Podcast appearances and mentions of John the Baptist

What happened to you at your baptism? Msgr. Esseff reflects on the significance of Jesus’ baptism by John the Baptist.  He asks us to reflect on how our baptism has impacted our lives and does it touches those around us. Gospel MT 3:13-17 Jesus came from Galilee to John at the Jordan to be baptized ... Read more The post The Significance of Jesus’ Baptism – Building a Kingdom of Love w/Msgr. John Esseff – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

The Gospel isn't advice on how to reach God; it's news about what God has done to reach you through Jesus Christ. John the Baptist cleared the way for Jesus by calling people to remove every obstacle blocking their approach to Him. In this message, Lead Pastor Aaron Brockett explains that everything changes when you learn who you are in Christ and operate from the Father's blessing — rather than trying to earn it.Aaron Brockett • The Urgent Kingdom • Mark 1:1-12CONNECT WITH US! Engage with this message: https://tpcc.org/messagesVisit our website: https://tpcc.orgWe believe in the power of prayer: https://tpcc.org/prayerInstagram: https://instagram.com/traderspointcc/Twitter: https://twitter.com/TradersPointCCFacebook: https://facebook.com/TradersPointCC/

The Baptism of Jesus speaks to us of his incredible humility.  Without being a sinner, Jesus plays the role of one by letting himself be baptized by John the Baptist.  Humility unlocks our ability to love God and others.  It protects our peace and joy.   

Notes John 1:29-42 Isaiah 49:1-7 1 Corinthians 1:1-19 Summary In this episode of the Pulpit Fiction Podcast, hosts Eric Fistler and Rob McCoy explore the lectionary readings for the second Sunday after Epiphany, focusing on the Gospel of John, Isaiah's servant songs, and Paul's letter to the Corinthians. They discuss the significance of Martin Luther King Jr.'s legacy, the challenges of navigating ordinary time amidst current events, and the importance of community and spiritual gifts in the church. The conversation emphasizes the prophetic voice in ministry and the call to action for preachers and congregations alike. Takeaways The podcast discusses the lectionary readings for the second Sunday after Epiphany. Current events and political realities are impacting the church's message. Martin Luther King Jr.'s legacy is a significant theme for this weekend's sermons. The Gospel of John presents a unique perspective on the calling of the disciples. Isaiah's servant songs provide a prophetic framework for understanding Jesus. Paul's letters remind us of our identity as God's people and the importance of community. The theme of abundance versus scarcity is crucial for church communities. Preachers are encouraged to explore the spiritual gifts present in their congregations. The call to action is to embody the prophetic voice in today's world. The podcast emphasizes the importance of community and collaboration in ministry. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 01:58 Navigating Ordinary Time and Current Events 05:07 Martin Luther King Weekend Reflections 11:44 Exploring the Gospel of John 12:47 The Calling of the Disciples 14:23 The Epiphany and Manifestation of Jesus 19:15 John the Baptist's Role 23:20 The Significance of the Lamb of God 28:18 Witnessing and Testifying to Faith 29:30 The Call to Come and See 35:04 The Servant Songs of Isaiah 48:11 Introduction to 1 Corinthians 57:38 Celebrating Abundance in Community

Friends of the Rosary,Today, January 11, the faithful celebrate the Feast of the Baptism of Our Lord, which marks the end of the Christmas season on its eighteenth day.The mystery of Christ's baptism is linked to the Solemnities of the human birth of the Word incarnate at Christmas and the Epiphany of the Lord, as the Light of all nations, represented by the wise men from the East, who came to adore the Child.The baptism of Jesus in the Jordan is Our Lord's second manifestation, or Epiphany, as the Christ, the Anointed One, the Messiah to Israel.In this mystery, the entire Trinity intervenes. It's a Theophany in which God appears in three persons.The Holy Spirit descends upon Him in the form of a dove, showing the Trinitarian nature of the Divinity.Jesus is proclaimed the “Beloved Son” of the Father, signifying that at our Baptism we become the adopted sons of God.The heavens are opened, as at our Baptism, heaven is open to us, and we are encouraged to pray to avoid actual sin.Christ, sinless and impeccable, did not need to be baptized.By His baptism in the Jordan, at the hand of John, the Son of God humbled Himself, identifying Himself with our dysfunctions, and taking the sins upon his shoulders and burying them in the waters of the Jordan.Loving and understanding the sinner and dwelling with us, He started a new creation as the new Adam, who came to repair the first Adam's guilt. He did this as “the Lamb of God who takes away the sins of the world,” as John the Baptist proclaimed.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• January 11, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Gospel John 3:22-30 Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.  John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized, for John had not yet been imprisoned.  Now a dispute arose between the disciples of John and a Jew about ceremonial washings.  So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John answered and said, “No one can receive anything except what has been given from heaven.  You yourselves can testify that I said that I am not the Christ, but that I was sent before him.  The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice.  So this joy of mine has been made complete.  He must increase; I must decrease.” Reflection Can you imagine what it was like for John the Baptist to see his cousin Jesus fulfilling what John knew he was there to get people ready for? Can you imagine the joy he must have felt in seeing it unfold while he was still alive? And what's interesting in this passage is that John was baptized with water. Jesus was nearby, but Jesus wasn't baptizing anyone. It was the message of the kingdom of God that drew people to him. John was living that message. How do we accept the fact that all the promises of the Kingdom of God, the ability we have to participate in transforming the world from darkness to light? How do we believe that's ours without it becoming something we claim we can do? We must decrease. The kingdom must increase. Closing Prayer Father, the power, the beauty, the awesomeness of your promise is still beyond our imagining for so many of us. We live in a world that is not at all connected to this power that is ours by inheritance. Bless us with the capacity to believe that we too, like Christ, have come to the world to heal and to transform. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Like St. John the Baptist said, in today's reading (John 3-22:30), “He must increase; I must decrease.”At that time, John prepared the way of the Lord, presenting himself as a forerunner of the Messiah.He was summing up the longing of the Israelites when, upon Jesus' coming to be baptized, he said, “Behold, the Lamb of God.” Behold the one who has come to be sacrificed, bringing fulfillment.John the Prophet did not draw attention to himself. Rather, he presented himself as a preparation.Similarly, today we must decrease. which is to say, we must empty ourselves of our self and focus on Christ Jesus.This way, we will open up a space in our hearts to receive the lavish grace of God.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John the Baptist was comfortable as Jesus' best man

