Podcasts about Tabernacle

What does it mean when Jesus says He has “come down from heaven” (John 3:13)? In this full-length teaching, we explore the rich biblical imagery behind God's descent into the world—a pattern rooted in Creation, the Exodus, and ultimately fulfilled in Jesus. We'll unpack the spiritual metaphor of “up” and “down,” a concept that is woven throughout the Bible and the human experience. From the burning bush to the Tabernacle, from Sinai to the cross, this episode traces how God's redemptive movement has always been a descent toward His people. Discover how John uses spiritual geography and the structure of the Exodus to show us that Jesus is not only the one who brings new life—but the one who redefines what it means to be born from above. ✨ Topics Covered: - The metaphor of “coming down” in Genesis, Exodus, and John - Up/Down spiritual geography and psychological metaphor - The Hebrew word nes (נֵס): banner, sign, miracle - Baptism, rebirth, and the longing for spiritual renewal - Jesus as the fulfillment of the New Exodus

This message was delivered during our Sunday evening service on November 16, 2025. The text being expounded is John 11:1-16.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

11-19-2025 Pastor Tyler Stevison "Tabernacle Plan" WED 7PM

John sits down with Cole and Lynn as they tell their changed lives stories of how they came to Christ, how they met one another, and about the life they are building now. They share a powerful lesson on 'recreational companionship' and how that has resulted in epic Alaskan trips, chasing moose and grizzly bears, and how they've seen God bless them as a result.To learn more about the Tabernacle visit us online at: https://thetabchurch.com

This message was delivered during our Sunday morning service on November 16, 2025. The text being expounded is 1 Samuel 3:1-21.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

Good Understanding | Episode # 137Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Good Understanding" with Derick Norris. Tune in, and hear Derick as he continues to bring clarity to The Word of God.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

Today, we'll see God set apart the Levite for His service, and age limits are placed on Tabernacle service. Numbers 3:1-51; 8:1-26. #everydaychristians

Action Church exists to REACH people where they are and CONNECT them to everything God has for their life. If you gave your life to Christ today, we would love to partner alongside you to walk you through next steps. Please let us know about your decision here: theactionchurch.com/card If you want be a part of the mission of Action Church to REACH people where they are and CONNECT them to everything God has for their life, you can be a part by worshiping God with your giving through Action Church by visiting: theactionchurch.com/give Stay Connected - Find a Location and Service Time Website: theactionchurch.com Instagram: instagram.com/theactionchurch Facebook: facebook.com/theactionchurch

https://www.salemtabernacle.com/wp-content/uploads/2025/11/thecrossstandsb.jpg November 16, 2025 – The Cross Stands While the World Turns false no 54:55 Salem Tabernacle

11-12-2025 Pastor Tyler Stevison "The Tabernacle Plan" WED 7PM

The Tabernacle is a portable Eden, pointing us back to the God of creation who dwells with humanity and inviting us to participate in God's work of new creation with generous and willing hearts.

Today, we'll see more symbolism in the Tabernacle. God will ordain the Burnt Offering. We'll also see more symbolism in the Sacrifices. Exodus 40:1-33; 40:34-38; Leviticus 1:1-17. #everydaychristians

Today, we'll see the Ark of the Covenant made and we'll find symbolism in the things of the Tabernacle. Exodus 37:1-29, 38:1-31, 39:1-43. www.prophecycode.com #everydaychristians

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

When the Tabernacle was in Shilo, the altar seems to have been made of stones, and not the copper that Moshe made. But if that's the case, how was there unceasing use of the same altar from Moshe to Shlomo (Moses to Solomon)? The Gemara, of course, attempts to resolve that contradiction to the satisfaction of both claims (no ceasing of the fire on the altar from Moses to Solomon and the ostensibly stone altar). Also, the size of the altar in the Second Temple (long after Solomon's altar in the First Temple), based on a mishnah in Middot. Plus, why the size was increased.

Sources Can kodshim kalim be eaten when there is no altar? Abaye proved from a braita of Rabbi Yishmael that they cannot be eaten. Rabbi Yirmia raised a difficulty against Abaye from a contradiction between braitot, resolving it in a way that one would conclude that kodshim kalim could be eaten even without an altar. However, Ravina provides an alternative resolution to the contradiction, and the Gemara brings another. Rav Huna says in the name of Rav that the altar in the Tabernacle of Shilo was made of stone. However, a difficulty is raised against this from a braita that explains that the fire of Moshe's copper altar continued until the time of Shlomo. They resolve it by saying that Rav Huna held by a different tannaitic opinion. Alternatively, one can explain that the fire could have still been on Moshe's altar, even though they were using the stone altar. If so, what was the fire used for? The Gemara suggests two possible answers. A Mishna is brought which says that the altar in the time of the Second Temple was expanded to be larger than the one in the First Temple, from 28x28 cubits to 32x32. Why? Rav Yosef suggests it was expanded as they needed more space. Ravin explained it based on a Mishna in Middot that described the addition of the shitin, two holes that were added for the libations.

