Podcast appearances and mentions of John the Baptist

Some tragedies are obvious. Others happen quietly in the human heart. Through the lives of Herod and John the Baptist, Mark 6 invites us to consider the difference between admiring Jesus and surrendering to him—and the difference between saving face and finding the kingdom.

What Actually Happens When You Get Baptized?Most of us have watched a baptism. The water, the moment, the applause. But what if there's something happening beneath the surface that most people never stop to think about?Here's something worth sitting with: repentance is the first word of the gospel. The first word out of John the Baptist's mouth. The first word of Jesus' public ministry. The first instruction after the resurrection. The first word of the first Christian sermon. Baptism is where that repentance goes public — where an inward decision becomes an outward declaration.In this message, Pastor Aaron McRae unpacks the scene in Matthew 3 where Jesus steps into the Jordan River — and what that moment reveals about three things baptism marks fresh in every believer's life: a new identity in Christ, an inauguration into life and ministry, and a living illustration of the gospel itself.Whether you were baptized decades ago or are still figuring out what you believe, this is an invitation to remember what that moment meant — and to keep living like it actually does.

Raphael's years in Florence (c. 1504–1508) placed him at the center of one of the most extraordinary moments in Renaissance art, where he encountered both Leonardo da Vinci and Michelangelo at the height of their powers. Under the Soderini Republic, Florence became a stage for artistic innovation, marked by Michelangelo's David, Leonardo's Mona Lisa, and the unrealized battle frescoes commissioned for the Palazzo Vecchio.This episode explores how Raphael absorbed and transformed the lessons of these two rival masters. From Leonardo, he adopted naturalism, portrait composition, and sfumato; from Michelangelo, monumental form, line, and color. Yet Raphael forged a distinctive style defined by harmony, clarity, and balance, culminating in works such as the Maddalena Doni portraits and the Madonna of the Goldfinch before his departure to Rome under the patronage of Pope Julius II.Watch/Support/Learn: https://linktr.ee/italian_renaissance_podcastWorks Discussed: Michelangelo, David, 1501-1504 https://www.galleriaaccademiafirenze.it/opere/david-michelangelo/Leonardo da Vinci, Mona Lisa, 1503-19 https://collections.louvre.fr/en/ark:/53355/cl010062370Leonardo da Vinci, The Battle of Anghiari, unfinished, lost. Michelangelo, The Battle of Cascina, unfinished. Raphael, Portraits of Agnolo and Maddalena Doni, 1504-07 https://www.uffizi.it/en/artworks/portraits-doni-raffaelloRaphael, Madonna of the Goldfinch, 1506 https://www.uffizi.it/en/artworks/mary-christ-and-the-young-john-the-baptist-known-as-the-madonna-of-the-goldfinchThe Florentine Renaissance CourseSupport the show

John the Baptist is looking for certainty about Jesus. Jesus answers by pointing to Scripture, holding up high the life of John, and eliciting our own response to him.

Vince, Kirsten, Ellie and Eric further explore -John the Baptist seeking greater certainty about Jesus (!)The meaning of v.35Some ways the text shows us what God is likeA few ideas for application

This podcast episode features Pastor Will discussing follow-up questions and applications from a sermon on Deuteronomy 29 titled "Covenant Renewal." The discussion contrasts the old covenant with the new covenant in Christ, emphasizing that believers' relationship with God is now built on Christ's obedience rather than their own. The episode addresses listener questions about early warning signs of apostasy, including diminished spiritual hunger, increased worldly appetite, and unhealthy friendships. It explores how adoption serves as an analogy for spiritual adoption into God's family and the complete severance from sin that should accompany it. The conversation also examines how doubts and questions, when brought humbly to Christ like John the Baptist's inquiry, can strengthen rather than weaken faith.

Matthew Chapter 3 & 4 — Preparing The Way Episode 407 In this episode of Relevance For Today, we continue through the Gospel of Matthew with chapters 3 and 4 using the World English Bible. We'll witness John the Baptist preparing the way for Jesus, the baptism of Christ, and Jesus overcoming temptation in the wilderness through the power of God's Word. Along the way, I'll share short synopses and practical encouragement to help strengthen your faith and deepen your hunger for Scripture. These chapters remind us that victory comes through obedience, trust in God, and standing firm on His Word. #RelevanceForToday #Matthew3 #Matthew4 #WorldEnglishBible #BibleReading #JesusChrist #ChristianPodcast #FaithJourney #GodsWord #BibleStudy #KingdomOfGod #WalkWithJesus