SummaryIn this episode, the hosts discuss their personal experiences and reflections on faith, particularly focusing on the significance of the baptism of Jesus and the concept of righteousness. They explore the role of humility in faith, the importance of John the Baptist, and the connection between the Old and New Testament. The conversation also touches on the daily practice of faith, the influence of bishops, and the idea of taking time off for priests.TakeawaysAim for 0.1% improvement each day.Jesus' baptism fulfills righteousness.Peace of Christ surpasses worldly peace.Baptism sanctifies and transforms lives.John the Baptist connects the old and new covenants.Humility is essential in our faith journey.Understanding our struggles can lead to growth.Bishops serve as living apostles in the Church.Regular prayer and sacramental life are vital.The journey of faith is ongoing and requires commitment.Chapters04:27 Exploring the Baptism of the Lord07:57 Understanding Righteousness and Jesus' Baptism11:48 The Role of Humility in Faith19:27 Living Out Righteousness in Daily Life22:41 Engaging with Church Leadership and Community

On today's Bible Answer Man broadcast (01/07/26), Hank answers the following questions:What is the difference between being filled with the Holy Spirit and being baptized in the Holy Spirit? Michael - Kansas City, KS (0:45)Is there going to be death in the Millennium? Chris - Reading, PA (2:23)I was taught the last prophet was John the Baptist. A coworker told me prophets come to her church regularly. Are there modern-day prophets? Andre - NM (7:22)Were the curses on the Israelites in the Old Testament fulfilled, and are modern-day Jews real Jews according to Revelation 2:9? Julia - Orange Park, FL (15:11)Is the pre-tribulation rapture taught in the Bible? Fred - Springfield, TN (22:36)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 'genesis 18019; Psalm 3 and Luke 7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode for January 7th, Hunter invites us to journey through Genesis 18-19, Psalm 3, and Luke 7, as we continue our year-long walk through the Scriptures. Hunter reflects on themes of faith, God's transforming love, and the power of forgiveness, drawing from the lives of Abraham, Sarah, Lot, and the stories of Jesus' miracles and encounters. You'll hear powerful prayers, thoughtful encouragement, and an honest look at what it means to trust God's plan—even when life is confusing or difficult. Whether you're new to the Daily Radio Bible community or a longtime listener, this episode is full of heartfelt wisdom, biblical readings, and an invitation to experience God's healing presence. So grab your Bible, settle in, and let's discover together what God is saying to us today. TODAY'S DEVOTION: Are you wondering about God's plan? Maybe, like John sitting in prison, you feel forgotten or overlooked. You might have been obedient, zealous—done all that God has asked of you—yet circumstances haven't gone the way you would have hoped. Maybe you wonder, "Why isn't God showing up for me? Why isn't He bailing me out?" That's where John the Baptist found himself—hearing stories of Jesus healing Gentiles, raising the dead, and still waiting for God to act in his own life. He sends friends to Jesus and asks, "Are you the one? Are you the plan, or should we wait for someone else?" And Jesus' reply comes back: Yes, I am the plan! Just look—the blind see, lepers are healed, the deaf hear, and the good news is preached to the poor. Jesus' answer is to point to what God is doing, to the evidence of the kingdom breaking in. He says, don't turn away in disbelief. Don't believe the lie that God is holding back, that He is vindictive, petty, or unconcerned about you. That is never the truth. The truth is seen completely in the face of Jesus. God is not against us. He's not withholding. He is with us—abiding, forgiving, loving, liberating. He is healing our brokenness, opening our eyes, restoring us to new life. He is the plan for mending this broken world. He is the plan for mending your broken world, your broken heart. Don't let your circumstances turn you away from believing in Him. Remember the woman who comes to Jesus despite her shame, her reputation, her circumstances. She lets nothing stand in her way—her pride, her ego, her social standing—because her eyes are fixed on Jesus, her eyes have been opened to the truth: she is forgiven, known, loved, and embraced. In knowing this, she holds onto this truth and lives in the joy and freedom that Christ brings. May our prayer be that we will also have eyes like hers—eyes fixed on Jesus, God's plan—not looking for another, but finding everything we need in Him. May we know in Him everything there is to know about God and about who we really are. May we be set free and know His joy. That's a prayer for my own soul, for my family, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode, Christmas legend is separated from biblical truth. Were the visitors to Jesus really kings? Or were they Magi, astrologers, or something else entirely? Were there actually three of them or just three named gifts? Did they even come to the manger or years later? We'll explore what Scripture does and doesn't say about the Magi, the timing of their visit, the meaning of their gifts, and why Matthew highlights these mysterious Gentile seekers. Guest pastor and host tackle common misconceptions and discover how important this oft-misunderstood detail of Christ's nativity is.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to talk about the wise men who visited Jesus, and separate truth from myth.  To learn more about Prince of Peace, visit princeofpeacebuffalo.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Shattered lives and costly obedience grow our ultimate hope in the power of grace. That's the key lesson from the pages of the gospel of Luke this week. As we continue unpacking the Gospel of Luke, let's now turn our attention and focus on Jesus, as herald and incarnation of Heavenly Sacrifice and Compassion. Jesus' story begins with unimaginable humility: leaving heavenly glory for earthly struggle. More than anyone, He embodies sacrifice, compassion, and perseverance—not born merely to live, but to die for others' benefit.Luke's narrative is not just history—it's an invitation. We, too, are “on stage,” living between difficult circumstances and challenging relationships. Stephanie reminds us that faith means pressing on, pressing in to Christ, and pressing up — seeking God's will, letting go of self-sufficiency, and finding our identity as beloved, grace-soaked children. The ultimate lesson is that our brokenness and struggles, when surrendered to Christ, become pathways for God's love and glory.Don't forget to check out the accompanying workbook to enhance your experience of the Gospel of Luke! Go to https://www.gospelspice.com/luke Key Takeaways:Patience and obedience often coexist with disappointment and struggle.Faith isn't about having it all together, but about surrender and trust when life shatters our expectations.God uses ordinary, broken people to fulfill extraordinary purposes.Our deepest security is in relationship with God, not circumstances.Success means being in God's will—today.We invite you to check out the first episode of each of our series, and decide which one you will want to start with.Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blogIdentity in the battle | Ephesianshttps://www.podcastics.com/episode/372022/link/Malachi: Messenger to Messiahhttps://www.podcastics.com/episode/356130/link/Wisdom from the Book of Proverbshttps://www.podcastics.com/episode/324347/link/Come to the Table | The Feasts Jesus celebratedhttps://www.podcastics.com/episode/309956/link/Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.  Now we would love to invite you to join the team in one of three ways:1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too!2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app;and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today!Support us on Gospel Spice, PayPal and Venmo!

