Podcasts about easter sunday

Sermon from Rev. Sarah Hedgis-Kligerman on May 11, 2025

Easter Sunday (04.20.25) // Ps. JP Troglio by Oasis Church Chicago

What is Easter Sunday? What does Easter have to do with Jesus' resurrection? shouldn't Easter be called Resurrection Sunday?

It's episode 290, and ministry life is keeping us scattered but still talking. Tim and Andrew caught up at a flag football game and watched Tim's son dominate. Immediately after church, Andrew headed off to chaperone a week-long field trip in the Blue Ridge Mountains. Frank's off speaking at an event in West Virginia, and Tim had to return to the regular schedule at Lakeview. We're gearing up for Easter Sunday, and reminding ourselves that the work (and the coffee) never stops.

Sermon by Tim Rich during worship at 11:15 a.m. on Easter Sunday, April 20, 2025 at All Saints Church, Pasadena. Readings: Isaiah 65:17–25, Psalm 118:1–2, 14–24 and John 20:1–18. Watch the sermon on YouTube.   Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministries of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

In this episode of Father and Dad, Fr. Steven shares the experience of his first Holy Week as a priest. He and his dad dive into the highs, the surprises, and the sacred moments of those unforgettable days.  Fr. Steven recalls the profound experience of speaking the part of Jesus during the Palm Sunday Passion Gospel and the fraternity of the Chrism Mass where he reaffirmed his priestly promises.In an unexpected turn of events on Holy Thursday Fr. Steven needed to step in for his pastor, Fr. Ted, who had suddenly fell ill.From the solemn reverence of Good Friday to the awe and glory of the Easter Vigil and Easter Sunday, Fr. Steven reflects on what it meant to walk with Jesus through the holiest days of the Church's year through the unique lens of his priesthood.

Resurrection season means a whole lot more than Easter Sunday; in fact, it may be happening now - in you!

In this heartfelt episode of Champ Talk, Branden Hudson, sponsored by Residential Electric, reflects on the importance of family, especially following a meaningful Easter Sunday that doubled as his birthday. Branden discusses the significance of spending time with loved ones and questions the societal emphasis on relentless work and success. Drawing from personal experiences, including the passing of his beloved grandmother, Branden highlights the value of family bonds and the lessons learned from close relationships. He urges listeners to find harmony between work and life, cherishing the time spent with family and building a lasting legacy of love and support.00:00 Introduction and Sponsor Shoutout00:57 Unplanned Episode and Personal Reflections02:03 The Importance of Family Time08:15 Work-Life Harmony vs. Balance10:06 Legacy and Family Dynamics16:50 Personal Anecdotes and Reflections21:30 A Heartfelt Memory22:32 Facing the End23:54 Taking Charge25:19 The Memorial Service31:26 Reflecting on Life's Priorities36:02 Balancing Work and Family40:07 Final Thoughts and Gratitude

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

The Scroll and the Lamb Revelation 5 The Third Sunday of Easter Sunday, May 4, 2025 Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Second Sunday of Easter: Sunday of Divine Mercy Reading I: Acts 5:12-16 Reading II: Revelation 1:9-11a, 12-13, 17-19 Gospel: John 20:19-31 Support CTK at LSU: www.ctklsu.org/give

Easter Sunday Mark 16:11,13 (NIV)“When they heard that Jesus was alive and that she had seen him, they did not believe it… These returned and reported it to the rest, but they did not believe them either.”  Hope restored in the face of deepest despair.  Without the resurrection of Christ, our horizon is diminished. There is no hope.  Romans 5:6-10 (NLT)“When we were utterly helpless, Christ came, at just the right time, and died for the ungodly. Now, most people would not be willing to die in someone else's place, though someone might perhaps be willing to die for a person who is especially good.  But God showed his great love for us by sending Christ to die for us while we were still sinners.  And since we have been made right in God's sight by the blood of Christ, we will certainly be saved from God's condemnation. For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.” Jesus once and for all declared…I am the resurrection and the life!I am the good shepherd!I am the light of the world! You cannot extinguish the creator of light and life. You cannot extinguish true hope. You cannot extinguish perfect love. 1 John 4:10 (NIV) “This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they've done to our relationship with God.”      John 3:16-18 (MSG)“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.”  Jesus said: “I am the bread of life.” Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” Those who will come to me, I will never ever reject. For I have come down from heaven to do the will of God who sent me.  

