Podcast appearances and mentions of John the Baptist

Original Post Date: August 5, 2024 === Gospel Matthew 14:13-21 When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, "This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves." He said to them, "There is no need for them to go away; give them some food yourselves." But they said to him, "Five loaves and two fish are all we have here." Then he said, "Bring them here to me," and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over– twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children. Reflection We see in this gospel an aspect of Jesus. It is so attractive. He just learned of the death of his cousin. He wants to go to a private place and then instead, when he gets there, it's not private. All these people are there, and the first thing he thinks about is their needs, not his need. So he's moved to cure them. But then he uses this moment, I think, in a very powerful way, to teach us all about how his ministry is going to be continued in us. We are all disciples. We are all called to feed and nurture one another. And what is so interesting about this is the thing that we want to have. The the love that we need to have for one another is going to be a gift to us. He will empower us to love. He will empower us to serve. And everyone will be satisfied. Closing Prayer Father, awaken us to the power that you have shared with us. We tend to turn to ourselves and ask ourselves to produce the things that we need. You are there for that purpose. Bless us with confidence and dependency on everything that you promise. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever witnessed a baptism? There are lots of different places where people can be baptized. In a lake, a river, a church, or even a watering trough for animals! The important thing is that there is enough water for them to be immersed, or buried under the water. This week we are learning about John the Baptist and how he was preaching and baptizing in the Jordan River. Jesus is going to leave His home and His mother behind and go to where John is preaching. What will happen?Year B Quarter 3 Week 32All Bible verses are from the NKJVHymn: Tis LoveThat Makes us HappyWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Nailah Podcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.

Have you ever witnessed a baptism? There are lots of different places where people can be baptized. In a lake, a river, a church, or even a watering trough for animals! The important thing is that there is enough water for them to be immersed, or buried under the water. This week we are learning about John the Baptist and how he was preaching and baptizing in the Jordan River. Jesus is going to leave His home and His mother behind and go to where John is preaching. What will happen?Year B Quarter 3 Week 32All Bible verses are from the NKJVHymn: Tis LoveThat Makes us HappyWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Nailah Podcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

MAKE READY THE WAY. Isaiah 40:3; Matthew 3:1–3 KJV Before God sent His Son, He first sent a voice calling people to prepare their hearts. Isaiah's prophecy was fulfilled through John the Baptist, proving that God's Word never fails. Just as the roads were prepared for the arrival of an earthly king, our hearts must be prepared through repentance, faith, and surrender for the coming of Jesus Christ. This message challenges believers to remove spiritual obstacles, listen to God's voice, and receive Christ as King while His invitation is still extended. It is a timeless call to revival, readiness, and wholehearted devotion to the Savior. God prepares the heart that is willing to receive the King. If God says it once, we should listen. If God says it twice, we should pay even closer attention.

This episode covers the start of chapter 35 to: “... Let us see whether Elias will come to save him.” Starting with sharing our initial impressions and expectations of this great chapter, we highlighted its connections between Eastern and Western spiritual traditions. We then delve into the nuanced relationship between John the Baptist and Jesus Christ, exploring Paramahansa Yogananda's intuition that they were the reincarnations of Elijah and Elisha. We discuss the concept of reincarnation in Christianity, its historical suppression, and its implications for understanding spiritual evolution, examining biblical passages and stories from the Old Testament, such as the mantle passing from Elijah to Elisha, and reflected on the significance of guru-disciple relationships.  00:00 Introduction; 1:10 Expectations from the chapter; 7:20 Jesus honours his Guru; 21:10 The prophecy of Elijah's return; 26:34 Christ reveals the truth; 35:15 The eternal bond of Guru and disciple; 39:40 Looking Ahead. Homework for next episode— Read, absorb and make notes on the next part of chapter 35 from: “The timeless bond of guru and disciple that existed between John and Jesus...” to “... obeisance toward the guru is an ancient Oriental custom.” #autobiographyofayogi  #autobiographylinebyline  #paramahansayogananda Autobiography of a Yogi awake.minute Self-Realization Fellowship Yogoda Satsanga Society of India #SRF #YSS 

+ Holy Gospel according to St. Matthew 14: 13 – 21When Jesus heard of [the death of John the Baptist], he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick.When it was evening, the disciples approached him and said, "This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves."Jesus said to them, "There is no need for them to go away; give them some food yourselves."But they said to him, "Five loaves and two fish are all we have here."Then he said, "Bring them here to me," and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.They all ate and were satisfied, and they picked up the fragments left over - twelve wicker baskets full.Those who ate were about five thousand men, not counting women and children.The Gospel of the Lord

Read OnlineGod's Providential Care“Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full. Matthew 14:17–20In the Gospels of Matthew and Mark, there are two distinct miraculous feedings of large crowds. Today's Gospel depicts the first one, given primarily to Jewish people near the Sea of Galilee. Five thousand men (not counting women and children) were fed from five loaves and two fish, resulting in twelve baskets left over. This feeding of the five thousand is notably the only miracle of Jesus recorded in all four Gospels, underscoring its significance. Matthew and Mark also recount a second miraculous feeding—this time of four thousand people—in the largely pagan region of the Decapolis, using seven loaves and a few fish, with seven baskets left over.This first miracle takes place within the context of Jesus' sorrowful heart, as He mourns the death of His cousin, John the Baptist. Jesus knew that John's death occurred for the Father's glory and according to His permissive will. Yet this divine perspective did not eliminate His human sorrow. Holy sorrow is a profound expression of love in the face of suffering.Because Jesus' love was perfect, His sorrow was genuine and deep. The depth of His sorrow is evident from His deliberate choice to withdraw by boat to be alone, to fully embrace His grief. It is beautiful to note that Jesus' divinity does not overshadow or diminish His humanity. Rather, with divine love, He fully accepts John's death, and with a genuinely human heart, He properly mourns. In Jesus, humanity and divinity intertwine perfectly.Upon disembarking, Jesus finds that a large crowd has followed Him on foot, anticipating His arrival, hungry for His teachings and miracles. Here we encounter a second revelation of Jesus' divinity shining through His humanity. Seeing the crowd and perceiving their brokenness, sinfulness, and suffering, “his heart was moved with pity for them, and he cured their sick.” The Greek word translated here as “pity” indicates a deeply felt, visceral compassion. This compassion, divine in origin, flows perfectly through Jesus' sacred humanity. His compassionate gaze vividly reveals God's merciful love: Jesus does not merely sympathize; He acts decisively, healing the sick and alleviating their suffering. His divine love compels Him to act for the good of His people.The miracle itself recalls God's providential care for the Israelites during their forty years in the desert, when manna appeared each morning, providing sufficient food for the day. That miracle, coupled with today's Gospel, teaches us a consistent truth: God always provides for us when we turn to Him, seeking Him earnestly as the crowd did.The multiplication of the loaves and fish also foreshadows the Eucharist, likely the reason it is recorded in all four Gospels. In the Eucharist, God provides abundantly for our spiritual nourishment. When received with faith and trust in God's providence, Jesus' Body and Blood nourishes every virtue within us, empowering us to flourish spiritually. The Eucharist prepares us for eternal life, where we anticipate sharing in the eternal Wedding Banquet of Heaven—a perfect, everlasting celebration free from all sin, sickness, and suffering.Reflect today on Jesus' tender care. He looks upon your needs with the same compassion He showed to the crowds in the wilderness. Consider especially how He desires to feed you daily through the Most Holy Eucharist, the true Bread from Heaven. Bring to Him whatever you have, even if it seems small or insufficient—your struggles, weariness, prayers, and hopes—and trust that in His hands, they will be multiplied for the good of your soul and the souls of others. Let this miraculous feeding stir within you a deeper faith in God's providence and a more fervent desire for the Eucharist, where Christ Himself is our sustenance, our healing, and our foretaste of eternal joy.My Eucharistic Lord, the Gift of the Eucharist is beyond my comprehension. Just as the crowds were amazed at the multiplication of the loaves and fish, astonish me with an understanding of the Eucharist and Your providential care that fills my heart with openness and gratitude to You. Jesus, I trust in You.  Image: Main: Feeding of the Five Thousand, by Jozef SedmakSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Original Post Date: August 3, 2024 === Gospel Matthew 14:1-12  Herod the tetrarch heard of the reputation of Jesus and said to his servants, "This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him." Now Herod had arrested John, bound him, and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, "It is not lawful for you to have her." Although he wanted to kill him, he feared the people, for they regarded him as a prophet. But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod so much that he swore to give her whatever she might ask for. Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, and he had John beheaded in the prison. His head was brought in on a platter and given to the girl, who took it to her mother. His disciples came and took away the corpse and buried him; and they went and told Jesus. Reflection One of the things that has been a great mystery to me is how difficult it has been for the church to make changes, to go from the Old Testament model to the New Testament. And the Old Kingdom to the New Kingdom. And even in the church's history when change came about, it was always difficult for the church to make those changes if they demanded that people see things differently. God's grace is essential for us to embrace the new and integrate it with the old. It's always going to be that way. It's never everything's the same. Certain laws and rules are essential, but how we live them, how we understand them changes as we change. Closing Prayer Father, it's clear that the church is going through some radical changes. Ever since Vatican Two, there's been a stress on the union that we've longed to see in the church. And it has separated us into groups of people who seem to be at odds with each other. The kingdom of heaven is something that we must embrace together. And working together with a spirit of openness is essential. That's what I pray for the church today, that we embrace the new, even though it's difficult, and preserve some of the old, even though that may be difficult for some. Bless us through this crisis. And we ask this in Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have you ever witnessed a baptism? There are lots of different places where people can be baptized. In a lake, a river, a church, or even a watering trough for animals! The important thing is that there is enough water for them to be immersed, or buried under the water. This week we are learning about John the Baptist and how he was preaching and baptizing in the Jordan River. Jesus is going to leave His home and His mother behind and go to where John is preaching. What will happen?Year B Quarter 3 Week 32All Bible verses are from the NKJVHymn: Tis LoveThat Makes us HappyWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: Nailah Podcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Pastor Michell explains this week's gospel as a tale of two worlds. In Herod's world, he wanted power and loyalty, but the price of that power was not only pleasing the Emperor, but also sacrificing John the Baptist. Later in the Gospel lesson, Jesus feeds 5,000 people, asking nothing from any of them. This, pastor Michelle explains, is the difference between the world and the Kingdom of God - there is no cost to be at Christ's table.

