Podcast appearances and mentions of John the Baptist

Does the Bible really stay silent on abortion and “consensual” same-sex relationships, or are we watching Scripture get twisted in real time? In this LIVE FREE special reaction episode, Pastor Josh reacts to Texas State Rep. James Talarico and breaks down the viral claims, the word-games behind them, and what the Bible actually says about life in the womb, sexual ethics, justice, and the role of government vs. the Church. You'll also hear Josh's framework for engaging people who are sincerely confused vs. those intentionally deceiving believers—and why Christians can't afford to be naive right now. You'll learn: - Why “Jesus never talked about it” is a weak argument (and what Jesus did affirm) - The Bible's case for life in the womb (Psalm 139, Exodus 21, John the Baptist's response to Jesus) - Why Romans 1 directly contradicts the “only abusive relationships” loophole - The difference between Christian conservatives and conservative Christians - Why “feeding the hungry” doesn't automatically equal “government redistribution” - The biblical definition of justice (equal weights and measures) vs. progressive “justice” (equal outcomes for groups) - What Galatians 3 (“neither male nor female”) actually means—and what it doesn't - Why these “pastor-politician” clips go viral (and what Scripture warns us about)

2nd Sunday in Ordinary time, Year A  Gospel John 1:29-34 John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel." John testified further, saying, "I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God."

Notes Matthew 4:12-23 Isaiah 9:1-4 1 Corinthians 1:10-18 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler delve into the Gospel reading from Matthew 4:12-23, which recounts the calling of the fishermen. They explore the significance of Jesus' call to Simon Peter and Andrew, as well as James and John, emphasizing the differences in the Gospel narratives. The discussion highlights the socio-political context of Galilee, where Jesus begins his ministry amid Roman oppression, and the implications of being 'fishers of men' as a call to advocate for justice rather than mere evangelism. The hosts also touch on the upcoming readings from Isaiah and 1 Corinthians, drawing connections between the texts and contemporary issues of division within the church and society. Takeaways Jesus's call to the fishermen is immediate and transformative. The Gospels present different perspectives on the same events. The arrest of John the Baptist serves as a catalyst for Jesus's ministry. Church divisions can distract from the core message of unity in Christ. The Kingdom of Heaven challenges existing power structures. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:03 Conferences and Continuing Education in Ministry 04:58 Exploring the Sermon on the Mount 07:43 The Calling of the Fishermen: Matthew 4:12-23 09:00 Comparative Analysis of Gospel Accounts 12:04 The Significance of Jesus' Command to Follow 16:11 The Context of John's Arrest and Its Impact 19:26 The Political Implications of Jesus' Ministry 22:19 Understanding 'Fishers of Men' in a New Light 26:26 The Historical Context of Galilee and Its Importance 30:17 The Struggles of Modern Empires 35:07 The Light in Darkness: A Message of Hope 45:07 Unity in Diversity: The Call for Christian Togetherness  

(5:17) Bible Study: 1 Samuel 15:16-23 Father explains the story of Abraham and Issac and how it connects with John the Baptist (21:05) Break 1 (27:54) Letters: Why does the Church insist that the body should be buried in consecrated ground? What should you do if you have a possessed object? Father answers these and other questions, send him a letter at simon@relevantradio.com (41:56) Break 2 (42:45) Word of the Day New wine (45:51) Phones: Dan – Is tai chi ok for a catholic? Ed - Can we be married during lent?

In this episode you'll hear about John the Baptist witnessing that Jesus is the Son of God. How is the Holy Spirit calling you to witness to Jesus in your life?Readingshttps://bible.usccb.org/bible/readings/011826.cfmSong Left It in the RiverBy Jamie MacDonaldhttps://youtu.be/fQpo3hIWqWk?si=Goq52VEUFL2DmN2S

In this message from Matthew 3, we encounter John the Baptist crying out in the wilderness with a simple but confrontational call: repent, for the kingdom of heaven is at hand. As Jesus steps into the Jordan to be baptized, we see the upside-down nature of God's kingdom on full display—where humility comes before power, obedience before recognition, and identity before performance. From repentance and fruit-bearing faith to sanctification, salvation, and the refining fire of the Holy Spirit, this passage invites us to re-examine how we're doing life and whose way we're truly following. John prepared the way for Jesus' first coming—and now we are called to prepare people for His return. Where might God be asking you to change direction so heaven can break into earth through your life?

