Podcasts about Sovereign

On today's episode Luis welcomes his friend and colleague Dené Logan - group facilitator, therapist, and author - to the podcast.They discuss her concept of Sovereign Love, and dive deep into the nuance of relationships and the way we show up to them.and the culturally imposed ideas of what a love, and relationships, look like. They explore:Culturally dominant ideas of what love and relationships should look likeMasculine and feminine energiesCo-dependent and enmeshed relationshipsConflict avoidanceThe fawn response in relationshipsYou can purchase Dené's book here: https://denelogan.com/bookYou can read more about Dené and her offerings here: https://denelogan.com/You can read more about, and register for, the retreat at Blue Spirit Costa Rica here: https://www.holisticlifenavigation.com/blue-spirit Sign up for our 6-month Embodied Relationships group, beginning in October: https://www.holisticlifenavigation.com/relationship-group----You can learn more on the website: https://www.holisticlifenavigation.com/ Learn more about the self-led course here: https://www.holisticlifenavigation.com/self-led-new Join the waitlist to pre-order Luis' book here: https://www.holisticlifenavigation.com/the-book You can follow Luis on Instagram @holistic.life.navigationQuestions? You can email us at info@holisticlifenavigation.com

The story of the Library of the Lion begins, as we look back to events five years before the start of the War for the Crown. Our Scions of the Sovereign Court have entered the Library of the Lion hidden under the Kitharodian Academy! This adventure is based on the Pathfinder Society Scenario Library of [...] The post Sovereign Court Ep 16: Library of the Lion – Part 2 appeared first on Find the Path Ventures.

Get your tickets for the Creation shows in November HEREWhen Daniel has questions about Yahweh's plans, angelic emissaries shock him with answers. Text: Daniel 9-12Players: YahwehDanielGabrielThe Man in LinenWhat's Spooky: Not much—this one should be just fine for younger audiencesCredits: Research, Writing, Narration, Sound Editing: Justin GerhardtManuscript Editing: JL GerhardtProduction: Hazefire StudiosLinks:—Get your tickets for Created: A HGS Live Experience—Join the team of listeners who give to make Holy Ghost Stories possible—Sign up for The Latest, an email Justin sends twice a month with behind-the-scenes info about each episode and interesting things from around the internet. —Become a Patron of Holy Ghost Stories (it's tax-deductible!) and get stuff like bonus episodes, remixed scenes, full scripts, discussion guides, and—above all—the joy of partnering with Justin to tell good stories.—Find out about Holy Ghost Stories or contact Justin Gerhardt at holyghoststories.org Get your tickets for the Creation shows in November HERE

In today's edition of Words of Grace, Pastor Benjamin Winslett turns our attention to the Great Commission — the lasting instruction Jesus gave His disciples before ascending into heaven. Each gospel record closes with a similar theme: the crucifixion, the resurrection, the commission, and the ascension. Though salvation is entirely the Lord's work, it is … Continue reading "The Importance of Making Disciples"

The Hamlet Podcast - a weekly exploration of Shakespeare's King Lear. Act IV Scene iii - Kent and Gentleman continue their discussion and we hear a startling description of Lear's emotional state. Written and presented by Conor Hanratty

Sunday October 5, 2025 Intro: God is Sovereign over all things. Universal kingdom of God. for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3207

Pastor Kevin Bryan preaches on Genesis 44.

God does not need us. Instead, his infinite self-sufficiency spills over in love to us who need him.

1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

In today's Cloud Wars Minute, I examine how Christian Klein's stance could shift the entire European tech economy away from imitation toward AI-driven transformationHighlights00:20 — A few months ago a lot of countries within Europe were saying, “What we need to do is build hyperscalers to match the ones based in the U.S.” Now, SAP CEO Christian Klein stood up and said, “That's nuts. Let's not do that. There's a very different way to go on this.” And over the past few weeks, we've seen some significant investments coming from SAP.01:12 — The investments are great, and all those ideals about wanting to have data privacy, data security, all valid in the AI Revolution. What really stood out here, more than these investments, was: think about what might have happened had the European Union spent trillions of dollars to keep up with the hyperscalers.02:10 — SAP has a whole new plan for the sovereign cloud. Its Executive Board Member Thomas Saueressig has been involved in this. He said, “We want to have a sovereign cloud that gives the greatest safeguards and compliance to customers, and also gives them a great deal of choice. We want to keep this open for lots of partners to work with us.” But that's the direction it's taking. 03:13 — So, we've got SAP pledging to invest, over the next few years, $22 billion in its sovereign cloud. Just the other day, I noted something about how Oracle, Microsoft, and OpenAI—now it's about a trillion dollars that they're pumping into these AI data centers. That's really not the place for the European economy to go. And I give Christian Klein credit:.04:14 —SAP partner AWS has now pledged about $8.5 billion for the AWS European Sovereign Cloud. I also thought it was interesting that SAP Chief Technology Officer Philipp Herzig came said, “We've got cloud sovereignty, we've got data sovereignty—now we need to be sure that SAP is a leader in AI sovereignty.”05:00 — So, fascinating time here on the technology front. I think SAP is going to continue to do very well with its sovereign cloud efforts. But I think even more than that, its CEO, Christian Klein, really stood out. He did a great service by getting them off of this idea of imitating what's already been done. Visit Cloud Wars for more.

In this episode of Enterprising Investor, Winston Ma, CFA, investor, attorney, author, and partner at Dragon Capital, joins guest host and editor of the Enterprising Investor blog, Cathy Scott, to explore how sovereign wealth is reshaping markets in the age of AI and geopolitical rivalry. Drawing on his experience as former head of the North America office for China Investment Corporation, Winston unpacks the unconventional rise of a US sovereign wealth fund, its investments in Intel and critical AI supply chains, and the far-reaching implications for global investors. From governance challenges to co-investment opportunities, he explains why asset managers, advisors, and retail investors alike must view every company through the interconnected lenses of law, finance, technology, and geopolitics. Tune in to hear Winston's insights, and don't miss his blog post, Intel, TikTok, and a US Sovereign Wealth Fund: What It Means for Investors, on Enterprising Investor.

The story of the Library of the Lion begins, as we look back to events five years before the start of the War for the Crown. Our Scions of the Sovereign Court meet with Lady Gloriana Morilla and are sent to delve into a hidden library in the Kitharodian Academy! This adventure is based on [...] The post Sovereign Court Ep 15: Library of the Lion – Part 1 appeared first on Find the Path Ventures.

Patrick Molloy and Alicia Eastman sit down with Chinmoy, the Founder and CEO of CHIPX™ Global. He describes how CHIPX™ is disrupting semiconductor design, manufacturing and usage to reduce energy requirements, eliminate emissions, and lower costs. CHIPX™ semiconductors also operate at room temperature, last longer, require less maintenance, and are fully recyclable. As an Irish company, CHIPX™ can sell to any country or company, ensuring equal access to compute, eventually including AI. About CHIPX™ Global Holdings Limited:CHIPX is revolutionizing semiconductor chip production, by building decentralized, resilient semiconductor infrastructure designed for tomorrow's intelligence. From high-conductivity substrates to mission-grade systems, CHIPX™ engineers sovereignty into silicon — and beyond.CHIPX™ is reinventing how and where semiconductors are made. Their vertically integrated value chain combines advanced materials, high-voltage ICs, and system-level design to deliver resilient, performance-driven technologies. CHIPX Connect™ accelerates semiconductor innovation across power, photonics, and sensing. From ceramic substrates to GaN/SiC ICs, CHIPX™ enables mission-grade systems for AI, Aerospace and Mobility – bridging the gap between R&D and real-world deployment. CHIPX™ combines the best of industry personnel, knowledge, and locations across Ireland, the UK, Taiwan, Malaysia, Singapore, North America and Europe, to manufacture optimized solutions to buyers worldwide. About Chinmoy Baruah:Chinmoy Baruah is the Founder and CEO of CHIPX™ Global, a next-gen semiconductor venture launched in the UK in 2022 with a radical vision: to decentralize chip manufacturing and deliver technological sovereignty to the world´s most underserved markets. But CHIPX™ is more than a hardware company—it's a blueprint for reengineering the global systems that semiconductors depend on. Chinmoy and his team are building a distributed, disruption-proof supply chain that spans Asia, MENA, Europe and US, forging powerful alliances that fuse local resilience with global reach. His leadership combines deep technical fluency, geopolitical insight, and a talent for turning complex systems into scalable solutions.

Before launching CHIPX™, Chinmoy was already pushing boundaries at the intersection of energy, deep tech, and advanced materials. As co-founder of Cavendyne in Germany, a clean hydrogen startup backed by aerospace heavyweights like Boeing and GE, he led work on some of the most advanced decarbonization technologies in development. His expertise spans quantum computation, gas purification, and nanomaterials, with research ties to world-class institutions including IIT, Henry Royce Institute (Manchester), CSIR-NEIST, and the University of Manchester. Whether in the lab or on the factory floor, Chinmoy's north star remains the same: converting cutting-edge science into real-world infrastructure with lasting global impact.