In Episode 4 of the series Mary in the Dock: Ordinary or Extraordinary?, host Greg Smith puts the Catholic doctrine of Mary as the New Ark of the Covenant on trial. Protestants often charge that this is fabricated typology with no explicit New Testament warrant, that it's eisegesis used to justify later Marian dogmas, and that it risks over-elevating Mary in ways that compete with Christ. Greg gives these objections a full, fair hearing before delivering a robust Catholic defense rooted in rich biblical typology, including a detailed “constellation” of parallels between the Old Testament Ark and Mary: the Word of God, the manna, Aaron's rod, the overshadowing by the Holy Spirit (using the exact same Greek verb ἐπισκιάζω in both Exodus 40 and Luke 1:35), the three-month stay, David's dance vs. John the Baptist's leap, and more. Early Church Fathers like Hippolytus, Athanasius, and Ephraim the Syrian affirmed this long before Constantine, and the teaching is thoroughly Christocentric—Mary as the pure vessel who brings God's presence to his people. Listeners serve as the jury in this engaging courtroom discussion that builds directly on the New Eve episode. Whether you're a curious non-Catholic, a Protestant pastor investigating the faith, or a cradle Catholic rediscovering these treasures, this episode will challenge you to decide: is Mary simply an ordinary woman, or the extraordinary New Ark the Church has always proclaimed? SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Peter's 2nd Epistle, of which we read the first 2 chapters, is extremely challenging because it relates in several ways to the excessively ungodly atmosphere in which we live.  But first, we were fascinated by lessons in our O T readings.  Samson upset his parents because he “saw one of the daughters of the Philistines” and said to them” get her for me as my wife.”  His parents objected, but he insisted; then comes the comment, “His father and mother did not know it was from the LORD, for he was seeking an opportunity against the Philistines” [Judges 14 v.1-4]We perceive from this that God does not overrule human freewill; what he does is to weave it into his ongoing purpose in his oversight of human affairs especially those of his chosen people. We perceive the same principle in the life of Hezekiah that Isaiah writes about [ch.38]. The LORD told him to “set your house in order, for you shall die … Hezekiah wept bitterly” [v.1,2] and the LORD heeded his prayers, but the son that succeeded him, born during the 15 years added to his life, was a disaster, but the nation had not appreciated the blessings of Hezekiah's reign and the deliverance we read about yesterday, they ‘deserved' a bad king..In 2nd Peter we see that those in special service before God can, on occasion, be described as “angels”  In Matt. 11 v.10, John the Baptist is described as a “messenger” but in Gk the word is ‘aggelos'.  This word is used by Peter (2 v.4) saying “for if God did not spare the angels that sinned” referring, we conclude to some of the Levites who had the privilege of serving in the Tabernacle, see Numbers 16.   Also in Heb. 2 v.2, “the message declared by angels (‘aggelos')” is most likely a way of describing human prophets such as Isaiah, who declared God's message.Peter contrasts the judgement on “the angels that sinned” with the deliverance of Noah and Lot because of their righteousness (v.5-8)  He then makes the point that there will be no sparing by God of believers who become sinful in Peter's day.  “There will be false teachers among you … and because of them the way of truth will be blasphemed” [2 v.1,2] Peter is very blunt about those who “have hearts trained in greed … forsaking the right way.” [v.14,15]  Let us hold fast to the right way – so that God will spare us from his judgements that will surely come on this godless world (see ch. 3) Let us live “lives of holiness and godliness” [3 v.11] 

Luke 3:1-20

Praying with Biblical Characters 

Even the strongest believers experience moments of uncertainty. In this message, we explore the life of John the Baptist—a man Jesus called the greatest born of women—yet who still found himself asking difficult questions while sitting in prison. Through John's story, we discover that doubt doesn't disqualify us, waiting seasons don't mean God has forgotten us, and true greatness is found in faithfulness. --------- Welcome to the LifeHouse Church Podcast.
We're so glad you're here. Whether you're listening at home, on your commute, or in a quiet moment during your day, we believe God has something personal and timely for you in this message. At LifeHouse, our heart is simple: to lead people to Know God, Grow together, and Go serve and make a difference. Through practical, Gospel-centered messages, we want to help you grow in your faith, experience real transformation, and live out your purpose in everyday life. These messages speak into real-life areas like relationships, marriage, family, purpose, emotional health, and spiritual growth—wherever you are on your faith journey.

Alex and Ben explore John the Baptist and the music of Radiohead.Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

The Pharisees are one of the most familiar names in the ancient world, but are they also one of the most misunderstood?Tristan Hughes is joined by Dr Helen Bond to step back into first-century Judea, where the Pharisees were debating law, purity and resurrection under foreign rule. They look at how much power the Pharisees really had, their debates with Jesus in the Gospels, and how focussed they were on the idea of a 'messiah'.We're going on *TOUR* to Australia and New Zealand! - grab your tickets here.MOREJohn the BaptistListen on AppleListen on SpotifyPontius PilateListen on AppleListen on SpotifyPresented by Tristan Hughes. Edited and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, PLUS early access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

