Podcast appearances and mentions of John the Baptist

SummaryThis conversation explores the early chapters of the Book of John, focusing on the themes of the Word, the testimony of John the Baptist, the calling of the first disciples, and the miracles performed by Jesus, particularly at the wedding in Cana and in the temple.TakeawaysIn the beginning was the Word, and the Word was with God.John the Baptist came to testify about the light.Jesus is the Lamb of God who takes away the sin of the world.The disciples recognized Jesus as the Messiah.Miracles serve to manifest Jesus' glory and authority.John's testimony emphasizes the importance of belief.Jesus' miracles were signs that led to faith.The calling of the disciples shows the personal nature of Jesus' ministry.Jesus' authority is questioned by the Jews in the temple.The transformation of water into wine signifies Jesus' divine power.Chapters00:00 The Word and the Light03:06 John the Baptist's Testimony05:51 The Calling of the Disciples08:45 Miracles and Authority of JesusNewsletter and Blogs: https://benjaminlee.blogYoutube: https://youtube.com/@icandopodcast?si=aiCJ7iQgc_ECK3hVPodcasts: https://icandopodcast.com

John 1, John the Baptist. The Lamb of God who takes away the sin of the world   https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/CgPYjAUF Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Check out this Encore from December 19, 2024! (3:26) Bible Study: Jgs 13:2-7, 24-25a Father talks about the epic story of Samson in this reading relating his origin story. Lk 1:5-25 Father explains the origin story of John the Baptist. (17:33) Break 1 (19:19) Letters: Can you be forgiven if you are not repentant for your sin? How does God look from different perspectives? Father answers these and many other questions. Send Father a letter at simon@relevantradio.com (32:08) Break 2 (33:33) Word of the Day: X (34:52) Phones: Vince - When I was an altar boy, our church at noon had a high mass; And the rest was regular mass. Am I remembering this correctly Mary - My daughter was in confession and she noticed the priest was on an iPad and she said to the priest, 'you were on the iPad' the whole time, he denied it and she could hear him shut the iPad. Did she do the right thing by calling him out. Jeff - What Emmanuel and Jesus, why two different instructions for the naming? Lisa - I have a son who is non-practicing Catholic and daughter in law whose non-practicing Jew; they’re hosting Christmas Day at their house. And their children not raised. What is my role as a grandma and what if grandson asks me questions about Christmas and Easter?

We’re diving deep into the First VIsion accounts with Historian Dan Vogel. He offers a deep dive into the historical developments of early Mormonism, challenging both critics and believers to look closer at the documents. What if Joseph Smith was neither a simple con man nor a traditional prophet, but something more complex? https://youtu.be/uVVJcgmyUKA Don't miss our other conversations on the First Vision: https://gospeltangents.com/mormon_history/first-vision/ Copyright © 2025 Gospel Tangents All Rights Reserved “Pious Fraud” Theory Vogel describes himself as a “moderate” critic who seeks the most charitable view of Joseph Smith that a non-believer can hold. He proposes the theory of “pious fraud,” viewing Smith as an “inspired pseudepigraphist”. In this framework, Smith believed he was genuinely called by God to teach true doctrine but used intentional deception—such as the physical gold plates—to provide “evidence” that would make it harder for others to reject his message. Vogel compares this to a faith healer who uses suggestion or minor “tricks” to raise an audience’s faith level so that they are prepared to receive what they believe are real miracles. For Smith, the “greater good” was the salvation of his followers and the conversion of his own family. Evolution of the First Vision One of the most significant points of Vogel's research is the evolution of the First Vision narrative. He highlights that the earliest recorded account from 1832 is markedly different from the canonized 1838 version. The 1832 Account: This version mentions only one personage (Jesus) and focuses on Smith's personal remission of sins. There is no mention of a revival or a command to stay away from all churches; rather, Smith had already concluded the churches were wrong by the age of 12. The 1838 Account: This version, written during a time of intense persecution in Missouri, includes the 1820 revival and a mandate that all other creeds were an “abomination”. Vogel argues that the 1820 date for the revival is anachronistic, noting that historical records place the great Palmyra revival in 1824–25. He suggests Smith moved the event back in his history to transform a personal “born-again” experience into a foundational event for the entire Church. Priesthood and the “Chain of Ordinations” Angelic ordinations were likely a later development. Vogel asserts that early on, authority was understood as a direct command from God through a seer stone or revelation, rather than the laying on of hands by angels. It wasn’t until around 1834–35 that detailed stories of John the Baptist and Peter, James, and John appeared in the records. Vogel posits these stories were introduced to solidify Joseph Smith's authority against internal challengers and to create a formal “chain of ordinations” that was harder to break. Theological Shifts: From One God to Three Vogel tracks a clear evolution in Smith’s theology regarding the nature of God: Modalism: The Book of Mormon reflects a view where Jesus is both the Father and the Son. Bi-theism/Trinitarianism: The Lectures on Faith (1835) describe God as a personage of spirit and the Son as a personage of tabernacle. Physical Personages: Only later, in the Nauvoo period, did Smith teach that both the Father and the Son have physical bodies of flesh and bone. We'll dive deeper into all 4 First Vision narratives. Check it out!

Elihu concludes his speech in Job 37 by proclaiming the majesty of the Almighty. The final speeches of the book are delivered by our Sovereign God. And so, in a sense, Elihu is God's forerunner just as John the Baptist was of our Lord Jesus Christ as Malachi 3 prophesied he would so do. In the final chapter Job is asked by the Almighty to make intercession in prayer for his 3 friends. As no such intercession is requested for Elihu it is reasonable to conclude that Yahweh had accepted what Elihu had said. Like with Moses and Elijah at Mount Sinai, so did the LORD precede His speech with an awesome display of His might - on this occasion "out of the whirlwind'. The whirlwind is a symbol of warfare in the Bible - indicating there is a divine warfare in the book of Job - between the Almighty against sin and self- righteousness. Elihu outlined the majestic power revealed in the thunder (spoken of in the Psalms as, "the voice of Yahweh") and in the lightning and the interplay between these two momentous forces. Verse 6 says that the snow falls at the Almighty's command. Mankind and all creatures are cowed by His awesome power. And what God does is according to His will and He does it purposefully. How can you even understand such power, let alone think you can challenge the LORD? Humble yourself and learn from Him. Show reverential fear and cease from your conceit. The same words must be acknowledged by us and responded to by the way in which we live.

