Podcasts about Savior

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Title: Rediscovering Faith: Mike Freezer's Journey to Spiritual RevivalIntroduction: In the latest episode of Kingdom Crossroads, host T.S. Wright engages in a heartfelt conversation with Mike Freezer, who shares his transformative journey of faith. From a difficult past to a renewed commitment to Christ, Mike's story inspires listeners to explore their own spiritual paths and the power of God's word.Main Content:1. **Early Struggles and Awakening** Mike Freezer's journey began before his teenage years when he first accepted Christ as his Savior. However, attending a spiritually stagnant church hindered his growth. After high school, he found himself on the wrong path, leading to a pivotal moment where he sought to realign his life with God. Through the introduction to a Bible-believing church, he experienced a profound awakening, hearing the Word of God preached with passion for the first time. This marked the beginning of a lifelong commitment to understanding and living out his faith.2. **The Importance of Community** Mike emphasizes how vital it is to be part of a community of believers, referring to the church not as a building but as the body of Christ. He recounts how the encouragement and support from fellow believers helped him grow in his faith. "I realized what really marriage was about," he shares, reflecting on how his relationships within the church played a crucial role in his spiritual development.3. **Facing Adversity** Life took a challenging turn for Mike when he faced a divorce, a moment he describes as a significant upset. Acknowledging his part in the situation, he emphasizes that God remained with him throughout his struggles. This period pushed him to delve deeper into the Word of God, leading him to memorize scripture. Mike dedicates six months to memorizing Psalms 19 and 139, which ignited a new passion for God's Word, making it "living and active" in his life.4. **A New Calling** At 66, Mike and his wife started a home church, marking a new chapter in his ministry journey. He began writing a book titled "God Wins Again" to share how God has continually worked in his life. Although the book is still in progress, he transitioned to creating a 15-part video series titled "God Wins Again: Your First Love." This series aims to inspire viewers to reflect on their own faith journeys and recognize God's presence in their lives.5. **Memorizing Scripture** Mike highlights the significance of memorizing scripture as a means of spiritual revival. He shares his favorite passage from Ephesians 1:18-23, which speaks of the hope and power believers have through Christ. This practice not only deepens understanding but also strengthens the connection to God, affirming that each part of the body of Christ has equal importance.Conclusion: Mike Freezer's journey is a testament to the transformative power of faith and the Word of God. His story encourages listeners to seek revival in their spiritual lives, embrace community, and actively engage with scripture. Key takeaways include the importance of a supportive church community,...

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

At a wedding with no wine and hearts running on empty, Jesus steps in. Pastor Jeff Schreve shows how the first miracle at Cana reveals a Savior who cares about your everyday problems, fills emptiness to the brim, and turns shame into joy when we do what He says.

As we look into Matthew 2:1–12, we meet the wise men and their lengthy journey which teaches us about true worship. Set against the backdrop of political tension and fulfilled prophecy, the passage contrasts three responses to Jesus: hostility, indifference, and wholehearted worship.   Herod, a self-proclaimed king, responds to the news of Christ's birth with paralyzing fear and self-preservation. Though he knows the prophecies concerning the Messiah, he refuses to surrender his throne. The chief priests and scribes possess biblical knowledge and can quote Micah with precision, yet they remain unmoved. Close to the truth, yet cold-hearted and unwilling to seek the Savior. In contrast, the wise men travel hundreds of miles at great cost, seeking the King not for power or information, but for worship.   Pastor Maiola explains the difference between looking for what is merely intriguing and instead choosing to focus on what is truly important. While many details of the star and the magi spark curiosity, the central message is clear: God sovereignly guides seekers to Christ. Maiola challenges us to pursue Christ wholeheartedly and to offer Him worship that is costly, sincere, and filled with joy.

Welcome to the Christmas series! Underneath the starlit sky, surrounded by hay and animal filth, the Savior of the World and Hope of Heaven is born. The climax of creation and crescendo of the cosmos takes place in the most humble of contexts. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

In this episode, we confront a common—but incomplete—view of Jesus. Many of us have embraced Him as Savior—sin forgiver, debt payer, ticket to heaven—while missing the dominant message of the New Testament: Jesus as King. The word Χριστός (Christos), translated “Christ,” wasn't originally a last name—it was a royal title meaning “Anointed One.” From the very beginning of His ministry, Jesus announced the arrival of God's reign and rule. His core message was clear: The time has come. Repent. Seek first the kingdom. We unpack repentance not as guilt-driven shame, but as a thoughtful change of mind—a shift in allegiance. In a world where people were forced to pledge loyalty to Rome, Jesus offered a better King. One who serves instead of being served. One who sacrifices instead of demanding sacrifice. At the root of our resistance to surrender is distrust—the ancient lie that God cannot be trusted with our deepest happiness. That's why Jesus teaches us to pray, “Your kingdom come, your will be done.” God's reign advances wherever His will is lived out through us. So the question becomes: Where are you resisting King Jesus? What are you holding onto? Because whatever you refuse to surrender may actually be ruling you. Jesus didn't just come to save you from something—He came to lead you into life under the good and trustworthy rule of a perfect King. Topics Covered: -The royal meaning of “Christ” -Repentance as a shift in allegiance -Jesus' upside-down model of kingship -Why trust is at the center of surrender -What it means to seek first the kingdom Read along with our chosen scripture: Mark 1:15; Matthew 6:9–10, 25, 31–33 The Main Idea: People all over the world claim to be Christian, based on a belief that Jesus is the ultimate king. But at times, we can find ourselves living in defiance of the very king we swear allegiance to. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