My Sheep Know My Voice: The Good Shepherd Continued – John 10:22–42 In Episode 140 of Divine Table Talk, Jamie and Jane continue their journey through John 10 as Jesus boldly reveals His identity during the Feast of Dedication. In John 10:22–42, Jesus declares that His sheep hear His voice, He knows them, and no one can snatch them from His hand. As opposition intensifies, Jesus continues to point people to the evidence of His works and His unity with the Father. This passage is a powerful reminder of the security, assurance, and intimacy believers have in Christ. Together, Jamie and Jane explore what it means to recognize the Shepherd's voice, trust His leadership, and rest in the confidence that we belong to Him. Whether you're struggling with doubt, seeking direction, or longing for deeper intimacy with God, this conversation will encourage you to listen closely to the voice of the One who calls you by name. Am I listening to the voice of the Good Shepherd—or allowing other voices to shape my identity and direction? ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

DO YOU HAVE QUESTIONS?! TEXT US!Welcome to a new season of The Seek and Find Podcast. This season we are digging deep into God word through our lifestyle and testimonies in the outdoors. Obedience Brings Blessings!In this episode, Reese and Amber Richards dive into John 1:19–34, exploring the testimony of John the Baptist and the importance of knowing your God-given assignment. As religious leaders questioned John about who he was, he remained steadfast in his purpose—not to draw attention to himself, but to point others to Jesus, the Lamb of God. Together, we discuss what it looks like to walk in humility, remain faithful to your calling, and keep Christ at the center of your life and ministry. Join us as we unpack how John's example challenges us to live with purpose and boldly direct others to Jesus. Whether you're discerning your calling or seeking encouragement to stay focused on God's mission for your life, this conversation will strengthen and inspire your faith.Support the showPRAISE GOD! ✝︎Seek And Find Tv on YouTubeSeek And Find Tv on Carbon TvSponsors:Coffman Outdoors: E BikesBearded Outdoors USA:Beard Care ProductsNEW "In The Cabin" scent out now!OFB Veteran Fundraising BanquetInfo and Tickets to eventFREE Beard Care for veterans

Luke 3:21-38 will switch our focus from John the Baptist to Jesus. This passage will show us that Jesus is both the Son of God (fully God) and the Son of Man (fully human). Since Jesus is the Son of God, He will one day bring God's judgment because He pleases His Heavenly Father. Since He is the Son of Man, He can understand what we go through.

Pastor Al Dagel tells us of many names for Jesus, but John the Baptist gave Jesus a very appropriate title, one that would, indeed, play out on Calvary.

Who was John the Baptist, and how was his life different from nearly any other mortal in history? Yet ,few really understand the life of this Prophet, the last of the ages, and herald to a new world order. This child of promise paved the way for the Son of Man, but it was at great cost, as we learn from Paper 135.

There are many voices rising today—loud, constant, and often conflicting. Narratives about voter fraud, constitutional change, and global concerns are repeated everywhere, shaping how people think and respond. In the middle of all of it, it's easy to lose sight of what truly matters.But the question is: whose voice are you listening to?John the Baptist didn't point people to arguments or noise—he pointed them to Jesus Christ: the way, the truth, and the life. That same clarity is needed now more than ever.A committed and discerning Christian understands the times. They recognize the drifting, the falling away, and the spiritual confusion—but they also understand where true victory is found. Not in fear. Not in reaction. But in Christ.There is rest, stability, and truth in walking the old paths—the proven ways of God that do not change with culture or pressure. These paths may not be popular, but they are powerful.This episode is a call to stand firm. To rise above the noise. To stay rooted in truth.Because there are many who will say, “we will not walk therein.” But for those who choose obedience, there is peace—and there is victory.Stand on top. Stay in the old paths. Keep your eyes on Christ.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

The Character of John the Baptist by ResLife Ministry

Jesus, I believe in and long for what you are offering.Scripture: Matthew 21:32Keywords: Parable; love; unconditional; John the Baptist; receptive; religious.Best of, Summer.

Listen To Full Sermon: "Lessons From St. John the Baptist" @ St. John the Baptist Coptic Orthodox Church - Miami, FL ~ September 11, 2025https://on.soundcloud.com/l7jMKKxKZgaDk13LG5

Life's pressures can make us feel distant from God, just like the disciples in Mark 6 who couldn't recognize Jesus walking on water during their storm. After experiencing ministry success and devastating loss with John the Baptist's death, exhaustion and hardship gradually hardened their hearts. The same circumstances that overwhelmed the disciples revealed Jesus as the Good Shepherd who provides rest and meets us in our storms. When we stay close to our Shepherd through intentional relationship rather than just seeking what He can give us, we learn to recognize His presence even in life's most difficult moments.Support the show

