Podcasts about his church

Read Online“Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” So they went off and preached repentance. The Twelve drove out many demons, and they anointed with oil many who were sick and cured them. Mark 6:10–13During the first half of Jesus' public ministry, despite the religious leaders growing increasingly hostile, He accomplished many things. Numerous conversions took place, many began to believe He was the Messiah, miracles abounded, and His fame spread far and wide. During this time, Jesus gave special attention to twelve of His disciples, setting them apart and designating them as Apostles. Honored by Jesus' special attention, perhaps these twelve men struggled with pride, thinking they were above the rest of the disciples.In today's Gospel, “Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits” (Mark 6:7). This divine authority was something new to them, a gift beyond anything they had ever known. For that reason, Jesus exhorted them to rely on Divine Providence for their mission, exercising it with humility and simplicity: “He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts […] He said to them, ‘Wherever you enter a house, stay there until you leave from there'” (Mark 6:8, 10).This was a pivotal moment for the Twelve. During the first half of Jesus' public ministry, the Twelve were our Lord's students: listening to Him, accompanying Him, praying with Him, and learning about the Kingdom of God. Suddenly, the time came for them to act in Jesus' name and with His authority. As they went forth, two by two, preaching repentance in the surrounding towns and villages, something amazing took place. They witnessed God's power working through them, changing lives. With the newfound authority of their words and actions, they must have been amazed to see miracles take place at their command and demons fleeing in their presence.Though the Twelve were entrusted with the unique mission of becoming the foundation upon which Jesus would build His Church—especially Saint Peter, the Prince of the Apostles—we must all see ourselves in this divine commissioning. In accord with the requirements of our own divinely appointed missions, we, too, will be entrusted with “authority over unclean spirits.” Though only those officially sanctioned by the Church act in the formal role of exorcists, God's authority is entrusted to each of us to thwart diabolical activity every day. By simply remaining in a state of grace and relying upon that grace, we participate in Christ's victory over evil, thwarting satan's works, revealing his lies, and assisting others in their quest for interior freedom. We do this in varied ways, depending on our vocations and particular missions.Reflect today on the mission Christ has entrusted to you. Parents, spouses, siblings, co-workers, friends, and neighbors are all called to share in Christ's mission in unique and varied ways. As you ponder your own mission, consider two questions. First, have you, like the Twelve, embraced repentance and conversion by drawing closer to our Lord? Have you committed yourself to deepening that conversion so as to be more fully united with Christ? Secondly, have you allowed your union with Christ to equip you for the mission God has entrusted to you? Do you sense His divine authority in your life, enabling you to preach in His name through your words and deeds? Does your mere presence bring Christ's grace, dispelling darkness and evil? Resolve to continue the mission given to the Twelve in accord with God's will, and you, too, will be amazed at what God will do through you. My glorious Lord, You called the Twelve and formed them in Truth and grace, drawing them into lives of profound conversion. You then sent them forth in Your name to preach repentance and to dispel evil with authority. Please draw me close to You and form me by Your grace so that I not only know, love, and serve You more fully, but also become a greater instrument of Your grace to others. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

“Depart from me, for I am a sinful man, O Lord.” Peter's reaction to a miraculous catch of fish is more fearful than joyful in the presence Jesus' holiness. In final episode of The Magnificent 37, we examine three miracles involving the disciples' work and witness: the initial calling of the fishermen in Luke 5, the post-resurrection catch in John 21 that restores Peter, and the healing of Malchus' ear in Gethsemane. These signs reveal a Savior who provides abundantly for His Church, restores the fallen to service, and extends mercy even to His enemies in the hour of darkness.   The Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church in Minot, ND, joins the Rev. Dr. Phil Booe to study Luke 5:1–11, John 21:1–14, and Luke 22:50–51.   To learn more about St. Paul's in Minot, visit anchoredminot.com. Thy Strong Word kicks off the new year by dedicating our time to study "The Magnificent 37: The Miracles of Jesus." Christ didn't just speak the Word; He demonstrated it with power. From the quiet intimacy of water turning to wine at Cana to the earth-shaking reality of the empty tomb, the Gospels record thirty-seven distinct moments where Jesus suspended the laws of nature to reveal the power of his grace. This isn't just a list of "neat tricks" from history. It is a systematic walkthrough of how God breaks into our broken world to fix it. Why did Jesus curse a fig tree? Why did He need mud to heal a blind man? What does the coin in the fish's mouth teach us about being citizens of heaven and earth?  Host, Pastor Phil Booe and a lineup of guest pastors will take you through each event, verse by verse. We'll move past the Sunday School summary and get into the meat of the text, including the Old Testament connections, the cultural context, and the immediate comfort these signs bring to your life today.   Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Am I building what Jesus is building with my life and my resources? In this message from Pastor David Lindell, we are confronted with a defining question about whether our priorities align with God's heart to reach the lost through His Church—starting locally and extending to the ends of the earth. Our prayer is that God would speak clearly to your heart, stir your faith to action, and invite you into a supernatural journey of generosity that produces eternal fruit.

This week, Eric and Scholar-in-Residence Ed Stetzer discuss the differences between denominations and how God is moving through His Church around the world.Ed Stetzer, Ph.D., is the Dean and Professor of Leadership and Christian Ministry at Talbot School of Theology at Biola University. Ed has planted, revitalized, and pastored churches; trained pastors and church planters on six continents; earned two master's degrees and two doctorates; and he has written hundreds of articles and a dozen books. He serves at Mariners Church as a Scholar-in-Residence & Teaching Pastor."Can Faithful Christians Agree to Disagree on Sexuality?" by Ed Stetzer: https://churchleaders.com/voices/512232-agree-to-disagree-christian-sexuality-gender.html

Why are large numbers of people in Minneapolis, many educated, choosing to do things that to many of us just don’t make sense? Is Christ, the prophet to His Church, revealing something to His people? If so, what is it? Is the answer something more than "Sinners sin"? I think so. My answer may be controversial, but I think it affects the "strategy" we need going forward?

The Bible is very clear about how God's people are supposed to give financially to His Church, as well as how that money is to be used. When we give begrudgingly, God is not pleased with our money. It is when we give cheerfully because we love Him that He is pleased with our gift and promises to always take care of all of our needs.

Why are large numbers of people in Minneapolis, many educated, choosing to do things that to many of us just don’t make sense? Is Christ, the prophet to His Church, revealing something to His people? If so, what is it? Is the answer something more than "Sinners sin"? I think so. It may be controversial, but I think it affects the "strategy" we need going forward?Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

The Bible is very clear about how God's people are supposed to give financially to His Church, as well as how that money is to be used. When we give begrudgingly, God is not pleased with our money. It is when we give cheerfully because we love Him that He is pleased with our gift and promises to always take care of all of our needs. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

Why are large numbers of people in Minneapolis, many educated, choosing to do things that to many of us just don’t make sense? Is Christ, the prophet to His Church, revealing something to His people? If so, what is it? Is the answer something more than "Sinners sin"? I think so. My answer may be controversial, but I think it affects the "strategy" we need going forward?

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Revelation 1 | The Revelation of Jesus ChristThe Book of Revelation doesn't begin with fear, chaos, or end-times confusion. It begins with a revelation of Jesus.In this message, Pastor Jon walks us through Revelation 1 and reminds us that Revelation is not about decoding symbols as much as it is about seeing the Savior clearly. Before John sees beasts, battles, or judgments, he sees Jesus—glorified, victorious, and standing in the middle of His Church.Jesus is revealed as the Alpha and the Omega, the First and the Last, the One who was dead and is now alive forevermore. He holds the keys to death and hell, and He holds His Church in His hands. This is not a distant Jesus. This is a present, powerful, reigning King.Revelation 1 shifts our focus from fear to faith, from uncertainty to authority. When Jesus is revealed correctly, everything else comes into alignment. The Church doesn't survive by strength or strategy—it stands because Jesus stands in the midst of it.If you've been overwhelmed by the times we're living in, this message will re-anchor your faith and re-center your vision on the One who is still in control.This is not the revelation of the end.It's the revelation of Jesus Christ.

Send us a textWhat THREE WORDS would you use to describe how the Church should live its life surrendered to Jesus Christ?In our sermon from 1 Timothy 5, the Apostle Paul describes how the Church should live: honoring one another, caring for one another, and living our lives in integrity as we follow Jesus Christ.This is easy to say and very hard to do.  We must rely on the power of the Holy Spirit as we apply God's Word to the very practical areas of our day to day lives.Is your heart surrendering to Jesus Christ?  As you respond to this message, ask God to give you the faith and grace to continually surrender so that we can be His Church who honors, cares, and lives a life of integrity for His Kingdom.Email us at cornerstoneonourwayhome@gmail.com

All history is a history of warfare. Christians understand that history is the outworking of man's Fall. Another fruit of the Fall is that man always tends to avoid conflict, hoping the issues will resolve themselves. Pastors and elders in the church must first be convinced that there will always be conflict in the church and that putting off entering into that conflict will make it worse. If you avoid conflict and heading off the wolves at the pass, the wolves will choose the hill, the weapons, and the time of year for the fight. Pastors and elders are responsible for anticipating the conflict. They must have a faith-filled resignation to conflict to fulfill their calling to guard the sheep. It is a defining weakness of our generation that pastors want to focus on the positive and collect men by the positive. We talk about discipleship, building things up, and growth, then we do our utmost to blind ourselves to threats. Good shepherds see what they see and engage.***Out of Our Minds Podcast: Pastors Who Say What They Think. For the love of Christ and His Church.Intro and outro music is Psalm of the King, Psalm 21 by My Soul Among Lions.Out of Our Minds audio, artwork, episode descriptions, and notes are property of Warhorn Media, published with permission by Transistor, Inc. ★ Support this podcast on Patreon ★

When Jesus began His Church, He did not intend for us to live out our calling in isolation from our fellow believers. He prayed that we would, as the Church, be united as one body. The Apostle Paul also reminded the believers in Corinth that they as part of the body of Christ, indeed functioned like a human body, with many necessary and integral parts, fit together by God Himself for the edification of the saints and the glory of God. This week we continue our conversation with Pastor Chris Legg of South Spring Baptist Church in Tyler, Texas about how he creatively and practically integrates apologetics into his ministry and how each one of us is an apologist, whether we are professionally trained in the field of apologetics or not. Also, Daniel shares his recent terrifying experience in the Grand Canyon. You don't want to miss this episode! Pastor Chris Legg, LPC, and his wife Ginger have been living out the parable of God's love for His people since 1993 and have been blessed with five great kids. He is the Lead Pastor at South Spring Baptist Church in Tyler, TX (https://www.southspring.org ) and is also the founding owner and clinical director of Alethia Family Counseling Center( https://www.alethiacounseling.com ), which offers training, counseling, speaking and business consulting in several locations in Texas.   He and his son Mark are the authors of the book Sex and Marriage, which is intended torestore the power God intended in our marriages.Learn more about SSBC at  www.southspring.org More about Alethia at https://www.alethiacounseling.comContact Chris, read any of his articles, and look for other resources at hiswebsite at https://www.chrismlegg.com and at https://chrismlegg.substack.com/. Resources from Watchman Fellowship: Apologetics Profile podcast interview with Robert Bowman, Jr., about different approaches to Christian apologetics. Atheism Profile by Robert Bowman Jr.: www.watchman.org/profiles/pdf/atheismprofile.pdf Word Faith Movement Profile by Robert Bowman Jr.: www.watchman.org/profiles/pdf/wordfaithprofile.pdfFaith Has Its Reasons: Integrative Approaches to Defending the Christian Faith, by Kenneth Boa and Robert Bowman Jr. (https://amzn.to/2YKeecD)Fast Facts on Apologetics.FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, approx. 700-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

God is awakening a fresh hunger in His Church—and it's not optional if you want to be part of what's coming.In this prophetic word for 2026, we share what the Lord spoke clearly: “2026 is the Year of the Word.” This isn't just a theme—it's a divine invitation back to the living voice of God.If you've felt spiritually dry, distracted, or hungry for more, this message will stir your faith and call you back to Scripture, intimacy with Jesus, and boldness in the Holy Spirit.

Hear a roundtable discussion with Eric and Lead Discipleship Pastor John Thomas as they walk through different spiritual gifts and how God moves through us to build His Church and serve others with His love.

The readings for this homily: https://bible.usccb.org/bible/readings/012526.cfmFather Chris Alar, MIC addresses one of the deepest wounds of our time: division. Scripture asks plainly, “Is Christ divided?” (1 Cor 1:13; NABRE). The answer is no. Yet division arises when truth is rejected and replaced with opinion. Christ Himself warned that His coming would cause division—not because division is good, but because some would refuse the truth He reveals.Father Chris explains that unity is not built on compromise or competing viewpoints. True unity can exist only where truth is shared. Jesus declares, “I am the way and the truth and the life” (Jn 14:6; NABRE). When individuals or societies abandon objective truth, division becomes inevitable. Violence, confusion, and unrest are symptoms of a deeper problem: the refusal to stand on what is true.The Church, established by Christ and entrusted with His authority, exists precisely to safeguard and proclaim that truth. While her members can fail in their human weakness, the Church cannot err in her divine teaching when she definitively proclaims matters of faith and morals. As the Catechism teaches, “It is part of the Church's mission to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls require it” (Catechism of the Catholic Church 2246).Father Chris reminds us that division ends only when we surrender our will to God's will. The first commandment is not merely about avoiding false gods; it is about refusing to make ourselves the arbiter of truth. When we submit to Christ through the teaching of His Church, unity becomes possible—not a shallow peace, but a peace grounded in truth.This call is demanding, but it is also merciful. Truth is not meant to crush us; it is meant to free us. Only by standing together on the truth can the divisions of our world begin to heal.To deepen your understanding of how Christ guides His Church and communicates saving truth through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

In our final week of There Is More, Pastor Dustin challenges a growing belief in our culture: that personal faith can replace the local church. While personal worship matters deeply, Scripture makes it clear that following Jesus was never meant to be lived in isolation. Jesus didn't just call individuals—He is building His Church. From the earliest days in Acts, believers were formed through shared teaching, fellowship, prayer, and life together. Biblical belonging is not passive inclusion; it is covenant connection. This message explores why the church still matters and how God uses life together to shape our faith, anchor us in a chaotic world, carry us through every season, broaden our perspective, and awaken purpose beyond simply believing. Personal worship shapes devotion, but corporate worship shapes atmosphere. It is together that we experience the presence of God and are formed into who He is calling us to be. Church doesn't give you purpose—God does. But the church is often where that purpose becomes clear. As we close this series, the invitation is simple but profound: don't just attend—participate. Discover your place, take your next step, and say yes to what God is building. Prayer God, We thank You that You are present among us and at work in us. You did not call us to follow You alone, but to be formed together. Anchor our lives in what is true when everything else is shifting. Shape us as Your people. Awaken purpose in us, not just to believe, but to participate. Show us our place and our next step. Use what You've placed in us to build Your church and bless others. We say yes to what You are building. In Jesus' name, Amen.

In this message, Pastor Bobby Harrell walks us through Ezekiel's vision of living water and what it reveals about the way God brings life, growth, and renewal.As the river flows, everything it touches begins to flourish. Along the way, we're invited to reflect on what God is doing in our own lives and how He is shaping His Church to be a place of hope, healing, and restoration.At the heart of this message is The Oasis Initiative—a step of faith for Rise City Church to make room for more people to encounter Jesus and experience life to the fullest, and to continue being an oasis in the middle of a dry world.

The case of a soul that as yet belongs to the world, or to the class of unbelieving men, and consider the way in which, through the agency of the Spirit of God, he is translated into the other class, and made a living member of His Church. This transition occurs at the time of his conversion. And the process by which it is effected may differ in different cases, in respect to some of its concomitant circumstances.

As we begin a new year, Living on Mission will invite us to look ahead together, unfolding the vision God is shaping for Fair Oaks Church. Over six weeks, we'll anchor ourselves in Jesus' mission for His Church and discern how God is calling us to live it out in this next season.

Did you know that Hell has Gates?   Matthew 16 reveals why Jesus declared victory over hell at the darkest place on earth. Standing at Caesarea Philippi—known as the "gates of hell"—Jesus proclaimed that His Church would advance, not retreat. This wasn't symbolic; it was a spiritual confrontation. The real battlefield is the mind. Satan builds strongholds through lies, but Scripture teaches we have divine power to demolish them (2 Corinthians 10:3–5). What you believe shapes how you live, and your life always follows your strongest thoughts. When we take thoughts captive, replace lies with God's truth, and renew our minds, we walk in freedom, authority, and purpose. The gates of hell cannot prevail against a mind anchored in Christ.

Read OnlineHe appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him. Mark 3:16–19Though Jesus called many disciples, He chose Twelve, representing the Twelve Tribes of Israel, and entrusted them with a unique mission. He named them Apostles, meaning “one who is sent” or “messenger,” and gave them His authority as the first bishops of His Church. Among them was the betrayer, Judas Iscariot. Did Jesus make a mistake when He called Judas to be an Apostle? Certainly not. Jesus' actions were perfect in every way and fully in accord with the Father's will. Why did He pick Judas, even though He knew he would betray Him?Saint Thomas Aquinas teaches that Jesus possessed the Beatific Vision and infused knowledge from the moment of His conception (Summa Theologiae, III.9.2&3). Therefore, He comprehended all things with God's eternal knowledge, including the future role each Apostle would play. When He chose Judas Iscariot, He knew the path Judas would take, yet He called him anyway.An important theological principle to understand is that God's foreknowledge of our future does not interfere with our free will. Some philosophers have argued that God's foreknowledge means the path we walk is predetermined and cannot change. While it is true that what God knows will not change, it is also true that His knowledge does not force or determine what we freely choose. God's knowledge simply transcends and encompasses all time.When pondering the sorrowful betrayal of one of Jesus' intimate friends, there are important lessons we can learn from this permissive act of evil. God permits evil because He permits good. If He were to prohibit evil—an act of free will—He would be prohibiting the use of free will itself, thwarting our ability to freely love. This reveals the incredible gift that God has given us: the ability to love or not. This gift is essential to who we are, enabling us to share in God's abundant and overflowing love and mercy, freely bestowed and freely received.God's permissive will also reflects the mysterious relationship between Divine Providence and human action. God, Who is All-Powerful, can bring good even out of the gravest sins. This is not a credit to us but to God's might. In the case of Judas, God used his betrayal to set in motion the very act of redemption. The same is true in our lives.When we experience betrayal, or betray another, God is able to bring good out of that act. If we are guilty of betrayal and fail to repent, God's justice will prevail, and we will be condemned. Though our sins against others are damaging, God can use even our sins for good in their lives. He can foster mercy and forgiveness in others' hearts and unite them more fully with Himself, Who was betrayed.When another sins against us, the impulse to judge and condemn is a common temptation. Yet, the lesson we must learn from Judas is recorded beautifully by Saint Paul: “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). Even injustice and sins committed against us are not reasons for despair but for hope—hope in the sinner's repentance and hope that God will transform evil into good for those who love Him and unite themselves with Jesus' betrayal by Judas. Reflect today on God's almighty power to work all things for good in your life, even sin. Though the sinner who refuses to repent will experience the fullness of God's justice, profound good can come from our repentance and from imitating Jesus, Who endured cruel betrayal. Trust in His power and allow Him to bring good out of evil in your life. Doing so not only lifts the heavy burden of anger, it also infuses God's perfect charity into any and everything we encounter or endure in life. My triumphant Lord, You were cruelly treated by one of Your closest companions, yet in Your almighty power You transformed that evil, bringing from it the greatest good ever known—our redemption. Please give me the grace to repent when I sin, and when I am sinned against, help me to unite that injustice to the betrayal You endured so that Your grace will triumph. Jesus, I trust in You.  Image: NateBergin, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

What happens when Christianity loses authority? Chaos follows. Families fracture. Men drift. Truth becomes negotiable.In Part Two of this conversation with Father Peter Damian, the discussion moves from personal history into the heart of the crisis facing the modern Church and the modern man. Father Peter continues unpacking his journey from Orthodoxy into the Catholic Church, but the focus sharpens on ecclesial authority, obedience, and why Christ intentionally established a visible Church with a living teaching office. This is not about preference. It is about survival.Drawing from Sacred Scripture, Church history, and lived pastoral experience, Fr. Peter explains why Christianity without a final authority inevitably fractures. He dismantles the illusion of unity without submission, exposes the danger of theological individualism, and shows why men who refuse authority always end up submitting to something else, whether the state, culture, or their own disordered passions.The conversation turns practical and confrontational. Fr. Peter speaks directly to Catholic men about obedience, not as weakness, but as strength. Pride masquerades as independence, but humility is the foundation of authentic masculinity. A man who cannot submit to God-given authority cannot lead his family, protect his home, or remain steady under pressure.James presses the issue further and issues a direct challenge to men who live in half-commitments. You cannot defend the Church while standing outside her walls. You cannot claim Christ while rejecting His Bride. You cannot rebuild a Catholic culture while refusing Catholic discipline.This episode rejects the comfortable lie that faith can be customized. It cannot. The Gospel demands total allegiance. Christ demands obedience. The Church demands fidelity.This is a call to decision.Powerful Quotes from the Episode“Unity without authority is an illusion. It cannot last.”“A man who rejects obedience will always end up enslaved to something else.”“Christ did not leave us a feeling. He left us a Church.”Key Takeaway for MenStop negotiating with the faith. Choose obedience. Submit your intellect and your will fully to Christ and His Church. Cut off the habits, media, and influences that train you to resist authority. A disciplined soul is a free soul.Support & Stay ConnectedPlease prayerfully consider supporting the podcast on our Buy Me A Coffee pagehttps://buymeacoffee.com/tmcto help grow the show and reach as many men as possible. Be sure to follow us on X for more great content:https://x.com/Manly_CatholicAs always, please pray for us. We are men who strive daily to be holy, to become saints, and we cannot do that without the help of the Holy Ghost.Subscribe to our YouTube page to see our manly and holy faces:https://www.youtube.com/channel/UCxrRLZNk4WqPdgcac5vuWEQCheck out our website:www.themanlycatholic.comContact us at:themanlycatholic@gmail.com

2 Timothy 3:16-17 (NKJV) ALL SCRIPTURE is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. Here's a phrase we introduced last week and it's something every believer needs to get settled, “IT IS WRITTEN”

Bear Woznick sits down with writer and mother Carolyn McKinney for a candid conversation on conversion, authority, and the power of ordered living. Carolyn shares her journey from Calvinism through evangelical Christianity into the Catholic Church, guided by the early Church Fathers, the question of baptism, and ultimately the authority Christ gave His Church.The discussion moves from personal conversion to cultural witness, reflecting on the life and death of Charlie Kirk and the virtues Carolyn hopes her sons will carry forward: courage, charity, fidelity to family, and commitment to truth. Rather than anger or vengeance, she emphasizes forgiveness, moral clarity, and the quiet strength of ordering one's own life first.Together, Bear and Carolyn call men to emua—strength moving forward—to step off the keyboard, live the faith visibly, and rebuild culture through discipline, charity, and faithfulness in everyday life.____________________Catch every season of Long Ride Home - https://www.amazon.com/gp/video/detail/B08R6H6H8G/ref=atv_dp_share_cu_rDiscover Bear Woznick Deep Adventure Ministries: http://bit.ly/BearWoznickNEWEST BOOK "12 Rules for Manliness | Where Have All the Cowboys Gone" on Amazon or Bear's Online Store https://my-site-100622-104377.square.site/DONATE TO THE CAUSE: https://www.paypal.com/donate?hosted_button_id=S7P6JBHNKJTMCBear's School of Manliness: https://bit.ly/BearsSchoolofManlinessiTunes: http://bit.ly/BWA-iTunes YouTube: http://bit.ly/BWA-YouTube BlogTalkRadio: http://bit.ly/BWA-BlogTalkRadio Stitcher: http://bit.ly/BWA-StitcherFollow Bear Woznick Deep Adventure Ministries!https://www.facebook.com/BearWoznick/https://www.instagram.com/bearwoznick/https://twitter.com/BearWoznick #Jesus #Catholic #Faith #Hope #Love #God

This weekend in worship we continue our parable series with Jesus' short, surprising pictures of the Kingdom of God. The mustard seed and the leaven look small and ordinary. Yet Jesus shows that His reign grows in ways we can't always see and in ways that become unmistakable over time. The Kingdom does not depend on our strength or our scale. It depends on the King who is at work. We'll also connect these parables to the ways Jesus continues to build His Kingdom through ordinary means today. God's Word, the font, and the life of His Church can look simple on the surface, but they carry the power and promises of Jesus. And as we receive His gifts, we're freed to reflect His light and love in small, faithful moments. Words that point to Jesus, quiet prayers, and everyday mercy that God uses to bless others. Daniel 2:34–35, 44–45 Colossians 1:3-6 Matthew 13:31–33

Today we will talk about how Jesus' built His Church

In this message from the Unstoppable series, Pastor Tim Dunn teaches from Acts 2 on the birth of the Church through the power of the Holy Spirit. From the events of Pentecost, we see how God fulfilled His promise by empowering ordinary people to live out an extraordinary mission. This sermon explores the connection between Old Testament moments like Sinai and the New Testament outpouring of the Spirit, revealing God's plan to form a people marked by grace, not law. Through Peter's first sermon, we see repentance, salvation, and the launch of an unstoppable movement. This message invites believers to step fully into the life and power God intends for His Church today.

As we begin a new year, Living on Mission will invite us to look ahead together, unfolding the vision God is shaping for Fair Oaks Church. Over six weeks, we'll anchor ourselves in Jesus' mission for His Church and discern how God is calling us to live it out in this next season.

In this Saturday episode of the podcast, Dr. Esau McCaulley joins host Patti Garibay to talk about a Biblical approach to ethnic diversity in God's Kingdom. This episode serves as an invitation to lift our eyes beyond my world and to behold the breathtaking beauty of God's design for humanity, and how His Church should lead in that design.    Dr. McCaulley's work involves serving as a founding pastor, podcaster, author, and public theologian—on top of being a husband and father. Esau unpacks his motivation for the many facets of his work—from God's covenant with Abraham through to the Holy Spirit's work in the world today. Esau passionately reminds us that diversity isn't something we should be afraid of—it's something we should embrace, because God's Word does.    Hear Dr. McCaulley's compassionate wisdom to guide childhood paths case by case into alignment with God's heart. Esau reminds that kids mirror parents, so when Christian parents speak respectfully about others—whether alike or different from their family—this serves as a Christ-like example to the kids.     Through personal story, Patti shares about diversity encompasses differing abilities as well as racial background.    Esau shares how his local church body uses the vehicle of community outreach and service to extend God's heart to embrace and love. He reminds that God's compassion is implicitly connected to evangelism and spreading the Gospel. Both Esau and Patti agree that children can lead all of us through eyes of childlike faith—pure, innocent, and passionate.     Dr. McCaulley and Patti land the conversation by unpacking God's perspective on justice and fairness and how that plays out in our daily life as Christians.       Scriptures Referenced in this Episode:    Genesis 12  Revelation 5:9  Romans 1:16-17  Ephesians 2:4-5  Mark 10:14  Luke 18:1-8    To learn more about Dr. Esau McCaulley and his work, visit esaumccaulley.com/     Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.      Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.   

This Epiphany sermon from Isaiah 49:5–6 proclaims Jesus Christ as the Servant of the Lord who restores Israel and brings salvation to the ends of the earth. In a world filled with spiritual confusion, suffering, and doubt, God has not abandoned His people. The prophet Isaiah reveals the voice of Christ Himself, sent by the Father to gather the scattered, forgive sinners, and establish the true Israel of God through His cross and resurrection.This Lutheran sermon explains how Jesus fulfills Israel's calling, bears the exile of sinners, and shines as the Light of the Nations. Through Word and Sacrament, Christ continues His saving work today, gathering His Church through Baptism, Absolution, and the Lord's Supper. This message is rooted in confessional Lutheran theology, law and gospel preaching, and the historic Christian faith.If you are searching for biblical preaching, Christ-centered teaching, Isaiah 49 explained, or Lutheran sermons for Epiphany, this message is for you.Support this ministry athttps://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphHashtags#LutheranSermon #Isaiah49 #EpiphanyChrist #ChristOurLight #LawAndGospel

The readings for this homily: https://bible.usccb.org/bible/readings/011626.cfmFather Chris Alar, MIC, draws us into the dramatic Gospel scene of the paralytic lowered before Jesus and reveals why this passage speaks so clearly of the Sacraments of the Church. What Jesus responds to first is not the man's condition, but faith — specifically, the faith of those carrying him. “When Jesus saw their faith” (Mk 2:5; NABRE), He forgives sins before He heals the body.This moment reveals something essential about Catholic belief. Faith is never completely private. We carry one another to Christ through intercessory prayer, just as parents bring children to Baptism and the Church brings sinners to Confession. The paralytic is helpless, yet forgiveness is granted because of the faith of others — an image that mirrors infant Baptism, where grace is given through the faith of parents and godparents. Sin is wiped away, not by personal achievement, but by Christ's mercy working through His Church.Jesus exposes the deeper paralysis beneath the physical one: sin. Before restoring strength to the man's limbs, He restores communion with God. This points directly to the Sacrament of Confession, where Christ continues His ministry of forgiveness through priests acting by His authority: “Whose sins you forgive are forgiven them” (Jn 20:23; NABRE). Forgiveness is not the end — it demands a response. Christ commands the man to rise. Mercy empowers transformation.Father Chris challenges us to ask: After Confession, do we stay down, or do we get up? Repentance is not merely sorrow; it is conversion, transformation. The mat that once held us becomes a witness to what God has healed. Christ frees us so that we may walk — changed, restored, and sent forth.To deepen your understanding of Confession and Baptism, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

In this Thursday podcast conversation, hosts Rachael Culpepper and Natalie Ambrose connect the Gospel message to the global unity of the Church by God's design.     Both Rachael and Natalie share personal stories of how God opened their eyes to the work of diverse unity He was doing in tiny churches, large church bodies, rural and urban settings alike. For both the hosts and for Christian girls, it's important for this growth to be personal—to let God show each of us that His Good News is truly extended to all.    Both Old and New Testament passages of Scripture show that God has always intended for His Church to bear His image to every corner of the Earth.    As we raise girls in a culturally diverse time, it's important to guide them to the whole story of history—even the difficult parts. It is through these stories that we can lead girls to love God's desire for unity and to work to speak on behalf of those who might not have a voice otherwise. Want to make this an ongoing part of your family life? Practice Biblical hospitality and see how the Lord opens your heart and your eyes to His beautiful tapestry of humanity!     Three Things to Consider:    It's important to tell the stories of Freedom Seekers   Which means...we must teach the whole story of our country's history, even the bad parts   Open the Doors of Your Family's Heart & Home to Invite the Hope & Unity of the Gospel that Binds Us Together       Scriptures Referenced in this Episode:    Acts 17:26-28  Ecclesiastes 4:12  Romans 10:12-13  1 Corinthians 15:16-20  John 13:34-35    Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.      Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.   

Luke 11:1 (NKJV) Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “LORD TEACH US TO PRAY...”

The Full Assembly | Rochester Christian ChurchWelcome to Rochester Christian Church online! In today's message, Pastor Richard Crisco speaks on “The Full Assembling,” reminding us how the early church truly grew—not through buildings alone, but around tables, in living rooms, through shared meals, prayer, and everyday life together. The strength of the early church was found in authentic community and shared devotion. Discover how God still uses gathering, fellowship, and intentional relationships to build His Church today and how we are called to live out our faith together—not in isolation, but in unity.Listen to the Lay Listener Podcast here: https://bit.ly/3YDw6p5

In this episode of the Pocket Theology podcast, the team dives deep into the heart of biblical interpretation, the value of education, and the beautiful messiness of the early church.Pulling from the opening themes of the Philippians series, "Whatever is Beautiful," the conversation moves from the intimidation of the pulpit to the "secret" of finding joy in a diverse community. They challenge the modern tendency to seek "special revelations" and instead invite listeners to join the 2,000-year-old conversation of the global Church.In this episode, we discuss:Preaching and Pressure: An honest look at the "love-hate relationship" with the pulpit and the responsibility of having "something to say" rather than just "having to say something." The "Bubble" of Isolation: Why reading only what we agree with limits our growth and the importance of expanding our "awareness" of the broader Christian narrative. Biblical vs. Systematic Theology: Using the "Heuristic of the Puzzle," we explore how a narrative framework (Promise, Fulfillment, Consummation) helps make sense of the story of God without getting pigeonholed into rigid systems. The Fellowship of the Gospel: Redefining "Koinonia" from a social "hang out" to a radical partnership of differing people united around the cross—much like the unlikely fellowship of the Ring. The "Good Work" in Progress: Reclaiming Philippians 1:6—not just as a personal promise of growth, but as a collective guarantee that Jesus will never give up on His Church. Whether you are a seasoned scholar or just "Bible-curious," this episode is an invitation to get low, stay humble, and let the Holy Spirit expand your vision of what it means to be the Church. Resources Mentioned:The Ways of Our God: An Approach to Biblical Theology by Charles Scobie How to Read the Bible for All Its Worth by Gordon Fee Streams of Living Water by Richard Foster To connect, email podcast@zionclearlake.org • (zionclearlake.org/pockettheology)

What happens when a man grows up under brutal communism, religious persecution, and fear and then discovers that true freedom cannot exist without truth?In this episode of The Manly Catholic, James sits down with Father Peter Damian, a Catholic priest, son of a Eastern Orthodox pastor, and convert who lived firsthand under the weight of communist ideology in Romania. This is not theory. This is lived experience.Father Peter shares what life was really like behind the Iron Curtain, where neighbors spied on neighbors, faith was suppressed, and fear ruled daily life. He explains why freedom, once lost, is never something to be taken lightly and why modern men are dangerously naive about what happens when truth collapses.The conversation turns direct and uncompromising as Father Peter walks through his intellectual conversion from Orthodoxy to Catholicism. He explains why Christ did not leave us a loose federation of opinions but a Church with authority. From Matthew 16 to the Church Fathers, from the papacy to the failures of decentralized Christianity, this episode exposes why unity without authority is impossible and why the early Church always pointed to Peter as the visible head meant to preserve order and truth.This episode dismantles the lie that freedom means doing whatever you want. Father Peter shows how that lie devastated societies in the East and is now hollowing out the West. Without faith, morality collapses. Without morality, society decays. This is not speculation. It is history repeating itself.Father Peter also shares his powerful vocational story, including the role Our Lady of Medjugorje played in his conversion and call to the priesthood. This episode is a direct challenge to Catholic men. Stop living as spectators. Stop outsourcing truth. Stop confusing comfort with freedom. If you want a virtuous society, you must first become a virtuous man rooted in Christ and His Church.This is Part One of the conversation. The foundation is laid. The fight continues.Referenced Products & ResourcesMystic Monk CoffeeHarmel Academy of the TradesPowerful Quotes from the Episode“Without faith, morality collapses. And without morality, society becomes a disaster.”“Freedom is not the ability to do whatever you want. It is the ability to do what is right.”“The Church is meant to be a symphony. But a symphony without a choir master becomes chaos.”Key Takeaway for MenStop treating freedom as comfort. Start treating it as responsibility. Submit your intellect and your will to Christ and His Church. A man who rejects authority will never lead his family or defend the faith.Support & Stay ConnectedPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page to help grow the show and reach as many men as possible. Thank you for your prayers and support.As always, please pray for us. We are men who strive daily to be holy, to become saints, and we cannot do that without the help of the Holy Ghost.Check out our website and sign up for our newsletter!Contact us at themanlycatholic@gmail.com

What does every married couple need to understand about sex—especially when conversations online say things like “men don't need sex”?In this episode, we unpack 5 essential truths about sex in marriage that are often misunderstood, oversimplified, or argued about without enough clarity. While it's true that no one needs sex to physically survive, reducing sexual intimacy to something optional—or purely personal—can quietly damage a marriage over time.We explore why sexual desire isn't just about pleasure, release, or pressure, but about desiring the spouse as a whole person. We also address the real fears many people carry into conversations about sex—fear of being used, objectified, or reduced to a body—and why those fears are sometimes justified and sometimes misplaced.Most importantly, we present a vision of marital sexuality that's bigger than both obligation and autonomy. When rightly understood, male sexual desire can reflect Christ's self-giving love and pursuit of His Church, transforming sex from a battleground into a place of unity, trust, and mutual gift.In this episode, we cover: • Why men don't need sex to survive—but marriages do need sexual intimacy • How sexual desire goes beyond pleasure and points toward the spouse as a person • Why the phrase “men don't need sex” can confuse the lived experience of male sexuality • How fear of being used or objectified shapes misunderstandings about sex • How male desire, properly ordered, can mirror Christ's love for His ChurchWe wrote a Catholic sex book! Check it out: Order LOVEMAKING!  Our other booksGo To Joseph: 10 Day Consecration to St. JosephGo To Joseph For ChildrenSUPPORT OUR APOSTOLATEThank you all for your ongoing support. We love what we do and pray that it is a blessing to you and your families. If you are benefitting in some way from what we're doing read and subscribe to our Substack: https://twobecomefamily.substack.com/Our ApostolateAbout UsConnect with us and send us a message on InstagramYouTube ChannelSupport the show

2 Timothy 3:16-17 (NKJV) ALL SCRIPTURE is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. Here's a phrase every believer needs to get settled, “IT IS WRITTEN”

Dear Church Family,Your generosity this past year has not only been remarkable, but a clear marker of genuine faith. It has been steady, joyful, generous, and deeply faithful. More than numbers on a page, your giving reflects something far more important. It reflects a heart that understands money as a gift from God, entrusted to us for the sake of His gospel.When Scripture says, “Where your treasure is, there your heart will be also,” it is clear where your treasure lies. Again and again, you have shown that the treasure of your heart is Christ and His kingdom. To give freely and sacrificially is no small thing. It speaks to a people who are being set free from the enslavement of money and who trust the Lord with one of the most vulnerable areas of our lives, our provision.Through your radical generosity, you have demonstrated that Jesus is kind and that He is sufficient. Not merely in words, but in action. Not reluctantly, but gladly. What a testimony this is, both to one another and to the watching world.I am deeply grateful to serve a church that values the people of God and the coming kingdom more than comfort or possessions. That kind of faith is rare, and it is a gift of God's grace.May the Spirit of God continue to shape us into a people who are sacrificially generous, for the good of His Church and for the glory of His great name.With deepest humility and gratitude,Thomas, on behalf of the Pastors of Trinity Church

Sometimes life feels out of focus. Like you don't know what your next step is. With this message, we begin a series to help people understand their next steps in their walk with Christ and His Church.

Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today's Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from darkness into light. Third: what children of the light actually do once they have been illumined.  Point One: Darkness and Light In today's Gospel, St Matthew quotes the prophet Isaiah: "The people who sat in darkness saw a great light; and upon those who sat in the region and shadow of death, light has dawned." This is not merely a poetic description of history. It is a diagnosis of the human heart. Scripture teaches us that our calling as human beings—our calling as Christians—is to become "children of the light and children of the day." Light is not something we admire from a distance. It is something we are meant to live in, to be shaped by, and to reflect. Darkness, in Scripture, is not simply ignorance. It is disorder. It is the twisting of desire. It is the heart turned inward on itself. And Christ comes—not merely to expose darkness—but to heal us of it. That is why today's epistle begins by reminding us: "Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith." (Hebrews 13:7) Light becomes visible in lives that endure. The Christian life is not meant to flash briefly and disappear. God desires something steadier—not sparks, but flames. Point Two: Repentance — Leaving the Darkness Immediately after this proclamation of light, Christ begins His preaching with a single command: "Repent, for the kingdom of heaven is at hand." If we want to be part of the Light of Perfection, then the darkness in our lives and in our souls must be removed. Repentance is not optional. It is the doorway into illumination. Here we must confront a deep confusion in our culture—and often in our own hearts. We have the relationship between happiness and goodness exactly backwards. We tend to think: "It is good for me to be happy." And then we go looking for ways to become happy. But Scripture teaches the opposite: Happiness is not the path to goodness. Goodness is the path to real happiness. The epistle warns us: "Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods." (Hebrews 13:9) Indulgence does not strengthen the heart. Novelty does not strengthen the heart. Only grace does.  There is a danger here for neophytes because Orthodox is novel for them; there is an experiential conflation of the happiness that comes from new fascinations and their new connection with The Good Itself.  More on this in a moment. Back to repentance.  Repentance is how the heart is strengthened. It is how the flickering light of intention becomes steady. The iterated acts of repentance that constitute the Christian life is how God turns sparks into flames. Repentance and Tears This will bring tears.  Christ does not say, "You have suffered enough—come get comfortable in the light." He says, "Repent." Repentance is rarely pleasant. We do not repent because it makes us happy, although it occasionally will in the short term; again, because of our fascination with things that are new and shiny. But regardless, we do not repent for happiness; we repent because the darkness that has accumulated in our souls cannot survive in the presence of the Light and we want to grow in that light.  And that is going to involve suffering on account of the darkness that is within us; a darkness that has often come to define us. The epistle reminds us: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured." (Hebrews 13:12–13) Repentance means leaving what is familiar and comfortable. It means stepping outside the camp. It means allowing the old life to die so that a new one can endure. Point Three: What Children of the Light Do Christ does not defeat the devil in the wilderness and then rest. He immediately begins His ministry. And so must we. We do not hide the light God has given us. We let it shine. And because we have been given different gifts, we shine in different ways. But we must be clear about the direction of this life: "For here we have no lasting city, but we seek the city which is to come." (Hebrews 13:14) Children of the light do not live for momentary brightness. They live toward the Kingdom. God is not basing the establishment of His Kingdom on bright flashes of enthusiasm; He is forming it on the constancy of the saints—not sparks, but flames. Marriage, Monasticism, and Mature Joy Many people experience spiritual puppy love when they first encounter Christ and His Church. And thanks be to God for that—it is a real gift. But puppy love is not the same thing as mature love. The Church teaches this most clearly through marriage and monasticism. Marriage matures love through patience, forgiveness, sacrifice, and daily fidelity. Monastic life matures love through obedience, stability, and perseverance. Both proclaim the same truth: love becomes real when it stops being about how we feel and starts being about who we are becoming. Hebrews names this life plainly: "Through him let us continually offer up a sacrifice of praise to God… Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." (Hebrews 13:15–16) This is the rhythm of mature Christian life—ordinary faithfulness, repeated again and again, until the light no longer flickers but until we all bear and share the eternal flame that is God's energies, constantly working through us and transforming us and this world towards His perfection in an ending tide of theosific grace. This is how Christ forms His people: not sparks, but flames. The Call All of us are called to worship, and if we are new to this the spark of our participation is infinitely greater than the darkness we once new — but it is still only the beginning of life in Christ. We have been given great gifts—individually and as a parish. We must guard against using them just to make ourselves feel good, and start using them to bring light. May Christ, the Light who has dawned upon us, make us children of the day— no longer sparks, but flames. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

As we begin a new year, Living on Mission will invite us to look ahead together, unfolding the vision God is shaping for Fair Oaks Church. Over six weeks, we'll anchor ourselves in Jesus' mission for His Church and discern how God is calling us to live it out in this next season.

