Podcast appearances and mentions of John the Baptist

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Matthew 11-14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter invites us into day 326 of our journey through the Bible, focusing on Matthew chapters 11 through 14. Together, we'll witness Jesus as he teaches, heals, and challenges the status quo—from answering John the Baptist's questions to performing miracles that inspire awe and raise controversy. As Hunter guides us through the stories of faith, doubt, and divine compassion, we'll reflect on moments when Jesus walks unexpectedly into the storms of life and calls us to courage. There are prayers for wisdom, comfort in hard times, and encouragement to lean into God's joy—reminding each of us that we are loved and seen. Whether you're facing headwinds in your own journey, seeking wisdom, or simply longing for the reassurance of God's presence, this episode is an invitation to put down your oars and listen for Christ's voice in every season. Let's gather around the Scriptures and let them shape our hearts, together. TODAY'S DEVOTION: Jesus comes to us in the storm. Sometimes, the presence of God can seem almost terrifying—especially when it shows up in places or moments we least expect. The disciples learned this firsthand when Jesus came to them walking on the water in the midst of a storm. They were afraid, worn out from straining against the wind, doing all they knew to do: rowing with their own strength, growing exhausted and maybe even hopeless at the challenge before them. We, too, often find ourselves in the same boat—facing the winds that come against our families, marriages, children, our lives. We dig deep, try harder, and in spite of it all, sometimes feel like we're getting nowhere. The normal response is to keep pushing and striving. But what if, like the disciples, we miss the presence of Jesus in the middle of our trouble, dismissing him as something "unreal," just a ghost amidst our exhaustion? But Jesus steps into that place of fear and futility and speaks, "Don't be afraid. Take courage. I am here." The invitation is to lay down our oars and trust him, to let him meet us where we are, to believe that his presence makes the impossible possible. When we respond, as Peter did, we can experience something different than we've ever known—we can walk on water, move through storms, see a new way forward. Let's open our eyes to see him coming to us, even in the middle of nowhere, even when life feels overwhelming. Let's put down our striving and hear his voice. He's inviting us to courage, not fear; to rest, not more rowing; to faith, not despair. That's the prayer I have for my own soul—that in the middle of my storms, I would recognize the Lord who comes for me. That's the prayer I have for my family, for my wife and children. And it's the prayer I have for you, dear ones: May you see him in your storm, hear his invitation, and find rest in his abiding love. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Micah Roddy (Pastor to Students), "Doubt", Orchestra, Choir, Video Presentation, Blended Worship Praise Team (8:45 Service).       18.  The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19.  and he sent them to the Lord to ask him, “Are you the Messiah we've been expecting, or should we keep looking for someone else?”       20.  John's two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we've been expecting, or should we keep looking for someone else?'”       21.  At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.  22.  Then he told John's disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”  23.  And he added, “God blesses those who do not fall away because of me.”       24.  After John's disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?  25.  Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.  26.  Were you looking for a prophet? Yes, and he is more than a prophet.  27.  John is the man to whom the Scriptures refer when they say,       ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.'       28.  I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”       29.  When they heard this, all the people—even the tax collectors—agreed that God's way was right,[d] for they had been baptized by John.  30.  But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism.       31.  “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?  32.  They are like children playing a game in the public square. They complain to their friends,       ‘We played wedding songs, and you didn't dance, so we played funeral songs, and you didn't weep.'       33.  For John the Baptist didn't spend his time eating bread or drinking wine, and you say, ‘He's possessed by a demon.' 34.  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'  35.  But wisdom is shown to be right by the lives of those who follow it.”       (Luke 7:18-35 NLT)

What motivates you? The high side or the low side? John the Baptist sang the funeral song, and Jesus sang the wedding song, but still the people didn't move. What does it take for you to go deeper with God? Do you need to be yelled and told to repent like John the Baptist, or does the love and celebration of a wedding with Jesus move you? We may not realize it, but it is our choice whether we operate from the low side or the high side. 

Micah Roddy (Pastor to Students), "Doubt".       18.  The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19.  and he sent them to the Lord to ask him, “Are you the Messiah we've been expecting, or should we keep looking for someone else?”       20.  John's two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we've been expecting, or should we keep looking for someone else?'”       21.  At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.  22.  Then he told John's disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”  23.  And he added, “God blesses those who do not fall away because of me.”       24.  After John's disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?  25.  Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.  26.  Were you looking for a prophet? Yes, and he is more than a prophet.  27.  John is the man to whom the Scriptures refer when they say,       ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.'       28.  I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”       29.  When they heard this, all the people—even the tax collectors—agreed that God's way was right,[d] for they had been baptized by John.  30.  But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism.       31.  “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?  32.  They are like children playing a game in the public square. They complain to their friends,       ‘We played wedding songs, and you didn't dance, so we played funeral songs, and you didn't weep.'       33.  For John the Baptist didn't spend his time eating bread or drinking wine, and you say, ‘He's possessed by a demon.' 34.  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'  35.  But wisdom is shown to be right by the lives of those who follow it.”       (Luke 7:18-35 NLT)

Ghost and Ashe in America take viewers deep into Episode 5 of The Chosen, “The Wedding Gift,” unpacking its rich symbolism, biblical foundations, and character-driven storytelling. The episode opens with Mary and Joseph searching for the young Jesus in the Temple, setting the stage for themes of timing, calling, and divine purpose. At the wedding in Cana, Ghost and Ashe walk scene-by-scene through cultural traditions, the honor-based social dynamics, and the added character arcs that build toward Jesus' first public miracle. They explore the tension between practicality and faith through Thomas, the emotional weight of social shame for Dinah and Rafi, and the textured worldbuilding woven into every choice, from hospitality norms to the meaning of wine and the winepress throughout Scripture. The hosts also dive into one of the episode's most powerful additions: the electrifying, invented conversation between Nicodemus and John the Baptist, where prophecy, skepticism, and spiritual hunger collide. With humor, insight, and a touch of reverence, Ghost and Ashe guide viewers through the layered storytelling that makes this episode a standout in Season 1.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Palestinian Propaganda, John the Baptist, and The Trinity

As Dr. Mitchell has noted, Matthew 21 begins the last week of Jesus' life before He is crucified in Jerusalem. Upon His return to the temple in Jerusalem, Jesus is once again confronted by the chief priests and elders. They wanted to know where Jesus' authority came from. But Jesus asks them a question of what they believed about John the Baptist.Jesus speaks to these leaders in a parable of two sons. One did not do what the father had asked but the other finally did.Dr. Mitchell brings out truth concerning our Savior in view of the dire unbelief of these religious leaders. Then Jesus told a second parable and quotes scripture again. He spoke Psalm 118:22 to the rulers about Himself as 'the stone which the builders rejected'.On the Unchanging Word Bible Broadcast, Here is Dr. Mitchell, Matthew 21:33.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Matthew 1-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, Hunter and Heather invite us into a meaningful journey through the Scriptures as they continue their year-long adventure, reading and reflecting together. It's November 19th, and we're exploring the opening chapters of the Gospel of Matthew—unpacking the lineage and birth of Jesus, the visit of the wise men, Jesus's early life, John the Baptist's calling, and Christ's first steps into ministry. As always, Hunter brings wisdom and encouragement, reminding us that God draws us in so He can speak life into our hearts. Heather shares thoughtful reflections on the nature of grace and the remarkable story of God coming to us—reminding us that, in Jesus, God bridges the gap we could never cross ourselves. The episode is rich with prayer, scripture, and gentle reminders that "you are loved"—all woven with an open invitation to join this community, subscribe, and journey together. Whether you're seeking inspiration, comfort, or just a moment to pause and connect, this episode offers hope, truth, and encouragement for your day. TODAY'S DEVOTION: He came to you because you couldn't come to him. As Hunter and Heather reflected, the message of the law and the prophets teaches us that we need to come to God. John the Baptist shouts it from the wilderness—come to God, confess, and be baptized. But in this story, something unexpected happens: God comes to us. Jesus comes, asking to be baptized by human hands. It's a turning point. John asks, "Why are you coming to me?"—because he knows we are the ones who need to go to God. But the gospel tells us a deeper truth: try as we might, we falter. We know God is worthy of all our allegiance and devotion, yet we fail. The Law reminds us of this vast distance, but Jesus crosses it for us. He comes because we are truly incapable of making the journey to him on our own. That is the good news. God loves us so much that he has come to us, doing for us what we could never do for ourselves. God has not waited for us to show our love for him before he showed his love for us. The news is better than we can imagine—God's love is already here, preceding every striving and every attempt to reach him. Today, let the answer of Jesus to John ring in your heart. He made up the distance for you, because you couldn't. He did this out of love—for you, for the whole world. Let that truth transform your mind and fill you with joy. That is a prayer for my own soul, for my family, and for you: may it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What's the point of being good if the righteous still must suffer? Although their souls were in conflict, they choose to rely on God. In this message, Pastor Lutzer introduces people who honored God in their suffering like Job and John the Baptist. Even when our souls are in anguish, God is still adequate to meet the deepest needs we have. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Send us a textA voice cries: “In the wilderness prepare the way of the Lord. John the Baptist is explaining to a Jerusalem committee of priests and Levites, that Jesus is the eternally existing God.  God bless you today and I encourage you to spend time in God's Word https://www.instagram.com/biblicaltapestry/https://www.facebook.com/HyperNike12

