Podcast appearances and mentions of christ himself

In this heartfelt episode of the Double Edged Sword Podcast, we journey into the wisdom and grace of the early church as revealed in Acts chapter 16. Beginning with a beautiful prayer to the Holy Trinity, we reflect on the parting of Paul and Barnabas over John Mark—a moment that, though marked by honest disagreement, bore no lasting bitterness and ultimately bore fruit for the Gospel, as John Mark later became useful even to Paul.The heart of the message centers on Paul meeting young Timothy in Lystra, a faithful disciple born of a believing Jewish mother and a Greek father. In a striking act of prudence, Paul circumcises Timothy—not to uphold the old law for salvation, but to remove any barrier so the Jews in the region would receive their message without offense. This echoes Paul's own words: “To the Jews I became as a Jew, in order to win Jews” (1 Corinthians 9:20). Far from hypocrisy, it shows masterful wisdom: Paul gives a little to gain much, becoming “all things to all people” so that some might be saved.We marvel at how the churches strengthened in the one holy, apostolic, catholic faith, growing daily as they obeyed the decrees from the Jerusalem council. This reminds us that the true Church stands firmly on the foundation of the apostles, guided by the Holy Spirit, not human opinion.Beloved, may this episode stir your heart to emulate the prudence of Paul and Christ Himself—who went the extra mile, paid the tax to avoid offense, and met people where they were to draw them to eternal truth. Whether facing division, cultural barriers, or the call to share the Gospel wisely, let us pray for grace to give a little in love so that many might come to know the only Savior, Jesus Christ.Join us as we continue this journey through Acts, trusting the Lord who turns every circumstance for His glory. God bless you richly until next time.

Pastor Lance unwraps Scripture's definition of meekness: strength under self-control, modeled by Christ Himself and commanded of His people. For more messages and resources, visit us at www.ccc-online.org.

 Continuing in Jeremiah 17:19–27, this teaching addresses the meaning of the Sabbath—not as a legalistic observance, but as a prophetic sign pointing to Christ Himself. By examining Scripture from Jeremiah, the Gospels, Romans, Colossians, and Hebrews, the message explains why Sabbath-keeping was treated as a matter of life and death under the Old Covenant and how its true fulfillment is found in entering God's rest through Jesus. Contrasting religious rule-keeping with genuine faith, this study exposes the emptiness of man-made religion, false visions, and legalism, and calls believers to rest fully in the completed work of Christ, who alone is the substance behind every shadow. 

Read OnlineJesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” Mark 4:21–23What guides your life? What influences your decisions? Many are motivated by worldly desires, such as wealth or status. Others seek fulfillment in fleeting pleasures. Some take their inspiration from cultural icons or those deemed successful by society. But as Christians, we are called to draw our inspiration and motivation from one source: the Light of God's Truth.In today's Gospel, the lamp symbolizes Christ Himself, Who illuminates our minds and guides our decisions, just as a lamp lights up a dark room. A lamp cannot fulfill its purpose if it is hidden under a bushel basket or bed. Similarly, Christ must enlighten every aspect of our lives and shine forth in our words, deeds, and witness to others.If the lamp symbolizes Christ, Who is divine Truth, then the lampstand represents the means by which we elevate and share that Truth. Though God, His grace, and the Truth of the Gospel are the light, that light comes to us in various ways. Our first goal as Christians is to make sure that God's Light is the center of our lives. This means that when questions arise in our lives, we turn first to the Light as the one and only Source of Truth and guidance. We do this by turning to the Scriptures, the Catechism, the lives of the saints, and the inspiration of other holy people.Just as a lampstand supports and elevates a lamp, it also provides a firm foundation, ensuring the light remains steady and visible even amid the winds of life's challenges. Similarly, prayer, sacraments, and good works help stabilize the Light of Truth in our lives, enabling it to shine brightly and consistently.Once our lives are enlightened and we clearly see the path God has chosen for us, we naturally begin to radiate that light to others. This is the essence of evangelization. By our daily prayer, sacramental life, acts of charity, and courage in witnessing to the Gospel, we become the lampstand that lifts high the Light of Christ. As others encounter that light through our example, they too are invited to draw closer to its Source, allowing the Truth of the Gospel to illuminate their lives.Sometimes we can struggle in our efforts to evangelize. When we encounter others who express no interest in the Gospel, it is tempting to remain silent and cover up the Light of Christ. But that leaves others in darkness. The evil one often deceives us into thinking that we shouldn't act as a lampstand for the Light of Christ if others prefer the darkness. We might fear offending them or sounding “holier than thou!” This is a dangerous trap.Charity demands evangelization. All people need Christ in their lives, even if they do not know it or are hostile to Christ's light. If you struggle being a lampstand for Christ, reflect on Jesus' next words: “For there is nothing hidden except to be made visible; nothing is secret except to come to light.” In other words, we all will stand one day before the judgment seat of Christ when every hidden thought and action will come to light, visible to us and all who stand before Christ at the Final Judgment. On that day, will we regret having done everything possible to be a lampstand for Christ's light to others? Certainly not. Instead, we will rejoice in every effort we made, even if our words and actions seemed futile. The light we shine might not immediately brighten someone else's path. Yet, like seeds planted in the soil, it has the potential to grow and bear fruit in God's perfect timing. Reflect today on whether you have allowed fear, complacency, or self-doubt to hide the light of Christ in your life. Consider the people God has placed in your path who need His light but have not yet encountered it through you. Resolve to be a lampstand for Christ, courageously and lovingly lifting His truth high for all to see. Jesus, Light of the World, You came to reveal Yourself as the Truth that sets all people free and the Light Who dispels all darkness. Please shine brightly in my life and be my guide always so that I, in turn, may act as an instrument upon which You rest and shine forth in the lives of others. Jesus, I trust in You.  Image: Andreas F. Borchert, CC BY-SA 3.0 DE, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The sacrifices of the Old Testament were types and shadows of a much greater sacrifice which was to come. The sacrifice of Christ Himself.

Pain, frustration, and discouragement are unavoidable realities of life and work. From tedious tasks and unmet expectations to seasons of deep grief, loss, and hardship—pain has a way of shaping how we see ourselves, our work, and even God. In this message, Josiah Kish invites us to wrestle honestly with pain through the lens of Scripture. Drawing from Lamentations 3, written by the prophet Jeremiah in the aftermath of profound loss, we are reminded that pain is not a sign of God's absence—but often the very place where God meets us most deeply. Jeremiah does not minimize suffering. He names it fully—describing it as wormwood and poison. Yet, remarkably, in the midst of devastation, he declares hope. Why? Because hope is not rooted in circumstances, but in the unchanging character of God—His steadfast love, His mercies that are new every morning, and His enduring faithfulness. This message explores three powerful truths: Pain is the grim reality of a broken world Hope in pain flows from trusting God's character Pain carries an invitation—to wait on God, to be formed, and to draw closer to Him Ultimately, this sermon points us to the Gospel, where we see pain fully embodied in Christ Himself. Jesus enters our suffering, bears it on the cross, and transforms it into a place of redemption and hope. The Gospel empowers us not to escape pain, but to meet God within it. Whether your pain comes from work stress, disappointment, unemployment, caregiving, study, or seasons of deep personal loss, this message offers an invitation: to see pain not as the end of hope, but as the doorway through which God does His deepest work in us.

The readings for this homily: https://bible.usccb.org/bible/readings/012526.cfmFather Chris Alar, MIC addresses one of the deepest wounds of our time: division. Scripture asks plainly, “Is Christ divided?” (1 Cor 1:13; NABRE). The answer is no. Yet division arises when truth is rejected and replaced with opinion. Christ Himself warned that His coming would cause division—not because division is good, but because some would refuse the truth He reveals.Father Chris explains that unity is not built on compromise or competing viewpoints. True unity can exist only where truth is shared. Jesus declares, “I am the way and the truth and the life” (Jn 14:6; NABRE). When individuals or societies abandon objective truth, division becomes inevitable. Violence, confusion, and unrest are symptoms of a deeper problem: the refusal to stand on what is true.The Church, established by Christ and entrusted with His authority, exists precisely to safeguard and proclaim that truth. While her members can fail in their human weakness, the Church cannot err in her divine teaching when she definitively proclaims matters of faith and morals. As the Catechism teaches, “It is part of the Church's mission to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls require it” (Catechism of the Catholic Church 2246).Father Chris reminds us that division ends only when we surrender our will to God's will. The first commandment is not merely about avoiding false gods; it is about refusing to make ourselves the arbiter of truth. When we submit to Christ through the teaching of His Church, unity becomes possible—not a shallow peace, but a peace grounded in truth.This call is demanding, but it is also merciful. Truth is not meant to crush us; it is meant to free us. Only by standing together on the truth can the divisions of our world begin to heal.To deepen your understanding of how Christ guides His Church and communicates saving truth through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

