1st-century Hebrew preacher and later Christian saint
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The Pharisees challenge the authority of Jesus, but they won't say where John the Baptist got his authority. Jesus has a couple of parables loaded up to explain what is happening. And self-righteousness is defiantly worth repenting of. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Pre-order: Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Bible in One Year with Chad Bird Junk Drawer Jesus By Matt Popovits Take 20% Off Our Lenten Devotionals until March 5th: The Sinner/Saint Lenten Devotional Finding Christ in the Straw: A Forty-Day Devotion on the Epistle of James More from the hosts: Daniel Emery Price Erick Sorenson
Amongst all the history of great leaders inspired by faith surely St. John the Baptist is at the top of the list. Not only was his life recorded in sacred scripture as an example to us all but his leadership provides an amazing model for all of us who seek to serve God by the power and influence He has given us. In this first of our series treating the bold leadership of John the Baptist we look at his life and background and begin to understand the significance of his powerful preaching.
Suffering can be a tool for spiritual growth, but not all suffering is part of God's plan—some are self-inflicted pitfalls driven by expectations, perfectionism, and misplaced desires. Peter's reaction to Jesus' prophecy of suffering reveals how deeply we can idolize our own visions of success, instead of loving God's will. Perfectionism and ambition can trap us in an endless pursuit of fulfillment, blinding us to the true peace found in God's love. Through grace, God shatters these idols, calling us to let go of rigid expectations and embrace Him fully. --- Scripture: Matthew 16: 13-23 Peter Declares That Jesus Is the Messiah 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. Jesus Predicts His Death 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
Doubt is a normal part of faith. We explore John the Baptist's moment of uncertainty and Jesus' response. What does it mean to trust God's timing, even when we don't understand His plan?
Feb. 02, 2025 John 5:31-35
Today's Topics: 1) Gospel - Mark 6:14-29 - King Herod heard about Jesus, for His fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; That is why mighty powers are at work in Him." Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets." But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up." Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, "It is not lawful for you to have your brother's wife." Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. His own daughter came in and performed a dance that delighted Herod and his guests.The king said to the girl, "Ask of me whatever you wish and I will grant it to you." He even swore many things to her, "I will grant you whatever you ask of me, even to half of my kingdom." She went out and said to her mother, "What shall I ask for?" Her mother replied, "The head of John the Baptist." The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Bishop Sheen quote of the day 2) Debunking the deceptive immigration talking points being employed by Catholic Bishops https://www.complicitclergy.com/2025/02/04/debunking-the-deceptive-immigration-talking-points-being-employed-by-catholic-bishops/ 3) U.S. Border Czar points out Francis' hypocrisy in criticizing Trump's deportation plan https://www.knightsrepublic.com/single-post/u-s-border-czar-points-out-francis-hypocrisy-in-criticizing-trump-s-deportation-plan 4) The breathtaking hypocrisy of the USCCB https://www.complicitclergy.com/2025/02/07/the-breathtaking-hypocrisy-of-the-usccb/
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Mark 6:14-29 King Herod heard about Jesus, for his fame had become widespread, and people were saying, "John the Baptist has been raised from the dead; That is why mighty powers are at work in him." Others were saying, "He is Elijah"; still others, "He is a prophet like any of the prophets." But when Herod learned of it, he said, "It is John whom I beheaded. He has been raised up." Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, "It is not lawful for you to have your brother's wife." Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. His own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, "Ask of me whatever you wish and I will grant it to you." He even swore many things to her, "I will grant you whatever you ask of me, even to half of my kingdom." She went out and said to her mother, "What shall I ask for?" Her mother replied, "The head of John the Baptist." The girl hurried back to the king's presence and made her request, "I want you to give me at once on a platter the head of John the Baptist." The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection John the Baptist was considered to be the greatest of the Old Testament prophets. He was the cousin of Jesus, and they spent many hours together. But there was something fundamentally different