Elihu concludes his speech in Job 37 by proclaiming the majesty of the Almighty. The final speeches of the book are delivered by our Sovereign God. And so, in a sense, Elihu is God's forerunner just as John the Baptist was of our Lord Jesus Christ as Malachi 3 prophesied he would so do. In the final chapter Job is asked by the Almighty to make intercession in prayer for his 3 friends. As no such intercession is requested for Elihu it is reasonable to conclude that Yahweh had accepted what Elihu had said. Like with Moses and Elijah at Mount Sinai, so did the LORD precede His speech with an awesome display of His might - on this occasion "out of the whirlwind'. The whirlwind is a symbol of warfare in the Bible - indicating there is a divine warfare in the book Job - between the Almighty against sin and self- righteousness. Elihu outlined the majestic power revealed in the thunder (spoken of in the Psalms as, "the voice of Yahweh of") and in the lightning and the interplay between these two momentous forces. Verse 6 says that the snow falls at the Almighty's command. Mankind and all creatures are cowed by His awesome power. And what God does is according to His will and He does it purposefully. How can you even understand such power, let alone think you can challenge the LORD? Humble yourself and learn from Him. Show reverential fear and cease from your conceit. The same words must be acknowledged by us and responded to by the way in which we live.

This Christmas, we're delighted to bring back one of our most beloved conversations with Enneagram Three, pastor, and author AJ Sherrill. In this replay, AJ joins me to revisit the Nativity story—not as the sentimental tale we often breeze past each year, but as a rich, multilayered narrative pulsing with mystery, courage, vulnerability, and divine surprise. AJ shares his own journey into spiritual direction, what it's teaching him about listening, presence, and compassion, and how the Enneagram continues to shape his inner world. We explore why the season invites us to slow down, pay attention, and resist the frantic pace that so easily numbs our capacity for wonder. Together, we dig beneath the familiar Christmas imagery to uncover the often-misunderstood characters who surround the manger—the homeowner who offered radical hospitality, Zechariah rediscovering awe through silence, and even Herod, whose shadow side has more to teach us than we might expect. Their stories echo our own desires, fears, and growth edges in striking ways. We also have some fun speculating about the Enneagram archetypes present in the Christmas narrative—Mary, Joseph, John the Baptist, and others—and how their unique postures toward God can inspire our own transformation. This episode is thoughtful, illuminating, and sprinkled with the kind of laughter and honesty that always seems to show up when AJ is with us. A perfect listen for Christmas Day. Settle in, take a breath, and join us as we rediscover the story beneath the story—and the God who meets us there.

The Book of Revelation provides us with a wondrous vision today.   There are loud voices in heaven saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” [Ch.11 v.15].   Then the elders fall on their faces and worship saying, “We give thanks to you Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.  The nations raged, but your wrath came and the time for the dead to be judged and for rewarding your servants the prophets and saints. And those who fear your name, both small and great, and for destroying the destroyers of the earth” [v.17/18]What a day of incredible thanksgiving this will be.   We should see the present human celebrations surrounding the Christmas period for all its emptiness.  What are people giving thanks for today?  It is the passing ‘pleasure' of the moment!   The children enjoy themselves and we recall Paul's observation “When I was a child … I reasoned like a child. When I became a man I gave up childish ways.” [1 Cor. 13 v.11]. Paul also said, “remember … Jesus how he himself said, 'It is more blessed to give than to receive'” [Acts 20 v.35] – we must teach our children this principle.  Do any of the children in the world (or their parents) learn anything real about Jesus? It seems impossible to think so, but God knows. Wherever opportunity offers we should “speak a word in season” to help them to do so.  It is interesting that only twice in the Bible is there any mention of celebrating birthdays – and both were those of bad men! [Genesis 40 v.20 – Pharaoh] and [Matthew 12 v.6 – Herod, when John the Baptist lost his head].  The heaven inspired celebration to come will be wondrous, but until that time true believers celebrate not the birthday of Jesus, but his sacrifice and death in the way he appointed [Luke 22 v.15-20], believing in a wondrous climax to that celebration in the kingdom.This wondrous event, called “the marriage supper of the Lamb” is also mentioned in Revelation [19 v.6-9] “Blessed are those who are invited” to that celebration which is far beyond us to imagine!  Do you believe you are worthy of receiving an invitation?  No?  It will be only by his grace!  But who is worthy?  It is interesting that the Gk word for ‘worthy' is one of the words  which occur seven times in the book – but only its first occurrence (ch, 3 v.4) is one that indicates saints that are worthy of receiving a  blessing before God; the last (ch. 16 v.6) is about those unworthy. Once again, the broad and narrow ways – make sure you on the “rewarding” pathway of the “worthy” in 2021

Until this point in our studies of Luke's nativity narrative, we have been exposed to the announcement of John the Baptist's conception (1:5–25) and his birth (1:57-80). We have also been exposed to the angelic announcement and actual virgin conception of the promised Saviour, Jesus (1:26–56). In this study, we conclude these advent studies with the birth of the God-Man: Jesus (v. 21), the Saviour who is Christ the Lord (v. 11). This is historically certain and certainly historic. We consider three truths from this text: 1. The Incarnation is Certainly Historical (vv. 1–7) 2. The Incarnation is Certainly Historic (8–14) 3. The Incarnation Requires a Certain Response (vv. 15–21)