This week, JD & Steve broke down the glorious 1980 sci-fi film Flash Gordon. We broke down the background of the character, the wonderful premise, the cast, the visuals, and of course, the amazing soundtrack. And it wouldn't be Rebel Nerd Radio without some tangents. We shared our reactions to the brand new Mandalorian & Grogu trailer, took an unnecessary detour in the 1980s and Italian food, and we put forth the question: Who is the greatest sci-fi villain of all time?Tune in and prepare for a campy nerdy cheese fest!Follow us at https://bio.link/rebelnerdradio and don't forget to subscribe to our YouTube channel and join us for more galactic shenanigans every Tuesday at 7pm EST!#StarWars #RebelNerdRadio #FlashGordon

https://wels2.blob.core.windows.net/daily-devotions/20260218dev.mp3 Listen to Devotion When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” Matthew 17:6-7 Ashes and Hope Today, the season called Lent begins. Lent is the forty-day journey leading up to Easter. It’s a season when Christians slow down and focus on why Jesus came. We examine why he suffered, why he died, and why he rose again. Lent starts with a day called Ash Wednesday. Ash Wednesday reminds us of something we don’t like to think about. That we are dust. And to dust we will return. That sounds grim. And it is. But it’s also honest. Jesus’ three disciples had an honest moment, too. When they heard God’s voice on the mountain, they fell facedown, terrified. They couldn’t handle it. And then Matthew gives us one of the most comforting sentences in the Bible: “But Jesus came and touched them.” Jesus didn't stay far away. He didn't wait for them to get brave. He came close. And he said, “Get up. Don’t be afraid.” That’s what Lent is about. It’s not about you proving yourself to God. It’s about Jesus coming close to you. And then Jesus did something even bigger. He came down from the mountain because he had another hill to climb. A cross to carry. He went there for sinners. For weak people. For dust-people like us. Ash Wednesday reminds you that you will die. But Jesus reminds you he died and rose again for you. So, the ashes aren’t the end of your story. Jesus is. Prayer: Lord Jesus, on this Ash Wednesday, remind me that I am dust, but I am not forgotten. You came close, you carried my sin, and you defeated death. Give me hope in your unfailing promises. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Pastor Jeff shares that God's law reveals His perfect holiness, our sinfulness, and our deep need for a Savior. Because only God is holy and we all fall short, even our best efforts can't make us right without Him. Only through Jesus we are able.  Isaiah 64:6 "All of us have become like something unclean, and all our righteous acts are like a polluted garment; all of us wither like a leaf, and our iniquities carry us away like the wind."  

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Belle wanted nothing to do with her parents’ faith in Jesus. In college, she proclaimed herself an agnostic and sought to live without God. But a breakup with her boyfriend and growing depression sent her on a downward spiral. She thought of ending her life. In those depths of despair, she thought of her parents joy in Christ, and eventually trusted Him as Savior. Later, she heard a man speak about a people group in China who had never heard the gospel. She wanted to go there to tell them, but some people discouraged her because of the danger. She went anyway. Together with a young man she met in college and eventually married, Belle spent the rest of her life taking the gospel to people in China and Thailand. Thousands of people trusted Jesus, and the legacy of this woman, Isobel Kuhn, lives on in those lands. Who gave a young woman a new life and hope and walked with her as she dealt with difficult life challenges? Jesus. Are you wondering what life is about? Perhaps questioning your existence? Turn to Christ—"God’s one and only son” (John 3:18) who died for you (Romans 5:8). He loves you enough to provide life that lasts forever (John 3:16). Yes, “whoever believes in [Jesus] has eternal life” (3:36). And when we believe in Him, as Belle did, He will be with us as we face life’s challenges and help us extend His love to others.

We would love to hear from you! Please send us your comments here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

What True Worship Looks Like by Autumn Dickson I have been thinking a lot about what it means to worship God lately. It keeps popping up through random little avenues in my life. We've had the opportunity to have the missionaries in our home who taught about the ten commandments and only worshipping the one and true God. I've engaged in a couple of conversations about our beliefs of exaltation and what it means to become like our Heavenly Parents. I also recently saw a post about how celebrating Halloween is worshipping the occult, and so I asked myself, is that the truth? I love Halloween, and so I wanted to speak with the Lord and make sure I wasn't doing anything He didn't want me to do. What does it mean to avoid idolatry and only worship Heavenly Father? Let's read a couple of verses in Abraham to give us some principles to live by. Abraham 1:6 For their hearts were set to do evil, and were wholly turned to the god of Elkenah, and the god of Libnah, and the god of Mahmackrah, and the god of Korash, and the god of Pharaoh, king of Egypt; “…their hearts were wholly turned to the god of…” Your heart is representative of what you truly love. You can go to church and still have your heart oriented somewhere else. You can profess belief in our Heavenly Father and still not worship Him. You can watch Come Follow Me videos all you want, but if your heart is not engaged, it won't save you. And I believe that's the key here. Only the Lord can save us. There are many ways that He saves us, one of which being an entrance into the kingdom of God, but there are many ways that He holds us and cares for us here on earth. He saves us by bringing true joy and peace. That's what it boils down to. He doesn't save us for the sake of saving us, and though that may seem like a silly nuance, it's really important. He saves us because He wants us to be happy. Part of worshipping the only true God is understanding that. Only the Lord can save us. Only the Lord can bring us true joy and peace. We often ask: Is your heart centered on Jesus Christ? Do you only worship the true and living God? Perhaps a fantastic follow-up litmus test is this: Is your search for joy and peace centered on Jesus Christ? The key word here is “centered.” That doesn't mean you can't have other things that make you happy and bring you joy. I believe that the Lord did what He did in order to give us an opportunity to enjoy other things in the context of eternity. There is a reason we keep hearing about the mansions in heaven. We can enjoy incredible things, but what matters in relation to the word “worship” is where our enjoyment is centered. Let's make it come full circle. Why is it important to center our worship, joy, and peace on the Savior? Because everything else will leave us ultimately empty. Nothing else can save you. Nothing else can truly bring joy and peace. There are many wonderful, incredible things out there that bring deep and lasting joy, but all of it will come to naught unless you have something more solid and capable: namely, Jesus Christ. So I go and have fun and enjoy Halloween, all while keeping an eye on the fact that it doesn't matter without Christ. My joy and peace are anchored in Him. Here is another verse to give us a second litmus test of worship. Abraham 1:8 Now, at this time it was the custom of the priest of Pharaoh, the king of Egypt, to offer up upon the altar which was built in the land of Chaldea, for the offering unto these strange gods, men, women, and children. Before, we covered, “What is bringing you happiness? Is your peace and joy centered on Christ?” My next question is this: what are you willing to sacrifice for these other things that you love? What are you paying for it? There are more questions we can ask that relate directly back to the experience of Abraham. Namely, are you sacrificing others? Are you sacrificing precious relationships with your family members? Are you sacrificing the needs and wants of others who are depending on you? Look at how you spend time throughout the day. Look at the things that bring you a lot of happiness. What do those things cost in time, energy, and resources? What are you dedicating to it? Are sports taking up so much time that you fail to spend quality time with family? Are you so obsessed with to-do lists that your kids are viewed as obstacles rather than purpose? Are you so caught up in social media that your kids miss you? Are you so caught up in anything else on earth that you're sacrificing true joy? Which leads to another follow-up question. Are you willing to hand what you love over to the Lord should He ask? I think of my love of Halloween. If the prophet came out tomorrow and said that we weren't going to celebrate Halloween anymore, would I listen? It's okay to mourn things you love, but are you willing to hand it over as a sacrifice if the Lord asks? He should stand above all other things in your life. Your peace and joy should be centered on Him to the extent that you're willing to give up other forms of joy should He ask. That's what it means to worship. Only worshipping the true and living God means that your peace and joy are centered on Him. It means a deep and abiding understanding that only Christ can really save you, and your ultimate source of relief comes through Him. It means that you're willing to let go of other forms of happiness should He ask you to. It means that you are weighing the costs of where you are investing yourself. The cost of what you love should never tip the scales dangerously away from the most important things, and it should never come at the cost of your relationship with Christ. I testify that true joy and peace is only found in Christ. I testify that He is worth any sacrifice. I testify that anything He asks us to sacrifice is actually only leading us closer to truth and joy. I testify that there is nothing that is more valuable than a relationship with Christ. He is worth the cost of anything else. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 12–17; Abraham 1–2 – Part 1 – Autumn Dickson appeared first on FAIR.