Micah Roddy (Pastor to Students), "Doubt", Video Presentation, Modern Worship Praise Team (11:15 Service).       18.  The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19.  and he sent them to the Lord to ask him, “Are you the Messiah we've been expecting, or should we keep looking for someone else?”       20.  John's two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we've been expecting, or should we keep looking for someone else?'”       21.  At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.  22.  Then he told John's disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”  23.  And he added, “God blesses those who do not fall away because of me.”       24.  After John's disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?  25.  Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.  26.  Were you looking for a prophet? Yes, and he is more than a prophet.  27.  John is the man to whom the Scriptures refer when they say,       ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.'       28.  I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”       29.  When they heard this, all the people—even the tax collectors—agreed that God's way was right,[d] for they had been baptized by John.  30.  But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism.       31.  “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?  32.  They are like children playing a game in the public square. They complain to their friends,       ‘We played wedding songs, and you didn't dance, so we played funeral songs, and you didn't weep.'       33.  For John the Baptist didn't spend his time eating bread or drinking wine, and you say, ‘He's possessed by a demon.' 34.  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'  35.  But wisdom is shown to be right by the lives of those who follow it.”       (Luke 7:18-35 NLT)To view a video version of the Modern Worship Service please click on the following link:   https://youtu.be/rmejghAr2oc(The audio version of the Modern Worship Service will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

Micah Roddy (Pastor to Students), "Doubt", Orchestra, Choir, Video Presentation, Blended Worship Praise Team (8:45 Service).       18.  The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19.  and he sent them to the Lord to ask him, “Are you the Messiah we've been expecting, or should we keep looking for someone else?”       20.  John's two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we've been expecting, or should we keep looking for someone else?'”       21.  At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.  22.  Then he told John's disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”  23.  And he added, “God blesses those who do not fall away because of me.”       24.  After John's disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?  25.  Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.  26.  Were you looking for a prophet? Yes, and he is more than a prophet.  27.  John is the man to whom the Scriptures refer when they say,       ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.'       28.  I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”       29.  When they heard this, all the people—even the tax collectors—agreed that God's way was right,[d] for they had been baptized by John.  30.  But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism.       31.  “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?  32.  They are like children playing a game in the public square. They complain to their friends,       ‘We played wedding songs, and you didn't dance, so we played funeral songs, and you didn't weep.'       33.  For John the Baptist didn't spend his time eating bread or drinking wine, and you say, ‘He's possessed by a demon.' 34.  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'  35.  But wisdom is shown to be right by the lives of those who follow it.”       (Luke 7:18-35 NLT)To view a video version of the Blended Worship Service please click on the following link:   https://youtu.be/p8WL8wotxC0(The audio version of the Blended Worship Service will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

What's the point of being good if the righteous still must suffer? Although their souls were in conflict, they choose to rely on God. In this message, Pastor Lutzer introduces people who honored God in their suffering like Job and John the Baptist. Even when our souls are in anguish, God is still adequate to meet the deepest needs we have. To support this ministry financially, visit: https://www.oneplace.com/donate/1407/29?v=20251111

John 1:19-22 "The Testimony of John the Baptist." (Part Two) with Pastor Michael Petit. Thank you for listening to Pastor Michael Petit from Calvary Chapel Devine, Texas. We hope you enjoy our podcast, Sunday and Wednesday Teachings. You can get more information from http://calvarydevine.org Listen to Son-Salt-Light Christian Digital Radio. Three Radio Stations all in One App. We have great teachers of the Word of God, Christian Contemporary music, and 210 Holy Hip Hop. https://www.sonsaltlightradio.com/

John 1:19-22 "The Testimony of John the Baptist." (Part One) with Pastor Michael Petit. Thank you for listening to Pastor Michael Petit from Calvary Chapel Devine, Texas. We hope you enjoy our podcast, Sunday and Wednesday Teachings. You can get more information from http://calvarydevine.org Listen to Son-Salt-Light Christian Digital Radio. Three Radio Stations all in One App. We have great teachers of the Word of God, Christian Contemporary music, and 210 Holy Hip Hop. https://www.sonsaltlightradio.com/

The passage begins with a moment of personal sorrow for Jesus, for He has just received news of the death of John the Baptist. We see that Jesus “withdrew from there in a boat to a desolate place by himself” (verse 13). Yet even in His grief, we observe the unrelenting love and compassion of Christ. When the crowds follow Him, “He saw a great crowd, and He had compassion on them” (verse 14). Notice that Jesus does not dismiss the crowds or send them away. Instead, He takes pity on them, healing their sick and addressing their physical and spiritual needs.

