Podcasts about 1cor

Quando pensamos no sobrenatural de Deus, geralmente imaginamos milagres, curas ou manifestações extraordinárias. Mas e se o maior milagre realizado pelo Espírito Santo não fosse algo que acontece ao nosso redor, e sim dentro de nós? Em 1 Coríntios 13, Paulo surpreende ao mostrar que o verdadeiro sinal da presença de Deus na igreja não está apenas nos dons espirituais, mas na capacidade de um povo imperfeito amar como Cristo. Em um mundo marcado pelo egoísmo, pela impaciência, pela divisão e pelo ressentimento, o amor bíblico revela um poder que transforma relacionamentos, restaura pessoas e manifesta o caráter de Deus.#igrejabatista #igrejanaoelugar #reflexão # #pregação #juntossomosmaisfortes

We read one of Paul's toughest lists in 1 Corinthians 6 and refuse to let it become a weapon, because his point is not condemnation but transformation. We land on the promise that our past does not get the final word, because in Jesus we are washed, sanctified, and justified. • why Paul says “do you not know” and how vice lists function rhetorically • where our culture agrees with Paul while quietly tolerating greed, contempt, and coping through alcohol • what porneia means and why Acts 15 matters for Christian sexual ethics • why translation is interpretation and why malakoi and arsenokoitai raise hard questions • the difference between condemning behavior and condemning people, including how we talk about orientation • how the church can honor singleness without isolating singles, including friendship, hospitality, and healing touch • “washed” as baptismal identity and Jesus' cleansing that changes self-perception • “sanctified” as God's holy pull that reshapes desire and forms a priesthood for the world • “justified” as God's gift that ends the scramble to prove our worth and redefines the good life “If you've never said yes to Jesus, there'll be people that are just willing to pray with you.” “The people with the lanyards are the people you want to find if you'd like to receive prayer.” Support the show

Pastor Micah Klutinoty preaches from Genesis 2, Ephesians 5, and 1 Corinthians 7 that marriage is God's good design, created to glorify Him by helping a husband and wife pursue Christ and His mission together in light of eternity. While marriage is a beautiful gift that reflects the covenant love between Christ and His Church, it is not ultimate, Christ is. Whether married or single, every believer is called to live with undivided devotion to Him.

Pastor Tamara Courtice concludes our “Better Together” series with "We are God's Church". Are you a minister for Christ? What happens when one part stops working? What happens when every part works in unison? We are to all build up the church! What is your priority around the church? Will you offer your gifts? Where had God placed you?  Tonight's passages: Eph 4: 11-16, 1Cor 12: 12-27 Date:12.07.2026 Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/ To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.au If you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/ Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

Forgive Me Not | 1 Cor. 15:9-10 Brian Kinsman

What kind of people does God use?Not many were wise by the world's standards. Not many were powerful or influential. Yet God chose ordinary people to accomplish his extraordinary purposes. He delights in using those who know they need him, so that the spotlight stays on his grace instead of our abilities.Join us as we explore how God works through ordinary lives to display his power, leaving no room for pride and every reason to boast in Christ alone.Join us in person each Sunday at 10:00 am at 2458 St Frances Drive.The digital bulletin can be found here: https://calvaryburlington.ca/bulletinIf you are interested in learning more about Calvary, want to connect with us, or interested in learning more, visit https://calvaryburlington.ca/connect-cardTo support this ministry and help us continue to reach people all around the world with the Gospel of Jesus, click here: https://calvaryburlington.ca/give

Weekly live worship service from Cornerstone Church, North Gower (Ontario) FOLLOW US #northgowercornerstone WEBSITE https://www.knowgrowshow.ca/ INSTAGRAM https://www.instagram.com/northgowercornerstone/ FACEBOOK https://www.facebook.com/northgowercornerstone/ LINKTREE https://linktr.ee/knowgrowshow 12 July 2026 | Christ Across Canada (Jane Holland) | 1 Cor 12.8-10 Jane Holland shares about her time travelling across Canada with her YWAM team, sharing about Jesus.

I explore the last two possible interpretations of 1 Cor 14:34-35, namely the view that Paul is prohibiting women from engaging in theological discussion/debate in the church, and the view that Paul is prohibiting women from engaging in the judgment of prophetic utterances. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

The sermon explores the Christian hope of heaven and resurrection, using the recent passing of a believer as a pastoral example of victory over death. It emphasizes that heaven is not merely a consolation prize but the ultimate reality of enjoying God's presence in perfect holiness and glory. The message contrasts the temporary beauty of earth with the eternal splendor of the new creation, grounded in the historical resurrection of Jesus Christ. It clarifies that entry into this blessed state requires faith in Jesus alone, as He conquered sin and death through His sacrifice. The preacher urges listeners to trust in Christ for salvation, assuring them that believers are currently with Him and will eventually share in His resurrected life.

The story in Leviticus 10 of two priests being burned alive for offering unauthorized fire to God is our entry point to exploring Leviticus 8-15, and to learning four lessons: (1) you can enliven your reading of ‘boring’ parts of the Bible by looking for the story; (2) God is the one who gets to tell us how to worship him; (3) relationship with God impacts every area of life; (4) obedience to God can be very costly. There is no such thing as convenient Christianity. Also, catch the announcement of this year’s summer memorization challenge at the beginning of the episode! Scriptures Referenced:Lev 10; Lev 8-16; Heb 13:28-29; 1Cor 10:31; Eph 4:31-32; 5:1 Visit PracticologyPodcast.com for more episodes.

Pregador: Rev. Reginaldo von Zuben. Texto bíblico: 1Coríntios 1.4-9.

The post Love in the Church, Part 3 – 1 Cor. 13 – Pastor Joe Fauth appeared first on Calvary Bible Church - Wrightsville, PA.