Welcome to Day 2799 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2799 – The Day the Pupil Stumped the Professors – Luke 3:1-38 Putnam Church Message – 01/11/2026 Luke's Account of the Good News - “The Day the Pupil Stumped the Professors.”    Last week was the first week of 2026. We explored the third and final story of Jesus's childhood. We will explore “The Day the Pupil Stumped the Professors.”  Today, we will investigate a prophet who was unmatched in all history, the forerunner of Jesus Christ, in a message titled “The Greatest Mortal Who Ever Died.” Our Core verses for this week are Luke 3:1-38, found on page 1593 of your Pew Bibles. Since this is a long passage and there is a lot to cover, I will include many of the verses during the message.  Opening Prayer Gracious and holy God, we come before You today not to be entertained, not to be affirmed by the world, but to be shaped by Your truth. You are the God who speaks in the wilderness, who calls Your servants when the times are dark, and who prepares hearts for the coming of Christ. As we open Your Word, strip away our need for approval, our fear of standing apart, and our temptation to measure faithfulness by success. Give us ears to hear, hearts willing to repent, and courage to live differently for Your glory. Prepare us, O Lord, as John prepared the way— that Christ may be clearly seen among us today. We ask this in the name of Jesus, the Lamb of God and Savior of the world. Amen. Introduction: When God's Best Doesn't Look Like Success We live in a culture that worships success. Success is measured in numbers—attendance, followers, influence, platforms, budgets, and visibility. We admire what is polished, efficient, impressive, and scalable. If something grows quickly and looks professional, we assume God must be blessing it. And if it struggles, suffers, or fails—well, we quietly wonder what went wrong. That mindset has seeped into the church. We speak of ministries being relevant, which often means marketable. We talk about impact in terms of reach. We measure faithfulness by results. And we subtly assume that if God is truly at work, it will look powerful, admired, and upwardly mobile. Then Luke introduces us to John the Baptizer. John doesn't fit any of our categories. He doesn't go where the people are; he goes where they aren't. He doesn't dress to attract; he dresses to repel. He doesn't soften his message; he sharpens it. He doesn't protect his influence; he surrenders it. And he doesn't end his life honored—he ends it executed. And yet Jesus will later say of him: “I tell you, of all who have ever lived, none is greater than John.” (Luke 7:28, NLT) That's a shocking statement. Not Moses. / Not David. / Not Elijah. / Not Isaiah. The greatest mortal who ever lived—and ever died—was a wilderness prophet who never performed a miracle, never held office, never wrote a book, never founded a movement, and never lived to see the results of his ministry. Luke chapter 3 forces us to confront a hard truth: God defines greatness very differently from the way we do. Main...

All of us long to know with confidence the love and forgiveness that Jesus poured out at the cross. Yet we remain distant from this deeper experience of grace when we lose touch with our bottomless need for Christ or become paralyzed by shame. Thankfully Jesus doesn't beat us over the head with the cross — he gently woos us back with his unfailing mercy.Tune in for this episode of Soul Talks as Bill and Kristi ​reflect on a poetic portrayal of the cross from Johann Gerhard, an author of classic Christian devotion. This discussion will help you personalize the cross as you experience Jesus bending down to kiss you, opening his arms to embrace you, and offering you his heart of passion and delight.(This special episode highlights the Take Heart devotionals we read and discuss each morning over breakfast during Soul Shepherding retreats. You can receive a new devotional sent to your inbox each month by setting up a recurring donation with Soul Shepherding!)Resources for this Episode:Attend a Soul Shepherding RetreatEarn a Certificate in Spiritual DirectionDonate to Support Soul Shepherding and Soul Talks