In this episode I welcome back Dr. James McGrath. We talk about his contribution to the book Judeophobia and the New Testament, where he discusses contemporary negative attitudes towards Jews and Judaism. We discuss the problem of Judeophobia, how Jews are often marginalized in Christian theology, and how the Jewish Jesus movement lead to rampant anti-Judaism during the Middle Ages. McGrath explains the supposed division between the Old and New Testaments, how scholarship has clarified the relationship between Christianity and Judaism, how to better understand the New Testament in its Jewish context, and, very importantly, how debates about the modern state of Israel have contributed to Judeophobia. We also talk about the social problems which inevitably result from unclear thinking about Judaism and how we can avoid them.   Media Referenced:Judeophobia and the New Testament: https://a.co/d/idwmt3YJames McGrath Blog: https://www.patheos.com/blogs/religionprof/James on Twitter: @ReligionProfJames McGrath Eerdmans Page: https://www.eerdmans.com/author/james-f-mcgrath/McGrath on John the Baptist: https://libertarianchristians.com/episode/ep-134-john-the-baptist-with-james-mcgrath/McGrath on the New Testament: https://libertarianchristians.com/episode/ep-104-what-biblical-scholars-want-everyone-to-know-about-the-new-testament-with-james-mcgrath/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Daily Dose of Hope November 18, 2025   Scripture – Acts 2   Prayer: Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We have just started the book of Acts, after walking through all the Gospels.  What a great spiritual journey this has been and I'm so glad you have joined us!  Today, we walk through Acts 2.   I'm going to start by reading the first three verses, On the day of Pentecost all the believers were meeting together in one place.  Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting.  Then, what looked like flames or tongues of fire appeared and settled on each of them.    You guys, this is incredible.  First, let's talk about the roaring windstorm.  Throughout Scripture, wind is a symbol of the Holy Spirit.  In ancient Hebrew, we have the word, ruach, which means breath/wind/spirit and we see this word quite a bit in the Old Testament.  Wind represents the life-giving work of the Spirit.  Think about it.  In Genesis 2, God breathed life (ruach) into Adam.  In Ezekial 37, we are in the valley of dry bones and God has Ezekiel prophesy to the bones, saying "I will put my Spirit (ruach) in you and you will live."  In the New Testament, the Holy Spirit is typically referred to in the Greek as pneuma.  The Holy Spirit comes upon Mary to form life in her womb.  In John 3:5, Jesus tells Nicodemus that the Holy Spirit gives birth to spiritual life.    I can't help thinking, how many people need to experience the life-giving power of the Holy Spirit right now?  How many people are really struggling, barely holding on, languishing in doubt, pain, anger, cynicism?  Or maybe, you simply feel nothing?  There is NO true living without the presence of the Spirit, only existing.    Next, we have the tongues of fire.  Let's sit here for a second.  Fire is often descriptive of God in the Old Testament and it speaks to the purifying and refining work of the Holy Spirit.  In this sense, the Spirit causes things that are impure to become pure...lives, hearts. Matthew 3:11, John the Baptist says "I baptize you with water for repentance.  But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.  He will baptize you with the Holy Spirit and fire."  Peter speaks of the new Gentile believers as experiencing the Holy Spirit and having their hearts purified.    If something is pure, it is only one thing–pure gold, pure oxygen.  It isn't filled with contaminants or additives. It is totally and completely that one thing. I picture the Holy Spirit coming upon that group of believers on the day of Pentecost and purifying or refining their hearts so they would be totally and completely dedicated to the things of God, not half filled with the stuff of the world and half filled with the things of God.  I wonder that about our own hearts.  What contaminants have we allowed to seep in?  What do we need to purify? Come like a fire, Holy Spirit, and burn in us so that we can be pure and totally devoted to the things of Jesus.   Let's read some more Scripture, beginning with verse 4 (this is truly a paraphrase), All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.  This made a racket and a crowd forms...When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken...Amazed and perplexed, they asked one another, "What does this mean?  Some, however, made fun of them and said, "They have had too much wine."  And then Peter gets up and says, we aren't drunk, it's only 9 in the morning.  Let me tell you what his means...and he shares with them the Gospel, he speaks of how the Old Testament scriptures point to Jesus as the Messiah, he speaks of Jesus' ministry, his death, his resurrection and it says this,  Peter's words pierced their hearts, and they said to him and to the other apostles, "Brothers, what should we do?"  Peter replied, "Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit."   And what happened? 3000 believed and were baptized.  The Holy Spirit came, the people were given power to act, and they did it!  They trusted God and they responded.  This was essentially the beginning of the church.  At the end of chapter 2, we see how the people begin to gather to worship Jesus, to pray, to learn, to take care of one another, to celebrate the Lord's Supper.  They sold all they had and gave it to the poor among them.    We talked about how the Holy Spirit is life-giving and purifying but it also has power.  The Holy Spirit empowers believers to do really hard things.  If you have said yes to Jesus, then the Holy Spirit has made a home within you. The same spirit that raised Jesus from the dead LIVES within you.  And God didn't give us that power simply for our own use.  It's for the mission of sharing the love and grace of Jesus Christ with others.    Why do you think we struggle so much with that?  What part of the mission causes you to hide in fear?  Friends, we have POWER within us and it is given to us for the purpose of making disciples of Jesus Christ.  Let's just let that sit and settle.   Blessings, Pastor Vicki  

Guest Pastor Isaac Morin from Anaheim joins us at Echo Church to deliver a powerful message from John 3:22-36 on what it means to "decrease so Christ may increase." Through the story of John the Baptist and his disciples, Pastor Isaac challenges us to embrace personal decrease, not as failure, but as the fulfillment of God's calling. He shows how true joy, spiritual growth, and eternal impact are found not in self-promotion or comfort, but in surrendering our lives and engaging fully in the mission of Christ. If you're seeking practical encouragement for living a life that honors Jesus above all else, this message will inspire you to step back, let Christ take the spotlight, and experience the joy of seeing His kingdom advance!

Micah Roddy (Pastor to Students), "Doubt".       18.  The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19.  and he sent them to the Lord to ask him, “Are you the Messiah we've been expecting, or should we keep looking for someone else?”       20.  John's two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we've been expecting, or should we keep looking for someone else?'”       21.  At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.  22.  Then he told John's disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”  23.  And he added, “God blesses those who do not fall away because of me.”       24.  After John's disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?  25.  Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.  26.  Were you looking for a prophet? Yes, and he is more than a prophet.  27.  John is the man to whom the Scriptures refer when they say,       ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.'       28.  I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”       29.  When they heard this, all the people—even the tax collectors—agreed that God's way was right,[d] for they had been baptized by John.  30.  But the Pharisees and experts in religious law rejected God's plan for them, for they had refused John's baptism.       31.  “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?  32.  They are like children playing a game in the public square. They complain to their friends,       ‘We played wedding songs, and you didn't dance, so we played funeral songs, and you didn't weep.'       33.  For John the Baptist didn't spend his time eating bread or drinking wine, and you say, ‘He's possessed by a demon.' 34.  The Son of Man, on the other hand, feasts and drinks, and you say, ‘He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'  35.  But wisdom is shown to be right by the lives of those who follow it.”       (Luke 7:18-35 NLT)To view a video version of the Sermon please click on the following link:   https://youtu.be/BJLriavCAqM(The audio version of the Sermon will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

In Matthew 11:2–6, John the Baptist wrestles with honest doubt. Jesus responds with wisdom, urging him to look at what he has seen and heard—evidence of God's transforming, hope-giving work.

Most of us do not feel rich. We just feel like we never have enough. We live in a culture of Amazon boxes, comparison, and quiet anxiety about money, and it is easy to believe that life really does consist in the abundance of our possessions.In this teaching, Pastor Darren Rouanzoin walks through Acts 4, Luke 12, John the Baptist's call to repentance, and the story of Zacchaeus to show that Jesus cares deeply about how we relate to our stuff. Not because he wants something from us, but because he wants freedom for us.You will hear real stories from our church family of canceled debts, unexpected cars given away, rent covered, and spontaneous offerings that could only be explained by grace. Then Pastor Darren presses into the deeper question behind all of it: what would Jesus see if he looked at your bank statement, and what would change if he was truly in charge of your finances?This message is for anyone who feels the pull of consumerism, who feels suspicious of the church and money, or who longs to live with open hands but does not know how to start.

