Podcast appearances and mentions of John the Baptist

Shattered lives and costly obedience grow our ultimate hope in the power of grace. That's the key lesson from the pages of the gospel of Luke this week. As we continue unpacking the Gospel of Luke, let's now turn our attention and focus on Jesus, as herald and incarnation of Heavenly Sacrifice and Compassion. Jesus' story begins with unimaginable humility: leaving heavenly glory for earthly struggle. More than anyone, He embodies sacrifice, compassion, and perseverance—not born merely to live, but to die for others' benefit.Luke's narrative is not just history—it's an invitation. We, too, are “on stage,” living between difficult circumstances and challenging relationships. Stephanie reminds us that faith means pressing on, pressing in to Christ, and pressing up — seeking God's will, letting go of self-sufficiency, and finding our identity as beloved, grace-soaked children. The ultimate lesson is that our brokenness and struggles, when surrendered to Christ, become pathways for God's love and glory.Don't forget to check out the accompanying workbook to enhance your experience of the Gospel of Luke! Go to https://www.gospelspice.com/luke Key Takeaways:Patience and obedience often coexist with disappointment and struggle.Faith isn't about having it all together, but about surrender and trust when life shatters our expectations.God uses ordinary, broken people to fulfill extraordinary purposes.Our deepest security is in relationship with God, not circumstances.Success means being in God's will—today.We invite you to check out the first episode of each of our series, and decide which one you will want to start with.Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blogIdentity in the battle | Ephesianshttps://www.podcastics.com/episode/372022/link/Malachi: Messenger to Messiahhttps://www.podcastics.com/episode/356130/link/Wisdom from the Book of Proverbshttps://www.podcastics.com/episode/324347/link/Come to the Table | The Feasts Jesus celebratedhttps://www.podcastics.com/episode/309956/link/Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.  Now we would love to invite you to join the team in one of three ways:1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too!2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app;and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. So, be part of the spice of the gospel by becoming a financial partner today!Support us on Gospel Spice, PayPal and Venmo!

In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today's episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah's tongue is loosed and he prophesies concerning his son. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode of Extraordinary Living with Bill & Roger, Bill Gruhlkey explores the biblical stories of Elijah and John the Baptist to highlight the importance of maintaining one's guard and faith in God. Bill emphasizes how Elijah experienced supernatural events but faltered when he let his guard down. Similarly, John the Baptist questioned Jesus' identity while in prison, demonstrating human vulnerability. Bill encourages you to stay rooted in God's word and avoid the pitfalls of offense and envy. He shares personal anecdotes to underline the power of faith, the simplicity of God's guidance, and the significance of knowing His word. The episode concludes with an invitation to deepen your relationship with God and to support the ministry through partnership.   EPISODE HIGHLIGHTS:   00:00 Introduction and Elijah's Journey 00:28 Welcome to Extraordinary Living 00:45 Elijah's Miracles and Challenges 02:29 The Contest on Mount Carmel 07:30 Elijah's Downfall and Lessons 10:26 John the Baptist's Doubts 13:48 The Power of Forgiveness 17:31 The Parable of the Lost Son 27:23 Closing Thoughts and Call to Action   Connect with Bill & Roger Ministries: www.billandroger.com   Facebook: https://www.facebook.com/profile.php?id=100064668460680

Friends, we come to this wonderful feast of the baptism of the Lord. And the first thing to know is that this was a profoundly embarrassing event for the first Christians. Jesus is the son of God, the sinless Lamb of God, who takes away the sins of the world. So why is he going to John the Baptist to seek a baptism of repentance? Jesus begins his public ministry with a kind of embarrassing, humiliating act—and, in a way, that is the point of it. 

John the Baptizer was a fascinating character. More attested to historically than Jesus, John was a genuinely big deal! One of the historically attested facts about John was his execution by Herod. Which Herod? You're going to be sorry you asked. But John's death is fascinating- what do the gospels say about it? Do they agree with each other about how/why it happened (what a world that would be!)? And do the gospel accounts line up with other extra-biblical tellings of the story? Then, we're talking pastors. What, exactly, is a pastor? Who gets to be one (only men?)? We're going to dive into the New Testament clergy org-chart, and figure out what the Bible actually says. Pastor, apostle, bishop, deacon... does the Bible tell us what these positions are? Who is supposed to do what? Who qualifies for which position? Who gets to tell who what to do? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Matthew - The King has Come "Doubting In The Dark" (Matthew 11:1-15) In this compelling New Year's sermon, Russell Howard explores how Jesus meets us in our doubts, pain, and unexpected life circumstances. Drawing from Matthew 11 and the example of John the Baptist, Russell Howard encourages listeners to bring their hardest questions to Jesus rather than relying on shallow answers. He challenges both believers and seekers to pursue honest faith, reminding us that truth can withstand scrutiny and that Jesus' work transforms lives. Tune in for a message of hope, perseverance, and the assurance that God is always working for His glory and our good—especially in uncertain times. Sermon Notes January 4, 2026 Russell Howard • Lead Pastor   Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com