Stéphanie Rousselle welcomes her friend, author and spiritual director Bonnie O'Neil, to discuss the spiritual significance of Lent through Bonnie's Christ-centered devotional, "Where the Light of Hope Falls." This new book gives us both theological depth and practical advice for those seeking to engage with Lent meaningfully.The title, "Where the Light of Hope Falls," reflects that our ultimate hope is found in Jesus' sacrificial love—His crucifixion and resurrection. Throughout Lent, we are invited to place our failures and longings in the light of the cross, finding forgiveness and strength, and emerging to share that hope with those around us.Lent is one of the two penitential seasons in the church calendar, alongside Advent, and is traditionally a time for deep self-examination and realignment with God. Bonnie O'Neil shares that, although she grew up in a tradition that didn't extensively engage with Lent, her lifelong exposure to global churches deepened her appreciation for its intentionality. Lent offers a set-aside, sacred period—40 days echoing biblical patterns for reflection and preparation, paralleling Jesus' own time in the wilderness. While anyone could, in theory, embark on a season of introspection at any time, Lent's communal and historical significance makes it a uniquely powerful time for spiritual renewal.The process of Lent isn't about guilt or shame but about journeying inward "into the cave"—a metaphor for self-examination. Bonnie O'Neil emphasizes that only by plumbing the depths of our inner lives can we experience true healing and freedom. Importantly, this journey is not taken alone or in harshness. She shares how her approach is shaped by gentleness, beginning with an anchoring in the belovedness we have in Christ. The process starts with focusing on Jesus, remembering that we are utterly loved and safe in God's presence; only then can we honestly bring ourselves to confession and repentance.A central tool Bonnie O'Neil uses is the historic Prayer of Confession from the Book of Common Prayer. Recited slowly, this prayer walks believers through acknowledging specific failings—not to wallow in them but to bring them into the healing presence of God's mercy. Bonnie O'Neil recounts how, in a moment of frustration, quietly praying this confession brought unexpected freedom and release, demonstrating how tender acknowledgment before God removes the power of pride and shame.The end goal of this Lenten journey isn't mere self-improvement. Bonnie O'Neil reminds us, drawing from John 17 and her experiences with Alpha, that true transformation equips us to participate in God's work of reconciliation and hope in the world. After deep inward work, we are called outward—to reflect Christ's hope and love to others, contributing to the revitalization of communities and the world at large.Lent is a sacred opportunity for intentional growth, transformation, and hope. Through honest self-examination, gentle confession, and remembrance of God's abundant mercy, we find freedom—not only for ourselves but for the wider world. This journey, lovingly guided by ancient prayers and the presence of the Holy Spirit, prepares us to walk in the light of Christ's resurrection—the truest hope of all.MORE ABOUT THE BOOKPurchase the book on Amazon today at https://a.co/d/4r14rHm If the Christian life is meant to form us in Christlikeness, then why is transformation so elusive?We yearn to break free from the habits and mindsets that continuously ensnare us and remind us of how far we have to travel in our journey toward Christlikeness. Yet we get locked into the same patterns of control, envy, shame, anger, pride, judgmentalism and more. Can we hope for rescue from these habits that are so contrary to the abundant life of grace and rest Jesus offers us?Incorporating 47 daily Scripture readings and meditations, Where the Light of Hope Falls guides you on a journey inward to discover the roots behind many hidden sin patterns. Beginning by examining Jesus—the one into whose image we seek transformation—and helping us get comfortable with honest confession and repentance, the book then explores twenty-one common sin habits. This daily devotional helps you not only identify these central issues, but also yield to the Holy Spirit's restorative work within you. From this posture of rest, you will discover that transformation into Christlikeness is never meant for your benefit only, but is meant to awaken you to share the love and grace of Jesus with a world in need. Where the Light of Hope Falls offers you:- 47 hope-filled meditations that guide you on a journey of discovering Jesus more intimately, understanding yourself more fully, and loving others more completely;- 47 Bible passages that anchor the meditations;- A journey into deeper rest that's perfect for Lent or anytime.Lent offers us six weeks to wrestle with old habits and press into new ways of being as we accompany Jesus to the cross. Everyone who thirsts for more of God is welcome here, whether Lent is a familiar practice or something brand new—and not only during Lent, but whenever you long for deeper freedom.MORE ABOUT BONNIE O'NEIL“Hi there! I'm Bonnie and I'm glad you stopped by. I'm a hope hunter. As long as I can remember, I have sought to find hope in the hard seasons of life. I believe beauty can be found in every life, and that sometimes beauty does its most transformative work in brokenness.My greatest source of hope comes from trusting in my Lord and Savior, Jesus Christ. My training and work as a spiritual director has shaped me to go deeper below the surface of our emotions to discover root causes of things that block us from experiencing the love of God.Drawing from a deep well of faith, I have learned the restorative grace of giving space for sorrow rather than pushing quickly past it. Whether writing about discovering deeper freedom in Jesus or searching for hope in the darkest valleys of illness, suffering, and broken dreams, my writing reflects life in all its beauty and messiness, convinced that hope glimmers even in the darkest of shadows.I wrote my latest book, Where the Light of Hope Falls, as a Lenten companion for your six-week journey to the cross with Jesus. The book is for everyone who thirsts for more of God—whether Lent is a familiar practice or something brand new, and for any season— not only during Lent, but whenever you long for deeper freedom.A former banker, I'm now the Executive Director of Alpha Mid Atlantic, the local face of a global ministry called Alpha. Alpha offers churches a post-Christian approach to introducing people to Jesus and is run in nearly every denominational stream within the Church. I live with my husband in greater Philadelphia but have also made my home in New York City, greater Boston, Paris, Florida, Connecticut, and London. My happiest times are spent in the company of my three adult children.I'm passionate about helping others encounter the God of love, finding a cure for type 1 diabetes, filling my senses with beauty and wonder, and exploring all things France.Perhaps you too are hunting for hope in the hard places. I'd love to travel with you through whatever life season you're currently encountering and discover hope and joy together in the journey. Thanks for visiting. I hope you'll continue hunting for hope with me!”More at https://www.bonnieoneil.com/ Support us on Gospel Spice, PayPal and Venmo!

The law is a thermometer—it reveals our sickness but can't heal us. Pastor Jeff Schreve contrasts Moses' law with the “grace upon grace” that comes through Jesus, our one and only Savior. If you feel like you're sinking, this episode throws the true life preserver: Christ's saving grace that forgives, changes, and anchors your life in Him.

This week on the podcast, we're throwing you in the deep end — because we're watching the Uchū Sentai Kyuranger episode "Space.15: Savior of the Water Planet Vela"! Who brings an inflatable dolphin? Who probably shouldn't be allowed off the ship ever again? And who was depressed at ninja school? The answers to these questions (and more!) await, on this episode of the Ranger Danger Kyuranger podcast!

Our view of Jesus affects the way we view God, the world, ourselves, and every one of our decisions. What we do with Jesus determines where we will spend eternity. In this series, The Person of Jesus, we will get a glimpse into the life of Christ. We will come face to face with the Savior. We will learn about His attributes, His character, and His love for all mankind. No one on earth has changed the face of history like the Lord Jesus Christ. No matter your past, Jesus Christ can forgive you and change your life forever.

