Podcasts about Tabernacle

Join Rabbi in Israel and journey into a life sized replica one of the most intimate structures between God and man – The Tabernacle of Moses and learn the principles of how to dwell with God.  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/ij7 

John 1:14 and the Tabernacle - A Christmas Reflection And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.    Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

The details of the Tabernacle are repeated over and over in chapter 35-40. Why? We have a tradition that the Torah is highly economical with its language, but these chapters seem to contradict that assumption. Why the detailed recapitualations?

2025 1224 December 24

For more than 30 years, Richard Elliott has inspired audiences worldwide as an organist for The Tabernacle Choir at Temple Square. Elliott was introduced to and baptized as a member of The Church of Jesus Christ of Latter-day Saints while studying for his undergraduate degree. He later served a mission in Argentina, married his wife, Elizabeth, in the Washington D.C. Temple and taught as an assistant professor of organ at Brigham Young University. Today, Elliott is the Church’s principal organist for The Tabernacle Choir and Orchestra at Temple Square. He joins Church News editor Ryan Jensen on this episode of the Church News podcast to discuss the power of music and conversion to Christ. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

What does your profession have to do with Eden, glory, and eternity? In this episode of The Fellowship of Kingdom Professionals, Michael Blue unpacks an often-overlooked truth from Genesis: before humanity fell, we were clothed in glory; and after the fall, God mercifully provided coats of skin. Through Scripture, typology, and profound biblical insight, this episode reframes medicine, mental health, skilled trades, counseling, service work, and every vocation as God's provision for humanity in the "meanwhile"—the space between glory lost and glory restored. From Eden to Exodus, from the Tabernacle to Christ, this episode reveals how God uses human skill, labor, and compassion as temporary coverings, expressions of grace, until the full restoration of glory in Christ. If you've ever questioned whether what you do truly matters to God, this episode will re-anchor your calling, dignify your labor, and renew your purpose. New podcast episodes are available every Monday wherever you listen to podcasts.

Mary and Elizabeth were the original collaborators, co-laboring to provide the world with the hope and promise that it needed. In drawing near to each other, they discovered mutual support and joy, and the strength to encourage each other throughout their journeys. In a season where our relationships with those closest to us might be most tested and strained, we are called to practice vulnerability, mutuality, and shared love.  Reflection Questions:1. What would it mean for you to be a “Tabernacle” for God? 2. What would it mean for you to be a “Doula” for God?3. How will you prepare for the fresh arrival of Jesus in and through your life?Find out more at HydeParkUMC.org/NextSteps

In this powerful message from Pastor Karl, we journey beyond the manger to discover the timeless roots of Christmas in the Garden of Eden. Christmas is far more than a seasonal vibe—it's the profound story of God's unchanging love, revealed through proximity, provision, and loving parameters.Drawing parallels between Eden and Bethlehem, Pastor Karl shows how God has always pursued us: walking closely with humanity, generously providing what we cannot obtain ourselves, and setting protective boundaries for our good. Yet, from the beginning, humanity has often rejected this love, doubting God's goodness and choosing our own way.The heart of the gospel shines through as Pastor Karl reminds us that even in our rejection, God's love pursues and covers us—first promised in Genesis with the crushing of the serpent's head through the seed of the woman, and perfectly fulfilled in the incarnation of Jesus, Emmanuel, "God with us."This message challenges us: Will we embrace not just the warmth of Christmas, but the weighty claims of Christmas—God's call to love Him fully with our whole heart, soul, mind, and strength through belonging to His family, becoming like Christ, giving generously, and going on mission?A stirring reminder that God's everlasting love didn't begin in Bethlehem—it was set in motion from the very beginning, for you and me.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

God Dwells With Us | Ben Fuqua--The Lord God descends after Israel has followed his instructions for the building of the Tabernacle, and his glory is with them.--Notes

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

full https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 21, 2025 – Advent 4 false no 41:46 Salem Tabernacle

