Podcast appearances and mentions of christ himself

A gorgeous barred owl perched on a tree branch at the end of her driveway — camera in hand, several stunning shots captured. And then, an hour later, sitting with a friend in the depths of a broken relationship. Two encounters, stark in their contrast, and yet Tammy Darling found herself recognizing something profound in the space between them: beauty and pain do not cancel each other out. They coexist. And it takes love — the particular, Christ-shaped kind of love — to see the beauty that lives inside pain and call it out. In this searching and compassionate episode, Tammy refuses to look away. From the homeless man on the park bench to the woman in the grocery store line carrying fear about her future, she asks the question most of us quietly avoid: how can we stand in awe of the natural beauty of this world and not simultaneously seek out the hidden beauty in the people around us who are suffering? Romans 8:18 reminds us that present sufferings are not worth comparing to the glory that is coming — but Tammy takes it further, arguing that even now, in the midst of pain, beauty can be found and spoken over those who cannot yet see it in themselves. When love comes alongside pain, beauty is born. And entering someone else's pain is not a burden — it is a privilege. Today's Bible Verse "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."— Romans 8:18, NIV Ponder Today Beauty and pain can coexist — even in the same moment. We don't have to choose between marveling at the world's beauty and grieving its brokenness. Holding both at once is a mark of a heart shaped by Christ's compassion. In the eyes of the hurting, there are pools of beauty waiting to be discovered. The pain may go deep, but the beauty goes deeper. Choosing to look — truly look — at people in pain is where that beauty begins to be revealed. Sight brings responsibility. What is seen cannot be unseen. When we recognize the pain and hidden beauty in another person, we are called to speak it, to act on it, and to enter it. Seeing and doing nothing is its own kind of turning away. Love coming alongside pain is how beauty is born. Compassion, empathy, grace, and mercy are not just kind responses to suffering — they are facets of the love that Christ Himself is, and they transform pain into something redemptive. We were commanded, not suggested, to love one another as Christ loved us. John 13:34 uses the word must. We cannot pass by the wounded stranger on the road. Engaging with the pain of others is not optional for those who follow Jesus. A Prayer for You Today Dearest Jesus, though we live in a broken and fallen world, there is much beauty to behold. We thank You for the privilege of entering into the pain of others so that Your beauty may shine through, even in the darkest of places. May our days be full of compassion and love for one another. When we are hurt, may we forgive. When we are rejected, may we remember that You were too. When we see the hurting around us, may we choose to engage and ease their pain. May beauty in pain be revealed in all we do and say. In Your precious name, Amen. Don't Miss an Episode If today's prayer opened your eyes to the beauty hidden in the pain around you, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to shape your heart toward compassion and Christlike love every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The message lays out a clear blueprint for spiritual growth: the five biblical means of grace—prayer, Scripture, the Lord's Supper, fellowship, and fasting—as God-ordained channels through which believers are formed, strengthened, and equipped to make disciples. Ultimately, it's a call to build lives, communities, and ministries rooted in Christ Himself, allowing His grace to shape both faith and practice.BRAVEHEART SUMMITBraveheart Summit 2026 registration is officially open!This November 4th - 6th we're joining together in sunny Miami with Bravehearts like you from around the world. These three days will be like no other. We will encounter the living God through His Table, worship, faith training, connection and commissioning. The Summit isn't a conference — it's a connect point for people who are hungry for MORE of God - more of His vision, His growth, His freedom and His abundant joy. Please be aware that Miami is a busy destination with many events happening in early November. We recommend securing your accommodations early! Spots are limited, so don't wait. Get your ticket today. We can't wait to see you in Miami!BACK TO THE GARDEN - DISCIPLESHIP CALLSYou were designed to be filled with God, transformed into His likeness and powered by Jesus' blood that heals, saves and redeems. Seeing the fullness of God lived out in His people is the singular goal of everything we do at Braveheart.This summer, we are inviting you to deepen your intimacy with the Lord, renew your mind to who He is and get equipped to run with the gospel in your spheres of influence.Kicking off the week of June 21, we will be leading hungry ones like you through our free, 12-session video series, Back to the Garden. Whether you've watched Back to the Garden multiple times or you are new to the series, these groups will grow you in the faith, connect you to the heart of God and prepare you for what God desires for your life.Ready to say yes to a summer of holy growth? Choose a time that works for you, and fill out this form.Sunday Afternoon - meets 3:00pm - 4:00pm EST on ZoomTuesday Morning - meets 7:00am - 8:00am EST on ZoomThursday Evening - meets 7:30pm - 8:30pm EST on ZoomSend us Fan MailSupport the show

The wonderful story of the Forerunner's conception and birth is told in the first chapter of the Gospel according to Luke. Together with the Most Holy Theotokos and Christ Himself, both his conception and his birth are commemorated as Feasts of the Church. His name, Johanan in Hebrew, means "The Lord is Gracious."   The Prologue adds: "The news of the angel's appearing to Zacharias, of his dumbness and of the loosening of his tongue at the exact moment that he wrote 'John', was carried throughout all Israel, coming to Herod's ears. So, when he sent men to kill all the infants around Bethlehem, he sent men off to Zacharias' family house in the hills, to slay John also. But Elisabeth hid the child in good time. The king was enraged at this, and sent an executioner to the Temple to kill Zacharias (for it was then his turn to serve in the Temple again). Zacharias was killed between the court and the Temple, and his blood clotted and solidified on the paving slabs, and remained as an enduring witness against Herod. Elisabeth hid herself and the child in a cave, where she soon died. The young John remained in the wilderness alone, in the care of God and His angels." See September 5

Sometimes, Christians become worried they might lose their salvation. Self-condemnation must be confronted with a declaration of God. In this message from Romans 8, Pastor Lutzer celebrates the doctrine of justification, that we've been declared as righteous as Jesus is. Imagine being welcomed into heaven as if we were Christ Himself. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Sometimes, Christians become worried they might lose their salvation. Self-condemnation must be confronted with a declaration of God. In this message from Romans 8, Pastor Lutzer celebrates the doctrine of justification, that we've been declared as righteous as Jesus is. Imagine being welcomed into heaven as if we were Christ Himself. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Paul does not stop with holydissatisfaction. He moves immediately to holy determination. Listen tothe rest of verse 12: “But I press on, that I may lay hold of that for whichChrist Jesus has also laid hold of me”.  Inother words, Paul says, "I haven't arrived, but I am pursuing. Ihaven't reached the finish line, but I am still running." There is atremendous difference between being dissatisfied and being discouraged. Somepeople look at their spiritual weaknesses and simply give up. Paul looked athis weaknesses and became more determined than ever to keep growing. Thephrase, “I press on,” is a strong word. It is the same word often translated"pursue" or even "follow after." Ironically, it was thesame word Paul used earlier when he described how he once persecuted thechurch. Before his conversion, Paul pursued Christians with relentless zeal.Now he pursues Christ with that same passion and intensity. What atransformation! The energy that once opposed Christ now serves Christ.                                                                                                                                                                        Thisreminds us that Christianity is not passive. We are not called merely to sitand drift through life. We are called to pursue Christ. The writer of Hebrewssaid: “Let us run with endurance the race that is set before us, lookingunto Jesus the author and finisher of our faith” (Hebrews 12:1-2). Noticethat Paul did not say, “I am waiting around.” He said, “that I may lay hold”.The Christian life is often compared to a race. A runner does not reach thefinish line accidentally. He runs intentionally. He trains. He disciplineshimself. He keeps moving forward even when he is tired. Paul understood thatspiritual growth requires effort. Not effort to earn salvation, but effortbecause we are saved. In Philippians 2:12-13, Paul wrote: “Work out your ownsalvation with fear and trembling; for it is God who works in you both to willand to do for His good pleasure.” God works in us, and we cooperate withHis work by pursuing Him wholeheartedly. ThenPaul gives the reason for his pursuit: “that I may lay hold of that forwhich Christ Jesus has also laid hold of me...” The word “lay hold of”means to seize, grasp, to apprehend, or make one's own. Paul is saying, “Iwant to lay hold of the very purpose for which Christ laid hold of me.” Thinkback to the Damascus Road. Paul was traveling to persecute believers whensuddenly the risen Christ stopped him in his tracks. Jesus literally seizedPaul's life and changed his direction forever. Paul never forgot that day. Heknew Christ had saved him for a purpose. He knew Christ had not rescued himmerely to take him to heaven someday. Christ had a plan for his life here andnow. Thesame is true for every believer. God did not save us simply to forgive oursins. He saved us so that we might know Him, serve Him, glorify Him, and becomelike His Son. Romans 8:29 tells us: “For whom He foreknew, He alsopredestined to be conformed to the image of His Son.” God's goal for everyChristian is Christlikeness. Paul knew he had not yet fully become what Godintended him to be. Therefore, he kept pressing on.  Perhapstoday you feel frustrated by your spiritual progress. Maybe you see habits thatstill need to change. Maybe you struggle with the same temptations you'vebattled for years.  The question is not whether you havearrived. The question is whether you are still pressing on. Are you growing inyour knowledge of God's Word? Are you becoming more like Christ? Are youpursuing Him more today than you were a year ago? The Christian who stopsgrowing soon begins drifting. The Christian who keeps pursuing Christ continuesexperiencing His transforming power. Remember, the goal is not simply to knowabout Christ. The goal is to know Christ Himself.

