Podcasts about Reconciliation

Guest Bio: Priscilla Bordayo is a nationally recognized advocate for survivors of sexual abuse. She's also a passionate speaker and a dedicated leader in the movement for justice and healing. She has spoken before the Senate and House of Representatives, contributing to legislative efforts like Michigan's “Clean Slate Bill.” Currently, she serves as the Manager of Partners for Crime Survivors for Safety and Justice and as the Worship Director and Events Director at Rivers of Life Church in Holt, Michigan. Priscilla Bordayo is a dynamic force for change, committed to creating a world where both survivors and perpetrators are heard, supported, and empowered to heal.  Show Summary: What has forgiveness looked like in your life? Do you feel like you have forgiven all the wrongs you've faced? Or are you still on a healing journey to figure out how to forgive? Priscilla Bordayo faced many different forms of abuse as she grew up, which led her to begin learning how to heal and forgive. Join host Eryn Eddy Adkins as she dives into Priscilla's story of redemptive forgiveness during this God Hears Her conversation.    Notes and Quotes:  “When I gave my whole heart to Jesus, I realized that hope is a person and His name is Jesus.” —Priscilla Bordayo  “Counseling and Christ go hand-in-hand.” —Priscilla Bordayo  “As believers, forgiveness is mandatory for us to do. Reconciliation is optional. We get to choose that.” —Priscilla Bordayo  “We either believe that He died and can truly bring healing and restoration to every person or we don't.” —Priscilla Bordayo  Verses:  John 9  Genesis 2:7  Genesis 3:19  Related Episodes: GHH Ep 18 – How God Redeems Brokenness with Toni Collier: https://godhearsher.org/podcast/how-god-redeems-brokenness/ GHH Ep 47 – Jesus, Justice, and Women with Tiffany Bluhm: https://godhearsher.org/podcast/jesus-justice-and-women/  Links:  Priscilla's Website: https://www.priscillabordayo.com/about God Hears Her website: https://go.odb.org/ghh191  Subscribe to the God Hears Her YouTube channel: https://www.youtube.com/@GodHearsHerODBM Discovery Series Booklet: https://www.odbm.org/en/discovery-series/friendly-fire/friendly-fire-when-church-life-hurts-instead-of-heals 

This week, we will be studying Genesis 50:12-21 under the theme “How to Forgive Significant Hurt.” When Joseph's brothers fear payback, they discover that God's grace is far bigger than their guilt. Joseph refused to play God — and instead explained the strange, stunning way God turns harm into healing. Genuine forgiveness frees both the offended and the offender.Series Summary: Our fall worship series will lead us through the Book of Genesis, arguably the most profound, insightful text in human history. Over this series, we'll uncover how the narratives of Genesis reveal God's design for creation, humanity, relationships, and purpose. We'll explore truths that continue to shape our lives today, from the Garden of Eden to the promise of redemption.Add St. Marcus as your church on the Church Center App!Fill out our online connection cardHow can we pray for you? If you'd like to leave an offering or monetary donation to our ministry please click here.

Guest Bio: Priscilla Bordayo is a nationally recognized advocate for survivors of sexual abuse. She's also a passionate speaker and a dedicated leader in the movement for justice and healing. She has spoken before the Senate and House of Representatives, contributing to legislative efforts like Michigan's “Clean Slate Bill.” Currently, she serves as the Manager of Partners for Crime Survivors for Safety and Justice and as the Worship Director and Events Director at Rivers of Life Church in Holt, Michigan. Priscilla Bordayo is a dynamic force for change, committed to creating a world where both survivors and perpetrators are heard, supported, and empowered to heal.  Show Summary: What has forgiveness looked like in your life? Do you feel like you have forgiven all the wrongs you've faced? Or are you still on a healing journey to figure out how to forgive? Priscilla Bordayo faced many different forms of abuse as she grew up, which led her to begin learning how to heal and forgive. Join host Eryn Eddy Adkins as she dives into Priscilla's story of redemptive forgiveness during this God Hears Her conversation.    Notes and Quotes:  “When I gave my whole heart to Jesus, I realized that hope is a person and His name is Jesus.” —Priscilla Bordayo  “Counseling and Christ go hand-in-hand.” —Priscilla Bordayo  “As believers, forgiveness is mandatory for us to do. Reconciliation is optional. We get to choose that.” —Priscilla Bordayo  “We either believe that He died and can truly bring healing and restoration to every person or we don't.” —Priscilla Bordayo  Verses:  John 9  Genesis 2:7  Genesis 3:19  Related Episodes: GHH Ep 18 – How God Redeems Brokenness with Toni Collier: https://godhearsher.org/podcast/how-god-redeems-brokenness/ GHH Ep 47 – Jesus, Justice, and Women with Tiffany Bluhm: https://godhearsher.org/podcast/jesus-justice-and-women/  Links:  Priscilla's Website: https://www.priscillabordayo.com/about God Hears Her website: https://go.odb.org/ghh191  Subscribe to the God Hears Her YouTube channel: https://www.youtube.com/@GodHearsHerODBM Discovery Series Booklet: https://www.odbm.org/en/discovery-series/friendly-fire/friendly-fire-when-church-life-hurts-instead-of-heals 

Everyone longs for “peace on earth” at Christmastime, but few stop to ask what kind of peace the angels actually announced. In Luke 2, the message isn't sentiment, serenity, or political calm—it's something far deeper and far more urgent: peace with God himself. Join as we explore the Christmas gift that changes everything: “God and sinners reconciled.”1) Peace on earth: what it isn't2) Peace on earth: what it isText: Luke 2:8-14, Romans 5:1

