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Trusting God in TemptationIn the Lord's Prayer, we ask, “Lead us not into temptation.” Yet Scripture promises that God never tempts anyone (James 1:13). Why, then, do we pray this way? Peter helps us see the answer. He once boldly declared he would never deny Jesus. Jesus warned him that Satan asked to sift Peter. Christ predicts that Peter will deny Christ 3 times before dawn, and Peter denies Christ 3 times before dawn. Peter knows that Satan, like a roaring lion, prowls unseen, seeking to devour us. Even Adam and Eve, created good, fell to his crafty lies despite setting an additional boundary around the tree. God only told them not to eat it, but they added, “We are not to touch it” (Genesis 3:3). Our own hearts are weak; we cannot stand in our own strength. But this prayer is our humble cry: Lord, hold us fast. Our Weakness and the Call to SobrietyThe Catechism honestly admits human frailty: we cannot withstand our enemies in our own strength. Like Adam and Eve in the Garden, or Jacob wrestling with God, we learn that true strength arises only when we cling to the Lord in our weakness. To be “sober-minded” is to maintain spiritual clarity. It is to have the humility that we are not strong enough. It is to have the humility and wisdom to see through the devil's lies. It is to have the humility and confidence to depend upon the grace of Christ. This sober watchfulness keeps us humble, prayerful, and aware that our enemy's attacks often come in subtle, enticing forms.Staying Awake in PrayerPeter urges us to be sober-minded and watchful. A clear mind fixes on Christ's grace, not our plans or power. Jacob spent a lifetime scheming to seaize God's promises by his wit. Then God touched his hip and left him limping. Only then did he cling to God in weakness. So we watch and pray, not trusting our resolve, but leaning on the One who prays for us. Jesus warned His sleepy disciples in Gethsemane: “Watch and pray that you may not enter into temptation.” Daily, we bring the same plea: Keep us awake, Lord. Keep us close. God calls us to humble ourselves under His mighty hand, trusting that He is our shield and defender. To cast our anxieties upon Him is not weakness but faith—resting in the One who cares for us.Firm in Faith, Secure in ChristThough Satan seeks to destroy, he cannot snatch God's people from His hand. Christ has already overcome. Each day we pray for grace not to fall, and we look to the One who restores and renews His children. Our trials refine our faith like gold in the fire, teaching us dependence on God's strength. As we resist the devil by standing firm in faith, we remember that Christ Himself prays for His people, upholding them with unfailing love. In Him, we are safe. He shielded Elijah, restored Peter, and refines us through every trial. One day, Christ will visibly crush the lion under our feet. Until then, we pray, we trust, we move forward believing that we are held safe in the Shepherd's grip. We remember that Christ Himself prays for His people, upholding them with unfailing love. In Him, we are safe. So, we are not crippled, but empowered as we ask God to defend us, protect us, and keep us from temptation. We are free to rest in him and do his will. Let us live as living sacrifices as we walk in our shield and defender.
Summary: In this episode, Dr. Michael Easley and former NFL quarterback Jeff Kemp talk about what it means for men to follow Jesus with humility, dependence, and intentionality. Kemp draws from John's Gospel, where Jesus repeatedly affirms that He only does what His Father tells Him to do. Michael reflects on how staggering it is that the God-man chose to say and do only what pleased His Father. Jeff unpacks this further: if Christ Himself modeled such dependence, then we too must stop striving to impress God and instead learn to receive from Him. The conversation then turns to one of the greatest needs among men today—true friendship. Many men isolate, even while surrounded by people, leaving them lonely, insecure, and vulnerable. Kemp encourages men to take simple but intentional steps: initiate, honor others, pray together, and practice accountability. He shares practical questions for building deeper friendships, emphasizes the power of confession, and reminds us that level-five friendships are rooted in Christ and His Word. At the heart of this conversation is a simple challenge: don't try to live the Christian life alone. Depend on Christ. Invest in other men. Take the initiative to build friendships that are honest, prayerful, and life-giving. Takeaways Jesus modeled total dependence on the Father, and we are called to do the same. Men often isolate, leaving them vulnerable to loneliness and insecurity. True friendships require initiative—reaching out, honoring, and encouraging others. Confession and prayer with trusted friends bring healing and strength. Practical questions and accountability take friendships beyond the surface. Deep, Christ-centered friendships are essential for spiritual growth and resilience. LINKS MENTIONED: Receive by Jeff Kemp Men Huddle Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.
Revelation 17 presents a powerful vision of a great harlot representing an apostate church that has forsaken Christ for worldly alliances. This symbolic woman sits on many waters, which represent peoples and nations under her influence. The chapter reveals how three interconnected powers - political rulers, the apostate religious system, and daughter churches - will unite to destroy God's people. However, during the seven last plagues, particularly the sixth plague when the Euphrates dries up, these very supporters will turn against the harlot. This mirrors the Red Sea deliverance, where God intervened when circumstances seemed most hopeless. The Kings from the East, led by Christ Himself, will arrive for the ultimate deliverance of God's faithful people.
The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. In chapter six, the author warns against spiritual stagnation and raises a pressing question: Can salvation be lost? By allowing Scripture to interpret Scripture, we come to see that salvation does not rest on the strength of one's faith, but on the steadfast assurance found in Christ Himself, the ultimate fulfillment of everything to which the Old Testament pointed. Speaker: Mike Slayden
The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. In chapter six, the author warns against spiritual stagnation and raises a pressing question: Can salvation be lost? By allowing Scripture to interpret Scripture, we come to see that salvation does not rest on the strength of one's faith, but on the steadfast assurance found in Christ Himself, the ultimate fulfillment of everything to which the Old Testament pointed. Speaker: Mike Slayden
Speaker: Rob BerrethScripture: Hebrews 12:18-29Episode Overview:In Hebrews 13:1–3, the author moves from the truths of who Jesus is to the commands that flow from His grace. This sermon explores how genuine faith expresses itself through love—love for our brothers and sisters in Christ, love for strangers, and love for those who are suffering or sidelined. As we reflect on the deep, initiating love of Jesus—the One who welcomed us when we were strangers and suffered for us when we were lost—we find both the motivation and power to live lives pleasing to God. True worship is not confined to songs or services, but seen in everyday acts of love rooted in the gospel.Key Highlights:• The Gospel's Grammar: God's commands (imperatives) are always grounded in His finished work (indicatives). We love because Christ first loved us.• Brotherly Love Continues: The mark of a true disciple is enduring, family-like love within the church.• Hospitality to Strangers: Biblical hospitality extends beyond comfort or reciprocity—it welcomes those outside our circle just as Christ welcomed us.• Remembering the Sidelined: God calls us to identify with and care for the suffering, the forgotten, and the persecuted, just as Jesus did.• Pleasing and Serving God: When we love others, we not only please the heart of God but serve Christ Himself.Call to Action:Ask God to open your eyes this week to someone you can love sacrificially—whether it's a brother or sister who needs encouragement, a stranger who needs welcome, or someone suffering who needs to be remembered. Let your acts of love be an offering of worship, pleasing to the Lord who first loved you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org
In this sermon on 2 Corinthians 2:14–17, Pastor Mike Hanafee unpacks the vivid imagery of believers as the “aroma of Christ.” Drawing from Paul's picture of a Roman triumphal procession, he explains that followers of Jesus are part of a victorious march led by Christ Himself. Pastor Mike challenges listeners to embrace being both a “stench to some and a fragrance to others,” reminding us that true faithfulness to the gospel often means losing the world's approval. With humor, conviction, and deep biblical insight, he calls Christians to live boldly, speak truthfully, and endure rejection for the sake of Christ—ending with an invitation to salvation and a charge to remain steadfast in proclaiming the gospel.