"Behold, the Lamb of God who takes away the sins of the world!" Dive into the powerful moment when the heavens opened, and God declared His love and approval for Jesus.In this episode, we witness the monumental moment of Jesus' baptism by John the Baptist. As the heavens open and the Spirit descends like a dove, God declares His approval of His Son, marking the beginning of Jesus' public ministry.Today's Bible verse is Matthew 3:17, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In this message, we'll look at some of the doubts John the Baptist began to have about Jesus due to the persecution and imprisonment he was experiencing. In doing so, we'll consider our own doubts and crises of faith, as we look to Jesus and the assurances He provides.   Scripture: Matthew 11:1-19

As we journey into Epiphany, Charlette and David discuss this week's Gospel reading from Matthew--the baptism of Jesus. The team reflects on John the Baptist's empowerment, not overpowerment, of Jesus. Consider how this passage speaks to us about practicing humility as strength--authority rooted in obedience, not control.  Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Sunday Sermon - 4th Sunday of Koiahk @ St. Peter, Seal of the Martyrs Coptic Orthodox Church - West Palm Beach, FL ~ January 4, 2026 | Koiahk 26, 1742

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for the first Sunday of Epiphany: Isaiah 42:1-9; Psalm 89:1-29 or 89:20-29; Acts 10:34-38; Matthew 3:13-17.They discuss the Lord as the source of light and life, the themes of the season of the Epiphany, and Jesus' baptism.Notes:--Dwell App--Prayers of the People for Epiphany--2019 Book of Common PrayerAsk NT Wright Anything podcast episode about John the Baptist's ministryThe Bible ProjectEpiphany: The Season of Glory, by: Fleming RutledgeThe Bible Project discusses Jesus' baptism in the wildernessThe Bible Project Classroom: the baptism of Jesus1:12 Collect7:20  Isaiah 42:1-920:20 Psalm 89:1-29 or 89:20-2934:46 Acts 10:34-3844:17 Matthew 3:13-17 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

This episode originally aired on December 19, 2022. Luke begins his biography of Jesus, explaining why he's undertaken the writing of his account. He desires to put down an orderly record so that people won't be fuzzy about something so important as the life of Jesus. If we'd heard the story of Jesus' read from scripture, it's most likely been read from the book of Luke, so it is quite familiar to us. However, the stories of Mary and John the Baptist's parents aren't talked about as much as many other elements of the Christmas story. From them, we learn the difference between believing in God and not believing God. It's a subtle difference, but we struggle with these two matters of belief on a daily basis in our own lives. Luke's account helps us learn how we're able to grow in our belief in God and believing what God says.Passage: Luke 1Support the show

This is a reprise of my Epiphany 2019 show (2-33), just in time for Epiphany 2026.  It relates the story of Christmas as told by the gospel of Matthew. In Matthew, the story is told from Joseph's point of view, not Mary's. Matthew has wise men, the infamous massacre of the innocents, and the flight to Egypt. No angels and no shepherds. He does not mention Mary's relative Elizabeth, and her son John the Baptist. If you read Matthew carefully, he says nothing of the day of Christmas, but he has a lot to say about the day of Epiphany, 6th January, the day the magi paid homage. I also introduce the Gospel of James, and the Infancy Gospel of Thomas.

Join hosts Matt Skinner, Karoline Lewis, and Rolf Jacobson for Sermon Brainwave as they explore the readings for the Second Sunday after Epiphany (January 18, 2026). This episode examines how John the Baptist serves as the primary witness to Jesus' identity in John's Gospel, highlighting the importance of testimony and discipleship.The hosts dive deep into John 1:29-42, examining how John the Baptist functions not as the one who baptizes Jesus, but as the testifier and witness to who Jesus is. Unlike the Synoptic Gospels where Jesus performs signs before people follow him, in John's Gospel, people are drawn to Jesus simply because of who he is—revealed through testimony. The conversation explores the significance of the "Lamb of God" title, connecting it to Passover imagery and God's provision and protection throughout Israel's history.The hosts discuss how this passage invites contemporary disciples to consider: What have you seen? What will you see? And to whom will you testify? They emphasize that in John's Gospel, revelation comes not primarily through divine acts but through Jesus' identity being witnessed to and shared among people. The episode also explores translation challenges in Psalm 40's opening ("I waited and waited") and the communal nature of spiritual gifts in 1 Corinthians.This is the first of four consecutive weeks featuring readings from 1 Corinthians, offering preachers an opportunity to develop a thematic series during this short Epiphany season (only four Sundays this year).

A homily delivered by Fr. Michael Maximous at St. Basil American Coptic Orthodox Church on January 4, 2026

SummaryThis conversation explores key biblical themes from the Gospel of John, focusing on the interactions between Jesus and various individuals, including Nicodemus, the Samaritan woman, and a royal official. It delves into the concepts of spiritual rebirth, the significance of faith, and the transformative power of Jesus' message.TakeawaysNicodemus represents the struggle to understand spiritual rebirth.Jesus emphasizes the necessity of being born of water and spirit.The concept of eternal life is central to Jesus' teachings.John the Baptist acknowledges his role in relation to Jesus.The Samaritan woman symbolizes the breaking of social barriers.True worship is defined by spirit and truth, not location.Jesus reveals his identity as the Messiah to the Samaritan woman.Faith can lead to transformative experiences and testimonies.The royal official's faith in Jesus' word leads to healing.Jesus' miracles serve as signs to inspire belief. Chapters00:00 The Encounter with Nicodemus05:37 The Woman at the Well11:00 The Healing of the Royal Official's SonNewsletter and Blogs: ⁠https://benjaminlee.blog⁠I Can Do Podcasts: ⁠https://icandopodcast.com⁠Youtube Channel: ⁠https://youtube.com/@icandopodcast?si=5wh_kCwzVh_p8Vve