Fluent Fiction - Danish: Rekindling Family Ties in the Heart of Tivoli Gardens Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2025-12-14-23-34-02-da Story Transcript:Da: Tivoli Gardens lyste op i vinterens mørke.En: Tivoli Gardens lit up the darkness of winter.Da: Snefnug faldt stille ned og pyntede på jorden.En: Snowflakes fell quietly down, adorning the ground.Da: Lygter blinkede i alle farver, og musikken fra julemusikken fyldte luften.En: Lanterns blinked in all colors, and the music from the Christmas tunes filled the air.Da: Den lune duft af gløgg og ristede kastanjer lokkede besøgende fra alle kanter.En: The warm scent of gløgg and roasted chestnuts attracted visitors from all around.Da: Midt i denne magiske atmosfære var Freja.En: In the midst of this magical atmosphere was Freja.Da: Hun havde ikke været i Tivoli i mange år.En: She hadn't been to Tivoli in many years.Da: Hun var der for at genopbygge familie traditioner og måske finde mod til mere.En: She was there to rebuild family traditions and perhaps find courage for more.Da: Freja havde meget at tænke på.En: Freja had a lot on her mind.Da: Emil, hendes yngre bror, havde været årsag til mange søvnløse nætter.En: Emil, her younger brother, had been the cause of many sleepless nights.Da: De havde ikke talt sammen i årevis.En: They hadn't spoken in years.Da: Deres skænderi havde drevet en kile imellem dem.En: Their argument had driven a wedge between them.Da: Hun ønskede at fikse det—at forene familien.En: She wanted to fix it—to reunite the family.Da: Julen var den perfekte tid.En: Christmas was the perfect time.Da: Men det var svært at sænke stoltheden og få ordene til at komme frem.En: But it was difficult to swallow her pride and find the words.Da: Hun gik forbi en bod, der solgte varm chokolade.En: She walked past a stand selling hot chocolate.Da: Der stod han: Emil.En: There he stood: Emil.Da: Han så anderledes ud—mere voksen—men stadig med gnisten i øjnene.En: He looked different—more grown-up—but still with the sparkle in his eyes.Da: Han var alene og så sig omkring.En: He was alone and looking around.Da: Freja følte hjertet slå hurtigt.En: Freja felt her heart beating fast.Da: Hun måtte beslutte sig.En: She had to decide.Da: Ville hun lade denne chance gå forbi?En: Would she let this chance slip by?Da: Med rystende hænder pillede hun ved sit halstørklæde og nærmede sig.En: With trembling hands, she fiddled with her scarf and approached.Da: "Hej Emil," sagde hun nervøst.En: "Hi Emil," she said nervously.Da: Emil vendte sig og så overrasket på hende.En: Emil turned and looked at her in surprise.Da: Hans øjne afslørede et øjebliks tøven.En: His eyes revealed a moment of hesitation.Da: Stoltheden i ham var stærk, men der var også noget andet—et ønske om at bryde tavsheden.En: The pride in him was strong, but there was also something else—a desire to break the silence.Da: "Freja," svarede han.En: "Freja," he replied.Da: Der stod de, blandt julelysene og sneen.En: There they stood, among the Christmas lights and the snow.Da: De første ord var svære.En: The first words were difficult.Da: De talte om småting først.En: They talked about small things at first.Da: Men snart boblede de gamle følelser op til overfladen.En: But soon, old feelings bubbled to the surface.Da: Der var vrede, skyld og fortrydelse.En: There was anger, guilt, and regret.Da: Begge indrømmede deres del i at tingene gik galt.En: Both admitted their part in things going wrong.Da: Det var ikke nemt, men nødvendig.En: It wasn't easy, but it was necessary.Da: Efter den ophedede samtale stod de stille.En: After the heated conversation, they stood still.Da: Følelsen af lettelse bredte sig.En: A feeling of relief spread.Da: De havde sagt det, som de havde ønsket at sige så længe.En: They had said what they had wanted to say for so long.Da: "Vil du have en kop varm chokolade med mig?"En: "Would you like a cup of hot chocolate with me?"Da: spurgte Freja med et lille smil.En: asked Freja with a small smile.Da: Emil tøvede men så nikkede han.En: Emil hesitated but then nodded.Da: De forlod boden side om side.En: They left the stand side by side.Da: Snakken flød lettere nu.En: The conversation flowed more easily now.Da: Deres grin lød mellem lysene, og Tivolis magiske stemning lyste endnu mere op.En: Their laughter echoed among the lights, and Tivoli's magical atmosphere shone even brighter.Da: De havde lært noget vigtigt: Familien var vigtigere end fortidens fejltagelser.En: They had learned something important: Family was more important than past mistakes.Da: Stoltheden havde ingen plads her.En: Pride had no place here.Da: Dette besøg til Tivoli blev starten på noget nyt.En: This visit to Tivoli became the start of something new.Da: De havde fundet tilbage til hinanden, som søskende igen.En: They had found their way back to each other, as siblings again.Da: Det var den gave, julen havde bragt dem.En: It was the gift Christmas had brought them. Vocabulary Words:darkness: mørkesnowflakes: snefnugadorned: pyntedelanterns: lygtertunes: musikscent: duftroasted: ristedechestnuts: kastanjerattracted: lokkedevisitors: besøgendefiddled: pilledescarf: halstørklædehesitation: tøvendesire: ønskesilence: tavshedenbubbled: bobledesurface: overfladenanger: vredeguilt: skyldregret: fortrydelseadmitted: indrømmedeheated: ophedederelief: lettelsecup: kopechoed: lødesiblings: søskendemistakes: fejltagelserpride: stolthedenchance: mulighedcourage: mod

Reconciliation with the Ancestors #newearth 00:00 Chant 00:42 Introduction 02:27 Nature Is Generous 05:09 Clearing the Mind 07:13 Releasing the Body 08:31 Great Influence of Spirit 09:25 Believe in Yourself 10:22 The New You 11:50 Forgive Us Any Wrongs 13:33 Chant For more information https://namasyouniversity.org/ We are excited to announce 4 new books from NAMAS YOUNIVERSITY -Experience Aachen Spiritually: A personal journey of discovery (The SANAT KUMARA Speaks Book 10) by Martina Violetta Jung. Available on amazon.com https://a.co/d/51i6xzi -Creatures and Worlds: Spiritual Art (Portal Art Book 2) by Martina Violetta Jung. Available on amazon.com https://a.co/d/1YOSB6M -Teleport to the New World: With Ancestors and Light of the Lords. (Teaching of the Lords book 3) by Kohmahl Agarwal. Available on amazon.com https://a.co/d/02NnJCX -Heal Yourself with Light Language: New Mantras and Portals for Your Personal Development and Healing. -YESHUA : Light Has Come (Bridge To Light Book 1) by CHARLES ONWULATA (Author) Format: Kindle Edition Book 1 of 1: Bridge To Light https://a.co/d/1zhl5So NAMAS YOUNIVERSITY English podcast is now bi-weekly alternating with the AoL podcast. Saturday, Dec 13, 2025 - L131 Friday, Dec 19, 2025 - AoL38 Saturday, Dec 20, 2025 - L132 United Heart of Shambala https://www.youtube.com/@NAMASYOUNIVERSITYEnglish/posts English Study Group (International) On Discord: https://discord.gg/CeYBuw4Umn

For many Christians, the divide between the church and the Jewish people feels ancient and immovable. But every divide has a story - and far too often, it's a story Christians never heard.  In this episode, we sit down with long-time friend and ministry leader Murray Tilles of Light of Messiah Ministries to uncover why Jesus remains such a point of pain for many Jewish families, and why the church's calling toward Israel is more urgent than ever. Murray shares his own journey from a deeply religious Jewish upbringing in North Carolina to the moment he prayed “in Jesus' name” - words he never imagined he would say.  His story isn't abstract.  It's threaded with family tension, synagogue life, anti-Semitism, and the surprising power of Scripture to reshape identity. And it's a window into the very real barriers Jewish people face when confronted with a “Christian” Jesus who feels historically disconnected from their people. Together, we explore why the New Testament is far more Jewish than most Christians realize, why Paul's “to the Jew first” mission still matters today, and how today's rising anti-Semitism is creating unexpected openness among Jewish communities - if the church knows how to build trust.  Murray helps believers move from abstract support to real relational bridge-building, from sentiment to substance, from generic evangelism to meaningful connection rooted in God's covenant faithfulness. Key Takeaways Many Jewish people associate Jesus with centuries of suffering done “in His name,” making belief in Him feel like a betrayal of their people. Murray's journey began not with pressure but with Scripture - especially Isaiah 53 - leading him into a relationship with Israel's own Messiah. Paul's model was never “either Israel or the nations.” His strategy was always “to the Jew first,” expecting the church to carry that mantle. Replacement theology remains one of the biggest obstacles preventing Christians from seeing Scripture as one unified story. Today's cultural moment - including post-October 7 Jewish vulnerability - has opened new doors for relationship and witness. Simple gestures - apples and honey, Hanukkah blessings, relationship-first approaches - create space for meaningful spiritual conversations. The continued existence of the Jewish people is itself a testimony to God's covenant promises and ongoing plan for Israel and the world. Chapter Markers 00:00 – Welcome & Introduction 00:19 – Meeting Murray & Ministry Connections 00:58 – Growing Up in a Religious Jewish Home 03:15 – Encountering Scripture for the First Time 04:19 – Discovering Jesus in the New Testament 05:28 – Family Tension, Cost, and Reconciliation 07:43 – Why Jesus Is Hard for Jewish People 09:57 – Anti-Semitism, History, and Misunderstanding 14:37 – The Jewishness of Jesus 17:39 – The Church's Calling “To the Jew First” 22:51 – How Light of Messiah Reaches Jewish People 26:56 – Openness Since October 7 30:22 – Conspiracy Theories & Rising Confusion 33:06 – God's Faithfulness to Preserve Israel 36:22 – How to Connect With Murray & Next Steps Explore more resources, episodes, and guides at thejewishroad.com. Connect with Murray Tilles and Light of Messiah Ministries at LightofMessiah.org and on Instagram @LightOfMessiahATL. Learn about the Lausanne Consultation on Jewish Evangelism at lcje-na.org, including the upcoming Atlanta conference. Become one of The Few who stand with us and help advance this work at thejewishroad.com.

Listen as Bleu sounds off on Janelle accepting Kody's Blaming Meri Apology.

December 12, 2025 - Premier David Eby takes his sharpest tone yet on "lines in the sand" he won't allow to be crossed during reconciliation efforts, amidst new court rulings. And the BC Conservatives bounce back on fundraising, after ousting John Rustad as leader. Host Rob Shaw is joined by Jeff Ferrier and Jillian Oliver. Brought to you by Uber Canada.