His contributions have earned recognition from the HSBC Global Fintech Challenge and The Harvard Project for Asian & International Relations, positioning him not just as an innovator but as a visionary builder of industrial systems for a volatile and fast-moving world.

Chinmoy holds a BS from Kaziranga University and a postgraduate degree in Chemistry from the University of Manchester, where he collaborated with Professor Mike Anderson at the Centre for Nanoporous Materials, whose team received the Royal Society of Chemistry's 2021 Horizon Prize for their groundbreaking work on CrystalGrower. --Links:CHIPX™ — https://www.chipxglobal.com/

In Luke chapter 4, we read of the Lord Jesus facing temptation in the wilderness. After forty days, He was hungry and attacked by Satan himself. Yet unlike us, Christ triumphed—refusing to abuse His power, refusing to tempt God, and refusing to bow to the wicked one. In this episode of Words of Grace, Pastor … Continue reading "The Temptation, from Luke Chapter 4"

Argentina Again The Trump administration says it will do “whatever it takes” to rescue the Argentine peso and bond yields, saving buddy Javier Milei from electoral disaster. We do not think the U.S. Treasury can simply dole out money to Milei. If the administration does not want to go to Congress for permission (it generally does not), and if the Mexican bailouts of 1982 and 1995 are indicators, the U.S. Treasury will ask the Argentines to provide collateral of some sort. (The Falklands, maybe?) If so, holders of Argentine sovereign bonds might wonder whether they are entitled to some collateral too. Sovereign bonds have negative pledge clauses, which generally prevent the borrower from creating new secured debt without securing bondholders on equivalent terms. So, we looked at some of the negative pledge clauses in Argentine bonds. They are weird, but don't seem very protective. These are beautiful clauses, folks, BEAUTIFUL. Looks like the U.S. gets collateral, bondholders don't. Total disaster for them! Producer: Leanna Doty

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by James Seawood, to center yourself on the truth in God's word. How do you react when a relationship “goes south”? Meditate today on Psalm 18:30. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The Will That Changes the World Have you ever noticed how easy it is for the church to get divided — by opinions, by offenses, even by algorithms? Yet Jesus prayed in John 17 that we would be one so the world would believe. In this week's message, The Will That Changes the World, we explore God's Missional Will — a will that doesn't stop with us but flows through us to others. We'll look at the Great Co-Mission, the story of Paul and Barnabas, and what it really means to live as Kingdom citizens. Along the way, we'll confront the pull of isolation, division, and consumer Christianity, and discover how prayer, the Holy Spirit, and Spirit-filled love equip us to shine like stars in the universe as we hold out the word of life. John 17, Matthew 28:18–20 Discussion topics When you hear the phrase “God's Missional Will”, what's the first thought or picture that comes to mind? Jesus prayed in John 17 that we would be one so the world would believe. Why do you think unity among believers is so central to God's mission? Thinking about the Great Commission (and knowing that it's not just for pastors or missionaries), what does living that out look like for ordinary believers to live on mission in daily life? Read Philippians 2:12–16Paul says we are to “shine like stars in the universe as we hold out the word of life.” How do the various “Wills” of God – Moral, Sovereign, and Personal, along with Missional – what does it look like in practical terms to live as a Kingdom citizens walking out the Will of God in the world? Think about the “one person, one place, or one passion” challenge. Who or what comes to mind for you this week? How can your group pray for you to step into God's Missional Will in that area? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

Thank you for joining us! If you have any questions please don't hesitate to call the church office at 661-833-2800 or check out our website www.laurelglen.org.Genesis 50:15-26

September 28, 2025 sermon from Providence Reformed Church Las Vegas by Pastor Travis Peterson

This conversation delves into the complexities of American federalism and constitutional law, focusing on the powers of Congress under the 13th and 14th Amendments, the concept of state sovereign immunity, and the mechanisms available to overcome this immunity. The discussion highlights landmark cases that shape the understanding of these legal principles and emphasizes the ongoing tension between state rights and federal enforcement of civil rights.In the intricate dance of governance, the balance of power between federal authority and state immunity is a pivotal theme. This dynamic interplay shapes the legal and political landscape, influencing everything from policy implementation to individual rights. Let's delve into this complex relationship and explore its implications.Federal Authority: Federal authority is rooted in the Constitution, granting the national government the power to regulate interstate commerce, levy taxes, and provide for the common defense. This centralized power ensures uniformity and cohesion across states, enabling the federal government to address national issues effectively.State Immunity: Conversely, state immunity is a principle that protects states from certain legal actions, preserving their sovereignty. This concept is enshrined in the Eleventh Amendment, which limits the ability of individuals to sue states in federal court. State immunity serves as a check on federal power, allowing states to govern independently within their borders.The Tension: The tension between federal authority and state immunity often surfaces in legal battles and policy debates. Issues such as healthcare, environmental regulations, and civil rights frequently test the boundaries of this balance. Courts play a crucial role in interpreting the Constitution and mediating conflicts, ensuring that neither federal nor state power becomes overbearing.The balance of power between federal authority and state immunity is a cornerstone of American governance. It requires constant negotiation and adaptation to address evolving societal needs. As we navigate this complex landscape, understanding the nuances of this relationship is essential for informed civic engagement.Subscribe Now: Stay informed on the latest developments in governance and law. Subscribe for more insights and analysis.TakeawaysThe core of American federalism revolves around the tension between Congress and states.Congress's power to enforce laws is primarily derived from the 14th Amendment.The 13th Amendment grants Congress broader powers to legislate against private discrimination.Sovereign immunity protects states from being sued without their consent.The 11th Amendment establishes a broad shield against lawsuits from citizens of other states.Congress can abrogate state immunity under certain conditions, particularly through Section 5 of the 14th Amendment.The congruence and proportionality test is crucial for Congress to enforce the 14th Amendment.Ex parte Young allows for suits against state officials for prospective relief.Conditional funding can be a tool for Congress to influence state compliance with federal law.The balance of power between Congress and the courts raises questions about the effectiveness of federal law enforcement. federalism, constitutional law, Congress, 13th Amendment, 14th Amendment, sovereign immunity, state action, legal remedies, Supreme Court, civil rights

Confidence in God's absolute control is the source and power of radical obedience to the call of God.

Join us for the replay of the second explosive installment of Technocracy Roundtable LIVE: Sovereign Siege: Trump's Wealth Fund & the Robotic Onslaught – where the Knights of the Roundtable battle technocracy's financial heist and mechanical enslavement in the shadows of control. Original Air Date & Time: Wednesday, September 24, 2025, at 5:00 PM CDT Hosted by: ⁠Courtenay Turner⁠  Panelists: ⁠Patrick Wood⁠, ⁠Aaron Day⁠, and Craig Wenclewicz Building on our inaugural episode's wake-up call to technocracy's tokenized tyranny, we dove deeper into robotics as the trillion-dollar “endgame” enforcer—discussing China's lead in humanoid bots, digital twins collecting biometrics for surveillance, ethical dilemmas like robot “wombs” and empathy mimics, and the looming job displacement wave (WEF: 92M roles at risk by 2030). Then, Trump's Sovereign Wealth Fund (EO 14196) as a potential $200T+ asset grab—flipping from debt to tokenized land/minerals, funding AI empires via tariffs/seized assets, and risking 401k/pension fleecing in a “great taking” scenario. We unpacked ties to Vance/Thiel's monarchical visions, UN SDG funding, and strategies to reclaim sovereignty amid 6G sensor networks and bio-digital convergence. Expect unfiltered analysis, historical roots (1930s technocracy parallels), financial breakdowns (Genius/Clarity Acts enabling programmable dollars), market insights (private equity bubbles, Japan/Saudi shifts), live Q&A highlights (opting out challenges, alt media conduits for techno-feudalism), and actionable resistance blueprints. This isn't theory—it's the playbook unfolding in real time. Missed it LIVE? Catch clips, discussions, and the replay here—let's dismantle the machine together!

Connect with Onramp // Onramp Terminal // Blake Killian, Onramp CMO // New research from BPIThe Last Trade: a weekly, bitcoin-native podcast covering the intersection of bitcoin, tech, & finance on a macro scale. Hosted by Jackson Mikalic, Michael Tanguma, & Brian Cubellis. Join us as we dive into what bitcoin means for how individuals & institutions save, invest, & propagate their purchasing power through time. It's not just another asset...in the digital age, it's The Last Trade that investors will ever need to make.00:00 — Introduction & Blake Killian Joins Onramp as CMO03:20 — Blake's Background and the Marketing Gap in Bitcoin06:05 — Clarity, Education, and Overcoming Industry Noise12:30 — Nation-State Adoption and Political Implications25:10 — Tether's $500B Play and Branding Power36:30 — Treasury Companies, ETFs, and the Custody Conundrum42:30 — Multi-Institution Custody and Cutting Through the Noise46:24 — Gold's Resurgence and Bitcoin as Hard Money56:50 — China, Global Monetary Shifts, and Sound Money Allies01:16:20 — Closing Thoughts, Outro, and DisclaimerPlease subscribe to Onramp Media channels and sign up for weekly Research & Analysis to get access to the best content in the ecosystem weekly.