“He shall build the temple of the Lord; and He shall bear the glory.” — Zechariah 6:13 Christ Himself is the builder of His spiritual temple, and He has built it on the mountains of His unchangeable affection, His omnipotent grace, and His infallible truthfulness. But as it was in Solomon's temple, so in this; […]

In this episode of the "But As For You" series, my friend Chris Benites and I turn our attention to the second half of 1 Timothy 6:11 and talk about the pursuits Paul places before Timothy. But rather than treating these as a checklist of virtues to strive for, we explore how every one of them is ultimately found in Christ Himself. Please leave a comment or review for this episode to help us share this content with others! Connect with us:  Website: https://www.narcelyruiz.com/podcastInstagram: http://instagram.com/upstreampursuitFacebook: https://www.facebook.com/UpstreamPursuit/

Grace is often described as God's unmerited favor, but Scripture reveals something even deeper: Grace is a Person. Jesus Christ is grace personified, and the Christian life begins, is sustained, and reaches its fullness through Him. In this revelatory exposition with Prophet Robin-Huws Barnes, we explore what it truly means to walk in the grace of the Lord Jesus Christ. We discover that grace is not merely a doctrine to study or a blessing to receive—it is Christ Himself living in and through us. Through Scripture, we learn that grace is God's favor, enabling power, active presence, and divine supply for every season of life. Whether facing temptation, weakness, ministry responsibilities, family challenges, or difficult circumstances, God's grace is sufficient.

What does it mean to walk in the grace of our Lord Jesus Christ? In this Bible study with Prophet Robin-Huws Barnes, we discover that grace is not merely a blessing, a doctrine, or an abstract concept. Grace is fully revealed in the person of Jesus Christ. To walk in grace is to walk in the reality of who Christ is, what He has accomplished, and what He has made available to every believer.  

Send us Fan MailIn this episode of Gotta Be Saints, Brendan sits down with Dr. Greg Bottaro to discuss the importance of holy curiosity and what it means to truly listen well. In a culture marked by division, assumptions, quick judgments, and constant noise, Dr. Greg explains why authentic listening is essential for healthy relationships, meaningful conversations, healing, and Christian witness.Drawing from Catholic psychology, Scripture, marriage, friendships, and the example of Christ Himself, this conversation explores how curiosity opens the door to understanding another person's heart without compromising truth. Dr. Greg also shares insights from his own vocational journey, the influence of Fr. Benedict Groeschel, and how accompaniment rooted in empathy and attentiveness can transform relationships.Together, Brendan and Dr. Greg discuss conflict, communication in marriage, emotional wounds, social media culture, and the deep human desire to be truly seen and understood. This episode is an invitation to slow down, listen intentionally, and rediscover the power of presence in a distracted world.Featured BookThe Mindful Catholic: Finding God One Moment at a Time by Dr. Greg BottaroOrder the Book on AmazonLearn More About the CatholicPsych InstituteVisit CatholicPsych InstituteSponsored by TruthlyTruthly helps faithful Catholics find trustworthy answers to life's biggest questions through AI built with a Catholic worldview.Visit TruthlyStay ConnectedInstagram:@gottabesaints InstagramFacebook:Gotta Be Saints Facebook Support the show

In this week's episode Frs. John and Sean explore the baptismal call to share in Christ's threefold office as priest, prophet, and king. What do these titles actually mean for ordinary Catholics? Drawing from Scripture, tradition, and everyday life, the podcast examines how all the baptized are called to offer sacrifice, proclaim truth, and exercise stewardship. Far from being reserved for clergy, the mission of priest, prophet, and king belongs to every Christian as a participation in the life and mission of Christ Himself.

Your salvation is not primarily in believing a set of propositions about what Jesus did on the cross. Your salvation is Christ Himself. The entire sweep of His life, death, resurrection, ascension, and the outpouring of the Spirit is the objective reality into which you have been brought into by sheer grace.

Read OnlineJesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: ‘Our Father who art in heaven, hallowed be thy name…” Matthew 6:7–9Many pagans of Jesus' time believed they could manipulate divine action by sheer persistence, lengthy incantations, or empty repetition. Jesus contrasts this with true prayer, which is about trust in the Father's providence, not coercion. Christian prayer is not about forcing God's hand but about uniting our hearts to His will.Saint Thomas Aquinas offers profound insight into the Lord's Prayer: “Since prayer is the expression of our desires before God, we should only ask for what we ought to desire. The Lord's Prayer not only contains everything we should desire, but it presents them in the proper order—thus shaping not only our petitions but also our hearts” (Summa Theologiae, II-II, 83.9).According to Saint Thomas, prayer begins with truth entering the mind. Before we can choose and desire what is good, we must first recognize what is truly good in the eyes of God. For that reason, the first three petitions of the Lord's Prayer focus on God's glory—the highest good—rather than our needs:“Hallowed be Thy name” expresses the desire that God's holiness be recognized, honored, and made known both within us and through our witness in the world.“Thy Kingdom come” is a plea for God's reign to be established in our hearts and ultimately in the fulfillment of His Kingdom at the end of time.“Thy will be done on earth as it is in heaven” is a petition that our wills be conformed only to God's divine will, seeking to obey Him as the saints and angels do in Heaven.Once truth enters the mind, the will must choose it by grace. At first, we often pray these petitions out of duty, but as grace strengthens the will, we begin to love them. From there, the will's repeated choice to say “Yes” to God's truth allows our desires to be reordered, forming habits—virtues—within us. After seeking God's glory first, we turn to our own needs, acknowledging our total dependence on Him in the light of Eternal Wisdom:“Give us this day our daily bread” expresses our desire for material sustenance and spiritual nourishment through the Eucharist. As our hearts are transformed, we come to hunger not only for earthly provision but for the Bread of Life, Christ Himself.“Forgive us our trespasses, as we forgive those who trespass against us” is a plea for God's mercy, teaching us that we must extend forgiveness to everyone if we hope to receive it. Over time, grace enables us to desire mercy more than vengeance, forming our hearts in charity.“Lead us not into temptation” asks for God's help in avoiding situations that might lead us to sin. The more we grow in grace, the more we come to despise sin rather than desire it.“Deliver us from evil” is the final and most complete petition—a plea for liberation from ALL evil: sin, satan, and all that separates us from God. Here, desire reaches its highest purification in which the soul longs for final union with God, free from all evil, and attains it through purified desire.Reflect today on this perfect prayer. Meditate on each petition, allowing each word to shape your mind, will, and desire. Pray it slowly and attentively, letting grace enlighten your mind, strengthen your will, and transform your affections. If you pray these words without fully feeling them at first, persevere and allow grace to work within you, leading you to the point that you truly love what you pray so that you desire rightly, trust fully, and love completely.Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth, as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. Jesus, I trust in You.Image: The Life of Jesus by William Hole By William Brassey HoleSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Psalm 37:7 calls believers into a posture of stillness and trust when circumstances feel unjust or when others seem to undermine our plans. In this devotional, Jennifer Slattery reflects on the emotional turmoil that arises when people act against us—intentionally or otherwise—and how easily fear, anxiety, and anger can take over. Through the life of David, we see a powerful example of someone who endured prolonged opposition yet learned to rest in God’s sovereignty rather than react out of panic or revenge. Highlights Psalm 37:7 encourages stillness and patient trust in God’s timing. Opposition from others can trigger fear, anxiety, or anger if left unchecked. Emotional reactions often intensify situations rather than resolve them. David’s life shows both suffering and unwavering trust in God’s promises. God’s plans are not derailed by human sabotage or resistance. Waiting on God develops patience, perseverance, and spiritual maturity. God often works behind the scenes before His promises are visible. Believers are called to rest in God’s sovereignty rather than react in fear. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God's Plans to Prevail When Others Come Against Us By: Jennifer Slattery Bible Reading: Be still before the Lord and wait patiently for him;do not fret when people succeed in their ways, when they carry out their wicked schemes. - Psalm 37:7 How do you typically respond when someone does something to sabotage your plans or goals, or in some way makes your life difficult? What if they do this intentionally? Do you feel vulnerable and like they hold power over some aspect of your life? Do you find your anxiety spiking? And if so, does your fear ever present as anger and hostility? Sadly, I’ve reacted to such situations in each of those ways, especially when I felt the other person held power over something I considered important. This never yielded the results I’d hoped for. Most often, in fact, my reactions only made things worse. In some instances, my dysregulated emotions and the behaviors they triggered hurt me more than the “offense.” Although I still have much room for growth, I’m learning to follow David’s example, not just in today’s verse, but throughout his life. (His near homicidal rage in 1 Samuel 24 and his treatment of Bathsheba, which many scholars call rape, notwithstanding.) If you’re familiar with Old Testament history, you may recognize his long, fearful, and discouraging journey to the throne. The most prominent prophet of his day anointed him as ancient Israel’s future king when David was a teenager. But he didn’t step into his calling for another decade and a half. He spent much of the time in between living as a fugitive, hiding in caves and enemy territory in fear for his life. He knew God had glorious plans for him. Although he wrote psalms in which he seemed to express some degree of doubt, he trusted the Lord to do for him all that He’d promised. This trust, and the relational intimacy that supported it, allowed him to remain his godly, spiritually mature self, even when experiencing relentless attack. This amazes me when I consider the emotional weight he carried. When we first meet him, he stepped into a heroic role that gained him access to Saul, the then-reigning king. Soon after, the young warrior moved into the palace, where he faithfully served. He also led the nation of Israel into numerous victories, including against one of their fiercest enemies, the Philistines. One might expect Saul to respond with gratitude. Instead, he became jealous. Feeling threatened, he spent the remainder of his life pursuing David in order to kill him. As a result, David found himself forced from his home and his wife when Saul sent men to stake out his house, again, to kill him. During his flight, he sought help from a priest, who gave him bread and a highly symbolic sword for self-defense. He soon learned, however, that Saul found out and sent one of his men to kill all the priests serving at that particular temple—and their families. Women and children were massacred because one man offered David aid. Understandably, he blamed himself for their deaths. Can you imagine how that must’ve felt? Around age 30, David became king and brought peace to His people. He likely wrote Psalm 37 sometime during this time. Reflecting on his life, his suffering, and how God remained faithful through it all, David confidently proclaimed, in essence, to whoever might listen, “Don’t stress about the actions of evil men. God’s got you. Relax and wait for Him to lead you to your best life.” Intersecting Life & Faith: When we feel under attack and tempted to immediately jump into “fix it” mode, may we instead intentionally still ourselves before the Lord, which implies being still in His presence. That’s where we’re most apt to receive His comfort and strength and hear His perfect wisdom regarding how to respond to our circumstances. Entrusting our situation to God can feel incredibly uncomfortable. It becomes easier, however, when we remember His heart toward us, His power consistently employed on our behalf, and His faithfulness. We can choose to quietly wait on Him to reveal our best path forward, knowing He’s never wrong or ill-informed. He's also never late, although in my experience, his interventions rarely arrive early. It certainly didn’t for David! Although the Lord remained with him at every step and often worked behind the scenes on the warrior’s behalf, it took Him years to fulfill the promise He made to youthful David. That long, painful delay required significant patience and perseverance through a rather exhausting delay. David understood how difficult it can feel to wait, which is why, years later, he could advise his people, us, and countless others besides, to patiently wait on God—trusting Him to make our circumstances right. Friend, wicked people might make your present situation more painful and difficult than it needs to be. But they cannot thwart God’s very good, hope-filled plans for you. Remember that the next time someone does something that leaves you feeling vulnerable and threatened. Remember that Christ Himself guards your path and invites you to follow His guidance as He leads you to the glorious destination He determined just for you. Further Reading:2 Samuel 22:3Psalm 18:1-6 Psalm 54:4 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to episode 251 of Grasp the Bible. In this episode, we will examine the topic of the danger of almost — why “almost persuaded” is the most perilous place a person can stand.  Key takeaways:    Almost saved is the same as completely lost. In matters of eternal destiny there is no middle ground, no partial credit, and no safe distance. Proximity to truth is not possession of truth. King Agrippa was educated in Scripture, personally evangelized by Paul, and intellectually convinced of the gospel's logic — and still walked away. Knowledge about Jesus is not relationship with Jesus. Understanding the gospel and surrendering to Christ are vastly different things. Agrippa grasped the argument. He simply refused to follow it to its conclusion. The gospel is not a subject for ongoing academic inquiry — it is a royal summons. Jesus does not say “Think it over.” He says “Come.” “Follow.” “Today is the day of salvation.” Repeated exposure to truth without response does not keep you neutral — it hardens you. Every time conviction is ignored, the conscience grows more calloused. What once stirred begins to bounce off. Agrippa could clearly see Paul's legal innocence yet was completely blind to his own spiritual guilt. Familiarity with the truth can create the illusion of standing in the light while still standing outside it. Agrippa's problem was not lack of information, opportunity, or evidence. His problem was unwillingness to submit. He calculated that the cost was too high and chose his kingdom over God's.  Quotable:    Tomorrow's decision is today's hardness. Every time you hear truth and walk away unchanged, it becomes easier to do it again. Don't let “almost persuaded” become your epitaph.  Application:    Examine what you are actually trusting. Many people have sat in church for years, can articulate the gospel, and still have never personally surrendered to Christ as Lord. Biblical literacy, church attendance, and theological knowledge are not substitutes for faith. If you are relying on any of those rather than Christ Himself, you are standing exactly where Agrippa stood.  Stop treating faith as an ongoing inquiry. If you have been “still thinking about it” for years after repeated exposure to the gospel, honest seeking has become sophisticated resistance. The paralysis of perpetual deliberation is not neutrality — it is a decision. Today is the day of salvation.  Take your decreasing conviction seriously. If you have heard the gospel many times and feel less moved than you once did, that is not a sign of maturity — it is a warning sign. Spiritual tolerance is real. Do not let familiarity with the message inoculate you against surrender to the One the message is about.  For believers: remember you were once Agrippa. You were once almost persuaded. Use that memory to fuel your compassion for those who are still standing at that threshold. Pray for them. Pursue them. Paul wept over the people in that room. So should we.  Connect with us:    Web site:  https://springbaptist.org  Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/  If you haven't already done so, please leave us a rating and review in your podcast provider. 

