Podcasts about good samaritan

In this exploration of the Parable of the Good Samaritan from Luke 10, we're challenged to reexamine our understanding of what it truly means to be a neighbor. This familiar story takes on new depth as we consider its racial and social implications, pushing us beyond our comfort zones. Being a good neighbor isn't just about proximity, but about radical love and sacrifice. We're called to both 'gospel messaging' and 'gospel neighboring' - not just sharing the good news, but living it out in tangible ways. Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Sermon Title ~Luke: The Upside-Down King Scripture ~Luke 14:16-24 Luke's Gospel contains some of Jesus' most loved teachings, including the parables of the Prodigal Son and the Good Samaritan. Yet, it is these very parables and the way Jesus lived out the themes contained in them that got him killed. When viewed as Luke intended, this is a Gospel about an upside-down kingdom and its king who has no problem challenging the way of the world.

We're in week 4 of our Let's Go series! Mandy Fowler and Tom Fifer (Student Ministry Lead) talk about the brilliance of the Good Samaritan parable and what we as adults can learn from teenagers in an important aspect of our spiritual lives.  

A Kingdom Upside Down | Week 11: The Good Samaritan | Zach Bloye

The parable of the Good Samaritan is one of the most familiar and beloved stories in the Bible. But what is it doing in Luke's Gospel, and what is the point for us?

In 2023, we spent six weeks looking at Jesus' parable of the Good Samaritan—a Samaritan man traveling along the road from Jerusalem to Jericho and finds someone lying on the side of the road—robbed, beaten, and left for dead. Instead of continuing on his way (like the priest and religious man before him), the Samaritan gets off his donkey, cleans up the battered man's wounds, and takes him to an inn where he can recover. The Samaritan didn't have to do any of this. But he does because that's what our faith calls us to do—to get off our donkey and care for others, particularly those in need. We've brought back this “Get Off Your Donkey” series as a way to remind ourselves that sometimes, faith-in-action looks like meeting immediate needs, and other times, it looks like advocating for others and doing the internal work of rethinking assumptions and preconceived notions. This time around, we're exploring our United Methodist social principles. These principles aren't church law, but they represent the prayerful efforts of the United Methodist Church to speak to contemporary context. They call each of us to engage with the world around us, and to live like Jesus—compassionately working for justice for each and every one of God's creations. This week, we are taking a look at how our faith calls us to honor our mental health.

#635 My friend, Debbie, is a great Samaritan!

The full stupid story of trying to do something nice for someone and getting hurt in the process.  And I aint talking about my feelings.PATREON - https://www.patreron.com/realizzypresley WEBSITE - https://www.izzypresley.comIzzy's linkshttps://www.lasvegasguitartradeshow.comhttps://www.sotastick.com                                                                                           https://vintageguitarsrus.com                                                                                     https://www.beeteramplification.com                                                                        https://www.thesmokinkills.com                                                                                  https://www.7thavenuepizza.com                                                                                https://www.lockecustomguitars.com                                                                       https://valkenburgusa.com https://www.monstersofrockcruise.comCAMEO https://www.cameo.com/realizzypresley

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Episode 264 - Jubilee and the Good Samaritan Why do we leave what's good and go searching for answers in places that break us? This week, the friars unpack the story of the Good Samaritan through the lens of the Jubilee year. What draws us away from the peace and identity we have in God—toward places that leave us wounded and empty? Whether it's the orphan mindset, performance pressure, or endless distractions, we all carry brokenness. But Jesus meets us there, not with judgment, but healing. He carries us home, restoring what's been lost. This episode talks about the Good Samaritan and how it relates to the heart of the Jubilee. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

This week, Pastor Daniel reminded us of the weight of the mission Jesus gave us—to go into all the world and live as His hands and feet. Inspired by the story of the Good Samaritan in Luke 10, Pastor Daniel confronts our comfort, opens our eyes to the hurting around us, and challenges us to step into the kind of love that takes action and costs something. Join us every Tuesday at 7 p.m. at the LSM Building!

Who is my neighbor?- We can have all our theology straight, but it means nothing if we are not loving and serving people. Jesus shared the parable of the Good Samaritan to show that our faith needs to be demonstrated through our actions.

Have you been comforted by a counterfeit? In this eye-opening message, we dive deep into what it means to truly receive comfort from the Holy Spirit—and how the enemy offers false comforts that keep us stuck in spiritual ditches. Through the parable of the Good Samaritan, you'll see yourself not just as the helper, but as the one in need of rescue. You'll be challenged to stop self-justifying and start reaching for the God of all comfort — the only One who can truly lift you out. Jesus didn't just promise us power—He promised us another Comforter. And until we learn to stop turning to the wrong things (or people) for comfort, we'll keep digging our pit deeper. If you're ready to stop settling for counterfeit peace and step into the fullness of God's comfort, this message is for you.

In the early 1980s, one church in Tucson, Arizona, began to open its arms to the waves of migrants and refugees who were fleeing US-backed wars in Central America. They would take in migrants and refugees. They would shelter them against government agents and border patrol.A new underground railroad for Central Americans fleeing US-backed violence abroad.It quickly became a national movement. Within three years, 500 churches, synagogues, and university campuses had joined and were actively protecting Central American migrants. Good Samaritans standing for their Central American brothers and sisters.As President Donald Trump continues to attack immigrants across the United States, the history of the Sanctuary Movement is more important than ever now. This is episode 32 of Stories of Resistance — a podcast co-produced by The Real News and Global Exchange. Independent investigative journalism, supported by Global Exchange's Human Rights in Action program. Each week, we'll bring you stories of resistance like this. Inspiration for dark times. If you like what you hear, please subscribe, like, share, comment, or leave a review. You can also follow Michael's reporting and support at www.patreon.com/mfox.Written and produced by Michael Fox.Resources:Below are several short videos about the Sanctuary Movement.This link includes an excellent talk from Presbyterian minister John Fife, which we used part of for the episode: https://www.youtube.com/watch?v=RwHOACm3YawSanctuary Movement: https://www.youtube.com/watch?v=EUzhG8kp8E8 1980's Sanctuary Movement was about Politics: https://www.youtube.com/watch?v=6NM8NsDpDGE The Sanctuary Movement (Part 2): https://www.youtube.com/watch?v=PZwfdVbhsYM Sanctuary Movement / Central Americans Refugees 1981: https://www.youtube.com/watch?v=i0N_shkAOccSubscribe to Stories of Resistance podcast hereBecome a member and join the Stories of Resistance Supporters Club today!Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