This sermon unpacks the biblical foundation and hope of the Rapture of the Church, emphasizing that while the term “rapture” isn't directly in Scripture, the concept is clearly supported through passages like 1 Thessalonians 4:13–18 and 1 Corinthians 15:51–52. The message clarifies that the Rapture is distinct from the Second Coming of Christ—an event in which believers, both living and dead, will be “caught up” to meet Jesus in the air before God's judgment falls on the earth. The sermon highlights who the Rapture is for—those who believe that Jesus died and rose again—and explores what it will look like: a sudden, divine rescue led by Christ Himself, announced by a trumpet call and angelic command. Believers will receive transformed, eternal bodies and will be with the Lord forever, spared from God's wrath. Ultimately, the message calls listeners to readiness and evangelism—living with peace and hope, helping others prepare for Christ's return, and sharing the gospel with urgency and compassion before it's too late.
What is loss in this life? What is gain? Explore how Christ Himself is our greatest gain in Pastor Kevin's message, LOSS & GAIN.
Jesus doesn't stay distant from the mess — He moves toward it. His ministry shows us that the heart of God beats for those who are overlooked, unseen, and left out. To follow Jesus is to be with the Littles, the Least, the Lost, and the Lonely — not out of pity, but out of shared belonging. When we make room at our tables and in our hearts, we're not just helping others; we're meeting Christ Himself. The gospel is not about status, but about presence — a love that shows up, stays near, and calls us to learn how be with each other.
We are glad you are here with us on the Unchanging Word Bible Broadcast with Dr. John G. Mitchell.We are in Matt.16 verses 18-20. Our study continues with the focus on our Savior and His interaction with the disciples concerning the revelation of His Person by the Father.In verse 17, Jesus reveals to Peter this revelation as being from His Father in heaven. In verse 18, Jesus said, upon this rock I will build My Church. This divine revelation of the Messiah by the Father is the rock upon which Jesus would build His church. When the Holy Spirit came from heaven in Acts 2 the church began through the preaching of Peter concerning this Jesus who was revealed to Peter by the Father.Paul and the N.T. apostles and prophets also built on this revealed foundation of Christ Himself. Let's join Dr. Mitchell here on the Unchanging Word Bible Broadcast, Mt.16:18.
This section of The Evergetinos is among the most luminous and convicting in its entire corpus. It speaks with the voice of a Father who has entered deeply into the mind of Christ; where justice is transfigured by mercy, where the love of neighbor becomes inseparable from the love of God, and where even material loss becomes a gate to eternal life. The Elder's teaching exposes the great inversion of values that defines our time. In an age obsessed with self-preservation, power, and vengeance, the Christian is called not simply to resist these tendencies, but to live from an entirely different center. His measure of life is no longer self-interest or fear, but the eternal horizon of the Kingdom. The Elder begins with a piercing truth: God's commandments are light. It is only our attachment to self-will that makes them seem heavy. In modern terms, we could say that the weight we feel in forgiving enemies, in relinquishing possessions, or in enduring wrongs, comes not from the Gospel itself, but from our clinging to the illusion of control and possession. The commandment of Christ is light because it is love; and love is only heavy to one still bound by pride. The parable of the gem-engraver is a mirror for us. The man, faced with imminent danger, discards all his treasure to preserve a fleeting life. We, knowing the eternal stakes, cannot part with even trifles to save our souls. The Elder's irony cuts deeply: a worldly merchant becomes a philosopher in action, while we who claim the Kingdom behave as fools. Has the Christian fallen below the moral and spiritual clarity of the pagans who could endure insult or misfortune with composure? The Elder's words imply as much, for true wisdom is to value what endures, and to let go of all that perishes. We live amid a civilization that sanctifies vengeance, calls anger justice, and worships material gain. The Christian, if he is truly of Christ, stands as a contradiction to this world. His meekness will appear as weakness; his patience as passivity. Yet the Elder shows that it is precisely this self-emptying love that manifests divine power. To endure injury without resentment is to share in the Cross. To pray for the one who wrongs us is to participate in the compassion of the Crucified. The image of the Body, so carefully developed by the Elder, destroys the illusion of separateness that fuels violence. To harm my brother is to wound Christ Himself; to harbor anger is to cut myself off from the Body's life. The Christian is thus called to a supernatural realism: to perceive the unity of all in Christ and to respond to injury with the same tenderness one shows a diseased limb of one's own body. One does not amputate a member in anger; one tends it with healing concern. So must we treat the sinner who has harmed us. In the closing examples, the Elder incarnates this teaching. The monk who relinquishes his books rather than quarrel over them, the ascetic who frees the brigands who attacked him — these are not tales of naiveté but of divine wisdom. They show that peace of heart and fidelity to Christ outweigh any claim to justice or property. The true betrayal, as Abba Poimen tells the frightened hermit, is not the crime of the brigands but the monk's own fear and loss of faith. The victory of Christ is not in punishing evil but in overcoming fear through love. St. Ephraim's brief counsel at the end grounds this lofty teaching in ordinary charity. Justice begins in the smallest acts; in returning what is borrowed, in honesty, in remembering that we “owe no man anything, but to love one another.” The ascetical heroism of forgiveness begins with these humble fidelities. In an age of terror, noise, and material excess, the distinctive mark of the Christian is not moral superiority or rhetorical witness, but peace that disarms the world. The Evergetinos reminds us that the Gospel's revolution lies in meekness; in the refusal to let hatred dictate our actions or possessions define our worth. If we have not yet attained even the calm of the pagan sage or the detachment of the shipwrecked merchant, then our first step is repentance: to rediscover the lightness of the commandments and to trust that the Cross, embraced without vengeance, is still the truest power in the world. --- Text of chat during the group: 00:02:23 Bob Čihák, AZ: P. 291, G 00:08:34 Fr. Charbel Abernethy: www.philokaliaministries.blogspot.com 00:10:48 Fr. Charbel Abernethy: Page 291 G 2 00:10:57 Fr. Charbel Abernethy: http://www.philokaliaministries.blogspot.com 00:19:21 Bob Čihák, AZ: P. 292, # 2, 2nd paragraph 00:21:44 Rick Visser: We think we can have both, temporal and eternal. 00:24:02 Anthony: Prosperity gospel also came from sectarians reading the Hebrew Scriptures in a carnal manner. 00:27:45 Janine: Blessed are you poor 00:28:00 Adam Paige: Happy Are You Poor: the simple life and spiritual freedom (Thomas Dubay) 00:28:27 Rick Visser: All of us here in the class are in the top 10% of the wealthiest people in the world. 00:36:26 Jessica McHale: I got rid of just about everything. I have two boxes, one clothes, one religious items. I have never felt free-er. 00:36:44 Rick Visser: Reacted to "I got rid of just ab..." with ❤️ 00:37:56 Myles Davidson: Reacted to "I got rid of just ab..." with
In today's Here We Go episode, Nancy shares from Clewiston, Florida—just after arriving with Alex and Tina for Cross Encounter. As the journey begins, she opens up about the joy and depth of true fellowship that isn't based on personality, convenience, or performance but on Christ Himself. Nancy reflects on how traveling, collaborating, and simply being with others in God's timing can leave a lasting deposit for when we're apart. This is a raw and personal invitation to recognize how our connections—when rooted in Christ—can break the cycles of creature worship, ego, comparison, and insecurity. Whether you're serving in ministry, parenting at home, or showing up to work, this episode reminds you that divine fellowship is more than good company—it's a supernatural strategy. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/shop/
This week, Kai spoke from Nehemiah 5, showing us hope in Nehemiah and how to beautifully lends itself to today. In Him, He is our center, our peace, and our provider. Even when we feel we don't have enough, God calls us to trust that He will give us more. Nehemiah 5 is a chapter of great hope—an invitation to become a people at peace, rooted not in circumstance but in Christ Himself.
