Podcasts about good samaritan

Elder Tom Toone shares from Luke 10:25-37 about how everyone needs compassion. Using the quintessential Parable of the Good Samaritan, we highlight practical steps for showing compassion both to our brothers and sisters in Christ, and the unsaved world around us.As you prepare for the message, please read the passage and ask yourself:"Am I as compassionate as I think I am?""Do I know how to use discernment before I go about sharing any 'Words of Wisdom' with those who are in the midst of suffering?"

2 Chronicles 28 tells of Ahaz' evil reign. That wicked king sacrifices his firstborn son to Molech and disfigures his younger son, Hezekiah, by passing him through the fire. Pekah, the son of Remaliah, kills 120,000 men of Judah and takes 200,000 captives to Samaria. The prophet Oded remonstrates with Israel and demands that the captives be fed, clothed, placed on asses and sent home to Jerusalem. The account is the basis of the parable of the Good Samaritan in Luke 9. Because of the idolatry of Ahaz, the Philistines ransack Judah. Ahaz pays tribute to the Syrian king. That wicked king of Judah copies the Syrian altar in Damascus and worships the Syrian gods. Altars are made in every corner of Jerusalem. When Ahaz dies his son Hezekiah comes to the throne. Ahaz is not buried among the kings of Judah The events of Daniel 8 occur in the third year of Belshazzar. Daniel sees two beasts battling for ascendancy - the Persian Ram and the Grecian He goat. The Golden Fleece of the ram is legendary in Persian folklore. The goat is Alexander, who was known to the Greeks as 'the goat'. Philip of Macedon had united the Greek tribes. Alexander seeking revenge for the Persian ravages of two centuries earlier and urged on by his tutor (Aristotle) defeats a massive Persian army of over two million men at the Battle of Granicus in BC334. With the Persians in retreat, he smashes a similar sized army at the Battle of Isus. Verses 13-14 prophesy of a period of 2,300 day/years until the liberation of Jerusalem during the six-day war of June 1967. From verses 15-27 we have the vision interpreted and Persia and Greece as the named antagonists. Curiously we are told that this little-horn power would stand against, and be destroyed by, Messiah. We noted from the beasts of chapter 7 that elements of the third beast were incorporated into the Roman beast. Rome's first territory in the goat territory was the bequest in the will of Atallus of the territory of Pergamon, which becomes known as 'the little horn of the goat'. Alexander dies heirless and his Empire is divided among his four generals. Since the "king of fierce countenance" is to be destroyed by Messiah. Aspects of the second half of this chapter seem to indicate that this prophecy relates to events which we are witnessing and which will find their fulfilment in the near future. Surely we are witnessing the unfolding of these events in these last days with the rise of a "king of fierce countenance" in the north. Acts 8 records that Saul accented to Stephen's stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However, Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel - "the things concerning the kingdom of God and the things concerning the name of Jesus Christ". Although Philip could perform miracles he could not bestow the gifts - that only occurred through the laying on of the Apostles' hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip's preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant - the Lord having further work for Philip to do there. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 25 tells of Amaziah's accession to his father's throne. Amaziah put to death his father's murderers, as the Law of Moses required. Judah's new king musters an army of 300,000 and spends 100 talents to hire 100,000 Ephraimites. A prophet insists that Amaziah avoid mingling with Ephraim i.e. Israel. Amaziah is given a great victory against Edom; but the disgruntled Israelites smote 3,000 from Judah and carried away much spoil, while they are enraged. Sadly, Amaziah worships the idols of the defeated Edomites. Amaziah, being lifted up in pride seeks a confrontation with Israel and is soundly defeated. Many from Judah are taken captive and shamefully dragged as under captives, clothed in rags and taken to Samaria Israel's capital. The parallel record in 2 Kings 14 and is the basis for Jesus' parable of the Good Samaritan: in Luke 9. In Daniel 6 we have the administrative structure for the 120 provinces of the realm of king Darius the Median - with Daniel as the chief of these princes. The lesser rulers become envious of Daniel and set about to trap him. They knew that his faithfulness to his God was his sole Achilles' heel. They petitioned king Darius to make it a capital offence to pray to any god, other than the king for 30 days. Daniel is found to be breaking the law as he continues to pray openly three times each day. The king realises that their scheme is to destroy Daniel but Darius according to the law of the Medes and Persians is bound by his own laws. Daniel is cast into the lions' den. Yahweh protects him throughout the night by closing the mouths and calming the savage and starving lions. The king hastens in hope to the lions' den and desperately calls to Daniel - read aloud verses 20-24 - pause and ponder. The malicious Persian princes are torn to pieces by the hungry lions. Again, read aloud verses 25 and 26. Darius is the only non-Jewish person to speak of "the living God"; and he was convinced that "the living God" was real because He had a servant that served Him continuously. 1 Timothy 3:15-16 is based on Daniel 6. Acts 4 spoke of Barnabas' generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia's acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying - attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles' preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim "the words of life". At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles' answer in verse 29 is a message to believers for all time, "We must obey God rather than men". Their bold testimony was an evidence that they were Jesus' disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence - Gamaliel asserts - always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen's angelic appearance and demeanour. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

