The portable earthly dwelling place of Yahweh during the Exodus
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The History and Heart of the Tabernacle, Part 3: In Israel's ancient Tabernacle, the Israelites immediately arrived at the altar, where they met the Lord through sacrifice. Just beyond the altar in the courtyard stood the laver, the bronze basin where the priest met God through cleansing. As the altar demonstrated God's desire to forgive sinful man, the laver demonstrated ... Read More The post The History and Heart of the Tabernacle: The Laver (Part 3 of 6) | March 14, 2026 appeared first on The Friends of Israel Today Radio.
The latter half of the Book of Exodus is almost exclusively oriented around the Tabernacle. In this week's double Parsha, the nation executes the plans given to Moshe. It begins with a fundraising drive. The nation is offer the opportunity to contribute the 15 different materials needed for the Tabernacle. Fourteen of the fifteen materials […]
John and Rachel Vore are joined by Heidi Burgess to hear her changed life story. From her early roots in Iowa to encountering Jesus in middle school, Heidi tells of how she then ran from God in her 20's in an effort to fit in. Heidi pulls no punches in sharing the depths of being far from God, but how all along the way she could see His sovereign hand.To learn more about the Tabernacle visit us online at: https://thetabchurch.com
This is the eighth lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers the following topics: 00:00 The Contrast Between Two Mountains 02:05 Reading of Exodus 24 05:08 Mount Sinai's Three-Fold Partitioning Reflected in the Tabernacle 10:00 Moses' Ascent Up the Mountain Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/th... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #heaven #hebrews #reformedtheology #biblestudy
This sermon centers on Acts 2 and the outpouring of the Holy Spirit. Throughout Scripture, when God's people dedicate something to Him, His presence fills it. From Mount Sinai, to the Tabernacle, to Solomon's Temple, to the Day of Pentecost, the glory of God comes where His people seek Him.But God's glory is never an end in itself.It must always be connected to purpose.Pastor Elliott challenges the church with a critical question:What is the arc of influence of the Gospel in our generation?Are we expanding the reach of the Gospel, or shrinking back?This message calls believers to recommit themselves to the mission of Jesus Christ: evangelism, discipleship, church planting, and world missions.The glory of God must fill the house, but the Gospel must reach the nations.Chapters00:00 Offering and Giving Insights12:02 Special Music and Closing Remarks13:09 Dedication and Purpose in Ministry16:28 The Glory of God in the Church26:00 Linking Glory with Mission35:57 Furthering the Gospel's Reach46:39 A Call to Action and DedicationShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: https://apple.co/3vy1s5b• Podchaser: https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v
VAYAKHEL - PEKUDEIShabbos, A Gift of Time? Notice how all the recent event happened on Shabbos, why then? What is so unique about the Shabbos?Why does Moshe preface the laws of Shabbos, before telling the Jews about the construction of Tabernacle? Especially that when G-d instructed him about the Tabernacle, it was only afterwards, that he was told about the laws of shabbos?As we will come to learn Shabbos is more then a set of restrictions. Shabbos is a time where we can experience the world to come in the present. Shabbos is a gift of time, and a prerequisite to making G-d's home.