about them. John the Baptist was very much part of what the Old Testament stood for, and that was obedience to rules and laws. Jesus, concerned about those things, was different. He was a man who was always speaking about grace, forgiveness, understanding. It's clear that the voice of John the Baptist was silenced when Jesus voice spoke on this planet. It's a beautiful image of a transition, of one voice ceasing to be the voice of God and God incarnate, becoming the new voice. Closing Prayer Father, it's not difficult for a situation to come up where we are always obligated simply to whatever the law requires. But we know, along with that kind of justice, there is also this mysterious thing called mercy. Fill us with the capacity to know how to deal with these situations. Yes, the law is important, but a spirit of love and understanding and compassion is also equally important. And we need to do both. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
King Herod heard about Jesus, for his fame had become widespread,and people were saying,"John the Baptist has been raised from the dead;That is why mighty powers are at work in him."Others were saying, "He is Elijah";still others, "He is a prophet like any of the prophets."But when Herod learned of it, he said,"It is John whom I beheaded. He has been raised up."Herod was the one who had John arrested and bound in prisonon account of Herodias,the wife of his brother Philip, whom he had married.John had said to Herod,"It is not lawful for you to have your brother's wife."Herodias harbored a grudge against himand wanted to kill him but was unable to do so.Herod feared John, knowing him to be a righteous and holy man,and kept him in custody.When he heard him speak he was very much perplexed,yet he liked to listen to him.Herodias had an opportunity one day when Herod, on his birthday,gave a banquet for his courtiers, his military officers,and the leading men of Galilee.His own daughter came in and performed a dancethat delighted Herod and his guests.The king said to the girl,"Ask of me whatever you wish and I will grant it to you."He even swore many things to her,"I will grant you whatever you ask of me,even to half of my kingdom."She went out and said to her mother,"What shall I ask for?"Her mother replied, "The head of John the Baptist."The girl hurried back to the king's presence and made her request,"I want you to give me at once on a platterthe head of John the Baptist."The king was deeply distressed,but because of his oaths and the guestshe did not wish to break his word to her.So he promptly dispatched an executionerwith orders to bring back his head.He went off and beheaded him in the prison.He brought in the head on a platterand gave it to the girl.The girl in turn gave it to her mother.When his disciples heard about it,they came and took his body and laid it in a tomb.
The virtue of humility was exemplified in the man John the Baptist. We take you to John chapter three today on Bridging the Gap, and receive a wonderful lesson we'd do well to apply to our lives and ministry.
Without the sun, our planet would die. The sun is the center of our solar system and gives us light. Now the moon on the other hand, doesn't have its own light. It merely reflects the light of the sun. In our time together today you could say that John the Baptist was like the moon and Jesus like the sun. Without the sun, the moon wouldn't shine. John the Baptist knew this and redirects those amazed with his teaching to Jesus, the beginning of truth and wisdom.
The tape has surfaced of Phil's full performance as John the Baptist during an Easter drama nearly thirty years ago, and the guys are thrilled. A weather anomaly at Al's house leads Jase down memory lane and how he used fish heads to capture Missy's heart on their second date. The guys make connections between the lives of Moses, Elijah, John the Baptist, Jesus, and even Phil, and how God's power is demonstrated repeatedly in similar ways throughout history. In this episode: John 1, verses 31-32; Matthew 11, verse 12; Luke 1, verses 11-37 “Unashamed” Episode 1035 is sponsored by: https://homechef.com/unashamed — Get 18 FREE meals and FREE dessert for life, plus FREE shipping on your first box https://netsuite.com/phil — Get your FREE CFO's Guide to AI and Machine Learning https://puretalk.com/unashamed — SAVE 50% off your first month when you switch to America's wireless company Pure Talk Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. -- Learn more about your ad choices. Visit megaphone.fm/adchoices
In John 3 we see an interaction John the Baptist has with his disciples, comparing him to the ministry of Jesus. He responds in a way that defies the comparison, conflict, and criticism that could arise, recognizing that there is plenty of water for both ministries of baptism in the land. In this week's Leadership Lesson, Pastor Amy Perez unpacks the biblical significance of water while also encouraging us that there is room for all to flourish in the body of Christ and house of God.