This section of the Evergetinos exposes slander not as a minor moral failure or social misstep but as a profoundly spiritual violence. The Desert Fathers present it as a force that wounds the heart, fractures the mind, and distorts reality itself, not only for the one who is slandered but especially for the one who speaks the lie and for all who consent to it by listening. In the lives of the two Gregories and Abba Makarios, slander arises from a familiar source: the refusal of sinners to endure the silent rebuke of holiness. The purity of Gregory the Wonderworker becomes unbearable to those who live dissolutely. Rather than repent, they must obscure the light that judges them simply by existing. Slander becomes their counterfeit leveling of the field. If the saint can be dragged down into accusation, then their own corruption can remain hidden and unchallenged. What is striking is not merely the cruelty of the accusation but the saintly response. Gregory does not defend himself, does not appeal to his reputation, does not expose the plot, does not demand justice. He refuses to enter the logic of the lie. He acts as though the accusation has no power over his inner world. By paying the woman calmly, he breaks the spell of outrage and self-justification that slander seeks to provoke. His silence is not passivity but clarity. He preserves the integrity of the heart by refusing to let the false word become an interior dialogue. The consequence is immediate and terrifying. The slander does not remain a neutral utterance. It reveals its true nature as communion with darkness. The demonization of the prostitute is not presented as an arbitrary punishment but as a manifestation of what slander already does invisibly. The lie fragments the person. The mind loses its harmony. Perception collapses. The woman becomes externally what slander makes one internally: disintegrated, driven, no longer master of oneself. Only the prayer of the one she accused restores her, revealing that the saint bears not resentment but intercession. The same pattern unfolds in the life of Gregory of Akragas. Years of imprisonment and suffocation are endured without bitterness. His patience becomes a slow purification that exposes truth without violence. When vindication finally comes, it is accompanied by healing, not triumph. The slanderer is restored, while the architects of the lie are left speechless and darkened, their inability to speak symbolizing the final sterility of falsehood. Slander ultimately consumes the voice of the one who practices it. Abba Makarios brings the teaching to its most intimate and terrifying form. He does not merely accept public humiliation. He inwardly consents to the burden placed upon him. He works to support the child he did not father. He rewrites the narrative within himself, not as injustice but as a providential call to greater humility and labor. In doing so, he is purified of even the desire to be seen rightly. When the truth finally emerges, he flees from honor as from fire, knowing that praise can undo what slander, paradoxically, had refined. Across these accounts, the Fathers reveal a severe mercy at work. God allows slander to touch the righteous not because He delights in injustice but because it becomes a furnace in which self-love is burned away. The saint emerges freer, simpler, more transparent. At the same time, slander unmasks itself. It darkens the intellect. It warps perception. It draws others into a shared unreality where suspicion replaces truth and noise replaces discernment. Left unrepented, it leads not to mastery but to loss of speech, loss of sight, loss of coherence. The Evergetinos does not leave the reader neutral. These stories are a warning and an invitation. To endure slander without retaliation is to enter the Cross where Christ Himself was accused, mocked, and condemned in silence. To participate in slander, even subtly, is to consent to a fragmentation of the heart that eventually spreads outward, shaping families, communities, and entire cultures. The Desert Fathers are uncompromising because they are physicians of the soul. They show that words are never merely words. They either heal or deform. And they insist that God, in His mercy, will expose the lie, whether through repentance and healing or through the terrible unveiling of what darkness does when it is allowed to speak unchecked. --- Text of chat during the group: 00:01:05 Fr. Charbel Abernethy: Page 346 Letter B 00:07:13 Anna: Maybe my husband could be considered for sainthood 00:08:16 Fr. Charbel Abernethy: Reacted to "Maybe my husband cou..." with

In the Eucharist, we find peace, joy, love, hope and so many things that the world is desperately in need of.  We are able to be Christ Himself out in the world, bringing Him to light the dark places.   Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

The readings for this homily: https://bible.usccb.org/bible/readings/012126.cfmMany people struggle with the Bible because they sense a tension between the Old Testament and the New. The God of the Old Testament is sometimes portrayed as harsh, violent, even distant, while the New Testament reveals mercy, healing, and love. Father Chris Alar, MIC addresses this confusion directly by reminding us of the question Christ Himself poses: “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” (Mk 3:4; NABRE).Without Christ, humanity's vision is limited. In the Old Testament, death, war, and violence reflect a world still waiting for the full revelation of divine life. The Catechism teaches that God gradually prepared His people to receive the Gospel through salvation history, leading them step by step toward Christ (Catechism of the Catholic Church §122). The New Testament does not contradict the Old; it fulfills it.This contrast becomes striking when we consider Saint Agnes, whose feast the Church celebrates. Her very name echoes the Latin agnus, meaning lamb. Young, pure, and wholly given to Christ, she chose life in the fullest sense, even when it led to martyrdom. Her witness stands between death and life, between the violence of the world and the light of Christ. As Scripture proclaims, “I came so that they might have life and have it more abundantly” (Jn 10:10; NABRE).The culture of death persists whenever Christ is rejected, whether in ancient persecution or modern disregard for human dignity. Yet Christ remains the Light of the world, drawing us from darkness into truth, from death into life. In Him alone do we find the way, the truth, and the life. ★ Support this podcast ★

This sermon explores the profound truth that the church is not merely an organization but the literal body of Christ on earth. Drawing from Ephesians 4:11-16, the message emphasizes that at salvation, believers receive not just a ticket to heaven but the very life of Christ—the Trinity dwelling within them. The church's purpose is to equip believers for ministry so they collectively grow into the unity of faith and knowledge of Christ, maturing into His likeness. Rather than focusing on traditions, preferences, or individual accomplishments, the church should be characterized by Christ Himself—speaking truth in love, serving one another, and living in the newness of resurrection power. When people encounter Community Baptist Church or any biblical church, they should see Jesus through the unified body of believers who are surrendered to Christ living His life through them moment by moment. Key Points: The church is the body of Christ, and therefore should look like Christ and be Christ to the world At salvation, the entire Trinity—Father, Son, and Holy Spirit—comes to dwell within believers The goal of equipping saints is not just activity but growing into unity of faith and knowledge of Christ Everlasting life (John 3:16) is not just heaven after death but the life of Christ living in us now Childish Christianity occurs when believers don't grow in knowing the Christ who lives in them True Christian living means surrendering to Christ within us, allowing Him to live His life through us Ministry is always fresh and new because we walk in the newness of Christ's resurrection power The church should be characterized by Christ's attributes: attentiveness, servanthood, and welcoming others Growing in grace means growing in the knowledge of Jesus Christ, not just religious activity The church will suffer as Christ suffered, but operates from victory, not toward victory Scripture Reference: Ephesians 4:11-16 (primary passage) 1 Corinthians 12:12-13, 27 Ephesians 1:22 Colossians 1:18 John 14:16-23 Galatians 2:20 John 3:16 Colossians 2:10 Matthew 11:28-29 2 Peter 3:18 Philippians 3:8 John 15:5

*Listen to the Show notes and podcast transcript with this multi-language player. SUMMARY “Aggressive Submission: The Path to Kingdom Authority” explores the foundational truth that spiritual authority flows directly from submission—first to God, and then to Christ expressed within His body. Authority is not something we seize, claim, or declare independently; it is released through a mature, intentional, and ongoing surrender of our will to the Lordship of Jesus Christ. The discussion emphasizes that true submission is not passive or coerced but aggressive—a deliberate choosing of obedience, accountability, and alignment with God's order. As believers mature, they become personally responsible for maintaining submission in spirit, resisting individualism, and remaining connected to the body of Christ. This shared submission creates a pure spiritual atmosphere where Christ's authority moves through His people as one, establishing His kingdom on the earth. SHOW NOTES • Authority is given by God and expressed through obedience to what He speaks to our hearts • Submission is progressive; deeper submission brings greater authority • Christ Himself modeled aggressive submission to the Father • Submission is relational and lived out within the body of Christ • Spiritual maturity requires personal responsibility for one's spirit • Authority in the Kingdom is ordered, not equal • Revelation must be confirmed within the body • Apostolic and fivefold ministries equip the saints • A pure spiritual atmosphere is formed through shared submission • God is bringing His people into chosen maturity KEY QUOTES “We move in the degree of authority that we've submitted to.”“Christ was aggressively submitted to the Father.”“Submission is not passive—it's a demand you place on your own spirit.”“If we are truly submissive like Christ was, there's no limit to the authority that can move through us.”“Revelation without confirmation takes you out of the body.”“The kingdom of God is not in the sky—it's here, and it's real.”“A pure atmosphere is created when we submit our hearts to the Lord and walk as one.” SCRIPTURAL REFERENCES Luke 22-42  “Not My will, but Yours be done” Ephesians 4-11to13  Fivefold ministry equipping the saints toward maturity Matthew 16-16 to19  Revelation as the foundation of the Ecclesia Judges 21-25 – Every man doing what is right in his own eyes 1 Corinthians 14-29 – Confirmation through two or three witnesses 1 Corinthians 15-24 to 28 – Christ submitting all things to the Father TAKEAWAY...