+ Holy Gospel according to St. Matthew 14: 1 – 12: At that time Herod the tetrarch heard of the reputation of Jesus and said to his servants, "This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him." Now Herod had arrested John, bound (him), and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, "It is not lawful for you to have her." Although he wanted to kill him, he feared the people, for they regarded him as a prophet. But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod so much that he swore to give her whatever she might ask for. Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, and he had John beheaded in the prison. His head was brought in on a platter and given to the girl, who took it to her mother. His disciples came and took away the corpse and buried him; and they went and told Jesus. The Gospel of the Lord

Join The Revd Steve Morris, Associate Priest of St Bride's, and St Bride's Choir for this week's reflection in words and music. This week's reflection opens with the motet "Ave verum corpus" by the English composer, William Byrd. It is his most performed and recorded work, in part because it is so expressive but also because it is simple technically to sing. Our reading from Matthew tells of the miracle of Jesus feeding the five thousand. Steve then reflects on this best-known of Jesus's miracles which happened just after Jesus heard the terrible news of the beheading of John the Baptist. We close with the hymn "Alleluia! Sing to Jesus" set to one of the most loved Welsh tunes, Hyfrydol, which was written by Rowland Prichard when he was only nineteen. It sets words by William Chatterton Dix, who unusually for nineteenth century hymnists was not a clergyman but instead worked in marine insurance. A new episode of this online act of worship is released every Sunday morning. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (www.stbrides.com/worship-music/wo…horal-eucharist/) and Choral Evensong at 5:30pm (www.stbrides.com/worship-music/wo…choral-evensong/) can be found on the website. Find out what's happening at St Bride's at www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. If you would like to make a donation, you can do so at www.justgiving.com/stbrideschurchfleetstreet

Read OnlineCharity Unto DeathNow Herod had arrested John, bound him, and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, “It is not lawful for you to have her.” Although he wanted to kill him, he feared the people, for they regarded him as a prophet. Matthew 14:3–5Saint John the Baptist was unwaveringly bold in his preaching, humble in his disposition toward God, and faithful to the truth he proclaimed. These holy virtues, however, did not spare him from the clutches of Herod—a man morally weak, politically fearful, and unrepentant. In the end, Herod not only imprisoned John but, through the manipulation of his unlawful wife and her daughter, had him killed.Who, then, was victorious? From a worldly perspective, it seemed Herod was. John was not only persecuted but martyred. Yet the true victory belonged to John. His triumph was not in escaping suffering but in remaining faithful—faithful to the truth, to charity toward Herod, and to the salvation of Herod's soul. This sacrificial charity moved John to speak boldly, even at the cost of his life.At John's death, Jesus grieved deeply. The loss was real and sorrowful, but not despairing. John's followers also mourned out of love. He had changed many lives and prepared the way for Jesus' ministry. Of him, Jesus said, “No one born of woman is greater than he” (Matthew 11:11).Today, separated by 2,000 years, it can be difficult to feel the sorrow of John's loved ones. Yet the sting of that loss was profound because John loved profoundly. Those who are arrogant and self-centered often fade quickly from memory. But when a life radiates holiness, inspires through simplicity, and transforms hearts through truth, that loss is deeply and rightly mourned.The greatest human sorrow ever known was the mutual suffering of the Sacred Heart of Jesus and the Immaculate Heart of Mary, whose love was perfect. Their hearts were pierced not only by personal grief, but by the weight of humanity's sin.John's death was not tragic; it was meaningful. He died for the truth, for charity, for the Messiah. He died as a man deeply loved, whose life touched many. He died not in bitterness or confusion, but in courage, compassion, and purpose. His ministry was powerful, but the witness of his grace-filled martyrdom was even more so.Each of us is called to imitate Saint John the Baptist in our own way—with boldness, humility, and fidelity. We are called to love with a charity that becomes sacrificial, even costly. John's life is a model of that sanctity. Can we see ourselves in him?When you examine your life, do you live boldly and confidently in the truth? Or do you give in to fear, which often leads to confusion and apathy? Is your charity strong enough to endure suffering, even unjust persecution, for the glory of God and the salvation of souls—including your own? Reflect today on the strength of your charity. We are all called to a love so deep that it requires supernatural courage and understanding. Consider your life through the powerful lens of Saint John the Baptist's witness. Sacrifice is painful. It was for John, for his followers, and even for Jesus. Are you willing to endure such suffering in fidelity to God's will? Seek the Baptist's intercession today and follow his example, that your charity may touch many lives and leave a lasting impression. Most loving Lord Jesus, Your human heart grieved the suffering and death of John the Baptist, whose mission was to prepare the way for Your public ministry. Yet Your sorrow did not flow from despair, but from love and gratitude for John's life and his selfless witness, born of true charity. Grant me, I pray, that same courage and love that flowed from John's heart, so that my life, like his, may leave a lasting impression on others, give You glory, and sanctify my own soul. Jesus, I trust in You.  Image: Martyrdom of St John the Baptist, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Matthew 14 gives us two banquets, and two very different kinds of kings.Herod feasts inside a palace, surrounded by wealth, spectacle, and powerful guests. By the end of the night, John the Baptist's head is carried into the room on a platter.Then Jesus gathers the hungry in the wilderness.No palace. No guest list. No VIP section. Just grass, hunger, compassion, and bread placed into the hands of God.In this Mass Prep, we explore what these two feasts reveal about power, Catholic leadership, luxury spiritual experiences, and the uncomfortable question of whether we sometimes look more like Herod at the banquet than Christ among the hungry.Every kingdom eventually sets a table.The question is what it eats.

One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.