Following the abolishment of Apartheid in the 1990s, South Africa had to find a way to confront its brutal past without endangering the chance for peace. But it was a challenging process for many survivors of atrocities committed by the former racist regime. Sisi Khampepe served on the Amnesty Committee of the Truth and Reconciliation Commission, she spoke to Rebecca Kesby in 2018 about how she had to put aside her own emotions and experiences at the hands of the police, to expose the truth about Apartheid. This programme contains contains harrowing testimony and graphic descriptions of human rights violations throughout.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from the death of Adolf Hitler, the first spacewalk and the making of the movie Jaws, to celebrity tortoise Lonesome George, the Kobe earthquake and the invention of superglue. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: Eva Peron – Argentina's Evita; President Ronald Reagan and his famous ‘tear down this wall' speech; Thomas Keneally on why he wrote Schindler's List; and Jacques Derrida, France's ‘rock star' philosopher. You can learn all about fascinating and surprising stories, such as the civil rights swimming protest; the disastrous D-Day rehearsal; and the death of one of the world's oldest languages.(Photo: Nelson Mandela and Desmond Tutu at the Reconciliation and Truth commission. Credit: Reuters)

The Message of Reconciliation

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

Colossians Chapter 1 Study: The Preeminence of Christ and Reconciliation Introduction Encouragement to study Colossians chapter 1, focusing on the preeminence of Christ and the power of God. Acknowledging personal feelings of inadequacy but emphasizing trust in God’s power to feed His sheep. God uses “foolishness of preaching” to save believers. Reference to Colossians 1:18-22 as the text for the message. “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” “For it pleased the Father that in him should all fullness dwell;” “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled” “In the body of his flesh through death, to present you holy and unblameable and unreprovable in his sight” Prayer for God’s help and for the truth to find its place in hearts. The Inward Man vs. The Outward Man Concept of Inner and Outer Self Most people don’t understand the concept of the inward and outward man. There is an unseen man on the inside. God looks at the heart (inward man), not just the outward appearance. Example: Samuel anointing a new king for Israel. Salvation of the Inward Man God saves the inward man, not the outward man (which returns to dust). The inward man must be reconciled to God. The Second Death If one is only born once (physically), there are two deaths in the future. It’s dangerous to be unreconciled to God, even momentarily. If you die without being born again, your soul is unprepared to meet God. Eternity is the most important subject to consider. Need to call on God before it’s too late. God’s Work of Reconciliation and Cleansing Miraculous Work of Salvation Personal testimony of being saved in 1976. Salvation is a miraculous, irreversible work that provides eternal life. Promise of never perishing. Ephesians 1:3-4, 7 Blessed with spiritual blessings in heavenly places in Christ. Chosen in Him before the foundation of the world to be holy and without blame. Redemption through His blood and forgiveness of sins according to the riches of His grace. Colossians 1:22 Presented holy, unblameable, and unreprovable in His sight through the body of His flesh through death. Reconciliation Through Christ’s Blood God reconciled us through the blood of Jesus Christ. Jesus paid for and cleansed us of all sin (past, present, and future). God paid the penalty for our sin debt before we ever could. Calvary’s cross provided forgiveness for all future sins. Promise of being presented to the Father as holy, unblameable, and unreprovable. Purity of the Bride of Christ The bride of Christ (the church) has been made pure. God chose us before the foundation of the world and made a way for all sins to be paid for on the cross. We are made holy, unblameable, and unreprovable through Jesus’ sacrifice. Ephesians 1:4 Confirmation We should be holy and without blame before Him in love. Eternal Security Once born again, one is forever taken care of and will never be lost again. God’s plan at Calvary satisfied the justice of God for the penalty of man’s sin. God recognizes the work of His Son in us, making us holy, unblameable, and unreprovable. We are the sons of God because of the blood shed for our souls. We go to heaven because of what Jesus did, not what we’ve done. Addressing the Misconception of License to Sin Addressing the Misconception Addressing the idea that being forever clean gives a license to sin. Apostle Paul’s response in Romans: “How shall we, that are dead to sin, live any longer therein?” Born-again individuals cannot live in sin. A new creature inside loves what was once hated and hates what was once loved. If truly born again, something bigger on the inside will chastise and bring one home. Isaiah 1:18 Though sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Jesus Christ’s sacrifice makes us white and clean in the blood of the Lamb. Everything we’ve ever done falls under the blood of Jesus Christ. Desire to Live Righteously Desire to live the way God wants us to live, not alienated from God or the church. Wanting to live without sin in our hearts. Payment for All Sin At salvation, all sins (past, present, and future) were paid for with Jesus’ blood. God accepted that payment and purged us of sin. Sealed to the Day of Redemption God sealed what He made white, pure, holy, unblameable, and unreprovable with the power of His Holy Spirit. Sins are gone and under the blood of Jesus Christ. Importance of Repentance and Fellowship Fellowship with God depends on willingness to repent daily. Repentance restores fellowship with God. Even if death occurs without a moment to repent, one dies clean, holy, unblameable, and unreprovable because the blood paid for all sin. Everything needed to make us perfect in Christ has been done. Freedom from Fear Freedom from living in fear over salvation. Belief in Jesus’ words: “I give unto them eternal life; and they shall never perish.” This statement is valid only if all sins were paid for, not just in part. Made holy, unblameable, and unreprovable and sealed to the day of redemption. Holiness and Righteousness Imputed Through Christ Being Holy as God is Holy The only way to be holy is through Christ. Romans 4:22-25 Righteousness was imputed to Abraham because of his faith. This was written for us also, to whom it shall be imputed if we believe on Him who raised Jesus our Lord from the dead. Jesus was delivered for our offenses and raised again for our justification. Presented as Holy Jesus will present us to God the Father as holy. Holy means righteous, all right, not wrong. Focus on the inward man, not the outward man. Righteousness of Christ Imputed The righteousness of Jesus Christ, not our own, is imputed to us when we turn our hearts over to Christ. It was laid to our account and placed in our hearts, sealed until the day of redemption. Assurance of Salvation Not worrying about sin because, according to the Word of God, sins are gone. Sins are under the blood and gone forever. Living as Holy in Heart Desire to live as holy in the flesh as we are in the heart. God doesn’t halfway forgive sin; He forgives all sin. We are clean and white in the eyes of God. God’s Justice Satisfied The blood of Jesus Christ satisfied God’s justice. We are presented holy, unblameable, and unreprovable in His sight. This is only possible if He deals with our sin, which He did. Eternal Payment for Sin Jesus forever paid our sin debt, and we are saved forevermore. If He didn’t preserve us in that white, holy condition, we wouldn’t have a chance of getting into heaven. Every hope is anchored in the blood of the Lamb. Saved because of what Jesus did, the propitiation for all our sin. Unblameable and Unreprovable: A Miraculous Work Unblameable and Unreprovable Holy, unblameable, and unreprovable are the same concept. A person who cannot be blamed cannot be reproved. Reproving in the flesh helps us walk according to what’s in the heart. Cannot reprove what’s inside the soul; it’s either right with God or not. God had to do something miraculous to make our souls unblameable. Superiority of New Covenant We have something Job didn’t have. Job had great faith, but the blood of Jesus Christ had not yet been shed. Jesus rose from the dead, gathered up that blood, and presented it to God the Father as payment for our sins. Everyone who bows in the name of Jesus Christ can be born again and have their sins washed away. Perfection Through Christ Cannot be saved again because you can’t make perfect water. Cannot go to heaven if you aren’t perfect. Hebrews 9:11-12 Christ came as a high priest of good things to come, by a greater and more perfect tabernacle. He entered the holy place once with His own blood, having obtained eternal redemption for us. He made us perfect on the inside. John 1:29 John the Baptist saw Jesus coming and said, “Behold the Lamb of God, which taketh away the sin of the world.” Jesus died for sins we’ve yet to commit. Salvation wouldn’t be worth anything if it only covered past sins. He died for the sin of the whole world. God’s Perspective God will present us to the Father as holy, unblameable, and unreprovable. If God says we are unblameable and unreprovable in His sight, we should rejoice. No boasting or works are involved; we have no means of getting to God except through the finished work of Jesus Christ. Cleansing from All Sin and the New Birth 1 John 1:7 If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ, His Son, cleanses us from all sin. Cleansing from all sin is not about turning over a new leaf. Worthlessness of Self-Righteousness Salvation is not about what we do or will do. Kicking habits or stopping addictions doesn’t merit favor with God. Our righteousness is nothing but filthy rags. The flesh will return to dust, but something inside us was forever made holy and unblameable. Necessity of New Birth Either Jesus’ blood was sufficient for all our sins, or we need to live in constant fear. God knew saving the flesh was impossible because its nature is sinful. Jesus told Nicodemus we must be born again. We are new creatures in Christ because we are born again in the Spirit of God. Two Births, One Death Born once, die twice (physical death and lake of fire). Born twice, die once (only physical death). Boasting in the Lamb of God Boasting about the Lamb of God who shed His blood for our souls. Because we’ve been born again, we get to go to heaven, holy, unblameable, and unreprovable. Romans 3:24 Being justified freely by His grace through the redemption that is in Christ Jesus. Justified means there is no condemnation, sin, or culpability. Devil’s Accusations The devil tries to blame, accuse, and reprove us. We end up at the altar where we bow our knee to Him, and the Holy Ghost of God purges us of sin. We have been made clean in the sight of God. We have something to be grateful for; God made a way. We can’t mess this up. Eternal Security and the Gift of Salvation No Need for Retuning No need to get “tuned up” on the inside man again. There is no “black” (sin) inside; it’s all in the nature of the flesh. That which He bought, purged, cleansed, and sealed to the day of redemption must be perfect and holy. Jesus’ promises of eternal life and never perishing would mean nothing if our sins weren’t gone forever. Justification Through Grace Being justified just as if we’d never sinned, freely by His grace through the redemption in Christ Jesus. God set forth Jesus to be a propitiation through faith in His blood. Assurance of Salvation The gift we got will never be in question. Hope that others have experienced the same and will get there. If you die tonight and have been born again, He will present you unto God holy, unblameable, and unreprovable. He did the work once, immediately, for all, and then sealed it. Salvation by Grace, Not Works We get to go to heaven not because of anything we’ve done that was good. No message preached or good deed done will get us into heaven. For the same reason good works won’t get us in, bad works cannot keep us out. Purged and Sealed He purged our sin, looked into the inward man, and identified all the dark past and future sins. The blood has paid for all sin, and it was cleansed and made white that day. He sealed it until the day He redeems us. Day of Redemption The day of redemption is when this old body expires. To be absent from the body is to be present with the Lord. The Holy Spirit will no longer need to be sealed on us; we will be with Him. Doctrinal Belief This is doctrinal to our faith and what we believe. Sometimes we don’t remind ourselves of what great gift God has given us. Illustration of the Slave Girl and the Auction Block Story of the Slave Girl A young slave girl was being sold on the auction block, stripped from her family. She grew hateful toward all those bidding for her. One man bid a price far above what anyone else could pay and bought her. He tore up her papers and said, “You’re free.” She went after him and said she would serve him for the rest of her life. He bought her so he could set her free. Application to Salvation We serve God because we are debtors to Him. We will never be able to repay Him for what He did for us that day as a child. After millions of years, we will still be thanking Him for saving our souls. God’s Perspective When we see our regret, God sees the cross. When we see our sin debt, God sees the price paid in full by His only begotten Son. When we see our multitude of sins, God sees the blood of the spotless Lamb. When we say, “O wretched man that I am,” God says we are righteous because of Jesus Christ and what has been imputed into our hearts. Living a Life Worthy of Salvation Sons of God Whether we act like it or not, if we’ve been born again, the blood of Jesus Christ has made us sons of God. We ought to act like it and live every day of our lives 100% sold out and surrendered to the will of Jesus Christ. He’s worthy of no less than that. Assurance of Salvation If you’ve been born again, you’re going to heaven. He’s going to present you unto the Father, holy, unblameable, and unreprovable. You don’t deserve to go, but He made you worthy. That’s worth living for; whatever He says to do, we ought to do it. There aren’t enough devils in hell to keep us out of it if we’ve been born again. Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. The only thing you can do with a gift is receive it. Invitation to Receive the Gift God made a way for you to be saved tonight. Religion won’t get you there; you must know Jesus Christ as your Savior. If you know Him in the free pardon of sin, who has done a work in you and made you holy, unblameable, and imputed the righteousness of the perfect one, then you can raise your hand and say thank you. Come forward if you don’t know Him tonight and receive this gift. Gratitude for Salvation Thank God for the blood of Jesus Christ. We have a lot to be grateful for. We can fall on our knees every day and shout hallelujah; He’s made us clean through the blood of the Lamb.