20th Sunday after Pentecost October 26, 2025Sermon Series: Who's Your Neighbor?Sermon: How to be a NeighborScripture: Luke 10:25-37This Sunday we continue our series, Who's Your Neighbor?This week's message, “How to Be a Neighbor,” comes from Luke 10:25–37—the parable of the Good Samaritan.In this well-known story, Jesus challenges us to expand our understanding of what it means to love our neighbor. Being a neighbor isn't just about who lives nearby—it's about showing mercy, compassion, and action wherever there is need.As you prepare for worship, reflect on these questions: What does Jesus' story of the Good Samaritan teach us about love in action? How might God be calling you to cross boundaries or step out of your comfort zone to care for someone in need? Where might you find opportunities this week to be a neighbor? Come ready to open your heart and hands to the kind of love Jesus calls us to live out every day.Sunday Worship Schedule 8:45 AM – Contemporary Worship 10:00 AM – Sunday School 11:00 AM – Traditional Worship

A new MP3 sermon from Carey Baptist Church is now available on SermonAudio with the following details: Title: Luke 10 PART II The Parable Of The Good Samaritan Primary & Secondary Interpretations Subtitle: Book Of Matthew Speaker: Pastor Benjamin Donahue Broadcaster: Carey Baptist Church Event: Radio Broadcast Date: 10/25/2025 Length: 17 min.

Welcome to North Church! Our mission is to inspire others to say “Yes” to God! We are located here in Spokane, WA, and we are a part of the Foursquare denomination. We meet both digitally & in-person every Sunday at 9am & 11am! To find out more about who we are as a church, visit our website at www.northchurch.net! We're so excited to have you join us today!We want to be a church that is known for LOVING OUR NEIGHBOR! Every year, we have a series we call Love Your Neighbor to focus on helping our church think outside our four walls and serving the community of Spokane. We do this because of the story Jesus tells about the Good Samaritan in Luke Chapter 10. The Samaritan helps the injured man, helps him physically and financially, till he is on his feet. We want to be like the Good Samaritan.Join us as we walk through how to practical love your neighbor and see what the Bible says about it.

The harvest is now. In this powerful message from Kingdom Builders 2025 Part 3, Pastor George Sawyer brings to life the urgency of the spiritual harvest. When we step out in obedience, God meets us with supernatural power.This message challenges us to connect our everyday work to the mission of Kingdom Builders, showing how even small acts of faith can make a global difference. From local outreach to international missions, Pastor Sawyer reminds us that this is a moment unlike any other, a time of uncommon harvests that requires uncommon seeds.Discover how to live as a laborer in God's field, reach beyond your comfort zone, and join the movement of believers impacting the world for Jesus Christ. The harvest is ready, will you say yes?00:00 – A Heartwarming Encounter00:36 – Testimonies of Faith and Healing02:06 – Connecting Work to Kingdom Builders03:58 – The Urgency of Harvest Time08:04 – Jesus' Compassion and the Call to Action11:56 – Supernatural Harvest and Immediate Response18:41 – Global Mission and Local Impact22:52 – Introduction to Missionary Families23:39 – The Role of Gen Z in Missionary Work25:46 – The Good Samaritan and Love in Action27:37 – The Importance of Seed and Harvest33:22 – The Parables of the Lost Sheep, Coin, and Son41:40 – Preparing for the Prodigals' Return

Auburn Mayor Nancy Backus asked for no jail time for a man that committed sex crimes against a 15-year-old girl. The FBI charged NBA players and coaches in a massive illegal gambling scheme with ties to the Mafia. Guest: Pierce County Sheriff Keith Swank on the DUI charges against Major Chad Dickerson. // Big Local: Governor Ferguson issued an emergency proclamation for the Bullfrog Road overpass near Cle Elum that was hit by a truck. A Sequim couple is being charged with the attempted murder of a “Good Samaritan” DoorDash driver. // You Pick the Topic: A California mother complains after her son’s teacher celebrates Charlie Kirk’s murder… and the school is defending the teacher.

In this episode, we explore what it truly means to love like Jesus — not just those who love us back, but even those who oppose or mistreat us. Through Jesus' words in Matthew 5 and His parable of the Good Samaritan in Luke 10, we discover that genuine love goes far beyond feelings or convenience. It is an active, selfless compassion that mirrors the heart of God.