In the middle of John 1, the religious leaders send people to interrogate John the Baptist. It doesn't look like it's got much to do with Christmas, and yet it does. Some major inner change has happened to John the Baptist. And if John the Baptist has had that change with what little knowledge he had of Jesus and the meaning of Christmas, how much more should we be exhibiting that change?  Let's take a look at 1) John's view of himself, 2) John's view of Jesus, 3) the resulting character change, and 4) how we might know it as well.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 18, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:19-28. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Gospel Luke 1:67-79 Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hands of all who hate us. He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of our enemies, free to worship him without fear, holy and righteous in his sight all the days of our life. You, my child, shall be called the prophet of the Most High, for you will go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins. In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” Reflection This passage gives us a keen insight into what it means to be a prophet to prophesy. As you listen to this, you wonder, how did Zechariah know that this would be the ministry of John? John's ministry was so unusual, so radically different. But it does imply that the Holy Spirit does reveal to people things they can't fully understand yet, and yet they are assigned to all of us of a message that is coming not just from humans, but from the Holy Spirit who is working through human beings, accomplishing the task of bringing salvation to the world. Closing Prayer Father, the beauty of a ministry like John the Baptist was to break with the old and introduce the new, it never ceases to be necessary. Always we're called to renew our understanding from what we've been told to what we now know through the work of the Holy Spirit. Bless us with the capacity to change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Opening Bible Verse: Luke 2:13-14 On this final episode in our series of practicing hospitality using the 5 senses we have reached sound! It was the sound of Mary's voice that caused John the Baptist to leap in his mother's womb and it was the sound of angels that alerted to Shepards to our Savior's birth. How important is the sound of our home? Music is a powerful, easy and inexpensive way to set the tone of your party or day to day life ***Are you so overwhelmed with clutter that you find yourself unable to make any decisions? Do you plan on decluttering only to find yourself standing in a room confused about where to start? Are you hoping motivation will strike and you'll get it all done in one weekend? If this sounds like you, let's work together.   Book a one hour virtual coaching session via Zoom. Together we craft a decluttering plan and I walk you through the process. You'll complete much of the decluttering on your own time at your own pace. I just give you the roadmap and the accountability. Cost $77 per hour. Virtual Coaching Schedule   Not sure what you need? No problem! Book a complimentary 15 minute clarity call. We'll meet via Zoom and see if working with me would benefit you.  Email me at: tightshipmama@gmail.com to schedule a time.   Looking for community of like-minded women? Join the private Facebook community here: Facebook Group   Prefer to receive a weekly email with the monthly freebie like a group rosary, group declutter, or budget Q&As?  Join my mailing list here: Weekly Newsletter   Do you like to watch a podcast? Check out my YouTube channel here:  YouTube    For any other inquiries or guest appearances, please email me at: tightshipmama@gmail.com  

Friends of the Rosary,Today, Christmas Eve, the end of Advent, is a day of much joyous expectation, with families gathered in a Silent and Holy Night. It's the anticipation of the arrival of the Savior of the Human race, the Light of the World.The liturgy proclaims, "Today you shall know that the Lord shall come and tomorrow you shall see His glory."Throughout Advent, we have seen how the preparation for Jesus' coming was heralded by Isaiah, John the Baptist, and the Virgin Mother.The King of Kings, according to His human nature, was born at Bethlehem of the Virgin Mary and conceived of the Spirit of holiness.Since our first parents were cast forth from the earthly paradise, the gate of eternity was closed. The Redeemer alone opens this door and enters in. On Christmas Eve, we stand before the gate of paradise, as the Psalm 23 of the vigil states,Lift up your gates, O princes,Open wide, eternal gates,That the King of Glory may enter inWith a quiet mind, we devote ourselves to the great mystery of the Holy Night, with our prayer, the Christmas carols, and the tradition of the exchange of gifts, after the Christ-Child has been placed in the manger in Bethlehem.Then on Midnight Mass, we can concentrate on the Greatest Gift given to all: the love of Christ.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 24, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Teaching on Mark 6:14-29

In this episode, Ashley Campbell discusses the importance of changing perspectives as a crucial skill for personal growth and maturity. She emphasizes the need for discernment and the ability to see situations from multiple angles, referencing biblical teachings and the examples of Jesus and John the Baptist. The conversation explores how expectations can shape our responses and the significance of being open to new insights.Takeaways-Changing your perspective is crucial for personal growth.-Maturity involves seeing situations from multiple angles.-Discernment helps protect against deception.-Expectations can block our ability to receive new insights.-Jesus and John the Baptist exemplify different perspectives.-We must be willing to receive new information.-Manipulating others can lead to disappointment.-Alcohol is a complex topic in faith discussions.-Self-control is essential in all aspects of life.-Faith and perspective are intertwined in personal development.Chapters00:00 Introduction to Changing Perspectives02:47 The Importance of Perspective in Maturity06:07 Understanding Expectations and Responses08:52 The Role of Jesus and John the Baptist in PerspectiveKeywordsperspective, maturity, discernment, expectations, Jesus, John the Baptist, insights, personal growth, faith, spiritualityConnect with me:https://linktr.ee/daily_encouragement_ashleyRumble Account: https://rumble.com/user/AshleyCampbellFacebook Page:https://www.facebook.com/dailyencouragementwithashleycampbell/Want to purchase a signed copy of mybook?https://buy.stripe.com/7sI8xdg6F2kZgSIfZ6ORRead the reviews on Amazon? https://a.co/d/gwyks9gWant to send me a financial donationbecause you value what I am doing on social media?https://buy.stripe.com/eVacNt3jTbVz9qg4gkWant to join my Facebook group thatwill equip you with the knowledge of the History of the UnitedStates, what the Constitution means and how you can preserve this great nation we live in?Join my paid group today! For only $10 a month, you will have access to classes that will help you have theknowledge you need to save America!Group Link:https://www.facebook.com/share/RA7FqCx95Lbv5gWv/Group Payment link:https://buy.stripe.com/cN24gX07H4t70TKcMVPodcast links:Apple/I tunes:https://podcasts.apple.com/us/podcast/daily-encouragement-with-ashley-campbell/id1625607569Amazon Music:https://music.amazon.com/podcasts/4d32a7f2-1e3e-4045-aa13-2b77784c71d1/daily-encouragement-with-ashley-campbelliHeartRadiohttps://www.iheart.com/podcast/269-daily-encouragement-with-a-112334720/Overcast:https://overcast.fm/itunes1483675322/daily-encouragement-with-ashley-campbellRadio Public:https://radiopublic.com/daily-encouragement-with-ashley-c-WozzzRWant to sponsor the Podcast?https://buy.stripe.com/9AQbJpdYx8JnfOEfZ8Choose your amount to Sponsor the Podcast:https://donate.stripe.com/14k4gXg6F9Nr31SdR1