The Greatest Story Of All Time is our Christmas 2025 series at Fusion Christian Church. In this series we look at some of the ways God foreshadowed the Christmas story throughout the bible. In part 4, we conclude our series with a teaching on how Jesus Christ is our great High Priest.Jesus offered the perfect sacrifice.The priests in the Old Testament had to offer sacrifices constantly in order to atone for the sins of Israel. This is because the animal sacrifices could never truly take away the sins of the people. What the sacrifices did was point forward to the future sacrifice of Jesus on the cross. Jesus, by offering his own body up on the cross, did what all the priests who came before could never do. He made a once for all, perfect sacrifice that could finally make people clean. Jesus entered the perfect place.Under the Old Testament system, the High Priest entered the "Most Holy Place" once a year on the Day of Atonement. The Most Holy Place was the room in the Tabernacle (or later the temple) that housed the Ark of the Covenant. Here the High Priest would act as a mediator between God and his people, making peace between them. The Most Holy Place, however, was only a shadow of the true Most Holy Place in heaven. Jesus, as the perfect High Priest, passed through the heavens himself, and therefore entered the "perfect place." By doing so, Jesus was able to reconcile God's people to him in a way no other high priest could.Jesus sat down on the perfect seat.On the Ark of the Covenant, which sat in the Most Holy Place, there was a space between two angels called the "Mercy Seat." This is the place where God's presence rested and where he would meet with the High Priest. Like with the Most Holy Place, this Mercy Seat was a shadow representing God's throne in heaven. According to the bible, after Jesus had offered his perfect sacrifice (himself) he sat down at the right hand of God in heaven. What this means is that Jesus can sit in the seat reserved only for God (because he is God). Jesus sits in heaven's Mercy Seat because he is the one who gives mercy to his people.You are now part of the priesthood.If you have been saved by Jesus, then his blood has washed you clean and set you apart for his service. God has a job for all of us to do, and that is to serve him and his gospel. All Christians are part of a priesthood where we live in service to our Prophet, Priest, and King Jesus Christ. How will you serve him?

Urban League of Palm Beach County + Tabernacle Missionary Baptist ChurchSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Scripture readings for tonight's service Psalm 98:1-3; Exodus 33:18-34:8; Philippians 2:5-11; and John 1:1-18. Jesus makes God known. He reveals what God thinks of you. He gives you His grace, and on top of that, He gives more grace. From the fullness of Christ, you receive grace on top of grace.

This message was delivered during our Sunday morning service on December 14, 2025. The text being expounded is Luke 2:40-52.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

God Dwells With Us | Cody McQueen--The focus of the Tabernacle was the Ark of the Covenant, which bore the heart of God and his desire to dwell near his people.--Notes

This sermon explores the deep longing for God's presence and the obstacles that obscure it. While we often associate God's presence with emotional experiences—tears or goosebumps—He is a constant reality. "Emmanuel" (God with us) is not merely a seasonal Christmas theme; it is the entire storyline of the Bible, from the Garden of Eden to the New Creation. God's relentless pursuit is defined by the promise: "I will be your God, you will be my people, and I will dwell in your midst." However, significant barriers often keep us from experiencing the face of God.Scripture ReferencesGenesis 3:1-13: The Fall, introducing disobedience and hiding.Psalm 51: David's plea not to be cast from God's presence.Isaiah 6:1-5: The confrontation between human sin and God's holiness.Luke 2:41-52: Jesus' parents losing Him by assuming He was in the crowd.Key PointsThe Narrative of Presence The Bible is bookended by God dwelling with man. It begins in Eden, moves through the Tabernacle and Temple, finds its fulfillment in Jesus, continues in the Church through the Holy Spirit, and culminates in the New Creation where no temple is needed.Seven Barriers to IntimacyDisobedience: Sin naturally creates distance.Hiding & Shame: Guilt says "I did something bad"; shame says "I am bad," causing us to hide from God.Lies: The enemy deceives us about God's character and the severity of sin.Holiness: God's unapproachable light exposes our darkness (Isaiah 6).Unforgiveness: Jesus teaches that holding grudges hinders our prayers.Busyness: Prosperity often leads us to forget the God who blessed us.Presumption: Like Mary and Joseph, we can travel days assuming Jesus is with us in the "religious crowd" without actually consulting Him.ConclusionDuring the holidays, we celebrate God being with us, but the pressing question is: Are we with Him? It is dangerous to assume His presence while living distracted, disobedient, or unforgiving lives. Jesus came to remove every barrier—sin, shame, and separation—so that we could once again walk face-to-face with God.Calls to ActionStop Hiding: Come out of isolation. Confess your sin and let God cover your shame.Check Your Assumptions: Don't assume God is with you just because you are at church. Actively seek His face daily.Release Unforgiveness: Let go of grudges that block your experience of God's nearness. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 14, 2025 – Advent Week 3 – Online Only false no 51:48 Salem Tabernacle

Stephen Angliss | As God completes His instructions on the Tabernacle, He does not leave it to His people to try to figure out how to build it on their own, but gives His Spirit on specific individuals whom He appointed to create the tabernacle with skill and in accordance to God's will so that He might dwell with His people. Join us to discover how this striking example of the giving of the Holy Spirit outlines the role of the Spirit in Christian's lives today. 