In this sermon, we turn from the theory of Christian education to the practice of Christian formation, asking how wisdom actually moves from one generation to the next. Proverbs teaches us that wisdom is caught before it is taught, transmitted through imitation, forged through faithful friction, directed through deliberate training, and protected from rival voices that would lead our children away from the fear of the Lord. Yet our hope is not in perfect pedagogy, but in Christ Himself—the Wisdom of God made flesh—who has saved us by grace and now equips us by His Spirit to raise children who know, love, imitate, and follow Him.

Do you need to be encouraged? Do you find yourself on social media or watching the news and easily becoming discouraged? Take heart, our God has provided a way of encouragement, and He is our ultimate source of love for one another. What does Jesus expect from His bride, the Church? Jesus has left His Spirit to move and act for God's glory. The Spirit is utilizing His people to accomplish the task of discipleship, encouragement and loving one another. Sharing the truth of the Gospel and making Christ known by making disciples is our primary mission here at HBC. But how is this accomplished? What does it look like to walk in a manner worthy of the gospel of Christ? We only need to look to Christ Himself for the answers. Jesus left His Holy Spirit to not only be in our presence, but to actually abide in our soul. The Spirit of God through His Word will encourage us this coming Sunday as we look at Philippians 2:1-11. Jesus is our ultimate source of joy, hope and love. What does it really mean, to "be humble of mind, regarding one another as more important than yourselves"? (Phil 2:3b). Anticipate this coming Sunday, when you come into the building, to take part in and observe the hands and feet of Jesus working through His church the Bride of Christ. How are your hands and feet moving in the direction of love towards one another? The song by Sovereign Grace, "Jesus Thank You," has a lyric that states: "Once your enemy, now seated at your table, Jesus, thank you." No greater love has ever been demonstrated than Jesus' death on the cross at Calvary for you and for me. One day we will gather around the banquet table of our King. Are you not encouraged by that future hope? H

Armed for Victory – The Sword of the Spirit In this concluding episode of For Zion's Sake, hosts Shelley and June Volk wrap up their weekly theme on the link between the Spirit of God and the Word of God. Moving from foundational principles to practical spiritual warfare, they break down the famous "Armor of God" passage to show how believers can actively live out a victorious life. Key Takeaways The Ultimate Combination (Ephesians 6:17): The episode anchors itself on the final piece of spiritual armor: “the helmet of salvation, and the sword of the Spirit, which is the word of God.” Shelley notes that if any single scripture perfectly bridges the Holy Spirit with the written Word, it is this one. The Armor as a Way of Life: June reframes how we look at Ephesians 6. Rather than viewing the armor as a physical set of clothes you put on and take off each morning, she explains that it represents an internal, permanent lifestyle. The Helmet of Salvation protects our mindset and feelings. The Breastplate of Righteousness means living inside Christ's righteousness. The Shield of Faith isn't a physical block we hold up, but Christ Himself walking ahead of us to quench the enemy's attacks. God as the Rear Guard: June highlights a unique structural detail about the Armor of God: it offers absolutely no protection for a person's back. However, she reassures listeners that God explicitly promises in His Word to step in and be the believer's "rear guard" against ambush. A Living, Piercing Tool (Hebrews 4:12): The hosts connect the "sword of the Spirit" to Hebrews 4:12, emphasizing that the Word of God is living, active, and sharper than any two-edged sword. Shelley shares how this sword cuts out doubt, fear, and apprehensions to bring people to salvation, while continuing to divide soul and spirit for daily guidance. The Pattern of "It Is Written": To demonstrate the proper use of the Sword, Shelley points to Jesus being led into the wilderness to be tempted. Jesus defeated Satan not with human arguments, but by repeatedly declaring, "It is written." June adds that because the devil tries to twist scripture out of context, believers absolutely require the Holy Spirit's discernment to know exactly how and when to apply the Word. Ministry & Contact Information This program is proudly sponsored by the Psalm 127 Fund. Mailing Address: P.O. Box 244, Kannapolis, NC 28082 Official Website: shellyandjunevolk.com The Friday Fellowship (The Shema): As Jewish believers, Shelley and June conclude their Friday broadcast by uniting with their kinsmen to recite the Shema: “Shema Yisrael adonoi Eloheinu adonoi echad” (Hear, O Israel, the Lord our God, the Lord is one). Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