Delivered by Randy from the Parish of Christ the King in the Archdiocese of Makassar, Indonesia. Jeremiah 26: 11-16.24; Rs psalm 69: 15-16.30-31.33-34; Matthew 14: 1-12.DEATH FOR THE TRUTH The theme for our meditation today is: Death for theTruth. There is at a city gate, a famous statue which is called "The Childon the Mother's Shoulder" stands to give meaning to the city. In the pastthe city was defended by a young man who led the whole people to fight theenemies who wanted to occupy the city. Even though the city was successfullydefended, this young man was killed in the war. His own mother put the son onher shoulder, and while mourning for him she carried him into the city to begiven reverence by everyone and the whole city. The Virgin Mary gave birth to Jesus Christ, cared forHim, and witnessed with her own eyes the son's shameful death, then she putJesus' body on her lap (the la pietafrom Michaelangelo). The Blessed Mother witnessed firsthand the Lamb of God whowas sacrificed for defending the truth from those who were seeking to destroythe truth. Mary's nephew, John the Baptist, was also killed earlier than Jesusby an evil king Herod because this ruler was so threatened by the truth. AfterJesus and John the Baptist, there are men and women throughout generations havebeen willing to sacrifice their lives for defending the truth that comes fromGod. Heroes from our towns and countries are people who have died for thetruth. Then the question is this: does the truth have to becompensated by death? The first answer would be on those who oppose the truth,namely people of bad reputation or people who are known for their evil deeds,who seem to be very strong in this world, and their goal is to eliminate thetruth and all the elements associated with it. One of its main targets is todestroy those who fight for the truth, who defend it and who live by it. And another answer would be more on the spiritualpoint of view. Here, it is irrelevant with violence and bloodshed, maybebecause the enemy or opponent is rather weak. However, the truth remains ourprinciple point of reference in life and must be upheld. Our real challenge isto live out that truth with genuinity, to practice it and to make others livein truth as well. It is here that we should die for our laziness, boredom,indifference, selfishness, forgetfulness and other personal deficiencies thatput us away from the responsibility to live in truth. The truth, in principle, is in accordance with realityor fact. This means that it is against what is not real or lie. Truth is alsodefined according to rules, norms, morals. If you are morally recognized, youhave truth and this is contrary to acts that break the rules or moralstandards. Ultimately, truth for us believers is to do God's will and commands,therefore, everything untrue is following the will which is not from God butfrom someone else. So let us live by the truth that we are obliged to, even todefend it till our death.Let'spray. In the name of the Father ... Almighty God, may our efforts to defend thetruth and to testify it to everyone around us, will be pleasing to You. HailMary, full of grace ... In the name of the Father ...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Isaiah 60–62; John 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for July 30th, 2025. Join Hunter, your Bible reading coach, as we journey together through Isaiah chapters 60 to 62 and John chapter 1. In today's episode, we'll encounter powerful themes of light overcoming darkness, God's promise of restoration and joy for His people, and the calling of the first disciples as they seek—and find—what their hearts long for. As Hunter guides us through scripture and reflection, we're invited to consider: What are we truly looking for, and how might God be finding us in every season, whether it's a time of upheaval or new beginnings? Settle your heart for a time of prayer, scripture, and encouragement as we remember that in all circumstances, God's presence is with us, and we are deeply loved. TODAY'S DEVOTION: We tend to find the things that we're looking for. It's a truth about life, and it's a truth that echoes throughout the scriptures we read today. The Pharisees went out to the desert searching for answers, but their searching wasn't about finding the Messiah—they were securing and protecting their own interests. They found what they were looking for, but they missed who they should have seen. John the Baptist, in contrast, was looking for someone, the One. And the disciples, too—so eager for the Messiah spoken of by Moses and the prophets—found what their hearts longed for. If you follow after this One, if you keep your eyes on Him, you're going to see things far beyond anything you ever anticipated. Jesus told Nathanael that because he believed, he'd see even greater things: heaven opened, angels ascending and descending on the Son of Man—the very stairway between heaven and earth. What if that's what your soul most deeply longs for? The connection, the hope, the forgiveness—everything written in your spirit—answered in Him? And here's the beautiful twist: just as you find Him, He finds you. He saw Andrew trailing behind, He saw Simon—right into him, through him, to the identity and destiny Simon had not yet seen for himself. He renamed him, reimagined him. He called Nathanael a man of integrity before Nathanael knew what was happening. When you look for Him, believe in Him, you'll see more than you expected. You'll be seen. You'll be known. You'll be given new life, new identity, new destiny. He is looking for you, friend. Sometimes we fear being truly seen, but in Jesus, to be seen is to be named and loved and changed. That's what it means to follow Him into life. That's my prayer for myself today: that I would keep my eyes on Jesus, find what I'm truly looking for, and be changed. It's my prayer for my family—my daughters, my son—and it is my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Now when Jesus heard [that King Herod had murdered John the Baptist], He withdrew from there in a boat to a desolate place by Himself. But when the crowds heard it, they followed Him on foot from the towns. When He went ashore He saw a great crowd, and He had compassion on them and healed their sick. Now when it was evening, the disciples came to Him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” But Jesus said, “They need not go away; you give them something to eat.” They said to Him, “We have only five loaves here and two fish.” And He said, “Bring them here to Me.” Then He ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, He looked up to heaven and said a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. (Matthew 14:13-21)

The Towel and the Basin: The Heart of a Servant – John 13:1–17 In Episode 145 of Divine Table Talk, Jamie and Jane begin one of the most intimate and transformative sections of the Gospel of John. In John 13:1–17, Jesus—the King of kings—kneels to wash the feet of His disciples, revealing that true greatness in God's Kingdom is found in humble service. Together, they unpack the significance of this unforgettable moment, exploring what it means to love sacrificially, lead with humility, and serve others with the heart of Christ. Peter's struggle to accept Jesus' act of service also reminds us that following Jesus means learning both to receive His grace and to extend it to others. This episode is an invitation to exchange pride for humility, status for service, and self-centered living for the example Jesus modeled on the night before the cross. As followers of Christ, we're not just called to admire His example—we're called to live it. Who is Jesus inviting me to serve with humility this week, and am I willing to lay down my pride to love like He loved?____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Ashe in America and Ghost close the book on Season 4 of The Chosen with a full recap, and honestly, it is a lot to unpack. They trace the season's throughline of humility versus ego across nearly every major character, from the shock of John the Baptist's execution in episode one to Judas's slow drift toward betrayal by the finale. Expect a candid breakdown of how the show handles Shmuel and Yusuf's opposite reactions to witnessing Lazarus raised, why Judas is written as sympathetic rather than purely villainous, and how faith, grief, and false humility show up again and again this season. The hosts also share a few behind the scenes notes about the show's format shifting as they head into the final season, plus a laugh or two courtesy of their sponsors. It is a warm, reflective conversation for anyone who has followed along, and a great primer before Season 5 kicks off with Palm Sunday next week.

Why are so many modern churches afraid to talk about deliverance, holiness, and spiritual warfare?    We confront the dangerous illusion of intellectual Christianity. Thousands of believers know about God, but they don't actually know Him. They rely on human degrees, large crowds, and religious performance while remaining totally powerless against sin and demonic oppression. Drawing from the life of John the Baptist, the fire of Jeremiah 20, and front-line mission accounts from Yemen and the Philippines, we break down why true revelation (not human ambition) is the only foundation that builds an unshakeable kingdom.   Thanks to Northway Christian Family Church in Queensbury, NY for having me!    Click here to go to the official Revival Cry YouTube channel. To see the Revival Cry podcast on another streaming service, click here.   To support Revival Cry or find out more information, go to revivalcry.org Email us at info@revivalcry.org  Follow @RevivalCryInternational on Facebook and Instagram.   Revival Cry Resources:  ⏵ Be an Evangelist or Do Evangelism ⏵ How to Become a Burning Bush ⏵ Hearing God through His Creation

The Bible repeatedly calls God's people to get ready—for the sudden return of Jesus Christ, for meeting God, for spiritual battle, for faithful service, and for seasons of trial or opportunity. Drawing from Jesus' teachings, the apostles, the prophets, and vivid biblical examples like Noah, Joseph, the wise virgins, and John the Baptist, this podcast explores what true readiness looks like: an alert posture of faith, ongoing spiritual and practical preparation, holiness, and continuous faithfulness. Because the timing is unknown, the only safe way to live is ready now—watching, praying, and walking closely with Christ every day.Listen in and learn how to "get ready."