With the tent ornament hung up, Tory and TJ explore Exodus 25 and John 1:14. God's presence once lived in the tabernacle, but in Jesus, God came to dwell with us face-to-face. The Jesse Tree reminds us that our God is not far away. In Jesus, He came close—moving into our world so we could know Him forever.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today on Light on the Hill we come across a passage you might be tempted to gloss right over! But if you did, you'd miss out on something important. Pastor James Kaddis will give us a guided tour of the Tabernacle, and its furnishings, revealing its purpose and what it was for. In doing so we'll better understand the future, and what God has in store for us in heaven. We're in Exodus chapter 25. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

It is Advent, when we celebrate the arrival of Jesus. John sees about him that "the Word became flesh and tabernacled among us." Today we explore how the tabernacle and the Temple were the place where heaven and earth met, how this is true of Jesus, and (spoiler alert) that it is true of each of us!If you'd like to support the work of Church Without Walls with a year-end donation, please go to www.church-withoutwalls.org and click on the donate link. All donations are tax-deductible and must be processed by December 30 to count toward the 2025 tax year. Thank you for your partnership!

Today on Light on the Hill we're going to learn the details of the construction of the tabernacle and the significance it has on the coming Temple. Many people skim past this when there is so much that should not be ignored. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

12-10-2025 Pastor Tyler Stevison "The Tabernacle Plan" WED 7PM

This message was delivered during our Commitment Sunday service on November 30, 2025. The text being expounded is Proverbs 3:5-10.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message was delivered during our Sunday morning service on December 7, 2025. The text being expounded is Matthew 11:16-30.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

I greet you in Jesus' precious name! It is Tuesday morning, the 9th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 10:3 (Amplified Version): “Then Moses said to Aaron, “This is what the Lord said:‘I will be treated as holy by those who approach Me,And before all the people I will be honoured.'”So Aaron, therefore, said nothing.”What had happened was, the two sons of Aaron had decided to make a plan. They had decided to bring an offering of fire to the altar in the Tabernacle but God did not receive it because they did not do it with respect towards Him and they died on the spot. Then we go to John 2:5. and the servants came to Mary, Jesus' mother and they wanted to know, “What must we do?” Mary said, “Whatever He says to you, do it.”I want to say to you this morning, God has really laid this on my heart, for me as well - a good idea is not always a God idea. The Lord does not want you and I to help Him. He wants you and I to obey Him. Don't try and help God, rather obey Him because He is a Holy God. Commandment Number Five, which the Lord gave Moses to give us to obey is “Honour your mother, Honour your father, so that your days may be long in the land.” Now that is a commandment. It doesn't matter what they say to you, do it for God's sake so that the Lord will honour you. Do you know, that is the first commandment in the Bible with a promise added to it. “Honour your mother and your father so that your days may be long in the land.”I want to tell you a quick story before we close. I remember reading many years ago of a man sitting in his office, and on the windowsill of his office, there was a cocoon, and in the cocoon was a pupa, and this little worm was trying to get out of the cocoon so that it could turn into a beautiful butterfly, but it was struggling, and he watched it as he was doing his work at the desk and eventually he thought, “I will just help it.” He had a little knife on his desk, he took the knife and cut open the cocoon. He tried to help the butterfly. What happened? The butterfly just fell out of the cocoon and onto the ground. You see, when a butterfly comes out of a cocoon, it needs to exercise and strengthen it's wings and it's body so that it can fly.Do not try and help God, just obey Him! Jesus bless you and have a wonderful day,Goodbye.

Creation to Cradle: 25 days of Devotions, is a short series of devotions to help us keep our eyes fixed on Jesus during this Christmas Season. In today's episode, Chris Fuller talks about how God Himself came to earth to dwell with us. We hope you enjoy these devotions, Merry Christmas from Real Talk Christian Podcast! // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