When we read a passage like this from St. Isaac, it is tempting to focus on the warnings. We notice his words about passions, distraction, worldliness, anger, vainglory, and talkativeness. We see the severity of his language and immediately begin examining ourselves. Yet I do not think that is where Isaac wants us to begin. He wants us first to behold the beauty. Again and again throughout his writings, Isaac speaks as one who has glimpsed something almost too wonderful for words. He has seen what a human being becomes when Christ reigns in the heart. He has seen the Kingdom hidden within. He has seen the glory for which every man and woman was created. Listen to his words. The country of the pure soul is within. The sun shining there is the Holy Trinity. The air breathed there is the Holy Spirit. Christ Himself is the joy, life, and happiness of that realm. Isaac is describing nothing less than the transfiguration of the human person. So often we think of the spiritual life as self-improvement. We focus on our weaknesses, our failures, our habits, our mistakes. We become preoccupied with ourselves. Even our repentance can become a subtle form of self-absorption. But Isaac speaks of something infinitely greater. He speaks of a life so united to Christ that the human heart becomes a dwelling place of divine glory. He speaks of a man whose deepest identity is no longer found in his wounds, his history, his successes, his failures, or even his struggles. His identity is found in Christ who dwells within him. This is why Isaac can speak of the soul beholding its own beauty. At first this sounds strange to modern ears. We are accustomed either to pride or self-hatred. We know how to admire ourselves and we know how to despise ourselves. We know very little of seeing ourselves truthfully. The saints do not admire themselves. They behold Christ shining within them. They see the image of God being restored. They see the Holy Spirit at work. They see what humanity looks like when it becomes transparent to divine life. And this vision fills them with wonder. To glimpse this beauty is enough to make one weep. Not sentimental tears. The kind of tears that come when one suddenly realizes what God intended from the beginning. The tragedy is that most of us live far beneath this reality. We spend our lives fascinated by lesser things. We cling to distractions. We become consumed with opinions, arguments, comforts, entertainments, possessions, ambitions, resentments, and anxieties. All the while a kingdom lies hidden within us. This is why Isaac's words become so mournful near the end of the passage. “I know not what to say of him,” he writes concerning the man bound to worldly consolations, “except to weep with inconsolable cries of lamentation.” Why such grief? Because Isaac is not merely lamenting moral failure. He is lamenting blindness. He sees human beings starving while seated before a banquet. He sees heirs of the Kingdom living like beggars. He sees those created for divine glory settling for distractions. He sees men and women called to become children of God nursing themselves instead upon the passing consolations of the world. The image that perhaps strikes me most deeply is the one with which he concludes. The man born of God is nursed by the Holy Spirit. The Spirit Himself becomes his nourishment. The Spirit Himself becomes his life. The Spirit Himself becomes his joy. What extraordinary words. Isaac is saying that the Christian life is not ultimately sustained by ideas, techniques, achievements, accomplishments, or even religious activity. It is sustained by communion. The soul learns to live from God. It receives its life from Him as naturally as an infant receives life from its mother. This is the true vocation of every Christian. Not merely to behave better. Not merely to become more religious. Not merely to avoid sin. But to become a living Jerusalem. A dwelling place of the Trinity. A soul illumined by the light of Christ. A child nourished by the Holy Spirit. And once we see this, two kinds of tears appear. The first are tears of wonder. The second are tears of repentance. Wonder because of the beauty for which we were created. Repentance because we have spent so much of our lives looking everywhere except where the Kingdom has been hidden all along. “The Kingdom of God is within you.” Isaac spent his entire life trying to convince us that these words are true. The saints believe them. May God grant that we do as well. --- Text of chat during the group: 00:29:55 Ryan Ngeve: Father I have heard different interpretations of Christ's words in Luke 17. The kingdom of God is “within” you vs “among” you. How does one fit the latter into Isaac's words here 00:34:57 Jessica McHale: That is why some of the most "fallen" men who do experience a conversion and turn totally to Christ make the very best priests. For God and outward toward others. 00:37:47 Jessica McHale: It's not even embraces others in struggles, it's right praise to GOd that inspires the people 00:37:57 David Swiderski, WI: Interesting in the Greek the word is used in Matthew as the inside of the cup-.ἐντὸς (entos) — 2 Occurrences Matthew 23:26 Adv GRK: πρῶτον τὸ ἐντὸς τοῦ ποτηρίου NAS: clean the inside of the cup KJV: first that [which is] within the cup Luke 17:21 Adv GRK: τοῦ θεοῦ ἐντὸς ὑμῶν ἐστίν NAS: the kingdom of God is in your midst. KJV: of God is within you. 00:43:43 Erick Chastain: How do you ignore and undervalue all beautiful things outside us as st Isaac says? 00:43:53 Erick Chastain: (Practically) 00:45:28 Jessica McHale: I think it's simple: God is first, everything else is beautiful, great, wonderful and to be enjoyed but it's not God. 00:46:19 Julie: Or seeing God in everything who is all Love 00:48:12 Bob Cihak AZ: I've learned most about Christ from other people who humble me in their more Christly life in some aspect. So, I haven't yet experienced God alone or only. 00:48:22 Jessica McHale: What it IS like. You still are. A priest. (you said "was") 01:12:29 Sr Barbara Jean Mihalchick: Would Isaac counsel a monk-priest not to accept appointment as a Bishop since he must be in frequent involvement with all kinds of people? 01:15:04 Joan Chakonas: The best evangelists are these monks because they took the huge step( to civilians like me- so unimaginable) of separation from the world- to live in a monastery- and share this priceless wisdom- I am in awe. 01:15:40 Eleana Urrego: Reacted to "The best evangelists..." with ❤️ 01:19:28 Ryan Ngeve: Father Isaac says the “youth should…..pay heed to himself”. To what degree is he to do this as opposed to obedience to a spiritual father 01:20:02 Art: Reacted to "The best evangelists..." with

A @Christadelphians Video: **Video Title:** One in Christ: Complimentary Roles #2 – ‘Sisters in Service' with Bible Student Mark O'GradyJoin us for this **thought-provoking** and **insightful** presentation as Bible Student Mark O'Grady continues our ‘Complimentary Roles' series. In this second session, ‘Sisters in Service', we turn our focus to the beautiful, God-given role of sisters within the ecclesia. This is not merely a study of function—it is an **expositional** look at the heart of true discipleship: the spirit of service.From the women who travelled with our Lord to the faithful sisters commended by Paul in Romans 16, we uncover a **wonderful** truth: service is not second‑rate in God's eyes. It is a **revealing** reflection of Christ Himself, who “came not to be ministered unto, but to minister”. We explore the practical care, unseen sacrifices, and spiritual depth of sisters like Priscilla, Phoebe, Mary, and Martha—learning that all genuine service begins at the feet of Jesus.Whether you are a brother or sister, this study will challenge and inspire you to embrace a servant's heart, support one another, and recognise the **outstanding** contribution of sisters in God's family.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18Sometimes it can be challenging to reconcile the Old Testament with the New Testament. In addition to the Ten Commandments, the Old Testament is filled with countless other commandments. The Pharisees, in their attempt to preserve and interpret the Law of Moses, identified 613 specific commandments. While the Pharisees sought to preserve the Law through detailed commandments, the prophets continually called Israel back to a deeper fidelity to the covenant. Many of the prophets also spoke of the coming of the Messiah and foretold a new spiritual law that would be written on the heart.In today's Gospel, Jesus proclaims that He has not come to abolish the Law or the Prophets, but to fulfill them. To “fulfill” means that Jesus brings the Law and the Prophets to completion, perfecting them and elevating them into the New Covenant of grace. This fulfillment achieves the true meaning of the Law, moving beyond external observance to the interior transformation of the heart. Jesus fulfills the moral demands of the Law by addressing not only external actions but also the interior dispositions of the heart. For example, in this same Sermon on the Mount, Jesus transforms the commandment “You shall not kill” into a call to avoid even anger or hatred (cf. Matthew 5:21–22). In doing so, He reveals the fullness of God's justice, which calls for not only outward obedience but also inward holiness rooted in love.The sacrificial system of the Old Covenant centered on Temple worship, where animal sacrifices were ritually offered as atonement for sins. Those Old Testament sacrifices find completion in Jesus' perfect sacrifice on the Cross. He became the new High Priest and offered Himself as the Lamb of God on the Altar of the Cross, a sacrifice that is perpetuated in the Eucharist. Once Christ offered Himself on the Cross, the animal sacrifices and other ceremonial aspects were fulfilled and are no longer required, having given way to the new and perfect worship in the perpetual Eucharistic Sacrifice.The Law and the Prophets also pointed toward the coming of the Messiah and the establishment of the New Covenant. Jesus, as the Messiah, fulfills these prophecies. In Him, God's plan to gather all nations into His family is accomplished, fulfilling the promises made to Abraham and proclaimed by the prophets. The symbols and foreshadowings of the Old Testament, such as the Passover lamb, find their ultimate meaning in Christ.Through Him, the promises of salvation are no longer future hopes but present realities. Through this threefold fulfillment—moral, in transforming our hearts; liturgical, in perfecting worship; and prophetic, in realizing God's promises—Jesus not only completes the Old Covenant but elevates it into something far greater. He reveals its true purpose: to lead humanity into a deeper relationship with God through love, grace, and truth.Reflect today on Jesus as the fulfillment of all that God has revealed from the foundation of the world. Because the Old Testament is fulfilled in Christ, we turn our gaze upon Him as the full revelation of the Father and the only way to salvation. The study of the Old Testament reveals the unfolding of Salvation History, but in the Eucharist, we encounter its fulfillment and completion. Turn to Him in the Sacrifice of the Mass, where every promise made throughout salvation history is fulfilled and made present to you in the most precious gift of Christ Himself. In this perpetual Eucharistic Sacrifice, we are drawn into the mystery of divine love and receive a foretaste of the heavenly banquet, where God's promises will one day be fully realized.My Eucharistic Lord, You are the fulfillment of every promise made throughout salvation history. In the Sacrifice of the Mass, the final and perfect atonement for sins, those promises are made present to us today. Draw me deeper into worship, filling my heart with a profound love for You in the Eucharist. Transform me by this New Covenant of grace. Jesus, I trust in You.Image: Listen to Him by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

6-7-26 Servants, Not Spectators | Mark 10:42–45 | Pastor Joshua Kennedy Following Jesus Through Humble Service Pastor Joshua Kennedy Getting Grounded Series  