Sunday, 16 November 2025   When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. Matthew 14:13   “And Jesus, having heard, He withdrew thence in a boat to a desolate place by Himself. And the crowds, having heard, they followed Him afoot from the cities” (CG).   In the previous verse, it was noted that John the Immerser's disciples came to retrieve his body and bury it. They then went and told Jesus. Now, it says, “And Jesus, having heard, He withdrew thence.”   It is to be remembered that the narrative of John the Immerser was predicated upon the words of Matthew 14:1, 2 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.'”   In other words, the disciples of John going to tell Jesus was a part of the narrative that went from Matthew 14:3-12. The words, “And Jesus, having heard,” return to the main narrative about Herod, not the sub-narrative about John. Jesus heard that Herod was curious about Him. Therefore, He withdrew thence.   Meyer's NT Commentary disagrees and says that the words of Matthew 14:13 follow after the “having come, they told Jesus” of the previous verse. This discounts the fact that Matthew 14:1 says, “at that time Herod...” which sets the stage for the narrative now. This is further supported by Mark 6, where the explanatory sub-narrative about John is also addressed after the note about Herod.   That sub-narrative is followed by the note about the apostles coming and telling Jesus all they had done and taught while ministering in Israel. This is how Herod heard about Jesus, and it sets the stage for Jesus' departure to a desolate place.   This is fully supported by the narrative as it is laid out in Luke 9, where the sub-narrative concerning John is omitted, and only a short note about him is given. The connection is to Herod's hearing about Jesus, not John's beheading. Therefore, it next says, “in a boat to a desolate place by Himself.”   Jesus was at some location around the Galilee, likely Capernaum, based on Luke's account as indicated in Luke 8, which leads into Luke 9. The apostles were given their commission, they went forth, returned, and at that time Herod heard about Jesus. At the same time, the disciples returned to tell Him about all they had done.   As Jesus and His apostles got into a boat to go to a desolate place, it says, “And the crowds, having heard, they followed Him afoot from the cities.”   A new word is seen, pezē, foot-wise or afoot. The people figured out where Jesus and His apostles were heading and headed to the same area, trudging afoot to meet Him there. This sets the narrative for the great event about to be described.   Life application: A basic reading of the narrative thus far in Matthew 13 would lead one to assume that Jesus retreated to the desolate place because He had heard about the death of John the Baptist, and the distress of that event drove Him to seek isolation.   This is a commonly used thought for preachers when addressing the matter in sermons on Sunday morning, but it is not a correct analysis of the events. Two things precipitated Jesus' decision. The main one is Herod's interest in Him. This can be deduced from the fact that all three gospels refer to that event first in the narrative: Matthew 14:1, Mark 6:14, and Luke 9:7. Each sets the stage for the rest of what is stated.   The second thing to bring this about was the return of the apostles from their time of ministry, as noted in Mark 6:30 and Luke 9:10. As noted, it would have been the expanded presence of Jesus' ministry in Israel that alerted Herod about Jesus.   Therefore, the retreat into the desolate area was probably an expedient to avoid the events of Jesus' passion beginning before the proper time while also allowing the apostles to process their time ministering in Israel. Mark 6:31 said there was so much going on, they didn't even have time to eat. These two thoughts will come together in the miracle that is set to take place.   Understanding this detail should alert you, once again, to the fact that following someone as a Bible teacher because he has a certain ability that others may not possess doesn't mean his instruction is correct. People thoroughly trained in Greek, like the Myer's NT Commentary, do not equate to properly understanding what is being said in the text.   This is true of famous preachers, having a particular genealogy (like being Jewish), having gone to a particular seminary, etc. Just because someone has certain abilities or characteristics does not make him a specialist in the Bible. Myer's Commentary gets many things right, but it also makes errors. This is true with any Bible preacher, teacher, or scholar.   Consider each commentary on each passage you study as suspect until you have researched it and read varying opinions on what is presented. Unless you do this, you may be setting yourself up for incorrect conclusions or even faulty or heretical doctrine.   Heavenly Father, give us the wisdom to consider Your word carefully in each passage we read and study. May we be willing to think beyond the single verse or paragraph we are evaluating and to consider the greater context of what is being said. By doing this, we will be able to more perfectly piece together what You are telling us. Yes, Lord, help us in this lifelong pursuit of Your word. Amen.

*Listen to the Show notes and podcast transcript with this multi-language player. SUMMARY: When a believer begins to experience the Lord, they often encounter the Holy Spirit, which may manifest through speaking in tongues. As seen in the book of Acts, tongues of fire appeared over the disciples, and they spoke languages they had never learned. As believers continue to seek deeper experiences in God, the fire becomes a purifying force—one that cleanses and refines them. This baptism of fire is God's process of perfecting His people and bringing them into true sonship. SHOW NOTES: When a believer begins to reach into sonship and wants to grow in his spirit, he begins to hear about the fire. The refining fire that the Holy Spirit brings on a believer who is seeking to move beyond the salvation experience at first may seem to be more on a soulish level than in a person's spirit. A relatively new Christian can begin moving in the gifts or speaking in tongues and become excited about areas he is moving in, but it may really be mostly the expression of the soul. John the Baptist emphasized that Jesus was coming to baptize with the Holy Spirit and with fire, which was superior to the baptism that John had ministered. As the Lord begins to put the cross or the fire to a person's life, he feels very uncomfortable and may even try to back out of the pressure on his circumstances. There comes a point in a person's life where he realizes he has an Adamic nature that God is trying to refine out of him. QUOTATIONS: I think one of the things we're looking at in the restoration, and salvation, and then the baptism of the Holy Spirit, is many people went off on a soulish realm to the degree that they thought the soulish realm was the anointing. And it was not. I don't think the understanding was there on what “the fire” meant. I don't think I ever realized we were born with chaff. I always felt like chaff came as a development as we grew up, and that's not true. A part of the old nature was called chaff, and the chaff had to be burned off. It couldn't remain if we were going to come into the presence of a holy God. You have to realize too that God doesn't technically put the fire on us. We are beaten, and that is how you get rid of the chaff. You're beaten, and then it is thrown in the air, and the wind takes it off. But then when it is done, to make sure the chaff is gone, they pick it up and burn...