Some Christians believe that God's words in Genesis 1:3, "Let there be light," . . are a biblical description of the Big Bang that some scientists say created the universe. But perhaps we Christians should be a little more careful about assuming that modern science knows very much about the origin of the universe.Astronomers recently announced that they had discovered the largest structure yet to be found in the universe. They described the structure as a great wall made up of high concentrations of galaxies. Just to get our perspective, the average galaxy contains over 1 billion stars. The great wall contains concentrated "clumps" of galaxies!This discovery delivers two apparently fatal blows to the Big Bang theory. If the universe was the result of the Big Bang, scientists would expect to find stars evenly distributed in space, not "clumped" together and certainly not built into giant structures. Second, the clumps of galaxies they found are very precisely and evenly spaced—not the kind of order that results from an explosion. One of the researchers said, "It is safe to say that we understand less than zero about the early universe."There is another good reason for Christians not to try to find the Big Bang in Genesis. According to the Bible, it is the end of the world and the universe, not its beginning, that could more accurately be described as a "big bang." Christ Himself has completed your preparations for that day. Are you ready?Isaiah 34:4"All the hosts of heaven shall be dissolved, and the heavens shall be rolled up like a scroll; all their host shall fall down as the leaf falls from the vine, and as fruit falling from a fig tree."Prayer: Dear Lord; I cling to Your saving work for my preparation for the end of the world. Be with me now and prepare me to spend eternity with You. Amen.REF.: Galaxy clumps' may shed light on cosmic creation. Minneapolis Star Tribune. Image: Sloan Great Wall, Willem Schaap, CC BY-SA 3.0, WikipediaCommons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Speaker: Rob BerrethScripture: Luke 10:21-37Episode Overview:In this episode, we walk through Jesus' parable of the Good Samaritan in Luke 10:21–37 and confront the deeper question beneath the familiar story. When asked, “Who is my neighbor?” Jesus reframes the issue—not by narrowing the definition of neighbor, but by reshaping the kind of people His followers are meant to be. Grounded in the biblical truth that every person is made in the image of God, this message calls believers to a life of compassion, mercy, and neighbor-love without boundaries. Ultimately, the parable drives us beyond moral effort and toward Christ Himself—the true and perfect Neighbor who has shown mercy to us.Key Highlights:• Why Jesus redirects the question from “Who is my neighbor?” to “What kind of neighbor am I?”• How the image of God (Genesis 1:26–27) establishes the dignity and worth of every human life• The significance of compassion and mercy as defining marks of Christlike love• Why the Bible forms our identity before it gives us instructions• How seeing Jesus as the “best Neighbor” transforms how we love othersCall to Action:As you reflect on this passage, ask the Lord to examine your heart. Where have you drawn boundaries around compassion? Who is hardest for you to see as a neighbor? Return again to the mercy you have received in Christ, and allow His love to reshape how you see and respond to the people God places in your path—near and far.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Luke 17:12-19; The Grateful Leper I've included my notes, but I didn't follow them, choosing instead to offer a meditation on the "go show yourself to the priest" part of the Levitical command and noting how we do the same - and will all do the same one day at the Great Judgment. Homily: Healing, Vision, and the Mercy of God Onee of the things that sometimes gives people pause—especially when they encounter it for the first time—comes from the Book of Needs, in the prayers the priest offers for those who are sick. If you have ever been present for these prayers, you may have been surprised by what you heard. We expect prayers like: "O Lord, raise up this servant from the bed of illness and restore them to health." And those prayers are certainly there. But woven throughout are repeated petitions for the forgiveness of sins. And that can feel jarring. "Why talk about sin?" we think. "This person is sick—not sinful." But the Church is very intentional here. Imagine this: a person is lifted up from their bed of illness, restored to perfect physical health—yet still carries unrepented sin within them. Outwardly, they look alive. Inwardly, they are not. They are, in a real sense, a living corpse. On the other hand—and this is harder for us to accept—someone may remain physically ill, yet live in Christ: healed in their soul, united to Him, walking in holiness and freedom despite bodily weakness. That person is truly alive. Our Lord Himself tells us not to fear those things that can harm the body, but to attend to what shapes the soul. We often joke that it might be easier if spiritual states were visible—if holiness and sin showed up like physical symptoms. Imagine walking through the world able to see, immediately, who was struggling, who was wounded, who needed gentleness or prayer. But most sins are hidden. We become very good at concealing them. Some sins, however, are easier to spot. A habitual drunkard, for example, eventually reveals himself. And there is one sin in particular—one we often excuse—that Scripture treats with great seriousness: the sin of speaking badly about others. In the Old Testament, what we translate as leprosy was often not simply a medical condition but a visible sign—a manifestation of sin made public. Not every skin disease fell into this category, but some did. It was a way God taught His people: what you carry within eventually shows itself without. Consider Miriam, the sister of Moses. She was a holy woman, faithful, devoted—yet when Moses acted in a way she did not expect, marrying a foreign woman, she spoke against him. She gave herself over to resentment and gossip. And the consequence was immediate and unmistakable: she was struck with leprosy and sent outside the camp until she was healed. The warning is clear. How different would our lives be if sins like gossip and disparagement were marked visibly upon us? If a sign hovered over our heads that said: "This person cannot speak about their neighbor with charity." "Do not trust their words; they tear others down." We would recoil at such exposure. Yet spiritually, those signs already exist. And in our time, this sin has become not only habitual, but normalized—especially through social media. Even among Orthodox Christians, we see people eager to label one another heretics rather than first seeking understanding. The slow, patient work of charity has been replaced by accusation. To those with noetic vision—spiritual sight—these sins are as visible as white blotches on the skin. So how do we examine ourselves? One test is how we respond to criticism. Another is how we respond to praise—or its absence. But another, deeply revealing test is this: How do I speak and think about others—especially those who have wronged me? Do I love my enemies? Do my thoughts and words reflect what St. Paul describes as the natural fruit of love? Or do I secretly rejoice when others fall? Scripture gives us another powerful image in the story of Naaman the Syrian—a pagan general afflicted with leprosy. He obeys the prophet Elisha, washes in the Jordan, and is healed. More than that, he turns to the God of Israel with gratitude and humility. He even takes soil from the Holy Land so that he may always remember whom he serves. But then we see the tragic contrast: Gehazi, Elisha's servant. Greed overtakes him. He lies. He exploits grace for gain. And the leprosy that left Naaman clings to him instead. Grace rejected becomes judgment. And finally, we see the greatest transformation of all: St. Paul. Raised among God's people, zealous for the law, Paul persecutes Christ Himself. He bears the unmistakable mark of sin—not on his skin, but in his actions. Yet the Lord blinds him, then restores his sight. And what does Paul do? He does not presume upon grace. He repents. He gives thanks. He becomes like the Samaritan leper in today's Gospel—the one who returns to glorify God. This is the heart of the Gospel. We live in a world filled with sin—not only in its dramatic forms, but in the everyday ways we break trust, speak carelessly, and nurture resentment. These are our leprosies. And yet, the Lord sees us in our affliction. He does not recoil. He heals. He restores us to His image. He cleanses us. He sets us free. But healing is not the end. Gratitude must awaken into a new way of life. God is not interested in transactional thanksgiving—"thank You so You'll give me more." That is manipulation, not love. True thanksgiving becomes wonder. To see a cup of water and marvel not only that it quenches thirst, but that water exists at all—that matter itself has been sanctified by Christ. To see every person we meet—not first as a problem to be solved or a sinner to be exposed—but as an icon bearing divine potential. Yes, we notice sin. But we see through it—to the good that can be nurtured. That is how God treats us. If we think we are proclaiming the Gospel by beating people down with their sins, we are mistaken. Repentance requires a vision of the good. People must know what they are called toward, not only what they must turn away from. This is how we pastor one another. We see the best. We bring it out. We pray. We speak truth when the time is right and love is strong. And when we do this, we stand with that Samaritan leper—foreigners ourselves to the Kingdom—yet welcomed, healed, and restored. May the Lord open our eyes—our noetic vision—so that we may see the grace that permeates all things, the divine logoi present in creation, and the glory of God shining wherever we are able to bear it. And may He grant us the strength to see more, day by day. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

The sermon you are about to hear comes from Saint Hilary of Poitiers, one of the great bishops and doctors of the early Church, often called the “Athanasian of the West” for his fearless defense of the divinity of Christ. Saint Hilary was a careful reader of Scripture and a master at drawing out its deeper meaning without losing its clarity. In this reflection on the first Psalm, he teaches us how to read the Psalms rightly, not hastily or sentimentally, but with attention to who is speaking, and why. What begins as a meditation on happiness becomes a profound catechesis on the Incarnation, judgment, and the destiny of the righteous and the ungodly. Saint Hilary shows that true happiness is not found in avoidance alone, but in a will shaped by God's law and a life rooted in Christ Himself, the true Tree of Life. His words invite us to examine not only what we believe, but how we live, and where our lives are truly planted. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/glKZIYr7KCk  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

This Epiphany sermon from Isaiah 49:5–6 proclaims Jesus Christ as the Servant of the Lord who restores Israel and brings salvation to the ends of the earth. In a world filled with spiritual confusion, suffering, and doubt, God has not abandoned His people. The prophet Isaiah reveals the voice of Christ Himself, sent by the Father to gather the scattered, forgive sinners, and establish the true Israel of God through His cross and resurrection.This Lutheran sermon explains how Jesus fulfills Israel's calling, bears the exile of sinners, and shines as the Light of the Nations. Through Word and Sacrament, Christ continues His saving work today, gathering His Church through Baptism, Absolution, and the Lord's Supper. This message is rooted in confessional Lutheran theology, law and gospel preaching, and the historic Christian faith.If you are searching for biblical preaching, Christ-centered teaching, Isaiah 49 explained, or Lutheran sermons for Epiphany, this message is for you.Support this ministry athttps://buymeacoffee.com/whitegandalphbuymeacoffee.com/whitegandalphHashtags#LutheranSermon #Isaiah49 #EpiphanyChrist #ChristOurLight #LawAndGospel