Welcome back to Fresh Text! In this episode John Drury and graduate students Ireland Craig and Lauren Klein look into a passage in Luke 10. In this text they discuss the parable of the Good Samaritan. Produced by:Tyler Sanders (@tylerwsanders) and The Called Collective (@thecalledcollective) Edited by:Seth StrandGraphics created by:Hannah Harris (@hannahrae.of.sunshine)Facilities Provided by:Indiana Wesleyan UniversityThe Called Collective seeks to equip the next generation of ministry leaders. We accomplish this by resourcing teens and pastors for the work of ministry. The Called Collective Social Network is designed for High School teens called to ministry in order for them to learn ministry skills, share in community with students across the world, and develop their call. Please check out the Called Collective.Website: ⁠⁠⁠thecalledcollective.org⁠⁠⁠C2 Social Network: ⁠⁠⁠members.thecalledcollective.org⁠⁠⁠Podcasts:Fresh Text - A weekly podcast where two pastor-scholars come up with sermon ideas . Every Monday, 1 hr typically.Listen now on Apple Podcasts or Spotify: ⁠⁠⁠https://linktr.ee/freshtextpodcast⁠⁠⁠Modern Parables - A weekly podcast where four pastors create sermon illustrations from cultural topics. Every Tuesday, 30-1hr typically.Listen now on Apple Podcasts or Spotify: ⁠⁠⁠https://linktr.ee/modernparables⁠⁠⁠Good Days with Eddy Shigley and Charlie Alcock - A weekly podcast where they will share a Ministry Principle and how it has played out in their years of ministry. Every Wednesday, 20-25 minutes typically.Listen now on Apple Podcasts or Spotify: ⁠⁠⁠https://linktr.ee/GoodDayswithEddyandCharlie⁠⁠⁠The Defining Yes. A Women in Ministry Podcast - A weekly podcast where women called into ministry share their stories. Every Thursday, 30 minutes typically.Listen now on Apple Podcasts or Spotify: ⁠⁠⁠https://linktr.ee/thedefiningyes⁠⁠⁠Coffee and Calling - A weekly podcast where a pastor, missionary, professor, or student shares their calling story. Every Friday, 30-35 minutes typically.Listen now on Apple Podcasts or Spotify: ⁠⁠⁠https://linktr.ee/coffeeandcalling⁠⁠⁠The Called Collective is a ministry sponsored by⁠⁠⁠ The School of Theology & Ministry⁠⁠⁠ (STM) at ⁠⁠⁠Indiana Wesleyan University⁠⁠⁠. The School of Theology & Ministry has been equipping pastors, missionaries, and ministry leaders at the undergraduate level for over 100 years. We are relentless in our mission to advance the Kingdom by equipping women and men for a lifetime of transformation service.

Luke 10 calls us to embody the Great Commandment—to love God with all our heart, soul, mind, and strength, and love our neighbor as ourselves. This message challenges us to sacrificially love others like the Good Samaritan, reminding us that true spiritual health only comes from a relationship with Jesus.

Luke 10:25-37 Rev. Rodney Henderson

Dr. Gabriel Salguero introduces an episode of Optica focused on encouraging a sober and gospel-centered approach to humanitarian assistance and foreign aid. They aim to shift the conversation from partisan debates to a biblically grounded discussion informed by Christian values, particularly those found in scripture.Key points include: • Scripture's Guidance: While the Bible isn't a public policy manual, it provides moral and spiritual principles (e.g., stewardship, caring for the poor and vulnerable) that can guide how Christians approach topics like foreign aid. • Avoiding Partisan Lenses: Christians are encouraged to analyze issues through the lens of the gospel rather than political affiliations. • Biblical Mandates: References are made to passages such as Matthew 25 and Proverbs, which call for compassion toward the hungry, poor, and strangers, and Micah 6:8 on doing justice and loving mercy. • Christian Values: Stewardship, compassion, justice, and the sanctity of life are central. The speaker challenges listeners to consider how being pro-life relates to supporting humanitarian efforts that save lives. • Global Neighbor Love: Drawing from the parable of the Good Samaritan, the speaker asks what it means to “love your neighbor” in a global context, especially when facing issues like disease, poverty, and global crises. • Invitation to Reflect: The episode aims not to give definitive answers, but to invite deeper, gospel-centered reflection and dialogue about how Christians engage with complex global issues.