Happy New Year! To help you start your year well, we are sharing a “Space for God” offered by Rev. Bill Haley (Coracle's Executive Director) back in 2023. He guides us through a reflection drawn from the account of Jesus walking on the water in Matthew 14. He focuses on Jesus' words to his disciples, offering them as powerful prompts for us all as we step and pray our way into a new year.View Our Complete Archive of “Space for God” Prayer PracticesLearn More About Spiritual Direction through CoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

People respond to Jesus in very different ways—some with honest questions, some with deep gratitude, and others with stubborn resistance. In Luke 7:18–35, we see how John the Baptist, everyday believers, and hardened skeptics each react to the same Christ. Join us as we explore these responses and ask the personal question: How am I responding to Jesus today?Three distinct postures before Jesus...1) Perplexity2) Greatness3) UnbeliefText: Luke 7:18-35

Luke 3:1-6

In the first message of our series called Prepare the Way, Pastor Mel draws from John the Baptist's call in Matthew 3 and Isaiah 40 to urge believers to actively prepare their hearts for God's presence, much like preparing a home for an honored guest. Using the analogy of hosting a visitor, he outlines three practical steps: first, "Clean Up" by confessing sin and pursuing inner purity, supported by passages like Matthew 23, 1 John 1, and Psalm 51; second, "Declutter" by removing worldly worries and distractions that choke spiritual fruitfulness, emphasizing undivided devotion to the Lord as encouraged in Matthew 6 and 1 Corinthians 7; and third, "Serve the Guest" by prioritizing what pleases God—rejoicing over lost sinners coming to repentance, offering praise and thanksgiving, and delighting Him through the lives of His humble, obedient people. Ultimately, the message calls listeners to make straight paths in their hearts so that every obstacle is removed, the ground leveled, and the glory of the Lord fully revealed in their lives.

Homily – Repent… and Change the World (Embrace Boredom) Sunday before Theophany 2 Timothy 4:5–8; St. Mark 1:1–8 This is the Sunday before Theophany, when the Church sets before us St. John the Baptist and his ministry of repentance—how he prepared the world to receive the God-man, Jesus Christ. John was the son of the priest Zachariah and his wife Elizabeth, the cousin of the Mother of God. When Mary visited Elizabeth during her pregnancy, John leapt in his mother's womb. But what we sometimes forget is what followed. While Zachariah was serving in the Temple, the angel Gabriel appeared to him and foretold that his son would be filled with the Holy Spirit from his mother's womb, that he would turn many of Israel back to God, and that he would go before the Lord in the spirit and power of Elijah—preparing a people ready to receive Him. That preparation came at great cost. When the wise men later alerted Herod to the birth of the Messiah, Herod ordered the slaughter of all male children two years old and under. John would have been among them. Elizabeth fled with her son into the wilderness. When soldiers came seeking the child, Zachariah refused to reveal his whereabouts and was martyred between the temple and the altar. Elizabeth soon died, and John grew up in the wilderness, emerging years later to preach repentance and prepare the way of the Lord. John's ministry brings us toward the heart of Theophany. This feast reveals humanity's true relationship with creation. From the Fall onward, mankind failed to live according to his calling. Creation continued to respond as God ordained, but human sin distorted that relationship. Christ alone entered creation without sin, and so creation responded to Him with blessing, not resistance. As we sing at Theophany, "The Jordan was driven back." The corruption in the water fled from His presence, and the waters became holy. This is not only Christ's work—it is also our calling. United to Him, we are meant to bring healing and grace to the world. But first, we must listen to John. First, we must prepare. And preparation begins with repentance.  This is the calling of the Baptizer: "REPENT!" Why is repentance so necessary? Because even when we want to do good in the world, our inner lives are disordered. Without healing, our efforts—however sincere—can miss the mark or even cause harm. This is not because we are evil people, but because we are wounded people living in a wounded world; because we are corrupted people living in a corrupted world.  Without repentance, our action in the cosmos – here represented as the Jordan – is corrupting rather than salvific. A story may help. In nineteenth-century Vienna, infant mortality was tragically high. Doctors were educated and well-intentioned, yet many babies died under their care. Ignaz Semmelweis discovered why: doctors who washed their hands before delivering babies had dramatically better outcomes. Those who did not—even with the best intentions—were spreading disease. Many doctors resisted this discovery. They were offended by the suggestion that they were unclean. But the truth remained: no matter how good their intentions, if they did not wash their hands, they caused harm. It is the same with us. We have tremendous power to change the world—with our time, our money, and our love. But if we have not allowed God to heal us, we will unintentionally pass along the wounds we carry. The Church teaches that this wound affects and disorders every part of us.  This includes the three parts of our mind. First, it affects and disorders our desires. We were created to desire what is good, true, and beautiful, but over time those desires become confused. We begin to crave things that promise comfort or distraction, yet leave us restless and unsatisfied. Much of modern life is built around amplifying these cravings, which makes it difficult to recognize how shaped we have been until we step back. Second, it affects and disorders our thinking. We all rely on ideas and narratives to make sense of the world, but we absorb far more than we realize—from media, culture, and the people around us. Even when we know manipulation exists, we often assume it affects others more than ourselves. Learning to think clearly and truthfully takes time, patience, and humility. Third,  it affects and disorders the heart—the spiritual center of the person, which the Church calls the nous. It is meant to perceive God and discern what leads to life. But the heart, too, becomes clouded. Instead of clarity, we experience confusion; instead of peace, anxiety. This does not mean the heart is useless—it means it needs healing. This is why repentance is required. Repentance is the decision to stop pretending we are already whole and to place ourselves where healing is possible. So repentance cannot remain a vague desire. It must become practical—like doctors washing their hands. That means first stepping away from what continually stirs and infects our wounds. Cut back on social media. Reduce news consumption. Step away from political and religious commentators who thrive on outrage. If something is truly good, it can be added back later. Right now, many of us need distance so our discernment can recover.  We need some boredom so that we can recover our sanity. Second, we need to return to the basics. The prayers and services of the Church are reliable. They are not entertaining—but they are not meant to be. We are addicted to stimulation, and healing requires quiet faithfulness. After prayer comes Scripture—not commentary about Scripture, but Scripture itself. And then silence. Instead of constant noise, spend time working quietly, reading a good book (a book free of targeted advertising), or simply being still. Another part of repentance is restoring the rhythms of daily life within our homes: cooking together, cleaning together, eating together, talking, working, and resting together. These ordinary practices form character and community—precisely what the world works so hard to replace with habits that isolate, distracts, and exhaust us. Let me conclude simply. Without repentance, we carry our wounds into the world and pass them on. With repentance, Christ's healing flows through us into our families, our parish, and our communities. This is why the voice of St. John the Baptist still echoes today: "Repent, for the Kingdom of God is at hand." The Kingdom is within you. Repent. Wash your soul. And let God's healing mercy work through you. If you are new to the Church, remember this: repentance does not mean hating yourself or trying to fix everything at once. It means turning toward Christ and trusting Him enough to let Him heal you. The Church gives us safe and reliable ways to begin—prayer, worship, Scripture, and a quieter life. Stay close to these, and over time you will find that Christ not only changes you, but also begins to heal the world through you.  This is the sacramental reality of Theophany.