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

John the Baptist points out Jesus to the crowds and declares, "Behold, the Lamb of God!" (Lectionary #64) January 18, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

https://wels2.blob.core.windows.net/daily-devotions/20260118dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Closer than Cousins Jesus and John the Baptist were relatives. Their mothers, Mary and Elizabeth, were kinswomen or “cousins.” This would make Jesus and John cousins. But their closeness to one another exceeded a blood relationship. John was a herald and forerunner, the announcer of Christ’s coming. To this day, he prepares our hearts to receive the Savior by preaching repentance and faith. He preaches not only law but also gospel: “All mankind will see God’s salvation” (Luke 3:6). Again, pointing to Jesus: “Look, the Lamb of God, who takes away the sin of the world” (John 1:29). How close this witness bearer was to Jesus! And Jesus was close to John, at whose hands he was baptized. In John 5:35, he calls John a “lamp that burned and gave light.” Further: “Among those born of women there has not risen anyone greater than John the Baptist” (Matthew 11:11). At that point in time, Jesus was still lingering in the background. Only after his baptism in the Jordan would he come to the forefront to begin his public ministry. And then Jesus would increase, but John would decrease. It’s tempting to be jealous of how close John was to Jesus. Wouldn’t it be wonderful to be Jesus' blood relative? But the truth is, every follower of Jesus is closer to him than we imagine. He loves us more than we can fully know. He is with us every moment of every day. When we receive the Lord’s Supper, we receive his true body and blood along with the forgiveness it won for us. You really can't get any closer than that! Rejoice in how close Jesus is to you—closer even than cousins! Prayer: Jesus, walk with me this day as you have promised. May all I do and say be pleasing to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

If we could learn one thing from John the Baptist, it ought to be that being a disciple means pointing others toward Jesus ... with our actions, with our words, and with the way we treat others. It's not about drawing the attention of others toward us. In this episode of Coffee to Go, hosts Karin Peter and Blake Smith focus on how John points toward Jesus ... the one who takes away the sin of the world ... the one of whom John said, “after me comas a man who ranks ahead of me because he was before me.” (John 1:30, NRSV). Who is it that you can point to that shines a light on Christ with their life?  Listen to more episodes in the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Friends of the Rosary,In today's Sunday main reading (John 1:29-34), our Gospel, John the Baptist sees Jesus approaching and says, "Behold, the Lamb of God, who takes away the sin of the world."John the Baptist immediately recognizes that Christ is the one the world has been waiting for. This leads John to testify that he is the Son of God.The same grace is given to us. And therefore, we become a light to the nations, our communities, friends, and families.Through us, God's salvation reaches to the ends of the earth. As we glorify the Lamb of God, God shows his glory through us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 18, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this sermon Pastor Hannah discusses how John the Baptist directed others to Jesus. We are encouraged to consider what we are looking for when we follow Jesus. We should consider how we can better point toward Christ through our lives.

He Must Increase, I Must Decrease He Must Increase, . . . The Homily weaves together the Letter of St. John and the Gospel's encounter . . . . . . with John the Baptist to confront a central Christian tension: believers are truly begotten of God and called to freedom from sin, yet they still struggle daily with weakness and divided hearts. St. John's stark claim that those begotten of God do not sin is not naïve or dismissive of human frailty; rather, it holds before us the full vision of what God's grace is meant to accomplish over time . . . a gradual but real transformation into holiness. This struggle is most clearly expressed in the warning, “Beware of idols.” Idolatry is not merely the worship of false gods in stone or wood, but the subtler temptation to fashion God in our own image—to follow Him on our terms, according to our preferences, fears, and egos. Such self-made gods quietly displace the true God and fracture the heart. As surrender to Christ deepens, these idols lose their power. . . . I Must Decrease The Gospel illustrates this truth through John the Baptist's humility. Faced with questions about ritual washings and concerns about his diminishing prominence, John redirects attention away from himself and toward Christ. Rituals, ministries, and even religious figures have meaning only insofar as they prepare the way for Jesus. John's defining posture . . . “He must increase; I must decrease” . . . is not self-negation but right ordering: Christ must be central, and everything else finds its place in relation to Him. As the Christmas season draws to a close with the Baptism of the Lord, the reflection culminates sacramentally in the Eucharist. Christ, once an infant in the manger, now comes to dwell within the believer. Each “Amen” becomes a renewed rejection of idols and a consent to Christ's growth within the heart. Slowly, faithfully, this diminishing of self allows believers to approach the freedom and joy of true children of God. Listen to this Meditation Media. Listen to: He Must Increase, I Must Decrease -------------------------------------------------------------------------- Art Work St John the Baptist in the Wilderness: Spanish Artist and Painter: Diego Velazquez: 1620