We'll look at the rules for consecrating priests. God tells Moses to take a census and collect offerings. We'll explore the Altar of Incense. Bezalel gets special skills for Tabernacle construction. God reiterates observing the Sabbath. Exodus 32:1-10, 11-24; 32:25-35; 33:1-11, 12-23; 34:1-9 #everydaychristians

The Lord makes a covenant with the people and warns them against Idolatry. The people then start constructing the Tabernacle and its accessories. Exodus 24:10-28, 29-35, 35:1-35, 36:1-37. #everydaychristians

In the Tabernacle, every item and person was consecrated for God's purpose. That ancient ritual points to a profound truth for every believer: in Christ, you are consecrated. This isn't just a status; it's a calling.

John and Martin continue the discussion on difficult passages and questions that arise from the Book of Acts, such as whether repentance is a gift of God or an act of man, can Christians get blood transfusions, and why Paul quoted pagan poets. We also find out why John refers to our executive producer as 'Lord' Matthew Corey Hughes.To learn more about the Tabernacle visit us online at: https://thetabchurch.com

Ezra 9 tells of the problems of those who had married nonbelievers. Verse 4 tells that the rulers and officials had been at the forefront of those who had disobeyed God's command about this. The reader should look at Malachi 2verses10-16 and Nehemiah 13verses23-27 to understand Yahweh's views on this subject; and why His prophets were so strong in denouncing this practice. From verse 10-15 Ezra seeks God's forgiveness of His people for their wrongful ways in marrying out of the Truth and counsels all of God's people to forsake that dangerous and evil course.Hosea 10 tells of a vine that produced no fruit for God. How often do the prophets and the Lord Jesus Christ take up this theme cp Isaiah 5 and consider the number of references in the last week of our Lord to the barrenness of the fruitless, but showy fig tree. Also see John 15 where our Lord comments on himself being the vine. Without fruit a vine is useless - its wood is poor fuel; its wood cannot be used to make anything. We are useless unless we are producing the fruit of the spirit for God in our lives (see Galatians 5verses22-25; and Ephesians 5verses8-16). But for Israel when the LORD looked at their actions, instead of fruit, He saw poisonous weeds. Instead of sincere worship of Yahweh He saw the idolatrous calf worship. Bethel (meaning "the house of God") becomes Bethaven ("the house of vanity" - or "nothingness"). The result of this would be the delivering up to captivity of Israel to nations who were themselves ruled by idolatry. Israel's sinfulness was evident from earliest times, even when the Tabernacle was at Gibeah. The Lord God would again bring them under the yoke, when they will finally learn righteousness and will open their hearts to God as the poetic symbol of breaking open the fallow ground of their hearts suggests. By doing this God would be able to rain blessings on them. But the coming judgment would be a necessary part of helping Israel to learn this.Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers - one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years' time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting "Grace ('charis' the Greek greeting) and peace ('shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had "qualified us to share the inheritance of the saints in light ... and has transferred us to the Kingdom of His beloved Son" (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the pre-eminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk 'archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we, the ecclesia are). In verse 27 we have the key verse and theme of the book, "Christ in you (i.e. each of us) the hope of glory".Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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This message was delivered during our Sunday evening service on November 9, 2025. The text being expounded is Luke 5:17-32.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

This message was delivered during our Sunday morning service on November 9, 2025. The text being expounded is 2 Kings 5:1-19.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message was delivered during our Sunday evening service on November 2, 2025. The text being expounded is 2 Corinthians 8:6-15.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

This message was delivered during our Sunday morning service on November 2, 2025. The text being expounded is 2 Corinthians 8:1-5.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

The Presence of God was always meant to be carried on the shoulders of His priests. Under the New Covenant, we are now the priests who have the honor of carrying His Presence! In fact, the Bible tells us that God chooses us to be His living tabernacle, no longer interested in buildings of stone and stubble. Today, Pastor Sam Cabra explains the implications of being the Lord's Priests and Tabernacle in our daily lives.Thank you for partnering with Reunion Hawaii! To GIVE online, please visit our website at www.reunionhawaii.comMake sure to LIKE and SUBSCRIBE to this podcast!You can follow us on Instagram: www.instagram.com/reunionhawaii@reunionhawaii

Pastor David BuchsGrace Lutheran Church, Little Rock, AR#GraceLutheran#LittleRock#Church

In a season of Stillness, but I'm still here. ❤️‍

https://www.salemtabernacle.com/wp-content/uploads/2025/09/BEcoming-Human.png November 9, 2025 – Becoming Human – Perfect makes practice – 10 false no 1:01:07 Salem Tabernacle

Stephen Angliss | If the Tabernacle is a blueprint for how to know God, then the golden altar of incense is an illustration of how to interact with the God that is known. If the Gospel provides a relationship with the Lord, then what does that relationship entail? Join us in our study of the Altar of Incense in Exodus 30:1-10 to discover biblical truths about how God can be known through prayer and praise.