Catch Up on the latest leading news stories around the country with Mandy Wiener on Midday Report every weekday from 12h00 - 13h00. The Midday Report with Mandy Wiener is 702 and CapeTalk’s flagship news show, your hour of essential news radio. The show is podcasted every weekday, allowing you to catch up with a 60-minute weekday wrap of the day's main news. It's packed with fast-paced interviews with the day’s newsmakers, as well as those who can make sense of the news and explain what's happening in your world. All the interviews are podcasted for you to catch up and listen to. Thank you for listening to this podcast of The Midday Report Listen live on weekdays between 12:00 and 13:00 (SA Time) to The Midday Report broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk https://buff.ly/NnFM3Nk For more from The Midday Report, go to https://buff.ly/BTGmL9H and find all the catch-up podcasts here https://buff.ly/LcbDdFI Subscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Kate Lefko Everett from the Institute for Justice and Reconciliation speaks to Lester Kiewit about the newly released 2025 South African Reconciliation Barometer, the country’s longest running survey tracking reconciliation, trust, social cohesion, and national identity. The findings show a nation that remains democratically resilient but deeply fragile, with very low trust in political leaders and institutions, persistent economic hardship, and complex shifts in attitudes toward policy, identity, and social cohesion. She explains the public’s scepticism toward political leadership, why support for the GNU’s policy agenda remains comparatively stronger, and what the data signals for the road ahead as the country moves toward the 2026 2027 local government elections. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

In this conversation, Richard Case and Kathy Rocconi explore the complexities of relationships, especially during the holiday season. They discuss the importance of walking in the spirit, the challenges of navigating difficult relationships, and the significance of teaching and passing down wisdom through generations. The conversation emphasizes the need for authenticity in prayer, the dangers of testing God, and the necessity of surrendering one's will to achieve reconciliation and resolution in relationships.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

With God, grace is eternal; it's not linear. And we, too, can become "full of grace" when we receive the Sacrament of Reconciliation.   Readings at this Mass: Gn 3:9–15, 20 | Eph 1:3–6, 11–12 | Lk 1:26–38

View From Victoria: Unravelling reconciliation & money well spent? Guest: Vaughn Palmer, Vancouver Sun Columnist Learn more about your ad choices. Visit megaphone.fm/adchoices

What do we mean when we say Jesus “takes away the sins of the world”? Joe Rockey and Father Boniface Hicks unpack how sin ruptures relationship—with God, others, creation, and even our own hearts—and how Christ repairs that rupture. We explore justice, mercy, and why divine love doesn't erase consequences but enters them, heals us, and restores right worship and communion. We also contrast Adam's fall with Christ's redeeming love and consider our part: God saves us with our cooperation. Through it all we keep the three lenses clear—honesty with self, charity toward others, under a living relationship with God.Key IdeasSin's effects: rupture with God, one another, creation, and self; shame, blame, mistrust, and debt remain until healed.How Christ “takes away” sin: self-sacrificing love enters our wounds, satisfies justice, restores communion, and divinizes us by union with Him.Mercy doesn't cancel consequences: relationships still need repair, trust-building, and inner healing—grace empowers the work.Not a spectator sport: “created without us; redeemed with us”—our free cooperation (repentance, worship, acts of love) matters.From Fall to fullness: covenant history rises and falls until Christ; in Him, grace sustains steady growth toward holiness.Links & ReferencesScripture named (no links):The Fall and its ruptures (Genesis 3).“Behold, the Lamb of God, who takes away the sin of the world” (John 1:29).Healings linked to faith (e.g., Mark 5:34; Luke 7:50; Luke 8:48).Liturgy referenced (no link): Agnus Dei (“Lamb of God, you take away the sins of the world…”).CTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, sin, redemption, salvation, justice and mercy, healing, holiness, rupture and repair, Genesis 3, John 1:29, Agnus Dei, sacrificial love, Eucharist, reconciliation, cooperation with grace, trust, covenant, Adam and Eve, divinization, sanctification, interior healing, relationships, responsibility, spiritual growth, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Sabaidee, Hola, and Hello! Welcome to another episode of Thip Khao Podcast. I'm Allie Soisouvanh Price, an Advocacy Ambassador for Legacies of War and I have the honor today of welcoming to the podcast our dear friend, Susan Hammond. Susan is the Executive Director and Founder of the War Legacies Project. Today's episode will be in recognition of the International Day of Remembrance of All Victims of Chemical Weapons.Susan Hammond is the daughter of a U.S. Vietnam War veteran. Susan became interested in post-war Southeast Asia after her visits to Cambodia and Vietnam in 1991. Susan graduated from New York University with her Master's of Arts in International Education in 1996. Susan was the Deputy Director of Fund for Reconciliation and Development (FRD) from 1996 to 2007. During that time as the Deputy Director, Susan lived in New York, Vietnam, Laos, and Cambodia and coordinated programs for them. In 2007, Susan founded the War Legacies Project in her home state of Vermont. In 2019, she received the Vietnam Order of Friendship medal for her remarkable work in Vietnam. https://www.warlegacies.org/Thank you for tuning into Thip Khao Talk brought to you by our Innovators Sponsors Akin Gump and Article 22. Please continue to listen and follow us on Spotify and Apple Podcasts. The theme music used in this podcast are by the Lao Jazzanova Band from Vientiane, Laoshttps://www.legaciesofwar.org/