In Luke 3, a crowd gathers around a radical man named John the Baptist to ask a simple but searching question: “What should we do?” They're hoping for a radical answer—one that will spark real change in their lives. As a new year begins, maybe you're asking a similar question, praying, “Lord, what should I be doing?” John's response is surprising, because instead of calling for dramatic gestures, he points them toward faithful obedience right where they already are.Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

Youtube message here! Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 6-8; Luke 3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the January 3rd, 2026 episode of the Daily Radio Bible! In today's episode, Hunter invites us to journey together through the Scriptures, beginning with the story of Noah and the great flood from Genesis, and continuing into the New Testament with the ministry of John the Baptist and the baptism of Jesus in Luke. As Hunter reads, he draws powerful connections between the ancient narrative of the dove, sent out by Noah in search of life, and the dove that appears at the baptism of Jesus, symbolizing the presence of the Holy Spirit and the arrival of true life in Christ. You'll also join Hunter for a time of reflective prayer, seeking God's guidance and presence as we walk through a new day. Whether you're a longtime listener or new to the podcast, this episode is all about creating space to encounter the life and love of God together, being encouraged through Scripture, and reminded that you are deeply loved. Settle in as we explore Genesis, Luke, and the hope found in God's Word—let's begin this day's journey side by side! TODAY'S DEVOTION: He is the proof of life we've all been waiting for. After the flood, Noah released a dove three times in search of life and hope beyond the judgement brought upon the earth. The first time, the dove found nothing but water and returned, a sign that death still prevailed. Seven days later, Noah tried again, and this time the dove returned with a fresh olive branch—a miraculous sign, a picture of God's recreation, his making all things new in seven days. Life was returning. Yet it was on the third release that the dove did not come back; it had found life and no longer needed to return to the safety of the boat. Centuries later, this same symbol—the dove—appears again, descending upon Jesus in the waters of the Jordan River. But this time, no proof is needed: the one who is life itself has come. Jesus stands in the place of fulfillment, greater than Abraham, greater than Moses, greater than all the names and legacies listed throughout Scripture. The Father declares him to be his Son; John announces that he will take away the sin of the world. Jesus is the true and lasting proof of life for all of us. This is a message the dying world longs to hear—a message we ourselves are invited to believe and participate in. The prayer for today is to participate more deeply in this life, to declare his message faithfully to a world longing for hope, longing for the waters of life. For my own soul, for my family, and for you: may we know and drink deeply from the proof of life given in Jesus, our Savior. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Gospel John 1:29-34 John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel." John testified further, saying, "I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God.” Reflection In a way, it seems strange that John the Baptist would say that he didn't really know Jesus. He certainly knew Jesus the cousin, the relative, the playmate. But when he says, I did not know him, he's emphasizing the importance of the moment at the baptism of Jesus, when there was a voice from God saying, this is my beloved son on whom I favor rest, listen to him. Imagine that experience for John the Baptist. It is the absolute confirmation of everything he dreamt about, thought about, wondered about, hoped for. It was made clear to him who this Jesus is. And John was so ready to step away to allow this gift to take flesh and to change the world. Closing Prayer There's a way in which we can understand John the Baptist as representing everything that happened in the Old Testament. It was all pointing to something. It was all awakening people to something that's coming. And we see John the Baptist so clearly naming it, and he was the one they thought might be the one who was to come. But no, he's so clear. This is not me that is coming. It is the Christ. My cousin, my friend. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do you realize that John the Baptist speaks to us at every single Mass? When the priest lifts up the Eucharist and proclaims, “Behold the Lamb of God,” those words are straight from John 1:29. In that moment, John the Baptist introduces Jesus to us just as he once did at the Jordan River — pointing to Him as the Lamb who takes away the sins of the world. The Mass is overflowing with Sacred Scripture: • John the Baptist • John the Evangelist • The Book of Revelation • The Passover Lamb • The Wedding Supper of the Lamb All woven together in one sacred moment. This reflection, on the 10th day of Christmas, invites us to listen more closely at Mass — to hear Scripture come alive, and to encounter Jesus truly present in the Eucharist. If you've ever wondered how deeply biblical the Mass really is, this is for you. Let's get to Mass… and find Jesus. Happy Christmas. Amen.   #PeaceOnEarth #CatholicMass #BeholdTheLambOfGod #JohnTheBaptist