Wednesday, 29 July 2026   Again he sent other servants, more than the first, and they did likewise to them. Matthew 21:36   “Again, he sent other servants, ‘greater, the first', and they did to them as thus.” (CG)   In the previous verse, Jesus referred to the treatment of the servants sent to the vinedressers. They were scourged, killed, and stoned. Jesus continues the thought, “Again, he sent other servants, ‘greater, the first'.”   Two words should be considered. The first is allos, other. It refers to another of the same kind. These servants are in the same category as those who were previously sent. If they were in a different category, the Greek word heteros would have been used.   The second word is pleión. It signifies a comparative, such as greater in number, greater in quality, more abundant, etc. It is used in the greater-than-quality sense in Matthew, such as righteousness greater than the scribes and Pharisees is needed to enter the kingdom of the heavens (Matthew 5:20). It is used this way when making a comparison to Jonah (Matthew 12:41) and Solomon (Matthew 12:42). Jesus is greater than them.   What seems likely is that if Jesus is making a comparison, it would be to the pre-exilic and post-exilic prophets. The post-exilic prophets would be “greater” than the pre-exilic prophets because they had greater revelation, for example, in having the word of the previous prophets fulfilled.   As such, they stood in a greater position of knowing the reliability of the word of God, both in judgment and in mercy. There is no reason to assume there were only “more” servants sent either to the vinedressers in the parable or to the prophets after the exile. A good example of this is found in Numbers 22:15 –   “And he added yet, Balak, sending commanders greater and being enweighed from these.” (CG).   This “greater than” is certainly seen in the final prophet of the Old Testament –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.” Matthew 11:11   In that verse, a different word, megas, signifying greater, is used, providing extra weight to this idea. Israel had been exiled. They should have known better, and yet, even after the exile, the maltreatment continued, as Jesus indicates, “and they did to them as thus.” This is explicitly recorded in Matthew 17:11-13 –   “Jesus answered and said to them, ‘Indeed, Elijah is coming first and will restore all things. 12 But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.' 13 Then the disciples understood that He spoke to them of John the Baptist.”   This, therefore, is the likely meaning of Jesus' words here. The Bible does not explicitly focus on the maltreatment of the post-exilic prophets outside of John, but Jesus' words are certainly inclusive of him.   Life application: The Old Testament records maltreatment of the prophets at various times. In Jeremiah 26, the prophet Urijah escaped from King Jehoiakim but was captured, brought back, and put to the sword. The priests of the Lord, including Ahimelech, who inquired of the Lord for David, were put to the sword by Saul through the hand of Doeg.   The Spirit of God came upon Zechariah in 2 Chronicles 24, prophesying to the people who rejected His word. King Joash had Zechariah stoned to death. In 1 Kings 19, Elijah exclaimed to the Lord that the children of Israel had “killed Your prophets with the sword.”   These and other such examples show that the words of Jesus are fulfilled just as the parable proclaims. Despite this overwhelming evidence recorded in Scripture, the Expositor's Greek Testament unfathomably says –   “The husbandmen treat the messengers in the most barbarous and truculent manner: beating, killing, stoning to death; highly improbable in the natural sphere, but another instance in which parables have to violate natural probability in order to describe truly men's conduct in the spiritual sphere.”   How can it be “highly improbable in the natural sphere” if the Bible explicitly records it is so, including in Jesus' words of the previous verse? These, along with verse 37, are explicit references to the ill treatment of the Lord's people.   Understanding this, be careful not to just accept “scholarly” comments as if they are correct and reliable. Jesus' parables do not “violate natural probability.” Rather, they are given to reveal exactly what has been going on, or what will occur. They are a unique and marvelous way of conveying information that is reliable and targeted.   Lord God, may we never dismiss what is recorded in Your word as unreliable, questionable, or fanciful. Rather, Your word stands as a witness to what You are doing in the world. Thank You for the sure and reliable word You have given us. Amen.  

The Book of Malachi — a 10-episode verse-by-verse study from Beth Studies.An introduction to Malachi — the last prophet before four centuries of silence, sent to a smug remnant.-------------------------Support us today to create more content!www.sharing-bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring God's word into every household.------------------------Malachi is the last voice God's people will hear from heaven for four hundredyears. The next will be John the Baptist's. This minor prophet — whose namemeans "my messenger" — was sent to a remnant grown smug and skeptical:corrupt priests offering blemished sacrifices, men callously divorcing thewives of their youth, a people who had relegated their faith to mereformalism. Yet before God rebukes them, he opens with love: "I have lovedyou, says the Lord."Across ten episodes we walk the whole book — the seven challenges and sevenanswers, the call to give God our best, the warning to leaders, "I hatedivorce," the promise to send the messenger, the refiner's fire, theinvitation to "test me" in our giving, the scroll of remembrance, and theclosing prophecy of the Son of righteousness who will rise with healing inhis wings.Malachi ends with a warning. The New Testament opens with the Messenger.The Son of righteousness has come.▸ Start with Episode 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged----------00:00 Introduction00:30 Four centuries of silence01:12 Faith reduced to formalism01:37 God does not change03:03 Seven challenges04:28 Examining our own hearts06:02 Closing prayer----------#BookOfMalachi #BibleStudy #BethStudies #MinorProphets #SonOfRighteousness

In Luke 10:1–16, Jesus appoints seventy others and sends them out ahead of Him. They are sent to proclaim that the kingdom of God has come near. Jesus tells them that the harvest is plentiful, but the laborers are few.Pastor Ben Smith explains that the mission of the kingdom is to preach the kingdom, endure hardship, and serve the King. The gospel does not need updating, revising, modernizing, or reinterpreting. The faithful church preaches the same message proclaimed by John the Baptist, Jesus, the apostles, and the church throughout the centuries.This sermon calls believers to let go of personal pride and personal privilege, trust the Lord of the harvest, and surrender all for the sake of Christ and His kingdom.To learn more, visit BenSmithSr.org.

John the Baptist's instruction to the crowds who came seeking baptism was practical and direct: if you have two shirts, share with the one who has none. If you have food, do the same. True repentance, he made clear, is not merely a change of heart. It produces a change in action. This principle runs throughout Scripture, from the Old Testament commands not to harvest a field a second time so the poor could glean, to the early church where believers regularly shared their resources with those in need as a natural overflow of the Holy Spirit's work in their lives. For those who follow Christ today, the same call remains: act justly, love mercy, walk humbly. Care for the poor and the hungry as if we were directly caring for our Savior Himself. Whatever we have been given, whether much or little, we are stewards of it — and wise stewardship means holding it with open hands, grateful for what we have and quick to share from any surplus with those who have not. Today's Bible Verse "Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same."— Luke 3:11, NIV Ponder Today True repentance produces transformation in action, not just in attitude. John the Baptist's call to the crowds was not merely to feel differently about their lives — it was to live differently, beginning with how they shared what they had with those in need. Wise stewardship is a natural overflow of our relationship with the Lord. As the Holy Spirit produces love, kindness, and compassion in us, caring for others with our resources stops being an obligation and becomes a genuine expression of faith. Whatever we do for the poor and hungry, we do for Christ Himself. Matthew 25:34-40 makes this staggering connection unmistakably clear. Stewardship is not just a financial principle — it is an act of worship directed toward our Savior. We live in a culture that promotes gaining more and wasting freely. Reorienting our priorities around what God cares about — justice, mercy, compassion, and love — requires intentional effort and the Spirit's ongoing work in our hearts. Contentment and generosity grow together. When we are genuinely grateful for what we have and hold it with open hands, we become more attentive to the needs around us and more willing to give from whatever surplus we carry. A Prayer for You Today Lord, forgive me for the times I have wasted my resources. I live in a society that values gaining more, often more than I need, while promoting wastefulness at the same time. As I lean into my relationship with You, help me reorient my priorities around what You care about: justice, mercy, compassion, love, and kindness. Produce in me by Your Holy Spirit the actions that flow from genuine faith. Let me live with contentment, thankful for the necessities You provide, and with open hands and an open heart that is quick to think of others. Guide me to give from any area of surplus to bless those in need. And in every circumstance, may I care for others as if I were directly serving You, my Savior. In Your name, Jesus, I pray. Amen. Don't Miss an Episode If today's prayer stirred a desire to hold your resources with more open and generous hands, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to help you live a life of faithful, Spirit-led stewardship every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Alive, our weekly reflection series preparing our hearts for Sunday Mass. In this week's Gospel, Jesus feeds the five thousand with five loaves and two fish. It's a miracle that points us to something even greater: the Eucharist, where Christ continues to feed the whole world. But why do so many churches seem empty if everyone is searching for happiness? Fr. Jonathan Meyer reminds us that every human heart longs for God. Many people are searching—but they're settling for substitutes that can never truly satisfy. Let's pray for a great renewal in the Church, that hearts will awaken to the One who alone satisfies our deepest hunger.

In this episode, we see that the religious leaders in Jerusalem keep wanting to have Jesus killed, but the people who had gone out to hear John the Baptist begin to believe in Jesus!

1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. 3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” 6 And when the disciples heard it, they fell on their faces and were greatly afraid. 7 But Jesus came and touched them and said, “Arise, and do not be afraid.” 8 When they had lifted up their eyes, they saw no one but Jesus only.9 Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”10 And His disciples asked Him, saying, “Why then do the scribes say that Elijah must come first?”11 Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things. 12 But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” 13 Then the disciples understood that He spoke to them of John the Baptist.

We are in our study and exposition of the Gospel According to John: St. John's Gospel - He Walked Among Us. Today, we are looking at the life and ministry of John the Baptist. John was a powerful and mighty believer. God gave prophecy concerning his coming and God used him to prepare the people of God as well as introduce Him as the forerunner. I pray that our study of John will empower us to trust in the faithful God Who keeps His promises and to live our lives with the same passion, discipline, and commitment as this mighty man of God.

Every week, members of The Gospel Project for Kids team offer guidance to help you as you prepare to teach each session to preschoolers and kids. This week, we discuss Unit 24, Session 1—John the Baptist in Prison.

