Truths to Live By

We introduce a new sermon series, in which we intend to survey every book of the Bible beginning with Genesis and ending with the Revelation. This message considers the survey done by the Master Preacher Himself, as our Lord Jesus expounded the scriptures on the road to Emmaus.

We conclude our series on the unsearchable riches of Christ with a second message, giving only a peak to the glorious truth of the Second Coming of Christ with HIs saints to the earth. Truly, He is coming again in power and glory - every eye shall see Him, and the kindreds of the earth shall wail because of Him. Jesus Christ the Lord is coming to judge and to make war upon the earth. He who came as Savior the first time, is coming back the second time as the Sovereign- Even so, come, Lord Jesus- Amen.

We conclude our series with a sermon looking briefly at the Second Coming of Christ. The message is more a declaration of The FACT and TRUTH of His coming than an explanation of the FACTS and EVENTS of His coming.

We close out our thoughts on Christ and the Church. Throughout all ages, world without end, God will be glorified in His Church.

We take a look at Christ and the Church, which is HIs body.

We close out the message on Christ and the Cross by looking at THE ONE PRAYER WHICH TAKES CARE OF ETERNITY, which is the intercession of Jesus from the Cross- and also by looking at THE ONE PLAN WHICH TAKES CARE OF ETERNITY, which is the Word of God. If men would know how to be right with God, then they must look into God's Holy Word- this is where one finds the answer. The answer is Jesus Christ our Lord.

We look at the Blood of Christ, which is the one payment which takes care of a man's eternity. Jesus Christ is the propitiation for our sins, and for the sins of the whole world.

We look to Jesus our Lord, the Son of God, who is the ONE PERSON who can take care of eternity-

We begin looking into Luke 23, at the place which is called Calvary. It is the one place which takes care of eternity, due to the One who died there and what He accomplished upon that tree. It is a place of destiny, of darkness, of decree, and of decision. The question must be asked, What will you do then with Jesus which is called Christ--

We move to look at Christ and His Cross and will notice first a general glance at the Cross throughout the Scriptures.

We continue to see Christ and His condescension, and how it was an act of generosity and guaranty, from God to man. He stooped down to the lever of inferior man, that He might deal mercifully with sinners such as you and I.

To consider Christ's incarnation is to see His act of condescension, and how He came down as an act of Grace, and of God, and of Goodness. What a mighty and merciful God we have in Jesus Christ our Lord-

We move from the summary of Christ's incarnation to the significance of it in John 1-15-18. The two Johns we know and love, John the Baptist and John the Beloved give a testimony concerning Christ and show the significance of His becoming flesh.

We continue looking at Christ the Servant and see a summary of the Incarnation in John 1-14. Having looked at the Miracle of the Word, we look now to the Tabernacle, Glory, and Fullness of the Word.

We look now to Christ the Servant who became flesh through the miracle of the Virgin Birth. God took on flesh and came to dwell among men that He might live before them and then die for them.

We continue to look at Christ the Savior. He is the sure, shining, and saving light that came into the world, and lights every man that comes into the world. Hallelujah, what a Savior-

We move from Christ who is the Sovereign over all of Creation, to see Christ as the Savior of men. John the Baptist came as a forerunner to prepare Israel for the coming of God's sacrificial Lamb.

To look into the truth of John 1-1-5 is to Christ Jesus our Lord as the Word who is eternally God. He is the God of creation who is both self-existent and all powerful.

To consider Christ's unsearchable riches, one must go back to Creation. To go back to the beginning, is to see that Christ the Word already was, and He was God.

We finish the context of the unsearchable riches of Christ and introduce the messages in the series including Christ and the Creation, Christ and the Condescension, Christ and the Cross, Christ and the Church, and perhaps we will have some more.

We lift out that wonderful phrase, The Unsearchable Riches of Christ, to begin a new series. We set the context for the phrase in Ephesians chapter 3 in this message, before we set off to learn more about Jesus our Lord.

We close out this series on The World with a practical application and admonition concerning the danger of having a friendship with the world and its evil system.

We briefly touch upon that forbidden love of the world and move on to the judgment of the world and how to overcome this enemy of God the Father and the soul of the believer.

The spirit of the world exerts its influence through the many things of the world. We give a brief warning concerning five things to show the world's operation against the things of God in everyday life.

We continue looking at the World and its opposition, as revealed in the spirit of the world. Pride is at its very center, and it exerts a pull and a pressure against the believer. The world as a system, and in its spirit stands directly and completely opposed to God and righteousness.

We begin looking at the spirit of the world and this exposes the world's opposition to the Lord and His divine program. The world has nothing for God and works in every way and on every hand to undermine the things of God. The world's spirit is powerful, philosophical, and perilous. It always come with a purpose and intends to destroy and leaves its mark of pollution upon everything it touches.