In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today's episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah's tongue is loosed and he prophesies concerning his son. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode of Extraordinary Living with Bill & Roger, Bill Gruhlkey explores the biblical stories of Elijah and John the Baptist to highlight the importance of maintaining one's guard and faith in God. Bill emphasizes how Elijah experienced supernatural events but faltered when he let his guard down. Similarly, John the Baptist questioned Jesus' identity while in prison, demonstrating human vulnerability. Bill encourages you to stay rooted in God's word and avoid the pitfalls of offense and envy. He shares personal anecdotes to underline the power of faith, the simplicity of God's guidance, and the significance of knowing His word. The episode concludes with an invitation to deepen your relationship with God and to support the ministry through partnership.   EPISODE HIGHLIGHTS:   00:00 Introduction and Elijah's Journey 00:28 Welcome to Extraordinary Living 00:45 Elijah's Miracles and Challenges 02:29 The Contest on Mount Carmel 07:30 Elijah's Downfall and Lessons 10:26 John the Baptist's Doubts 13:48 The Power of Forgiveness 17:31 The Parable of the Lost Son 27:23 Closing Thoughts and Call to Action   Connect with Bill & Roger Ministries: www.billandroger.com   Facebook: https://www.facebook.com/profile.php?id=100064668460680

Friends, we come to this wonderful feast of the baptism of the Lord. And the first thing to know is that this was a profoundly embarrassing event for the first Christians. Jesus is the son of God, the sinless Lamb of God, who takes away the sins of the world. So why is he going to John the Baptist to seek a baptism of repentance? Jesus begins his public ministry with a kind of embarrassing, humiliating act—and, in a way, that is the point of it. 

John the Baptizer was a fascinating character. More attested to historically than Jesus, John was a genuinely big deal! One of the historically attested facts about John was his execution by Herod. Which Herod? You're going to be sorry you asked. But John's death is fascinating- what do the gospels say about it? Do they agree with each other about how/why it happened (what a world that would be!)? And do the gospel accounts line up with other extra-biblical tellings of the story? Then, we're talking pastors. What, exactly, is a pastor? Who gets to be one (only men?)? We're going to dive into the New Testament clergy org-chart, and figure out what the Bible actually says. Pastor, apostle, bishop, deacon... does the Bible tell us what these positions are? Who is supposed to do what? Who qualifies for which position? Who gets to tell who what to do? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew - The King has Come "Doubting In The Dark" (Matthew 11:1-15) In this compelling New Year's sermon, Russell Howard explores how Jesus meets us in our doubts, pain, and unexpected life circumstances. Drawing from Matthew 11 and the example of John the Baptist, Russell Howard encourages listeners to bring their hardest questions to Jesus rather than relying on shallow answers. He challenges both believers and seekers to pursue honest faith, reminding us that truth can withstand scrutiny and that Jesus' work transforms lives. Tune in for a message of hope, perseverance, and the assurance that God is always working for His glory and our good—especially in uncertain times. Sermon Notes January 4, 2026 Russell Howard • Lead Pastor   Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com