In Matt 10.1 Jesus calls the Twelve and sends them out, giving THEM the POWER to cast out unclean spirits and to heal all manner of sickness and disease.  People don't understand what distinguishes Christianity from any other religion – it's GOD'S POWER given to men! The whole message of the Gospel, the whole message of the New Testament is POWER! It's not prophecy, that's the message of the Old Testament. The message of the New Testament is POWER. God's Power. Jesus gave the Twelve Power. Now, they hadn't yet received the Holy Spirit, but they had received Power. It traces back to John the Baptist, who prophesied of Jesus, that the One who is coming will have more Power than me. We see from the beginning of His ministry, Jesus has POWER from God to forgive sin and to heal the sick. In Matt 10.1 He commissions His disciples – in preparation for when He's gone. The final message of Jesus to the disciples, after the crucifixion, after the resurrection, when His ministry is finished, is this in Acts 1.8, “You will receive POWER, after the Holy Spirit is come on you and you will be My witnesses to the ends of the earth…” When John was in prison, Jesus took over. When Jesus ascended to Heaven, the disciples took over. John the Baptist said, Jesus will be greater than I; Jesus said, the same works that I do, you will do and greater. Where is that greater power today? I grew up in the early days of the Pentecostal revival in Britain. All my life I've sensed that there's more POWER than even the great ministers I grew up with had. I received the Holy Spirit when I was still 14, I've seen great miracles in my ministry since I was 20, but I've never been satisfied. Aged 94 I still want MORE. I want to live like Jesus intended us to live. How about you? To watch the YouTube version https://youtu.be/FCOHmh5KDDk  For more information on the Ministry of David Hathaway https://www.eurovision.org.uk 

This Sunday marks a shift in the Gospel. The parables arc that ran through the last three Sundays gives way to a return to Jesus in action. Matthew 14 gives us the feeding of the five thousand — one of the most famous miracles in Christian memory, and the only miracle told in all four Gospels. After weeks of listening to Jesus tell stories about the kingdom, we now watch him embody the kingdom — with a hungry crowd, a deserted place, and five loaves.Photo by nilufar nattaq on UnsplashThe Old Testament tracks lead toward the Gospel in different ways. Track One brings us one of the most famous scenes in Genesis — Jacob's night at the river Jabbok, wrestling with a stranger who turns out to be more than a stranger. Track Two gives us Isaiah's great invitation to the thirsty and hungry to come and eat without money and without price. Both pair naturally with the Gospel's feeding.The Epistle turns a corner as well. Romans 8 has been running under the Sundays since Proper 9, and it culminated last week in the great crescendo: nothing can separate us from the love of God. Today Paul opens Romans 9 in a completely different key — anguish, unceasing sorrow, grief for his own people, Israel. It is a difficult passage and easy to preach badly. The guide handles it with care.For preachers continuing a series: the parables arc has closed. The next several weeks return to Matthew's narrative — the feeding this week, walking on water next week, the Canaanite woman the week after. Jesus is on the move again, and Matthew's pen is following him.The ReadingsGenesis 32:22–31First Reading (Track One) — Jacob at PenielSummaryJacob is returning to face his brother Esau after twenty years away. He has sent his family and possessions across the Jabbok in the night and been left alone. There, in the darkness, a man wrestles with him until daybreak. Neither prevails; the stranger strikes Jacob's hip, and Jacob's hip is put out of joint. As morning is coming, the man asks to be released. Jacob refuses without a blessing. He receives one: a new name — Israel, “one who has striven with God and prevailed.” Jacob names the place Peniel, “the face of God,” because, he says, he has seen God face to face and lived. He limps away into the sunrise.Key Ideas for Preaching* Jacob is at the darkest point of the story so far. He has cheated his brother, been cheated by his uncle, and now must face the brother he wronged. The wrestling comes at exactly this moment. Where in your congregation are people in the darkest stretch of their story, and what might it mean for them to hear that this is exactly where God has been known to show up?* The wrestling is not tidy. Jacob is not blessed for pious cooperation. He is blessed because he held on through a struggle he did not choose. What might it mean for your people that a faithful life includes wrestling — with God, with the questions we cannot resolve, with our own patterns — and not only calm assent?* Jacob asks for a blessing and receives a limp. The blessing is real, and so is the wound. He walks away permanently changed. Where in your congregation have people received both a blessing and a mark from their encounter with God, and how might this text help them make peace with the mark?* The new name — Israel, “one who has striven with God” — becomes the name of a whole people. The identity of God's people is not “one who has agreed with God” but “one who has striven with God.” What does it look like to preach faithful striving, not just faithful agreement?Significant Cautions* Do not romanticize the wrestling into an image of triumphant persistence. Jacob does not defeat God. He simply refuses to let go, and he is wounded in the encounter.* “I have seen God face to face” is Jacob's claim in awe, not a doctrine. Do not build a theological system on the specific language of the encounter.* The wound to the hip is not a moral punishment. It is what encounter with the holy sometimes costs. Preach it gently.Psalm 17:1–7, 15The Psalm (Track One) — I Shall Behold Your FaceSummaryA prayer for help from someone under real pressure. The psalmist asks God to hear his cry, to test his heart, to keep him under God's wing. He is being pursued by enemies who want to bring him down. The closing verse turns to hope: “I shall behold your face in righteousness; when I awake I shall be satisfied.”Key Ideas for Preaching* The psalmist is honest about the pressure he is under. He is not pretending to be calm. Where in your congregation are people under real pressure who need permission to name it in prayer without dressing it up?* Paired with Jacob's wrestling, the psalm's closing hope — “I shall behold your face” — takes on unexpected weight. Both texts imagine a face-to-face meeting with God as the goal, however costly the road there. What does it mean to preach a faith where seeing God face to face is worth the wrestle?Significant Cautions* The psalmist's claim of innocence can sound self-righteous. Read in context, it is a plea for a fair hearing, not a boast about moral perfection.Isaiah 55:1–5First Reading (Track Two) — Come to the WatersSummaryOne of the great invitations in the prophets. Everyone who thirsts is called to come to the waters. Everyone without money is called to come, buy, and eat — without money and without price. The prophet asks why we spend our money on what is not bread, our labor on what does not satisfy. God's covenant is renewed as an everlasting one, in the pattern of God's steadfast love for David.Key Ideas for Preaching* The invitation is remarkable. Come, buy, and eat — without money and without price. God's economy runs on a different currency than the market's. Where in your congregation has the culture of transaction crept into people's sense of what they can receive from God?* “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” That is a question worth reading slowly in a culture built on selling us things that will not satisfy. What might your sermon do with that question, alongside the Gospel's picture of a crowd fed for free?* Paired with today's Gospel, the connection is direct. Both texts describe God feeding people freely. What does it mean for your congregation that the free feeding of the multitude is not a departure from the God of Israel but an expression of exactly who this God has been all along?Significant Cautions* The invitation to “come, buy, and eat without money” is easy to spiritualize in ways that let the church off the hook for the actual hungry. Do not use this text to sanitize scarcity in the world.Psalm 145:8–9, 14–21The Psalm (Track Two) — You Open Your HandSummaryAnother section of the great hymn to God's compassion. God is gracious and merciful, slow to anger, good to all. God upholds the falling, feeds every living thing in its season, and is near to all who call. The closing verses affirm that God fulfills the desires of those who fear him and preserves those who love him.Key Ideas for Preaching* “The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing.” This is divine hospitality on a cosmic scale. How might your sermon place today's feeding of the five thousand inside this larger picture — God's steady, ongoing feeding of everything alive?* “The Lord is near to all who call on him.” Not near to some. Not near to the deserving. Near to all. Where has your congregation quietly assumed nearness was on a shorter list?Significant Cautions* “The Lord watches over all who love him, but the wicked he will destroy” appears in this section of the psalm. Handle it carefully. Do not use it to license human judgment against people we have decided are wicked.Romans 9:1–5The Epistle — Paul's Grief for His PeopleSummaryThe tone in Romans changes sharply. After the crescendo of chapter 8, Paul opens chapter 9 in grief. He has, he says, unceasing sorrow in his heart. He would wish himself cut off from Christ if it would somehow bring his own people, the Israelites, into what he has come to know in Jesus. The passage names what belongs to Israel: the adoption, the glory, the covenants, the giving of the law, the worship, the promises, the patriarchs, and — according to the flesh — the Messiah himself.Key Ideas for Preaching* Paul is anguished about his own people. He is not writing them off. He is not preaching against them. He is grieving because he loves them and because he has come to believe something that separates them from him. What does it look like to preach on grief for people we love who see the world differently — not with contempt, but with the ache Paul is describing?* The list Paul gives — adoption, glory, covenants, law, worship, promises, patriarchs, and the Messiah — is a list of gifts to Israel. Paul is not disparaging his own tradition; he is celebrating it, even in his grief. How might your sermon guard against the anti-Jewish readings that have plagued this passage in Christian history?* Paul's willingness to wish himself cut off from Christ, if it would help his people, is one of the most striking lines in the letter. He is not being noble; he is naming the depth of his love for people he cannot make see what he sees. Where in your congregation has love for someone across a divide taken people to that kind of place?Significant Cautions* This passage has been used to argue that Christianity has replaced Judaism, or that Jewish people have been cut off from God. Paul does not say this. He says the opposite — the covenants, the promises, the patriarchs, and even the Messiah belong to Israel. Preach against the anti-Jewish uses of this passage plainly.* “According to the flesh comes the Christ” should not be pressed into subtle anti-Jewish readings. Paul's point is that the Messiah is Jewish — a claim he is making with pride, not with distance.* Paul's grief for people he loves who do not yet share his faith should not be turned into a permission slip for aggressive evangelism. His posture is anguished, not strategic.Matthew 14:13–21The Gospel — The Feeding of the Five ThousandSummaryJesus has just heard the news of John the Baptist's execution. He withdraws to a deserted place by himself, but the crowds follow him on foot from the towns. When he sees them, he has compassion for them and cures their sick. Evening comes. The disciples want him to send the crowd away so they can buy food in the villages. Jesus tells them: “You give them something to eat.” They protest that they have only five loaves and two fish. He orders the crowds to sit down on the grass. Then he takes the loaves and the fish, looks up to heaven, blesses, breaks, and gives them to the disciples, who give them to the crowd. All eat and are filled. Twelve baskets of leftovers are gathered. Five thousand men were there, besides women and children.Key Ideas for Preaching* Jesus does this in grief. He has just lost John the Baptist — his cousin, his herald, the one who baptized him. He withdrew, we are told, to a deserted place by himself. The crowd follows him anyway. And he has compassion for them. What does it look like for your congregation to hear that the compassion of Christ comes even from within his own grief — not after it, not despite it, but from within it?* “You give them something to eat.” That is what Jesus says to the disciples' request that the crowd be sent away. The disciples want the problem to become someone else's. Jesus places it in their hands. Where has your congregation quietly asked God to send the hungry away, and how might Jesus' instruction reset that?* The math is off. Five loaves, two fish, five thousand men plus women and children. The disciples are not wrong that the numbers do not work. Jesus is not asking them to make the numbers work; he is asking them to bring what they have. What does it look like for your congregation to bring what they have without pretending it will be enough?* Jesus takes, blesses, breaks, and gives. Those four verbs are eucharistic language. Matthew wants us to hear this feeding and the Last Supper together — one continuous action of Christ receiving and blessing and breaking and giving what has been placed in his hands. How might your sermon let your people feel that the meal they celebrate at this table participates in the meal on the grass?* Twelve baskets of leftovers — one for each disciple. The abundance is not only for the crowd; it is also, quite specifically, for the ones who thought there would not be enough. What does it look like to preach the specific reassurance of the leftovers for the ones who serve, who fear running out?Significant Cautions* Two common readings of the miracle circulate. One is that Jesus miraculously multiplied the loaves. The other is that Jesus shamed people out of their hoarded food and everyone shared. Both readings have their defenders. Do not be dogmatic about which is right. Both are ways of taking the story seriously.* “You give them something to eat” has been used to bless a heroic view of Christian service that leaves people burned out. Jesus takes what the disciples bring and multiplies it; he does not ask them to solve the problem alone.* The crowd is not fed as a reward for good behavior. They are fed because they are hungry. Do not preach this text in a way that suggests God's feeding is conditional on our faithfulness.* Do not moralize the miracle into a lesson primarily about our attitudes. The story is fundamentally about what Christ does with what is placed in his hands.Thematic ConnectionsThe Gospel is the natural center for the day and one of the most famous scenes in Christian memory. The feeding of the five thousand is the only miracle story that appears in all four Gospels. Matthew tells it here with particular attention to Jesus' grief, the disciples' anxiety about scarcity, and the four eucharistic verbs — take, bless, break, give.On Track One, Jacob's night at the Jabbok pairs with the Gospel in a way that is more thematic than direct. Both scenes describe an encounter with God that changes something. Jacob is renamed and limps away. The disciples are handed a task that seems impossible and end up with twelve baskets of leftovers. Both stories insist that God works through what feels like the wrong scale.On Track Two, the connection to the Gospel is direct. Isaiah's invitation to come to the waters and buy food without money, and Psalm 145's picture of God feeding every living thing in its season, both flow into the Gospel's picture of a crowd being fed on the grass. The God of the Old Testament tracks is the God of the Gospel feeding. This is one story about one God.Romans 9 sits inside the day as its most difficult companion. Paul's grief for his people who do not yet see what he sees is a heavy word to preach, and preachers should handle it with care to avoid the anti-Jewish readings that have plagued this passage. Read alongside the Gospel, one connection is worth noticing: Paul, like Jesus in Matthew 14, is grieving. He is not withdrawn from the world's pain; he is inside it. His anguish is the anguish of a person who loves someone he cannot fix.For preachers continuing the series: the parables arc has closed. Matthew 14 returns us to Jesus in action, with the feeding this week, walking on water next week, and the Canaanite woman the following week. The Matthew narrative is picking back up — and it is picking back up in a scene of extravagant, embodied grace. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Losing Our Life By the Devil's Helpers David Eells - 7.26.2026 (originally 7/18/19)  (Audio) We Must Lose our Life to Gain Our Life Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. 32 And he spake the saying openly. And Peter took him, and began to rebuke him. 33 But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. 36 For what doth it profit a man, to gain the whole world, and forfeit his life? The Hatred of the Wicked Crucify our Life Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; 18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. 19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father that speaketh in you. 21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. 24 A disciple is not above his teacher, nor a servant above his lord. 25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! Joh 15:18 If the world hateth you, ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause. Joh 17:14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. Luk 6:27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Saved From Hateful Enemies Luk 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. 2Ti 4:18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen. 2Ti 3:10-11 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11 persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me. Psa 34:17-19 The righteous cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. We are called to Suffer For Jesus, His people, and His Life in us. Mat 17:12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. 13 Then understood the disciples that he spake unto them of John the Baptist. Act 5:34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrollment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ. Act 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; Rom 8:16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. 2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. 8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; 11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf. Php 1:27 Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29 because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30 having the same conflict which ye saw in me, and now hear to be in me. 2Th 1:3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 2Ti 2:2 And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Suffer hardship with me, as a good soldier of Christ Jesus. 4 No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5 And if also a man contend in the games, he is not crowned, except he have contended lawfully. 2Ti 2:9 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10 Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 2Ti 3:12 Yea, and all that would live godly in Christ Jesus shall suffer persecution. 2Ti 4:2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. 6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. 1Pe 2:19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 1Pe 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 1Pe 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14 If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. 15 For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: 16 but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. 17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God? 18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Jas 5:7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. 8 Be ye also patient; establish your hearts: for the coming of the Lord is at hand. 9 Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. 10 Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. 11 Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful. Rev 2:9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan. 10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. 11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. Php 3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. Heb 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. 3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: 5 who shall give account to him that is ready to judge the living and the dead. 6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit. 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 1Pe 5:5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him be the dominion for ever and ever. Amen.