The foundation of our Christian life is Christ Himself and the Word of God. But now Paul says, “Let every man take heed how he builds on that foundation!” What a challenge to leaders and pastors - and today's influencers! V11, “There is no other foundation can be laid except Jesus Christ” - not some preacher, not Paul, not even David Hathaway! Come on! It has to be Christ who is the foundation on which our Christian lives are built! You've got then to be careful how and what you build on that foundation, v12. “If any man build upon this foundation, gold, silver, precious stones, wood, hay or stubble - every man's work shall be revealed - by fire on that Day!” Did you know that? It's not just the sinner who gets tried and then cast into the fire, but when Christ comes back, when you enter the Kingdom, what you have done will be tested by fire! Fire will test everyone of us! You, me, every Christian believer. V14ff, if your work, what you've built, survives, you will receive a reward! When I grew up, I was taught that there's a reward in the Kingdom for faithfulness! What we do down here is building a home for ourselves for the whole of eternity! Some build with hay or stubble - it won't last, it won't stand the fire! I don't want riches or fame down here. Jesus said, “What does it profit a man if he gains the whole world and loses his soul?” You can be the richest, most powerful man on earth - Putin or Donald Trump, whoever. But in eternity it's gone! I know what Putin built, it wasn't on Christ. For some, if our work is burned, v15, we will suffer loss, but we ourselves will be saved - if our foundation is Christ. What you do after salvation - is tested by fire. Everything you build for your own profit and gain will be burned up. V16, “Don't you know that you are the Temple, the House of God? … if any man defiles the Temple of God, God will destroy him, for God is Holy, and you are His Temple!!!  Even leaders in the Church can find that their work is destroyed and they're only saved as out of the fire. Church, imagine your reaction if your house were burned down! But, v23, “You are Christ's and Christ is God's”! For more information on David Hathaway's Ministry https://www.eurovision.org.uk To watch the YouTube version https://youtu.be/uqO-6wGPl6E 

Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Here's a YouTube summary and description written from the perspective of ‘We' (Christadelphians), using British English spelling and the required elements.---**Video Title:** The Christadelphians: #13 A Priest Forever – Harry Tennant**Description:**In this **outstanding** and **thought-provoking** presentation, we explore a question that lies at the very heart of God's purpose: *Who will be the promised King?* If human sinfulness doomed Israel's kingdom, how can anything better emerge? The answer is **revealing** and breathtaking.Join us as we trace the golden thread of prophecy from Jacob's blessing over Judah to God's unbreakable covenant with David. We then examine Nebuchadnezzar's dream—a **wonderful**, divinely given panorama of world empires—and the mysterious stone that smashes them all. This stone, we learn, is none other than Christ Himself, the Priest-King forever.This **expositional** journey is packed with **insightful** connections between Genesis, Ezekiel, Daniel and the New Testament, demonstrating that God's Kingdom on earth with Christ as King is the Bible's clearest hope. If you long for a world of righteousness and peace, this video will inspire and strengthen your faith.**

Christian marriage is not primarily about finding the right person. It is about becoming the right person. In a culture that often treats relationships as a means of personal fulfillment, Scripture calls us to something deeper: a life of self-giving love modeled after Christ Himself. Philippians 2 reminds us that Jesus did not grasp for His own advantage but humbled Himself for the sake of others. That same posture becomes the foundation of every healthy marriage. This message explores the four relationship killers identified by Dr. John Gottman: criticism, contempt, defensiveness, and stonewalling. Each one erodes trust, intimacy, and connection when left unchecked. But God's design offers a better way. Instead of criticism, we speak with grace. Instead of contempt, we honor one another. Instead of defensiveness, we listen with humility. Instead of stonewalling, we remain present and engaged, even in difficult conversations. Healthy marriages are not built by perfect people. They are built by imperfect people who continually surrender to the transforming love of Christ. Because the strongest relationships are not formed when two people demand to be loved well, but when two people learn to love like Jesus.

Spiritual transformation begins when the presence of God confronts the false versions of ourselves that we have built. Saul was sincere, passionate, religious, and fully convinced he was serving God, yet he was fighting against the very thing God was doing. His encounter with Jesus exposed a painful reality: sincerity is not the same as truth. The Christians were not wrong. Saul was. The presence of God revealed that attacking the church was actually an attack on Christ Himself. Personal encounters with God are powerful, but Jesus does not form believers in isolation. Saul met Christ on the Damascus road, yet Jesus did not heal, restore, or disciple him alone. Instead, God sent Ananias, an ordinary Spirit-filled believer, to pray for him, restore his sight, and welcome him into the community of faith. The man who thought he saw more clearly than everyone else discovered that he was the one who could not see. Spiritual gifts are given so ordinary believers can carry the presence of God into the lives of other people. Ananias was not an apostle, celebrity, or public figure. He was simply available and obedient. His willingness to obey became the doorway to Saul’s healing and future ministry. As was said, “Your breakthrough may be waiting on someone else’s obedience.” God intentionally works through His people, and ministry does not belong only to the person holding the microphone. The Spirit-filled church is a community where every believer carries something God intends to use for the benefit of others. Spiritual gifts are not given for status or recognition but for service, encouragement, healing, and discipleship. The church becomes the dwelling place of God’s presence when ordinary people faithfully carry one another’s burdens and participate in the work God is doing in the lives of others The post A House of Transformation appeared first on Revival Life Church Boca Raton, FL.

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

The sacrifices of the Old Testament were types and shadows of a much greater sacrifice which was to come. The sacrifice of Christ Himself.

Kelly visits with His Hill alumnus Dale Epp, director of the Jump Start ministry based in New Zealand. Dale shares how he came to faith in Christ at a young age, but later drifted from the Lord during his early adult years. Through intervention of the Lord, Dale came to realize that Christ Himself was to be his life.Dale and Patti Epp. Jump Start https://jumpstart.nz https://torchbearers.org/team/epp/ https://thegc.org/us/projects/dale- and-patti-eppThe His Hill Podcastwww.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

The devotional centers on the profound truth that God's approval is given to those who serve others—especially the marginalized and overlooked—with genuine compassion and sacrificial love, as illustrated in Matthew 25:37–40, where Jesus identifies Himself in the least of His brothers and sisters. It emphasizes that true discipleship is not measured by status, wealth, or position, but by how we treat the poor, the sick, the imprisoned, and the forgotten, affirming that serving them is equivalent to serving Christ Himself. Through a powerful real-life example, the story of a youth pastor who launched a transformative outreach ministry in a disadvantaged urban community and extended it to Uganda, the message demonstrates how God honors faithful, humble service that meets both spiritual and practical needs. The tone is deeply pastoral and inspiring, calling believers to reject favoritism and instead embrace a radical, Christ-centered compassion that sees every person as worthy of dignity and love. Ultimately, the sermon challenges the audience to examine their own hearts and actions, inviting them to catch a vision for reaching the overlooked not with charity, but with presence, partnership, and purpose.

Pastor Michael Petillo's message “The Battle for the Throne” focused on the spiritual battle taking place in every believer's heart — a battle over who will reign on the throne of our lives. Using Isaiah 7, he unpacked how the attack against Jerusalem was ultimately a picture of Satan's attempt to remove Christ from His rightful place in us. Even though fear, temptation, anxiety, lust, hopelessness, and distraction constantly assault believers through modern culture and spiritual warfare, God's promise remains the same: the enemy cannot overthrow what Christ has established.The sermon emphasized that Satan's goal has always been to replace the rule of Jesus with another “king” — fear instead of peace, depression instead of joy, selfishness instead of surrender, hopelessness instead of faith. Pastor Michael explained that the “burned-out embers” in Isaiah represent defeated spiritual forces that appear intimidating but ultimately have no power to destroy God's purposes. Like King Ahaz, believers are often tempted to trust in human solutions, self-effort, or worldly systems instead of resting in God's promises and fighting the battle through faith.At the center of the message was the prophecy of Immanuel — “God with us.” Pastor Michael reminded the church that the victory over sin and spiritual oppression is not found in human strength, discipline, or religious performance, but in Christ Himself living within us through the Holy Spirit. Because Jesus came, lived perfectly, died for our sins, and established a New Covenant, believers now have a new nature empowered by God's Spirit. The Christian life is not about trying harder; it is about trusting deeper in the One who already won the battle.The message closed with encouragement for believers who feel weary in the fight. Pastor Michael stressed that sanctification is often a slow battle, but the very fact that a believer continues fighting against sin is evidence that God's life is active within them. He outlined three evidences of genuine faith: a growing desire for prayer and intimacy with God, obedience to the Spirit's prompting, and running toward God instead of hiding after failure. Ultimately, “The Battle for the Throne” was a call to reject fear and self-reliance, stand firm in faith, and trust that Christ in us is greater than every force trying to dethrone Him.

In this transformative teaching, Prophet Robin-Huws Barnes unpacks the powerful realities of Christ in me and I in Christ. Drawing from Scripture, he reveals that salvation is more than receiving Christ into our lives—it is also being brought into Christ Himself. This divine union changes our identity, our authority, our inheritance, and the way we approach every aspect of life. Through practical examples and biblical insight, believers are encouraged to live daily from the consciousness that Christ is their foundation, source, atmosphere, and reality. As we grow in the awareness of Christ within us and our position in Him, we begin to walk in victory, fruitfulness, wisdom, boldness, and supernatural possibilities.