Send us a textWhat if the most faithful thing we can do is slow down, listen, and heal before we preach? That's the challenge and invitation at the heart of our conversation with Cathy Lins, director of Gather My Lost Sheep, whose work equips parishes and dioceses to respond wisely to trauma and help priests flourish. We talk candidly about why people in crisis often come to the Church first, how well-meaning responses can backfire, and what it takes to become a reliable place of safety rather than another source of harm.Cathy shares practical frameworks that shift ministry from theory to practice. We unpack the “eight critical shifts” for leading trauma-informed parishes, a Good Samaritan five-step response model, and a Flourishing Shepherds approach designed for clergy wellbeing. We also explore the mental health continuum—green to red—as a simple daily dashboard for sleep, diet, prayer, connection, and stress, helping leaders catch warning signs early. From supervision and debriefing to WRAP-style plans, we outline systems that normalize support, reduce burnout, and strengthen accountability without shame.Along the way, we confront stigma, speak to the cost of silence, and acknowledge the reality of secondary trauma for anyone who carries others' stories. The vision is both humbling and hopeful: laity and clergy as one body, tending each other; evangelization that moves at the speed of trust; and a Church that starts with presence, builds safety, and invites healing that turns wounds into witness. If you care about pastoral care, mental health first aid, safeguarding, or rebuilding credibility through transparency, this one matters.If this resonates, share it with someone who serves, subscribe for more conversations like this, and leave a review with one insight you're taking back to your community.Thanks for listening. Please check out our website at www.forsauk.com to hear great conversations on topics that need to be talked about. In these times of intense polarization we all need to find time to expand our Frame of Reference.

When God asks us to love our neighbor as ourselves, what exactly does He mean?In Luke 10 verses 25–37, Jesus shares the Parable of the Good Samaritan to illustrate what it means to love our neighbors the way Jesus loves us.“A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.'”The Lord asks us not to dole out kindness sparingly, but to generously pour love and compassion over the hurting people we meet...even complete strangers we encounter on the road of life.Let's pray.Heavenly Father, give us eyes to see, ears to hear, and hands to help the broken and bruised people in our midst every day. There are lost and wounded souls in every corner of this world, and we ask for the courage to reach out to them with love. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

The parable of the Good Samaritan is unique to Luke's Gospel and yet is one of the passages of Scripture most firmly embedded in our cultural lexicon, but do we really understand it? Do we really hear it with the same shock that the original audience would have? Further, do we allow it to challenge our preconceived notions as Jesus intended? Tune in and allow Scripture to overwhelm your familiarity with fresh insights as we all strive to follow after the ever-surprising Jesus.

Jesus teaches us that love is not a feeling but a choice to meet someone's need regardless of whether they deserve it. Through the parable of the Good Samaritan, we learn that agape love is volitional action that seeks another person's good without expecting anything in return. While barriers like fear, anger, past hurt, and judgment make loving difficult people challenging, the Samaritan demonstrates that true love overcomes prejudice and acts with compassion. The expert in Jewish law could identify loving actions but couldn't overcome his hatred to name the Samaritan who showed perfect love. We're called to go and do likewise, choosing to love our neighbors by meeting their needs even when it's costly or uncomfortable.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

Series: RootedWeek: 7 – ShalomScripture: Luke 10:25–37; Jeremiah 29:4–7; Titus 3:4–5; Micah 6:8Big Idea:God calls His people to embody mercy personally and shalom collectively—bringing His peace, justice, and renewal to the world. But we can't extend true mercy or live in true shalom until we've first received it from Christ.I. The Question of JustificationThe expert in the law asks, “What must I do to inherit eternal life?” (Luke 10:25)His question isn't about love—it's about justifying himself.Like him, we all seek to prove our worth: through comparison, religion, or performance.But we can't meet the standard or change the rules. We fall short.II. Jesus Flips the StoryThe parable of the Good Samaritan isn't about moral improvement—it's about mercy received.We are not the Good Samaritan; we're the traveler, beaten and broken by sin.Religion (the priest) and morality (the Levite) can't save us.But the despised One—Jesus—comes near, binds our wounds, pays our debt, and restores us.Only when we've received mercy can we truly extend mercy.III. Mercy Leads to ShalomMercy (Hebrew: hesed) isn't just withholding punishment—it's love that moves toward brokenness.Mercy acts; it steps toward pain, binds wounds, and restores what's broken.When mercy is extended, shalom begins—wholeness, harmony, everything in its right place.Micah 6:8 calls us to act justly, love mercy, and walk humbly.IV. God's Mission is ShalomIn Jeremiah 29, God tells exiles to seek the peace and prosperity (shalom) of their city.Shalom is more than peace—it's renewal and restoration.God's mission isn't to rescue people from the world but to renew the world through His people.Every act of mercy and service becomes a declaration of the gospel.V. Shalom is Our CallingWe too are exiles (1 Peter 2:11). Our calling isn't escape—it's engagement.To be a peacemaker is to bring heaven's peace into earth's chaos (Matthew 5:9).Every time we forgive, serve, build, or pray—we participate in God's justice.“Seek the peace and prosperity of the city… for if it prospers, you too will prosper.” (Jeremiah 29:7)But we can't give what we haven't received.The true Good Samaritan—Jesus—restored us first so that we can restore others.