Christ's healing of the man with dropsy is a vivid image of the soul swollen with pride and thirsting for self-glory. Drawing on St. Ambrose, the sermon contrasts the Pharisees' obsession with religious prestige against the humility Christ commands—“sit in the lowest place.” The warning is that pride distorts the image of God within us, leaving us spiritually parched, while humility restores us to wholeness and communion with the Holy Spirit. Quoting St. Silouan of Mt. Athos, the message concludes that humility is not social posturing but the true descent into the presence of Christ Himself, where divine knowledge and peace are found.
TODAY'S LESSONEvery man wants to conquer something — but the real test of a man's strength is not in what he builds outside his home, but in what he nurtures inside it.It's easy to show courage in the public arena — to take a stand online, to debate, to argue, to act tough when the lights are on. But leadership at home? That's the proving ground of godly manhood.God didn't call men to be kings of the couch — He called us to be priests of the home. To pray with our wives, bless our children, and guard our doors from anything that corrupts. A real leader doesn't just talk about faith — he lives it in front of his family.Your home is your first ministry. If you lose that battlefield, every other victory becomes hollow.A man who can command a company but can't lead his own household in prayer hasn't yet learned true strength. Spiritual leadership isn't about control — it's about responsibility.When Adam failed, it wasn't because he was weak. It was because he was silent. He let the serpent speak unchecked in his home. That's what happens when men abdicate their post. The enemy doesn't need permission to attack; he just needs absence.Brother, your presence — your spiritual authority — makes a difference. When you pray over your family, hell trembles. When you speak Scripture in your home, darkness loses ground. When you love your wife and children sacrificially, you model Christ Himself.You're not just a husband or a father — you're a watchman, protector, intercessor, and shepherd. Your home is your outpost in enemy territory. And every prayer, every word, every act of faith fortifies its walls.
The Imminent Collapse of the Middle East Peace Agreement dives deep into one of the most urgent prophetic signs of our time—the unraveling of mankind's pursuit of peace apart from God. David Paxton & JD Williams explain why every major peace effort from Oslo to the Abraham Accords has followed the same doomed pattern foretold in Scripture. A false peace that precedes sudden destruction.Video available immediately upon release at 9:00pm ET/8:00pm CT athttps://youtu.be/VULSDxuXWgwThrough biblical insight and prophetic analysis, this episode explores why the world's diplomatic leaders continually fail to secure lasting peace in the Middle East, while believers who know the Word of God have understood from the start that such peace is impossible before the return of Jesus Christ.The show connects current global developments to key prophecies in Daniel 9:27, Ezekiel 13, 1 Thessalonians 5:3, and Revelation 6. Revealing how today's events point directly toward the coming rise of the Antichrist and the final seven-year Tribulation.You will hear how Christ Himself warned in Matthew 24, Luke 21, and Mark 13 of wars, rumors of wars, and deception in the last days. And why the world, blinded by pride and humanism, continues to ignore these warnings. David & JD explain how the collapse of the peace process is not an accident, but a divine fulfillment. One that sets the stage for the ultimate return of the Prince of Peace, Jesus Christ, who alone can bring true and eternal reconciliation.This is a powerful, prophetic call for Christians to remain watchful, discerning, and grounded in the truth of God's Word. As the nations rage and global systems fail, this show reminds believers that hope is not found in human treaties. But in the soon coming King who will rule from Jerusalem in perfect peace and justice.For more information or to support our Ministry. Please visit https://www.lastchristian.net
For many people, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. Yet Scripture calls us to something deeper and more lasting: a contentment that doesn't depend on circumstances but rests in Christ Himself.Psalm 23 begins with a stunning declaration:“The Lord is my shepherd; I have all that I need.” — Psalm 23:1 (NLT)David's words remind us that contentment doesn't come from acquiring more but from trusting the One who provides. Just as sheep rest securely under the care of their shepherd, we can rest in God's faithful provision.True contentment isn't about suppressing desire—it's about redirecting it. When we find sufficiency in Christ rather than in money, possessions, or achievements, we're freed from the trap of covetousness and anchored in the truth that in Him, we already have all we truly need.The Ancient Lie of DiscontentmentDiscontentment has plagued humanity from the beginning. In Eden, Adam and Eve had everything they needed, yet the serpent's lie convinced them they lacked something essential. Discontentment still whispers, “God is holding out on you—you'd be better off if you had more.”Today, that same voice is amplified through advertising, social media, and cultural comparison. We scroll through highlight reels and feel our lives don't measure up. But Hebrews 13:5 offers the antidote:“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”The cure for discontentment isn't having more—it's remembering that God is always with us.The Freedom of “Enough”Contentment is not resignation—it's liberation. It frees us from envy, overspending, and the crushing weight of comparison. Instead of striving endlessly for more, we learn to steward wisely what God has entrusted to us.Proverbs 30:8–9 captures this balanced perspective beautifully:“Give me neither poverty nor riches; feed me with the food that is needful for me…”The wise steward seeks enough—not excess. When we live this way, our financial decisions change. We spend with purpose. We give with joy. We save with peace. Contentment reorients money from being our master to being a tool for God's Kingdom.Think of the widow of Zarephath in 1 Kings 17. With only a handful of flour and a little oil left, she faced famine. Yet when Elijah asked her to make him a cake first, she trusted God's word—and He provided, not with overflowing barns, but with daily sufficiency.Or consider the Macedonian believers in 2 Corinthians 8. Paul wrote,“In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity.”Despite having little, they gave with glad hearts because their contentment was in Christ, not in their circumstances.These examples remind us that contentment and generosity often go hand in hand. When we are satisfied in Christ, we're free to bless others.Trusting the God Who ProvidesAt the heart of contentment is trust. Jesus said in Matthew 6:25–26,“Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”Contentment flows from believing that God knows what we need and delights to provide for His children. As Elisabeth Elliot once wrote, “The secret is Christ in me, not me in a different set of circumstances.”When Christ becomes our treasure, everything else finds its proper place.That's why Paul could say in 1 Timothy 6:6:“Godliness with contentment is great gain.”Contentment isn't a loss—it's true gain. It's the kind of wealth no market downturn can erase and no thief can steal. Choosing contentment doesn't mean settling for less; it means resting in the sufficiency of Christ.When we stop chasing “more” and start trusting God's daily provision, we discover freedom, peace, and joy. That's the essence of faithful stewardship—not just managing money, but aligning our hearts with the One who promises, “I will never leave you nor forsake you.”On Today's Program, Rob Answers Listener Questions:I own several rental properties and would like to leave one to each of my children. I still want to collect the rental income, but I'd like to avoid probate and ensure a smooth transition when I pass away. How can I set up a trust to do that, and what's the best way to move forward?I got divorced in my mid-50s and had to start over from scratch. I'm now 66 with a little over $37,000 in my 401(k), which I'm eligible to roll over into an IRA. I'd really like to invest that money through a biblically based firm, but most of the ones I've contacted require a minimum investment of $50,000. Do you have any suggestions? And how can I build my savings over the next four years? $37,000 won't last long.I'm retired, and my husband will be retiring soon. We don't have a lot saved, but he does have a 401(k) through work. We're unsure what to do with it or how to ensure we'll have enough to live on in retirement. Can you help us think through the next steps?I work with students, and I've offered to invest $4,000, allowing them to choose some stocks to learn how investing works. Since I'll keep the money but let them make the decisions, what's the best way to buy individual stocks for this kind of project?My daughter's credit score is around 625, and she's committed to improving it. My score is over 800, and I've heard that adding her as an authorized user on my credit card could help her. Can you explain how that works and whether it could affect either of our credit scores?I feel completely lost when it comes to finances, but I want to set my family up for success. Can you recommend a reliable resource or starting point for learning the basics of managing money wisely?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceFidelity | Charles Schwab | Robinhood | Public | Stash | SoFi InvestYour Money Counts: The Biblical Guide to Earning, Spending, Saving, Investing, Giving, and Getting Out of Debt by Howard DaytonMaster Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueRedeeming Money: How God Reveals and Reorients Our Hearts by Paul David TrippMoney, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More by Randy AlcornWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
What does it mean to live with true contentment? For many, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. In Scripture, we are called to a deeper, lasting contentment, one that doesn’t depend on circumstances but on Christ Himself. On the next Faith & Finance Live, Rob West talks about trusting God, the One Who provides. Then, it’s on to your calls. That’s Faith & Finance Live, where biblical wisdom meets today’s finances—weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.