"The Beginning of the End"

"The Resurrection of The Good Shepherd." A sermon preached on Easter Sunday by Rev. David Hanke on April 20th 2025. ESV SCRIPTURE REFERENCE. Head over to restorationarlington.org to learn more about Restoration Anglican Church. We're a church in Arlington that connects people to God, to others, and to the needs of the world. We'd love for you to join us online or in-person soon.

Grace Triumphed Over the Grave | Easter Sunday at Transformation Church

For Easter Sunday, Dave talked about the power of resurrection life that Jesus not only brought but wants to raise up within us and in the world around us!

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Preacher: Isaac AdamsText: Exodus 6Pastor Isaac continues his series through Exodus on Easter Sunday titled "Freed for the Father." The main point of this passage is God won't quit on his plans or his people.

The house has been bought; the renovation project has begun! This is a good illustration of what happened after Jesus rose from the grave as king of the world. And we are partners in that work, renovators with God in His world. But where do we start? What can we do? The answer to that fills us with purpose and hope, and it's what we've talked about this Sunday. First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc

John 21:1-19After these things, Jesus showed himself again to the disciples by the Sea of Tiberias. This is how he showed himself to them. Gathered there were Simon Peter, Thomas who was also called the Twin, Nathaniel of Cana in Galilee, the Sons of Zebedee and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” And they went and got into the boat, but that night they caught nothing.Just after daybreak, Jesus came and stood on the shore, but the disciples did not know that it was Jesus. He said to them, “My children, you haven't any fish, have you?” They said to him, “No.” He said to them, “Cast your net on the right side of the boat and you will find some.” So they cast it and they were not able to haul in the net because it was full of so many fish. The disciple whom Jesus loved said to Simon Peter, “It is the Lord!” When Simon Peter heard that it was Jesus, he put on some clothes for he was naked, and jumped into the sea. The others went in the boat, bringing with them the net full of fish, for they were not far from the land; only about a hundred yards off.When they had come ashore, they saw a charcoal fire with fish on it, and bread. Jesus said to them, “Bring with you some of the fish you just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, one hundred fifty-three of them. But even though there were so many fish, the net was not torn. Jesus said to them, “Come and have breakfast.”Now, none of them dared to ask him, “Who are you?” because they new that it was Jesus. He came and took the bread and gave it to them and he did the same thing with the fish. This was the third time he had appeared to them since he had been raised from the dead.After they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me?” Peter said to him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” A second time, Jesus said to him, “Simon, son of John, do you love me?” Peter said to him, “Yes, Lord, you know that I love you.” Jesus said to him, “Tend my sheep.” A third time, Jesus said to him, “Simon, son of John, do you love me?” Peter, upset that he had asked him a third time, “Do you love me?,” said to him, “Lord, you know everything. You know that I love you.” Jesus said to him, “Feed my sheep. When you were a child, you used to fasten your own belt and go wherever you chose to go. But when you grow old you will stretch out your arms and others will fasten a belt around you and lead you to places that you may not choose to go.” (He said this in order to indicate the kind of death by which he would glorify God.) And when he has said this, he said to him, “Follow me.” Pastor Cogan said something, almost in passing last Sunday, in his sermon reflecting on Pope Francis. It was a one-liner that caught my attention in the moment and that came back to me when I read today's Gospel. He said that Pope Francis – faithful, humble servant that he was – “was a shepherd who smelled like his sheep.” “… a shepherd who smelled like his sheep.”Did anyone else catch that? Or remember that? Or wonder any more about that? I did, because I think it has a lot to say about where we find Jesus and his disciples – and especially, this famous conversation and command to Peter – on the beach at breakfast, not long after the resurrection.“Do you love me?” … “Yes.” … “Feed my lambs.”“Do you love me?” … “Yes.” … “Tend my sheep.”