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John 1:29–31Though John grew up in the hill country of Judea near Jerusalem and Jesus grew up in Nazareth, it is very likely that their families visited each other regularly, allowing John and Jesus to spend time together as cousins. Despite this, when John first saw His cousin coming to him in the wilderness, he said, “I did not know him.” John did not fully understand who Jesus was—that He was the Messiah, the Lamb of God who takes away the sin of the world—until John began his public ministry and witnessed the Holy Spirit descending upon his Lord, his cousin.What an awe-inspiring and joyous moment that must have been for John. He had discerned that his mission was to prepare the way for the Messiah, to be the Messiah's immediate precursor, preparing the way for Him. He embraced that mission and fulfilled it by preaching and offering a baptism of repentance to those who believed. He lived in the wilderness, fasting, praying, and anticipating the day the Messiah would arrive. Imagine his surprise and delight at that moment when he saw the Holy Spirit descend upon his cousin.Though the Holy Spirit descended upon Jesus in a singularly unique way, since He is the Second Person of the Holy Trinity, John's experience offers us an invitation to remain vigilant as we await Jesus' ongoing coming among us. Though our Lord came and walked the Earth 2,000 years ago, He continues to do so today through His Body, the Church. Like John, we must be on the lookout, and when we see Him, we must cry out in faith, “Behold the Lamb of God!”The most important way our Lord comes to us is within the Mass. The priest repeats John the Baptist's familiar words as he holds up our Lord, hidden within the Sacred Host, for all to see. Additionally, our Lord comes to us as the Holy Spirit descends and makes Him known. This happens in sermons, reflections, Church teachings, within the charity of others' actions, through personal prayer, and in numerous other ways. We must see the Lamb of God every time He comes to us, ideally with the same wonder and awe that filled John's mind and heart during those first encounters. Reflect today on those sacred words with which we are very familiar: “Behold the Lamb of God…” As you do, ponder how often you personally “behold” Him. Are you filled with wonder and awe at Mass? Within your daily prayer? In the life of the Church and in the lives of faithful Christians you encounter? As we continue our Christmas season, which focuses on the Incarnation, make the words of the Baptist your own as you discover the ongoing presence of our Lord made possible through the Incarnation.My awe-inspiring Lord, because of Your Incarnation, You continue to be present in this world, coming to us and drawing us to Yourself. When Your cousin, John the Baptist, first saw the Holy Spirit descend upon You in the desert, he cried out, “Behold, the Lamb of God!” Please give me the eyes of faith I need to echo that cry as I encounter Your divine presence in my life. Jesus, I trust in You.Image: Annibale Carracci, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

When asked by the priests and Levites, John the Baptist bluntly states, "I am not the Christ."  His example reminds us to keep our focus on the Lord, especially when we are absorbed and distracted by the demands of daily life. (Lectionary #205) January 2, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

(3:08) Bible Study: John 1:19-28 Who were the Gospels written for? 1 John 2:22-28 Who was Saint John’s first mentor? (24:49) Break 1 (27:19) Letters: Why do Catholics need to go to Mass on New Year’s Day? In what way is Sola Scriptura? Can you go to a memorial service in a Messianic Temple? Father answers these and other questions, send him a letter at simon@relevantradio.com (37:18) Break 2 (37:55) Word of the Day X-Mas (39:28) Phones: April - What happened to all the people who lived before Jesus and if they're in hell, why is that okay and if in heaven, why was Jesus needed? Michael - What do you think about this? I think when the Eucharist is in there, they could contain int in the Sacristy, but I don't think the walls don't stop from permeating God outward. And each and every one of them throughout the world. Maria - I don't believe that St. John the Baptist actually ate bugs and locusts, what do you think?

