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In this message from 1 Corinthians 9:19–27, Pastor unpacks what it means to run to win in the Christian life — not for personal gain, but so that others may come to know the Way. We're challenged to live with a Gospel lifestyle priority, exchanging personal privilege for the greater mission of serving and reaching people for Christ. Through connection without compromise, we're called to embody both morality and charity, living so that by all means some may be saved. With a Gospel-winning mentality, we're reminded to run with resolved determination, rigorous discipline, and real direction — aiming at real, providentially placed people with a heart to pray, care, and share. Ultimately, we must ruthlessly discipline ourselves so that our lives reflect what truly matters to God and to others. Will you run to win so they will know the Way?
11.9.2025 - Hard Truths for Soft Relationships - Can I Remarry - Matt. 19-1-9, 1 Cor. 7-12-16 by Anacostia River Church
Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005 In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period. Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.) Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series. WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this. Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.) Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.
Ez 47,1-2.8-9.12 | Sl 45(46),2-3.5-6.8-9 (R. 5) | 1Cor 3,9c-11.16-17 | Jo 2,13-22Festa da Dedicação da Basílica do Latrão (Catedral de Roma)Primeira Leitura: Ez 47,1-2.8-9.12 | Salmo: Sl 45(46),2-3.5-6.8-9 (R. 5) | 1Cor 3,9c-11.16-17 | Evangelho: Jo 2,13-22Compartilhe com amigos e familiares. Baixe nosso APP com conteúdos católicos: orações, reflexões, homilias e muito mais.Conheça nosso canal youtube/voxcatolicawww.voxcatolica.com.brNarração: Sonia Abreu...CRÉDITOS MUSICAISVinheta inicial: Freesound.org | Xinematix, emotional-piano (CC03) | Leituras: Freesound.com - triangelx__emotional-piano & 520585__xinematix__emotional-piano-009-d-120 | Freesfx.co.uk – soundideas-AThousandLifetimes (CC03) e 123rf – PianoLight Romantic direitos adquiridos | soundstrap.com – Dawn Awaits Cody Martin instrumental | Yakov - Golman-Hope. |Aos domingos, no conversando sobre a palavra - Abertura: Sunrise by Yakov Golman is licensed under a Attribution License. https://freemusicarchive.org/music/Yakov_Golman
Nova Bíblia Viva em Áudio | 1 Coríntios
Join us for this weeks message from Pastor Nick as he teaches about prophecy and speaking in tongues.
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1 Cor 14:2-4 2 For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men edification, and exhortation, and consolation. 4 He that speaketh in a tongue edifieth himself; but he that prophesieth […]
EPISODE 1228 It's Wednesday, Nov 5, and Malachi VanderZwaag and Gerrit Hartman discuss 1 Cor.15, Rev.20:13, Matt.12:36. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.
Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning the role of Satan, judgment, and spiritual authority in the letters of Paul. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.
Now that I'm a Christian, I don't need to fear punishment for my sins… right? So why does Scripture still speak of judgment for believers? Guest contributor Nathan Pratt joins Matthew to help us understand three judgments in relation to believers. Scriptures Referenced:1Cor 3:10-15; 1Cor 9:29; 1Cor 11:27-32; Heb 12:3-15; 1Pet 2:24 Visit PracticologyPodcast.com for more episodes.
Na véspera do Natal de 1915, Albert Einstein recebeu uma carta vinda da lama das trincheiras da Primeira Guerra Mundial. O remetente era Karl Schwarzschild — físico, astrônomo, soldado. Dentro, rabiscos quase ilegíveis, escritos entre explosões e febres. Entre aquelas linhas, Einstein encontrou algo extraordinário: a primeira solução exata para suas equações da relatividade geral.Mas o que ele não sabia era que o autor já havia morrido.Morrido com o corpo queimado por gás tóxico e a alma aflita pela própria descoberta: a “singularidade” — o que hoje chamamos de *buraco negro*. Um ponto onde o tempo se curva sobre si mesmo, o passado e o futuro se tocam e até a luz parece prisioneira.A morte se parece um pouco com isso: um limite invisível, o medo de ser tragado pela escuridão. “Venit nox” — vem a noite, dizia Jesus. E, de fato, a noite vem para todos nós. Mas a fé transforma essa mesma frase.Porque Cristo desceu até o buraco negro da morte — e explodiu ali dentro uma luz mais forte que mil sóis.A Ressurreição foi a explosão divina que quebrou a gravidade da morte, abrindo uma passagem para a eternidade.O túmulo vazio é a prova de que a noite não é o fim — é apenas o instante que antecede o amanhecer.E é por isso que os cristãos, desde os tempos antigos, aprenderam a *zombar da morte. A véspera de Todos os Santos — o antigo *All Hallows' Eve — nasceu como um riso sagrado diante da escuridão.Não se trata de negar o mal, mas de proclamá-lo vencido. De afirmar que os demônios foram derrotados, que o medo foi acorrentado, e que o amor é o único poder que permanece.Por isso, diante da morte, o cristão não se desespera: ele espera.Sabe que “vem a noite”, mas pede com fé: “Mane nobiscum, Domine — fica conosco, Senhor, porque o dia declina.”E escuta, em resposta, a voz do próprio Cristo: “Aquele que me segue não andará nas trevas, mas terá a luz da vida.”
11.2.2025 - Hard Truths for Soft Relationships - Can I Divorce- Matt. 19-1-9- 1 Cor. 7-12-16 by Anacostia River Church
02/11/2025 : Jó 19,1.23-27a | Sl 22(23),1-3.4.5.6 (R. 1) | 1Cor 15,20-26.28 | Lc 12,35-40Solenidade - Comemoração de todos os Fiéis DefuntosPrimeira Leitura: Jó 19,1.23-27a | Salmo: Sl 22(23),1-3.4.5.6 (R. 1) | 1Cor 15,20-26.28 | Evangelho: Lc 12,35-40Compartilhe com amigos e familiares. Baixe nosso APP com conteúdos católicos: orações, reflexões, homilias e muito mais.Conheça nosso canal youtube/voxcatolicawww.voxcatolica.com.brNarração: Sonia Abreu...CRÉDITOS MUSICAISVinheta inicial: Freesound.org | Xinematix, emotional-piano (CC03) | Leituras: Freesound.com - triangelx__emotional-piano & 520585__xinematix__emotional-piano-009-d-120 | Freesfx.co.uk – soundideas-AThousandLifetimes (CC03) e 123rf – PianoLight Romantic direitos adquiridos | soundstrap.com – Dawn Awaits Cody Martin instrumental | Yakov - Golman-Hope. |Aos domingos, no conversando sobre a palavra - Abertura: Sunrise by Yakov Golman is licensed under a Attribution License. https://freemusicarchive.org/music/Yakov_Golman
How can you have more Christ-centered love?
Join us for this weeks message from Pastor Nick!
Pastor Philip Jeffries Meadowthorpe Baptist Church http://www.meadowthorpebaptistchurch.com 330 Larch Lane, Lexington, KY 40511 (859) 523-3815
10.26.2025 - Hard Truths For Soft Relationships - Joy in Marriage is a Choice - Phil. 4-1-9- 1 Cor. 7-1-5 by Anacostia River Church
Where can envy and pride get in the place of love?
How is love so much more important than these gifts?
Discover the true meaning of Christian love through Paul's famous love chapter in 1 Corinthians 13. This powerful biblical passage reveals why love is essential for authentic Christian living and spiritual maturity. Learn how love differs from mere emotion or sentiment, and why spiritual gifts without love are worthless. Explore the characteristics of biblical love—patience, kindness, humility, and forgiveness—and understand how Jesus Christ perfectly demonstrates each quality. This comprehensive study examines what makes Christian love unique as unmerited love that extends to all people, regardless of whether they deserve it. Perfect for anyone seeking to understand biblical love, improve relationships, grow spiritually, or study 1 Corinthians 13. Includes practical application questions for personal reflection and spiritual growth. Whether you're a new believer or mature Christian, this biblical teaching will challenge and inspire you to love others as Christ loves us. Topics covered include spiritual gifts, Christian character, biblical relationships, Jesus Christ as the perfect example of love, and practical ways to demonstrate God's love in daily life.
EPISODE 1219 It's Thursday, Oct 23, and Tom Joustra and Luis Zavala discuss Matt 3:13-4:2, Acts 10:37-38, 1 Cor. 11:1. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.
Discover the biblical foundation for church unity and spiritual gifts in this powerful exploration of 1 Corinthians 12. Learn why every believer matters in the body of Christ and how to overcome comparison and division in the church. This message addresses common struggles Christians face with spiritual gifts, including feelings of inadequacy and spiritual pride. Understand the true meaning of being baptized into one Spirit and how this creates unbreakable unity among believers regardless of background or giftedness. Explore Paul's surprising teaching about which church members are most important and why the hidden servants are actually indispensable. Get practical insights on spiritual gifts, including tongues, prophecy, teaching, and leadership roles, while learning that no single gift determines your spiritual worth. Discover how to earnestly desire higher gifts while pursuing the more excellent way of love. Perfect for anyone struggling with their place in the church, dealing with spiritual comparison, or seeking to understand their role in the body of Christ. This biblical teaching provides clarity on church unity, spiritual gifts, and Christian identity while offering practical steps for building stronger church communities. Whether you're a new believer or seasoned Christian, learn how love should be the defining characteristic that unifies the church and demonstrates Christ's character to the world.
EPISODE 1218 It's Wednesday, Oct 22, and Tom Joustra and Luis Zavala discuss 1 Cor. 6:11, Rom. 6:11,14, 1 Pet. 1:15. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.
How much of your love for Jesus is because your heart is genuinely thankful for Him and what He has done for you?
There is no greater story than the story of Jesus!In this series we're simply calling, Jesus, we'll take a fresh look at who Jesus is, and discover how His story brings hope, purpose, and a new way to live.You are welcome and wanted at Life Vineyard Church, we can't wait to meet you!We meet every Sunday at 10am in Mahomet.Lifevineyard.org
Which gifts are more important of the spiritual giftings?
EPISODE 1215 It's Friday, Oct 17, and Kevin Crawford and Garrett Anderson discuss Heb. 2:14-15, Rom. 4:25, 1 Cor. 6:14. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.
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Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
EPISODE 1212 It's Tuesday, Oct 14, and Kevin Crawford and Garrett Anderson discuss 1 Cor. 1:30, 1 Cor. 15:45, Phil. 3:9. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.
How differently do you treat those in different roles of service in the Body of Christ?
Living Stones Christian Church East Bay (formerly Great Exchange)
We commit our body and sexuality to God, because Christ died for our bodies, and his Spirit lives with in us, making our bodies temples for his glory
Those who walk in intimacy with God have been entrused with divine assignments from the Lord. The power of God is not for our entertainment but for our empowerment & transformation.1Cor 2:9-10 / Ps 18:1 / John 15:12-15 / Deut 29:29 / Amos 3 / 1Cor 14:7 / 1John 2 / 1Cor 14:6 / 2Cor 3:2-3 / 1Cor 14:12
Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations. Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church) I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer. Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion. Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too. The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage. Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.) When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it. Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served. The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full. The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.
Pastor Josh shows us we need to put on our armor to contradict the lies in the world today. Rom. 3:23, 6:23, 4:5, 20-24; Phil. 3:9; Col. 1:17; 1Cor. 3:11-15; 2Cor. 4:6-10
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1 Cor 13:12-13 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.
In 1 Corinthians 11, Paul reminds us that Communion is about remembering Jesus and connecting with God and each other. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist
When do we become part of the Body of Christ?