“Do you love me?” … “Yes.” … “Feed my sheep.”And you can't blame Jesus for asking again, and again, and again. It's no coincidence that Jesus asked him three times, after what had happened just days before, of course, when Peter, questioned just before the crucifixion, denied Jesus three times to strangers, just as Jesus warned him that he would. So, this “Q and A” between Jesus and Peter – this whole experience on the beach after Easter, really – is chock full of symbolism and meaning. But, to the sheep and the lambs…Too much of the time for us, “sheep” and especially “lambs” – so close to Easter Sunday, in the spring of the year – elicit a warm and fuzzy, soft and sweet, cute, cuddly, cozy kind of vibe – don't you think? They are the stuff of Springtime and Easter baskets, right. But the truth is, sheep are actually dirty and lambs are pretty dumb. (Here's that video I'm sure many of us have seen of a sheep being both – dirty and dumb.) And remember that even the “sheep” Jesus refers to so often, even before this brunch on the beach, are pitiable and lost and in need of redemption, too. Remember that the “sheep” in Jesus' teachings need to be separated from the goats, they need to be found because they've gone astray, they need to be saved from the clutches of the wolves that surround them, and they need to listen for the sound of their shepherd's voice to lead them. And besides, all of that, remember that the warm and fuzzy Lamb, in Jesus himself, gets sacrificed, after all. And remember that the Lamb of God, in Jesus Christ, showed up to do the dirty work of taking away the sin of the world.There's not much “warm and fuzzy” or “cute and cuddly” or “soft and sweet” about any of that, in the end. The Lord's work is dirty work, to say the least. So it's notable, for me, that Jesus uses “sheep” and “lambs” as a metaphor for Peter, the fisherman – again – this time around.So when he talks about feeding sheep and tending to lambs, it seems to me, that Jesus is talking about the hard and holy stuff of life and discipleship for believers, this morning. And he's implying that you really need to LOVE Jesus, in order to fully enter into the business of following him faithfully.So we're invited to wonder, what in the world that means for you and me? Where are the sheep and the lambs, the lost and the lonely, the scared, the sick, the suffering – and the stinky – in this world and in your life?He makes it really hard for us to avoid the question. When Jesus asks us if we love him, who and how and what is he really asking us to consider? How many of us – like Pope Francis – smell like the sheep we're called to love and serve?For starters, it seems random, but it's no mistake that the Gospel writer says there were 153 fish in the net that morning. It's not likely anyone actually counted those fish. It's a number that smarter people than me suggest is meant to symbolize the entirety of creation; or they say it symbolizes all the people and every nation of the world. So, it's just another reminder that, as followers of Jesus, we're meant to tend to, feed, care about, and love all people; from every nation; in every land; even when it's hard. Even when it stinks. Do you love Jesus, even if it leads to people and to places where you may not want to go? Do you love Jesus, even if it leads people to your doorstep who you wish wouldn't come?Of course, we answer this question in other ways, too.I hope, when we consider our financial commitments to the General Fund in the days ahead, we'll hear that question, again: “Do you love me?” And I pray our commitments and the offerings that follow will be one meaningful way that we respond – even if it's uncomfortable, unfamiliar, unconventional by the world's standards and expectations.I hope, as we're filling out our Time and Talent Sheets for the year ahead, too, that Jesus' question will ring in our ears, “Do you love me?” And that how we choose to serve the world through our little part of the kingdom at Cross of Grace will reveal our answer in a faithful way – and that we'll do it even when it's inconvenient sometimes; even if it's new; even if it's something we've done before or something we never thought we'd do at all. Even if it stinks from time to time, like helping to clean the church or to mow the lawn.I hope, that as we live our lives in this broken and hurting world, that we see around us – on the evening news, in the hallways at school, in the house down the street, on the faces of strangers, and in the mirror – I hope we see the sheep and lambs of Jesus – the children of God – who are starving for, who need and who deserve to be fed and tended to and loved with the same grace we long for, need, and try to share around here.I hope that when we wonder about what it looks like to love Jesus, that we aren't afraid to get our hands dirty, to stop pretending that life in this world – our own lives or the lives of our neighbors – are always neat and tidy, soft and sweet, cute, cuddly, and convenient. I hope our lives of faith in this world leave us smelling like sheep.Because the truth is we are all sheep. Each of us is a lamb. We all stink of the sin that covers us. And we're all unable to be free of it on our own.So Jesus shows up to inspire us and to encourage us and to love us, first – all so that we might follow him – like he invites Peter to do – into a new way of life. So that we'll follow him into a kingdom that is built on service and sacrifice, generosity and grace, mercy and good news; a kingdom built with very clear directions from the resurrected and living love of Jesus Christ our Lord – who so faithfully feeds, tend to, and loves us – and the world – so that we can't help but return the favor, in his name.Amen