What does it mean to be a good neighbor? Find out in today's episode! Jesus tells the story of the Good Samaritan, let's find out what that even means!GOOD SAMARITANHey parents! Use these questions as a guide to talk over this week's lesson, Good Samaritan, with your child after they've listened to the story!Jesus told a story. Who was today's Bible story about?A Samaritan man.A Jewish man was hurt – he had lots of owies. A Samaritan man came. He helped the Jewish man. Let's say, Hooray for the Samaritan man. It is good to help people when they are hurt.God made people because he loves everyone. Can you point to someone God made?Help your child point to you and to themselves!Jesus is happy when we help someone and we can be happy, too. Show me your happiest happy face.Take some time to pray with your toddler. Encourage them to sit with you and fold their hands, saying something like:“God, thank you for making us. Thank you for loving us. Thank you for wanting to be our friend. Help us to help people just like the Good Samaritan. We love you! Amen.”Parent Encouragement - The Good SamaritanHey Parents! Here's something for you to be encouraged by and get ideas from this week to make the Good Samaritan lesson part of your everyday conversation with your toddler at home!DownloadToddler Coloring Page - The Good SamaritanAs your child colors this coloring page, they will be reminded of today's Bible story and that God made them! There are additional coloring pages with familiar faces from today's lesson, too.DownloadToddler Craft – The Good Samaritan BadgesThis week, your child will create a Good Samaritan badge to remind them they can help people just like the Good Samaritan helped in the Bible story.DownloadToddler Activity – Find the Hurt ManIn this activity, your child will find the hurt man hiding under a cup. They will remember they can be like the Good Samaritan. When they see someone who is hurt, they can help.DownloadNavigating Parenthood Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out this Two-Minute Tip, How to Help Your Children See Themselves Through God's Eyes Pt.1, all about solidifying the basis of your child's identity through three words.Download

We're wired to celebrate what's good—but we don't agree on what “good” is. Pastor Josiah explores Jesus' worldview-shifting claim that God alone is good (Matt. 19:16–22) and shows how that truth reframes evil, sin, and even hell. With a vivid “spring and river” picture, you'll see why swimming toward the Source changes your life, how the Good Samaritan still captures our hearts, and why the invitation of Jesus is to come empty-handed and follow. Key Scriptures: Galatians 5:22–23; Matthew 19:16–22; James 1:17; Romans 2:4 Big Idea: Goodness happens in us when we respond to God's call out of ourselves and into Him—the Source of all good. If you prayed with Dom or want to talk more about following Jesus, email: jkish@grace.org

Scripture:Luke 10:30-37

What does it really mean to inherit eternal life? In this powerful message from Luke 10, Pastor Jeff Davis unpacks Jesus' parable of the Good Samaritan - not just as a call to action, but a call to transformation. Eternal life doesn't start when we die; it begins now, as we believe in Jesus, receive from Him, and live like Him. Learn how compassion, belief, and love for others - especially those in need - reflect the heart of the Gospel. Jesus said, “God and do likewise.” The question is: will we?

Vet Antivenom Saves Child After Hospital Stock Depleted; Venomous Sea Snake Causes Wildlife Sanctuary Evacuation Jeremy Zakis The segment covers two significant snake-related incidents. A venomous sea snake, rescued from the coastline by a Good Samaritan, was dropped off at the Coffs Wildlife Sanctuary. Because sea snakes panic and become aggressive and unpredictable on land, the sanctuary had to be evacuated for two hours while specialized snake catchers were called in. Separately, an 11-year-old girl bitten by a tiger snake in South Australia was rushed to Port Augusta Hospital, which had run out of antivenom. A quick-thinking doctor secured a vial of antivenom from a local veterinarian, confirming that the antivenom used for animals is effective for treating humans in emergencies, saving the girl's life.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

The parable of the Good Samaritan is another popular parable of Jesus that often gets overlooked. In this story, Jesus describes a Jewish man in need on the side of the road. Religious experts and the “spiritually mature” pass him by, but a Samaritan, one of the most despised people to the Jews, stops to help him. In our lives today, we can be tempted to simply pass by those whom God is calling us to love and serve. We're either too busy, we see them as too bad, or their situations are too broken for us to reach out in love. Like the man Jesus tells this story too, we can be caught asking “who exactly is my neighbor?” rather than “who will I be a neighbor to?” But by asking this question, we can begin to allow Jesus to transform us into people who are truly spiritually mature, people fully capable of loving and serving those around us.

Many of us first heard Bible stories as children—David and Goliath, Noah's Ark, the Good Samaritan. But St. Paul reminds us that the Scriptures we knew from infancy are meant to keep forming us throughout life. In this homily, Fr. Edward Looney reflects on how to approach God's Word with adult faith and deeper understanding. Using St. Paul's words—“All Scripture is inspired by God and useful for teaching, refutation, correction, and training in righteousness”—Fr. Looney invites us to rediscover the power of Scripture through three simple questions: 1️⃣ What does the text say? 2️⃣ How does it speak to me personally? 3️⃣ How is it calling me to live differently? Whether you've drifted from Bible reading or want to go deeper, this homily will help you encounter Scripture not just as a story from your childhood, but as a living Word meant to transform your adult life.