Episode Summary: Today we’re tackling a topic that hits many people hard each January: “Blue Monday.” You may have heard it called “the most depressing day of the year”: a day when motivation runs low, bills come due, and the sparkle of the holidays fades into the grayness of winter. But is “Blue Monday” real? Why do so many people feel down this time of year? And what can you do, spiritually, emotionally, and physically, to climb out of the slump and find renewed hope? If you’ve ever felt like the light of Christmas faded too fast or that you’re struggling to find joy in January, this episode is for you. In this episode, I share How to Beat the Blues: Finding Hope When “Blue Monday” Hits. We unpack where the idea of “Blue Monday” came from, what really contributes to winter sadness, how to recognize when it’s more than just a passing mood, and how God invites us to nurture our mind and soul even in the darkest season. Quotables from the episode: Every January, the search engines light up with people looking for answers about “Blue Monday.” Some call it the most depressing day of the year. But here’s the truth: God doesn’t mark any day on His calendar as hopeless. Even when science can explain some of the factors that make us feel low, Scripture reminds us in John 1:5 that “the Light shines in the darkness, and the darkness has not overcome it.” So today, let’s uncover both the science and the Savior’s invitation to find peace, joy, and renewed perspective, no matter what your calendar says. Part 1: Where “Blue Monday” Came From The term “Blue Monday” actually originated not from a psychologist or neuroscientist, but from a marketing campaign in the early 2000s. A British travel company wanted to boost winter vacation sales and partnered with a psychologist to create a formula that supposedly calculated the “most depressing day of the year.” They based it on factors like weather, debt level, time since Christmas, failed New Year’s resolutions, and low motivation. The date usually lands on the third Monday in January. But here’s what’s interesting: the science behind it was never validated. It was largely pseudoscience; a catchy idea meant to sell trips to sunny places! Yet it resonated with people because, truthfully, many do feel a dip in mood this time of year. Why? There’s a real physiological and psychological basis for that. Shorter daylight hours disrupt our circadian rhythm and lower serotonin levels—our brain’s natural mood stabilizer. Colder temperatures mean less outdoor activity and fewer endorphins. Holiday aftermath leaves us financially stretched and emotionally fatigued. Unmet resolutions of ourselves or others stir up shame or disappointment. So while “Blue Monday” may not be an official scientific day, it does point to something many experience: what we might call the post-holiday blues or seasonal affective slump. Part 2: How to Identify It Let’s talk about how you can tell if what you’re feeling is just a short-term dip or something more concerning. Here are some common symptoms of the “Blue Monday” slump: Low motivation or energy Irritability or tearfulness Difficulty concentrating Changes in sleep or appetite Feeling disconnected or unproductive Hopeless thoughts like “What’s the point?” If you’ve noticed these for a few days after the holidays, you’re not alone. Our brains and bodies crave rhythm and light—and winter often disrupts both. But sometimes, what starts as a temporary funk can evolve into something more serious like Seasonal Affective Disorder (SAD) or Major Depression. Part 3: When to Seek Professional Help Seek professional help if: Your sadness lasts more than two weeks. You lose interest in things you usually enjoy. Your sleep or appetite drastically change. You feel worthless, helpless, or hopeless. You find yourself withdrawing from others. You experience thoughts of death or suicide. Those are not signs of weakness—they’re signals from your body and brain that you need care and support. Just as you’d seek medical help for persistent pain, it’s wise to seek mental health help for persistent sadness. As a neuropsychologist, I’ve seen firsthand that depression and anxiety are treatable. There are excellent therapies, medical interventions, and lifestyle approaches that can help. But the first step is reaching out. And as a believer, I want you to know this: needing help does not make you a failure of faith. God often works through professionals to bring healing. He created our minds and bodies with complexity, and He delights when we care for them wisely. Remember Elijah in 1 Kings 19? He was exhausted, afraid, and said, “It is enough; now, Lord, take my life.” God didn’t rebuke him. God fed him, let him rest, and then gently spoke truth to him. That’s a model of divine compassion toward our emotional distress. Part 4: How to Take Care of Yourself If you’re feeling those “Blue Monday” blues—or a longer winter sadness—here are practical, biblically grounded ways to care for your mind, body, and spirit. 1. Get More Light Exposure to sunlight—or a light therapy box—can boost serotonin and regulate your circadian rhythm. Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” Light was His first gift to creation, and it still brings life today. 2. Move Your Body Exercise increases endorphins and dopamine, improving both energy and outlook. You don’t need to run a marathon—start with a short walk or stretch. 1 Corinthians 6:19–20 reminds us our bodies are temples of the Holy Spirit. Caring for them is an act of worship. 3. Nurture Connection When we isolate, sadness grows louder. Reach out to a friend, attend a Bible study, or volunteer. Ecclesiastes 4:9–10 says, “Two are better than one… if either of them falls down, one can help the other up. 4. Adjust Your Expectations After the holidays, it’s easy to compare today’s ordinary moments to the excitement of December. Give yourself permission to slow down, to reset. The Bible gives us multiple examples of Jesus, the Son of God, taking time to rest. If He needed rest, why would we expect differently of ourselves? Matthew 11:28—“Come to Me, all you who are weary and burdened, and I will give you rest.”* 5. Feed Your Spirit Immerse yourself in Scripture, prayer, and worship music. Depression dims perspective, but God’s Word renews it. Psalm 42:11 “Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him.” 6. Practice Gratitude Gratitude activates brain regions associated with joy and resilience. Even small blessings count—warm coffee, a friend’s text, a sunset. 1 Thessalonians 5:18 “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” 7. Set Rhythms of Rest Winter is nature’s reminder to rest. God Himself modeled rest on the seventh day—not from exhaustion, but completion. Rest refuels your mind and aligns your soul with His peace. Part 5: Reframing the Season Maybe this January feels heavy. Maybe you’re tired of gray skies or unmet resolutions. But let’s reframe it: What if winter isn’t a punishment, but an invitation? An invitation to slow down. To nurture your inner life. To rediscover hope not in circumstances, but in Christ Himself. Remember: no day is truly “blue” when it’s covered by God’s grace. He specializes in turning mourning into dancing, ashes into beauty, and despair into praise (Isaiah 61:3). The same God who paints the sunrise after the darkest night will bring light to your soul again. Friend, if you’re listening today and feeling the weight of winter, know this: you are not alone. God sees you. He is not disappointed by your sadness; He is near to the brokenhearted (Psalm 34:18). There’s no shame in reaching for help—from Him, from loved ones, or from professionals. Healing doesn’t mean pretending everything is fine; it means letting God meet you in the reality of your pain. Scripture References: John 1:5 “the Light shines in the darkness, and the darkness has not overcome it.” 1 Kings 19 “It is enough; now, Lord, take my life.” Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” 1 Corinthians 6:19–20 “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” Ecclesiastes 4:9–10, “Two are better than one… if either of them falls down, one can help the other up.” Matthew 11:28 “Come to Me, all you who are weary and burdened, and I will give you rest.” Psalm 42:11 “Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him.” 1 Thessalonians 5:18 “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Isaiah 61:3 “and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.” Psalm 34:18 “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Recommended Resources: Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of The Leader's Notebook (Ep. 295) from our seven-part series, The Magnificent Seven, and the final message in this series, I turn our attention to Paul the Apostle and the decisive turning points God used to shape the most influential voice of the early church. We begin with his commissioning in Acts 13 and look back to his dramatic conversion, his unmistakable calling, and the costly obedience that followed. Saul of Tarsus emerges as a Roman citizen, an elite rabbinical scholar, and a relentless Pharisee who encountered the risen Christ and was forever changed. From that encounter, Paul became the great theologian of salvation by faith alone, clarifying what it means for Gentiles to be grafted into the body of Christ. His life reminds us that to touch the church is to touch Christ Himself, and that true Kingdom leadership is not formed by ease, reputation, or advantage, but by answering God's call wherever it leads. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Paul the Apostle(00:04:02) - Paul the Apostle(00:12:10) - Saul of Tarsus(00:20:22) - Paul the Apostle's life(00:21:30) - Why Do Certain People Change Their Names?(00:27:40) - Paul the Apostle: Suffering and Joy(00:35:58) - Simon Peter on the Book of Hebrews(00:43:17) - Gentiles and the Law

In Ecclesiastes 9:11–18, Solomon confronts one of the great paradoxes of life under the sun: wisdom is of immeasurable value, yet it is often invisible, ignored, and forgotten. Outcomes in this world do not reliably reveal who is wise, righteous, strong, or favored. Time and chance disrupt our expectations, and even the wisest people may live and die unnoticed.Solomon begins by observing that success does not always correspond to ability. The swift do not always win the race, the strong do not always prevail in battle, and the wise do not always gain riches or recognition. Life's outcomes are uncertain, and death comes unexpectedly to all. Because of this, we cannot reason backward from success or failure to determine wisdom or worth.Against this backdrop, Solomon presents a striking illustration: a poor, wise man who delivers an entire city through wisdom rather than strength—yet is quickly forgotten. The lesson is clear. Wisdom is greater than power, louder voices, wealth, or military might, even though it is frequently despised and overlooked.Solomon then presses the point further. Wisdom spoken quietly is better than the shouting of rulers, and wisdom accomplishes what weapons of war cannot. Yet he also warns that a single sin can destroy much good, reminding us that true wisdom is inseparable from righteousness and the turning away from evil.This passage calls us to walk by faith and not by sight. Wisdom cannot always be recognized by outward circumstances, social standing, or visible success. Like acceptance before God, wisdom often remains hidden in this life. Its true value is not measured by outcomes but by alignment with God's will.Ultimately, Scripture leads us beyond Solomon to Christ Himself, who embodies this “unknown glory” of wisdom. Jesus was despised and rejected, overlooked by the world, and crucified in weakness—yet He is the Wisdom of God, in whom are hidden all the treasures of wisdom and knowledge. What the world counts as foolish, God declares wiser than all human wisdom.True wisdom is found in the fear of the Lord, in turning away from sin, and supremely in coming to Christ. Though the world may ignore it, this wisdom is more valuable than all the treasures it can offer.#Ecclesiastes #BiblicalWisdom #FearOfTheLord #Wisdom #UnionWithChrist #ChristIsWisdom #ChristianSermon #OldTestament #WalkingByFaith

This episode addresses a tension many believers feel but rarely understand: why truth, rules, and even Scripture can feel lifeless or oppressive. Drawing from 2 Corinthians 3, Dr. Jim explains that the issue is not the Word of God, but the absence of dependence on the Spirit of God. True Christianity is not self-powered obedience but Spirit-empowered life.Topics DiscussedThe meaning of “the letter killeth, but the Spirit giveth life”Why truth without the Spirit produces frustration rather than transformationHow rules and standards provoke rebellion when divorced from graceThe difference between self-effort Christianity and Spirit-enabled obedienceWhy the solution is not rejecting the Word, but relying on the SpiritKey TakeawaysThe Bible is never the problem; dependence on self is.Obedience without the Spirit leads to defeat, not freedom.The Spirit gives life to truth, enabling joyful, willing obedience.Christianity only works when Christ Himself is the source of power.Real freedom comes through surrender and faith, not self-discipline alone. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

Through wisdom we can overcome our spiritual warfare. Without wisdom, we become lost and lose our virtue. Discernment is how we apply God's commandments the right way in our real lives. This wisdom comes from Christ Himself and requires our sacrifice, dedication, and commitment. No evil can be hidden forever, no matter how much they try to conceal themselves. Foolishness becomes sin and becomes known to the world. It is important to remember that Christ said in the last days people will uplift evilness. Even now, we need to exercise wisdom when dealing with the world which glorifies sin. The wicked attack the source of nourishment (wisdom) for the righteous. The righteous might fall into sin but they rise again because their foundation in Christ is strong.