https://wels2.blob.core.windows.net/daily-devotions/20260217dev.mp3 Listen to Devotion Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” Matthew 17:4 Jesus Is with You Movie previews can be dangerous. You go to the theater for a film, but then the previews start. And one of them looks so good you find yourself thinking, “Wait… why am I here for this movie? I want that one!” That’s a little like what happened to Peter on the mountain. Jesus’ face shone like the sun. His clothes were bright as light. Moses and Elijah appeared. It was a glimpse of glory—a preview of heaven. So, Peter said, “It is good for us to be here.” He even offered to build shelters so they could stay. But Peter wanted the glory without the suffering. He wanted Jesus shining and without the cross. And honestly, don't we? We love the part of faith that feels uplifting. Peace. Joy. Hope. Blessings. But when life gets heavy, when grief comes, when fear rises, when our prayers don't seem answered, then we start longing for a quick escape. We want mountaintop moments. We want out of the valley. We want the preview to become the whole story. But Jesus didn’t stay on the mountain. He came down. Because the glory Peter saw could only be ours if Jesus first went to the cross. And he did for you. Here’s the comfort: when Jesus came down, he didn’t come down away from his disciples. He came down with them. Into the crowds. Into the mess. Into the hard days. Into the valley. So, if life feels low right now, don’t assume Jesus is far. The Savior who shines with glory is the same Savior who walks beside you in pain. He has not left you. He knows the valley. And he will bring you through it. The preview, heaven, is coming for all those who put their faith in Jesus as their Savior. And right now, Jesus walks with you in the middle of real life because he came down the mountain. Prayer: Lord Jesus, when I want comfort without struggle, remind me that you came down the mountain and went to the cross for me. Give me strength to follow you, trusting your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

You may have seen an actor named Iron Eyes Cody in a lot of roles as an Indian. He used to tell an old legend about a young Indian brave, going through the rites of manhood. As he hiked solo into this beautiful valley, he decided to test himself against that rugged, snow-capped mountain that dominated the valley. When he reached the top, he felt like he was standing on the rim of the world. Then he heard this rustle at his feet. It was a snake. Before he could move, the snake spoke. He said, "I am about to die. It's too cold for me up here and there's no food. Would you put me under your shirt and take me down to the valley?" The young brave refused. He said, "I know your kind! You're a rattlesnake. If I pick you up, you'll bite me and you'll kill me." But the snake said, "No, I promise to treat you differently. If you do this for me, I will not harm you." Finally, the young man was persuaded, so he tucked the snake under his shirt and carried it down to the valley. But as soon as he laid it on the ground, the snake suddenly coiled, rattled, leaped and bit him on the leg. The young brave could only cry out, "But you promised!" As the snake slithered away, he hissed back his answer, "You knew what I was when you picked me up." I'm Ron Hutchcraft, and I want to have A Word With You today about "Sin's Deadly Secret." The story is a legend. But the Indian brave's mistake has been repeated in real life over and over again. God wants you to be sure you know exactly what that snake is - and what it will do to you - before you're fatally bitten. Which takes us to our word for today from the Word of God in James 1:15 - it's an anatomy of how sin gets us to pick it up and what the inevitable outcome will be. "After desire has conceived, it gives birth to sin." Looks good...looks harmless - or at least I think it's worth the risk. First, I want it, then I do it, then I pay for it. It goes on to say, "And sin, when it is full-grown, gives birth to death." See, sin always works the same way - first it fascinates, then it assassinates. Always. The killer snake will always be a killer snake, no matter how harmless it appears or how likely it looks that you'll get away with it. Not a chance. Sin always kills. It kills your self-respect, it kills your reputation, your closeness to God. You're not going to get away with it. God says, "Be sure that your sin will find you out" (Numbers 32:23). You might be entertaining thoughts right now that you should have never let in, flirting with something you should be fleeing, making compromises that have brought you to the edge of a spiritual disaster, getting close to someone that you should be getting away from, or you could be harboring hard feelings that you really should have let go of by now. Down in your soul, you know what it is. It's sin that killed your Savior, sin that always bites the one who handles it. And just because you can't see any consequences now, don't be fooled. Satan will be sure you're hooked and in a position where your fall will do the most damage - then you'll feel his fangs. This is God's loving warning, "Drop it now, while you can, before the inevitable deadly consequences come." My friend, this is why Jesus is called Savior. Because we need to be saved from the killer of Sin. It kills everything, it will take us one day to a Christless eternity. It will take us out of His Heaven to his Hell. We'll never make it to His Heaven. But that's why Christ died, He took the sting of the serpent, He did the dying. And today He offers you eternal life in exchange for your sin and your death penalty. Would you tell Him today, "Jesus, I want to be forgiven, I need to be forgiven." He will come into your life and change what you could never change. Listen, if you want this relationship with Him, go to our website and we'll help you get started with Him. It's ANewStory.com. You can't afford to hold the snake of sin close one day longer. You know what it is when you pick it up. And you know what it will do. And Jesus has come to rescue you.

Friends of the Rosary,Today, the Church honors the Seven Holy Founders of the Servite Order in an Optional Memorial. There were seven noble Florentines in Italy who, in the thirteenth century (1240), banded together to found the Order of Servites of the Blessed Virgin Mary, especially dedicated to penance and the preaching of the seven sorrows of our Lady in the passion of our Savior.Our Lord Jesus warned his disciples against the leaven of the Pharisees and Herod. Christ wants all the baptized to be the transforming leaven in the secular world by carrying their holiness.The faithful have all received the universal call to holiness. It means to give rise to a new way of ordering things.  A new way born of love for God and love for neighbor.But this never happens overnight. It starts in small ways, when people begin living according to the Lord's teachings. “And then, in God's time, this new community begins to have a leavening effect on the wider society,” says Bishop Barron.Today is also the day before Ash Wednesday, called Mardi Gras or Fat Tuesday, and it is a traditional feast honoring the Holy Face of Jesus.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Many feel betrayed and shortchanged when God fails to come through as expected. By examining the Savior's petition in the garden, we see the weight of a divine refusal. In this message from Mark 14, Pastor Lutzer explains the necessity of the cup and the call to watch. Let's find enduring peace when heaven seems silent. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Today is day 48 and we are beginning the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 48. 48. Who is Jesus Christ? Jesus Christ is the eternal Word and Son of God, the second Person of the Holy Trinity. He took on human nature to be the Savior and Redeemer of the world, the only Mediator between God and fallen humanity. (Psalm 2; Malachi 3:1; John 1:1–18; Philippians 2:5–11; 1 Timothy 2:5–6) We will conclude today with Prayer 96. For Union with Christ found on page 674 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