After the Torah delineates the instructions to assemble the materials for the construction of the Tabernacle in Parshas Terumah and the creation of the vestments of the high priest in Parshas Tetzaveh, Parshas Vayakhel outlines the implementation those plans: The massive fundraising efforts, and the actual building of the Tabernacle and its vessels under the […]
The word "oto" (it) in the verse describing the sin offering of the Nasi, "and he slaughters it in the place where the burnt offering is slaughtered" (Vayikra 4:24), is seemingly redundant. The Gemara offers four possible suggestions for what this word is intended to teach. The first suggestion is that the word excludes a different goat sin offering from the requirement of being slaughtered in the north - specifically, the goat offerings brought by the tribal leaders during the consecration of the Tabernacle. This is rejected because there is no logical reason to assume those goats would have required slaughter in the north, making an exclusionary verse unnecessary. The second suggestion is that the word teaches that while the animal must be in the north during slaughter, the slaughterer does not. However, this is initially rejected because Rabbi Achiya derives this law from a different source. The third suggestion is that only animals require slaughter in the north, excluding bird offerings. This is also rejected because birds do not require a knife for their preparation; since their procedure is entirely different, there is no reason to think they would have been subject to the northern requirement. The final suggestion is that the Pesach offering does not need to be performed in the north. This is rejected because one would not logically derive rules for lower-level sanctity offerings, such as the Pesach, from higher-level sanctity offerings that require the north. In conclusion, the Gemara returns to the second answer and explains Rabbi Achiya's source differently. Regarding leavening, one is obligated if one continues any part of the leavening process of a meal offering, even if the dough had already leavened. An example of this is baking a dough that was already leavened during the kneading stage. Rav Papa adds that a person who bakes such dough is liable for two sets of lashes because the act of baking also serves as the final stage of shaping the dough. Although a difficulty is raised from a braita, the Gemara provides a resolution. For the sake of comparison, a braita is brought regarding a firstborn animal that has a blood-related ailment requiring bloodletting. Since this animal is already considered blemished, the question arises whether it is permitted to inflict a further blemish during the procedure. Rabbi Meir, the rabbis, Rabbi Shimon, and Rabbi Yehuda each hold different positions on this issue. The Gemara focuses specifically on the first two opinions regarding whether this is legally defined as inflicting a blemish on an already blemished animal. This topic is compared to the obligation for continuing the leavening process through a new action or to the prohibition of castrating an animal that is already castrated. In those instances, there is no debate because the biblical verses indicate liability for each individual action. However, regarding a blemished animal, Rabbi Meir and the rabbis each derive their opinions from different words in the verse, leading them to their respective conclusions.
Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon NotesIntroductionIllustration: honeymoon betrayal → shocking picture of covenant unfaithfulness.This mirrors what Israel does in Exodus 32.While God gives instructions for the Tabernacle, Israel breaks covenant through idolatry.The passage shows:The pattern of idolatry in our heartsThe hope of intercession before a holy GodThree movements:Impatience → Idolatry → Intercession1. Impatience (v.1)Cause of Israel's sin: disappointment caused by delay.Moses delayed on the mountain (~40 days).The people grew restless and took matters into their own hands.Impatience reveals distrust in God's timing.ClarificationDifficult waiting itself is not sinful.Scripture invites honest lament and prayer (e.g., Psalms).DangerIf disappointment is not brought to God, it can become:distrustself-reliancetaking control2. IdolatryImpatience leads Israel to create the golden calf.Characteristics of Idolatry1. It is absurdCreatures say, “make us gods.”Finite humans attempt to manufacture a deity.2. It seeks a visible, controllable godA desire to see God is natural.But creating something to represent Him violates God's commands.3. It twists God's giftsGold meant for the tabernacle becomes material for an idol.Good gifts become ultimate things.4. It produces bad fruitLoss of self-controlMoral compromiseDamage to relationshipsDiagnostic QuestionWhere is your:ultimate hope?identity?security?Enjoy God's gifts—but steward them for his glory and the good of others.3. IntercessionThe covenant is broken.God's wrath is justly stirred (v.10).Moses' IntercessionMoses pleads for the people.Result:“The Lord relented…” (v.14)Judgment is restrained.The covenant continues.MeaningGod sovereignly chose intercession as the means through which mercy would come.Greater FulfillmentMoses points forward to Jesus Christ, the ultimate intercessor.Jesus:stands between God and sinnersbears God's wrathsecures forgiveness1 John 2:1–2:Christ is our advocatethe propitiation for our sins - the means by which God meets us in grace and mercy, rather than judgment and condemnationDiscussion Questions1. What delay in your life is testing your trust in God? Is it driving you toward prayer or impatience?2. What are examples of modern, even socially acceptable idols?3. Give an example of how God helped you recognize idolatrous tendencies in your own life?4. Jesus is the ultimate intercessor through his Cross. But we can be "mini-intercessors" through our prayers for others. Discuss the relationship between God's sovereignty (he knows his good plans) and the genuine effectiveness of our prayers.Questions?Do you have a question about today's sermon? Email Randy Forrester ().