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'” John 1:29–30Central to the Jewish faith was the Feast of Passover, the commemoration of God's deliverance of His people from slavery in Egypt (Exodus 12). In Jesus' time, Passover was one of three major annual feasts during which the Jews made a pilgrimage to the Temple in Jerusalem. Additionally, the Feast of Weeks celebrated the giving of the Law on Mount Sinai and the first fruits of the harvest (Leviticus 23:15-22), and the Feast of Tabernacles recalled the Israelites' wandering in the desert and celebrated God's providence (Leviticus 23:33-43).Recall the first Passover meal. Moses instructed the people to sacrifice an unblemished lamb, mark the doorposts of their homes with its blood, and eat the lamb with unleavened bread and bitter herbs in haste, ready to depart. This act of faith and obedience protected them from the angel of death who passed over the marked houses, sparing the firstborn of Israel, while striking down the firstborn of Egypt. The Passover thus became a perpetual memorial of God's saving power and His covenantal faithfulness to His people.Because of the Passover, the idea of a sacrificial lamb was intimately familiar to the Jewish people. The Jews were also familiar with the prophecy in Isaiah 53—often referred to as the Suffering Servant—in which the servant of the Lord is described as “a lamb led to the slaughter,” who bears the sins of many (Isaiah 53:7, 10–12). Additionally, each morning and evening, a lamb was sacrificed in the temple as a continual offering for sin (Exodus 29:38–42).As Jesus began His public ministry, the first thing said of Him came from John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world.” His words would have resonated within the minds and hearts of John's disciples. His disciples believed that John was a great prophet and the forerunner of the Messiah, sent to prepare the way for the Lord. They saw him as a holy man who called for repentance and renewal, and some even wondered if he himself might be the Christ, though John consistently denied this.Because John's ministry was one of preparation for the Messiah, his disciples would have anticipated the Messiah's imminent arrival. Imagine the excitement, surprise, questions, uncertainty, and hope that would have filled their minds and hearts as they listened to John's prophecy about Jesus. John continued, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'”Though John's proclamation about Jesus took on a powerful significance for his disciples that first moment that he revealed Jesus as the Lamb of God, John's words must resonate within each of us today. Now that the Christmas Season is complete and we enter into Ordinary Time, we are invited to embrace Jesus' public ministry, with all His teachings and Paschal Sacrifice, as something extraordinary in our lives. We must approach His ministry with the same hope, enthusiasm, excitement, and anticipation that John's disciples experienced. Reflect today on the moment when John the Baptist's disciples heard him proclaim, “Behold, the Lamb of God!” Like them, strive to see Jesus with new eyes and hopeful anticipation as we begin Ordinary Time. This liturgical season marks the beginning of Jesus' public ministry, and it must also be a renewed beginning of His works in your life. Follow Him without reserve, allowing Him to take away your sins and share in His life and love. Most holy Lamb of God, Who takes away the sins of the world, I choose to follow You, for You are the Messiah, the Son of God. As we enter into Ordinary Time, please give me the grace to embrace Your public ministry in an extraordinary way. May Your working in my life begin anew, transforming me and leading me to the freedom won by Your Paschal Sacrifice. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Get all set for the Second Sunday in Ordinary Time with Father Jonathan Meyer.SummaryIn this episode of the 'All Set for Sunday' podcast, hosts Scott Williams and Father Meyer engage in a lively discussion about the significance of the readings for the second Sunday in Ordinary Time. They explore the themes of God's mission as presented in Isaiah, the grace and identity in Paul's letter to the Corinthians, and the powerful declaration of John the Baptist as he identifies Jesus as the 'Lamb of God.' The conversation highlights the importance of recognizing the larger mission of God, even in ordinary times, and the role of the Eucharist in connecting the Nativity story to the sacrifice of Christ. Father Meyer shares insights from his Christmas homily, emphasizing the connection between the shepherds, the lambs, and the ultimate sacrifice of Jesus, which resonates deeply with the listeners.TakeawaysGod's mission is global, not just local.Before correction comes identity, before instruction comes grace.John the Baptist boldly declares Jesus as the Lamb of God.The Nativity story foreshadows the sacrifice of Christ.Large Catholic events foster community and encourage faith.Chapters02:41 Exploring the Readings for Ordinary Time05:20 John the Baptist's Declaration08:25 The Significance of the Shepherds12:05 Connecting the Nativity to the Eucharist16:25 The Role of Large Catholic Events21:01 Reflections on Young Men's Vocations26:56 Innovating Parish Missions for the Future32:02 Conclusion and Final Thoughts