You've heard the story of the Good Samaritan countless times, but have you ever thought of the story as only half of the conversation? The parable is Jesus's answer to a series of questions posed by an expert in the Jewish law. "What must I do to inherit eternal life?" The man didn't know it at the time, but he was asking the wrong questions. Many of us ask the wrong questions in our relationship with God as well. But Jesus, like every good teacher, has an incredible way of leading us from the wrong questions to the right answers.What follows the lawyer's questions is one of the most powerful, provocative, and transformative stories ever told. It reveals to us that while God does indeed care about what we do, he cares much more about who we are. The parable of the Good Samaritan leads us away from self-justifying legalism, and toward the overflowing compassion and mercy of the Kingdom of God.

When we say “justice,” do we mean punishment - or safety, dignity, and repair? In this episode, advocate Susan Ousterman joins Heather to rethink what justice looks like in the overdose crisis. Drawing from lived experience and years of policy work, Susan explains how criminalization fuels stigma, why harsher penalties (including drug-induced homicide laws) backfire, and how they even undercut Good Samaritan protections. Together, we trace the real barriers families face including insurance denials, short detox stays, patchwork care, and outline what actually saves lives: non-discriminatory, evidence-based treatment, harm reduction, and policies rooted in compassion rather than fear. If you've ever been told that “tougher laws” are the answer, this conversation offers a different perspective.Connect with Susan:https://www.vilomahfoundation.com/Resources From Heather Ross Coaching If you want answers and support to help you and your child Sign up for a 45-minute $17 Road to Recovery call with Heather using the link below. https://heatherrosscoachingcalendar.as.me/RoadtoRecovery⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The truth about enabling - If you've ever worried about enabling, this guide is for you! https://heatherrosscoaching.com/perspective-about-enabling/How to leave a podcast reviewhttps://www.youtube.com/shorts/5xkPZM8mj-E

Prayer to St. LukeO glorious St. Luke, beloved physician and Evangelist, you revealed Christ as healer, friend of the poor, and messenger of the Father's mercy.Through your Gospel we hear the Magnificat, the mercy of the Good Samaritan, and the joy of the Prodigal's return. Pray for us, that we may live with compassion, bring peace to the suffering, and proclaim the Kingdom with courage.Guide all who heal, all who serve, and all who witness to Christ in the world. May we, like you, use our gifts for God's glory, through Jesus Christ our Lord. Amen.St. Luke, faithful servant of the Word, intercede for us, that we may follow Christ with steadfast hearts and rejoice forever in His presence. Amen.