Read Online“Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David…” Luke 1:68–69These words are the beginning of Zechariah's song of praise, traditionally called the Benedictus, which he prayed as soon as his mouth was opened at the circumcision of his newborn son, John the Baptist. Priests and religious pray this beautiful song in the Liturgy of the Hours every morning. It recounts the whole plan of salvation that God began with Abraham, outlines the role of the prophets, and points to Zechariah's son, John, as the “prophet of the Most High” who will “go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins” (Luke 1:76–77).As we prepare for the great Solemnity of Christmas Day, Zechariah's song gives us much to ponder. He begins by blessing God Who “has come to his people and set them free.” Christmas is not only about the Most High God Who took on the form of an infant long ago. It's also an ongoing coming to us by grace and the Sacraments. That same Most High God continuously descends into our souls as He is made visible to us in the Sacraments, especially the Eucharist. Therefore, each of us must sing Zechariah's song with the same vigor and conviction every time we attend Mass or encounter God's presence in our lives.Why did God come to us? He came to set us free. Christmas must be a time when we acknowledge the ways that our sin oppresses us. We need a Savior. We need freedom. We need forgiveness. The only way to be receptive to our Savior is to humbly acknowledge how much we need Him.We see this in Zechariah's song when he speaks of the role his son John would play in the whole plan of salvation. John was to give God's people “knowledge of salvation by the forgiveness of their sins.” Seeing our sins is essential. Our culture tempts us to downplay sin, to see it as normal or even acceptable. Some hold up their sin with great pride. We must avoid being influenced by this tendency and recognize our sin with clarity and honesty.Understanding the kind of God we have greatly helps us to see our sin and our need for a Savior. Zechariah goes on to say, “In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” Our God is not only compassionate, He offers us a “tender compassion.” He did not come to condemn, but to free us from “darkness and the shadow of death” so that we could be led into the “way of peace.” Deep down, we all want this. The only way to receive it is by listening to John the Baptist's preaching that we must acknowledge our sins and repent.Reflect today on the true meaning of Christmas. God became Man to save us from darkness, sin, and death. He came to set us free from all that binds us, oppresses us, and misguides us. He came to free us from the evil one's lies and the many ways that those lies have permeated our lives and culture. Join with Zechariah today in his song of praise for the gift of salvation, and strive to pray his prayer with the same faith he had.Blessed are You, Lord my God, for You have come to Your people to set them free. Mighty Savior, as I prepare to celebrate the great Solemnity of Christmas, please help me to see how much I need You in my life. Without You, I am lost and live in darkness and death. Free me, and help me to repent and to receive Your gift of salvation. Jesus, I trust in You.Image: Philippe de Champaigne, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Given a new and different name from his family, the birth of John the Baptist reveals God's hand at work in salvation history to do something extraordinary in preparation for the coming of the Messiah, Jesus Christ. (Lectionary #199) December 23, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel  Luke 1:57-66 When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be? For surely the hand of the Lord was with him.” Reflection It's interesting that this transition involved two men, John the Baptist and Jesus the Messiah. And when you look at it carefully, you recognize that they were both so important in being able to create a new image of who God is. A God not distant, not in the temple only, but somehow breaking free of that structure and filling people's hearts with love, understanding, compassion. What an amazing transformation and how amazing John was in making sure this happened. He took us through the liminal space of transition that we still are somehow always engaged in, because each person has to go through it. That's the gift to this figure of John. Closing Prayer Father, always we find ourselves as we grow in consciousness, going through thresholds of new insights, new revelations. Bless us in this work of transformation. It is the call of the gospel, is each of us announcing the fullness of the Kingdom of God. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

“In the beginning was the Word…” As our Advent journey reaches its climax, St. John pulls back the curtain to reveal the deepest mystery of Christmas: the Child of Bethlehem is the eternal Word through whom all things were made. In part 12, the final installment of our special series connecting Old Testament prophecy to New Testament fulfillment, we move from manger scenes to cosmic glory. The true Light that shines in the darkness has come into the world; He pitches His tent among us, full of grace and truth, that from His fullness we might receive grace upon grace.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study John 1:1–18.  To learn more about Christ Lutheran, visit clc-in.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

This episode explores what I call the miracle before the miracle of Christmas. Before Bethlehem. Before the manger. Before angels filled the sky. God was already at work. In this teaching from Luke chapter 1, we walk through the story of Zacharias and Elizabeth, the priesthood, and the grace of God that moves even when prayers feel unanswered and seasons feel barren. This is a message for anyone who has: - Remained faithful while waiting - Served God without seeing change - Wondered if time has passed them by - Felt marked by past mistakes, family history, or reproach You'll see how God's grace: - Qualifies who we think are disqualified - Answers prayers we've stopped believing for - Removes shame and restores calling - Prepares the way for His promises This message is deeply rooted in Scripture, moving from Exodus to Luke, Galatians, 1 Peter, and Revelation, revealing how God establishes a royal priesthood and remains faithful across generations. Whether you're listening during the Christmas season or any time of year, this teaching is a reminder that God is faithful, even in the waiting. Chapters 00:00 The Christmas Spirit and Its Relevance 03:05 Exploring God's Kingdom and the Priesthood 08:51 The Role of the Levites and Their Significance 14:55 The Miracle of John the Baptist's Birth 20:52 Faithfulness Amidst Barrenness 27:01 The Power of Prayer and God's Faithfulness 36:09 The Role of Faithfulness in God's Plan 45:04 The Prophetic Words of Zacharias 57:11 The Christmas Miracle: Hope and Redemption About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

By what name are you known? In today's Gospel (Luke 1:57–66), we hear the story of Zechariah and Elizabeth naming John the Baptist. A simple moment—but one filled with meaning. Names matter. They carry identity, purpose, and love. In this Peace on Earth reflection, we're invited to look at:  • Where our name comes from  • The names we sometimes give ourselves  • And most importantly, the name God calls us: beloved son, beloved daughter As we prepare our hearts just days before Christmas, may we remember that God knows our name, loves our name, and calls us His own.

Following his sermon in the series through the book of John, Here is Your King, Tyler talks with Raphael about points he would have pressed harder if he had the time, the fact that John the Baptist corrected his disciples' thinking, faithfulness as ministry metric, John the Baptist as a transitional figure, and the insanity of sin. Passage: John 3:22-36 If you have any questions about the sermon, fill out the form on the Church Center App.

We will continue our sermon series on John the Baptist. Pastor Jonker will preach on Matthew 11: 1-14, a passage where we see John dealing with disillusionment.

We will continue our sermon series on John the Baptist. Pastor Jonker will preach on Matthew 14: 1-13, the death of John the Baptist.