How can ancient parables hold the key to enriching your modern-day faith? Join Pastor Steve Gray and his wife Kathy as they guide you through the profound narratives within the book of Luke, shedding light on their often overlooked deeper meanings. By honing in on the cultural context and central messages of these stories, they demonstrate how parables like the unjust judge and the widow can resonate with us today, offering timeless lessons that transcend the ages.Step into the world of Luke 10, where a dialogue between Jesus and a religious scholar leads us to reconsider our perceptions of eternal life. Discover the Jewish expectation of God's kingdom coming to earth and challenge the traditional views of heaven. The Grays delve into the limitations of modern translations and how historical events like the Great Depression have shaped the popular imagination. Their insights provide a richer understanding of Jesus' teachings, encouraging you to embrace a more nuanced perspective on spirituality.Key Takeaways:Understanding parables in their cultural context is essential for uncovering their true meaning and relevance.The parable of the Good Samaritan teaches us that help and healing often come from unexpected sources.Religious practices alone cannot address deep spiritual needs; genuine compassion must transcend ritual.Many individuals see themselves as ‘good' but are unaware of their own brokenness and need for spiritual revival.Embracing our role as the wounded traveler in need of healing allows us to ultimately become compassionate helpers to others.Looking for more? Join our More Faith More Life community: https://morefaithmorelife.comAbout the host: Steve Gray is the founding and senior pastor of Revive Church KC. He has been in the full time ministry for over 40 years and was launched into national and international recognition in the late 1990's as the leader of the historic Smithton Outpouring, and again in 2009 when he led the Kansas City Revival which was televised nationally on the Daystar television network. Steve is also a veteran musician, songwriter, recording artist and published author. His books include When The Kingdom Comes, Follow The Fire, My Absurd Religion, If You Only Knew, and Mighty Like Gideon.

This set of parables emphasizes the cost of entering the Kingdom of God. Several people desire to follow Him but have things to do before they can begin. Others are encumbered by the things of the world. The Good Samaritan, the Rich Young Ruler, Zacchaeus.

Starting the Love Others part of ourLove like Jesus series David uses the story of the Good Samaritan to challenge and encourage us to love our neighbours- not just for a moment, but every day.

Preached at THE ANOINTING & THE PRESENCE SERVICE, ANOINTED PEOPLE INTERNATIONAL  

Ordinary People. Extraordinary Conversations. The Neighborly Love podcast features casual conversations over coffee in a virtual coffee shop that explores the integration of classical education with teaching what it means to be a neighbor. Classical learning empowers liberation from ignorance and confusion, from prejudice and delusion. In the Parable of the Good Samaritan in theContinueContinue reading "Neighborly Love Podcast, Episode 56 – Katelyn Lamm"

Watch the full coverage of the live stream on The Emily D Baker YouTube channel: https://youtube.com/live/UwnYctoUtyUDay 4 of the Karen Read Retrial happened on April 25, 2025. I covered it on May 1st when court was not in session. The Jury went to view the property at 34 Fairview Rd where John O'Keefe was found dead. Special Prosecutor Hank wanted the jury to observe specific details at the scene, such as the Lexus, rear tail light, bumper height, flagpole, and fire hydrant. David Yannetti ended his instructions with, "you will do a proper investigation." Judge Cannone reread the Jury View instructions, reinforcing that jurors are only to observe and not conduct their own investigations.Dr. Garrey Faller, Chief of Pathology at Good Samaritan, testified to the methods of testing blood alcohol levels. At Cross Examination, attorney Elizabeth Little made a key point that the Hospital at Good Samaritan is a medical lab, not a forensic lab, meaning the blood test was for treatment purposes, not forensic purposes. This might not matter to jury as much due the interview clips of Karen Read admitting to driving slower while intoxicated and that she had been adding shots to her drink because they were weak so she didn't have as many as the Commonwealth had accounted for.Jason Becker, the Fire Paramedic, who arrived at the scene with Daniel Whitley to put Karen Read in a Section 12 Hold. Mr. Becker had a conversation with Karen Read about her "last word" or "last conversation" with John O'Keefe. The Prosecution was aiming for it to seem that it could be about a fight they had when she dropped him off at 34 Fairview Rd while the Defense was aiming for it to be that Karen read was concerned about the voicemails she left him that night. Jason Becker said that Karen read tried to show him her phone about missed called but he refused to go through her phone. Mr. Becker said he never heard Karen mention anything about voicemails. Whether the jury believes that Karen Read was upset about her last words to John O'Keefe being a fight in the car, or her voicemails after she left him at 34 Fairview Rd, could impact acquittal of charges 1 and 3 which needs to prove intent. Remember, if there are two reasonable interpretations, the jury must pick the interpretation that leads to innocence.RESOURCESWhat You Need to Know About the Retrial - https://youtu.be/89Jpa8vz1RQ Karen Read Retrial Playlist - https://www.youtube.com/playlist?list=PLsbUyvZas7gKOJlfL__9F027hlETVU-vo Karen Read Trial - 2024 - https://www.youtube.com/playlist?list=PLsbUyvZas7gKUeCUzApgsEuQRXu5IXeTSThis podcast uses the following third-party services for analysis: Spotify Ad Analytics - https://www.spotify.com/us/legal/ad-analytics-privacy-policy/Podscribe - https://podscribe.com/privacy

I've heard people suggest that we should take care of an unrepentant, wife-beating gang member from El Salvador. They use the Good Samaritan as their proof. I believe this is a misreading of the parable. Learn more about your ad choices. Visit megaphone.fm/adchoices

I've heard people suggest that we should take care of an unrepentant, wife-beating gang member from El Salvador. They use the Good Samaritan as their proof. I believe this is a misreading of the parable. Learn more about your ad choices. Visit megaphone.fm/adchoices

Author Danzy Senna unpacks the struggles of her protagonist to write the quintessential biracial comedy, in her newest (and very meta) novel Colored Television; filmmaker Penny Lane discusses her latest documentary Confessions of a Good Samaritan, which follows her personal quest to donate one of her kidneys to a stranger; and Brazilian rock duo Johnny Franco and His Real Brother Dom perform "We Used to Be Awesome." Plus, host Luke Burbank and announcer Elena Passarello share some kind acts from strangers. 