In this powerful exploration of Numbers chapter 4, we discover a profound truth that challenges our modern assumptions about significance and worth. The sons of Merari were assigned what might seem like the most mundane task imaginable: carrying tent pegs, frames, and bases for the tabernacle. Yet this passage reveals something revolutionary about God's economy—nothing He assigns is beneath us when it comes from His hand. The message weaves together the Old Testament priesthood with Ephesians 4, showing how we are all called as a kingdom of priests, each with unique gifts distributed by Christ Himself. The tent pegs that held God's dwelling place were just as essential as the Ark of the Covenant itself. Without them, the entire structure would collapse. This reminds us that in God's grand design, every role matters, every calling is sacred, and faithfulness in the ordinary is where extraordinary transformation begins. We learn that tomorrow's dreams are shaped by today's obedience, and that the strength to carry our load comes not from our own effort but from surrendering to the grace Christ supplies. When we stop trying to validate our worth through our work and instead receive whatever God gives us as a gift to steward, we find true freedom.Connect with First Baptist Starkville: https://bit.ly/3M4mHnkSubscribe to see our latest sermons: https://bit.ly/3DxRyjHSupport this ministry and our work in Starkville, MS: https://bit.ly/44muvW0

For centuries, Christians have wrestled with one of the most important questions in theology: when Jesus says, “No man can come to me, except the Father which hath sent me draw him,” what exactly does He mean? Is Christ describing an irresistible act of divine selection given only to a predetermined few, or is He revealing the gracious provision of God through the very person and work of Christ Himself?As we look at the Bread of Life discourse in John 6, is there an emphasis on an unconditional decree, or does the instruction reveal an all-sufficient Christ who satisfies the deepest hunger of mankind? Whether you are firmly committed to Calvinism, deeply opposed to it, or simply trying to understand the text more clearly, today's episode aims to challenge assumptions, sharpen biblical thinking, and ultimately point listeners back to the beauty and sufficiency of Christ.For this conversation, we are joined by Leighton Flowers, professor of theology at Trinity Seminary and host of the Soteriology 101 podcast. Leighton has recently written a book called Drawn by Jesus, a direct engagement with the Calvinistic interpretation of John 6 and a response to the arguments popularized by James White.For more information, follow the link to read the notes for Episode 271.Purchase Dr. Flowers' book Drawn by JesusVisit Dr. Flowers site at https://soteriology101.com/Visit https://www.lfbi.org/learnmore

In this homily on Christ's prayer "that they may be one," Father Anthony reflects on humanity's calling to communion and the tragic ease with which sin turns even good things into instruments of division. Drawing on the example of Arius and the divisions of the modern world, he argues that the deepest fractures in society begin not in institutions but in the human heart. The healing of the world therefore begins not with self-righteous outrage or victory over enemies, but with repentance, humility, holiness, and the difficult work of learning to love one another in Christ.  Enjoy the show! --- Homily - Becoming One in Christ Sunday after Ascension John 17:1-13 Today we hear our Lord pray for His people: that they may be one. Not merely friendly, not merely cooperative, but one. And not just one in purpose or organization. He says: "that they may be one, as We are one." This is an astonishing thing. The Father, Son, and Holy Spirit are distinct persons, yet perfectly united in love, perfectly united in will, perfectly united in life. And this is what mankind was created for. We were not made for isolation. We were not made for hatred. We were not made for endless suspicion and division. We were made for communion. The Apostle Paul gives us another image for this mystery. He says that we are one body, with Christ Himself as the head. This is what salvation is: not merely individual forgiveness, but the healing and reunification of humanity in Christ. The Church exists so that the scattered may be gathered together. So that enemies may become brothers. So that strangers may become family. So that what sin shattered may be made whole again. But if we are honest, we know that we are not doing a very good job of this. We live in a world increasingly defined by division. And the frightening thing is how naturally division now comes to us. Even the tools that were meant to unite us become instruments of separation. Not long ago, new technologies promised to reconnect people. Families separated by distance could remain close. Old friends could reconnect. Communities could stay in touch. And for a moment, it seemed wonderful. But how quickly did sin find a way to use those same tools for anger, condemnation, mockery, tribalism, and hatred? Love creates communion. Pride creates factions. And pride is endlessly creative. We divide ourselves by politics, by class, by race, by ideology, by education, by culture, by nation, and even by theology. We define ourselves not by what we love together, but by whom we oppose. And once division takes hold, it begins to feel righteous. We become certain that we are the ones who see clearly, and everyone else is blind. This is not a new temptation. The early Church struggled with it as well. In the fourth century, a priest named Arius became convinced that he understood the mystery of Christ better than the Church herself. He read the Scriptures, formed his conclusions, and became absolutely certain that he was right. When the bishops gathered together at Nicaea and proclaimed the faith handed down through the apostles—that Christ is eternally begotten of the Father, true God of true God, of one essence with the Father—Arius refused to repent. Now it is easy for us to hear this story and imagine ourselves standing heroically with the saints. We imagine ourselves as Athanasius defending the truth. Or perhaps as Saint Nicholas rebuking heresy. But if I am honest, that is usually not who I am in the story. I am the man who justifies himself. I am the man who explains why his anger is righteous, why his condemnation is necessary, why his enemies deserve contempt, why his divisions are justified. I am the man who says: "I know how the world works. I know who is wrong. I know who is to blame." And this is where the healing must begin. Because the greatest divisions in the world do not begin in legislatures, or courts, or media, or institutions. They begin in the human heart. Sin always begins there. And sin does not remain private. We often imagine that our bitterness, our contempt, our pride, our hatred remain safely hidden within us. But they do not. Sin has consequences. Sin shapes perception. Sin distorts judgment. Sin affects families, friendships, communities, and nations. Love creates communion. Pride creates factions. And if pride rules the heart, even good things become corrupted. Policies cannot save us. Technology cannot save us. Political victories cannot save us. Because sin will always find a way to weaponize them. A divided heart creates division wherever it goes. This does not mean that justice does not matter. It does not mean that laws do not matter. It does not mean that evil should be ignored. But it does mean that the healing of the world begins somewhere much closer than we often imagine. It begins with repentance. Not the repentance of our enemies. Our own. The saints understood this. Saint Seraphim famously said: "Acquire the Spirit of peace, and thousands around you will be saved." Notice where he begins. Not with controlling the world. Not with defeating enemies. Not with forcing outcomes. But with repentance. With purification of the heart. With peace in Christ. This is incredibly liberating. Because when we look at the divisions of the world, it is easy to become overwhelmed. It is easy to think: "This can never be healed." But Christ has already shown us how healing begins. I repent of my sins. I learn humility. I learn patience. I learn how to forgive. I learn how to see my brother not as an enemy, but as someone for whom Christ died. And then grace begins to spread outward. Christ heals my heart. Then my family. Then my friendships. Then my parish. And through the lives of repentant people, the world itself begins to change. This is how the saints transformed civilizations. Not primarily through power. Not through outrage. Not through self-righteousness. But through holiness. The Lord did not command us to win every argument. He commanded us to love one another. And this love is not sentimental weakness. It is crucifixion. It is humility. It is patience. It is refusing to hate. It is the hard and holy work of becoming one in Christ. My brothers and sisters, the world is hungry for this kind of witness. Not more noise. Not more fury. Not more factions. The world is hungry for peace. For holiness. For communion. For Christ. So let us begin where the saints always begin: with repentance. "Lord Jesus Christ, Son of God, have mercy on me, a sinner." And through that prayer, may Christ heal our hearts, our homes, our parish, and through them, the world. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Who is really “left behind” in Matthew 24? Did Jesus teach that believers disappear while unbelievers remain—or have many Christians misunderstood the passage entirely? In this episode of Down to Earth Theology, Matt Plett continues through the Olivet Discourse by examining Matthew 24:37–44 and Jesus’ comparison to the days of Noah. Looking carefully at the context, Matt challenges popular end-times assumptions and asks a crucial question: in Noah’s flood, who was taken away—and who remained? This study explores: Matthew 24 and the “one taken, one left” passages The days of Noah and biblical judgment patterns The meaning of “left behind” in context Rapture theology and common assumptions The destruction of Jerusalem in A.D. 70 How biblical typology shapes eschatology Far from speculation, this passage is a warning from Christ Himself: stay awake, remain faithful, and understand the times rightly. If you enjoy biblical theology, eschatology, and careful Bible study, subscribe to Eschatology Matters for more teaching series on Matthew 24, Revelation, Daniel, and the Olivet Discourse.

Who is really “left behind” in Matthew 24? Did Jesus teach that believers disappear while unbelievers remain—or have many Christians misunderstood the passage entirely?In this episode of Down to Earth Theology, Matt Plett continues through the Olivet Discourse by examining Matthew 24:37–44 and Jesus' comparison to the days of Noah. Looking carefully at the context, Matt challenges popular end-times assumptions and asks a crucial question: in Noah's flood, who was taken away—and who remained?This study explores:Matthew 24 and the “one taken, one left” passagesThe days of Noah and biblical judgment patternsThe meaning of “left behind” in contextRapture theology and common assumptionsThe destruction of Jerusalem in A.D. 70How biblical typology shapes eschatologyFar from speculation, this passage is a warning from Christ Himself: stay awake, remain faithful, and understand the times rightly.If you enjoy biblical theology, eschatology, and careful Bible study, subscribe to Eschatology Matters for more teaching series on Matthew 24, Revelation, Daniel, and the Olivet Discourse.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Original Post Date: May 23, 2023 === Gospel John 17:1-11a Jesus raised his eyes to heaven and said, "Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began. "I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you.” Reflection There are not many passages in Scripture that are a conversation between Jesus and God. But this one is so important. He's giving us a clear indication of what His ministry was about. It was about putting people, not in touch with information, but the presence of God. He longed for them to enter into a similar relationship that He had with God, and that was one of intimacy where everything that Jesus has was from God. And everything that Jesus gives is from God. They are one. And in a way, it's really hard for us to understand that we have that inheritance, God can dwell in our humanity, as imperfect as it is, and manifest Himself. That's the message of Jesus. We are to live as He lived, to minister as He ministered. And we have confidence because Christ Himself says to us, I'm praying for you. I am praying that you will allow the divinity in you to do the work you are meant to accomplish. Closing Prayer Father, keep us from reducing the beauty and the fullness of your message to something that involves earning our salvation by doing what we're supposed to do because we're told to. Open us to this amazing mystery that you're calling us to carry your presence, not just information about you, but your very presence into the lives of those who are ready, open, receptive. It's a work that we have total confidence in because it is, you. You've empowered us to do it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Praying in the Spirit of Christ Today's homily reflects on Jesus' promise . . . . . . in the Gospel of John that “whatever you ask in my name” will be granted. The homily explains that praying “in Jesus' name” is not a magical formula or a phrase added to the end of prayer, but rather a way of living and praying in deep union with Christ and according to His Spirit. True Christian prayer requires surrendering one's own will and conforming oneself to the self-giving, obedient, and loving Spirit of Jesus. The homily emphasizes the importance of the Holy Spirit, especially in the days between Ascension and Pentecost, as the source of authentic Christian life and prayer. It also highlights the communal dimension of prayer within the Church, especially in the Eucharist, where Christ Himself prays with and through His people. Ultimately, the homily teaches that authentic prayer leads not merely to receiving what one wants, but to experiencing the joy of salvation, communion with the Father, and participation in the very life of Christ. ---------------------------------------------------------------------------------- Art Work Christ in Gethsemane: German Painter: Heinrich Hoffman: 1886