Introduction: Romans 14:12 – So then each of us will give an account of himself to God. Revelation 22:12 – Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. How to Have a Successful Building Campaign (1 Corinthians 3:10–17) Build on the right FOUNDATION. (1 Cor 3:10–11) Matthew 16:15–18 – He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” Use the right MATERIALS. (1 Cor 3:12) 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Pass INSPECTION. (1 Cor 3:13–17) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:10-17What was your big take-away from this passage / message?Your works will be tested by fire (1 Cor 3:13). What determines if a work is good or useless (precious metal or straw)?Is it wrong to be motivated by rewards? How much do rewards motivate you to serve Christ?How would you answer the question: “What exactly is the reward Jesus is giving in 1 Cor 3:14?”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The 1 Corinthians chapter 3.1 Corinthians chapter 3.Just pause for a second.As we so often do, I'm just going to ask you to take a moment and pray for me to be faithfulto communicate God's Word, and I will pray for you to be ready to receive what it is thatthe Lord has to say today.Let's pray.Father in heaven, your Word tells us that faith comes by hearing and hearing throughthe Word of Christ.Father, I pray today that you would increase our faith as we sit under your Word, and thatyour Word would not just encourage us, but it would move us.To be the people that you've called us to be so that we would do the things that you'vecalled us to do, Father, for your glory and honor.We praise you in Jesus' name.All of God's people said, "Amen."1 Corinthians chapter 3.My wife, Erin, loves gardening.And if there's a story that sort of encapsulates Erin's gardening experience, it would bethis one.Several years ago, somebody gifted Erin a little greenhouse, and she was so excited.She spent so much time building this greenhouse, and then inside the greenhouse, you know,she had to build - it wasn't like this massive structure, but it was a pretty nice structure.And then inside the greenhouse, she built all these shelves, and then there were allthese, you know, those little plastic trays, and you fill them with the dirt, and she wentthrough.But some of them, you know, you had to have the pots, and she had the most magnificentgreenhouse.She spent so much time, and I'm like, "We are going to have such a harvest.We're probably going to have to hire people to come and harvest this bountiful crop.We're probably going to have to buy like machines."There was so - I'm like, "This is awesome."Well, one day, we were out somewhere, we returned home.There was a really, really bad storm.And when we got in the house and went about our business, and at one point we looked outthe window and saw her greenhouse was completely leveled.And everything was strewn across the yard.Literally nothing was salvageable.You thought this was going to be funny, didn't you?Trust me, I didn't laugh.Husbands, in a moment like this, you do not laugh.She spent so much time and so much work and so much energy building this thing, and itwas all for nothing.She at the end had nothing to show for it.And you know, the Bible says, Christian, that your life can be like that.Did you know that?That you can live your whole life doing lots of things, lots of energy, lots of time spenton things.And at the very end, you find out that you have nothing to show for it as you enter intoeternity.That's what this passage is about today.We're going to be picking up in verse 10, but I want you to drop down for a second andlook at verse 16, because we're going to grab this so that we understand this passage.Some of you probably know this verse off by heart.1 Corinthians 3.16 says, "Do you not know that you are God's temple and that God'sSpirit dwells in you?"And what I want to point out here is in the Greek, that word you is plural.And a lot of times when we talk about you are the temple of the Holy Spirit, we thinkabout individual salvation.Yes, absolutely God's Spirit and dwells in the individual who receives Christ.Absolutely.But listen, at the same time, I want you to hear me very closely on this.There is a corporate aspect of salvation, meaning this.You are saved to be a part of a community.And that is cover to cover in your Bible.Look at Old Testament Israel.God dealt with them as a community nation.Look at the New Testament church in the book of Acts.It is a community.Look at the description of heaven in Revelation.What is it?It is a community.It is a community of people that are saved together worshiping.So salvation yet it is an individual choice to receive Jesus Christ.Yes, it is going from death to life individually, but we are always, always, always called tocommunity.Always.We are God's temple.That's why this unity issue is so important.Salvation is not just a me thing.It's a we thing in the church.And in this passage we are looking at today, we have a new analogy.Last week Pastor Taylor walked us through the previous analogy that Paul gave us.That was the farm.Planting and watering and harvesting.We are moving today from the farm to the construction site.And in this passage we are going to see that you are each a part of God's building project.And the inspector is coming to evaluate your work.And Christian, you are going to be judged.You are like, whoa, whoa, whoa, whoa, time out, time out.Pastor Jeff, this isn't my first time at this church.And I've heard you say that a Christian will not be judged.You will not be judged for your sin.You will not.But I want you to understand that when the Bible talks about judgment, there are many,many, many, many, many, many, many kinds of judgment the Bible talks about.For example, the Bible talks about the judgment of the nations.Matthew 25, the Bible talks about the judgment of demons.Jude 6, the Bible talks about the judgment of the unsaved, the great white throne judgment,Revelation 20.The believers will be judged.And if you are a follower of Christ, you will be judged not for your sin.Jesus took care of that on the cross.If you are a follower of Christ, sin is in the rear view mirror forever in God's perspective.That is a done deal.But you will be judged for your works in terms of receiving rewards.Jesus is the judge, John chapter 5, and He will judge you for rewards according to whatyou do after you are saved.The Bible is so clear in this.There are so many verses.Here's a couple that just highlight this.Romans chapter 14, verse 12, there it is.So then each of us will give an account of himself to God, each of us.He's talking to the church.He's talking to us.We will give an account to God.And look what Jesus says, end of the book, right?Revelation 22, Jesus said, "Behold, I'm coming soon, bringing my recompense with me to repayeach one for what he has done."Each one.And you look at the context of that passage.He's talking for the bad, and He's also talking for the good.He's going to repay.Alright?So in this passage we're looking at today in 1 Corinthians, believers works.Listen, this is the whole theme.This is the whole, I don't know, is it a metaphor?Is it a simile?Is it an analogy?Whatever the whole word picture here is construction terms.And in this passage the Bible is talking about your good works in terms of building something,building a structure.And your works will be judged.Are they worthy of a reward?So on your outline, this is very timely for us as a church.It's all straight from the text here.This isn't gimmicky or campy.This is all straight from the text.How to have a successful building campaign.You want to enter heaven someday with something to show for your time here on earth?That's what this passage is about.And it's actually exactly like having a regular building campaign.Same principles.How to have a successful building campaign.Number one, write this down.Build on the right foundation.That's where it has to start.You get a build on the right foundation.Look at verse 10.Paul says, "According to the grace of God given to me like a skilled master builder,I laid a foundation and someone else is building upon it.Let each one take care how he builds upon it."Paul here talking about himself, he planted the church in Corinth.He spent 18 months laying the foundation.And he refers to himself as a skilled master builder.He wasn't exalting himself.He wasn't bragging.He just said in the previous passage that he is nothing.We already established that.All Paul is pointing out here is, "Look, I know how to plant a church.I know how to do that."Like, have you ever read the book of Acts?He wasn't bragging.He's like, "I know how to plant a church."He had a technique and it worked.And he planted many churches that we're still talking about today.He knew what he was doing.And he says, "Someone else is building upon it."Pastor Taylor talked about that a little bit last week.That's Apollos.The next pastor, Apollos is building on the foundation of Paul-Aid.But notice he says here, verse 10, "Lest you think..."Well, you know, good for preachers, right?Good for them.He says, "Each one..."Look at that.Look at that in your Bible."Each one, take care how he builds upon it."Each one.You know what that phrase, "Each one" tells me?This passage isn't just for pastors.This passage isn't just for the clergy.Each one.Each one.Look, you serve in this church in any way.Church Academy, teaching the kids.Guess what?You're one of the each one.You're a small group leader.Each one.Are you a ministry team leader?Each one.Are you serving on one of the ministry teams?Each one.This is for all of us here.Each one of us have to take care on how we're building on the foundation.Every single one of us.You know what the problem is?It's too often the church is like Pendant.Some of you already know what I'm going to say.And if you work for Pendant, I'm certainly not talking about you.But how many of us?Come on, let's just be honest.We've been driving by Pendant, road work.What do you see?One or two people working and eight or nine people watching.True or false?Don't leave me up here.Pastor Jeff hates Pendant?No.Pastor Jeff is just observant.You've seen it too.But you have one or two guys like really working.And then you have eight or nine guys just standing around watching and eating a sandwichor smoking a cigarette and like hanging out on their cell phone.That's the church, honestly.That's what you have at the church.You have a small percentage that are working really hard in so many ways and you have alot of people that just kind of sit around and watch.Maybe contribute with some occasional criticism.The church is too much like Pendant.Look, if we're going to build, we're going to start with a foundation.And you're like, "Okay, well Paul said he laid a foundation.Are we just going to go with the one that Paul laid?"Yeah, I would recommend that because look at verse 11.He says, "For no one can lay a foundation other than that which is laid, which is JesusChrist."The church, listen, the church only has one foundation.And the foundation of the church is Jesus Christ.This is what he talked about in Matthew chapter 16.I'm going to paraphrase here.But Matthew chapter 16, Jesus said basically like, "What's the word on the street?Who do people say that I am?"And the disciples are like, "Well some people think you're John the Baptist or Elijah, oneof the prophets."Jesus says to his disciples, "But who do you say that I am?"And then Peter spoke up.Look at that."You are the Christ, the Son of the living God."That's what Peter said.And Jesus blessed him for that.Jesus said, "And I tell you, you are Peter and on this rock I will build my church.On this rock I will build my church."They're like, "Well what is the rock?"Well, some people believe that Peter is the rock because the name Peter means rock.But there's a lot of Greek linguistic reasons why that isn't exactly accurate.But Peter is not the foundation of the church.The foundation of the church is Peter's