Fluent Fiction - Hungarian: The Ride of Resolve: Áron's Quest to Reclaim His Bicycle Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2025-10-16-22-34-02-hu Story Transcript:Hu: A hajnal első fényében Áron a budapesti rendőrkapitányság előtt állt.En: In the first light of dawn, Áron stood in front of the Budapest police station.Hu: Az őszi levelek nyugodtan kavarogtak körülötte, mintha nem lenne más dolguk aznap.En: The autumn leaves swirled calmly around him as if they had nothing else to do that day.Hu: Áron szíve hevesen vert.En: Áron's heart was beating fast.Hu: Tudta, hogy sok a dolga, de nem hagyhatja, hogy ellopott kerékpárja nélkül induljon el aznap.En: He knew he had a lot to do, but he couldn't let the day start without his stolen bicycle.Hu: Áron egyetemista volt. Környezetvédelmi tudományokat tanult, s ebben a városban a kerékpárja volt a legjobb barátja.En: Áron was a university student studying environmental sciences, and in this city, his bicycle was his best friend.Hu: Minden reggel azzal indult útnak, de az előző este valaki ellopta.En: Every morning, he set out on it, but the previous night someone had stolen it.Hu: Ráadásul közeledett a vizsgaidőszak.En: Moreover, the exam period was approaching.Hu: Gondolataiban már most csúszott a napi menetrendje.En: In his thoughts, his daily schedule was already slipping.Hu: Belépett a zsúfolt kapitányságra.En: He entered the crowded station.Hu: Az iroda a káosz határán állt, ám mégis egyfajta rendszer uralkodott.En: The office was on the brink of chaos, yet some kind of order prevailed.Hu: Az asztalokon papírok tornyosultak, a telefonok állandóan csörögtek, miközben a rendőrök egyik asztaltól a másikig siettek.En: Papers piled up on the desks, phones rang constantly, while the officers rushed from one desk to another.Hu: Áron egy pillanatra elbizonytalanodott, majd meglátta Zsófiát, az egyik rendőrt, aki épp egy dossziéval a kezében sietett.En: Áron hesitated for a moment, then saw Zsófia, one of the officers, hurrying by with a file in hand.Hu: "Üdvözöljük," szólalt meg mosolyogva a középmagas, barna hajú Zsófia. "Miben segíthetek?"En: "Welcome," said the medium-height, brown-haired Zsófia with a smile. "How can I help you?"Hu: "Ellopták a kerékpáromat," mondta Áron aggódva. "Ez a fő közlekedési eszközöm."En: "They stole my bicycle," Áron said worriedly. "It's my main means of transportation."Hu: Zsófia megértően bólintott. "Tudom, sokan mondják ezt. Sajnos a kapitányság most telített."En: Zsófia nodded understandingly. "I know, many people say that. Unfortunately, the station is saturated right now."Hu: Áron érezte a feszültséget, de nem adta fel. "Tudna valamilyen tanácsot adni?"En: Áron felt the tension but didn't give up. "Could you offer any advice?"Hu: Zsófia egy székre mutatott, majd leült Áronnal szemben. "Az egyik legjobb dolog, amit tehet, hogy a közösségi média erejét használja. Posztolja a bicikli képét."En: Zsófia pointed to a chair and then sat down opposite Áron. "One of the best things you can do is use the power of social media. Post a picture of your bike."Hu: Áron felcsigázottan bólogatott. "Megpróbálom! Köszönöm a tanácsot."En: Áron nodded excitedly. "I'll try! Thanks for the advice."Hu: Áron a buszmegálló felé sietett, telefonját előhúzva készített egy posztot a közösségi oldalra.En: Áron hurried to the bus stop, pulling out his phone to make a post on social media.Hu: Este felé egy üzenetet kapott. Egy arra járó személy látta a biciklijét egy szűk utcában elrejtve.En: Toward the evening, he received a message. A passerby had seen his bicycle hidden in a narrow street.Hu: Sietett vissza a kapitányságra, ahol Zsófia éppen befejezett egy hívást.En: He rushed back to the station, where Zsófia had just finished a call.Hu: "Szóljunk a rendőröknek?" kérdezte Áron izgatottan.En: "Should we alert the officers?" Áron asked excitedly.Hu: "Ez egy veszélyes helyzet lehet," figyelmeztette Zsófia. "Készüljünk fel, és kövessünk eljárást."En: "This could be a dangerous situation," Zsófia warned him. "Let's be prepared and follow procedure."Hu: Másnap reggel Zsófia és Áron együtt indultak a helyszínre.En: The next morning, Zsófia and Áron set out to the location together.Hu: Miközben haladtak, Áron érezte a bizalmat Zsófia iránt.En: As they went, Áron felt trust toward Zsófia.Hu: A rendőrnő szakértelme nyugalommal töltötte el.En: The policewoman's expertise filled him with calm.Hu: Az utcához érve megtalálták a kerékpárt, szorosan egy kapuhoz kötve.En: Upon reaching the street, they found the bicycle tightly secured to a gate.Hu: "Ezt megoldottuk!" nevetett Áron örömében, miközben Zsófia a kapocs eltávolításában segített.En: "We solved it!" laughed Áron in joy, while Zsófia assisted in removing the lock.Hu: Megköszönte a rendőrnő támogatását.En: He thanked the officer for her support.Hu: Áron újra megtanulta, hogy a közösség ereje hatalmas.En: Áron learned once again that the power of the community is immense.Hu: Zsófia pedig megfogadta, hogy amennyire csak tud, segít az emberi történetek mögött meghúzódó valós problémák megoldásában.En: Zsófia vowed to help solve the real problems behind people's stories as much as she could.Hu: Ez a nap mindkettőjük számára fontos tanulságot nyújtott: soha ne becsüljék alá a közös erőfeszítést.En: This day provided both of them with an important lesson: never underestimate the power of joint effort. Vocabulary Words:dawn: hajnalautumn: ősziswirled: kavarogtakexam period: vizsgaidőszakapproaching: közeledettcrowded: zsúfoltbrink: határánchaos: káoszpiled up: tornyosultakhesitated: elbizonytalanodottpasserby: arra járó személyalert: figyelmeztetteprocedure: eljárásexpertise: szakértelmetrust: bizalomcommunity: közösségimmense: hatalmasvowed: megfogadtasupport: támogatásjoint effort: közös erőfeszítésmeans of transportation: közlekedési eszközsaturated: telítettadvice: tanácsset out: elindultaksecured: kötvecalmly: nyugodtanfile: dossziévalsocial media: közösségi médiapost: posztotslipping: csúszott

“But because he wished to justify himself, he said to Jesus, ‘And who is my neighbor?'” Mike and Dave break down the Parable of the Good Samaritan, explain why this story is so important and expand on the radical love Jesus calls us to. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Gary discusses Rep. Rosa DeLauro, who is now trying to teach how the Bible applies to everyday life, especially economics. Apparently, separation of church and state doesn't apply during times of government shutdowns. Rep. DeLauro mentions a few parts of the Bible, but never gives any context for what she is claiming the Bible is teaching about the poor.