Easter Sunday, April 20, 2025

May 4, 2025 Worship Service Groveport UMC, Groveport Ohio To support the ministry of the church, please click here: https://groveportumc.org/give/ OPENING SONGS: “Shout to the Lord” and “Sweet, Sweet Spirit” - #334 WELCOME & ANNOUNCEMENTS OPENING PRAYER: Lord of Life, you meet us where we are, challenge our assumptions, and turn our lives upside down. Remove the scales from our eyes, so we can see the fullness of your love, the beautiful diversity of the people you call us to love, and the joy of sharing your welcome with all. Fill us with your Spirit, so that we may love one another just as our Shepherd loves us. Amen. PRELUDE & LIGHTING OF THE ALTAR CANDLES: “Immortal, Invisible, God Only Wise” *HYMN “Amazing Grace” - #378 CALL TO WORSHIP: L: Rejoice in the Lord. P: Praise God's holy name. L: Worthy is the Lamb of our praise. P: Worthy is the righteous one of blessing, honor, and glory. L: Rejoice in the Lord. P: Praise God's holy name. HYMN “In Moments Like These” PRAYER OF CONFESSION: We rejoice in the wonder of your resurrection, O Christ, but then tend to sink back into our old ways of thinking, behaving, responding to people's needs. We can dance with the angels and all humankind on Easter Sunday, but the days following the Day of Resurrection cause us to slip back into apathy or despair. Forgive us when we so easily become distracted by our own cares and worries that we ignore the needs of others around us. Forgive us when we forget your power and love for us. Charge us up, O Lord! Set our hearts to dancing! Give us a spirit for rejoicing, willing hearts and hands for helping, voices for praising you forever! AMEN. WORDS OF ASSURANCE FIRST SCRIPTURE READING: 2 Corinthians 5:17 OUR TIME OF PRAYER (During our time of prayer, the altar rail is open for all who wish to come forward.) HYMN “Sanctuary” PASTORAL PRAYER THE LORD'S PRAYER OUR TITHES AND OFFERINGS: Chancel Choir *DOXOLOGY *PRAYER OF DEDICATION CHILDRENS' MOMENTS: (Children may be dismissed for Jr. Church at this time) SECOND SCRIPTURE READING: Acts 9:1-20 SERMON “Can People Change?” HOLY COMMUNION *HYMN “Great is Thy Faithfulness” - #140 *BENEDICTION *SENDING FORTH “Because He Lives” chorus only POSTLUDE “He's Got the Whole World in His Hands