In this Faith Friday edition of Morning Manna, we begin by observing Communion, remembering the finished work of Christ before turning to His searching words in John 6:26–31. Jesus confronts the crowd with a piercing truth: they sought Him not for who He is, but for what He provided. Their hunger was physical, not spiritual. As the lesson centers on John 6:26, Rick Wiles and Doc Burkhart explore the difference between chasing temporary satisfaction and seeking the true Bread from heaven. This passage challenges believers to examine their motives, move beyond signs and provision, and pursue Christ Himself—the only One who satisfies hunger that bread can never fill. Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting MannaNation.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961. MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This podcast explores how God uses the baptism of fire to transform believers from merely human reactions into the expression of His divine nature. Through trials, discipline, and surrender, the Lord burns away dross, purifies the heart, and brings His people into deeper realms of peace, joy, and freedom. As we submit to His dealings, Christ Himself perfects us, creating a pure bride who responds to every situation out of His nature rather than the soul. This process leads us level by level into maturity, oneness, and fruitful participation in the life of God. Show Notes God's fire finishes the work by burning away dross, chaff, and hidden attachmentsThe baptism of fire produces peace, freedom, and deeper release in GodVictory comes through submission, not self-preservationGod is preparing a clean bride to stand in His presence without reservationTransformation comes through yielding, not human effortDiscipline is evidence of sonship and loveThe fire produces divine responses instead of human reactionsGod is forming His own nature within usEach level of fire produces greater fruitfulnessFellowship strengthens us through God's dealingsThe goal is participation in the divine nature Key Quotes “The fire finishes the work because it burns away everything that doesn't belong in our spirits.”“We're not going forward by our humanity, but by the grace of God and His anointing.”“The only thing we have to do is submit—Christ is the One perfecting us.”“

*Listen to the Show notes and podcast transcript with this multi-language player. Summary The discussion focuses on becoming living epistles—believers whose lives and words embody the living Christ. Using the parable of the wise and foolish virgins as a foundation, the speakers emphasize that maintaining the oil of the Spirit is essential to engage with the Bridegroom. True transformation and ministry flow not from intellect or revelation alone, but from impartation—the living Word of Christ spoken through a heart filled with the Holy Spirit. The group also reflects on building upon the true foundation of Christ, allowing the Spirit—not human leadership—to guide this maturing movement. The conversation concludes with an acknowledgment of God's love, grace, and free will given to all, highlighting that every person is being drawn to deeper relationship and maturity in Him. Show Notes • The parable of the five wise and five foolish virgins illustrates spiritual readiness through maintaining the anointing (oil). • Revelation is valuable, but the goal is relationship and impartation, not just knowledge. • Living epistles are those who speak Christ—their words create, impart, and transform. • The true Word of the Lord brings fruit; if no fruit appears, it's time for growth, not condemnation. • Foundation in Christ remains essential—believers must build upon it, not start over. • The movement today is leaderless in human terms but guided by the Spirit of Christ, the true Apostle and Head. • As each person matures, roles shift—sometimes shepherd, sometimes sheep—all under grace. • Even those focused on basic salvation messages have their purpose in God's plan. • Spiritual growth comes through hunger and choice—a willingness to move beyond the familiar. • God's plan is inclusive—He gives everyone opportunity to come into the knowledge of the Lord. • We are living in the day of impartation, where transformation happens through the Spirit's presence and spoken Word. Quotes • “Without the oil—the anointing, the Holy Spirit—there's no connection.” — Ken • “The true living epistles aren't revelators or expositors. They are those who speak Christ in the earth.” — Ron • “If a true living epistle speaks to you, you're going to change if your heart's open.” — Ron • “Be careful how you build on that foundation.” — Ken (quoting Paul) • “We're leaning on the Spirit to lead us. The true apostle is Christ Himself, the Head.” — Mike • “It's because we're solid in that foundation that we can go higher in revelation.” — Lois • “Every heart has to decide—am I hungry enough to seek out something different?” — Ron • “This is the day of Spirit—the year of Spirit—we are there.” — Ken Scriptural References • Matthew 25:1–13 — The Parable of the Wise and Foolish Virgins; keeping oil (the Spirit) to engage the Bridegroom. • 2 Corinthians 3:2–3 — You are our letter, written in our hearts, known and read by all men... written not with ink but with the Spirit of the living God. • John...

In this Epiphany sermon on Ephesians 3:3–6, The Mystery Made Known, we hear the good news that what was once hidden has now been fully revealed in Christ Jesus. Epiphany is not about human discovery, but divine revelation. God makes known His saving purpose: that Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ through the Gospel. This sermon proclaims Christ as the Light who comes not only for Israel, but for the nations—for sinners once far off and now brought near by His blood.From the Magi at Bethlehem to the Church gathered today, God reveals His mystery through Word and Sacrament. This is a deeply confessional Lutheran sermon, emphasizing Law and Gospel, Christ's saving work alone, and the unity of the Church grounded not in culture or merit, but in Christ Himself. You will hear how Epiphany confronts human pride, exposes division, and comforts troubled consciences with the certainty of grace.This sermon is ideal for those seeking faithful LCMS preaching, Epiphany theology, and Christ-centered proclamation rooted in Holy Scripture (ESV).Support this ministry here:

Do Christians still have to keep the Sabbath? Is the Sabbath a command Christians are breaking, or did something change with Jesus? In this video, we take a deep dive into what the Bible actually teaches about the Sabbath, the Old Covenant, and how Christ fulfills God's promise of rest.Many new Christians, Jesus-curious seekers, and even long-time believers struggle with questions about the Sabbath, Sunday worship, and whether Christians are still bound to Old Testament laws. We'll explore key passages from Scripture, including the teachings of Jesus and the apostle Paul, to show how the Sabbath was part of the Old Covenant and how Christ Himself is now our true and lasting rest.If you're wrestling with faith, deconstruction, church traditions, or confusion about Christian doctrine, this video is for you. Whether you're Gen Z, a skeptic exploring Christianity, or a believer wanting to strengthen your faith, this discussion will help clarify the gospel, grace, and freedom found in Christ.If you're searching for biblical truth, Christian theology explained simply, or answers to hard faith questions, you're in the right place. Don't forget to like, subscribe, and join the conversation in the comments.Got any questions or topics you'd like to hear about? You can email us at ⁠tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE ⁠here⁠PATREON  ⁠here⁠INSTAGRAM: ⁠www.instagram.com/thingsyoudonthearinchurchpod⁠YOUTUBELike our content? Consider helping us through Patreon, a follow, or subscribe!INSTAGRAMhttps://www.instagram.com/thingsyoudonthearinchurchpodSPOTIFY:https://open.spotify.com/show/1Ttha9t5PEg2vLVKEbzRABPATREON:https://www.patreon.com/TYDHCGot a question? You can email us at tydhcpod@gmail.com

Here St. Isaac does not define virtues as behaviors but as states of being before God. He strips away external markers and leaves the soul alone with truth. What he offers is not a ladder of accomplishments but a geography of the heart. A stranger, he says, is not one who has left a place, but one whose mind has been estranged from all things of life. This is the quiet violence of the Gospel: “They are not of the world, even as I am not of the world” (Jn 17:16). Estrangement here is not contempt for creation but freedom from possession. Abba Arsenius fled Rome, but what he truly fled was the tyranny of relevance. To become a stranger is to consent to being unnecessary. It is to let the world continue without you and discover that God remains. The mourner is not a melancholic soul but a hungry one. He lives, Isaac says, in hunger and thirst for the sake of his hope in good things to come. This is the blessed mourning of the Beatitudes, the ache that refuses consolation because it has tasted something eternal. St. John Climacus calls mourning “a sorrow that is glad,” because it is oriented toward the Kingdom. It is grief baptized by hope. Such a soul does not despise joy; it waits for the only joy that cannot be taken away. Then Isaac dares to say what a monk truly is. Not one who has taken vows, not one who wears a habit, but one who remains outside the world and is ever supplicating God to receive future blessings. The monk stands at the edge of time and begs. His posture is eschatological. He lives as though the promises are real. This is why the monk's wealth is not visible. It is the comfort that comes of mourning and the joy that comes of faith, shining secretly in the mind's hidden chambers. Christ Himself names this hiddenness when He says, “Your Father who sees in secret will reward you” (Mt 6:6). The true treasure does not announce itself. It warms quietly. Mercy, too, is redefined. A merciful man is not one who performs selective kindness but one who has lost the ability to divide the world mentally into worthy and unworthy. This is the mercy of God Himself, who “makes His sun rise on the evil and on the good” (Mt 5:45). St. Isaac elsewhere says that a merciful heart burns for all creation: for humans, animals, demons, even for the enemies of God. Such mercy is not sentimental. It is cruciform. It is the heart stretched until it resembles Christ's own. And then Isaac turns to chastity, and again he refuses reduction. Virginity is not merely bodily restraint but an interior reverence. One who feels shame before himself even when alone. This is a startling phrase. It speaks of a soul that lives before God even when no one is watching. Shame here is not self-loathing but awe. It is the trembling awareness that one's thoughts are already prayers, or blasphemies, before the face of God. Therefore Isaac is unsparing: chastity cannot survive without reading and prolonged prayer. Without immersion in the Word, the imagination becomes a wilderness of unguarded images. Without prayer, the heart has no shelter. Abba Evagrius taught that thoughts are not defeated by force but by replacement—by filling the mind with divine fire. The Jesus Prayer, Scripture read slowly, the psalms murmured in weakness, these do not merely resist impurity; they transfigure desire itself. What unites all these sayings is this: St. Isaac is describing a soul that has accepted vulnerability. God has permitted the soul to be susceptible to accidents: not as punishment, but as mercy. Weakness becomes the doorway. Hunger becomes the guide. Shame becomes watchfulness. Mourning becomes wealth. Nothing here is safe, and nothing here is superficial. This is not an ethic for the strong. It is a path for those who have consented to be poor before God. In the end, St. Isaac is teaching us how to stand unarmed in the presence of the Kingdom; estranged from the world, aching for God, clothed in quiet prayer, and guarded not by our strength but by grace that shines unseen in the depths of the heart. --- Text of chat during the group: 00:04:33 Fr. Charbel Abernethy: Page 170 paragraph 7 Homily Six 00:04:45 Angela Bellamy: What is the book titled please? 00:04:56 Angela Bellamy: Reacted to "What is the book tit..." with