Gospel John 1:19-28 This is the testimony of John.  When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”  So they asked him, “What are you then? Are you Elijah?”  And he said, “I am not.”  “Are you the Prophet?” He answered, “No.”  So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,' as Isaiah the prophet said.”  Some Pharisees were also sent.  They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?”  John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  This happened in Bethany across the Jordan, where John was baptizing. Reflection It's hard to underestimate the importance of understanding John the Baptist. He's the transition. He occupies the liminal space between the Old Testament and New Testament, and he's using such an interesting image here. He's saying, the things that I've done for you are symbolic of what's to come. I've had a ritual of baptizing you with water, which is an image of being cleansed. But then he reveals one is coming after that will not baptize simply with water, but with fire. And Holy Spirit. It's interesting, there's so many things in the Old Testament we can see as symbols of what is coming, and nothing is more clear than John the Baptist's role of pointed out that there is something so much more powerful than any prophet or any temple leader. Closing Prayer Father, it's hard for us to make the radical change that the New Testament invites us to believe in and live. And perhaps is because the things that are promised are so extraordinary, so beyond our imagining, that we can be transformed, radically transformed by grace, not by our own efforts, but by gifts that flow from the life of God. It comes to us regularly in his presence, blesses us with openness to that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Donate: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give - Orbis Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign Up Free Mini E-Courses: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Free Mini Courses⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign Up for Prayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Orbis Prayer Ministry Network – Receive prayer for healing, prophecy, inner healing and deliverance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠In this special New Year's episode of God is Not a Theory, Ken Fish offers a powerful prophetic reflection grounded in Luke 1 and the prophecy of Zechariah. As wars rage and uncertainty looms globally, Ken reminds us that God's promises never fail—even when fulfillment feels delayed.He shares a deeply personal testimony about waiting 21 years for his daughter's healing and calls the Church to a renewed commitment to holiness and righteousness in 2026. This short but profound message will stir your faith, sharpen your focus, and prepare you for a year of expectation and spiritual alignment.Scripture Focus:Luke 1:67–79 – The prophecy of Zechariah over John the BaptistKey themes: Faithfulness of God, Waiting on Prophetic Promises, Holiness, Righteousness, End-time AwakeningWhat You'll Learn:Why patience and faith are essential in seasons of waitingHow Zachariah's prophecy still speaks to our current momentWhat it means to live in holiness and righteousness in 2026The prophetic significance of being a “John the Baptist generation”How Ken is applying a 21-year-old prophetic word to his own daughter's healingHow to Engage with Orbis:- Check out Ken's book,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ On the Road with the Holy Spirit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: https://a.co/d/0OVIIA0- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Partner with Orbis Financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give - Orbis Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠- Download the app: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠App - Orbis Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠ Are you interested in learning about Holy Spirit-led ministry? Visit Orbis School of Ministry at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homepage | Orbis School of Ministry⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or email our Registrar, Jo McKay, at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jo@orbisminstries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-⁠⁠⁠⁠ Upcoming Orbis Ministries overseas ministry trips are posted on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠orbisministries.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ under the Train tab- Join an International Ministry Trip link behind the registration/login portal.- Do you want to join Ken's private Facebook discussion group, "God is not a Theory?" Please send a Facebook Direct Message to Bryan Orbis and a friend request to be added to it.

The humility of John the Baptist

On this Ninth Day of Christmas, Father Jonathan Meyer reflects on a question that echoes through every generation: Who are you? Drawing from today's Gospel (John 1:19–28), we hear John the Baptist refuse to define himself by titles or roles—and instead point us toward our true identity. You are not your job. You are not your worst day. You are not your failures. You are a child of God—loved, worthy, created with purpose, and not finished yet because God is not finished with you. This reflection connects beautifully with the questions posed in Decision Point: Who are you? Why are you here? Where are you going? Take time today to wrestle with this question. Everything else in life is built upon it.

A Few Minutes In The Gospel Of Mark  Part 15:  The Death Of John The Baptist  -  English only.  The scriptures describe Herod as a wicked ruler.  His execution of John illustrates a sobering sin.  This is a rebroadcast of a podcast originally recorded on October 19, 2022.