confession.Because we see here what the foundation of the church is.The foundation of the church is Jesus.The foundation of the church is Jesus.So it is Peter's confession, meaning the church is built when people confess that Jesus isthe Christ.That's the foundation of the church.Churches abandon the mission when they try to build on another foundation.And listen, when a church is built on a foundation other than Jesus Christ, then it's not reallya church.Well we believe the church is here to go after social causes or focus on politics or tryto entertain people.We're on the wrong foundation.But I want you to listen very closely.Yes, the church is called to be salt and light.Yes, the church is called to influence every arena where God puts us.Absolutely.But any of that stuff that's happening has to come from the foundation that we are acommunity that believes in Jesus Christ.We are a community that has been transformed by the spirit of Jesus Christ.And we carry out the mission of Jesus Christ to make more disciples of Jesus Christ.So I have to ask you, have you personally made that confession?Have you confessed in your own heart and mind with your own mouth that you believe thatJesus is the Christ?You believe that Jesus is the Son of the living God?Have you made that confession?Because Jesus must not only be the foundation of this church, he has to be the foundationof your very life.So the first step in having a successful building campaign, you've got to make sureyou're building on the right foundation.We could spend so much more time on that, but we recently had a whole sermon about buildingon the rock, not on the sand.Right?So build on the right foundation.Number two, successful building campaign means you've got to use the right materials.You've got to use the right materials.Look at verse 12.He says, "Now if anyone builds on the foundation with gold, silver, precious stones, wood,clay, straw, stop right there."All right, building project.Let's say you're putting up a structure.All right?And let's say money is no object.What kind of materials would you want to use to build your structure?Have the three little pigs taught us nothing?The materials matter, don't they?You'd obviously want to use the highest quality, right?Marble, gold, silver.What's Paul's point here?The quality of materials.Listen, if you miss this, you're really going to be confused for a few minutes.The quality of materials speaks to the quality of your service.Are you teaching biblical doctrine representing the Word?Are you led by the Holy Spirit?Are you rightly motivated by the glory of God?Are you putting forth your best effort serving the King of the universe with excellence?That's not about the show.It's about dazzling people.We already talked about that.The question that you have to ask yourself, you have to evaluate yourself, it's this,what kind of an effort am I putting in to glorify in Christ by doing His work?What kind of effort are you putting in?Because some people settle to build out of wood and grass.Well, it's easier, quicker, right?You want it a building, here's a building.I did my job.You have to understand that Christ considers that type of effort to be worthless.I want you to look at Paul talks about this again in 2 Corinthians.Look at 2 Corinthians 5-10 on the screen.It's the same teaching, but I'm going to point something out here.He says, "For we must all appear before the judgment seat of Christ, so that each onemay receive what is due for what he has done in the body, whether good or evil."Now there's a problem with this translation.The problem is the word evil.That is not the right translation of that word.You can do the Greek study yourself and you'll find that that word evil should be translatedworthless.He's not talking about something morally evil like from the devil.He's not talking about that.He's talking about something that's worthless.Things done even in the name of Jesus that ultimately end up being worthless.What in the world are you talking about?Things like things done for Christ only in human effort.How about that?Not spirit-led.Not really motivated by God's glory.I mean, I'm doing this and I'm doing it in the church, but I'd really be happier ifpeople noticed me.Those kinds of things aren't really evil as much as they are worthless.Just building out a straw.And you know, church, we can fill up the church calendar with all kinds of busyness that hasnothing to do with the mission of evangelism and discipleship.And at the end of the day, do you know what it is?Straw.It's just straw.On the other hand, when you are motivated by God's glory, when you are dedicated to maximumexcellence, when your heart is in the right place because you're being led by the HolySpirit, that's like building with gold and silver and precious stones.And you're like, oh, okay, so being part of a big church means big reward, right?No.Look, we're not speaking negatively of big churches, but I do have to point out thatsometimes we think that size equals value, and that's just not true.A handful of diamonds is much more valuable than a truck full of logs, despite the obviousdifference in size.But if you want a successful building campaign, better use the right materials.You're like, man, wow, this might be new information for some of you, and you're like, how do Iknow?How do I know?How do I know I'm using the right materials?Well I know one thing for sure we're going to find out, because number three is you'vegot to pass inspection.You've got to pass inspection.Look at verse 13.Paul under inspiration, the Spirit goes on, he says, "Each one's work will become manifest,for the day will disclose it, because it will be revealed by fire, and the fire will testwhat sort of work each one has done."The day is coming.You know the day, the day.And the inspector is coming to test by fire.You're going to see here throughout the rest of this passage, there's three kinds of people.Let's look at the first one, verse 14.He says, excuse me, "If the work that anyone has built on the foundation survives, he willreceive a reward."There is a reward for the faithful worker.Again, we went through the sermon on the Mount.We talked quite a bit about this.From Matthew chapter 6, verse 20, "Jesus commanded us to lay up for ourselves treasuresin heaven."And anytime we talk about rewards and treasure in heaven, people say, "Well, what is it?What are the rewards?"And I'll tell you the same thing I always say.Not really sure.But we can't imagine that it's a kind of reward like earth, like cash.Right?What is the reward?And again, I would suggest to you that maybe God's word isn't specific because it's somethingthat we wouldn't fully understand on the earth.But we do know quite a bit about eternal rewards.We know a lot about them.First of all, we know they're eternal.We know this is something you're going to have for eternity.And something else we know is it's better.It's better than anything that we know of on earth.And if every good and perfect gift comes from above, don't you trust when God says, "Thisis awesome.You should work for this."Don't you think that it's going to be good?You're like, "No, it's going to be awesome."Right?So we know that.We also know there's no second chance to earn rewards after we die.According to the Bible, this is your chance.If you're hearing this message right now, you are in prime opportunity to earn rewards.We also know that this is a motivator.It's a motivator.We build with excellence because it's going to result in eternal reward.How are you doing?Some of you are going to get a huge reward.Some of you are.Who is?Those of you who have spent the money that God has entrusted you on missions, on the church,on gospel purposes, Jesus said you're going to get a huge reward.Those of you who know your spiritual gift and you have used it to bless the church, you'veused the time that God has given you here.You've taken your opportunity.There is a huge reward coming for you.On the other hand, let's look at the second group of people, verse 15.He says if anyone's work is burned up, he will suffer loss, though he himself will besaved but only as through fire.Okay, so we talked about the person that's working, giving, serving, faithfully, usingthis opportunity.Now we're going to talk to some of the rest of you.On the other hand, some of you are saved but you're lazy.You're irresponsible.God gave you two things to use for him, time and money, and you have spent both of thoseon yourself.You attend church but that's really about it.Your contribution to the kingdom is warming a seat.You didn't invest much money into the kingdom.You don't really serve the church in any way.You're like, am I still going to heaven?Yeah.If you truly believe in Christ, if you've truly been born again, yes, yes, he says righthere.He's still saved but it's like jumping out of a burning house and then watching it burnto the ground.You lost everything and you got nothing to show for it.Whoa, whoa, whoa, whoa.You're telling me.You're telling me, Pastor Jeff, everything I worked for in my life is ultimately goingto be nothing in eternity.Are you telling me that when I cross over into heaven that I'm going to have nothingto show for my time on earth?That's what he said.I think that's also why he said in verse 10, "Take care how you build."So take care.Take care, pewsitters, God tippers, and part timers.Take care, ear scratchers, bench warmers, and buck passers.Take care because today you should examine the quality of the work that you're puttingin to serve Jesus because He's coming to test it.Salvation in Christ is a gift.But what we do with it, it's on us.There's a third group.Look at verse 16.He says, "Do you not know that you are God's temple and God's spirit dwells in you?"Do you realize how precious you are to God?Do you realize what you are to God?You're not some she-shed.You are His temple.You are the place where God resides.You individually, and again, this is plural.He's saying you corporately.This is where God chooses to dwell.Therefore, verse 17, "If anyone destroys God's temple, God will destroy him.For God's temple is holy, and you are that temple."This is the third group.And I think it's pretty obvious, right?He's talking about unsaved people here, right?People that destroy what others build.We're talking about false teachers, obviously.But you know what else we're talking about?Those in the church who aren't saved but are divisive.Those who hinder the work of the church.Those who are constantly causing problems for the leaders of the church.Are you protective of your house?If you went home from church today and there was somebody inside your house destroying it,what would you do?Well, God is pretty protective of His house, too.And when He looks down and He sees His house and He sees somebody that's trying to destroyHis house, God says, "I'm going to destroy Him.I'm going to deal with Him severely."Any building campaign, really, at the end of the day, any building campaign can onlybe said to be successful if it passes inspection, right?I'd like to invite the worship team and our communion servers to come up because we'vegot to close a passage like this by gathering around the Lord's table.Why?Well, the Lord's table for the Christian, for the church, it means so much.A couple of things in particular means that we are reminded as we gather around.First of all, this brings us back to our foundation.Lest we ever be tempted to build a foundation on anything else, the Lord's Supper bringsus back to the place.You know, this is the foundation of the church, the Lord who died for His church, who rosefrom the dead for His church.So not only is it our foundation, but I think another huge aspect of the Lord's table isour motivation.Because look, the Bible talks about rewards.Should we be motivated by rewards?Absolutely.But rewards should be a motivator, not the motivator.The motivator is the God who died for you, the love that He poured out on the cross.He died for you.So we are motivated to live for Him.