"Behold, the Lamb of God who takes away the sins of the world!" Dive into the powerful moment when the heavens opened, and God declared His love and approval for Jesus.In this episode, we witness the monumental moment of Jesus' baptism by John the Baptist. As the heavens open and the Spirit descends like a dove, God declares His approval of His Son, marking the beginning of Jesus' public ministry.Today's Bible verse is Matthew 3:17, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In this message, we'll look at some of the doubts John the Baptist began to have about Jesus due to the persecution and imprisonment he was experiencing. In doing so, we'll consider our own doubts and crises of faith, as we look to Jesus and the assurances He provides.   Scripture: Matthew 11:1-19

As we journey into Epiphany, Charlette and David discuss this week's Gospel reading from Matthew--the baptism of Jesus. The team reflects on John the Baptist's empowerment, not overpowerment, of Jesus. Consider how this passage speaks to us about practicing humility as strength--authority rooted in obedience, not control.  Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Sunday Sermon - 4th Sunday of Koiahk @ St. Peter, Seal of the Martyrs Coptic Orthodox Church - West Palm Beach, FL ~ January 4, 2026 | Koiahk 26, 1742

Fr. Andrew Iskander- Homily for the 4th Sunday of Kiahk. A reflection on the significance of St. John the Baptist. Click the icon below to listen.

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for the first Sunday of Epiphany: Isaiah 42:1-9; Psalm 89:1-29 or 89:20-29; Acts 10:34-38; Matthew 3:13-17.They discuss the Lord as the source of light and life, the themes of the season of the Epiphany, and Jesus' baptism.Notes:--Dwell App--Prayers of the People for Epiphany--2019 Book of Common PrayerAsk NT Wright Anything podcast episode about John the Baptist's ministryThe Bible ProjectEpiphany: The Season of Glory, by: Fleming RutledgeThe Bible Project discusses Jesus' baptism in the wildernessThe Bible Project Classroom: the baptism of Jesus1:12 Collect7:20  Isaiah 42:1-920:20 Psalm 89:1-29 or 89:20-2934:46 Acts 10:34-3844:17 Matthew 3:13-17 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Matthew 3:1-6, 13-17; John 3:22-30; 4:1-3 John the Baptist was called by God to initiate a renewal movement within Israel, featuring repentance through baptism in water. Even though he had no sin, Jesus came to John to “fulfill all righteousness.” Jesus also baptized many, acting through his disciples. Luke 3:15-17; John 15:26; Luke 24:49; Acts 1:4-8; 2:1-4, 32-33 John's prophecy about Jesus was that he would baptize people with the holy spirit. Jesus reiterated this promise at the last supper and shortly before his ascension. On the day of Pentecost, Jesus poured out the spirit on those who believed. Acts 2:37-41; 8:12-13, 36-38; 9:18 (22:16); 10:44-48; 16:14-15, 33; 18:8; 19:1-7; 1 Cor 1:13-17 Baptizing new converts in water was standard operating procedure in the early church. Baptism in water went hand in hand with receiving the holy spirit as demonstrated by Peter's instruction on the day of Pentecost to (1) repent, (2) be baptized, and they would (3) receive the spirit. Romans 6:1-4; Colossians 2:12 Baptism is a symbolic ceremony that affords people a physical experience to identify with Christ's death and resurrection. They symbolically experience burial and resurrection. Although baptism is not necessary for salvation, it is a helpful opportunity for the repentant to make a public profession of faith and commitment. Sean Finnegan uses the Bible version NRSVUEThe post Baptism of Repentance first appeared on Living Hope.

In a world chasing after new answers every January, Luke 3:1-20 reminds us that God has already spoken with shocking clarity in real history: he broke centuries of silence through John the Baptist to announce that the Messiah has arrived, judgment is coming, and now is the time to receive the good news, repent from your sins, and unashamedly follow Christ publicly. When the Judge finally separates the wheat from chaff, what will your life reveal about who you truly trusted?

This episode originally aired on December 19, 2022. Luke begins his biography of Jesus, explaining why he's undertaken the writing of his account. He desires to put down an orderly record so that people won't be fuzzy about something so important as the life of Jesus. If we'd heard the story of Jesus' read from scripture, it's most likely been read from the book of Luke, so it is quite familiar to us. However, the stories of Mary and John the Baptist's parents aren't talked about as much as many other elements of the Christmas story. From them, we learn the difference between believing in God and not believing God. It's a subtle difference, but we struggle with these two matters of belief on a daily basis in our own lives. Luke's account helps us learn how we're able to grow in our belief in God and believing what God says.Passage: Luke 1Support the show

This is a reprise of my Epiphany 2019 show (2-33), just in time for Epiphany 2026.  It relates the story of Christmas as told by the gospel of Matthew. In Matthew, the story is told from Joseph's point of view, not Mary's. Matthew has wise men, the infamous massacre of the innocents, and the flight to Egypt. No angels and no shepherds. He does not mention Mary's relative Elizabeth, and her son John the Baptist. If you read Matthew carefully, he says nothing of the day of Christmas, but he has a lot to say about the day of Epiphany, 6th January, the day the magi paid homage. I also introduce the Gospel of James, and the Infancy Gospel of Thomas.

Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson for Sermon Brainwave as they explore the readings for the Second Sunday after Epiphany (January 18, 2026). This episode examines how John the Baptist serves as the primary witness to Jesus' identity in John's Gospel, highlighting the importance of testimony and discipleship.The hosts dive deep into John 1:29-42, examining how John the Baptist functions not as the one who baptizes Jesus, but as the testifier and witness to who Jesus is. Unlike the Synoptic Gospels where Jesus performs signs before people follow him, in John's Gospel, people are drawn to Jesus simply because of who he is—revealed through testimony. The conversation explores the significance of the "Lamb of God" title, connecting it to Passover imagery and God's provision and protection throughout Israel's history.The hosts discuss how this passage invites contemporary disciples to consider: What have you seen? What will you see? And to whom will you testify? They emphasize that in John's Gospel, revelation comes not primarily through divine acts but through Jesus' identity being witnessed to and shared among people. The episode also explores translation challenges in Psalm 40's opening ("I waited and waited") and the communal nature of spiritual gifts in 1 Corinthians.This is the first of four consecutive weeks featuring readings from 1 Corinthians, offering preachers an opportunity to develop a thematic series during this short Epiphany season (only four Sundays this year).

A homily delivered by Fr. Michael Maximous at St. Basil American Coptic Orthodox Church on January 4, 2026

SummaryThis conversation explores key biblical themes from the Gospel of John, focusing on the interactions between Jesus and various individuals, including Nicodemus, the Samaritan woman, and a royal official. It delves into the concepts of spiritual rebirth, the significance of faith, and the transformative power of Jesus' message.TakeawaysNicodemus represents the struggle to understand spiritual rebirth.Jesus emphasizes the necessity of being born of water and spirit.The concept of eternal life is central to Jesus' teachings.John the Baptist acknowledges his role in relation to Jesus.The Samaritan woman symbolizes the breaking of social barriers.True worship is defined by spirit and truth, not location.Jesus reveals his identity as the Messiah to the Samaritan woman.Faith can lead to transformative experiences and testimonies.The royal official's faith in Jesus' word leads to healing.Jesus' miracles serve as signs to inspire belief. Chapters00:00 The Encounter with Nicodemus05:37 The Woman at the Well11:00 The Healing of the Royal Official's SonNewsletter and Blogs: ⁠https://benjaminlee.blog⁠I Can Do Podcasts: ⁠https://icandopodcast.com⁠Youtube Channel: ⁠https://youtube.com/@icandopodcast?si=5wh_kCwzVh_p8Vve

Happy New Year! To help you start your year well, we are sharing a “Space for God” offered by Rev. Bill Haley (Coracle's Executive Director) back in 2023. He guides us through a reflection drawn from the account of Jesus walking on the water in Matthew 14. He focuses on Jesus' words to his disciples, offering them as powerful prompts for us all as we step and pray our way into a new year.View Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through CoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

People respond to Jesus in very different ways—some with honest questions, some with deep gratitude, and others with stubborn resistance. In Luke 7:18–35, we see how John the Baptist, everyday believers, and hardened skeptics each react to the same Christ. Join us as we explore these responses and ask the personal question: How am I responding to Jesus today?Three distinct postures before Jesus...1) Perplexity2) Greatness3) UnbeliefText: Luke 7:18-35

Luke 3:1-6

In the first message of our series called Prepare the Way, Pastor Mel draws from John the Baptist's call in Matthew 3 and Isaiah 40 to urge believers to actively prepare their hearts for God's presence, much like preparing a home for an honored guest. Using the analogy of hosting a visitor, he outlines three practical steps: first, "Clean Up" by confessing sin and pursuing inner purity, supported by passages like Matthew 23, 1 John 1, and Psalm 51; second, "Declutter" by removing worldly worries and distractions that choke spiritual fruitfulness, emphasizing undivided devotion to the Lord as encouraged in Matthew 6 and 1 Corinthians 7; and third, "Serve the Guest" by prioritizing what pleases God—rejoicing over lost sinners coming to repentance, offering praise and thanksgiving, and delighting Him through the lives of His humble, obedient people. Ultimately, the message calls listeners to make straight paths in their hearts so that every obstacle is removed, the ground leveled, and the glory of the Lord fully revealed in their lives.