Luke 7:18-35 | John the Baptist preached about the coming Christ. He shared a bloodline with Jesus Christ. He baptized Christ. And yet in Luke 7:19, we see John the Baptist ask a staggering question: “Are you the one who is to come, or shall we look for another?” Some of us may ask the same question, “who is this Jesus?” John the Baptist had expectations for Jesus that went unmet, but Jesus still came worthy of our worship. Like John, we may have unmet expectations. As we get our eyes in Luke 7, we the Savior who came, how we behold him rightly, and that He is worthy of our worship.

Send us Fan MailWhat do you do when Jesus doesn't meet your expectations?We all have moments when we expect God to move one way, but He works in a completely different way. Prayers seem unanswered. Doors remain closed. Healing doesn't come. In those moments, it's easy to wonder where God is and whether He's still working.In this message from Luke 7:18–35, we look at the surprising story of John the Baptist—a man who boldly proclaimed Jesus as the Messiah, yet later found himself sitting in prison, asking, "Are You the One?" Through John's honest questions, we discover that doubt isn't the opposite of faith; it's often an invitation to bring our questions directly to Jesus.This sermon explores how to trust Christ when life doesn't make sense, why one difficult season doesn't define your relationship with God, and how to avoid letting unmet expectations keep you from recognizing God's work. Whether you're walking through disappointment, confusion, or unanswered prayers, you'll be reminded that Jesus is still faithful—even when He works differently than you expected.In this message you'll discover:Why it's okay to bring your doubts to Jesus.How God sees the bigger picture beyond your current circumstances.Why faith is trusting Jesus' character, not just His timing.How unmet expectations can become opportunities for deeper trust.No matter what you're facing today, this message will encourage you to anchor your faith in who Jesus is rather than what you can currently see.Support the show

Join our contributors Dr. Sharon Fennema, Rev. Liz Kearny, and Rev. Anne Dunlap as they talk (and cry) about the famous story of Jesus feeding over 5,000 people. The story follows after the series of parables imagining the kingdom of heaven together in community in chapter 13. And here, we encounter Jesus after having heard the news that John the Baptist had been murdered by Herod. With this violence on his heart, Jesus takes himself to a deserted place, where the community joins him after hearing the news themselves. What do we do when we are grieving and hungry? Transcript available here: https://bit.ly/TWARepisodes

