Podcasts about Savior

Learn how to act more like Jesus and be truly transformed by the Savior.Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.

It isn't theoretical musing that drives us to understand the two natures of Christ in His incarnation. Today, Sinclair Ferguson explains that only Jesus can qualify to be our Savior since He is both God and Man. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/co-essential-with-the-father/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Proverbs 25-27, Romans 15 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of Scripture each day. On this June 3rd episode, Hunter guides us through Proverbs 25-27 and Romans 15, reflecting on wisdom, patience, encouragement, and the centrality of Christ in the Christian life. As we read and pray together, we are reminded that the Bible points us not to itself, but to Jesus—the true living Word and source of hope. Join Hunter for insight, encouragement, and a time of prayer as we discover anew how grace takes the pressure off, and how God's love is the motivation for all we do. TODAY'S DEVOTION: The Scriptures teach us and give us hope and encouragement. It's easy for us, as followers of Christ, to misunderstand the role of the Bible in our lives. We can become so enamored with Scripture that we risk turning it into an end in itself, forgetting its primary purpose: to direct our hearts to the living Word, Jesus Christ. The Bible is not the Savior; Jesus is. And as Speaker A points out in Romans 15, "Such things were written in the Scriptures long ago to teach us, and the Scriptures give us hope and encouragement as we wait patiently for God's promises to be fulfilled." What is this hope? What is this encouragement that God is giving? Speaker A references back to Romans 14, where Paul reminds us that the kingdom of God is not about arguments over religious practice or culture—what we eat or drink, or even the observance of days—but about a life marked by goodness, peace, and joy in the Holy Spirit. It's so easy to get lost in our religion and miss the point entirely: we can argue and hurt each other over differences, missing the heart of the gospel. The invitation of the kingdom is greater; it's about being transformed, healed, and empowered to serve and love—even our enemies. This kingdom life is about reflecting Christ to the world—a life of loving one another, of patience, of hope, of encouragement, of finding our identity not in religious observance or perfection, but in the abiding presence of God's Spirit within us. The fruit of this life is not fear, not anxiety, not striving to earn favor, but the freedom that comes from grace and the confidence that comes from being God's beloved. Let the Scriptures remind you and teach you that all of this—patience, hope, encouragement, peace—these are gifts from God. The Bible points us to Christ, the source of our courage and confidence. The kingdom is bigger than anything we imagine—a life richer than anything religious practice alone could provide. The best is yet to be revealed. That's a prayer for Speaker A's soul. It's the prayer for his family, his wife, his daughters, his son. And it's the prayer for you: May God give us, this day, hope and encouragement as we fix our eyes on the One who is the source, the One who invites us to live in the joy and freedom of his kingdom life. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260603dev.mp3 Listen to Devotion May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. 2 Corinthians 13:14 The Blessing of the Trinity These words in today’s Bible reading often come at the end of a worship service, a quiet blessing spoken as people prepare to go their separate ways. But this is more than a polite closing. It is a powerful reminder of who God is and how he comes to us as Father, Son, and Holy Spirit. Notice how each person of the Trinity is described. The Lord Jesus Christ brings grace. That’s not just a nice idea; it’s the undeserved love he showed by giving his life for sinners. His grace means your sins are forgiven, not because you earned it or improved yourself, but because he took your place. In Jesus, grace is not abstract. It is personal, costly, and complete. Then there is the love of God the Father, which is the source of it all. Before you ever knew him, before you ever sought him, he loved you. He planned your salvation, sent his Son, and continues to care for you as his own child. His love is not fickle or uncertain. It is steady, faithful, and eternal. And these blessings become yours through the fellowship of the Holy Spirit. The Spirit brings you into a relationship with God. He works through the Word to create faith, to strengthen it, and to keep you connected to your Savior. You are not left to figure out your faith on your own. The Spirit is actively at work, drawing you closer to Christ and to one another. This blessing shows you that the triune God is not distant. He is involved. The Father loves you. The Son saves you. The Spirit stays with you. So, these words are not just for the end of a worship service. They are for the beginning of everything that follows. As you go into your week, into your responsibilities, your struggles, and your joys, this blessing goes with you. The grace, the love, and the fellowship of the triune God are not temporary. They are yours, today and always. Prayer: Be with me wherever I go, dear Lord, with all your blessings and kindness. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

My Dad worked to make the money for our family, so my Dad decided where we went on vacation—fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me? No, I didn't think so. After just a little while, I was complaining. I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Well, actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned. I'm Ron Hutchcraft and I want to have A Word With You today about “Fishing for Fish, Fishing for People.” If you're a fisherman, you're probably Jesus' kind of person. Four of the 12 disciples He called were fishermen by trade. When He summoned them to His service, He said, “Come, follow Me, and I will make you fishers of men” (Mark 1:17). He told Simon Peter, “From now on you will catch men” (Luke 5:10). So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Right? Look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish I'm trying to attract. And so, that's how it is with reaching people for Jesus Christ. If all we offer is religious bait, come to our religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the gospel. But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You ready? You don't clean fish until you catch them! See, too many times, lost people are judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found! You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19, beginning with verse 5, our word for today from the Word of God. The whole town is shocked, scandalized, when Jesus says to Zacchaeus, of all people—the town crook, “I must stay at your house today.” As stunned as anyone, the Bible says Zacchaeus “welcomed him gladly. The people started muttering, ‘He has gone to be the guest of a ‘sinner.'” But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, “If I have cheated anybody out of anything, I will pay back four times the amount.” Jesus announced, “Today salvation has come to this house.” Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity, not their dishonesty, or not their immorality. They're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, “When I came to you…I resolved to know nothing…except Jesus Christ and Him crucified” (1 Corinthians 2:1-2). If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!

We introduce the section of the Ketoret with the proclamation, "Ata Hu Hashem Elokenu…," stating that "You are Hashem our G-d" to whom our ancestors would offer incense in the Bet Ha'mikdash. Our custom is to recite this introduction each time we recite the Ketoret – toward the beginning of Shaharit, before Alenu at the end of Shaharit, and at the beginning of Minha. The question arises as to why this introduction is necessary. Before we recite the verses discussing the daily Tamid sacrifice, we do not make a similar pronouncement, that Hashem commanded us to offer the Tamid sacrifice that our ancestors would bring in the Bet Ha'mikdash. Why do we introduce the Ketoret with this declaration? One explanation is given by the Noda Bi'Yehuda (Rav Yehezkel Landau of Prague, 1713-1793). He notes that before the recitation of the Ketoret toward the end of Shaharit, we recite "En K'Elokenu," a hymn poetically declaring that there is no being comparable to Hashem. This hymn concludes, "Ata Hu Elokenu, Ata Hu Abinu, Ata Hu Malkenu, Ata Hu Moshi'enu" – "You are our G-d, You are our Father, You are our King, Your are our Savior." As a natural continuation of this phrase, we add, "Ata Hu Hashem Elokenu She'hiktiru…" The Noda Bi'Yehuda explains that we introduce the Ketoret with "En K'Elokenu" because of the Gemara's teaching (Yoma 26a) that the Kohen who offered the Ketoret was rewarded with wealth. We, too, aspire to earn wealth through the recitation of the Ketoret, and so we begin by proclaiming "En K'Elokenu" – acknowledging that everything we have, all our material blessings, have been given to us by Hashem, that there is no one and nothing in the world like Hashem, as He and only He provides us with everything we have. (Another explanation for the recitation of "En K'Elokenu" is based on the comment of the Talmud Yerushalmi (Yoma 1:5) that nobody was allowed in the Bet Ha'mikdash at the time when the Kohen offered the incense. Even the angels were barred from the Temple during those moments, so the Kohen could be alone with the Almighty. We therefore introduce the recitation of the Ketoret by emphasizing that "En K'Elokenu" – there is no one like Hashem, and thus only He was present at the time the Ketoret was offered.) The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) offers a different explanation for the "Ata Hu Hashem Elokenu" introduction to the Ketoret. He contrasts this introduction with the prayer that introduces the recitation of the section of the Tamid (the verses about the daily animal sacrifice in the Temple) – a prayer asking Hashem to consider our recitation of the Tamid as though we actually brought the sacrifice on the altar in the Bet Ha'mikdash. Before reciting the Ketoret, we do not say such a prayer, and we instead emphasize that the Ketoret was offered only by our ancestors during the times of the Temple. The reason, the Ben Ish Hai writes, is that it was a grievous infraction if the Ketoret was missing even one of its eleven ingredients when it was offered on the altar. If our recitation of the Ketoret would be regarded as the actual offering, then if a person read this section quickly and mistakenly omitted one of the ingredients, he would be guilty of offering an invalid Ketoret. Hence, instead of asking Hashem to accept our reading as though we actually offered the Ketoret, we do just the opposite – emphasizing that this is what our ancestors did and what we are unable to do. This way, if we miss a word, our recitation would still have value as reading about the Ketoret offering, but we would not be guilty of bringing a deficient offering.

Millions of individuals visit Temple Square in Salt Lake City each year. Many are members of The Church of Jesus Christ of Latter-day Saints. Many others come from around the world to see the 10-acre site of the Salt Lake Temple and other parts of the site that is headquarters to the global Church. The Salt Lake Temple has been undergoing significant renovations since 2019 and is scheduled to host an open house and dedication in 2027. As the grounds around the temple have been refreshed, new sculptures that represent aspects of the gospel of Jesus Christ, the life of Jesus Christ and the Restoration of Jesus Christ’s Church have been placed around the grounds. Two of those sculptures came from the dedicated work of sculptor Michael Hall. “It’s humbling,” Hall said. “How do you depict God? How do you depict God in a way that will help people to feel the Spirit?” Hall joins Church News editor Jon Ryan Jensen to discuss the testimony-refining process of creating sculptures of the Savior’s mortal life and of Joseph Smith’s First Vision.

A Joni and Friends Family Retreat is a little slice of heaven on earth! Learn how you be part of providing a Christ-centered, accessible week of respite for families living with disability here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

A SPECIAL MESSAGE FROM STEPHANIE:I want to share a special invitation with you. You may have heard that I will be releasing my first book with IVP on July 28, 2026. It's a big deal and I am so overwhelmed with God' goodness in allowing me to share such an essential message about delighting in Him as the true essential foundation for all our spiritual growth and maturing. Truly, when we delight in the Lord, He promises to give us the desires of our hearts – namely, more of Himself!So, here's the invitation. If you feel this message is indeed important, and you know people – including yourself perhaps – who need to be encouraged to awaken and cultivate their delight in God, would you consider joining my book launch team? It's a great and super easy way to share the good news of God's love for us in Christ, Jesus, our Lord.**If you're interested, please go to gospelspice.com/awakendelight and find the section about joining the launch team, or email me at contact@gospelspice.com **Together, let's encourage everyone we know with the wonderful news that, in Christ, God delights in us and invites us to delight in Him!In this brand-new series centered around Stephanie's new book, we explore several ways that we lose and can recover our delight in God, rooted in His delight of us. Today, in this first episode in our series, Stephanie explores spiritual fatigue in faithful believers and guides us toward God's invitation to restoration, not just endurance.What if you've lost your delight in God? Or you've never really experienced it in the first place? What if a season of suffering has snuffed out your joy, leaving you spiritually discouraged and emotionally numb? Delighting in God changes everything: how you experience your faith, relationships, and circumstances―and even how you see yourself. You can experience Psalm 37:4 as your daily reality: "Delight yourself in the Lord, and he will give you the desires of your heart."If you're spiritually weary, your fatigue does not prove you're far from God. You're invited to rest in the truth that delight begins by receiving God's delight over you. Come honestly, bring your tired self, and let God awaken delight in your soul again. Your greatest need is not more pressure, but more permission to rest and be restored as His beloved.Many mature Christians find themselves exhausted, faithfully serving God while inwardly feeling emotionally distant. Obedience becomes duty, prayer is reduced to quick requests or guilty silence, and Scripture feels like data instead of bread. Outwardly, they are strong—teaching, leading, serving—yet inside, numbness, irritability, and spiritual dehydration prevail.Our FREE gift to you today! An exclusive 30-day FREE recovery plan to rekindle your delight in God when you are feeling weary and exhausted in your faith: go to https://www.gospelspice.com/awakendelightthepodcast and find the form for Episode 446. Give us your email, and you will receive the full plan in your inbox immediately!Key Symptoms | When Weariness Overtakes Christians—Rediscovering Delight as God's BelovedDuty without delight;Spiritual dryness, despite regular disciplines;Resentment towards expectations and responsibilities;Prayers and scripture reading that feel obligatory, not life-giving.Spiritual depletion rarely stems from bad theology or outright rebellion. Instead, it often results from:Years of faithful overextension;Ignored grief or disappointment;Trying to do more and more to compensate for the sense of lost delight;Living off “old oil”—past experiences with God, not present intimacy;Feeling that delight and intimacy with God are for someone else, perhaps just for earlier seasons.Weariness emerges when we serve God from muscle memory, not fresh encounter, or confuse emotional invulnerability with spiritual maturity.The temptation is to force spiritual disciplines, tightening up routines, and demanding more from ourselves. But a weary Christian doesn't lack discipline. Oftentimes, we lack receptivity. More striving usually deepens the exhaustion and guilt, rather than reviving joy.Instead of seeking restoration, weary believers mistakenly try to manufacture delight by moral strain or performance, but delight is not manufactured by moral strain.The path back is not correction but replenishment. Stephanie urges us to “come nearer, slower, truer,” rather than to “try harder”. Restoration means:Honest lament and silence before God;Allowing ourselves to be ministered to;Sabbath, rest, and simplicity in spiritual practice;Confessing not just sin, but exhaustion, disappointment, and overextension;Even our ache for God is proof that love is alive in us, not that faith has died. Jesus doesn't just forgive; He invites the weary to come to Him for rest.Ultimately, our delight in God is rooted in His delight in us. Before time began, God chose to love and delight in His people, even at great cost to Himself through the cross. Our identity is found not in our ministry, productivity, or others' approval, but in God's unwavering, delighted gaze."Delight yourself in the Lord, and he will give you the desires of your heart." Psalm 37:4 isn't a poetic suggestion — it's a promise. But many believers quietly assume it doesn't really work, or it's not really possible here on earth.In Awaken Delight, Stephanie Rousselle invites you to rediscover what Scripture actually means by delight — not emotional hype, not religious performance, but a steady satisfaction rooted in who God is.Delight in God isn't a mood to manufacture; it's a relationship to receive.Through biblical theology and practical rhythms, you'll learn how communion with God reshapes suffering, quiets restless striving, and anchors your identity in something unshakable.Delighting in God isn't sentimental optimism. It's deeply rooted in Christ, Jesus.It's the quiet revolution that reshapes how we endure pain, love others, and understand our own heart.Awaken Delight is a theologically grounded spiritual formation book for thoughtful believers who feel spiritually fatigued and are ready to embrace the reality of Psalm 37:4.More at https://www.gospelspice.com/awakendelight Purchase the book, "Awaken Delight" by Stephanie Rousselle: https://a.co/d/0bqhUb5JKind words from Jennifer Rothschild, Bible teacher, Author, Speaker, Podcast Host, Founder, Fresh Grounded Faith:“Stephanie helps us awaken to and experience true delight. It is a rich mix of God's delight in you and your delight in him. This is the life you were made for, the life your soul deeply longs for. So, the table is set. Pull up a chair and let your heart sit alongside Stephanie. As your delight in God wakes up and becomes fully realized, you'll find a satisfaction in Christ that makes you want more and more.”Kind words from Amanda Jenkins, Lead creator of THE CHOSEN's literary content"I have yet to meet another person quite as eager to intimately know Jesus as Stephanie is. Her enthusiasm for the beauty found inside a thriving relationship with her Savior is downright contagious. Indeed, Stephanie's joy and faith and commitment to growth—along with her love for really good food!—will implant themselves in the hearts of readers. Lucky readers."Kind words from Os Guinness, Theologian, Social critic, Author, The Call "Stephanie addresses one of the greatest needs of Christians today. Knowing God is not knowing about God, but knowing Him genuinely and with desire and delight. She does so practically and helpfully, and in a style that sparkles with a verve and joy that is distinctively French."Kind words from Pippa Gumbel, Pioneer, The Alpha Course; Author, The Bible in one year with husband Nicky"Stephanie's love of God is inspiring and infectious. Her book is an invitation to share in that delight and to come to know God in new and wonderful ways." More at https://www.gospelspice.com/awakendelight Purchase the book, "Awaken Delight" by Stephanie Rousselle: https://a.co/d/0bqhUb5JSupport us on Gospel Spice, PayPal and Venmo!