We take a brief look at the arrangement and antagonism of this wicked world-system which is organized and orderly arranged so as to oppose God and all that He is, and all that He is doing-

We touch briefly on the aspects which make up the kingdom of this present evil world, which is organized in opposition against the Lord and the people of God.

We begin looking at a biblical description of this world and its vastly organized system which stands against God and seeks to strike God completely from man's thinking.

We begin looking at a biblical description of this world and its vastly organized system which stands against God and seeks to strike God completely from man's thinking.

We begin a series of messages on that particular enemy of God the Father, which also stand hatefully opposed to the believer, even the World which lieth in wickedness. We introduce the series with a few remarks on Psalm 2 which prophesies of a world scene which took place just prior to Calvary and will be repeated just prior to Armageddon. We see the shadow of that oncoming time, looming across the world scene now as things are marching ever toward globalism, Marxism, and in the direction of a One World Government.

We begin a series of messages on that particular enemy of God the Father, which also stand hatefully opposed to the believer, even the World which lieth in wickedness. We introduce the series with a few remarks on Psalm 2 which prophesies of a world scene which took place just prior to Calvary and will be repeated just prior to Armageddon. We see the shadow of that oncoming time, looming across the world scene now as things are marching ever toward globalism, Marxism, and in the direction of a One World Government.

A look at prayer's passion, which is to be found in effectual fervency among righteous people. God is looking for and listening for consecrated saints' prayers. His face is opposed to them that do evil.

A look at prayer's passion, which is to be found in effectual fervency among righteous people. God is looking for and listening for consecrated saints' prayers. His face is opposed to them that do evil.

We look at prayer's place as it relates to the believer living a peaceable life in that land which they call home. We must give prayer an emphasized place in our lives, homes, and churches.

We look at prayer's place as it relates to the believer living a peaceable life in that land which they call home. We must give prayer an emphasized place in our lives, homes, and churches.

We look at those four words used by the Holy Ghost through the Apostle Paul to give the saints a -sample prayer life- for these last days. They are supplications, prayers, intercessions, and giving of thanks. Oh how we, who belong to the Lord, should be a people of prayer-

We look at those four words used by the Holy Ghost through the Apostle Paul to give the saints a -sample prayer life- for these last days. They are supplications, prayers, intercessions, and giving of thanks. Oh how we, who belong to the Lord, should be a people of prayer-

We begin to examine the pattern of prayer that should be found in the life of the Christian and the local church. We should exercise supplications, prayers, intercessions, and giving of thanks in our congregations.

We begin to examine the pattern of prayer that should be found in the life of the Christian and the local church. We should exercise supplications, prayers, intercessions, and giving of thanks in our congregations.

We move to see our Lord's Illustration for prayer in two parables, that of friendship and of fatherhood in Luke 11-5-13. God is both ready and righteous to hear and answer our prayers. Therefore, let us ask, and seek, and knock. Brethren, it is time we get back to praying.

We move to see our Lord's Illustration for prayer in two parables, that of friendship and of fatherhood in Luke 11-5-13. God is both ready and righteous to hear and answer our prayers. Therefore, let us ask, and seek, and knock. Brethren, it is time we get back to praying.

We move from the Lord's Inspiration for prayer, which is Christ Himself at prayer before the disciples, and proceed to the Lord's Instruction for prayer and begin looking deeper at the passage.

We move from the Lord's Inspiration for prayer, which is Christ Himself at prayer before the disciples, and proceed to the Lord's Instruction for prayer and begin looking deeper at the passage.

We begin looking through Luke 11 with that reverential request, -Lord, teach us to pray- as uttered by one of Christ's disciples. How this desire should fill the saints' hearts and then fall from all of our lips as we seek to know and walk with the Lord.

We begin looking through Luke 11 with that reverential request, -Lord, teach us to pray- as uttered by one of Christ's disciples. How this desire should fill the saints' hearts and then fall from all of our lips as we seek to know and walk with the Lord.

To see Martha and Mary is to see ourselves and learn that we should prioritize the one needful thing of sitting and staying at Jesus' feet. Our heart's cry should be - -Lord, teach us to pray.-

To see Martha and Mary is to see ourselves and learn that we should prioritize the one needful thing of sitting and staying at Jesus' feet. Our heart's cry should be - -Lord, teach us to pray.-

We introduce a short series on prayer by looking at the examples of Martha and Mary. One chose to stay at Jesus' feet, and in doing so, she chose that good part. Truly, one thing is needful in this walk of life.

We introduce a short series on prayer by looking at the examples of Martha and Mary. One chose to stay at Jesus' feet, and in doing so, she chose that good part. Truly, one thing is needful in this walk of life.

The book of Psalms concludes with five consecutive choruses meant for Praising the Lord- Psalms 146-150 all open and close with, -Praise ye the Lord-- should not our great God and wonderful Lord be praised both now and forevermore--- the answer is a most certain YES- PRAISE YE THE LORD.