How is the faith level in your heart? Is your life exuding thankfulness & jubilee? Phil 3:7-15 / Col 2:6-10 / John 15:5 / 2Tim 2:1 / Acts 9 / Eph 6:10 / Rom 4:20-21 / 1Cor 1:26-31 / 2Cor 5:2 / 2Cor 5:5 / 2Cor 5:9-11 / 2Cor 5:17

Pastor Caleb Gough continues our "Better Together" series with "Love that Builds". God doesn't want us to do life alone. What was happening in Corinth when Paul wrote to them? What are we without love? What does Jesus command about love? His love unites us, and it is this agape love that we can share. Tonight's passages: 1Cor 13, John 13: 34-35, Matt 22: 36-40, 1John 4: 12, Heb 4: 14-16 Date:05.07.2026 Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/ To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.au If you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/ Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

We are blessed to have Tim McBride from Morling College share the message from our "Better Together" series, with "Love: Actually...". Where was this love directed? What was happening in the church of Corinth? How can we love one another? What are we without love? Love is the last gift standing. Through love, how will we see God?Today's passages: 1Cor 13, 1Cor 1: 10, 3: 1, 12: 31, Rom 2: 4, 2Cor 5: 19 Date:05.07.2026 Please send prayer requests to prayer@bridgeman.org.au or on our website: www.bridgeman.org.au/prayer/ To contact Bridgeman Baptist Community Church please email hello@bridgeman.org.au If you would like to give at Bridgeman Baptist Community Church please go to www.bridgeman.org.au/giving/ Please view our Sermon List if you would like to order from our back catalogue, please email bridgemedia@bridgeman.org.au 

I explored two more possible interpretations of 1 Cor 14:34-35: (1) the cultural/circumstantial view; (2) the absolute silence view.I argued that the cultural/circumstantial views cannot explain all that we see in the text, and we would have to believe that Paul prohibits all women from speaking due to the sins of a few. We would also have to ignore Paul's rationale for this. He said it was shameful, and it is the teaching of the Law. The silence view takes “silence” very literally, but ignores the fact that Paul does not prohibit women from speaking in church in the forms of prayer and prophecy. Silence does refer to the cessation of speaking, but it normally refers to speaking about a particular topic or in a very specific context. It does not have a broad application that would silence women in all things for the duration of a church assembly. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

Esther Guy walks us through the intricate structure of 1 Corinthians 5.Support the show

June 28, 2026

Missionary Evangelist Robert Breaker shows what perhaps are the 2 most important words in the Gospel in 1 Cor. 15:1-4, and those words are "how that." They come from one Greek word "hoti" which means "HOW" or "How that" in biblical Greek. (Today, however, most run to modern Greek and claim it only means "that.") He further shows that "how that" is a "subordinating conjunction" which means it ties in what Paul says BEFORE IT to what he says RIGHT AFTER IT! With all this together, IT WITHOUT A DOUBT POINTS TO THE BLOOD ATONEMENT OF JESUS!!! In this video, he deals with the GREEK word, the GRAMMAR of how the word is used, the GUYS who translated the King James Bible (who know languages and how to translate them), and how GOD gave us that word and the translation of it as "how that" for a reason. This video further proves that it's absolute heresy to say things like the following: "The Blood's not found in the Gospel in 1 Cor. 15:1-4" "The word 'how' doesn't mean how Jesus died, nor does it refer to the blood atonement." "The word 'how' isn't translated correctly and shouldn't be in the passage." " 'How that' doesn't literally mean HOW that Jesus died in a bloody manner." "The gospel is only about trusting in the death of Jesus and not trusting in the blood of Jesus." The PROOF given in this video shows that these are absolute fallacies and should not be given any place. Anyone teaching them should be viewed as heretics with false doctrine. The BLOOD is the life of the Gospel and should NEVER be left out!

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

After dealing with possible understandings of Paul's reference to "the Law," I examined two interpretations of 1 Cor 14:34-35: (1) The interpolation view which holds that these verses are not Pauline, but were added to the text by a scribe early in the text's history; (2) The quote and refute view which holds that verses 34-35 reflect the Corinthians' point of view, not Paul's. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