Isaiah 46:11 reminds believers that God always fulfills His promises and accomplishes His plans in perfect timing. In this devotional, Whitney Hopler encourages Christians to trust God even during seasons of waiting, uncertainty, and unanswered prayers. Whether facing career decisions, personal struggles, or closed doors, believers can find peace knowing that God is always working behind the scenes. His faithfulness never fails, and His promises remain true regardless of circumstances. Highlights God always fulfills what He promises in His perfect timing. Isaiah 46:11 reveals the power and certainty of God’s plans. Waiting seasons can strengthen faith and dependence on God. Fear and striving often create unnecessary stress and anxiety. Romans 8:28 reminds believers that God works all things for good. Jesus is the ultimate proof of God’s faithfulness to His promises. Trusting God brings peace even before circumstances change. Join the Conversation What promise from God are you currently holding onto during this season of waiting? How has God shown His faithfulness to you in moments when you doubted the outcome? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God Will Do What He SaysBy: Whitney Hopler Bible Reading:“... What I have said, that I will bring about; what I have planned, that I will do.” – Isaiah 46:11, NIV Years ago, I faced a lot of competition for a particular job I wanted. It was so competitive that I wondered whether or not I should even try. But after I prayed about whether I should go for it, I got a strong sense of peace and confidence about doing so. It was a long process! I had to develop a complex creative presentation and go through several interviews with various groups of people. Along the way, I doubted whether or not I could really get the job. I put myself through a lot of unnecessary stress worrying about the outcome. Finally, though, I turned my worries into prayers. After praying regularly about the job, I sensed that God would make a way for me to get it. Sure enough, God did open the door to that job for me. If I had trusted that God would bring that about after I’d prayed the first time, I would have saved myself all that stress I didn’t actually have to go through while waiting. In Isaiah 46:11, God assures us that he really will do what he says he’ll do in our lives. If God has spoken a truth over your life – such as that he loves you, that he’ll never leave you, or that he’ll meet all of your needs – you can really count on God doing that. It’s something you can be sure God will do! If God planned it, he is currently doing the work behind the scenes to make it happen. Just because you can’t see the result yet, because it’s not yet God’s timing for it to happen, doesn’t mean God has abandoned his work on it for you. This verse has real authority behind it. God tells us clearly that he will bring about what he says and that he will do what he has planned. The focus is entirely on God’s power, and God has unlimited power to do whatever he chooses to do. We never have to worry that God won’t be able to keep his promises to us. No matter what, God always keeps his promises. We can also be sure that none of our mistakes will ruin God’s work in our lives. God tells us in Romans 8:28 that all things will work together for our good. God can take all of our broken pieces and incorporate them into the plans he established for us before we were even born. No matter what, God will continue to work to accomplish good purposes for our lives. Jesus is the ultimate proof that what God says in Isaiah 46:11 is true. Thousands of years before Jesus was born, God said he would send a Savior. But as people waited for that to happen, generation after generation passed. People started to doubt that God would really do what he said he would do. At just the right time, though, God brought about just what he had planned and said he would do. Jesus came to Earth at exactly the best time in history to save our world from sin. Since God was faithful to fulfill the massive promise of sending us a Savior, you can trust God to fulfill the promises he has made to you personally. You can stop exhausting yourself trying to force doors open or worrying that you’ve been forgotten. You can breathe. God always tells the truth. If God said it, it’s coming. If he planned it, it’s happening. Your job isn’t to make it happen; your job is to trust the One who is already doing it. Intersecting Faith & Life: As you consider how you can trust God to do what he says he will do, reflect on these questions: What’s one promise you’re currently waiting for God to fulfill? In what ways are you currently tempted to doubt God’s promises while you wait, and how can you remind yourself of God’s faithfulness regularly? Looking back, when has God brought about a plan in your life that you once thought was impossible? Are you exhausted from trying to force a result in your own strength rather than trusting God’s timing? When you think about how God always tells the truth and how he never fails, how does that change your level of peace? Further Reading:Numbers 23:19Joshua 21:45Philippians 1:6Psalm 33:11Hebrews 10:23 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

He gave his life to Jesus on a mountaintop in 1971 — and he's been reproducing his faith every single year since. He's in his 70s now. An auto mechanic by trade. No seminary, no title, no platform. And he has no intention of slowing down.I didn't sit down with Jim Albert to teach. I sat down to get challenged — and to learn from a man who's been making disciples longer than I've been alive.Jim spent the Cold War running missions out of Vienna into the Eastern Bloc. Today he's leading men into the hardest-to-reach places in India and discipling guys one-on-one in a Fredericksburg coffee shop. We talked about why discipleship is simple but not easy, the difference between making Jesus your Savior and your Lord, the "ABCs" of a quiet time he learned 50 years ago, why so many churches keep majoring on the minors — and the one verb in the Great Commission that most of them quietly ignore.If you've ever felt too unqualified, too under schooled, or too far along in life to make disciples — Jim is living proof that's a lie. This is exactly the kind of ordinary man this whole thing is for.

Eric Johnson Matthew 4:17-5:2 Who is your teacher? In our introduction to our new sermon series, we see how Jesus isn't a distant lecturer. He's the kind of teacher who walks with you, shows you the way, and believes you can actually live it.

Lord, our God and our Savior.

https://wels2.blob.core.windows.net/daily-devotions/20260602dev.mp3 Listen to Devotion Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:26-27 God Speaks About Himself in the Plural It’s a small detail, but it makes you stop and think: “Let us make… in our image.” From the very beginning, God speaks of himself in the plural. This is not confusion or contradiction. It is a quiet glimpse into the mystery Christians later confess in more detail. The one true God is triune: Father, Son, and Holy Spirit. Here, already in creation, the triune God is at work together. And what is the result of this divine counsel? Humanity. You were not an after-thought or an accident. You were created intentionally, personally, and wonderfully. The triune God crafted human beings in his own image, capable of knowing him, reflecting his holiness, and living in perfect relationship with him and with one another. But when we look at ourselves and our world, something feels off. The image is cracked and distorted. Sin has broken what God made perfect. Instead of reflecting God’s holiness, we often reflect selfishness, pride, and fear. Instead of living in harmony, we experience division and pain. Yet the triune God did not abandon what he made. The Father sent his Son into the world. Jesus Christ, the eternal Son, is called “the image of the invisible God” (Colossians 1:15). Where we have failed to reflect God, he does so perfectly. He lives the life we could not live and dies the death we deserved, restoring what was broken. And the Holy Spirit continues God’s creative work even now. Through the gospel, he renews hearts and reshapes lives, restoring the image of God within us. What was shattered is being made whole again. So, when you hear God say, “Let us make,” remember that this same triune God is still speaking and still working. You are not forgotten or without purpose. You were created by God, redeemed by God, and are being renewed by God. Prayer: Thank you, triune God, for your continuing work in me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Welcome to the Faith First Podcast, I'm Jonathan Gouthier, your host and a Pastor here at First Church in Torrington, Connecticut. At this moment in time, there is a climate of confusion and deception hanging over us and many are wondering, “What can we believe?” “Who is telling the truth?” “How do we know what is real?” Well, in today's episode, we will discover the truth in the time of deception through a message given by our Lead Pastor Steve Darr. Let's listen in…In this episode, you'll discover:Why is the truth under attackWhat are the questions people are asking about the truthRecognizing the reality of deceptionHow are we to live as Children of God's love and lightFor believers like you, truth is found in God's Word and in the person of Jesus Christ, your Savior. The closer we are to the truth, the easier it is for us to discern whether we are being deceived. If you've been listening to the Faith First Podcast for a while, we thank you. If this is your first time, we invite you to click the subscribe button below. This will send you a notification of when the next episode is launched. And until then, get close to God who is the truth  faith first.

"For the same reason you alsobe glad and rejoice with me." The Apostle Paul is inviting thePhilippians to share in his joy. Nowthink about it. Paul is in prison, suffering and uncertain about the future.Yet he keeps speaking about joy. This teaches us something so important:Christian joy is not based on circumstances. It is based on Jesus Christ. Theworld's happiness rises and falls with comfort and success, but biblical joycan exist even in suffering. Paul and the Philippians were united in sacrifice,service, and joy. TrueChristian fellowship is much deeper than just a social connection. You may goto church, attend Sunday school, participate in church events, and spend timewith other believers. You may go golfing together, play tennis, or enjoy otheractivities together. Those things are wonderful. But true Christian fellowshipis deeper than simply enjoying social events together. True fellowship issharing together in the work of Jesus Christ. Thereis joy in serving with other believers. There is joy in praying together. Thereis joy in giving together. Yes, there is even joy in suffering together. Thereis joy in seeing lives changed through the work of God as we labor togetherwith fellow believers. Some of the deepest joy believers experience comesduring difficult seasons when they see God working in powerful ways. Acts 5tells us that after the apostles were beaten, they returned to the churchrejoicing that they were counted worthy to suffer shame for Christ's name. James1 reminds us to count it all joy when we fall into various trials,tribulations, and troubles, knowing that the testing of our faith producespatience. Suffering produces Christian maturity in our lives. Joy grows when weserve God's purposes and trust God's purposes, even in suffering. Paul wantedthese believers not merely to survive hardship, but to rejoice in the middle ofit. That kind of joy becomes a testimony to the world. People expect us torejoice when things are going well. But when Christians rejoice in trials, theworld sees something supernatural, something different, and they want what wehave. Only Christ can produce that kind of joy in our lives. Maybetoday you're carrying burdens, disappointments, or heartaches. Remember this:your joy does not depend upon changing circumstances. It depends upon anunchanging Savior. Jesus Christ is the same yesterday, today, and forever. Heis still on the throne. God is still working. The gospel is still true. Heavenis still ahead. Because of that, we can rejoice. We'vebeen talking about the submissive mind here in Philippians 2. As Paul hasdescribed it, the submissive mind ultimately produces joy. The submissive mindis the same as a surrendered life. And a surrendered life produces joy inChrist. The Bible teaches us that Jesus humbled Himself. He obeyed the Father.He endured the cross. He now reigns in glory. Thatreminds me of Hebrews 12:1–3: "Therefore we also, since we aresurrounded by so great a cloud of witnesses, let us lay aside every weight, andthe sin which so easily ensnares us, and let us run with endurance the racethat is set before us, looking unto Jesus, the author and finisher of ourfaith, who for the joy that was set before Him endured the cross, despising theshame, and has sat down at the right hand of the throne of God. For considerHim who endured such hostility from sinners against Himself, lest you becomeweary and discouraged in your souls." My friend, when we follow thesame principle that Jesus practiced, we discover that surrender leads to joy. Let'spray together. Father, thank You for the joy that is found only in JesusChrist. Teach us to rejoice not only in blessings, but also in sacrifice andservice. Help us to trust You in every circumstance and reflect the joy ofChrist to the world around us. In Jesus' name, Amen. Godbless and may you have a wonderful, wonderful day!