Before we go back to Genesis and tackle the ever growing family of Abraham, we need to understand love as Jesus taught it. Otherwise, we might make the mistake of thinking that God approves of the nonsense those guys get into. Case in point—selling your little brother as a slave is not okay. Transcript: https://contextforkids.com/2025/05/02/episode-169-love-and-the-good-samaritan/ YouTube: https://youtu.be/ZUjw_df4TEw

Larry Burkett often said that capitalism must be tempered by Christian love, compassion, and stewardship.Proponents of capitalism and free markets don't often express that concern, just as believers in social welfare rarely count the cost. Jim Jones joins us today to talk about a new way of looking at those ideas.Jim Jones is a Chartered Financial Analyst® (CFA®) and Certified Kingdom Advisor® (CKA®). He is also the author of Utopia Reimagined: An Allegory of Capital and Conscience.A Unique Approach to Biblical EconomicsUnlike typical finance books, Utopia Reimagined is a novel—a work of fiction designed to explore serious biblical and economic themes through story.Why fiction? Jesus often used storytelling to challenge people's assumptions and invite deeper reflection. From the Good Samaritan to the Prodigal Son, stories have the power to stick with us in ways data and arguments often can't. As G.K. Chesterton once quipped, “Novels are more true than science textbooks. Life is sometimes like a science textbook, but life is always a story.”The Journey of Alexander and PaulineThe novel follows two siblings—Alexander and Pauline—on a journey through contrasting societies, each representing different economic and political ideologies.Alexander, a gifted but oppressed peasant in 18th-century France, escapes a feudal system to explore new societal models. His journey takes him through a magical cave into Santosa—a society with socialist tendencies—and eventually to New York City, the heart of free-market capitalism. Along the way, Alexander wrestles with the tension between opportunity, freedom, and justice.Pauline's journey is more focused on the moral and cultural fabric of each society. Her lens offers readers a parallel exploration of what's right, just, and good—not only economically, but relationally and spiritually.Through these characters, readers are invited to explore how faith shapes our perspectives on power, wealth, justice, and human dignity. Some characters see everything through the lens of faith, while others struggle to integrate it or reject it altogether.The beauty of storytelling is that it doesn't just show you what people believe, but why they believe it. That builds compassion and opens the door to real understanding.What Does a Biblical Utopia Look Like?In the final chapters of the novel, Alexander and Pauline discover a society that reflects the fullness of God's Kingdom—a glimpse of the new heavens and the new earth. It's a world where work, community, economics, and leadership are all governed by Christ's nature: sacrificial love, justice, and peace.But how do we pursue this kind of utopia now?Real change begins not at a national or global level, but in our local Christian communities. Reflecting God's image means practicing agape love—self-sacrificing care for one another—in how we use our time, money, influence, and power. We do that in community, not alone.Bringing the Vision to LifeMore than just a novel, Utopia Reimagined is a tool for discipleship and transformation. It's a call to rethink how we live, give, work, and govern in light of God's design. Through this engaging allegory, Jim Jones invites believers to dream again—anchored in Scripture and empowered by the Spirit—to reflect the Kingdom of God on earth as it is in heaven. That's why he has developed a discussion guide for churches, small groups, and communities who want to go deeper. It's available at utopiareimagined.com, where readers can also purchase the book or join a virtual conversation with Jim himself.And for a limited time, the Kindle edition is available for just $1.99.On Today's Program, Rob Answers Listener Questions:I'm a landlord with a duplex and want to sell it in a year. I haven't rented the top unit for a year after a bad tenant experience. What's the best way to proceed - rent it out again or sell, and how do I handle the tax implications of a potential 1031 exchange?I'm 65 and have a life insurance policy with $45,500 cash value. We no longer need the death benefit. Should I cash it out and invest the money or use it to pay down our $50,000 mortgage?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly MagazineUtopia Reimagined: An Allegory of Capital and Conscience by James G. JonesWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Have you ever thought about Jesus being the ultimate Good Samaritan??SHOWNOTES:here's our INSTA follow amelia!!!!follow ella!!!!listen to us on SPOTIFYlisten to us on APPLEcheck out our new website :)))cover art by Sarah Hawke!!xoxo,ella + amelia

A key to knowing God's Times and Seasons is 1 DAY = 1000 years. Examples of this are the Passover Lamb, Hosea 6:2, the Resurrection of Lazarus, the Transfiguration and the Good Samaritan. It's almost 2 DAYS from the Cross!

A key to knowing God's Times and Seasons is 1 DAY = 1000 years. Examples of this are the Passover Lamb, Hosea 6:2, the Resurrection of Lazarus, the Transfiguration and the Good Samaritan. It's almost 2 DAYS from the Cross!

In this episode of the Big Shot Bob Podcast, hosts Robert Horry, Brandon Harper, and Rob Jenners dive into the Lakers' playoff performance and the coaching decisions affecting their game. They discuss missed opportunities, bench depth, and key players like LeBron and Luca. The conversation touches on various NBA playoff matchups, including the Timberwolves, Warriors, Thunder, and Grizzlies. Additionally, they tackle the NFL draft controversy surrounding Shedeur Sanders and the fallout from a prank call involving the Falcons. The episode wraps up with a rapid fire trivia game and recognizes some heroic Good Samaritans in Jacksonville, Florida.   00:00 Introduction and Banter 01:15 NBA TV and Coaching Insights 01:56 Lakers' Playoff Struggles 05:31 Depth and Bench Issues 06:38 Minnesota's Key Players 09:45 LeBron vs. Ant Man 17:16 Coaching Critiques and Future Speculations 20:29 Golden State's Playoff Performance 22:27 Draymond Green's Antics 23:49 Thunder Sweep Grizzlies 27:05 Clippers vs. Nuggets Thriller 29:08 Knicks vs. Pistons Controversy 31:54 Celtics vs. Magic and Young Stars 34:31 Cavaliers' Dominance Over Heat 37:04 Reflecting on the Game 38:47 Dame Lillard's Injury Woes 40:04 Pacers vs. Bucks Series Analysis 40:22 Giannis' Future with the Bucks 43:29 NFL Draft Drama: Shedeur Sanders 49:51 Falcons' Prank Call Incident 01:00:31 Rapid Fire Trivia Challenge

