Podcasts about Tabernacle

In this episode of The Gateway to Joy Podcast, we begin our series on A Peaceful Heart (www.elisabethelliot.org/tfg). We share Gateway to Joy radio programs: - A Peaceful Heart-1 Home as a Tabernacle for God - A Peaceful Heart-2_Prayer We also hear from special guest: - Kathy Gilbert --------- Special thanks to Mike Dize and the Bible Broadcasting Network. Theme music: John Hanson. To leave a comment about Elisabeth and her ministry, you can go to elisabethelliot.org/share-a-message Visit www.ElisabethElliot.org for more lectures, devotionals, videos, Gateway to Joy programs, and other resources.

Today on Light on the Hill we're going to talk about the Tabernacle being manufactured and assembled. It's more than just simple construction. It relates to a calling and a purpose. What's even more critical is understanding why it needed to exist and the significance it bears for those who built and used it! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Join Rabbi Schneider inside of a life sized replica of the Tabernacle and venture inside of the Holy of Holies, where God's presence used to dwell on earth. Learn how God has made a way for you to enter into His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/1hj 

The older you get do you find yourself thinking about heaven more? What will it be like? What will we be doing? Today on Light on the Hill we're going to highlight Exodus chapter 26 where the Tabernacle is built. But as you'll soon see it models something powerful! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

DAVID'S TABERNACLE.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Revelation 7:9–17. To read along with the podcast, grab a print copy of the devotional. Browse other resources from James M. Hamilton Jr. Follow us on social media to stay up to date: Instagram Facebook Twitter

God Dwells With Us | Ryan McCarthy--Because the sacrifice of Jesus on our behalf has torn the veil in the Tabernacle, we can draw near to God with confidence at any time.--Notes

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Untitled-2-2025-12-27T142642.505.png December 28, 2025 – Christmas Sunday false no 28:47 Salem Tabernacle

Join Rabbi in Israel and journey into a life sized replica one of the most intimate structures between God and man – The Tabernacle of Moses and learn the principles of how to dwell with God.  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/ij7 

John 1:14 and the Tabernacle - A Christmas Reflection And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.    Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

The details of the Tabernacle are repeated over and over in chapter 35-40. Why? We have a tradition that the Torah is highly economical with its language, but these chapters seem to contradict that assumption. Why the detailed recapitualations?

2025 1224 December 24

For more than 30 years, Richard Elliott has inspired audiences worldwide as an organist for The Tabernacle Choir at Temple Square. Elliott was introduced to and baptized as a member of The Church of Jesus Christ of Latter-day Saints while studying for his undergraduate degree. He later served a mission in Argentina, married his wife, Elizabeth, in the Washington D.C. Temple and taught as an assistant professor of organ at Brigham Young University. Today, Elliott is the Church’s principal organist for The Tabernacle Choir and Orchestra at Temple Square. He joins Church News editor Ryan Jensen on this episode of the Church News podcast to discuss the power of music and conversion to Christ. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

What does your profession have to do with Eden, glory, and eternity? In this episode of The Fellowship of Kingdom Professionals, Michael Blue unpacks an often-overlooked truth from Genesis: before humanity fell, we were clothed in glory; and after the fall, God mercifully provided coats of skin. Through Scripture, typology, and profound biblical insight, this episode reframes medicine, mental health, skilled trades, counseling, service work, and every vocation as God's provision for humanity in the "meanwhile"—the space between glory lost and glory restored. From Eden to Exodus, from the Tabernacle to Christ, this episode reveals how God uses human skill, labor, and compassion as temporary coverings, expressions of grace, until the full restoration of glory in Christ. If you've ever questioned whether what you do truly matters to God, this episode will re-anchor your calling, dignify your labor, and renew your purpose. New podcast episodes are available every Monday wherever you listen to podcasts.