Ruth is a happy interlude in these chapters. It's not a story of a prophet, a war, or a dramatic intervention by the Lord, but it's a family story, a private story in some ways, but it's the family story of the family of the Savior. We love it because we are seeing really good people who are living the covenant at work. So this is a book that brings us joy.

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In this profound exploration of Matthew 25:1-13, Tony Arsenal and Jesse Schwamb unpack the parable of the ten virgins, revealing it as far more than a simple warning about preparedness. Moving beyond dispensational "rapture ready" interpretations, they demonstrate how this parable addresses the spiritual condition required for entrance into God's consummated kingdom. The discussion centers on the critical distinction between outward religious profession and genuine possession of the Holy Spirit's grace. With pastoral sensitivity and theological depth, the hosts examine the meaning of the oil, the significance of the midnight cry, and the urgency of both evangelism and personal examination. This episode challenges listeners to consider whether they possess not just the lamp of profession, but the oil of saving grace that alone sustains faith through the waiting period before Christ's return. Key Takeaways The oil represents saving grace, not perfect obedience - The critical distinction in the parable is not between those who stayed awake versus those who slept (all ten virgins fell asleep), but between those who possessed oil and those who didn't. The oil symbolizes the indwelling, regenerating, sanctifying presence of the Holy Spirit—the grace that comes through effectual calling and genuine conversion. This parable warns against mere outward profession - All ten virgins carried lamps and waited for the bridegroom, representing outward religious activity and profession. The difference lay in the interior spiritual reality—whether that profession was accompanied by the transforming grace of the Holy Spirit or remained empty formalism. The "midnight cry" represents both personal death and Christ's return - Historically, Reformed expositors understood the midnight cry as either the actual cry of Christ's angels at His return or the voice of God in individual death. Each person's death functions as their personal midnight that irrevocably fixes their eternal state. Readiness is not about sinless perfection but possession of grace - The parable is not teaching a fearful "rapture ready" theology where Christians must be perfectly sinless when Christ returns. Rather, it teaches that readiness consists in possessing saving grace through faith in Christ, which sustains believers even when they "sleep" (fall into sin or spiritual drowsiness). There is urgency in the gospel call - The parable emphasizes that the opportunity for salvation has a deadline—"you know neither the day nor the hour." This creates urgency both for unbelievers to trust Christ and for believers to share the gospel, since no one knows when their personal "midnight" will arrive. Calvin's insight: you "buy" oil by receiving it freely through faith - Though the parable speaks of "buying" oil, Calvin notes this doesn't imply paying a price. Just as Isaiah invites people to buy wine and milk without money, we obtain the oil of grace not through merit or payment, but by receiving through faith what Christ freely offers. Key Concepts The Oil as Symbol of the Holy Spirit's Grace The oil in this parable has been consistently interpreted throughout church history as representing the grace of the Holy Spirit—specifically the indwelling, regenerating, and sanctifying presence that comes through genuine conversion. This interpretation aligns with Old Testament symbolism where anointing oil signified the Spirit's presence (as in "not by might, nor by power, but by my Spirit"). The crucial distinction Jesus makes is not about external religious activity (both groups had lamps and waited), but about internal spiritual reality. Just as a lamp cannot burn without oil, religious profession without the Spirit's grace has no sustaining power. This oil cannot be shared or borrowed; it must be personally possessed. The parable thus exposes the deadly danger of assuming that outward Christian activities—church attendance, biblical knowledge, moral behavior—constitute genuine Christianity when the transforming work of the Spirit is absent. All the Virgins Slept: Grace Overcomes Human Weakness One of the most important details often overlooked is that both the wise and foolish virgins fell asleep while waiting for the bridegroom. This demolishes any interpretation suggesting the parable is about maintaining perfect spiritual vigilance or sinless living. The wise virgins' readiness was not based on their superior wakefulness or moral stamina—they fell asleep just like the foolish ones. Their preparedness came from having secured the oil beforehand. This has profound theological implications: our salvation and readiness for Christ's return does not depend on our ability to maintain perfect spiritual alertness or sinless perfection. Even when believers "sleep"—when they fall into sin, experience spiritual dullness, or fail in vigilance—they remain prepared because they possess the oil of the Spirit's grace. The parable thus provides comfort alongside its warning: those who have truly received Christ need not live in constant fear that a moment of weakness will disqualify them when He returns. The Midnight Cry and Personal Eschatology The midnight cry in verse 6 functions on multiple levels theologically. Universally, it points to Christ's unexpected second coming at the end of history. But Reformed interpreters have also recognized its application to individual eschatology—each person's death serves as their personal "midnight cry" that ends all opportunity for preparation. This dual meaning creates urgency both for evangelism and self-examination. The parable warns that whether Christ returns globally or death comes individually, that moment will arrive unexpectedly ("at midnight," the hour of deepest sleep) and irrevocably fix one's eternal state. Once the door is shut, no amount of pleading ("Lord, Lord, open to us") can change one's condition. This underscores a biblical truth often denied in contemporary theology: there is no post-mortem opportunity for salvation, no remedial path after death. The time for obtaining oil is now, in this life, before the cry sounds. Memorable Quotes Every man's death to him is the coming of Christ. That's when our state is irrevocably fixed. And so there's an urgency here—an urgency of evangelism and self-examination because the midnight cry may come at any moment. The difference between the wise and the foolish virgins is not that one of them stays awake and one of them falls asleep. The difference between the wise and the foolish is that the ones that are wise are prepared for when the bridegroom comes, even though they fell asleep. The only way to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that. It's about trusting Jesus. Full Episode Transcript Welcome to episode 494 of The Reformed Brotherhood. I'm Jesse.  [00:01:10] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:01:15] Jesse Schwamb: Hey brother. Looks like you and I need to get a midnight oil check. That's if you know, you know, that's what's coming up on this episode, and we're headed to Matthew 25 to do that oil check. We're still firmly in all of these beautiful parables that Jesus tells us, and this one goes by various names. You might know it as the parable of the 10 virgins, or if you're Petra. That classic Christian rock group who produced a song called Midnight Oil, which is absolutely a banger that that should be like the the theme song of this episode. If you haven't heard that song, go check out Midnight Oil by Petra and then come back and listen to us. Like, I wish we had the rights to that. We could just drop it in right here. But we're not that cool and we're not gonna edit that. So I'm gonna leave it up to you to craft your own version of this podcast with that great backing track. Have you heard that song?  [00:02:09] Tony Arsenal: I actually haven't. I, I came, uh, came into Christianity sort of at the tail end of Petra's Big Influence. So I know, I knew who Petra is. I've listened to a few of their songs, but they weren't mainstream by any sort, sort of, uh, stretch of the imagination when I was listening to Christian music. So  [00:02:28] Jesse Schwamb: this one's so good. It's so good. And it's right on point for our conversation today. So we're gonna get into all that stuff. The oil check, the midnight nature of it, the 10 virgins. What does it all mean? Of course, Tony and me, we have for you what I believe to be the definitive exegetical and hermeneutical reflection on the parable. So that's what you've come to expect from us and we're happy to deliver, but before we deliver on that, we got all the things we have to deliver to you, and that is affirming with or denying against something that's that point of course in the podcast or our conversation where we choose something they firm with that we think is. Undervalued, something we might recommend or conversely to deny against something that maybe is a little bit too overvalued or just not that great. So Tony, as is our customer, I say to you, sir, what are you doing? Are you affirming with something or are you denying against something?  [00:03:16] Denial Memory Blank [00:03:16] Tony Arsenal: I'm denying something. This is like denial. Ception is what's going on here. So, uh, first of all, thank you, Jesse for, uh, pitch hitting a solo episode at like, literally the last minute, last week. Um, I think we normally record at seven 30 on the Lord's Day, and I think I texted Jesse like 6 45 and was like, I just don't have it in the tank today. Can you do something? And he just hopped behind the mic. So that's a bonus affirmation there. But, uh, Jesse and I were, we're having a little bit of a pregame, uh, today, very much, you know, like five minutes of how you doing and are you ready to go? And, uh, I realized I, I had a really great affirmation last week, all ready to rock. I remember being super excited about it. I remember, uh, when I decided, or when we decided you were gonna do a solo episode thinking, I gotta make sure I remember this for next week. Right? And it has totally left my brain. It's gone. And, uh, it's, it's the worst feeling in the world when that happens. And I remember reading at some point, like, there's a biochemical reason why this happens and why it feels so weird. Like, it, it feels like you should be able to just dive into your mind and like search around enough and find it. And that's just not actually how your, how like your memory works. It's not, um. I think we think of memory as though it's like a big filing cabinet and you can just, like, you can just flip through the CAD catalog like long enough and find it. That's not how it works. Um, it's kind of like more organic network kind of stuff. But yeah, the, the, it's gone. It's just gone and I hate that feeling and it's gone. And that's what I'm denying is that feeling and losing your mind and feeling like you don't remember anything.  [00:04:56] Jesse Schwamb: I'm totally with you because incidentally, as we talked, we discovered we both had that experience because I had something too. And it's not just that, well, you know, we try to set aside or do a little prep on the affirmations and denials because you know, we come across something great in life, or again, the opposite. And you think, I gotta remember this because I wanna talk about this with Tony. And the worst part of that is like twofold. One, it never is great to forget something that you had or you knew you knew at one time, but it's all the less satisfying when it was something that you're super excited about and you're like, this is gonna be great. And it's that thing that you've completely forgotten that's like double the worst. So I'm, I'm totally with you in this denial. [00:05:35] Tony Arsenal: Yeah, it's, it's a really frustrating, terrible feeling. And there's not much you can do about it. And the, the secondary denial to that is it always comes back to you in the worst possible part of whatever conversation you're having. It's like you hem and hover it and you think about it and you, and I'm doing it right now. You, you sit here and you, you continue to try to talk thingy. It's gonna come, it's gonna come. Yes. It's gonna get here.  [00:05:59] Jesse Schwamb: Yep.  [00:06:00] Tony Arsenal: And then just when you finally have resigned yourself and, and the conversation moves on, that's when it comes back around. So I don't know if that's gonna happen or not, Jesse. If it does, I will try my best to ignore it, but I probably won't be able to. So No, I think you probably should get moving. So whatever it was the amazing affirmation, I don't remember. It can come back to us.  [00:06:16] Jesse Schwamb: It can come back. Yeah. I'm hoping that it does. And when it does, you guys just tell us you got, just let it, let it rip. Like even if we're like right in the middle of some deep, heavy, robust, thick theology, I just wanna be like. I, I can't even imagine what your affirmation was. It must have been like something pretty, pretty good.  [00:06:33] Tony Arsenal: I don't know. I don't know. I, I'm sure it was something interesting. I don't even, I'm  [00:06:37] Jesse Schwamb: trying to draw it out of you now.  [00:06:38] Tony Arsenal: Course. I can't even like, think of the ballpark of what part of like, what, what the category even was. It's just totally, it's totally gone. Like it never happened. Yep. It's, it's totally, totally gone. So I keep on saying, and you would think with all of my talk of like note taking apps and how important it's to keep a journal and all the stuff we've talked about that I would finally get around to like just jotting down in Apple Notes what my affirmations are and I just never do it. So. Yeah,  [00:07:05] Jesse Schwamb: I have every intention, but then I think, well, this is the record of them and I'll have it available to me when it comes time. The talk that's, and sometimes it just goes away. Has it happened yet? I'm still trying to draw it out of you by talking.  [00:07:15] Tony Arsenal: No, I'm just gonna give up. It's just gone. It's gone. That's just gone.  [00:07:19] Jesse Schwamb: That's, that's fair enough. Maybe. What do you  [00:07:21] Tony Arsenal: got for us, Jesse?  [00:07:22] Prayer and Anointing [00:07:22] Jesse Schwamb: Yeah, I was gonna say, maybe I can just help push it along, as it were by my own. So I'm also affirming with something, lemme just read a couple verses from James chapter five. Is anyone Among You Sick? Then he must call for the elders of the church and there to pray over him, anointing him with oil in the name of the Lord. And the prayer offered in faith will save the one who's sick and the Lord will raise him up. And if he has committed sins, they'll be forgiven him. I had really just the profound opportunity and privilege today to participate in this because. My wife at the end of this week, uh, which will be a week past when this is, this airs, is about to go undergo that serious surgery, which she spoke about in an episode, I don't know, maybe several weeks ago. And, uh, my pastor asked if it would, if he'd like us and the elders, um, to come and to pray over my wife. And they did so after our service today. And it was just a really incredible thing. Even I'm still processing it. I don't really know. Like the words to say with what I can bring forward is just like words of gratitude and gratefulness for this kind of living out of the scriptures. What I can say is that the way in which he brought this forward and the elders prayed was just so incredibly loving and genteel and spirit-filled. And I think which is a manifestation of, of God's love for us in this moment as we prepare for this great thing to give us peace, peace, and to increase our faith and to do so by just following what the scriptures say here. So my affirmation is maybe twofold. One, it's for this particular experience, it's certainly for pastors, for elders who make it their objective to care for their flock and to do so under the rubric and the instruction of the scriptures. So I'm grateful, and if you have those kind of pastors and elders in your life, I hope that you'll be grateful to them for them as well, and that you might express that gratefulness. So this was a really incredible and, and lovely thing, and, uh, fills us with a kind of hope and encouragement. And if anything else was a reminder of the feel, there's something different going to experience like this armed fully with the promises of God and asking that he would be glorified, that our testimonies would be strong, and that of course, that he would bring healing through it. So I'm ever so grateful and affirming what this passage and this passage put into practice.  [00:09:51] Tony Arsenal: Yeah. Yeah. And if you are listening to this, when, uh, when it comes out or shortly after, probably not even shortly after, probably for a couple weeks after or months after, um, uh, Jesse's wife Jen did talk about the surgery and the condition she's been suffering under. So, uh, she's part of the Reformed Brotherhood family. She is, uh, just as important to the show, uh, as Jesse and I are in terms of the support that our wives give us and, and the space that we need to do this. So please do pray for Jen. Um, she'll be recovering when you hear this, if it's anywhere near the time that this comes out. Uh, it's a fairly large surgery with a, a, a moderately long recovery time. So please, uh, please do pray for her, uh, and, and make sure that you're lifting her up. Um, we are trusting the Lord for good things, uh, for her. Yes. And uh, we're confident that he, his will will be done 'cause it always is. But yeah, definitely pray for her. [00:10:42] Jesse Schwamb: Yes. Thank you for saying that, Tony. I appreciate that as her husband and. We are encouraged that we've said this before, but this is where our theology matters, isn't it? It's in the times where we come before the Lord in faith and in full trust, because one, there's nowhere else to go. He has the words of life for us. He is our life, but also because. In his son, this beautiful gift of salvation whereby his son is the suffering servant. So he's well acquainted with all of this kind of thing. And so stands with us in every conceivable way to be both so incredibly transcendent and above the nonsense and the noise of our world with full power and sovereignty over all things. And at the same time, to be fully eminent. To be literally with us in all the ways. In all the things. And again, well acquainted with our condition, including the grief and the suffering, the anxiety, the all of this, which we experience as part and parcel of what it means to be human, who is like our God in this way. And so we do sense his great and uncommon care for us, and it would be dishonest of me even in the midst of these difficult and challenging things to say that he doesn't care for us. He has good and he loves us, and he's making a way, even though that way be hired. So we're sensing even from, I think, following that time of prayer, that whether we receive the bread of affliction. Uh, or the, the water of of agony that we hear God's voice behind us saying, this is the way, walk in it, and he's with us. So I hope that's encouragement maybe to others who are also going through their own things and who isn't going through something, right?  [00:12:18] Tony Arsenal: Yeah.  [00:12:18] Jesse Schwamb: So we all have this great promise in the gospel that God is for us, and I love that James here gives us some practical instruction to that end. [00:12:29] Tony Arsenal: Yeah, for sure.  [00:12:31] Support the Show [00:12:31] Tony Arsenal: Well, before we move into our topic for the evening, uh, the internet tells me that I'm supposed to do this at this point in the show rather than at the very end like we usually do. Well, let's do it. Um, we are a listener supported episode, not like PBS, uh, not like other things. Uh, maybe kind of a little bit like PBS Yeah, a little bit. Anyway, uh, we have a, a pretty dedicated group of Patreon supporters who, uh, donate a little bit and sometimes some people, a lot, a bit of their discretionary income, uh, to help make the show go. And we've said before, like, we are not interested in providing special content or special gear or swag every once in a while. I think we did it once and we've, we've got plans to do it again sometime in the future. We'll send out a thank you gift to those who are subscribing through Patreon. Um, but we are committed to producing the show and making everything that we put online and everything that we make available, available to everybody. And really the only reason that we can do that, especially in today's economy, is uh, because there are people who support the show. And so we always want to make sure that we're saying we're thank you to those people. Yes. Um, they are a part of this show. I don't know if we are not gonna do like executive producer credits, but they're as close to that as you can get. Since we don't do that, um, we really wouldn't be able to do the show, at least not the way that it is without that supporting group of people. So if that's something that you hear and you no, I kind of think that maybe I wanna be a part of that. We would love for you to go to patreon.com/reform tears. There's no special swag, there's no early releases or anything like that. Um, but we would love if you would partner with us. Um, this is a lowercase m ministry, and if you've listened to the show for a long time, you know what I mean by that. Uh, we, we do consider this to be a calling, something that God has given us and we, we understand there's a responsibility with it, but we also know that we can't do it alone. So if you're interested after you've fulfilled all your personal finance obligations, your obligation to your local church and your immediate area, if there's a little bit left over that you're looking to spend somewhere on something that is valuable, uh, please do consider going to patreon.com/form Brotherhood. [00:14:39] Jesse Schwamb: And if you've been listening for a while and you've thought, you know what, I wonder who else is out there that's like me, that's listening to these guys on the internet. Guess what? You can actually meet some of those people. They have a little spot where they hang out. It's called Telegram. It's just a chat app, and we have our own little section of that app. If you just go to your favorite browser, whatever it is, you can choose and go to wherever you like, just go to t me slash Reform Brotherhood. And that link will take you into kind of a preview land where you can see the space where everybody's talking, and you can peruse some of the different channels, everything from uh, channels just for prayer, for a crusting, prayer to general conversation, talk about the episodes, talk about baptism, all kinds of things. It is, as we always say, one of the kindest, most charitable, most loving corners of the internet. Guaranteed. You can test us on that. So in fact, you should by going to t.me back slash reform Brotherhood, Tony, back to you. [00:15:36] Eschatology Shift [00:15:36] Tony Arsenal: Well, let's just slam it right into gear. We, we, we haven't figured out how to do transitions into or out of, uh, Patreon announcements, uh, or telegram announcements,  [00:15:46] Jesse Schwamb: right?  [00:15:46] Tony Arsenal: So this, I, maybe this is the awkward charm of the show, or maybe it's just the awkwardness of the show. It's just charm, Jesse,  [00:15:53] Jesse Schwamb: all charm. [00:15:53] Tony Arsenal: We need to talk about some things tonight. We need to talk about some oil. Yes. We need to talk about some lamps. Yes. We need talk about some bridegrooms.  [00:16:00] Jesse Schwamb: Yes.  [00:16:00] Tony Arsenal: It's the parable of the 10 virgins or the 10 lamps, or the parable of the oil flasks. Yes. There's lots of different things that it's called. Uh, it's what it isn't, it's not the parable of, uh, the 24 hour Jiffy Lube, which is what it made, what you made it sound like when you talked about the midnight oil check. Um,  [00:16:18] Jesse Schwamb: I  [00:16:18] Tony Arsenal: didn't even think about that. But yeah. This is, this is a good one. And I think we've, we've sort of. I've sort of observed that the parables do tend to clump around systematic theology themes, and they clump within the narrative of the gospel within Matthew itself around themes. So the last three parables that we talked about were all sort of like parables of judgment against the Pharisees and a, a lot of things like unconditional election and reparation were all baked into that pie. You know, we talked about with the parable of the lost sheep and the lost coins and the lost, um, the lost, uh, brother. We talked about how that has a lot to do with like election. It has to do with salvation and what the gospel looks like in terms of justification in the father's initiative. And we're moving into a section of Matthew, um, where Jesus is starting to teach on the last days. And so the parables in this section start to move toward ha to have more of an eschatological bent. Yes. We talked a little bit about some of the eschatology and the parables when we, we went through the, um, through the, the. Um, my brain just left me. It happened again, Jesse. The, the denial thing, uh, when we talked about the parable of the tears and the wind field and the, the, the different kinds of soils back on track, there was an eschatological element to that. But we are in like straight up eschatology Yeah. In these, these sections now. That's right. So we're coming to the end of Matthew, uh, our plan right now and who knows what the Lord has for us. But the plan right now is once we finish Matthew, to go back and visit some of the parables that are present in the other gospels. And there's not too many of 'em, but that are present in the other gospels that aren't necessarily, uh, present in Matthew. So, like you said, there's not a ton of 'em. Uh, we do want to hit all of 'em. And if there's, if there's time, and I say if there's time as though we have some sort of time constraints, um, if there's time we probably will talk a little bit about some of the I am statements and some of the things in John. 'cause John doesn't do parables quite the same way in quite the same fashion, but he does have sort of some of this. Allegorical figurative language baked into some of his, um, some of his writings or some of the accounts of Jesus that he, he, um, captures that are probably worth talking about in the seam light. So right now we're, we're coming up quick on the end of the parables of Matthew. Um, there's not very many left and then we'll, we'll keep moving on. Uh, that said. We are, it's almost unbelievable to say this. We're going to be coming up to the end of the parable series sometime in the next, I dunno, six to 10 months. Uh, if you've got ideas for what you think the next series should be, start thinking about those now. Bring 'em to the telegram chat. Let's start percolating those ideas up, right? And, uh, like a good coffee maker. And we'll, uh, we'll brew some goodness. How many more parables? How many more, uh, metaphors can I throw in there? Puns, can I throw in there? But yeah, Jesse, let's get started. This is a good one.  [00:19:08] Jesse Schwamb: Yeah, that was a really, I think, fine introduction. I always enjoyed this parable because it has some really fun, dramatic elements, but I think I, I really haven't really appreciated all the eschatological underpinnings that you were just mentioning. And when you think about it as we're, I think we're gonna soon find here. That this is one of the most searching and solemn parables, actually, that Jesus uttered, and you start to get a sense for that as we've just kind of been hitting them, one after the other. As you said, this one belongs to the great olive discourse. It's delivered by Jesus to his disciples on the Mount of Olives just days before his crucifixion. It's in direct response to their questions about the destruction of Jerusalem and the sign of his condiment coming and the end of the age. So you're right. I think this carries like unmistakable eschatological weight because it's not merely this fable about preparedness in general, which sometimes is where we go. Yeah. But it's really more of like a precise theological warning about the spiritual condition required for entrance into the consummated kingdom of God at the return of the Lord Jesus Christ.  [00:20:11] Tony Arsenal: Yeah,  [00:20:11] Jesse Schwamb: I think that's the full setup.  [00:20:12] Read Matthew 25 [00:20:12] Jesse Schwamb: We, we've gotta go to the scriptures, right?  [00:20:15] Tony Arsenal: Yeah.  [00:20:16] Jesse Schwamb: Alright. It's time. You want me to read it? [00:20:17] Tony Arsenal: Yeah, yeah, go ahead.  [00:20:18] Jesse Schwamb: Okay. Here we go. Matthew 25, beginning in verse one, then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the bride groom. Now, five of them were foolish and five were prudent for when the foolish took their lamps. They took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us and for you too. Go instead to the dealers and buy some for yourselves. And while they're going away to make the purchase, that bridegroom came and those who already went in with him to the wedding feast and the door was shut. And later the other versions came also saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you do not know the day nor the hour.  [00:21:27] Tony Arsenal: Yeah.  [00:21:29] Assurance Not Fear [00:21:29] Tony Arsenal: Yeah, this one's heavy. And I just wanna say, kind of coming into this, right, I think a lot of our audience, and I would, I would include myself in this, um, we, we came to sort of like an awareness of faith. And I, I don't say that in a sort of tongue in cheek fashion. What I mean, um. I'll, I'll just speak from my perspective, but I think it's probably one that resonates. I came to faith when I was a, you know, a relatively young teenager, 15 years old, and, um, when you first become a Christian, you're not aware of all the different theological debates or even all of the major implications of the Christian faith. And I think a lot of us and myself, uh, as, as sort of the example when we be started to become aware of the different conversations happening in different dynamics and some of the more, uh, maybe third or fourth tier doctrines that you learn when you're, um, sort of being catechized as a new Christian, uh, catechized in sort of an informal sense, eschatology is probably one of those ones that comes along fairly, fairly late in the game. And I recall, um, when I first became aware of the left behind books, right? And so I, I came to faith in a large Lutheran megachurch, uh, that wasn't really as Lutheran as you would think, cup being a large Lutheran megachurch. It was very dispensational. And I think there is a sense of dread and fear associated with rapture ready theology. And I don't, I don't think all dispensationalist that, um, believe in a, a literal rapture of the church either prior to or following or in the middle of the tribulation. I don't think all dispensationalist fall into this category. But there are definitely dispensationalist out there that would emphasize being rapture ready. And you know, you think of like the song, I wish We'd All Been Ready, you know, and, and this, this sort of existential fear that the Rapture's gonna come and I'm not gonna be ready and I'm gonna be left behind. Right. There's an, the entire book series is about people who thought that they were Christians who thought that they were justified and saved and then weren't. And, and I don't think the book gives all that much explanation other than sort of like a general sense of like, these are sort of nominal fake Christians that maybe some of them think they're saved and some of them don't. I know there were definitely characters in the book who really thought that they were followers of Jesus and then they didn't realize they weren't until they were not raptured with everyone else. The only reason I sort of launch into that progam is I think that the tendency in most circles because of the pervasive. Sort of all expansive influence of dispensationalism in the United States, and particularly sort of this like rapture ready, left behind theology that is a, a major thread within, um, American dispensationalism. There's a tendency to look at this almost exclusively in light of that sort of rapture ready fear that right the end is gonna come and I'm not gonna be ready and. I don't, I'm not a dispensationalist, I don't hold to a rapture in that sense. I don't think you do either. Jesse and I, I think there's an element of this that has that same flavor that we have to acknowledge, but I don't think we should read this in light of like, you think you're gonna be fine, but actually you're not. So you better get it together. I don't think that that's the point of the parable. Um, and I wanna say that upfront because it is easy to read a parable like this and to, to become extremely fearful to the point that it actually shakes whatever assurance you may have had. And I've said it before and, and I, I will say it again, it is not, I am not in the business of robbing the assurance away from Christians. The assurance of faith and the assurance of salvation is the rightful possession and inheritance of all those who are Christ. And so I have no, no desire to shake or rob you of your assurance. That's just not my jam. Um, so I wanted to get that out there. Like I don't think that this parable is here. To scare the daylights out of us and make us question whether or not we actually belong to the bridegroom. I actually think it's here for a different reason.  [00:25:39] Jesse Schwamb: Yeah, I agree.  [00:25:40] Watch and Be Ready [00:25:40] Jesse Schwamb: I, I think this may have more in common with like the tears in the wheat parable that we've spoken about before versus trying to promulgate a particular understanding of eschatology. There's no doubt that this is calibrated to the period preceding the perusia. At the same time, the parable is a reminder that describes like the visible professing church on earth as it moves toward that consummation. So this is why I think it is important for us to talk about, well, what do we mean by these 10 virgins? What do we mean about the lamps themselves? What is this saying generally about God's church? And again, him addressing the question of what does it mean for that church to be consummated in his kingdom?  [00:26:18] Tony Arsenal: Yeah. Yeah. And you know, I, I'm, I'm trying to find the specific passage, but um. We also should not miss the verbal affinity here. Uh, at the end of the parable, when it says truly, I say to you, I do not know you. We should really read this in light of, um, the, um, the statements. You know, I was hungry and you didn't feed me. I was, you know, and you say, Lord, we did these things. He said, away from me. I never knew you. We really should read this parable. I think in light of that passage and that phrasing, I think that's, that's actually the punchline of this  [00:26:54] Jesse Schwamb: Yes. [00:26:55] Tony Arsenal: Punchline. That's, that's the point. Parable is that last phrase, and then the, the extra parable, the outside of the parable, um, payoff or sort of like explanation that Christ gives is watch. Therefore, for you neither know the day nor the hour. The point is not, um, you may think you're a Christian. You may think you're, you're on top of things, but you actually, you might be totally wrong. And so you better get your stuff together. The point is what, what happens? Or the point is the same thing as I think it's the author of Hebrew is like, today is the day of salvation, right? Like, do not wait to turn to Christ. Do not wait. That's right to trust in Jesus. Do not wait to enter the kingdom of heaven until the last minute. Do not wait because you don't actually know when the end is coming. And I, I read this when I, when it's watch, therefore for, you know, neither the day nor the hour. I read this less in light of, um. Like universal eschatology, uh, every single person that, that Jesus was speaking to in this original audience that he actually delivered this parable to, did not see that, like, did not see the last days. Right. Whatever the last days looks like. And I mean, like, yes, the last days is from the resurrection to the end of the age. So some of them saw those last days. But what I mean is none of these people saw the return of Christ, like the second return of Christ and that the last judgment. So he would, it would be sort of meaningless to be delivering this parable to those people. With only whatever the last things are with only the rapture in mind with only Right, exactly. The great judgment. None of that would make any sense. So I read this more in light of you never know when your day and hour is coming. Not, not necessarily like the day, like the day of the Lord, although that's true. Yes. There will be a generation on earth who the last day, the final judgment is also their last day in terms of their ordinary human life. But I think this is more of a general call to all of us, and especially to those, um, out there who are in the orbits of the church who are exposed to the gospel, um, and have not yet trusted Christ. [00:29:09] Jesse Schwamb: Yes.  [00:29:09] Tony Arsenal: Um, there is a call to turn to Jesus and to, uh, to, to come into the kingdom of heaven, to be prepared by coming into the kingdom of heaven here. That's, that's the main point of the peril that we have to land on.  [00:29:21] Bridegroom And Virgins [00:29:21] Jesse Schwamb: I agree with you, and I think all of the imagery here points in that direction. So even starting with this image of these 10 virgins, which of course you've been listening to us talk for long enough, or you've read through the Old Testament, you're gonna quickly, and I think cogently see that this is the Old Testament imagery of Israel as the bride or the covenant community. It's also of course, like the Greco Roman custom in which the bridesmaids attended the bride and accompanied the wedding procession when the bride groom arrived to claim his bride. So to your point, what I think is really interesting about this is that we're basically saying that this parable is not speaking of like strangers or enemies, but those who have made a profession of faith. And so even this like idea of the bridegroom who, who's without a question? Christ here, that's a self-identification that's rooted in like John chapter three, where even John the Baptist calls himself merely the friend of the bridegroom and a revelation where you are going already, where the marriage supper of the lamb consummate, consummate redemptive history. [00:30:19] Lamps And Oil Meaning [00:30:19] Jesse Schwamb: So once we get through the idea of we have those whom Jesus is speaking about, and even those who he's speaking to as those who have made some kind of profession, religious or otherwise, to me, where this hinges is in this idea of the lamps or these torches or or burning lamps, which I take to be like this outward profession. And so the question is you have all of them coming with these lamps. Lambs represent this external common to true or false professors alike. But I think to what you are driving at, it's whether within that profession there is a true and actual reliance on Christ himself for righteousness.  [00:30:57] Tony Arsenal: Yeah. Yeah. And you know, oil, I think the oil is really key here too, right? Oil in the, uh, in the scriptures, particularly in the Old Testament. Um, but also in some places in the New Testament, oil is associated with the Holy Spirit.  [00:31:11] Jesse Schwamb: Yes,  [00:31:11] Tony Arsenal: exactly right. So if, if we wanna sort of take the symbolism here, take, take the, the situation sort of as a mixture of, of different kinds of symbols. We have these folks that have all of the outward things necessary to be able to light the lamps. They have the lamps, the wicks are there. Um, they're, they're sort of ready to go. They're, they're ready and waiting for a time. Uh, but what they don't have is they don't have oil, they don't have the Holy Spirit. So yes, we, we need in some senses about false professors, but I do think it's broader than that.  [00:31:43] Salvation Has A Deadline [00:31:43] Tony Arsenal: I think this is, um, again, is a generalized parable about. The, the fact that the hour of salvation, the day of salvation, the opportunity to turn to God, the opportunity to come into God's kingdom is not an indefinite opportunity. It's not going to be out there as a possibility forever. There is a day and an hour and a minute for every single person where that opportunity is no longer available. And of course we're the reformed brotherhood, not the Armenian Brotherhood, right? We're the reformed brotherhood. So yes, God has ordained who will come and who will not. He's ordained the hour and the minute of those who will, and he's ordained that some will never come. But that all operates on God's God's level in God's knowledge. And that's not something we have access to know down here, right? Deuteronomy 29, 29, the sacred things belong to the Lord, but the things that are revealed belong to us and our children forever. And one of the things that's revealed is that God calls us to salvation. He calls us to repent and trust in Jesus. And here in this passage, he is cutting us to do that, to not delay doing that.  [00:32:53] Personal Evangelism Story [00:32:53] Tony Arsenal: I think there are a lot of people, um. I can actually think of a couple really specific examples in when I was in high school. Um, I was, I, I don't do as much personal evangelism as I I did when I was, uh, when I was in high school and younger. I, I don't know for sure what the reason is. Some of it's probably my own cowardice, but I think probably just that's normal, that as you grow and you kind of settle into different kinds of relationships, you have a different context. But I remember a, a friend of mine named Dave, I'm not gonna say his last name, I remember his last name, but I'm not gonna say it, but a friend of mine named David, um, who. All of us were coming to faith, like all, all of our friend group were coming to Faith. There was one of my friends, James was sort of like the first guy who, he was raised in a Christian home and he sort of came to faith in a very real faith, real way. And he sort of brought all of us along with him and sort of one by one we, we sort of like, it was like Domino's falling. And we all came to a genuine, true saving faith kind of all right in a row. And then there was Dave and Dave just didn't like he, he with us. He did all the things we were doing. And I remember having a conversation with him where I was like, what are you waiting for? Like, what's, what's the hold up here? And I didn't have any, again, I didn't have any framework for like what apologetics were, I wasn't trying to make an argument or any sort of like, um, any sort of like persuasion. It was just a real raw like we are all loving this. We're all, we're all so joyful and happy. The lives are changing and we. This is real, Dave, what, what are you waiting for? He never had a real answer. He, he didn't ever make an argument against the faith. He was very clear that he believed that God was real. He believed that God existed, that the sort of the facts of the gospel were true. Like he, he, um, to sort of put like theological language on it, um, he had, he had a ticia and a census, right? Right. He, he acknowledged he knew the true facts of the gospel and he acknowledged the reality that, that those facts were true. He just never actually took the step to trust in Jesus. And I don't know what happened to Dave. Uh, there's another friend of mine named Theo that very similar kind of situation. I don't know what happened to Dave and Theo. I have no idea whether they eventually came to faith or not, but, but it was like, you guys never know when the day in the hours. That's the kind of person that I think this is pointing to.  [00:35:15] Against Rapture Ready Fear [00:35:15] Tony Arsenal: Not necessarily the person within the church, um, who has made some sort of credible profession of faith, but thinks, but like, because like they haven't stopped swearing yet, or because they still have lustful thoughts once in a while. Like I think that's the rapture ready theology is like. You better not hope that like that's the day that a pretty girl walks by and you have a lutful thought. 'cause if Jesus comes back right after that, you're really in trouble. Like those are, those are actually, um, again, this is, this is a caricature of dispensationalism, but it's a caricature that I experienced. It's, it was people who were being characters of themselves. Right? This idea that, look, you better, you better not sin ever. You better not be asleep. And being asleep means sinning. You better not ever sin. Because if you happen to sin right before the rapture, then Jesus is gonna leave you behind. Right? You're not gonna fly up in the clouds if you're not perfectly rapture ready. And like, again, not all dispensationalist are like that. I actually think most dispensationalist these days would probably not fit into that category. Right? But when I was coming to faith in the late nineties and early two thousands, that was the real theology being presented. I don't think that's what this is. This is about a life orientation of preparedness. This is about an entire life. Yes. That is prepared for Christ's second coming or for the hour of our death. And that the only way to be prepared for that is to be happy in Christ, is to be blessed, blessed assurance, like to have your blessed assurance because Jesus is mine. Oh, what a, you know, oh, what a happy delight like that is. The only way to be ready for death, to be prepared for the end is to turn to Jesus. It's not about whether or not you've turned to Jesus and have become perfectly sinless. None of us are like that, right? It's not about, I just got done writing this series of articles on John Piper's affectional theology, affectional Justification, like it's not about perfectly treasuring Christ. There are gonna be times where your emotions do not sync up with what you actually believe. It's not about being perfectly obedient or wanting to be perfectly obedient. It's about trusting Jesus. And there's only one day an hour that that opportunity closes, and you never know when that is, when that day an hour is gonna be. [00:37:26] Wise Versus Foolish [00:37:26] Jesse Schwamb: We know that to be true in this particular parable because of what's written for us in verse two, how Jesus himself bifurcates and labels these two groups. He says five of them were foolish and five were wise. So Christ himself introduces the critical distinction, not of course, with reference to whatever the external practice is, because both of these groups are carrying lamps, both weight, both know the bridegroom is coming, but with an interior character judgment one is literally foolish, which is the same contrast that Christ employs actually in the parable of the two builders at the conclusion of the Sermon on the Mount, where the wise man hears and does, while the foolish man hears, but does not translate hearing into obedient transformation. So I'm with you on this. The terms carry, I think, significant Old Testament fruit because in the all the wisdom literature, wisdom is synonymous with the fear of the Lord, that true knowledge of God, right? And that practical orientation, I think as you were saying, of one's entire life toward God. The fool is not like an intellectual simpleton, but it's a world spiritual category. It's one who lives as though God does not exist or God does not matter, or refuses in the light of incontrovertible evidence to come before God and to submit to him In this way. They are foolish or they are wise. And so again, I like what you're saying. It's not as if like they've just exhibited some kind of quick departure or they've fallen into temptation or sinfulness, but instead, rather, there's something way larger at stake here with respect to a spiritual category. And I think that's really what Jesus is after, as he's bringing these two groups apart from each other, explaining that essentially that they access the same things. They heard the same stuff, they had the same on the outward, at least the same priorities, but the true internal character, the interior character of who they were, was not compatible. These are not the the same kind of person.  [00:39:20] Tony Arsenal: Yeah. Yeah.  [00:39:21] All Virgins Fall Asleep [00:39:21] Tony Arsenal: And this is actually something, um, that I hadn't picked up on before. Right. I think we can get into these ruts when we're reading and understanding, uh, the scripture, especially really familiar passages like this. Um, probably like at some point in the past, someone has taught it to me in this way. I heard a sermon or I heard it at a youth group in a particular way, and I just never really went back. The, the wise virgins also fall asleep.  [00:39:46] Jesse Schwamb: Exactly.  [00:39:46] Tony Arsenal: Like, like that, that's amazing to me, like Right. I've always heard this passage as though like, falling asleep is the equivalent of spiritual death.  [00:39:54] Jesse Schwamb: Yes. [00:39:55] Tony Arsenal: But the reality is, in this passage, the difference between the wise and the foolish virgins is not that they, one of them stays awake and one of them falls asleep. One, the, the, the difference between the wise and the foolish is that the ones that are wise are prepared for when the bride root clump comes, even though they fell asleep and, and actually, uh, they're, they're shown to be even more wise because they all fell asleep. Yes. Right. If they hadn't fallen asleep, then the foolish ones probably would've had time to go get more. But the, the wise virgins in this, uh. And not only were they wise in terms of like they had the stuff they needed, they were ready to go, but so wise that in fact their wisdom overcame sort of this happenstance that they were in a state of, of preparedness being asleep when the comes is a state of Unpreparedness, but they have able to compensate for the ready in every other area. And I think this also kind of like mitigates away away from the idea of like the, um. The, the emphasis of the parable here, the readiness of the par of the virgins is not based on the wakefulness of the virgins, right? Yes. The virgins are ready because they have the supplies they need. Right. They're not Exactly, they're not exactly, they're not un 'cause they fell asleep. They're ready because they've, they've prepared by purchasing the supplies they need, by having the supplies they need when the breadroom comes. That's true. Whether they fall asleep or not. So I think like this whole parable needs to sort of like be reoriented in reference to the way a lot of us have, A lot of us have been taught and understood this parable. I was always taught that the, the foolish virgins were foolish because they fell asleep. Yeah, that's probably partially true in that it's foolish to fall asleep when you're waiting for something, but that can't be the only thing that makes them foolish. 'cause it doesn't make the other virgins foolish. [00:41:51] Jesse Schwamb: Yes, exactly.  [00:41:52] Oil As Saving Grace [00:41:52] Jesse Schwamb: And that's why it's so interesting that Jesus basically doubles down or elaborates in verses three and four by saying for when the foolish took their lamps. They took no oil with them. Yeah, but the wises took flasks of oil with their lambs. I think it's actually, as you're, I think leading us into like the theological height of this whole thing, the foolish virgins took their lambs, but no oil. The wise took lambs and extra oil in vessels. And of course the lambs cannot burn without oil in the same way. I think what we're led to believe here is profession without grace has no sustaining power. So I know like throughout church history, this idea of the oil has been interpreted in various ways, in various forms. I think there's a lot of unification though on the point that the oil is more or less like a representation of the grace of the Holy Spirit. That like specific indwelling regenerating, sanctifying presence of the spirit imparted in effectual calling and genuine conversion. And that's why I think this has a lot in common with both like the tears and the wheat parable. But also what you've been saying about the time that is appointed onto a man to die, either for Christ to return or just for you and I to die. And so this understanding, I think is consistent with the Old Testament symbolic use of, like you said before, anointing oil is a sign of the spirit's presence. Not by might nor by power, but by my spirit. And so I'm seeing here like this oil is, I mean, is it going too far to say almost like a saving grace? It's, it's not common grace, it's not the gifts of the spirit, which the reprobate may possess, but I think we're, we're seeing here like that special sanctifying preserving grace, which is inseparable from true election and calling. [00:43:29] Tony Arsenal: Yeah, I mean, I think that's spot on. While you were talking, I was actually just looking up, uh, what Calvin has to say on this. I, I think it's funny because I constantly am saying things that I feel like I'm discovering for myself in real time. But if I actually just took the, a little bit of time to read some of our great sources a little more carefully, I would run into them. This is what he says. He says on, uh, verse five, he says, some interpret this slumbering in a bad sense as if believers along with others abandon themselves sloth. And they were, they were asleep amidst the vanities of the world. This is all together inconsistent with the intention of Christ as structure of the parable. [00:44:05] Slow Down And Read [00:44:05] Tony Arsenal: Like I think it's clear now here as we're working through this and this, and this is the main benefit, um, of taking time to just walk through the parables, any, any text of scripture, but the parables is what we're looking at. Taking time to just actually slow down and read them. I didn't intend to get to like a whole discussion about Bible reading plans, but the typical, I'm gonna read the Bible through, uh, the entire Bible in a year that typically has you reading three to five chapters a day is the average. That's probably too much if you want to be reading for understanding. And there is, there's definitely value. I've, I've commented in the past, there's huge value in reading large tracks of scripture all at the same time. Like if you wanna sit down over 10 chapters of Scripture day and you've got the time and the energy and the discipline to do it, then more power to you. But I think it's not realistic to think you're gonna sit down and read 10 chapters of scripture and have good comprehension and retention of the 10 chapters that you read. This is a really good example of that. If you sit down and you read three chapters, you're gonna be reading this, you're gonna be reading, uh, another parable. The parable of the talents you are gonna be reading. You know, the all of it discourse all at the same time, all in one sitting. Um, it's not until just now when I slowed down to really look at these passages, verse by verse individually and take an hour to discuss 13 verses with my brother-in-law in front of a microphone, right? Then I realized all of the virgins fall asleep. Like that's the kind of stuff that you really only, um, you only overcome. The assumed teaching that you heard when you were in high school, 15, you know, 15, 20 years ago at a summer camp. You really only overcome that when you slow down enough to read things and actually comprehend them. So that's not much of a commentary on the passage, but it is something that I'm learning as we do these parable studies. Just slow down, slow down and read them, read them multiple times, read it over and over again. Um, it is totally fine. The, this is the last, uh, Bible reading soapbox thing I'll say tonight. Um, I think like, because. Of the influence of like expository preaching and like wanting to read things in, in context, and all of those things are good. I think there is this tendency to think that if you sit down and just read a very short portion of scripture, that you're kind of automatically taking that out of context. I don't think that's the case. Like it's totally fine to sit down in the morning and go, you know what? I've got, I've got 10 minutes, I've got five minutes. I've got two minutes before the kids are up. I've got two minutes before the bus stop, you know, before the bus gets here. I'm standing at the bus stop. I've got 30 seconds before the coffee's done. It's totally fine to open your Bible app. And read two or three verses of scripture, that's a totally fine thing to do. It's totally fine because you've got 10 minutes before the kids got up. Oh, and by the way, you've gotta unload the dishwasher before they do. Totally fine to sit down and go, I've got time to read 13 verses of scripture today. So that's what I'm gonna get done. Um, and, and then just think about those things like meditate on those scriptures all day. I just think there's a lot of values to that and that's maybe that's my takeaway from this episode. I know like that's not a takeaway directly related to this passage. That's good. But I think we can oftentimes. Have and understand that isn't right because we've been taught it and we don't ever have the time or space in our life to like realize that what we were taught is maybe exactly right. This is like something so obvious on the surface of the text. It didn't even take any real thought. It just took slowing down and actually reading the words  [00:47:45] Jesse Schwamb: right. It's also a good reminder, like we said from the beginning, that our goal here shouldn't be to torture every detail, to like press it for some kind of allegorical significance.  [00:47:55] Tony Arsenal: Yes.  [00:47:55] Jesse Schwamb: But to take it on the face and to understand in context what's being said. And by context I just mean the context of the story. Of the accounts of the drama that's unfolding. And it is pretty remarkable that all 10 virgins sleep, that maybe even as you start with the details might not be your impression that that was gonna be, was gonna be the difference here, but both the wises and the foolish alike fall asleep. So to me, the parable is not condemning sleep per se, but I think it's the absence of oil which the sleep merely reveals, right? That's the critical detail here. And so Jesus delivers that to us and that's why it's, I think, important to think about these, these variables about what the oil represents and the context in which they're tested with their preparedness. But it's not because like they had it almost times you get the impression, it's like what we're saying here is the wise had more stamina, that they were the ones that were just willing to tough it out, and they knew the bridegroom was coming. And so as a result of that, they decided that they were going to ensure that they stayed awake, even if they had the drink, a couple of extra cups of coffee, just to make sure that was the case. But really their sleepiness, which they both have to endure, is the very context in which proves that they do are not prepared by having sufficient oil, not that they're unprepared by having sufficient energy or stamina.  [00:49:18] Prepared Despite Fatigue [00:49:18] Jesse Schwamb: Well, with all.  [00:49:21] Tony Arsenal: Yeah, that's a good takeaway too, is, is we all, um, we all will succumb to temptation in this life,  [00:49:32] Jesse Schwamb: right? [00:49:33] Tony Arsenal: Right. Every single one of us. And even if we think of sleeping in this negative sense, which I think we probably need to move away from it, even if we do, I think the point that you're making is really good, for instance, between the foolish and the wises is not their ability to stay awake. So I do think that, I do think there's a slightly negative connotation to drowsy and slept here. Like I think that, I think it's intended to show some level of fatigue. Fatigue, maybe not like a moral right, maybe not a moral, uh, negativity, but there's a fatigue. There's something that overcomes both wise and foolish virgins in this parable. Fatigue and drowsiness overcomes them and they sleep. And it's because the bridegroom was delayed, right? We wanna talk about eschatology, right? This is probably also more a commentary on the church as a whole. The church becomes drowsy and sleeps right, and then there's the foolish and the wise. The foolish are the ones who are not prepared even though they are drowsy and sleep. And then there's the wise who are foolish, or the wises who are prepared and are drowsy and sleep. But E, either way, if we think of drowsy and sleep, even in moral negative terms, right? All of us will succumb to temptation. All of us will succumb to sin in this life. I would even go so far as to say all of us sin in every moment of our life in that we never love God. Truly. Yes. With our full hearts and souls. You got that right soul the way that we're, we're commanded to. Right. Right. So all of us become drowsy and sleep. The difference is not in those who pull themselves up by their bootstraps and tape their eyelids open so that they don't fall asleep. Right. I don't, I don't know if you ever like had trouble staying awake in school, but I used to, like I used to sit at my desk with my pencil under my chin. Oh my Lord. So if I started to fall asleep, it would like jab me and I would wake up so I could stay awake in school. Oh. It's not about like gimmicks to stay awake.  [00:51:20] Jesse Schwamb: Right, right.  [00:51:21] Tony Arsenal: It's about the fact that those of us who have trusted Christ. Have received the oil. Yes. So even when we sleep, yes. Even when we are drowsy, even when we are overcome by the fatigue that prevents us from, uh, from resisting sin. Right. Even when that happens, we still have the oil. We still have the grace of the Holy Spirit. We still have the empowering presence and the, the, the justifying reality of Christ's death For us, in my mind as I read this parable, that really is what it is, right? Get the oil, go get the stinking oil now, because you never know when the day or hour is coming. Mm-hmm. Whether that's the day or the hour that you fall asleep and you're not prepared, or whether that's the day or the hour that the bridegroom was, even if you're awake. That's the other element of this. Even if the virgins had stayed awake, they didn't have the oil.  [00:52:11] Jesse Schwamb: Yes.  [00:52:12] Tony Arsenal: So it it's not as though, it's not as though had they stayed awake, they would've had time to go get the oil and come back. They, they wake up right away. Like there's nothing in the parable that's like, oh, it took 'em a little while to get up. So that's why they didn't have time to get the oil. They, they didn't have time to get the oil. 'cause there wasn't time to get the oil  [00:52:31] Jesse Schwamb: right.  [00:52:32] Tony Arsenal: So the only way you're going to be properly prepared when the bridegroom comes is if you already have the oil and you're already ready to go. Regardless of whether you fall asleep or not.  [00:52:42] Gospel Call Get Oil [00:52:42] Tony Arsenal: So I, I think, I think we have to kind of close this with like a gospel, a gospel call here. Like we don't do this very often on the show, and I think the vast majority of our show are professed, regenerate Christians. I don't, I don't know anyone who listens to the show that is outwardly not a Christian, but I think this is a time for us to say, listen, if you are hearing the sound of my voice, be diligent to make your calling an election. Sure. And that both takes the form of what Peter talks about, where he talks about growing in graces and walking in, walking in the qualities of holine