Watch the Devotion Based on John 1:29 Making Changes Whether you agree or disagree with the police action taken by our government last week, one thing is clear: it's going to bring change. That operation took months of planning and the coordination of multiple federal assets, and its effects will reach far beyond a single moment. We don't yet know how life will change for the 29 million people in Venezuela. We don't know how it will impact the economies of near-peer competitors who depend on that country. And we don't fully know how it will affect the safety and economy of the 347 million people here at home. What we do know is this—when something like this happens, change follows, for better or for worse. History is full of moments like that. Years, decades, even centuries later, we can look back and see how one decision or one operation altered the course of millions of lives. But there is one event in history, carried out by one individual, that brought a life-changing result for every person who has ever lived, is living now, or ever will live. His name is the Lamb of God. And his single action? He took away the sin of the world. That's what John the Baptist points to in John 1:29: “Look, the Lamb of God, who takes away the sin of the world!” Picture the moment. John is standing in the Jordan River, water still dripping from his hands as he points. People turn their heads. They know exactly what he means. They've seen the sacrifices at the temple. They've smelled the smoke, heard the cries of the animals, and watched lifeblood spilled on the altar. They understood that sin demands a price. A holy God demands nothing less. And now John says, This one. This Lamb, who is also God, takes sin away. He lifts it up, bears it, and carries it away. He offers himself as the sacrifice that pays the price for the sin of the world. And when Scripture says “the world,” that includes you. Your sin was lifted up. Your sin was carried away. Your sacrifice was made—in full. Who else could change life for every single person on this planet? Only the Lamb of God. He has changed your life by giving you his life—and by giving you life beyond this one, life with him for eternity. This wasn't a last-minute decision. He planned this from eternity. And his motive is no mystery. He gets something out of it. He gets you. So don't think of yourself as lost in the crowd, just another number, unnoticed or forgotten. You matter to God. You always have. The Lamb of God came to make changes—to change this world and to change your life by taking away your sin. How might that truth shape the way you live today? Prayer: Father in heaven, at the baptism of Jesus in the River Jordan, you proclaimed him your beloved Son and anointed him with the Holy Spirit. Keep us who are baptized into Christ faithful in our calling as your children and make us heirs with him of everlasting life. Open doors for our ministry to the military so that more war fighters might hear this message and have their lives changed for eternity. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Mark 8:27-35 - And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, “Who do people say that I am?” And they told Him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And He asked them, “But who do you say that I am?” Peter answered Him, “You are the Christ.” And He strictly charged them to tell no one about Him. And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And He said this plainly. And Peter took Him aside and began to rebuke Him. But turning and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man.” And calling the crowd to Him with His disciples, He said to them, “If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake and the Gospel's will save it.”

“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT) Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was. Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man. We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT). According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is. God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT). Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous. In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT). “‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT). And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added). “Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment. “Who do you say I am?” It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life. Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“Does human fatherhood last in eternity?” This question opens a discussion on the nature of familial relationships in the afterlife, alongside other topics such as the significance of confessing sins to a priest and the Church’s authority on issues like IVF. The conversation also touches on the connection between John the Baptist’s baptism of Jesus and priestly anointing, providing a rich exploration of faith and doctrine. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:23 – In 1 Peter 2:9 Peter says that believers are “…you are a chosen race, a royal priesthood, a holy nation, God's own people…” 13:01 – Is there a connection between John the Baptist baptising Jesus with the anointing necessary for one to be a priest? 18:10 – How do I explain to a friend the importance of confessing sins to a priest? 28:46 – How does the Church have any clout to teach on IVF when it is ran by men and IVF is a woman's issue? 34:35 – Does human fatherhood and motherhood last in eternity? 44:22 – I've been asked not to attend daily Mass at local parish because complaints have been made about my children being distractive, what can I do?

Wednesday January 14, 2026I Week After EpiphanyToday's readings walk us through the tragedy of sin's spread—and the hope of a faithful Redeemer. In Genesis 4:1–16, we witness the devastating consequences of unchecked anger and jealousy as Cain turns against his brother, fracturing both family and fellowship with God. Yet even in judgment, God's mercy remains, marking Cain with protection rather than abandonment. In Hebrews 2:11–18, we're reminded that Jesus is not ashamed to call us brothers and sisters. He enters fully into our humanity, sharing our suffering so He can free us from fear and lead us into healing. And in John 1:29–42 John the Baptist points unmistakably to Jesus as *the Lamb of God who takes away the sin of the world*, inviting others to come and see the One who restores what sin has broken.This episode calls us to examine the condition of our hearts and to listen for the gentle invitation of Jesus: to step out of brokenness, follow Him, and find new life in true relationship.