Mary and Elizabeth were the original collaborators, co-laboring to provide the world with the hope and promise that it needed. In drawing near to each other, they discovered mutual support and joy, and the strength to encourage each other throughout their journeys. In a season where our relationships with those closest to us might be most tested and strained, we are called to practice vulnerability, mutuality, and shared love.  Reflection Questions:1. What would it mean for you to be a “Tabernacle” for God? 2. What would it mean for you to be a “Doula” for God?3. How will you prepare for the fresh arrival of Jesus in and through your life?Find out more at HydeParkUMC.org/NextSteps

God Dwells With Us | Ben Fuqua--The Lord God descends after Israel has followed his instructions for the building of the Tabernacle, and his glory is with them.--Notes

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

full https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 21, 2025 – Advent 4 false no 41:46 Salem Tabernacle

The Greatest Story Of All Time is our Christmas 2025 series at Fusion Christian Church. In this series we look at some of the ways God foreshadowed the Christmas story throughout the bible. In part 4, we conclude our series with a teaching on how Jesus Christ is our great High Priest.Jesus offered the perfect sacrifice.The priests in the Old Testament had to offer sacrifices constantly in order to atone for the sins of Israel. This is because the animal sacrifices could never truly take away the sins of the people. What the sacrifices did was point forward to the future sacrifice of Jesus on the cross. Jesus, by offering his own body up on the cross, did what all the priests who came before could never do. He made a once for all, perfect sacrifice that could finally make people clean. Jesus entered the perfect place.Under the Old Testament system, the High Priest entered the "Most Holy Place" once a year on the Day of Atonement. The Most Holy Place was the room in the Tabernacle (or later the temple) that housed the Ark of the Covenant. Here the High Priest would act as a mediator between God and his people, making peace between them. The Most Holy Place, however, was only a shadow of the true Most Holy Place in heaven. Jesus, as the perfect High Priest, passed through the heavens himself, and therefore entered the "perfect place." By doing so, Jesus was able to reconcile God's people to him in a way no other high priest could.Jesus sat down on the perfect seat.On the Ark of the Covenant, which sat in the Most Holy Place, there was a space between two angels called the "Mercy Seat." This is the place where God's presence rested and where he would meet with the High Priest. Like with the Most Holy Place, this Mercy Seat was a shadow representing God's throne in heaven. According to the bible, after Jesus had offered his perfect sacrifice (himself) he sat down at the right hand of God in heaven. What this means is that Jesus can sit in the seat reserved only for God (because he is God). Jesus sits in heaven's Mercy Seat because he is the one who gives mercy to his people.You are now part of the priesthood.If you have been saved by Jesus, then his blood has washed you clean and set you apart for his service. God has a job for all of us to do, and that is to serve him and his gospel. All Christians are part of a priesthood where we live in service to our Prophet, Priest, and King Jesus Christ. How will you serve him?

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

The Scripture readings for tonight's service Psalm 98:1-3; Exodus 33:18-34:8; Philippians 2:5-11; and John 1:1-18. Jesus makes God known. He reveals what God thinks of you. He gives you His grace, and on top of that, He gives more grace. From the fullness of Christ, you receive grace on top of grace.

This message was delivered during our Sunday morning service on December 14, 2025. The text being expounded is Luke 2:40-52.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

God Dwells With Us | Cody McQueen--The focus of the Tabernacle was the Ark of the Covenant, which bore the heart of God and his desire to dwell near his people.--Notes