Revelation 17 presents a powerful vision of a great harlot representing an apostate church that has forsaken Christ for worldly alliances. This symbolic woman sits on many waters, which represent peoples and nations under her influence. The chapter reveals how three interconnected powers - political rulers, the apostate religious system, and daughter churches - will unite to destroy God's people. However, during the seven last plagues, particularly the sixth plague when the Euphrates dries up, these very supporters will turn against the harlot. This mirrors the Red Sea deliverance, where God intervened when circumstances seemed most hopeless. The Kings from the East, led by Christ Himself, will arrive for the ultimate deliverance of God's faithful people.
Dr. Mitchell will be giving us a three point outline for verses in Mat.16:13-20. Jesus asked two questions. 1st was: who do people say the Son of Man is?The 2nd is: who do you say that I am?Peter gives the answer: You are the Christ the Sonof the living God. Can you say this about Jesus as He is revealed in the Scriptures? Dr. Mitchell exhorts us to consider it a point of wisdom to settle this question in one's own heart. In verse 17, Jesus reveals to Peter this revelation as being from His Father in heaven. This divine revelation of the Messiah is the rock upon which Jesus would build His church. The N.T. apostles and prophets then built on this revealed foundation of Christ Himself. Let's join Dr. Mitchell, Mat.16:13, on the Unchanging Word Bible Broadcast.
October 11, 2025Strength to Strength welcomed Dean Taylor for a conversation on the Radical Reformation—that fascinating yet often misunderstood period that followed the medieval and magisterial reformations.Historians have sometimes described it as “the left wing of the Reformation,” suggesting that its participants, especially the Anabaptists, were radicals who discarded all tradition in pursuit of spiritual purity.But that's not quite right. The irony of the so-called “Radical Reformation” is that its most enduring voices from the Anabaptists were precisely those who refused to throw everything away. Admittedly, there was great diversity among the movements of the sixteenth century—among Catholics, Magisterial Reformers, and Anabaptists alike. Yet those who survived and continued—whose faith communities we still recognize today—did so because they preserved what was ancient, true, and enduring.Now that said, the early Anabaptists did indeed call for a radical return to the early church. Their reform was not a revolution of rejection but a restoration of essence—a re-centering of Christian life upon Christ Himself. In an age of upheaval, they offered something desperately needed: a return to the simplicity of apostolic faith, a community shaped by obedience and love rather than by coercion or power.Dean will conclude that this balance—a kind of catholic spirit in the best sense of the word, coupled with genuine solidarity with the Anabaptist witness—is essential if we are to represent a faithful, enduring testimony in our own century.An interactive question-and-answer period follows.https://strengthtostrength.org/sacred-roots-the-radical-reformation-a-model-for-our-time/
Pastor Chad's new sermon series, “Let the Church Rise” from Matthew 16:13–19 emphasizes that the Church is not a man-made institution but the living, Spirit-filled body built by Christ Himself. He declared, “I will build My Church,” meaning it belongs to Him, and even the gates of hell cannot prevail against it. The Church is called out from the world to represent God's kingdom on earth, carrying heaven's authority and advancing His rule through obedience, prayer, and the proclamation of the gospel. Though spiritual opposition and persecution will come, the Church's purpose remains to usher in God's presence, confess Christ boldly, and herald the good news to every nation. Pastor Chad urges believers to rise in faith, unity, and authority so that this generation's Church becomes a powerful reflection of Jesus' victory and mission in the world.
In this exploration of Jesus' time in Gethsemane, we're invited to confront our own moments of pressure and sorrow. The message centers on Matthew 26:36-46, revealing how even Christ Himself experienced deep anguish. We learn that true prayer involves boldly asking God for what we desire, while ultimately submitting to His will. The imagery of the olive press vividly illustrates the crushing weight Jesus bore, reminding us that our own suffering can draw us closer to Him. This teaching challenges us to be honest with God about our struggles, to invite others into our pain, and to find strength in the 'nevertheless' moments of our faith. As we face our own Gethsemane experiences, we're encouraged to watch, pray, and rise with purpose, trusting in God's goodness even when His path seems difficult.
In Raised and Seated, part of the In Christ series, Tyler Lynde opens Ephesians 1:15–23 and invites you to trade frantic self-management for a truer posture in Jesus. Tyler traces Paul's breathtaking sweep: God raised Christ, God seated Him at the Father's right hand, and God gave Him as head over all things to the Church. From that foundation, Tyler shows how union with Christ reshapes identity and daily practice: if Jesus is raised and reigning, then in Him we can stand, sit, and serve from a different center.Walking through Paul's prayer, Tyler urges us to keep asking God for a fresh work of the Spirit—wisdom, revelation, enlightened hearts, real hope, responsiveness to God's call, a true sense of our rich inheritance, lived experience of God's power, and a clearer vision of Christ Himself. These are not abstract ideals but a framework for formation. When the same Spirit who raised Jesus dwells in us, repentance becomes possible, courage begins to grow, and hope stops sounding like wishful thinking.Tyler speaks honestly about anxiety, depression, and the weariness many carry. Without dismissing medical or situational factors, he calls us to anchor our perspective in Christ's supremacy. Diagnoses, divisions, and threats have names; Jesus' name is higher. Believing this doesn't minimize pain—it aligns our hearts with reality and steadies our speech, posture, and prayers.The message centers on resurrection and enthronement. Jesus rose never to die again; that matters because the Spirit who raised Him lives in believers (Romans 8:11). Jesus is seated far above every rule, authority, power, and dominion (Ephesians 1; Philippians 2), and all things are under His feet. In Him, we are seated with Christ in the heavenly places—a present spiritual reality that fuels humble confidence. From this seat we approach the throne of grace, make braver choices, and carry a quieter peace into noisy spaces.Tyler also emphasizes that Jesus is head of the Church, His living body—not a brand or product but an organism joined to its Lord. Joined to Christ, we manifest His fullness through ordinary faithfulness: mutual care, honest correction, generous service, and resilient love that make the gospel visible. If you're tired of living like you're losing when Jesus already won, this message will help you realign your mindset, renew your habits, and remember your place in His story. Watch and share with someone who needs courage today.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram
Pastor Larry unpacks God's vision for marriage in “Two Become One” — a call to unity, love, and purpose in Christ.In this episode, New Life Philly explores God's design for marriage in “Two Become One.” More than a partnership, marriage reflects the unity, sacrifice, and love of Christ Himself. Discover how faith, humility, and grace build a bond that lasts — one rooted in God's purpose and strengthened by His presence.We'd love to connect with you https://newlifephilly.churchcenter.com/people/forms/224507 Would you like Prayer today? https://newlifephilly.churchcenter.com/people/forms/382423We pray the New Life Philly Podcast encourages you today! Follow us on Facebook, Instagram, and YouTube at NewLifePhilly.