Welcome back to a new season of the Northside Life Podcast. Today, we're kicking things off by talking about this past Sunday's sermon on John the Baptist and the importance of humility. Don't forget to like and subscribe, and if you've missed any past episodes, be sure to catch up. Thanks for listening—we'll see you next time!

Tuesday January 13, 2026I Week After Epiphany"From the Fall to Faithful Redemption"In today's reading, we trace the story of humanity's fall and God's faithful pursuit of redemption. In Genesis 3:1–24, we see how sin fractures trust, brings shame, and disrupts God's good design—yet even in judgment, God moves toward His people with mercy and promise. Hebrews 2:1–10 calls us to pay close attention to what we have heard, reminding us that Jesus entered our brokenness, suffering with us so He might bring many sons and daughters to glory. And in John 1:19–28, John the Baptist humbly points away from himself and toward the One who is already among us—the Savior who restores what was lost.This episode invites us to reflect on our own moments of hiding and hesitation, and to hear again the gracious call of God who comes near. Even after the fall, God is still at work, drawing us back to Himself through Jesus.

Alive is our weekly Sunday preparation. In this episode, Fr. Jonathan Meyer reflects on the Gospel for the Second Sunday in Ordinary Time (John 1:29–34) and the powerful words we hear at every Mass: “Behold the Lamb of God.” Why does John the Baptist choose this title for Jesus? This reflection weaves together:  • Bethlehem as the House of Bread  • Jesus laid in a manger — a feeding trough  • The shepherds who raised lambs for temple sacrifice  • And the fulfillment of it all in the Eucharist From the unblemished lambs of the Temple, to the Lamb who takes away the sins of the world, this Gospel reveals that Jesus is not a symbol — He is the reality. As priests lift up the Eucharist at Mass, they echo the words of John the Baptist and the faith of the Bethlehem shepherds, holding not a sacrifice that points forward, but the Lamb who fulfills every promise.

Friends, we return now to Ordinary Time, and the Church asks us again to think about the baptism of the Lord, this time in light of Saint John's distinctive account. John the Baptist sees Jesus coming toward him on the banks of the River Jordan, and the Baptist says, “Behold, the Lamb of God, who takes away the sin of the world.” You recognize that line from the Mass, when the priest holds up the consecrated elements and repeats John the Baptist's words. This declaration is of absolutely decisive significance, for John is giving us the interpretive lens by which we see and understand Jesus.

The Lord continues the message of John the Baptist to repent, and then he begins to call the first disciples: Peter, Andrew, James and John. (Lectionary #305) January 12, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel Mark 1:14-20 After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they left their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. Reflection This is a moment of transition. Jesus picks up the work of John the Baptist by saying the same thing that John the Baptist said over and over again. Repent and believe in the gospel. The interesting thing about the Kingdom of God is that people are called to be engaged in this work of establishing a kingdom of peace and understanding individually, for very particular reasons. It's so important for us to listen for a call. Everyone is called. Everyone has a role in making the kingdom of God happen. It's difficult at times, but it's also an enormous pleasure to know you are working to save the world. Closing Prayer Father, there's a feeling inside of us. So often we wonder where it comes from that we maybe should not be doing what we're doing. We should be doing something else. Open us to those moments, and let us say yes and leave what is old and enter into what is new. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

John the Baptist sees Jesus coming and declares, “Here is the Lamb of God who takes away the sin of the world!”We ask Lars Olson: Why is John the Baptist such a key figure in Lutheranism?What does Lamb of God mean? What does it mean to be baptized into Christ?CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Send us a textWhat if the years you call silence are actually preparation? We walk through Luke 1 and watch God break four centuries of quiet with the birth of John the Baptist, beginning in a temple where a faithful priest meets a fearsome promise. Zechariah and Elizabeth are introduced not as failures but as righteous people who carry an old ache. In the holy place, Gabriel announces a son who will arrive filled with the Spirit, turning hearts and making ready a people for the Lord. The moment reframes delay and disappointment, showing that God remembers both public petitions and private cries.Zechariah's hesitation costs him his voice, yet the loss becomes a sign that shapes his soul. At John's birth, a countercultural naming—His name is John—signals obedience over custom and control. When Zechariah speaks again, his first words are blessing, not bitterness. His Benedictus stitches the story together: promises to David and Abraham, the hope of redemption, and the image of a sunrise breaking over those who sit in darkness. John's role is clear and humble—prepare the way, preach repentance, point beyond himself. He is not the light; he bears witness to it, inviting us to live with the same clarity and decrease so that Christ increases.Along the way we explore the priestly context, why the incense offering mattered, and how Luke's careful details anchor faith in real history. We connect Isaiah and Malachi to a Judean nursery, trace the arc from doubt to doxology, and reflect on wilderness as God's training ground. If you've ever wondered whether God sees, whether he keeps covenant, or whether your long-prayed prayers still echo in heaven, this conversation offers steady hope and practical courage to keep trusting.Subscribe for more weekly studies through Luke, share this episode with someone waiting on God's timing, and leave a review to help others find the show.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