Jesus' first message is “Repent, for the Kingdom of God is at hand” – repentance and the Kingdom! Repent – because the Kingdom of God is coming! Jesus calls the first of His disciples – now miracles yet – and they follow Him. And He goes all about Galilee, teaching, preaching the Gospel of the Kingdom, healing all manner of sickness and disease among the people! 4:23!  He's preaching in a country overrun by foreign empires for hundreds of years – they're used to being ruled by the Greeks, they're used to being ruled by the Romans – but Jesus is preaching a totally different kind of kingdom! Seeing the multitudes, Jesus goes up the mountain and begins to teach them, Chs 5,6 &7. He's on that mountain a long time! It's not until Ch 8 that He comes down – still followed by great multitudes, and from here on, Matthew records a whole series of miracles, including the miracle of the sinking ship in 8:23 where Jesus calms the storm and the disciples marvel, “What kind of a man is this that even the winds and the sea obey Him?” John the Baptist saw many come for repentance but never saw this kind of miracle – this is what he prophesied when he said, after him there will come someone more powerful than him! And here He is! Jesus! We now come to Matt 9:1ff, where they bring a man to Jesus, paralysed and lying on a bed. You know the story: Jesus says to the sick man, “Your sins are forgiven you.” John the Baptist never could say that, because, as the religious leaders knew, no man can forgive sin, only God. So now, to prove that He, the Son of man, has POWER ON EARTH TO FORGIVE SIN – Jesus healed the man, saying, “Get up and go home!” The paralysed man did exactly that, picked up his bed and went – and the crowds that saw it marvelled and glorified God that He had given such POWER unto men!!! To watch the YouTube version: https://youtu.be/3EdSiKNqOyg  For more information on the Ministry of David Hathaway https://www.eurovision.org.uk 

Let's explore the historical evidence suggesting that early Christianity emerged from a wider religious current centered on ritual immersion and hidden knowledge rather than the traditional temple cult. No one is better suited for this heresy than Dr. Ray Taylor. He'll trace a lineage of secret gnosis and “living water” from the circle of John the Baptist through groups like the Elkasaites and ultimately into the dualistic synthesis of Manichaeism. By distinguishing between direct historical observation and later theological interpretations, we'll challenge the standard narrative of institutional continuity and examine how early baptismal traditions were eventually obscured by emerging orthodoxy. More on Ray: https://bishopraytaylorphd.substack.com/ Intro concept, visual direction, and AI-assisted creative development in collaboration with Arturo Pérez E. youtube.com/@333amTV 333am.tv Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Merch store: https://aeonbyte.creator-spring.com/ Equipment Wishlist: https://www.amazon.com/hz/wishlist/ls/2WEJ2CCWHALZB?&sort=default Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The announcement came over the PA system at school: "We're conducting eye exams in the office today." I didn't think much about it until I realized something. The other kids could read the chalkboard from their seats. I couldn't. I failed the eye exam, a note was sent home to my parents, and before long, I had my first pair of glasses. I still remember riding home with my dad, looking out the car window in amazement. I could see individual leaves on the trees. Street signs were crisp. Everything looked so much sharper. I hadn't realized what I was missing. In Luke 7, John the Baptist's disciples come to Jesus with one question: "Are you the one we've been waiting for?" Jesus' answer begins with an interesting observation: "Go back and tell John the blind receive their sight." Throughout the Gospels, one of the hallmarks of Jesus' presence is restored vision. In this message, we explore one of the Bible's most familiar stories—the raising of Lazarus. But instead of focusing on Lazarus, we'll ask a different question: “What does Jesus see?” Or, more importantly, “Who does Jesus see?” Because perhaps the greatest miracle isn't learning to see more clearly. It's learning to see people the way Jesus does.

☞ ABOUT THIS MESSAGE Jim opens with a striking reality: thousands will take their last breath today, and yet God made each one of us not out of necessity, but out of love. Walking through John 1–2, he reveals how John the Baptist modeled the secret to a meaningful life: knowing your role and letting "He must increase, I must decrease" become your anthem. Jim unpacks Jesus' first miracle turning ceremonial washing water into the finest wine as a stunning picture of grace: God replacing our religious striving with the overflowing freedom of His love. The unique thread here is the power of your Oikos, your circle of family, neighbors, and coworkers, because 98% of people find   ☞ BIBLE APP NOTES https://www.bible.com/events/49638780   ☞ GROUP LEADER GUIDE https://page.church.tech/1a180e1e   ☞ NEXT STEPS

Some claim that Christians and pastors have no business in politics. And maybe you espouse to that as well. But today on Light on the Hill consider the life of John the Baptist, who Jesus called the greatest prophet who ever lived. He took a stand in the political arena, and lost his life because of it. Not only that, but most if not all of the prophets we read about in the Bible engaged with the political leaders of their time. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Following Jesus Christ isn't an easy life. It's a life that requires courage and sacrifice. On this episode of The Verdict, Pastor John Munro highlights the faithfulness of John the Baptist at the end of his life. You may say you want to follow Jesus, but are you counting the cost?

Dr. Brian Hill (Senior Pastor), "What We Believe About the Church", Modern Worship Praise Team (11:15 Service).       13.  When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”       14.  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”       15.  “But what about you?” he asked. “Who do you say I am?”       16.  Simon Peter answered, “You are the Messiah, the Son of the living God.”       17.  Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.  18.  And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.       (Matthew 16:13-18 NIV)       23.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  24.  And let us consider how we may spur one another on toward love and good deeds,  25.  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.       (Hebrews 10:23-25 NIV)       42.  They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.       43.  Everyone was filled with awe at the many wonders and signs performed by the apostles.  44.  All the believers were together and had everything in common.  45.  They sold property and possessions to give to anyone who had need.         46.  Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,  47.  praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.       (Acts 2:41-47 NIV)To view a video version of the Modern Worship Service please click on the following link:   https://youtu.be/67f4FVCo4VQ(The audio version of the Modern Worship Service will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

The post 06 – John The Baptist appeared first on .

Guest PreacherThe Rev'd Seb Cummings serves as the Lead Pastor at .Sermon NotesThe question: if the Kingdom has come, why does evil persist? It is John the Baptist's question from a prison cell (Matthew 11). It is ours, most days.The Kingdom is sought (a posture, not a project): It is the King ruling through his words and actions and it is here, in this world - inaugurated, and still coming. So the field is not the church. "The field is the world" (v. 38).Yes, a judgment is coming. No, it will not be now. How we live in the tension between the now and the then is of the utmost importance.1. Don't uproot — judgment is divine• The servants want to rip up the weeds. So do we. Every group in that crowd had a version of the same plan.• Discernment: yes. Naming evil and injustice: yes (Amos 5:24). The final verdict: not ours.• Our polarised age teaches us to sort each other. The Perception Gap research: those most certain they can tell wheat from weeds are the worst at it.• Volf: only from a comfortable distance can you afford a God who does not judge. We are released from the burden of retribution — handed to the One who will not miss.2. Don't withdraw — engage with the moment• The master's "no" refuses two things: the purge, and the retreat.• Ours is not an age of unbelief but of rampant belief (Smith; Gray). The field is full of people, and none of them are empty.• The question is not "do you believe?" but "can what you believe carry the full weight of your life?”3. Because the field is his and the harvest is coming• "An enemy has done this." The weeds were sown on top of the good seed. Evil is an intrusion, not a design feature - which is exactly why it can be taken out and the crop still stands. Otherwise there would be no harvest, only a bonfire.• The parable does not end with the furnace. It ends with the righteous shining like the sun in the Kingdom of their Father (v. 43). No explanation for the weeds — but a vision of justice, redemption, and life with him (Revelation 21).Discussion QuestionsOpening1. Before hearing Jesus' explanation, what did you assume the parable meant? Did the explanation surprise you anywhere?2. John the Baptist promised a fire that would come immediately (Matthew 3:12). By Matthew 11 he is in prison, asking whether Jesus is really the one. Where have you asked a version of John's question?Don't uproot3. "Shall we go and pull them up?" is the most natural religious instinct there is. Where do you see it in yourself? Try to be specific — a person, a group, a platform.4. The master's reason for waiting is that you would damage the wheat. Have you ever been damaged by someone else's certainty about who the weeds were? Have you ever done the damaging?5. The research says the people most confident they can spot the weeds are the worst at it. Where might that be true of you — and what would it change?6. "We are released from the burden of retribution." Is that a relief or a frustration? What does it look like, practically, to hand a verdict up rather than carry it?Don't withdraw7. Jesus says the field is the world, not the church. What changes if you take that literally?8. Where are you tempted to retreat — to keep your life among people who already agree with you? Name one relationship you would find it easier not to have. What would staying in it require this month?Because the field is his9. "An enemy has done this." Does it help to know that the weeds are not the sower's design? Where do you need to hear that?10. The parable gives no explanation for the weeds — only a promise about them. Is that enough? Be honest.11. Verse 43: the righteous will shine like the sun. Does that land as comfort, as pressure, or as nothing much? Why?12. Who would you find hardest to believe God is being patient with? Sit with that one before you answer.Questions?Do you have a question about today's sermon? Email Seb Cummings ().