Thank you for joining us for today's worship service! Pastor Chris shares insights from the story of Zechariah and Elizabeth, the parents of John the Baptist. Zechariah and Elizabeth were old and childless when God gave them a child, and Zechariah had trouble believing this joyous news. But for Zechariah, and for us, God's promises can be trusted, God's purposes for us are good, it is never too late for God to act, and we are never too far away for God to reach us. If you prayed to make Jesus your Lord today, we want to rejoice with you! If you would want someone to pray with you, we are eager to do so! If you would like more information about our church, we're want to share. Please text the word "NEXT" to 407-77 so we can engage with you. For more information about our in-person Sunday morning services, visit https://horizonwestchurch.com. You can also learn more about our midweek events at https://horizonwestchurch.com/events.

As we continue in our Christmas Stories series, Pastor Bob reflects on the importance of preparing our hearts for Jesus, drawing lessons from John the Baptist's call for repentance and genuine faith. As we approach Christmas, we are encouraged to clear our hearts, live out our faith authentically, and worship Jesus for who He is, symbolizing His ability to take away our sins and restore us.

Christmas welcomes the coming of Jesus Christ into the world at his birth in Bethlehem. This Christmas season reminds us of Jesus as the Light of the World and how we are called to bring Jesus to others. This blogcast explores “Beyond a Twinkle" from the Ad Infinitum blog, written by Don McCrabb, D. Min. and read by Meghan Abando.There is just something about Advent with its joyful anticipation of Christmas, the rush of preparation - decorating, gifting, and writing Christmas cards - and holy waiting. We ponder, like Mary, the birthing of the Messiah in history, in our lives, and our future. We can see the Christmas spirit in “the twinkle of an eye,” a person fully alive with the joyful anticipation of Christmas. When my family would gather for the holidays, there would be a lot of storytelling among the adults. Mom would say to me, from time to time, “this happened before you were even a twinkle in your father's eye.” At the time, I was not sure what she meant, but I knew that twinkle - in my Dad's eye over a job well done, carving the Christmas turkey, or preparing to host a party. I also noticed it in the Santa's I saw, Fr. Jim preparing for Mass, or Sister Prudence teaching us our catechism. It was a sign that a person was fully alive, joyful, and expectant. The Church celebrates the Feast of Saint John the Apostle on December 27th, just two days after Christmas. Saint John, and his older brother Saint James, are the sons of Zebedee, a fisherman. He was one of the youngest of the apostles and he was the last apostle to die. Tradition credits him with the fourth Gospel, three epistles, and the Book of Revelation. ​ I must confess, I have struggled with reading the Gospel of Saint John. At times, it is mysterious, tender, and baffling. Yet, it has always been a grace - deepening my faith and expanding my heart. As we celebrate Christmas - and we must remember it is a season that begins on Christmas Day and ends with the Baptism of the Lord (January 12th) - I want to take the time to pray and ponder the Prologue to the Gospel of John. It is just 18 verses but it is saturated with meaning that elevates the Birth of Jesus beyond the horizon of our awareness, even beyond the boundaries of our imagination. The story of Jesus born of Mary in a stable is found in the Gospel of Luke. Saint Matthew's account stresses Saint Joseph, his dreams, the three “kings,” and the flight into Egypt. Saint Mark, like Saint John, begins with John the Baptist. Saint John, however, weaves a beautiful poem about who Jesus really is to introduce the testimony of the Baptist. Jesus is the Word of God and, from the very beginning, he was both with God and was God and through him “all things came to be.” Every thing, every one of us, was created by God through Jesus, the Word of God. (John 1: 1-3) Jesus is the light “of the human race,” enlightenment is found in him, and we who accept Jesus, believe in his name, are now children of God. (John 1: 4-5) In Jesus, the Word of God became flesh, dwells among us. In him and through him we see the face of God. (John 1:14-18) When Saint John ends his Gospel, he proclaims both the truth of what he has written, but also its limitation since, “there are also many other things that Jesus did … I do not think the whole world would contain the books that would be written.” (John 21:25). Hopefully, we will receive many wonderful and meaningful gifts this Christmas. The discipline of Christmas is to receive the gift. To recognize the gift given, the giver, and the completeness of the gift. In so many ways, I am still unwrapping the gift of my smartphone years after my wife, Barbara, gave it to me. As I unwrap the prologue to the Gospel of Saint John, I am struck by three amazing truths. First, all of us were created through the Word of God. Jesus himself participated in our creation. Our being begins in him and flows through him. Second, if we accept the gift of Jesus, and unwrap all of the gift, as we are able, we are no longer creatures. We are now children of God. Third, we have a light, a twinkle if you will, shining within us, “and the darkness has not overcome it.” (John 1:5) The Gospel of John is a gift given to us through the power of the Holy Spirit. It is a gift that takes time to unwrap. It is so much better than Christmas cookies because its goodness, its sweetness, does not go away. Indeed, the more we feast on its truth and beauty, the more enriched we are. We leave both satisfied and hungry for more. Author:Don McCrabb, D. Min., a pastoral theologian, is the former Executive Director of the United States Catholic Mission Association. Resources:Listen to On Mission: ChristmasRead and learn about Advent and ChristmasRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