Pastor Josh Cardwell

Speaker: Rob BerrethScripture: Matthew 2:13-23Episode Overview:In Matthew 3:1–12, John the Baptist steps onto the stage of redemptive history with a clear and urgent message: “Repent, for the kingdom of heaven is at hand.” This sermon explores what repentance truly is, why it is good news, and how it prepares us to receive the King Himself. Far from mere moral reform or momentary sorrow, biblical repentance is a whole-life reorientation—turning from sin and self-reliance and turning toward God's gracious reign. As John prepares the way for Jesus, we are invited to examine our hearts, reorder our loves, and respond to the nearness of God's kingdom with humility, faith, and hope.Key Highlights:• The meaning of the kingdom of heaven being “at hand” and why it demands a response• A biblical understanding of repentance as turning toward God, not just turning away from sin• The visible fruit of repentance in a transformed life• The danger of both open sin and hidden self-righteousness• Why John points beyond himself to Jesus as the One who baptizes with the Holy Spirit• How repentance ultimately leads not to despair, but to joy and true lifeCall to Action:As you listen, take time to honestly consider where your life may be out of step with the reality of God's reign. Ask the Lord to reveal misplaced trusts, disordered loves, or quiet self-righteousness. Turn afresh toward Jesus—not to earn His favor, but to receive His grace. Let repentance shape your daily life as an ongoing posture of humility, faith, and joyful obedience under the good rule of Christ.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

As Jesus begins His ministry, we see that God speaks over Him and Jesus is baptized by John the Baptist. We learn more about what Jesus places as a priority as John teaches what Jesus brings as the Savior. thebridgebluffton.com

God works in recognizable patterns. We trust him because he wants us to see what (and why) he does things. In Jesus a new creation was happening. How did that work?

Welcome back to At Refreshment—the Masonic video podcast where real Freemasons kick back, share stories, interview Brothers, and talk about the Craft the way it's actually lived.In this episode we discuss John the Baptist or at least we try to stay on the subject of John the Baptist since this was recorded close to St. John's Day, June 2025.  It's another episode of off-topic humor getting back on topic and expressing our opinions on how the lodge should be run. ▶️ Connect with us:YouTube Shorts • Instagram • TikTok • Facebook(@AtRefreshmentMVP on all platforms)▶️ Listen to the audio version:Apple Podcasts, Spotify, Audible, Amazon MusicEmail us: AtRefreshmentMVP@gmail.comFor guest appearances, fraternal collaborations, or topics you want us to cover.#freemason #freemasonry #freemasons #podcast #comedy #fun #funny #beer #cigars #libations #atfrefreshmentmasonicvideopodcast #atrfreshment19 #atrefreshmentmvpThe At Refreshment Masonic Video Podcast is a lighthearted and educational series focused onthe world of Freemasonry. The hosts, who are Masons themselves aim to dispel myths about the fraternity while offering a glimpse into their rituals and traditions. They create a casual, fun atmosphere by sharing drinks and humorous discussions about Masonic life, often recorded in laid-back settings like after lodge meetings. The podcast blends comedy with education, making it accessible to both Masons and those curious about the fraternity. Episodes feature special guests from Masonic circles often diving into personal experiences and community contributions of members. The podcast highlights that Freemasons are regular people working to improve themselves and their communities. Also on Rumble or listen on your favorite podcast provider. Follow on Facebook, Instagram, and TikTok for updates. They are known for a relaxed "at refreshment" style, emphasizing that this is not a formal lodge.Watch us on YouTube @AtRefreshmentMVP https://www.youtube.com/channel/UCb8IaNvD2Xmc_XJq6OdGt9Arumble https://rumble.com/user/AtRefreshmentMasonicVideoPodcastFind us onFacebook, Instagram, TikTok, X, and Threads

Matthew 3:1-12In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.'”5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.11 “I baptize you with[b] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

What happened to you at your baptism? Msgr. Esseff reflects on the significance of Jesus’ baptism by John the Baptist.  He asks us to reflect on how our baptism has impacted our lives and does it touches those around us. Gospel MT 3:13-17 Jesus came from Galilee to John at the Jordan to be baptized ... Read more The post The Significance of Jesus’ Baptism – Building a Kingdom of Love w/Msgr. John Esseff – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