Homily – Repent… and Change the World (Embrace Boredom) Sunday before Theophany 2 Timothy 4:5–8; St. Mark 1:1–8 This is the Sunday before Theophany, when the Church sets before us St. John the Baptist and his ministry of repentance—how he prepared the world to receive the God-man, Jesus Christ. John was the son of the priest Zachariah and his wife Elizabeth, the cousin of the Mother of God. When Mary visited Elizabeth during her pregnancy, John leapt in his mother's womb. But what we sometimes forget is what followed. While Zachariah was serving in the Temple, the angel Gabriel appeared to him and foretold that his son would be filled with the Holy Spirit from his mother's womb, that he would turn many of Israel back to God, and that he would go before the Lord in the spirit and power of Elijah—preparing a people ready to receive Him. That preparation came at great cost. When the wise men later alerted Herod to the birth of the Messiah, Herod ordered the slaughter of all male children two years old and under. John would have been among them. Elizabeth fled with her son into the wilderness. When soldiers came seeking the child, Zachariah refused to reveal his whereabouts and was martyred between the temple and the altar. Elizabeth soon died, and John grew up in the wilderness, emerging years later to preach repentance and prepare the way of the Lord. John's ministry brings us toward the heart of Theophany. This feast reveals humanity's true relationship with creation. From the Fall onward, mankind failed to live according to his calling. Creation continued to respond as God ordained, but human sin distorted that relationship. Christ alone entered creation without sin, and so creation responded to Him with blessing, not resistance. As we sing at Theophany, "The Jordan was driven back." The corruption in the water fled from His presence, and the waters became holy. This is not only Christ's work—it is also our calling. United to Him, we are meant to bring healing and grace to the world. But first, we must listen to John. First, we must prepare. And preparation begins with repentance.  This is the calling of the Baptizer: "REPENT!" Why is repentance so necessary? Because even when we want to do good in the world, our inner lives are disordered. Without healing, our efforts—however sincere—can miss the mark or even cause harm. This is not because we are evil people, but because we are wounded people living in a wounded world; because we are corrupted people living in a corrupted world.  Without repentance, our action in the cosmos – here represented as the Jordan – is corrupting rather than salvific. A story may help. In nineteenth-century Vienna, infant mortality was tragically high. Doctors were educated and well-intentioned, yet many babies died under their care. Ignaz Semmelweis discovered why: doctors who washed their hands before delivering babies had dramatically better outcomes. Those who did not—even with the best intentions—were spreading disease. Many doctors resisted this discovery. They were offended by the suggestion that they were unclean. But the truth remained: no matter how good their intentions, if they did not wash their hands, they caused harm. It is the same with us. We have tremendous power to change the world—with our time, our money, and our love. But if we have not allowed God to heal us, we will unintentionally pass along the wounds we carry. The Church teaches that this wound affects and disorders every part of us.  This includes the three parts of our mind. First, it affects and disorders our desires. We were created to desire what is good, true, and beautiful, but over time those desires become confused. We begin to crave things that promise comfort or distraction, yet leave us restless and unsatisfied. Much of modern life is built around amplifying these cravings, which makes it difficult to recognize how shaped we have been until we step back. Second, it affects and disorders our thinking. We all rely on ideas and narratives to make sense of the world, but we absorb far more than we realize—from media, culture, and the people around us. Even when we know manipulation exists, we often assume it affects others more than ourselves. Learning to think clearly and truthfully takes time, patience, and humility. Third,  it affects and disorders the heart—the spiritual center of the person, which the Church calls the nous. It is meant to perceive God and discern what leads to life. But the heart, too, becomes clouded. Instead of clarity, we experience confusion; instead of peace, anxiety. This does not mean the heart is useless—it means it needs healing. This is why repentance is required. Repentance is the decision to stop pretending we are already whole and to place ourselves where healing is possible. So repentance cannot remain a vague desire. It must become practical—like doctors washing their hands. That means first stepping away from what continually stirs and infects our wounds. Cut back on social media. Reduce news consumption. Step away from political and religious commentators who thrive on outrage. If something is truly good, it can be added back later. Right now, many of us need distance so our discernment can recover.  We need some boredom so that we can recover our sanity. Second, we need to return to the basics. The prayers and services of the Church are reliable. They are not entertaining—but they are not meant to be. We are addicted to stimulation, and healing requires quiet faithfulness. After prayer comes Scripture—not commentary about Scripture, but Scripture itself. And then silence. Instead of constant noise, spend time working quietly, reading a good book (a book free of targeted advertising), or simply being still. Another part of repentance is restoring the rhythms of daily life within our homes: cooking together, cleaning together, eating together, talking, working, and resting together. These ordinary practices form character and community—precisely what the world works so hard to replace with habits that isolate, distracts, and exhaust us. Let me conclude simply. Without repentance, we carry our wounds into the world and pass them on. With repentance, Christ's healing flows through us into our families, our parish, and our communities. This is why the voice of St. John the Baptist still echoes today: "Repent, for the Kingdom of God is at hand." The Kingdom is within you. Repent. Wash your soul. And let God's healing mercy work through you. If you are new to the Church, remember this: repentance does not mean hating yourself or trying to fix everything at once. It means turning toward Christ and trusting Him enough to let Him heal you. The Church gives us safe and reliable ways to begin—prayer, worship, Scripture, and a quieter life. Stay close to these, and over time you will find that Christ not only changes you, but also begins to heal the world through you.  This is the sacramental reality of Theophany.

In Luke 3, a crowd gathers around a radical man named John the Baptist to ask a simple but searching question: “What should we do?” They're hoping for a radical answer—one that will spark real change in their lives. As a new year begins, maybe you're asking a similar question, praying, “Lord, what should I be doing?” John's response is surprising, because instead of calling for dramatic gestures, he points them toward faithful obedience right where they already are.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

“Who Do You Say That I Am?”Matthew 16:13-2013 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you?” he asked. “Who do you say I am?”16 Simon Peter answered, “You are the Messiah, the Son of the living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Youtube message here! Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 6-8; Luke 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the January 3rd, 2026 episode of the Daily Radio Bible! In today's episode, Hunter invites us to journey together through the Scriptures, beginning with the story of Noah and the great flood from Genesis, and continuing into the New Testament with the ministry of John the Baptist and the baptism of Jesus in Luke. As Hunter reads, he draws powerful connections between the ancient narrative of the dove, sent out by Noah in search of life, and the dove that appears at the baptism of Jesus, symbolizing the presence of the Holy Spirit and the arrival of true life in Christ. You'll also join Hunter for a time of reflective prayer, seeking God's guidance and presence as we walk through a new day. Whether you're a longtime listener or new to the podcast, this episode is all about creating space to encounter the life and love of God together, being encouraged through Scripture, and reminded that you are deeply loved. Settle in as we explore Genesis, Luke, and the hope found in God's Word—let's begin this day's journey side by side! TODAY'S DEVOTION: He is the proof of life we've all been waiting for. After the flood, Noah released a dove three times in search of life and hope beyond the judgement brought upon the earth. The first time, the dove found nothing but water and returned, a sign that death still prevailed. Seven days later, Noah tried again, and this time the dove returned with a fresh olive branch—a miraculous sign, a picture of God's recreation, his making all things new in seven days. Life was returning. Yet it was on the third release that the dove did not come back; it had found life and no longer needed to return to the safety of the boat. Centuries later, this same symbol—the dove—appears again, descending upon Jesus in the waters of the Jordan River. But this time, no proof is needed: the one who is life itself has come. Jesus stands in the place of fulfillment, greater than Abraham, greater than Moses, greater than all the names and legacies listed throughout Scripture. The Father declares him to be his Son; John announces that he will take away the sin of the world. Jesus is the true and lasting proof of life for all of us. This is a message the dying world longs to hear—a message we ourselves are invited to believe and participate in. The prayer for today is to participate more deeply in this life, to declare his message faithfully to a world longing for hope, longing for the waters of life. For my own soul, for my family, and for you: may we know and drink deeply from the proof of life given in Jesus, our Savior. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel John 1:29-34 John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel." John testified further, saying, "I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God.” Reflection In a way, it seems strange that John the Baptist would say that he didn't really know Jesus. He certainly knew Jesus the cousin, the relative, the playmate. But when he says, I did not know him, he's emphasizing the importance of the moment at the baptism of Jesus, when there was a voice from God saying, this is my beloved son on whom I favor rest, listen to him. Imagine that experience for John the Baptist. It is the absolute confirmation of everything he dreamt about, thought about, wondered about, hoped for. It was made clear to him who this Jesus is. And John was so ready to step away to allow this gift to take flesh and to change the world. Closing Prayer There's a way in which we can understand John the Baptist as representing everything that happened in the Old Testament. It was all pointing to something. It was all awakening people to something that's coming. And we see John the Baptist so clearly naming it, and he was the one they thought might be the one who was to come. But no, he's so clear. This is not me that is coming. It is the Christ. My cousin, my friend. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you realize that John the Baptist speaks to us at every single Mass? When the priest lifts up the Eucharist and proclaims, “Behold the Lamb of God,” those words are straight from John 1:29. In that moment, John the Baptist introduces Jesus to us just as he once did at the Jordan River — pointing to Him as the Lamb who takes away the sins of the world. The Mass is overflowing with Sacred Scripture: • John the Baptist • John the Evangelist • The Book of Revelation • The Passover Lamb • The Wedding Supper of the Lamb All woven together in one sacred moment. This reflection, on the 10th day of Christmas, invites us to listen more closely at Mass — to hear Scripture come alive, and to encounter Jesus truly present in the Eucharist. If you've ever wondered how deeply biblical the Mass really is, this is for you. Let's get to Mass… and find Jesus. Happy Christmas. Amen.   #PeaceOnEarth #CatholicMass #BeholdTheLambOfGod #JohnTheBaptist

Imagine what John the Baptist might have said to share the reason for his simple lifestyle with someone your age.

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John 1:29–31Though John grew up in the hill country of Judea near Jerusalem and Jesus grew up in Nazareth, it is very likely that their families visited each other regularly, allowing John and Jesus to spend time together as cousins. Despite this, when John first saw His cousin coming to him in the wilderness, he said, “I did not know him.” John did not fully understand who Jesus was—that He was the Messiah, the Lamb of God who takes away the sin of the world—until John began his public ministry and witnessed the Holy Spirit descending upon his Lord, his cousin.What an awe-inspiring and joyous moment that must have been for John. He had discerned that his mission was to prepare the way for the Messiah, to be the Messiah's immediate precursor, preparing the way for Him. He embraced that mission and fulfilled it by preaching and offering a baptism of repentance to those who believed. He lived in the wilderness, fasting, praying, and anticipating the day the Messiah would arrive. Imagine his surprise and delight at that moment when he saw the Holy Spirit descend upon his cousin.Though the Holy Spirit descended upon Jesus in a singularly unique way, since He is the Second Person of the Holy Trinity, John's experience offers us an invitation to remain vigilant as we await Jesus' ongoing coming among us. Though our Lord came and walked the Earth 2,000 years ago, He continues to do so today through His Body, the Church. Like John, we must be on the lookout, and when we see Him, we must cry out in faith, “Behold the Lamb of God!”The most important way our Lord comes to us is within the Mass. The priest repeats John the Baptist's familiar words as he holds up our Lord, hidden within the Sacred Host, for all to see. Additionally, our Lord comes to us as the Holy Spirit descends and makes Him known. This happens in sermons, reflections, Church teachings, within the charity of others' actions, through personal prayer, and in numerous other ways. We must see the Lamb of God every time He comes to us, ideally with the same wonder and awe that filled John's mind and heart during those first encounters. Reflect today on those sacred words with which we are very familiar: “Behold the Lamb of God…” As you do, ponder how often you personally “behold” Him. Are you filled with wonder and awe at Mass? Within your daily prayer? In the life of the Church and in the lives of faithful Christians you encounter? As we continue our Christmas season, which focuses on the Incarnation, make the words of the Baptist your own as you discover the ongoing presence of our Lord made possible through the Incarnation.My awe-inspiring Lord, because of Your Incarnation, You continue to be present in this world, coming to us and drawing us to Yourself. When Your cousin, John the Baptist, first saw the Holy Spirit descend upon You in the desert, he cried out, “Behold, the Lamb of God!” Please give me the eyes of faith I need to echo that cry as I encounter Your divine presence in my life. Jesus, I trust in You.Image: Annibale Carracci, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When asked by the priests and Levites, John the Baptist bluntly states, "I am not the Christ."  His example reminds us to keep our focus on the Lord, especially when we are absorbed and distracted by the demands of daily life. (Lectionary #205) January 2, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