CHRISTMASThis morning we are going to look into and see if Jesus or as I like to say Yahshua Messiah, was born on December 25. Now I realize that within the Church world that it is taught that Jesus/Yahshua was born on December 25. But is that correct?Using Scripture from Yahweh's Word we will find out the truth on this subject. And then my friends you must draw your own conclusion. Keep in mind the words of Yahweh; Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Yahshua Messiah.” Luke 1   Luke meaning “Light Giver”5)  Herod = “hero-likeZacharias = “Yah has remembered” Elisabeth = “El of Oath”. Her son being that oath and promise  Abijah = “My Father is Yahweh” What is this course? This is the 8th course of 24. In which King David set up at his time of rule. Read 1 Chro. 24, especially verse 10. According to custom, each of the Priests must officiate for one full week in the Temple of Yahweh. The courses started at the first New Moon of the first month of the Jewish Civil Year. Now knowing this, Zacharias course fell on our June 13-19. This period of time important, for this sets the time of the birth and conception of John and His cousin Yahshua, our Saviour23           days = his week of June 20th. Note Zacharias lived app. 30 miles from the Temple. For a man his age, it took him 2 days to walk home, therefore making the date around June 22-23.24  after = “meta” association and companionship [relating to the events of Zacharias upon his arrival hom conceived = possibly June 23 or 24 hid = completely secluded. Probably to avoid all possibility of uncleanness, as in Judges 13:4-7, 12-14 five months = Nov. 2426  sixth month = Dec. 25  Galilee = “circuit” This name, which in the Roman age was applied to a large province, seems to have been originally confined to a little “circuit” of country around Kedesh-Naphtali, in which were situated the 20 towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem. Joshua 20:7; 1 Kings 9:11 Nazareth = “the guarded one”36  cousin = therefore Mary must have some Levite blood within her.6th month = being the 24 or 25 of our December Take note both of these pregnancies are perfect. For they are from Yahweh! So therefore, Yahshua was conceived 6 months AFTER John, so this conception would be on Dec. 25!57  full time = a perfect 280 day's, March 28-29Luke 24  went up = literally true, the ascent from Nazareth to Jerusalem being at least 1500 feet.Joseph = increaseGalilee = “circuit” those 20 cities given to King of Tyre from SolomonNazareth = “the guarded one” City of David = also called Zion Bethlehem = “House of Bread” House of David = that King line out of Judah7   On that 1st day of the Feast of Tabernacles, Tishri 15th. This is why Yahshua is our true Tabernacle [Hebrews 8:2]. Now, this would have been on our Sept. 29, 4 BC manger = crib11  is born this day = That 1st day of the Feast of Tabernacles [go to charts of the calendars]in the city of David = BethlehemThe conception of John the Baptist on or about 23rd SIVAN = June 24 | in the year 5 B.C.The Gennesis (Begetting) of our Lord on or about 1st TEBETH = December 25 | in the year 5 B.C. The birth of John the Baptist on or about 4th–7th NISAN = March 25-28 in the year 4 B.C. The birth of our Lord on or about 15th TISRI = September 29 in the year 4 B.C.Have any questions? Feel free to email me keitner2024@outlook.com 

In this Advent Series, week 3, our big truth is that when I am small, and Jesus is large, my Joy is huge.  John gives us a pattern for how this can increase Joy in our lives. Our Joy will increase when we see that we have everything because of grace. Anything that we have in our lives that is a good gift from God is just that! It is God's grace to us. Our Joy increases when we have a specific role from God, just as John the Baptist knew he had a particular role within the kingdom, to pave the way for Jesus as a fulfillment of prophecy.  When you can realize & be confident that you are precisely where God has you, that brings freedom & Joy! Lastly, our Joy will increase when we know that we are not the main point. We are just here to point people to the groom - JESUS.  He must increase, and I must decrease!As we learn to live, we must measure our Joy by how much we love Christ, not by comparing with others. How can you make Christ big in the specific context he has called YOU this week?  This sermon is from 12/21/2025

Read OnlineWhen they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Luke 1:59–63At the time of John the Baptist's birth, it was customary for family, neighbors, and others within the community to gather for a child's circumcision on the eighth day. According to Genesis 17:1–14, when God appeared to Abraham and established a covenant with him and his descendants, circumcision was instituted as the external sign of this covenant for every male child on the eighth day. Over time, it also became customary to name the child as part of the ceremony.The naming of a child in Jewish tradition was significant. A child's name connected him to his family and continued the family lineage. It was a way of honoring the family member whose name the child was given. Customarily, the firstborn male was named after his father or another significant relative. That's why the family and friends who gathered for John's naming and circumcision were surprised when he was not named Zechariah after his father and even more surprised when he was given the name John, a name that no other relative had.The inclusion of this story in the Gospel narrative indicates that John's name and its departure from Jewish custom hold special significance. Giving him a name that no other family member had was God's way of indicating that John's family, identity, and mission extended beyond his blood relatives. The name John means “God is gracious” or “God has been gracious.” Hence, John's name points beyond his life to God, the Source of grace. His mission was universal, preparing the way of the Lord for all people. Through John, the gateway of God's grace and mercy is proclaimed, and Jesus, the source of grace and salvation, enters. As we reflect on John the Baptist and his unique identity, we should also ponder our own identity in Christ. While family is the first and most important community where we come to know God and learn to love, God also calls us to an identity that transcends our biological family. We receive our most important identity through baptism. Just as circumcision was the sign of the Old Covenant, baptism is the sacrament that initiates us into the New Covenant in Christ.Through baptism, we take on a new identity and become members of the one, eternal family of God. All who are in a state of grace are brothers and sisters in Christ, with God as our Father and the Blessed Virgin Mary as our spiritual mother.Reflect today on your identity in Christ. In many cultures, it is customary to receive a new name at baptism, symbolizing this new identity. Ponder the identity given to you through baptism, the identity that defines who you truly are. Embrace this identity with all your heart.My Lord and God, in You and You alone do I find my true identity. Through my baptism, I have entered into Your family of grace and become a child of Your Father in Heaven. Please help me to fully embrace this Christian identity and dignity, always living as the child of God I am called to be. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Who are you? What is your purpose? Why do you matter? Matt Blackwell explores how John the Baptist's response to the religious leaders reveals his (and our) identity in Christ.