The word "oto" (it) in the verse describing the sin offering of the Nasi, "and he slaughters it in the place where the burnt offering is slaughtered" (Vayikra 4:24), is seemingly redundant. The Gemara offers four possible suggestions for what this word is intended to teach. The first suggestion is that the word excludes a different goat sin offering from the requirement of being slaughtered in the north - specifically, the goat offerings brought by the tribal leaders during the consecration of the Tabernacle. This is rejected because there is no logical reason to assume those goats would have required slaughter in the north, making an exclusionary verse unnecessary. The second suggestion is that the word teaches that while the animal must be in the north during slaughter, the slaughterer does not. However, this is initially rejected because Rabbi Achiya derives this law from a different source. The third suggestion is that only animals require slaughter in the north, excluding bird offerings. This is also rejected because birds do not require a knife for their preparation; since their procedure is entirely different, there is no reason to think they would have been subject to the northern requirement. The final suggestion is that the Pesach offering does not need to be performed in the north. This is rejected because one would not logically derive rules for lower-level sanctity offerings, such as the Pesach, from higher-level sanctity offerings that require the north. In conclusion, the Gemara returns to the second answer and explains Rabbi Achiya's source differently. Regarding leavening, one is obligated if one continues any part of the leavening process of a meal offering, even if the dough had already leavened. An example of this is baking a dough that was already leavened during the kneading stage. Rav Papa adds that a person who bakes such dough is liable for two sets of lashes because the act of baking also serves as the final stage of shaping the dough. Although a difficulty is raised from a braita, the Gemara provides a resolution. For the sake of comparison, a braita is brought regarding a firstborn animal that has a blood-related ailment requiring bloodletting. Since this animal is already considered blemished, the question arises whether it is permitted to inflict a further blemish during the procedure. Rabbi Meir, the rabbis, Rabbi Shimon, and Rabbi Yehuda each hold different positions on this issue. The Gemara focuses specifically on the first two opinions regarding whether this is legally defined as inflicting a blemish on an already blemished animal. This topic is compared to the obligation for continuing the leavening process through a new action or to the prohibition of castrating an animal that is already castrated. In those instances, there is no debate because the biblical verses indicate liability for each individual action. However, regarding a blemished animal, Rabbi Meir and the rabbis each derive their opinions from different words in the verse, leading them to their respective conclusions.
Chabbat Vayakhel - Niveau avancéSource: Likouté Si'hot volume 31 Si'ha 1 sur Vayakhel Thèmes abordés :- « Afin qu'ils ne bougent pas face au vent » : Le rôle majeur des « piquets » du Tabernacle.- « Sages du cœur » : Quels éléments du Tabernacle exigeaient une expertise particulière ?- L'expertise d'un éducateur : La préoccupation, jusqu'au moindre détail, de la vie du disciple.- « Imprégné jusqu'au talon » : Notre mission est d'achever le raffinement de la matière !Support de cours :https://app.box.com/s/nq08yycrqwde3xmw8ts40fxrthlo6i4tHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
Chabbat Pekoudé - Niveau avancéSource: Likouté Si'hot volume 26 Si'ha 2 sur Pekoudé Thèmes abordés :- Le compte est bon : Pourquoi les comptes de l'or du Tabernacle sont incomplets ?- Pourquoi le texte indique à nouveau l'identité des « maîtres d'œuvre » du Tabernacle ?- Propriété collective : pourquoi les comptes du Tabernacle doivent être effectués par Moché ?- Le paradoxe de Pekoudé : concilier la précision d'un compte et l'unification absolue avec D.ieu.Support de cours : https://app.box.com/s/x9a4ced5mwlkszyiwv05irhyw7pc7rk1Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
The History and Heart of the Tabernacle, Part 2: The altar of Israel's Tabernacle was a sacred place. Why? Because God Himself established it as a place to meet His people in covenantal faithfulness! In part 2 of our series on the Tabernacle, Chris offers a plethora of valuable truths about the altar, where ordinary Israelites were allowed to go ... Read More The post The History and Heart of the Tabernacle: The Altar (Part 2 of 6) | March 7, 2026 appeared first on The Friends of Israel Today Radio.