The Gospel isn't advice on how to reach God; it's news about what God has done to reach you through Jesus Christ. John the Baptist cleared the way for Jesus by calling people to remove every obstacle blocking their approach to Him. In this message, Lead Pastor Aaron Brockett explains that everything changes when you learn who you are in Christ and operate from the Father's blessing — rather than trying to earn it.Aaron Brockett • The Urgent Kingdom • Mark 1:1-12CONNECT WITH US! Engage with this message: https://tpcc.org/messagesVisit our website: https://tpcc.orgWe believe in the power of prayer: https://tpcc.org/prayerInstagram: https://instagram.com/traderspointcc/Twitter: https://twitter.com/TradersPointCCFacebook: https://facebook.com/TradersPointCC/

The Baptism of Jesus speaks to us of his incredible humility.  Without being a sinner, Jesus plays the role of one by letting himself be baptized by John the Baptist.  Humility unlocks our ability to love God and others.  It protects our peace and joy.   

Notes John 1:29-42 Isaiah 49:1-7 1 Corinthians 1:1-19 Summary In this episode of the Pulpit Fiction Podcast, hosts Eric Fistler and Rob McCoy explore the lectionary readings for the second Sunday after Epiphany, focusing on the Gospel of John, Isaiah's servant songs, and Paul's letter to the Corinthians. They discuss the significance of Martin Luther King Jr.'s legacy, the challenges of navigating ordinary time amidst current events, and the importance of community and spiritual gifts in the church. The conversation emphasizes the prophetic voice in ministry and the call to action for preachers and congregations alike. Takeaways The podcast discusses the lectionary readings for the second Sunday after Epiphany. Current events and political realities are impacting the church's message. Martin Luther King Jr.'s legacy is a significant theme for this weekend's sermons. The Gospel of John presents a unique perspective on the calling of the disciples. Isaiah's servant songs provide a prophetic framework for understanding Jesus. Paul's letters remind us of our identity as God's people and the importance of community. The theme of abundance versus scarcity is crucial for church communities. Preachers are encouraged to explore the spiritual gifts present in their congregations. The call to action is to embody the prophetic voice in today's world. The podcast emphasizes the importance of community and collaboration in ministry. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 01:58 Navigating Ordinary Time and Current Events 05:07 Martin Luther King Weekend Reflections 11:44 Exploring the Gospel of John 12:47 The Calling of the Disciples 14:23 The Epiphany and Manifestation of Jesus 19:15 John the Baptist's Role 23:20 The Significance of the Lamb of God 28:18 Witnessing and Testifying to Faith 29:30 The Call to Come and See 35:04 The Servant Songs of Isaiah 48:11 Introduction to 1 Corinthians 57:38 Celebrating Abundance in Community

Friends of the Rosary,Today, January 11, the faithful celebrate the Feast of the Baptism of Our Lord, which marks the end of the Christmas season on its eighteenth day.The mystery of Christ's baptism is linked to the Solemnities of the human birth of the Word incarnate at Christmas and the Epiphany of the Lord, as the Light of all nations, represented by the wise men from the East, who came to adore the Child.The baptism of Jesus in the Jordan is Our Lord's second manifestation, or Epiphany, as the Christ, the Anointed One, the Messiah to Israel.In this mystery, the entire Trinity intervenes. It's a Theophany in which God appears in three persons.The Holy Spirit descends upon Him in the form of a dove, showing the Trinitarian nature of the Divinity.Jesus is proclaimed the “Beloved Son” of the Father, signifying that at our Baptism we become the adopted sons of God.The heavens are opened, as at our Baptism, heaven is open to us, and we are encouraged to pray to avoid actual sin.Christ, sinless and impeccable, did not need to be baptized.By His baptism in the Jordan, at the hand of John, the Son of God humbled Himself, identifying Himself with our dysfunctions, and taking the sins upon his shoulders and burying them in the waters of the Jordan.Loving and understanding the sinner and dwelling with us, He started a new creation as the new Adam, who came to repair the first Adam's guilt. He did this as “the Lamb of God who takes away the sins of the world,” as John the Baptist proclaimed.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• January 11, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John the Baptist boldly called people to immediate repentance. We must turn to Jesus today because we are unsure how much longer His patience will be.

John the Baptist boldly called people to immediate repentance. We must turn to Jesus today because we are unsure how much longer His patience will be.