Every soul is immortal—but not every immortal soul will spend eternity in heaven. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef addresses a reality many avoid: Scripture teaches both heaven and hell are real, and false teachers increasingly deny these foundational truths. Drawing on C. S. Lewis' reasoning, Dr. Youssef underscores the heart of the issue: God's love is so great that He entered human history, suffered, and died to rescue sinners—yet He does not force salvation on those who refuse His gift. The Bible is clear that the wages of sin is death (Romans 6:23)—eternal separation from God—yet the Gospel is equally clear: eternal life is offered freely by grace. Revelation describes the eternal consequence for those who reject Christ as “the second death” (Revelation 21:8), but it doesn't end with warning—it extends an open invitation from Jesus Himself: to the thirsty, He gives water without cost from the spring of the water of life, making repentant sinners His children forever (Revelation 21:6–7). This episode calls you to weigh the Truth seriously—and to run to the Savior who alone delivers from judgment and secures everlasting life. Prayer: God, thank You for saving me from hell and to heaven. Grant me courage to share Your Good News with those around me. I pray in the name of Jesus. Amen. “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (John 10:27-28). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, Coming Soon: WATCH NOW|LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

We live in a culture that is always striving for more.More success. More money. More material things. More.Is it possible that the “more” we're chasing isn't what we actually need?In today's Hope for Today, we talk about the emptiness that comes from striving for things that can't satisfy and the freedom found in realizing that Jesus is more than enough. He is the fulfillment our hearts are longing for and the Savior we were always meant to seek and know more than anything else.This episode is an invitation to stop striving and find everything you need and more through Christ.Music: “River,” an original piano piece written and performed by Benjamin Waggoner.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

What if joy was never meant to stay contained? In this message, we explore how the living water of Christ fills our hearts until it overflows—bringing joy within us, through our witness, and in our participation in God's work. Continue listening to discover how one encounter with Jesus can become a source of life that impacts everyone around us. And what happens when that joy begins to overflow?▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/Pastor Andrew Olsen is the Pastor of Counseling & Care at Southern Hills Church in Las Vegas. He earned an undergraduate degree in Pastoral Ministries from Pensacola Christian College and a Master of Divinity from Pensacola Theological Seminary. He is currently pursuing a Master of Arts in Clinical Mental Health Counseling from Liberty University. He also serves on the board of directors for the Spiritual Formation Institute, based in Las Vegas.