12 Actions That Push Your Spouse Away (Stop These Now)When a husband or wife is pulling away, even small mistakes can make things worse. In this episode of Reconciling Marriages with Coach Jack, Coach Jack explains twelve behaviors that quietly damage connection, increase distance, and make reconciliation harder. Listeners will learn what to stop doing immediately and what to do instead to rebuild stability and trust.What You'll LearnWhy certain reactions and habits reduce your spouse's desire to reconnectHow small changes in behavior can increase warmth and lower resistanceWhich actions create distance even when your intentions are goodPractical steps to become calmer, more attractive, and easier to reconnect withWant to Work With Coach Jack? If you want your spouse to feel more comfortable, open, and willing to stay, Coach Jack's Re-Connections Coaching Package provides a clear, step-by-step plan to reduce conflict, improve interactions, and rebuild desire. Key TakeawaysOverreacting or appearing fearful pushes a spouse further awayGood boundaries matter even when separation feels imminentExpectations must match who your spouse actually isPositive connection grows when you stop doing the behaviors that create emotional pressureAdditional ResourcesOvercome Neediness and Get the Love You Want – Coach Jack's book for rebuilding confidence and reducing relationship-damaging habitsQuiz: How Effective Are Your Boundaries (self assessment)Work one-on-one with Coach Jack to repair your relationship using small, easy steps that rebuild connection quickly. Visit CoachJackIto.com to learn more about relationship coaching.

In this conversation, Richard Case and Kathy Rocconi explore the themes of embracing the holiday spirit, understanding eternal life, and the importance of living in the spirit versus the flesh. They discuss the consequences of one's choices in life, particularly in relationships, and how to find harmony and peace amidst conflicts. The dialogue emphasizes the significance of abiding in Christ and the transformative power of living according to the Spirit.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

Advent is not merely a countdown to Christmas, but also an invitation to let Christ's light break into those dark places in our souls. If we're honest, our lives aren't where they should be. We are sinners; we've fallen short. Catholics sometimes get criticized for “guilt trips,” but the opposite is worse: pretending everything is fine and nothing is considered sinful. What we need is a reality check: yes, we do sin, but God's grace is more powerful, and He can forgive and heal anyone no matter how deep the offense. That is the gift encompassed in the Sacrament of Reconciliation.    Readings at this Mass: Is 11:1–10 | Rom 15:4–9 | Mt 3:1–12

Memories in the afterlife? Essence and Energy of God? What is mediation? Join us for Called to Communion with Dr. David Anders.

Advent // Peace Our Whole Existence is Ravaged by ConflictIt's in Our World...It's in Our Nations...It's in Our Cities...It's in Our Communities...It's in Our Homes...It's in Our Hearts and Our Minds... Peace Means So Many Different Things to Different PeoplePeace May Be Ease from Conflict...Peace May Be Ease from Noise...Peace May Be Ease from Torment...Peace May Be Ease from Busyness...Peace May Be Ease from Pain... For Some People It May Be Found in A Treaty…For Some It May Be Found in a Place…For Some It May Be Found in An Embrace…For Some It Is Found in a Symbol…For Some It Is Found in Solace…For Some It Is Found in A Smile… Some Think It Is Accomplished by Negotiation...Some Think It Is Accomplished by Meditation...Some Think It Is Accomplished by Separation...Some Think It Is Accomplished by Location...Some Think It Is Accomplished by Reconciliation...Some Think It Is Accomplished by Medication... But for Most of Our World it Remains an Elusive State of Being... God Has Come, and He Has Provided a Lasting Peace for Us! Not Just a Fleeting Moment or an Elusive Dream... Romans 5:1 (NIV)“Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.” God Loved Us So Much that He Sent His Son to Redeem Mankind and Restore Our Peace with Him.  Judges 6:23-24 (NIV)“But the Lord said to him, ‘Peace! Do not be afraid. You are not going to die.' So, Gideon built an altar to the Lord there and called it The Lord is Peace.” 2 Thessalonians 3:16 (NIV)“Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.”

Reconciliation and Hope – February 28, 2026 by Percy Harrold

What if forgiveness is more than a virtue-what if it's a form of stewardship God entrusts to every believer? This article invites readers to view forgiveness as a divine gift to manage, practice, and share, especially during the Christmas season when Christ's grace shines brightest.

In this conversation, Richard Case and Kathy Rocconi explore the themes of forgiveness, reconciliation, and the complexities of relationships. They discuss the importance of addressing offenses, understanding different communication styles, and the necessity of keeping short accounts in relationships to prevent bitterness. The dialogue emphasizes the Christian perspective on relationships and the need for personal growth and understanding in navigating conflicts.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