October 11, 2025Strength to Strength welcomed Dean Taylor for a conversation on the Radical Reformation—that fascinating yet often misunderstood period that followed the medieval and magisterial reformations.Historians have sometimes described it as “the left wing of the Reformation,” suggesting that its participants, especially the Anabaptists, were radicals who discarded all tradition in pursuit of spiritual purity.But that's not quite right. The irony of the so-called “Radical Reformation” is that its most enduring voices from the Anabaptists were precisely those who refused to throw everything away. Admittedly, there was great diversity among the movements of the sixteenth century—among Catholics, Magisterial Reformers, and Anabaptists alike. Yet those who survived and continued—whose faith communities we still recognize today—did so because they preserved what was ancient, true, and enduring.Now that said, the early Anabaptists did indeed call for a radical return to the early church. Their reform was not a revolution of rejection but a restoration of essence—a re-centering of Christian life upon Christ Himself. In an age of upheaval, they offered something desperately needed: a return to the simplicity of apostolic faith, a community shaped by obedience and love rather than by coercion or power.Dean will conclude that this balance—a kind of catholic spirit in the best sense of the word, coupled with genuine solidarity with the Anabaptist witness—is essential if we are to represent a faithful, enduring testimony in our own century.An interactive question-and-answer period follows.https://strengthtostrength.org/sacred-roots-the-radical-reformation-a-model-for-our-time/
Paul's letter comes to a close in Ephesians 6:10–20 as we discover what it truly means to “put on the full armour of God.” Paul's calls believers to stand firm in spiritual strength, not human effort — to live as a Spirit-empowered community reflecting Christ's character in a world filled with unseen influences from the powers of evil. Each piece of the armour — truth, righteousness, peace, faith, salvation, and the Word — represents the character of Christ that we're invited to “put on.”This is not a solo fight — it's a call to unity in the Body of Christ, empowered by prayer and sustained by love. Paul connects this spiritual armour to the prophecies of Isaiah and the mission of Jesus, showing that the armour of God is ultimately Christ Himself whose character does not bow to the powers but rather overcomes them.To support the ministry of Melbourne Inclusive Church go to: www.michurch.org.au/give Melbourne Inclusive Church boldly and proudly proclaims Christ's equal love for all people regardless of their ability, socio-economic status, sexual orientation, age, gender, race, ethnicity, or culture.Melbourne Inclusive Church is part of the EMI Global family of churches.
Servant-hood: Have we, as Christians, sincerely speaking, got so deep in service to the cause, than serving Christ Himself? Yes whatsoever you've done unto the least of these, you have done unto me, and charity is good, when it's rooted in the character of Christ that is first birthed in the time of contrition and worship; service to the Lord Jesus Christ, the Savior of the World. Hi. I'm pastor Daniel Wright of HOWC, and this Sunday, I will be continuing our series called, “The House of Simon: A Picture of the Modern Church” with a powerful 2nd addition entitled, “Selling Out the Anointing.” From Matthew 26, we see a striking contrast: a woman's costly act of worship toward Jesus called “waste” by Judas believing that the value of the sacrifice would have been better served tot he poor in charity, but was nothing more than his greed cloaked in disingenuous charity. So instead of selling the precious ointment for the poor, Judas sold the anointing by betraying the Anointed One. The fact remains that true worship is never wasted, but selfish motives will always be marred by spiritual betrayal. Through this word, we are challenged to examine our hearts: Is our ministry first to Jesus? Or to material gain, or even “good works”? Because only when we posture our love to Jesus first, only then can we rightly serve others in love.
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In this episode, I'm joined by Jordan Ames—military veteran, author, and founder of Red Letter Leadership. We dive deep into what it really means to lead like Jesus and how the principles found in the Gospels apply directly to business, entrepreneurship, and everyday life. Jordan shares powerful insights on servant leadership, the importance of denying ourselves, and how Jesus modeled influence, team-building, and personal growth. If you've ever wanted to align your leadership style with your faith, this episode will inspire you to look to the ultimate example—Christ Himself. __________________________________________________________ Ready for more? Here are 3 ways we can help you: 1)
In Part 4 of the Relationships in HD series, Pastor Eric moves from knowing about Jesus to truly knowing Him. Drawing from Philippians 3, this message explores how our relationship with Christ is not merely intellectual, but deeply experiential. We're called to value Him above every other pursuit—our time, our treasures, our status—so that we may “know Him and the power of His resurrection, and the fellowship of His sufferings.” Pastor Eric also shows the real, human side of Jesus. We see Him weep for His friends, long to gather with His people, agonize over His mission, and even grow righteously angry at hypocrisy. This vivid portrait of Jesus invites us into a relationship with a living Savior, not a distant concept. If you've ever wondered how to deepen your faith or why some drift away from the church, this message is for you. It will challenge you to let go of lesser loves and draw close to Christ Himself—the One who weeps with you, walks with you, and empowers you to represent Him wherever you go.
Send us a textWhat does it really mean to have living hope? In this episode of Viewpoints, Pastor John and Worship Pastor Jordan talk about how our hope must be rooted in something that cannot fail — Christ Himself. From the story of the Three Little Pigs to the truths of 1 Peter, they explore why so many people build their lives on things that won't last and how to cling to the unshakable hope of Jesus.Whether you're struggling to find peace, searching for purpose, or just need a reminder of God's faithfulness, this conversation will point you back to the foundation that never fades — our Living Hope.