Pastor Mike Abendroth continues the discussion on doubt and assurance, expanding on Jesus’ words in Luke 7. He contrasts the struggles of believers with the hardened rejection of the Pharisees, illustrating how self-righteousness blinds people to their need for salvation. Through an engaging mix of biblical teaching, personal reflections, and humor, Mike unpacks how Jesus responded to John the Baptist’s doubt with kindness and affirmation while condemning the obstinate unbelief of those who rejected both John and Jesus. He explores the parable of the "spoiled brats" who refuse to engage, whether in the somber call to repentance or the joyous call to grace, drawing parallels to modern-day skeptics. This episode serves as both an encouragement for Christians wrestling with assurance and a sobering reminder of the consequences of rejecting God's truth. Watch on YouTube: https://youtu.be/Va8WiOI8OVM Produced/Edited By: Marrio Escobar (Owner of D2L Productions)
Matthew 14 Matthew 14:1-12 – Herod Antipas and John Matthew 14:1-5 – Herod feared John the Baptist. He had beheaded John and was afraid that…
The Psalms captured our particular attention this morning, although all the chapters we read were full of drama – arising from – or anticipating – the actions of the Almighty. In Exodus we read of the night of the Passover with the angel of the Lord destroying all the firstborn in Egypt. An incredible outcry followed – how comparable will that be with the chaos at the return of Christ? The time will come, records Isaiah, when “the LORD is enraged against all the nations … he has devoted them to destruction … for the LORD has a day of vengeance, a year of recompense for the cause of Zion.” [34 v.2,8] Zion (Jerusalem) attracts more and more political interest – but the leaders of the nations are blind to “the cause of Zion.”Today we start reading the Gospel of Mark – and reflected on the impact John the Baptist obviously had when “all the country and all Jerusalem were going out to him and were being baptized by him confessing their sins.” [v.5] We struggle to imagine the impact of John. It seems only half the story is told, since John did no miracles – what power must have been in his preaching! He laid the foundation for Jesus to build upon, his work was to “Prepare the way of the Lord.” [v.3] says Mark, quoting Malachi 3 v.1.Psalm 66 contains a challenge to sinners; it could be that John used this Psalm in his preaching. “Come and hear, all you who fear God, and I will tell what he has done for my soul … high praise was on my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But truly God has listened; he has attended to the voice of my prayer.” [v.16-19] How fitting it would be if these words were part of John's witness and appeal and challenge to those ordinary people who came to him in the wilderness by the Jordon – paving the way for the preaching of Jesus.Finally, Psalm 67 is a prayer that God's “way may be known on earth, your saving power among all nations. Let all the peoples praise you O God…” [v.2,3] leading to a time when ”the nations …. sing for joy for you judge the peoples with equity (justice) and guide the nations upon earth.” [v.4] This short but most meaningful Psalm concludes, “God shall bless us; let all the ends of the earth fear him:.” We can add, ‘when Christ rules.'Those who really have God's word in their hearts and feed on it daily will be known and owned by their Lord in that day – for he will know that they have not cherished iniquity in their hearts.
Patrick talks with Perth whose faith journey takes a new direction. Raised Protestant, Perth's encounters with Catholics, motivated by a simple book gift, prompt questions about his beliefs. Despite opposition from his household, Perth is open to Catholicism, seeking truth with integrity. Patrick supports Perth with encouraging stories and promises to replace his lost book, fostering open conversations about faith and transformation. This hour demonstrates how curiosity and divine inspiration can encourage personal growth and change. Cassandra - Are there any restrictions against older women being altar servers? (02:04) Richard - John the Baptist asked disciples to ask Jesus if he is the Christ. Didn't John know Jesus was the Christ already? (05:53) Zach – Is it wrong to be groomsman for a wedding of an unbaptized friend? (14:29) Karen (email) - Where in the bible does it say that John the Baptist was immaculately conceived? (17:56) Jennifer (email) – How do I donate land to my church? (20:30) Miguel - What is the difference between God and intelligence? (22:46) Perth - I am Protestant but spoke with a Catholic Evangelist. They have been softening my heart. One of them gave me your book. (29:37) Richard (email) – The conversation you’re having with Perth reminds me of the conversation my wife (45:51) Carol - I think Perth should go to the Coming Home Network. They can help him. (47:12)
Patrick provides guidance to a caller from Kentucky, discussing the importance of following church rubrics during gospel readings and the subtle differences between a sermon and a homily. He also explores the life of John the Baptist, shedding light on his relationship with Jesus and clarifying misconceptions about their upbringing. Don't miss Patrick's thought-provoking insights and spiritual guidance as he brings clarity to the teachings of the Catholic faith. Christopher (email) - The hydrants were dry in LA because the storage has been depleted (2:54) Bernadette - I met with the pastor yesterday after I talked with you. My pastor says you sign or we take away her privileges. We ended up signing. (6:06) Mark – I loved your 'Life Lesson's' book. I never heard church degrade protestants. (15:39) Xavier (email) - I would like to hear you debate with Flat Earthers, young/old creationist or evolutionists and talk about your experience seeing a Clown Mass (31:16) Daniel - What do you think about a priest reading the gospel and giving homily at the same time? (39:54) Nick (email) – When did John the Baptist realize Jesus was the Messiah? (44:18)
Reading Luke 7:28-35 where Jesus continues teaching on John the Baptist, saying of those born of women none are greater than John, and yet the least in the kingdom of God is greater than he. Visit wwutt.com for all our videos!