"And I asked, What shall I do, Lord? And the Lord answered me, Get up and go into Damascus, and there it will be told you all that it is destined and appointed for you to do." - Acts 22:10 AMPC Restore Church | Yorkville, ILEaster Sunday | 9 AM & 11 AMJordan & Melissa Gash, Pastorshttp://www.restorechurchyorkville.com

"And I asked, What shall I do, Lord? And the Lord answered me, Get up and go into Damascus, and there it will be told you all that it is destined and appointed for you to do." - Acts 22:10 AMPC Restore Church | Yorkville, ILEaster Sunday | 9 AM & 11 AMJordan & Melissa Gash, Pastorshttp://www.restorechurchyorkville.com

In this Sunday morning service Pastor Schuller reminds us how important it is to embrace the entire message of Easter, not just concentrating on one day, Easter Sunday.  The resurrection is the most important aspect of walking a Christian life and following Jesus.  Read Luke 24

In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.

What if Easter Sunday could change how we experience every day? This Sunday we are going to see in John 12:12-19 the good news of Jesus's victory. And that good news changes everything.

Sermon from Rev. Sarah Hedgis-Kligerman on May 4, 2025

Rev. Lauren Efird's sermon on Luke 24:1-12 for Easter Sunday 2025

2025-04-20 - Easter Sunday - Jono Brown by Equippers Church Christchurch

Did you have a good Easter and a great 420, you know, since they were both on the same day? I sure did and I wrote and published this story on Easter Sunday and wanted to share it on the podcast. If you'd like to read the story, go to https://giantessphonesex.com/ebony-giantess-easter-story-tiny-man-gets-turned-into-a-sock-puppet/ and make sure you leave me a comment. For everything else it is now Masturbation May and we have some exciting Femdom Multi-Mistress plans this month. Keep an eye on my main blog and subscribe at https://ebonyfemdomphonesex.com and of course make sure you subscribe to this podcast. If you wish to follow me on social media you can find me at @DuchessWillow_ on Twitter(X) and on follow me on Bluesky @duchesswillow.bsky.social

We continue our Lent Series in reflecting on art by Scott Erickson, and scripture - to Easter Sunday!April 20, 2025

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This Easter message from John 21:18 explores the profound encounter between Mary Magdalene and the risen Jesus. Discover why Mary, a woman with a broken past, was the first to witness the resurrection and how her story reveals the transformative power of grace. As we delve into themes of sin, reconciliation, and spiritual blindness, learn how Jesus calls each of us by name, inviting us to see Him clearly and share His love with the world. Uncover the hope and redemption found in the resurrection of Christ.How can we pray for you? tinyurl.com/stmarcusprayersFill out our online connection card: tinyurl.com/stmarcusconnectcardIf you'd like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

Send us a textHave you ever walked away from a Sunday service feeling like you didn't get much out of the sermon? You're not alone. In this revealing conversation, Justin and Tim tackle the often-overlooked art of sermon engagement—exploring why many Christians struggle to connect with teaching and how to transform this vital spiritual practice.The discussion begins with a provocative question: how do thoughtful, well-read Christians continue to benefit from basic sermons, particularly predictable ones like those delivered on Easter Sunday? Justin responds by challenging the consumer mindset many bring to church, where we expect pastors to "do the work for us" rather than taking responsibility for our own spiritual nourishment.Support the show

A bodybuilder father in New Jersey is beaten to death in front of his teenage daughter after confronting her alleged attacker on Easter Sunday. Three people are arrested in Texas after the bodies of a married couple and a family friend are found dumped near a creek following a robbery. Drew Nelson reports.See omnystudio.com/listener for privacy information.

Pastor Peter Brunton www.northwestorlando.com

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Easter Sunday 2025

Send us a textCheck out the recently released JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...

Homily - Easter Sunday - Why do you seek the living one among the dead?