The fact Genesis reveals the foundational Truth of God is confirmed by the teaching of Jesus, who treats its account of the Creation, Fall & Flood as literal. *GENESIS 1 reveals a personal supernatural God created this world. So, life did not arise by accident as evolution teaches. He created man in His image, with authority to rule. Man did not descend from apes, but is a direct creation of God. *GENESIS 2 describes His special creation of man (v7), made us in His image to have fellowship with Him (3:8). As our Creator, He is our Owner & Lord, with an absolute right to rule us & define who we are & our purpose. He makes the rules & sets the boundaries. He put Adam & Eve under obedience, and explained the result of rebellion (v17). God defines right & wrong, there are absolutes, and we're accountable to God; if we rebel, there are consequences & judgment. God created man as male & female (1:27, 2:18-25), the origin of sexuality, with Adam & Eve the original pattern. He instituted marriage between a man & a woman & family. *GENESIS 3 reveals the devil tempted them into sin. As a result, man died spiritually & was cast out of God's Presence. Sin resulted in man losing God's blessing & coming under curse, bringing suffering, sickness & physical death. As man was given authority over nature & the animal kingdom, the curse also came on his domain. So, man is sinful by nature, cut off from God & under His judgment. But God shared the Gospel of the Messiah with them (v15) and they trusted in Him (v21). Genesis 3 reveals man is a fallen being, who needs salvation. Only by understanding this does the Gospel make sense. If there's no personal God, no absolute right & wrong, no sin & judgment, then there's no need for salvation. *GENESIS 4-6 teaches Adam transmitted the sin-nature in his flesh to all his seed (1:11-25), as seen with Cain (4:7,8) & Seth (5:3) and confirmed by Jesus (John 3:6). Due to the inherited sin-nature, sin multiplied (6:5), necessitating a world-wide Flood, proving God will judge man for his sin. So, the Truth is there's a righteous God, who expects us to live righteously. But all have sinned and so are under His judgment. We must accept this truth, to understand & believe the Gospel & be saved. He also revealed the Gospel of salvation (the solution to man's problem), by His provision of salvation for Noah & family from the judgment of the Flood. The ARK is a picture of CHRIST, our refuge from judgment, who offers Himself to us to cover & protect us. Christ, our Ark of Salvation, took God judgment on Himself, so that all who trust in Him & take refuge in Him, will be put in Him & be saved from judgment. The Truth of Genesis is settled for a Christian by seeing what Jesus said about these issues, for if we believe He is the Truth (John 14:6) and the true God, then He knows what's true & what's false, and His teaching must be true, the authoritative Word of God, as He claimed (Matt 5:21,27,31, 33,38,43). He spoke as God, the Fount of all authority & will judge us by our response to His words (John 12:48-50). He claimed all His words come from God, and so are without error. This is especially clear in Matthew 28:18-20, where the risen Christ commands His disciples to teach all men: “to observe ALL THINGS I COMMANDED you.” If He'd taught errors He'd not have endorsed everything He taught in His earthly ministry, and tell His apostles to teach the same. Thus, we expect the apostles' teaching to agree with His teaching on these issues. He affirmed that all of God's Word (including Genesis) is truth (John 17:17, Matt 4:4, John 10:35, Luke 24:25-27, 44-45), as did the apostles (2Tim 3:16). He often quoted Genesis, treating it as His final authority in disputes. He believed Genesis was historically true. Some examples of this are: *1. JESUS believed in a historical MOSES, and that he wrote the first 5 books of the Bible. He validated Moses & his writings, including Genesis (John 5:39-40, 45-47). *2. He believed in a historical ADAM, the first man, directly created by God, and affirmed Genesis as historical fact (Luke 3:38, Mark 10:6, Matt 19:4, John 8:44), as did the apostles (Rom 5:12-21, 8:19-211Tim 2:13,14, 1Cor 15:22,45, Jude 1:14). Rom 5:12-21 confirms the Genesis account of a literal Adam, who sinned, and from whom sin & death was transmitted to all men. It uses Adam as a type of Christ, so the Gospel is based on the historicity of Adam. *3. He confirmed ABEL (Genesis 4) was a historical character – the first murder victim, CREATION WEEK (Luke 11:50-51), as does Heb 11:4, 12:24). Hebrews 11 confirms the historicity of many Old Testament heroes. *4. He confirmed the historicity of NOAH and the world-wide FLOOD (Gen 6-9, Matt 24:38-39, Luke 17:27), as did the apostles (1Pet 3:20, 2Pet 2:5, 3:6). He also confirmed the literal destruction of Sodom & Gomorrah and Lot's deliverance (Matt 10:15, 11:23-24, Mark 6:11, Luke 10:12, 17:28-32), as did the apostles (Rom 9:29, 2Pet 2:6-8, Jude 1:7, Rev 11:8).

The fact Genesis reveals the foundational Truth of God is confirmed by the teaching of Jesus, who treats its account of the Creation, Fall & Flood as literal. *GENESIS 1 reveals a personal supernatural God created this world. So, life did not arise by accident as evolution teaches. He created man in His image, with authority to rule. Man did not descend from apes, but is a direct creation of God. *GENESIS 2 describes His special creation of man (v7), made us in His image to have fellowship with Him (3:8). As our Creator, He is our Owner & Lord, with an absolute right to rule us & define who we are & our purpose. He makes the rules & sets the boundaries. He put Adam & Eve under obedience, and explained the result of rebellion (v17). God defines right & wrong, there are absolutes, and we're accountable to God; if we rebel, there are consequences & judgment. God created man as male & female (1:27, 2:18-25), the origin of sexuality, with Adam & Eve the original pattern. He instituted marriage between a man & a woman & family. *GENESIS 3 reveals the devil tempted them into sin. As a result, man died spiritually & was cast out of God's Presence. Sin resulted in man losing God's blessing & coming under curse, bringing suffering, sickness & physical death. As man was given authority over nature & the animal kingdom, the curse also came on his domain. So, man is sinful by nature, cut off from God & under His judgment. But God shared the Gospel of the Messiah with them (v15) and they trusted in Him (v21). Genesis 3 reveals man is a fallen being, who needs salvation. Only by understanding this does the Gospel make sense. If there's no personal God, no absolute right & wrong, no sin & judgment, then there's no need for salvation. *GENESIS 4-6 teaches Adam transmitted the sin-nature in his flesh to all his seed (1:11-25), as seen with Cain (4:7,8) & Seth (5:3) and confirmed by Jesus (John 3:6). Due to the inherited sin-nature, sin multiplied (6:5), necessitating a world-wide Flood, proving God will judge man for his sin. So, the Truth is there's a righteous God, who expects us to live righteously. But all have sinned and so are under His judgment. We must accept this truth, to understand & believe the Gospel & be saved. He also revealed the Gospel of salvation (the solution to man's problem), by His provision of salvation for Noah & family from the judgment of the Flood. The ARK is a picture of CHRIST, our refuge from judgment, who offers Himself to us to cover & protect us. Christ, our Ark of Salvation, took God judgment on Himself, so that all who trust in Him & take refuge in Him, will be put in Him & be saved from judgment. The Truth of Genesis is settled for a Christian by seeing what Jesus said about these issues, for if we believe He is the Truth (John 14:6) and the true God, then He knows what's true & what's false, and His teaching must be true, the authoritative Word of God, as He claimed (Matt 5:21,27,31, 33,38,43). He spoke as God, the Fount of all authority & will judge us by our response to His words (John 12:48-50). He claimed all His words come from God, and so are without error. This is especially clear in Matthew 28:18-20, where the risen Christ commands His disciples to teach all men: “to observe ALL THINGS I COMMANDED you.” If He'd taught errors He'd not have endorsed everything He taught in His earthly ministry, and tell His apostles to teach the same. Thus, we expect the apostles' teaching to agree with His teaching on these issues. He affirmed that all of God's Word (including Genesis) is truth (John 17:17, Matt 4:4, John 10:35, Luke 24:25-27, 44-45), as did the apostles (2Tim 3:16). He often quoted Genesis, treating it as His final authority in disputes. He believed Genesis was historically true. Some examples of this are: *1. JESUS believed in a historical MOSES, and that he wrote the first 5 books of the Bible. He validated Moses & his writings, including Genesis (John 5:39-40, 45-47). *2. He believed in a historical ADAM, the first man, directly created by God, and affirmed Genesis as historical fact (Luke 3:38, Mark 10:6, Matt 19:4, John 8:44), as did the apostles (Rom 5:12-21, 8:19-211Tim 2:13,14, 1Cor 15:22,45, Jude 1:14). Rom 5:12-21 confirms the Genesis account of a literal Adam, who sinned, and from whom sin & death was transmitted to all men. It uses Adam as a type of Christ, so the Gospel is based on the historicity of Adam. *3. He confirmed ABEL (Genesis 4) was a historical character – the first murder victim, CREATION WEEK (Luke 11:50-51), as does Heb 11:4, 12:24). Hebrews 11 confirms the historicity of many Old Testament heroes. *4. He confirmed the historicity of NOAH and the world-wide FLOOD (Gen 6-9, Matt 24:38-39, Luke 17:27), as did the apostles (1Pet 3:20, 2Pet 2:5, 3:6). He also confirmed the literal destruction of Sodom & Gomorrah and Lot's deliverance (Matt 10:15, 11:23-24, Mark 6:11, Luke 10:12, 17:28-32), as did the apostles (Rom 9:29, 2Pet 2:6-8, Jude 1:7, Rev 11:8).

GENESIS gives us the foundational TRUTH of the Bible, necessary for us to receive SALVATION, whereas believing the LIE leads to destruction (2Thess 2:10,11). It's the fundamental issue of reality - ORIGINS. Why is this universe here? Why are we here? Is there a God who created us, or is it all just a big accident? Everything depends on this issue including our identity, meaning & purpose. There are only 2 ways to interpret reality – the TRUTH or the LIE. The TRUTH is there is a GOD, who CREATED all things and defines who we are. He has the right of ownership & sovereignty over us, and to expect our loyalty. He defines right & wrong. We are accountable to Him, and one day will judge us. He gave us the freedom to choose or reject Him, to believe the TRUTH or the LIE, but will hold us accountable for our choices. The LIE says we're just accidents, the product of random events (evolution), so our life has no purpose or meaning. No wonder there's such despair in society. The only alternative is ATHEISM (this universe is all there is). EVOLUTION is a BELIEF, a RELIGION based on the LIE, to explain our ORIGINS apart from God. You either believe there's a personal Creator God, or that you're part of an evolving universe. The LIE means there's no God and no absolute moral code, so we are our own god and can define our own reality and do what we want. So, a culture that promotes the LIE becomes immoral The Kingdom of LIGHT is governed by the TRUTH, whereas the kingdom of DARKNESS is governed by the LIE. The key spiritual battle over every soul is whether he embraces the TRUTH or the LIE. Only if he LOVES the TRUTH can he be SAVED by trusting Christ. God revealed the TRUTH to man in (1) CREATION & (2) CONSCIENCE, but since men love the darkness more than the light, they suppress the Truth in their hearts, exchanging it for the Lie, and so worship the creation rather than the Creator (idolatry), resulting in immorality (Rom 1:18-25). The TRUTH of God is given in the first chapters of GENESIS, the most attacked part of the Bible, for Satan knows the foundational place Genesis plays in establishing the TRUTH. *Genesis 1 describes God's CREATION of the universe (1:1), then how God brought forth all living things by direct CREATION – not EVOLUTION. It describes God as uncreated & eternal, not part of this universe. *Genesis 2 describes the direct creation of Adam & Eve (not by evolution), in the image of God, not apes (Gen 1:26-27), and that we are all descended from them (Acts 17:26). It describes the FALL. Adam SINNED, bringing the whole human race into a state of SIN & DEATH (Rom 5:21-21, 1Cor 15:22). This is opposite to evolution, in which we were created by a process of cruelty (sin) & death. The Bible says God made everything GOOD. Genesis 3 reveals the PROBLEM of SIN, so we need SALVATION. If we don't accept the truth that MAN is a SINNER, we will not feel our need for a SAVIOUR, so the Cross will be foolishness to us. It also reveals the nature of the LIE, and its entrance into the human race through Satan. The LIE is we are our own gods, independent from God. Satan denied the TRUTH of a supreme Creator God. Instead, he claimed the whole universe, including God, is evolving. The LIE was the basis for man's FALL into SIN, for embracing the LIE, led them to rebel against God (Gen 2:17, 3:1-5) resulting in all mankind becoming sinners (Isa 53:6). God's TRUTH in Genesis 2-3 reveals the nature of SIN as rebellion against God (rejection of His authority), and also reveals its consequences: the CURSE & JUDGMENT. The penalty of SIN is DEATH, which came on the whole human race in Adam (Gen 2:17, Rom 6:23). God put the TRUTH in man's heart, that he's a created being, under God. As such, he was made to depend on God and submit to His authority. But Satan challenged this basic TRUTH, by feeding man the LIE - the only alternative explanation for our existence apart from Creation. They BELIEVED the LIE, that we could be like God, knowing good & evil in ourselves, and so be independent from God, and as a result sinned (Gen 3:6). Genesis 3 reveals God didn't finish with man when he sinned. In His love, He promised He'd send the MESSIAH, to save us (v15), and instituted a sacrificial system, to point to how He'd save us (Gen 3:21, 4:4). The everlasting GOSPEL is based on the foundational TRUTH of GOD as our CREATOR (Rev 14:7). The truths of sin, righteousness & judgment )(n 16:8), as well as the truth of SALVATION, are seen in the story of NOAH & the FLOOD (Gen 6-8), for it shows how man's SIN infected the whole human race, until GOD had to JUDGE man's SIN by a world-wide FLOOD. But before that, He provided SALVATION, through Noah's Ark (a picture of CHRIST, our ARK of SALVATION), for all those who believed & entered the Ark. Likewise, those who trust in Christ are put into Him and are saved from judgment, for in His Atoning Death, the judgment we deserved fell on Him, instead of us, so we could be saved under His Covering.