The sermon traces the biblical narrative of God's dwelling with His people from the garden to the new heavens and new earth, revealing how the tabernacle—constructed according to divine blueprint and symbolizing God's presence among a sinful people—points forward to Christ as the ultimate fulfillment. It unfolds the progression from the temporary, portable tabernacle in the wilderness to Solomon's temple, the subsequent destruction and rebuilding, and finally to the eternal reality in heaven, where Christ Himself is the temple and God dwells with His people without need for a physical structure. Through this journey, the preacher emphasizes that Christ is the true mediator, the perfect sacrifice, and the living embodiment of God's presence, making access to God possible through His atoning work and indwelling Spirit. The sermon calls believers to see Scripture not as isolated stories but as a unified redemptive history culminating in Christ, who is the fulfillment of every sacred symbol and the eternal dwelling place of God with humanity.

Moses meets God on the mountain and gets plans for the Tabernacle and all its accessories. Exodus 24:9-18, 25:1-22, 23-40, 26:1-14, 15-37, 27:1-8. #everydaychristians

John is joined by Isabel Crawford, Haley Kroupa, and Josh Sprunger to talk about children's ministry at the Tabernacle. They talk about the theology and the mission, and their motivation to serve children, teaching them the Gospel. They also share how children at the Tabernacle are taught the 'big story-line' of the Bible, pointing everything to Jesus.To learn more about the Tabernacle visit us online at: https://thetabchurch.com

In this week's Bible study, we go through Leviticus chapters 21 & 22. We are still in the ‘Holiness Code' this week looking at regulations for the priests themselves on how to remain holy. Included we look at how a priest might become defiled by death (the mourning process for the dead), as well as the sacred offerings. We will also talk about the restrictions and regulations on the priests and the animals that were to be offered to the Lord. Lots to talk about as we dig deep into the Old Testament.Outline: 00:09 - The Holiness Code - rules and regulations that are intended to set Israel apart. Lev 18.3-6, “you must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. You must obey my laws and be careful to folow my decrees. I am the Lord your God.”Lev 19.1-2, “The Lord said to Moses, speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God am holy.”BE SET APART.03:00 - Leviticus 22.1-3 - What are The Sacred Offerings?Leviticus 1-7 outlines the major offerings the Israelites could bring before the Lord in the Tabernacle. Included in each is provision for the priest and his family. The Burnt offering, Lev 7.8 - the priest may keep the hide. The Grain offering, Lev 2.3, 10; 6.16, 18; 7.9-10 - after a portion is burned as a “most holy” offering to the Lord, the rest is kept for the priest and his family. The Fellowship (or peace) offering, Lev 7.31-34 - a portion belongs to the Lord, then the breast and right thigh belong to the priest - the rest belongs to the offerer to eat in fellowship with their family. The Sin (or purification) offering, Lev 5.13, 6:26, 29 & 7.7 - a portion for the priest to be eaten. The Guilt (or restitution) offering, Lev 7.6-7 - same rules as the sin offering.07:38 - Leviticus 21.1-6 - Priests must avoid becoming ceremonially unclean for the dead.13:08 - Application of Lev 21.1-6 for us today. Do not let yourselves become defiled. Bible verses mentioned: 1 Pet 2.9-10; Gal 5.19-2; Mat 28.19-20 and Mat 7.5.19:04 - Physical Standards of the priests. Leviticus 21.7-9 - No wives defiled by prostitution or by divorce. Leviticus 21.10-15 - specifically has standards for the High Priest.23:08 - Leviticus 21.16-24 no one with physical handicaps can “offer the food of his God.” - v6 as well - the food offerings to the Lord.25:53 - Leviticus 22.1-8 - Clean and unclean27:52 - Leviticus 22.9 - Respect the offering. This reminds us of Nadab and Abihu of Lev 10 and their using “unauthorized fire.”29:18 - Leviticus 22.10-16 - Restricted distributions. No one outside the priest's family may eat the sacred offerings30:49 - Leviticus 22.17-33 - Unacceptable Sacrifices. Animals used for the offerings must be unblemished - without defect - similar to the disqualifications for descendants of Aaron who can not be priests - blind, lame, deformed, or with bad testicles.Exodus 12.5 - The passover lamb must be WITHOUT defect. Jesus was the complete fulfilment of the Law - I have not come to abolish the law but to fulfill it. Jesus is our passover lamb. Biblical references: 1 Peter 1.18-19; John 1.29; Matthew 5.17-20; Ephesians 2.8-940:39 - Closing Questions: 1. Do you let yourself become defiled by sin? 2. Does your outward appearance earn you favor with God? 3. Can you make God love you any more? Can you make God love you less? Homework: Read Rom 3.10-31 Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