Send us a textSPONSOR:   Briefcase MarketingCleveland Vocations Director Father Eric Garris shares his unexpected experience of being in on vacation in Rome and ending up at Pope Francis' funeral and his last public appearence on Easter Sunday.  What began as a trip to celebrate Easter with Cleveland priests studying abroad transformed into a historic moment as Father Garris found himself witnessing history firsthand and becoming a media expert of sorts for various American media outlets.  Fr Garris details:• Originally traveling to Rome for Holy Week and Carlo Acutis' canonization.• Distributed communion at St. Peter's during Holy Week Services.• He received news of Pope Francis' death while praying at John Paul II's tomb.• Joined other priests in the prayers for the dead in St. Peter's Square.• Attended the papal funeral alongside other Cleveland and Ohio priests.• Reflected on Pope Francis' commitment to being with his people until the end.• Discussed the universality of the Church gathering at such historic moments.• Noted how many young people came for canonization of Carlo Acutis but ended up like him attending a Papal funeral.• Emphasized trust in the Church's continuity as the conclave approaches.We also briefly touch on the upcoming papal conclave and set some parameters that the Cardinals might use to determine the next Pope.  The Pillar has thoughts, as does the National Catholic Reporter to give two perspectives from both extremes.SPONSOR:   Briefcase MarketingAt Briefcase Marketing, we create marketing that inspires action and delivers results.  We will:Clarify your message to attract the right audience.Streamline your website to convert more visitors into customers, donors or volunteers.Create consistency to build trust and deepen relationships across every marketing platform (Emails, Ads, Social Media, Etc).Check out just two of their  successful clients and their most recent client, Womankind who we know well.WomankindTheology of the Body CLESt. John Cantius ParishChurch Search is St Peter's Basilica in Rome.The week's readings on St. Peter and more.We'll be covering the upcoming conclave beginning May 7th in future episodes. If you have questions of faith, email mhayes@dioceseofcleveland.org.

Revelation (and Chrysostom) Revelation 1:1–19 The Second Sunday of Easter Sunday, April 27, 2025 Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

As we celebrate Easter Sunday, Pastor Ryan Schlachter looks forward to how we as leaders can continue to grow and minister to God and others around us.