18th Sunday after Pentecost October 12, 2025Sermon Series: Who's Your Neighbor?Sermon: Won't You Be My Neighbor?Scripture: Luke 10:25-37Through the familiar story of the Good Samaritan, we'll explore what it truly means to love our neighbors—not just in words, but in action. Jesus calls us to expand our understanding of “neighbor,” breaking down barriers and living with compassion that reflects His love.As you prepare for worship, reflect on these questions: Who are the “neighbors” God has placed in your path lately? What might it look like to love them the way Jesus does? How can our church embody neighborly love in our community?  Come ready to begin this new series with us as we learn to see and love others the way Christ calls us to.Sunday Worship Schedule 8:45 AM – Contemporary Worship 10:00 AM – Sunday School 11:00 AM – Traditional Worship

Dave and Chuck the Freak talk about Dave going to a haunted house, scariest movies based on science, Nor’easter that slammed into east coast, guy had to be rescued by coast guard, FB marketplace robbery over an iPad, helicopter spun out and crashed in California, Good Samaritan saved family from house fire, delivery driver scooped up a cat, dog rescued after falling off cliff, update on Mark Sanchez, update on kid who had Mahomes’ headband stolen, Alec Baldwin crashed car, life sized silicon Henry Cavill mannequin, J. Lo’s movie opening crashed, Taylor Swift album sales, Florida man’s drive-by cheeseburgering, Baja Blast for a stolen car, neighbors fighting over shared driveway, jet fuel spraying over tarmac, man choked on dinner at his wedding, Burger King employee shot, gorilla charges glass at San Diego Zoo, old woman attacked by bear, family’s cat joined road trip, man thought he had wart but it was penis cancer, and more! This episode of Dave & Chuck is brought to you in part by Profluent http://bit.ly/4fhEq5l

It's Writing Battle time again, and with Spooky Season upon us, it's fitting that we get to talk about the first-ever FEAR pro-judged competition! Justin & Jon are joined by longtime friends of the pod, Ryan Fleming and Autumn Bettinger as we discuss the possible genres (Horror, Mystery, Dystopia, and Thriller/Suspense) and reveal/react to our prompts. Our hearts will pound as we decide whether or not to push the button!~~Episode Sponser~~This episode's sponsor is Annie, once again! And she's using the spotlight this time to highlight The Booby Prize, an exciting new competition in support of a great cause: conservation of the Blue-Footed Booby.However, it starts very soon!WB raven, Steve Dixon is the founder. He's recruited some fellow writing collaborators as judges and has a professional judge for the final decision.The Booby Prize is a new and exciting quarterly global flash fiction contest with a first prize of £500. Simply, write a 500-word flash fiction story in just 48 hours using three prompts from a provided list.Have you got what it takes?theboobyprize.co.ukSteve's personal author page can be found at poemsbysteve.co.uk and his IG is @poemsbysteveThe contest is October 17th, so don't delay!If you would like to join our WiPpersnapper Patreon community, here's everything you need to know:You can join at https://www.patreon.com/WritinginProgressPodcastThe tiers/perks are as follows:Good Samaritan ($1 USD/month)-Access to posts/surveys/updates on the Patreon Website-1 entry into giveaways-Good Karma for supporting small-time podcastersWiPpersnapper ($5 USD/month)-Access to bonus audio episodes, exclusive to the Patreon. (Currently 4 available). We aim to record about one 20 minute bonus episode per month.-5 entries into giveaways-Name shouted out at the end of all public episodes (if you'd like!)Episode Sponsor ($20 USD/month)-Whatever topic/service that is desired will be discussed and promoted at the start of an upcoming episode. (Books, Websites, Contests, Services, Social Media, Publications, Websites, etc.)-Appropriate links and descriptions will be included in episode descriptions and social media posts.-20 entries into giveaways.

In this powerful exploration of love, we delve into the greatest commandments: loving God and loving our neighbor. The message draws from Mark 12 and Luke 10, highlighting Jesus' teachings on these fundamental principles. We're challenged to understand that true love - agape love - goes beyond mere feelings or convenience. It's a divine love, one that requires obedience and often personal sacrifice. The parable of the Good Samaritan serves as a profound illustration, reminding us that our 'neighbor' might be the very person we least expect or even dislike. This story challenges our preconceptions and calls us to show compassion beyond cultural, ideological, or personal boundaries. As we reflect on this, we're encouraged to ask ourselves: How can we cultivate this kind of selfless love in our daily lives? How might it transform our relationships and our world if we truly loved as Christ loved?

Pastor Mike Abendroth, Luke 10:25-37 "The Parable of the Good Samaritan?"

Known by God's Love Luke 10 25-37 Good Samaritan Living Parables of Life - trimmed by Patrick Rhodes

Arms of LoveThe story of the Good Samaritan shows us that we must move beyond excuses and be actively loving in this life. True religion means taking care of others.

