Podcasts about fullness

The apostle Paul wrote, “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law” (Galatians 4:4). Today I examine how reason led to an understanding of law by 50 B.C. that was ready for the law to become incarnate. Its the story we need to hear in our day, especially Christian lawyers. It's amazing! And I explain why the story of the person of Jesus is more important than ever.

The apostle Paul wrote, “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law” (Galatians 4:4). Today I examine how reason led to an understanding of law by 50 B.C. that was ready for the law to become incarnate. Its the story we need to hear in our day, especially Christian lawyers. It's amazing! And I explain why the story of the person of Jesus is more important than ever.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

Get all set for the 36th Sunday in Ordinary Time with Father Eric JohnsonSummaryIn this episode, Scott Williams and Jeff Trela discuss the significance of the Advent season, exploring the readings from Isaiah, Romans, and the Gospel of Matthew. They delve into the themes of repentance, peace, and mindfulness amidst the busyness of life. The conversation also touches on the sacrament of convalidation, the importance of community in liturgical practices, and lighthearted discussions about Advent traditions.TakeawaysAdvent is a time of preparation for the coming of Jesus.Isaiah's prophecy speaks of peace and justice through a new king.John the Baptist calls for repentance and good works.Finding peace in the midst of busyness is essential during Advent.Mindfulness helps us recognize Christ's presence in our daily lives.Fullness of life is preferable to mere busyness.Convalidation is a way for couples to receive the sacrament of marriage in the Church.Community engagement is vital in liturgical practices.The posture during the Our Father can vary among congregations.Staying rooted in prayer is crucial during the Advent season.Chapters00:00 Introduction and Overview of Advent02:57 Exploring the Readings of Advent05:55 The Role of John the Baptist09:15 Finding Peace in a Busy Season12:07 Mindfulness and Spiritual Fulfillment15:02 Convalidation and Marriage in the Church17:57 Lighthearted Questions and Reflections

In this episode, Sam sits down with mother of two, birth doula, lactation counselor and author, Isis Mesa-Rubin to discuss the innate wisdom of birth, exploring why society treats birth like an emergency instead of a natural initiation women were designed for. Sam shares pieces of her own birth story she's never discussed on the podcast, while Isis offers grounded insight on fear, intuition, and reconnecting to our nature so women can remember their power and shift the generational narratives shaping birth, motherhood, and the body. Key Takeaways: Fear, trust, and the truth about birth Why women don't need to be “saved” from birth Reconnecting to intuition + innate body wisdom Sam's personal reflections from her birth Dismantling generational narratives around birth Returning the magic of birth to the conversation Let's connect on IG: @samanthajoharvey @fullout_podcast --------------------------------------------------------------------------- Grab Sam's free POWER PORTAL GUIDEBOOK with 7 days of actionable steps to come home to you and unlock your next level. --------------------------------------------------------------------------- GUEST BIO Isis Mesa-Rubin is a mother of two, birth doula, childbirth educator, lactation counselor, and the author of Welcome to the World: A Doula's Guide to the Magic of Birth. She approaches her work with deep reverence for birth and the innate wisdom of women's bodies, supporting families through this sacred initiation with intuition and presence. Through her book and her work, she hopes to spark conversations that shift the narrative around birth and bring its magic back into the light.  IG- @theintuitivewomb Website: https://www.theintuitivewomb.com --------------------------------------------------------------------------- JOIN THE FULL OUT MOVEMENT: for the mom juggling a million things. For the entrepreneur chasing her vision with coffee in one hand a self-doubt in the other. For the woman who's doing all the things right, checking all the boxes, but the magic is missing. We're a community of women who nourish and celebrate you in your FULLness because we've seen the massive impact one woman has. When she rises in her power, she creates a ripple that wakes up every single woman around her.  This movement was made for you. JOIN US HERE. --------------------------------------------------------------------------- FULL OUT FOUNDATIONS: Sam's self-paced course designed to help women rewire limiting beliefs, activate their true potential, and build lasting confidence. Grab it HERE and get $50 off with code ‘PODCAST' --------------------------------------------------------------------------- Wanna stay up to date on all things Full Out + get motivational content sent right to your inbox? Join our mailing list here. --------------------------------------------------------------------------- Grab Sam's favorite daily greens drinks for gut health, collagen-building and clean energy.  Tune in to the next episode of Full Out for weekly motivation and practical tools and tips to let go of your blocks, step into your power, and own that you are worthy of having everything you want in your life, business, and relationships. We love ratings and reviews! xo.

The Holiday season comes with lots of lists. If you happen to be looking for a Happier Holidays, it's vital that you make the RIGHT ones. So make that list and check it twice, but leave the naughty and nice part for Santa. The song we used for the intro was "Happy Holidays (Beef Wellington Remix)" by Beef Wellington and 2003 Christmas Chill Inc.. The ending song was Irving Berlin's "I've Got Plenty To Be Thankful For" sung by Bing Crosby. We don't own any rights.We would also like to give a special Holiday Holla to James Kocian, for the use of his amazing songs "Head Boppin", "Light As A Feather", "Personal Reflection" and "TEDish". Check out more of his amazing stuff here www.JamesKocian.com or here www.Facebook.com/jameskocianmusic and wish him a Happier Holidays. Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

Join us for Day1 Episode 4211 as acclaimed author and scholar Dr. Diana Butler Bass offers a deeply moving Advent message, “The Fullness of Time,” rooted in Isaiah 11:1-10 and Matthew 3:1-4. With the story of the final moments with her beloved dog Rowan, Dr. Bass reflects on how endings and beginnings mingle in sacred time. She explores linear and cyclical time, and invites listeners to see time through the lens of hope, peace, and new creation. Tune in for a powerful word for Advent.

The Promise of Advent - From Famine to Fullness - Josh Wilson by Storyline Church

In 2019 I posted an article to my new Gnostic Gospel blog called, If All Are Redeemed, Why Not Be Sinful? And I'd like to share that with you today. One of the big heresies of Gnosticism is that all Second Order Powers are redeemed by Christ and all will someday return to the Paradise of the Fullness. Yay! Everyone's going to Heaven! No one is going to hell, not even the Fallen angels. What joy! This seems to fly in the face of Christian orthodoxy that promotes the idea that only those humans who confess a belief in Jesus as the Christ will make it into Heaven, and those who don't believe in Jesus will go to an eternal damnation of suffering in hell. Conventional Christianity states that Jesus came to save humanity, but only those who acknowledge Jesus as the only Son of God and invite Him into their hearts will be saved. This is the basis for all evangelism and all churches that follow the Nicene Creed, which is to say, all Christian churches, whether Catholic or Protestant. This is why Christians are so keen on saving souls. They don't want you to suffer for eternity in hell. The Gnostic Church begs to differ with that common interpretation of Christ's mission. According to the books of the Nag Hammadi library, all of creation will be redeemed and returned to the Fullness and the Father's home in Heaven. All of creation, everyone and everything, will be made clean and pure and holy by the end. As they say, it'll all be good in the end, and if it's not good yet, then it's not yet the end. Gnosis refers to the ability to use reason and logic to arrive at spiritual truth. So, let's think together about this idea of Christ and redemption and who does or does not go to Heaven. First, if Christ's redemption were a matter of your belief, then Christ's mission of salvation would be limited to what you believe. In other words, you would be the one holding the power of salvation, not Christ. Does that make any sense to you? Are you the one who redeems or is Christ? Can you see how making your belief central to redemption actually limits the power of Christ? Can you see how that makes sinful humans more powerful than the mission of Christ's redemption? Limiting Christ to your belief, it seems to me, is the greater heresy than simply trusting Christ to accomplish the mission. It is Christ's job to redeem humanity, not yours. Second, according to Gnostic texts, all creatures great and small will be redeemed. This means that all creatures are going to Heaven. My dog has never professed a belief in Jesus as the Christ, yet my dog is going to Heaven. The fishes in the water, the birds in the air, the insects, the forest animals, all Second Order Powers are redeemed by Christ. It is the job of the Christ to redeem creation, irrespective of creation's ability to confess that fact. Do you think that only good dogs go to Heaven? Or nice fishes? Maybe only herbivores? Perhaps only parrots who can say, Jesus saves! Once we concede that it is only the Christ that can redeem, then what is the point of leading a virtuous life? Why not sin up until the end, have all kinds of fun, and then waltz into Heaven without repentance? Repentance, by the way, means to feel sorrow and regret. Are we allowed to sin willy-nilly with no negative consequences? An even more profound question is, why were we created in the first place? According to the Tripartite Tractate, the Second Order Powers were created in order to rescue the Fallen Aeon known as Logos. The most perfect and complete of the individual Aeons, Logos crowned the top of the aeonic hierarchy. This single Aeon consisted of all the attributes of the good and perfect Fullness rolled up into one individual. And as you know by now from listening to the first eight episodes of Gnostic Insights, Logos had fallen from the Fullness and smashed to smithereens in a lower dimension. The broken bits of Logos scattered into space, forming our material universe along with a host of powers and personalities, including demons, evil djinn, and archons. Logos imagined he could build the Paradise dreamt by the Fullness because he understood all of the plans and possessed all of the necessary talents. However, without the willing support of the Fullness, Logos was unable to give proper glory to the Father. As he reached for the Father, Logos stumbled and fell, shattering himself to bits. Because the isolated glory of Logos was inadequate to the task, everything he produced as a result of that effort fell disastrously short. Where there had been unity with the Son and with his brethren in the Fullness, now there was a division and a turning away. The undiluted will expressed by the Fullness was splintered because Logos, “could not bear to look at the light but looked at the depths, and he faltered.” That's verse 77 of the Tripartite Tractate. Going on to verse 78: “What issued from his presumptuous thought and his arrogance—[by the way, that's another word for ego]—what issued from his ego had existed from something that was itself deficient. And because of that, what was perfect in him left him and went upward to its own in the Fullness, leaving the sicknesses behind in the darkness.” The material space of our universe is known as the deficiency and the imitation in Gnosticism, and it was initially populated by nothing but the lost and fallen shadows of the pleroma of Logos. The part of Logos that stayed behind in the deficiency was his ego, which came to be known as the Demiurge. The fallen ego of Logos was not hated by the Father or the Aeons of the Fullness. The fallen was mourned as lost, as a prodigal son or daughter is mourned by the parents who still love them. The Fullness loves the Fallen and only wants the ego of Logos to be restored to the Fullness. The Second Order Powers were sent into this dimension for the purpose of engaging the Fallen Demiurge and helping it to return home. However, as the Second Order Powers entered this earthly dimension, they were immediately plunged into a never-ending battle with the Fallen. Due to the law of mutual combat, we temporarily forgot our Father in Heaven and our mission of engagement and rescue. We were all infected with a host of fallen influences and fell into lifetimes of fear, regret, lust, and rage. As the Tripartite Tractate puts it in verse 84, “The two orders fought against each other, struggling for command with such a result that they were engulfed by forces and material substances in accordance with the law of mutual combat. And they too acquired lust for domination and all the other passions of this sort. And, consequently, empty vain glory pulls them all toward the desire of lust for domination, and not one of them remembers what is superior or confesses it.” We humans are Second Order Powers infected with many, many fallen influences that blind us to our true natures and our mission. These negative influences prefer the deficiency to the Fullness. These negative powers of the Fall represent the opposite of the All and of all that makes us truly happy and fulfilled. The survival reflex of the imitation requires the Second Order Powers to be miserable and lost, because misery loves company. They influence people to fight against each other rather than fight and resist the evil fallen. Our lives become an endless and fruitless quest to find happiness through selfish pursuits. All you have to do is pop into Facebook or Twitter to find evidence all over the place of these fruitless pursuits that appear to cause happiness, but actually cause misery. At this point in the Gnostic story, the Father and the Aeons of the produced a superior new entity, a Third Order Power called the Christ. It became the mission of the Christ to help the Second Order Powers remember and love the Fallen so that the Fallen could be redeemed. Love is the only power that can redeem the Fallen. Why, then, was a Third Order Power needed to accomplish the task that the Second Order Powers were sent to accomplish? Why populate creation with well-meaning but ignorant and confused Second Order Powers? Why not just send in the Christ to accomplish the redemption of fallen Logos in the first place? What is our function and purpose other than bumbling around in never-ending war with the Fallen? Because the Fallen Logos must be loved and redeemed one fallen piece at a time. Imagine if the original body of Logos resembled a human form, like we might picture an angel in Heaven looking something like us. Now, imagine that the heavenly body of Logos in the Fullness was comprised of the blueprint for every single potential body that would ever come to life in the imitation down here after the Fall. Imagine the body of Logos falling from an immaterial dimension, that being the Fullness or Heaven, and crashing and breaking apart into a lower, slower, thicker dimension, our material universe, and spilling out the blueprints for the material universe. Moreover, our personal stories, the drama that each human life enacts, are also stories of the Fall, stories that need redemption. Every life tells stories of falls and redemption, temptation and overcoming, despair and triumph, and every time an archonic influence is defeated and stripped from your personal life, part of Logos is redeemed. When we live a virtuous life, we are following the principles of the Father and the Fullness in Heaven, and we are participants with Christ in redeeming the Fall of Logos. When we live a sinful life, we are succumbing to the demons of the Fall and contributing to the chaos and despair of the deficiency. And I made up a chart with the values of the imitation or the deficiency on the left, and they are called on the left, and the values of the Father and of the Fullness on the right. And the left is the material, downward pull of the deficiency, and the right is the upward, psychical and spiritual pull of the values of the Father and the Fullness. This chart appears in this particular post, and I know I've said this chart to you before in prior episodes of the Gnostic Insights, so let me just briefly hit a few of them. If you're living on the left, if you're, quote, enjoying a sinful life, and it's not actually enjoyment, because joy does not come from the left side. Joy only comes from the right. The most that you can hope for, if you're living on the deficiency side, is a imitation of joy, which we generally call happiness. But as I believe you know by now, happiness is a never-ending pursuit, and we are often reaching for happiness—oh, let's go here, let's go there, let's buy this, let's buy that, let's eat this, ooh, let's have that, ooh, hey, let's do this drug. You see, everything promises this joy. Sometimes it brings you temporary happiness, but it never fulfills, it never brings satisfaction, never brings satisfaction. Pursuit of material gain always brings more and more desire for more and more material gain. So the values on the left that the sinful are pursuing, these are called vices, and they are such things as impatience, lust, greed, selfishness, cruelty, ruthlessness, anger, resentfulness, rude, obstructionist. (And what I mean by obstructionist is this. Have you ever known someone who, no matter what someone else proposes to do, they go, nah, that'll never work. So an obstructionist, they're like a naysayer, that's what that means. They're wet blankets, they're always pulling down good suggestions. That's what obstructionist means.) Despair, depression, sloth or laziness, chaos, disorder, thoughtless action, greed, envy, arrogance, fear, confusion, gluttony. These are values or vices on the material side of the ledger, and these are the things that generally are promoted in social media, strangely enough. The values on the right actually are virtues that are part of our aeonic inheritance from the Fullness of God, and they are such virtues. Well, you know they say that God is love, right? So love is the number one virtue. Patience, generosity, graciousness, mercy, forgiveness, welcoming, obedience, respect, cooperation as opposed to obstructionism, free choice, hopefulness, joyfulness, truthfulness, industriousness, order, prudence. Prudence, by the way, means knowing what to do at the right time. Logic, charity, kindness, empathy, humility, loyalty, justice, courage, remembrance. These are values on the right side, and you can hear as I read down these values of the right side that these are the types of things that lead to true loving connections between human beings. They are not the kind of thing we generally see on social media, by the way, and we kind of rarely see them in actual walking-around life as well. But this is the goal, is to live on the right side of the ledger, to enact those principles rather than to chase after the emptiness of the vices on the left side. The values of the Demiurge lead to isolation and despair. The values of the Fullness lead to peace and joy. Now, back to my article. Because we are in actuality children of the Fullness, we can only be truly happy when we act out of love, that is, out of virtue. When we forget our place in the Fullness of God, we operate out of ignorance and are subject to the evil influences of the Fall. The Fall can only produce misery, fear, rage, and lust. Never love, never happiness. No good ever comes from rage. No good ever comes from fear. Here is the reason we strive to lead a virtuous life, because only virtue can make you happy. All else leads to despair and depression, because, as they say, the wages of sin is death. And that's what that means. The imitation does not bring happiness. Despite a world full of false promises, vice can only bring ignorance and suffering, isolation and despair. When you dwell in vice rather than virtue, your life is part of the problem and not part of the solution. The Christ brings redemption and remembrance of the Father and the Fullness, one bit, one piece of the Fall at a time. Every time you resist evil and turn a bad habit into a good habit, you have redeemed a piece of the Fall. When you redeem all of your bits and pieces, you will be fully redeemed and regain your home in the Fullness. When all Second Order Powers have accepted the remembrance and the redemption of Christ, then Logos will be fully redeemed and this material universe can pass away. At that point, Paradise, with all of the love, peace and happiness that is implied, will be fully restored. The end goal of redemption is return to the Father's abode, that Paradise dreamed by the Fullness, where there is no death, no disease, no disappointment and no deficiencies, that Paradise where Christ is King and peace reigns supreme, and there is only cooperation, fellowship and true love. In Paradise there is nothing but life, so all the grass is green and flowers blossom endlessly and every soul that has ever lived lives happily forever after with their friends and their families. The Christ will leave no one behind to condemnation and hell. What kind of unholy savior would that be? From a previous article, I wrote, “Thus the called will condemn evil and will turn away from the rage that has consumed them, and they will be healed as they acknowledge that they have an origin of their existence, and they desire to know what that is that exists before them.” The Tripartate says in verse 132, “And even those who were brought forth from the desire of lust for domination, having inside them the seed that is lust for domination, will receive the recompense of good things if they have worked together with those who are predisposed toward good things, and provide they decide to do so deliberately, and are willing to abandon their vain love of temporary glory so as to do the command of the Lord of glory, and instead of that small temporary honor they will inherit the eternal kingdom.” So what this is saying is that you have to step away from ego, you have to take your pleasure-seeking ignorant side off the throne of your personality, and allow the indwelling of the Fullness to reside on the throne of your personality. You can turn your vices into virtues whenever you run across them. Awareness is always the first step, and then you put it into action. Okay, I'll confess something to you. I have a short temper myself, and I often lose my temper even with strangers on the street. It's a kind of a bizarre phenomenon. So I'll be walking along, and I'll see something that makes me angry. Like, for example, someone smoking a cigarette, and they don't put it out, and they just flick it thoughtlessly out into the bushes. I walk up to that person, I go, Who do you think you are? Blah, blah, blah, blah, blah. Who's going to pick that up? What if you burn down the place? Are we supposed to look at your cigarette butts? Blah, blah, blah, blah, blah. I get angry at total strangers. Okay, this doesn't do any good. I realize this is not a good thing. This is actually a vice and not a virtue. This righteous indignation is the thing that captures the do-gooders of the Second Order Powers into that endless rage, and the war that never ends. We can't win the battle through anger or through na-na-na-na-na. It doesn't work. We have to love these people. I'm trying to figure out how I might approach a person who flings a cigarette butt down in the street with love and kindness and compassion, but I can't figure out yet how to do that, and so I'm just going to stop getting in fights with strangers on the street. And that's been my mission for about the last two years, is to stop having random encounters of righteous indignation, step back, breathe, give praise to God, and go on. I think at some point I will have the wisdom to know how to engage people that would otherwise enrage me, but at the moment I don't quite have that. So that was my confession. Perhaps you are struggling with some other kind of thing. So remember, you have to just drop the thing when you notice it's bad. Drop it. Stop it. These are called vicious cycles in psychology. Just stop doing it. Just stop it. Don't worry about the consequences. The consequences are worse when you do engage in that vicious thing. So just stop it. Whatever it takes, just don't do it. And the more you stop yourself from the bad behavior, the easier it is to embrace the other side of the ledger. You will shift over to the other side once you stop doing that thing on the left side. You cannot grab onto that virtue as long as you embrace the vice. On to verse 133 of Tripartite. “As for those of the imitation who embrace the darkness and deny the light, even they will obtain direct vision so that they will no longer have to believe only on account of a small word produced by a voice that this is how things are. For the restoration back to that which was is a single restoration, even if some are exalted because of this economy, having been set up as a cause for things that happen, unfolding numerous physical forces, and taking pleasure in them, they, angels as well as humans, will obtain the kingdom, the confirmation, and the salvation. [Verse 136 promises,] these too will be provided with dwelling places where they will dwell eternally after they have renounced the downward attraction of deficiency and the power of the Fullness has pulled them upward on account of the great generosity and the sweetness of the preexistent Aeon.” And that is the end of the article from 2019 and the original podcast from May of 2021. Over the past several years I have turned my mind from outrage and righteous indignation as best I can, even as our society has plunged into more and more division and outrage. It is easier to see now than ever before the uselessness of operating out of anger and rejection. Anger cannot produce good results because anger is a vice, not a virtue. Only love can turn hearts around. Onward and upward! And God bless us all. If you are finding these Gnostic Insights helpful to your understanding of Gnosticism, please contribute to the cause. This will be helpful to bringing the word to more people. Thank you! Please Donate

FROM THE LOWLANDS TO THE HEIGHTS | Ascending into the Fullness of God In this message, Bailey unpacks how God invites us out of the low places and into a life filled with His power, presence, and purpose. Learn how to break the limitations that hold you down, move forward in obedience, and embrace the higher ways God is calling you to live. A practical and encouraging conversation on spiritual growth, humility, and living in the fullness Jesus promised.

Most Christians hear the word "obedience" and think pressure, performance, or perfection. But that's not what Jesus meant at all. Obedience isn't legalism — it's love. It's not punishment — it's protection. It's not rules — it's relationship. In this first episode of our new series, we're breaking down the truth about biblical obedience and why it leads to clarity, peace, breakthrough, and spiritual freedom. In this episode, you'll learn: ✨ Why obedience is a love response, not a fear response ✨ How obedience protects you from unnecessary pain ✨ Why your next breakthrough may be on the other side of a simple act of obedience ✨ How obedience sharpens your ability to hear God more clearly ✨ Why obedience is the first step to living in fullness Obedience is not heavy — it's liberating. Let's discover what Jesus meant when He said, "If you love Me, keep My commands." Resources:

Date: Sunday, November 30, 2025 Title: The Fullness of the Incarnation Scripture: John 1:14-16; Colossians 2:9-10 Sermon by: Paul Goebel Sermon Series: From His Fullness: The Paradox of the Incarnation

Message from Rodger Moomba on 30 November 2025

(Mark 12:38-44) Many of us grew up hearing the story of the widow's mite as a challenge to "give until it hurts." But is Jesus really celebrating a system that leaves a widow penniless? Join us as Dave Clark re-examines Mark 12:41-44 and discover that Jesus isn't just praising her generosity; He is exposing the injustice of a religious system and calling us to notice and address the imbalances in the world around us.

In this episode, I'm joined by Faith Womack, known to many as Bible Nerd Ministries, for a deeply refreshing conversation on how to read Scripture with clarity, curiosity, and joy. Faith shares her own story of growing up with mishandled and misapplied Bible teaching, and how learning the basics of hermeneutics transformed everything for her. We talk about context, genre, the big story of God's redemption, why so many of us default to reading ourselves into the text, and how Scripture becomes truly alive when we allow it to reveal who God is rather than simply serve our needs. If you've ever felt bored, intimidated, confused, or stuck in your Bible reading, this episode is a hopeful path back toward awe, depth, and worship. And as Faith reminds us, understanding the Word isn't reserved for scholars, it's an invitation extended to every follower of Jesus.Faith Womack is the founder of Bible Nerd Ministries and a content creator who aims to inspire Christians to get back into the Word of God. Her courses, including “Bible Study Bootcamp” and “Theology Bootcamp,” have reached thousands, and her Bible study content has reached over 10 million people on Instagram, TikTok and YouTube.  Faith aims to empower Christians not only to understand the Bible but also to enjoy it. Her debut book, No More Boring Bible Study: Why Taking Scripture Seriously Is Easier and More Exciting Than You Think releases from Zondervan in November 2025. Faith has a B.A. in biblical and theological studies from Covenant College and a M.A.T.S. from Erskine Seminary. When she's not filming or teaching, Faith spends her time with her family going on hikes, crafting and drinking way too much coffee. Faith's Book:No More Boring Bible StudyFaith's Recommendation:The Incarnate Christ and His CriticsConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I think we’ve got a lot of new listeners now and new subscribers. And since you haven’t been with us from the beginning, I’d like to review the Gnostic cosmology. A basic premise of Gnosticism is that we are all born with gnosis inherent within us. We already have the answers. We already are our perfect Selves. But because of the nature of the never-ending war that we find ourselves in here in this material cosmos, we forget our inherent nature. And we begin to engage in the war through what the Tripartite Tractate of the Nag Hammadi calls the law of mutual combat. That being, since we are attacked, we attack back. And then we engage in that back and forth enough that we completely forget our mission and our goal and who we are. So today, I want to run through what I call the illustrated Gnostic cosmology. And I’m putting the illustration into the transcript so that if you are listening to this as an audio podcast, you really would do well to go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustration that we’re talking about. Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say. One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer. So let’s get started. The background image of this entire Gnostic cosmology key I picture as pure inky blackness, like the sky with no stars or moons. That is the ground state of consciousness. And that is the Father’s mind. Now the Father is another one of these words where many people would like to disagree with saying Father. They want to say Source, or, for example, as it is called in the Secret Book of John, the One, the Parent, the Invisible Spirit. However, in the Tripartite Tractate of the Nag Hammadi, which is the book that I mainly use as a reference, that initial, illimitable consciousness is called the Father. Now, that’s the ground state. That’s the first principle. Consciousness is not a byproduct of the little gray cells. Consciousness predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows. Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity, into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father. The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the All were formed. That’s step number three. And the Totalities of the All are all of the variabilities that make up the Son. So, the Totalities and the Son are coexistent, but it is all of the characteristics broken out and enumerated that form what are called the Totalities of the All. The Totalities of the All do not recognize themselves as individuals. They are only spokes on the wheel. They have no personal identity. They know that they are part of the Son, and they glorify the Son, and they glorify the Father. So, they are glorifying upstream, as we like to say. And it is through this giving of glory that each of the Totalities comes to self-awareness. Now, instead of one singular unit that is coexistent entirely with the Son, they blossom into self-identities, and they arrange themselves in a hierarchy. So, step four is the Totalities of the All migrating from a burst of sunshine that’s sitting within the Son into a pyramidal shape, because the pyramid is the essential shape of a hierarchy. There’s more at the bottom than there is at the top. Everything keeps leveling up, following a basic Gnostic rule of the higher the fewer, until you eventually arrive at a capstone at the very top, just like our physical pyramids look. And this entity, at number five, is called the hierarchy of the Aeons of the Fullness. And in Gnosticism, we usually identify the word aeon with consciousness, with an individual. It’s an entity. It’s not a unit of time. It’s a unit of consciousness. And so the Aeons of the hierarchy of the Fullness of God are infinite in number. There aren’t only eight or 64 or 365. Those may be ones that are named in other books of Gnosticism, but conceptually, you see, they’d have to be innumerable, because they are part of the illimitable consciousness of the Father, via the Son. And the job of the hierarchies of the Fullness, well, they’ve each got a position, a place, a duty, and a name. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And in this combination of the Aeons in the Fullness of God, they dream. They dream of Paradise. They dream of the intelligent design of this cosmos that we live in. And so all of us down here, we’re prefigured in the minds of the Fullness of God. And that Fullness of God is generally what we humans imagine as Heaven or Paradise. Humans in cultures all over the world have a dream of Paradise. And the reason why we all have this exact same dream of Paradise is because that’s where we come from. We are the fruit of the Aeons of the Fullness, and we instantiate their dream of Paradise. Now, according to the Tripartite Tractate, the object that in my drawings looks like a starburst re-sorted themselves into this hierarchy of the Fullness of God. The last Aeon that was produced through a combination of all of the Aeons of the Fullness of God, giving glory to the Father and the Son. In the Tripartite Tractate, that Aeon, that final Aeon, the capstone to the pyramid, sitting right up there on top, is called Logos. And Logos means reasoning. It means logic. The next step in the story is when that final Aeon that’s sitting on top of the Fullness of God wants to re-insert itself into the Father—the original source of consciousness—wants to plug into the Father the way that the Son remains plugged into the Father. It tries to take that position, and it can’t do it. And it is repelled by the Father, and that is the Fall. The Father repelled that Aeon from being able to plug into itself. I wouldn’t say that Logos was trying to become God. That’s kind of an insulting way to put it. I would say that that final Aeon was simply trying to reunite with the Father. But it couldn’t. It was repelled because no one can come to the illimitable. It’s too powerful. The Tripartite Tractate says they would be annihilated because the Father’s power is too great. It would just burn it up. And so instead of plugging into the Father, Logos fell. And that, according to Gnosticism, is the Fall. And it was the Fall that created our material cosmos. Now, you could say that that was Sophia that fell and her child Yaldabaoth. I prefer to keep it simple and just to say that it’s Logos that fell. Logos was a very special Aeon that contained within its one unity, fractal representations of all of the other Aeons of the Fullness. So Logos was perfect and complete, representing the Son of God. However, he was a fractal level down. Logos crowned the top of the Fullness with fractals of all the other Aeons. He didn’t have the power, didn’t have the greatness of the original Son in step two. But he had the pattern. He had the blueprint. He thought he was complete and could build Paradise, the Paradise that all of the Aeons dreamed up together in step five. He thought he could do that because he contained the Fullness of God in a smaller fractal form. But he was mistaken and he crashed out of the ethereal plane, boom, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. That is step eight. I generally depict that random chaos as quantum foam. It’s just boiling in and out of existence. Nothing can stick. Nothing can stay. Nothing can level up. It’s chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. And he was aghast, it says. He was very upset, very disturbed by the disturbance that had come out of him. He meant to bring perfection and instead he brought chaos. And he was now separated from the Fullness of God. Well, the Fullnesses prayed to help Logos return, and the best part of Logos, it says in the Tripartite Tractate, step 10, the best part of Logos returned to the Fullness of God, but it abandoned the chaos below. So what is that chaos? I’ve identified that chaotic disturbance that came out of Logos as not only quantum foam, but the Fallen ego of Logos. You see, all of the Aeons have an ego. They’ve got their perfect One Self that is a fractal copy of the Son, but they’ve also got positions, places, names, duties, which is to say they have an ego. And an ego is just their designation. It’s just their address and their name, rank, and serial number. That’s their ego. It’s not self-centered. It’s just a name. But when Logos falls and abandons his ego down below, then it is an ego that came into being that is separated from the One Self of the Son. It’s outside of the direct flow of consciousness and life and love of the Father and the Son and the God. So it is the beginning of ego running amok. Ego came to its own realization, woke up, so to speak, found itself in this weird, dark, chaotic space, and he thought he was God because he didn’t remember where he came from. He didn’t realize he was the fallen ego of Logos. He had all of the blueprints for Paradise because they were in the mind of Logos when he fell. And he also had the ambitious overreaching that Logos was doing when he fell. Step 11 in the diagram shows the chaos and this disordered pleroma of the ego of Logos down here, no longer looking like a pyramid but just random bubbles. But there’s a border around it now because the Father put up a border around the fallen bits in order to contain them, in order to protect the Fullness of God from the disaster that was occurring, we would say, down below. Logos, now reunited with the Fullness, prays for his fallen ego, prays for this mess that he left behind. Demiurge came to awareness down there at step 11. So the ego of Logos, abandoned down below, becomes what Gnostics call the Demiurge. And the Demiurge, thinking it was God, having all the blueprints for Paradise, thought it could build Paradise now down here inside of this border. And this border, by the way, could be likened to the expanding bubble around our universe. The Big Bang would have been the splat in step 8 when Logos crashed apart and began emitting these particles. So Fullness and Logos prayed for help to come to what is called now the Deficiency. Our cosmos is known as the Deficiency or the imitation because it’s a knock-off of Paradise. And what they want is to rescue the Demiurge. They’re not trying to condemn the Demiurge to hell. They’re trying to rescue the Demiurge and bring him back up to the Fullness to reunite with Logos and plug back in with them because that’s where it belongs. So in step 12, we have the fruit of the Aeons of the Fullness being sent down into this material cosmos. The Demiurge has been working on the material cosmos in step 11. He can’t get it to come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. He’s a flat version, like a mirror image or like a projection on a movie screen. He doesn’t have the true depth of consciousness. Archons lack consciousness, they are not self-aware the way the Aeons are. They are tightly restrained and very strictly ordered by very strict laws of physics and chemistry and whatnot by the mind of the Demiurge only. They are projections of the Demiurge. They are shadows of the Aeons. They’re like the inversions of the beauty of that Aeonic Golden Pyramid, but they are lacking consciousness, life, and love. So the Aeons send down what are called the Second Order of Powers. The First Order of Powers were the Aeons and the Fullness of God. The Second Order of Powers is all of the life and consciousness and love of the Father flowing down from the Fullness of God down into this fallen cosmos. That is all living creatures. Everything that’s alive from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds, everything that’s alive is a fruit of the Fullness of God. Fruits of the Aeons pre-designed in the Fullness of God and sent down here to instantiate life, love, and consciousness into this otherwise dead disaster of a cosmos. And we come down with a mission. We Second Order Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. Come home, Demiurge, come home. We are supposed to be calling to the Demiurge to return home to the Fullness of God. Well, we got caught in a never-ending war instead with the material world. See, at conception, we are all bonded to the molecular level. So when a creature has the spark of life come into it from the Fullness down here, when it bonds to that material level, that molecule that then begins reproducing, reproducing, reproducing according to the pattern from above that that creature brought into the cosmos with it. We all carry the Fullness of God within every part of our living bodies, every one of our cells, every one of our organs. We are full of the Fullness of God. We have consciousness. It’s self-evident. We love. That is also self-evident. We operate according to the Simple Golden Rule of reaching out to others to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together. But we forget our job. We forget about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons, the never-ending war. It’s a constant battle here between life and death. And so the Fullnesses realized that that plan wasn’t working. We forgot to do our jobs. They prayed upstream to the Father, to the Son, to the Totalities, and they prayed for true salvation to come now and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most superpower, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. We can’t do it on our own. We already proved that we lost the battle in step 13. So step 14 is sending down the Savior, sending down the most powerful entity of the ethereal plane, that being what is called the Christ. And Christ is the Son of God. Christ is the Fullnesses all praying together. Christ is the Totalities all singing the song together. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. That’s step 14. And step 15 is once the Christ succeeds in bringing remembrance to everyone, then we can move into what will be called the Third Economy. We’re in the Second Economy now. That’s the economy or the system of the material world. The First Economy was the Fullness of God, where the First Order of Powers live. The Second Economy is this cosmos that we live in, where the Second Order of Powers live. And the Third Economy is after this material cosmos passes away, dissolves like snow, gets all rolled up and wrapped up, and we all return to the Fullness of God. The Third Economy is the dream of Paradise the cosmos will instantiate after this Second Economy dissolves at the end of time. We all return to the new Third Economy ruled by the Third Order of Powers, and that’s the pleroma of Christ. Christ is the Third Order of Powers, and there is an individual Third Order Power for every one of us Second Order Powers. We can’t do it on our own. We cannot love to the extent needed to demonstrate to the Demiurge love. We get caught in wars. We kill each other. We fight with each other. We quarrel. We quibble. We blow each other up and chop off heads. Bad, very bad. The Christ and the Third Order Powers comes to each of us as an individual, comes to you, comes to me, comes to our neighbors, comes to all of the critters and all of the plants, but I don’t think they’re quite as fallen as we are. I think they’re doing a pretty good job of living their lives according to what is required down here in the Second Economy. But true salvation, true redemption from this world comes by accepting the assistance of the Christ. Okay, I think we’ll stop there today. That’s the end of this Gnostic Cosmology. Next week, we’ll talk about the yeah, so what? to all of this. What good will that do me? What good will that do the world? Tune back in next week and we’ll talk about it. Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless and onward and upward. 15 steps in Gnostic Cosmology

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I think we’ve got a lot of new listeners now and new subscribers. And since you haven’t been with us from the beginning, I’d like to review the Gnostic cosmology. A basic premise of Gnosticism is that we are all born with gnosis inherent within us. We already have the answers. We already are our perfect Selves. But because of the nature of the never-ending war that we find ourselves in here in this material cosmos, we forget our inherent nature. And we begin to engage in the war through what the Tripartite Tractate of the Nag Hammadi calls the law of mutual combat. That being, since we are attacked, we attack back. And then we engage in that back and forth enough that we completely forget our mission and our goal and who we are. So today, I want to run through what I call the illustrated Gnostic cosmology. And I’m putting the illustration into the transcript so that if you are listening to this as an audio podcast, you really would do well to go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustration that we’re talking about. Now, when you first look at this Gnostic cosmology, it’s very strange looking, and it’s probably incomprehensible. But by the time I talk you through this, you’ll be able to follow the steps. There are 15 steps in this Gnostic cosmology. And once you recognize these stations, then you will literally understand Gnosis. You will remember your Gnosis, and you’ll understand what all of the various versions of Gnosticism have been trying to say. One reason is that this is a pictorial presentation. It’s not just words, because I’ve noticed when reading the various books of the Nag Hammadi, for example, some of which are Valentinian Gnosticism, some of which are Sethian Gnosticism, some are straight-out Greek philosophy by Plato. They use different words, but the concepts are the same. So what I always attempt to do is to level up to a meta-level, above the words, and envision and then picture it so that you can describe it with the words you prefer. So let’s get started. The background image of this entire Gnostic cosmology key I picture as pure inky blackness, like the sky with no stars or moons. That is the ground state of consciousness. And that is the Father’s mind. Now the Father is another one of these words where many people would like to disagree with saying Father. They want to say Source, or, for example, as it is called in the Secret Book of John, the One, the Parent, the Invisible Spirit. However, in the Tripartite Tractate of the Nag Hammadi, which is the book that I mainly use as a reference, that initial, illimitable consciousness is called the Father. Now, that’s the ground state. That’s the first principle. Consciousness is not a byproduct of the little gray cells. Consciousness predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows. Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity, into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father. The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the All were formed. That’s step number three. And the Totalities of the All are all of the variabilities that make up the Son. So, the Totalities and the Son are coexistent, but it is all of the characteristics broken out and enumerated that form what are called the Totalities of the All. The Totalities of the All do not recognize themselves as individuals. They are only spokes on the wheel. They have no personal identity. They know that they are part of the Son, and they glorify the Son, and they glorify the Father. So, they are glorifying upstream, as we like to say. And it is through this giving of glory that each of the Totalities comes to self-awareness. Now, instead of one singular unit that is coexistent entirely with the Son, they blossom into self-identities, and they arrange themselves in a hierarchy. So, step four is the Totalities of the All migrating from a burst of sunshine that’s sitting within the Son into a pyramidal shape, because the pyramid is the essential shape of a hierarchy. There’s more at the bottom than there is at the top. Everything keeps leveling up, following a basic Gnostic rule of the higher the fewer, until you eventually arrive at a capstone at the very top, just like our physical pyramids look. And this entity, at number five, is called the hierarchy of the Aeons of the Fullness. And in Gnosticism, we usually identify the word aeon with consciousness, with an individual. It’s an entity. It’s not a unit of time. It’s a unit of consciousness. And so the Aeons of the hierarchy of the Fullness of God are infinite in number. There aren’t only eight or 64 or 365. Those may be ones that are named in other books of Gnosticism, but conceptually, you see, they’d have to be innumerable, because they are part of the illimitable consciousness of the Father, via the Son. And the job of the hierarchies of the Fullness, well, they’ve each got a position, a place, a duty, and a name. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And in this combination of the Aeons in the Fullness of God, they dream. They dream of Paradise. They dream of the intelligent design of this cosmos that we live in. And so all of us down here, we’re prefigured in the minds of the Fullness of God. And that Fullness of God is generally what we humans imagine as Heaven or Paradise. Humans in cultures all over the world have a dream of Paradise. And the reason why we all have this exact same dream of Paradise is because that’s where we come from. We are the fruit of the Aeons of the Fullness, and we instantiate their dream of Paradise. Now, according to the Tripartite Tractate, the object that in my drawings looks like a starburst re-sorted themselves into this hierarchy of the Fullness of God. The last Aeon that was produced through a combination of all of the Aeons of the Fullness of God, giving glory to the Father and the Son. In the Tripartite Tractate, that Aeon, that final Aeon, the capstone to the pyramid, sitting right up there on top, is called Logos. And Logos means reasoning. It means logic. The next step in the story is when that final Aeon that’s sitting on top of the Fullness of God wants to re-insert itself into the Father—the original source of consciousness—wants to plug into the Father the way that the Son remains plugged into the Father. It tries to take that position, and it can’t do it. And it is repelled by the Father, and that is the Fall. The Father repelled that Aeon from being able to plug into itself. I wouldn’t say that Logos was trying to become God. That’s kind of an insulting way to put it. I would say that that final Aeon was simply trying to reunite with the Father. But it couldn’t. It was repelled because no one can come to the illimitable. It’s too powerful. The Tripartite Tractate says they would be annihilated because the Father’s power is too great. It would just burn it up. And so instead of plugging into the Father, Logos fell. And that, according to Gnosticism, is the Fall. And it was the Fall that created our material cosmos. Now, you could say that that was Sophia that fell and her child Yaldabaoth. I prefer to keep it simple and just to say that it’s Logos that fell. Logos was a very special Aeon that contained within its one unity, fractal representations of all of the other Aeons of the Fullness. So Logos was perfect and complete, representing the Son of God. However, he was a fractal level down. Logos crowned the top of the Fullness with fractals of all the other Aeons. He didn’t have the power, didn’t have the greatness of the original Son in step two. But he had the pattern. He had the blueprint. He thought he was complete and could build Paradise, the Paradise that all of the Aeons dreamed up together in step five. He thought he could do that because he contained the Fullness of God in a smaller fractal form. But he was mistaken and he crashed out of the ethereal plane, boom, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. That is step eight. I generally depict that random chaos as quantum foam. It’s just boiling in and out of existence. Nothing can stick. Nothing can stay. Nothing can level up. It’s chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. And he was aghast, it says. He was very upset, very disturbed by the disturbance that had come out of him. He meant to bring perfection and instead he brought chaos. And he was now separated from the Fullness of God. Well, the Fullnesses prayed to help Logos return, and the best part of Logos, it says in the Tripartite Tractate, step 10, the best part of Logos returned to the Fullness of God, but it abandoned the chaos below. So what is that chaos? I’ve identified that chaotic disturbance that came out of Logos as not only quantum foam, but the Fallen ego of Logos. You see, all of the Aeons have an ego. They’ve got their perfect One Self that is a fractal copy of the Son, but they’ve also got positions, places, names, duties, which is to say they have an ego. And an ego is just their designation. It’s just their address and their name, rank, and serial number. That’s their ego. It’s not self-centered. It’s just a name. But when Logos falls and abandons his ego down below, then it is an ego that came into being that is separated from the One Self of the Son. It’s outside of the direct flow of consciousness and life and love of the Father and the Son and the God. So it is the beginning of ego running amok. Ego came to its own realization, woke up, so to speak, found itself in this weird, dark, chaotic space, and he thought he was God because he didn’t remember where he came from. He didn’t realize he was the fallen ego of Logos. He had all of the blueprints for Paradise because they were in the mind of Logos when he fell. And he also had the ambitious overreaching that Logos was doing when he fell. Step 11 in the diagram shows the chaos and this disordered pleroma of the ego of Logos down here, no longer looking like a pyramid but just random bubbles. But there’s a border around it now because the Father put up a border around the fallen bits in order to contain them, in order to protect the Fullness of God from the disaster that was occurring, we would say, down below. Logos, now reunited with the Fullness, prays for his fallen ego, prays for this mess that he left behind. Demiurge came to awareness down there at step 11. So the ego of Logos, abandoned down below, becomes what Gnostics call the Demiurge. And the Demiurge, thinking it was God, having all the blueprints for Paradise, thought it could build Paradise now down here inside of this border. And this border, by the way, could be likened to the expanding bubble around our universe. The Big Bang would have been the splat in step 8 when Logos crashed apart and began emitting these particles. So Fullness and Logos prayed for help to come to what is called now the Deficiency. Our cosmos is known as the Deficiency or the imitation because it’s a knock-off of Paradise. And what they want is to rescue the Demiurge. They’re not trying to condemn the Demiurge to hell. They’re trying to rescue the Demiurge and bring him back up to the Fullness to reunite with Logos and plug back in with them because that’s where it belongs. So in step 12, we have the fruit of the Aeons of the Fullness being sent down into this material cosmos. The Demiurge has been working on the material cosmos in step 11. He can’t get it to come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. He’s a flat version, like a mirror image or like a projection on a movie screen. He doesn’t have the true depth of consciousness. Archons lack consciousness, they are not self-aware the way the Aeons are. They are tightly restrained and very strictly ordered by very strict laws of physics and chemistry and whatnot by the mind of the Demiurge only. They are projections of the Demiurge. They are shadows of the Aeons. They’re like the inversions of the beauty of that Aeonic Golden Pyramid, but they are lacking consciousness, life, and love. So the Aeons send down what are called the Second Order of Powers. The First Order of Powers were the Aeons and the Fullness of God. The Second Order of Powers is all of the life and consciousness and love of the Father flowing down from the Fullness of God down into this fallen cosmos. That is all living creatures. Everything that’s alive from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds, everything that’s alive is a fruit of the Fullness of God. Fruits of the Aeons pre-designed in the Fullness of God and sent down here to instantiate life, love, and consciousness into this otherwise dead disaster of a cosmos. And we come down with a mission. We Second Order Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. Come home, Demiurge, come home. We are supposed to be calling to the Demiurge to return home to the Fullness of God. Well, we got caught in a never-ending war instead with the material world. See, at conception, we are all bonded to the molecular level. So when a creature has the spark of life come into it from the Fullness down here, when it bonds to that material level, that molecule that then begins reproducing, reproducing, reproducing according to the pattern from above that that creature brought into the cosmos with it. We all carry the Fullness of God within every part of our living bodies, every one of our cells, every one of our organs. We are full of the Fullness of God. We have consciousness. It’s self-evident. We love. That is also self-evident. We operate according to the Simple Golden Rule of reaching out to others to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together. But we forget our job. We forget about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons, the never-ending war. It’s a constant battle here between life and death. And so the Fullnesses realized that that plan wasn’t working. We forgot to do our jobs. They prayed upstream to the Father, to the Son, to the Totalities, and they prayed for true salvation to come now and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most superpower, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. We can’t do it on our own. We already proved that we lost the battle in step 13. So step 14 is sending down the Savior, sending down the most powerful entity of the ethereal plane, that being what is called the Christ. And Christ is the Son of God. Christ is the Fullnesses all praying together. Christ is the Totalities all singing the song together. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. That’s step 14. And step 15 is once the Christ succeeds in bringing remembrance to everyone, then we can move into what will be called the Third Economy. We’re in the Second Economy now. That’s the economy or the system of the material world. The First Economy was the Fullness of God, where the First Order of Powers live. The Second Economy is this cosmos that we live in, where the Second Order of Powers live. And the Third Economy is after this material cosmos passes away, dissolves like snow, gets all rolled up and wrapped up, and we all return to the Fullness of God. The Third Economy is the dream of Paradise the cosmos will instantiate after this Second Economy dissolves at the end of time. We all return to the new Third Economy ruled by the Third Order of Powers, and that’s the pleroma of Christ. Christ is the Third Order of Powers, and there is an individual Third Order Power for every one of us Second Order Powers. We can’t do it on our own. We cannot love to the extent needed to demonstrate to the Demiurge love. We get caught in wars. We kill each other. We fight with each other. We quarrel. We quibble. We blow each other up and chop off heads. Bad, very bad. The Christ and the Third Order Powers comes to each of us as an individual, comes to you, comes to me, comes to our neighbors, comes to all of the critters and all of the plants, but I don’t think they’re quite as fallen as we are. I think they’re doing a pretty good job of living their lives according to what is required down here in the Second Economy. But true salvation, true redemption from this world comes by accepting the assistance of the Christ. Okay, I think we’ll stop there today. That’s the end of this Gnostic Cosmology. Next week, we’ll talk about the yeah, so what? to all of this. What good will that do me? What good will that do the world? Tune back in next week and we’ll talk about it. Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless and onward and upward. 15 steps in Gnostic Cosmology

This is one in a series about possible futures, which will be published in Booch News over the coming weeks. Episode 7 appeared last week. New episodes drop every Friday. Overview Peer-to-peer flavor-sharing platforms enabled home brewers to distribute taste profiles as digital files. Blockchain-verified SCOBY genetics allowed anyone to recreate award-winning kombucha flavors. Traditional beverage companies lost control as open-source fermentation recipes spread globally. This episode follows teenage hacker Luna Reyes as she reverse-engineers Heineken’s proprietary “A-yeast” strain and the century-old master strain used for Budweiser, releasing them under Creative Commons license, triggering a flavor renaissance that made corporate beverages taste like cardboard by comparison. Luna Reyes: The Seventeen-Year-Old Who Liberated Flavor Luna Reyes was brewing kombucha in her Oakland garage when she changed the course of human history. The daughter of Mexican immigrants, she had learned fermentation from her grandmother while teaching herself bioinformatics through YouTube tutorials and volunteering at the Counter Culture Labs Maker Space on Shattuck Avenue. By fifteen, she was running the Bay Area’s most sophisticated home laboratory, utilizing jury-rigged DNA sequencers and microscopes constructed from smartphone cameras. Her breakthrough came in February 2043 while investigating why her kombucha never tasted quite like expensive craft varieties and was different again from her grandmother’s home brew. Using Crispr techniques learned from online forums, Luna began reverse-engineering the microbial genetics of premium alcoholic beverages. Her target wasn’t kombucha—it was the closely guarded yeast strains that gave corporate beers their distinctive flavors. Luna hunched over her microscope, examining bacterial cultures from her latest kombucha batch. Around her, salvaged DNA sequencers hummed, fermentation vessels bubbled, and computer screens displayed multi-hued patterns of genetic sequences. Her grandmother, Rosa, entered carrying a tray with three glasses of homemade kombucha. “Mija, you’ve been working for six hours straight. Drink something.” Luna accepted the glass without looking up. “Abuela, your kombucha tastes better than anything I can buy in stores and the ones I’ve experimented with. Why? I’m using the same base ingredients—tea, sugar, water—but mine never has this complexity.” Her grandmother laughed. “Because I’ve been feeding this SCOBY for forty years. It knows what to do. You can’t rush relationships.” Luna’s sister Maya, lounging against a workbench, waved her phone. “Luna, people have noticed your forum post about Health-Ade’s fermentation process. Someone says you’re wasting your time trying to replicate commercial kombuchas.” “I’m not trying to replicate them,” Luna said, finally looking up. “I’m trying to understand why their kombucha tastes different than that I make at home. It’s not the ingredients. It’s not the process. It’s the microbial genetics.” Rosa sat down beside her granddaughter. “When I was young in Oaxaca, every family had their own kombucha culture, passed down generation to generation. Each tasted different because the bacteria adapted to their environment, their ingredients, their care. We had a saying, Hay tantas fermentaciones en el mundo como estrellas en el cielo nocturno – there are as many ferments in the world as stars in the night sky. The big companies want every bottle to be identical. That kills what makes fermentation special.” “Exactly!” Luna pulled up genetic sequences on her screen. “I’ve been reverse-engineering samples from different commercial kombuchas. Health-Ade, GT’s, Brew Dr—they all have consistent microbial profiles.” The Great Heist: Cracking Corporate DNA Luna’s first major hack targeted Heineken’s legendary “A-yeast” strain, developed in 1886 by Dr. Hartog Elion—a student of renowned chemist Louis Pasteur—in the company’s Amsterdam laboratory and protected by over 150 years of trade secret law. Using samples obtained from discarded brewery waste (technically legal under the “garbage doctrine”), she spent six months mapping the strain’s complete genetic sequence in her makeshift lab. The breakthrough required extraordinary ingenuity. Luna couldn’t afford professional gene sequencers, so she modified a broken Illumina iSeq100 purchased on eBay for $200. Her sequencing runs took weeks rather than hours; her results were identical to those produced by million-dollar laboratory equipment. Her detailed laboratory notebooks, later published as The Garage Genomics Manifesto, became essential reading for the biotech hacker movement. The Budweiser project proved even more challenging. Anheuser-Busch’s century-old master strain had been protected by layers of corporate secrecy rivaling classified military programs. The company maintained multiple backup cultures in cryogenic facilities across three continents, never allowing complete genetic mapping by outside researchers. Luna’s success required infiltrating the company’s waste-disposal systems at four breweries, collecting samples over 18 months while evading corporate security. The Decision The night before Luna was scheduled to meet her fellow bio-hackers at Oakland’s Counter Culture Labs, she sat at her workstation, hesitant, wondering if she was doing the right thing. Her sister Maya came in, looking worried. “Luna, I found something you need to see,” she says. “Remember Marcus Park? He tried releasing proprietary yeast information in 2039. Heineken buried him. He lost everything. His daughter dropped out of college. His wife left him. He’s working at a gas station now.” Luna spent the night researching what happened to Park. She found that almost everyone who challenged corporate IP ended up on the losing side of the law. It was not pretty. In the morning, Abuela Rosa finds her crying in her room. “Mija, what’s wrong?” she asks. “Oh, Abuela,” Luna says between sobs. “What am I doing? What if I’m wrong? What if I destroy our family? What if this ruins Mom and Dad? What if I’m just being selfish?” “That’s the fear talking.” Her grandmother reassured her. “Fear is wisdom warning you to be careful. But fear can also be a cage.” That evening at the Counter Culture Labs, Luna assembled a small group of advisors. She needed their guidance. She had the completed genetic sequences for Heineken A-yeast and Budweiser’s master strain on her laptop, ready for release. But is this the time and place to release them to the world? Dr. Marcus Webb, a bioinformatics researcher in his forties and Luna’s mentor, examined her sequencing data. “This is solid work, Luna. Your jury-rigged equipment is crude. The results are accurate. You’ve fully mapped both strains.” “The question isn’t whether I can do it,” Luna said. “It’s whether I should let the world know I did it.” On screen, Cory Doctorow, the author and digital rights activist, leaned forward. “Let’s be clear about what you’re proposing. You’d be releasing genetic information that corporations have protected as trade secrets for over a century. They’ll argue you stole their intellectual property. You’ll face lawsuits, possibly criminal charges.” “Is it their property?” Luna challenged. “These are naturally occurring organisms. They didn’t create that yeast. Evolution did. They just happened to be there when it appeared. That does not make it theirs any more than finding a wildflower means they own the species. Can you really own something that existed before you found it?” Doctorow, the Electronic Frontier Foundation representative spoke up. “There’s legal precedent both ways. Diamond v. Chakrabarty established that genetically modified organisms can be patented. But naturally occurring genetic sequences? That’s murky. The companies will argue that their decades of cultivation and protection created protectable trade secrets.” “Trade secrets require keeping information secret,” Luna argued. “They throw this yeast away constantly. If they’re not protecting it, how can they claim trade secret status?” Dr. Webb cautioned, “Luna, even if you’re legally in the right—which is debatable—you’re seventeen years old. You’ll be fighting multinational corporations with unlimited legal resources. They’ll bury you in litigation for years.” “That’s where we come in,” Doctorow said. “The EFF can provide legal defense. Creative Commons can help structure the license. You need to understand: this will consume your life. College, career plans, normal teenage experiences—all on hold while you fight this battle.” Luna was quiet for a moment, then pulled up a photo on her laptop: her grandmother Rosa, teaching her to ferment at age seven. “My abuela says fermentation is about sharing and passing living cultures between generations. Corporations have turned it into intellectual property to be protected and controlled. If I can break that control—even a little—isn’t that worth fighting for?” Maya spoke up from the back. “Luna, I love you, but you’re being naive. They won’t just sue you. They’ll make an example of you. Your face on every news channel, portrayed as a thief, a criminal. Our family harassed. Your future destroyed. For what? So people can brew beer with the same yeast as Heineken?” “Not just beer,” Luna responded passionately. “This is about whether living organisms can be owned. Whether genetic information—the code of life itself—can be locked behind intellectual property law. Yes, it starts with beer yeast. But what about beneficial bacteria? Life-saving microorganisms? Medicine-producing fungi? Where does it end?” Dr. Webb nodded slowly. “She’s right. This is bigger than beer. As biotech advances, genetic control becomes power over life itself. Do we want corporations owning that?” Doctorow sighed. “If you do this, Luna, do it right. Release everything simultaneously—BitTorrent, WikiLeaks, Creative Commons servers, distributed networks worldwide. Make it impossible to contain. Include complete cultivation protocols so anyone can reproduce your results. Make the data so damn widely available that suppressing it becomes futile.” “And write a manifesto,” he added. “Explain why you’re doing this. Frame the issue. Make it about principles, not piracy.” Luna nodded, fingers already typing. “When should I release?” “Pick a date with symbolic meaning,” Dr. Webb suggested. “Make it an event, not just a data dump.” Luna smiled. “December 15. The Bill of Rights Day. Appropriate for declaring biological rights, don’t you think?” Maya groaned. “You’re really doing this, aren’t you?” “Yes. I’m really doing this.” The Creative Commons Liberation On Tuesday, December 15, 2043—a date now celebrated as “Open Flavor Day”—Luna released the genetic sequences on multiple open-source networks. Her manifesto, titled Your Grandmother’s Yeast Is Your Birthright, argued that microbial genetics belonged to humanity’s shared heritage rather than corporate shareholders. It stated: Commercial companies have protected yeast strains for over a century. They’ve used intellectual property law to control flavor itself. But genetic information isn’t like a recipe or a formula—it’s biological code that evolved over millions of years before humans ever cultivated it. These strains are protected as trade secrets—the bacteria don’t belong to anyone. They existed before Heineken, before Budweiser, before trademark law. The companies just happened to isolate and cultivate them. Her data packages included DNA sequences and complete protocols for cultivating, modifying, and improving the strains. Luna’s releases came with user-friendly software that allowed amateur brewers to simulate genetic modifications before attempting them in real fermentations. Within 24 hours, over ten thousand people worldwide downloaded the files. The Creative Commons community erupted in celebration. Cory Doctorow’s blog post, The Teenager Who Stole Christmas (From Corporate Beer), went viral within hours. The Electronic Frontier Foundation immediately offered Luna legal protection, while the Free Software Foundation created the “Luna Defense Fund” to support her anticipated legal battles. The Legal Assault Heineken’s response was swift. The company filed emergency injunctions in 12 countries simultaneously, seeking to prevent the distribution of its “stolen intellectual property.” Their legal team, led by former U.S. Attorney General William Barr III, demanded Luna’s immediate arrest for “economic terrorism” and “theft of trade secrets valued at over $50 billion.” Anheuser-Busch’s reaction was even more extreme. CEO Marcel Telles IV appeared on CNBC, calling Luna “a bioterrorist who threatens the foundation of American capitalism.” The company hired private investigators to surveil Luna’s family and offered a $10 million reward for information leading to her prosecution. Their legal filing compared Luna’s actions to “stealing the formula for Coca-Cola and publishing it in the New York Times.” In Heineken’s Amsterdam headquarters, executives convened an emergency meeting. “Who is Luna Reyes?” the CEO demanded. The legal counsel pulled up information. “She’s a seventeen-year-old high school student in Oakland, California. No criminal record. Volunteers at a maker space. Has been posting about fermentation on various forums for years.” “A child released our proprietary yeast strain to the world, and we didn’t know she was even working on this?” The CEO’s face reddened. “How do we contain it?” “We can’t. It’s distributed across thousands of servers in dozens of countries with different IP laws. We can sue Reyes, but the information is out there permanently.” An executive interjected, “What about the other breweries? Will they join our lawsuit?” “Some are considering it. Others…” The counsel paused. “Others are quietly downloading the sequences themselves. They see an opportunity to break our market dominance.” “She obtained samples from our waste disposal,” another executive explained. “Technically legal under the garbage doctrine. The sequencing itself isn’t illegal. The release under Creative Commons…” “Is theft!” the CEO shouted. “File emergency injunctions. Twelve countries. Get her arrested for economic terrorism.” Similar scenes played out at Anheuser-Busch headquarters in St. Louis. CEO Telles addressed his team: “This is bioterrorism. She’s destroyed intellectual property worth billions. I want her prosecuted to the fullest extent of the law. Hire private investigators. Find everything about her and her family. Make her life hell!” By noon, both companies had filed lawsuits. By evening, Fox News was running stories about the “teenage bioterrorist” who “stole American corporate secrets.” Back in Oakland, Luna’s phone rang constantly. Her parents discovered what she’d done. Her mother cried. Her father was furious and terrified. Friends called with either congratulations or warnings. She was convinced that private investigators were photographing their house. Maya suspected she was followed to work. On Wednesday morning, Dr. Webb calls: “Luna, they’re offering me $2 million to testify against you. They’re going after everyone in your network.” Luna has a sickening feeling that she’s put everyone at risk. By Thursday, she is considering taking it all back somehow, sending an apology to the corporations, anything to protect her family. Luna turned off her phone and sat with her grandmother. “It’s started,” Luna said quietly. “Sí, mija. You’ve declared war. Now we see if you can survive it.” Maya burst in, laptop in hand. “Luna, you need to see this. The downloads aren’t slowing—they’re accelerating. Every time Heineken or Budweiser shuts down a website, ten mirror sites appear. People are treating this like a digital freedom fight. You’ve become a symbol.” Luna pulled up her own screen. The #FreeLuna hashtag was trending. Crowdfunding campaigns for her legal defense had raised $400,000 in twelve hours. Academic institutions were publicly endorsing her release, calling it “essential scientific information.” “They’re trying to destroy you,” Maya said, “but they’re making you famous instead.” Rosa handed Luna a fresh kombucha. “This is what happens when you fight for what’s right, mija. Sometimes the world surprises you by supporting you.” Luna’s Fame The corporations’ attempts to suppress Luna’s releases had the opposite effect. Every cease-and-desist letter generated thousands of new downloads. The genetic data became impossible to contain once the academic community embraced Luna’s work. Dr. Jennifer Doudna, the legendary Crispr pioneer now in her eighties, publicly endorsed Luna’s releases in a Science magazine editorial: Ms. Reyes has liberated essential scientific information that corporations held hostage for commercial gain. Genetic sequences from naturally occurring organisms should not be locked behind intellectual property law. They belong to humanity’s knowledge commons. While corporations claim Luna stole trade secrets, I argue she freed biological knowledge that was never theirs to own. There are no trade secrets in biology—only knowledge temporarily hidden from the commons. This is civil disobedience of the highest order—breaking unjust laws to advance human freedom. Ms. Reyes didn’t steal; she liberated. MIT’s biology department invited Luna to lecture, while Harvard offered her a full scholarship despite her lack of a high school diploma. The legal battles consumed corporate resources while generating negative publicity. Heineken’s stock price dropped 34% as consumers organized boycotts in support of Luna’s “yeast liberation.” Beer sales plummeted as customers waited for home-brewed alternatives using Luna’s open-source genetics. The Flavor Renaissance Luna’s releases triggered an explosion of creativity that corporate R&D departments had never imagined. Within six months, amateur brewers worldwide were producing thousands of flavor variations impossible under corporate constraints. The open-source model enabled rapid iteration and global collaboration, rendering traditional brewing companies obsolete. The world was engaged. In some of the most unlikely places. In Evanston, Illinois, a group of former seminary students who discovered fermentation during a silent retreat, transformed Gregorian chants into microbial devotionals. Tenor Marcus Webb (Dr. Webb’s nephew) realized symbiosis mirrored vocal harmony—multiple voices creating something greater than their parts. “In honoring the mystery of fermentation we express our love of the Creator,” he said. Here's ‘Consortium Vocalis' honoring the mother SCOBY. [Chorus]Our SCOBYIs pureOur SCOBYIs strongOur SCOBYKnows no boundariesOur SCOBYStrengthens as it fermentsOur SCOBYIs bacteria and yeast Our SCOBYTurns sucrose into glucose and fructoseIt ferments these simple sugars into ethanol and carbon dioxide,Acetic acid bacteria oxidize much of that ethanol into organic acidsSuch as acetic, gluconic, and other acids.This steadily lowers the pHMaking the tea taste sour-tangy instead of purely sweet. [Chorus] Our SCOBYThen helps microbes produce acids, enzymes, and small amounts of B‑vitaminsWhile probiotics grow in the liquid.The pH falls to help inhibit unwanted microbesOur SCOBY creates a self-preserving, acidic environment in the tea [Chorus] In Kingston, Jamaica, Rastafarian’s combined an award-winning kombucha sequenced in Humboldt County, California, with locally grown ganja into a sacramental beverage to help open their mind to reasoning and focus on Jah. Once fermented, it was consumed over the course of a three-day Nyabinghi ceremony. “Luna Reyes is truly blessed. She strengthened our unity as a people, and our Rastafari’ booch help us chant down Babylon,” a Rasta man smiled, blowing smoke from a spliff the size of his arm. The Groundation Collective’s reggae anthem ‘Oh Luna’ joyfully celebrated Luna Reyes’ pioneering discovery. Oh Luna, Oh Luna, Oh Luna ReyesI love the sound of your nameYou so deserve your fame Luna, Luna, Oh Luna ReyesShining brightYou warm my heart Luna, Luna, Oh Luna ReyesYou cracked the codeTeenage prophet, fermentation queenSymbiosis roadA genius at seventeen Oh Luna, Luna, Luna ReyesBeautiful moonMakes me swoon Oh Luna, Luna, Luna ReyesFreedom to fermentYou are heaven sentTo save us Luna, Luna, Oh Luna ReyesYou opened the doorTo so much moreKombucha tastes so goodLike it should Oh Luna, Oh Luna, Oh LunaI love you, love you, love youOh Luna, Luna, LunaLove you, love you,Love Luna, Luna love. In São Paulo, Brazil, MAPA-certified Brazilian kombucha brands combined Heineken and cacao-fermenting yeasts with cupuaçu from indigenous Amazonian peoples, to create the chocolate-flavored ‘booch that won Gold at the 20th World Kombucha Awards. A cervejeiro explained to reporters: “Luna Reyes gave us the foundation. We added local innovation. This is what happens when you democratize biology.” The Brazilian singer Dandara Sereia covered ‘Our Fermented Future’—The Hollow Pines tune destined to become a hit at the 2053 Washington DC Fermentation Festival. Baby sit a little closer, sip some ‘booch with meI brewed this batch with the SCOBY my grandma gave to me.On the back porch swing at twilight, watching fireflies danceYour hand in mine, kombucha fine, the sweetest sweet romance. They say that wine and roses are the way to win the heartBut your kombucha warmed me right up from the start.Fermentation makes the heart grow fonder, truer words they ain’t been saidYour SCOBY’s got a place forever — in my heart, and in my bed. Let’s share our SCOBYs, baby, merge our ferments into oneLike cultures in a crock jar dancing, underneath the sun.The tang of your Lactobacillus is exactly what I’m missingYour Brettanomyces bacteria got this country girl reminiscing. Oh yeah, let’s share those SCOBYs, baby, merge our ferments into oneYour yeasts and my bacteria working till the magic’s doneYou’ve got the acetic acid honey, I’ve got the patience and the timeLet’s bubble up together, let our cultures intertwine. I’ve got that symbiotic feeling, something wild and something trueYour SCOBY’s in my heart, right there next to youThe way your Acetobacter turns sugar into goldIs how you turned my lonely life into a hand to hold. We’ve got the acetic acid and the glucuronic tooWe’ve got that symbiotic feeling, so righteous and so trueOne sip of your sweet ‘booch, Lord, and you had me from the start,It’s our fermented future, that no-one can tear apart. It’s our fermented future…It’s our fermented future…It’s our fermented future… “Luna Variants”—strains derived from her releases—began winning international brewing competitions, embarrassing corporate entries with their complexity and innovation. Traditional beer flavors seemed flat and artificial compared to the genetic symphonies created by collaborative open-source development. Despite the outpouring of positive vibes, the corporations spared no expense to hold Luna to account in the courts. The Preliminary Hearing A preliminary hearing was held in the United States District Court for the Northern District of California on June 14, 2044. Luna sat at the defendant’s table, her hands folded so tightly her knuckles had gone white. She wore a borrowed blazer—too big in the shoulders—over a white button-down shirt Maya had ironed that morning. At seventeen, she looked even younger under the courtroom’s fluorescent lights. Across the aisle, Heineken’s legal team occupied three tables. Fifteen attorneys in matching navy suits shuffled documents and whispered into phones. Their lead counsel, William Barr III, wore gold cufflinks that caught the light when he gestured. Luna recognized him from the news—the former Attorney General, now commanding $2,000 an hour to destroy people like her. Her own legal representation consisted of two people: Rose Kennerson from the Electronic Frontier Foundation, a public interest lawyer who’d flown in from DC on a red-eye, and Dr. Marcus Webb, technically a witness but sitting beside Luna because she’d asked him to. Behind them, the gallery was packed. Luna’s parents sat in the second row, her father’s face gray, her mother clutching a rosary. Maya had taken the day off work. Abuela Rosa sat in the front row directly behind Luna, her ancient SCOBY wrapped in silk in her lap, as if its presence might protect her granddaughter. Judge Catherine Ironwood entered—sixty-ish, steel-gray hair pulled back severely, known for pro-corporate rulings. She’d been a pharmaceutical industry lawyer for twenty years before her appointment. “All rise,” the bailiff called. Judge Ironwood settled into her chair and surveyed the courtroom with the expression of someone who’d already decided the outcome and resented having to perform the formalities. “We’re here for a preliminary injunction hearing in Heineken International B.V. versus Luna Marie Reyes.” She looked directly at Luna. “Ms. Reyes, you’re seventeen years old?” Luna stood, hesitant. “Yes, your honor.” “Where are your parents?” “Here, your honor.” Luna’s mother half-rose, then sat back down. “Ms. Kennerson, your client is a minor. Are the parents aware they could be held liable for damages?” Rose Kennerson stood smoothly. “Yes, your honor. The Reyes family has been fully advised of the legal implications.” Luna glanced back. Her father’s jaw was clenched so tight she could see the muscles working. He wouldn’t meet her eyes. “Very well. Mr. Barr, you may proceed.” Barr rose like a battleship emerging from fog—massive, expensive, inevitable. He buttoned his suit jacket and approached the bench without notes. “Your honor, this is the simplest case I’ve argued in thirty years. The defendant admits to obtaining my client’s proprietary biological materials. She admits to sequencing their genetic information. She admits to distributing that information globally, in deliberate violation of trade secret protections that have existed for over 150 years. She did this knowingly, systematically, and with the explicit intent to destroy my client’s competitive advantage.” Luna felt Sarah’s hand on her arm—stay calm. Barr continued. “Heineken International has invested over $200 million in the development, cultivation, and protection of the A-yeast strain. Then this teenager”—he pointed at Luna—”obtained samples from our waste disposal systems, reverse-engineered our genetic sequences, and released them to the world via BitTorrent, deliberately placing them beyond retrieval.” He paced now, warming to his theme. “The damage is incalculable. We estimate lost market value at $50 billion. But it’s not just about money. The defendant has destroyed the possibility of competition in the brewing industry. When everyone has access to the same genetic materials, there’s no innovation, no differentiation, no reason for consumers to choose one product over another. She has, in effect, communized an entire industry.” Luna couldn’t help herself. “That’s not—” Sarah grabbed her wrist. “Don’t.” Judge Ironwood’s eyes narrowed. “Ms. Reyes, you will have your opportunity to speak. Until then, you will remain silent, or I will have you removed from this courtroom. Do you understand?” “Yes, your honor.” Luna’s voice came out smaller than she intended. Barr smiled slightly. “Your honor, the relief we seek is straightforward. We ask this court to order the defendant to provide us with a complete list of all servers, websites, and distribution networks where the stolen genetic data currently resides. We ask that she be ordered to cooperate fully in suppressing the data. We ask that she be enjoined from any further distribution. And we ask that she be ordered to pay compensatory damages of $5 billion, plus punitive damages to be determined at trial.” He returned to his seat. One of his associate attorneys handed him a bottle of Pellegrino. He took a sip and waited. Judge Ironwood looked at Sarah. “Ms. Kennerson?” Sarah stood. She looked tiny compared to Barr—five-foot-three, maybe 110 pounds, wearing a suit from Target. But when she spoke, her voice filled the courtroom. “Your honor, Mr. Barr has given you a compelling story about a corporation that’s been wronged. But it’s not the right story. The right story is about whether naturally occurring organisms—creatures that evolved over millions of years, long before humans ever existed—can be owned by a corporation simply because that corporation happened to isolate them.” She walked toward the bench. “Let’s be clear about what the A-yeast strain is. It’s not a genetically modified organism. It’s not a patented invention. It’s a naturally occurring yeast. Heineken didn’t create it. Evolution created it. Heineken merely found it. And for 158 years, they’ve claimed that finding something gives them the right to prevent anyone else from studying it, understanding it, or using it.” Barr was on his feet. “Objection, your honor. This is a preliminary hearing about injunctive relief, not a philosophical debate about intellectual property theory.” “Sustained. Ms. Kennerson, please focus on the specific legal issues before this court.” “Your honor, the specific legal issue is whether naturally occurring genetic sequences constitute protectable trade secrets. My client contends they do not. She obtained the yeast samples from Heineken’s waste disposal—materials they had discarded. Under the garbage doctrine, she had every right to analyze those materials. The genetic sequences she discovered are factual information about naturally occurring organisms. You cannot trade-secret facts about nature.” Luna watched Judge Ironwood’s face. Nothing. No reaction. Sarah pressed on. “Mr. Barr claims my client ‘stole’ genetic information worth $5 billion. But information cannot be stolen—it can only be shared. When I tell you a fact, I don’t lose possession of that fact. We both have it. That’s how knowledge works. Heineken hasn’t lost their yeast. They still have it. They can still brew with it. What they’ve lost is their monopoly on that knowledge. And monopolies on facts about nature should never have existed in the first place.” “Your honor—” Barr tried to interrupt. Judge Ironwood waved him down. “Continue, Ms. Kennerson.” “Your honor, Heineken wants this court to order a seventeen-year-old girl to somehow suppress information that has already been distributed to over 100,000 people in 147 countries. That’s impossible. You can’t unring a bell. You can’t put knowledge back in a bottle. Even if this court ordered my client to provide a list of servers—which she shouldn’t have to do—that list would be incomplete within hours as new mirror sites appeared. The information is out. The only question is whether we punish my client for sharing factual information about naturally occurring organisms.” She turned to face Luna’s family. “Ms. Reyes taught herself bioinformatics from YouTube videos. She works at home with equipment she bought on eBay. She has no criminal record. She’s never been in trouble. She saw a question that interested her—why do commercial beers taste like they do?—and she pursued that question with the tools available to her. When she discovered the answer, she shared it with the world, under a Creative Commons license that specifically protects sharing for educational and scientific purposes. If that’s terrorism, your honor, then every scientist who’s ever published a research paper is a terrorist.” Sarah sat down. Luna wanted to hug her. Judge Ironwood leaned back. “Ms. Reyes, stand up.” Luna rose, her legs shaking. “Do you understand the seriousness of these proceedings?” “Yes, your honor.” “Do you understand that Heineken International is asking me to hold you in contempt of court if you refuse to help them suppress the information you released?” “Yes, your honor.” “Do you understand that contempt of court could result in your detention in a juvenile facility until you reach the age of eighteen, and potentially longer if the contempt continues?” Luna’s mother gasped audibly. Her father put his arm around her. “Yes, your honor,” Luna said, though her voice wavered. “Then let me ask you directly: If I order you to provide Heineken with a complete list of all locations where the genetic data you released currently resides, will you comply?” The courtroom went silent. Luna could hear her own heartbeat. Sarah started to stand—”Your honor, I advise my client not to answer—” “Sit down, Ms. Kennerson. I’m asking your client a direct question. She can choose to answer or not.” Judge Ironwood’s eyes never left Luna. “Well, Ms. Reyes? Will you comply with a court order to help Heineken suppress the information you released?” Luna looked at her parents. Her mother was crying silently. Her father’s face was stone. She looked at Abuela Rosa. Her grandmother nodded once—tell the truth. Luna looked back at the judge. “No, your honor.” Barr shot to his feet. “Your honor, the defendant has just admitted she intends to defy a court order—” “I heard her, Mr. Barr.” Judge Ironwood’s voice was ice. “Ms. Reyes, do you understand you’ve just told a federal judge you will refuse a direct order?” “Yes, your honor.” “And you’re still refusing?” “Yes, your honor.” “Why?” Sarah stood quickly. “Your honor, my client doesn’t have to explain—” “I want to hear it.” Judge Ironwood leaned forward. “Ms. Reyes, tell me why you would risk jail rather than help undo what you’ve done.” Luna took a breath. Her whole body was shaking, but her voice was steady. “Because it would be wrong, your honor.” “Wrong how?” “The genetic sequences I released evolved over millions of years. Heineken didn’t create that yeast. They isolated one strain and claimed ownership of it. The code of life belongs to everyone. That’s humanity’s heritage. Even if you send me to jail, I can’t help suppress the truth.” Judge Ironwood stared at her for a long moment. “That’s a very pretty speech, Ms. Reyes. But this court operates under the law, not your personal philosophy about what should or shouldn’t be owned. Trade secret law exists. Heineken’s rights exist. And you violated those rights.” Luna did not hesitate. “With respect, your honor, I don’t think those rights should exist.” Barr exploded. “Your honor, this is outrageous! The defendant is openly stating she believes she has the right to violate any law she disagrees with—” “That’s not what I said.” Luna’s fear was transforming into something else—something harder. “I’m saying that some laws are unjust. And when laws are unjust, civil disobedience becomes necessary. People broke unjust laws during the civil rights movement. People broke unjust laws when they helped slaves escape. The constitution says members of the military do not have to obey illegal orders, despite what those in power might claim. Sometimes the law is wrong. And when the law says corporations can own genetic information about naturally occurring organisms, the law is wrong.” Judge Ironwood’s face flushed. “Ms. Reyes, you are not Rosa Parks. This is not the civil rights movement. This is a case about intellectual property theft.” “It’s a case about whether life can be property, your honor.” “Enough.” Judge Ironwood slammed her gavel. “Ms. Kennerson, control your client.” Sarah pulled Luna back into her chair. “Luna, stop talking,” she hissed. Judge Ironwood shuffled papers, visibly trying to compose herself. “I’m taking a fifteen-minute recess to consider the injunction request. We’ll reconvene at 11:30. Ms. Reyes, I strongly suggest you use this time to reconsider your position.” The gavel fell again, and Judge Ironwood swept out. The hallway outside the courtroom erupted. Reporters swarmed. Luna’s father grabbed her arm and pulled her into a witness room. Her mother followed, still crying. Maya slipped in before Sarah closed the door. “What were you thinking?” Luna’s father’s voice shook. “You just told a federal judge you’ll defy her orders. They’re going to put you in jail, Luna. Do you understand that? Jail!” “Ricardo, please—” Her mother tried to calm him. “No, Elena. Our daughter just committed contempt of court in front of fifty witnesses. They’re going to take her from us.” He turned to Luna, his eyes wet. “Why? Why couldn’t you just apologize? Say you made a mistake? We could have ended this.” “Because I didn’t make a mistake, Papa.” “You destroyed their property!” “It wasn’t their property. It was never their property.” “The law says it was!” “Then the law is wrong!” Her father stepped back as if she’d slapped him. “Do you know what your mother and I have sacrificed to keep you out of trouble? Do you know how hard we’ve worked since we came to this country to give you opportunities we never had? And you throw it away for yeast. Not for justice. Not for people. For yeast.” Luna’s eyes filled with tears. “It’s not about yeast, Papa. It’s about whether corporations get to own life. If Heineken can own yeast, why not bacteria? Why not human genes? Where does it stop?” “It stops when my daughter goes to jail!” He was shouting now. “I don’t care about Heineken. I don’t care about yeast. I care about you. And you just told that judge you’ll defy her. She’s going to put you in jail, and there’s nothing I can do to stop it.” “Ricardo, por favor—” Elena put her hand on his arm. He shook it off. “No. She needs to hear this. Luna, if you go to jail, your life is over. No college will accept you. No company will hire you. You’ll have a criminal record. You’ll be marked forever. Is that what you want?” “I want to do what’s right.” “What’s right is protecting your family! What’s right is not destroying your future for a principle!” he said. Luna responded, “What’s right is not letting corporations own the code of life!”They stared at each other. Maya spoke up quietly from the corner. “Papa, she can’t back down now. The whole world is watching.” “Let the world watch someone else!” Ricardo turned on Maya. “You encourage this. You film her, you post her manifestos online, you help her become famous. You’re her sister. You’re supposed to protect her, not help her destroy herself.” “I am protecting her,” Maya said. “I’m protecting her from becoming someone who backs down when the world tells her she’s wrong, even though she knows she’s right.” Ricardo looked between his daughters. “Ambos están locos! You’re both insane.” Abuela Rosa opened the door and entered. She’d been listening from the hallway. “Ricardo, enough.” “Mama, stay out of this.” “No.” Rosa moved between Ricardo and Luna. “You’re afraid. I understand. But fear makes you cruel, mijo. Your daughter is brave. She’s doing something important. And you’re making her choose between you and what’s right. Don’t do that.” “She’s seventeen years old! She’s a child!” “She’s old enough to know right from wrong.” Rosa put her hand on Ricardo’s cheek. “When I was sixteen, I left Oaxaca with nothing but the clothes on my back and this SCOBY. Everyone said I was crazy. Your father said I would fail. But I knew I had to go, even if it cost me everything. Sometimes our children have to do things that terrify us. That’s how the world changes.” Ricardo pulled away. “If they put her in jail, will that change the world, Mama? When she’s sitting in a cell while Heineken continues doing whatever they want, will that have been worth it?” “Yes,” Luna said quietly. “Even if I go to jail, yes. Because thousands of people now have the genetic sequences, Heineken can’t put that back. They can punish me, but they can’t undo what I did. The information is free. It’s going to stay free. And if the price of that is me going to jail, then that’s the price.” Her father looked at her as if seeing her for the first time. “I don’t know who you are anymore.” “I’m still your daughter, Papa. I’m just also someone who won’t let corporations own life.” A knock on the door. Sarah poked her head in. “They’re reconvening. Luna, we need to go.” Back in the courtroom, the atmosphere had shifted. The gallery was more crowded—word had spread during the recess. Luna recognized several people from online forums. Some held signs reading “FREE LUNA” and “GENETICS BELONG TO EVERYONE.” Judge Ironwood entered and sat without ceremony. “I’ve reviewed the submissions and heard the arguments. This is my ruling.” Luna’s hand found Maya’s in the row behind her. Squeezed tight. “The question before this court is whether to grant Heineken International’s motion for a preliminary injunction requiring Ms. Reyes to assist in suppressing the genetic information she released. To grant such an injunction, Heineken must demonstrate four things: likelihood of success on the merits, likelihood of irreparable harm without the injunction, balance of equities in their favor, and that an injunction serves the public interest.” Barr was nodding. These were his arguments. “Having considered the evidence and the applicable law, I find that Heineken has demonstrated likelihood of success on the merits. Trade secret law clearly protects proprietary business information, and the A-yeast strain appears to meet the legal definition of a trade secret.” Luna’s stomach dropped. “However, I also find that Heineken has failed to demonstrate that a preliminary injunction would effectively prevent the irreparable harm they claim. Ms. Kennerson is correct that the genetic information has already been distributed to over 100,000 people worldwide. Ordering one teenager to provide a list of servers would be, in technical terms, pointless. New copies would appear faster than they could be suppressed.” Barr’s face tightened. “Furthermore, I find that the balance of equities does not favor Heineken. They ask this court to potentially incarcerate a seventeen-year-old girl for refusing to suppress information that is, by her account, factual data about naturally occurring organisms. The potential harm to Ms. Reyes—including detention, criminal record, and foreclosure of educational and career opportunities—substantially outweighs any additional harm Heineken might suffer from continued distribution of information that is already widely distributed.” Luna felt Maya’s grip tighten. Was this good? This sounded good. “Finally, and most importantly, I find that granting this injunction would not serve the public interest. The court takes judicial notice that this case has generated substantial public debate about the scope of intellectual property protection in biotechnology. The questions raised by Ms. Reyes—whether naturally occurring genetic sequences should be ownable, whether facts about nature can be trade secrets, whether knowledge can be property—are questions that deserve answers from a higher authority than this court. These are questions for appellate courts, perhaps ultimately for the Supreme Court. And they are questions best answered in the context of a full trial on the merits, not in an emergency injunction hearing.” Barr was on his feet. “Your honor—” “Sit down, Mr. Barr. I’m not finished.” He sat, his face purple. “Therefore, Heineken International’s motion for preliminary injunction is denied. Ms. Reyes will not be required to assist in suppressing the genetic information she released. However,”—Judge Ironwood looked directly at Luna—”this ruling should not be construed as approval of Ms. Reyes’ actions. Heineken’s claims for damages and other relief remain viable and will proceed to trial. Ms. Reyes, you may have won this battle, but this war is far from over. Anything you want to say?” Luna stood slowly. “Your honor, I just want to say… thank you. For letting this go to trial. For letting these questions be answered properly. That’s all I ever wanted—for someone to seriously consider whether corporations should be allowed to own genetic information about naturally occurring organisms. So thank you.” Judge Ironwood’s expression softened slightly. “Ms. Reyes, I hope you’re prepared for what comes next. Heineken has unlimited resources. They will pursue this case for years if necessary. You’ll be in litigation until you’re twenty-five years old. Your entire young adulthood will be consumed by depositions, court appearances, and legal fees. Are you prepared for that?” “Yes, your honor.” “Why?” Luna glanced at her grandmother, who nodded. “Because some questions are worth answering, your honor. Even if it takes years. Even if it costs everything. The question of whether corporations can own life—that’s worth answering. And if I have to spend my twenties answering it, then that’s what I’ll do.” Judge Ironwood studied her for a long moment. “You remind me of someone I used to know. Someone who believed the law should serve justice, not just power.” She paused. “That person doesn’t exist anymore. The law ground her down. I hope it doesn’t do the same to you.” She raised her gavel. “This hearing is adjourned. The parties will be notified of the trial date once it’s scheduled. Ms. Reyes, good luck. I think you’re going to need it.” The gavel fell. Outside the courthouse, the scene was chaotic. News cameras surrounded Luna. Reporters shouted questions. But Luna barely heard them. She was looking at her father, who stood apart from the crowd, watching her. She walked over to him. “Papa, I’m sorry I yelled.” He didn’t speak for a moment. Then he pulled her into a hug so tight it hurt. “Don’t apologize for being brave,” he whispered into her hair. “I’m just afraid of losing you.” “You won’t lose me, Papa. I promise.” “You can’t promise that. Not anymore.” He pulled back, holding her shoulders. “But I’m proud of you. I’m terrified, but I’m proud.” Her mother joined them, tears streaming down her face. “No more court. Please, no more court.” “I can’t promise that either, Mama.” Elena touched Luna’s face. “Then promise me you’ll be careful. Promise me you’ll remember that you’re not just fighting for genetics. You’re fighting for your life.” Luna smiled. “I promise.” Abuela Rosa appeared, carrying her SCOBY. “Come, mija. We should go before the reporters follow us home.” As they pushed through the crowd toward Maya’s car, Luna's phone buzzed continuously. Text messages and emails pouring in. But what caught her attention was a text from Dr. Webb: You were right. I’m sorry I doubted. Check your email—Dr. Doudna wants to talk. Luna opened her email. The subject line made her stop walking: From: jennifer.doudna@berkeley.eduSubject: Civil Disobedience of the Highest Order She started to read: Dear Ms. Reyes, I watched your hearing this morning. What you did in that courtroom—refusing to back down even when threatened with jail—was one of the bravest things I’ve seen in forty years of science. You’re not just fighting for yeast genetics. You’re fighting for the principle that knowledge about nature belongs to humanity, not to corporations. I want to help… Luna looked up at her family—her father’s worried face, her mother’s tears, Maya’s proud smile, Abuela Rosa’s serene confidence. Behind them, the courthouse where she’d nearly been sent to jail. Around them, reporters and cameras and strangers who’d traveled across the country to support her. She thought about Judge Ironwood’s warning: This war is far from over. She thought about Barr’s face when the injunction was denied. She thought about the thousands who’d downloaded the genetic sequences and were, right now, brewing with genetics that had been locked away for 158 years. Worth it. All of it. Even the fear. Maya opened the car door. “Come on, little revolutionary. Let’s go home.” The Corporate Surrender By 2045, both Heineken and Anheuser-Busch quietly dropped their lawsuits against Luna. Their legal costs had exceeded $200 million while accomplishing nothing except generating bad publicity. More importantly, their “protected” strains had become worthless in a market flooded with superior alternatives. Heineken’s CEO attempted to salvage the company by embracing open-source brewing. His announcement that Heineken would “join the La Luna Revolution” was met with skepticism from the brewing community, which recalled the company’s aggressive legal tactics. The craft brewing community’s response was hostile. “They spent two years trying to destroy her,” a prominent brewmaster told The New Brewer Magazine. “Now they want credit for ’embracing’ the revolution she forced on them? Heineken didn’t join the Luna Revolution—they surrendered to it. There’s a difference.” The global brands never recovered their market share. Luna’s Transformation Luna’s success transformed her from a garage tinkerer into a global icon of the open knowledge movement. Her 2046 TED Talk, “Why Flavor Belongs to Everyone,” went viral. She argued that corporate control over living organisms represented “biological colonialism” that impoverished human culture by restricting natural diversity. Rather than commercializing her fame, Luna founded the Global Fermentation Commons, a nonprofit organization dedicated to preserving and sharing microbial genetics worldwide. Their laboratories operated as open-access research facilities where anyone could experiment with biological systems. The headquarters of the Global Fermentation Commons occupied a former Genentech facility donated by Dr. Webb. Six continents, forty researchers, one mission: preserve and share microbial genetics worldwide. Luna addressed a crowded auditorium at the organization’s third anniversary. “When I released Heineken and Budweiser’s yeast strains, some people called it theft. Others called it liberation. I called it returning biological knowledge to the commons, where it belongs. Three years later, so-called Luna Variants have created economic opportunities for thousands of small brewers, improved food security in developing regions, and demonstrated that genetic freedom drives innovation faster than corporate control.” She continued. “We’re not stopping with beer. The same principles apply to all fermentation: cheese cultures, yogurt bacteria, koji fungi, sourdough starters. Every traditionally fermented food relies on microorganisms that corporations increasingly claim to own. We’re systematically liberating them.” A World Health Organization representative raised a concern: “Ms. Reyes, while we support democratizing food fermentation, there are legitimate concerns about pharmaceutical applications. What prevents someone from using your open-source genetics to create dangerous organisms?” Luna nodded. “Fair question. First, the organisms we release are food-safe cultures with centuries of safe use. Second, dangerous genetic modifications require sophisticated laboratory equipment and expertise—far beyond what releasing genetic sequences enables. Third, determined bad actors already have access to dangerous biology, enabled by AI. We’re not creating new risks; we’re democratizing beneficial biology.” “Pharmaceutical companies argue you’re undermining their investments in beneficial organisms,” another representative pressed. “Pharmaceutical companies invest in modifying organisms,” Luna clarified. “Those modifications can be patented. What we oppose is claiming ownership over naturally occurring organisms or their baseline genetics. If you genetically engineer a bacterium to produce insulin, patent your engineering. Don’t claim ownership over the bacterial species itself.” A Monsanto representative stood. “Your organization recently cracked and released our proprietary seed genetics. That’s direct theft of our property.” Luna didn’t flinch. “Seeds that farmers cultivated for thousands of years before Monsanto existed? You didn’t invent corn, wheat, or soybeans. You modified them. Your modifications may be protectable; the baseline genetics are humanity’s heritage. We’re liberating what should never have been owned.” “The ‘Luna Legion’ has cost us hundreds of millions!” the representative protested. “Good,” Luna responded calmly. “You’ve cost farmers their sovereignty for decades. Consider it karma.” After the presentation, Dr. Doudna approached Luna privately. “You’ve accomplished something remarkable,” the elderly scientist said. “When I developed Crispr, I never imagined a teenager would use similar principles to challenge corporate biology. You’re forcing conversations about genetic ownership that we’ve avoided for decades.” “It needed forcing,” Luna replied. “Corporations were quietly owning life itself, one patent at a time. Someone had to say no.” “The pharmaceutical industry is terrified of you,” Doudna continued. “They see what happened to brewing and imagine the same for their carefully controlled bacterial strains. You’re going to face even more aggressive opposition.” “I know. Once people understand that biological knowledge can be liberated, they start questioning all biological ownership. We’re not stopping.” The New Economy of Taste Following Luna’s breakthrough, peer-to-peer flavor-sharing platforms emerged as the dominant force in food culture. The “FlavorChain” blockchain allowed brewers to track genetic lineages while ensuring proper attribution to original creators. SCOBY lineages were carefully sequenced, catalogued, and registered on global blockchain ledgers. Each award-winning kombucha strain carried a “genetic passport”—its microbial makeup, the unique balance of yeasts and bacteria that gave rise to particular mouthfeel, fizz, and flavor spectrum, was mapped, hashed, and permanently recorded. Brewers who created a new flavor could claim authorship, just as musicians once copyrighted songs. No matter how many times a SCOBY was divided, its fingerprint could be verified. Fermentation Guilds formed to share recipes through FlavorChain, enabling decentralized digital markets like SymbioTrdr, built on trust and transparency rather than speculation. They allowed people to interact and transact on a global, permissionless, self-executing platform. Within days, a SCOBY strain from the Himalayas could appear in a brew in Buenos Aires, its journey traced through open ledgers showing who tended, adapted, and shared it. Kombucha recipes were no longer jealously guarded secrets. They were open to anyone who wanted to brew. With a few clicks, a Guild member in Nairobi could download the blockchain-verified SCOBY genome that had won Gold at the Tokyo Fermentation Festival. Local biotech printers—as common in 2100 kitchens as microwave ovens had once been—could reconstitute the living culture cell by cell. Children began inheriting SCOBY lineages the way earlier generations inherited family names. Weddings combined SCOBY cultures as symbolic unions. (Let’s share our SCOBYs, baby, merge our ferments into one.) When someone died, their SCOBY was divided among friends and family—a continuation of essence through taste. Kombucha was no longer merely consumed; it was communed with. This transparency transformed kombucha from a minority regional curiosity into a universal language. A festival in Brazil might feature ten local interpretations of the same “Golden SCOBY” strain—one brewed with passionfruit, another with cupuaçu, a third with açaí berries. The core microbial signature remained intact, while the terroir of fruit and spice gave each version a unique accent. Brewers didn’t lose their craft—they gained a canvas. Award-winning SCOBYs were the foundations on which endless new flavor experiments flourished. Many people were now as prolific as William Esslinger, the founder of St Louis’s Confluence Kombucha, who was renowned for developing 800 flavors in the 2020s. Code of Symbiosis The Symbiosis Code, ratified at the first World Fermentation Gathering in Reykjavik (2063), bound Fermentation Guilds to three principles: Transparency — All microbial knowledge is to be shared freely. Reciprocity — No brew should be produced without acknowledging the source. Community — Every fermentation must nourish more than the brewer. This code replaced corporate law. It was enforced by reputation, not by governments. A Guild member who betrayed the code found their SCOBYs mysteriously refusing to thrive—a poetic justice the biologists never quite explained. Every Guild had elders—called Mothers of the Jar or Keepers of the Yeast. They carried living SCOBYs wrapped in silk pouches when traveling, exchanging fragments as blessings. These elders became moral anchors of the age, counselors and mediators trusted more than politicians. When disputes arose—over territory, resources, or ethics—brewers, not lawyers, met to share a round of Truth Brew, a ferment so balanced that it was said to reveal dishonesty through bitterness. The Fullness of Time The International Biotech Conference of 2052 invited Luna to give the closing keynote—a controversial decision that prompted several corporate sponsors to withdraw support. The auditorium was packed with supporters, critics, and the merely curious. “Nine years ago, I released genetic sequences for beer yeast strains protected as trade secrets. I was called a thief, a bioterrorist, worse. Today, I want to discuss what we’ve learned from those years of open-source biology.” She displayed a chart showing the explosion of brewing innovation since 2043. “In the traditional corporate model, a few companies control a few strains, producing a limited variety. With the open-source model, thousands of brewers using thousands of variants, producing infinite diversity. As Duff McDonald wrote “Anything that alive contains the universe, or infinite possibility. Kombucha is infinite possibility in a drink.” And the results speak for themselves—flavor innovation accelerated a thousand-fold when we removed corporate control.” A student activist approached the microphone. “Ms. Reyes, you’ve inspired movements to liberate seed genetics, soil bacteria, and traditional medicine cultures. The ‘Luna Legion’ is spreading globally. What’s your message to young people who want to continue this work?” Luna smiled. “First, understand the risks. I was sued by multinational corporations, received death threats, spent years fighting legal battles. This work has costs. Second, be strategic. Release information you’ve generated yourself through legal methods—no hacking, no theft. Third, build communities. I survived because people supported me—legally, financially, emotionally. You can’t fight corporations alone. Finally, remember why you’re doing it: to return biological knowledge to the commons where it belongs. That purpose will sustain you through the hard parts.” Teaching By twenty-eight, Luna was a MacArthur Fellow, teaching fermentation workshops in a converted Anheuser-Busch facility. As she watched her students—former corporate employees learning to think like ecosystems rather than factories—she reflected that her teenage hack had accomplished more than liberating yeast genetics. She had helped humanity remember that flavor, like knowledge, grows stronger when shared rather than hoarded. Luna’s garage had evolved into a sophisticated community biolab. The original jury-rigged equipment had been replaced with professional gear funded by her MacArthur Fellowship. Abuela Rosa still maintained her fermentation crocks in the corner—a reminder of where everything started. A group of five

In this episode, Sam breaks down the difference between discipline and devotion, and why devotion changes the way you show up for everything. She shares how devotion softens resistance, fuels consistency, and connects you back to what actually matters. This quickie is a permission slip to shift out of pressure and step into deeper purpose, presence, and power. Key takeaways: Why devotion feels better (and works better) than discipline The energetic difference between consistency and connection How devotion makes motherhood + business feel more aligned A simple way to shift into devotion today Let's connect on IG: @samanthajoharvey @fullout_podcast --------------------------------------------------------------------------- Grab Sam's free POWER PORTAL GUIDEBOOK with 7 days of actionable steps to come home to you and unlock your next level. --------------------------------------------------------------------------- JOIN THE FULL OUT MOVEMENT: for the mom juggling a million things. For the entrepreneur chasing her vision with coffee in one hand a self-doubt in the other. For the woman who's doing all the things right, checking all the boxes, but the magic is missing. We're a community of women who nourish and celebrate you in your FULLness because we've seen the massive impact one woman has. When she rises in her power, she creates a ripple that wakes up every single woman around her.  This movement was made for you. JOIN US HERE. --------------------------------------------------------------------------- FULL OUT FOUNDATIONS: Sam's self-paced course designed to help women rewire limiting beliefs, activate their true potential, and build lasting confidence. Grab it HERE and get $50 off with code ‘PODCAST' --------------------------------------------------------------------------- Wanna stay up to date on all things Full Out + get motivational content sent right to your inbox? Join our mailing list here. --------------------------------------------------------------------------- Grab Sam's favorite daily greens drinks for gut health, collagen-building and clean energy.  Tune in to the next episode of Full Out for weekly motivation and practical tools and tips to let go of your blocks, step into your power, and own that you are worthy of having everything you want in your life, business, and relationships. We love ratings and reviews! xo.

Welcome to the final episode in Gospel Spice's series, "Identity in the Battle." Stephanie draws from Paul's letter to the Ephesians, with a primary focus on what it means to know and live out our identity in Christ, especially amidst spiritual warfare. This serves as a conclusion to the study on our identity in Christ and how that shapes our engagement in spiritual warfare.Ephesians: Tone & ContextStephanie emphasizes two critical ways to approach Ephesians:Mature Tone: Unlike Paul's other letters, Ephesians is deeply theological and not focused on addressing specific church problems. Instead, it equips believers for mature faith, acknowledging life's difficulties, but encouraging us by affirming that victory in Christ is already secured.Context: Paul writes from prison (likely AD 62), aware these may be his final words to the church in Ephesus. Despite his chains, he speaks with gentle affection, offering encouragement and a desire for continued connection.Four Pillars in Paul's Farewell (Ephesians 6:23–24)Paul concludes with four key blessings:Peace: A deep, abiding peace (shalom) from God.Faith: Assurance in the unseen, a call to trust God in uncertainty.Love: Love that unites the community.Grace: The foundation for all Christian living.Paul challenges us to let these words be the flavor of our own walk with Christ and to root ministry and relationships in love and grace.The Spiritual BattleEach believer has a choice—either to remain bystanders or to take up their place in the spiritual battlefield. Importantly:Jesus' love is not lessened by our reluctance, but we are invited to participate in battle for the sake of others, including addressing evils like human trafficking.The enemy (Satan) is not complacent, so we must not be either. Knowing the victory is won should lead not to laziness, but to courageous engagement.Our battle is never against people, but against evil and spiritual forces. With people, we are to demonstrate the fruit of the Spirit—love, patience, kindness.Handling Conflict in the ChurchStephanie points out that disagreements among Christians are inevitable. The priority is always reconciliation, but when that's not possible, it's best to move aside while continuing to pray blessings over one another, remembering that we are all fighting the same spiritual war.Five Steps for Engaging in Spiritual WarfareBecome aware of the spiritual realm.Train up: Study scripture, pray, and fellowship.Stand firm: Hold your ground in Christ's strength.Resist the devil: Persevere with God's might, not your own.Train others: Help disciple and equip younger believers.True Identity in ChristThe reality of our identity is found in the fullness of Christ. Everything—our calling, purpose, and ability to overcome—flows from knowing who God is, what He has done, who we are in Him, and what we are called to do.We are the inheritors of a deep legacy of spiritual riches and calling. So, root your life in the peace, faith, love, and grace found in Christ, remember your true identity, and take your place in the spiritual battle with courage.As the series ends, Gospel Spice invites everyone to "taste and see that the Lord is good," step boldly into battle, and empower others to do the same.Reflection/Response:-          How do Paul's final words in Ephesians inspire you to engage the spiritual battles you face today?-          What does it look like for you to stand firm in your identity in ChristEnjoying these reflection questions? Consider the accompanying workbook as a resource to go deeper, at https://www.gospelspice.com/identity PLEASE JOIN THE TEAM BY DONATING TO GOSPEL SPICE - it's fully tax-deductible!more details here: gospelspice.com/payitforward What matters to us here at Gospel Spice is to create a place where people who seek deeper intimacy with Jesus, will find Him. We want a warm, welcoming atmosphere to journey ever deeper into the heart of God. We believe it is the ultimate calling of the Christian life, and I like to summarize it with my motto, God's glory, our delight. That is why we invite you to “taste and see” that the Lord is good. And we have been doing this every day since 2019. We need YOU to keep Gospel Spice alive and growing.  Financially speaking, we rely on people who understand this vision and who understand that we cannot function without a minimum budget. We run an extremely tight budget. For example, I work full time but don't draw a salary. And yet, we have expenses – for example, the equipment and technology we use, and also the wonderfully gifted staff who make it possible to deliver high quality content all around the globe, and then the necessary occasional promotional budget to make it possible to be discovered by those who seek to live a life spiced with the gospel of Jesus Christ. We need your help.  So we would love for you to consider if this ministry is blessing you to pay gospel spice forward. You can partner with us monthly with $10 or $25 a month, by example, or you can make one donation, once.And because we are a register nonprofit organization in the United States under the status of a 501c3 charity, it means that the amount that you pay to gospel spice is fully tax deductible. Completely tax deductible. So you're even saving money as you invest in gospel spice ministries. It is an eternal investment, and we are very grateful to you for it.Now it's very important to us that we give back as much as possible from what you give us. And so we commit to giving the majority of what we receive, once all of our administrative costs are paid, to organizations that fight human trafficking on the front line. There are many worthwhile causes in the world, so why this one? Because I have always personally felt deep compassion for victims of human trafficking – maybe because I have never been its victim myself, so I feel a responsibility to help those less fortunate than me. Also, because Jesus tells us to love our neighbor. Human trafficking is modern day slavery, and that is something that revolts the heart of God. We want to play our part in raising awareness and then financially supporting those who fight this great evil.  So, we do some due diligence. We pick organizations who have proven themselves trustworthy of our support. And then we give money to these Christians organizations that fight human trafficking.So would you consider paying us forward at gospelspice.com/payitforward ?Your hard-earned money is always well used at Gospel Spice. Ultimately, you are giving back to the Kingdom, a portion of what Jesus has given you. We are well aware of the privilege to steward your partnership. And my prayer is always that you will find your own life spiced with the gospel as you partner with us to flavor the lives of those around us, near and far, with the spice of the gospel.We invite you to check out the first episode of each of our series, and decide which one you will want to start with.Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blogIdentity in the battle | Ephesianshttps://www.podcastics.com/episode/372022/link/Malachi: Messenger to Messiahhttps://www.podcastics.com/episode/356130/link/Wisdom from the Book of Proverbshttps://www.podcastics.com/episode/324347/link/Come to the Table | The Feasts Jesus celebratedhttps://www.podcastics.com/episode/309956/link/What matters to us here at Gospel Spice is to create a place where people who seek deeper intimacy with Jesus, will find Him. We want a warm, welcoming atmosphere to journey ever deeper into the heart of God. We believe it is the ultimate calling of the Christian life, and I like to summarize it with my motto, God's glory, our delight. That is why we invite you to “taste and see” that the Lord is good. And we have been doing this every day since 2019. We need YOU to keep Gospel Spice alive and growing.  Financially speaking, we rely on people who understand this vision and who understand that we cannot function without a minimum budget. We run an extremely tight budget. For example, I work full time but don't draw a salary. And yet, we have expenses – for example, the equipment and technology we use, and also the wonderfully gifted staff who make it possible to deliver high quality content all around the globe, and then the necessary occasional promotional budget to make it possible to be discovered by those who seek to live a life spiced with the gospel of Jesus Christ. We need your help.  So we would love for you to consider if this ministry is blessing you to pay gospel spice forward. You can partner with us monthly with 10, 25, 50, 100, a month, or you can make one donation, once.And because we are a register nonprofit organization in the United States under the status of a 501c3 charity, it means that the amount that you pay to gospel spice is fully tax deductible. Completely tax deductible. So you're even saving money as you invest in gospel spice ministries. It is an eternal investment, and we are very grateful to you for it.Now it's very important to us that we give back as much as possible from what you give us. And so we commit to giving the majority of what we receive, once all of our administrative costs are paid, to organizations that fight human trafficking on the front line. There are many worthwhile causes in the world, so why this one? Because I have always personally felt deep compassion for victims of human trafficking – maybe because I have never been its victim myself, so I feel a responsibility to help those less fortunate than me. Also, because Jesus tells us to love our neighbor. Human trafficking is modern day slavery, and that is something that revolts the heart of God. We want to play our part in raising awareness and then financially supporting those who fight this great evil.  So, we do some due diligence. We pick organizations who have proven themselves trustworthy of our support. And then we give money to these Christians organizations that fight human trafficking.So would you consider paying us forward at gospelspice.com/payitforward?Your hard-earned money is always well used at Gospel Spice. Ultimately, you are giving back to the Kingdom, a portion of what Jesus has given you. We are well aware of the privilege to steward your partnership. And my prayer is always that you will find your own life spiced with the gospel as you partner with us to flavor the lives of those around us, near and far, with the spice of the gospel. THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY!First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! You can pay it forward with any debit, credit card, or via PayPal. See below for more details about your impact. Go to https://www.gospelspice.com/payitforward to make a one-time gift, or set up a monthly donation.Also, PLAY Gospel Spice Forward: SHARE the podcast and the studies with your friends and family. FOLLOW, RATE & REVIEW on your favorite podcast app (leave a comment + a star rating on Apple Podcast, Spotify, Pandora, IHeart, Google Podcast, etc…). It REALLY is the best way to help others find this content-rich podcast. And, last but not least, PRAY Gospel Spice Forward: We pray for you weekly. We covet your prayers for our ministry, the thousands we reach, and our team! Contact us to let us know you are praying for us!Another way to partner with us is to purchase our workbooks and online Bible studies. We keep them at the lowest possible cost, but they require a lot of work from us! For example,- a complete Bible Study requires an average of 500 man-hours.- a workbook for a series requires almost 100 man-hours.MORE ABOUT PARTNERING WITH US FINANCIALLY:Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Go to https://www.gospelspice.com/payitforward to make a one-time gift, or set up a monthly donation.Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support.We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. For example, Stephanie works more than full time for Gospel Spice, entirely for free. All board members and volunteers are donating time. We limit our operational expenses to the bare minimum.Your pay-it-forward donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. Thank you!Go to https://www.gospelspice.com/payitforward to make a one-time gift, or set up a monthly donation.Support us on Gospel Spice, PayPal and Venmo!

1950s were a tumultuous time for Mormon polygamists. Not only did police jail many for polygamy, but there were Mormon Fundamentalist Schisms. Many groups including Joseph Musser and the LeBaron families split apart. Jacob Vidrine of the Church of the Firstborn gives more details. Check out our conversation… https://youtu.be/1hdRUUQ8Gv0 Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Dramatic 1955 Schism that Defined the LeBaron Legacy The history of Mormon fundamentalism is filled with contested authority claims, but few are as immediate and dramatic as the split that occurred between Ross and Joel LeBaron in the mid-1950s. This schism not only severed the nascent Church of the Firstborn into two distinct movements but also cemented radically different interpretations of priesthood authority that traced back to Nauvoo. From Mexico to Utah: Quest for the Kingdom Following the death of their father, Alma Dayer LeBaron (Dayer), who had claimed a unique authority line through Benjamin F. Johnson, the family faced a succession crisis. Joel LeBaron and his brothers (including Verlin and Floren) were primarily based in Mexico and had initially affiliated themselves with the Allred Group (AUB), which was the Salt Lake-based faction of the larger Woolley fundamentalist movement after the 1950s split. In 1955, Joel and his brothers traveled to Utah specifically to request funding from the Allred Council to establish a United Order in Mexico. While staying in Utah, they interacted with their brother, Ross Wesley LeBaron, the second oldest son, who had been ministering separately in the Utah area. Ross's Vision: The Higher Church Ross had received a commission from his father in 1950 to carry on the “patriarchal work”. His theology provided a unique perspective in the fundamentalist landscape, teaching that the Church of the Firstborn was not merely a holding pattern for the “out-of-order” LDS Church, but rather a “higher church above the Church of Jesus Christ”. Ross argued that the goal was not to “fall back into the church” but to “advance into the church of the firstborn,” emphasizing the higher principles of the patriarchal order restored by Moses, Elias, and Elijah in the Kirtland Temple. Ross converted his visiting brothers, Joel and Floren, “back to believing in their father’s authority line” and the patriarchal priesthood. Excited, the brothers decided to formally organize a new church5. The September Organization and Contested Authority On September 21, 1955, Ross, Joel, and Floren gathered for an organizational meeting that established the Church of the Firstborn of the Fullness of Times. The minutes of this meeting articulated the specific authority lineage claimed by the family: Joseph Smith passed patriarchal keys to Benjamin F. Johnson, who passed them to Alma LeBaron (Dayer), who conferred them on his sons. In this initial organization: Ross Wesley LeBaron was sustained as the head patriarch, holding the keys and calling received from their father. Ross emphasized that “the honor is in the work, not the title,” focusing on the substance of the calling rather than merely claiming specific offices. Joel LeBaron was ordained to the office of president of the Church of the Firstborn of the Fullness of Times. Floren LeBaron was set apart as a counselor. Ross claimed he ordained both Joel and Floren as patriarchs1012. However, this unity was fleeting. Joel's Claim to the One Mighty and Strong Within approximately a week of the organization, Joel decided to split from Ross. Joel sought a higher, incontrovertible claim to authority to override Ross’s position as the patriarch holding the keys. Joel traveled up Farmington Canyon and claimed to receive a revelation or a theophany. He claimed that “no fewer than… 17 or 18 different past prophets” appeared to him on the mountain. Crucially, these messengers allegedly appointed Joel as “the one mighty and strong”. This claim directly targeted Ross’s earlier teachings; Ross had claimed the birthright of Joseph Smith and described his own work as merely “preparatory work until the one mighty and strong came”. By claiming this specific title, Joel effectively trumped Ross’s foundational claim and secured his own undisputed position as the highest authority. The dramatic revelation led to a swift separation, with Ross remaining in Utah and Joel returning to Mexico, where he would successfully grow his branch of the Church of the Firstborn of the Fullness of Times to several thousand members, emphasizing a restoration of the Church of Jesus Christ structure (complete with a Quorum of the Twelve Apostles and a High Council), rather than Ross’s focus on the higher patriarchal order. ——————————————————————————– In essence, the split between Ross and Joel LeBaron illustrates a fundamental tension in fundamentalist authority: the conflict between inheriting authority (Ross, the Birthright, the Patriarchal Keys) versus receiving new, definitive revelation (Joel, the Theophany, the One Mighty and Strong). Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

We're gonna make you an offer you can't refuse. Only 3 more days until the Godfather of the Holidays is upon us! Let's make it a Great one. Listen and find out how to not only make your Thanksgiving great, but also how to make your entire Holiday season Great AND Happier! Listen and share. You'll be Happy you did and Happy Thanksgiving! Don't forget to check out our social media (links below) to download the free pictures we created for you to help you make these Holidays Great Full.The song we used for the intro was "Happy Holidays (Beef Wellington Remix)" by Beef Wellington and 2003 Christmas Chill Inc.. The ending song was "Make Someone Happy" by Jimmy Durante. We don't own any rights.The Who's On First clip was taken from an Abbott and Costello live show. Here's the link if you'd like to see it in it's entirety. It's definitely worth it.  We don't own any rights for it either. Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the Happy we would appreciate anything you could do.PayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

  God didn't call you to live in pieces — He called you to live in fullness. In this final episode of the 12-week journey, Jeanith shares what it means to walk in the abundant, overflowing life Jesus promised in John 10:10. You'll learn how to stay anchored in peace, strengthen your daily rhythm with Jesus, and step into a life marked by clarity, joy, purpose, and spiritual overflow. In this episode, you'll learn: ✨ The true meaning of fullness in Christ ✨ Five signs you're living in spiritual abundance ✨ Daily rhythms that help you walk in overflow ✨ Why your fullness is connected to your surrender ✨ How to carry this transformation into your next season Special Invitation: Apply for 1:1 Coaching with Jeanith: https://docs.google.com/forms/d/e/1FAIpQLSfo0SeyIg5t93_VM4a7Xeqtcv7qUpMuSLvtJ9pP0f_3fSpGVQ/viewform You were created for a life of fullness — step into it today.   Resources:

Synopsis: What the creation account records is that in three 24-hour days God formed the cosmos. In another three days he filled that cosmos with reproducing and abundant life. God's word forms and fills. His word sets boundaries and gives blessing. In the Creation account we not only see the control of Elohim, but the lovingkindness of Yahweh Elohim. The transcending God and the imminent Lord. Sermon Text: Genesis 1:1a-2:3

Will there be polygamy in heaven? We’re diving into Ross LeBaron story with Jacob Vidrine of the Church of the Firstborn. I’ll also ask Jacob if polygamy a requirement for the Celestial Kingdom. Will it be monogamy or polygamy in heaven? His answer surprised me! We discuss Law of Adoption & the Manifesto ending polygamy in the LDS Church as well. Check out our conversation… https://youtu.be/m20kOKhSdLA 0:00 1st Successor: Ross LeBaron 13:57 Law of Adoption 22:03 Requirement for Polygamy in Heaven? 28:59 Manifesto Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Nauvoo Foundation: Priesthood Above Church To understand the LeBaron claim, one must look back to Nauvoo Mormonism, where Joseph Smith introduced the concept of higher orders of priesthood. This “highest order of the Melchizedek Priesthood” was often referred to as the “fullness of the priesthood” and involved making men and women “kings and priests” in temple ordinances. Associated with this was the Council of 50, which Joseph Smith established just months before his death as the “literal government” or “political kingdom of God on the earth.” Historical evidence suggests that the Council of 50 was intended to be a presiding priesthood body that held authority no church tribunal could control. Benjamin F. Johnson was one of the men added to the Council of 50 on March 26, 1844, just before Joseph Smith’s death. Johnson was a close friend of Joseph Smith and was taught directly about plural marriage, endowments, garments, and the Second Anointing. Johnson later asserted that he was authorized by Joseph Smith “to teach this to others when I’m was led to do so.” After the Council of 50 ceased meeting (it became defunct after 1885/1911 when Joseph F. Smith denied the request to reconvene it), Johnson emphasized that he was the last living original member of the Council of 50. ——————————————————————————– Transmission of the Birthright The LeBaron authority claim rests on Johnson passing this special, secret Nauvoo authority—which included the Fullness of the Priesthood and involvement in the Kingdom of God structure—to his grandson, Alma Dayer LeBaron (Dayer.) This transfer of keys was unusual because it bypassed Dayer’s own father, Benjamin Franklin LeBaron. The LeBaron family justified this by drawing analogies to the Old Testament, such as Jacob appointing Ephraim the birthright over his older brother Manasseh. The lineage runs: Joseph Smith à  Benjamin F. Johnson à Alma Dayer LeBaron. The family tradition holds that in the mid-1890s, when Dayer was about 10 years old, Johnson gave him a patriarchal blessing appointing him to hold the “birthright of Joseph Smith.” This “birthright” concept relates to special blessings given in the Nauvoo Temple, granting “special authority to authorize the temple… work for the dead” within a family context. Before Johnson died (around 1905), he reportedly charged Dayer to “carry on the kingdom” and conferred upon him all the priesthood that Johnson had received from Joseph Smith. Dayer spent the remainder of his life establishing his family and practicing plural marriage in Mexico, having been excommunicated from the LDS Church. Because he was secretive about his authority claim, Dayer was sometimes called the “silent prophet” or “quiet heir of the kingdom.” LeBaron Split: Ross’s Unique Theology Following Dayer’s death in the early 1950s without naming a clear successor, a succession crisis ensued, leading to major schisms among his sons: Ben (who was mentally unwell), Ross Wesley LeBaron (second oldest), and Joel LeBaron (a younger son.) Ross, who operated primarily in Utah, built his claim on a commission received from Dayer in 1950 to carry on the “patriarchal work.” Ross emphasized a cosmology that directly reflected the Nauvoo concepts: Patriarchal Priesthood as Highest Authority: Ross taught that the Church of the Firstborn was a higher church above the Church of Jesus Christ. This was the priesthood restored by Moses, Elias, and Elijah in the Kirtland Temple. Dissemination of Authority: Unlike the Woolley line, which concentrated power in a central “Council of Friends,” Ross’s theology focused on giving this highest authority (patriarchal keys) to many worthy men for their own family spheres, acting as a check and balance against the concentration of power. Emphasis on Work over Title: Ross received a revelation that affirmed, “the honor is in the work, not the title,” which distinguished his ministry from other fundamentalists focused solely on claiming specific offices. The distinct nature of this lineage—tracing independent temple and kingdom authority through a Council of 50 member rather than through the apostolic line—is why LeBaronism remains a peculiar and historically fascinating branch of Mormon fundamentalism. Status of Monogamists in Celestial Kingdom Historically, leaders whose teachings form the basis of fundamentalist theology (such as Brigham Young and Lyman Wight) taught that monogamous people can go to the celestial kingdom. Faithfulness, Not Numbers: The primary factor for achieving the celestial kingdom is how faithful you are to the gospel, not simply the number of wives one possesses. A “Gallon Measure”: When questioned about whether a man could be exalted without plural wives, Brigham Young reportedly responded using an analogy: “you can’t put a gallon and a pint measure, but both can be made filled full.” He concluded that “If a man is faithful with one wife, he may grow to be a gallon measure.” Requirement of Acceptance: The view held by those attempting to harmonize these teachings is that a faithful monogamist must accept plural marriage in their faith as being a true principle in order to qualify for the celestial kingdom. Polygamy in Heaven: Attaining the Highest Glory and Godhood While a monogamist can achieve the celestial kingdom, the practice of plural marriage is tied to the highest level of exaltation and becoming a God. Greater Glory: Polygamists are understood to attain a greater glory in the celestial kingdom. The Law of Godhood: The perspective is that if “we do not live the same law that our heavenly father lives then we cannot go where he is,” suggesting that plural marriage is part of the law of Godhood. Therefore, in order to be a god, you will have to eventually practice polygamy. Priesthood Authority: The doctrine of John Taylor maintained that a man living a “lower law cannot preside over a man living a higher law.” The fulfillment of the “celestial law” (including plural marriage) is seen as a “stepping stone to exaltation” and to the “responsibility of godhood.” Degrees of Glory (Specific Cosmologies): Within some fundamentalist cosmologies (like that articulated by Ross LeBaron, derived partially from Lorin Woolley), the degrees of the celestial kingdom are associated with plural marriage. One specific cosmology suggested that attaining the highest degree of the celestial kingdom might require seven or more wives, the middle degree five, and the bottom degree three. However, Ross LeBaron viewed these as “celestial patterns that aren’t necessarily attained on earth.” In summary, fundamentalist theology generally holds that acceptance of plural marriage as a true principle is essential for celestial glory, and its eventual practice is considered necessary for the greatest glory and achieving Godhood. Ross LeBaron’s particular theology, however, often took plural marriage for granted and focused more heavily on the patriarchal priesthood and keys necessary for the “higher church” (the Church of the Firstborn.) Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week we started an episode called Gnostic Psychology Slideshow, Part One, and today we’re going to wrap that up. It’s a slideshow that I presented at my class at Southern Oregon University on the Simple Gnostic Gospel, and so I will be describing for you and posting the transcript on the GnosticInsights.com website and also at Substack. In the written transcripts, you’ll be able to see the PowerPoint slides, which really, I think, helps to clear things up, to clear up confusion, by the imagery. If you’re listening to the audio-only version, you might want to go to the websites, one or the other, and look at the slideshow too. Last week in Gnostic Psychology Part One, we talked about Who am I? Who is a human being? Who are you? And in my way of thinking, we are a combination of units of consciousness; memes and the memes we carry in our meme shroud; karma; and our One true Self, which is a replication of the One consciousness of the Father; the aeonic inheritance we have from our parents in the Fullness; and our body, our material body, which comprises our DNA and our human parents, our inheritance, as well as the units of consciousness of the 37 trillion cells in our body. There’s a therapeutic application for this Gnostic Psychology. And if you look at my book, A Simple Explanation of Absolutely Everything, or you go to my 20-year-old website and look up https://asimpleexplanation.blogspot.com you can find this particular explanation in depth. I think that would be a good bumper sticker or t-shirt. Gnosis you can trust. Again, if you’re following along with the slideshow, and this will be called Gnostic Psychology Part 2, the values on the left are egoic and they are demiurgic and they are from the deficiency, the imitation. The values on the right are from the true Self, from the Fullness of God, and they are traits of the Father. So, I don’t want to read through this whole list. It’s a very long list, but for example, a vice would be to be hateful, spiteful. The virtue that’s the flip side is to be loving, charitable. So, if you find yourself hating someone, it’s not virtuous, it’s not righteous, it’s demiurgic. We are called to love others, and indeed that is our Second Order task. We were sent here to remind the fallen demiurge that there is a Father above, that there is life and love, and that it comes from above. The Demiurge is a fractal of Aeonic ego, being the ego of fallen Logos. We are also fractals, so we want to dwell on the Aeonic Fullness side rather than the fallen demiurgic side. Another example would be hard-hearted, ruthless on the left, and the virtuous side is to be merciful. One of the vices is to be slothful, lazy. The virtue side is to be useful, to be part of the solution. The left is illogical, incoherent. It makes no sense because it’s built on lies. The right is logical. The Simple Explanation of Absolutely Everything theory of everything that I developed starts with a single premise that consciousness is the ground state of reality, and then everything derives from that first premise. The Gnostic gospel that I teach, or that I share with you, because I don’t have to teach you Gnosis, we’re all born with the Gnosis, so it’s inherent in us. We just need to be reminded because we’ve been caught in a never-ending war. So, for example, if a person has an eating disorder, and let’s say you eat uncontrollably, you eat far too much, and you eat the wrong things, and you know you should cut back, and you know you should eat better because it’s just not good, because you feel sluggish, and your health is suffering. That is because you’ve allowed your organ system of the digestive tract to rule. It’s an even further down fractal iteration than ego. Your ego wants to lose weight because you want to look good. You want to fit into that new outfit or whatever. You want to be attractive to the opposite sex, but you can’t control your eating. That’s because you have ceded your control to your digestive system. Willpower is difficult because that food is very attractive, and your digestive system is very powerful because you’ve given it so much authority, and it’s become accustomed to ruling you. You have to go a step to the right. You have to get on to the virtue side, and instead of being gluttonous, which is a vice, you want to be temperate. So, how do you get on the virtuous side? By turning your eyes upward to the Fullness of God, by asking for the Father’s assistance, or asking for the Son’s assistance to overcome this demiurgic slavery that you’ve found yourself in. This works for all vices, for all addictions. Now, if that’s too difficult, this is where the Christ comes in, because the Christ is the Third Order of Powers. So, it’s yet another pyramidal shape, like the Fullness, except it’s the most powerful force in the cosmos. And, if you jump from giving your control to your gluttonous digestive system, or to your Self-centered me-me-me ego, you can turn it directly over to the Third Order of Powers, and ask them to come over and take control. And, that is like a stencil. It’s going to overlay a Third Order Power on top of every one of your units of consciousness, and it’s got all the power to do anything. You borrow the willpower of the Fullness, the willpower of the Christ. And, that’s who Jesus was. He was our exemplar. He was the first human who ceded all authority to the Third Order Powers, to the Father. He was God incarnate that way. He did not have any vice, and he showed us, yeah, it can be done. Yeah, you might get crucified for it, and everybody’s going to hate you. You’re going to have very few friends. You’re going to look like a total goody two shoes. But, if it’s really the Third Order Powers working through you, it’s not a burden. It’s lifting the burden, because you always know what to do, because the Third Order of power is sitting on the throne of yourself. That’s just an example of something you could say, and that will bump the negative meme. Oh, there’s not enough. I’m going to lose you. I’m going to lose this. I’m afraid. I’m afraid. It just bumps it right out of the way, because you’ve displaced that demiurgic meme with a godly meme. They don’t work together, so one of them has got to go, and if you have set your willpower upon the Third Order of Powers, upon the Fullness of God, upon virtue, you don’t have to strain and sweat to get it done. You feel joy. You feel in alignment with the One. You are truly centered. This is what it means to be enlightened. Therapy may help you to identify which memes need dropping, and may assist in the process. You may not realize the reason you’re so insecure is because you think there’s not enough to go around, so a good therapist can help you identify that, and then you can drop that. There’s not enough to go around. I’m going to be left out. Nobody loves me. I’ll never amount to anything. You can drop those negative memes that you uncover during therapy, and then replace them with positive memes. And nowadays, since everything’s going so poorly out here in the world, if you spend a lot of time with the media, and with social media, you are absorbing all of that negativity, and all of that hatred, because social media is inherently demiurgic. It’s not alive. It comes from the bottom. You need to turn your eyes upward, turn off the phone, look upward, and plug into the Father, however you can do that. Some memes are easy to detach, because they don’t really fit in with your bundle of meme strings and cords, so if you stop reading those posts, if you get off of Facebook, well, maybe they will evaporate, because it turned out you were actually a very loving person, and you still love your old friends, even if you disagree with them now. But if you continually feed that negative meme, then you will continually feel horrid, because the demiurgic side of the ledger is designed to make you feel bad, to make you feel enslaved, to create division, despair, fear. That all comes from not living a godly life. But we don’t force ourselves to live a godly life. We run to it with joy. It’s coming home. It’s remembering. It’s remembering the joy. And suddenly all burdens are light enough to bear. Bad things can happen to you, but then you can trust in God that all things work together for good for those who love God. So I may have broken my leg and wound up in the hospital for a couple of days, but it turns out I needed to be in that hospital bed, because my roommate in the hospital was a lovely person that needed to hear what I had to say, and vice versa. And we made a new friend. This is how a bad thing can turn into a good thing, by having a godly attitude and trusting that God knows best. God does know better than you. You don’t have enough data to run your life and avoid all of the pitfalls. So you’re starting to get the idea this whole Gnostic psychology has to do with dropping unwanted memes and turning to the virtuous side. That’s what it boils down to. There’s only peace and joy and happiness on the side of virtue when you’re sincere. We’re not talking about hypocrisy. We’re not talking about forcing the issue. We’re not talking about whipping yourself with a flagellant whip to make yourself holy. That is not God’s will. God is entirely love, entirely acceptance, entirely forgiving, entirely compassionate, entirely charitable. And if you think you’re living a righteous life, yet you’re feeling anger, hatred, division, well then you’re not living a righteous life. Those are clues that you’re in the wrong set of memes, you see? So you want to get rid of those and turn your eyes upward. And you can either turn your eyes directly to Jesus as Christian true believers do, and I mean true believers, not hypocrites or pew warmers, or you can go this Gnostic route and turn your mind up to the Fullness of God, the Son, the Father, and the disincarnate Christ who pre-existed Jesus. You can take your choice, but it all is going to level you up to the Father. If you’re on the path, the glory beam, then you wind up with the Father. On a practical level, therapies such as the Emotional Freedom Technique can help with that. You can go to an EFT trainer, or you can look up EFT on YouTube and learn how to do the EFT technique. Then you just do this tapping. It takes about a minute, and it literally taps those unwanted memes right off of your meme shroud. I use it now and then, and it works. If you’ve got a thought you can’t dislodge, you do the EFT while thinking of the thought. You do the EFT a couple, maybe three times, and boom, it’s gone. Serenity is achieved as the memes are discarded. Of course, the whole point of traditional meditation is to clear your mind. What are you doing when you do that? You are quieting the memes. You’re turning them off so they can’t affect you and get in the way of you coming into contact with your true Self or with the Father. It’s important to realize that at any moment in time, you can choose to lay down an unwanted meme. You have that power. It is in your control. If you notice yourself carrying a meme around again that you thought you’d gotten rid of, but here you are again, well then stop. Lay it down again. You can lay it down as many times as it takes, but if you continue to do that meme, if you continue to activate that meme, think about it, or carry out this unwanted behavior, you’re not going to be able to get rid of it because activation causes it to stick to your meme bundle. That’s why you have to continue to lay it down, and you have to stop thinking about it. It doesn’t help to think about it. Regret, regret that never goes away, is also demiurgic because it makes you feel guilty. It wants you to feel like you have no willpower, like you can’t help yourself, and that’s a lie. It’s all lies. You can help yourself. You can be free in a moment, and from personal experience, I can tell you that that’s what the born again experience is. It’s inviting the Third Order of Powers to come into you and to take over, and the Christian prayer to Jesus, Jesus I’m a sinner, I repent, I ask you to come into my life, is a version of what I’m saying, and you can do that. I’m not against you asking Jesus to be your personal emissary. Jesus is my man. I’ve always been with Jesus, and I still am. Nothing wrong with Jesus. And if you don’t want to believe in the Christ, if you think that’s just hooey, you don’t need the Christ, well you’re going to have a hard reckoning when you pass away because we have to be pure to get to heaven. We have to be a hundred percent pure because heaven’s all good, all good. Sooner or later, everyone repents, but sooner or later everyone does repent, whether it’s in this lifetime or in the in-between place. Or you will keep coming back and getting reincarnated over and over again because you don’t want to let go of those memes that you’re holding on to. In order to stick the landing, as I say, which is a gymnastic term—you know how when a gymnast jumps off of that vault and then they land, that’s called sticking the landing. If they fumble the landing or they fall over, they didn’t stick the landing. So I think of getting to heaven and being able to stick the landing. That only happens if you repent and accept that you come from above and you want to return to above, and you don’t want to keep doing these activities that you love so much down here on the earth, or else you’re just going to keep getting pulled back onto the earth. In the case of PTSD, some sort of therapy is usually required to detach that meme from the person, unless of course you want to go full throttle and have a born-again experience, then it can all be gone in an instant. But if you don’t actively strive to detach that meme, it’s possible to be victimized by PTSD for the entirety of your life, and this causes much suffering, as Buddha would say, much needless suffering. And if you want to hear more about that, if you want to know more, please leave a comment below, and I’ll review that whole idea of Bill’s hypnotic method and give you some case histories. God bless us all, and onward and upward. If you find these Gnostic Insights beneficial and you would like to do your part to usher in a new Gnostic Reformation, please contribute to the cause. The Aeons will notice and be glad. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

In this episode, Sam breaks down the difference between discipline and devotion, and why devotion changes the way you show up for everything. She shares how devotion softens resistance, fuels consistency, and connects you back to what actually matters. This quickie is a permission slip to shift out of pressure and step into deeper purpose, presence, and power. Key takeaways: Why devotion feels better (and works better) than discipline The energetic difference between consistency and connection How devotion makes motherhood + business feel more aligned A simple way to shift into devotion today Let's connect on IG: @samanthajoharvey @fullout_podcast --------------------------------------------------------------------------- Grab Sam's free POWER PORTAL GUIDEBOOK with 7 days of actionable steps to come home to you and unlock your next level. --------------------------------------------------------------------------- JOIN THE FULL OUT MOVEMENT: for the mom juggling a million things. For the entrepreneur chasing her vision with coffee in one hand a self-doubt in the other. For the woman who's doing all the things right, checking all the boxes, but the magic is missing. We're a community of women who nourish and celebrate you in your FULLness because we've seen the massive impact one woman has. When she rises in her power, she creates a ripple that wakes up every single woman around her.  This movement was made for you. JOIN US HERE. --------------------------------------------------------------------------- FULL OUT FOUNDATIONS: Sam's self-paced course designed to help women rewire limiting beliefs, activate their true potential, and build lasting confidence. Grab it HERE and get $50 off with code ‘PODCAST' --------------------------------------------------------------------------- Wanna stay up to date on all things Full Out + get motivational content sent right to your inbox? Join our mailing list here. --------------------------------------------------------------------------- Grab Sam's favorite daily greens drinks for gut health, collagen-building and clean energy.  Tune in to the next episode of Full Out for weekly motivation and practical tools and tips to let go of your blocks, step into your power, and own that you are worthy of having everything you want in your life, business, and relationships. We love ratings and reviews! xo.

Jacob Vidrine discusses LeBaron succession! You may have heard of Ervil, Joel, and Ross LeBaron. Who took charge after Alma Dayer LeBaron died? Check out our conversation.... https://youtu.be/6NckTz7ateA Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission LeBaron Divide: Priesthood, Power, & Struggle for the Birthright When the name LeBaron is mentioned in discussions of Mormon fundamentalism, often the first person who comes to mind is the notorious Ervil LeBaron, a murderer who had a hit list and was a murderer and died in jail. However, the complex history of the LeBaron family and their unique claims to priesthood authority—separate from most other fundamentalist groups like the FLDS, AUB, and Woolley-ites—reveals a fascinating succession crisis rooted deep in Nauvoo-era doctrine. We will discuss how the LeBarons obtained their distinct authority and how their patriarch's death fractured the family into multiple competing groups across Utah and Mexico. Peculiar Lineage: Tracing Authority to Benjamin F. Johnson Unlike the majority of fundamentalists who trace their authority back to the 1886 revelation received by John Taylor (the Woolley line), the LeBaron authority stems from a different source. This lineage is traced to Benjamin F. Johnson, a close friend of Joseph Smith and a member of the secretive Council of 50. The LeBaron authority claim relies on the concept of the “fullness of the priesthood” or the "highest order of the priesthood," authority that Joseph Smith introduced in Nauvoo. This highest order involved making men "kings and priests" and conferring the sealing power. Johnson, who emphasized his role as the "last living original member of the Council of 50," taught that Joseph Smith authorized him to teach these keys—plural marriage, endowments, garments, and the second anointing—to others when led by the Holy Spirit. This unique priesthood was considered "above the church," creating an authority that "no tribunal in the church could control.” Johnson, near his death (circa 1903-1905), charged his grandson, Alma Dayer "Dayer" LeBaron Sr., to carry on this special family birthright and the work of the kingdom.Hesitant Patriarch and the Failed Succession Dayer LeBaron Sr., born in 1886, entered into plural marriage in the 1920s and moved his family to Mexico to escape prosecution, spending the rest of his life carving out a homestead there. Due to his secretive nature (leading to the nickname "The Silent Prophet") and the mental decline of his intended firstborn successor, Benjamin. Dayer was hesitant to teach his younger children about his specific authority claims. By 1950, Dayer's health was failing rapidly; he was bedridden, suffering from paralysis, and could barely communicate. This severe decline set the stage for a succession crisis, as Dayer maintained that he could not appoint a successor "until the Holy Ghost tells me who to appoint.” The resulting conflict split the family authority claims into three main groups: Benjamin (Ben): The oldest son, who had experienced mental episodes and claimed to be "the one mighty and strong," attempted to coax a blessing from his dying father, causing distress among the family. Joel LeBaron: One of the younger sons living in Mexico, Joel was told that the birthright was his "if I don't give it to one of the other boys.” This vague pronouncement was hardly a solid foundation for leadership. Ross Wesley LeBaron (Wesley): The second oldest son, who spent most of his life ministering in Utah, had already received a patriarchal blessing from his father in 1950, conferring keys of the patriarchal order of priesthood (the keys restored by Moses, Elias, and Elijah in Kirtland.) Ross was prevented from traveling to his father's deathbed in Mexico because he was under bond in Utah related to polygamy. Ross claimed he received a revelation urging him not to ask for the "birthright" title, but instead to ask for a "commission to carry on the patriarchal work.” This revelation emphasized a key tenet of his ministry: "the honor is in the work, not the title.” The Split: Utah vs. Mexico LeBaron Succession Dayer LeBaron ultimately died in 1951 without clearly naming a successor. The lack of clear leadership led to an immediate schism: Ross LeBaron in Utah: Ross stood on the independent authority he had been commissioned to carry on and began proclaiming himself as the successor, claiming he had received the voice of the spirit telling him the patriarchal work was now on his shoulders. He established his group simply as The Church of the Firstborn. The Mexico LeBarons: Joel, Ervil, and Alma Jr. (the Mexico sons) initially failed to accept their father's priesthood authority fully. They reached out to the broader fundamentalist community, inviting Margarito Bautista to come organize them. They sustained Bautista and accepted the leadership of Rulon Allred (the proto-AUB group) for several years, from 1951 up to 1955. Joel's Church: In 1955, Joel split off from the AUB/Woolley influence to found The Church of the Firstborn in the Fullness of Times in Mexico, which grew to a significant size, peaking at several thousand members. The Violent End: Joel's success was tragically cut short when Ervil LeBaron, who was Joel's second-in-command, had a schism with Joel, leading to Ervil being excommunicated. Ervil went on to found the Church of the Lamb of God and committed the terrible acts of violence and murder that brought the LeBaron name infamy. Ervil was responsible for not only his brother Joel's death, but Rulon Allred as well. The history of the LeBarons illustrates how complex foundational priesthood claims, combined with vague successions and sibling rivalries, led to divergent paths—one emphasizing ministry (Ross) and others ending in notoriety and violence (Ervil.)   Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

In the 3rd message on Spirit fullness, I finally come to the specific ways in which born again children of God can experience the filling of the Spirit. The Lord will not be mocked, and we can certainly do things to repel His Spirit. But when we embrace submission to His will, the experience of …

Have you ever wanted to be a part of something great? We have come up with a solution that's simple and it works, at least it has for me and I feel night and day different.  So join us as we bring Thanksgiving into the Holidays—the Holiday and the mentality—because Gratefulness produces Great Fullness!The song we used for the intro was "Are You Happy" by Primitive Radio Gods. The ending song was "Make Someone Happy" by Jimmy Durante. We don't own any rights. Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

  Letting go doesn't mean giving up — it means trusting God with what you can't control. In this episode, Jeanith shares how surrender leads to peace, freedom, and strength. You'll discover why releasing your plans into God's hands is the most powerful step you can take toward healing and fullness. In this episode, you'll learn: Why surrender is not weakness but strength What true surrender looks like in everyday life How to find peace through letting go 5 practical ways to live a surrendered life Scriptures: Luke 22:42, Proverbs 3:5–6, Isaiah 26:3, Isaiah 55:8–9 Resources:

In the Hierarchy of the Fullness of God, and within the pleroma of our bodies, we have every single type of unit of consciousness derived from the Hierarchy of the Son, from the cells on up through our governing unit of consciousness. Our governing unit of consciousness sits on top of our personal hierarchical pleroma. We are all fractals. Within my body, there are countless fractals of the Fullness of God, and each of them is doing its job to keep me alive and walking around.

What does it mean that in Christ the fullness of the godhead dwells bodily? What is the meaning of Colossians 1:19?

In this episode, Sam shares a deeply personal origin story: from little girl in a dance studio to “too short” at a Rockette audition to a decade on some of the most iconic stages. She walks through the unexpected yeses, the devastating no's, and the gritty in-between that built her resilience. It's a masterclass in detachment, trusting your gut, and letting life surprise you. Key Takeaways Be open to detours: the “not in the plan” door might be the right one. Detachment is a skill: celebrate the try, release the outcome. Hard moments become proving grounds—challenge can create your biggest break. Follow the breadcrumbs: if it's aligned, safe, and available… say yes. Your limits aren't literal (height, age, timing); they're invitations to get creative. Let's connect on IG: @samanthajoharvey @fullout_podcast --------------------------------------------------------------------------- Grab Sam's free POWER PORTAL GUIDEBOOK with 7 days of actionable steps to come home to you and unlock your next level. --------------------------------------------------------------------------- JOIN THE FULL OUT MOVEMENT: for the mom juggling a million things. For the entrepreneur chasing her vision with coffee in one hand a self-doubt in the other. For the woman who's doing all the things right, checking all the boxes, but the magic is missing.   We're a community of women who nourish and celebrate you in your FULLness because we've seen the massive impact one woman has. When she rises in her power, she creates a ripple that wakes up every single woman around her.  This movement was made for you. JOIN US HERE. --------------------------------------------------------------------------- FULL OUT FOUNDATIONS: Sam's self-paced course designed to help women rewire limiting beliefs, activate their true potential, and build lasting confidence. Grab it HERE and get $50 off with code ‘PODCAST' --------------------------------------------------------------------------- Wanna stay up to date on all things Full Out + get motivational content sent right to your inbox? Join our mailing list here. --------------------------------------------------------------------------- Grab Sam's favorite daily greens drinks for gut health, collagen-building and clean energy.  Tune in to the next episode of Full Out for weekly motivation and practical tools and tips to let go of your blocks, step into your power, and own that you are worthy of having everything you want in your life, business, and relationships. We love ratings and reviews! xo.

What does it mean to live in the fullness of the Gospel and how can we practically do that in our daily lives?⁠Bryce Crawford⁠ - such an inspiration!Book's we talked about:⁠Forgiving What You Can't Forget⁠⁠Kisses From Katie⁠⁠Shop Clothed In Praise⁠ - humanely made Christian apparel

I'm excited to introduce Jacob Vidrine, a member of Church of the Firstborn. This is a group that is part of the LeBaron fundamentalist group. Jacob is a human encyclopedia of Mormn fundamentalism, and we're going to dive deep into how the LeBaron group cross-pollinates with other fundamentalist groups. Check it out! 0:00 Intro LeBaron Family 4:16 Lorin Woolley Authority Claims 15:20 Kingston & LeBaron Claims 19:18 High Priest Apostles 21:05 Sidney Rigdon Trial 23:53 2nd Anointing-Patriarchal Succession For more info on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. When discussing Mormon Fundamentalism, most people—especially members of the LDS Church—immediately think of the FLDS or AUB (Apostolic United Brethren). These groups largely trace their origin back to the authority line popularized by Lorin Woolley. However, there is a fascinating and often misunderstood branch of fundamentalism that descends from a completely different line of authority: the LeBarons. As a helpful overview of this distinctive lineage, we spoke with Jacob Vidrine of the Church of the Firstborn, sometimes colloquially referred to as Ross LeBaron-ites. -------------------------------------------------------------------------------- The LeBaron Divide: Ross vs. Ervil The name LeBaron often carries a dark stigma, primarily due to the terrible acts committed by Ervil LeBaron, who was a murderer and died in jail. It is important to note that Vidrine is not associated with Ervil's group6.... The LeBaron family, descending from patriarch Alma Dayer LeBaron Sr. ("Dayer"), primarily split into two main groups: The Mexico LeBarons: Started by younger son Joel LeBaron in 1955 as the "Church of the Firstborn of the Fullness of Times." Joel's church grew significantly before the violent schism with Ervil. The Ross LeBaron Line (Church of the Firstborn): Ross LeBaron, the second oldest son, separated and spent his ministry largely in the Utah area, minimizing affiliation with the strife and violence that occurred down in Mexico. Ross's movement is the one Jacob Vidrine is associated with. Authority: Woolley's 1886 Revelation vs. The LeBaron Lineage Approximately 80% to 90% of fundamentalists trace their priesthood authority back to the Lorin Woolley story. This claim rests on the assertion that John Taylor received a revelation in 1886 confirming that plural marriage should never be removed from the earth, after which he set apart men (including Woolley) to keep the practice alive. Historically, however, the LeBarons and Kingstons maintain a distinct authority claim. The LeBaron claim is deemed by some to be "the most peculiar out of any fundamentalist claim", as it bypasses the 1886 revelation entirely and goes straight back to the Nauvoo era through Benjamin F. Johnson. Johnson Connection & Birthright Benjamin F. Johnson was a close friend of Joseph Smith and was one of the men added to the Council of 50 in March 1844. Johnson was heavily invested in the secretive Nauvoo doctrines and claimed that Joseph Smith taught him about plural marriage, the endowment, garments, and the second anointing. Crucially, Johnson claimed that Joseph Smith authorized him "to teach this to others when I'm was led to when I'm led to do" by the Holy Spirit. Alma Dayer LeBaron, the patriarch of the LeBaron family, was Benjamin F. Johnson's grandson. Family tradition holds that Johnson conferred upon Dayer a patriarchal blessing in the mid-1890s, appointing him to the "birthright of Joseph Smith" to preside over the family. Near his death (1905), Johnson allegedly charged Dayer to carry on the kingdom and conferred all the priesthood authority that Johnson had received from Joseph Smith. Alma Dayer LeBaron was secretive about this authority claim for much of hi...

Mark Johnson 11-9-25

In a season of Stillness, but I'm still here. ❤️‍

Sun, 09 Nov 2025 10:00:00 EST https://www.s

Pastor NJ Huba | 11/09/2025

God has already equipped you with hope, power, and inheritance—now it's time to live boldly in the fullness of His blessings. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

"When we get more in touch with our hunger cues and honor them more consistently, then as a byproduct, we are able to more easily honor our fullness cues."Learning to trust your body after years of dieting and food rules can feel confusing and overwhelming. In this episode, I'm breaking down the Hunger and Fullness Scale, the mindful eating tool that can help untangle the confusion and guide you back to your own internal cues. Inspired by a flood of questions from my Rebel community, we dig into how you can use the scale to make eating less stressful and more enjoyable, and how it can be a practical step toward building lasting body trust.I share how honoring both hunger and fullness, rather than fixating on just one side, can help you move out of your head and into your body, shifting away from diet culture's restrictive rules. And as always, I'm giving you honest guidance, practical tips, and important reminders that this journey is about progress, not perfection. Whether you're starting to let go of calorie counting, or simply want to feel more at peace with your eating, today's episode gives you the gentle push to try something new and the encouragement to trust yourself. What You'll Learn:How the Hunger and Fullness Scale works and why it's not just another external ruleWays to use the scale to create more pleasant and mindful eating experiencesWhy tuning into hunger matters just as much as fullnessPractical tips for building body trust with food after years of dietingHow interoceptive awareness can help you connect with your body's signalsRed flags and reasons the Hunger and Fullness Scale may not be right for everyoneIf you're ready to make eating easier, more satisfying, and kinder to your body, this episode will give you the tools to start rebuilding trust - one meal, one snack, and one check-in at a time. For more help with using the Hunger and Fullness Scale, grab my free download at dietculturerebel.com/hungerfullnessscale. If you've ever thought, “Why is it so hard to stop eating when I'm full?” - you're not alone. And spoiler alert: it's not about willpower or control. It goes so much deeper than that. Grab the free Honoring Fullness Checklist right now at DietCultureRebel.com/Checklist to start building a more positive relationship with food.Struggling with food, but not sure where to start?You don't have to feel 100% ready to get support. If you're tired of obsessing over food or feeling stuck in the diet cycle, my team of Registered Dietitians is here to help. We offer one-on-one nutrition counseling—and we accept insurance! Spots are limited, so head to https://dietculturerebel.com/insurance to see if we're covered in your state and learn how to get started.Come back next week for another episode and connect with me over on Instagram at @diet.culture.rebel.

In this episode, Sam opens up about her evolution from religion to spirituality—sharing her experience being baptized Christian, later converting to Judaism, and ultimately finding her own path beyond labels. She reveals what it looked like to deconstruct beliefs passed down by family, reclaim her own relationship with faith, and weave together pieces of truth from many traditions. This is a conversation about trusting your inner knowing, honoring your roots without being ruled by them, and staying grounded when others don't understand your beliefs. Let's connect on IG: @samanthajoharvey @fullout_podcast --------------------------------------------------------------------------- Grab Sam's free POWER PORTAL GUIDEBOOK with 7 days of actionable steps to come home to you and unlock your next level. --------------------------------------------------------------------------- JOIN THE FULL OUT MOVEMENT: for the mom juggling a million things. For the entrepreneur chasing her vision with coffee in one hand a self-doubt in the other. For the woman who's doing all the things right, checking all the boxes, but the magic is missing. We're a community of women who nourish and celebrate you in your FULLness because we've seen the massive impact one woman has. When she rises in her power, she creates a ripple that wakes up every single woman around her.  This movement was made for you. JOIN US HERE. --------------------------------------------------------------------------- FULL OUT FOUNDATIONS: Sam's self-paced course designed to help women rewire limiting beliefs, activate their true potential, and build lasting confidence. Grab it HERE and get $50 off with code ‘PODCAST' --------------------------------------------------------------------------- Wanna stay up to date on all things Full Out + get motivational content sent right to your inbox? Join our mailing list here. --------------------------------------------------------------------------- Grab Sam's favorite daily greens drinks for gut health, collagen-building and clean energy.  Tune in to the next episode of Full Out for weekly motivation and practical tools and tips to let go of your blocks, step into your power, and own that you are worthy of having everything you want in your life, business, and relationships. We love ratings and reviews! xo.

What if alignment with God isn't about striving for connection - but awakening to the union that's always been there? In this episode of Two Pastors and a Mic, Cory and Channock dive into the eBook How to Align with I AM, exploring the beautiful truth that there is no separation between you and the Divine. Together, they unpack the mystery of union, the faith of Christ, and how to live in the flow of peace instead of pressure.You'll hear:

Without question there are ways we can act and think that will repel the Spirit of God. In part 2 of a message on this subject, I look at the things that accommodate and welcome the Holy Spirit into close fellowship. 11.02.25.Spirit.Fullness.pt.2.Tim.McCool