We have a God that wants to be with us. He revealed this first by His presence in the Tabernacle, then in the Temple. After that, Jesus came and lived among the people and when He died, He sent His Spirit to dwell in the hearts of every believer which is His presence with us today. But all of this points us to a day when we will dwell in His physical presence forever and His glory will not overwhelm us.

"Sinai and The Tabernacle" preached by Pastor William Moore at the First Jesus Name Church of Benndale on the Sunday morning of 11-2-2025. For more information about our church or this message please email us at fjncbenndale@icloud.com. Have a wonderful and blessed day.

Join Ivan as he unfolds the mystery of the Tabernacle and reveals how every part points to Jesus—and to Christ in you. Move from outer-court Christianity into the holy place of communion and the holy of holies of abiding glory. Discover what it means to live beyond the gospel of salvation and walk in the fullness of union with God. Learn how the Spirit transforms your mind, renews your heart, and empowers you to become a living temple—hosting His presence and carrying His glory to the world.

November 2nd, 2025

Sinai and the Tabernacle - Lee Ann Alexander

Sunday Morning

https://www.salemtabernacle.com/wp-content/uploads/2025/09/BEcoming-Human.png November 2, 2025 – Becoming Human – Perfect Makes Practice – 9 false no 50:02 Salem Tabernacle

Sinai and the Tabernacle- Sis Sharon Denney

Send us a textGod gathered His people around the base of Mount Sinai, and suddenly He spoke. He gave them His covenant and how to keep it. Thankfully, God has invited us to live in covenant with Him, and He has given us His Spirit to do exactly that. Pick up your Bible or phone and turn to Jeremiah 31 to hear the story.This episode is based on the God's Word for Life, Fall 2025 Adult Lesson Guide entitled, "Sinai and the Tabernacle" (November 2, 2025).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Two timelines. Dozens of videos. One uncomfortable pattern: our feeds are training us to fight. We set out to play a simple game—“Whose feed is it?”—and ended up mapping how algorithms steer attention toward outrage, race-bait clips, and culture-war content designed to keep you scrolling and seething.We start with a candid look at intra-Catholic debates and why public commentary on big moves—like media personalities joining major platforms—should be fair game. Then a body-cam video from a church stops the jokes cold: a man tries to breach a tabernacle while a lone officer hesitates. We talk through drugs vs. possession, the importance of proper procedures, and how policy-driven optics can put both citizens and officers at risk. It's not anti-police to say training and backup save lives; it's pro-reality.From there, we follow the week's algorithmic arc: EBT panic, fraud clips, and the budget math no one wants to discuss. We break down how inflation acts as a stealth tax, why debt service is swallowing policy space, and how little truly changes across administrations once you look past the branding. Meanwhile, social video continues to spotlight bad behavior because it pays—and the more people rage-share, the more these moments define whole groups. That's not good reporting; it's content engineering.To lighten the mood (a bit), we explore the strange and hilarious corners of Zoomer meme culture—white Monster energy, Agartha lore—and how even these jokes become identity markers the platforms can sort and sell. The throughline: feeds shape frames, frames shape feelings, and feelings drive choices in the real world. The fix isn't to hide; it's to raise your standards above the algorithm's incentives. Curate what you consume, interrogate what's missing, and talk openly about institutions and influencers without losing your grip on charity or truth.If you care about media literacy, Catholic commentary with a backbone, and untangling policy from performance, this one's for you. Listen, share with a friend, and tell us: what's the strangest pattern your feed has been pushing lately? Subscribe, leave a review, and send us your best (or worst) algorithm finds—we'll feature our favorites next time.Support the showTake advantage of Recusant Cellar's "Christ the King" sale by heading over to https://recusantcellars.com/ and using code "BASED" for 20% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

John and Martin are joined by Grant Sheets, a long time member of the Tabernacle family who has impacted so many lives. Grant shares how he came to faith, and how he and his wife were "all in" from the beginning. Grant talks about God's faithfulness, miracles witnessed, and stories of living a domino lifestyle while pointing anyone and everyone to Jesus.To learn more about the Tabernacle visit us online at: https://thetabchurch.com