Fluent Fiction - Norwegian: Rekindling Sibling Bonds in the Winter of Oslo Find the full episode transcript, vocabulary words, and more:fluentfiction.com/no/episode/2025-12-08-08-38-20-no Story Transcript:No: Vigelandparken lå stille under snøens lune teppe.En: Vigelandparken lay still under the cozy blanket of snow.No: Det var dagen før jul, og det store familietreffet skulle finne sted.En: It was the day before Christmas, and the big family gathering was about to take place.No: Elsa sto ved inngangen og trakk pusten dypt.En: Elsa stood at the entrance and took a deep breath.No: Hun hadde ikke sett familien på mange år.En: She hadn't seen her family in many years.No: Vinden bet i dekket hennes kinn, men nervene var den virkelig bitende følelsen.En: The wind bit at her covered cheeks, but the nerves were the real biting sensation.No: Sindre var allerede der.En: Sindre was already there.No: Han hadde alltid vært den ansvarlige, den som ble igjen da Elsa forlot hjemmet for å følge drømmen om å bli kunstner.En: He had always been the responsible one, the one who stayed behind when Elsa left home to follow her dream of becoming an artist.No: Han snudde seg mot Elsa da hun nærmet seg.En: He turned toward Elsa as she approached.No: Ansiktet hans var stramt, og Elsa kjente på skyldfølelsen.En: His face was tight, and Elsa felt a pang of guilt.No: "Hei, Sindre," sa hun forsiktig.En: "Hi, Sindre," she said cautiously.No: "Hei," svarte han kort.En: "Hi," he answered briefly.No: Blikkene deres møttes kort, før han så bort.En: Their gazes met briefly before he looked away.No: Det var så mye usagt mellom dem.En: There was so much unsaid between them.No: De begynte å gå langs den snødekte stien.En: They began to walk along the snow-covered path.No: Skulpturene rundt dem sto som tause vitner til familiens historie.En: The sculptures around them stood as silent witnesses to the family's history.No: Elsa visste at hun måtte si noe, før stillheten mellom dem ble uutholdelig.En: Elsa knew she had to say something before the silence between them became unbearable.No: "Jeg vet at jeg forlot deg med mye ansvar," sa Elsa endelig.En: "I know I left you with a lot of responsibility," Elsa said finally.No: "Men det var noe jeg måtte gjøre.En: "But it was something I had to do."No: "Sindre stanset og så rett på henne.En: Sindre stopped and looked directly at her.No: "Det føltes ikke slik da.En: "It didn't feel that way then.No: Jeg følte meg forlatt.En: I felt abandoned."No: "Elsa svelget tungt.En: Elsa swallowed thickly.No: "Jeg skjønner det.En: "I understand.No: Jeg tenkte ikke hvordan det ville være for deg.En: I didn't think about how it would be for you."No: "Sindre så ut i parken, pusten hans skyet i vinterkulda.En: Sindre looked out into the park, his breath clouding in the winter cold.No: "Det var ensomt," innrømmet han.En: "It was lonely," he admitted.No: "Jeg savnet hvordan vi pleide å være.En: "I missed how we used to be."No: "Elsa visste at dette var hennes sjanse.En: Elsa knew this was her chance.No: "Jeg også," sa hun.En: "I did too," she said.No: "Jeg savner å ha en bror som jeg kan stole på.En: "I miss having a brother I can rely on."No: "De sto der en stund, bare lyden av vind som rustet i trærne.En: They stood there for a while, only the sound of the wind rustling in the trees.No: Elsa følte en ro, blandet med angst over tiden som hadde gått tapt.En: Elsa felt a calmness mixed with anxiety over the time that had been lost.No: "Kan vi starte på nytt?En: "Can we start over?"No: " spurte hun forsiktig.En: she asked cautiously.No: Sindre nikket sakte.En: Sindre nodded slowly.No: "Vi kan prøve," sa han.En: "We can try," he said.No: "Tilgi meg for å ha vært bitter.En: "Forgive me for being bitter."No: "Elsa smilte svakt.En: Elsa smiled faintly.No: "Jeg vil gjerne prøve å forstå deg.En: "I'd like to try to understand you."No: "De begynte å gå igjen, side om side.En: They began walking again, side by side.No: Vigelandparkens ro omfavnet dem, akkurat som den friske snøen.En: The tranquility of Vigelandparken embraced them, just like the fresh snow.No: Julen var en tid for forsoning, og selv under den kalde, mørke vinteren i Oslo, føltes det som om noe nytt våknet mellom dem.En: Christmas was a time for reconciliation, and even during the cold, dark winter in Oslo, it felt like something new was awakening between them. Vocabulary Words:cozy: luneblanket: teppegathering: familiietreffetbreath: pustennerves: nerveneapproached: nærmettight: stramtguilty: skyldfølelsebriefly: kortunsaid: usagtwitnesses: vitnerbearable: utholdeligresponsibility: ansvarabandoned: forlattswallowed: svelgetclouding: skyetlonely: ensomtmiss: savnetrely: stolerustling: rustetcalmness: roanxiety: angstforgiveness: tilgifaintly: svakttranquility: roembraced: omfavnetreconciliation: forsoningawakening: våknetbitten: bitendestruggle: kamp

Let me know your thoughts on the show and what topic you would like me to discuss next.In this episode of the Revolutionary Man podcast, host Alain Dumonceaux delves into the transformative journey of Garr Russell, a faith-driven entrepreneur. Key points discussed include overcoming despair and addiction, using faith to find purpose, understanding and confronting childhood lies, the importance of stones of remembrance, and the growth of his RV rental business during times of adversity. If you're seeking inspiration to turn your setbacks into setups, this episode is a must-listen. Join us and explore how Garr's story can inspire your own path to living with faith, courage, and integrity.Key moments in this episode:05:47 Faith and Entrepreneurship: Overcoming Lies08:18 From Pain to Purpose: Garr's Story16:30 Building a Business Through Faith20:33 Struggles with Alcohol and COVID24:15 Repentance, Reconciliation, and Restoration27:06 Faith, Hope, and Overcoming Challenges31:38 Balancing Life and Preparedness36:29 Life Happens For You, Not To You38:03 Conclusion and Final ThoughtsHow to reach Garr:Website: https://garrrussell.com/Facebook: https://www.facebook.com/garr.russellInstagram: https://www.instagram.com/garrjrussullBook: My+HIS-Story - https://myhisstory.com/Support the showThanks for listening to the Revolutionary Man Podcast. For more information about our programs, please use the links below to learn more about us. It could be the step that changes your life.

A meditation preached by Fr. Eric Nicolai at Lyncroft Centre, Toronto on December 6, 2025. The hymn of Our Lady, the Magnificat, (Luke 1, 46-55) is a pause in the infancy narrative, so that we can meditate on the events. It is as though we had to pause, think, catch our breath, and pray.“My soul magnifies the Lord,     and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me and holy is his name. Thumbnail: The Magnificat" from the Church of Reconciliation, the church of the Taize Community in FranceMusic: relaxing-piano-music-248868

This week's exploration of the Sermon on the Mount challenges us to rethink what it means to live as people of God's kingdom. We discover that Jesus isn't introducing a new religion or throwing out the old ways—He's fulfilling and completing the Torah, bringing us to the deepest heart of God's wisdom. The message confronts us with a startling truth: righteousness isn't about external rule-following but internal transformation. When Jesus addresses murder, He doesn't stop at the physical act—He goes straight to the heart condition that produces it. Anger, contempt, devaluing others, calling someone a fool—these aren't minor infractions but symptoms of the same brokenness that leads to violence. We're called to recognize that every person, regardless of who they are or what they've done, bears the image of God and possesses sacred worth. This teaching dismantles our comfortable categories of 'us versus them' and demands we examine how we truly view our neighbors, coworkers, family members, and even those we consider adversaries. The urgency Jesus expresses about reconciliation isn't optional—it's essential to our relationship with God. We cannot approach the altar with genuine devotion while harboring contempt in our hearts. This is the Torah life Jesus calls us to: living in complete harmony with God and with all people, choosing agape love even when everything in us resists.

The Cause for Christ's Mediation. The Completion of Christ's Mediation.

Send us a textIn this second installment of our Advent 2025 series, Tim and Steve reflect on the Advent theme of peace—not a passive feeling, but a bold, active calling to become peacemakers in a world marked by anxiety, division, and injustice.Drawing from Scripture, the Church Fathers, and personal stories, they explore what it means to receive Christ's supernatural peace and extend it to others.

Brokenness comes as much from FATALISM. The DEVELOPMENTAL model is one or adjustment and growth, and so too Reconciliation and Repair.Contact Us: TheWORDHouse.com; DrMDClay@TheWORDHouse.com: @WORDHouse; or call 304.523.WORD (9673).

Matthew 1:18-25Rev. Matt Rice

When a relationship is wounded or broken, it's good to be reconciled. The same is true with our relationship with God and He gives us the great gift of the Sacrament of Reconciliation in order to be healed. Listen to my homily learn more!