The readings for this homily: https://bible.usccb.org/bible/readings/123125.cfmFather Chris Alar, MIC, confronts a hard but urgent truth drawn from Sacred Scripture and the teaching authority of the Church: the Antichrist is not only a future figure, but a present spirit at work in the world. Reflecting on the First Letter of John, Fr. Chris explains that Scripture speaks of both a singular Antichrist still to come and many “antichrists” already active—those who have departed from Christ by rejecting His Church (1 Jn 2:18–19; NABRE).This deception is subtle. It often disguises itself as independence, spirituality without authority, or self-made salvation. Yet the Catechism warns that before Christ's return, the Church must endure a final trial marked by religious deception that offers false solutions at the price of apostasy (Catechism of the Catholic Church §675). To deny the Church established by Christ is to deny Christ Himself, even when His name is still spoken.Father Chris reminds us that the Church is not man-made, but God-made—founded by Christ, entrusted to the Apostles, and preserved through apostolic authority (Mt 16:18; NABRE). Though imperfect in her human members, she remains divinely protected in her mission. Like Noah's Ark, the Church may feel uncomfortable at times, but outside of it there is only drowning.The answer to confusion is not retreat, but fidelity. Through Baptism, Confirmation, and the Eucharist, God sustains His remnant and strengthens them to remain faithful witnesses. Evil has already been defeated, but souls are still at stake. Our task is not fear, but perseverance—praying, teaching, and living the truth so that others may return to Christ through His Church.“Anyone who knows God listens to us” (1 Jn 4:6; NABRE).To deepen your understanding of the Sacraments Christ gave His Church, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Summary After Christmas fades and decorations come down, many of us instinctively begin looking ahead to what's next. In this sermon, Michael Easley reminds us that this longing is not accidental—it is eternal. God has placed eternity in our hearts, wiring us to anticipate His ultimate deliverance. Tracing Scripture from Genesis to Revelation, Dr. Easley explores the biblical theme of divine visitation—God personally stepping into history to accomplish redemption. From Joseph's deathbed confidence in God's future deliverance, to Zechariah's Spirit-filled praise at the birth of John the Baptist, Scripture reveals a consistent hope: God will visit His people to save them. Luke's Gospel declares that God has “visited us and accomplished redemption,” using a word that means more than appearing—it means showing up to act. In the New Testament, divine visitation demands a response. Some reject the Deliverer, while others recognize Him as the fulfillment of God's promises. The sermon concludes by shifting our focus away from obsessing over end-times signs and toward eager expectation of Christ Himself. Our confidence does not rest in circumstances or experiences, but in God's unchanging Word. Faithful living means trusting God's promises, anticipating Christ's return, and persevering with hope—knowing the Deliverer will come again. Takeaways God has placed eternity in our hearts, causing us to long for what lies beyond this world. Divine visitation in Scripture means God personally stepping in to accomplish deliverance. From Joseph to Zechariah, God's people trusted His promises even when fulfillment seemed distant. The New Testament emphasizes our response to God's visitation—rejection or faith-filled recognition. Scripture calls believers to watch for Christ Himself, not obsess over signs of His return. Our assurance and hope rest not in experience, but in the unchanging truth of God's Word. To read the book of Luke, click here. Click here for other Michael Easley Sermons.

Friends of the Rosary,Today, Sunday, December 28, the Fourth Day within the Octave of Christmas, is the Feast of the Holy Family, an invitation to every Christian family to live in harmony and in prayer, which are the pledges of joy and union.At the end of the past century, Pope Leo XIII promoted this feast to present the Holy Family of Jesus, Mary, and Joseph as the model of all Christian families.Although they were the holiest family that ever lived, or ever will live, on earth, as they were God's closest friends, they had more than their share of this world's troubles. Today's Gospel from Matthew 2:13-15; 19-23 tells us of some of these earthly woes and sufferings.They had just settled in Bethlehem, and the Baby Jesus was only a few months old when, to avoid his murder at the hands of Herod, they had to flee from Bethlehem and become displaced persons in a foreign and pagan land.This story is a message of encouragement and consolation for every one of us. If the Holy Family suffered such trials and hardships, we should be ready to bear the trials that God sends us for our own eternal welfare.The devotion to the Holy Family was born in Bethlehem, together with the Baby Jesus. The shepherds went to adore the Child and, at the same time, to honor His family. Later, in a similar way, the three wise men came from the East to adore and give honor to the newborn King with gifts of gold, frankincense, and myrrh that His family would safeguard.Christ Himself showed His devotion to His mother and foster father by submitting Himself, with infinite humility, to the duty of filial obedience towards them.Today's celebration demonstrates Christ's humility and obedience regarding the fourth commandment, whilst also highlighting the loving care that His parents exercised in keeping Him.Let us imitate the Holy Family in our Christian families, and our families will be a prefiguration of the heavenly family. We say a prayer dedicating your family to the Holy Family. Also, we pray for all families to uphold the sanctity of the marriage bond, today under attack.Traditionally, the Feast of the Holy Innocents is celebrated on December 28th. Still, since that falls on a Sunday this year, many Western churches, like those in the Archdiocese of NY, observe it on Monday, December 29, 2025, to commemorate the baby boys killed by King Herod, honoring them as the first martyrs for Christ.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkNew Upgrade! Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

We say Christmas is about Jesus—but rarely do we stop and ask who He truly is. In this episode, we move past sentiment and tradition and take a serious look at the theological weight of Christ Himself.

Christmas is the story of God coming to us at just the right time, not because we were ready, but because He was.In Jesus, God dealt with sin, ended our distance, and announced peace once and for all.And that peace is not fragile or temporary—it is Christ Himself, with us and for us.

Christmas is the story of God coming to us at just the right time, not because we were ready, but because He was.In Jesus, God dealt with sin, ended our distance, and announced peace once and for all.And that peace is not fragile or temporary—it is Christ Himself, with us and for us.

In this Advent message, we turn to John 1:14–18 to behold Jesus Christ—the eternal Word made flesh, full of grace and truth. This sermon reminds us that the Christian life doesn't begin with grace and then move on without it. From first to last, we live by drawing from the fullness of Christ: grace upon grace.Discover how Jesus is greater than all who came before Him, supplies what we can never provide for ourselves, fulfills what the law could not, and makes the invisible God fully known. Whether you're weary, striving, or simply in need of renewal, this message calls us to return again and again to Christ Himself—the living source of our life and hope.Mission Church — www.missionlasvegas.com

Our Lady's Promise: I Remain With You This Homily weaves together . . . . . . the Visitation (Luke 1:39–45), the mystery of Advent, and the apparition of Our Lady of Guadalupe, revealing a single, unifying truth: the Lord is always on the way to His people. God does not arrive once and withdraw; He continually comes, drawing near in mercy, joy, and life. This dynamic is first revealed when Mary, bearing Christ within her, hastens to Elizabeth. Though unseen, Christ Himself arrives, and His presence awakens joy, life, and praise. The leap of John the Baptist becomes the first fruit of salvation's nearness. He Continually Comes That same pattern unfolds across history, most vividly at Tepeyac in 1531, where Our Lady visits a wounded people and a struggling Church. Through Juan Diego, Mary brings Christ's joy into barrenness, transforming despair into life. The miracles . . . healing, roses blooming from stone, and the enduring image on the tilma . . . unfold in sequence, culminating in a sign that abides, just as Mary remained with Elizabeth and Christ remains with His Church. Throughout, Mary is revealed as the one through whom Christ comes, not only once, but always . . . into hearts, cultures, and history itself. Where He arrives, life stirs, joy breaks forth, and meaning is restored. Listen more to Our Lady's Promise: I Remain With You ------------------------------------------------------------------------------------ A Quote from the Homily Imagine a greeting so powerful that its words don't matter. . . The voice of the woman with the joy of salvation growing in her womb speaks in such a tonality that that joy penetrates the life of another. ------------------------------------------------------------------------------------ Art Work The Virgin of Mercy or Madonna della Misericordia.: Italian Painter: Piero della Francesca: 1462 ------------------------------------------------------------------------------------ Why was this image selected: Mary stands sheltering the faithful beneath her mantle, a powerful visual expression of abiding presence. Like the tilma that endures and Mary's three-month stay with Elizabeth, the painting reflects the promise: I am not going anywhere.

For centuries, God was silent. The world groaned under fear, emptiness, and disappointment. Herod ruled with paranoia. Rome ruled with power, and hope felt like fiction. But then, joy broke through. Matthew 2 tells us the story of the Magi, seekers from the east, whose joy began not with arrival but with longing. When they finally encountered Jesus face to face, joy exploded. And that joy didn't just comfort; it changed them. They worshiped. They gave. And they took a different road home. That's the power of joy—not happiness based on what's happening, but the unshakable presence of Christ Himself. Joy threatens every false king. Joy grows as Jesus becomes clearer. And joy changes everything. Especially us.

Grace has a way of clearing the room, not because it is unclear, but because it refuses to be controlled or earned. When every system collapses and all that remains is Christ Himself, the question becomes unavoidable - “Lord, to whom shall we go?” And the answer still stands: there is no alternative, because only Jesus speaks life that lasts.

Grace has a way of clearing the room, not because it is unclear, but because it refuses to be controlled or earned. When every system collapses and all that remains is Christ Himself, the question becomes unavoidable - “Lord, to whom shall we go?” And the answer still stands: there is no alternative, because only Jesus speaks life that lasts.

The Christmas season has a way of filling our homes with warmth and wonder—but what if your holiday décor could do more than make your home look festive? What if it could become a beautiful, daily reminder of the Gospel for your family—and especially for your girl? In this special Christmas message, American Heritage Girls Founder & Executive Director Emeritus Patti Garibay invites listeners to rediscover the meaning behind the decorations we often unpack without a second thought. Instead of centering December around tinsel, lights, and checklists, this conversation encourages you to fill your home with symbols that point your daughter to the Savior who came near.  Through thoughtful reflection and practical ideas, this episode explores how your family can create a holiday environment that disciples your girl right where she lives. Whether it's a nativity set placed intentionally, Scripture woven into ornaments, or simple traditions that direct your girl's heart toward Jesus, you'll find fresh inspiration to transform your décor into a teaching tool—one that speaks quietly but consistently of hope, promise, and God's redeeming love.  As the busyness of December pulls our attention in a thousand directions, this episode gently reminds parents to anchor their home in truth that outlasts the season. When your daughter looks around the room, what does she see? May she see more than glitter and garland—may she see a family committed to celebrating Christ Himself. With encouragement that blends creativity, Scripture, and practicality, you'll walk away with ideas your family can use immediately and a deeper sense of purpose for the atmosphere you cultivate.  Scripture References:  Luke 2:10–11: The joyful announcement of Christ's birth.  Deuteronomy 6:6–7: Impressing God's truths on the hearts of our children.  Isaiah 9:6: The prophecy pointing to the coming Messiah.  Three Things to Remember:  Your décor can be more than beautiful—it can be a discipleship tool.  Small, meaningful symbols can gently shape your daughter's understanding of Jesus.  A Christ-centered home environment helps your girl see the season through the lens of truth, not culture.  Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.    Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.  