Is your house clean - not just physically, but spiritually? In this powerful Bible teaching, we uncover what it truly means to consecrate your home and keep it set apart for God's glory. Using the stories of Moses and John the Baptist, we see what happens when discouragement causes us to strike at our Deliverer - and how God still moves in the midst of our mess. Jesus' message to John in prison and to us remains the same: He may not be removing you from your situation, but He is working IN it. Today's message will teach you how to: 1. Anoint your home and pray angel protection over every door and window 2. Walk in sanctification and discernment: you are chosen by God 3. Make your home a house of prayer, joy, and life-giving conversation 4. Develop christian habits that honour God in your household 5. Live in gratitude: you are not a foreigner, not an orphan “As for me and my household, we will serve the LORD.” Joshua 24:15 Your home is not just a building. It is a sanctuary. It's time to live like it! #gebhardtberndt #empowerchurch #bible #holyspirit #protection #discernment #christian #habits #family #chosenones #bibleteaching #household

John the Baptist said it plainly: “He must become greater … I must become less.” Today on BOLD STEPS, Mark Jobe unpacks three marks of character that define a movement person … cooperation over competition, following God’s lead over your own plans, and giving all the glory away. It’s a convicting and clarifying word to start the week ... listen to Bold Steps with Mark Jobe. Bold Steps Gift: Tenacious: Living a Faith That Outlives YouBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

St. Matthew introduces John the Baptist, moving the account of Jesus' life forward to the cusp of His preaching ministry. John's appearance in the wilderness fulfills God's promise of the forerunner of the Christ, foretold by the prophet Isaiah. John's clothing marks him as the Elijah who is to come, and his preaching and baptizing of repentant sinners prepares the way for Jesus' ministry. John meets the unrepentant Pharisees and Sadducees with a strong warning that they must not place their trust in their heritage or self-righteousness. The Lord wants true repentance and faith, and the matter is urgent, for the Christ is coming with judgment quickly after John.  Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study Matthew 3:1-12.  To learn more about Holy Trinity Lutheran, visit htlcwalnut.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Pastor Greg Mitchell preaches a powerful message from Luke 1 on the spiritual revolution God wants to bring into every believer's life.In a generation filled with blame-shifting, compromise, and spiritual apathy, this sermon calls Christians back to: • Personal responsibility • Complete obedience to God • Readiness for the return of Jesus ChristThis message explores the ministry of John the Baptist, the reality of the rapture, true repentance, and why outward religion without surrender can never produce real transformation.“If Jesus came back tonight… would you be ready?”Chapters00:00 Introduction to Spiritual Revolution04:28 Revolution of Responsibility16:20 Revolution of Obedience25:15 Revolution of Readiness35:50 Conclusion and Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Send us Fan MailLEARNING TO SERVE LIKE CHRISTDesert, Community, Project | Part 2Senior Pastor Keith StewartJune 7, 2026Most of us want our lives to matter. We want to make a difference. We want to leave a mark on the world. But what if the path to significance isn't found in becoming more important? What if it's found in becoming less? In Part 2 of our series, Desert, Community, Project, we'll explore one of the most counter-cultural truths Jesus ever taught: greatness is found in service. Through the lives of John the Baptist, Jesus, and others who learned to put God's purposes ahead of their own, we'll discover why true service transforms not only the world around us—it transforms us as well. Join us this Sunday as we learn what it means to pray: "More of You. Less of me."Icebreaker What is one daily habit or rhythm in your life that has had a significant impact on who you are today? Digging Into the Message Pastor Keith defined spiritual transformation as: "God lovingly changing our thoughts, feelings, and actions to resembleJesus, in community, for the good of the world." Which part of that definition stands out most to you and why?The message emphasized that spiritual transformation affects the whole person—mind, heart, and will. Which of those areas do you think God is most actively working on in your life right now? Have you ever known someone who was strong in biblical knowledge, spiritual experiences, or religious activity, but lacked balance in the other areas? What can we learn from that? Romans 8 describes Jesus as the pattern for our lives. When you think about becoming more like Jesus, what characteristic of His life do you most want to see developed in yourself? Desert (Love God) Jesus regularly withdrew to spend time alone with the Father. What currently helps you connect with God? What tends to distract you? The message challenged us to practice "digital discipline." What role does technology play in helping or hindering your relationship with God? Which spiritual discipline (prayer, solitude, fasting, worship, Scripture reading, etc.) would most strengthen your walk with God if practiced more consistently? Community (Love One Another) Why do you think God designed spiritual growth to happen in community rather than isolation? The message contrasted the Communion Table with the coffee bar. In what ways can we sometimes approach church more like consumers than participants? How has someone in the church helped shape your spiritual growth? What would it look like for our group to become a more diverse, welcoming, and gospel-centered community? Project (Love Your Neighbor) Pastor Keith said, "Love is not love until it is given away." Where do you currently have opportunities to demonstrate Christ's love through service? Who is someone in your life right now who may need to experience God's love through your words, encouragement, or practical help? Tony Campolo's story reminds us that small acts of love matter. What is one simple act of kindness or service you could offer this week? Application Of the three rhythms—Desert, Community, or Project—which is strongest in your life right now? Which needs the most attention? What is one specific step you will take this week to better align your life with the rhythm of Jesus? Closing Prayer Pray that God would make each member of the group more like Christ through time with God, authentic community, and loving service to others. Ask God to help you become "His suit of clothes" in the world this week.