Send us a textEver wonder why some people hear the Gospel and shrug while others run to Christ as if their life depends on it? We dig into the deep end of assurance and election with open Bibles and honest hearts, tracing a line from a restless soul to real rest in the Shepherd who never loses His own. This is not theory for the bookshelf—it's a lived hope for people who know how easily we wander and how fiercely Christ holds.We start with Romans 10:9–10 and the sharp divide between confession and denial, then widen the lens with Matthew 1:21 and Revelation 17:8 to ask what it means that “He shall save His people” and that names are written before the world began. From there, we revisit 2 Peter 3:9 with fresh eyes, weighing God's will, not as a frustrated wish, but as an effective promise toward His sheep. The conversation gets tender and practical around Romans 8:14–17, where the Spirit's witness grounds our identity as sons and heirs, and around Luke 15 and Matthew 18, where the Shepherd searches “until He finds it.” If ordinary shepherds do not quit, how much more will the Lord of glory?You'll hear candid reflections on doubt, God's rest, and what it means to be “guarded by God's power through faith” from 1 Peter 1:3–5. We also tackle evangelism without the pressure-cooker: God saves; we speak; joy follows. Along the way, diverse voices share stories of finding assurance beyond performance and discovering unity between the Father who gives and the Son who keeps. The thread tying it all together is simple and strong: salvation is the remedy, and Christ Himself is our peace.If this conversation steadies you, share it with someone who needs real assurance today. Subscribe for more Bible-centered, hope-filled episodes, and leave a review to help others find the show. Your words might be the open door that helps a restless heart flee to the Shepherd.Support the show
A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
A conversation with Fr. Bogdan Bucur and Dr. Razvan Porumb This publication represents the officially authorized translation of The Journal of Joy (SVS Press, 2025), carefully rendered to uphold the integrity of the original text in Romanian. The ethos Steinhardt recommends to Christians is that of an aristocrat minus the stiff upper lip and aloofness, a style molded by kindness, calm, good manners, respect for the dignity of others, and thus for one's own dignity. Christ Himself, he emphasizes, always possessed ‘knightly' traits: He is discreet, respectful; He knocks on the door and waits, never discouraged by a refusal; He is not suspicious but trusts, not greedy but gives abundantly; He forgives easily and completely; He is attentive and polite (‘Friend,' He says to Judas, whose betrayal He knows well). In Him, there is no moralism or legalism, but rather the ability to discern in every person, beyond sin, the person that God calls and enables to love. Beyond totalitarianism, which is the fascination with power and death, and beyond market society, which holds up profit as its only god … If the journal of this resistance opens up for the future, it does so precisely because it is a Journal of Joy. Olivier Clément, from the Preface to the French edition of the Journal of Joy This is the Journal of Joy, a joy founded on the Resurrection, unconquerable by the manifest powers of death. Now at last available in English, its joy can help transform the petty anxieties that beset us. Archpriest Andrew Louth, Professor Emeritus, Durham University Translation by Paul Boboc, revised by Peter Andronache, with further revisions and explanatory notes by Peter Andronache, Bogdan G. Bucur, Nicolae Drăgușin, Brenda Mikitish, and Răzvan Porumb. Foreword by Răzvan Porumb. About the Author: Nicu Steinhardt, known in his later monastic years as Father Nicolae de la Rohia, was born in 1912 near Bucharest to Jewish parents. A refined scholar who had established himself as one of the most erudite voices of his generation, he was imprisoned by the repressive communist regime in 1960. Steinhardt asked to be baptized in his cell—“illicitly”—and eventually found profound joy amid the suffering and despair of the prison. After an extraordinary experience of Christ, the intense happiness accompanying him perpetually transfigured the cruel and gloomy surroundings into a luminous world permeated by God's love and grace—which is why writing the Journal in the early 1970s was essential, even in the knowledge it would be banned by the communists. Nicolae Steinhardt, then a monk at Rohia, passed away in March 1989, nine months before the 1989 December Revolution toppled the communist dictatorship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Sermon Summary — Joshua: Session 1 Text: Joshua 1:1–9 Theme: “Be Strong and Courageous — Stand on God's Word” Speaker: Pastor Matthew Robbins (LWWC) 1. Opening & Testimony Ministry outreach continues to grow — 92 nations now tune into the podcast, with Brazil as the leading listener. Reminder from Amos: there is “a famine in the land — not of bread or water, but of hearing the Word of the Lord.” Pastor celebrates that God always gives a platform to those who faithfully teach His Word. 2. The Call of Joshua After Moses' death, Joshua is appointed to lead Israel into the Promised Land — the end of wandering and the start of inheritance. God alone buried Moses, preserving his body for future purpose (referenced from Jude and the Mount of Transfiguration). Joshua is charged to “Arise… go over this Jordan,” marking a new beginning of courage, obedience, and leadership. 3. The Meaning of the Name Joshua (Yahashua / Yahushua) — means “Yahweh is salvation.” Same root name as Jesus (Iēsous) in Greek — both mean “the Lord saves.” Just as Joshua led Israel into the land of promise, Jesus leads believers into eternal life. The sermon explained transliteration (sound-based) versus translation (meaning-based), showing how “Joshua” and “Jesus” are connected through language and purpose. 4. God's Promise to Israel God promised Israel vast territory — from the wilderness to the Euphrates River. Today, Israel holds only a fraction of that land. Their partial obedience and sin caused loss, yet God's promises remain and will be fulfilled in His timing. Every nation is accountable to God — “The nations that forget God shall be turned into hell.” 5. God's Charge to Joshua (and to Us) Three times God says: “Be strong and of good courage.” The Hebrew meaning carries the sense of divine impartation — God depositing strength within Joshua. The same word (“Be of good cheer” — tharreo) in the New Testament shows Jesus imparting courage to His followers. Believers today receive the same spiritual strength through faith and obedience. 6. The Word as the Foundation of Success “This Book of the Law shall not depart from your mouth… then you will make your way prosperous, and have good success.” Success, used only once in the Bible, is defined by obedience and meditation on God's Word. True prosperity is not wealth or position — it is faithfulness to Scripture. “Do not turn to the right or left” — God's Word must be the final authority in every area of life. The pastor warned against redefining morality through governments, culture, or opinion: “If the Holy Spirit lives in us, change is inevitable.” 7. Personal Testimony: Strength Through Affliction Pastor shared his open-heart surgery experience (on Yom Kippur, “Day of Deliverance”) as a turning point where God deepened his walk. Quoted Psalm 119, emphasizing how affliction can become God's classroom: “Before I was afflicted I went astray, but now I keep Your Word.” God's faithfulness in affliction brings revelation and renewal. The Word is sweeter than honey and more precious than gold — a believer's constant companion in suffering and success. 8. The Word Made Flesh Read John 1:1–14 — “In the beginning was the Word… and the Word became flesh.” Jesus is the Word — you cannot love Him and reject Scripture. “If they won't believe Moses and the prophets, they won't believe even if one rises from the dead.” To reject the Word is to reject Christ Himself. 9. The Battle of Faith When you were in sin, you weren't battling Satan — you were living with him. The real battle begins when you switch sides and live for Christ. The Christian life is warfare — but God's strength sustains His people. Illustration: a railroad worker's lantern went out though he kept swinging it — a warning that we must not let our light go out. 10. Final Call It's time to: Pray more Study the Word more Witness more “We're running out of time. Be strong and courageous. The Lord is with you wherever you go.”
Faith is not about how much you have ( currency of accomplishment, accumulation or information) but rather how we are living in love and trust in our relationship with Jesus, ourselves and others. The mustard seed of faith is already planted in us and to be specific it is Christ Himself ( it is by grace we have been saved through faith and this not from ourselves - it is a gift of God). Yet He has withheld nothing - we already have and are enough in Him- and that beloved is Good News!
This Sunday we will continue our journey through 1 Peter and look at what it means to suffer for doing what is right. Peter tells us that when we experience rejection, criticism, or even ridicule because of our faith, it is not a sign of weakness but rather evidence that we've made a clean break with sin. Christ Himself suffered in the body to accomplish God's will, and we are called to arm ourselves with that same attitude. Suffering in the Christian life is not wasted; it shows our loyalty to Christ and our willingness to live for God's will rather than for human approval. We'll see how Peter points back to our old way of life and reminds us that enough time has been wasted there. When we say “no” to the patterns of the world and instead say “yes” to God, people will notice. Some may misunderstand us, label us, or even mock us, but Peter lifts our eyes to the greater reality: God is the ultimate judge, not people. Their disapproval may sting in the moment, but His approval is eternal. Death itself cannot cancel the hope we have in the gospel, for even those who have gone before us in Christ are alive with Him forever. This passage is both sobering and deeply encouraging. It reminds us that following Jesus will cost us something in this world, but it also assures us that our suffering has purpose and our hope is secure. As we gather this Sunday, we'll be encouraged to live boldly, even when it's costly, knowing that we are anchored in Christ. I hope you'll join us, and I pray this message strengthens your resolve to live for the will of God with courage, joy, and hope!