GENESIS gives us the foundational TRUTH of the Bible, necessary for us to receive SALVATION, whereas believing the LIE leads to destruction (2Thess 2:10,11). It's the fundamental issue of reality - ORIGINS. Why is this universe here? Why are we here? Is there a God who created us, or is it all just a big accident? Everything depends on this issue including our identity, meaning & purpose. There are only 2 ways to interpret reality – the TRUTH or the LIE. The TRUTH is there is a GOD, who CREATED all things and defines who we are. He has the right of ownership & sovereignty over us, and to expect our loyalty. He defines right & wrong. We are accountable to Him, and one day will judge us. He gave us the freedom to choose or reject Him, to believe the TRUTH or the LIE, but will hold us accountable for our choices. The LIE says we're just accidents, the product of random events (evolution), so our life has no purpose or meaning. No wonder there's such despair in society. The only alternative is ATHEISM (this universe is all there is). EVOLUTION is a BELIEF, a RELIGION based on the LIE, to explain our ORIGINS apart from God. You either believe there's a personal Creator God, or that you're part of an evolving universe. The LIE means there's no God and no absolute moral code, so we are our own god and can define our own reality and do what we want. So, a culture that promotes the LIE becomes immoral The Kingdom of LIGHT is governed by the TRUTH, whereas the kingdom of DARKNESS is governed by the LIE. The key spiritual battle over every soul is whether he embraces the TRUTH or the LIE. Only if he LOVES the TRUTH can he be SAVED by trusting Christ. God revealed the TRUTH to man in (1) CREATION & (2) CONSCIENCE, but since men love the darkness more than the light, they suppress the Truth in their hearts, exchanging it for the Lie, and so worship the creation rather than the Creator (idolatry), resulting in immorality (Rom 1:18-25). The TRUTH of God is given in the first chapters of GENESIS, the most attacked part of the Bible, for Satan knows the foundational place Genesis plays in establishing the TRUTH. *Genesis 1 describes God's CREATION of the universe (1:1), then how God brought forth all living things by direct CREATION – not EVOLUTION. It describes God as uncreated & eternal, not part of this universe. *Genesis 2 describes the direct creation of Adam & Eve (not by evolution), in the image of God, not apes (Gen 1:26-27), and that we are all descended from them (Acts 17:26). It describes the FALL. Adam SINNED, bringing the whole human race into a state of SIN & DEATH (Rom 5:21-21, 1Cor 15:22). This is opposite to evolution, in which we were created by a process of cruelty (sin) & death. The Bible says God made everything GOOD. Genesis 3 reveals the PROBLEM of SIN, so we need SALVATION. If we don't accept the truth that MAN is a SINNER, we will not feel our need for a SAVIOUR, so the Cross will be foolishness to us. It also reveals the nature of the LIE, and its entrance into the human race through Satan. The LIE is we are our own gods, independent from God. Satan denied the TRUTH of a supreme Creator God. Instead, he claimed the whole universe, including God, is evolving. The LIE was the basis for man's FALL into SIN, for embracing the LIE, led them to rebel against God (Gen 2:17, 3:1-5) resulting in all mankind becoming sinners (Isa 53:6). God's TRUTH in Genesis 2-3 reveals the nature of SIN as rebellion against God (rejection of His authority), and also reveals its consequences: the CURSE & JUDGMENT. The penalty of SIN is DEATH, which came on the whole human race in Adam (Gen 2:17, Rom 6:23). God put the TRUTH in man's heart, that he's a created being, under God. As such, he was made to depend on God and submit to His authority. But Satan challenged this basic TRUTH, by feeding man the LIE - the only alternative explanation for our existence apart from Creation. They BELIEVED the LIE, that we could be like God, knowing good & evil in ourselves, and so be independent from God, and as a result sinned (Gen 3:6). Genesis 3 reveals God didn't finish with man when he sinned. In His love, He promised He'd send the MESSIAH, to save us (v15), and instituted a sacrificial system, to point to how He'd save us (Gen 3:21, 4:4). The everlasting GOSPEL is based on the foundational TRUTH of GOD as our CREATOR (Rev 14:7). The truths of sin, righteousness & judgment )(n 16:8), as well as the truth of SALVATION, are seen in the story of NOAH & the FLOOD (Gen 6-8), for it shows how man's SIN infected the whole human race, until GOD had to JUDGE man's SIN by a world-wide FLOOD. But before that, He provided SALVATION, through Noah's Ark (a picture of CHRIST, our ARK of SALVATION), for all those who believed & entered the Ark. Likewise, those who trust in Christ are put into Him and are saved from judgment, for in His Atoning Death, the judgment we deserved fell on Him, instead of us, so we could be saved under His Covering.

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The Superiority of Love - 1 Cor. 13 Micah Caswell Download

Mankind has taken God's perfect design for sex and corrupted it.

Did an extended recap of what I covered for 1 Tim 2, and then began my discussion of 1 Cor 14:33-35. I concluded:1. Paul's teaching pertains to public worship.2. "As in all the churches of the saints" in 33b is the start of the sentence that continues in v.34, and thus it's clear that Paul is not talking about a local circumstance but a universal church practice. 3. Paul is likely referring to men and women in general, not husbands and wives in particular. Web: ThinkingtoBelieve.comEmail: ThinkingToBelieve@gmail.comFacebook: facebook.com/thinkingtobelieveTwitter & Gettr: @thinking2believTruth: @ThinkingToBelieveParler: @thinkingtobelieve

We trace Paul's claim in 1 Corinthians 3 that God chooses to dwell in a people, not just impressive structures, and we face the warning that breaking unity is a serious attack on God's temple. We return to the gospel as the only foundation, then ask what it looks like to build faithfully with God while trusting him for growth and outcomes. • God's presence as something shared between us, not sequestered in a special place • The warning against destroying God's temple by jealousy, quarreling, and factionalism • The gospel of Jesus as saving and sustaining wisdom, always and only • What “the flesh” means as our default mode apart from God's Spirit • Church as a garden to be tended, not a machine to be managed • Building on the foundation of Christ with work that endures the fire • Grace and effort through Dallas Willard's line about earning versus effort • The wisdom of the cross as the end of boasting in people • “All things are yours” as comfort for life, death, present stress, and future uncertainty Say yes to him today. Support the show

Belonging To and Depending On The Body - 1 Cor. 12: 12-31 Micah Caswell

In this episode, Dan and Stephanie sit down with Dr. Jake Porter for a thoughtful and honest conversation about one of the most debated — and often weaponized — passages in Christian marriage discussions: 1 Corinthians 7.What did Paul actually mean when he wrote about marital intimacy? How has this passage been misused to justify pressure, coercion, and “duty sex” within Christian relationships? And what happens when mutuality, context, and the heart of the Gospel are stripped away from the conversation?Together, they unpack the historical and relational context of Paul's words, explore the difference between covenant and control, and discuss how Scripture can be applied in ways that either foster safety and connection or deepen shame and harm.This episode is not about dismissing Scripture. It is about reading it carefully, relationally, and in the spirit it was intended.Topics include:Weaponized Scripture in marriage“Duty sex” and coercive interpretationsMutuality and consent in 1 Corinthians 7What Dr. Stephanie has heard in her NeuroDiverse Couples' WorkIs there such a thing as the sin of withholding?What Paul was addressing in the Corinthian churchHow pastors and couples can approach these conversations with wisdom and careA nuanced conversation about theology, relationships, and the difference between biblical intimacy and spiritual pressure. About Dr. Jake Porter:https://www.daringventures.com/Scripturally, Pastorally & Clinically Trained:EducationB.A., Elmira College, triple majors in Psychology, Music, Philosophy & ReligionM.Div., Southwestern Baptist Theological SeminaryTh.M. in Spirituality & Ethics, The Southern Baptist Theological SeminaryM.Ed. in Clinical Mental Health Counseling, Lamar UniversityEd.D., The Southern Baptist Theological Seminary. Dissertation: Affective Social Neurobiology & Student Formation: A Transdisciplinary Multimethod StudyProfessional Memberships & AffiliationsLead Professor for the Doctor of Professional Counseling Program  & Assistant Professor of Counseling, Kairos UniversityFaculty, International Institute of Trauma and Addiction ProfessionalsMember, Division 47 of the APA: Society for Sport, Exercise and Performance PsychologyMember, Division 43 of the APA: Society for Couple and Family PsychologyMember, Division 8 of the APA: Society for Personality and Social PsychologyMember, Society for the Advancement of Sexual HealthProfessional ServiceFounder & President, The International Association of Couple–Centered Recovery®Board of Directors, The Association of Partners of Sex Addiction Trauma Specialists (APSATS)Board of Directors, Christian Sex Addiction Specialists International (C-SASI)Professor of Counseling, Kairos University's Houston Graduate School of TheologyLicensure & CertificationsLicensed Professional Counselor, State of Texas (#78173)Licensed Clinical Professional Counselor, State of Montana (#76171)Board Certified Counselor, National Board for Certified CounselorsCertified Sex Addiction Therapist – Supervisor, International Institute for Trauma and Addiction ProfessionalsCertified Multiple Addiction Therapist, International Institute for Trauma and Addiction ProfessionalsCertified Clinical Partner Specialist, The Association for Partners of Sex Addicts Trauma SpecialistsCertified Psychedelic-Assisted Therapy Provider, The Integrative Psychiatry Institute Licensed Psilocybin Facilitator (FL-12de7070), State of OregonCertified Clinical Trauma Professional, International Association of Trauma ProfessionalsAdvanced TrainingsCoachRICE Executive Leadership Coach Training, Rice UniversityPACT Level III (Psychological Approach to Couple Therapy)Accelerated Experiential Dynamic Psychotherapy (AEDP) Level IGottman Couple Therapy Level IEMDR Level I (EMDRIA–Approved Training)Emotionally Focused Therapy (Externship, Core Skills 1-4)Post–Induction Therapy (The Meadows Model), Pia Mellody 

Gifted to Serve: One Body, Many Members - 1 Cor 12:12-30 - Father Trevor McMaken by

What happens when Christians start choosing sides?In this episode of Corinth Conversations, Dr. T. Michael W. Halcomb and Dr. Fredrick J. Long explore one of the earliest leadership crises in the church.Why were believers saying, "I follow Paul," "I follow Apollos," or "I follow Cephas"? Was this simply a disagreement—or something deeper?Together they unpack 1 Corinthians 1:12–13 and discuss church division, leadership, baptism, status, Christian celebrity culture, and why Paul's response remains surprisingly relevant today.

Message by Pastor Paul - June 14, 2026Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."-Music: A Flourish by Niya is licensed under a Creative Commons License.https://creativecommons.org/licenses/...Support by RFM - NCM: https://bit.ly/2xGHypM-

Click to watchWe find the word “church” over 100 times in the New Testament. We also find this word over 100 times in the Greek translation of the Old Testament. Paul addresses the Christians at Corinth in a way that helps us to understand who we are: “to the church of God that is in Corinth, to those  sanctified in Christ Jesus,  called to be saints together with all those who in every place  call upon the name of our Lord Jesus Christ, both their Lord and ours” (1 Cor 1:2). We see that the church is the people of God, united through faith in Jesus, and called to make disciples everywhere. 

1 Cor. 15: 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God[c] has put […]

We keep trying to “improve” Christianity by stapling our cultural values onto Jesus and calling it wisdom. That's how the prosperity gospel turns blessing into comfort, how progressive Christianity can shrink the kingdom into a political mirror, and how conservative Christianity can blend holiness with power, nationalism, and scripts that look more like capitalism and individualism than the Sermon on the Mount.We walk through those distortions without pretending the underlying desires are all bad. God does want to bless. Jesus does liberate. God does call us to holiness. The question is whether we're arriving there by the way of King Jesus or by the shortcuts of our age. The turning point is the wisdom of the cross: when Jesus defines blessing, it includes betrayal, scarcity, and suffering held inside God's faithfulness. That wisdom “harbors no additions” because it is revelation, not projection. It's God showing us what God is like in Christ.From 1 Corinthians 2 we talk about the Holy Spirit as God's gift, freely given, granting access to the mind of Christ. Not as spiritual trivia or a way to win arguments, but as practical wisdom for Christian living, spiritual formation, and decision-making under pressure. We also face the painful question of why some hearts stay closed and what our role really is. The answer is both humbling and freeing: we are witnesses, not saviors, judges, or attorneys. We testify with words and with lives shaped by love, and we pray, “Come, Holy Spirit.”If you've been stuck in performance pressure, shame, or anxiety loops, listen through the end and try the simple practice we name: “I have the mind of Christ.” If this helped you, subscribe, share it with a friend, and leave a review so more people can find it.Support the show

Sermon TextGenesis 2:15–25; Song of Solomon 4:1–7; 1 Corinthians 6:9–11 (ESV)The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.Then the Lord God said, It is not good that the man should be alone; I will make him a helper fit for him. Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,This at last is bone of my bonesand flesh of my flesh;she shall be called Woman,because she was taken out of Man.Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead. Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young. Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil. Your neck is like the tower of David, built in rows of stone; on it hang a thousand shields, all of them shields of warriors. Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies. Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense. You are altogether beautiful, my love; there is no flaw in you.Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.Genesis 2:24Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.1 Corinthians 6:15–17Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, The two will become one flesh. But he who is joined to the Lord becomes one spirit with him.Proverbs 5:18–19Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.2) Mat.19:29 -- And everyone that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive an hundredfold, and shall inherit everlasting life.3) Luk.9:23,24 -- And He said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me. For whosoever will save his life shall lose it: but whosoever will lose his life for My sake, the same shall save it.4) Mat.9:37,38 -- Then saith He unto His disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest.5) Mat.22:14 -- Many are called, but few are chosen.6) Mat.6:24 -- No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.7) Acts 2:44,45 -- And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.8) Jn.13:35 -- By this shall all men know that ye are My disciples, if ye have love one to another.9) Jn.8:31,32 -- Then said Jesus to those Jews which believed on Him, If ye continue in My Word, then are ye My disciples indeed; And ye shall know the truth, and the truth shall make you free.10) Jn.15:8 -- Herein is my Father glorified, that ye bear much fruit, so shall ye be My disciples.11) Jn.15:16 -- Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My Name, He may give it you.12) 1Cor.6:20 -- For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.==========#==========#==========#==========13) A disciple is one who follows the teachings of Jesus Christ.14) A disciple forsakes everything, walks with Jesus, follows Jesus and lives with Jesus! This is the difference between mere Christians and disciples.15) You will never know the fullness of the joy of serving God to the utmost until you have forsaken all to follow Jesus Christ.16) If God is worth serving at all, He's worth serving fulltime and all the way!17) If the Devil can't keep you from being a Christian, he'll try to keep you from being a revolutionary Christian!18) Time and time again, Jesus' acid test for His prospective disciples was if they were willing to forsake all, drop everything, leave it all behind and follow Him!19) This is always the greatest witness to others: When you really give up everything and forsake all to follow Jesus and devote your full time in service to Him!20) Jesus bought and paid for us, we're His property, we belong to Him now! You don't just belong to yourself anymore, and you can't just do as you please!21) You either work for God, or you're going to have to work for the Devil!--The choice is yours!22) If you want to follow Jesus one hundred percent, you've got to forsake all and preach the Gospel!23) If you choose God's way, when you see Jesus and the results, you're going to know it was worth it all! Giving your life to His service is an eternal investment that will pay dividends in Heaven and souls for ever and ever and ever!24) "Watch and pray, that you enter not into temptation" that might lead you astray from the straight and narrow way which leads to the highest crown and greatest reward! (Mt.26:41; 7:13,14; Ph.3:13,14).25) "Only one life, 'twill soon be past! Only what's done for Christ will last!" What are you doing?--For whom?--Will it last forever for Jesus and others?26) "He is no fool who gives what he cannot keep to gain that which he cannot lose!" It's better to die for something than to live--and die--for nothing! Start living TODAY!--There's only ONE WAY!--For JESUS!

Abiding: making His presence your personal dwelling placeJohn 15:7-11 / Heb 1:1-3 / Ps 119:105 / Heb 4:12-16 / Is 60:1-2 / 1Cor 13:1-8 / Eph 3:12-20

This is the third sermon in Pastor Christopher's new sermon series: 'Getting to Know God: A Series Exploring the Doctrine of the Trinity'. Does the Bible's teaching change from the Old Testament to the New Testament in reference to one true God? In this sermon, Pastor Christopher talks about Jesus' affirmation of the Old Testament, and what the foremost commandment is. He breaks down the controversy Paul was speaking on in regards to the church of Corinth, and how we need to base our lives on one ultimate allegiance. Finally, he talks about the importance of maintaining peace within our relationships, as long as it doesn't cause us to sin. Thanks for Listening...LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

Power is getting cheaper, faster, and more automated, and that should make us uneasy. We start with a surprising bridge between AI fears and ancient Scripture: if an AI system can pursue a “good” goal in a destructive way, what does that reveal about the way humans chase wisdom and control? From there we step into 1 Corinthians and let Paul draw a bright line between the wisdom of the world and the wisdom of God revealed in Christ crucified.We talk about why the cross sounded like nonsense in the first century, why it still confronts our instincts today, and how it refuses to stay in a small “religion” compartment of life. We also wrestle with the kind of people God calls, why early critics mocked the church as unimpressive, and what it means when modern church attendance trends toward the educated and socially stable while the poor and overlooked are missing. That tension forces an honest question: are we building a comfortable club, or living a gospel that is genuinely good news to the oppressed?We end with Paul's own confession about preaching in weakness, not relying on superior speech but on a demonstration of the Spirit's power. The invitation is simple but demanding: stop patching Jesus onto a scattered life and receive a coherent way of being shaped by the cross, where boasting fades and grace becomes real. If this challenged you, subscribe, share it with a friend, and leave a review with the line that hit you hardest.Support the show

Gifts For The Good - 1 Cor. 12:1-11 Micah Caswell

Thank you for listening. We continue in our “Ratchet & Righteous” series in 1 Corinthians. Date: 5/31/26 Speaker: Pastor Will Broadus Passage: 1 Cor 12:12-31 Please visit our website at reconcilecc.org for any questions. Thank you for supporting our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

Yes you are in!  Meet the ThursDudesPM!  A bunch of flawed dudes getting real and pursuing Truth.  If you are in a Bible Study or looking to start one, check out how Brother Ish masterfully initiates and facilitates it.  Note the 'No Forced Agenda/Set of Questions'.  Going with the flow with the Holy Spirit Guide and letting the group breath and reflect.   I notice too many groups forcing a set amount of questons.  Not these Dudes.  You'll observe how they get washed in the Word.  

Em 1 Coríntios 3, Paulo confronta a igreja de Corinto com uma verdade dura, mas necessária: não basta frequentar a igreja, possuir dons espirituais ou afirmar seguir a Cristo; é preciso crescer em maturidade espiritual. O apóstolo chama aqueles irmãos de “carnais” não porque acreditasse existir uma categoria aceitável de “crente mundano”, mas justamente porque eles estavam vivendo de maneira incoerente com o evangelho que professavam. Havia ciúmes, divisões, idolatria de líderes e comportamentos moldados pelos padrões humanos. Eles estavam olhando para a igreja, para a vida e até para os ministros com uma mentalidade secularizada. Paulo mostra que a verdadeira espiritualidade não é medida apenas por emoção, experiências ou linguagem religiosa, mas por uma vida moldada pelo Espírito Santo. O Espírito não foi derramado sobre a igreja apenas para produzir manifestações exteriores, mas para formar um povo que enxerga o mundo pela ótica de Cristo. Um povo que cresce, amadurece e abandona os padrões da presente era. O problema não era terem começado como crianças espirituais. Todo cristão começa assim. O problema era permanecerem imaturos. O crescimento espiritual é uma exigência do Novo Testamento. Quem foi alcançado pela graça é chamado a crescer em santidade, em discernimento e em amor pela verdade. No fim, Paulo lembra algo glorioso e assustador ao mesmo tempo: a igreja é o templo de Deus. O Espírito habita no meio do seu povo. Por isso, divisões, facções e carnalidade não são coisas pequenas. Deus leva sua igreja a sério. O evangelho nos chama não apenas a “frequentar” a fé, mas a sermos transformados por ela. __ #FAMÍLIADOSQUECREEM #SÉRIEEMCRISTONOMUNDO Visite nosso site: https://fdqc.org Contribua financeiramente: https://fdqc.org/contribuir Ouça nossas músicas: https://open.spotify.com/artist/6aPdiaGuHcyDVGzvZV4LHy Siga-nos no Instagram: http://instagram.com/familiadosquecreem Curta-nos no Facebook: http://facebook.com/familiadosquecreem Siga-nos no Twitter: http://twitter.com/familiadqc

Rightly Ordered Communion - 1 Cor. 11:17-34 Micah Caswell

Thank you for listening to this episode. We continue in our “Ratchet & Righteous” series in 1 Corinthians. Date: 5/24/26 Speaker: Pastor Will Broadus Passage: 1 Cor 12:1-11   Please visit our website at reconcilecc.org for any questions. Thank you for helping support our mission to Preach The Gospel. Produce Disciples. Pursue Justice.

Pastor Ian Graham begins our study on 1 Corinthians.Support the show