To enter into the mystery of the Eucharist – this baffling teaching that Jesus is truly and fully present in the “bread” and “wine” at each Holy Mass – one thing is required above all else: love. For love is not merely an affection; it is a kind of sight. It enables us to look through things rather than merely at them. Without love, we remain trapped upon the surface of reality, mistaking appearances for the whole truth.Consider a bride and groom standing before one another on their wedding day. The guests may admire the elegance of the dress or the sharpness of the suit, but the true spectacle is elsewhere. It is written upon their faces. Their eyes are fixed upon one another with a gaze that seems almost to forget the rest of the world. To everyone else, the man is simply a man and the woman simply a woman—a son, a daughter, a friend, a relative. Yet to the lovers themselves, something more is revealed. Love has uncovered a depth invisible to the casual observer. They behold in one another a mystery, a significance, a glory that others can only dimly perceive.Love, then, is not a departure from reality but an entrance into it.This sheds light upon our Lord's question to His disciples: “Who do you say that I am?” One might paraphrase it: What do you see when you look at Me? The crowd had their answers. Some said John the Baptist, others Elijah, still others Jeremiah or one of the prophets. Their answers were not entirely wrong, but they remained upon the surface. They saw only what natural sight could perceive.Then Peter spoke. By a grace granted from above, he looked beyond the ordinary features of the carpenter from Nazareth and exclaimed, “You are the Messiah, the Son of the living God.” Peter had begun to see with the eyes of love. He perceived that the man standing before him was infinitely more than a man. Just as the bride sees more than a man in her beloved, Peter saw more than humanity in Jesus. He saw divinity concealed beneath humility.The same question confronts us whenever we stand before the Eucharist.What do you see?Everything in our senses protests against the mystery. The eye sees bread. The tongue tastes bread and wine. The appearances remain stubbornly ordinary. Yet Christ's words in the sixth chapter of John's Gospel continue to confront every generation with the same unsettling challenge: “My flesh is true food, and my blood is true drink.” Many who heard Him could bear it no longer. They turned away, preferring a faith that remained within the boundaries of what could be easily understood.Then Jesus asked the Twelve the question that every lover dreads to hear: “Do you also wish to go away?” Love never compels. It invites. It leaves room for refusal.Peter's answer is one of the great declarations of love in all Scripture: “Master, to whom shall we go? You have the words of eternal life.” Notice that Peter does not claim to understand everything. He remains because he has come to know the One who stands before him. Love has carried him beyond mere appearances. He trusts the Person even when the mystery exceeds his understanding.And so the question remains for us.When you gaze upon the Eucharist, what do you see? Mere bread? A religious symbol? Or do you see, hidden beneath the veil of ordinary things, the relentless love of God pursuing His lost children? The saints saw Christ there—giving Himself without reserve, pouring Himself out for the life of the world.What do you see? --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

John the Baptist went from witnessing God's voice declare Jesus as His Son to questioning whether Jesus was really the Messiah. His crisis came from unmet expectations - he expected a king who would overthrow Rome with force, but instead found himself imprisoned while Jesus ministered to the poor. Jesus responded by pointing to the fulfillment of Isaiah's prophecies, showing that God's kingdom was indeed present, just not in the way John expected. Through parables of the mustard seed and yeast, Jesus revealed that His kingdom begins small and works invisibly but transforms everything. God's kingdom isn't about political power but about conquering sin and death, offering us abundant life right now when we align our expectations with who Jesus truly is. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

01 1 - John the Baptist 6-7-26 by Mike Hurtgen

In this episode, we see that John the Baptist is questioned about his identity, and his answer is that he is preparing the way for the Lord and not even worthy to untie Jesus' sandals!

