conversation here: https://servantsofgrace.org/owen-strachan-how-the-church-should-respond-to-wokeness/ Micah Wilder- Passport to Heaven: The True Story of a Zealous Mormon Missionary Who Discovers the Jesus He Never Knew? Listen or watch my conversation here https://servantsofgrace.org/micah-wilder-engaging-mormons-with-biblical-truth/ Garrett Kell- Pure in Heart: Sexual Sin and the Promises of God. Listen or watch my conversation with Garrett here: https://servantsofgrace.org/garrett-kell-pure-in-heart-sexual-sin-and-the-promises-of-god/ Voddie Baucham—Fault Lines: The Social Justice Movement and Evangelicalism's Looming Catastrophe. Listen or watch my conversation with Voddie here: https://servantsofgrace.org/voddie-baucham-fault-lines-the-social-justice-movement-and-evangelicalisms-looming-catastrophe/ Stephen Nichols- R. C. Sproul: A Life. Listen to my conversation with Stephen here: https://servantsofgrace.org/stephen-nichols-r-c-sproul-a-life/ Spineless: Restoring Courage and Conviction to the People of God by David Steele. Listen or watch my conversation with David here: https://servantsofgrace.org/david-steele-spineless-restoring-courage-and-conviction-to-the-people-of-god/ Yours, Till Heaven: The Untold Love Story of Charles and Susie Spurgeon by Ray Rhodes. Listen to my conversation with Ray here: https://servantsofgrace.

Join us today as we continue our series entitled "The Joyful Life". Today we'll be talking about being Joyful Servants.   To Connect with us click here: https://www.bethelftw.com/connect To download the App click here: https://bethel.app.link/store You can find us on Facebook at https://www.facebook.com/bethelftw You can find us on YouTube at https://tinyurl.com/bethelsyoutube You can visit our Online Campus at https://bethelftw.online.church To find out more about us visit: http://bethelftw.com

1 Peter 1–5 1 Peter 1–5 (Listen) Greeting 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Called to Be Holy 13 Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for   “All flesh is like grass    and all its glory like the flower of grass.  The grass withers,    and the flower falls,25   but the word of the Lord remains forever.” And this word is the good news that was preached to you. A Living Stone and a Holy People 2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture:   “Behold, I am laying in Zion a stone,    a cornerstone chosen and precious,  and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe,   “The stone that the builders rejected    has become the cornerstone,”3 8 and   “A stone of stumbling,    and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,4 whether it be to the emperor5 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants6 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you7 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For   “Whoever desires to love life    and see good days,  let him keep his tongue from evil    and his lips from speaking deceit;11   let him turn away from evil and do good;    let him seek peace and pursue it.12   For the eyes of the Lord are on the righteous,    and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered8 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which9 he went and proclaimed10 to the spirits in prison, 20 because11 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,12 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory13 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”14 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Shepherd the Flock of God 5 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,15 not under compulsion, but willingly, as God would have you;16 not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” 6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Final Greetings 12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love. Peace to all of you who are in Christ. Footnotes [1] 1:11 Or what time or circumstances [2] 1:13 Greek girding up the loins of your mind [3] 2:7 Greek the head of the corner [4] 2:13 Or every institution ordained for people [5] 2:13 Or king; also verse 17 [6] 2:16 For the contextual rendering of the Greek word doulos, see Preface [7] 3:7 Some manuscripts since you are joint heirs [8] 3:18 Some manuscripts died [9] 3:19 Or the Spirit, in whom [10] 3:19 Or preached [11] 3:20 Or when [12] 4:1 Some manuscripts add for us; some for you [13] 4:14 Some manuscripts insert and of power [14] 4:18 Greek where will the ungodly and sinner appear? [15] 5:2 Some manuscripts omit exercising oversight [16] 5:2 Some manuscripts omit as God would have you (ESV)

Old Testament: Hosea 2–5 Hosea 2–5 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her4 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor5 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,723     and I will sow her for myself in the land.  And I will have mercy on No Mercy,8    and I will say to Not My People,9 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech10 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.115   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin12 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers13 dearly love shame.19   A wind has wrapped them14 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;15    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,16 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.1712   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.18  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi [10] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [11] 4:4 Or for your people are like those who contend with the priest [12] 4:8 Or sin offering [13] 4:18 Hebrew shields [14] 4:19 Hebrew her [15] 5:5 Or in his presence [16] 5:8 Or after you [17] 5:11 Or to follow human precepts [18] 5:13 Or to King Jareb (ESV) Psalm: Psalm 136 Psalm 136 (Listen) His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    f

Side A / Side B | Talk 13: Sentencing Servants and Forgiven Debts by The Feast Radio