In this episode of “No Compromise Radio”, Pastor Mike Abendroth dives into the profound themes of doubt and assurance in the Christian faith, drawing from Luke 7 and other scripture. Mike examines John the Baptist's moment of doubt while imprisoned, exploring the distinction between doubt and unbelief and highlighting Jesus' compassionate response. Through a blend of theological insight and personal anecdotes, Mike reflects on the struggles believers face in reconciling trials with faith. He emphasizes the unshakable assurance found in Christ's redemption and reminds listeners that God’s grace triumphs even in moments of questioning. The episode also features a discussion on the metaphor of triumph in scripture, parallels with Roman celebrations, and the ultimate vindication found in Christ. With humor and authenticity, Mike encourages listeners to persevere in faith, leaning on God’s promises and enduring love. Watch on YouTube: https://youtu.be/LlbMBTjEigo Produced/Edited By: Marrio Escobar (Owner of D2L Productions)
In this episode, we explore how radical faith should be in the public eye. Looking at the life of John the Baptist, we examine his boldness in proclaiming truth, his willingness to challenge authority, and the impact of his radical devotion. Should Christians today take a similar public stance, or does cultural context change the approach? Join us as we discuss what it means to live out faith openly, the cost of radical truth-telling, and how to balance courage with wisdom in today's world.Support the mission of the Salty Pastor podcast! Visit our donations page at https://pushpay.com/g/thesaltypastor to help us continue sharing truth with a world in need.
Matthew 11:1-19 brings a fascinating teaching from Jesus about John the Baptist, the kingdom, and how people have received the message.
Send us a textThe Scripture is filled with analogies related to fire. Moses at the burning bush. Tongues of fire in the Upper Room at the birth of the church, John the Baptist telling us Jesus will baptize His followers with the Holy Spirit and fire. Jesus reminds us to remain “hot” in our love for Him. Join us for Spirit anointed worship and a look into the Biblical perspective of our need to rekindle our Holy Fire.
Jase doesn't pull any punches when describing his recent illness, which left him almost certain he was dying. His brush with illness leads to an update on Phil's health, spirits, and upcoming procedures. The guys cover the supernatural circumstances of John the Baptist's birth, as well as the mystery concerning the Holy Spirit's appearances in the Old Testament, New Testament, and today. Plus, why did Jesus have to go back to Heaven instead of staying on earth? In this episode: John 1, verse 19; John 1, verse 51; Luke 1; John 14, verses 16-26; John 15, verse 26; John 16, verse 7; 1 John 2, verse 1 “Unashamed” Episode 1034 is sponsored by: https://preborn.com/unashamed — SAVE babies by dialing #250 with the keyword “baby” or visiting online today! https://myphdweightloss.com — Schedule your one-on-one consultation today by calling 864-644-1900 or visiting online! Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. — Learn more about your ad choices. Visit megaphone.fm/adchoices
Reading Luke 7:24-27 where Jesus challenges the people and their understanding of who John the Baptist is and the message he spoke during his ministry. Visit wwutt.com for all our videos!
The season called Epiphany often includes commemorating the three wise men visiting Jesus, the baptism of Jesus by John the Baptist, and Jesus' first miracle at a wedding. Epiphany is the result of waiting and hoping for the Messiah. Today, we are not hoping for Him because He is with us. We have Him and the church can be the powerful expression of hope lived out and what goodness comes from living in the hope we have and can share with everyone.
Send us a text In John's, Luke's, and Matthew's Gospel, John the Baptist is known as a precursor for the Lamb of God Jesus Christ. As the precursor for Christ, John the Baptist knew what is purpose and functionality were in his upbringing as grew spiritually strong in the wilderness. Interesting characterizations and virtues are discovered in very first chapter of the Gospel of John. Be blessed and nourished through this message.
John the Baptist was that voice crying in the desert that God would use to prepare the way to draw His people back to Him. God would use John to present His Son, the Messiah to His people. Like John, we are called to reach people in their spiritual desert and make a highway for our God to reach them. #fsbcsermon #fsbccoalinga Contact us at TheWordInfusion@gmail.com with your comments, questions or praises. Let us know how our podcast has blessed, encouraged or helped you. Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/.. Help us to grow a community that infuses the Word of God into their lives each day. Follow us on Twitter @TheWordInfusion or @fsbccoalinga . To support this ministry click on: https://app.easytithe.com/app/giving/fsbccoalinga or copy and paste it into your web browser.
On Sunday morning, Phil will continue our sermon series on the mission statement with a message focused on Good Works. Phil will look at the episode late in John the Baptist's life and how Jesus explained his identity through the good works he was doing in the world.