The levitical priesthood was more than God's means of making atonement for, and forgiving the sins, of the people. It also served as an example of the pattern for an eternal priesthood—one that serves the true heavenly tabernacle. In this episode of his verse-by-verse series, Kevin explains how Hebrews 9 reveals Yeshua's awesome sacrifice by which He mediates the enactment of a new covenant with Israel. WATCH ON YOUTUBE • https://bcpodca.st/y/ep87
Pastor Bryan a lesson from Exodus 25-31. Dr. Chapell turns our attention to a description of the Tabernacle that reveals God's intention to bring true satisfaction to the souls of humanity. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111
In this episode we peel back the layers of the Genesis narrative to reveal a startling truth: Eden wasn't a retirement villa; it was a high-stakes job site. By examining the original Hebrew context, we discover that Adam and Eve were the world's first priests, stationed in a "Garden-Temple" where the borders of heaven and earth met. We explore how their original mandate to "work and keep" the land was actually a sacred liturgical commission—the same one later given to the Levites in the Tabernacle. From the failure of the "first security guard" to the restoration found in the "Last Adam," this episode reframes your daily 9-to-5 not as a secular grind, but as a holy vocation. You aren't just earning a paycheck; you are an image-bearer called to bring God's presence into every cubicle, classroom, and corner of the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate NowHow Did Adam and Eve Function Like Priests in Eden?
John is joined by pastors Tim and Martin to talk about trauma, both what it is and how it affects people. They dig deeper in how Christians can choose to respond to trauma and how God and His church can be agents of healing, in order to have the abundant life that Christ promised.To learn more about the Tabernacle visit us online at: thetabchurch.com
The final instructions for the construction of the Tabernacle are conveyed at the beginning of this week's parsha. After Moshe is told to appoint Bezalel as the head overseer of this enormous project, the Torah cautions us against constructing the tabernacle on Shabbos. Although we are required to build the Tabernacle, and we are inclined […]
Today's Scripture passages are Exodus 25:10 - Exodus 26 | Matthew 13:10-23. Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.
From “In the Beginning” to Amen // Leviticus…Real or Not? The Blue Dye Decree: No man shall dye his garment blue. Blue is a sacred color and reserved for garments of the High Priest.The Rash Quarantine: If you have a persistent skin rash or an "itch" that looks suspicious, you are legally required to go to the priest. He will lock you in a house for seven days to see if the rash gets better and then if you can return to society. The Grape Law: If you are harvesting your vineyard and drop a grape, you are legally forbidden from picking it up. You must leave it for the poor and the alien. The Grasshopper Rule: If a grasshopper or cricket falls or jumps into a pot you must break the pot because it will be considered unclean forever. The Right Foot First Stipulation: When entering the Tabernacle, a man shall lead with his right foot; for the left is the side of weakness, and the right is the side of the Lord's strength. The Standing Ovation Statute: You are commanded to stand up whenever an elderly person enters the room as a sign of respect and fear of God. The Holy Kiss Directive: Always greet one another with a holy kiss. The Mixed-Fiber Ban: You are prohibited from wearing clothing woven from two different types of thread. GleaningLeviticus 19:9-10 (NIV)“When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the Lord your God.” The Year of Jubilee – The Great Reset Leviticus 25:8-34 Leviticus 25:23-24 (NIV)“The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. Throughout the land that you hold as a possession, you must provide for the redemption of the land.” Leviticus 25:35-36 (NIV)“If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.” "The Church is the Church only when it exists for others...not dominating but helping and serving. It must tell men of every calling, what it means to live for Christ - to exist for others."- Dietrich Bonhoeffer (Letters and Papers from Prison) “At the first onset of the disease, unbelievers pushed the sufferers away and fled from their dearest, throwing them into roads before they were dead…they treated unburied corpses as dirt, hoping to avert the spread of the disease.”- Bishop Dionysius of Alexandria, 260 AD “But Christian doctrine provided a prescription for action. While many were running for their lives, Christians were risking their own, taking care of the sick and those in need. In short, the core values of Christianity, love and charity, were acted upon by the believers of the day.”- Rodney Starck Ephesians 2:10 (NIV)“For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” John 10:10 (NIV)“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
This week's parsha contains several instructions related to the Tabernacle, but the majority of the parsha is dedicated to arguably the most shocking and troubling episode in the whole Torah, the Golden Calf. Forty days after the nation reached the pinnacle of human accomplishment – a national revelation at Sinai – the same nation committed what […]
Subscribe today for access to our full catalog of bonus episodes, including 2+ new episodes every month! www.patreon.com/boysbiblestudy Sensationalist Christian filmmaker Danny Carrales has a talent for conveying the urgency of Jesus's teachings. It's one thing to hear the words that those who don't accept God's grace will be doomed to a life of eternal torture; it's another thing to actually see this happen to a guy who seemed like a pretty decent person but unfortunately dropped dead before he decided to accept Jesus. In an instant, he's floating above his body, traveling through a pillar of light, until the direction suddenly switches and he screams in terror as the sky around him turns to fire. This is an example of the high drama level of ESCAPE FROM HELL, cowritten by Danny Carrales and Michael Martin, the team who gave us the high-octane rapture movie THE GATHERING and also HEAVEN'S WAR, a CGI-heavy story of the eternal spiritual struggle unseen to humans. ESCAPE FROM HELL inhabits a couple of well-traveled Christian movie tropes. It takes place in a hospital, a frequent setting for faith-based movies, since it's a hub for souls entering and leaving Earth. Also, similar to Australian thriller TABERNACLE 101, the film's action largely concerns a scientifically minded explorer inducing a near-death experience in himself to prove the idea of life beyond death. Both films are like FLATLINERS for Christians, and both show that taking such a risk costs opening the door between worlds in very uncomfortable ways. ESCAPE FROM HELL is probably the more successful of the two for its tight structure, extremely laid-on-thick melodrama of family members crying while their loved ones' souls are experiencing eternal damnation, and weird, campy experimental techniques, like putting a sign saying "Ducks Be Not Proud" on the hospital roof so dying souls can read it before getting to heaven. Every collector of Christian films should have a copy of this VHS on their Bible study shelf, along with THE GATHERING and FINAL EXIT, the Carrales film we plan to watch next. View our full episode list and subscribe to any of our public feeds: http://boysbiblestudy.com Unlock 2+ bonus episodes per month: http://patreon.com/boysbiblestudy Subscribe to our Twitch for livestreams: http://twitch.tv/boysbiblestudy Follow us on Instagram: http://instagram.com/boysbiblestudy Follow us on Twitter: http://twitter.com/boysbiblestudy
Series: Exodus:Part 8 Title: The Tabernacle Pastor: Doug Colby Scripture: Exodus 25-30 https://www.venturamissionary.com/
Could one step of obedience set off a chain reaction? Everyday faithfulness is the first domino God wants to tip, and fulfill His call in Matthew 9 and the promise of Acts 1:8. This message challenges every follower of Jesus to see your life, not as random moments, but as intentional moves in God's unstoppable mission.---John Vermilya is the Lead Pastor of The Tabernacle, a multi-site church in northern Michigan, and an itinerant speaker with FORGE (Denver, CO). John grew up on the mission field in Haiti, played 4 years of professional soccer, spent a decade in sports ministry with Missionary Athletes International, and has coached for over 34 years. He challenges audiences to resist spiritual apathy, stagnancy, and religiosity and instead, to get in the game by following Jesus with full abandon. With a passion for Scripture, storytelling, and humor, his messages reflect on his own Christian walk as a husband, father of five, and grandfather of two.
Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon:Sermon NotesBig IdeaThe Tabernacle shows us that God desires to dwell with His people — and that desire is ultimately fulfilled in Jesus Christ.1. Participation — A Glad InvitationBefore giving building instructions, God invited the people to contribute materials (Exodus 25:2).They gave what God had already provided (Exodus 12).Giving was voluntary — “from every man whose heart moves him.”Covenant generosity flows from joy, not compulsion.As Paul the Apostle writes in Second Corinthians 9:7, “God loves a cheerful giver.”ApplicationEverything we have is from God.Generosity is not the duty of a slave, but the privilege of a lover.If joy is missing, examine the heart — not just the habit.2. Pattern — Nearness and HolinessThe structure of the Tabernacle (courtyard → holy place → Most Holy Place) reveals two truths:God Is NearHis presence dwelt among His people.The Ark symbolized His throne on earth.Covenant means relationship — not distance.God Is HolyAccess was limited and required sacrifice.His purity creates a tension for sinful people.Nearness is a gift — not something to approach casually.ApplicationCome to God joyfully.Come to God reverently.Grace produces both confidence and humility.3. Fulfillment — The Person and Work of JesusThe Tabernacle pointed forward to Christ.In Gospel of John 1:14 we read:“The Word became flesh and dwelt among us.”Literally — He “tabernacled” among us.Jesus is:The true meeting place of heaven and earth.The fulfillment of the Temple.The presence of God in fullness.After His resurrection and ascension, His presence comes to us through the Holy Spirit — not as a replacement for Jesus, but as the living connection to Him.Discussion Questions1. Is generosity a joyful practice for you? Why or why not?2. How do different worship styles emphasize either God's nearness or holiness? How can worship emphasize both?3. Is the Holy Spirit a substitute for Jesus? Why or why not?4. Read Ephesians 2:19-22. How is Paul using the Temple metaphor? What might that look like today in the Christian Life? Hint: the "you" in v. 22 is plural.Questions?Do you have a question about today's sermon? Email Randy Forrester ().
Song List:1- Because He LivesTeacher: Bro. Mark TurquittScripture: Exodus- Tent, Tabernacle, Cross
Miracles did not stop Israel's unbelief or grumbling. To demonstrate His sovereignty, God gave His people a clear sign, confirming His chosen priesthood and silencing their rebellion. On our own, we are prone to spiritual rebellion as well. But God sent Jesus so the Law could be fulfilled, and through Him we can live in alignment with God. Sermon Notes Numbers 17:1 – 4 Collecting 12 rods with names inscribed on them and placed in the Tabernacle Numbers 17:5 One rod will sprout so that the grumbling stops Numbers 17:6 & 7 Moses does what God instructs Numbers 17:8 & 9 Aaron's rod sprouts buds, blossoms and ripe almonds. Moses brings out all of the rods Numbers 17:10 & 11 Moses told to put Aaron's rod in the Tabernacle as a sign and Moses does so
a) Moses Inspects the Tabernacle (Exodus 39:23-43)b) God Tells Moses to Set Up the Tabernacle (Exodus 40:1-15)c) Moses Sets Up the Tabernacle (Exodus 40:16-33)d) God's Glory Fills the Tabernacle (Exodus 40:34-38)
While the first seven days of the Mishkan were a "dry run" where Moshe had to do everything, the eighth day was the start of the actual mission. On this day, the Kohanim were empowered to take ownership of their service. Moshe dressed them only in the Ketonot to initiate their status, leaving the rest to them. However, for Aharon the High Priest, whose service brought the Infinite Light into the Tabernacle, Moshe remained fully involved, dressing him in every garment to ensure the Shechinah found its permanent home. https://www.torahrecordings.com/likutei-sichos/026/016_003
The History and Heart of the Tabernacle, Part 1: What was the purpose of Israel's ancient Tabernacle? Exodus 25:8 explains it well: “Let them make Me a sanctuary, that I may dwell in their midst.” God wants to dwell with His people! We begin a series on the heart of the Tabernacle this week. Though God needed to maintain distance ... Read More The post The History and Heart of the Tabernacle (Part 1 of 2) | February 28, 2026 appeared first on The Friends of Israel Today Radio.
In a sermon to his congregation of the Stephen Wise Free Synagogue in New York City, Rabbi Ammiel Hirsch reflects on the often-overlooked details of the Tabernacle's construction in Exodus and the mystery of an ancient word whose lost meaning invites us to consider what it truly means to have “skin in the game.”