This sermon explores the deep longing for God's presence and the obstacles that obscure it. While we often associate God's presence with emotional experiences—tears or goosebumps—He is a constant reality. "Emmanuel" (God with us) is not merely a seasonal Christmas theme; it is the entire storyline of the Bible, from the Garden of Eden to the New Creation. God's relentless pursuit is defined by the promise: "I will be your God, you will be my people, and I will dwell in your midst." However, significant barriers often keep us from experiencing the face of God.Scripture ReferencesGenesis 3:1-13: The Fall, introducing disobedience and hiding.Psalm 51: David's plea not to be cast from God's presence.Isaiah 6:1-5: The confrontation between human sin and God's holiness.Luke 2:41-52: Jesus' parents losing Him by assuming He was in the crowd.Key PointsThe Narrative of Presence The Bible is bookended by God dwelling with man. It begins in Eden, moves through the Tabernacle and Temple, finds its fulfillment in Jesus, continues in the Church through the Holy Spirit, and culminates in the New Creation where no temple is needed.Seven Barriers to IntimacyDisobedience: Sin naturally creates distance.Hiding & Shame: Guilt says "I did something bad"; shame says "I am bad," causing us to hide from God.Lies: The enemy deceives us about God's character and the severity of sin.Holiness: God's unapproachable light exposes our darkness (Isaiah 6).Unforgiveness: Jesus teaches that holding grudges hinders our prayers.Busyness: Prosperity often leads us to forget the God who blessed us.Presumption: Like Mary and Joseph, we can travel days assuming Jesus is with us in the "religious crowd" without actually consulting Him.ConclusionDuring the holidays, we celebrate God being with us, but the pressing question is: Are we with Him? It is dangerous to assume His presence while living distracted, disobedient, or unforgiving lives. Jesus came to remove every barrier—sin, shame, and separation—so that we could once again walk face-to-face with God.Calls to ActionStop Hiding: Come out of isolation. Confess your sin and let God cover your shame.Check Your Assumptions: Don't assume God is with you just because you are at church. Actively seek His face daily.Release Unforgiveness: Let go of grudges that block your experience of God's nearness. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 14, 2025 – Advent Week 3 – Online Only false no 51:48 Salem Tabernacle

Stephen Angliss | As God completes His instructions on the Tabernacle, He does not leave it to His people to try to figure out how to build it on their own, but gives His Spirit on specific individuals whom He appointed to create the tabernacle with skill and in accordance to God's will so that He might dwell with His people. Join us to discover how this striking example of the giving of the Holy Spirit outlines the role of the Spirit in Christian's lives today. 

With the tent ornament hung up, Tory and TJ explore Exodus 25 and John 1:14. God's presence once lived in the tabernacle, but in Jesus, God came to dwell with us face-to-face. The Jesse Tree reminds us that our God is not far away. In Jesus, He came close—moving into our world so we could know Him forever.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today on Light on the Hill we come across a passage you might be tempted to gloss right over! But if you did, you'd miss out on something important. Pastor James Kaddis will give us a guided tour of the Tabernacle, and its furnishings, revealing its purpose and what it was for. In doing so we'll better understand the future, and what God has in store for us in heaven. We're in Exodus chapter 25. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

It is Advent, when we celebrate the arrival of Jesus. John sees about him that "the Word became flesh and tabernacled among us." Today we explore how the tabernacle and the Temple were the place where heaven and earth met, how this is true of Jesus, and (spoiler alert) that it is true of each of us!If you'd like to support the work of Church Without Walls with a year-end donation, please go to www.church-withoutwalls.org and click on the donate link. All donations are tax-deductible and must be processed by December 30 to count toward the 2025 tax year. Thank you for your partnership!

Today on Light on the Hill we're going to learn the details of the construction of the tabernacle and the significance it has on the coming Temple. Many people skim past this when there is so much that should not be ignored. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

12-10-2025 Pastor Tyler Stevison "The Tabernacle Plan" WED 7PM

This message was delivered during our Commitment Sunday service on November 30, 2025. The text being expounded is Proverbs 3:5-10.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message was delivered during our Sunday morning service on December 7, 2025. The text being expounded is Matthew 11:16-30.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