The post Who Is Greater than John the Baptist? – Luke 7:27-28 – November 15, 2025 first appeared on Enduring Word.

He Must Increase; I Must Decrease These are the words of John the Baptist from John 3. And they should be the words and attitude of all of us. John knew his role: Point people to the Savior. That's our role as well. - Bill Allen - Thursday, November 13, 2025

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners how Jesus gave a tribute to John the Baptist and told those listening that if they were willing to accept it, John was Elijah who is to come.Scripture References: Matthew 11:14; Matthew 10:1-4; Matthew 9:9; Matthew 3:1-17; John 1:29-34; Matthew 11:7-15; Malachi 3:1-2; Luke 1:11-17 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

The Book of Wisdom reminds us that creation itself reveals the divine Artist, yet humanity so often stops at the art and forgets the Artist. St. Paul echoes this in Romans 1:20, teaching that God's truth is visible through nature, leaving us “without excuse.” Natural law is not an invention of the Church but a reflection of the Creator's design — especially in matters of human love, complementarity, and moral responsibility.Fr. Daniel speaks with pastoral clarity about the dangers of confusing compassion with affirmation of sin. Scripture, natural law, and the Catechism all reveal that true love always leads toward conversion, never toward conformity with what wounds the human soul. The sacraments themselves presuppose repentance — “Repent!” was the first word of John the Baptist's call (Mt 3:2). Christ's mercy heals, but it never excuses. He tells every soul: “Go and sin no more” (Jn 8:11).The priesthood exists to guard the flock, not to bless the wounds the Gospel came to heal. When clergy publicly celebrate lifestyles contrary to the teachings of Christ, they risk leading souls away from salvation rather than toward it. A shepherd who refuses to warn of the wolf is not merciful — he is negligent. A spiritual doctor who hides the truth of the disease is not kind — he is cruel.The Church does not reject persons; she rejects the lie that sin can coexist with holiness. Every person — regardless of attraction or struggle — is infinitely loved by God and called to purity, which is the expression of authentic love. Christ does not say “Be yourself,” but “Be made new” (2 Cor 5:17). He does not say “Follow your desires,” but “Follow Me.”Pray today for priests: that they may preach with apostolic boldness, charity rooted in truth, and fidelity to Christ's teachings. And pray for all who struggle with sexual sin, that they may encounter not false affirmation but true liberation in Jesus Christ, who alone has the power to heal, transform, and set every soul free. ★ Support this podcast ★

Friday, 14 November 2025   And his head was brought on a platter and given to the girl, and she brought it to her mother. Matthew 14:11   “And his head, it was carried upon a platter, and it was given to the damsel, and she carried to her mother” (CG).   In the previous verse, it was noted that Herod sent and he beheaded John in prison. It next says, “And his head, it was borne upon a platter.”   The word pheró, to bear, is introduced here. HELPS Word Studies says, “properly, to bear, carry (bring) along, especially temporarily or to a definite (prescribed) conclusion (defined by the individual context).”   Once John was beheaded, it was placed upon a platter, being carried to its now rightful owner according to the oath made by Herod. It next says, “and it was given to the damsel.”   Something new concerning Herodias' daughter is seen here. She is called a damsel, a little girl. It explains why she went to her mother (as recorded in Mark) to determine what she should ask for when the oath and offer were extended to her by Herod.   From the prison where John was beheaded, it was borne by an attendant and taken to Herodias' daughter. She was the one who had pleased Herod in the dance and to whom the promise was made. Therefore, the burden of carrying it to its final destination was accomplished by her. As it says, “and she bore to her mother.”   Nothing beyond this is recorded concerning what happened to the head. Some extra-biblical comments about it have been made, but the Bible itself is silent on the matter.   Life application: In the story of the life of King David, the account of David encountering Goliath on the battlefield is recorded. There it says –   “So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. 49 Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. 50 So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. 51 Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.” 1 Samuel 17:48-51   A bit later, it says, “And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent” (1 Samuel 17:54).   To understand the significance of what occurred in that account, sermons from the Superior Word detail the events and their typological significance in detail. One thing that can be deduced about the beheading of John is connected to that account concerning Goliath.   Everything about the law is associated with death. God gave Adam a law in the Garden of Eden. Adam violated that law, and it brought about his death (Genesis 2:17), and it also brought about death in humanity (Romans 5:12). Even Jesus, who was under the Law of Moses, died in fulfillment of it. It was a necessary death for grace to be bestowed.   John the Immerser was the final prophet under the law. He was the herald of the coming of Christ. As such, he was destined to die as an example of the law's power of death over life. Only in coming to Christ's completed work is the matter reversed, and life, meaning life in Christ, prevails over death.   As terrible as the account concerning John the Baptist is, we are being instructed in the difference set forth between Adam's failure and Christ's victory. This includes the death of John, who proclaimed law to the world.   The law had to come to an end for grace to be bestowed. John is the one who brought it to that point. Jesus is the One who then acted, completing the task and offering something far more glorious to the people of the world. Let us never forget the lesson of law vs. grace. Hold fast to the grace of God as it is revealed in the Person and work of Jesus Christ, our Lord.   Lord God, in the end, it is all about what You are doing in Christ Jesus for the people of the world. Help us to remember this and to hold fast to this truth. We don't need more law! What we need is grace. Thank You for the grace offered through His completed work. Amen.

Pastor Charles Burkett shares a special message from the Book of John titled “He Must Increase.” In John 3:22–26, Jesus and His disciples are in the Judean countryside, and John the Baptist is baptizing at Aenon near Salim. A discussion rises about purification, and John's followers point out that people are going to Jesus. This moment becomes the doorway to John's humble confession that the spotlight belongs to Christ alone.

Wednesday, November 12, 2025 - John 5:19-47 Father and Son working together, resurrection and judgment, witnesses (John the Baptist, works, Father, Scriptures, Moses).

Hosted by Pastor Josh SorensenOriginating from GRACE FM in Aurora, Colorado, Calvary Live is a one hour program that answers questions about issues surrounding life, godliness, and living for Jesus Christ in our current ever changing culture.

Speaking of people close to Jesus not understanding Him... we're wrapping up this series with a look at John the Baptist, and his own personal moment of struggle.

Every story of redemption bleeds. From Genesis to Revelation, the theme is the same: sin brings death, but God provides a substitute. In Eden, He clothed Adam and Eve with the skin of a sacrifice. In Exodus, a lamb's blood on the doorposts saved Israel's firstborn. But at the Jordan River, John the Baptist pointed and declared, “Behold, the Lamb of God, who takes away the sin of the world.”For centuries, people had brought their lambs to God. That day, God brought His Lamb to the people.Jesus wasn't a victim of Rome or religion. He was the willing substitute. Isaiah 53 says, “He was pierced for our transgressions; He was crushed for our iniquities.” The cross wasn't an accident — it was an altar.Sin demanded justice. Love supplied Jesus. When He hung there, He absorbed every ounce of wrath that should've been ours. Every sin, every shame, every secret — nailed, judged, and finished.You don't need to carry guilt another day. Grace doesn't deny your sin; it declares it paid in full. The Lamb of God didn't just cover sin temporarily — He canceled it eternally.So when you stumble, don't hide in shame. Run to the Lamb. He's not surprised; He's already paid.