What happened to you at your baptism? Msgr. Esseff reflects on the significance of Jesus’ baptism by John the Baptist.  He asks us to reflect on how our baptism has impacted our lives and does it touches those around us. Gospel MT 3:13-17 Jesus came from Galilee to John at the Jordan to be baptized ... Read more The post The Significance of Jesus’ Baptism – Building a Kingdom of Love w/Msgr. John Esseff – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Flowing right out of the same context of John the Baptist asking Jesus if he really was the one he had waited and hoped for, Jesus continued teaching. The last two verses of Matthew 11 are one of the anchor points that I look to in what Jesus invites us into if we follow him. This Sunday is for all who feel weary and weighed down by life, sin, wickedness, and darkness both in our world and in our own hearts. ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

In "Behold the Lamb of God," Pastor Dave Gustavsen shows that true greatness is not about success or recognition but about pointing people to Jesus. Through the life of John the Baptist, we see what humility looks like — handling success well, drawing attention to Christ, and not grasping for the spotlight. John lived with a clear purpose: to point to Jesus as the Lamb of God who takes away the sin of the world. We are called to live the same way, letting Jesus become greater while we become less. Dave Gustavsen | January 11, 2026Visit our website or connect with us on Facebook, Instagram, and YouTube.

We are celebrating the Feast of The Baptism of Jesus and the official end of the Christmas season. Do you recall what John the Baptist said to Jesus? Fr. Kubicki reminds us on today's reflection.

What does it feel like to be approved of? To have someone you respect acknowledge you publicly as someone they are proud of. That can be extremely meaningful! In fact, many of us have walked through life longing for that very experience, and even comprising ourselves in attempts to gain it. The difficulty of all this is that we already have the thing we long for. Approval, acceptance, and love… it’s all found in Jesus if we just are willing to look to Him for it! Jesus received the public approval of His Father in heaven as He was baptized by John the Baptist. This would have been a joyous moment for Jesus, and encouraging to continue walking in obedience to a baptism of suffering that was still ahead of Him. His baptism was one of declaration instead of repentance. Declaring His approval of John’s ministry. Declaring the connection He has with the people around Him also being baptized. The Father and Spirit declaring the identity of the Son in perfect unity. What a beautiful display of God’s plan in motion! For us the question becomes how can we follow the example and call of Jesus? What does it look like to find our approval in Him? Join us Sunday as we dive into His word to see what He has to say about all of this! - Pastor Ben For this week's Scripture and notes: http://bible.com/events/49543681

Gospel John 3:22-30 Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.  John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized, for John had not yet been imprisoned.  Now a dispute arose between the disciples of John and a Jew about ceremonial washings.  So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John answered and said, “No one can receive anything except what has been given from heaven.  You yourselves can testify that I said that I am not the Christ, but that I was sent before him.  The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice.  So this joy of mine has been made complete.  He must increase; I must decrease.” Reflection Can you imagine what it was like for John the Baptist to see his cousin Jesus fulfilling what John knew he was there to get people ready for? Can you imagine the joy he must have felt in seeing it unfold while he was still alive? And what's interesting in this passage is that John was baptized with water. Jesus was nearby, but Jesus wasn't baptizing anyone. It was the message of the kingdom of God that drew people to him. John was living that message. How do we accept the fact that all the promises of the Kingdom of God, the ability we have to participate in transforming the world from darkness to light? How do we believe that's ours without it becoming something we claim we can do? We must decrease. The kingdom must increase. Closing Prayer Father, the power, the beauty, the awesomeness of your promise is still beyond our imagining for so many of us. We live in a world that is not at all connected to this power that is ours by inheritance. Bless us with the capacity to believe that we too, like Christ, have come to the world to heal and to transform. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Like St. John the Baptist said, in today's reading (John 3-22:30), “He must increase; I must decrease.”At that time, John prepared the way of the Lord, presenting himself as a forerunner of the Messiah.He was summing up the longing of the Israelites when, upon Jesus' coming to be baptized, he said, “Behold, the Lamb of God.” Behold the one who has come to be sacrificed, bringing fulfillment.John the Prophet did not draw attention to himself. Rather, he presented himself as a preparation.Similarly, today we must decrease. which is to say, we must empty ourselves of our self and focus on Christ Jesus.This way, we will open up a space in our hearts to receive the lavish grace of God.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

John the Baptist was comfortable as Jesus' best man

Friends, we come to this wonderful feast of the baptism of the Lord. And the first thing to know is that this was a profoundly embarrassing event for the first Christians. Jesus is the son of God, the sinless Lamb of God, who takes away the sins of the world. So why is he going to John the Baptist to seek a baptism of repentance? Jesus begins his public ministry with a kind of embarrassing, humiliating act—and, in a way, that is the point of it.