As we celebrate five years of God's faithfulness at Mission Church, we return to a foundational moment in the Gospel of Matthew—Peter's confession that Jesus is the Christ, the Son of the living God. In this powerful sermon from "The King and His Kingdom" series, we reflect on what kind of church we're becoming, what we're building on, and why Jesus alone must remain our foundation. Pastor John reminds us that Jesus is building His Church, and not even the gates of hell will prevail against it. Whether you're new to faith or growing deeper, this message is a timely call to root our lives and churches on the only unshakable foundation—Christ Himself.Mission Church — www.missionlasvegas.com
https://newsongpeople.com/messages/union-with-christHey New Song Church! Grab your Bible and turn to Romans 6.We're in Looking Unto Jesus, a series chasing one thing: Real change for real sinners — not polish, not performance, but transformation that reaches desire and identity. Today we're going straight to the source of that change: Union with Christ.Big Idea: You're not just forgiven by Christ — you are united to Christ. What's true of Him now defines you. His death counts as your death. His resurrection fuels your life.In this message you'll learn:• Why the Bible's most repeated identity is “in Christ” — and why that changes everything.• How Romans 5–6 moves you from in Adam (sin/death) to in Christ (righteousness/life).• The four approaches to growth — God then me / God not me / God plus me / God in me — and why only one actually transforms.• What “abiding” really means (John 15): grafted into Jesus so His life produces His fruit in you.• Why union makes you secure (Romans 8), blessed (Ephesians 1), and transformed (Galatians 2:20) — and why the greatest gift of the gospel is Christ Himself.Key Texts: Romans 6:3–5; Romans 5:12,19; 1 Corinthians 15:22; 2 Corinthians 5:21; John 15:4–5; Philippians 2:12–13; Colossians 1:29; 1 Corinthians 6:17; John 10:28–29; Colossians 3:3; Ephesians 1:3; Romans 8:1,38–39; Galatians 2:20Sticky lines to take with you:• “We were all born in Adam — we must be reborn in Christ.”• “This isn't God plus me — it's God in me.”• “Union isn't fragile; it's Spirit-forged.”• “The reward of union isn't just what Jesus gives — it's Jesus.”Next steps:• If you're burned out on “God then me,” come home to God in me.• If you've been passive, abide — take the step He already called you to.• If shame's been loud, hear the gentle Jesus: “I haven't let go.”
The church is not a business or a building — it's the dwelling place of God's presence. This week, pastor Josh Lewis visits us from our sister church, Anthem Denver, and teaches from Ephesians 2:19–22, calling us to rethink what “church” really is. God isn't inviting us into a club or a consumer experience but into His family and temple — a people built on the foundation of the apostles and prophets with Christ Himself as the cornerstone. Josh shows how God's presence dwells uniquely when believers gather and how that truth should lead us to prioritize, participate, and repent. Church isn't about passive attendance; it's about becoming God's living house together. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Ephesians2 #ChurchFamily #GodsPresence #TempleOfGod #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:34) - The Feast of the Holy Spirit(00:01:09) - Meet Josh and Courtney Lewis: Anthem Denver, Denver(00:04:28) - What Is the Church?(00:10:44) - The Church's Need to Cope With Trump(00:11:25) - Paul uses two analogies in the Church(00:12:56) - He's More Here Than Ever(00:18:32) - Entering the Family of God(00:25:12) - Paul says, The Church is built on the Foundation of the Apostles(00:29:33) - The Temple in the Bible(00:33:08) - The Word of Walking in the Garden(00:34:08) - God's Presence Coming Back to the Temple(00:40:36) - The Spirit of God Returning(00:42:24) - Ephesians 2: A Temple of the Body(00:48:53) - Prioritize Gathering With The Saints(00:53:57) - Reveal: Don't Come to the Church to Give(00:57:31) - Reveal: God's Temple
Introduction Pastor Torry Sheppard begins Ever Ancient, Ever New by celebrating the enduring strength and beauty of the Church. Through a humorous story about a pastor describing his “multinational company” on a flight, he reframes how people perceive the Church—not as an outdated or oppressive institution, but as the greatest movement in human history. From hospitals and schools to justice and family care, the Church has shaped civilization and carried the hope of Christ for over two millennia. Despite scandals and shifting cultures, it endures—not by human strength, but because it is built on the rock of Christ Himself.The Ache of Our Age Acknowledging the growing cynicism toward organized religion, Pastor Torry notes that modern culture rewards criticism of the Church. While he affirms the need for accountability where there has been real harm, he also exposes the deeper spiritual current behind this distrust—a postmodern, hyper-individualistic worldview that rejects absolute truth and views authority as oppression. This isn't new, he reminds us—it's the same lie from Eden: “You will be like God.” In a world disoriented by self-made truth and moral relativism, people are hungry for something solid. The Church, he insists, offers that anchor: a tested, ancient, and enduring truth. Instead of apologizing for the Church to make room for Jesus, believers must recover a holy pride in her beauty, legacy, and mission.Our Inheritance and Stewardship The message shifts to inheritance. The faith we hold didn't begin with us—it was handed down through apostles, martyrs, and reformers who preserved the gospel at great cost. This is our inheritance, but it also makes us stewards. We are called to guard this truth, live it out faithfully in our time, and hand it intact to the next generation. As Jude 3 says, we must “contend for the faith once entrusted to God's holy people.” The Church doesn't stand on shifting ideas but on eternal truths—truths that, as Augustine said, are “ever ancient, ever new.” This series, Pastor Torry explains, will reawaken pride in belonging to the Body of Christ and rekindle passion for passing the torch forward.The Confession that Built the Church Turning to Matthew 16:13–18, Pastor Torry examines Jesus' question to the disciples: “Who do you say that I am?” Peter's reply—“You are the Christ, the Son of the living God”—becomes the confession on which Jesus builds His Church. The rock is not Peter the man, but the truth he proclaimed. The Church is founded on that confession, and every believer who declares it becomes another living stone in God's house. Confession, Pastor Torry explains, is not just intellectual agreement but heart surrender. What we confess shapes how we live. Doctrine is the foundation of discipleship and the doorway into God's family. The early Church captured these essentials in creeds—“the theological carry-on” of the Christian faith. Pastor Torry reads the Apostles' Creed, describing it as the timeless summary of what Christians everywhere have believed: one God, the Father Almighty; Jesus Christ, the crucified and risen Son; the Holy Spirit; the united Church; and the hope of resurrection and eternal life.Three Reasons We Can Trust the Church As the message closes, Pastor Torry offers three compelling reasons believers can trust the Church and its message.The Historical Case – Christianity has withstood two thousand years of scrutiny. The manuscript evidence for Scripture is unparalleled, far exceeding that of any ancient work. The doctrines of the faith were prayerfully preserved through councils and scribes who safeguarded orthodoxy long before printing presses existed. The endurance of Scripture and doctrine testifies to divine preservation.The Reason Case – Logic itself supports the credibility of Christianity. Considering the disciples' testimony, one must conclude they were either lying, hallucinating, or telling the truth. Given that they gained no earthly reward and suffered martyrdom for their claims, the most reasonable conclusion is that they spoke truthfully about the risen Christ.The Relational Case – Beyond logic and history, Christianity invites encounter. Pastor Torry shares the story of Thomas Aquinas, who ceased writing after a profound encounter with Christ, declaring that everything he had written was “straw” compared to knowing Jesus Himself. Arguments can point us to Christ, but only an encounter with His presence can anchor us in Him.Closing Challenge Pastor Torry concludes by reminding the church that confession and doctrine are not dry relics but living realities meant to draw us closer to Christ. The gospel we inherit is ancient and enduring, yet it remains new every time a heart confesses, “You are the Christ.” In an age of confusion, the Church must hold fast to that confession—ever ancient, ever new.