“Why do Catholics believe in no divorce when Jesus says that there is an exception for sexual immorality?” This question opens a discussion on the Church’s teachings about marriage, alongside inquiries about the idea of the gift of tears experienced during Mass, the implications of Bishop Gasser's relatio on doctrinal decisions, and the validity of baptisms in diverse church contexts. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:01 – Why do Catholics believe in no divorce when Jesus says that there is an exception for sexual immorality? 14:48 – Is the gift of tears real? I had an experience of crying for no reason at Pentecost Mass this year? 28:40 – Does Bishop Gasser's relatio necessitate many ex cathedra doctrinal decisions in the past? 40:58 – I grew up in a oneness church, where some believed in the Trinity; others did not. For baptism, if the two people in the church involved in the baptism believed in the Trinity and baptized in the trinitarian formula, would that baptism be valid? 45:25 – If we hold Mary to be the most exalted creature, how do we handle Matthew 11:11 that says no one born of woman is greater than John the Baptist?

When I go to the doctor, he sure is inquisitive. I tell him, “I feel sick!” And he insists on getting all the details: what's your temperature, tell me about your symptoms, what about your throat? Let's check your throat. I mean sometimes he even resorts to a blood test. How radical! And if it's serious enough, we even have to get into my mother's health and my father's health, and my family history. Actually, I'd be wise to give the doctor all the specifics I can think of. If I just walk in and say, “I'm sick,” that doesn't do much. It's really tough to help someone when they're not specific about what's going on. I'm Ron Hutchcraft and I want to have A Word With You today about “Getting All the Way Clean.” Our word for today from the Word of God - Luke 3, I'll begin at verse 7. “John said to the crowds coming out to be baptized by him, ‘Produce fruit in keeping with repentance.' ‘What should be done?' the crowd asked. John answered, ‘The man with two tunics should share with him who has none, and the one who has food should do the same.' Tax collectors also came to be baptized. ‘Teacher,' they asked, ‘what should we do?' ‘Don't collect any more than you are required to,' he told them. Then some soldiers asked him, ‘And what should we do?' He replied, ‘Don't extort money and don't accuse people falsely - be content with your pay.'” Now, the picture here is of people coming to the Jordan River where John the Baptist is preaching, and they're coming to repent of their sins. But John isn't going to let them get away with general repentance. He insists on getting specific. He talks about fruit that is in keeping with repentance. He tells some of them, “I want you to repent of your selfishness about your food and about your clothes.” He tells a different group, “I want you to repent of your cheating in your business.” And then he tells some others, “I want you to repent of lying about people and of complaining.” Many people never really break free of a specific sin because they never come to God and specifically repent of that sin. We kind of like the safety of being general don't we? “Lord, forgive my many sins, whatever they may be.” Do you ever name them? I think God might be saying, “Like what? Which one are you repenting of? Name the sin.” It's important to come to Jesus' cross with the particulars of the sins that need forgiving. “Lord, I come to your cross with that lie I told this morning. I come to you with the lustful thoughts I've had toward _____ (fill in the blank). I come to you with that harsh response I gave to my son, my daughter, my husband, my wife last night. I come to repent of that night of sexual sin; of those websites that are poisoning me spiritually; of the neglect of my family's needs.” The point is that God calls us to specific repentance. We may have to go back and clean up a sin that we buried instead of dealing with it, maybe a long time ago. Until you've really brought it to the cross, you should not forget it. Once you have brought it to the cross, you shouldn't remember it, because God has forgotten it forever at that point. I can't just go to the doctor and say, “Help my sickness.” I have to give him the specifics if I want to be well. I can't just go to God and say, “Forgive my sins. I'm sorry for my sins.” If I really want to beat one sin in particular, I need to be specific in dealing with that sin. It's this simple: no specifics, no solutions.

The Biblical Office of the Evangelist: Restoring God's Harvesters for the Last Days | KIB 539 Kingdom Intelligence Briefing Description The Church desperately needs to rediscover the biblical office of the evangelist. In Episode 539 of the Kingdom Intelligence Briefing, Dr. Michael Lake continues his series on the biblical Fivefold Ministry by examining what Scripture actually teaches about the office of the evangelist. Far removed from modern celebrity culture and emotional revivalism, the true evangelist is a herald of God's Kingdom who faithfully proclaims the Gospel, calls sinners to repentance, equips believers for soul-winning, and establishes disciples for Christ. Mary Lou Lake begins this episode by sharing an encouraging word on God's promise to quicken His people (Romans 8:11), praying for healing, restoration, renewed strength, and spiritual refreshing for the remnant. She also discusses the importance of strategic prayer for our nation, including praying over spiritual strongholds influencing Washington, D.C. Dr. Lake then explores the biblical foundations of the evangelist through the ministries of Noah, Jonah, Isaiah, John the Baptist, Philip, Timothy, and ultimately Jesus Himself. This study challenges many modern assumptions while calling believers back to authentic New Testament ministry built upon repentance, discipleship, holiness, and covenant faithfulness. This message is an important continuation of our Fivefold Ministry series and serves as a call for God to raise up true evangelists who will prepare the harvest before the return of Christ. Scriptures Discussed Ephesians 4:11–16 2 Peter 2:5 Isaiah 52:7 Luke 19:10 Acts 8 2 Timothy 4:5 Mark 16:20 Romans 8:11 Psalm 85:6 Psalm 119:25 Psalm 119:88 Psalm 119:107 Psalm 119:149 2 Kings 22 Matthew 28:18–20 Topics Covered ✔ What is the biblical office of the evangelist? ✔ Why today's Church misunderstands evangelism ✔ Noah as a preacher of righteousness ✔ John the Baptist as the model evangelist ✔ Philip the Evangelist and Spirit-led ministry ✔ Why true evangelism produces disciples—not merely decisions ✔ The relationship between evangelists and the Fivefold Ministry ✔ Spiritual revival versus emotionalism ✔ God's promise to quicken His people ✔ Strategic intercession for America ✔ The importance of covenant faithfulness Join the Remnant If these teachings strengthen your walk with Christ: ✅ Subscribe to Biblical Life TV ✅ Like this video ✅ Share it with others who desire deeper biblical truth ✅ Leave a comment below telling us what stood out to you most from today's study. Your interaction helps YouTube recommend these teachings to believers around the world who are searching for solid biblical instruction. Support Biblical Life TV Biblical Life TV exists because of faithful partners who believe the remnant must be equipped for the challenging days ahead. If these teachings have encouraged your walk with Christ, please prayerfully consider becoming a ministry partner. Your support enables us to continue producing in-depth biblical teaching focused on discipleship, spiritual warfare, covenant living, and preparing God's people for the fulfillment of biblical prophecy. Your prayers, financial partnership, and sharing these messages make an eternal difference. Website: https://www.KingdomIntelligenceBriefing.com Online Giving: https://store.biblicallifeassembly.org Thank you for standing with us as we prepare the remnant. Video Chapters 00:00 Opening Introduction 01:29 Welcome to Kingdom Intelligence Briefing #539 01:58 Victory in Prayer & Spiritual Strongholds Over Washington, D.C. 05:43 God's Promise to Quicken and Restore His People 10:15 Healing, Restoration & Spiritual Renewal 16:13 Prayer for Strength and Refreshing 18:04 Faithfulness Over Success 19:06 The Prophetic Call to Intercession 20:37 The Biblical Office of the Evangelist 24:58 Noah: Preacher of Righteousness 27:59 Jonah, Isaiah & Preparing the Way 34:17 Philip the Evangelist 44:01 Every Believer vs. The Office of Evangelist 49:09 Characteristics of True Evangelists 51:58 Counterfeit Evangelism vs. Biblical Evangelism 54:32 God Is Raising Up True Evangelists 55:42 Closing Prayer 56:22 Ministry Information SEO Hashtags #BiblicalLifeTV #KingdomIntelligenceBriefing #DrMichaelLake #Evangelist #FivefoldMinistry #BiblicalEvangelism #Discipleship #EndTimes #RemnantBelievers #KingdomOfGod #BibleStudy #SpiritualWarfare #HolySpirit #ChristianTeaching #BiblicalTruth