In this week's Let's Talk About This, Fr. Robert McTeigue, S.J. reflects on tradition, warning against celebrations that keep the sentiment while sidelining Christ Himself. Drawing on Scripture, the Church Fathers, and emotive Christmas poetry, he identifies the most decisive event of human history. He concludes with Weekend Readiness, preparing you for Sunday Mass. Show Notes Are Your Christmas Traditions Fire or Ashes?  The O Antiphons: A Sacred Countdown to Christmas  Christmas Traditions:  Ashes or Fire  Can't Go Home for Christmas? | Fr. Robert McTeigue, S.J. Advent: Time to Take Out the Trash! (Fr. Robert McTeigue, S.J.) iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: John 2-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites you to join him on this December 18th journey through the Scriptures as we approach the end of the year. Together, you'll dive into John chapters 2 through 4, witnessing Jesus' miraculous signs—from turning water into wine at the wedding feast in Cana, to healing the official's son with just a word, and his transformative conversation with the Samaritan woman at the well. More than just recounting stories, Hunter encourages us to look for the deeper signs that all point to Christ as the source of hope, joy, and transformation in our lives. As we move through this Advent season, Hunter reminds us that the incarnation of Jesus is both a sign of God's immeasurable love and a statement of our value in His eyes. The episode wraps up with a time of prayer, reflection, and gratitude for the Daily Radio Bible community. Whether you're new to the podcast or a longtime listener, today's reading and reflections are sure to encourage your heart and help you see Jesus afresh in this season. So grab your Bible, settle in, and experience a transformative encounter with the God who is always with you. TODAY'S DEVOTION: All the signs are pointing to Him. We see it at the wedding feast, where Jesus turns water into wine. And we see it again in the healing of the government official's son—where, simply by Jesus' word, a boy is healed, a fever is gone, and a prayer is answered. Every sign in these stories draws our attention to Christ Himself. All the signs, not just in these chapters but throughout the gospel, are pointing to Him as the source and fulfillment of our hope. As we move through this Advent season, the days leading up to Christmas, may we remember that every sign, every symbol, every hope is pointing to Jesus. He is our wedding feast. He is the One who turns our ordinary water into extraordinary wine. He is the One who responds to the deep cries of our hearts. In Him, our longings meet their answer. The Gospel of John reveals Him, over and over again, in powerful signs and wonders—but those signs are not the point. They are arrows directing us to the One who gives life. During Advent, may our eyes and hearts be open to recognize Him afresh. Emmanuel—God with us—has come. He has not only identified with us by taking on our humanity but has also embraced us so that we might share in the very life and joy He has with the Father, through the Spirit. This is the depth of His love, and in that love, we find our true value—how deeply we are loved and cherished by God. Let us pray for eyes to see the signs and hearts to believe what they show us: that all is pointing to Jesus, to His love, His sacrifice, His inclusion of us into God's very life. That is my prayer for my own soul, for my family, and for you. May we see all the signs, and may they always lead us to Him. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

The incarnation is one of the most familiar doctrines in Christianity—and yet one of the most overlooked. This week, Dr. John Snyder is joined again by Jordan Thomas to slow down, look closely, and recover the awe that Scripture invites us to feel as we consider the eternal Son taking on human flesh. Last week they walked through key biblical passages on the incarnation. This week they turn to the profound reflections of Isaac Ambrose in his classic work “Looking Unto Jesus.” The book can be difficult to find today, but we've linked an ebook edition and a print-on-demand copy in the show notes. You can also monitor the Reformation Heritage Books website and sign up for updates when it comes back into print. Ambrose is deeply helpful here because he lifts our eyes to the person of Christ Himself—and to all the benefits that flow from Him into the life of every believer. As we move through this Advent season and fix our hearts on the incarnate Christ, we pray that this episode—and the timeless insights of Isaac Ambrose—will strengthen your faith and warm your soul. Show Notes: 25 Meditations on the Incarnation: https://shop.mediagratiae.org/pages/advent-meditations Isaac Ambrose Looking Unto Jesus ebook: https://www.monergism.com/looking-unto-jesus-book-1-ebook physical: https://www.amazon.com/Looking-Unto-Jesus-Everlasting-Gospel/dp/1166391787 Good Tiding of Great Joy by Charles Spurgeon https://banneroftruth.org/us/store/devotionalsdaily-readings/good-tidings-of-great-joy/ Jordan recommends this Christmas Devotional: https://grace-ebooks.com/library/J. C. Philpot/JCP On The Sacred Humanity of The Blessed Redeemer.pdf Christ Our Treasure: https://shop.mediagratiae.org/products/christ-our-treasure-enjoying-the-preeminence-of-jesus-in-the-local-church-dvd-streaming

This sermon explores the profound theological truths embedded in Galatians 4:4-5, examining why God sent His Son into the world. The message centers on the core statement that "God sent His Son to redeem those who were under the law," unpacking four essential reminders about Christ's coming. The sermon emphasizes that Jesus' birth was not accidental but perfectly timed in God's sovereign plan, that He came as truly human while remaining truly God, that He fulfilled the law through righteous obedience, and that through Him believers receive adoption as sons and daughters of God. Pastor Joe Fant challenges the congregation to understand that salvation is not merely about being declared righteous (justification) but also about being brought into God's family (adoption), giving believers a personal relationship with God as "Abba, Father." The message concludes by affirming that Christians possess an "alien righteousness"—the righteousness of Christ Himself—rather than any self-generated goodness. Key Points: Jesus came at the right moment—when the fullness of time had come, perfectly orchestrated politically (Roman peace and roads), theologically (all Old Testament prophecies and types complete), and historically (unified language and transportation systems) Jesus came in real humanity—truly born of a woman, experiencing complete human suffering, rejection, pain, and loss, yet without sin through the power of the Holy Spirit Jesus came in righteous obedience—born under the law to fulfill it perfectly, doing what no human could do, keeping every requirement of God's law Jesus offers received adoption—believers are adopted as sons (both men and women receive full inheritance), brought from the courtroom of justification to the living room of God's family The law was given to show humanity's inability to save themselves, pointing them to their need for Christ God's timing is always perfect—He is never early and never late in His providential plan Christians have a real man in heaven (Jesus) interceding for them who understands their human experience Believers possess the righteousness of Christ, not their own self-righteousness Scripture Reference: Galatians 3:23—4:7 (primary focus on Galatians 4:4-5) 1 Corinthians 6:19-20 Psalm 51:5 Romans 3:10-12 Ecclesiastes 7:20 Luke 1:34-35 Galatians 3:21-22 Hebrews 2:11 Hebrews 4:15-16 Deuteronomy 21:23

Pastor Tyler Downing in Matthew 1:18-25 invites us to honor the Lord by faithfully embracing the specific life He's ordained for us, using Joseph as an example of compassionate justice, obedient faith, and humble recognition of his own need for a Savior as he names the child “Jesus.” He ties Joseph's story to our own deep longings, echoing C.S. Lewis' insight that desires this world can't satisfy point us to the reality that we were made for another world, and ultimately for Christ Himself.

The holidays can feel overwhelming—shopping, decorating, cooking, and trying to create picture-perfect moments. Yet Scripture reminds us that amid the chaos, the true gift of Christmas is Christ Himself. Just as Mary gave birth in a humble stable without the comforts she expected, we too are called to make room for Jesus in the midst of our busy, stressful seasons (Luke 2:7). By simplifying, prioritizing, and focusing on His presence, we discover that the peace and joy of Christmas don’t come from perfection—they come from Him. Highlights Holiday stress often overshadows the true purpose of Christmas: celebrating Jesus’ birth. Mary’s humble circumstances remind us that God’s plans don’t rely on comfort or convenience. Simplifying holiday tasks—limiting gifts, delegating meals, reducing activities—can create space for Christ. Focusing on Jesus transforms ordinary moments into meaningful celebrations. Gratitude for God’s provision, even amid financial or personal challenges, brings peace. Small adjustments in expectations allow families to experience joy without unnecessary stress. Making intentional space for Christ is the ultimate gift we can give ourselves and others. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Preparing Him Room: Making Space for Christ This ChristmasBy: Michelle Lazurek Bible Reading:“…and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.” - Luke 2:7 It was all too much to bear. When my kids were little, they talked about what they wanted for Christmas for months. They made their list for Santa, wrote him letters, and even dropped it in the mailbox. As a mother, I would do anything to give them the perfect Christmas. I made sure they got everything they asked for, even if it meant starting early and taking money out of our paycheck each week to save for Christmas presents. But one year, my husband was planting a church, and finances were just too tight. I did my best to get the kids the presents that they wanted. But with all the wrapping, shopping, and a full-time job, while my husband was church planting, it added more stress to my life than I cared to admit. Although it was a magical moment to watch my kids open gifts on Christmas morning, the stress and irritation of all the preparation beforehand made it feel as if it simply wasn't worth it. I was putting all this stress on myself to write Christmas cards, decorate the house, and care for my children, in addition to working at a daycare where I cared for two- and three-year-olds all day long, only to come home to my own set of two- and three-year-olds. This would be enough to make anyone feel the extra weight of stress. Compelled by the idea of giving my kids the perfect Christmas, I stressed myself out, worrying about finances and spending all my extra time wrapping presents and writing cards. When Christmas Day came, I had created a holiday that would have made even Norman Rockwell jealous. But it was missing one thing: Jesus. Although my family and I attended Christmas Eve services, my kids lit candles, sang songs, and watched Christmas specials, it felt as if Jesus was missing from the holiday. Because it was so focused on the moment of opening gifts and getting my family what they wanted for Christmas, it felt as if I had wasted all my time and energy creating a magical moment that would only last a moment. Because of all the stress, I had laid aside my quiet time with the Lord, neglected to pray, and hadn't picked up my Bible in months. For a holiday that should be focused on the actual reason for this season, I had forgotten to make space for Christ. Maybe you can relate to the story above. All the Christmas wrapping, giving, and writing Christmas cards may seem too much to bear during the holiday season for you as well. Maybe buying gifts, long lines at the store, mounting traffic, and increasingly mean people seem like too much stress for you to bear, too. But it doesn't have to be this way. Mary experienced a similar situation. As she made the long travel, heavy in the throes of labor, I imagine she expected a comfortable room with which to give birth. But when she found out that there was no room at the inn, her expectations quickly shattered. But Mary didn't give in to the stress or leave God out of her situation. Instead, she made the best of what she had. She traveled to a nearby stable and, in less-than-ideal conditions, gave birth to our Savior, who, in turn, has given generations eternal life. Although Mary's situation was less than ideal, she still completed her ultimate purpose. The Christmas story can give us hope that, despite what we might be going through —financial struggles, health crises, loss of loved ones, etc.—we can find hope. While our situation for the holidays seems less than spectacular, we can make do with what God has given us. There's no better time than the Christmas season to give thanks for all that God has done. Minimize Christmas shopping this year. Opt to give gift cards rather than wrapping a bunch of presents. Limit the number of gifts you give to each person. Explain to them that finances are too tight this year, and the stress is just too much. Your stressful situation can quickly become less so with a bit of understanding and compassion from your family members. Ask family members to pitch in this year by giving food for the holiday meal, or skip hosting the traditional holiday meal and go out for dinner instead. Whatever you need to do to make the best of your holiday situation, take Mary's example and don't forget the ultimate purpose of why we celebrate Christmas. Father, let us be people who make space for you during the holiday season. Let us not crowd you out with copious amounts of gifts, wrapping, and decorating. Instead, let us remember the ultimate gift you have given us and live our lives knowing that we have already received the best gift of all. Amen. Intersecting Faith & Life: Is Christmas too stressful for you this year? What is one step you can take to reduce the stress and make your Christmas situation a little more bearable? Further Reading:Luke 1:41-44 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