John 1:35-51,35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Can you recall the first time that you really saw Jesus? The first time you truly began to understand who he is? The first time when all his goodness, all his glory, all his worth began to really sink in and you saw him? You saw him. And, in a moment, your entire life recentered around him? For some in this room, that moment may have happened a long time ago. Perhaps when you were very young. For others, it may have happened fairly recently. For still others, you may not recall a specific moment, but perhaps a season, where it just steadily grew more and more apparent to you, “Jesus is King, Jesus is everything.” For some here, you may have no idea what I am talking about right now. You've never seen Jesus this way. Perhaps you want to. Perhaps you're open to it. If that's you, be assured, you are in the right place, because this morning our text is really about two things: Seeing Jesus (in the ways just described), and sharing Jesus.People will see Jesus, really see him. Then, they'll go and share Jesus with someone else. As a result, that someone else will also see Jesus. On and on and onIt is the heartbeat of this text — Jesus seen, Jesus shared, Jesus seen, Jesus shared.It is also the heartbeat of the church. At least, it ought to be. For if we truly are seeers of Jesus, then it only makes sense for us to be sharers of Jesus as well. Toward that end then, we're going to trace this story of Jesus seen and Jesus shared with an eye toward two encouragements for sharing Jesus with others. So, Jesus seen, Jesus shared, and, along the way, two encouragements for sharing Jesus with others.Let's pray and ask God for his help…Alright, so Jesus seen, Jesus shared. And that first one, Jesus seen, has already shown up in John.In John 1:14, John the Apostle writes,“And the Word [Jesus] became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”In John 1:32, John the Baptist says of Jesus, “I saw the Spirit descend from heaven like a dove, and it remained on him.”And in verse 34, John the Baptist says again,“I have seen and have borne witness that this is the Son of God.”So Jesus has been seen. And now, beginning in verse 35, Jesus is going to be seen by more and more. Look with me at John 1:35.Jesus Seen: Andrew and the Other Disciple“The next day again John [that is, John the Baptist] was standing with two of his disciples…”Two of his followers. Men who, as followers of John, would've already been interested in spiritual matters and expecting John's invitation to go forth as Jesus followers. It's no surprise then that, in verse 36, these two disciples do exactly that. Upon hearing John proclaim, “Behold the Lamb of God!” they immediately turn and go after Jesus… And just imagine the smile upon John's face when they did! “At last, they've found him!”Well, Jesus sees these two former disciples of John now following him and asks, verse 38: “What are you seeking?” “What is it that you want?” What are you following me for? Are they in search of entertainment? Wanting to see impressive miracles and hear captivating speeches?Are they in search comfort? Hoping Jesus will solve all their problems and make their lives easier?Are they hoping for wealth and prosperity, and thinking Jesus is the way to get it? Are they looking for a supplement to an otherwise fairly good life?There's more than one reason to go after Jesus, right?So Jesus asks,“What are you seeking?”Their answer, still verse 38,“‘Rabbi' (which means Teacher), ‘where are you staying?'”It is a good response. Better, in fact, than they perhaps knew. For the truth of the matter is what these two men most needed in that moment — more than they needed anything else in all the world — was to simply be near to Jesus. Their souls, whether they knew it or not, were dying for nothing less than him. And, indeed, so are ours. Amazingly, Jesus doesn't respond by saying, “Get away from me.” Or, “Show me your credentials.” Neither does he merely give them his address, which alone would've been a kindness to them. Instead, he invites them in. He invites them near. Verse 39,“Come and you will see.”See what? At one level, they were going to see Jesus — a man who looked just like them. Two eyes, ten fingers, ten toes. And they were going to see him in a home — one that looked just like theirs. Small, simple, nothing to write home about.But at a whole other level, while in that home, while listening to Jesus, they were going to see that this was no ordinary man. This, Jesus, was indeed the long-awaited Messiah. The long-awaited Christ. The promised descendant of David, who would defeat God's enemies, build a house for God's name, and sit upon a throne of glory forever and ever.Hence, Andrew's words to his brother following this event: Verse 41,“‘We have found the Messiah' (which means Christ).”That's what Andrew saw in Jesus. And his first thought afterwards was, “I want my brother to see it too.”Verse 40,“One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, ‘We have found the Messiah' (which means Christ).” You catch the flow of the story so far?John the Baptist sees Jesus. He then shares Jesus with his disciples, “Behold [it means look! See!] the Lamb of God.”Those disciples go and see Jesus.At least one of them, Andrew, then goes and shares Jesus with his brother. Jesus Seen: PeterSo, verse 42, Andrew brings his brother, Simon Peter, to Jesus. And Jesus says of him, verse 42,“‘You are Simon the son of John. You shall be called