Host: Shannon Huffman Polson Shannon Huffman Polson is a renowned author and speaker, known for her work on grit and resilience. As the founder of The Grit Institute, she empowers individuals to lead with purpose and determination.   Guest: John Coleman  John Coleman is the co-CEO of Sovereign's Capital and a Harvard Business Review author. He is a thought leader in purpose-driven leadership, offering insights into how individuals can find meaning in their personal and professional lives.   Summary In this episode, John Coleman discusses the crisis of purpose in modern life, exploring how individuals can find meaning and fulfillment in their personal and professional lives. He shares insights on leadership, the importance of agency, and the myths surrounding purpose.   Highlights [00:00:46] Introduction to Purpose John Coleman introduces the concept of a crisis of purpose and its impact on modern life. [00:32:58] The Myths of Purpose Discussion on common misconceptions about purpose and how to overcome them. [01:05:32] Creating Purpose in Life Insights into how individuals can craft their own purpose and find fulfillment. [02:18:34] Purpose in Leadership  John Coleman shares how purpose-driven leadership can transform workplace culture. [03:03:38] Purpose and Service  The role of service in enhancing personal meaning and fulfillment. Resources Books by John Coleman: HBR Guide to Crafting Your Purpose - https://bookshop.org/a/15754/9781633699830 Passion and Purpose - https://bookshop.org/a/15754/9781422142424 Miracles - https://bookshop.org/a/15754/9798987316610 The Grit Institute: Visit thegritinstitute.com for courses and resources on leading with purpose. Download The Grit Factor Manifesto - https://training.thegritinstitute.com/the-grit-factor-manifesto  

In this DCF Trends-Nomads at the Summit Podcast episode, the hosts from Data Center Frontier and Nomad Futurist sit down with Adrienne Pierce, CEO of New Sun Road, to explore the emerging frontier of sovereign and renewable energy solutions for modular data center deployment. With over 1,500 microgrids under management via the company's Stellar platform, Pierce brings a field-tested perspective on how flexible, AI-driven energy controls can empower edge and sub-10 MW data center systems—especially in regions where traditional grid infrastructure can't keep up with AI-era demands. This discussion dives into the real-world opportunities for modular, microgrid-powered data centers to unlock new markets, reduce energy costs, and create more resilient and autonomous compute infrastructure at the edge and beyond. Expect sharp insights into what it means to decouple data center growth from utility bottlenecks—and how the right energy intelligence can accelerate both sustainability and scalability.

In this episode, I sit down with David Elikwu — writer, strategist, and author of the new book Sovereign. We talk about what it really means to take control of your time, build systems that last, and stop falling into the trap of “being busy” without making progress.David breaks down the biggest productivity myths, shares the tools and routines that actually work, and unpacks why sovereignty over your own life is the ultimate goal. If you've ever felt stuck, scattered, or like your goals are slipping away, this conversation will give you clarity and momentum.

This week Mike, Rich, Steve and Amanda take a look at eight new releases; as usual, click the links to see a trailer for each film! We kick off with MISSION ALARUM (aka Alarum) (Signature Entertainment), in which two enemy agents fall in love and go off-grid in Poland, only to have the CIA hunt them down... AMERICANA (Lion's Gate UK) is the story of a group of strangers all trying to get their hands on a priceless artefact in South Dakota... IN VITRO (Plaion Pictures) finds husband and wife farmers trying to use clone technology on cattle...and other things... PYSCHO THERAPY: THE SHALLOW TALE OF A WRITER WHO DECIDED TO WRITE ABOUT A SERIAL KILLER (The Movie Partnership) finds a retired serial killer accidentally becoming a marriage therapist for a writer. SOVEREIGN (Signature Entertainment) finds a father and son battling against the judicial system and ending up on the run from the police. RIFF RAFF (Signature Entertainment) sees a retired crime boss having to deal with his kids, ex wife and mobsters on the warpath at his Christmas family getaway.  THE ASTRONAUT (Signature Entertainment) follows a female astronaut recuperating after her first solo mission, only to start to think that an alien has come back to Earth with her... THE SHEPHERD CODE II: ROAD BACK (M and M Film Productions) finds former agents coming out of retirement when one of their own is kidnapped. Our Short shot is THE MILK SITUATION, in which two guys offer their cleaning services to an office block littered with demons. Click the link to watch the whole short film! Our DV Throwback is OPEN GRAVE, in which an amnesiac awakens in an open mass grave, with no idea who he is or why he is there. This is available on Amazon Prime, as well as other platforms such as Plex. Follow the Short Shots  on X where you will find hundreds of links to awesome short films! Don't forget to also check out our main show, the DTV DIGEST on X and FACEBOOK! We are also now on Bluesky! Follow us here: @thedtvdigest.bsky.social and @dtvshortshots.bsky.social  

1 Timothy 6:6-10a, 11-18, 19b - But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith … But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in His testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which He will display at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To Him be honor and eternal dominion. Amen. As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, … so that they may take hold of that which is truly life.

New France’s government under the French Crown consisted of a Sovereign Council consisting of three major officials: a Governor General, an Intendant and a Bishop, and a number of minor officials, including five councilors, an attorney-general and a clerk. The Sovereign Council was to be the sole governing authority in the colony and the intermediary between the king in France and his overseas subjects in New France. Check out the YouTube version of this episode at Video link https://youtu.be/oKfuvGhVZdc which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Frontenac books available at https://amzn.to/3HS4eZp French King Louis XIV books at https://amzn.to/3HGyVkr New France books available at https://amzn.to/3nXKYzy ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: France and England in North America by Francis Parkman, Jr. — Count Frontenac and New France under Louis XIV, Librivox read by C. Major.See omnystudio.com/listener for privacy information.

In this episode, the crew reunites post-ImagineIF to debrief an energizing week across Bitcoin, AI, energy, and Freedom Tech. Rod thanks the team and presenters for delivering high-signal talks within tight constraints, and we reflect on why keeping events intimate translates into more action at the community level. We hit the State of the Network, discuss mining economics, and whether large public miners may pivot toward HPC/AI. Then we spotlight hands-on innovation: sovereign smart homes with at-home miners, open-source hardware and firmware progress (Libre Board prototypes, Ember One v5 updates, and Hydra Pool nearing public release), and what it means to prioritize energy-centric control over hashrate alone. We close by celebrating a showcase home miner build: an immaculate hydro-cooled array of BitAxes with battery integration, PLC control, and custom dashboards; ilustrating how open tooling unlocks real-world experimentation and efficiency gains.

In this episode, Hector, Kyle, John and I catch up and talk all kinds of movies!Movies discussed: The Conjuring: Last Rites, Weapons, Freakier Friday, The Fantastic Four: First Steps, Superman (2025), Heart Eyes, 28 Years Later, The Long Walk, Caught Stealing, The Naked Gun (2025), Unknown Number: The High School Catfish, Billy Joel: And So It Goes, Jurassic World Rebirth, Love at the Ranch, Cobra, Death Wish 3, Thunderbolts*, Wet Hot American Summer, Mission: Impossible – The Final Reckoning, F1, Havoc, The Amateur, The Life of Chuck, Sorry Baby, Sharp Corner, Sovereign.Twitter - Bluesky - Instagram - Website

1 Chronicles 7 tells of the descendants of Issachar, Benjamin, Naphtali, Manasseh, Ephraim and Asher. The brevity of some of the genealogies is curious i.e. Naphtali in particular. The numerical strengths of some of the tribes are stated but more often than not those details have been omitted. Ezekiel 20 tells of the continued rebellion of Israel (Ephraim) and of Yahweh's judgments on them to purge out the rebels from among them in the wilderness over a forty-year period before bringing a refined and purged nation into the Promised Land. The prophecy of Micah 7 verses 14-15 indicates that the time period will be identical to that under Moses when Israel wandered in the wilderness for forty years after leaving Egypt. And so, this era is called "the Second Exodus" and these returning Israelites will be led by the prophet Elijah, who will bring a purged people through the "wilderness of the peoples"; believed by some to be Europe verses see Malachi 4 verses 5-6. Read carefully and note Elijah's mission is to turn these people's hearts to the fathers of the nation - that is to the faith and thinking of Abraham, Isaac and Jacob. Elijah aided by the Almighty will purify the remnant and execute their Sovereign's judgement on the persecutors of His beloved nation. Zechariah, the prophet, contains much of the details of this time. Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus' disciples. This follows Jesus' comments in verses 1-6 on the need for forgiveness which brought the response from the twelve verses ""Lord to increase their faith". Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving - and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all - Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages - as in the time of Noah. The same warnings applied to Lot's time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Are you doing everything you're “supposed to” in your business but still not seeing the results you want? You're showing up, taking action, investing time and energy—but somehow, it's just not landing. In this episode, Nicole uncovers why so many driven entrepreneurs end up stuck in this frustrating loop. She breaks down the real difference between being a Scattered CEO and stepping into your power as a Sovereign CEO. It's not about how much you're doing—it's about the energy behind your actions. Nicole shares how fear, survival mode, and nervous system dysregulation can sabotage your success, even when you're working hard. You'll hear how different Human Design types experience scattered energy, and why constantly chasing new strategies might be keeping you further from alignment. If you're ready to stop feeling frantic and start feeling certain, this episode is the permission slip you didn't know you needed. Listen now!   Learn more about your Human Design and get your full chart for free at https://www.nicolelaino.com/chart   Register for the upcoming free 5-day masterclass, The Authority Accelerator in HD: Create Your Million Dollar Message in 5 Days Using Human Design at https://www.nicolelaino.com/masterclass   Learn more about the Business By Design Mentorship at https://nicolelaino.com/enroll Be sure to visit nicolelaino.com/podcastlinks for all of the current links to events, freebies, and more! If you enjoyed this week's episode, I'd so appreciate you doing a few things for me:  Please subscribe to the podcast on Apple Podcasts, Spotify, or wherever you listen! Rate and review the podcast on Apple Podcasts.  Tag me @nicolelainoofficial on your IG stories with a story of you listening to the podcast and I'll make sure to share your post!  Interested in learning more about working with me? Click here to learn more about how we can work together.   

In this edition of Words of Grace, Benjamin Winslett addresses the troubling events that weigh heavily on our hearts—political violence, mass shootings, wars, and the moral decline so evident in our world today. With Scripture as our guide, we ask the simple yet urgent question: What are we supposed to do? Drawing from the Sermon … Continue reading "The Believer’s Role in Societal Chaos"

Burning Bright and Chris Paul open this episode of The Narrative by confronting the psychological rollercoaster of the past week, asking how a movement processes both grief and resilience in the wake of tragedy. They explore the spectrum between blackpills and whitepills, despair versus hope, and what it means to choose perspective in the middle of information warfare. The hosts dissect media manipulation around Charlie Kirk's assassination, highlight Trump's strategic handling of chaos, and examine how psyops prey on emotional exhaustion. They also focus on how the true enemies of the MAGA core may be the very ones piloting our emotions in the fallout of trauma events like the Kirk assassination. With humor, candor, and sharp cultural insight, Burning Bright and Chris remind listeners that sanity itself is a weapon, and that staying grounded in truth and faith is the ultimate act of resistance.

Kyle HowardIn this message, we are reminded of a powerful truth: God is sovereign, even in the midst of our mess. No matter how chaotic life may seem, God is always at work, accomplishing His ultimate will.What He did then, He is still doing now. His power has not diminished. His sovereignty has not changed.He is:Sovereign to save and redeem.Sovereign to use all things for the good of those who love Him and are called according to His purpose.Sovereign to renew our minds and realign our lives with His will.This is a call to stop playing games with our faith and surrender to the One who holds it all together. Let God meet you in the chaos, because He never stopped being in control.Be encouraged to trust God's hand, even when you can't trace it.

Man's greatest good by man is condemned. The offer of redemption rejected. The telling of truth threatened. But Peter and John return from such hostile opposition unsurprised. What's more, the church shares in the same way of thinking. It is not so much the things they do as it is the way they think that marks them. Here, in this extraordinary scene that concludes the healing drama and the first taste of persecution, the gravitas of God is put on rich display through a prayer. The early church, in its most glorious moment of unity recorded, testifies to the sovereign centrality of God in her worship.

1 Chronicles 5 returns to Reuben's descendants and restates the reason why his descendants' genealogy had been displaced to follow Simeon's descendants. Then the chapter follows with the descendants of Gad and their warlike campaigns against the Hagarites. Lastly the record speaks of the descendants of the half tribe of Gad who lived east of the Jordan, until the Assyrian captivity. Ezekiel 18 records a profound truth we are all souls - that is breathing creatures as the Hebrew word means. We all are because of sin rightly related to death - verses 4 and 20 (compare Romans 6 verses 23). The nation of Judah complains of being treated inconsistently at the hands of the Almighty; but oh, how wrong they were! God treats true repentance with absolute forgiveness; but those who turn their back on their Sovereign would be recompensed accordingly. The proverb - 'the fathers ate the sour grape and the children's teeth were set on edge' that was prevalent throughout the kingdom of Judah was a false proverb. Our God deals equitably with each person according to his, or her, own doings. The case study evident in this chapter of the three generations is clearly speaking of Ezekiel's contemporaries Manasseh, Hezekiah and Amon. Luke 15 records the three parables of the lost - sheep, coin and son. "All we like sheep have gone astray" (Isaiah 53) but hopefully we have been recovered by our chief Shepherd 1 Peter 5. However, how poor it was that the coin was lost in the house of believers. Was it lost because of an oversight, or, even worse, because of a lack of care due to the preoccupation of those self-interested occupants of the ecclesial house? God only knows! But like in the parable of the lost sheep there is great joy in heaven and on earth in the recovery of the coin. Finally, we are told the parable of the Prodigal (or wasteful) son. The wasteful son through hardship brought on by his own lack of understanding of the great benefits that come to all who are blessed to be in our Father's house, as well as the Prodigal son's own greed. In his hardship that son has time to reflect on the love of the father (Father) and to find opportunity to return to the household. The father was anxiously waiting for any news of his son's return and runs to meet his lost son and receives him with great feasting and rejoicing. The elder son symbolises the self-righteous Pharisees who could feel no joy when those who they contemptuously call sinners joyfully embrace the father's graciousness. Let us read aloud verses 31-32. Then pause, ponder and make sure we love our gracious Father and rejoice when His children return to the fold. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

1 Chronicles 4 records the descendants of Judah. One of the notable descendants was Jabez, whose prayer to God and subsequent blessing is told in verses 9-10. What we learn is that Yahweh is ever attentive to the pleas of His children both small and great. We know nothing about Jabez except for his prayer seeking for the Almighty to bless and prosper him. Next the record tells of Simeon's descendants - perhaps we would have expected those of Reuben. But Reuben lost the position of firstborn through a disgraceful act (Genesis 49 verses 3-4). Ezekiel 17 records the parable of the two eagles. The eagles were those kings of Judah who were promoted to prominence by the king of Babylon. But the eagles did not maintain faith with Nebuchadnezzar but broke the covenant which they had made with the Babylonian monarch. Those kings rebelled and were savagely dealt with by the king of Babylon. Our God expects His children to be truthful at all times verses Matthew 5 verses 33-37; Zechariah 8 verses 16-17; Revelation 22 verses 14-15. Yahweh will exalt the lowly and abase the lofty verses James 4 verses 7-10; 1 Peter 5 verses 5-6. In Luke 13 the enemies of the Lord maliciously attack him by drawing his attention to the Galileans, who Pilate had slaughtered as they were sacrificing in Jerusalem. Jesus tells his audience of Judeans of a recent event where a wall in Siloam - Jerusalem's backyard - fell on many Judeans. Did it happen because they were bad sinners? No, on both counts - but both tragedies provided opportunities for reflection and repentance, as any report of suffering does for us today. This is followed in chapter 13 by the parable of the barren fig tree which represents Israel's failure to bring forth fruit to God. Jesus next, on the Sabbath day heals a woman with an unclean spirit. The parables of the mustard seed and the leaven come next in the record. Then the record speaks of the parable of the narrow door, through which every disciple must strive to enter. Our Lord Jesus Christ laments over Jerusalem - to be torn down stone by stone as the leprous house. He will be welcomed in the Kingdom, when they would say, "Blessed is the one who comes in the name of the Lord" (Psalm 118 verses 26). Chapter 14 of Luke begins with Jesus healing a man on the Sabbath day. That man had clearly been planted as a test for Jesus. Would he heal on the Sabbath day? The Lord was invited to speak at a dinner for Pharisees and Jesus gives advice in the parable of the wedding feast. Then came another parable about the great banquet to which each invited class found excuses not to attend. These people who were called by the gospel to come to the wedding feast of the Son of God all adjudged themselves unworthy of eternal life in the kingdom. As a result of their rejection, we have graciously been offered a place. Two parables follow which tell us that as disciples of Jesus we must always count the cost of discipleship and wholeheartedly pursue that goal. Every disciple of our Lord must accept the peace that our Sovereign offers to us through the emissaries of the gospel and then make peace with Him verses Ephesians 2 verses 11-22. The chapter concludes with the need for zest and salt among our Master's disciples. Salt was an essential ingredient of every sacrifice and spoke of keeping covenant with the Almighty. And so, it is a vital component of the disciple's faithful walk before his/her Sovereign leading onto His gracious bestowing of eternal life on His saints. Salt speaks of sincerity in Christ's disciples as we are told in Colossians 4 verses 6. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Today on the daily Nugget, Mike shares an audio reading from the chapter in his book, The Greatest Treasure that tackles the challenges of Romans 9.