First, Ralph welcomes Washington Post tech journalist Faiz Siddiqui to discuss his new book "Hubris Maximus: The Shattering of Elon Musk." Then, our resident legal expert Bruce Fein stops by to explain how Elon Musk and DOGE are breaking the law. Finally, David picks up our interview with Ralph about Ralph's new book "Civic Self-Respect."Faiz Siddiqui is a technology journalist who writes for the Washington Post and has covered companies such as Tesla, Uber, and Twitter (now X) for the Business Desk. His reporting has focused on transportation, social media and government transformation, among other issues. He is the author of Hubris Maximus: The Shattering of Elon Musk (excerpted here).Over and over throughout this book, there's this recurring theme of victimhood, or at least Elon feeling like his back is against the wall. And why? For what? He and his fans felt they were doing the right things, and yet they were being scrutinized and punished for it.Faiz SiddiquiIn the wake of many Facebook scandals, many Uber scandals, Tesla was the company to work for. Elon was the person to work for. There was no figure as magnetic, who inspired people in the way that Elon did. So recruiting was a strong suit of that company. And the pitch was: come here and change the world.Faiz SiddiquiI think what this book brings is a healthy dose of reality and skepticism… that so far has been lacking from the overall conversation around Musk. And what I you'll find is (I hope you'll find) that you can identify with some of the folks in the book who were lured in by the promises (or just enamored by the guy and what he might be able to bring to society if his goals were ultimately realized) but then ended up feeling disappointed or feeling like—hey, this guy was not all he was cracked up to be. Even if the goals were noble, even if the ambitions were the right ones, the ends might not have justified the means. And so I want people to find, ideally, that their understanding of one of the most powerful people in society today is enriched.Faiz SiddiquiBruce Fein is a Constitutional scholar and an expert on international law. Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.[Elon Musk is] just a walking violation of the federal code.Bruce FeinThere's nowhere to go but up in terms of being a smart consumer. Unfortunately, our Elementary and high schools don't teach consumer skills (they prefer to teach computer skills) and consumer skills result in what is, in effect, a pay raise.Ralph NaderAdam Smith once said many centuries ago that the purpose of production is consumption. And if consumption is informed and feeds back, it can lead to a high-quality economy. It can lead to more integrity to your consumer dollar and to your health and safety. It can lead to less environmental damage. It could lead to stronger regulation of product defects and services that are harmful. It's sort of a bottom-up economic democracy.Ralph NaderComplexity is a tool of power. Complex tax regulations are often blamed on the federal bureaucracy. No, it's the corporate tax lawyers.Ralph NaderNews 4/25/251. On Monday, April 21st, Vatican News announced the death of Pope Francis. This came just one day after Easter Sunday, when Francis met with Vice-President JD Vance. The day prior, Francis had snubbed the VP, sending in his place Cardinal Pietro Parolintoto to “deliver a lecture on compassion,” per the Daily Beast. Pope Francis led the Catholic Church since 2013 and during his tenure sought to move the church in a vastly more progressive direction – preaching against capitalism's destruction of the environment, advocating for abolition of the death penalty and greater acceptance for LGBTQ Catholics within the church, and expanding the reach of the church into non-traditional areas such as Mongolia among many other initiatives. This won him the admiration of many around the world, but also drew the ire of the conservative clergy, particularly in the United States. Francis was the first Jesuit Pope and the first Pope to hail from the New World. Senior churchmen will now assemble to elect a new pope. This conclave is expected to be contentious, with progressives seeking to consolidate Francis' reforms, while the conservatives see an opening to take back the formal organs of the church.2. Instead of death, our next story concerns birth. Noor Abdalla – wife of Mahmoud Khalil, the Palestinian Columbia University student currently being held by ICE in Louisiana – gave birth to their son on Monday. According to a statement by Abdalla, reported by Arya Sundaram of WNYC, ICE denied a request for Khalil to be temporarily released to meet their son, a “purposeful decision by ICE to make [her], Mahmoud, and our son suffer.” Later in this statement, Abdalla writes, “I will continue to fight every day for Mahmoud to come home to us. I know when Mahmoud is freed, he will show our son how to be brave, thoughtful, and compassionate just like his dad.” Khalil's case continues to wind its way through the courts; the result of this case will have significant ramifications for the Trump administration's ability to remove individuals with legal status on the basis of political speech.3. In an encouraging sign, more and more congressional Democrats are getting personally involved in cases of Trump administration overreach on immigration. In addition to Senator Chris Van Hollen's highly-publicized visit to El Salvador, TruthOut reports that Senator Peter Welch met with Mohsen Mahdawi, the Columbia University student entrapped with a false citizenship test, in Vermont. Meanwhile Cape Cod Times reports that on April 22nd, Senator Ed Markey and Representatives Ayanna Pressley and Jim McGovern of Massachusetts – along with Democratic members of the House Troy Carter and Bennie Thompson – traveled to