Cephas' (which means Peter).”Now, in that moment, did Peter see in the face of Jesus the same Christ, the same Messiah, that his brother Andrew saw? We don't know. The text doesn't tells us. But what we do know, from the rest of the New Testament, is that Peter did eventually see it. In Matthew 16, Jesus asks Peter, “Who do you say that I am?” Peter's answer was remarkably similar to his brother's. Matthew 16:16, “You [Jesus] are the Christ [Messiah], the Son of the living God.”So Jesus seen, Jesus shared, Jesus seen, Jesus shared. But one thing I want to note amidst this continued rhythm is what appears to be just the slightest degree of variance. And the variance is regarding who the particular persons are who are doing the seeing and sharing.For example, the whole thing begins with what we might call the spiritual A-team of that time. John the Baptist sharing Jesus with his disciples. But then it moves to one of those disciples (Andrew) sharing Jesus with Peter (who, unlike his brother, is not labeled a disciple).John the Baptist → one of his disciples → someone who was not a disciple.Now, if we're meant to detect that slight shift, and I believe we are, then it seems we're also meant to detect an even greater shift in what comes next. Namely, the sharing of Jesus by someone who had not been a disciple of John, with someone who, at least initially, puts up some resistance. See it with me in verse 43. Jesus Seen: PhilipVerse 43,“The next day Jesus decided to go to Galilee. He found Philip…”Again, nothing here about Philip being a disciple of John (like Andrew), nor a sibling of a disciple of John (like Peter). Nevertheless, Jesus finds him anyways, and says,“Follow me.”It's a call much like that of Andrew's in verse 39,“Come and you will see.”And the effect is likewise similar. Just as Andrew, after seeing Jesus, went and shared Jesus with Peter, so Philip, having now seen Jesus, goes and finds Nathanael. Look with me at verse 45:“Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote...”That's basically long-hand for we have found the Messiah. The Christ. The one foretold by Moses and the prophets. But then comes a wrinkle. Still verse 45: “‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.'” Not Wanting to See Jesus?Now, pause here for a moment. Do you know why those two disciples of John, back in verse 37, went after Jesus in the first place? I know we're moving backward here a little, but stay with me. Do you know what it was that allowed those two disciples of John, as well as Peter, as well as Philip, to see Jesus? To have interest in Jesus? To come to the point of understanding Jesus for who he truly was? Was it the fact that they were living in a time when people commonly thought about and talked about spiritual things? That they had grown up in a context, ancient Judaism, where people commonly anticipated the coming of the Messiah? Do you understand their spiritual interest and spiritual sight to be a direct result of them being pre-conditioned and predisposed towards it?If you do, then you likely already put these men of John 1 into a category far different than all the unbelievers currently around you. Your co-workers, after all, don't seem to ever think about spiritual things. Your neighbors aren't on the lookout for a coming Messiah. And since they're not, then we'd certainly not expect them to, if they were to have Jesus shared with them, actually go after him the way Andrew, Philip, and Peter did, right?Brothers and sisters, could I remind us of something this morning? God is the one who draws the human heart, not worldviews. God is the one who woos people to himself, not cultural contexts.To be sure, God often uses God-conscious worldviews and God-focused contexts to draw people to himself. Hence, the many people in this room who grew up in a Christian home and are now Christians themselves. But remember what God tells us in the Word about the human heart. It is a thing far too dead in sin and far too set on following the course of this world for any mere context — no matter how God-conscious, God-focused it may be — to draw them to Jesus.Do you know why Andrew left John to go after Jesus? Do you know why Philip saw Jesus as Messiah? Do you know why you and I are worshipers of Jesus today?It is because God worked a miracle! Had he not, not one of us — neither you, nor me, nor Andrew, nor Philip — would've ever gone after Jesus, at least not in a way that'd be of any spiritual profit. The truth is that in order for anyone to ever truly see Jesus, God has to work a miracle. God has to draw them in to see. And, that's exactly the work that God has been doing for the last 2,000 years.First TraitAnd so, the first encouragement for sharing Jesus with others: God draws people in to see. People who are far from him, who are initially disinterested in him. People who claim to be dead set against him. God draws people in to see. Because he can, and because he wants to. So, we put in our effort. We still extend the invitation. Andrew got his brother. Philip pursued Nathanael. But God is the one who ultimately draws people in to see. He did so with each one of us who are believers in this room this morning. He did it, and he can do it again. God draws people in to see.Now, back to our wrinkle: Philip talking to Nathanael. Jesus Seen: Nathanael (part one)Verse 45,“We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”Now look right there. Nathanael was not expecting, let alone looking for, a Messiah from the Podunk city of