Life often feels like a wilderness, but these seasons serve as preparation rather than punishment. Luke 3 reveals how John the Baptist prepared the way for Jesus through a message of repentance. While forgiveness is a free gift, repentance involves a heart-level reorientation and visible change. It is time to examine spiritual potholes and ensure the path is clear for the King. Christian Life Center invites an exploration of moving beyond religious roots to produce lasting fruit. Find a community focused on transformation in Dayton Ohio. Pastor: Jordan Moore Series: Spirit Led Jesus (7) Title: Fruit Over (Luke 3:1-20) Date: 2026.06.06+07 LINKS:

In Matthew 14, the lives of John the Baptist and Herod reveal a powerful contrast between fearing God and fearing people. While John remained faithful to God's truth no matter the cost, Herod's compromises and desire for approval led to destruction. This message reminds us that small compromises never stay small, confession is courageous, and Jesus is enough even when life doesn't make sense. Whatever you're carrying today, unanswered prayers, hidden sin, guilt, grief, or disappointment, don't run from Him. Run to Him. Supplemental Resources From This Week: • Called, Sent, and Surrendered- Wes' Story • The Danger of Small Compromises - Deepen with Pastor Joby Martin: Matthew S5E2 • Death of John the Baptist - Impossible to Possible - Matthew S5E2 (Full Service) • Matthew Season 5 About The Church of Eleven22 The Church of Eleven22® is a movement for all people to discover and deepen a relationship with Jesus Christ. Eleven22 is led by Pastor Joby Martin and based in Jacksonville, Florida, with multiple campuses throughout Jacksonville and the surrounding areas. To support this ministry and help us continue to reach people all around the world click here: http://coe22.com/donate  

In this passage, we see dominos starting to fall in a chain reaction. It begins with John the Baptist pointing to Jesus as the Lamb of God. That leads to Andrew and another disciple following Jesus. That leads to an invitation to Peter coming to Jesus. Jesus invites Philip to follow him. Philip does, and then he invites Nathanael to come and see for himself. He does. Domino after domino fell, and they continue to fall. But essential to the whole process is someone extending the invitation to “Come and see.” Sermon Outline:I. The Pattern of WitnessII. The Practice of WitnessIII. The Power of WitnessSermon Discussion Questions:1. Who was an Andrew in your own story, someone whose small act of witness led you toward Jesus?2. If Jesus asked you today, “What are you seeking?”, what would be your honest answer today? How does that answer compare to what you say you're looking for in following him? 3. When someone in your life pushes back on your invitation to Jesus, what is your instinct: to argue, to back down, or to invite? What makes “come and see” both humble and courageous? How can we invite people to come and see?4. 40% of Christians say they don't know anyone to invite to church. Is that true for you? If your social world is mostly other believers, what would it take to change that, and what's holding you back?5. How does the reality that Jesus is already at work in the lives of people around us before we say a word change the way you think about the pressure of inviting people to come and see?

In Matthew 18, Jesus reveals what the Kingdom of Heaven is like: a King overflowing with mercy who forgives an impossible debt, and a people transformed by that mercy. Those who truly understand the magnitude of God's forgiveness walk in humility, repentance, and forgiveness toward others. Unforgiveness, pride, and bitterness keep us bound, but those who receive grace and extend it to others live in the freedom of the Kingdom. This message explores the parable of the unforgiving servant, the humility of biblical heroes like Joseph, David, Mary, and John the Baptist, and the call for every believer to receive God's mercy and release others from their debts. The evidence of having experienced God's mercy is showing mercy to others.

A few weeks back, Mark Call of Shabbat Shalom Mesa made the decision to spend a bit more time on the last few weeks of regular readings, which included a “double-portion,” separately. Hopefully you saw why that was important. So, this week, we’ll continue to catch up, with a bit more than parsha ‘Naso,’ (Numbers 4:22 through chapter 7) and continue through a section in chapter 10 that seems to fit well. The reading for parsha Naso begins with the remainder of the duties of the tribe of Gershon, and then summarizes the ‘census’ of the Levites, after which the narrative changes, and we again see that those who were “unclean” – for several reasons – were to be “put out,” or “shalach” in the Hebrew, a word we’ve seen before – of the camp. And that is followed up by descriptions of two other ‘processes,’ described in detail, which seem utterly foreign to most of ‘the sun-day church’ today. https://hebrewnationonline.com/wp-content/uploads/2026/06/SSM-6-5-26-Naso-plus-thru-ch-10-teaching-podcast-xx.mp3 The Sabbath Day midrash this week begins with a question: What is it about those two, apparently very different, situations, and thus processes, the connects them? And why do they follow immediately after the commandment to “shalach” or put out of the camp, the “unclean?” The process outlined for the “sota” – or the woman whose husband suspects adultery, but has no proof – is said to be the ONLY one of its kind in Scripture, where YHVH actually PROMISES a miracle, one way or another. It’s also misunderstood and mis-taught (witness most of the twisting you’ve probably heard about ‘Jesus and the Woman CAUGHT in adultery’) and yet still at the very heart of so many of the most important events in all of human history! Why does the ‘whore church’ then ignore the real lesson? And that is followed-up immediately by the process surrounding the ‘Nazerite vow.’ Samson was said to be one “from his mother’s womb,’ as perhaps John the Baptist may have been as well. But Shaul, aka “Paul of Tarsus” notably TOOK such a vow, after he came to know Yahushua, notably, and yet most of xtianity has NEVER heard that! For reasons that Mark says, as the discussion unfolds, are obvious now. “Naso-plus: “Put out” the Unclean – but then Other Ignored Commandments That Speak VOLUMES about what we have been MIS-taught” https://hebrewnationonline.com/wp-content/uploads/2026/06/WT-CooH-6-6-26-Naso-plus-thru-ch-10-Shalach-the-unclean-the-Sota-the-Nazerite-and-HOW-MUCH-MORE-so-Es-QQQ-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