What does it truly mean to love your neighbor as yourself? In this sermon based on Luke 10:1-37, Pastor Chris Rieber examines Jesus' powerful parable of the Good Samaritan. Discover the urgency behind the second Great Commandment and why, as Christians, we cannot pick and choose who receives our love and compassion. Pastor Rieber emphasizes that loving everyone as an image-bearer of God, regardless of differences or prejudice, is the mark of a true believer. Learn how Jesus' final instruction in the passage – "Go and do the same" – calls us to a love that is active, sacrificial, and extends even when inconvenient.

Message from Mac Harris on April 27, 2025

Brian Plumb will continue our study in Luke chapter 10 by looking at the Good Samaritan. We will focus on four truths from the familiar text that we should apply to our lives.

The teachings of Jesus challenge us to rise above cultural norms and self-centered ambitions, calling us to a life of genuine love, humility, and service. The parable of the Good Samaritan reminds us to embody compassion and mercy, not as an outward display but as a true reflection of Christ's values in every aspect of our lives. To follow our countercultural Messiah is to love God and our neighbors unconditionally, even when it's difficult, inconvenient, or counter to societal expectations.

Craig welcomes Claire Staples (The Clarity Podcast) and Sarah Perry (Voluntarism in Action) for a deeply honest conversation about chronic illness, church hurt, and what it really means to follow Jesus. Drawing from their personal experiences in the LDS Church, Claire and Sarah unpack how institutional religion—particularly within Mormonism—can create a culture that sidelines the suffering instead of stepping toward them. The episode doesn't shy away from hard truths: how church systems can often mirror state structures, how chronic illness is misunderstood and neglected, and how church members are sometimes conditioned to fear rather than embrace the suffering. But at its core, this is a conversation about Jesus—how He touched the untouchable, sat with the rejected, and showed us a better way. From the Good Samaritan to the story of Job, this episode is a call back to the Gospel's heart: love God, love your neighbor, and never forget the people Jesus was most drawn to—the overlooked, the hurting, and the left behind. God set us up to learn how to love. So let's do it.

 A conversation about Jesus' parable of the Good Samaritan through the lens of the cross 