Nazareth. He'd not been pre-conditioned for that. His worldview couldn't seem to put those two details together which is why he responded the way he did in verse 46,“Can anything good come out of Nazareth?”Philip does not take that as a sign he should give up. “Whoa, okay man, sorry I brought it up. I guess I'll cross you off my list of potential converts.” No, he doesn't do that. Instead, he just says,“Come and see.”And Nathanael does! Amazing. Second TraitNow, here is a second encouragement for sharing Jesus with others.First encouragement: God draws people in to see.Second encouragement: Jesus is a sight worth seeing.Here's what I mean…Philip did not try and lure Nathanael in with treats and trinkets and balloons, though those things in and of themselves are not bad.Philip did not launch into a philosophical argument or verbal challenge of how Nathanael's worldview was wrong and his own was right, though there may be a place for that. And Philip certainly did not waiver, thinking, “Perhaps Nathanael's right. Perhaps a Messiah from Nazareth really is a bit far-fetched. Unimpressive. Unlikely.” Philip did not do any of those things, and you know why he didn't? Because Philip had seen Jesus! He had seen his glory, seen his goodness, seen his power, seen his beauty. He had seen, in Jesus, the greatest thing he had ever beheld in his entire life.Therefore, his one and only aim in that moment was to just get Nathanael in front of Jesus. Just get him to lift his eyes up to Jesus and see him too! I mean, Jesus can take it from there. His glory, glory as of the only Son from the Father, full of grace and truth, is more than sufficient to captivate any unbeliever no matter how seemingly far from him. Jesus is a sight worth seeing.Do we know this? Do we believe this? Are we convinced that if our unbelieving neighbor, our unbelieving co-worker, could just see Jesus, that that'd be enough? Brothers and sisters, Jesus is not a semi-impressive individual. He walks on water. He gives sight to the blind. He heals the paralyzed. He never lies. Never sins. Never disappoints. His love is deep beyond measure. He is God in the flesh! He is a sight worth seeing. So, first encouragement: God draws people in to see.Second encouragement: Jesus is a sight worth seeing.Now, back to Nathanael.Jesus Seen: Nathanael (part two)Philip and Nathanael go to see Jesus. Turns out, Jesus is way ahead of them. Verse 47,“Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!' Nathanael said to him, ‘How do you know me?' Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.'”Nathanael's jaw drops. His eyes widen. He then answers,“‘Rabbi, you are the Son of God! You are the King of Israel!'”Nathanael saw Jesus.Now note: when we see that phrase, “Son of God!”, it sounds like Nathanael is calling Jesus God — calling Jesus divine. And while Jesus is God, fully divine, it's far more likely that what Nathanael meant by “Son of God” in this text was Jesus is Messiah. Jesus is the King of Israel, just as he says next. And the reason for that is because the Messiah, the long-awaited king-figure of the Old Testament is also called a son of God. Psalm 2:7,“I will tell of the decree: The Lord said to me, ‘You are my Son; today I have begotten you.'”2 Samuel 7:14, God says,“I will be to him a father, and he shall be to me a son.”So it seems Nathanael, Andrew, and Philip are all essentially saying the same thing in slightly different ways in this text — Jesus is the Messiah.And Jesus receives all the variations of that title that they give him. It's interesting. Remember earlier when John the Baptist had rejected all his supposed titles… “Are you the Christ? No. Are you Elijah? No. Are you the Prophet? No.” Here, Jesus receives all his titles: Lamb of God, Messiah, One who Moses and the prophets wrote, Son of God, King of Israel. “Yes”, says Jesus, “I am Messiah. And now, watch as I blow the lid off your understanding of who the Messiah really is.” Jesus Seen As GreaterVerse 50,“Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.”Greater than the Messiah? Really?Verse 51,“And he said to him ‘Truly, truly, I say to you [and the “you” here is plural, so he's referring to more than just Nathanael], you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” That's incredible. What Jesus just did is take two major Old Testament references, smush them together, and say they're all about him.Let's take that first one, “…you will see heaven opened, and the angels of God ascending and descending…” It's a reference to Jacob's vision in Genesis 28. When Jacob, in his sleep, saw a ladder connecting heaven and earth, with angels going up and down on it. And it's his interpretation of the event that is truly breathtaking. Listen for the emphasis, Genesis 28:16,“Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.' And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.'”The gate. The doorway. The point of entry between earth and heaven. Jesus, taking ahold of that story, is now saying here, “I am that gate. I am that point of entry between heaven and earth. The angels are going to ascend and descend upon me.” “And who am I? Well, I am the Son of Man.” This is a reference to Daniel 7. And I'm going to read it, and what I want you to mainly focus in on is where this scene from Daniel 7 is taking place. Daniel 7:13-14,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days [that's God the Father] and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.Where is this vision taking place? It's taking