a Louisiana detention facility to demand the release of Rümeysa Öztürk, the Tufts University grad student who was abducted off the street last month by masked ICE agents. This delegation met with Öztürk herself, as well as Mahmoud Khalil. And CBS reports Representatives Robert Garcia, Maxwell Frost, Yassamin Ansari and Maxine Dexter traveled to El Salvador as well, keeping pressure up regarding the Kilmar Garcia case. Still, hundreds of immigrants of varying status have been deported to the ominous and shadowy CECOT prison camp in El Salvador without due process since Trump began this mass deportation campaign.4. In more troubling Congressional news, Senate Judiciary Chairman Chuck Grassley of Iowa wrote a letter to Attorney General Pam Bondi and FBI Director Kash Patel on April 16th calling for investigations into the progressive activist group CodePink as well as the New York City cultural center known as the People's Forum. This letter is almost textbook McCarthyite red-baiting, claiming CodePink and the People's Forum are nothing more than mouthpieces for the Chinese Communist Party, thereby violating the Foreign Agents Registration Act. Beyond the fact that these groups are engaging in nothing more than constitutionally protected political speech, it is clear from the citations within the letter that they are targeting these groups because of their pro-Palestine positions. This is just another escalation in the Orwellian suppression of free-speech critical of the Israel's illegal occupation. Unfortunately, just as with McCarthyism itself, we cannot count on congressional Democrats to go to bat for the free speech rights of the Left.5. In a win for consumers, Bloomberg reports Airbnb announced it will now display the total price of stays – including all fees – to comply with a Federal Trade Commission rule set to go into effect next month. Many worried that the FTC would rescind this rule with the changing of the administration, but for now at least, the Trump FTC seems poised to keep it. This new rule is expected to “nudge hosts to lower their cleaning fees to make rentals more affordable, as the sometimes-exorbitant fees have become a key reason why some customers preferred hotels over Airbnb.”6. Another positive move is that the Trump Department of Justice has proceeded with an anti-trust case against Google's advertising technology, or “adtech.” On April 17th, a judge found Google liable for “willfully acquiring and maintaining monopoly power,” in two markets for online advertising technology, per Reuters. This follows a similar judgment against Google regarding a monopoly on search, which is only amplified by its adoption of AI. Another trial will determine the remedy for this monopoly, which could include Google being forced to sell off aspects of its business. According to this report, “Google has previously explored selling its ad exchange to appease European antitrust regulators.” Senator Amy Klobuchar, former chair of the antitrust subcommittee, called the ruling “a big win for consumers, small businesses, and content creators that will open digital markets to more innovation and lower prices.”7. On the other hand, Public Citizen's Rick Claypool reports, “58 corporations facing federal investigations & enforcement lawsuits collectively gave $50 million to Trump's inaugural fund. Cases against 11 of these corporations have already been dismissed or withdrawn, and 6 have been halted.” More granular information about each of these enforcement actions is available through Public Citizen's Corporate Enforcement Tracker database, but the big picture is clear: If a corporation wants the government off its back, all they have to do is make a handsome contribution. The Trump administration is pay-to-play and open for business.8. In another instance of the administration tying the hands of key federal regulators, the Food and Drug Administration will “End its Routine Food Safety Inspections,” according to the National Public Health Information Coalition. The FDA plans to “shift most…food safety inspections to state and local agencies.” While some food inspections are conducted at the state and local level, public health advocates are raising concerns about “oversight and consistency.” According to CBS, these plans have not been finalized.9. Turning to the very worst part of this administration, NOTUS reports “The DOGE website, the only public accounting of Elon Musk and President Donald Trump's attempts to reduce federal government spending…[has posted]…revisions that suggest DOGE was previously overstating its savings by hundreds of millions of dollars.” These stunning, if not altogether surprising, overestimations are staggering in scale. “On Tuesday [April 15th] alone, DOGE removed around $962 million in previously claimed cuts and altered hundreds of others to boost individual items' purported ‘savings' values.” The incompetence of DOGE has led Musk to reduce the target goal of spending cuts, down from $1 trillion to just $150 billion – a drop in the bucket when it comes to federal spending and certainly not worth the evisceration of Social Security and other programs these cuts have entailed.10. Finally, in more bad news for Elon Musk, Reuters reports the Chinese Ministry of Industry and Information Technology is tightening electric vehicle battery safety standards, specifically to “ensure…batteries won't catch fire or explode.” This is quite a humble regulatory goal. However, this new regulation could spell disaster for Tesla. According to Tesla-fire.com, there have been 232 confirmed cases of Tesla fires and “83 Fatalities Involving a Tesla Car Fire.” If I were a Chinese EV regulator, I would be wary of allowing Tesla vehicles on the roads. But that's just me.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe