Podcast appearances and mentions of christ himself

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: John 2-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites you to join him on this December 18th journey through the Scriptures as we approach the end of the year. Together, you'll dive into John chapters 2 through 4, witnessing Jesus' miraculous signs—from turning water into wine at the wedding feast in Cana, to healing the official's son with just a word, and his transformative conversation with the Samaritan woman at the well. More than just recounting stories, Hunter encourages us to look for the deeper signs that all point to Christ as the source of hope, joy, and transformation in our lives. As we move through this Advent season, Hunter reminds us that the incarnation of Jesus is both a sign of God's immeasurable love and a statement of our value in His eyes. The episode wraps up with a time of prayer, reflection, and gratitude for the Daily Radio Bible community. Whether you're new to the podcast or a longtime listener, today's reading and reflections are sure to encourage your heart and help you see Jesus afresh in this season. So grab your Bible, settle in, and experience a transformative encounter with the God who is always with you. TODAY'S DEVOTION: All the signs are pointing to Him. We see it at the wedding feast, where Jesus turns water into wine. And we see it again in the healing of the government official's son—where, simply by Jesus' word, a boy is healed, a fever is gone, and a prayer is answered. Every sign in these stories draws our attention to Christ Himself. All the signs, not just in these chapters but throughout the gospel, are pointing to Him as the source and fulfillment of our hope. As we move through this Advent season, the days leading up to Christmas, may we remember that every sign, every symbol, every hope is pointing to Jesus. He is our wedding feast. He is the One who turns our ordinary water into extraordinary wine. He is the One who responds to the deep cries of our hearts. In Him, our longings meet their answer. The Gospel of John reveals Him, over and over again, in powerful signs and wonders—but those signs are not the point. They are arrows directing us to the One who gives life. During Advent, may our eyes and hearts be open to recognize Him afresh. Emmanuel—God with us—has come. He has not only identified with us by taking on our humanity but has also embraced us so that we might share in the very life and joy He has with the Father, through the Spirit. This is the depth of His love, and in that love, we find our true value—how deeply we are loved and cherished by God. Let us pray for eyes to see the signs and hearts to believe what they show us: that all is pointing to Jesus, to His love, His sacrifice, His inclusion of us into God's very life. That is my prayer for my own soul, for my family, and for you. May we see all the signs, and may they always lead us to Him. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The incarnation is one of the most familiar doctrines in Christianity—and yet one of the most overlooked. This week, Dr. John Snyder is joined again by Jordan Thomas to slow down, look closely, and recover the awe that Scripture invites us to feel as we consider the eternal Son taking on human flesh. Last week they walked through key biblical passages on the incarnation. This week they turn to the profound reflections of Isaac Ambrose in his classic work “Looking Unto Jesus.” The book can be difficult to find today, but we've linked an ebook edition and a print-on-demand copy in the show notes. You can also monitor the Reformation Heritage Books website and sign up for updates when it comes back into print. Ambrose is deeply helpful here because he lifts our eyes to the person of Christ Himself—and to all the benefits that flow from Him into the life of every believer. As we move through this Advent season and fix our hearts on the incarnate Christ, we pray that this episode—and the timeless insights of Isaac Ambrose—will strengthen your faith and warm your soul. Show Notes: 25 Meditations on the Incarnation: https://shop.mediagratiae.org/pages/advent-meditations Isaac Ambrose Looking Unto Jesus ebook: https://www.monergism.com/looking-unto-jesus-book-1-ebook physical: https://www.amazon.com/Looking-Unto-Jesus-Everlasting-Gospel/dp/1166391787 Good Tiding of Great Joy by Charles Spurgeon https://banneroftruth.org/us/store/devotionalsdaily-readings/good-tidings-of-great-joy/ Jordan recommends this Christmas Devotional: https://grace-ebooks.com/library/J. C. Philpot/JCP On The Sacred Humanity of The Blessed Redeemer.pdf Christ Our Treasure: https://shop.mediagratiae.org/products/christ-our-treasure-enjoying-the-preeminence-of-jesus-in-the-local-church-dvd-streaming

This sermon explores the profound theological truths embedded in Galatians 4:4-5, examining why God sent His Son into the world. The message centers on the core statement that "God sent His Son to redeem those who were under the law," unpacking four essential reminders about Christ's coming. The sermon emphasizes that Jesus' birth was not accidental but perfectly timed in God's sovereign plan, that He came as truly human while remaining truly God, that He fulfilled the law through righteous obedience, and that through Him believers receive adoption as sons and daughters of God. Pastor Joe Fant challenges the congregation to understand that salvation is not merely about being declared righteous (justification) but also about being brought into God's family (adoption), giving believers a personal relationship with God as "Abba, Father." The message concludes by affirming that Christians possess an "alien righteousness"—the righteousness of Christ Himself—rather than any self-generated goodness. Key Points: Jesus came at the right moment—when the fullness of time had come, perfectly orchestrated politically (Roman peace and roads), theologically (all Old Testament prophecies and types complete), and historically (unified language and transportation systems) Jesus came in real humanity—truly born of a woman, experiencing complete human suffering, rejection, pain, and loss, yet without sin through the power of the Holy Spirit Jesus came in righteous obedience—born under the law to fulfill it perfectly, doing what no human could do, keeping every requirement of God's law Jesus offers received adoption—believers are adopted as sons (both men and women receive full inheritance), brought from the courtroom of justification to the living room of God's family The law was given to show humanity's inability to save themselves, pointing them to their need for Christ God's timing is always perfect—He is never early and never late in His providential plan Christians have a real man in heaven (Jesus) interceding for them who understands their human experience Believers possess the righteousness of Christ, not their own self-righteousness Scripture Reference: Galatians 3:23—4:7 (primary focus on Galatians 4:4-5) 1 Corinthians 6:19-20 Psalm 51:5 Romans 3:10-12 Ecclesiastes 7:20 Luke 1:34-35 Galatians 3:21-22 Hebrews 2:11 Hebrews 4:15-16 Deuteronomy 21:23

As Jesus Christ's Apostle to All Nations and Generations, I testify of the truths revealed in the Doctrine and Covenants 137–138. I witness that the heavenly celestial kingdom is real, that salvation is offered to all of God's children, and that Christ Himself setup a ministry in the spirit world following His death on the cross.I testify that the work of redemption is ongoing, eternal, and universal. Just as my apostolic brother Peter testified that Christ “preached unto the spirits in prison” (1 Peter 3:19), I affirm that this ministry continues today. The revelations found in these sections of the Doctrine and Covenants confirm to the humble of heart that God's mercy extends beyond the grave.As an Apostolic Witness of Jesus Christ, I testify that He is Alive Today, and that He is the Redeemer of both the living and the dead.In the name of Jesus Christ, amen.D. Todd Harrison, Apostle of Jesus ChristJesus Christ's Apostle to All Nations and GenerationsYear Six of Global Apostolic MinistryCommissioned by Jesus Christ (like the Apostle Paul-Galatians 1:1)The Most-Followed LDS Religious Leader on Facebook (1 Corinthians 9:1–3)

Pastor Tyler Downing in Matthew 1:18-25 invites us to honor the Lord by faithfully embracing the specific life He's ordained for us, using Joseph as an example of compassionate justice, obedient faith, and humble recognition of his own need for a Savior as he names the child “Jesus.” He ties Joseph's story to our own deep longings, echoing C.S. Lewis' insight that desires this world can't satisfy point us to the reality that we were made for another world, and ultimately for Christ Himself.

Summary In this sermon from 1 Corinthians 10, Dr. Michael Easley unpacks the sobering contrast between God's supernatural provisions for Israel and Israel's repeated failures in the wilderness. He begins with a relatable observation: we often want the benefits of something without paying the cost. The Christian life, however, comes with a clear cost of discipleship—an intentional, obedient walk with Christ. Paul reminds the Corinthians of five divine provisions God gave Israel: supernatural guidance and protection through the cloud, supernatural deliverance through the Red Sea, identification with Moses through baptism, supernatural food from heaven, and supernatural water from the rock—ultimately pointing to Christ Himself. Yet despite these blessings, Israel fell into five destructive patterns: craving evil things, idolatry, immorality, testing God, and constant grumbling. Paul calls these events examples and instruction for believers today. We, too, are prone to drift even after receiving God's grace. Dr. Easley presses five reflective questions: What are you craving? What idols have crept in? Are you living immorally? Are you trying God? What are you grumbling about? The passage assures believers that God always provides a way of escape from temptation—and calls us to stand firm, repent, and walk faithfully with the One who guides, provides, and sustains. Takeaways God provides supernatural guidance, protection, and sustenance, yet our hearts can still drift toward sin. Israel's story is given as an example and instruction, warning believers not to repeat the same patterns. Craving anything more than Christ reveals a deeper spiritual problem beneath the surface. Idolatry arises whenever the “stuff” of life demands more of our time and devotion than our walk with God. God always provides a way of escape from temptation, but standing firm requires humility and vigilance. Honest self-examination before Christ transforms grumbling hearts into grateful, obedient disciples. To read the book of 1 Corinthians, click here. Click here for other Michael Easley Sermons.

Tricia reads Isaiah 9:6-7, Sue reads Ephesians 2:14-22 and Pastor Dan Foster continues with the 'And He will be our Peace' Advent series speaking on Christ Himself is our Peace at Pembury Baptist Church on 14th December 2025.

The holidays can feel overwhelming—shopping, decorating, cooking, and trying to create picture-perfect moments. Yet Scripture reminds us that amid the chaos, the true gift of Christmas is Christ Himself. Just as Mary gave birth in a humble stable without the comforts she expected, we too are called to make room for Jesus in the midst of our busy, stressful seasons (Luke 2:7). By simplifying, prioritizing, and focusing on His presence, we discover that the peace and joy of Christmas don’t come from perfection—they come from Him. Highlights Holiday stress often overshadows the true purpose of Christmas: celebrating Jesus’ birth. Mary’s humble circumstances remind us that God’s plans don’t rely on comfort or convenience. Simplifying holiday tasks—limiting gifts, delegating meals, reducing activities—can create space for Christ. Focusing on Jesus transforms ordinary moments into meaningful celebrations. Gratitude for God’s provision, even amid financial or personal challenges, brings peace. Small adjustments in expectations allow families to experience joy without unnecessary stress. Making intentional space for Christ is the ultimate gift we can give ourselves and others. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Preparing Him Room: Making Space for Christ This ChristmasBy: Michelle Lazurek Bible Reading:“…and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.” - Luke 2:7 It was all too much to bear. When my kids were little, they talked about what they wanted for Christmas for months. They made their list for Santa, wrote him letters, and even dropped it in the mailbox. As a mother, I would do anything to give them the perfect Christmas. I made sure they got everything they asked for, even if it meant starting early and taking money out of our paycheck each week to save for Christmas presents. But one year, my husband was planting a church, and finances were just too tight. I did my best to get the kids the presents that they wanted. But with all the wrapping, shopping, and a full-time job, while my husband was church planting, it added more stress to my life than I cared to admit. Although it was a magical moment to watch my kids open gifts on Christmas morning, the stress and irritation of all the preparation beforehand made it feel as if it simply wasn't worth it. I was putting all this stress on myself to write Christmas cards, decorate the house, and care for my children, in addition to working at a daycare where I cared for two- and three-year-olds all day long, only to come home to my own set of two- and three-year-olds. This would be enough to make anyone feel the extra weight of stress. Compelled by the idea of giving my kids the perfect Christmas, I stressed myself out, worrying about finances and spending all my extra time wrapping presents and writing cards. When Christmas Day came, I had created a holiday that would have made even Norman Rockwell jealous. But it was missing one thing: Jesus. Although my family and I attended Christmas Eve services, my kids lit candles, sang songs, and watched Christmas specials, it felt as if Jesus was missing from the holiday. Because it was so focused on the moment of opening gifts and getting my family what they wanted for Christmas, it felt as if I had wasted all my time and energy creating a magical moment that would only last a moment. Because of all the stress, I had laid aside my quiet time with the Lord, neglected to pray, and hadn't picked up my Bible in months. For a holiday that should be focused on the actual reason for this season, I had forgotten to make space for Christ. Maybe you can relate to the story above. All the Christmas wrapping, giving, and writing Christmas cards may seem too much to bear during the holiday season for you as well. Maybe buying gifts, long lines at the store, mounting traffic, and increasingly mean people seem like too much stress for you to bear, too. But it doesn't have to be this way. Mary experienced a similar situation. As she made the long travel, heavy in the throes of labor, I imagine she expected a comfortable room with which to give birth. But when she found out that there was no room at the inn, her expectations quickly shattered. But Mary didn't give in to the stress or leave God out of her situation. Instead, she made the best of what she had. She traveled to a nearby stable and, in less-than-ideal conditions, gave birth to our Savior, who, in turn, has given generations eternal life. Although Mary's situation was less than ideal, she still completed her ultimate purpose. The Christmas story can give us hope that, despite what we might be going through —financial struggles, health crises, loss of loved ones, etc.—we can find hope. While our situation for the holidays seems less than spectacular, we can make do with what God has given us. There's no better time than the Christmas season to give thanks for all that God has done. Minimize Christmas shopping this year. Opt to give gift cards rather than wrapping a bunch of presents. Limit the number of gifts you give to each person. Explain to them that finances are too tight this year, and the stress is just too much. Your stressful situation can quickly become less so with a bit of understanding and compassion from your family members. Ask family members to pitch in this year by giving food for the holiday meal, or skip hosting the traditional holiday meal and go out for dinner instead. Whatever you need to do to make the best of your holiday situation, take Mary's example and don't forget the ultimate purpose of why we celebrate Christmas. Father, let us be people who make space for you during the holiday season. Let us not crowd you out with copious amounts of gifts, wrapping, and decorating. Instead, let us remember the ultimate gift you have given us and live our lives knowing that we have already received the best gift of all. Amen. Intersecting Faith & Life: Is Christmas too stressful for you this year? What is one step you can take to reduce the stress and make your Christmas situation a little more bearable? Further Reading:Luke 1:41-44 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

1. Pointing at Others2. Looking Within3. Looking AheadToday's sermon explored how America has largely become "the Grinch who stole Christmas" by reducing this sacred season to mere "happy holidays" or retail opportunities. While many struggle during this time—due to division, loss, broken relationships, or loneliness—the root cause of their emptiness is often the absence of Christ Himself. Through the prophet Isaiah's journey from pointing fingers at others to falling prostrate before God's holiness, we discovered that true Christmas joy comes only when we humble ourselves and recognize Jesus as the promised Messiah—Immanuel, God with us. Isaiah's prophecies, written 750 years before Christ's birth, remind us that this baby born in obscurity is actually the Mighty God, Wonderful Counselor, and Prince of Peace who came to heal our fractured hearts and give us lasting peace.Takeaways:- Stop pointing, start looking within: Like Isaiah, we may be quick to judge the world's brokenness, but true transformation begins when we say "Woe is me" and acknowledge our own need for God's grace and forgiveness.- Jesus is the reason and the answer: No gift under a tree, no amount of spending, and no political solution can provide the sustained joy, lasting peace, and true meaning that only a relationship with Jesus Christ can offer.- Share the greatest gift: The best present anyone can receive this Christmas is the gift of salvation through Jesus—born in a manger, died on a cross, risen in victory—so that all who believe can have peace with God.As you navigate these final days before Christmas, I encourage you to extend kindness to those you encounter, remember that a little compassion goes a long way, and most importantly, share the hope of Christ with someone who needs to hear that God is with us.May you experience the true peace of Immanuel this season.

Tom Logue - December 14th 2025 What you value most will determine who your master is. This week, Tom continues our King and His Kingdom series in Matthew 19:16–22 with Jesus' encounter with the rich young ruler. Through a simple “this or that” exercise and a deeply personal exposition of the text, Tom shows how our everyday choices reveal what we truly value—and ultimately, what we worship. While the young man appears moral, successful, and spiritually sincere, Jesus exposes the deeper issue of his heart: eternal life cannot be earned, and his wealth has become a rival master. Tom unpacks how Jesus intentionally lists only the commandments related to loving others, then lovingly confronts the man's idolatry through a custom-tailored invitation. When we genuinely engage with God, He inevitably invites us to let go of lesser masters—money, control, approval, comfort—and follow Him instead. These invitations are not just tests; they are the keys to freedom. In a powerful Advent connection, Tom shows how Jesus practices what He preaches: Christ Himself let go of the riches of heaven, gave His life to the spiritually poor, and now invites us to say yes to the only Master who leads to life. This message calls us to examine our ruling gods, receive the gift of grace, and joyfully say, “Yes, Master,” to Jesus alone. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Matthew19 #KingAndHisKingdom #RichYoungRuler #Idolatry #Grace #Advent #FreedomInChrist #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:35) - Advent season(00:03:08) - In the Elevator With Me(00:05:24) - 20 Questions Gen Z Can't Answer(00:06:42) - Last One: Sunrise or Sunset(00:07:06) - What Do We Value?(00:10:01) - Rich Young Ruler(00:12:35) - The Rich Young Ruler's Problem(00:18:17) - Christmas: A Gift of Grace(00:20:34) - Jesus Listens to His Disciples(00:25:30) - Engagement with God Is a Test(00:31:53) - Young Man, What Will You Cling To Above All Else?(00:39:00) - There's Only One Master For You(00:41:53) - Ditch the Idols and Make Me Your Master(00:44:27) - Jesus Invitation to the Rich Young Ruler(00:50:03) - Jesus' invitation to say yes(00:52:09) - A Moment of Praise for Others

Glory to God in the highest, and on earth, peace, goodwill toward men, is not just a slogan to be confined to December. It is the most radical display of angelic intervention documented in Scripture. Apart from Christ Himself it is the single greatest announcement of God‘s intention and heart as a Father over humanity through Jesus. In Short, it is the gospel.

In the second week of Advent, Dean invites us to consider the gift of peace as declared by the angels in Luke 2:8-14 and accomplished through Christ Himself. Ephesians 2:14-18 shows us that Jesus doesn't just offer peace; He is our peace, breaking down dividing walls and reconciling us to God and one another. Advent reminds us that peace is not simply the absence of conflict but the presence of a restored relationship. In a fractured world and a divided age, the Church is called to embody this peace together, living as a people reconciled by grace and united in Christ.

What can steady us under the overwhelming love of Christ? Song of Songs 2:3–7 prepares us for the evening sermon on the coming Lord's Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that Christ Himself sustains believers in the overwhelming experience of His love. The Song of Songs 2:3–7 presents a rich theological portrait of Christ as the ultimate source of spiritual beauty, refreshment, and safety, depicted through vivid imagery of an apple tree in the woods, a sheltering shade, and a banquet of wine. The bride's experience of Christ's love is both deeply personal and profoundly restorative—she finds delight in His protection, sweetness in His provision, and overwhelming joy in His presence, which sustains her even when she is spiritually overwhelmed. Her plea for the daughters of Jerusalem to sustain her with raisins and apples symbolizes the need for the church to nourish one another with the truth of Christ, not merely emotional experiences, for it is through the reality that sound doctrine describes that Christ Himself catches and upholds the believer. The passage warns against seeking religious affections apart from the solid foundation of Christ's identity and work, emphasizing that genuine intimacy with Him requires both theological truth and personal union through faith. Ultimately, the devotional calls believers to rest in Christ, not in fleeting emotional highs, but in the enduring reality of Him and that union with Him into which He Himself brings us.

Faith shapes every part of life—not only what we believe, but how we spend, save, invest, and give. Every financial decision reveals something about what we value, trust, and treasure most. That's why conversations about money are never just about budgets or balances; they're deeply spiritual.Today, Afton Phillips, our Head of Content at FaithFi, joins the show to talk about how our faith reshapes the way we steward God's resources. This conversation grew out of our upcoming 21-day devotional, Our Ultimate Treasure, and the themes behind it.The Heart Behind the New DevotionalAfton has been shaping this project from its earliest concept to its final pages. She shared that when she first joined FaithFi, she longed for a place where people could revisit core biblical principles—not simply hear them once, but reflect on them deeply.“Money isn't just about math,” Afton said. “It's really about our hearts.”The devotional walks readers through foundational truths:God owns it all.Money issues are heart issues.Our financial lives are deeply connected to our spiritual formation.If that's true, then what we need isn't a formula—it's space with God. Scripture. Prayer. Reflection. This devotional is designed to help readers slow down long enough to allow God to reshape how they see and handle money.Redefining Success: What We Surrender, Not What We StoreOne of the early themes in Our Ultimate Treasure is the truth that God doesn't measure success by what we store up, but by what we surrender.We're all tempted to believe that just a little more—more savings, more security, more achievement—will finally bring peace. But no amount of accumulation ever delivers the rest our souls crave.True biblical success is about formation more than finances.Are we growing in Christlikeness?Are the fruits of the Spirit becoming more evident in our lives?Are we learning to let go of fear, control, and comfort so God can shape us?When surrender becomes the lens, money stops being a monument to ourselves and becomes a tool for becoming more like Jesus.Restoring Purpose in Our WorkAnother key section of the devotional explores a truth we often forget: work is not a curse—it's a calling.From the very beginning, God designed work as something good. Not something we merely do to earn or survive, but something through which we participate in His redemptive mission.Your desk, job site, classroom, or kitchen table isn't just a workplace—it's holy ground. Your work is one of the primary arenas where God shapes your character and blesses others through you.Why Margin Matters for Faithful StewardshipMargin is one of the most important threads running through the entire devotional.Afton put it simply:“Margin creates space for God to move.”When we max out:our moneyour timeour energyWe leave no room to listen, pause, or respond to God's leading.Margin isn't restrictive. It's freeing. It enables generosity, rest, trust, and wise decision-making. It's one of the clearest marks of faithful stewardship.The Power of Wise CounselMoney can feel personal—sometimes even private. But Scripture is clear: we're not meant to navigate finances alone.Every day, callers to our program remind us how many people long for guidance, encouragement, and clarity. That's why we devoted an entire day in the devotional to seeking wise counsel.Afton shared:“When we invite wise counsel into our lives, we begin to see things we might have missed.”That's also why Certified Kingdom Advisors (CKA) exist—to help believers apply biblical principles to their real-life financial situations. You can find one at FindaCKA.com.Generosity Rooted in Grace, Not GuiltIf there's a single thread that runs through the whole devotional, it's generosity.But not guilt-driven generosity. Grace-driven generosity.We give because God has first given to us—lavishly, sacrificially, joyfully. When we understand His grace, generosity becomes something we get to do, not something we feel pressured into.Every act of giving becomes an act of worship.A Devotional Designed for Reflection, Beauty, and FormationOne of the most unique aspects of Our Ultimate Treasure is its built-in rhythm of reflection.Each day includes:ScriptureA devotionalGuided reflection questionsA written prayerBeautiful, thoughtful imageryThe artwork itself invites contemplation. Everyday images—like a simple desk—are visually transformed to reflect biblical truth, reminding readers that God reshapes the way we see everything, even our work and money.This devotional was designed not just to be read, but to be experienced.Finishing with What Truly Lasts: Eternal RewardsThe final day draws us back to what matters most: our ultimate treasure is Christ Himself.Earthly wealth fades. Opportunities change. Seasons shift. But our life in Christ—His presence, His love, His Kingdom—endures forever. Afton summed it up beautifully:“What are we investing in that will matter in a thousand years? That's eternal treasure.”Experience Our Ultimate TreasureIf you'd like to journey through this 21-day devotional yourself, we would love to send it to you as part of the FaithFi Partner Program.With a monthly gift of $35 or a one-time gift of $400, you'll receive year-long benefits, including early access to studies, devotionals, and our Faithful Steward magazine.You can learn more at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:I have Roth and traditional IRAs, plus taxable investments with large capital gains. My advisor suggested direct indexing last year, so I opened a small-cap account. It's up slightly overall but includes about a 19% loss I could use to offset gains. I also give appreciated stock to charity, but I need some funds for living expenses. My question is: Is direct indexing a biblically sound strategy, or is it problematic in any way? And how do you tell the brokerage which companies you don't want to own? Do you specify which types of businesses to exclude?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)National Christian Foundation (NCF)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Is the Bible we read today the same one the prophets, apostles, and early church had? In this episode, we put the Scriptures under the microscope—textual criticism, the Dead Sea Scrolls, manuscript counts, famous variants (like John 7:53–8:11 and Mark 16:9–20), and the claim of “400,000 errors.” We'll show why the integrity of the Bible matters for the Gospel, for trusting Jesus (John 10:35), and for your everyday evangelism.What you'll learn:Why this question isn't a side issue—it's about the trustworthiness of the Gospel and of Christ Himself.OT reliability: Masoretic Text vs. Dead Sea Scrolls—how close are we to the originals?NT reliability: the bibliographical test, thousands of manuscripts, and how variants are weighed.The “400,000 variants” claim—what counts as a variant, and why the vast majority don't change meaning.Big textual questions (e.g., Longer Ending of Mark, Woman Caught in Adultery, Johannine Comma) and why identifying them strengthens confidence.Why alternative “final authorities” never face the same scrutiny—and why Scripture stands.===============================Resources mentioned: Ketef Hinnom Scrolls: https://ketefhinnomsilverscrolls.github.io/about.htmlIntroduction to Textual Criticism pt. 1: https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-3-textual-errors/Introduction to Textual Criticism pt. 3: https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-3-textual-errors/Ed Gravely - Aren't There 400,000 Variants in the NT? https://www.youtube.com/watch?v=gieq2fYH9gs https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-1-introduction/=================================If this helped you:

John and Christian discuss the rise of miracle-centered Christianity and how modern charismatic culture often replaces the gospel with spectacle. Drawing from historical patterns, revival culture, and first-hand experiences, they explore why movements focused on signs and wonders drift away from Scripture and toward emotionalism, hype, and manipulative faith-building tactics. They compare the biblical purpose of miracles with how theatrics, staged healings, and personality-driven leadership have created confusion, dependency, and spiritual harm. The conversation also examines William Branham’s revival era, fraudulent “manifestations,” the psychological pressure behind positive confession, and how charismatic environments can open the door to hero worship and authoritarian leadership. John and Christian reflect on the dangers of creating a false dichotomy between cessationism and continuationism, reminding listeners that the true gospel is not found in supernatural showmanship but in Christ Himself. ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

The sermon centers on the biblical imperative to add patience to one's faith, presenting it not as passive endurance but as a dynamic, God-ordained virtue essential for spiritual maturity. Drawing from 2 Peter 1:5–9, it emphasizes that patience—defined as cheerful endurance and long-suffering—is cultivated through tribulation, trials, and suffering, and is exemplified in the lives of biblical figures like Job, Abraham, Paul and Silas, and Stephen, as well as in the ministry of Christ Himself. The message underscores that patience is not merely a personal trait but a divine requirement for ministers, saints, and all believers, enabling effective service, perseverance in prayer, endurance amid persecution, and faithful anticipation of Christ's return. Ultimately, patience is portrayed as a necessary, deliberate growth process that, when embraced, leads to spiritual completeness and divine fruitfulness, fulfilling God's purpose for the believer's life.

The sermon centers on the biblical imperative to add patience to one's faith, presenting it not as passive endurance but as a dynamic, God-ordained virtue essential for spiritual maturity. Drawing from 2 Peter 1:5–9, it emphasizes that patience—defined as cheerful endurance and long-suffering—is cultivated through tribulation, trials, and suffering, and is exemplified in the lives of biblical figures like Job, Abraham, Paul and Silas, and Stephen, as well as in the ministry of Christ Himself. The message underscores that patience is not merely a personal trait but a divine requirement for ministers, saints, and all believers, enabling effective service, perseverance in prayer, endurance amid persecution, and faithful anticipation of Christ's return. Ultimately, patience is portrayed as a necessary, deliberate growth process that, when embraced, leads to spiritual completeness and divine fruitfulness, fulfilling God's purpose for the believer's life.

This week Chase discusses Ephesians 6:1-9, dealing with how human-to-human interactions as Christians ought to be done in such a way that we treat others the way we would want to treat Christ Himself. We look at relationships between children and parents, and servants and masters. Description Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

This week Chase discusses Ephesians 6:1-9, dealing with how human-to-human interactions as Christians ought to be done in such a way that we treat others the way we would want to treat Christ Himself. We look at relationships between children and parents, and servants and masters. Description Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

In this week's message from John 2:23–25, we look at a moment when many people may have been amazed by Jesus' miracles, but Jesus knew their belief wasn't the real thing. He sees the true condition of every heart, including ours, and He invites us to move beyond being impressed by what He can do to genuinely trusting who He is. This sermon is an honest reminder to make sure our faith rests in Christ Himself, because the One who knows us completely is also the One who saves us completely.Also on YouTube:https://www.youtube.com/watch?v=9361JSYKFqgSunday, December 7, 2025Pastor Kevin PierpontCalvary Church, Webberville, Michiganhttps://webbervillechurch.org

To support the ministry of Celebration Church please click here: https://subsplash.com/celebrationchurchtn/giveSubscribe to receive our latest content: https://tr.ee/2b6XuDKlaS...FOLLOW US►► Instagram: https://www.instagram.com/rwmccollum/►► Facebook: https://www.facebook.com/rwmccollum/►► Twitter: https://twitter.com/rwmccollum#celebrationchurchnashville #online #jesus #celebrationchurch #church #onlinechurch #sermon #nashville....Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.Genesis 28:12At the most miserable moment of his life, Jacob received a prophetic preview of how God would connect heaven and earth. God Himself would become the Ladder!“The ladder pointed to Christ Himself, the One who spanned the infinite gulf which separated heaven and earth, and who in His own Person provided the Way whereby we may draw near to God. The ladder came all the way down to where the fugitive lay and it reached all the way up to God Himself.”Arthur W. PinkWe hope you can be with us this weekend for Pastor Ray's message....“Jacob's Ladder”

Today's Promise: Hebrews 2:18 Temptation is a daily reality for every believer. The world around us and the invisible kingdom of darkness work relentlessly to pull our hearts away from trusting God. The enemy's goal is simple: to shift us from obedient dependence on the Lord to quiet, subtle rebellion. And when he can't lure us into outright sin, he works just as hard to distract us, dull our focus, and turn our eyes away from Jesus. In this episode, we explore what it really means to face temptation as a follower of Christ and how to stand firm when spiritual pressure rises. You'll be reminded that you never fight alone. Jesus stands with you in every moment of weakness, offering His strength, His presence, and His victory. When you look to Him, you discover a power greater than any temptation, a power that lives within you through Christ Himself. Tune in and be encouraged to walk in daily victory.

Todaywill continue to look at Ephesians 4:7-11. These verses are about the Spiritualgifts that God gives “to each one of us” for unity in the church.These gifts can either be used to build us up or used to tear us down. God hasalready given us the Gift of the Holy Spirit at the moment of our salvation. Atthat time, we were baptized into the body of Christ, and the Holy Spirit cameto dwell within us. This great truth is taught throughout the Epistles in theNew Testament.  Butalong with the Gift of the Holy Spirit, Jesus Christ, through the Holy Spirit,also imparted Spiritual gifts into our life. These gifts are many and you willfind them listed in Romans 12, 1 Corinthians 12-14 and also in Ephesians 4. Weneed to also understand that these Spiritual gifts are not the naturalabilities that we're born with, such as mechanical ability, musical ability,athletic ability, or artistic ability. No, those are natural abilities anddifferent people have different natural abilities.  Butthese are Spiritual gifts and this gifting is very important for us tounderstand as believers. I'm convinced, we will not find real fulfillment,satisfaction, and real contentment in our lives unless we're fulfilling thepurpose for which God created us. Remember in Ephesians 2:8-10 we learned that Godsaved us by His grace, not just so we could go to heaven when we died, butbecause, “We are His workmanship, created in Christ Jesus for good works, whichGod prepared beforehand that we should walk in them.” He saves us to do “goodworks” for Him through the abilities we have from our Spiritual gifts.  Godknew exactly what gifts the body needed in that particular local church and He “preparedbeforehand” and gifted every believer that became a part of that localchurch with specific spiritual gifts to build up that body of Jesus Christwhich builds up the whole body of Christ around the world. So these arepowerful verses to understand and make sure we begin to comprehend and apply to“each” of our lives as we see in verse 7: “But to each one of us,grace was given according to the measure of Christ's gift”.  Paulsaid something similar in Romans 12:4-6: "For aswe have many members in one body, but all the members do not have the samefunction. So we being many are one body in Christ and individually members ofone another." Having then gifts differing according to the grace that isgiven to us, let us use them”. We should make sure we're exercising thosespiritual gifts that God has given us. Thenin verses 8-10, we read something very interesting. These are wonderful versesreminding us that Jesus Christ first descended that He might ascend. And He ledcaptivity captive. I believe the meaning of this is that just as we werecaptive to Satan by sin before salvation, Jesus Christ because He wasvictorious over death and sin and hell and the grave, He now takes us captivefor His glory, and gives the Spiritual gifts that we need to serve Him. “Jesusdescended that He might ascend”. He descended in obedience to “death of thecross and for that God has highly exalted Him and given Him the Name that isabove every name…” (Philippians 2:8-11).  Jesus“descended to the lower parts of the earth”. I believe that this couldmean that Jesus took there those in paradise previous to the cross and He ledthem up to the third heaven. And Jesus also delivered us from our captivity tosin and Satan and made us His captives to be free to live holy and Godly livesand gave us the Spiritual gifts to serve Him.  Ohmy friend, aren't you so thankful that Jesus “though He was rich, He becamepoor that we through His poverty might be rich” (2 Corinthians 8:9). Wehave the riches of Christ, and the Spiritual gifts that He's given “toeach one of us”, the wealth of Christ Himself living within “eachone of us” today.  Doyou know your Spiritual gifts? Are you using them for the glory of God and thebuilding up of the body of Jesus Christ?

Acts 9:1-31 shows that moving from sinner to servant requires dying to our self-made identity and receiving God's chosen purpose, as Saul the Pharisee became Paul the apostle. Jesus's words "Why are you persecuting Me?" reveal that attacking the church means attacking Christ Himself—a truth that revolutionized Saul's theology. When Barnabas risked his reputation to vouch for Saul, he modeled how God uses courageous bridge-builders to integrate transformed lives into the community of faith.

In this special replay of the June 19, 2023 Morning Manna broadcast, we revisit two of Jesus' shortest and most powerful parables—the Hidden Treasure and the Pearl of Great Price (Matthew 13:44–46). These twin stories reveal the incomparable value of God's Kingdom and the radical joy that compels true discipleship. A man stumbles upon treasure and sells everything with gladness; a merchant searches for the finest pearl and gives up all he possesses to obtain it. In this teaching, Rick Wiles and Doc Burkhart explore the nature of kingdom desire, the cost of genuine commitment, and the surpassing worth of Christ Himself, who remains the greatest treasure a believer can ever find. Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting FaithandValues.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961. MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

In this episode, we explore one of the most dramatic transitions of spiritual leadership in the Scriptures—Elijah's departure and Elisha's commissioning in 2 Kings 2:1–15. As Elijah is taken up into heaven, Elisha asks for something bold, something deeply rooted in Israel's understanding of how God's Spirit empowers His servants: “Let me inherit a double portion of your spirit.”Far from being an odd or self-centered request, we show how this dynamic fits squarely within Israel's narrative. In Numbers 11, the Spirit resting on Moses is distributed to the seventy elders so they can share in his work. The pattern is clear:To carry on the ministry of God's appointed servant, you must receive the Spirit that empowered them.Elisha's request is honored—dramatically. His first act after Elijah's departure mirrors his mentor: he parts the Jordan with Elijah's mantle, signaling that the same Spirit now rests on him. The ministry continues, not by imitation, but by impartation.From here, we transition to a parallel story that shapes the entire Christian mission: Acts 1:4 11. Jesus, like Elijah, departs. But He does not leave His disciples without what they need. He promises the Holy Spirit—the same Spirit that empowered His ministry—so His followers can bear witness to Him and participate in the works He did.We conclude by emphasizing this truth: If Jesus intends for us to carry on His ministry, then we cannot do it without His Spirit. And if we are not moving in the kinds of things Jesus did, it may reveal that we are not fully participating in the Spirit who grants access to His life, His power, and His mission.This is not a call to try harder—it's a call to receive and participate. A call to wait, to yield, and to be filled so we can walk in the life and work of Christ Himself.Key Passages: 2 Kings 2:1-15Acts 1:4-11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

The disciples admired the beauty of the Temple, but Jesus saw something entirely different—a system God had already left behind. In Mark 13:1, we learn that the Old Covenant structures were temporary shadows pointing to something far greater: Christ Himself as the true Temple, and His people as the dwelling place of God's Spirit. This week, Pastor Korey walks us through the stunning reality that God is no longer found in man-made buildings but in the living Temple of His Church, where His glory now rests and His Kingdom advances.

In this episode, the conversation centers on the biblical calling for men to protect, honor, and care for the women God has placed in their lives—whether wives, daughters, sisters in Christ, or women within the community of faith. Grounded in a Christian worldview, the podcast emphasizes that protection is not simply a masculine instinct but a God-given responsibility modeled after Christ Himself.   Featuring Pastor Sonny Smith  At the BetterMan Michigan Conference 2025

The Place Persecution Cannot ReachIn today's homily, Fr. Tyler reflects on a truth revealed by the Vietnamese Martyrs—117 canonized, more than 300,000 known to God alone—who witnessed with their blood that no earthly power can touch the deepest sanctuary of the human person: the heart. Persecution may imprison the body, silence the voice, or press upon the mind, but it cannot force the interior surrender of one's freedom. As the Catechism teaches, the heart is “the seat of moral decision,” the place where we choose for or against God.Saint Andrew Dũng-Lạc and his companions lived this truth heroically. Arrested, tortured, ransomed, and arrested again, they remained interiorly free—joyful even—because their choice for Christ was rooted in the depths no chains could reach. Their witness echoes that of the Apostles singing hymns in prison, and above all, Christ Himself on the Cross. From His place of suffering, Jesus freely offered His life: “No one takes it from me, but I lay it down of my own accord” (John 10:18). His heart remained sovereign, forgiving His persecutors, entrusting Himself to the Father, and rising in glory.Fr. Tyler reminds us that persecution in our own age may be subtler—cultural pressures, moral confusion, spiritual weariness—but the battleground is the same. Nothing in this world, no government, movement, or ideology, can make the choice of our heart for us. Every Christian must decide: Will I choose Christ today, especially when the cross becomes heavy? The Vietnamese martyrs, the Apostles, and the Lord Himself show that true freedom is found in fidelity, even in suffering. As the liturgical year draws to its close, the Gospel calls us to stay awake, to guard that sacred interior ground where God speaks and where love chooses Him in return.May we, like the martyrs, give Christ our “yes” anew today, remaining faithful until the end when He leads us through death into eternal life.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism#frtyler #vietnameseMartyrs #saintandrewdunglac #martyrdom #persecution #catholichomily #saintoftheday #choosechrist #catholictiktok ★ Support this podcast ★

*Listen to the Show notes and podcast transcript with this multi-language player. Summary In this episode, the discussion centers on the deep, transformative work of God as He separates the chaff from the wheat within us — revealing the purity of His nature. Through loving discipline, repentance, and the baptism of fire, God removes the old human nature that obscures His divine life. The family share personal revelations and scriptural insights showing that what seems like suffering or correction is actually the Father's loving process of making us into His sons. As the wheat is flailed to separate the chaff, so are we refined to reflect Christ in fullness. Show Notes • The chaff and wheat both represent parts of us — not the world versus the believer. • God uses fire, pressure, and suffering to remove the old nature. • Christ Himself was perfected through obedience and suffering (Hebrews 5:8–9). • The baptism of fire is a divine process of purification that leads to sonship. • True transformation happens through repentance, humility, and a contrite heart. • Every believer is under God's hand of preparation — even before salvation. • Through ongoing repentance and surrender, the Holy Spirit can flow freely in and through us, just as it did in Christ. Application: • Submit to God's dealings without resistance. • Maintain a daily heart of repentance and humility. • Recognize that suffering is not punishment but divine shaping. • Allow the Holy Spirit to remove all that hides the fullness of Christ in you. Quotes • “The chaff and the wheat are us together — our old nature growing up with our new.” — Debbie • “He has to flail us. He has to beat it out of us. It sounds negative, but it's a loving thing.” — Debbie • “The Lord wants a sweet bread — He wants us to reflect Him.” — Ed • “He will baptize you with the Holy Spirit and fire.” — Ken • “Christ suffered, and through that suffering, His obedience was made complete.” — Ron • “Repentance and a broken spirit are the key to becoming pure channels of God's life.” — Mike • “All we can do is open up our hearts. God's got to do the rest.” — Debbie • “Christ learned obedience through the things which He suffered — that's how the chaff is removed.” — Ken Scriptural References • Matthew 3:11 – He will baptize you with the Holy Spirit and fire. • Hebrews 5:8–9 – Though He were a Son, yet learned He obedience by the things which He suffered. • Psalm 51:10,17 – Create in me a clean heart, O God... a broken and contrite heart, O God, You will not despise. •

Colossians 3:18-25 | November 23, 2025 | Pastor Todd SmithThis powerful exploration of Colossians 3:18-4:1 challenges us to see God's design for order in our homes and workplaces not as restrictive rules, but as pathways to His glory. We're reminded that our God is not a God of chaos—from the very first act of creation, He brought order to disorder. The passage walks us through the beautiful architecture of family life, where wives are called to willingly arrange themselves under loving leadership, husbands are commanded to sacrificially die daily for their wives, children learn obedience and honor, and parents provide correction without crushing spirits. What's revolutionary here is understanding that submission isn't servitude—it's the same beautiful posture the Son took toward the Father. The text then extends this divine order into our workplaces, reminding us that whether we're employees or employers, we're ultimately serving Christ Himself. The three anchors that help us trust this design are reward, perspective, and justice—knowing that God sees everything, our ultimate boss is Jesus, and He will make all things right. This isn't about cultural accommodation; it's about living as bright lights of gospel order in a chaotic world, where our ordered homes and honest work become lighthouses pointing others to the God who redeems disorder.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

This message explains Jesus' teaching in Matthew 24 about the End Times, given privately to His disciples on the Mount of Olives. Jesus reveals that prophecy is meant to be understood and outlines three phases: immediate events, the Tribulation, and ultimately His Second Coming. Scripture shows that after unparalleled global distress, Jesus will return visibly and powerfully, fulfilling numerous Old Testament prophecies. His return will bring judgment on a world hardened in rebellion, while His words remain infallible, inerrant, complete, and authoritative. While the Church will be removed before the Tribulation, the generation that endures those final years will witness these signs unfold. Jesus emphasizes that although no one knows the exact day or hour, believers must stay watchful, faithful, wise, and ready—not focused on the Antichrist but on Christ Himself. The call is to live prepared, because His return is certain and life is uncertain.

Episode SummaryWhat if peace wasn't just a feeling you occasionally experience but a person you follow daily? In this episode, Coach Alex sits down with author, speaker, and podcast host Michelle Brumgard to explore what she calls The Pace of Peace.Michelle shares how years of praying for calm—in her body, her marriage, and her home—revealed that true peace isn't found in quick fixes, quiet moments, or the absence of chaos, but in Christ Himself, the Prince of Peace.Through vulnerable stories of motherhood, marriage struggles, overwhelm, and the practical demands of daily life, Michelle helps us understand how to pause, pray, and invite Jesus into the middle of our messy days.Together, Alex and Michelle unpack how peace intersects with our health, fitness, and homes—and why striving for control only leads to more overwhelm. Whether you're a busy parent, a believer battling stress, or simply hungry for God's presence in your everyday life, this conversation will remind you to slow down, breathe, and walk at the pace of peace.Main Discussion Themes-Why peace is not just an emotion but a person (Jesus, the Prince of Peace)-Michelle's journey: from overwhelm, anxiety, and striving to living at God's pace-The difference between worldly peace (quick fixes, calm moments) and biblical peace-Overwhelm as the opposite of peace—and practical ways to reset-The P.A.C.E. acronym: Pray And Continue Earnestly-How overwhelm shows up in parenting, marriage, health, and the home-Simple daily practices for pausing, praying, and re-centering on Christ -Michelle's free resource: Five Proverbs to Pray When You Feel Overwhelmed-Her upcoming book The Pace of Peace (January release)Timestamped Outline00:00 – 05:00 | Pre-show: life on the farm, fiber internet, kids growing up05:00 – 12:00 | Introducing Michelle: mom of two, podcast host, relaunching her coaching ministry 12:00 – 20:00 | Why peace became her life's message (journaling, prayer, revelation)20:00 – 28:00 | What peace is not: quick fixes, pills, naps, or achieving goals28:00 – 40:00 | Biblical peace as presence with Christ—even in chaos 40:00 – 55:00 | Overwhelm: the opposite of peace (parenting, schedules, meals, body image)55:00 – 01:05:00 | Practical resets: journaling, prayer, prioritizing with God01:05:00 – 01:15:00 | The P.A.C.E. acronym: Pray And Continue Earnestly01:15:00 – 01:25:00 | Free resource: Five Proverbs to Pray When You Feel Overwhelmed01:25:00 – 01:30:00 | Final encouragement + closing prayerMove Forward Today✅Get Coach Alex's new book today! Faithful Fitness Devotional (40-Day Guide): https://faithfulfitnessdevo.com✅Join the BetterDaily community! Faith And Fitness Foundations: https://betterdaily.live/beginner ✅Download Michelle's free resource – Five Proverbs to Pray When You Feel Overwhelmed (link in show notes).✅Listen to The Pace of Peace Podcast for weekly encouragement and biblical guidance.✅Pause & Pray – When overwhelm hits, stop and bring your list to God.✅Look for Evidence of Peace – Write down small ways God is showing His faithfulness today. ✅Pre-order Michelle's book The Pace of Peace (January release).Featured Guest Resources-Free Resource: Five Proverbs to Pray When You Feel Overwhelmed-Podcast: The Pace of Peace Podcast-Book: The Pace of Peace (releasing January)Become a supporter of this podcast: https://www.spreaker.com/podcast/faithful-fitness-by-better-daily--5150768/support.

Strength to Strength welcomes Dean Taylor for another episode on the Radical Reformation.In this episode of Strength to Strength, Dean Taylor revisits the Radical Reformation through the lens of the sacraments—Baptism and Communion—and challenges many of our modern assumptions about them. Too often, he argues, the early Anabaptists are dismissed as anti-sacramental. In reality, their vision was profoundly sacramental—rooted in a realized Incarnational real presence that placed Christ Himself, not stopping with mere ceremony or institution.Drawing from both the Early Church and the Radical Reformers, Dean explores how this Incarnational presence was meant to be embodied in a people who looked like Jesus—not ending in dogmatic definitions or legalistic systems, but in the lived result of putting the teachings of Jesus into embodied practice on the earth. When that living presence fades, he warns, Christianity drifts into abstraction—devout in language, but detached from life. Such a faith, he argues, remains at least partly Gnostic until the real presence of Christ is manifested in a tangible way within the body. History bears witness to the tragic outcome: a faith adorned with piety yet emptied of compassion, capable of sanctifying violence and uniting church and state in complete contradistinction to the teachings of Christ.Dean does not claim the Anabaptists had the last word on sacramental theology. He acknowledges that each Christian tradition contributes valuable insights and encourages believers to learn from one another outside of sectarian lines. Yet he contends that the divisions of the Reformation often obscured something vital: a living theology of the Incarnation.An interactive question-and-answer period follows.https://strengthtostrength.org/sacred-roots-the-anabaptists-the-sacraments-and-the-words-of-jesus/

FROM THE VAULT: Gospel Daily with Josh Weidmann Set Apart with Authority, Part 2Series: Younique: Live A Life Set Apart By Christ Scripture: Eph 6:1-9 Episode: 795 Scripture Summary: In Ephesians 6:1–9, Paul provides practical instructions for household relationships rooted in Christ. He begins by urging children to obey and honor their parents, which is the first commandment with a promise—so that they may enjoy a good and long life. Fathers are instructed not to provoke their children to anger, but to raise them with godly training and instruction. Paul then addresses bondservants (slaves), telling them to obey their earthly masters with sincerity, as if serving Christ Himself, not just to win favor. Likewise, masters are told to treat their servants with respect, remembering that both master and servant have the same Master in heaven, who shows no favoritism.

FROM THE VAULT: Gospel Daily with Josh Weidmann Set Apart with Authority, Part 1Series: Younique: Live A Life Set Apart By Christ Scripture: Eph 6:1-9 Episode: 794 Scripture Summary: In Ephesians 6:1–9, Paul provides practical instructions for household relationships rooted in Christ. He begins by urging children to obey and honor their parents, which is the first commandment with a promise—so that they may enjoy a good and long life. Fathers are instructed not to provoke their children to anger, but to raise them with godly training and instruction. Paul then addresses bondservants (slaves), telling them to obey their earthly masters with sincerity, as if serving Christ Himself, not just to win favor. Likewise, masters are told to treat their servants with respect, remembering that both master and servant have the same Master in heaven, who shows no favoritism.

Feast of the Dedication of St. John Lateran — The Last Rites (Summary) This weekend in our series Arise: On Death and Dying, we reflect on one of the most consoling and misunderstood gifts of the Church at the end of life: the Last Rites. And right away—what I say at the end I'll say at the beginning: Call early, and when the priest comes, ask for everything. Priests love offering the Last Rites. This is what we're ordained to do—don't worry about "bothering" us! Today's feast gives a fitting backdrop: the readings show us God's life flowing like living water, Jesus as the true Temple, and St. Paul reminding us that we are God's temple. Yet parts of our "temple" can fall into disrepair—sin, fear, neglect, or suffering. As life draws toward its end, those places can feel heavier. This is why Christ gave us the Last Rites. First is Confession, the cleansing of the temple—restoring friendship with God, clearing away anything unresolved, and filling the soul with peace. Second is the Anointing of the Sick, which brings Christ's strength, healing, and courage into physical or spiritual weakness. It's not only for the final moments—it's for anyone seriously ill or preparing for major surgery. Third is Holy Communion, Viaticum—food for the final journey, Christ Himself accompanying the soul home. And if death is near, ask for the Apostolic Pardon, a beautiful prayer granting full remission of temporal punishment. So again: Call early. Call when your loved one can still confess, receive Communion, and take in every grace Christ offers. And when the priest arrives, ask for everything: Confession, Anointing, Holy Communion, and the Apostolic Pardon. The Church does not fear death—Christ has conquered it. The Last Rites prepare the temple of our body and soul for rising with Him. They are Christ's final embrace, His last strengthening for the journey home. Call early—and ask for everything.

In the message, “THE PRECIOUS BLOOD OF JESUS,” Pastor Rich Whitter teaches from Hebrews 9:6–12, highlighting the contrast between the old sacrificial system and the perfect, once-for-all sacrifice of Christ. Pastor Rich explains how the high priest could enter the Holy of Holies only once a year with the blood of animals but Jesus entered once for all, securing eternal redemption through His own precious blood. This passage reminds us that forgiveness, freedom, and access to God were purchased not by human effort, but by the spotless sacrifice of Christ Himself.We'd love to have you join us in person this Sunday at 9AM, 10:30AM, or 12PM come worship with us and grow deeper in your faith.

Todaywe're continuing to look at the prayer, the petition, that the Apostle Paulprayed for the saints there at the church of Ephesus. The first thing he prayedfor in verse 16 is that they would “be strengthened with might through HisSpirit in the inner man”. They'd have spiritual energy to live for the LordJesus Christ and to do the will of God. Secondly, Paul prayed, “that Christmay dwell in your hearts through faith that you being rooted and groundedin love”. So, the second thing now Paul is praying for is the depth oftheir spiritual experience in Christ. How deep is your spiritual life? Youknow, so many Christians are like a mile wide and an inch deep. They display alot of Christianity until they end up in a different situation, a crisis, thenit's revealed they have no depth to their Christian life. That's what Paul ispraying for, that there would be depth in their spiritual walk with God. Heuses three words in verse 17 to speak of this depth. The first word is “dwell”.Then the second is “rooted”. The third word is “grounded”.  Theword “dwell” is a word that speaks of Christ being at home in our hearts. WhatPaul is praying for is a deeper experience between Christ and His people. Heyearns for Christ to settle down and feel at home in their hearts—not a surfacerelationship, but an ever-deepening fellowship. Not only are we at home inChrist, He's at home in our hearts. Abraham is a good illustration of this.When God and the two angels came to see Abraham after He has promised him ason, God felt at home with Abraham. He sat down to have a meal with him. Heconversed with him. He talked with him. But then, God had another thing on Hisagenda, that was the destruction of Sodom and Gomorrah. He didn't go to Lot'shouse. He sent the two angels because He didn't feel at home in Lot's heart.So, my friend, to dwell in our hearts means Christ is at home. He has a placewhere He can commune and fellowship with us. Jesus is always a welcome guest. Now,already we are saints. That's what Paul addressed these Christians at Ephesuswith in the very first verse of the book: “To the saints at Ephesus”. So,they're saints already. They are already in Christ. Christ is already in them.But the question is, does Christ dwell in your hearts? Is He abiding in yourheart? (John 15:7-8).  Thesecond word that we see here is the word “rooted”. The verb rootedmoves us into the plant world. The tree must get its roots deep into the soilif it is to have both nourishment and stability; and the Christian must havehis spiritual roots deep into the love of God. Psalm 1:2-3 is a perfectdescription of this word. Jeremiah 17:5-8 is agood commentary on it. One of the most important questions a Christian can askhimself is, "From what do I draw my nourishment and my stability?" Ifthere is to be power in the Christian life, then there must be depth. The rootsmust go deeper and deeper into the love of Christ. Thirdly,we see the word “grounded”. Grounded is an architectural term; it refersto the foundations on which we build. There's only one foundation that can bein our lives and that's the foundation of Jesus Christ. We know that theexperiences of life, the trials of life will expose if we're building on thefirm foundation of Jesus Christ. Which means we have depth. Jesus said it thisway in Luke 6:47-48, He is like a man building a house, whodug deep and laid the foundation on the rock.  We'redwelling in Christ. Christ is dwelling in us. We have deep roots into thefoundation, Christ Himself. “Christ is our life” (Colossians 3:4). “Forto me, to live is Christ, and to die is gain” (Philippians 1:21).  That is then the story of our life. It's aChrist-like life. It's exchanged life, as Hudson Taylor put it.  Myfriend, that's what we need to have. That's why Paul prayed for the depth, thedepth of our love in Christ. We should pray for that not only for ourselves,but for others.  Godbless!

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

The Lord is Faithful. The Church Will Go On Luke 21:5–28. Jesus Foretells the Destruction of the Temple Empires fall. Kingdoms crumble. Civilizations fade into dust. Yet the Church still stands. Christ's Bride endures because she is not founded on marble or money or men, but on the living Word of Christ who says, “Heaven and earth will pass away, but My words will not pass away.” Every generation has believed it lived in the Last Days. The early martyrs believed it. Luther in the Reformation believed it. Our parents during the Cold War believed it too. Jesus reminds us that no one knows the day or the hour. Instead of fear, He calls us to faith and watchful hope. St. Paul gives the same comfort. “The Lord is faithful. He will establish you and guard you against the evil one.” Though nations rage and the earth trembles, God's promises stand firm. “Not a hair of your head will perish.” “The Lord will keep your life.” Christ Himself died yet did not pass away. He rose again, conquering death for us all. And when our final day comes, we do not simply pass away. We pass through death into life in Him. History bears witness. When Jerusalem fell in A.D. 70, the Church went on. When Trinity Lutheran Church in Milwaukee burned to the ground, the congregation still gathered among the ashes to sing and hear God's Word. They rebuilt. They endured. Because the Lord is faithful, His Word endures, and the Church goes on. So too here at Trinity Lutheran Church in Sheboygan. For 172 years, Christ has sustained this congregation through every joy and every trial, preserving His people by His Word and Sacraments. The world may change. Christ remains. His mercy abides. Lift up your heads and do not fear. The Lord is faithful. The Church will go on. And the gates of hell shall not prevail against it. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

There comes a moment in every believer's life when inherited faith will no longer suffice. The gentle warmth of family tradition, the comfort of familiar hymns, the rhythm of ritual—all these are good and precious things. Yet when the cold wind of opposition blows, when faith is mocked or maligned, or when sorrow cuts deep into the soul, such belief will crumble like a house built on sand. It is not enough to say, “I am Catholic because my parents were.” We must know why we are Catholic, and we must know it in the deep marrow of our being. To know why is to have met the Person behind the practice. Christianity is not a philosophy that one may simply agree with; it is an encounter with the living God. The Catholic faith, at its heart, is not a set of customs, nor even a system of thought, but the life of Christ extended through His Church across time and space. If you have not yet found Christ at the center of your Catholicism, then your faith has not yet reached its depth. You have the shell, but not yet the pearl.When persecution comes—and it always does, in one form or another—it strips away pretense. The comfortable explanations falter. To be Catholic because one enjoys the incense, the music, or the solemnity of liturgy is as fragile as being married because one enjoys the wedding reception. There will come a day when the joy of ceremony gives way to the labor of love, and only love will endure. So too, only love for Christ will hold us fast when, not if, the world turns against us.To say, “I am Catholic because I believe it is true,” is the beginning of strength. But even that belief must not rest on the shifting sands of emotion or cultural approval. It must be rooted in the conviction that truth Himself has revealed it. That Christ, who said “I am the Way, the Truth, and the Life,” continues to speak through His Church. That the sacraments are not symbols only, but encounters with the divine. That the Eucharist is not bread and wine, but God-with-us, under humble forms.If you know this, if you know Him, then no flame of persecution can consume your faith. For you will not merely cling to a doctrine; you will cling to a Person. You will not merely defend a tradition; you will defend your Beloved.So ask yourself, and ask sincerely: Why am I Catholic? Do not be content until your answer is alive with love, conviction, and wonder. For the day will come when you must answer not to the world, but to your own heart. And may your heart, knowing Whom it has believed, answer boldly: I am Catholic because it is true, because it is beautiful, and because through it I have found Christ Himself. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

In this episode, Fr. Anthony reflects on Christ's call of St. Matthew as a revelation of the Lord's pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew St. Matthew 9:9-13 At that time, as Jesus passed on from there, He saw a man called Matthew sitting at the tax office; and He said to him, "Follow Me." And he rose and followed Him. And as He sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and His disciples. And when the Pharisees saw this, they said to His disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, He said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."  When looking at this encounter, it is important to know the context.  Jesus had been at this for a while.  He had already called at least four of the twelve; Andrew, Peter, James and John, to be his disciples.  Moreover, in addition to them, many others were following him.  He had already been baptized, been tempted, given the Sermon on the Mount and performed several public miracles. Knowing this allows us to better appreciate Christ, how He operates, and therefore how we might better imitate Him as we claim to operate in + His name. Example One: Calling the disciples Let's go back to His calling the disciples.  Why didn't He call Matthew at the same time He called Andrew, Peter, James, and John?  St. John Chrysostom indicates that it was Christ's pastoral heart that determined when we called each of His disciples.  Remember, as the Logos, He shares the Father's will that "all be saved and come to a knowledge of the truth." (1 Timothy 2:4).  This means that He addressed people in the time and manner they were most likely to hear.  St. John Chrysostom points out that Matthew's heart was not open to Christ's call at the same time as Andrew, Peter, James, and John.  It took miracles and profound teaching to soften His heart for the encounter.  And He didn't just do this for Matthew, look how long it took for the Apostle Paul!  And perhaps, we can look at long he waited for us! We should learn from this lesson from Christ's earthly ministry and imitate Him.  We may need to live among some people for a while, showing the miracle of God's love working in and through us in the way we act and the things we say, before they are ready to accept an invitation to join us in The Way that heals and perfects.  Many of us jump the gun; skipping the vital step of living a public life of miraculous love – and then are surprised when the call to "follow Christ" goes unheeded.  Yes, there are times when the modern equivalents of scribes and pharisees need to be confronted, but once again, let's imitate Christ and let them out themselves when they question our motives and sanity for performing acts of sacrificial compassion.  If we skip the step of imitating Christ in His love for mankind, not only won't we win converts, we may also be indicating that we aren't really working in His Name at all.   Example Two: Leaving, not owning the opposition Speaking of which, Christ also demonstrates his pastoral care at the very beginning of today's lesson.  You may remember that today's lesson begins with something that seems to be a throwaway line; a transitional clause that lets the reader know that the narrative is moving on to another scene.  St. Matthew writes; "At that time, as Jesus passed on from there,…" and then segues into this lesson about how Christ called him, the author, to be His disciple.  But what did He leave and why?  What did He "pass on" from in the previous scene? Let me share that with you; just prior to this, Jesus had publicly corrected some scribes - leaders in the Jewish community - by healing a man of his paralysis after they doubted His ability to forgive sins.  Do you see how they out themselves as fools?  But Christ doesn't want them to remain in ignorance.  He desires that they, too, be saved and come to a knowledge of the truth …  but He also knew that they were not ready to accept the truth, so He left before they could double down on their sin and thus become even less likely to change their way of thinking and eventually answer His call to discipleship. As St. John Christostom puts it; For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retiring, and soothing their passion. This then let us also do, not encountering them that are plotting against us; let us rather soothe their wound, giving way and relaxing their vehemence. Jesus could have owned those scribes!   This is what our polarized and self-indulgent culture seems to require of us: to immediately jump on any perceived weakness to show the superiority of our way.  We even manufacture offenses so that we have an opportunity to score points and play to the crowd.  But that's not what Jesus did; there was a real offense and a real weakness – but He didn't want or need to impress anyone.  Again, his desire is that of His Father; that all be saved and come to a knowledge of the Truth.  And so He forbeared and gave them an opportunity to cool off and repent while He moved off to spend time with someone who was ready to hear Him. These are the kinds of lessons that are obvious to those who have "eyes to see and ears to hear," but for the rest of us, it takes time.  As we have discussed previously, we still see the Gospel "through a glass darkly" and only see reality as "trees walking."  But we want to learn, and so we ask those who have made this journey successfully before us, men like the Holy Apostle and Evanglist Matthew, whose memory we celebrate today and St. John Chrysostom who shares the deeper Truths that St. Matthew shared – we ask them to guide and pray for us as go deeper into The Way. Let's see what more we can learn about Christ's approach to evangelism and pastoral care in today's lesson.  It is worth remembering that Matthew was a tax collector.  When Jesus gave him the invitation to "follow me", he responded with hospitality.  He opened his house to the Lord, his disciples, fellow tax collectors, and unspecified sinners.  Just to make sure everyone had a good time, this was all done within view of some local Pharisees.  The Pharisees spent their whole lives dedicated to righteousness (as should all of us).  I am perfectly willing to believe that they were sincere in their devotion to the Law.  In fact, it was probably their devotion to the Law that led to their revulsion at seeing an alleged rabbi (Jesus) eating with sinners.  They shared their righteous indignation with the Lord's disciples and He overheard them.  We can learn a lot about how to pastoral ministry by looking at Christ's response. First, He said (e.g. St. Mark 2:17); Those who are well have no need of a physician, but those who are sick do. I did not come to call the righteous, but sinners, to repentance.  This is the most obvious point: God was explaining what His mission to these sinners (and the world) was:  He had come to bring them to repentance.  This would hardly satisfy any ultra-Orthodox takfirists – they always want their pound of flesh!  After all, they say, repentance requires tears, and the best way to bring someone to tears is not to eat with them and provide them a living example of the better way; no, surely it is more effective to beat them over the head with the Sin-Stick, right?!  Evidently not, at least according to the all-knowing and all-loving God-man Jesus Christ. After acknowledging the sinfulness of His dinner companions and their need for repentance, He corrected the Pharisees' dubious pedagogical and evangelical instincts with this (e.g. St. Matthew himself in 9:13); Go and learn what it means, 'I will have mercy, and not sacrifice': for I am not come to call the righteous, but sinners to repentance. Christ is quoting Hosea when He says; "I will have mercy, and not sacrifice".  The full passage (which was implied) continues with (Hosea 6:6); "… and [I desire] the knowledge of God more than burnt offerings."  This is huge.  The Pharisees knew the full quote and its context; they would have seen that Christ was telling them that they were guilty of the very same sorts of things that went against God throughout the Old Testament.  He was telling them that they were more concerned with fulfilling the letter of the law (i.e. doing the "burnt offerings" well) than they were with knowing God or bringing others to Him.  At that meal, He was doing something that they should have been doing themselves. How Christ Discipled His Sinners cum Apostles More importantly, along with His entire response, Christ used this quote to describe His method for bringing the "knowledge of God" to sinners; He would use mercy to lead them to repentance, which would in turn allow them to grow in the knowledge of God.   St. John Chrysostom brings this point out at the end of his homily on this passage; What Christ is saying through his words and deads is this, "The disciples have not yet become strong; they still need a lot of condescension. They have not been renewed by the Spirit yet.  You really shouldn't put a lot of injunctions on people who are still weak."  And He said all these things in order to set laws and rules for His own disciples, so that when it was their turn to train disciples, they would deal with them very gently.  To reiterate St. John Chrysostom's point, God is showing His disciples how the Gospel is to be taught: gently and with mercy … while protecting the weak from the attacks of the self-righteous.  This is important for us as Christian leaders: we are called to follow Christ!  We are called to take His Gospel to sinners so that they might repent,  come to the knowledge of God, and be saved.  Keep the Sin-Stick ready, but use it the way Christ Himself did; to defend the weak from the attacks of the self-righteous. There is a temptation to bring sinners to a full awareness of their sin in order to drive them towards repentance, but be careful with this.   Psalm 129: 3-4 (which we often repeat as a prokimen so that we will master it – or rather so that it might master us);  If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee. And later in that same Psalm, we learn from the Psalmist, in the Spirt, what the purpose of this merciful forgivness is; so that He might bring salvation to Israel (129:8). Repentance, kenosis, and discernment are fostered over time.  It is an iterated and communal process.  The wounds this world inflicts on God's children are serious and it takes time for Him to heal them.  This means that you may not be able to see the process through to its conclusion, but it is okay to simply begin the treatment; the Church has trained other physicians that can continue the process, just as you will be called to continue the work others have begun.  As Christ said "One soweth, and another reapeth." (St. John 4:37:4) Conclusion Saint Matthew's life is a testimony to the efficacy of this gentle discipleship process.  He was a sinner.  The Lord protected Him and showed Him mercy.  Over time, through His example, His holiness, and His teachings, He brought Matthew through repentance to the true knowledge of God.  As a recipient of this grace, St. Matthew could do nothing else but offer it to others.   It is true that the Church is a hospital, and that Christ is the Great Physician; and it is also true that St. Matthew found healing in the Church under the Doctor's care.  But it is also true that He did not stay in the hospital bed. After a lifetime spent spreading the Gospel, this "good and faithful servant" earned the martyr's crown in Ethiopia. May the Lord transform us into the kind of patient, merciful, and holy pastors who can do the same.

In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G

Protodeacon Patrick Mitchell returns to the show to discuss his new book, Christ as Truth and Truth as Christ. In this conversation, we explore what it truly means that Christ is Truth—not as a concept, not as a feeling, but as a living Person. Protodeacon Patrick helps us unpack the difference between objective truth and the modern world's obsession with "personal truth," showing how our understanding of Truth shapes everything from our love for others to our view of the world. We then examine the five great enemies of Truth: Gnosticism, Romanticism, Anarchism, Nihilism, and Tribalism, each of which distorts the human mind and heart in its own way. Along the way, we discuss the God of Israel and the temptation to make the self the measure of all things. This is a deep-dive into how Truth, rightly understood, leads us not into ideology or isolation, but into the life of Christ Himself. Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Get the new Counterflow T-shirt before it sells out! Visit https://www.counterflowpodcast.com/store or send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address! Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

Today, the Church celebrates the Memorial of St. Josaphat, a bishop and martyr who gave his life for the unity of the Church — a unity founded in Christ Himself, who “is our peace, He who made both one and broke down the dividing wall of enmity through His flesh” (Eph 2:14).In today's Gospel, we encounter the ten lepers who call out to Jesus from a distance. Only one returns to give thanks — a Samaritan, a foreigner. Yet it is this “outsider” who draws near, falls at Christ's feet, and glorifies God. His gratitude becomes worship. The Greek word used here is eucharisteo — to give thanks — the same root of our word Eucharist. In that moment, the healed man “Eucharisted” Jesus, showing us that true thanksgiving is communion with God Himself.Fr. Tyler reflects on how this healing foreshadows what Christ accomplishes in the Eucharist: God drawing near to the outcast, uniting what was divided, and restoring communion through His Body and Blood. Just as the Samaritan crossed the barrier between distance and intimacy, Christ crosses the infinite divide between heaven and earth, destroying the walls that sin has built.St. Josaphat lived this mystery to the end. In a time of bitter division between East and West, he longed for the unity of all Christians under the successor of Peter. For this, he was martyred — his blood becoming the seed of reconciliation. His life echoes the very prayer of Christ in John 17: “That they may all be one, as You, Father, are in Me and I in You.”Let us pray today that, like St. Josaphat, we may become instruments of unity — people who heal, reconcile, and draw others toward the Eucharist, where all division is destroyed and all hearts are made one in Christ.Watch today's Daily Homily with Fr. Tyler on DivineMercyPlus.org or the free DM+ app.#frtyler #stjosaphat #unity #eucharist #onenessinchrist #catholicunity #bodyofchrist #massreflection #dailyhomily #divinemercy #thedivinemercy #marian #marians #marianfathers #marianhelpers #catholic #catholicism #romancatholic #romancatholicism #catholictiktok ★ Support this podcast ★

“So walk ye in Him.” — Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect […]

Hebrews 3 paints a vivid picture of the Church as the household of God, built by Christ Himself. Unlike Moses, who served in the house, Jesus is over the house—as its builder and High Priest. This episode reminds us that our confidence and unity come from keeping our minds fixed on Jesus.

In this episode, I'm joined again by Mano Elia for a wide-ranging conversation on discernment, community, and the spiritual struggle of our time. We're not in an age where truth is hidden anymore; everything, from truth to lies, is out in the open. The real challenge is no longer finding information, but seeing clearly through it. What we face now isn't a war of disinformation; it's a war of discernment. Mano and I zoom out from the noise of world events to explore the deeper physical, mental, and spiritual dimensions of our modern crisis. We discuss how evil reveals itself openly in today's culture, how digital life isolates us, and why the ultimate answer isn't political power or conspiracy-chasing, but a return to Christ, creativity, and tangible community. The conversation also challenges common misunderstandings about the so-called "black pill" mindset. While many look for salvation in politics or cultural battles, Mano and I argue that the only true white pill is Christ Himself. For more of Mano's content, go here: https://www.skool.com/the-bored-no-more-network-8401  ...and here: https://borednomore.net  Sponsors: Fox n Sons Coffee: https://www.foxnsons.com  Code: BUCK15 Perfect Spiral Capital: https://PerfectSpiralCapital.com/counterflow Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!