I greet you in Jesus' precious name! It is Tuesday morning, the 9th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Leviticus 10:3 (Amplified Version): “Then Moses said to Aaron, “This is what the Lord said:‘I will be treated as holy by those who approach Me,And before all the people I will be honoured.'”So Aaron, therefore, said nothing.”What had happened was, the two sons of Aaron had decided to make a plan. They had decided to bring an offering of fire to the altar in the Tabernacle but God did not receive it because they did not do it with respect towards Him and they died on the spot. Then we go to John 2:5. and the servants came to Mary, Jesus' mother and they wanted to know, “What must we do?” Mary said, “Whatever He says to you, do it.”I want to say to you this morning, God has really laid this on my heart, for me as well - a good idea is not always a God idea. The Lord does not want you and I to help Him. He wants you and I to obey Him. Don't try and help God, rather obey Him because He is a Holy God. Commandment Number Five, which the Lord gave Moses to give us to obey is “Honour your mother, Honour your father, so that your days may be long in the land.” Now that is a commandment. It doesn't matter what they say to you, do it for God's sake so that the Lord will honour you. Do you know, that is the first commandment in the Bible with a promise added to it. “Honour your mother and your father so that your days may be long in the land.”I want to tell you a quick story before we close. I remember reading many years ago of a man sitting in his office, and on the windowsill of his office, there was a cocoon, and in the cocoon was a pupa, and this little worm was trying to get out of the cocoon so that it could turn into a beautiful butterfly, but it was struggling, and he watched it as he was doing his work at the desk and eventually he thought, “I will just help it.” He had a little knife on his desk, he took the knife and cut open the cocoon. He tried to help the butterfly. What happened? The butterfly just fell out of the cocoon and onto the ground. You see, when a butterfly comes out of a cocoon, it needs to exercise and strengthen it's wings and it's body so that it can fly.Do not try and help God, just obey Him! Jesus bless you and have a wonderful day,Goodbye.

Creation to Cradle: 25 days of Devotions, is a short series of devotions to help us keep our eyes fixed on Jesus during this Christmas Season. In today's episode, Chris Fuller talks about how God Himself came to earth to dwell with us. We hope you enjoy these devotions, Merry Christmas from Real Talk Christian Podcast! // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

I discuss the importance of Sabbath and community as a remedy for the illnesses created in us by our technological society. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Arendt on Loneliness: https://web.archive.org/web/20250731200849/https://www.vox.com/vox-conversations-podcast/23048597/vox-conversations-hannah-arendt-totalitarianism-the-philosophersHeschel's Sabbath: https://www.goodreads.com/book/show/345500.The_SabbathMost of us seem to labor for the sake of things of space. As a result we suffer from a deeply rooted dread of time and stand aghast when compelled to look into its face.Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.1It is impossible for man to shirk the problem of time. The more we think the more we realize: we cannot conquer time through space. We can only master time in time.4 The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. 5 What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time. Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.While the deities of other peoples were associated with places or things, the God of Israel was the God of events: the Redeemer from slavery, the Revealer of the Torah, manifesting Himself in events of history rather than in things or places.It is, indeed, a unique occasion at which the distinguished word qadosh is used for the first time: in the Book of Genesis at the end of the story of creation. How extremely significant is the fact that it is applied to time: “And God blessed the seventh day and made it holy.”7 There is no reference in the record of creation to any object in space that would be endowed with the quality of holiness. This is a radical departure from accustomed religious thinking. The mythical mind would expect that, after heaven and earth have been established, God would create a holy place—a holy mountain or a holy spring—whereupon a sanctuary is to be established. Yet it seems as if to the Bible it is holiness in time, the Sabbath, which comes first. When history began, there was only one holiness in the world, holiness in time. When at Sinai the word of God was about to be voiced, a call for holiness in man was proclaimed: “Thou shalt be unto me a holy people.” It was only after the people had succumbed to the temptation of worshipping a thing, a golden calf, that the erection of a Tabernacle, of holiness in space, was commanded.8 The sanctity of time came first, the sanctity of man came second, and the sanctity of space last.What is so luminous about a day? What is so precious to captivate the hearts? It is because the seventh day is a mine where spirit's precious metal can be found with which to construct the palace in time, a dimension in which the human is at home with the divine; a dimension in which man aspires to approach the likeness of the divine. For where shall the likeness of God be found? There is no quality that space has in common with the essence of God. There is not enough freedom on the top of the mountain; there is not enough glory in the silence of the sea. Yet the likeness of God can be found in time, which is eternity in disguise.According to the Stagirite, “we need relaxation, because we cannot work continuously. Relaxation, then, is not an end”; it is “for the sake of activity,” for the sake of gaining strength for new efforts.2 To the biblical mind, however, labor is the means toward an end, and the Sabbath as a day of rest, as a day of abstaining from toil, is not for the purpose of recovering one's lost strength and becoming fit for the forthcoming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work. “Last in creation, first in intention,” 3 the Sabbath is “the end of the creation of heaven and earth:” 4 The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath.5 It is not an interlude but the climax of living.There are two points of view from which time can be sensed: from the point of view of space and from the point of view of spirit. Looking out of the window of a swiftly moving railroad car, we have the impression that the landscape is moving while we ourselves are sitting still. Similarly, when gazing at reality while our souls are carried away by spatial things, time appears to be in constant motion. However, when we learn to understand that it is the spatial things that are constantly running out, we realize that time is that which never expires, that it is the world of space which is rolling through the infinite expanse of time. Thus temporality may be defined as the relation of space to time. The boundless continuous but vacuous entity which realistically is called space is not the ultimate form of reality. Our world is a world of space moving through time—from the Beginning to the End of Days. To the common mind the essence of time is evanescence, temporality. The truth, however, is that the fact of evanescence flashes upon our minds when poring over things of space. It is the world of space that communicates to us the sense for temporality. Time, that which is beyond and independent of space, is everlasting; it is the world of space which is perishing. Things perish within time; time itself does not change. We should not speak of the flow or passage of time but of the flow or passage of space through time. It is not time that dies; it is the human body which dies in time. Temporality is an attribute of the world of space, of things of space. Time which is beyond space is beyond the division in past, present and future.There is no moment which I possess exclusively. This very moment belongs to all living men as it belongs to me. We share time, we own space. Through my ownership of space, I am a rival of all other beings; through my living in time, I am a contemporary of all other beings. We pass through time, we occupy space. Thanks to our monthly supporters J Phillip Mast Laverne Miller Jesse Killion