The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses 1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Sub-Saharan Africa needs a lot of investment to support its development, but high funding costs are a constraint. We'll explore the drivers of these costs and steps three of the region's largest economies – South Africa, Nigeria and Kenya – are taking to reduce their cost of capital.   Host: Colin Ellis, Head of Centre for Credit Research, Moody's Ratings  Guests: Christian Fang, Vice President - Senior Analyst, Moody's Ratings; Mik Kabeya, Vice President - Senior Credit Officer, Moody's Ratings  Related research:  Credit Conditions – South Africa, Kenya and Nigeria – Policy, market constraints keep borrowing costs high 15 Sept 2025 Sovereigns – Sub-Saharan Africa – Outlook stable as solid growth, fiscal consolidation mitigate financing constraints 16 Sept 2025Banks – Africa – Evolving fundraising sources and high yields will help banks navigate cost of foreign currency 17 Sept 2025Sovereigns – Sub-Saharan Africa – Low revenue and domestic savings underlie high debt cost in Sub-Saharan Africa 02 May 2025   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Ōama, aka Temmu Tennō, ascended the throne in the Kiyomihara Palace--a rennovated version of his mother's Later Okamoto Palace.  Here he ruled with a tremendous amount of authority, continuing the leverage the Ritsuryo system to centralize power in the throne.  We'll look at the layout of the palace, and also talk a little bit about what life was like for the members of the court who were serving Oama, and the state at large. For photos, diagrams, and more, see our blog at: https://sengokudaimyo.com/episode-134 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 134: An Image of the Court at Kiyomihara Maro sat under the eaves of the hall to which he was assigned.  The journey from Mino hadn't been so hard, but he was still far from his family, back home.  He knew as much as they did that serving at the court of the Great Lord was a tremendous opportunity.  He would be at the heart of the court, in the presence of those running the country, and he could learn a lot from them.  After passing his internship, he would have a chance to prove himself.  If he worked hard, he could look forward to continued promotion, with the greater stipend and influence that came with it. Maro had no illusions that he would someday be at the top of the court hierarchy, but perhaps he could make some modest improvements in his station.  His elder brother was expected to inherit their father's position back in Mino, but the court provided a different opportunity.  Maro had always been a quick learner, and had learned to read and write at an early age, devouring whatever knowledge he could get his hands on – and that had helped make him that much more desirable to the court.  Now he was learning the ins and outs of how it worked, mostly by doing odd jobs while observing the various interactions, the politics, and the rhythm of it all.  Life at the Court really was something.  And yet he still felt homesick.  And so here Maro sat, looking out at the full moon in the sky, its light so bright that he barely needed any other illumination.  Maro wondered at the idea that his family might be looking up at the same moon at the very same time.  As that image took hold, he could feel in the experience a poetic verse.  He took out one of the wooden slips used for labels and notes, scraped off the previous writing, and began jotting down his composition. He only got through a couple of lines before he heard his name being called, and since he was on night duty he put down the brush and the wooden slip.  Poetry would have to wait.  With everything put back away, he rushed off to find out what new task awaited him. So here we are, the year is 673 and we are at the start of a new era.  Ohoama, aka Temmu Tennou, had defeated his enemies and was now in the process of taking the reins of power and officially ascending the throne.  In so doing he was moving the capital from Ohotsu, on the shores of Lake Biwa, back to Asuka.  Arriving back, he took up residence in what is called the Shima palace for a few days, presumably as they prepared the Okamoto Palace for him.  At the same time, we are told that a “palace” was erected for Ohoama south of the Okamoto Palace, and this was called the Kiyomihara Palace. I'd like to spend this episode talking about this Kiyomihara Palace, and what life was like there, not just for Ohoama but for his new court.  While we talked about some of the other palaces, this is perhaps one of the better known from the archaeological record, and it is the backdrop for so much that happens.  Ohoama is even known as the Sovereign from Kiyomihara.  So let's talk about what the palace consisted of, and what it was, and a little bit about what life was like there.  In addition to that, we've discussed in previous episodes how Ohoama's ascension to the throne kicked off a whole new era in the evolution of the Yamato state, with numerous innovations and new paradigms in the idea of the ruler and the court and their relationship – so it's worth taking a closer look at the setting where all of that was happening, so we can try and put ourselves in the shoes of those doing the work, and understand their daily grind, as it were. There is unfortunately plenty about the Kiyomihara Palace that we don't know - it isn't like there is a detailed account of the palace in the records - but its ruins are probably the most complete of all those found in Asuka.  This makes sense, given that it would have been built over the earlier palace sites.  In fact, for the most part, the Kiyomihara Palace is just the Later Okamoto Palace, in other words where Takara Hime, aka Saimei Tennou, ruled, but updated and expanded to fit Ohoama's and his court's needs.  Archeological work in Asuka has done some tremendous work to help us understand the Asuka Palace Site.  By studying the various post holes, ditches, and other evidence, along with occasionally discarded items, we have a general idea of the palace's shape, and when we combine this with what we know from other sites—the Naniwa Palace ruins in Ohosaka, the Fujiwara palace ruins in Kashihara, and the Heijo-kyo ruins in Nara, among others—along with an understanding of how palaces were being built on the continent, we are able to piece together what we think was going on.  Of course these interpretations aren't unanimous, and there are parts that scholars will no doubt quibble over—such as the use of the Ebinoko compound, which I'll talk about in a bit—but in general we have a picture of what things probably looked like, at least from a layout perspective, and how the site may have been used. To start, let's go back for a moment to the Toyosaki Palace in Naniwa, the first palace purpose built for the new governmental system being brought over from the continent.  This was the palace of Karu Ohokimi, aka Koutoku Tennou, uncle to Naka no Ohoye.  It was built in the aftermath of the Isshin Incident of 645, an architectural centerpiece of the Taika reforms.  As you may recall, this was a massive undertaking.  This palace was largely rectangular, and consisted of three compounds from south to north, ranging from most to least public. Most people would enter from the south gate, later known as the Suzaku-mon, the gate of the crimson bird of the south, a pattern that would generally hold true for other palaces.  Entering the compound, you would find yourself in the Choshuden, a space holding two pavilions with several rooms where officials could change into or out of their official robes.  The gates to the Choshuden would open at sunrise for the clerks and functionaries would enter.  At the northern end of the Choshuden was the Southern gate of the Chodoin, the main working area of the court.  There were 14 halls, or Chodo, each one dedicated to a different ministry.  The size of these halls varied, likely based on importance or at least the size of their government portfolio. Most of the middle area of the Chodoin was open, but at the northern end was the gate to the Dairi, the inner palace.  This gate was flanked by two octagonal buildings, and it led to an area between the Chodoin and the Dairi where there sat the building that would become the Daigokuden.  This was the main audience chamber for meetings with the sovereign, who would preside and make pronouncements in the early morning hours, at the start of the day. To the north of the Daigokuden was the rest of the Dairi, where the sovereign's personal quarters lay, including the quarters for his consorts and children, maintained by his personal servants.And there were other gates into and out of the Dairi—after all, the palace was so large you didn't want to have to go through the Choushuden and Choudouin just to get to the sovereign's quarters.  Those who lived in the Dairi and those who worked there would be able to have their own entrances and exits. Let's contrast all of this with the Okamoto Palace in Asuka.  More precisely the Later Okamoto Palace.  This was the successor palace to the Itabuki palace, both of which were built for Takara Hime, aka Kougyouku—and by this point Saimei—Tennou.  In fact, Itabuki palace burned down at the end of 654, just as Takara Hime came to the throne a second time.  This palace was, in total, maybe the size of the Chodoin of the Toyosaki Palace, if that.  For one thing, there wasn't as much flat land easily available in the valley, but for another, the builders maybe didn't think they needed quite that much space and that many buildings.  You see, while the Toyosaki palace in Naniwa was likely meant to model the kind of infrastructure necessary for the Tang court, in Chang'an, Yamato was still building up its fledgling bureaucracy.  It wasn't like there were a flood of reports and correspondences coming in from all over the archipelago that had to be handled by an army of clerks.  At least not yet. The Okamoto palace, from what we can tell, was also a rectangle, once again facing south , on the east side of the Asuka river.  This palace did not necessarily have the same kinds of dedicated spaces as the Toyosaki Palace. The main gate that we know of was in the south, leading to a courtyard with another building—possibly the Ohoandono, alternatively the Ohoyasumidono or the Daianden.  This may have been an audience hall for meeting with public officials.  The ground here was covered in gravel, a fairly common thing for palace compounds. Though we don't know exactly what the buildings looked like, we have some idea based on the size and number of post-holes.  We also haven't found any ceramic tiles in or around the ruins so far, which suggests that Okamoto Palace did not have ceramic tile roofs as were common on temple architecture, but instead were likely covered with wooden shingles, like the Itabuki Palace that used to be in relatively the same spot.  From an archeological perspective, any tiled building of this size leaves a lot of indications behind: over the years tiles fall off, break, get buried, etc.  Even if, as was common, the court meticulously dismantled the buildings down and reused as much as they could, we would still expect to see some tiles or tile fragments in the ground where the pillars are found, and yet we find nothing of the sort.  To the east and west of the Ohoandono were long, narrow structures, oriented north to south rather than east to west.  These are thought to have been the offices where government officials could do their work. Moving into the northern section of the palace, the ground was paved with river stones.  There were two large buildings with small wings, running east to west, lengthwise, and situated on the same line as the Ohoandono.  These may have been what have been called the To no Andono, or outer Hall, and the Uchi no Andono, the inner hall, and they would have been used for ceremonies for those of the appropriate rank. The middle hall it seems was modified from its original form.  While it was similar in size and footprint to the hall north of it, the western wing of the southern hall at some point was destroyed—whether on purpose or accidentally—and it was replaced with what appears to have been a pond. On each side of this central area we see more space for buildings, but only some of the post holes have so far been uncovered.  There were other buildings further in the northernmost third of the compound that were likely for the sovereign's private usage, as well as a well, and what may have been a building for some kind of semi-private religious ceremony. This palace, the Okamoto Palace, was essentially what Ohoama started from when he  relocated the capital back to Asuka – but when he ascended to the throne, he did make a few changes.  Most notable was the creation of something called the ebinoko-kuruwa, the Ebinoko enclosure.  This was to the southeast of the main palace, and had a rectangular wall surrounding one large building and two smaller ones.  Interestingly, the buildings would appear to be oriented in a symmetrical shape that would suggest a southern entrance, like the other palace compounds we've been discussing, and yet the gate was to the west, opening to the area between the Ebinoko enclosure and the main palace.  And based on postholes and other evidence, there appear to have been at least four other rectangular buildings stretching out to the south, outside of the walls.  Some have theorized that the large building in the Ebinoko  was an early form of the Daigokuden, a ceremonial hall where Ohoama held court, rather than reusing the facilities of the old Okamoto palace.  Alternately,  perhaps it was actually more like the buildings of the Chodoin in Naniwa, where the different departments of the court actually did business, but here with all of the officials working in one, single building.  A third idea that others have suggested that this was actually Ohoama's private residence—again, somewhat odd given the size and shape and the fact that there were the seemingly larger facilities of the Okamoto palace already right there for the taking. So which is it?  We do have a clue in the record of the 15th day of the 9th month of 672, and the lines following it.  According to the Aston translation of the Nihon shoki: He removed his residence from the Palace of Shima to the Palace of Okamoto. In this year a Palace was erected south of the Palace of Okamoto, and the Emperor removed his residence thither that same winter.  This was called the Palace of Kiyomibara in Asuka. So it does seem like something was built south of Okamoto and that is where Ohoama resided.  It is somewhat uncommon for a sovereign to reuse an old palace like this.  Traditionally, sovereigns had regularly moved to new palaces, seemingly because of the attempts to avoid ritual pollution associated with death.  Of course, it had been a while since Takara hime had passed away, and Naka no Ohoye had moved everything to Ohotsu, but nonetheless, is it possible that the Ebinoko kuruwa was built to, in some way, give Ohoama new quarters? We may never know for sure.  There are plenty of inconsistencies.  For one, if it was meant as a residence, I would expect more buildings for his consorts and others.  There are also some things to note about the account in the Nihon Shoki.  For one thing, although the initial account calls this the Kiyomihara Palace,  the Chronicles also suggest that it wouldn't actually get that name until the 20th day of the 7th month of 686, about 14 years later. That record describes how a new era name was also announced:  the Akamitori, or red bird, era.  I don't want to get too much into it right now, but suffice it to say that a red, three legged crow is often depicted as the symbol of the sun; and the important south gate of the palace, the Suzaku-mon, is named for the vermillion bird of the south, one of the four guardian animals.  When this era name—more commonly read as “Shucho”, today, since era names are commonly red in on'yomi reading rather than kun'yomi—well, when it was declared, we are told that the palace was titled the Palace of Kiyomihara of Asuka. What are we to make of this? Well, today, it is assumed that the Kiyomihara palace refers to the Okamoto Palace starting from the creation of the Ebinoko-kuruwa and its occupation during what is assumed to be Ohoama's rule.  Earlier in the Nihon Shoki we are told that Ohoama was known as the Kiyomihara sovereign, and so even though that name technically wasn't applied to the palace until later, it makes some sense just to assume it applied from the start of Ohoama's renovations. One more thing that I would point out.  While we talked about the original Okamoto Palace and the newly built Ebinoko enclosure, they were arranged as though around a large open area, like a courtyard.  The original palace stood at the north, where one could enter the south gate of the palace, and then the Ebinoko enclosure sat on the east side of the courtyard, with its western gate between the two.  The southern and western sides of the courtyard, on the other hand, followed the snaking flow of the Asuka River. From about 675 to 681, on or about the 17th day of the first month of the year, it's recorded that the court held an annual archery shoot in the court of either the West or South Gate—which would seem to refer to this large area.  This makes sense, as the space is large enough to accommodate plenty of room for the range and for others to watch The archery exhibition   was held here, in the space between the two compounds, like clockwork until 681, when we are just told that it was held in the “Courtyard”, which feels like it is referring to an area inside the main compound of Kiyomihara. There are no more mentions of the tradition after 681, though there is an archery shoot in front of the South Gate on the 5th day of the 5th month of 685, but that was probably done as part of the regular 5/5 celebrations—a holiday today known as Kodomo no Hi, or Children's Day, but more traditionally known as Tango no Sekku, the Iris festival.  Some form of celebration on this date seems to have occurred throughout East Asia up until the modern day. Whether the archery stopped or just became such a standard thing that it was no longer noteworthy in the record, I can't really say.  However, one can possibly imagine what it was like, with all of the courtiers out there watching as the arrows shot down the field.  The occasional twang of bows and the faint whistle as it sped towards its target, hitting the target with a sharp thwack.  Murmurs from the crowd regarding how well—or how poorly—any given person was doing. Beyond the courtyard and what we know of the two compounds—the Kiyomihara palace and the Ebinoko Enclosure—there is plenty still to discover.  There were likely other compounds around the palace, possibly as an extension of the palace.  And then there were the temples: west, across the river, was Kawaradera, and north of the palace and surrounding compounds was Houkouji, or Asukadera.  There is even some evidence on the northwest edge of the compounds, southwest from Asukadera, of an ancient garden surrounding several manmade ponds. And so, the entire valley appears to have been filled with buildings and official spaces , running up against and being constrained by the natural features of the valley itself.  As I mentioned above, there just isn't that much buildable space in the Asuka valley, compared to other places like Naniwa.  And this contributed to one of the other problems that the court would have experienced: according to tradition,  the front of the palace and other buildings were all oriented south, but for this location, this meant that they didn't face the expansive fields of the Nara basin, but instead they faced the mountains themselves.  All in all, there was not much room here to grow, and yet the government and the court had grown, at least by all accounts. Though, how much had the court grown? Maybe not as much as we might expect, despite Ohoama's ambitions.  First of all there had been the purge of the powerful ministers at the head of the Afumi court, but there are some startling omissions in the records from the beginning of Ohoama's reign.  There is no mention of the Daijin, or Great Minister.  There is no Minister of the Right or Minister of the Left.  There is no Inner Minister, and there is no Great Minister of State.  There are mentions of the “kugyou”, or “Ministers of State”, which traditionally includes the Daijin, but there is no mention of the Daijin, suggesting that the “kugyou” of this time may have only referenced the heads of the 8 ministries of the Dajokan, the Council of State.  What does this mean? Many scholars interpret this period as a time of extremely centralized power.  Coming off of his military victory, Ohoama seems to have ridden a wave of support and control.  Combine that with the continued absorption of Tang dynasty propaganda-slash-government theory that saw the sovereign—the emperor—as the central authority, and one can see how Ohoama may have been able to do something that few sovereigns in Japanese history were able to actually do, which is to wield real power.  This may seem odd for a position translated into English most commonly as  “Emperor,” but as we've seen, in glimpses through the way they are depicted in the Chronicles, or through the archaeological record, which shows different loci of power and authority across the archipelago in ancient times, the Ohokimi, later dubbed the Tennou or Sumera no Mikoto, was not necessarily all powerful.  Not only did they have to contend with rivals to the throne, but even various court nobles who made their way into the centers of power.  From figures like Takeuchi no Sukune, to the Ohotomo, the Mononobe, and more recently the Soga—in all of these cases various nobles often held considerable power, though often in tension with one another. Sources of authority also varied.  There were the individual religious centers through which families exercised some ritual authority, while there was also more secular authority in the various court positions.  The Ohokimi certainly were respected, from what we can tell, and had a powerful source of authority going back to at least the holy kami of Mt. Miwa.  They even spread that authority through their kannushi, their priests, which they sent out as an extension of the state.  But they weren't entirely independent, either. But Ohoama seems to have reached a point where he did hold a tremendous amount of authority.  Because there is another telling omission from the chronciles: we don't see any more Soga members.  With the death of Soga no Akaye, the Soga family's influence seems to have disappeared this reign.  We also don't see that much about other prominent families compared to earlier: we see the Mononobe as ambassadors, and we see the Nakatomi are still conducting rituals.  But we don't see any of them rising to the same positions as their forebears.  Instead, we see a lot of focus on the Princely class—those members who claim some descent from a previous sovereign, or even the current sovereign, and how they, themselves, are divided up with their own system of ranks that are outside the civil service ranking system. Speaking of civil service, it does always strike me that the ranking systems of various east Asian courts very much resemble the way that, even today, many modern bureaucracies create wage scales for their civil servants.  In the US the most common such scale is the GS or “General Schedule” pay system.  In that system, positions are associated with a particular grade, between 1 and 15, and federal employees are also referred to in terms of those grades.  Grade typically reflects some level of seniority and pay.  It isn't a one-for-one analogy, of course: the court ranks in Yamato were handed out by the sovereign, or at least through their authority, as were the various court positions, though I doubt that Ohoama was spending much personal time approving promotions for a low level clerk writing down inventories and suchlike—but who knows.  But it does emphasize that this system is built to be a centralized bureaucratic monarchy, based on the continental model, and it now seems to have come into its own.  The court seems to have bought into the idea, and now, intentionally or not, much of their own position in society was directly tied to the autocratic whims of the monarch, or Ohoama himself. Indeed, some of the first records from the year 673 are focused on the court and court system.  The very first thing this entailed:  a banquet on the 7th day of the first month of the new year.  We are told that it was a “drinking party” or “shuen”, and boy does that draw some parallels with modern Japanese companies.  We aren't exactly given the form of this party, but we do have later examples.  There was likely a formal start, with various nobles set out at assigned seats based on their rank.  It was an official event, so officials would have been expected to wear the appropriate clothing, including their caps of rank, letting everyone know exactly who's who, and reinforcing the social hierarchy imposed by the rank system in the first place.  I suspect that it started with ritual and formality.  Later, you would have the after party, where people might more freely mingle and drink and recite poetry.  This was both an official and social occasion, because there really wasn't much of a line drawn between the two.  As a ritual, it displayed Ohoama's power over the state through his ability to host them all.  As a social function it was an important time in the political life of the court, where everyone was together, and you could find your cliques and supporters. Drinking alcohol, while being something that many enjoy for its own sake, was also a kind of religious observance.  Sake was made to be offered to the kami, as well as to be used at parties.  It was made from rice, the staple on which the agricultural success of the archipelago was based, and which held a particularly sacred place in other rituals and ceremonies. And then there was the poetry.  As would be true for much of Japanese history, poetry infused all aspects of life at the court, and being able to compose good poetry was just as important to one's social standing as reading, writing, and other such skills. There were generally two kinds of poetry practiced at the court.  There was the traditional Japanese poetry, or waka, with alternating verses of 5 or 7 syllables—more properly morae, but no need to get into that.  Then there was poetry composed in the Sinitic style.  Known as “Kanshi”, which translates directly as “Han Poetry”, this mimics the poetic forms brought over in literature from the continent.  It required a certain amount of education to be able to compose and was based on the characters, or kanji, used.  Kanshi can generally be divided into at least two categories.  There is the Kotaishi, or the Old Style Poetry, which consists of poetic form used prior to the Tang dynasty.  Then there is Kintaishi, or Modern Style Poetry, which is based on the forms from the Tang dynasty and later.  Kintaishi is usually recognized for adhering to more rules of structure and composition, usually using lines of 5 or 7 characters, while Kotaishi is more fluid and less concerned with specific rules and rhythms. Poetry was also not necessarily a solo activity.  It was common in later eras to arrange poetry competition, where the court would divide itself, much like the bureaucracy, between the Left and the Right.  Each group would compose poetry, often on a set theme, and then  put up the poems they felt were the best against those of the other side and then the entire court would listen and judge.  The only tangible reward, assuming the sovereign was not so moved as to do something extraordinary, was bragging rights.  And yet, that social capital was important among the nobles of the court.  Image was extremely important to individuals, and embarrassment could be a political death sentence.  And so many would work hard at these poems to make sure that they were the best they could be. At this point, though, we are still in the early years of many of these traditions.  The poetry that we have appears to be less formulaic than we see in later eras, when there were so many precedents to which one was expected to adhere.  Poems could be about feeling and were not required to hearken back to previous poems and poetic allusions. By the way, official events like this are also one of the ways that we get compilations of poems, later on.  These events would get transcribed and then later those poems would be referenced, particularly if they were noteworthy or by noteworthy individuals.  This kind of event may have been where a lot of the poems from works like the Man'yoshu and the Kaifusou, the earliest compilations of Waka and Kanshi, respectively.  At some point I”d love to dig into the poetry more in depth, but for the moment, I think it is best to leave it there. Now besides one's skills at poetry there were other skills that the court was interested in.  The court system that they had lifted from the continent was based, at least theoretically, on the idea of a meritocracy.  The monarch, of course, was judged to be worthy to rule through the mandate of Heaven, which often demonstrated itself early in the regime through the Emperor's forces defeating their enemies, much as Ohoama had defeated his rivals in the Afumi court.  However, for the rest of the government, the sovereign needed to make sure that he had qualified individuals.  From an early point in history, people recognized that not everyone born into power and wealth was necessarily the best person to help run things.  If you could only find those of the greatest intellect, discernment, and moral compass, then those are the ones you would want to have running things, right?  And this is fine in theory. However, determining who has those qualifications can be a bit tricky.  We talked about this back in episodes 71 and 72 when we talked about the Han dynasty more generally.  In that case, while the civil service exam was open to any person, the reality was that only those with enough wealth and leisure time could afford to study to take the test.  And so while it did open up opportunities for some, it did not truly apply equally across all classes of people.  And this was likely fine with most of the ruling class at the time, since there were also still theories that there were different classes of people, and it simply reinforced their ideas that those in the lower classes just didn't have the same capabilities that they had.  In the Yamato court early in Ohoama's reign it isn't clear to me exactly how individuals were being chosen for service.  We know that rank was handed out as a reward for service, varying with the individual.  Ohoama handed out rank at the end of 672 to those who had helped him to come to power, and then, on the 29th day of the 2nd month of 673, just two days after he formally ascended the throne, we are told that he conferred cap-rank on those who had performed good service, each according to their situation. Of course, that is about how promotions were rewarded.  But what about how people entered into service in the first place?  How did you get introduced to a job in the bureaucracy in the first place?  Well for that we have Ohoama's pronouncement on the first day of the fifth month.  He addressed the court and set it up as follows: First, anyone who would take a government position would begin their career as an “ohotoneri”.  These were low level functionaries who supported the various bureaus as guards, messengers, and whatever else was needed.  Previously, this all would have fallen under the general term of “toneri”, who were those members of the nobility who had been sent to serve in the royal palace.  Aston translates this as a “chamberlain”, and thus equates oho-toneri—literally “great toneri”—as “high chamberlain”, though I'm not sure if that was actually the distinction or not.  It looks like the term “toneri” itself may pre-date the Ritsuryo system, but now was being more standardized, with expanded categories of “toneri” within the system itself.  Interestingly, there is only one other example I could find of Ohotoneri before the reign of Ohoama and that was in the account of Waketakeru no Ohokimi, aka Yuryaku Tennou, which makes me think that might be an anachronism.  We definitely see “toneri” used since just before that reign and continuously onward, and we see them in regards to not just the royal house, but as the functionaries and servants in various places and for other aristocratic families, but the “ohotoneri” seem to have been specifically connected to the royal family… and thus the state. Ohotoneri, despite being quote-unquote “great” toneri, were at the relative bottom of the hierarchy.  They were the night shift, the guards, the messengers, and the general go-fers.  They were essentially paid interns.  As they did their tasks, they were learning about how the various offices and ministries worked, and they were demonstrating their own aptitude.  Based on how they did, they would then be assigned to various offices as seemed most suitable. There were also offices that were staffed by women.  Though separate and distinct, women also had a role in the palace and thus the maintenance of the court and the state.   They were to be selected for service regardless of their age or even whether they were married or not, but they fell under a separate set of rules from the men, because, well, patriarchy. So that's what happened when people were selected to serve, but who was selected?  The chronicles don't say explicitly until a decree about three years later in the 4th month of 676, when it was decreed that all those from provinces outside of the Home Provinces could enter the service of the sovereign, no matter their family's rank, whether Omi, Muraji, Tomo no Miyatsuko, or Kuni no Miyatsuko.  They would also allow men of quote-unquote “distinguished ability” enter service, even though they were commoners. From that we can surmise that when they are talking about “all” people really they are talking about “all” the nobility—the only people for whom the Nihon Shoki was really intended, if you think about it.  Thus, logically it would seem that prior to this only members of the nobility were allowed to enter government service—but there is even more.  Because before this pronouncement in 676, only people in the Home Provinces were theoretically allowed to enter government service. The Home Provinces, or Kinai, are traditionally the five provinces of Yamato, Kawachi, Izumi, Yamashiro, and Settsu.  At this point, though, Izumi was still a part of Kawachi, so it would have just been the four.  These provinces were likely the first lands to really come under Yamato's direct control, and as such they all held a certain pride of place.  This is also where we assume that the powerful families of Yamato had their strongholds.  Certainly the Soga, the Mononobe, and the Ohotomo all had claim to traditional land in and around this region.  When the court had moved to Ohotsu it would have been the first time in many years that the capital was moved out of the Home Provinces, which was probably a large part of the dissent expressed at the time.  How would you like it if your job up and moved two states away and forced you to relocate with them, likely at your own expense? In 676, though, the court decreed that it would no longer restrict itself to noble families of the Home Provinces, but instead would open up service, and the lucrative stipends that came with it, to members of the nobility in the rest of the archipelago. This seems particularly intriguing given the two swords we have from the time of Waketakeru no Ohokimi, aka Yuryua Tennou, in the 5th century, where elites had served—or at least claimed to serve—at his court.  It is possible that during his day the influence of Yamato was more expansive, and that influence contracted after him. Or it could be that it was a different type of service that they had provided. And then there is the comment in Ohoama's decree that the court would also allow men of “distinguished ability” to also enter service, even if they were commoners.  How very progressive.  This seems clearly designed to suggest the meritocratic system that was the ideal, even if it was only truly observed in the breach. I can't help but think about how this symbolizes the court's expanded control across the archipelago, and the idea that all of the archipelago was truly under their control.  It also meant that they had opened up the candidate pool to a wider audience.  Does that mean that they were growing the size of the government, too?  I also can't help but wonder how the old guard took this—the traditional families from the Home Provinces who suddenly found themselves competing with people from the periphery.  Did they see them as equals, or the equivalent of upstart country bumpkins?  And let's not even get started on anyone who joined government service as a Commoner. On the other hand, I suspect these new functionaries would have owed their position even more directly to the sovereign and the court, and they might not have strong familial ties to the local area.  This is all just theory, but seems to follow with Ohoama's general efforts at centralization and accretion of power and authority to himself whilst further building out the structure that his brother, Naka no Ohoye, had set up.  Along those lines, at the same time that the sovereign opened up membership in the court to those outside of the Kinai region, he also meddled with the incomes of the various Princes and Ministers.  He insisted that those Princes and Ministers who were receiving taxes from fiefs in the West—by which I assume is meant western Honshu, Shikoku, and Kyushu—they should instead get their income from fiefs in the East.  So he was taking away the western fiefs and instead swapping them with eastern fiefs.  Those western taxes could then, presumably, come straight into the government coffers, and the princes and ministers would be connected with land in the east, which I suspect meant they would be expected to invest in those fiefs and encourage them to produce. This feels like it goes along with something from two years earlier, in 675, the third year of Ohoama's reign.  In the second month of that year he abolished the serfs granted to the various Uji back in 664, and he abolished any claims by Princes—Royal or otherwise—as well as Ministers and Temples to any mountains, marshes, islands, bays, woods, plains, and artificial ponds.  It seems clear that he claimed the right of eminent domain to himself and the state.  By extension, all land effectively belonged to Ohoama, and everyone else became, de facto, his tenants.  They paid taxes up to him, and he had the right to grant or take away the land as he saw fit. I can't imagine that went over well with those who had lost their rights to those lands, but either he compensated in them in some other way or his power had grown such that they didn't dare to oppose him.  Certainly not everyone was happy. In 677, Saita no Fubito no Nagura was banished to the island of Izu for apparently scoffing—or otherwise disrespecting—Ohoama.  Well, it says his vehicle, but Aston notes that this is probably just a polite euphemism for the sovereign himself. But that rebuke seems to have been pretty light compared to two years earlier when a man—we aren't even given his name, assuming it was known, hiked up the hill east of the palace, cursed Ohoama, and then cut his own throat.  How it was known that he had been cursing anyone isn't explained—though perhaps he had written it down or otherwise communicated his intentions.  Either way, it was certainly a rebuke. But if it phased Ohoama, we can't tell.  He did give those on duty that night a step in rank, presumably for the trauma they had experienced in dealing with everything. Possibly related—we are told that same month there was a great earthquake.  So was that thought to be the curse being fulfilled?  There is nothing to connect them except that the one immediately follows the other. And yet, Ohoama would continue to rule as he saw fit.  In fact, he would rule roughly 14 years, in total, right up to his death in 686.  A rather substantial reign compared to so many other sovereigns.  And he would continue to make his mark. Next episode we will continue our journey through the reign of Ohoama, aka Temmu Tenno. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

What if expanding your impact (and income) as a healer isn't about doing more, but shedding an identity you've outgrown? In this episode, I speak with longtime collaborator Ashley Burnett (women's & business leadership coach, retreat leader, author) about a Divine Feminine model for healers that grows your work sustainably by aligning with your rhythms, seasons, and sovereignty. Join Ashley's free 3-day business activation, MAGNETIC → https://www.wildlyrooted.com/magnetic What you'll discover The magnetic body-of-work approach → why packaging your gifts around a core message attracts already-ready people to your medicine. Identity evolutions every facilitator faces → the hidden roles (martyr, fixer, “good girl”) that keep you overgiving, undercharging, or second-guessing - and how to dissolve them. The Divine Feminine business model → cyclical planning, seasonal sabbaticals, and a 25–30 hr week that expands impact. From hustle to magnetism → the energetic pivot from chasing to receiving (and why pleasure + rest make launches convert). Sovereign containers that sustain you → energetic hygiene, clear boundaries, sacred reciprocity, and meeting others sovereign-to-sovereign. Scalable service, deeper results → retreats, group programs, and masterminds that honor your capacity while elevating transformation.   About our guest Ashley Burnett, founder/CEO of Ashley Burnett & Co., has guided leaders for 22+ years—from Fortune 500 execs to visionary solopreneurs—through retreats, seasonal leadership, and feminine-forward business design. She's led 100+ retreats and taught thousands of women worldwide. Instagram | https://www.instagram.com/ashleyburnettco   GET IN TOUCH

In Luke's Gospel, we read of two remarkable older saints, Simeon and Anna, who were blessed to behold the Lord Jesus when He was brought into the temple. Their lives of faith remind us that God honors those who wait upon Him, and that true consolation and redemption are found in Christ alone. In this … Continue reading "Two Special Saints"

The dark side of artificial intelligence is showing its ugly head a lot sooner than many people expected. From mental disorders to suicides AI is proving to be more dangerous than many of us are prepared to deal with. On In The Market with Janet Parshall this week we engaged in a conversation with an expert in this rapidly advancing tech field who offered a timely warning to us all about the secular transhumanism beliefs held by many of the creators of this technology, the dangers of emergent misalignment and why AI robs people of the divine spark of creativity that God put in us all. Prayer is one of the most challenging parts of the Christian life and also one of the most important. We turned to an accomplished bible teacher who took us to God’s word to teach us through scripture how to pray effectively. Our guest helped us understand the relational nature of this one-way communion with our creator. Using scripture, he showed us that even when it seems like your prayers are bouncing off the ceiling and God is otherwise occupied, that He is not unresponsive and He is ALWAYS attentive to His children. Our guest also showed us how to a deeper sense of God’s ever-present goodness enable us to rest in His perfect timing when He appears to be silent. Our nation is at a point of crisis, and it seems as though we have slid so far down there is no way to get back up. But our guest a highly decorated military leader says that even though we are on a dangerous trajectory, it is not too late if we are willing to do the hard and real work to turn our nation around and back Judeo-Christian values it was founded upon. He outlined a direct strategy to help us reset the future of our nation for ourselves and the generations that follow, if we are willing to do the hard, honest work it requires. This week the nation and world were reminded of just how evil the days really are and in times like these anyone could be forgiven for wondering is God is really paying attention? Does He really care? The answer to that is a simple one, YES He is! In fact, nothing that is happening across the planet is, has or ever will catch the Sovereign of Creation off guard. Our guest encouraged us to go deeper into our understanding of the kindness of God and helped us to see His unchanging goodness as a living light in our cold and cruel world.It is time for another biblically grounded assessment of the headlines of the week through the unchanging lens of scripture as we discern truth from lies and bring clarity out of confusion.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.