Servants and Heralds podcasts: https://www.servantsandheralds.com/tag/podcasts/ Broad Oak Piety Podcast: https://broadoakpiety.org/ Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation by Michael Allen, Scott R. Swain: http://bakerpublishinggroup.com/books/reformed-catholicity/351790 "Ten Basic Facts About the NT Canon that Every Christian Should Memorize" by Michael J. Kruger: https://www.michaeljkruger.com/the-complete-series-ten-basic-facts-about-the-nt-canon-that-every-christian-should-memorize/ Are We Together? A Protestant Analyzes Roman Catholicism by R.C. Sproul: https://www.ligonier.org/store/are-we-together-hardcover CHM Podcast merch store on Bonfire: https://www.bonfire.com/store/the-chm-podcast-store/

Today we conclude the book of Acts, and Fr. Mike reflects on our deep conviction to be the Church by serving all in the world, furthuring St. Paul's legacy of ordinary service, a willingness to share the gospel, and a dedication to following God's will. Today's readings are Acts 28, Philippians 1-2, and Proverbs 29:25-27. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Then a white robe was given to each of them. And they were told to rest a little longer until the full number of their brothers and sisters—their fellow servants of Jesus who were to be martyred—had joined them. - Revelation 6:11 Read Transcript (http://pastorpriji.com/podcast)

For-Given: For Unto Us a Son is Given Given to Reign and Rule Luke 1:26-38   Jesus was given to be King. (vs 26-31) Jesus was born into the royal bloodline of King David. Joseph's lineage Matt 1:1-16 Mary's lineage Luke 3:23-38   Jesus was given to reign and rule over His Kingdom. (vs 31- 33) What is the Kingdom of God? The Kingdom to come The Kingdom on Earth Pray for the Kingdom of God Matt 6:9-10 What can you give now to impact God's Kingdom?   Jesus was given to reign in us. (vs 34-38) God can and does the Impossible! We are God's Servants. Seek First the Kingdom of God Matt 6:31-34 Our job is to believe and obey.   Final Thought: Jesus wants to be the King of your heart, but that begins with surrender and obedience.

An expository sermon from Exodus 21:1-11 on the law for servants and its spiritual relevance to Christ and Christians.

On today's episode of Tulips and Honey Lauren and Dave discuss advice on discovering your writing voice, growing as a writer, selecting topics to write on, avoiding the use of generalizations in writing, what to do before you publish a book, and focusing on faithfulness to Scripture as a writer. Topics You'll Hear About on This Episode: Advice on what to do before you publish a book. Focusing on faithfulness to Scripture Advice on finding your writing voice. Avoiding the use of generalizations in writing. Advice on how to select topics. Subscribing, sharing, and your feedback You can subscribe to Tulips and Honey via iTunes, Google Play, Spotify, or YouTube. If you like what you've heard, please consider leaving a rating and sharing it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @LaurenHereford, on Facebook, on Instagram, or via email to share your feedback. For more information about Dave you can check out his website here: https://servantsofgrace.org You can find Dave's book The Word Explored: https://www.amazon.com/Word-Explored-... Subscribe to Dave's podcast Servants of Grace here: https://servantsofgrace.org/subscribe... Links to find Dave on Social Media: Twitter:https://twitter.com/DaveJJenkins https://twitter.com/Servantsofgrace Facebook: https://www.facebook.com/DaveJJenkins https://www.facebook.com/Servantsofgrace Instagram: https://www.instagram.com/servantsofg... https://www.instagram.com/davejjenkins/ MeWe: https://mewe.com/i/davejenkins18  Thanks for listening to this episode of Tulips and Honey.

Are you serving your Savior with focused faith or are you still serving yourself? In this study from Luke chapter 17, Pastor Bunjee Garrett Helps us to understand what it means to be singleminded servants of our Savior. The post The Singleminded Servants – Luke 17:7-10 appeared first on Calvary South Austin.

A new MP3 sermon from HeartCry Missionary Society is now available on SermonAudio with the following details: Title: 1 Timothy Meditations for Christ's Servants: Lesson 5 Subtitle: 1 Timothy Meditations Speaker: Paul Washer Broadcaster: HeartCry Missionary Society Event: Teaching Date: 12/8/2021 Length: 84 min.

Stewards and Servants - Part 2

Stewards and Servants - Part 2

But the Servants Knew – The governor of the feast at the wedding where Jesus turned the water into wine did not know where the wine came from – but the servants did. And so it is for the servant of God – there are many things that the servants are blessed to see and …

Paul gives overwhelming credentials of his suffering to show the superiority of his character and his calling to his doctrinal enemies, and to reestablish his leadership over the Corinthian church. He is very concerned that they have taken in and been...