In the final week of Philippians — A Manna Study, Pastor Jake closed the series by highlighting Paul's powerful call to live with joy in all things. Even in hardship, Paul reminds us that our joy isn't rooted in circumstances but in Christ Himself. This message invites us to anchor our hearts in Jesus, trust His faithfulness, and choose joy no matter what we face.Our mission is to glorify God by equipping His people to change their world and by planting churches with the same world-changing vision.Website: https://mannastafford.church/Find us on: Facebook:   / mannastafford  Instagram:   / manna.stafford  TikTok:   / manna.stafford

There are moments, I think, when nearly every Christian has envied the Twelve Apostles. We imagine that faith would be simpler if only Christ stood visibly before us as He once stood beside St. Peter and St. Andrew by the sea or walked with the disciples on the road to Emmaus. We think to ourselves: “Surely I should be a braver Christian if I could hear His voice with my own ears. Surely sorrow would lose some of its sting if I could look upon His face and say plainly, ‘Lord, help me.'”And so the Ascension, the great mystery which the Church celebrates this Sunday, can, at first glance, appear a rather melancholy feast. For it speaks of departure. Christ is taken from sight. The disciples remain below, gazing upward like helpless children watching the sun disappear over the horizon. Yet that is only how it appears from the earth. We are creatures of space and time, and therefore we naturally suppose that if Christ were standing three feet away from us, then He would be more present than He is now. But the story of the Ascension tells us precisely the opposite.For while Christ remained on earth in the flesh, His bodily presence was necessarily limited. He could be in Galilee or Jerusalem, but not both at once. But by ascending to the Father in Heaven, He did not abandon the world any more than the sun abandons the earth when it sets in the evening twilight. Rather, He ceased to be present merely as one man among others and became present in a deeper way to all who belong to Him.This is why Pope Leo the Great could say in the 5th century that “what was visible in our Redeemer has passed into the sacraments.” The visible Christ has not vanished; He has, in a sense, hidden Himself. Hidden—not absent. The same Lord who once healed with His hands now heals through water, bread, wine, absolution, and the quiet workings of grace within His Church.Indeed, the Ascension was not Christ withdrawing from human life but drawing humanity upward into the life of God. The Son returned to the Father carrying our nature with Him. Human flesh, the very thing so often wounded, tempted, and humiliated, now sits enthroned in Heaven. One might almost say that the Ascension is Heaven's declaration that humanity has not been discarded after all. Man is not merely a beastly brute, bred for earthly banality, but destined for the heavenly beatific vision of eternal blissful bewilderment. This is why the sacraments matter so profoundly. In the Eucharist, Christ does not merely remind us of Himself; He gives Himself. In Baptism, we do not simply enact a symbol; we are united with His death and resurrection. In Confession, it is not only a man who speaks forgiveness, but Christ Himself who restores the wounded soul. The modern man often says, “If only I could see, then I would believe.” But Christianity turns the sentence upside down. We learn, gradually and painfully, that sight is not the highest form of knowing. Love itself teaches us this. The deepest realities are often those we cannot hold in our hands. And so the Ascension calls us away from the childish notion that God is absent unless He is visible. Christ is not less near because He cannot now be touched. He is nearer than ever—nearer than our own thoughts, nearer than breath itself. The disciples stood looking into Heaven because they thought the story was ending. In truth, it was only then beginning. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

It doesn't always take a grand gesture to change the trajectory of a relationship — sometimes it takes a pineapple upside-down cake. The simple act of one neighbor walking across a yard with a foil-wrapped bundle of kindness became the beginning of a friendship that lasted years, built on books and dogs and the kind of easy warmth that only grows when someone takes the first step toward another person. Hospitality, at its heart, is that first step — and most of us hesitate to take it. The hesitation is understandable. Reaching out to a stranger costs something: time, money, vulnerability, the risk of being misunderstood or rejected. But Hebrews 13:2 offers a perspective that reframes the risk entirely — when we welcome others, we may be welcoming more than we realize. Abraham welcomed strangers and found himself in the presence of the Lord. Jesus told His disciples that whatever they did for the least of these, they did for Him. Every act of genuine hospitality — every open door, every warm greeting, every invitation extended to someone lonely or new — is an act done unto Christ Himself. We are not simply being neighborly. We are reflecting the heart of a Savior who welcomed us in our brokenness and bids us to do the same for others. If there is someone the Lord has placed on your heart to reach out to, today is the day to stop shrinking back and take the step. Today's Bible Verse "Don't neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it." — Hebrews 13:2, CSB Ponder Today Hospitality does not have to be elaborate to be meaningful — a simple, genuine act of welcome can become the beginning of a friendship with a lifetime's worth of effects. The hesitation to show hospitality is real and understandable — it costs time, money, and emotional risk — but Scripture calls us to extend welcome not as a checklist obligation, but as a reflection of Christ's heart. When we welcome others, we may be welcoming more than we realize — Abraham and Lot entertained angels without knowing it, and Jesus Himself said that what we do for the least of these, we do for Him. Every act of hospitality is an eternal act — the impact of welcoming a stranger, befriending the lonely, or warmly greeting a neighbor extends far beyond the moment and touches eternity. Jesus is the ultimate model of hospitality — while we were still sinners, He welcomed us in our brokenness, which means every door we open to others is a reflection of the door He opened to us first. Today's Prayer Lord, there is no one as hospitable as You. While we were still sinners, You died for us — welcoming us in our brokenness and saving us by Your grace. Help us to extend that same welcome to others, knowing that when we invite the stranger and befriend the lonely, we are serving You, Jesus. Give us the courage to reach out when we are afraid of the risk or believe the cost is too high. We do not want to shrink back from loving others in a way that magnifies Your love. Work through us, O Lord, and make us people of welcome. In Your name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Church membership has been declining, especially over the past 20 years. What has led to this downturn? Church growth expert Thom Ranier and Chris Brooks discuss the silent killers of churches which are rooted in our commitment to Christ Himself. Does your church need help? Don't miss this edition of Equipped with Chris Brooks. Featured resource:Where Have All the Church Members Gone? by Thom S. Rainer May thank you gift:Raising Daughters: A Christian Mom's Guide for the Lifelong Journey by September McCarthy Equipped with Chris Brooks is made possible through your support. To donate now, click here. To become 1 in 100 who supports at $1,000 (annually or $83/month), click here.

Coming from Neuland, Paraguay during Nancy's first time hosting a Cross Encounter in the Chaco Region, this episode reflects on the richness of true Christian community and what it means to live as “debtors to all people.” Drawing from Dietrich Bonhoeffer's Life Together, Nancy unpacks the difference between soulish, man-made fellowship and the divine reality of community born out of Christ Himself. She reminds listeners that true brotherhood is not built on personality, preference, or emotional need, but solely on what Jesus Christ has done in and through His people. This episode is a call to reject counterfeit community, receive deeply of the Father's love, and allow His life to produce genuine connection, humility, and spiritual richness among His people. Thanks for Listening! Nancy McCready Ministries is committed to building cultures of personal and corporate discipleship so that believers can walk in maturity and their destiny with the Father. We hope this conversation today has helped you along your journey. JOIN THE CONVERSATION Every journey begins with a conversation, so we would like to invite you to join us on social media to get started! Facebook: www.facebook.com/nbmccready Instagram: www.instagram.com/nbmccready/ YouTube: www.youtube.com/@nancymccreadyministries LINKS Want to host or attend Cross Encounter? Click here: nancymccready.com/crossencounter/ Shop to Support NMM: nancymccready.com/sho

Do Catholics interpret John 6 consistently, or are Jesus' words about eating His flesh just symbolic like calling Himself the “gate” or the “vine”? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the strongest Protestant objections to the Catholic understanding of the Eucharist. The discussion examines whether John 6 should be interpreted metaphorically, how the surrounding context affects Jesus' teaching, and what Christ meant when He said “the flesh is of no avail.” The episode also explores why many disciples walked away from Jesus in John 6 and whether their reaction supports or undermines the Catholic doctrine of the Real Presence. A deep and biblical defense of the Eucharist rooted in Scripture, theology, and the words of Christ Himself. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:23 – Catholics aren't consistent in their interpretation of John 6. They interpret Jesus' words about eating his flesh and drinking his blood literally in John 6, but they don't do that when it comes to his words about being the “gate” in John 10:9 or the “vine” in John 15.  15:52 – Catholics ignore the preceding context in verse 35 where 3. Jesus uses the metaphors of eating and drinking for coming to and believing in him. If Jesus used those images as metaphors there, then he must have used them as metaphors when he speaks of eating his flesh and drinking his blood.  30:05 – Catholics ignore verse 27 where Jesus moves away from a physical mentality and takes things in a spiritual direction.  Here's what he says, “Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you.” This distinction between spiritual and physical food serves as the basis for interpreting Jesus's words about eating his flesh figuratively rather than literally.  35:50 – Catholics argue that Jesus never clarified his audience's literal thoughts. But that's not true. He does it in John 6:63, where he says, “It is the Spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.”  50:20 – Catholics argue that because Jesus let his disciples leave based on their literal interpretation of his command to eat his flesh and drink his blood that meant Jesus meant the words literally. But the disciples didn't leave because of Jesus' teaching. Rather, they left because of Jesus' teaching in verse 65 that no one comes to him unless the Father draw him. 