Read Online“I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” This happened in Bethany across the Jordan, where John was baptizing. John 1:26–28Though John the Baptist prepared the people of Israel for the beginning of Jesus' ministry, he also prepares us to receive the fruit of that ministry and mission. One way he does this is by revealing the identity of the Messiah with great clarity.Of John, Jesus said, “Among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he” (Matthew 11:11). This is high praise! One of the most important qualities that made John so great was his humility. It was his humility that enabled him to turn the attention of his followers away from himself and toward the Messiah.During this transitional period between the octave of Christmas and Ordinary Time, we are invited to anticipate all that this newborn King came to do in our lives. He came to set us free from all sin so that we can enter into union with Him. One of the best ways to embrace our Lord's mission is to understand who He is—His identity and mission.With John, we are invited to acknowledge the unfathomable glory of the Messiah. With John, we must profess that we are not worthy even to untie His sandal strap. In the cultural context, that function was delegated to the lowest servant in a household, who untied the master's sandals upon his return home and washed his feet. If we understand who Jesus is in relation to us, we will believe and profess that we are not worthy even to be His lowliest servant. This is the truth: in regard to worthiness, we have none in the presence of the Messiah.Once we understand and believe this truth, we will be better prepared to embrace the even more glorious truth that our King, Master, and Messiah has chosen to stoop down to wash our feet and serve us by laying down His life for our eternal salvation. He takes all our sins upon Himself and suffers their consequences, death on a cross.Without imitating and participating in John's humility, we cannot experience the depth of gratitude that we must have for Jesus' life and mission. Acknowledging our complete unworthiness with John is not demeaning, nor does it make us any more unworthy. Instead, this act of true humility prepares us for the gift that began with the Incarnation and culminated in the Ascension into Heaven.Reflect today on the humble truth of your complete unworthiness before the life and mission of the Messiah. Ponder John the Baptist as your model. Look at Jesus as John looked at Him, and believe what John believed. As you do, allow that realization to fill you with gratitude as you ponder God's choice to meet you in that lowly state so as to serve you with the gift of His very life.My glorious Lord, I am not worthy even to be Your lowest servant. Help me to understand and believe this humble truth. As I do, I offer You my utmost gratitude for choosing to meet me in that humility and to draw me to Yourself as my Messiah and King. I love You, my Lord; help me to love You more. Jesus, I trust in You.Image: Boston at English Wikipedia & John Stephen Dwyer, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

John the Baptist's message was confrontational. He called the crowds “a brood of vipers” and warned them that judgment was coming. But he also showed them the way to true repentance. Pastor John Munro unpacks what genuine repentance looks like and why it must result in a transformed life.

In this episode, we see Jesus baptized by John the Baptist, and we are reminded that Jesus lived a life that was continually surrendered to God.

Preached in 2021. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Further Reading⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Expository Thoughts on Mark | J. C. Ryle⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: An Expositional Commentary | R. C. Sproul⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Gospel According to Mark | G. Campbell Morgan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠King's Cross | Timothy Keller⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: Jesus, Servant and Savior | R. Kent Hughes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ESV Expository Commentary Vol VIII: Matthew-Luke⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at this link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Before Jesus began His ministry, God raised up a forerunner, a voice crying in the wilderness. John the Baptist came with a radical message that challenged the religious establishment and prepared hearts for the coming Messiah. Pastor John Munro examines the life and message of this extraordinary prophet.

Christmas isn't just a story—it's heaven breaking into earth. Through Mary's yes and her Magnificat, we see how God prepares hearts for His purposes across generations. The message reveals five signs God is at work within us and reminds us that even before birth, John the Baptist recognized the Messiah. Our lives are part of something bigger than ourselves, and true transformation comes not by effort, but by making room for Jesus and allowing the Holy Spirit to work in us—at Christmas and every day.

John the Baptist had one message for the crowds: "Behold the Lamb of God who takes away the sin of the world!" In this sermon on John 1:19-34, Pastor Ben Smith examines John's testimony of who Jesus is. John pointed to Jesus and declared two essential truths: Jesus is the Lamb of God, and Jesus takes away your sin.From Adam and Eve to the cross, an unbroken chain of animal sacrifices reminded God's people that earthly offerings could never permanently satisfy the law's demands. Only God Himself could provide lasting redemption. The wait is over. The promise has been fulfilled. Behold the Lamb of God.SCRIPTURE: John 1:19-34SERIES: Advent 2025OUTLINE: I. Jesus is the Lamb of God (vv. 19-34) II. Jesus takes away your sin (v. 29b; 3:34-36) RESOURCES: Sermon manuscript and outline handout available at https://www.bensmithsr.org/storehttps://www.bensmithsr.org

In this message from Malachi 2:17–4, we walk through Judah's hard question: “Where is the God of justice?” Malachi answers with a powerful promise — the Lord is coming, and He will send a messenger to prepare the way (fulfilled in John the Baptist) before the Messenger of the Covenant, Jesus. Can we help you with your walk with God? We'd love to hear from you! https://www.thebibleway.com/contact.

In this episode of The Leader's Notebook (Ep. 293) from our seven-part series, The Magnificent Seven, I walk through the astonishing life and ministry of John the Baptist. He stands as the last Old Testament prophet and the first man to publicly identify Jesus as Messiah. His voice rises out of four centuries of prophetic silence, set against the political brutality of Rome and the corruption of Herod. John does not emerge as a stylist or strategist, but as a singular, God-anointed voice preparing the way. He calls a nation to repentance and redefines the Messianic mission as sacrificial redemption. Standing in the Jordan, he declares Jesus to be the Lamb of God who takes away the sin of the world and the One who baptizes with the Holy Spirit and fire. His courage, clarity, and refusal to measure success by comfort or applause confront our modern assumptions about leadership and faithfulness. John's life reminds us that true success is obedience to God's call, even when it costs everything, and that the highest aim of any leader is to see Jesus clearly and point others to Him. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:26) - John the Baptist and the Taxation(00:01:26) - The Story of the Birth of Jesus(00:07:38) - The Life of Zechariah and the Angel Gabriel(00:15:17) - John 3: Behold the Lamb of God that taketh(00:15:56) - John the Baptist(00:20:25) - John the Baptist's Baptism(00:27:25) - Joel the prophet(00:35:21) - The Personal End of John the Baptist(00:41:06) - John Baptist: A Success or a Failure?