In this message, Minister Mark Ashton explores the life and ministry of John the Baptist and what it means to become a signpost pointing others to Jesus. Looking at John 3:22–36, we discover John's humility, his unwavering focus on Christ, and his famous declaration: "He must become greater; I must become less."John understood that his role was never to draw attention to himself but to point people toward the Savior. Through his example, we are challenged to examine what our own lives are pointing toward. Are we pointing people to our accomplishments, our identity, our success—or to Jesus?This message also explores the biblical purpose of baptism, why Jesus commands it, how it serves as a public declaration of faith, and why baptism remains an important step of obedience for every follower of Christ. Whether you've been following Jesus for years or are considering baptism for the first time, this message offers a clear invitation to take your next step.

In this powerful episode, Bishop Mark J. Brown explores the life and message of John the Baptist through Luke 3:4 and reveals why God's chosen voices rarely fit comfortably within the systems of their day. Before Jesus appeared publicly, God sent a voice. John the Baptist's lifestyle was a message before his words ever were. Clothed in camel's hair, wearing a leather girdle, sustained by locusts and wild honey, John embodied a prophetic identity that challenged culture, comfort, and religious tradition. This message examines how God often uses voices that look different, think differently, and operate outside established systems to prepare the way for His purposes. Just as Israel had to adapt when the manna ceased after crossing the Jordan, every move of God requires a willingness to embrace change and leave behind familiar patterns. Discover the spiritual significance of John's prophetic mantle, his discipline and readiness, his dependence upon God rather than institutions, and the revelation that sustained him in the wilderness. Learn why system change is often necessary before spiritual transformation can occur and why God frequently raises voices that do not fit the expectations of the culture around them. If you've ever felt misunderstood, out of place, or called to challenge the status quo, this episode will encourage you to embrace the unique assignment God has placed upon your life. You cannot prepare the way for what is holy while living like what is common. Before God sends a move, He sends a voice and that voice rarely fits the system it was sent to change.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TODAY'S DAILY SPONSOR: Alex, listener to the MM.   You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 11:11–15 - Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. [12] From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. [13] For all the Prophets and the Law prophesied until John, [14] and if you are willing to accept it, he is Elijah who is to come. [15] He who has ears to hear, let him hear. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Before you can change the world, something has to change in you. Today on BOLD STEPS, Mark Jobe turns to the life of John the Baptist to show us what Kingdom character really looks like. It’s not loud or self-promoting … it’s the quiet, steady willingness to make room for others to encounter Jesus. Discover what it means to have that kind of heart ... listen to Bold Steps with Mark Jobe. Bold Steps Gift: Tenacious: Living a Faith That Outlives YouBecome a Bold Partner: https://www.moodyradio.org/donateto/boldstepsSee omnystudio.com/listener for privacy information.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull BibliographyAdler, Yonatan. The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in Ereẓ-Israel from the Hasmonean Period until the End of the Talmudic Era. PhD diss., Bar-Ilan University, 2011.Adler, Yonatan. The Origins of Judaism: An Archaeological-Historical Reappraisal. New Haven: Yale University Press, 2022.Ambrose of Milan. On the Mysteries.Ambrose of Milan. On the Sacraments.Augustine of Hippo. On Baptism, Against the Donatists.Augustine of Hippo. On the Merits and Forgiveness of Sins, and on the Baptism of Infants.Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy. 2nd ed. Oxford: Oxford University Press, 2002.Bradshaw, Paul F., Maxwell E. Johnson, and L. Edward Phillips. The Apostolic Tradition: A Commentary. Minneapolis: Fortress Press, 2002.Cyril of Jerusalem. Catechetical Lectures.Davies, J. G. The Architectural Setting of Baptism. London: Barrie and Rockliff, 1962.Dölger, Franz Joseph. The Sun of Justice: The Christian Cult of the Sun and the Baptismal Orientation. Relevant for eastward prayer, solar symbolism, and baptismal orientation.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Grand Rapids: Eerdmans, 2009.Finn, Thomas M. Early Christian Baptism and the Catechumenate: Italy, North Africa, and Egypt. Collegeville: Liturgical Press, 1992.Finn, Thomas M. Early Christian Baptism and the Catechumenate: West and East Syria. Collegeville: Liturgical Press, 1992.Hippolytus. The Apostolic Tradition. Attribution debated, but still important for reconstructing early baptismal practice.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Grand Rapids: Baker Academic, 2012.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. 2nd ed. Collegeville: Liturgical Press, 2007.Josephus. Jewish Antiquities, Book 18.Justin Martyr. First Apology.Kavanagh, Aidan. The Shape of Baptism: The Rite of Christian Initiation. Collegeville: Liturgical Press, 1978.Kazen, Thomas. Studies on John the Baptist, ritual immersion, and purity in early Judaism.Klawans, Jonathan. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press, 2000.Klawans, Jonathan. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press, 2006.Lawrence, Jonathan David. Washing in Water: Trajectories of Ritual Bathing in the Hebrew Bible and Second Temple Literature. Atlanta: Society of Biblical Literature, 2006.Lietzmann, Hans. Mass and Lord's Supper: A Study in the History of the Liturgy. Relevant for early worship, initiation, and Eucharistic entry.Meeks, Wayne A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983.Regev, Eyal. Studies on Qumran, ritual purity, and Jewish sectarian practice.Riley, Hugh M. Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia, and Ambrose of Milan. Catholic University of America Press, 1974.Schmemann, Alexander. Of Water and the Spirit: A Liturgical Study of Baptism. St. Vladimir's Seminary Press, 1974.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006.Spinks, Bryan D. Reformation and Modern Rituals and Theologies of Baptism: From Luther to Contemporary Practices. Ashgate, 2006.Tertullian. On Baptism.The Didache.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Useful for liminality and rites of passage, though not baptism-specific.Van Gennep, Arnold. The Rites of Passage. Useful for initiation structure, separation, liminality, and incorporation.Whitaker, E. C. Documents of the Baptismal Liturgy. SPCK, 1970.Yarnold, Edward. The Awe-Inspiring Rites of Initiation: Baptismal Homilies of the Fourth Century. Collegeville: Liturgical Press, 1994.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