Speaker: Don West | Series: Exodus | Passage: Exodus 32:1-20

Fluent Fiction - Hungarian: Unraveling Family Secrets: A Winter Tale of Love and Forgiveness Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hu/episode/2025-12-06-08-38-20-hu Story Transcript:Hu: A Central Market Hall zsibongása mindig különleges téli napokon, amikor ünnepi díszek és vidám arcok töltik meg a teret.En: The bustle of the Central Market Hall is always special on winter days, when festive decorations and cheerful faces fill the space.Hu: Áron belépett a piacra két barátjával, Katalinnal és Zsófiával.En: Áron entered the market with his two friends, Katalin and Zsófia.Hu: Érdeklődve nézelődött körbe, miközben a hely illatai, a frissen sült rétesek és forralt bor keveréke körbelengték.En: He looked around curiously, as the aromas of freshly baked strudels and mulled wine wafted around.Hu: Katalin vidáman törtetett előre, ahol a legjobb mézeskalácsot remélte találni.En: Katalin cheerfully rushed forward, hoping to find the best gingerbread.Hu: Zsófia pedig egy kicsit lemaradva, egy virágos bódé előtt állt meg.En: Zsófia, lagging slightly behind, stopped in front of a flower stall.Hu: Ő mindig tudott valami pluszt a családokról, titkokról, amit senki sem más.En: She always knew something extra about families, secrets that no one else did.Hu: Talán épp ezért álltak meg segíteni, amikor egy idős hölgy a narancsos stand előtt keresgélt.En: Perhaps that's why they stopped to help when an elderly lady was searching in front of the orange stand.Hu: Áron lehajolt, hogy felsegítse a hölgyet, és ekkor észrevett valamit a földön.En: Áron bent down to help the lady up, and then he noticed something on the ground.Hu: Egy régi, kissé szétázott boríték hevert ott.En: A worn, slightly water-damaged envelope lay there.Hu: Felvette, és döbbenten látta a saját vezetéknevét rajta.En: He picked it up and was stunned to see his own surname on it.Hu: "Érdekes," motyogta maga elé, ahogy óvatosan bontotta fel.En: "Interesting," he muttered to himself as he carefully opened it.Hu: Katalin oldalra pillantott, aggódást érezve barátja hangjától.En: Katalin glanced sideways, feeling concern at her friend's tone.Hu: "Áron, biztos, hogy ezt kellene csinálnod?En: "Áron, are you sure you should be doing that?"Hu: " kérdezte, miközben az ünnepi tömeg sodrában előrehaladtak.En: she asked as they moved forward in the festive crowd.Hu: Áron nem válaszolt azonnal.En: Áron didn't respond immediately.Hu: A levél tartalma magával ragadta: egy családtörténet titka, amit sosem ismert.En: The contents of the letter captivated him: a family secret he never knew.Hu: "Egész életem keresése ez," suttogta magának.En: "This is the search of my entire life," he whispered to himself.Hu: Tudta, hogy ez a válasz régi kérdéseire.En: He knew it held answers to his old questions.Hu: Zsófia, aki közben csatlakozott hozzájuk, sejtette, hogy valami fontosra bukkantak.En: Zsófia, who had joined them by this time, suspected they had stumbled upon something important.Hu: "Áron, biztosan akarsz ezzel foglalkozni?En: "Áron, are you sure you want to deal with this?"Hu: " figyelmeztette gyengéden.En: she gently warned him.Hu: "Lehet, hogy nem lesz könnyű.En: "It might not be easy."Hu: "Áron mélyet sóhajtott.En: Áron sighed deeply.Hu: "Muszáj.En: "I have to.Hu: Tudnom kell az igazságot.En: I need to know the truth."Hu: "Felkeresték Áron nagymamáját, aki sokáig nem szólt semmit, csak mélyen a szemébe nézett.En: They sought out Áron's grandmother, who for a long time said nothing, just looked deeply into his eyes.Hu: A levél történetet mesélt egy régi viszályról, árulásokról, de leginkább szeretetről és megbocsátásról.En: The letter told a story of an old feud, betrayals, but mostly about love and forgiveness.Hu: "Akkor hát ideje újraírni a múltat," mondta végül Áron nagymamája megtörten, sírva.En: "Then it's time to rewrite the past," Áron's grandmother finally said, brokenly and in tears.Hu: "Ez az ünnep a régi sérelmek tisztításáról is szól.En: "This holiday is also about cleansing old grievances."Hu: "Áron és nagymamája összeborultak, a megbékélés pillanata volt ez.En: Áron and his grandmother embraced; it was a moment of reconciliation.Hu: Katalin döbbenten látta, mennyi erő rejlett Áron elhatározásában.En: Katalin marveled at the strength underlying Áron's resolve.Hu: Áron megérezte, hogy néha szükséges a múlt sebeit felszakítani, hogy újra lehessen építeni a jövőt.En: Áron sensed that sometimes it's necessary to reopen the wounds of the past in order to rebuild the future.Hu: A piac zsivaja lassan elcsendesült, s a három barát mosollyal az arcukon léptek ki az ünnepi forgatagból.En: The chatter of the market slowly quieted, and the three friends stepped out of the festive hustle with smiles on their faces.Hu: Katalin úgy érezte, most már maga is érti, hogy Áron döntése helyes volt, és hogy ezek a családi történetek a valódi ajándékok.En: Katalin felt she now understood that Áron's decision was right and that these family stories are the true gifts.Hu: A történet tanulsága világos volt: a szeretet és a megbocsátás erősebb minden régi fájdalomnál, s a család mindig újra összehozható, ha van bátorság megnyitni a szívet.En: The lesson of the story was clear: love and forgiveness are stronger than any old pain, and a family can always be reunited if one has the courage to open their heart. Vocabulary Words:bustle: zsibongásfestive: ünnepicheerful: vidámcuriously: érdeklődvearomas: illatokmulled wine: forralt borwafted: körbelengtékgingerbread: mézeskalácslagging: lemaradvastall: bódéextra: pluszelderly: idősslightly: kisséwater-damaged: szétázottenvelope: borítéksurname: vezetéknévconcern: aggódástone: hangcaptive: magával ragadtafeud: viszálybetrayals: árulásokforgiveness: megbocsátásreconciliation: megbékélésunderlying: rejlőresolve: elhatározásreopen: felszakítanigrievances: sérelmekchatter: zsivajreunited: összehozhatóembrace: összeborul

Read OnlineAs Jesus passed by, two blind men followed him, crying out, “Son of David, have pity on us!” Matthew 9:27Picture these two men for a moment. Just before this passage, Jesus had cured a leper, healed a Roman centurion's servant, restored Peter's mother-in-law to health, made a paralytic walk, and stopped a woman's years-long hemorrhages. He had cast out demons, freeing people from their oppression, and even raised a twelve-year-old girl from the dead. This context is crucial as we imagine these two blind men crying out, “Son of David, have pity on us!”Word was spreading rapidly about Jesus and His miracles. In that time and culture, blindness often led to a life of begging unless family could provide. These men suffered greatly, from both their physical blindness and from the marginalization that accompanied it. Then they began to hear stories—one after another—about this new rabbi, a prophet from David's line, possibly the Messiah everyone awaited. They heard of His miracles and immediately hoped He could heal them too. So when Jesus was passing by, they didn't hesitate.Although physical healings were not Jesus' primary mission, these acts were powerful expressions of His compassion and divine authority. By healing, He brought peace and joy to troubled hearts, but more importantly, He demonstrated that His words carried divine authority. The Gospel of Matthew is arranged so that Jesus' Sermon on the Mount—a summary of His teachings—comes first. Then follows a series of miracles. While these miracles were acts of love for those He cured, they also serve to convince us today to listen to and obey His word.We are called to emulate the faith of these two blind men. We must believe that Jesus is the answer to all our needs, the only one who can heal our souls. We can see their physical blindness as a metaphor for our own spiritual blindness. Just as they cried out for physical healing, we must cry out for spiritual healing.Reflect today on the disposition of these two blind men. Though we know little about them, we do know they cried out to Jesus for mercy and healing. Their prayer must become our prayer; their hope, our hope; their passionate cry, our plea for mercy. The healing they sought is mirrored in the healing we seek today, especially through the Sacrament of Reconciliation. It is in this sacrament that we find Jesus passing by, where we cry out for mercy and where we are spiritually healed. Let us long for healing from our spiritual blindness and cry out to Jesus with persistence, following Him relentlessly in prayer. He will hear and answer us. My healing Lord, though Your many miracles show Your divine power over nature, demons, and every illness—even death—the greatest healing You offer is the healing of my soul from sin. Please have pity on me, Lord. Heal the spiritual blindness I have so that I may come to know You, follow You, and live according to Your will. Jesus, I trust in You.Image: Jesus healing the Blind by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Return Of Cliffe And Stuart | EP. 137Logos : Get 60-days free by visiting Logos.com/janko Get started with deeper Bible study today!The Pour Over : Head to thepourover.org/george/ for news without political spin and stay informed but not overwhelmed!Text Me To Perform In Your City! (602) 932-8118 Follow George! Instagram: https://www.instagram.com/georgejanko Twitter: https://twitter.com/GeorgeJanko TikTok: https://www.tiktok.com/@georgejanko Follow Shawna! Instagram: https://www.instagram.com/shawnadellaricca/ Youtube: https://www.youtube.com/@ShawnaDellaRiccaOfficial Follow Grant! (Video / Edit)  Instagram: https://www.instagram.com/blaccwellBusiness Inquiries Email: george@divisionmedia.co00:52 Welcome to the George Jenko Show01:06 Special Guest Introduction and Baptism Celebration04:06 Discussing Christmas: Pagan or Non-Pagan?08:00 The Fairytale of the King and His Son12:43 The Importance of a Supernatural Christmas18:37 Balancing Personal Ambition with Humility20:42 The Role of Influencers in Faith30:03 The Power of Serving Others38:13 The Struggle with Identity and Faith39:23 Questions from the Audience40:05 Overcoming Spiritual Challenges41:56 The Role of Gratitude in Faith43:34 Doubts and Judgmentalism in Christian Colleges45:46 The Search for Meaning Beyond Hedonism49:50 Understanding Long Suffering in Faith52:41 Salvation: Relationship with God or Church?01:01:30 The Power and Danger of Dreams and Revelations01:12:55 Strengthening Belief and Relationship with Christ01:17:54 The Compassion of Jesus01:18:30 The Brutal Deaths of the Disciples01:20:38 Reading and Interpreting the Gospel01:21:50 The Role of Community in Scripture01:25:07 Understanding Heaven and Hell01:32:34 The Nature of Faith01:34:53 Misplaced Worship and Idolatry01:38:10 Fear of God vs. Fear of Hell01:44:49 Choosing the Right Bible Translation01:50:58 Slavery and Servitude in Biblical Context01:54:15 Biblical Stance on Slavery01:54:35 Paul's Teachings on Slavery01:55:33 Jesus' Teachings on Divorce01:56:47 Modern Grounds for Divorce01:57:11 Forgiveness and Reconciliation in Marriage01:57:57 Abuse and Divorce02:00:39 Different Types of Love02:07:56 The Trinity Explained02:18:35 Experiencing God's Love