In light of a series of miracles in our readings for today, Fr. Mike focuses on our Lord's compassion and our call to be merciful, as he is. He emphasizes the beauty of God's mercy and his offering of it despite our unworthiness. He also strikes a balance between the goodness of humanity as God's creation and our brokenness due to original sin. Today's readings are Luke 6-8 and Proverbs 26:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:In this enlightening episode of the Prometheus Lens Podcast, host Doc Brown engages in a deep conversation with Ben from End of the World News. They explore Ben's journey from atheism to spirituality, discussing the significance of biblical figures like Elijah and John the Baptist.The conversation delves into the miracles of Elijah, his ascension, and the prophetic implications of his return as one of the two witnesses in Revelation. They also touch on the nature of prophets, divine counsel, and the importance of faith in understanding biblical mysteries.===================

Winston Churchill was clearly one of the most impactful persons of the 20th century—that's why so much has been written about him and his doings. But he made many mistakes, some of them huge. And that's one reason why reading about Churchill can be so fruitful. Join Kevin as we dive into the topic of intentionally learning from folks doing badly and the inadequacy of lesser solutions—with that discussion ranging from Churchill and Britain to John the Baptist and Jesus! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 160Volume 3PREACHING AND MIRACLES OF JESUS IN CAPHARNAUM AND THE SURROUNDING DISTRICTSChapter 12: Jairus and His Daughter. Her Relapse. Cure of a Woman Afflicted With an Issue of Blood, of Two Blind Men, and of a PhariseeLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Tuesday, 11 November 2025   So she, having been prompted by her mother, said, “Give me John the Baptist's head here on a platter.” Matthew 14:8   “And having been instigated by her mother, she says, ‘You give me here upon a platter the head of John the Immerser'” (CG).   In the previous verse, Herod offered by oath whatever Herodias' daughter asked for. With his offer made, it next says, “And having been instigated by her mother.”   A new word, found only here in the New Testament, is seen, probibazó, to instigate. It is derived from pro, before, and biazó, to force. Thus, it is to force forward, hence, to instigate as one prods another to take a certain action.   Mark 6:24 fills in the detail left out by Matthew, saying, “So she went out and said to her mother, ‘What shall I ask?'” Her response, still in Mark 6:24, was, “The head of John the ‘Immersing'!” That is then explained by Matthew with his continued words, where “she says, ‘You give me here upon a platter the head of John the Immerser.'”   Another new word is seen, pinax, a platter. It is a variant form of plax, a molding board, meaning a flat surface. Going along with her mother's instigation, the young lady requests the immediate execution of John, seen in the word “here,” with his head presented to her.   It is a rather gross request, but young ladies will be young ladies, and she was obedient to her mother's instigation. Thus, the request was set before Herod in regard to her mother's desire.   Life application: As tragic as John's beheading was, the fact that he would die before Jesus has already been hinted at. In John 11:11, Jesus said, “Amen! I say to you, not he has risen in ‘born of women' greater than John the Immerser, but the least in the kingdom of the heavens, he is greater than he.”   If John were to have survived until after Jesus' death, he would have certainly believed the good news of the resurrection and been a part of the church age. Therefore, John's death had already been factored into things as they unfolded.   Despite this, there is a hope for those who died in faith in the promises of God. In Daniel 12, it says –   “At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.” Daniel 12:1-3   After the church age, the world will enter into the tribulation. It will be a terrible time on earth, but once that is over, those who were of faith will be raised to eternal life. This included Daniel, as stated to him in Daniel 12:13. As such, it is certain it will be inclusive of all who died before the coming of Jesus who were people of faith, including John the Immerser.   We don't need to worry that God's plan is out of control, and we do not need to fret over comments by people who claim God is somehow unfair or uncaring when they make negative comments over things, like John's beheading, as if it demonstrates God is not good.   This life is temporary, and unless the Lord comes first at the rapture, we are all going to die. It really doesn't matter how that occurs. Once you are dead, that's it. As we are told in John 6:33, the flesh profits nothing. What matters is what we do with this life now.   Be sure to focus on Jesus, trust Him even in the most difficult of times or circumstances, and trust His word. In the end, good things are in store for those who do so.   Lord God, thank You for the promises set forth in Your word for us. We are undeserving of the least of Your mercies, and yet, You have promised us that great things are in store for Your people. Help us to focus on this as we walk in this world of troubles, trials, and wickedness that hem us in. Amen.

As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ's life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ's surprising authority over the created order itself and to his command of the Scriptures.John 1 - 1:12 . John 2 - 9:56 . John 3 - 13:32 . Psalm 144 - 19:32 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We explore the powerful signs and wonders performed by Jesus. The narrative covers Jesus' reaction to John the Baptist's beheading, His miraculous feeding of over 5,000 people with just five loaves and two fish, and His awe-inspiring walk on water. These events demonstrate Jesus' divine nature and His compassion for the multitudes. However, though he performed many signs, many still hardened their hearts to his identity and teaching.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners how Jesus explained to those listening that John the Baptist had been spoken of in the prophets.Scripture References: Matthew 11:10; John 1:11-12; Matthew 11:1-11; Matthew 3:1-7; Isaiah 40:3; Mark 1:2; Luke 1:13-17; Malachi 3:1 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Listen to this powerful message by Christopher Fränberg, Senior Pastor at SOS Church Stockholm.Taking the example of John the Baptist, he calls the Church to be a place of repentance and truth.

Pastor Nathan continues the sermon series in the book of Matthew on Sunday morning, November 09, 2025. (Matthew 3:1-12)

Pastor Dominic continues our sermon series in the Gospel of Matthew, preaching from Matthew 11:1–19. In this message, he looks at the life and ministry of John the Baptist to draw lessons on faith in difficult seasons. When doubt arises, we're reminded to go to God, remember His works, and keep following Christ courageously—even when the world misunderstands or criticizes us. Learn more about Maple Plain Community Church at mapleplaincc.org.

As we begin reading the Gospel of Luke, Fr. Mike draws our attention to Mary. He clarifies the difference between Zechariah's response and Mary's response to the angel Gabriel, and also explains why Mary is the Ark of the new Covenant. We learn that through Mary, God begins to fulfill his promises to the people of Israel. Today's readings are Luke 1-2, and Proverbs 25:24-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Message by Larry Osborne on November 8, 2025. To say Jesus wasn't the Messiah people expected would be an understatement. In Matthew 11, even John the Baptist starts to question if Jesus is really the One. This message looks at what we do when God doesn't fit our expectations. Video available on YouTube at https://youtu.be/24pAK-P-z48 - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-250069.html

The Wilderness E10 — Throughout ancient Israel's long history of wandering in the wilderness, failing in the garden land, being exiled to the nations, and then continuing to struggle after their return to the land, one thing has been clear. The people need a faithful shepherd like Moses who can guide them into God's provision and wisdom. So after Jesus is baptized in the wilderness and succeeds in his own wilderness tests, you can probably guess where Jesus goes to feed, heal, and teach people! In this episode, Jon and Tim explore stories in the gospels where Jesus provides for Israelites and non-Israelites in the wilderness, acting as a new Moses-like shepherd.CHAPTERSRecap of Theme and Setup for Jesus as a New Moses Figure (0:00-14:03)The People's Need for a Shepherd (14:03-24:04)Bread in the Wilderness for Israel (24:04-38:12)Discussing Bread With Pharisees and a Canaanite Woman (38:12-47:35)Bread in the Wilderness for the Nations (47:35-1:02:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Be Like Water” by Lofi Sunday, Zairis TéJion “Holy” by Lofi Sunday, Just Derrick “It's Gonna Be Alright-22” by Lofi Sunday, Marc Vanparla “jazz club” by Lofi Sunday, PAINT WITH SOUNDBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.