When we receive the backlash that can come from speaking up about our faith, it's easy to think, "Next time, I'll stay quiet." But that's not the choice God calls us to make. In this sermon, Pastor Allen Jackson discusses what to expect when we obey the Lord. He shares about the life of leaders like Moses, Peter, and John the Baptist to illustrate how perseverance through persecution is where we find spiritual growth and deeper faith. The Bible clearly tells us that, even though it's not easy to follow Jesus, the only way we can change ourselves, our communities, and our broken culture is to humble ourselves and walk with the Lord.

The Good Shepherd: Known, Called, and Protected – John 10:1–21 In Episode 139 of Divine Table Talk, Jamie and Jane explore one of the most beloved passages in the Gospel of John: Jesus, the Good Shepherd. In John 10:1–21, Jesus reveals His heart for His people, declaring that He knows His sheep by name, leads them with care, and lays down His life for them. Together, Jamie and Jane unpack what it means to recognize the voice of the Shepherd in a world full of competing voices, how Jesus offers abundant life beyond mere survival, and why His sacrificial love sets Him apart from every other leader. This conversation is a beautiful reminder that you are not forgotten, overlooked, or wandering alone—you are known, pursued, and deeply loved by the Good Shepherd. Whose voice am I listening to most—and how is it shaping the direction of my life? ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Malachi closes with a vision of the coming day: burning like a furnace for the wicked, but rising with healing for those who fear the Lord's name. Peter Leithart, Alastair Roberts, and James Bejon discuss the final chapter of Malachi, tracing its imagery of fire, harvest, threshing floor, calves released from the stall, and the sun of righteousness with healing in its wings. Along the way the conversation moves through John the Baptist's warnings, Jesus' Olivet Discourse, the destruction of Jerusalem in AD 70, the temple as the Lord's threshing floor, and the Exodus-shaped release of God's faithful remnant. The episode closes by considering why Malachi ends with Moses and Elijah, how John the Baptist comes in the spirit and power of Elijah, and how the Lord promises to heal the breach between fathers and children before the great and terrible day. GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

(3) James Tabor analyzes the Protevangelium of James, a mid-second-century text that established the tradition of Mary's perpetual virginity and her upbringing as a "vestal-like" figure in the temple. He contrasts this theological portrait with the historical Jewish Mary, a matriarch who raised a large family of at least eight children. The segment also highlights Mary's visit to her relative Elizabeth, placing her at the birth of John the Baptist. Tabor notes that Mary's parents were likely property-owners in Sepphoris, presenting a family that was established and tight-knit rather than living in extreme poverty.

(8) James Tabor concludes by examining the "Q Source," a collection of Jesus' teachings found in Matthew and Luke. He identifies a shared theological tradition among John the Baptist, Jesus, and James, characterized by values like non-violence and the "kingdom within." Tabor posits that Mary, as the family's matriarch, was the primary source of these core values. By stripping away later theological layers that "angelized" her, he seeks to honor the historical Mary as a powerful Jewish mother who shaped the spiritual foundation of the entire movement.1898 RANMALLAH