The gospel teaches you CANNOT follow Christ alone.  Thankfully, the gospel also teaches you WILL NOT follow Christ alone. To understand and appreciate the Holy Spirit two words emerge: Relationship and Role  1. His Relationship to Us 14:15-17                    A.His relationship is… Promised 14:16a Permanent 14:16b  Personal 14:17c 2. His Relationship to the World 14:17b 3. His Role in the World 16:7-15             He convicts the world concerning the… Rejection of Christ Righteousness of Christ's Death  Reality of Christ's Work 4. His Role in Us  The Holy Spirit... Gives us Spiritual Life Guides us into Spiritual Truth  Guards us from Sin Guarantees our Salvation Glorifies the Savior 15:26; 16:14 Stay Tuned In!  

The Bible tells us that when we accept Jesus Christ as Lord and Savior of our lives, we are united with Him. But do we fully appreciate what it means to be united with Christ? On this episode of The Verdict, Pastor John Munro helps us better understand the implications of this brilliant truth.

Doug Helmer | Revelation 1

In this episode, Caleb is joined by Levi Secord (DEdMin, The Southern Baptist Theological Seminary) pastor of Christ Bible Church in Roseville, MN to discuss his new book Servant, Not Savior. Together, they offer a compelling biblical vision to help Christians understand their role and responsibilities within God's creation and civil government. Resources: ​Servant Not Savior: An Introduction to the Bible's Teaching about Civil Government by Levi Secord​Did America Have a Christian Founding?: Separating Modern Myth from Historical Truth by Mark David Hall​A Christian Manifesto by Francis Shaeffer​The Ezra Institute

1 Timothy 1:1-71 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. 5 The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. 6 Certain persons, by swerving from these, have wandered away into vain discussion, 7 desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

https://wels2.blob.core.windows.net/daily-devotions/20260601dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 All Three Persons at the Beginning Before anything existed, God was already there. He did not emerge from the darkness. He spoke into it. With nothing but his powerful word, he brought everything into being. These opening words of the Bible remind us that creation is not random or accidental. It is intentional, ordered, and purposeful because it comes from God himself. And already here, at the very beginning, we see the mystery and beauty of the Trinity. The Father is the Creator, the one who wills and designs. The Spirit of God is hovering over the waters, present and active, sustaining and preparing. And the Son is the One through whom all things are made. Father, Son, and Holy Spirit together bring light into darkness. That matters more than it might seem at first. The same triune God who created light out of darkness is the one who speaks into the darkness of our lives. There are times when life feels formless and empty, when sin, guilt, or uncertainty leave us without direction or hope. Left to ourselves, we cannot create light. We cannot fix what is broken. But God still speaks. Just as surely as he said, “Let there be light,” he has spoken again to us in his Word. In Jesus, the living Word, God steps into our darkness. He brings forgiveness where there is guilt, life where there is death, and clarity where there is confusion. The Spirit continues to hover, working through the Word to create faith in hearts that were once empty. So, when your world feels chaotic or empty, remember where everything began. Not with darkness, but with God. And where God speaks, light always follows. Prayer: Lord God, thank you for putting me into this world you have created. Continue to bless me with the promises of your holy Word. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Pastor Eric Nelson continues the Fire From Heaven series by examining Elijah's confrontation with the prophets of Baal on Mount Carmel. Through the failed rituals, desperate devotion, and ultimate silence of Baal, this message exposes how modern idols—such as money, success, control, and approval—promise fulfillment but ultimately abandon those who trust in them. Discover why false gods always disappoint and how Jesus reveals Himself as the only Savior who hears, responds, and never leaves His people.

Exodus: The Serpent, The Slaves, and The Savior “Worship Wars Part II” Exodus 7:14-24; 10:21-29   Exodus: The Serpent, The Slaves, and The Savior Daily Reading Journal | https://bit.ly/47Murm6    -- REACH Resources Visit the REACH webpage | https://www.fcchudson.com/reach    -- GET CONNECTED! https://www.fcchudson.com and click Next Steps!   --- Stay connected! Website: https://www.fcchudson.com Facebook: https://www.facebook.com/fcchudson Instagram: https://www.instagram.com/fcchudson YouTube: https://bit.ly/3twyuMN Apple Podcast: https://podcasts.apple.com/us/podcast/faith-community-church-hudson/id1815577020 Spotify Podcast: https://open.spotify.com/show/6uQLVXLr6cig3TEgPYSpDL?si=e0175be24e1141b2   #fcchudson #churchonline Take your next step with us! https://bit.ly/3IJv7f1

He Is Risen with Healing in His Wings. Patrick Kearon. ACU Sunday Series. Elder Kearon teaches that survivors of abuse are not responsible for the abuse and can seek the Savior's gift of healing. Watch this video at- https://youtu.be/qn3YJ2F8xMc?si=M7w_FG90m1iL5Opp General Conference of The Church of Jesus Christ 721K subscribers 119,818 views Apr 2, 2022 April 2022 General Conference Elder Patrick Kearon speaks at the 192nd Annual General Conference of The Church of Jesus Christ of Latter-day Saints on April 2-3, 2022. https://abn.churchofjesuschrist.org/s... ----------------------------------------------------------------------------------------------    For Come Follow Me lesson manual and materials visit- Come, Follow Me For Individuals and Families: New Testament 2023 https://www.churchofjesuschrist.org/manual/come-follow-me/2023?lang=eng     For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   Subscribe to The Church of Jesus Christ of Latter-day Saints for the latest videos: http://bit.ly/1M0iPwY Facebook: https://www.facebook.com/churchofjesu... Twitter: @Ch_JesusChrist Instagram: https://www.instagram.com/ChurchOfJes... Website: ChurchOfJesusChrist.org The Church of Jesus Christ of Latter-day Saints   BYUEducationWeek   Get a Free Book of Mormon | ComeUntoChrist Church of Jesus Christ https://www.churchofjesuschrist.org › requests › free-...   The Book of Mormon brings you closer to Jesus. Click to download a free digital copy of the Book of Mormon and learn about it with online missionaries.   -------------------------------------------------------------------------- For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.   For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.     ACU Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.

https://wels2.blob.core.windows.net/daily-devotions/20260531dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 A Mystery for Our Comfort Already at the very beginning of time, we see God in three persons working to bless us. God the Father created all things. The Holy Spirit participated in a miraculous way as he hovered over the waters, and the apostle John reveals that it was through Jesus, God the Son, that all things were called into being. The Bible clearly teaches that there is one God in three persons. Each person, the Father, the Son, and the Holy Spirit, is separate and distinct, yet there is only one God. In other words, One + One + One = One. Obviously, this equation does not add up. Throughout history, people have tried to understand the mystery of the triune God. But no matter how hard we try, finally, it just doesn’t add up. But should it really surprise us? Is it really all that unreasonable that we can’t completely fathom the all-knowing, all-powerful, and all-holy God? When we are confronted with this mystery, there are two ways we can respond. We can arrogantly raise our voices and argue with the creator of heaven and earth, or we can humbly bow our heads in worship to praise the one who is above all. The Holy Spirit moves us to do the latter. With the psalmist, we can proclaim: “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). But the Bible doesn’t reveal the triune God only to humble us, but also to comfort us. Just as the Father, Son, and Holy Spirit were active and working in creation, they were also active and working in our salvation. The Father sent his one and only Son. The Son freely offered his life for our sins. The Spirit brings what Jesus accomplished to us personally by creating faith in our hearts, enabling us to receive forgiveness of sins and the promise of everlasting life. Prayer: Almighty God, you are beyond my understanding and intellect. Thank you for revealing yourself to me in the pages of the Bible, and leading me to your Son, Jesus Christ, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This message takes us into one of the most intimate and powerful moments in the life of Christ—the Garden of Gethsemane, where we see both the agony of the Savior and the strength that comes through prayer. As Jesus crosses the brook Cedron and prepares to face betrayal, arrest, and ultimately the cross, we learn profound lessons about the practice of prayer, the struggle against distraction and self-pity, the mystery of God's answers, and the sustaining power of God's presence in our darkest moments. You'll discover why prayer is more than a religious duty—it is God's appointed means of exchanging our weakness for his strength. Through Christ's submission to the Father's will, his response to suffering, and his unwavering authority in the face of betrayal, this sermon challenges believers to move beyond self-reliance and learn to watch, pray, and trust God when life is most difficult.

Maybe you have thought of “religion” as trying hard to live up to the Bible's teachings, and it has left you stuck and frustrated. You wish you were a better person. But you still lose control and make mistakes you're ashamed of. The good news of Jesus brings us joy, because Jesus, our King, lived the life we should have lived, died the death we should have died, and took our penalty for us so we can be part of God's everlasting, unshakeable kingdom. With Jesus as our King! So let's worship Him! Not to get on his good side. But to thank Him for giving us the perfect life!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

This is message 53 in Gospel Record of John John 18:1-12 Jesus was not a helpless victim overcome by men, but the sovereign Son of God who willingly gave Himself to fulfill the Father's plan of redemption. Even in the darkness of betrayal and arrest, His divine authority, power, and compassion were unmistakable as He protected His disciples, healed His enemy, and faced the cross with complete obedience. This message reveals that Christ remained fully in control in every moment, proving that the Savior who was bound by men was still the great I AM. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through PushPay https://pushpay.com/pay/riverviewbc

Acts Chapter 3: The Setting - Acts 3:1-5. The chapter takes place in the late afternoon at 3 pm, the time of the evening sacrifice. Peter and John are headed to the temple for prayer and worship and on the way they see a lame man who has been lame since birth collecting alms at the Beautiful gate. He asks Peter and John for money and Peter and John respond. What we learn from this setting is that prayer and worship were important. We also see their attentiveness to the hurting as an example for ourselves.   The Miracle - Acts 3:6-11. Peter responds to the lame man, "silver and gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk." Peter takes the lame man's hand and helps him up. Right away the man's feet and ankles became strong and he jumps to his feet and walks. He goes with them into the Temple courts jumping and praising God. People see the lame man walking and are filled with wonder and amazement at what had happened to him. They all begin to gather at Solomon's Colonnade. The word that's translated "jumping" is the very word in the book of Isaiah about what will happen when the Savior comes. See Isaiah 35:6.    What do we learn from the miracle? We see humility before God from Peter and John and they took no credit for the healing. They also spoke healing in the name of Jesus. Additionally, we see the power of Jesus' name. Jesus' name has the power to restore the broken and bitter, to break the chains of bondage, to transform minds and hearts. Jesus' name is powerful then and now.   The Message - Act 3:12-26. Peter tells the crowd it was not by their own power or godliness that made the man walk but that it was Jesus. He tells them how they had disowned Jesus, plotted to murder Him and then crucified Him. Peter goes on to tell of Jesus' resurrection and how they were witnesses. Peter also tells of Jesus' authority.  Peter goes on to tell them that he understands that they acted against Jesus in ignorance and that it is how God fulfilled what He had foretold through the prophets - in saying that the Messiah would suffer. Then Peter calls them to repent and turn to God so that their sins would be forgiven.  He calls them to turn to Jesus and prepare for the Second Coming, and calls them to a life-defining moment because God desires a change of heart.   What do we learn from Peter's message? We learn again of John and Peter's humility before God - taking no credit for the healing. They proclaimed Jesus to the crowd and the importance of knowing why He came and what He did for each one of us. Peter shares what the Scriptures tell us and how they point to Jesus as the fulfillment. Lastly, we see the call to repentance. Repentance is not a one time event, we are called to live a repentant life and to daily turn our hearts over to God.   This week's READING ASSIGNMENT:   Acts chapter 3 (if you want to read ahead, read chapter 4 as well)     Join the conversation around this teaching. Download our Awake Us Now APP, then join the conversation.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

https://wels2.blob.core.windows.net/daily-devotions/20260531dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 A Mystery for Our Comfort Already at the very beginning of time, we see God in three persons working to bless us. God the Father created all things. The Holy Spirit participated in a miraculous way as he hovered over the waters, and the apostle John reveals that it was through Jesus, God the Son, that all things were called into being. The Bible clearly teaches that there is one God in three persons. Each person, the Father, the Son, and the Holy Spirit, is separate and distinct, yet there is only one God. In other words, One + One + One = One. Obviously, this equation does not add up. Throughout history, people have tried to understand the mystery of the triune God. But no matter how hard we try, finally, it just doesn’t add up. But should it really surprise us? Is it really all that unreasonable that we can’t completely fathom the all-knowing, all-powerful, and all-holy God? When we are confronted with this mystery, there are two ways we can respond. We can arrogantly raise our voices and argue with the creator of heaven and earth, or we can humbly bow our heads in worship to praise the one who is above all. The Holy Spirit moves us to do the latter. With the psalmist, we can proclaim: “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). But the Bible doesn’t reveal the triune God only to humble us, but also to comfort us. Just as the Father, Son, and Holy Spirit were active and working in creation, they were also active and working in our salvation. The Father sent his one and only Son. The Son freely offered his life for our sins. The Spirit brings what Jesus accomplished to us personally by creating faith in our hearts, enabling us to receive forgiveness of sins and the promise of everlasting life. Prayer: Almighty God, you are beyond my understanding and intellect. Thank you for revealing yourself to me in the pages of the Bible, and leading me to your Son, Jesus Christ, my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Pastor Blaine continues his teaching on Israel and the Church by answering questions about who Israel is, how God's promises apply today, and what the Kingdom of God means. He explains that while salvation is available only through faith in Jesus Christ, God remains faithful to His promises and still has a future plan for Israel. Blaine points to Jesus as the fulfillment of God's redemptive plan, reminding believers that Christ came first as a suffering Savior and will return again as a conquering King. Throughout the sermon, he encourages Christians to build their beliefs on Scripture rather than politics, share the gospel with all people, and live faithfully in light of Christ's return.      