(3:08) Bible Study: John 1:19-28 Who were the Gospels written for? 1 John 2:22-28 Who was Saint John’s first mentor? (24:49) Break 1 (27:19) Letters: Why do Catholics need to go to Mass on New Year’s Day? In what way is Sola Scriptura? Can you go to a memorial service in a Messianic Temple? Father answers these and other questions, send him a letter at simon@relevantradio.com (37:18) Break 2 (37:55) Word of the Day X-Mas (39:28) Phones: April - What happened to all the people who lived before Jesus and if they're in hell, why is that okay and if in heaven, why was Jesus needed? Michael - What do you think about this? I think when the Eucharist is in there, they could contain int in the Sacristy, but I don't think the walls don't stop from permeating God outward. And each and every one of them throughout the world. Maria - I don't believe that St. John the Baptist actually ate bugs and locusts, what do you think?

Gospel John 1:19-28 This is the testimony of John.  When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”  So they asked him, “What are you then? Are you Elijah?”  And he said, “I am not.”  “Are you the Prophet?” He answered, “No.”  So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,' as Isaiah the prophet said.”  Some Pharisees were also sent.  They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?”  John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  This happened in Bethany across the Jordan, where John was baptizing. Reflection It's hard to underestimate the importance of understanding John the Baptist. He's the transition. He occupies the liminal space between the Old Testament and New Testament, and he's using such an interesting image here. He's saying, the things that I've done for you are symbolic of what's to come. I've had a ritual of baptizing you with water, which is an image of being cleansed. But then he reveals one is coming after that will not baptize simply with water, but with fire. And Holy Spirit. It's interesting, there's so many things in the Old Testament we can see as symbols of what is coming, and nothing is more clear than John the Baptist's role of pointed out that there is something so much more powerful than any prophet or any temple leader. Closing Prayer Father, it's hard for us to make the radical change that the New Testament invites us to believe in and live. And perhaps is because the things that are promised are so extraordinary, so beyond our imagining, that we can be transformed, radically transformed by grace, not by our own efforts, but by gifts that flow from the life of God. It comes to us regularly in his presence, blesses us with openness to that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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The humility of John the Baptist

Read Online“I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” This happened in Bethany across the Jordan, where John was baptizing. John 1:26–28Though John the Baptist prepared the people of Israel for the beginning of Jesus' ministry, he also prepares us to receive the fruit of that ministry and mission. One way he does this is by revealing the identity of the Messiah with great clarity.Of John, Jesus said, “Among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he” (Matthew 11:11). This is high praise! One of the most important qualities that made John so great was his humility. It was his humility that enabled him to turn the attention of his followers away from himself and toward the Messiah.During this transitional period between the octave of Christmas and Ordinary Time, we are invited to anticipate all that this newborn King came to do in our lives. He came to set us free from all sin so that we can enter into union with Him. One of the best ways to embrace our Lord's mission is to understand who He is—His identity and mission.With John, we are invited to acknowledge the unfathomable glory of the Messiah. With John, we must profess that we are not worthy even to untie His sandal strap. In the cultural context, that function was delegated to the lowest servant in a household, who untied the master's sandals upon his return home and washed his feet. If we understand who Jesus is in relation to us, we will believe and profess that we are not worthy even to be His lowliest servant. This is the truth: in regard to worthiness, we have none in the presence of the Messiah.Once we understand and believe this truth, we will be better prepared to embrace the even more glorious truth that our King, Master, and Messiah has chosen to stoop down to wash our feet and serve us by laying down His life for our eternal salvation. He takes all our sins upon Himself and suffers their consequences, death on a cross.Without imitating and participating in John's humility, we cannot experience the depth of gratitude that we must have for Jesus' life and mission. Acknowledging our complete unworthiness with John is not demeaning, nor does it make us any more unworthy. Instead, this act of true humility prepares us for the gift that began with the Incarnation and culminated in the Ascension into Heaven.Reflect today on the humble truth of your complete unworthiness before the life and mission of the Messiah. Ponder John the Baptist as your model. Look at Jesus as John looked at Him, and believe what John believed. As you do, allow that realization to fill you with gratitude as you ponder God's choice to meet you in that lowly state so as to serve you with the gift of His very life.My glorious Lord, I am not worthy even to be Your lowest servant. Help me to understand and believe this humble truth. As I do, I offer You my utmost gratitude for choosing to meet me in that humility and to draw me to Yourself as my Messiah and King. I love You, my Lord; help me to love You more. Jesus, I trust in You.Image: Boston at English Wikipedia & John Stephen Dwyer, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.