In this episode,  Diana continues her conversation with John David Graham, founder of Good Samaritan Home. They discuss his extensive work in mentoring men and women re-entering society after prison, the transformative impact of his program, and his award-winning book, 'Running as Fast as I Can.' They also touch on the broader role of the church in giving second chances and offering hope, particularly to those marginalized by society. Graham shares stories of success and resilience, emphasizing the power of compassion and authentic service. 00:00 Introduction to the Podcast 00:40 Recap of Previous Episode with John David Graham 01:32 John David Graham's Ministry and Mission 03:40 Challenges and Realities of Ministry Work 07:13 The Story Behind 'Running as Fast as I Can' 12:46 Success Stories and Impact 14:30 Current State and Future of the Ministry 17:25 Final Thoughts and Reflections Buy John's book here:  https://www.amazon.com/Running-As-Fast-Can-ebook/dp/B0CKK418FB/   Website: https://dswministries.org Email: diana@dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Transcript: John David Graham Part 2 ​[00:00:00] Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, Diana. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. Hello everyone. Welcome back to the Wounds of the Faithful Podcast. I'm glad that you're here. We had a terrific conversation with John David Graham last time. He is the founder of Good Samaritan Home, the mentoring program, helping men and women restart their lives after prison. [00:01:00] He has 17 homes that he has started and we're talking about his fantastic book. Running as fast as I can. I'm not gonna review too much of what we talked about last time, so if you have not listened to part one, as always, I say go back and listen to that first because you'll miss the foundation of the conversation and then come back here with us to hear the rest of John's story. So I'm not gonna delay any further. Here is my continued conversation with John David Graham. I think my audience hears me much better than any sermon I ever prepared. Yeah, Jesus tells us to visit those in prison and serve people that are, less fortunate or struggling or the hated of society like the Samaritan. Jesus went out of his way to meet the Samaritan woman and to evangelize the [00:02:00] Samaritan people. And they were, they hated ones in his day. We sometimes forget, we make Samaritan into a compliment. But the truth is that you're exactly right. It was not just a criticism, it was a vile criticism. Yes. She as a woman, was rejected. And Jesus, if I remember correctly, didn't he take a drink from her? Yes. Yes he did. And that was, again, forbidden because she was unclean according to his tradition. And when he would hug people and welcome the lepers and all of that, that to me is exactly what the church can do so well, if we would just do it instead of getting involved in I want you to look like me, then you can come to church. Amen to that. Yeah. In fact, you think about it, if I drive down the road and you see a church marquee that says, here's my sermon for Sunday, you are all welcome. But why would somebody who doesn't understand your traditions. Doesn't understand any of [00:03:00] your teaching. Never had been in that building. Why would they come in and do something that's totally foreign? Just because you're Marquee says you're welcome. They'll never do that. No. But if you go where they are and help them with their hunger, then they'll hear you. I believe. Yes. I had a a guest on the show that had he had a a ministry to bikers. It was the same thing. He would invite these groups of bikers that come into church and they got all this, terrible treatment because they ride a bike and they wore leather jackets and they didn't want them there. And yeah, they're not gonna, they're not gonna feel welcomed just by a sign. Absolutely. And I understand many of the traditions, but if I were to walk into a small church, I would immediately be noticed as a visitor. And even the welcoming would make me uncomfortable. And so identify, I go to a [00:04:00] large church. All of the the swell of people would make me uncomfortable unless I had somebody there walking me through it. And. A friend, leading a friend , I think the only way you can actually introduce somebody into into your church. And the truth is we don't emphasize that at all because number one, we have so much power that's they'll never give us the right answer. They'll say, oh yeah, I believe all your doctrines. And what they're saying is, I need this roof over my head. So I just try to be real. I just try to be myself and I don't put any religious pretenses into the conversation. If somebody asks, I will answer, but I try not to. I don't have a score sheet that said I, I witnessed the six people today. That, to me, doesn't work. Okay. I am I was a missionary for 13 years in the Baptist Church. I know exactly the kind of list you are talking about. Yeah. And I'm [00:05:00] kind of, sorry of some of the things that I did as a missionary with that particular list. Yeah. And this, the whole idea, even what a missionary does if we're going and simply teaching, are we teaching our western ways or are we helping people dig a well so that they have water for their farm? And are we helping them with their medical needs because that's what they need, and our faith motivates us to do these works of compassion, and they hear those works. So tell me, what your wife, Kathy thinks of all this. What is her role in your ministry there? She's sitting here with me, so Hey. Let me just say this, that I never could have done this alone because number one, it came out of our own house and when we bought our first house beyond our home, our first shelter, she had inherited a few thousand dollars that was supposed to be for retirement, [00:06:00] but she gave all of that to purchase this other house so that we could remodel it for the next two years. So she gave not just her time, but her sweat equity and her meager retirement funds. And then she's been basically in charge of all the residential services. So even at her age, and she's the same age as I am, and she will spend her days either painting and patching a wall. Cocking bathtubs today, she was patching a floor that had a hole in it. So she was working with wood putty and a sander. Now this is a woman who should be watching Oprah on television and at the local community luncheon. But she's more comfortable wearing work clothes. And and then when we leave here, we're gonna go do curfew rounds at the houses and she'll be right there with me. Sounds like a servant's heart to me. Yeah. It really is. Because we all, [00:07:00] I think all of us on my staff come from some point of brokenness and we're one step away from our residents and we try to walk with that in mind, and it makes us, I think, more forgiving. Oh, yeah. Yeah. That you've been through some hard things you can relate. I want to talk about your book running as fast as I can, and this Daniel Robinson, is he somebody that you actually know, and you then you fictionalized the story, or is it completely separate from your life and your ministry? I started to write a book 50 years ago when I was homeless. Actually. I was in my truck and I had a royal typewriter, if you remember those. Yeah. And I realized I had nothing to say, and so I put it on the shelf. And then 10 years ago I said, it's time because I want to tell this story of second chances. But, [00:08:00] I could present data and I could give you statistics. In fact, my doctoral work was in reentry and the social and psychological and spiritual benefits of reentry in the community. And I, I think maybe six people read it. I spent three years writing that, and it had all the data, but nobody is influenced by data. So what I decided to do is write a story, and I'll give you an example. Let's suppose that I want to talk to everybody about lifeboat safety. It's very important if you're going on a cruise, if you know how to work the lifeboats, I'll guarantee you nobody will watch that video because it's boring. But if I made a movie. And I had Jack and Rose on the Titanic and I made it into a love story that actually was about lifeboat safety. Everybody will watch it and remember when they get on a boat, where are the lifeboats? So that was my thinking [00:09:00] when I started writing this book. How do I write a story about second chances? But I want people to read it and remember it and identify with it. And so Daniel Robinson is fictional, but it's based on my life and your life and my wife's life and every life of the men I deal with. But I brought it together. And it's Forrest Gump going through the sixties and the idea he grew up in a home that where he was neglected and eventually he was abused by his pastor, the one man he trusted, and he ran away from home and spent the next 20 years trying to undo the damage that was done to him. And at one point in his life when he married a woman named Kate who had her own limp. We like to say that when two broken people lean on one another, then they can walk straight. And Daniel and Kate were married and started to create the family they were both looking for. But he [00:10:00] said one line. I think that probably the most important, he said, Kate, it's been 17 years since that man did that to me, but it's like it was yesterday. I can still smell the after shave he wore, I can still see the room. I still feel that man touching me. And they say, you get over it, but you never do. Some hurts last forever. And that is the theme of the book. It's the idea of some of us are born so far behind in the race that we have to run hard to even find the starting line, but the object is as long as you're willing to keep running. You will reach your goal. It just, some of us need longer time. And the truth is that the stories resonate very well with readers. It's garnered 26 awards for literary and inspirational fiction. It, and it's sold thousands of copies [00:11:00] and we're really not even advertising it. We're simply putting it out there on social media. But the object is that I believe, particularly in this day and age, I. Where on the internet, on Facebook, all your sins from sixth grade keep coming back at you, and every little thing you've done wrong will haunt you. We are all looking for a second chance, and that's why I think this story is resonating. People believe in second chances. They want it and they need it. And here's a story that says you can get a second chance. Amen. That sounds intriguing. I'm sure that everyone would want to get a copy of this book. Where can we get a copy of the book? Is that on Amazon? Yeah. Easiest way is to go to John David graham.com. That's my website and that will link you. To Amazon, and [00:12:00] it can, it's electronic, it's print, it's audible version. So it's available in all the versions. And the truth is that, it's I definitely think that it's one of those it deals with issues that we wrestle with, like homelessness. It deals with drug addiction, it deals with sexual abuse and the response of the church or lack of response to that. What I'm hearing again and again of people who have been victims of sexual abuse often become victimizers too. Yes, because they've never learned to forgive and be forgiven. And I had a mentor in college who taught me that healing of the memories only comes when we're able to face our memories and find forgiveness. And that's the intent of this story, is to help people forgive themselves. Now, do you have a story of someone specific that has really come out on the other side and [00:13:00] has done really well? Obviously don't give their name, but do you have someone like that you could tell us about? Oodles of stories. Interesting you should say that because just the last week one of our first residents who was with us, I will say his name is Walter, but he came to us when he was 26 years old. He had been in prison for nine years. That meant he went to prison as a juvenile. And he came out after nine years in prison and he was homeless and he stayed with us for several years, in fact, well beyond the normal time, but he was able to get a job with somebody who's willing to mentor him, and he stayed at that job and he's become a manager in that factory. And just last week. He put a posting on Facebook. He said he just read my book and how much he appreciated not just the book, but the work that we did in [00:14:00] helping him. Aw. And then. Then just a few days after that, I had a call from another fellow named Reggie, who was our very first resident. And he said virtually the same thing. He's been out of prison for 20 years. He's married, got kids, has a family, and he's working as a truck driver. And he just touched base to say thank you. And we don't solicit those stories, but when they call like that, it makes it all worthwhile. Oh yeah. You feel like you're making a difference in the world. One person at a time. Definitely. Now you're in Dayton, Ohio. Is that right? Yeah we we we started off in a rural area, a small town, and that's why there was so much nervousness with our program. But we quickly expanded to Dayton, which is a larger area, and the truth is that by going into. Homes that were in distress, we're able to remodel the neighborhood while we're also remodeling our residents. [00:15:00] So we haven't had nearly the politics in the bigger city that we had in the small town. Oh. But on any given day, we may have upwards of 90 to a hundred men and women in all of our houses. That's a lot of people. We don't have to do day-to-day management. We just do, like I say, it's independent housing, so we just touch base so that way we're good landlords because we're there regularly, but also we're mentors, so if somebody wants to talk, we're there to listen. So you said that the guys they come to you through the prison system. They're the ones that. Give you the fellows that need a place? You don't have people just coming up to you and asking for a place to stay? We used to do that originally, we called it off the street. And the truth is that's actually more dangerous because you have no control. No filtering. And so we don't do the off the street anymore. Because the need in the community was for men who are [00:16:00] required to be released. It they had a release date. And if you're released from prison and you're put out onto the street with no money, no place to stay, you'll do whatever you have to do to survive. Our priority became to make the community safe. We need to help those people. And it turned out that we were one of many providers when we started in back in 2003, but most of those other organizations, faith-based organizations disappeared. So we've become the only official provider of reentry housing in the entire southwest corner of the state. That's why we've had to grow from house to house. The need is so great. And on the positive side, the state will pay us a per diem for this because it costs $109 a day to keep somebody in prison. But what they'll do is they'll pay us a fraction of that. And [00:17:00] so the state saves tax money, we're able to pay our bills and our staff and then our residents get free housing for six months a year. Some people stay two years, and so everybody wins. Even the community wins because they're now working and spending their taxes their income in the city and paying child support too. So everybody wins with this. Absolutely. That's that is amazing. And I know we talked a lot about a variety of different things. Was there anything that we didn't talk about that you wanted to mention to our audience? I see a lot. Again, I mentioned that I see a lot of similarities to the sixties, and the only thing I'm seeing now more so is the church. Has taken on the role of what I call a political action committee, where it's trying to influence the politics, and I feel that's not what the church does [00:18:00] well, and I would strongly recommend the church go back to do the acts of mercy that we are best at. In fact, the word hospitality, the word hospice. It comes from the Greek words in the Bible for loving the stranger, what we did. And if we try to get political, we're gonna end up with a Spanish Inquisition. We're gonna end up with all the issues where we have the crusades, where we do battle for God and we do nothing in reality, for God. But we're just, becoming another army. And right now I see a lot of that, and the numbers are showing, particularly among the Gen Z, they're not responding to the church's actions. They're looking for authenticity. They're looking for honesty. And they're not finding it. And so the numbers in churches have declined 20% over the last decade. People are not going because they don't want to get involved in [00:19:00] politics on Sunday. They want to find Jesus with the woman at the well. Yes. And I think I've been on these podcasts for just six months and everywhere I turn I hear the same response. There's the sense of hope that if the church were doing this, if we've stumbled onto something that I believe is what the church can and should do. And I think if the church more churches were to do this without trying to evangelize, just do the work of the evangelist. I think it would change the world. Yes, it would. Be Jesus. Yeah. The irony is that we like to think we're too old, but I started Good Samaritan home at 53. I published my novel at 75, and I'm working on two sequels now, so I believe that you're never too old to do ministry of some sort. In fact I've searched the Bible and I cannot find the [00:20:00] word retirement anywhere. No. How old was Moses? How old was Caleb in the Bible? How old was, Noah for crying out loud. It I forget how old he was, but he was a senior. He wasn't a young man. And to my knowledge, he wasn't a sailor either until he learned to be No. So yes, I agree with you. There's really no retirement in the Bible. We're called to serve with whatever we have, where we're at in our life right now.   What I've tried to do, Diana, is I try to think, how is my message? How are my words heard? So when I write an article for Substack or if I put something on Facebook, or if I on these podcasts, I I try not to speak in church language. I try to speak in the language of my listeners. And the listeners that I'm I'm hearing back from are looking for hope. They're looking for purpose, and they know. What they're seeing out there is not working and they're looking for authenticity. [00:21:00] And the feedback I've been getting has confirmed that we're on the right track and I'm just glad to be part of it. I'm glad to know you, John, that you're out there being the hands and feet of Jesus to the people that need it the most. And you're making a difference. Tell folks if they go to my webpage, there's a contact link and they're welcome to contact me. I'm open for discussions. I do a Substack newsletter where I talk about this and other things, and we've had just a lot of positive feedback and I think if we can talk, if we can discuss, and we may differ, but as long as we're talking. With one another and not at one another. I think we can make a difference. Amen to that. I'm subscribed to a couple people on Substack and I'll subscribe to you too. I would really like to hear more especially about your theological discussions. Jesus. So I have a lot of fun in [00:22:00] Substack 'cause you can actually wrestle with some ideas. Yeah there's people that really like substack and you can get a real following on there. I really appreciate you coming on this show today, John. It's been educational and inspiring and if you have any new books coming out or another new ministry, you're always welcome to come back on the podcast. I'd love to have you. I find it ironic that there were two tragedies that happened today, filling the news, and yet the message of hope is what's gonna end my day. And hopefully the end the day of some of your listeners too, that no matter what happens on the news, no matter happens in the world, we can still present a voice of hope and I think people will hear that message. Amen. God bless you, John. Hey, thank you so much, really, I enjoyed this, Diana. Thank you. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you, please [00:23:00] hit the subscribe button and tell a friend. You could connect with us@dswministries.org where you'll find our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