In this Advent Week 3 message on Joy, Elder Ken leads us beyond seasonal sentiment and into something far deeper: joy as an intentional infusion of the Kingdom of God. Beginning with the Lord's Prayer as a way to prepare our hearts, Elder Ken reminds us that the Kingdom is not just words—it is power. Advent isn't accidental. It's intentional. Hope isn't merely an idea; it's a continual infusion. Peace isn't a personality trait; it's the presence of Jesus without limits. And in week three, we're invited to receive joy the same way—not as a mood, but as a Spirit-given reality. Tracing the Christmas story, Elder Ken shows how joy surrounds the arrival of Jesus at every turn: John the Baptist leaping in the womb, angels announcing "good news of great joy," shepherds beholding the Savior, wise men rejoicing exceedingly, and the disciples returning with great joy at Jesus' ascension. Jesus' earthly life is bracketed with joy—and that's not just a detail about Him. It's a prophetic picture of what our lives are meant to look like as we're conformed into His image. Along the way, Elder Ken paints joy through the lens of destiny: the joy of seeing a baby and sensing what God has written over their future, the joy of salvation as heaven celebrates new life in Christ, and the joy set before Jesus that carried Him to the cross—us. This message calls us to see one another with Heaven's eyes: "Hi, my joy," and to recognize the intentional, ongoing work of God in our lives. Through powerful testimony—his own encounter with Jesus, a lifetime of God's favor and family legacy, and the story of Reinhard Bonnke's "yes" that impacted millions—Elder Ken makes the invitation clear: joy isn't lukewarm, occasional, or shallow. It's infused by the Holy Spirit, anchored in the Gospel, and strengthened by the destiny God has spoken over His people. As you listen, receive a fresh infusion of joy. Ask the Holy Spirit to awaken destiny again. And let Advent do what it was designed to do—fill your life with Kingdom power, beginning from the inside out.

There is none greater than John the Baptist…yet the least in the kingdom is greater than he. We are not exactly impressive, but we are so privileged and loved.

Mark 6 takes us to Nazareth where Jesus is amazed, but not in a good way. Jesus teaches his disciples and us to depend on him, not on the security we find in the world. Finally, we'll look at Herod's foolish promise that cost John the Baptist his life.Look for additional resources, including PDFs for discussion and additional study, on Amberalbeeswenson.org.

John the Baptist announced Jesus to the world by saying, "Behold, the Lamb of God!" This is the story of the Bible, making sense of all the other stories. In this message spanning seven passages from Genesis to Revelation, Pastor Philip Miller takes us on an expedition from the missing lamb to the Lamb on the throne. Jesus, the Lamb of God, sacrificed Himself for our sins. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour," exists to bring glory to God through the transformation of lives. Your gift helps deliver insightful teaching from Pastor Philip Miller, inviting people on The Journey of a Lifetime—following Jesus! Your generosity makes the Moody Church Hour, a listener-supported program for over 50 years, accessible to those far from God or unable to attend their local church. Click below to support the Moody Church Hour with your gift now or call Moody Church Media at 1.800.215.5001.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

This Christmas, we're delighted to bring back one of our most beloved conversations with Enneagram Three, pastor, and author AJ Sherrill. In this replay, AJ joins me to revisit the Nativity story—not as the sentimental tale we often breeze past each year, but as a rich, multilayered narrative pulsing with mystery, courage, vulnerability, and divine surprise. AJ shares his own journey into spiritual direction, what it's teaching him about listening, presence, and compassion, and how the Enneagram continues to shape his inner world. We explore why the season invites us to slow down, pay attention, and resist the frantic pace that so easily numbs our capacity for wonder. Together, we dig beneath the familiar Christmas imagery to uncover the often-misunderstood characters who surround the manger—the homeowner who offered radical hospitality, Zechariah rediscovering awe through silence, and even Herod, whose shadow side has more to teach us than we might expect. Their stories echo our own desires, fears, and growth edges in striking ways. We also have some fun speculating about the Enneagram archetypes present in the Christmas narrative—Mary, Joseph, John the Baptist, and others—and how their unique postures toward God can inspire our own transformation. This episode is thoughtful, illuminating, and sprinkled with the kind of laughter and honesty that always seems to show up when AJ is with us. A perfect listen for Christmas Day. Settle in, take a breath, and join us as we rediscover the story beneath the story—and the God who meets us there.

In the middle of John 1, the religious leaders send people to interrogate John the Baptist. It doesn't look like it's got much to do with Christmas, and yet it does. Some major inner change has happened to John the Baptist. And if John the Baptist has had that change with what little knowledge he had of Jesus and the meaning of Christmas, how much more should we be exhibiting that change?  Let's take a look at 1) John's view of himself, 2) John's view of Jesus, 3) the resulting character change, and 4) how we might know it as well.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 18, 2016. Series: Jesus, Mission, and Glory: Advent. Scripture: John 1:19-28. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.