"In Galatians 1:6–10, the Apostle Paul issues one of the most serious warnings in all of Scripture: “If anyone preaches another gospel… let him be accursed.” This passage reminds us that not every teaching is equally important—unity is not worth it if the gospel itself is compromised.In this sermon, we look at Paul's amazement that the Galatians had already begun to turn from the true gospel, and his solemn curse on those who distort the good news of Christ. What is at stake? The central doctrine of justification by faith alone.We'll consider:Why even apostolic churches (in Paul's day!) could go astray.Why justification by faith is the non-negotiable center of the gospel.Why we must reject any teaching—whether from men, angels, or even whole churches—that adds to or alters the message of salvation by grace in Christ alone.Why true servants of Christ must please God rather than man, even when the truth offends.Paul's sharpness here is not unloving—it is life-saving. The gospel is clear, it is given in the writings of the Apostles, and it must be received as God has delivered it. To alter it is to turn from Christ Himself.
In the vast tapestry of Catholic spirituality, few threads shimmer with the humble brilliance of The Little Flowers of Saint Francis. This cherished collection of stories, born from the life and legacy of Saint Francis of Assisi, isn't just a historical artifact—it's a living wellspring of inspiration, a call to radical simplicity and boundless love for Christ. At Journeys of Faith, we're drawn to these tales like pilgrims to a sacred shrine, eager to uncover the divine whispers hidden in every act of kindness, every moment of surrender. Founded by Bob and Penny Lord with a heart for evangelization, our ministry—rooted in the mission of “all for Jesus”—seeks to share the transformative power of such works with Catholics hungry for deeper connection.Imagine walking the dusty paths of 13th-century Italy, where a poor man in a tattered robe spoke to birds, tamed wolves, and bore the wounds of Christ Himself. The Little Flowers of Saint Francis captures these moments, not as mere legend, but as a testament to a faith so raw and real it still echoes through the centuries. Compiled long after Francis' death by followers of his order, this anthology—originally titled Fioretti—paints a portrait of a saint whose life was a living Gospel, a sermon preached through deeds over words. For us at Journeys of Faith, a Catholic ministry devoted to pilgrimage, miracles, and the saints, these stories aren't just history; they're a roadmap for our own spiritual journeys.Whether you've trekked to Assisi yourself or simply long to encounter the saints in the quiet of your prayer corner, The Little Flowers offers something rare: a glimpse into a soul utterly consumed by love for God and creation. As we delve into this sacred text, we invite you to join us—through the lens of our mission at Holy Family Mission in Arkansas and the countless resources we've crafted, from books to streaming content—to rediscover the joy of a faith that blooms in the smallest, most unexpected places. Let's walk with Saint Francis, together, and see where his little flowers lead us closer to Jesus.Compilation and Authorship QuestionsLet's dig into the murky waters of The Little Flowers of Saint Francis—a text as enigmatic as it is beloved. If you're expecting a neat and tidy origin story, brace yourself for a bit of a historical whodunit. Scholars have been scratching their heads for centuries over who actually penned this collection of tales about Saint Francis of Assisi and his early followers. The traditional attribution points to Brother Ugolino di Monte Santa Maria, a Franciscan friar, as the compiler sometime in the late 13th or early 14th century. But here's the kicker: there's no definitive proof. The text itself doesn't come with a signed confession or a medieval copyright page. Instead, we're left piecing together clues from manuscripts and references in other works.The earliest Latin versions, known as the Actus Beati Francisci et Sociorum Eius, are widely accepted as the foundation for what became The Little Flowers. These stories were likely gathered from oral traditions—think of friars swapping tales around a fire about Francis's radical simplicity, his love for creation, and those wild miracles. But translation and adaptation over time muddy the waters. When the text was rendered into Italian as I Fioretti di San Francesco, it wasn't just a straight port; it was shaped and flavored by the cultural and spiritual lens of the translator. Some argue this introduced embellishments, while others say it captured the heart of Francis's charism in a way the Latin couldn't.Click this link to view the full articleSupport the show
Day 1 – St. Francis of Assisi Novena for the Discerning Heart with Msgr. John Esseff Day 1: Simplicity St. Francis, you gave up everything to follow Our Lord more perfectly. In embracing holy poverty, you lived the Gospel in its most radical form, imitating the poverty of Christ Himself. You found in simplicity the ... Read more The post Day 1 – St. Francis of Assisi Novena for the Discerning Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.
In this powerful opening message of God's Power for Daily Living, Dr. Michael Youssef reveals that the Christian's true strength comes from the indwelling power of the Holy Spirit. Drawing from Acts 1:1–11, he proclaims that our message is not about morals or methods—it is Christ Himself, crucified and risen. Only through the Spirit's supernatural power can we live faithfully, witness boldly, and see lasting transformation. Jesus did not call us to comfort but to courageous testimony. This power is not optional—it is essential. As the world grows darker, now is the time to be filled with God's Spirit, stand for His Truth, and live as faithful witnesses until Christ returns in glory.
On The Patrick Madrid Show, a caller named Jared voices a concern shared by many Catholics today: could the Church ever change her teaching on homosexuality? With so many voices online casting doubt, Jared – himself a convert – wonders if he had put his trust in something that might shift under pressure. Patrick Madrid responds with clarity and conviction: the Church’s teaching on sexual morality has been consistent for 2,000 years and will never change. From the words of Jesus to the writings of St. Paul and the unbroken witness of the Church Fathers, the truth about chastity, purity of heart, and God’s plan for human love remains constant. While individuals may push for compromise, their opinions cannot overturn what Christ Himself established. Patrick reminds you that human nature hasn’t changed. The temptations of lust, pride, and rebellion existed 1,000 years ago just as they do today. Yet the Church stands firm, built on the rock of Christ’s promise that the “gates of hell shall not prevail against it.” Even in times of scandal, upheaval, or confusion, the truth remains unshaken. If you're feeling anxiety or fear, Patrick encourages you to focus less on what dissenting voices say and more on living faithfully. We can't control how others act, but we can only be responsible for our own decisions. He urges you to stay close to the sacraments, pray the Rosary, and trust Jesus’ promise that His Church will endure. As he put it, “If you stick with Jesus, you stay in the truth, you persist... everything is going to be okay. Jesus said so, and I believe it.” Patrick recommends Interior Freedom by Fr. Jacques Philippe, a book that helps you find peace and trust in God, even when storms rage around you. His message is clear: truth does not bend to culture, and the Catholic Church will never change her teaching on homosexuality – because it is the teaching of Christ Himself.
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