Always On Time" I. Introduction: Defining "On Time" Human vs. Divine Timeline: We all view time differently (e.g., being hours early like Pastor Rhonda's father, pulling in at the last exact minute, or having a "when I get there, I get there" attitude). The Mismatched Watch: Pastor Rhonda shares a story of her father getting anxious about being late, only to realize his watch was still set to a different time zone. We often get aggravated or anxious with God simply because we are looking at our own clock instead of His. Core Truth: God does not operate on our timeline or synchronize His eternal watch with ours. His delays are deliberate, purposeful, and designed to bring Him glory. II. Point 1: The Danger of Rushing God The only thing worse than waiting on God is wishing you had waited on Him. Scriptural Warnings of Impatience: King Saul: Took matters into his own hands and offered an unauthorized sacrifice because his men were scattering and the prophet Samuel was delayed. As a result, the kingdom was torn from him. Abraham and Sarah: Attempted to force God's promise of a child by involving Hagar, resulting in the birth of Ishmael and generational warfare. The Counter-Culture of God's Delays: Even when humanity makes mistakes or tries to rush the process, God is powerful enough to rewrite the story (e.g., the massive revivals occurring today among the descendants of Ishmael in places like Iran). III. Point 2: The Nature of the Waiting Room What is "Waiting"?: In Isaiah 43, the Hebrew word for waiting (qavah) means to be tightly woven together like cords. The Principle: True waiting means binding your heart to the Lord, not to the outcome or the specific thing you are asking for. The Reality of Turbulence: Life brings unexpected turbulence, much like a bumpy flight 30,000 feet in the air. When God chooses not to immediately stop the turbulence, He provides the necessary grace to walk through it. God's Arrangement: In Ecclesiastes, "beautiful in its time" translates from a root meaning arranged, precise, orderly, and fitting. God is intricately preparing the circumstances to display His glory perfectly. IV. Point 3: He Reaches Down and Lifts Us Up An Eyewitness to Deliverance: Our survival through past trials isn't luck, coincidence, or superstition—it is a direct testimony of God doing what only He can do. The Ultimate "Reach": God bridges the massive gap between His absolute holiness and our deep hopelessness. Calvary was the ultimate extension of God reaching down to humanity. Deep Waters: Deep waters represent situations heavier and stronger than we are—depression, grief, financial crisis, or broken relationships. Even David, the mighty warrior who killed Goliath, had to admit when an enemy was too strong for him. The Parent Metaphor: Just as a parent jumps fully clothed into a pool to rescue a drowning child without a second thought, God moves urgently into our deep waters to rescue us and place us in a "spacious place" of freedom. V. Point 4: Walking Through the Fire The Purpose of the Furnace: Fiery trials are not strange occurrences; they are vehicles to burn off the "fake" attributes (like pride or addiction) and solidify genuine, veteran faith. Identity in the Fire: When Shadrach, Meshach, and Abednego were thrown into the furnace, the Babylonian king tried to change their identities by renaming them. However, Christ walked into the fire with them, burning away only their bindings. The Hebrew Meanings of the Three Hebrews: Hananiah (Shadrach): "Yahweh has been gracious." Mishael (Meshach): "Who is like our God?" Azariah (Abednego): "Yahweh has helped." The Fire's Expiration Date: Every trial has a limit. The world cannot alter your identity as a son or daughter of God, and you will come out of the fire not even smelling like smoke. VI. Conclusion: God Rescues Because He Delights in You Relentless Delight: God doesn't love or rescue us out of obligation or because we performed perfectly this week. He is overwhelmed with delight for His children because of Jesus Christ. The Final Declaration: God is worth waiting for. From Joseph to Esther, to the arrival of Jesus in the fullness of time, He has proven that He is an all-time God who cannot fail. Scripture Index Here are the key verses read, cited, or closely paraphrased throughout the service: Psalm 18:1-3 > "I will love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer; my God, my strength in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised..." Psalm 126:1-5 > "When the Lord turned again the captivity of Zion, we were like those that dreamed. Then our mouth was filled with laughter, and our tongue with singing... They that sow in tears shall reap in joy." 1 Samuel 13 (Referenced) – The account of King Saul prematurely offering the sacrifice and Samuel declaring the kingdom torn away. Genesis 16 (Referenced) – Abraham, Sarah, Hagar, and the birth of Ishmael. Isaiah 40:31 (Referenced) – Waiting (qavah) on the Lord to renew strength and mount up with wings like eagles. Ecclesiastes 3:11 > "He has made everything beautiful in its time." Romans 8:38-39 (Paraphrased) – The conviction that no principalities, powers, height, or depth can separate us from the love of God in Christ Jesus. Isaiah 43:1-3 > "...Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned; the flames will not set you ablaze. For I am the Lord your God, the Holy One of Israel, your Savior."   1 Peter 4:12 > "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you."   1 Peter 1:6-7 (Paraphrased) – Gold perishes, but a refined faith brings praise, glory, and honor at the revelation of Jesus Christ. Daniel 3 (Referenced) – Shadrach, Meshach, and Abednego in the fiery furnace with the fourth man who looked like the Son of God. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

God reveals Himself in the Old Testament through 4 key names. These names remind us of his power as creator (Elohim). (Jehovah) Reminds us that He desires a personal relationship with us. For us to follow Him, He must be our master (Adonai). When we trust Him as our personal Savior; He is forever with us (Immanuel). He is the God who is!

https://wels2.blob.core.windows.net/daily-devotions/20260530dev.mp3 Listen to Devotion On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” John 7:37 Swank or Saving? Exclusive. Trendy. Natty. Dapper. Chic. Swank. These adjectives describe Ty Nant. Ty Nant is a company in Wales that bottles and sells water. In 1976, a water diviner instructed a British farmer to bore beside his house through 100 feet of rock. He did. And he hit a powerful spring. Thirteen years later, the water that wells up adjacent to the stone farmhouse was on the market. And these days, Ty Nant bottled water graces the tables of some of the world’s most esteemed restaurants. Ty Nant’s water may wet one’s taste for being trendy or chic, but it cannot quench the thirst of the soul. That’s because every person enters this world with a hellishly parched soul. Ty Nant’s hydrating properties can’t soothe such sin-scorched souls. And Ty Nant’s social status can’t soften what is shriveled in death. But there is water that springs from eternity. It is effervescent from the peace and power of Almighty God. It cannot be discovered by any human diviner, but is graciously revealed in the divine man, Jesus Christ. In his own words, Jesus explains: “Let anyone who is thirsty, come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” This is not about being swank but being saved from our accursed selfishness. This is not about being trendy but being quenched in our thirst for life with God. This is not about being chic but being confirmed in a child-like faith that declares, “Jesus is my Savior from sin.” Ty Nant, when translated, means “House by the Stream.” How chic! But Jesus Christ opens his home in heaven to us. Ty Nant is temporarily trendy while Jesus Christ is eternally satisfying. And Jesus is free. Prayer: Dear Jesus, when I’m feeling down or worried or sad, help me realize that I’m experiencing spiritual thirst. Then help me turn to you and your promises to quench my thirst. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

By Ken Loucks - Do we truly know Jesus Christ, or do we only know His titles and the things He did? The Gospels reveal a Savior who touched the outcast, noticed the grieving, forgave the repentant, restored the overlooked, and confronted religious hardness. Jesus Christ understands human weakness and sorrow, yet

* RSR Does Branson: This week Fred Williams and Doug McBurney are back from the Teach Them Diligently homeschool conference in Branson MO with some tales to tell. * Asking the Riddle: Meet pastor Morris Riddle from the Harvest of Blessing in Maryland Heights, who answered a few of the questions on everyone's mind! * 15 Seconds of Fame: Then meet the newly famous John, (brother of Fred) Williams and Doug McBurney, Son of Fred Sr. and Clair Williams of Branson West, MO. (There! They're all famous now)! * Euler, Job & RSR: Hear about the bible/science lessons your humble hosts were offering from the booth out at the homeschool conference. * The Quantum Imprint: How Information Topples Darwin: From the presentation Fred gave at the convention - No intelligence = no information, meaning Darwinian evolution is DOA! But could it be that the inevitable collapse of evolutionary theory paves the way not to God, but to... ALIENS!! It could be! That's why Christians need to be in the battle! * God and Dignity: Hear one more "man on the street" interview: featuring answers from Miss Ellie! and a warning against spiritual deception dressed up as ALIENS!!! In The Beginning: Pre-order the 9th edition of Walt Brown's amazing, enlightening, biblically sound book explaining why Earth, (and the solar system) look the way they do! * Jesus Light & Design: Get the first in a series of Real Science Radio Teaching Books all about how light and design point to Jesus Christ as the Creator and Savior of the world. * Sponsor a Show! Go to our store, buy some biblically oriented science material and sponsor a show! * Sun Puzzles: Check out another one of Ellen McHenry's intriguing and enlightening books: Sun Puzzles - on all the curious facts about the Sun that point to an electric, (and not a nuclear) sun.

Check out this prayer at www.joniradio.org.  --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The modern gospel is often presented as simple, comfortable, and requiring little sacrifice, yet Scripture paints a far more costly picture of following Christ. Ray, E.Z., Mark, and Oscar examine the dangers of easy believism and why true saving faith cannot be separated from repentance and surrender. They explain that easy believism reduces salvation to intellectual agreement or a repeated prayer, ignoring the gospel's transforming power. At the same time, they warn against moralism, in which people try to earn righteousness externally without genuine heart change. True Christianity is not merely behavior modification or empty confession but wholehearted surrender to Christ as Savior and Lord.The guys explore the relationship between justification, sanctification, and obedience. While believers are justified instantly by faith, genuine faith produces a transformed life marked by repentance and growing holiness. Scripture consistently presents the narrow path of discipleship rather than a broad and effortless road. The guys emphasize that repentance is not optional or secondary but central to the gospel message Jesus Himself preached. Grace is free, but it is never cheap, because following Christ costs believers their lives, desires, and self-rule. Salvation changes the heart, and a changed heart begins to desire obedience to God.The conversation turns to practical questions about spiritual fruit and assurance. The guys encourage believers to examine themselves and consider whether they truly hunger for righteousness or remain comfortable in ongoing sin. They explain that spiritual fruit is not about perfection but about direction, asking whether a person's heart increasingly desires Christ rather than sin. Biblical community also plays a vital role, as faithful churches help believers grow, lovingly confront sin, and encourage repentance. The guys stress that true love involves speaking the truth, even when correction is uncomfortable.Finally, the guys discuss worship and transformation, explaining that people inevitably become like whatever they behold. Everyone is worshiping something, and true worship shapes the heart toward Christlikeness. Mark reflects on moving from intellectual belief to genuine saving faith after being confronted with conviction and the reality of his sin. The guys remind listeners that salvation is entirely by grace through faith, not by human effort, yet true faith always produces change. Following Christ means denying self, taking up the cross daily, and living in continual dependence on God's mercy and grace.Send us Fan MailThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

Ryan Pitterson returns with a theoretical bombshell. Drawing from his meticulous biblical research and laying out a case that only a lawyer could, Ryan pulls from Jeremiah, Isaiah, and Job and theorizes that the Great Pyramid of Giza is found in the biblical narrative. Built not as a pagan relic but rather as a divine altar set in Egypt by God as a sign of the coming Savior. The builder, he argues, is the patriarch Job. The greatest man in the East. The monotheist shepherd king, who secular historians recorded as Cheops. The evidence is staggering. An estimated 144,000 casing stones once covered the pyramid's surface. The empty coffer inside foretells the empty tomb. God speaks to Job in construction and astronomy language that tracks precisely with the pyramid's design and celestial alignments. Pitterson makes the case that New Jerusalem descends not as a cube but as a pyramid, that every other pyramid on earth is a satanic counterfeit, and that Egypt plays a specific prophetic role in the end times that most of the church has overlooked. Buckle up, this gets blurry. This episode is sponsored by: https://get.stash.com/blurry — See how you can receive $25 towards your first stock purchase and to view important disclosures. https://rocketmoney.com/blurry — Let Rocket Money help you reach your financial goals faster! https://homechef.com/blurry — Get 50% off plus free shipping on your first box & free dessert for life! Learn more about your ad choices. Visit megaphone.fm/adchoices