This episode of VHHA's Patients Come First podcast features a return guest, Dr. Deepak Talreja, who is a cardiologist with Sentara Health and a real-life Good Samaritan. He's here to talk about his life and career, plus a recent situation where he selflessly intervened to help a stranger in serious trouble. Send questions, comments, feedback, or guest suggestions to pcfpodcast@vhha.com or contact on X (Twitter) or Instagram using the #PatientsComeFirst hashtag.

Being a good neighbor goes beyond politeness—it requires walking in God's transformative power. The Good Samaritan story reveals Jesus as our ultimate example, showing costly love through practical action. Romans 12:9-21 provides a blueprint for authentic neighboring: being real, harmonious, salty, unapologetically powerful, honorable, and unstoppable. Your community needs to encounter Jesus through your life, and you might be the only representation of Christ they see. This week, choose someone difficult to love and serve them practically, allowing God's power to work through you to bring healing and transformation to your neighborhood.

In this powerful episode of The Compelled Podcast, Emma Mae McDaniel walks through the parable of the Good Samaritan in Luke 10, reminding us that loving God and loving people cannot be separated. With heartfelt encouragement and biblical insight, Emma challenges us to see the people around us, be moved with compassion, and live generously—because this is what it means to be a neighbor. As she unpacks Jesus' words, “Go and do likewise,” she points us back to the sacrificial, steadfast love of Christ that first saw, pursued, and gave everything for us. https://www.emmamaemcdaniel.com/books Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode InShane and Jason discuss the good Samaritan story. Specifically how it applies to those not like us.

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In this Bible Story, we learn about the true meaning of kindness from the story of the good Samaritan. Jesus uses this story to teach that goodness does not always come from the perfect people, rather those that we may least expect. This story is inspired by Luke 10:25-37. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 10:37 from the King James Version.Episode 201: On another day of walking and teaching a lawyer came up to Jesus asking about eternal life. Wanting to justify himself he responded to Jesus' answer by asking Him who counts as a neighbor. To illustrate His point, Jesus told the lawyer a story about an Israelite man who was robbed, beaten, and left for dead. Nobody who should have helped this man, actually helped him. Instead, a Samaritan, hated by the Jews, picked him up, bandaged his wounds, and brought him to an inn to be taken care of. The next question Jesus asks challenges both the lawyer and us to think about what it means to be a neighbor.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

On Vision Sunday, Archie preaches from the Parable of the Good Samaritan, and how to be people of Radical Hospitality, loving broadly and deeply.

Jesus offers the parable of the Good Samaritan to remind us that we are called to care for all people with compassion. (Lectionary #461) October 6, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Friends of the Rosary,"Every story, parable, illustration, and exhortation is, at the end of the day, a picture of the Lord," writes Bishop Barron.And today (Luke 10:25-37), on the eve of the Feast of Our Lady of the Rosary, the Lord recounts one of the best-known parables, the Good Samaritan, which is a symbol of Jesus himself, in his role as Savior of the world.Christ Jesus asked a scholar of the law:"Which of these three, in your opinion,was neighbor to the robbers' victim?"He answered, "The one who treated him with mercy."Jesus said to him, "Go and do likewise."Our mission on earth is to imitate Christ and care for anyone in need, regardless of their ethnic, religious, or social background, extending divine compassion to everyone and acting selflessly.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 6, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pastor Luke Simmons delivers an insightful sermon in our "Jesus Stories" series, exploring the parable of the Good Samaritan from Luke 10. In this engaging message, Pastor Luke examines the story's themes of mercy, compassion, and what it truly means to be a neighbor. He draws parallels between the historical context of the parable and our contemporary lives, challenging us to overcome our own biases and embody the kind of sacrificial love Jesus modeled. Discover how this well-known parable aligns with our pursuit of the "good life" as defined by Jesus, encouraging us to live according to God's kingdom values rather than the kingdoms of the earth. Join us as we delve into the heart of what it means to love God and others wholeheartedly.00:00 - Introduction5:29 - The Prompt14:49 - The Parable**HOW TO FIND US***SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

In today's devo John talks about how this shift in perception is at the core of the Good Samaritan story. Two religious leaders saw a problem when they looked at a man beaten by robbers, but the Samaritan saw a person in need. He thought differently, felt compassion, and acted with mercy. Today, we are invited to “put on new glasses,” not artificial intelligence but Heavenly intelligence. By asking God to help us see others as He does, we can shine as lights in a world that desperately needs His love.Become New is here to help you grow spiritually one day at a time.TEXT US at 855-888-0444EMAIL US at connect@becomenew.comGET OUR WEEKDAY EMAILS WITH EXTRA GOODIES at becomenew.com/subscribeGET A TEXT REMINDER FOR NEW VIDEOS: text BECOME to 855-888-0444SEND US PRAYER REQUESTS: via text or email; we'll send you a written prayer from our team