When you sing to God, it's a comfort for your soul. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

https://wels2.blob.core.windows.net/daily-devotions/20260217dev.mp3 Listen to Devotion Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” Matthew 17:4 Jesus Is with You Movie previews can be dangerous. You go to the theater for a film, but then the previews start. And one of them looks so good you find yourself thinking, “Wait… why am I here for this movie? I want that one!” That’s a little like what happened to Peter on the mountain. Jesus’ face shone like the sun. His clothes were bright as light. Moses and Elijah appeared. It was a glimpse of glory—a preview of heaven. So, Peter said, “It is good for us to be here.” He even offered to build shelters so they could stay. But Peter wanted the glory without the suffering. He wanted Jesus shining and without the cross. And honestly, don't we? We love the part of faith that feels uplifting. Peace. Joy. Hope. Blessings. But when life gets heavy, when grief comes, when fear rises, when our prayers don't seem answered, then we start longing for a quick escape. We want mountaintop moments. We want out of the valley. We want the preview to become the whole story. But Jesus didn’t stay on the mountain. He came down. Because the glory Peter saw could only be ours if Jesus first went to the cross. And he did for you. Here’s the comfort: when Jesus came down, he didn’t come down away from his disciples. He came down with them. Into the crowds. Into the mess. Into the hard days. Into the valley. So, if life feels low right now, don’t assume Jesus is far. The Savior who shines with glory is the same Savior who walks beside you in pain. He has not left you. He knows the valley. And he will bring you through it. The preview, heaven, is coming for all those who put their faith in Jesus as their Savior. And right now, Jesus walks with you in the middle of real life because he came down the mountain. Prayer: Lord Jesus, when I want comfort without struggle, remind me that you came down the mountain and went to the cross for me. Give me strength to follow you, trusting your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Send a textThe writings of the Apostle John gives prominence to the idea of overcoming the devil and world system and the old human nature termed our flesh. We are engaged in a spiritual war consisting of many battles. We can overcome the world, the flesh and the devil in union with our Lord Jesus. We conqueror only because Jesus overcame and our faith is in him. However we cannot be passive in this battle. Our faith must be active in the war. The Lord has gifted us with necessary actions that equip us and build us up. These consist of reading the Bible for understanding of the writer's thoughts, praying which is talking to God as expression of our relationship to him and other believers. A major means is attendance and active involvement in the corporate worship of our God and Savior plus active fellowship with our spiritual family, fellow believers. 1 John 5:3-5 For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers (overcomes)  the world. And this is the victory that conquers the world, our faith.  Who is it who conquers the world but the one who believes that Jesus is the Son of God? NRSVBible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Rev. James Harper preaches on 2 Corinthians 4:1-6 as part of our sermon series, "A Cross-Shaped Life."  Paul's second letter to the Corinthians reveals three transformative truths about faith and spiritual sight. First, our ability to see Jesus as Savior comes entirely from God's mercy, not our own merit or intelligence. Paul recognized that before his conversion, he was spiritually blind and dead, unable to make spiritual decisions on his own. Second, this understanding of God's mercy should lead us to live with both humility and integrity, pursuing noble goals through honorable means. Third, when we truly grasp that salvation comes through mercy alone, it provides unshakeable strength during life's most difficult trials. Paul's transformation from persecutor to missionary demonstrates that God can open anyone's spiritually blind eyes through His mercy.   family, Bible, sermon, community

Send a textAfter the Second coming of Christ, Jesus will set up His one thousand year reign over planet earth. Think of it. He will be in bodily form ruling he world and we, as His Bride will be right beside Him.The time of this reign is like a return to the Garden of Eden. If you are a believer in Jesus Christ as your Savior, you will be reigning right along with Him and licing in the Holy City the New Jerusalem.Pay lowe attention to this message and see what is on the horizon.

In this prayer the Psalmist pours out his complaint to the Lord; however, in his suffering he finds solace in the fact that the Creator is eternal, and so are His children.  If our identity is truly in Christ, the Savior, Creator, we have an enduring hope.

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

ALC Recommends: Abide (Deluxe) - Aaron Williamshttps://open.spotify.com/album/48FogatMLg4UzVh6WSXGK0?si=MOUvtRKUSJmUGxXwYKY7aA“So be careful how you live. Don't live like fools, but like those who are wise.”- ‭‭Ephesians‬ ‭5‬:‭15‬ ‭NLT‬‬“And further, submit to one another out of reverence for Christ. For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. As the church submits to Christ, so you wives should submit to your husbands in everything.”‭‭- Ephesians‬ ‭5‬:‭21‬-‭24‬ ‭NLT‬‬

February 17 2026 Tuesday Who Jesus Made You To Be / Week 14 Joy Unspeakable  #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. My Prayers For The World Ephesians 1:15-23 NLT  'Ever since I first heard of your strong faith in the Lord Jesus and your love for God's people everywhere, I have not stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. I also pray that you will understand the incredible greatness of God's power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God's right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.'  Ephesians 3:14-21 NLT 'When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong. And may you have the power to understand, as all God's people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.' Matthew 11:28  Find Rest In Jesus Christ Your Lord and Savior… Mark 10:29-30  100 Fold Return…  Psalm 37:4  God will give you the desires of your heart… The Galations, having launched their Christian experience by faith, seem content to leave their voyage of faith and chart a new course based on works—a course Paul finds disturbing.  His letter to the Galations is a vigorous attack against the gospel of works and a defense of the gospel of faith.   Paul begins by setting forth his credentials as an apostle with a message from God:  blessing comes from God on the basis of faith, not law.  The law declares men guilty and imprisons them; faith sets men free to enjoy liberty in Christ.  But liberty is not license.  Freedom in Christ means freedom to produce the fruits of righteousness through a Spirit-led lifesty 1 Peter 1:8 Romans 10:9-10  Salvation… 1 John 1:9  Confess your sins God Will Cleanse You… Romans 13:8  Live in God's Love… Romans 8:16-17  Heirs of God and Joint Heirs with Jesus Christ our Lord and Savior… Revelation 1:6  We are kings and priest in Jesus Christ our Lord and Savior… Romans 10:13  Call On The Name Of Jesus And Make Him Lord today… The Biblical Definition Of Grace Is God's Unmerited Favor… Matthew 18:19-20  I will agree with you about your prayer request… Acts 10:34  God is not a respecter of persons. He loves and cares for us all the same… Romans 12:3  God has given us His Faith… Biblical Hope Is A Confident Expectation… Romans 5:5  God has given us His Love… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are the Righteousness of God in Jesus Christ our Lord and Savior… God's Word Is True Above All Opinions…  Romans 12:2  Renew your mind to what God's Word says… Believe God's Word Above All Opinion… Philippians 4:13  We can do all things through Jesus Christ our Lord and Savior… Philippians 4:19  God will provide all your needs… Romans 10:17  Faith In God comes from hearing God's Word… Isaiah 54:17 No weapon will prosper against me… 1 John 4:4  Greater is He In All Of Us… 1 John 1:9  Confess your sins God Will Cleanse You…  John 3:3  You Must Be Born Again… Luke 15:10  Heaven Rejoices Over One Person That Repents And Is Born Again… John 3:16  Believe On The Lord Jesus Christ Your Lord And Savior… 1 Peter 2:24  Healing… Mark 10:29-30  100 Fold Return… Luke 6:38  Give and it will be given unto you… Share This Podcast On Your Social Media Website https://the-prodigalson.com What God's Word Can Do In Your Life https://www.youtube.com/watch?v=AJWTZG_x2vE&t=3s Email tstacyhayes@gmail.com YouVersion Bible App  https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