When the Lord instituted the seven feasts in Leviticus 23, He gave Israel a prophetic calendar that not only marked their national life but laid out, in exact order, the future timeline of the First and Second Advents of Jesus Christ. The seventh of these feasts, the Feast of Tabernacles, stands out as the great concluding celebration—a picture of joy, harvest, and God dwelling among His people.“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14 (KJB)On this episode of Rightly Dividing, because it is the seventh feast, it speaks of completion—and nothing is more complete than the finished work of Christ at His First Advent and the future restoration at His Second. To understand Tabernacles properly, we apply the Law of First Mention, which sets the foundation for how a subject develops throughout Scripture. The first time we encounter this feast is in Exodus 23:16, where it is called “the feast of ingathering, which is in the end of the year.” Immediately we see three themes: ingathering, ending, and completion. God is showing us that Tabernacles marks a final harvest and a time of rejoicing in His presence and provision. The first mention of the tabernacle itself also reinforces this. In Exodus 25:9, God commands Moses to build a sanctuary “that I may dwell among them.” This is the heartbeat of the Feast of Tabernacles—God dwelling with man. In the wilderness, God's presence was visible in cloud and fire above the Tabernacle; but this was not the final fulfillment. It was a picture, a shadow, a type pointing forward to something far greater.

Exodus 35:1-40:38

Have you ever begged God for something that mattered more than anything — and He didn't come through the way you hoped? That very thing happened to the great King David. After years of conquest, Israel was now unified and at peace. But, Israel was still worshiping Yahweh at a tent—the Tabernacle that had made the trek through the wilderness with God's people. Nestled in his cedar-lined palace, David—the man after God's own heart—began to dream. “The Lord has been so good to me, and He is such a great God. It isn't right that I should live in such splendor and luxury while God's presence is still relegated to a tent. God deserves better. I want to build Him a glorious temple!” Nathan, the prophet, heard David's dreams and could see that the king's motives were pure and his dreams noble. So, he immediately told David, “Sounds like a great idea. Go for it!” But what was God's response to David's dream? In a word, His answer was…no. He affirmed David for his desire to honor Him, but he would not be the one to build God a temple. God had a better plan in mind. And that leads us to our four main points: 1.    It's not wrong to dream great dreams and pray great prayers. 2.    Sometimes, though the dream is noble, it's not God's plan.3.    When God says “No” to our dreams, it's because He has better ones in mind.4.    When disappointed with God, the best response is thoughtful reflection and humble submission. How did David respond to God's “no”? The Bible says he “sat before the Lord and said, ‘Who am I, Sovereign Lord…” He paused to reflect on all the dreams that were fulfilled, the times God had answered prayer. And then he humbly submitted his dreams to the sovereignty of God. God's ways are not our ways. His thoughts are higher than our thoughts. When faced with the mystery of unanswered prayer, may we, like David, trust in the Sovereign Lord who is strong and loving and does all things well.   Text: 2 Samuel 7; 1 Chronicles 17Originally recorded on September 12, 2004, at Fellowship Missionary Church, Fort Wayne, IN

This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.Scripture ReferencesGenesis 1-3: Eden, the first temple where God walked with humanity.Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.John 1:14: "The Word became flesh and made his dwelling among us."1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"Revelation 21:1-27: The New Creation, where God dwells with man permanently.Key PointsThe Journey of God's Presence The Bible traces God's dwelling place through history:Eden: The original design where God walked with man.The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.Jesus: The true Temple; God in the flesh.The Church: Today, the Holy Spirit fills believers. We are the temple of God.New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.ConclusionWe are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.Calls to ActionCultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In this week's podcast Aaron attempts to discover the essence of worship. He asks his wife, the president and the president's daughter. He even asks the musical prodigy Ben (but you'll have to email Aaron for the link to that interview aaron@loveandpurity.com) Just in case you're short on time, the key takeaway is removing “me” from worship. Shifting your focus to God, and not on ourselves. Not our ability to sing or play an instrument, but to truly pour ourselves out before an almighty God. Make sure to watch for insights on how to actually do this. Be blessed!

2025 Advent Devotionals: “Longing for the Presence of God”Copyright © 2025 Steve Hoogerhyde. All rights reserved.All Bible references are taken from the New International Version (2011) unless otherwise noted.

Finding Jesus in the Mercy Seat, the Tabernacle of David and in the covenant between David and Jonathan. For an outline of this lesson, click here: https://drive.google.com/file/d/1yVIkjJqHm8Wci0YekR1LhdpUzsPhurPW/view?usp=sharing

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Julie, email (3:04) - What qualifies someone to baptize others? Debbie, email (5:44) - Are all references to the "Angel of the Lord" Christophanies? Jose, email (6:58) - How are we supposed to pray? Roger, VA (10:14) - What is your take on anointing with oil? Is it something that only a pastor should do? Dave, email (13:44) - Why are we supposed to take off on Sunday, but church staff works on Sunday and is paid? Marco, FL (16:12) - Does Jesus have a separate personality from God the Father? When we pray to God the Father, are we praying to Jesus too? Lee, YouTube (21:36) - Why are the Israelites to stay at a distance from the Tabernacle because of God's anger and not His Holiness? Scott, NY (25:02) - What does "everyone will be salted with fire" mean in Mark 9? Haden, VA (34:39) - How will we be with our friends and family in heaven when they are supposed to be with their friends and family too? Wouldn't we be in a crowded place? Does that make heaven less exclusive? Wildflower, YouTube (40:47) - What is your insight on women pastors? Angel, NJ (43:33) - Are the Jews still God's chosen people? Greg, NY (47:18) - In heaven, will we be tormented thinking about our children that didn't make it into heaven? Anonymous, email (53:34) - How should I answer my friend that challenges the Bible by saying it was written by man? Ask Your Question: 888-712-7434 Answers@bbtlive.org