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In this episode of the Man Warrior King podcast, host Matt Hallock and guest Chris Miser delve into the concept of the 'Good Samaritan Husband.' They explore biblical principles of leadership, the importance of loving God first, and how to avoid idolatry in marriage. The conversation emphasizes the need for compassion, understanding, and the transformative power of God in leading a healthy marriage. Practical steps are provided for husbands to see and meet their wives' needs, highlighting the significance of spiritual growth and emotional health in relationships.Contact Chris: chris@go-northbound.comFind his Podcast, Heat & Light, on SpotifyIf you haven't yet, be sure to grab the book, The DNA of a Man.CHAPTERS:00:00 Introduction to Chris Miser's Journey01:02 The Impact of 9/11 on Chris's Life05:14 Life in the Air Force and Family Dynamics06:56 Transitioning from Military to Civilian Life08:52 Spiritual Awakening on the Pacific Crest Trail12:39 Personal Growth and Changes Over Five Years21:11 The Role of Repentance in Spiritual Connection25:16 Transformational Leadership and Future Plans27:15 Transformational Leadership and God's Plans30:03 Northbound Solutions: Bridging Professionalism and Faith34:54 Christ-Centered Leadership and Human Capital Development40:51 Heaven on Earth: The Role of the Church46:54 Building God's Church Together