Family relationships can be some of the most meaningful—and the most challenging. In this episode, Sara and Marissa sit down with Dr. Rob and Amy Reinow from Visionary Family Ministries to talk about what reconciliation really means, why forgiveness is a heart-level issue, and how parents can cultivate a culture of healing and forgiveness in their homes. Whether you're navigating daily conflicts or deep family hurts, this conversation offers biblical wisdom and practical steps for restoring what's broken in your family or any relationship.--Book: Healing Family Relationships: A Guide to Peace & Reconciliation by Rob ReinowBook: Visionary Parenting: Capturing a God-sized Image for Your Family by Rob & Amy ReinowAbout: Visionary Family MinistriesPodcast: Family Vision by Dr. Rob and Amy Reinow--Question of the Week: Which relationship in our family is the most challenging right now?--Hosts: Sara Jones & Marissa RayGuests: Dr. Rob Reinow and Amy ReinowProducers: Emily Alters & Cody Braun--Learn more about WinShape Camps at WinShapeCamps.org!Instagram: @WinShapeCampsTikTok: @WinShapeCampsFacebook: @WinShapeCamps Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This conversation delves into the intricate process of forgiveness and reconciliation, emphasizing the importance of truth, repentance, and integrity in relationships. Richard and Kathy explore how to navigate the challenges of interpersonal conflicts, the nature of sin, and the necessity of addressing issues directly to foster healing and growth. They highlight the significance of understanding one's own heart and the impact of actions on relationships, ultimately guiding listeners towards a path of joy and spiritual fulfillment through reconciliation.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

People have different ways of approaching the holidays and holy days.Even people who are sacramentally vowed to one another.And sometimes that's really tricky - but pretty funny in retrospect.Send us a text. We can't respond directly, but we're excited to hear what's on your mind!Click here to register for the DBT group from Jan. 20 - March 24, 2026 (MN & WI residents only)Support the showThank you for listening, and a very special thank you to our community of supporters! Visit us online at thiswholelifepodcast.com, and send us an email with your thoughts, questions, or ideas.Follow us on Instagram & FacebookInterested in more faith-filled mental health resources? Check out the Martin Center for IntegrationMusic: "You're Not Alone" by Marie Miller. Used with permission.

“I'm thinking about the end of time in another way,” says Ann Garrido. “Because end can mean the conclusion, the finish, but it can also mean the purpose.” For 25 years, Ann has taught homiletics, pastoral theology and catechetics at Aquinas Institute of Theology, written 10 books and spoken at more than 350 gatherings. A longtime catechist in the Catechesis of the Good Shepherd movement, Ann offers her reflection for a planned Advent reconciliation service at St. Thomas More Parish in Decatur, Ga. She begins with a conversation from the parish atrium about the end of time—children offering answers like “God will be all in all” and “there will be peace,” before one boy insists his paradise is “hamburgers.” From there, she moves into Isaiah's peaceable kingdom and the real work of reconciliation: making peace with those closest to us—whoever our ‘X' is, the sibling we fight with, the friend we've fallen out with, the neighbor who drives us crazy. Part of the “Preaching for the Sacraments” series, host Ricardo da Silva, S.J., speaks with Ann about what distinguishes Advent reconciliation from Lent. Ann looks to the ancient roots of confession, where the early “confessors” proclaimed faith rather than only naming sin: “What we're really confessing is our belief in a God who can heal and work out things that we ourselves are not gonna be able to fix.” Ricardo echoes this reframing: “Perhaps it's helpful not to think of it only as a confession of sin, but really also a confession of faith that we go there to proclaim our faith in a God who heals the impossible.” Ann also reflects on a recent glioblastoma diagnosis and how it has sharpened her sense of call and taught her to preach from vulnerability—without making herself the hero of the story. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is it possible to actually be “good” AND “mad?” According to scripture there are times when the right thing to do is get angry. In this message, Chip persuades us that it's possible to know when anger is the best option.Introduction: How to be good and madAnger is a channel to maximize your potential in Christ.God's agenda for your life is for you to trust Him. What's at stake – God gave you this gift of anger to transform your life to make you like Christ.I. God commands us to express our anger. -Ephesians 4:26aII. God commands us to express our anger appropriately. -Ephesians 4:26bIII. Righteous Indignation: How God Used AngerJesus was visibly angry. -Mark 3Jesus was verbally angry. -Matthew 23Jesus was physically angry. -Mark 11IV. God commands us to resolve our anger before bedtime. -Ephesians 4:26c-27Anger Resolution = “Healing the Wound” so good things can happen.Step #1 – Cleanse the wound -Ephesians 4:31How? CONFESS and REPENT of unresolved anger!Step #2 – Treat the wound -Ephesians 4:32How? Extend FORGIVENESS and seek RECONCILIATION! As far as it depends on you!Step #3 – Bandage the wound -Ephesians 5:1-2How? Put the PAST behind you!Broadcast ResourceOvercoming Emotions that Destroy ResourcesMessage NotesAdditional Resource MentionsOvercoming Emotions that Destroy Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Is it possible to actually be “good” AND “mad”? According to scripture there are times when the right thing to do is get angry. In this message, Chip persuades us that it's possible to know when anger is the best option.Introduction: How to be good and madAnger is a channel to maximize your potential in Christ.God's agenda for your life is for you to trust Him. What's at stake – God gave you this gift of anger to transform your life to make you like Christ.I. God commands us to express our anger. -Ephesians 4:26aII. God commands us to express our anger appropriately. -Ephesians 4:26bIII. Righteous Indignation: How God Used AngerJesus was visibly angry. -Mark 3Jesus was verbally angry. -Matthew 23Jesus was physically angry. -Mark 11IV. God commands us to resolve our anger before bedtime. -Ephesians 4:26c-27Anger Resolution = “Healing the Wound” so good things can happen.Step #1 – Cleanse the wound -Ephesians 4:31How? CONFESS and REPENT of unresolved anger!Step #2 – Treat the wound -Ephesians 4:32How? Extend FORGIVENESS and seek RECONCILIATION! As far as it depends on you!Step #3 – Bandage the wound -Ephesians 5:1-2How? Put the PAST behind you!Broadcast ResourceOvercoming Emotions that Destroy ResourcesMessage NotesAdditional Resource MentionsOvercoming Emotions that Destroy Small Group OfferConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

On October 15, 1985, Kathy Sheets returned home from her morning walk and noticed a small package on the driveway. As she reached for it, a bomb—placed by master forger Mark Hofmann in a desperate attempt to divert attention from his collapsing fraud scheme—detonated, taking her life. Kathy's daughter, Heidi Jones, struggled following her mom's passing with bitterness and deep grief but on today's episode, she shares how a decision to forgive made all the difference.  2:00- The 50-Year-Old Housewife 5:07-October 15, 1985 8:41- The Unseen Aftermath 11:18- An All-Consuming Grief 13:41- Letting Go of Bitterness  19:18- Reconciliation and Testimony 22:03- Forgiving the Unfairness of Life 27:25- The Unseen Aftermath…Again 32:06- Gaining Perspective 35:16- No Unfinished Business 38:59- What Does It Mean To Be All In the Gospel of Jesus Christ? "To apply Christ's Atonement in my life I had to be able to take that huge burden, that oppression, and lay it at the Savior's feet and leave it. Lay it and leave it."