Hope for Right Now Podcast – Trust in the Impossible: An Advent Series, John the Baptist While Walking with Purpose founder Lisa takes time to write our next women's Bible study, Laura is keeping the Hope for Right Now podcast going strong with a four-week series: Trust in the Impossible: An Advent Series. Advent is meant to be a time of interior reflection—the weeks we prepare our hearts and homes to receive the birth of our Savior, Jesus Christ. But with the secular world's demands and distractions, keeping our eyes on what matters can be challenging, and the season of quiet we dream about feels impossible. What if this Advent, we said no to the overwhelm of the secular world and yes to the overshadowing of the Spirit? Each week, Laura introduces a Biblical figure from the gospel of Luke, whose story reveals the secret to a simple, peace-filled Advent—one where we yield to God's will, respond in faith, and trust in the impossible.   Today's Biblical figure: John The Baptist. If you tend to neglect John the Baptist during Advent, be sure to tune in and discover why he is significant to the gospel, but also to us right now, in these last days before the birth of Christ. Open your Heart to our key Scripture. Luke 1:57-66 Open your Bible to other Scriptures referenced in this episode. Luke 11:28: Blessed rather are those who hear the word of God and keep it! Isaiah 40:3–5: A voice cries: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.” Matthew 3:1–3: In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness; prepare the way of the Lord, make his paths straight.” Luke 1:41–44: Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry … For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. Invite Him in with this episode's questions for reflection. Using the list of internal/external obstacles provided in our show mentions, allow yourself to be guided by the Spirit. Ask Him to reveal the primary obstacle in your way.  Show mentions. Lisa Brenninkmeyer, Seven Priorities That Make Life Work. Sign up for our winter book club that begins January 12, 2026. Father Chris Alar, Divine Mercy: John the Baptist: His Real Role Internal obstacles Pride and arrogance: Overconfidence in our own ability can lead to a rejection of God's guidance. Fear: Fear of failure, humiliation, what others will think, or not being worthy or able to fulfill a calling. Doubt and unbelief: The lack of faith that makes trusting in God's plan and power challenging. Sin: Unconfessed sin creates a barrier to a close relationship with God. Self-sufficiency: The belief that we can get by without divine help. Lack of forgiveness: A huge hinderance to your spiritual progress.  External/circumstantial obstacles Worldly distractions and desires: Focusing on material possessions or the cares of this life more than God. Distractions and being too busy: A busy schedule can leave little time or energy for spiritual devotion. External pressure and societal expectations: The world can be tough, and it may not understand or support your faith.  Lack of clarity or understanding: Misinformation, wrong teachings, or a failure to understand God's will can create confusion. Listening to others instead of God: Over-reliance on human advice rather than seeking God's direction is a common problem. Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor.” Isaiah's words paint a vivid picture of the Messiah's mission: proclaiming liberty to captives, opening the prison to those who are bound, and announcing the year of the LORD's favor. In part 11 of our special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we explore the Servant who clothes His people with garments of salvation and robes of righteousness. These words will one day be read from a synagogue scroll in Nazareth as Jesus declares that this Scripture is fulfilled in their hearing.  The Rev. Dan Eddy, pastor of Messiah Lutheran Church in Beloit, WI, joins the Rev. Dr. Phil Booe to study Isaiah 61:1–11.  To learn more about Messiah Lutheran, visit mlcbeloit.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Brethren, this Short Talk Bulletin Podcast episode was written in 1975 by Rev Bro Oscar Alan Gwyn. On this winter Feast of St. John the Evangelist, let us remember why each of our Saints John so well represent the duality of our efforts in the Craft. While St. John the Baptist represents the fiery call to action (summer), St. John the Evangelist represents the contemplative writer and knowledge of faith (winter). Enjoy, and do share this and all of these Podcast episodes with your brothers and your Lodge.

Send us a textWho doesn't love a great Christmas song?! In this episode, we look at two of the greatest Christmas songs ever written! And the crazy thing is that the writers of these songs had no idea they would be labeled as Christmas songs. In fact, they wouldn't have even known what Christmas was. Yet, they are two of the truest and most worshipful Christmas songs ever written! Join us as we look at the songs of Mary, the Mother of Jesus, and Zechariah, the father of John the Baptist.Have a blessed Christmas everyone!Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

Our Lady's Promise: I Remain With You This Homily weaves together . . . . . . the Visitation (Luke 1:39–45), the mystery of Advent, and the apparition of Our Lady of Guadalupe, revealing a single, unifying truth: the Lord is always on the way to His people. God does not arrive once and withdraw; He continually comes, drawing near in mercy, joy, and life. This dynamic is first revealed when Mary, bearing Christ within her, hastens to Elizabeth. Though unseen, Christ Himself arrives, and His presence awakens joy, life, and praise. The leap of John the Baptist becomes the first fruit of salvation's nearness. He Continually Comes That same pattern unfolds across history, most vividly at Tepeyac in 1531, where Our Lady visits a wounded people and a struggling Church. Through Juan Diego, Mary brings Christ's joy into barrenness, transforming despair into life. The miracles . . . healing, roses blooming from stone, and the enduring image on the tilma . . . unfold in sequence, culminating in a sign that abides, just as Mary remained with Elizabeth and Christ remains with His Church. Throughout, Mary is revealed as the one through whom Christ comes, not only once, but always . . . into hearts, cultures, and history itself. Where He arrives, life stirs, joy breaks forth, and meaning is restored. Listen more to Our Lady's Promise: I Remain With You ------------------------------------------------------------------------------------ A Quote from the Homily Imagine a greeting so powerful that its words don't matter. . . The voice of the woman with the joy of salvation growing in her womb speaks in such a tonality that that joy penetrates the life of another. ------------------------------------------------------------------------------------ Art Work The Virgin of Mercy or Madonna della Misericordia.: Italian Painter: Piero della Francesca: 1462 ------------------------------------------------------------------------------------ Why was this image selected: Mary stands sheltering the faithful beneath her mantle, a powerful visual expression of abiding presence. Like the tilma that endures and Mary's three-month stay with Elizabeth, the painting reflects the promise: I am not going anywhere.

From the Archive! Dr. Tom Curran asks Fr. Kurt Nagel about many different important figures in the Advent story leading up to Christ's birth: What does St. John the Baptist teach us about Advent? Was Joseph young or old? How are we like the Innkeeper? Why did God use Caesar Augustus to bring about the prophecy?

Dr. Ted Traylor delivers a message based in John 3:22-30, especially John's words, "He must increase, but I must decrease," speaking of the humility we must all have as we lift up the name of Jesus. 00:00 - Introduction 07:50 - The Danger of Exalting Self 14:09 - The Delight of Exalting Jesus 24:10 - Mr. Everything Visit olivebaptist.org for more information.