Sam Harris speaks with Tom Holland about his book, Dominion: How the Christian Revolution Remade the World. They discuss the enduring influence of Christianity on the modern world, historical interpretations of crucifixion, the moral systems of ancient societies, Paul's letters, the impact of the parable of the Good Samaritan, Islam and how it relates to Christian notions of morality, secular sources of morality, the collision between Western norms and traditional Islam, how Western societies take their values for granted, the relevance of the Roman Republic and the French Revolution, and other topics. If the Making Sense podcast logo in your player is BLACK, you can SUBSCRIBE to gain access to all full-length episodes at samharris.org/subscribe. Learning how to train your mind is the single greatest investment you can make in life. That's why Sam Harris created the Waking Up app. From rational mindfulness practice to lessons on some of life's most important topics, join Sam as he demystifies the practice of meditation and explores the theory behind it.  

"Compassion isn't convenient or easy."Christian Dawson, Pastor of Worship at Bridgetown Church, explores the parable of the Good Samaritan, challenging us to embody love and lean into compassion for others, even when it's inconvenient. Key Scripture Passage: Luke 10v25-37This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Adam from New Braunfels, Texas; Liz from Tihiotonga, Rotorua; Melissa from Hastings, Minnesota; James from Irving, Texas; and Megan from Norwich, Norfolk. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

Reading Luke 10:25-37 and the famous parable of the Good Samaritan, where Jesus responds to a lawyer attempting to test Him by showing the lawyer he's not as good as he thinks. Visit wwutt.com for all our videos!

Today Ray, E.Z., Mark, and Oscar are talking about human trafficking, a deeply troubling issue that must be recognized for its severity. More people are enslaved today than during the transatlantic slave trade, with an estimated 21 million victims being trafficked for exploitation. Traffickers profit from this exploitation, and it happens globally, every day. Addressing suffering is not enough; those responsible for the suffering must also be called out. The church has a responsibility to respond to oppression, but some Christians hesitate due to political divides.Trafficking has existed for centuries, as seen even in the Old Testament. Christianity has often fallen into extremes—either prioritizing justice at the cost of faith or neglecting justice. However, God values biblical justice, and Christians are called to be salt and light. The church should actively educate its members about trafficking. Pastors can spotlight organizations, events, and significant dates like Super Bowl Sunday, when trafficking spikes. Churches have powerful media platforms to share information, as social media plays a major role in trafficking. Many victims are groomed online, manipulated, and blackmailed. Raising awareness, praying, and encouraging open conversations with family and church leaders are essential. Indifference is the enemy of justice. Christians should take action, from something as extreme as covering inappropriate billboards to advocating for policy changes. The culture that enables trafficking must be confronted, including the over-sexualization of women. Men must be raised to be protectors. Feminism, in some forms, discourages men from stepping up, furthering the problem. Teaching boys respect and responsibility from a young age, like opening doors for their mothers, fosters protective instincts.Justice requires more than charity—it demands active participation in relief, restoration, and reform. The gospel must be central, combining good works with spiritual teaching. The church should support organizations fighting trafficking, recognizing that love and giving go hand in hand. While financial giving is valuable, time and encouragement are equally crucial for those working in anti-trafficking ministries. Prayer is a powerful tool in this fight. Christians are called to pray without ceasing. Generosity should reflect gratitude for the grace received from Christ, the ultimate Good Samaritan who lifts the broken. The question is not just about giving money, but also whether we are willing to give our time to help.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro