Podcasts about his church

Is America on the verge of a THIRD GREAT AWAKENING—and if so, what is trying to stop it?Pastor Brian Gibson joins David and Stacy for a powerful conversation about revival, the prophetic, the spiritual battle facing America, and why he believes the Church must wake up. Brian shares why he is praying for a Third Great Awakening, what he believes has attempted to derail it, and why Christians cannot afford to remain spiritually or culturally passive.Brian also reveals how the prophetic transformed his own life—and shares the incredible story of giving Troy Brewer a prophetic word that was fulfilled just DAYS later. From learning to hear the voice of God to cultivating the gifts of the Holy Spirit, Brian challenges believers to ask a life-changing question: What would your life look like if you could hear God's voice and follow?

Pastor Jordan Boyce is preaching on Divine Orchestration: When God Answers Prayer Through People.

Read OnlineA Stark Contrast“Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” Matthew 16:23This scene likely unfolds in or near Caesarea Philippi, a Gentile region steeped in pagan worship. There, at the mouth of a cave long associated with the entrance to the netherworld—believed by some pagans to be the very gate of Hades—Jesus had just questioned His disciples: “Who do people say that the Son of Man is?” and then more directly, “But who do you say that I am?” (cf. Matthew 16:13–15). Peter, speaking with conviction on behalf of the Twelve, boldly proclaimed, “You are the Messiah, the Son of the living God” (Matthew 16:16). Jesus responded by declaring him “Peter,” the rock upon which He would build His Church, promising that “the gates of hell shall not prevail against it.”Just moments later, Jesus issues one of the strongest rebukes recorded in the Gospels: “Get behind me, Satan!” The same Peter who had just spoken divine truth now speaks human fear and shortsightedness. In trying to dissuade Jesus from His suffering and death, Peter unknowingly opposes the very mission of the Messiah. Jesus calls this mindset not merely a mistake, but a diabolical temptation—echoing the same temptation He faced in the desert, when satan sought to lure Him away from the Cross with promises of worldly glory.What a stark contrast. Peter goes from being the rock of faith to an obstacle in the Lord's path. But why was Jesus so severe in His response?Because the stakes were eternal. The Cross is not optional. It is the means of salvation—not just for Jesus, but for all who would follow Him. To think otherwise, even with good intention, is to prefer human comfort over divine wisdom. Peter's protest reflects a natural aversion to suffering, but Jesus exposes it for what it truly is: a stumbling block to the will of the Father.This dramatic Gospel scene is recorded for a reason. By calling Peter “Satan,” Jesus wanted to warn him, and us, of the real and ever-present danger of rejecting the way of the Cross. Like Peter, we can easily fall into the trap of wishful thinking and misguided compassion by saying about ourselves or those close to us, “God forbid, Lord! No such thing shall ever happen…” We are saying, in essence: “Lord, please make sure that neither I nor anyone I love ever has to suffer!” But such a prayer, though well-meaning, is clearly mistaken, and Jesus wants that point to be clearly understood.Peter was troubled because “Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” But all that Jesus revealed about His suffering was good—very good. Though His suffering was inflicted by the sins of others, His free and loving embrace of that suffering was the greatest act of love the world has ever known. Peter was blinded to this truth. He could not yet see beyond the horror of suffering to the divine good that would come through Jesus' sacrificial embrace of it.Reflect today on Peter's and Jesus' words: “God forbid, Lord!” and “Get behind me, Satan!” In this exchange, Jesus is also speaking to each of us, saying, “Never run from the Cross!” We must never flee from a selfless and sacrificial embrace of suffering, even when that suffering is unjust. God can and will transform all freely embraced suffering into a means of His eternal glory and our sanctification. With our Lord, reject the evil one's false empathy. Reject the lie that suffering is meaningless. Choose instead to lay down your life in love with Christ, and in doing so, you will rise with Him, victorious over every sin and diabolical lie, overcoming even the sufferings of this life through your free and faithful embrace.My compassionate Lord, Your firm rebuke of Peter was direct, powerful, and loving. Rather than offering false comfort or misleading empathy, You spoke a hard truth to awaken Peter—and all of us—to the spiritual necessity of the Cross. Grant me the grace, dear Lord, to say “Yes” to the suffering I must face. May I embrace it not with fear or resistance, but with a heart filled with Your love and unwavering courage. Jesus, I trust in You.Image: Wilfredor, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The bridegroom stands in front of his bride on their wedding night and starts recounting her features. Her eyes, her hair, her teeth, her lips, even the way she holds her head. He goes on like that for six verses, smitten, and then he pronounces something she knows is not true: there is no flaw in you. The Hebrew word underneath "flaw" is the word Leviticus uses for the defect that keeps a priest away from the altar and keeps an animal off it. Solomon said to his bride, Jesus says it about His Church. The Rev. Steven Theiss, serving St. John Lutheran Church (AALC) in Pocahontas, MO, joins the Rev. Dr. Phil Booe to study Song of Solomon 4:1-16. The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Bride of Jesus by Oried E Graves https://www.amazon.com/dp/B0FXNFR5LQ Christredeemsme.com Everyone who believes that Jesus is the Christ is born of God and becomes part of the body and Church of Christ. The Church is the bride of Jesus on earth, and Jesus is her Bridegroom. He died to redeem her from sin and death, and He rose again to prepare a place for her in heaven where she becomes His wife. Jesus made His Church His bride on earth and His wife in heaven because she kept His Word and abided in His love, just as He kept His Father’s Word and abided in His love (John 15:10). Before the Church could become the wife of Christ, she first had to be redeemed into the spiritual image and likeness of God. Only Christ could redeem His Church, for she was created in His image and likeness as His closest relative. Jesus did not redeem her merely to marry her He redeemed her because He was already united with her from creation, and He came to save her from sin and the lake of fire. Do you believe this truth? You should want to if you don’t. For this is the greatest life mankind can live on earth or in heaven (Matthew 11:11).

The Song of Solomon is a book that can make people blush. It opens at the threshold of the bridal chamber with a woman desiring to be kissed by her husband. The forward poetic language doesn't hold back as the first chapter unfolds to reveal the God-pleasing intimacy between husband and wife. So why is this book in the Bible? For that, and for more than that. Through Solomon, God reveals something of the love He has for His Church in Christ, a bridegroom for His bride. You hear it by the end of chapter one, where a field hand with a sunburn and angry brothers is told by her bridegroom that she is the most beautiful among women, before she has changed one thing about herself.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Song of Solomon 1:1-17.  To learn more about Christ Lutheran, visit clc-in.org. The Song of Solomon is a book of love poetry, a bride and her bridegroom singing to each other across eight chapters. God's people have sung it since Solomon's day, and Jewish congregations still read it at Passover. The Church has heard in it the voice of Christ and His bride, and Luther quoted the Song in The Freedom of a Christian to describe what happens when Christ takes a sinner as His own. Paul was working the same ground in Ephesians five, where he set marriage beside Christ and the Church and called it a great mystery.  This series works through the whole book verse by verse, from the kiss in chapter one to the seal on the heart in chapter eight. We hear what it says about the body, about desire, and about the marriage God instituted in the garden. We also ask where Christ is in it, since the Church has long heard in these songs the voice of the Bridegroom who gave His life for His bride. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Join Heather Dellamater of Global Outreach International as she shares encouraging stories of God's faithfulness and the ways He is growing His Church across the Maasai people in Kenya.

Church isn't something we consume, it's a family where we help one another follow Jesus by engaging the lost, equipping the saints, and empowering members for service. JP challenges us to pursue those far from Jesus, grow in spiritual maturity, and use our God-given gifts to serve His Church.At Harris Creek we ENGAGE the lostAt Harris Creek we EQUIP the SaintsAt Harris Creek we EMPOWER members for serviceLife Group Discussion:JP said we are representatives of the Truth. How does the way you live either point people toward or away from Jesus?What is the difference between simply knowing more about God and actually becoming more like Jesus?How does viewing church as a place where we do ministry through people, not just to people change the way you think about being part of the Church?

Church isn't something we consume, it's a family where we help one another follow Jesus by engaging the lost, equipping the saints, and empowering members for service. JP challenges us to pursue those far from Jesus, grow in spiritual maturity, and use our God-given gifts to serve His Church.At Harris Creek we ENGAGE the lostAt Harris Creek we EQUIP the SaintsAt Harris Creek we EMPOWER members for serviceLife Group Discussion:JP said we are representatives of the Truth. How does the way you live either point people toward or away from Jesus?What is the difference between simply knowing more about God and actually becoming more like Jesus?How does viewing church as a place where we do ministry through people, not just to people change the way you think about being part of the Church?

The Pope is not only the Pope for all Catholics, but he is also the Pope for the Universal Church. That means he is Pope for all peoples. There is an inherent unity to be found in the Papacy. When Jesus proclaimed that he would build His Church on the rock of St. Peter, He was setting in motion a model for unity rather than division.

In today's homily, Fr. Chris Alar explains the incredible authority Jesus entrusted to His Church: the power to forgive sins. When we go to Confession, Christ Himself forgives us through the priest. Jesus gave His Apostles the “keys of the Kingdom of Heaven,” giving the Church real authority to bind and loose on earth and in heaven. This authority continues through the priesthood and the Sacraments. Fr. Chris reminds us that Jesus established a visible Church with Peter as the rock and apostolic succession continuing after the Apostles. The Pope does not replace Christ; Christ remains the Head of the Church, while the Pope and priests serve with authority delegated by Him. Though the Church is made up of imperfect human beings, her mission and authority are divine. That is why we can trust the Sacraments, return to Confession, and know Christ is still working through His Church today.Readings for August 23rd 2026: https://bible.usccb.org/bible/readings/082026.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★

Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

On the Son Rise Morning Show, Annie Mitchell welcomes Father Hezekias Carnazzo of the Institute of Catholic Culture to reflect on the readings for the 21st Sunday in Ordinary Time. Father Hezekias explains the fascinating connection between Isaiah's account of Shebna and Eliakim and Jesus' words to Peter in Matthew 16: “I will give you the keys of the kingdom of heaven.” By understanding the ancient role of the key bearer, listeners can see more clearly why Jesus gives Peter a unique responsibility to oversee and protect His kingdom. The conversation explores Jesus as the promised King, Peter's confession of Christ, the authority entrusted to him, and Christ's promise that “the gates of hell shall not prevail” against His Church. A rich look at Scripture, the papacy, and Christ's enduring promise to His Church.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

"If you do not use enough force soon enough, you will have to use too much force later on." This maxim holds not just for law enforcement officers but for any man who wields authority and bears responsibility for others: pastors, church officers, husbands, and fathers, to name a few. We are all averse to conflict and feel as if we've entered a tunnel of chaos when it arises. Preparing for conflict will allow you to show up for it without letting a festering problem require "lethal force." Postponing engagement at the initial signs of conflict or engaging a serious situation weakly at the outset will likely make the situation worse, leading to physical and spiritual fatalities.***The episode ends with The Song of Simeon, written by Pastor Phillip Moyer and recorded by the Good Shepherd Band. For more music from the Good Shepherd Band and My Soul Among Lions (all stocked with faithful musicians from Trinity Reformed Church in Bloomington, IN) visit the following websites:Warhorn SongbookThe Good Shepherd Band (bandcamp, apple music, spotify, youtube)My Soul Among Lions (bandcamp, apple music, spotify, youtube)***Out of Our Minds Podcast: Pastors Who Say What They Think. For the love of Christ and His Church.Intro music is Psalm of the King, Psalm 21 by My Soul Among Lions. Outro music is The Song of Simeon by the Good Shepherd Band and Psalm of the King, Psalm 21 by My Soul Among Lions.Out of Our Minds audio, artwork, episode descriptions, and notes are property of Warhorn Media, published with permission by Transistor, Inc. ★ Support this podcast on Patreon ★

 What the Faithful 5K Proved: It's Time for the Body of Christ to Get in Shape“Therefore, since we are surrounded by such a great cloud of witnesses, let us run with endurance the race that is set before us, looking to Jesus…” — Hebrews 12:1–2The inaugural Faithful 5K is over—but I don't think what happened in Greenbrier was really about running 3.1 miles.We had 165 people register, families running together, churches serving side by side, businesses investing in their community, volunteers pouring themselves out, and virtual racers participating across seven different states.And underneath all of it was something deeper:God is doing something in His Church that has to do with the body—both our physical bodies and the Body of Christ.In this episode, I'm taking a short break from the Menopause in the Light series to reflect on what the Faithful 5K taught me about fitness, faith, community, endurance, and why I believe it's time for the Bride of Christ to get in better shape.We'll talk about:Why people are hungry for something deeper than sets, reps, macros, and aestheticsWhat happened when multiple churches and Christian organizations chose to serve together without needing their own name at the centerWhy the Faithful Cross became one of the most meaningful parts of the morningWhat it means to recognize your body as something through which you live your callingWhy Christian fitness was never supposed to be an isolated pursuitThe unexpected power of an out-and-back race where runners continually encouraged one anotherWhy your body does not have to be impressive to glorify GodWhat this event reminded me about the mission of Faithful FitnessAnd I'll tell you about Mr. Roy.When we first started working together more than five years ago, Roy had battled heart disease, multiple surgeries, pain, and a body that made something as simple as walking my driveway difficult.Saturday, he finished a 5K.He finished last. He refused rides. Men went back onto the course to walk beside him. Police stayed with him. His family waited. Racers who had finished long before stayed at the finish line because they wanted to see him cross it.And when someone asked how he was able to keep going, his answer was basically:Get a good coach. Walk with God. And be stubborn enough not to stop.That'll preach.Because Hebrews doesn't tell us, “Let me run with endurance.” It says:“Let us run with endurance.”Maybe you're crushing it right now.Turn around and encourage somebody behind you. Maybe you're struggling. Keep going. But either way, stop trying to do this fitness thing alone. Your Next Faithful Step -If you want to get honest about where you are and identify your next step, take the Faithful Fitness Assessment. https://faithfulfitness.co/assessmentYou'll assess yourself across the four areas we use in Faithful Fitness:Integrity. Grit. Growth. Awe.The goal isn't a perfect score. It's clarity. And completing the assessment will also reserve your place for our upcoming LIVE Faithful Fitness seminar on September 2nd, where we'll continue this conversation together.Take the Faithful Fitness Assessment and find your next faithful step. Make the most of the body God's given you.Train Hard. Pray Harder.—Coach AlexBecome a supporter of this podcast: https://www.spreaker.com/podcast/faithful-fitness-with-coach-alex-vanhouten--5150768/support.

Courtney Brown, Executive Director of the Ruah Woods Institute, joins the Son Rise Morning Show to explore the influence of St. Bernard of Clairvaux on the Church's understanding of the Song of Songs and its connection to St. John Paul II's Theology of the Body. They discuss the profound bridal imagery of Christ and His Church, the meaning of the human body as a sign of God's love, and the connection between the Song of Songs and Ephesians 5. Courtney also explains how St. Bernard's emphasis on the gift of self helps illuminate John Paul II's teaching on marriage, human sexuality, and ultimately Christ's total self-gift on the Cross.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

“He shall stand and feed in the strength of the Lord.” — Micah 5:4 Christ's reign in His Church is that of a shepherd-king. He has supremacy, but it is the superiority of a wise and tender shepherd over his needy and loving flock; He commands and receives obedience, but it is the willing obedience […]

What if the first marriage in human history was God's blueprint for our relationship with Jesus? Hidden within the creation of Adam and Eve is the "great mystery" Paul reveals in Ephesians 5—a prophetic picture of Christ and His Church.In episode 14 of "Jesus – Our Hero Husband", Duane Sheriff explores the book of Genesis to show how Eve's creation foreshadowed our covenant relationship with Christ. Woman was within Adam before God formed her and brought her to him, paralleling how believers were in Christ at the cross, brought forth through His sacrifice, transformed into His Church, and joined to Him in an eternal covenant. Understanding this divine mystery is essential to grasping our relationship with Jesus as our covenant Husband and to developing a deeper intimacy with Him. As Adam recognized his own flesh and bone in Eve, Jesus sees Himself in us.Christianity is far more than religion—it's the intimate relationship God has always desired with His people. Discover why we're called to leave our former life and cleave to Christ, how abiding in Him produces lasting fruit, and why growing in relationship with Jesus, our Hero Husband, is at the very heart of eternal life.

Did you know that the first marriage in the Bible between Adam and Eve is a type and a shadow of the marriage relationship we, the Church, have today with Jesus? In Ephesians 5:32, Paul declares that the marriage covenant is "a great mystery" that ultimately points to Christ and His Church.In episode 13 of "Jesus - Our Hero Husband", Duane Sheriff explores how the first marriage in Genesis was a prophetic picture of our covenant relationship with Jesus. Just as God brought Eve out of Adam's side and united her back to him as one flesh, God has brought His Church out of Christ through His sacrifice on the cross. The blood and water that flowed from Jesus' pierced side reveal the birth of His bride. We were spiritually in Christ at the cross, just as Eve was in Adam before she was formed, and through the new birth we have been joined to Jesus as one spirit in holy matrimony.Discover how Adam and Eve reveal the Gospel, why we're called to leave the world and cleave to Christ, and how seeing yourself as Christ's faithful bride will deepen your love, strengthen your loyalty, and draw you into deeper covenant intimacy with our Hero Husband.

In this episode of The Leader's Notebook, I invite you to approach the Book of Revelation not as a complicated timeline to be decoded, but as a powerful revelation of Jesus Christ. Written by the Apostle John during his exile on Patmos, Revelation is both a letter to the Church and a sweeping spiritual vision filled with images, sounds, symbols, and promises. Rather than reading it like a Western textbook, we should experience it more like a great Hebrew opera—allowing its message to reveal the glory, authority, and ultimate victory of Christ. We will examine Jesus' letters to the seven churches and the message He gives to every generation: He knows the truth about His Church, He calls His people to overcome, and He promises eternal life and fellowship to those who hear His voice. Revelation was never intended to frighten believers with beasts, tribulation, or the spirit of Antichrist. It was written to assure us that evil is temporary, Christ is victorious, and the outcome has already been decided. No matter what happens in history, Jesus remains present among His people. The question is not whether difficulties will come, but whether we will listen to His voice, remain faithful, and live as overcomers. - Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:36) - The epistles of the Book of Revelation(00:02:02) - The Revelation of Jesus(00:06:04) - An Unorthodox View of the Book of Revelation(00:07:34) - The challenge of reading the Book of Revelation(00:12:02) - The Book of Revelation: A Hebrew Opera(00:18:46) - Revelation is Full of Symbols(00:25:06) - Revelation 2: Confronting the Book of Revelation(00:26:40) - Book of Revelation(00:29:46) - The Letter to the Church of the Seven(00:36:33) - Book of Revelation(00:38:51) - The First Place Where Jesus Appears is in the Church

REVELATION CHANGES WHAT YOU SEE WHEN YOU SEE GOD AS YOUR SOURCE, YOU SEE MONEY DIFFERENTLY

When it comes to following Jesus, more specifically concerning our topic, the first thing any disciple has to get settled is the reality that God's word is exactly that: GOD SPEAKING TO HIS CREATION. Which means that if we're ever going to get to the place where we minister healing like Jesus did, this is foundational. THE WORD OF GOD IS THE WILL OF GOD

What does it truly look like to follow Jesus into the most personal spaces of our lives—our living rooms, our marriages, and our everyday relationships?In Week 5 of our series Not Home Yet, Pastor Stephen walks us through 1 Peter 3:1–12, unpacking God's sacred blueprint for marriage and Christian community. In a world filled with brokenness, scorekeeping, and carrying "grudge bags" for years, Scripture calls us to a radical way of living: mutual submission, sacrificial honor, and dropping the rocks of bitterness.Marriage is not just about our temporary happiness—it is designed to be a living illustration of Christ and His Church. Through the lordship of Jesus Christ, two distinct individuals are molded together by grace into oneness. And beyond marriage, all believers are called to not repay evil for evil, but to be people who actively bless others.

Please consider how you can be faithful to the Lord Jesus Christ through your financial support to the continued work of His Church in this time. Contributions can be made by PayPal by visiting our website ( faithbiblepres.org ) or by mailing your contribution to: Faith Bible Presbyterian Church 3001 Marian Dr. Trenton Mi 48183 "The Pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both." ~ John Calvin (July 10, 1509 - May 27, 1564). "My sheep hear My voice, and I know them, and they follow Me." ~ NKJV John 10:27 "Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare" ~ John Owen (1616 - August 1683). "For the word of God and testimony of Jesus Christ." ~ NKJV Rev. 1:9 Fᴀɪᴛʜ Bɪʙʟᴇ Pʀᴇsʙʏᴛᴇʀɪᴀɴ Cʜᴜʀᴄʜ ~ Tʀᴜᴇ Worship & Aᴜᴛʜᴇɴᴛɪᴄ Fᴇʟʟᴏᴡsʜɪᴘ ~ Faith Bible Presbyterian Church is a Bible believing and Christ honoring church that is committed to teaching|preaching the Word of God with diligence and authority. We stand for the historic Christian faith, and we welcome you to our services of worship. Won't you join us? faithbiblepres.org

Please consider how you can be faithful to the Lord Jesus Christ through your financial support to the continued work of His Church in this time. Contributions can be made by PayPal by visiting our website ( faithbiblepres.org ) or by mailing your contribution to: Faith Bible Presbyterian Church 3001 Marian Dr. Trenton Mi 48183 "The Pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both." ~ John Calvin (July 10, 1509 - May 27, 1564). "My sheep hear My voice, and I know them, and they follow Me." ~ NKJV John 10:27 "Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare" ~ John Owen (1616 - August 1683). "For the word of God and testimony of Jesus Christ." ~ NKJV Rev. 1:9 Fᴀɪᴛʜ Bɪʙʟᴇ Pʀᴇsʙʏᴛᴇʀɪᴀɴ Cʜᴜʀᴄʜ ~ Tʀᴜᴇ Worship & Aᴜᴛʜᴇɴᴛɪᴄ Fᴇʟʟᴏᴡsʜɪᴘ ~ Faith Bible Presbyterian Church is a Bible believing and Christ honoring church that is committed to teaching|preaching the Word of God with diligence and authority. We stand for the historic Christian faith, and we welcome you to our services of worship. Won't you join us? faithbiblepres.org

Please consider how you can be faithful to the Lord Jesus Christ through your financial support to the continued work of His Church in this time. Contributions can be made by PayPal by visiting our website ( faithbiblepres.org ) or by mailing your contribution to: Faith Bible Presbyterian Church 3001 Marian Dr. Trenton Mi 48183 "The Pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both." ~ John Calvin (July 10, 1509 - May 27, 1564). "My sheep hear My voice, and I know them, and they follow Me." ~ NKJV John 10:27 "Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare" ~ John Owen (1616 - August 1683). "For the word of God and testimony of Jesus Christ." ~ NKJV Rev. 1:9 Fᴀɪᴛʜ Bɪʙʟᴇ Pʀᴇsʙʏᴛᴇʀɪᴀɴ Cʜᴜʀᴄʜ ~ Tʀᴜᴇ Worship & Aᴜᴛʜᴇɴᴛɪᴄ Fᴇʟʟᴏᴡsʜɪᴘ ~ Faith Bible Presbyterian Church is a Bible believing and Christ honoring church that is committed to teaching|preaching the Word of God with diligence and authority. We stand for the historic Christian faith, and we welcome you to our services of worship. Won't you join us? faithbiblepres.org

Please consider how you can be faithful to the Lord Jesus Christ through your financial support to the continued work of His Church in this time. Contributions can be made by PayPal by visiting our website ( faithbiblepres.org ) or by mailing your contribution to: Faith Bible Presbyterian Church 3001 Marian Dr. Trenton Mi 48183 "The Pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both." ~ John Calvin (July 10, 1509 - May 27, 1564). "My sheep hear My voice, and I know them, and they follow Me." ~ NKJV John 10:27 "Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare" ~ John Owen (1616 - August 1683). "For the word of God and testimony of Jesus Christ." ~ NKJV Rev. 1:9 Fᴀɪᴛʜ Bɪʙʟᴇ Pʀᴇsʙʏᴛᴇʀɪᴀɴ Cʜᴜʀᴄʜ ~ Tʀᴜᴇ Worship & Aᴜᴛʜᴇɴᴛɪᴄ Fᴇʟʟᴏᴡsʜɪᴘ ~ Faith Bible Presbyterian Church is a Bible believing and Christ honoring church that is committed to teaching|preaching the Word of God with diligence and authority. We stand for the historic Christian faith, and we welcome you to our services of worship. Won't you join us? faithbiblepres.org

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

In a pagan area away from Jerusalem, Jesus questions His disciples concerning what others say about Himself. While the answers given include elements of truth, none are complete. Jesus turns the question to the disciples themselves. Who do THEY say Jesus is? Peter speaks up for the whole group with a confession of faith that comes not from Peter's wisdom but from God's revelation. Jesus promises that He will build His Church on the rock of the firm foundation of this confession. Although the time to proclaim Peter's confession has not arrived in Matthew 16, for the Church today the time is now to proclaim to all that Jesus is the Christ, so that those who believe find an open heaven.  Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Matthew 16:13-20.  To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Try the BibleACTS app!: https://bibleacts.goodbarber.app/subscribe Shop "Cut to the Heart" apparel: https://cut2theheart.com In this episode, we continue our verse-by-verse study through **Acts 11**, where Peter explains why he entered the home of Gentiles and how God confirmed that salvation through Jesus Christ was available to them as well. We also see the gospel continue to spread through persecution and the beginning of the influential church at Antioch. In this study, we discuss: * Peter being questioned for eating with Gentiles * Peter recounting his vision and the conversion of Cornelius * The Holy Spirit falling upon the Gentile believers * God granting repentance that leads to life * Why Peter concluded, “Who was I that I could stand in God's way?” * Persecution causing the gospel to spread even farther * Barnabas encouraging the growing church in Antioch * Saul joining Barnabas to teach the believers * The disciples being called “Christians” for the first time Acts 11 shows the gospel breaking through cultural and religious barriers as God continues building His Church among both Jews and Gentiles. Watch, listen, and grow in your faith — and subscribe for more verse-by-verse Bible teaching, podcast discussions, and biblical commentary.

What does Scripture actually mean when it commands us to “disciple the nations”? Is the Great Commission simply about converting individuals—or can nations themselves truly become Christian? In this episode of The Magistrate, James Baird is joined by George Sayour, filling in for Josh Howard, to examine what the Bible teaches about nations, national identity, and the reign of Christ.James and George explore the biblical meaning of ethnos, the relationship between individuals and nations, and whether Scripture gives us categories for speaking about a genuinely Christian nation. Along the way, they work through Genesis 10, Matthew 28, Revelation 21, and the broader biblical story of Christ’s authority over the nations.What would it actually mean to disciple a nation? And should Christians expect the gospel to transform not only individuals and families, but entire peoples, cultures, and societies?The Magistrate explores Christian political theology, civil government, history, and the proper relationship between Christ, His Church, and the nations.

God is a jealous God, and His covenant love is revealed through one of the Bible's most misunderstood passages—the law of jealousy. Our relationship with Jesus mirrors the covenant of marriage, where He is the faithful Husband, and we are His beloved bride.In episode 10 of "Jesus – Our Hero Husband", Duane Sheriff uncovers the biblical meaning of the law of jealousy found in Numbers 5 and reveals how this mysterious Old Testament law points directly to Christ and His Church. The test of a wife's faithfulness through a bitter cup becomes a powerful picture of the trials and sufferings believers face today. Rather than random hardships, these "bitter cups" reveal and strengthen our loyalty, faithfulness, and devotion to Christ.Discover why God is called a jealous God, how friendship with the world threatens our covenant relationship with Him, and why keeping Jesus as our first love causes every other relationship to flourish. Transform how you view suffering, faithfulness, and God's unwavering commitment.

God has uniquely gifted every believer to strengthen and build His Church. In this foundational message, Pastor Corey Erman teaches how the gifts of the Spirit and the gifts within the Body of Christ are designed to work together in unity. Discover your role in God's Kingdom and how every gift contributes to the growth, health, and effectiveness of the Church. “But the manifestation of the Spirit is given to each one for the profit of all.” - 1 Corinthians 12:7To support this ministry and help us reach the nations with revival visit RiverWPB.com or text GIVE and any amount to (855) 968-3708.

What does Scripture actually mean when it commands us to “disciple the nations”? Is the Great Commission simply about converting individuals—or can nations themselves truly become Christian? In this episode of The Magistrate, James Baird is joined by George Sayour, filling in for Josh Howard, to examine what the Bible teaches about nations, national identity, and the reign of Christ.James and George explore the biblical meaning of ethnos, the relationship between individuals and nations, and whether Scripture gives us categories for speaking about a genuinely Christian nation. Along the way, they work through Genesis 10, Matthew 28, Revelation 21, and the broader biblical story of Christ’s authority over the nations.What would it actually mean to disciple a nation? And should Christians expect the gospel to transform not only individuals and families, but entire peoples, cultures, and societies?The Magistrate explores Christian political theology, civil government, history, and the proper relationship between Christ, His Church, and the nations.

Join us for a powerful Sunday message from Pastor Marcus Mecum as he reveals what Jerusalem's elevation teaches us about the Church. God chose His Church, placed her on a hill, and called her to rise above the things that would keep her down. The journey isn't always easy, but the Church is beautiful for her situation, her purpose, and what God has called her to do.

Does the Church still matter? With so many stories of hypocrisy, scandal, and disappointment, more people than ever are asking that question. But despite its flaws, Jesus hasn't given up on His Church, and neither should we. If you've stepped away from church—or if someone you love has—this episode is for you. In this first message of the Church Matters series, Bucky opens Matthew 16 to explain why the Church is just as relevant today as ever. You'll learn how the biblical definition of the Church reveals its identity, foundation, and purpose. Discover why the Church is still God's plan for reaching a broken world—and how you fit into that plan.

I. The LORD Equips His Church for Missions II. The LORD Sends His Church for Missions III. The LORD Provides for His Church in Missions

Send us Fan MailHave you struggled to receive the gift of tongues—or wondered why it seems beyond your reach?The barrier may not be spiritual. It may be mental.In this episode of The Faith of the Fathers, Karl Gessler exposes the “Western rationalist block” that can prevent believers from yielding to the Holy Spirit. Speaking in tongues is more than a missionary tool or an optional spiritual experience. It is a powerful gift for intercession—allowing the Holy Spirit to pray through you beyond the limits of your natural understanding.In this episode, you will discover:• Why your mind is “unfruitful” when you pray in the Spirit—and why that is not a problem• How fear, self-consciousness, and intellectual control can hinder spiritual flow• Why human cooperation is essential for God's will to be accomplished on Earth• How praying in tongues can become a powerful weapon in intercession and deliverance• A remarkable testimony involving an ancestral part being resolved through tongues• Practical steps to receive and release the gift of tonguesKarl concludes with a guided prayer and activation designed to help you move beyond fear, yield to the Holy Spirit, and release the river of Living Water Jesus has placed within you.Don't allow religious traditions, mental resistance, or the fear of looking foolish to keep you from the empowerment God intended for His Church. It is time to move beyond the limitations of the natural mind and pray with the Spirit.Support the show❤️ SHOW YOUR SUPPORT - LINKS BELOW...➡️ Email me: https://www.karlgessler.com/deliverance➡️ DONATE ➡️  Join our team!https://www.givesendgo.com/karlgessle...  / karlgessler  ...

Join Shirley Anne Caballero of SIM as she shares encouraging stories of God's faithfulness and the ways He is growing His Church across Paraguay.

What if the confusion, division, and anxiety we see around us today isn't a surprise to God — but part of a pattern He's always worked within? In this opening episode of Blueprint for Revival, Mike Plunket unpacks three words that define our calling in this cultural moment: Resistance, Renewal, and Resilience.Drawing from Ephesians 1 and the story of the desperate father in Mark 9, Mike explores why so many people today aren't simply indifferent to the gospel — they're spiritually resistant, having been "inoculated" by a watered-down version of Christianity that leaves them thinking they've already rejected the real thing. He makes the case that the answer isn't better programs or more effort, but a return to genuine dependence on God.Mike closes with seven practical responses to prepare your own heart for renewal — from deepening your prayer life to watching for divine appointments — reminding us that God's blueprint for His Church hasn't changed, and He's still writing this story.Blueprint for Revival is a weekly teaching series from Metro District, Christian and Missionary Alliance.Metro District Podcast is the voice of the Metro District, Christian and Missionary Alliance — resourcing and connecting churches across NY, NJ, and PA.This episode is part of Blueprint for Revival, a weekly teaching series with Mike Plunket.

Have you ever wondered if our relationship with Jesus is far more intimate than we've ever imagined? In Episode 7 of "Jesus – Our Hero Husband", Duane Sheriff reveals that marriage is God's divine picture of Christ and His Church. Jesus is not only our Savior and Lord—He is our Bridegroom, and we are His beloved bride, betrothed to one Husband in an everlasting covenant.Through the stories of Jeremiah, Hosea, and Ezekiel, we discover that God viewed Israel's idolatry not merely as sin but as spiritual adultery—a betrayal of their covenant relationship with Him. Yet even in Israel's unfaithfulness, God's love and commitment never failed. In Christ, that covenant is fulfilled and perfected. Because we are one spirit with the Lord—flesh of His flesh and bone of His bones—Jesus stays faithful.This revelation transforms how we trust Him. As our faithful Husband, Jesus is our provider, protector, and source. In these last days, discover why wholehearted loyalty to Christ—not the world, our emotions, or any other substitute—is the foundation for confident faith, steadfast hope, and unshakable security in His covenant love.

#LovelikeChrist #BrideofChrist Who would you die for? And are we willing to love like Christ loves? In this message by Pastor Alex Klimchuk, we were reminded of the incredible love Christ has for His Church, a love so great that He gave His life for her. We have been saved, forgiven, adopted, and married into the family. Ephesians 5:25-31, 1 Corinthians 1:26-27, Ezekiel 16:1-14, Jude 1:3-44   ✨ Don't forget to LIKE, COMMENT, & SUBSCRIBE!   Please follow our websites for more! Website: http://www.newlifechurchsf.org/ Facebook: https://www.facebook.com/NewLifeSF/ Youtube: https://youtu.be/7Ig-qXgVAmE/ Pastor Alex Klimchuk New Life Church 500 S 1st Ave Sioux Falls, SD 57104    

What does it really mean to be all in with Jesus and His Church?In week one of our new All In series, Pastor Morgan looks at Acts 2 and the early church to show us what a devoted life actually looks like. Being all in isn't about checking boxes, adding more to your schedule, or trying to earn God's love. It's about intentionally arranging your life around Jesus and participating in the family He is building.Through the picture of the early church, we're reminded that healthy faith is built through faithful rhythms over a lifetime. We gather, grow, serve, belong, and take responsibility for the mission, not to earn grace, but because grace has already been given to us.The question isn't, “How can I do more?” It's simply: Jesus, what are You inviting me to step into next?Timestamps0:00 Welcome0:18 Introducing the All In Series0:38 The Apple Watch Illustration4:06 What Your Rhythms Reveal4:56 What Does It Mean to Be All In?6:23 Meaningful Engagement in the Church7:40 Jesus' Picture of the Church8:39 A Devoted Church9:08 Acts 2 and the Early Church12:01 “What Does This Mean for My Life?”13:36 How Strangers Became Family14:27 “They Devoted Themselves”16:01 What Devotion Really Means17:21 Attendance vs. Devotion18:10 The Greatest Threat Is Drift19:15 Healthy Churches Don't Happen by Accident21:18 Faithful Rhythms Over a Lifetime21:43 Direction, Not Perfection22:24 Keep Leaning Toward Jesus23:08 Arranging Your Life Around Jesus24:28 Grace Comes First, Devotion Comes Second25:15 Responding to God's Love26:54 What Is Shaping Your Life?27:13 Everyone Is Being Discipled by Something28:03 The All In Track29:28 What Devoted People Do30:17 A Picture of the Early Church31:13 What Koinonia Really Means31:51 Church Is a Family You Belong To32:35 The Five Rings32:58 Participate Weekly33:37 Join a Group or Class34:18 Serve on a Team35:00 Become an Owner35:44 Am I Fully Participating?36:35 Just Take One Step36:52 Which Ring Have You Stopped Closing?37:51 Thank You to Those Who Are All In38:20 Devotion Is a Daily Choice39:01 Which Ring Is Jesus Inviting You to Close?39:27 When the Church Participates, the World Notices39:51 Closing Prayer41:09 Next Steps42:37 Special Spokane Fire Relief Offering

Send us Fan MailRELENTLESSPart 4 | The God Who Won't Give Up On PeopleSenior Pastor Keith Stewart August 09, 2026Have you ever been offended by God's grace? Not because He showed it to you, but because He showed it to someone else. The book of Jonah doesn't end with a whale. It ends with a question. A question about God's heart. A question about our enemies. A question about whether we've become more interested in justice than mercy. This Sunday we conclude RELENTLESS: The God Who Won't Give Up on People with a message entitled: WHEN GOD'S GRACE OFFENDS YOU It may be the most uncomfortable—and most important—chapter in the entire book. Come discover why Jonah ends without a happy ending... and why that may be exactly the point.DISCUSSION QUESTIONS 1. The book of Jonah ends without telling us whether Jonah ever changed. Why do you think God inspired the book to end that way? What effect does that unfinished ending have on you personally? 2. Jonah wasn't angry because God was unjust—he was angry because God was exactly Who He said He was: compassionate, gracious, slow to anger, and abounding in love. Why do you think God's mercy can sometimes be difficult for religious people to accept?3. Read Exodus 34:6–7 and Jonah 4:2. Jonah quotes God's own self-description as an accusation rather than an act of worship. What does that reveal about Jonah's heart? Have you ever struggled with one of God's attributes because of how it affected someone else? 4. The message described anger as a "warning light on the dashboard" that often reveals something deeper beneath the surface. What tends to lie underneath your own anger—fear, disappointment, hurt, pride, frustration, or something else? 5. Discuss the illustration of the three circles: I – You – They. Who is easiest for you to understand? Who is easiest to stereotype or judge? Why do you think that happens? 6. The statement was made, "The book of Jonah is God's attempt to redraw those circles." What would it look like for God to redraw those circles in your own life? 7. Peter eventually learned that "God does not show favoritism" (Acts 10:34). What prejudices, assumptions, or categories might God still be challenging His Church to abandon today? 8. Jonah cared more about the plant than the people because the plant served his own comfort. Where are we tempted to value our comfort more than God's mission? 9. Throughout the book, God patiently pursued: the sailors, Jonah, Nineveh, and even Jonah again. What does that repeated pursuit teach us about God's character? Which example in the book speaks most powerfully to you? 10. The series concluded by saying:God refuses to abandon pagans.God refuses to abandon prophets.God refuses to abandon cities.God refuses to abandon bitter people.God refuses to abandon us.Which of those statements do you most need to hear today? Why? Closing Challenge This week, ask God to reveal one person you've quietly placed in the "they" category. Pray each day that God would help you see that person through His eyes rather than your own. Then look for one practical way to move them closer—from they, to you, through an intentional act of kindness, conversation, or prayer. Where does the spirit of Jonah still live in me—and what would it look like for the relentless grace of God to change my heart?

What is the greatest threat facing Christianity today? In this message from the book of Jude, Pastor Terrell Somerville challenges believers to look beyond the headlines and consider the dangers of spiritual compromise within the church. Discover what it means to defend the faith with conviction, humility, and love while remaining focused on the mission of making disciples. This encouraging and practical message reminds us that God's truth never changes, Jesus is still building His Church, and every generation has the responsibility to faithfully pass the gospel on to the next. Whether you're navigating cultural pressure or seeking a stronger biblical foundation, this episode will encourage you to stand firm in Christ and live out a faith worth fighting for.

Let's start with what Jesus told us about tithing. Remember, Jesus is the One who told us, “Give to Caesar things that are Caesar's and GIVE TO GOD THE THINGS THAT ARE GOD'S.” Leviticus 27:30 (NKJV) “ALL THE TITHE of the land, whether of the seed of the land or of the fruit of the tree, IS THE LORD'S. It is HOLY to the Lord.” Listen to what Jesus said: “Give to God the things that are God's.”

During his sabbatical, Pastor Brian was reminded that God is actively at work around the world, building His Church and drawing people to Himself. Reflecting on Scripture and the lives of faithful believers who sacrificed for the sake of the gospel, he challenged us to invest our time, resources, and lives in what will last for eternity. Though following Jesus will always involve a cost, there is no greater purpose than helping people take steps toward Him, trusting that our labor for Christ will never be in vain.

"We didn't just become religious… we got married." That simple but profound statement reshapes how we understand our relationship with Christ. Salvation is more than forgiveness of sins—it is a covenant union in which believers become one spirit with Jesus, our Hero Husband. This divine reality also reveals why God's design for marriage, sexual purity, and becoming one flesh carries such eternal significance.In Episode 5 of "Jesus – Our Hero Husband", Duane Sheriff uncovers the biblical mystery of one flesh, showing how the covenant between a husband and wife reflects Christ's relationship with His Church. Drawing from Ephesians 5, 1 Corinthians 6–7, and 2 Corinthians 11, he teaches why our bodies belong to the Lord, why sexual intimacy was designed exclusively for marriage, and why faithfulness to Christ is the foundation of every healthy relationship.Discover how understanding the one-flesh covenant transforms both your marriage and your walk with Jesus, deepening your loyalty, intimacy, and devotion to your Hero Husband.

While our culture increasingly embraces confusion about gender and sexuality, the creation of male and female was God's intentional design from the very beginning. Scripture reveals that we are image-bearers of God, created to reflect His nature and His divine design for marriage.In Episode 4 of "Jesus – Our Hero Husband", Duane Sheriff teaches that marriage is rooted in creation itself, where God intentionally created humanity male and female to reveal the covenant relationship between Christ and His Church. Drawing from Genesis, the teachings of Jesus, and other key passages, he explains why God's design for marriage, identity, and sexuality remains timeless, life-giving, and unchanging.Discover how biblical marriage provides loving boundaries, why our identity is secure in our Creator rather than our feelings, and how embracing God's design leads to freedom, wholeness, and a deeper understanding of our relationship with Jesus, our Hero Husband.

Elder Scott N. Taylor is a professor of Organizational Behavior holding the Arthur M. Blank Endowed Chair for Values-Based Leadership at Babson College, having previously taught at Boston University and the University of New Mexico. He holds a bachelor’s degree in Spanish from Brigham Young University as well as an MBA and a Ph.D. in Organizational Behavior from Case Western Reserve University. An award-winning educator and researcher whose work centers on leader assessment, executive coaching, and emotional competence, Scott has authored numerous scholarly publications and consulted internationally with dozens of major companies and government entities. Elder Taylor has served as an Area Seventy since 2022. His Church service includes callings as a missionary in the Spain Bilbao Mission, young single adult branch president, bishop, high councilor, stake presidency counselor, and stake president. Scott married Ashley Anne Boyter and they are the parents of four children and reside in Franklin, Massachusetts. Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights Scott discusses the intersection of organizational behavior and church leadership. He shares insights on effective leadership qualities, the importance of creating a positive environment, and the balance between achieving goals and fostering relationships within church communities. Key Insights Outward Focus: Effective leaders prioritize the needs and well-being of others, creating a connection that fosters trust and engagement. Positive Environment: Leaders should cultivate a supportive and uplifting atmosphere, which enhances motivation and collaboration among members. Relational Leadership: Leadership is fundamentally relational; outstanding leaders are not necessarily the most technically skilled but excel in building relationships and fostering a sense of belonging. Cognitive Dynamics: The brain’s analytical and empathetic networks are antagonistic; leaders must be aware of emotional climates to encourage creativity and openness rather than stress and defensiveness. Charisma vs. Competence: Charismatic leaders can inspire hope, but relying solely on charisma can lead to overlooking effective leadership qualities that are not immediately visible. Leadership Applications Storytelling: Latter-day Saint leaders can use personal stories to illustrate the impact of ministering, helping members connect emotionally and understand the importance of their roles in the community. Cultural Focus: By emphasizing a culture of belonging and support, leaders can motivate members to engage in ministering efforts naturally, rather than through pressure or performance metrics. Awareness of Bias: Leaders should recognize their biases when selecting individuals for leadership roles, ensuring that they look beyond charisma and traditional expectations to identify those who truly embody the principles of effective leadership. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.