Why Spiritual Discipline MattersScripture: 1 Corinthians 9:27—“But I discipline my body and keep it under control,…”Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

In this message, Pastor Caleb discusses the importance of getting one's mind settled to serve God and be committed to Jesus Christ.  Until one gets their mind made up, they will be tossed with various things in life, creating chaos and confusion, even though sin brings pleasure for a season.  Everyone needs a Savior in Jesus Christ, but those who choose to serve Him must make up their minds.  Send a textSupport the showFor more information for our church visit AGCSparta.org.

https://wels2.blob.core.windows.net/daily-devotions/20260217dev.mp3 Listen to Devotion Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” Matthew 17:4 Jesus Is with You Movie previews can be dangerous. You go to the theater for a film, but then the previews start. And one of them looks so good you find yourself thinking, “Wait… why am I here for this movie? I want that one!” That’s a little like what happened to Peter on the mountain. Jesus’ face shone like the sun. His clothes were bright as light. Moses and Elijah appeared. It was a glimpse of glory—a preview of heaven. So, Peter said, “It is good for us to be here.” He even offered to build shelters so they could stay. But Peter wanted the glory without the suffering. He wanted Jesus shining and without the cross. And honestly, don't we? We love the part of faith that feels uplifting. Peace. Joy. Hope. Blessings. But when life gets heavy, when grief comes, when fear rises, when our prayers don't seem answered, then we start longing for a quick escape. We want mountaintop moments. We want out of the valley. We want the preview to become the whole story. But Jesus didn’t stay on the mountain. He came down. Because the glory Peter saw could only be ours if Jesus first went to the cross. And he did for you. Here’s the comfort: when Jesus came down, he didn’t come down away from his disciples. He came down with them. Into the crowds. Into the mess. Into the hard days. Into the valley. So, if life feels low right now, don’t assume Jesus is far. The Savior who shines with glory is the same Savior who walks beside you in pain. He has not left you. He knows the valley. And he will bring you through it. The preview, heaven, is coming for all those who put their faith in Jesus as their Savior. And right now, Jesus walks with you in the middle of real life because he came down the mountain. Prayer: Lord Jesus, when I want comfort without struggle, remind me that you came down the mountain and went to the cross for me. Give me strength to follow you, trusting your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Lenten season begins this week, and we're kicking off our reading through the book of Psalms with Dr. George Grant. Raechel, Amanda, and Dr. Grant remind us of the powerful gift that the psalms have of meeting us right in the middle of our human experience. And the psalms in this week's readings echo the cries of our own hearts and remind us of the goodness of our Savior. Open your Bibles with us this week! This episode corresponds to Week 1 of She Reads Truth's Lent 2026 reading plan. You can read with the She Reads Truth community on our site, in our app, or with our Lent 2026 Digital Daily Reading Guide.In this episode:Use code LENT15 for 15% anything in the Lent 2026 collection at ShopSheReadsTruth.com.Books from Dr. George Grant's CollectionThe World and Everything In It PodcastResistance and Reformation PodcastShe Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramDr. George Grant on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Today's guest is the founder of Scooter's Hunt Camp  Scott was raised in the small town of Emmett, Id. Scott loves all sports and spent 6 years chasing dreams by playing college baseball.  After that didn't pan out baseball he came back to Emmett working several different jobs trying to find my place.  In 2006 the opportunity was presented to buy an Insurance Agency here in town.  He now owns this agency, and this was a GOD thing as the freedom of being his own boss has given him much time with his sons.  In 2007 Scott was introduced to Kami, a year later they were married.  In 2010 & 2013 they welcomed 2 amazing sons into their tribe.  I joke tribe as we are all registered in the Cherokee Nation.  In 2021 Scott lost Kami to Breast Cancer.  She was an angel here on earth, but God needed her with him.  In 2000 Scott was given the vision to give back to kids through hunting.  He was given a gift as a successful hunter.  In fact, in 2001 he was named the Idaho State Bowhunters bowhunter of the year. Scott founded and now directs the Scooter's Youth Hunting Camp in Emmett. Over the 26 years of being a part of this ministry and mission field for kids.  Scott is most proud of witnessing about his Savior and best friend "JESUS".  Over 26 years Scott has had the honor of sharing God's goodness and putting a Shotgun, Bow, Muzzleloader and .22 rifle into the hands of over 6,000 kids.  All for FREE and all through donations.  It has been a labor of love for Scott.  He works for the kids 24/7/365 as a volunteer.  SYHC is 100% volunteer with no paid staff.  The volunteers who show up for the camp are amazing and all get an Orange SYHC shirt.  The volunteer crew has been coined the "ORANGE ARMY" with the past couple of years being 120+ strong.  There is a joke around the area that Scooter has 4,000 nieces and nephews because of the interactions from this camp.  In 2015 Scott added to the SYHC by creating "Hunting Dreams".  This subchapter of the camp does 2 hunting trips a year for children who have suffered a life-threatening illness.  One Bear hunt each spring and an Elk hunt each fall with everything donated to fully outfit the hunters.  New Rifle, Binos, Scope, Rangefinder, Boots, clothes etc. etc. Then a whole week in God's country hunting and eating "Their" favorite menu.  The crew processes the meat and a taxidermist does a bear rug and elk shoulder mount for a forever memory.  Scott loves GOD, loves kids and loves being a servant. www.taurususa.com www.cva.com www.himtnjerky.com www.nukemhunting.com www.christianoutdoors.org www.citrusafe.com www.elimishieldhunt.com www.mossyoak.com  