I discuss the importance of Sabbath and community as a remedy for the illnesses created in us by our technological society. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_SabbathMost of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.1It is impossible for man to shirk the problem of time. The more we think the more we realize: we cannot conquer time through space. We can only master time in time.4 The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. 5 What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time. Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.While the deities of other peoples were associated with places or things, the God of Israel was the God of events: the Redeemer from slavery, the Revealer of the Torah, manifesting Himself in events of history rather than in things or places.It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: “And God blessed the seventh day and made it holy.”7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. This is a radical departure from accustomed religious thinking. The mythical mind would expect that, after heaven and earth have been established, God would create a holy place—a holy mountain or a holy spring—whereupon a sanctuary is to be established. Yet it seems as if to the Bible it is holiness in time, the Sabbath, which comes first. When history began, there was only one holiness in the world, holiness in time. When at Sinai the word of God was about to be voiced, a call for holiness in man was proclaimed: “Thou shalt be unto me a holy people.” It was only after the people had succumbed to the temptation of worshipping a thing, a golden calf, that the erection of a Tabernacle, of holiness in space, was commanded.8 The sanctity of time came first, the sanctity of man came second, and the sanctity of space last.What is so luminous about a day? What is so precious to captivate the hearts? It is because the seventh day is a mine where spirit's precious metal can be found with which to construct the palace in time, a dimension in which the human is at home with the divine; a dimension in which man aspires to approach the likeness of the divine. For where shall the likeness of God be found? There is no quality that space has in common with the essence of God. There is not enough freedom on the top of the mountain; there is not enough glory in the silence of the sea. Yet the likeness of God can be found in time, which is eternity in disguise.According to the Stagirite, “we need relaxation, because we cannot work continuously. Relaxation, then, is not an end”; it is “for the sake of activity,” for the sake of gaining strength for new efforts.2 To the biblical mind, however, labor is the means toward an end, and the Sabbath as a day of rest, as a day of abstaining from toil, is not for the purpose of recovering one's lost strength and becoming fit for the forthcoming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” 3 the Sabbath is “the end of the creation of heaven and earth:” 4 The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.5 It is not an interlude but the climax of living.There are two points of view from which time can be sensed: from the point of view of space and from the point of view of spirit. Looking out of the window of a swiftly moving railroad car, we have the impression that the landscape is moving while we ourselves are sitting still. Similarly, when gazing at reality while our souls are carried away by spatial things, time appears to be in constant motion. However, when we learn to understand that it is the spatial things that are constantly running out, we realize that time is that which never expires, that it is the world of space which is rolling through the infinite expanse of time. Thus temporality may be defined as the relation of space to time. The boundless continuous but vacuous entity which realistically is called space is not the ultimate form of reality. Our world is a world of space moving through time—from the Beginning to the End of Days. To the common mind the essence of time is evanescence, temporality. The truth, however, is that the fact of evanescence flashes upon our minds when poring over things of space. It is the world of space that communicates to us the sense for temporality. Time, that which is beyond and independent of space, is everlasting; it is the world of space which is perishing. Things perish within time; time itself does not change. We should not speak of the flow or passage of time but of the flow or passage of space through time. It is not time that dies; it is the human body which dies in time. Temporality is an attribute of the world of space, of things of space. Time which is beyond space is beyond the division in past, present and future.There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion

When the Lord instituted the seven feasts in Leviticus 23, He gave Israel a prophetic calendar that not only marked their national life but laid out, in exact order, the future timeline of the First and Second Advents of Jesus Christ. The seventh of these feasts, the Feast of Tabernacles, stands out as the great concluding celebration—a picture of joy, harvest, and God dwelling among His people.“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14 (KJB)On this episode of Rightly Dividing, because it is the seventh feast, it speaks of completion—and nothing is more complete than the finished work of Christ at His First Advent and the future restoration at His Second. To understand Tabernacles properly, we apply the Law of First Mention, which sets the foundation for how a subject develops throughout Scripture. The first time we encounter this feast is in Exodus 23:16, where it is called “the feast of ingathering, which is in the end of the year.” Immediately we see three themes: ingathering, ending, and completion. God is showing us that Tabernacles marks a final harvest and a time of rejoicing in His presence and provision. The first mention of the tabernacle itself also reinforces this. In Exodus 25:9, God commands Moses to build a sanctuary “that I may dwell among them.” This is the heartbeat of the Feast of Tabernacles—God dwelling with man. In the wilderness, God's presence was visible in cloud and fire above the Tabernacle; but this was not the final fulfillment. It was a picture, a shadow, a type pointing forward to something far greater.