There is a fierce honesty in the fathers that modern Christians often find difficult to endure. They do not allow us the comfort of remaining spectators to the Fall. We prefer to think of Adam's transgression as history, tragedy, doctrine, or inherited condition. But the fathers insist upon something far more painful: Adam's sin is repeated in us daily. Not first through sensuality. Not first through disobedience. But through judgment. Abba Mark says something astonishing: the tree of the knowledge of good and evil is our constant distinction between “good” brethren and “bad” brethren. The Fall occurs whenever we separate ourselves inwardly from another human being through contempt, condemnation, suspicion, derision, or hidden hatred. We imagine ourselves discerning spiritually, morally, psychologically, or ecclesially, while in reality we are tasting again the forbidden fruit. This is why the fathers fear judgment more than humiliation. The modern mind often reduces sin to the violation of rules. But the fathers understand sin as the darkening of vision. The moment we begin to look upon another person without mercy, without reverence, without grief for our own condition, our sight becomes corrupted. We no longer behold the image of God. We behold instead the projection of our own passions. And this is why Abba Mark says: “In the eyes of one whose heart is possessed by the passions, no man is sanctified.” The impure heart cannot see purely. A man filled with anger sees enemies everywhere. A vain man sees inferiors. A lustful man sees objects. A fearful man sees threats. A proud man sees fools. The world slowly takes on the shape of our inner disorder. How terrifying this is for our age. We live in a culture built almost entirely upon commentary, denunciation, suspicion, exposure, ridicule, factionalism, and perpetual judgment. Men and women sit before glowing screens daily eating the fruit of the knowledge of good and evil, deciding endlessly who is worthy and who is contemptible. Entire identities are now constructed around outrage. Even religious discourse often becomes little more than sanctified accusation. One no longer needs to enter a battlefield to lose one's soul. One need only remain online. The fathers would tremble at the atmosphere we inhabit. Not because they were naïve about evil, but because they understood something we do not: judgment wounds first the one who judges. The punishment is already contained within the act itself. The moment brotherly love dies, spiritual perception begins to die with it. Abba Mark says that once the mind tastes this fruit, it falls into the very sins it condemned. This is one of the great spiritual laws confirmed by centuries of ascetical experience. The one who delights in exposing others becomes inwardly exposed himself. The one obsessed with impurity becomes inwardly contaminated by the images he condemns. The one who cannot forgive slowly becomes incapable of receiving mercy. And yet the fathers do not say these things to crush us. They speak this way because they have seen Christ. This is what modern readers often miss. The fierce severity of the desert fathers is born from the overwhelming revelation of divine mercy. They have seen the humility of God in Christ. They have seen the Innocent One forgive His murderers, descend into our corruption, bear our nakedness, and unite Himself even to those who abandoned Him. Therefore every movement of contempt within themselves becomes unbearable to them. Their tears are not moralism. They are astonishment before mercy. The fathers know that no man truly sees his own sins and continues comfortably condemning others. When Isaiah saw the glory of God, he did not cry: “Those people are unclean.” He cried: “I am a man of unclean lips.” This is why humility and compassion always deepen together. The modern world confuses humility with low self-esteem or emotional softness. But the fathers understand humility as truthfulness before God. The humble man no longer needs enemies in order to preserve himself psychologically. He no longer builds identity through comparison. He no longer secures righteousness through accusation. He knows too much about the abyss within his own heart. And strangely, this knowledge makes him gentler. Not permissive. Not morally indifferent. But merciful. The fathers never deny evil. They simply refuse to stand outside the human condition while speaking about it. This is especially important today because modern Christians are tempted toward two opposite distortions. One side abandons discernment entirely in the name of compassion. The other weaponizes discernment in the service of hidden hatred. The fathers accept neither path. They see clearly. Fiercely clearly. Yet they weep over what they see. The true ascetic is not shocked by human weakness because he has descended into his own heart and found there every seed of corruption. He knows that apart from grace he is capable of every sin. Therefore he approaches others not from superiority but from shared poverty. This is why the fathers continually command: “Busy yourself with your own faults.” Not because the sins of others are unreal. But because self-knowledge is salvific while judgment is intoxicating. And this teaching becomes even more radical in the light of Christ's revelation that the true battlefield lies within the hidden man of the heart. The spiritual law judges not only external acts but secret thoughts, inward movements, concealed fantasies, silent condemnations, and hidden resentments. A man may appear peaceful outwardly while inwardly conducting trials against the entire world. Modern life makes this almost constant. We judge politically. Ecclesially. Morally. Psychologically. Liturgically. Socially. Intellectually. And often we do so while imagining ourselves defenders of truth. But the fathers ask a far more frightening question: “What has happened to your heart while you were defending truth?” Abba Mark says there is only one true goal: to rejoice when wronged because we are thereby given opportunity to forgive. This sounds almost impossible to modern ears because our entire culture is organized around self-protection, self-assertion, self-expression, and vindication. Yet the fathers understand that every injury endured without hatred enlarges the heart's capacity for God. This does not mean enabling abuse or denying justice. The fathers are not preaching psychological passivity. Rather, they are revealing that the deepest freedom is freedom from hatred. And this freedom is impossible without grace. That is why Abba Mark says that Christ Himself fights within us after Baptism. The battle is interior. The warfare is largely invisible. Pride, vainglory, pleasure, resentment, self-justification, condemnation, fantasy, and rage move continually through the thoughts. No merely human technique can heal this fragmentation. Only Christ hidden within the heart can do battle there. The fathers therefore call us not to moral performance but to radical cooperation with grace: through prayer, through repentance, through patience, through forgiveness, through refusal of judgment, through bearing humiliation, through hidden struggle, through learning slowly to love. And perhaps nowhere is this teaching more needed than now, in an age where almost every system around us profits from outrage, comparison, suspicion, and exposure. The fathers remind us that the soul does not become luminous through winning arguments or exposing others. It becomes luminous through mercy. For in the end, purity of heart is nothing other than learning to see others as Christ sees them: not sentimentally, not blindly, but through the terrible and beautiful light of compassion. --- Text of chat during the group: 00:03:31 Fr. Charbel Abernethy: Page 13 Hypothesis II number 3 00:03:46 Bob Čihák, AZ: Vol. 3, p. 13, #3 00:08:55 Lorraine: Here is a link to the book you mentioned last week, Father 00:09:04 Lorraine: https://archive.org/details/orthodoxpsychoth0000vlac 00:13:29 Bob Čihák, AZ: Vol. 3, p. 13, #3 00:24:30 Julie: He said to them: Acts 10:28 “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.'" 00:31:50 Joan Chakonas: Interesting in Sundays homily the pastor said that God speaks to us through people around us.  He told us to do as asked by our spouses etc.  My husband is outside the faith and it had really never occurred to  me that God might be speaking to me through my faithless spouse- believe it or not I am that thick.  Anyway tying this back to todays hypotheses- our judgment is blocking our reception of God- when we are not even considering this possibility.  Sorry if I sound dense.  These readings are amazing to me. 00:34:36 Nypaver Clan: Reacted to "Interesting in Sunda..." with

As we open Paul's letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God's calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus. Ephesians 1 – 1:14 .  Ephesians 2 – 4:46 .  Ephesians 3 – 8:17 .  Ephesians 4 – 12:05 .  Ephesians 5 – 16:40 .  Ephesians 6 – 21:05 .  Proverbs 26:1-12 – 24:52 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It has never been easier to consume someone else's faith. With a podcast in our ears, a devotional feed on our phones, and a favorite teacher's voice filling our commute, we can absorb an enormous amount of Christian content without ever spending quiet, personal time with God ourselves. And slowly, almost imperceptibly, our spiritual lives begin to look less like deep-rooted plants and more like transplanted flowers — imported from someone else's garden, struggling to survive in soil that was never their own. Paul saw this same tendency in the church at Corinth. Believers were forming camps around their favorite teachers — Paul, Apollos, Cephas — as though the worker was responsible for the growth. Paul was quick to correct them: the teachers were only servants. God was the One making things grow. And the only foundation that could ever truly hold was Jesus Christ Himself. That warning speaks directly into our age of faith influencers, online pastors, and Christian celebrities. Their insights can be genuinely helpful — but they cannot replace what only a personal relationship with Jesus can give. Second-hand faith will only take us so far. If we want to thrive rather than wither, we need roots that go all the way down into Christ Himself — the One who died to give us life, and in whom alone we are invited to truly boast. Interested in creating something new with us!? Take Our Newsletter Survey! Bible Verse "For no one can lay any foundation other than the one already laid, which is Jesus Christ." — 1 Corinthians 3:11, NIV Ponder Today Consuming Christian content is not the same as communing with Christ — no teacher, pastor, or influencer, however gifted, can substitute for a personal and growing relationship with Jesus. Paul's warning to the Corinthians applies directly to us today — when we align ourselves too closely with a human worker, we risk placing our trust in the servant rather than the One who causes all growth. Second-hand faith — borrowed from the experiences and practices of those we admire — will eventually begin to wither, because it was never rooted in our own encounter with the living God. Teachers, authors, and pastors can be genuinely helpful tools in our growth, but they are only ever planting seeds or watering — God alone is the One who makes things grow. Jesus Christ is the only foundation that can hold — His death and resurrection are not just the starting point of our faith, they are the center around which everything else must be built. Today's Prayer Lord, I confess that I sometimes spend more time listening to what others say about You than I do communing with You personally. As helpful as many teachers and pastors are, their words are not what bring true growth — only You deserve that glory. When I am tempted to build my faith around a favorite voice rather than around You, redirect my heart. Remind me that You are the reason I am saved, the foundation that cannot be moved, and the only One in whom I should boast. Deepen my roots in You, Lord, so that my faith is my own — grown in the soil of a real and personal relationship with Jesus Christ. In His name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.