Visit www.joniradio.org to volunteer at a Family Retreat today! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Are you struggling to keep God first in your busy life? Discover the biblical foundation for why God deserves first place and learn practical ways to honor Him every day. In this powerful message, Pastor Jerry Dirmann teaches from the first commandment and shows how Abraham, Isaac, and Jacob made God first wherever they lived.You'll learn 7 compelling reasons God deserves first place: He's your Creator, Sustainer, Provider, Owner of all things, He provided a Savior, proved His love, and loved you first. This isn't about religion—it's about relationship with the God who has given you everything.Pastor Jerry shares a personal story about learning not to delay honoring God with firstfruits, even while traveling as a national youth minister. He challenges believers to make their homes "houses of prayer" and altars to the Lord, following the example of the patriarchs who built altars wherever they lived.KEY TEACHINGS IN THIS MESSAGE:• The first commandment (Exodus 20:3) and greatest commandment (Matthew 22:37-38) both point to putting God first• Why God isn't selfish for asking to be first—understanding His role as Creator, Sustainer, Provider, and Owner• Abraham's pattern: building altars and calling on God's name wherever he lived (Genesis 12-13)• How Isaac and Jacob continued this practice of honoring God first• Making your home a house of prayer, not just attending church• The principle of firstfruits: honoring God with the first of your increase (Proverbs 3:9-10)• Why you shouldn't delay giving to God (Exodus 22:29, 34:19)• The promise: "Whoever calls on the name of the Lord shall be saved/rescued" (Romans 10:13)SCRIPTURE REFERENCES: Exodus 20:3 | Matthew 22:35-38 | Genesis 12-13 (Abraham's altars) | Genesis 26 (Isaac's altar) | Genesis 33 (Jacob's altar) | Matthew 6:33 | Proverbs 3:9-10 | Romans 5:8 | Romans 6:23 | John 3:16 | 1 John 4:19 | Joshua 24:15 | Romans 10:13 | Hebrews 1:3 | Revelation 4:11 | Psalm 24:1 | Psalm 145:14-16 | Psalm 147:7-9 | Luke 6:46 | John 14:15 | Matthew 21:13 | Exodus 34:19 | Exodus 22:29#PutGodFirst #ChristianLiving #BiblicalTeaching #PastorJerryDirmann #TheRockChurch #FirstCommandment #Discipleship #FaithFirst #HouseOfPrayer #ChristianSermonSupport the show

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Our view of Jesus affects the way we view God, the world, ourselves, and every one of our decisions. What we do with Jesus determines where we will spend eternity. In this series, The Person of Jesus, we will get a glimpse into the life of Christ. We will come face to face with the Savior. We will learn about His attributes, His character, and His love for all mankind. No one on earth has changed the face of history like the Lord Jesus Christ. No matter your past, Jesus Christ can forgive you and change your life forever.

Mark 10:4545For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”John 13:1-171Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11For he knew who was to betray him; that was why he said, “Not all of you are clean.”12When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13You call me Teacher and Lord, and you are right, for so I am. 14If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have given you an example, that you also should do just as I have done to you. 16Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17If you know these things, blessed are you if you do them.

Mark 10:4545For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”John 13:1-171Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11For he knew who was to betray him; that was why he said, “Not all of you are clean.”12When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13You call me Teacher and Lord, and you are right, for so I am. 14If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have given you an example, that you also should do just as I have done to you. 16Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17If you know these things, blessed are you if you do them.

https://wels2.blob.core.windows.net/daily-devotions/20260216dev.mp3 Listen to Devotion There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Matthew 17:2 Who Is Jesus? People have lots of opinions about Jesus. Some say he was just a good teacher. Some say he was just a prophet. Some say he was just a symbol of love and justice. Some say he was just a legend. But what Jesus reveals and tells us about himself doesn’t leave any room for “just.” The apostle Matthew tells us that Jesus was “transfigured.” That means he changed right in front of his disciples. For a moment, his glory showed through. He shone like the sun. His clothes became dazzling white. And God the Father spoke from a cloud: “This is my Son.” That means Jesus isn’t simply an inspirational leader. He is God’s Son. And that changes everything. Maybe you need that reminder today. It’s easy for doubts to creep in. Life gets messy. Suffering makes you wonder if God is really there. And sometimes Jesus can feel far away. That’s why this moment matters. God didn’t just want the disciples to hope Jesus was the Savior. He wanted to show them so they would know with certainty. Since Jesus is God’s Son, his words carry authority. His promises carry weight. His death is not a tragedy; it’s a rescue. His resurrection isn’t a myth; it's the doorway to eternal life. And that is why Jesus matters for you right now. Because Jesus is God’s Son, your life is not an accident. Your sins are not too big for forgiveness. Your pain is not ignored. And your future is not hopeless. You don’t have to wonder if God loves you. God sent his Son for you. The Transfiguration shines a spotlight on who Jesus really is. And when you see him clearly, you can finally see your life clearly too. Prayer: Lord Jesus, help me see you for who you truly are, God’s Son and my Savior. Give me confidence in your promises today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Praise God for what He did during the time in Atlanta for the GOOD NEWS TOUR! God graciously opened doors for the gospel to be preached at 10 schools, teams, church events, and more where 298 people respond to the gospel, making decisions to trust in Jesus by faith as their Lord and Savior. In this episode Doug and Frank share stories and testimonies of what God did, talk about some learnings and take aways, and challenge the listener to go share the gospel! Thank you for listening! If you feel led to partner with Doug Elks Ministries through engagement, prayer, and support you can learn more HERE ! Grace and Peace

In Revelation the apostle John receives a vision of the glorified Savior. Fortunately for us, he wrote it down. And we're about to read his incredible description of what he saw. We'll then transition to a very helpful divine outline, that will help us grasp what's to come in our study, and where we're at right now on the prophetic timeline. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

As we begin our I Am More series, Pastor Zach walks us through Jesus' first miracle at the wedding in Cana, showing how God meets people in ordinary, everyday moments. He highlights how what seems small or inconvenient to us often carries deeper need – and Jesus responds with abundance, care, and purpose. At the center of the story is a Savior who reveals his glory not through spectacle, but through quiet provision. Pastor Zach reminds us that More Life begins when we trust Jesus with the moments we might otherwise overlook.Looking to keep the conversation going? Learn more here.