1. Pointing at Others2. Looking Within3. Looking AheadToday's sermon explored how America has largely become "the Grinch who stole Christmas" by reducing this sacred season to mere "happy holidays" or retail opportunities. While many struggle during this time—due to division, loss, broken relationships, or loneliness—the root cause of their emptiness is often the absence of Christ Himself. Through the prophet Isaiah's journey from pointing fingers at others to falling prostrate before God's holiness, we discovered that true Christmas joy comes only when we humble ourselves and recognize Jesus as the promised Messiah—Immanuel, God with us. Isaiah's prophecies, written 750 years before Christ's birth, remind us that this baby born in obscurity is actually the Mighty God, Wonderful Counselor, and Prince of Peace who came to heal our fractured hearts and give us lasting peace.Takeaways:- Stop pointing, start looking within: Like Isaiah, we may be quick to judge the world's brokenness, but true transformation begins when we say "Woe is me" and acknowledge our own need for God's grace and forgiveness.- Jesus is the reason and the answer: No gift under a tree, no amount of spending, and no political solution can provide the sustained joy, lasting peace, and true meaning that only a relationship with Jesus Christ can offer.- Share the greatest gift: The best present anyone can receive this Christmas is the gift of salvation through Jesus—born in a manger, died on a cross, risen in victory—so that all who believe can have peace with God.As you navigate these final days before Christmas, I encourage you to extend kindness to those you encounter, remember that a little compassion goes a long way, and most importantly, share the hope of Christ with someone who needs to hear that God is with us.May you experience the true peace of Immanuel this season.

1. Pointing at Others2. Looking Within3. Looking AheadToday's sermon explored how America has largely become "the Grinch who stole Christmas" by reducing this sacred season to mere "happy holidays" or retail opportunities. While many struggle during this time—due to division, loss, broken relationships, or loneliness—the root cause of their emptiness is often the absence of Christ Himself. Through the prophet Isaiah's journey from pointing fingers at others to falling prostrate before God's holiness, we discovered that true Christmas joy comes only when we humble ourselves and recognize Jesus as the promised Messiah—Immanuel, God with us. Isaiah's prophecies, written 750 years before Christ's birth, remind us that this baby born in obscurity is actually the Mighty God, Wonderful Counselor, and Prince of Peace who came to heal our fractured hearts and give us lasting peace.Takeaways:- Stop pointing, start looking within: Like Isaiah, we may be quick to judge the world's brokenness, but true transformation begins when we say "Woe is me" and acknowledge our own need for God's grace and forgiveness.- Jesus is the reason and the answer: No gift under a tree, no amount of spending, and no political solution can provide the sustained joy, lasting peace, and true meaning that only a relationship with Jesus Christ can offer.- Share the greatest gift: The best present anyone can receive this Christmas is the gift of salvation through Jesus—born in a manger, died on a cross, risen in victory—so that all who believe can have peace with God.As you navigate these final days before Christmas, I encourage you to extend kindness to those you encounter, remember that a little compassion goes a long way, and most importantly, share the hope of Christ with someone who needs to hear that God is with us.May you experience the true peace of Immanuel this season.

Glory to God in the highest, and on earth, peace, goodwill toward men, is not just a slogan to be confined to December. It is the most radical display of angelic intervention documented in Scripture. Apart from Christ Himself it is the single greatest announcement of God‘s intention and heart as a Father over humanity through Jesus. In Short, it is the gospel.

Faith shapes every part of life—not only what we believe, but how we spend, save, invest, and give. Every financial decision reveals something about what we value, trust, and treasure most. That's why conversations about money are never just about budgets or balances; they're deeply spiritual.Today, Afton Phillips, our Head of Content at FaithFi, joins the show to talk about how our faith reshapes the way we steward God's resources. This conversation grew out of our upcoming 21-day devotional, Our Ultimate Treasure, and the themes behind it.The Heart Behind the New DevotionalAfton has been shaping this project from its earliest concept to its final pages. She shared that when she first joined FaithFi, she longed for a place where people could revisit core biblical principles—not simply hear them once, but reflect on them deeply.“Money isn't just about math,” Afton said. “It's really about our hearts.”The devotional walks readers through foundational truths:God owns it all.Money issues are heart issues.Our financial lives are deeply connected to our spiritual formation.If that's true, then what we need isn't a formula—it's space with God. Scripture. Prayer. Reflection. This devotional is designed to help readers slow down long enough to allow God to reshape how they see and handle money.Redefining Success: What We Surrender, Not What We StoreOne of the early themes in Our Ultimate Treasure is the truth that God doesn't measure success by what we store up, but by what we surrender.We're all tempted to believe that just a little more—more savings, more security, more achievement—will finally bring peace. But no amount of accumulation ever delivers the rest our souls crave.True biblical success is about formation more than finances.Are we growing in Christlikeness?Are the fruits of the Spirit becoming more evident in our lives?Are we learning to let go of fear, control, and comfort so God can shape us?When surrender becomes the lens, money stops being a monument to ourselves and becomes a tool for becoming more like Jesus.Restoring Purpose in Our WorkAnother key section of the devotional explores a truth we often forget: work is not a curse—it's a calling.From the very beginning, God designed work as something good. Not something we merely do to earn or survive, but something through which we participate in His redemptive mission.Your desk, job site, classroom, or kitchen table isn't just a workplace—it's holy ground. Your work is one of the primary arenas where God shapes your character and blesses others through you.Why Margin Matters for Faithful StewardshipMargin is one of the most important threads running through the entire devotional.Afton put it simply:“Margin creates space for God to move.”When we max out:our moneyour timeour energyWe leave no room to listen, pause, or respond to God's leading.Margin isn't restrictive. It's freeing. It enables generosity, rest, trust, and wise decision-making. It's one of the clearest marks of faithful stewardship.The Power of Wise CounselMoney can feel personal—sometimes even private. But Scripture is clear: we're not meant to navigate finances alone.Every day, callers to our program remind us how many people long for guidance, encouragement, and clarity. That's why we devoted an entire day in the devotional to seeking wise counsel.Afton shared:“When we invite wise counsel into our lives, we begin to see things we might have missed.”That's also why Certified Kingdom Advisors (CKA) exist—to help believers apply biblical principles to their real-life financial situations. You can find one at FindaCKA.com.Generosity Rooted in Grace, Not GuiltIf there's a single thread that runs through the whole devotional, it's generosity.But not guilt-driven generosity. Grace-driven generosity.We give because God has first given to us—lavishly, sacrificially, joyfully. When we understand His grace, generosity becomes something we get to do, not something we feel pressured into.Every act of giving becomes an act of worship.A Devotional Designed for Reflection, Beauty, and FormationOne of the most unique aspects of Our Ultimate Treasure is its built-in rhythm of reflection.Each day includes:ScriptureA devotionalGuided reflection questionsA written prayerBeautiful, thoughtful imageryThe artwork itself invites contemplation. Everyday images—like a simple desk—are visually transformed to reflect biblical truth, reminding readers that God reshapes the way we see everything, even our work and money.This devotional was designed not just to be read, but to be experienced.Finishing with What Truly Lasts: Eternal RewardsThe final day draws us back to what matters most: our ultimate treasure is Christ Himself.Earthly wealth fades. Opportunities change. Seasons shift. But our life in Christ—His presence, His love, His Kingdom—endures forever. Afton summed it up beautifully:“What are we investing in that will matter in a thousand years? That's eternal treasure.”Experience Our Ultimate TreasureIf you'd like to journey through this 21-day devotional yourself, we would love to send it to you as part of the FaithFi Partner Program.With a monthly gift of $35 or a one-time gift of $400, you'll receive year-long benefits, including early access to studies, devotionals, and our Faithful Steward magazine.You can learn more at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:I have Roth and traditional IRAs, plus taxable investments with large capital gains. My advisor suggested direct indexing last year, so I opened a small-cap account. It's up slightly overall but includes about a 19% loss I could use to offset gains. I also give appreciated stock to charity, but I need some funds for living expenses. My question is: Is direct indexing a biblically sound strategy, or is it problematic in any way? And how do you tell the brokerage which companies you don't want to own? Do you specify which types of businesses to exclude?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)National Christian Foundation (NCF)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.