We all love to tell the story of Jesus' birth. We love the vulnerability behind God's choice of Mary, the young woman who was engaged to Joseph to be Jesus' mother. We love the humility of his being born in a stable because there was no room at the inn. We love the magnificence of the angel announcing his birth to shepherds and then having the heavenly host of angels praising and glorifying God. We love the reverential sobriety of the wise men coming with gifts for the small child, Jesus. Some of the things we don't focus as much attention on are how God used specific individuals surrounding all of these events to speak in a prophetic way and outline in great detail what this series of incredible experiences would mean. Today we pause and consider the words of Zacharias and Elizabeth who were the parents of John the Baptist, Mary, the mother of Jesus, Simeon the prophet and Anna the prophetess. Zacharias Let's begin with Zacharias, the Jewish priest who, because of his initial doubt, was struck mute by the angel Gabriel until the birth of his son John. This silence became a period of reflection, enabling him to connect Old Testament prophecies with Gabriel's announcement. At John's circumcision, Zacharias was again able to speak. He prophesied about both John's role as forerunner and Jesus as the "horn of salvation." His prophecy was powerfully based upon the words and promises of the Old Testament. Elizabeth and Mary His middle aged and childless wife, Elizabeth, rejoiced at God's mercy in giving her a son. Filled with the spirit, she recognized Mary's child as her Lord and humbly celebrated Mary's blessing. Mary herself responded with faith and praise, further echoing Old Testament themes of God's mercy, strength and justice. Simeon After Jesus' birth, Simeon, an aged and devout man who had been promised he would see the Messiah before death, prophesied about Jesus as salvation for both Israel and the Gentiles. Again, Old Testament prophecies were clearly linked to the work that Jesus would later accomplish. Anna Anna, an elderly prophetess, added her testimony, giving thanks and speaking of redemption to those awaiting Jerusalem's deliverance. Together, these accounts show God's spirit orchestrating events and inspiring faithful individuals to proclaim truths that connected Old Testament promises with New Testament fulfillment. Their obedience, humility and prophetic insight highlight the broader plan of redemption for all, unfolding through Jesus' birth.

In this message we look at John the Baptist's declaration "Look, Behold the Lamb of God!" John shows us not just who Jesus is, but what He came to do.

Who was John the Baptist, and why does his birth matter for Advent and for us today? In this Advent sermon from Luke 1, we explore the miracle birth of John the Baptist—a story of answered prayer, long waiting, and God's faithfulness breaking into human impossibility. Long before Jesus was born, God was already at work, preparing the way through a child whose life would call people out of darkness and toward repentance, hope, and salvation. __________ If you're new let us know & visit https://www.covenantdoylestown.org to learn more about us and how you can get connected. If you would like to be prayed for, you can submit a prayer request here: https://covenantdoylestown.org/prayer/ __________ Facebook: https://www.facebook.com/covenantchurchdoylestown Instagram: https://www.instagram.com/covenantdoylestown

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This is a reprise of my Christmas 2018 show, just in time for Christmas 2025. It relates the story of Christmas as told by the gospel of Luke. With lots of canticles: the Magnificat, the Benedictus, and the Nunc Dimmitis. Luke has many unique stories. He concentrates on Jesus' mother Mary and her relative Elizabeth, mother of John the Baptist. The angel Gabriel makes two cameo appearances.

Topics: The Word Disciple Is Not Used in Epistles, Doctrine of the New Covenant, Great Commission Completed in Acts 2, No Need to be Discipled, No Disciples Now, No Apostles Now, Cannot be Jesus' Disciple (Luke 14:26-33), Literal Following in that Time, Disciple Means Student or Learner, John the Baptist's Disciples, Law-Based Prayer in Luke 11, Grace-Based Prayer in John 17, Jesus' Yoke is Easy, None Truly Followed Him by Counting the Cost, Holy Spirit Counsels from Within, One Spirit with Him (1 Corinthians 6:17), Sins No Longer Held (2 Corinthians 5:19), New Covenant Based on Christ's Blood, Old Covenant Obsolete, Better Covenant on Better Promises, Sins Remembered No More, Hebrews Chapters 8-10, New and Living Way (Hebrews 10:20), Rightly Dividing Scripture (2 Timothy 2), Foundations of New Covenant, James and Covenant Mixture Theology, Apostles are Sent Out, Disciples and Apostles Interchangeable (Luke 16:13), Apostle Must be Taught by Jesus, Paul Taught by Risen Jesus (Galatians 1), Apostleship of Paul (Multiple 2 Corinthians Passages), Greater Things Now Is Christ in All of Us Equally, Must Hate Family and Self (Luke 14:26), Must Carry a Cross (Luke 14:27), Count the Cost of Building a Tower, Cannot Win the War (Luke 14:31-32), Accept the Terms of Peace, You are One with Him (1 John 3:1), Grow in Grace and Knowledge (2 Peter 3:18)Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Jakob King shares stories of some characters from the Christmas story: the angels, shepherds, and John the Baptist. Just like God used them to share the news of Jesus, he is calling us to do the same thing.

In this message from the True Story Christmas series, Pastor Trey Hildebrant explores the invitation of faith through the life of John the Baptist, the one chosen by God to prepare the way for Jesus. Before the manger, before the ministry of Christ, God was already at work through faithful obedience, quiet waiting, and a willingness to trust His promises. The story of John the Baptist reminds us that faith is not about visibility or recognition but about saying yes to God's purpose even when the full picture is still unfolding. Through Luke 1, we see how God works behind the scenes, using faith filled obedience to accomplish His redemptive plan. This message challenges us to consider how God may be inviting us to trust Him more deeply, to believe His promises, and to live faithfully as part of His greater story this Christmas season. (12/21/2025)

Whether through John the Baptist, Mary and Joseph, or the shepherds, we have seen how God showed that Jesus is the Son of God, the Savior, at his arrival. Yet Jesus' didn't only show up in this world. He arrived to reveal the heart of God for His people. He arrived to reveal the heart of man. Let's see who He is and take hold of Jesus this Christmas.Luke 2.21-40

Zechariah can finally speak again and what does he do? He proclaims God's faithfulness. True worship transforms our entire lives into a powerful signpost pointing others toward Jesus. Listen now and be inspired to live as a forerunner who reflects redemption in every moment.

In this special Christmas episode of the Professor Liberty Podcast, we explore the history behind December 25th and challenge the claim that Christmas is merely a pagan holiday in disguise. Drawing from biblical accounts, Roman history, early Christian writings, and astronomical evidence, your favorite social studies teacher examines when Jesus was likely born and why December 25th became the traditional date. From the Roman census and the birth of John the Baptist to the Star of Bethlehem and ancient planetary alignments, this episode shows that December 25th was not chosen at random but carries deep theological and historical significance. While the exact date of Jesus' birth remains uncertain, the evidence reveals a tradition rooted in early Christianity—not pagan imitation.