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Tetzaveh, focusing on the garments (bigdei kehuna) of the Kohen Gadol (High Priest). He highlights the verse commanding Moshe to speak to the "wise-hearted" (chachmei lev) whom Hashem invests with wisdom to create these sacred vestments, questioning how former slaves in Egypt, unskilled in craftsmanship, could suddenly excel. The key insight: True wisdom stems from a deep desire (ratzon) for it, not prior education or skills—Hashem grants wisdom to those who seek it passionately, as per the Mishnah's definition of wisdom as learning from everyone without prejudice.Rabbi Wolbe illustrates this with modern and historical examples: Elon Musk's rapid mastery of cars and rockets despite no prior knowledge, driven by insatiable curiosity; Reb Elyashiv's fervent Torah study at age 102; Rav Moshe Feinstein's multiple completions of the Talmud (101 times, four cycles); and a Talmudic story responding to a Roman noblewoman's query on why wisdom goes to the wise—they're the ones who will use it productively. He contrasts this with mediocrity, urging never-ending pursuit of knowledge to avoid spiritual stagnation, and ties it to parenting: Instill a love for Torah from infancy (e.g., teaching "Torah Tziva Lanu Moshe" as first words) and encourage children's "why" questions to foster curiosity.The discussion extends to appreciating Hashem's daily miracles in nature (e.g., the apple's infinite potential), rejecting "mother nature" for divine command (mishpatei piv), and the Amidah's first request for wisdom. Ultimately, desire is the root of achievement—eternal in Torah vs. temporary in wealth or fame—warning against boredom leading to sin and advocating lifelong vitality through learning. He concludes with a blessing for wisdom-seeking and an amazing Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 24, 2026, in Houston, Texas.Released as Podcast on February 27, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin, #Tabernacle, #TorahPortion, #Middot, #CharacterTraits, #EmulateGod, #TikkunMiddot, #ShabbosPrep, #TorahPodcast, #HashemInUs ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Tetzaveh, focusing on the garments (bigdei kehuna) of the Kohen Gadol (High Priest). He highlights the verse commanding Moshe to speak to the "wise-hearted" (chachmei lev) whom Hashem invests with wisdom to create these sacred vestments, questioning how former slaves in Egypt, unskilled in craftsmanship, could suddenly excel. The key insight: True wisdom stems from a deep desire (ratzon) for it, not prior education or skills—Hashem grants wisdom to those who seek it passionately, as per the Mishnah's definition of wisdom as learning from everyone without prejudice.Rabbi Wolbe illustrates this with modern and historical examples: Elon Musk's rapid mastery of cars and rockets despite no prior knowledge, driven by insatiable curiosity; Reb Elyashiv's fervent Torah study at age 102; Rav Moshe Feinstein's multiple completions of the Talmud (101 times, four cycles); and a Talmudic story responding to a Roman noblewoman's query on why wisdom goes to the wise—they're the ones who will use it productively. He contrasts this with mediocrity, urging never-ending pursuit of knowledge to avoid spiritual stagnation, and ties it to parenting: Instill a love for Torah from infancy (e.g., teaching "Torah Tziva Lanu Moshe" as first words) and encourage children's "why" questions to foster curiosity.The discussion extends to appreciating Hashem's daily miracles in nature (e.g., the apple's infinite potential), rejecting "mother nature" for divine command (mishpatei piv), and the Amidah's first request for wisdom. Ultimately, desire is the root of achievement—eternal in Torah vs. temporary in wealth or fame—warning against boredom leading to sin and advocating lifelong vitality through learning. He concludes with a blessing for wisdom-seeking and an amazing Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 24, 2026, in Houston, Texas.Released as Podcast on February 27, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Terumah, #Mishkan, #Dwell, #JewishPride, #HashemWithin, #Tabernacle, #TorahPortion, #Middot, #CharacterTraits, #EmulateGod, #TikkunMiddot, #ShabbosPrep, #TorahPodcast, #HashemInUs ★ Support this podcast ★
In this Bible Story, we see the people of Israel continue their journey towards the promised land. They build a tabernacle for the Lord and the ark of the covenant to house the stone tablets. This story is inspired by Exodus 33-40. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 34:6 from the King James Version.Episode 42: While God intends to keep His promise to His people, their stubborn hearts are repulsive to Him. So He sends His angel to go with them; choosing not to go Himself. This bothers the people so much that they repent and beg God to stay. Their display of heartfelt repentance, even in the face of their sin, makes God relent and He gives them the Tabernacle as a dwelling place for Himself among them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.
Performing service in the Tabernacle was the domain of the cherished few only. Only Aaron, his four sons, and their subsequent children were eligible. Why couldn't everyone serve as a priest? That's a question for modern egalitarian sensibilities, and it's truthfully one that we are averse to asking. After all, this was the question that […]
John and Adam have a great conversation with Dave Carlson about how you can change with God's help. They talk about the work of the Holy Spirit when we sit in rows on a weekend, and also when we sit in the circles of a small group. Specifically, they dig into what happens when the change occurs by believing in the essential nature of God: that He is great, good, glorious, and gracious.To learn more about the Tabernacle visit us online at: https://thetabchurch.com
This week, we explore the Torah portion called Tetzaveh, which translates to “you command.” This section covers Exodus 27:20-30:10. Much of the reading is about the priesthood, one of the most critical institutions in Israel's spiritual architecture. Tetzaveh covers the sacred vestments, exactly what the priests were supposed to wear, from their head covering to the hem of their robe. It also addresses the critical components required to keep the Tabernacle functioning, such as lighting the menorah, burning incense, and performing the daily sacrifices. A good bit of time is spent on the seven-day ceremony to consecrate the priests. Support the show
Caiti Svymbersky shares in our series, Exodus. This week we look at Exodus 31:1-11, 35:30, 36, and 40 to continue our study of The Tabernacle.
The Kohen Gadol, the High Priest, wore eight magnificent garments and lived a life of total devotion, representing the entire nation before God in a way no one else could. Parashat Tesave covers the priestly garments, the consecration of the Kohanim, the twice-daily Tamid lamb offerings brought on behalf of all Israel, and closes with the golden incense altar at the heart of the Tabernacle.
Congregation of the Living Word, a Messianic Jewish Congregation
Parshat Terumah: Why And How Do We Build A Tabernacle? - English only. The Scriptures command us to make a sanctuary for the Almighty. Why did God give us this commandment? How can we follow this mitzvah today? Recorded February 22, 2026.
In a natural continuation to Parshas Terumah, in Parshas Tetzaveh we learn about the instructions to build the Tabernacle. Whereas last week the focus was on the edifice itself and its vessels, this week we will orient primarily on the special garments that the priests wore in the Tabernacle, and of course subsequently in the […]
This week, we look at where God gives instructions for the Tabernacle. While it may seem like just details and design, these chapters reveal something powerful, which is God's desire to dwell among His people. A holy God chooses to be near. Want to watch a version of this message? Check out our live broadcast archive at www.declarationchurch.net/live.
Why does the church exist? Pastor Jordan Shimon closes the series with a bold revelation: church isn't a building—it's a pattern of being called out of the world, through the wilderness, and into the Holy of Holies where God's Presence dwells. Through the Tabernacle, the Exodus, and Hebrews 10, discover why we gather to draw near together, kill selfish survival spirits, encourage one another in faith and hope, and experience the Presence that makes us truly the ekklesia. Powerful encouragement for anyone craving authentic community and the manifest presence of God.
This week we enter the nineteenth weekly Torah portion, Terumah, which in Hebrew means “offering.” At this point in the Exodus story, the Israelites have just witnessed the dramatic crossing of the Red Sea and stood at the base of Mount Sinai to receive the covenant. They have been given the foundational instructions for living as set-apart people. Now, God has a plan for a communal building project. This leads us to wonder: Why did God need the Tabernacle? Why did the creator of the universe even allow for himself to be limited to a tent? Doesn't that mean God was condescending to the imagination of men and allowing himself to seem like all of Israel's neighbors' gods with their temples and altars? The truth is, God didn't need the Tabernacle. Man did. God used the Tabernacle to invite his people back through the gates of Eden. He desired to once again be in their midst, to be known by them and worshiped.Support the show
John is joined by Tim Burgess and Martin Rizzi to talk about how Christians should respond to the chaos of current events. From ICE protests, to partisan fights in Congress, Epstein list, and even the Super Bowl halftime show, they offer Biblical insights on how to live as the calm and peaceful people God calls us to be.To learn more about the Tabernacle visit us online at: https://thetabchurch.com
The Tabernacle was a portable Temple in which the presence of God dwelled. Our Parsha begins with the fundraising effort to be conducted in the Wilderness where the nation was asked to donate the required materials for the construction of the Tabernacle, it's vessels, and the vestments of the high priest. In this enjoyable Parsha […]