Exodus 35:1-40:38

Have you ever begged God for something that mattered more than anything — and He didn't come through the way you hoped? That very thing happened to the great King David. After years of conquest, Israel was now unified and at peace. But, Israel was still worshiping Yahweh at a tent—the Tabernacle that had made the trek through the wilderness with God's people. Nestled in his cedar-lined palace, David—the man after God's own heart—began to dream. “The Lord has been so good to me, and He is such a great God. It isn't right that I should live in such splendor and luxury while God's presence is still relegated to a tent. God deserves better. I want to build Him a glorious temple!” Nathan, the prophet, heard David's dreams and could see that the king's motives were pure and his dreams noble. So, he immediately told David, “Sounds like a great idea. Go for it!” But what was God's response to David's dream? In a word, His answer was…no. He affirmed David for his desire to honor Him, but he would not be the one to build God a temple. God had a better plan in mind. And that leads us to our four main points: 1.    It's not wrong to dream great dreams and pray great prayers. 2.    Sometimes, though the dream is noble, it's not God's plan.3.    When God says “No” to our dreams, it's because He has better ones in mind.4.    When disappointed with God, the best response is thoughtful reflection and humble submission. How did David respond to God's “no”? The Bible says he “sat before the Lord and said, ‘Who am I, Sovereign Lord…” He paused to reflect on all the dreams that were fulfilled, the times God had answered prayer. And then he humbly submitted his dreams to the sovereignty of God. God's ways are not our ways. His thoughts are higher than our thoughts. When faced with the mystery of unanswered prayer, may we, like David, trust in the Sovereign Lord who is strong and loving and does all things well.   Text: 2 Samuel 7; 1 Chronicles 17Originally recorded on September 12, 2004, at Fellowship Missionary Church, Fort Wayne, IN

This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.Scripture ReferencesGenesis 1-3: Eden, the first temple where God walked with humanity.Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.John 1:14: "The Word became flesh and made his dwelling among us."1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"Revelation 21:1-27: The New Creation, where God dwells with man permanently.Key PointsThe Journey of God's Presence The Bible traces God's dwelling place through history:Eden: The original design where God walked with man.The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.Jesus: The true Temple; God in the flesh.The Church: Today, the Holy Spirit fills believers. We are the temple of God.New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.ConclusionWe are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.Calls to ActionCultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 7, 2025 – Advent Week 2 false no 51:02 Salem Tabernacle

After driving his own beloved humanity out of his presence, God gives Moses instructions about how he will come dwell in the midst of those he's chosen and rescued. We look at what God says, the tabernacle instructions, and yet what the people God was drawing near to were still like

In this week's podcast Aaron attempts to discover the essence of worship. He asks his wife, the president and the president's daughter. He even asks the musical prodigy Ben (but you'll have to email Aaron for the link to that interview aaron@loveandpurity.com) Just in case you're short on time, the key takeaway is removing “me” from worship. Shifting your focus to God, and not on ourselves. Not our ability to sing or play an instrument, but to truly pour ourselves out before an almighty God. Make sure to watch for insights on how to actually do this. Be blessed!

2025 Advent Devotionals: “Longing for the Presence of God”Copyright © 2025 Steve Hoogerhyde. All rights reserved.All Bible references are taken from the New International Version (2011) unless otherwise noted.

How old is the Earth? Does it matter? What is a devotion? How is Mary our mother? Is Mary the new tabernacle? and more on today's Open Line Friday with Colin Donovan. (Originally aired on 12/8/23)

Finding Jesus in the Mercy Seat, the Tabernacle of David and in the covenant between David and Jonathan. For an outline of this lesson, click here: https://drive.google.com/file/d/1yVIkjJqHm8Wci0YekR1LhdpUzsPhurPW/view?usp=sharing

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Julie, email (3:04) - What qualifies someone to baptize others? Debbie, email (5:44) - Are all references to the "Angel of the Lord" Christophanies? Jose, email (6:58) - How are we supposed to pray? Roger, VA (10:14) - What is your take on anointing with oil? Is it something that only a pastor should do? Dave, email (13:44) - Why are we supposed to take off on Sunday, but church staff works on Sunday and is paid? Marco, FL (16:12) - Does Jesus have a separate personality from God the Father? When we pray to God the Father, are we praying to Jesus too? Lee, YouTube (21:36) - Why are the Israelites to stay at a distance from the Tabernacle because of God's anger and not His Holiness? Scott, NY (25:02) - What does "everyone will be salted with fire" mean in Mark 9? Haden, VA (34:39) - How will we be with our friends and family in heaven when they are supposed to be with their friends and family too? Wouldn't we be in a crowded place? Does that make heaven less exclusive? Wildflower, YouTube (40:47) - What is your insight on women pastors? Angel, NJ (43:33) - Are the Jews still God's chosen people? Greg, NY (47:18) - In heaven, will we be tormented thinking about our children that didn't make it into heaven? Anonymous, email (53:34) - How should I answer my friend that challenges the Bible by saying it was written by man? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Evangelist Bobby Barnes- A sermon preached Wednesday Evening, on December 3, 2025.