Read OnlineJesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. Matthew 3:13–15John the Baptist was the last of the Old Testament prophets, entrusted with the mission to immediately prepare the way for the Messiah. Today's feast marks a pivotal transition from the Old Law to the New. Prior to Jesus' baptism, John's mission was in full motion. With Jesus' baptism, the mission of the Old Testament prophets is fulfilled, and the New Law of grace begins.Why did Jesus enter the waters of baptism? He was sinless and had no need of repentance. Yet, in His divine wisdom, Jesus chose to be baptized to sanctify the waters, opening the gateway of grace for all who would follow. By entering the waters of baptism, Jesus set a precedent. Every Christian who enters the waters of baptism meets our Lord there, sharing in His life of grace.As we reflect on Christ's baptism today, we are invited to consider our own. Most of us were baptized as infants and have no memory of the event. Others came to baptism later in life, fully aware of the grace they were receiving. Regardless of when it occurred, baptism's effects are profound and enduring. That singular moment of sanctification forever changed us, and its transformative power remains active within us.Through baptism, Jesus meets us under the waters. When baptism is performed by full immersion, it powerfully symbolizes the reality of this encounter. We enter the waters of repentance, as John offered, but we emerge united with Christ. Just as the Father's voice declared at Jesus' baptism, “You are my beloved Son…,” so too does the Father continually speak to us after our baptism, affirming our identity as His beloved children. The Holy Spirit descends upon us, and we are offered every gift of the Spirit, provided our hearts remain open.Baptism occurs only once in our lives and imprints on our souls an “indelible spiritual mark (character)” (see Catechism of the Catholic Church #1272 and 1274). This mark configures us to Christ and signifies our permanent belonging to Him and His Church. It cannot be lost or removed, even by mortal sin. However, while this character endures forever, the state of sanctifying grace within our souls can be lost through mortal sin. In such cases, the grace of baptism is restored through the Sacrament of Reconciliation in which our souls are once again cleansed and brought back into full communion with God. Marked as members of Christ's Body, we are continually disposed to receive sanctifying grace through the other sacraments, as long as we remain in a state of grace. Baptism accomplishes this disposition, enabling us to participate fully in the life of grace that flows from Christ.As we celebrate the Feast of the Baptism of the Lord, reflect today on your own baptism. You are forever marked as a child of God. You encountered our Lord under the waters of baptism, were cleansed of all sin, and were filled with sanctifying grace. Though sin diminishes or even extinguishes that grace when it is mortal, the Sacrament of Reconciliation restores it, and the Eucharist and other sacraments increase it. Always return to your baptismal grace, seeking to live out your identity as God's son or daughter, as this sacred mark intends. My sanctifying Lord, through the waters of baptism, I encountered You and received the abundant grace You bestowed upon me. Please help me to keep my soul free from sin and to live with the true dignity of a child of God. Thank You for meeting me under those waters. May I remain with You, growing ever closer to You by the ongoing gift of all the Sacraments. Jesus, I trust in You.Image: Musée des Beaux-Arts de Dijon, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The sermon you are about to hear comes from Saint John Chrysostom, one of the great Fathers of the Church and a preacher renowned for his clarity, courage, and pastoral realism. Speaking on marriage and family life, he draws directly from Saint Paul's Letter to the Ephesians to present a vision that is demanding, countercultural, and deeply humane. Chrysostom does not offer sentimentality or abstraction. He speaks about husbands and wives as they truly are, with their weaknesses, fears, sacrifices, and daily struggles, and he places all of it under the model of Christ and His Church. In an age that often misunderstands authority, love, freedom, and sacrifice, his words remain strikingly fresh. What you will hear is not a theory of marriage, but a call to holiness lived out in ordinary life, where love is proved through patience, self-giving, and fidelity to God. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/xjyS6JXx838 – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

What will it be like for those who miss the Rapture? In this sobering message from Matthew 24, Pastor Jeff reminds us that Jesus is coming again—and only those who truly belong to Him will be taken when He calls His Church home. Discover what the Bible says about the Rapture, who the “elect” are in the Tribulation, and why it's vital to make sure your faith is real, not just religious. Don't wait until it's too late—Jesus could come at any moment.

Read Online“Take courage, it is I, do not be afraid!” He got into the boat with them and the wind died down. They were completely astounded. They had not understood the incident of the loaves. On the contrary, their hearts were hardened. Mark 6:50–52When Jesus appeared to the Apostles, walking on the sea, they were filled with fear. His words to them are the same words He speaks to us: “Take courage, it is I, do not be afraid!” We need to hear those words more often than we realize. Many things in life can cause us to fear, worry, obsess, fall into depression, or even despair. This is because, like the Apostles, we often fail to fully grasp Who God is. As a result, our hearts remain hardened.A hardened heart is the direct result of not understanding Who God is in our lives. Unless we come to know Him, comprehend His love for us, and place our full trust in Him, our hearts cannot be fully set free. Despite witnessing miracle after miracle, listening to sermon after sermon, and even preaching and performing miracles themselves, the Apostles still did not fully understand and believe. The Gospel tells us that “their hearts were hardened” because “they had not understood the incident of the loaves.”When Jesus said to His Apostles, “Take courage, it is I, do not be afraid!” He wanted to instill profound faith within them. We must also allow those words to resonate deeply within us. Courage dispels fear. By saying “it is I,” our Lord is revealing, “I AM God!” The Greek phrase ego eimi used here is the same one found in Exodus 3:14 when God reveals His name: “I AM.” Though we might believe this with our minds, we often fail to let God's revelation penetrate our hearts and dispel the fears and doubts we face in life.The symbolism of this Gospel passage is powerful. The sea represents the world, and the waves and the wind symbolize the chaos and turmoil we often encounter within it. The boat is the Church. By walking on the water at night, our Lord reveals His complete mastery over everything in this world. By entering the boat as it was being tossed by the waves and wind, He shows that He is always present within His Church and will bring peace and calm if we let Him. Reflect today on our Lord looking directly at you and saying, “Take courage, it is I, do not be afraid!” Give your full attention to Him. No matter what struggles you face, no matter the chaos that seems to surround you, there is nothing beyond God's power. Believe this, do not be afraid, invite Him into your heart, and His peace will abound. My Lord and great I AM, You are God Almighty. You can calm every storm, heal every wound, restore peace, and give courage in the face of turmoil. Help me to hear You say to me, “It is I, do not be afraid!” I pray that I will never doubt You, never waver in my faith, and always place my trust in You. Jesus, I trust in You.Image: Andrewrabbott, CC BY-SA 4.0, via Wikimedia Commons  Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

God is building two things; His Church and your life. Ps Jon discusses how these two things work together to accomplish the vision of the Kingdom.

What are the seven sacraments… and why do they matter so much for our life with God?In this video, Steph Salinas walks us through the beauty, meaning, and lived reality of the seven sacraments of the Catholic Church and how they root us in God's grace, strengthen us for the journey, and draw us into deeper union with Christ and His Church.Steph shares from her years as a Director of Religious Education, witnessing countless young people and families encounter Jesus through the sacraments. From Baptism to Matrimony, she reflects on what we see—water, oil, vows, laying on of hands—and the invisible grace that's truly taking place beneath it all.Whether you're preparing to receive a sacrament, guiding someone else, or rediscovering the beauty of your own, this teaching will help you see the sacraments not as rituals… but as God's outpouring of love.Check out the rest of our Catholicism for Catholic series on YouTube!