place in heaven. The Son of Man is King, in other words, not just of Israel, but all of heaven. And Jesus is saying “that's me.” Jesus can be the gate between earth and heaven because he's come from heaven down, for his people, with the invitation, “I'm going back up to reign as King, and if you receive me, then I will take you back with me to be where I am. Andrew, Philip, Nathanael, you see that I am the Messiah. You will soon see that I am a Messiah far greater than anything you ever expected.”Welcome Others to See Him TooFriends, have you seen Jesus? Has God drawn you in to see Jesus? Has he been revealed to you through God's Word and in God's church? Has the sight of Jesus changed your life? Changed your eternity?Be encouraged, share Jesus with others. Share Jesus with others. Invite your neighbor, though he may not care two cents about Christianity, to come and read the Bible with you. Invite your co-worker, though she thinks little if ever upon spiritual matters, to listen to a sermon on the gospel. Invite your family member, though they may be dead set against all forms of organized religion, to hear what you so love about Jesus.And invite people here. Invite them to see Jesus in the book of John. I know there aren't often a lot of empty seats left, but look, I've been around this church enough to know that if you come even just 15 minutes early you'll have plenty of seats to choose from. Invite people to see Jesus. They will not be disappointed. Jesus is a sight worth seeing, and God can draw them in to see him.The TableNow, what brings us to the table this morning is the fact that Jesus, Messiah, King of Heaven came down to earth, ultimately, to die for the sins of the world. He shed his blood, had his body broken, so that forgiveness of sins could be made possible for those who receive him — so that forgiven people could rise with him into heaven for all eternity.
Send us a textThis week we continue through Luke, discussing the message and actions of John the Baptist and Jesus. The conversation focuses on John's imprisonment and his challenge to Jesus to demonstrate his messianic role. Rocky explains how Jesus' response, referencing the prophecies of Isaiah, clarifies his mission of salvation and healing rather than condemnation. The episode emphasizes the importance of understanding Jesus' role in redeeming the marginalized and the powerful message about faith in uncertain times.The sermon for this episode is titles "What Are You Doing?" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock
Four Witnesses of the Truth (a harmony of the gospels)
In this episode of I Love to Tell the Story, hosts Rolf Jacobson, Craig Koester, and Kathryn Schifferdecker dive deep into Luke 7, where John the Baptist asks a crucial question: Is Jesus really the one? Together, they explore the tension between expectation and reality, the culture of offense, and how Christ's legacy is revealed through acts of compassion. But what does true wisdom look like? And how do actions speak louder than words when it comes to faith? Join us for a thought-provoking conversation that challenges us to see Jesus in a new light. The commentary on Luke 7:18-35 will be published shortly. We appreciate your patience!
Send us a textBob talks about the life of John the Baptist and the things he went through.Support the show
James Frank McGrath is the Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. He is the author of two books on John the Baptist: "John of History, Baptist of Faith: The Quest for the Historical Baptiser", and "Christmaker: A Life of John the Baptist".
Responding to questions from listeners about John the Baptist's ministry, what is biblical church polity, and how to properly respond to your church if you disagree with its polity. Visit wwutt.com for all our videos!
What makes someone the greatest? People will spend hours and hours debating what criteria make someone the greatest athlete, movie star, or musician. But when it comes to the Kingdom of God, the criteria are very clear! You must preach God's Word with conviction, and not give in to the pressures of the world. John the Baptist was the greatest of the prophets because he was the one who had the privilege to reveal Jesus as the Messiah and help kick off Jesus' ministry. Pastor Mark reminds you today that you may not be a prophet like John, but you can share his status in the Kingdom of God by preaching the Gospel.
Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Lynn, NY (4:00) - What is the “Seven Mountains Mandate?” Harold, NY (7:06) - Did Yeshua deliberately usurp the authority of the teachers of the law by using the pots for purification to turn water to wine? Lolbit_playz26, YouTube (12:17) - When did the disciples become born again? Was it at Pentecost? Robyn, NJ (14:20) - Can you give me some input on The Purpose Driven Life by Rick Warren? Kevin, CA (17:16) - Why do Bible believers disagree with the teachings of the Mormon faith? Christina, MS (22:51) - What do I need to pray for or ask for after I've had an unholy dream? Steve, TN (25:02) - What happens to a person who dies having only heard the Mormon doctrine and not the true Gospel? Email (33:30) - Should Christians use IVF? Rodney, FL (36:27) - Can you explain 1 John 3:9? Jonathan, FL (39:28) - How can you be greater than John the Baptist? Nicole, NY (41:59) - Who is the woman in Revelation 12? What are they feeding her for 1,260 days? Why exactly 1,260 days? How is the dragon committing war against her offspring if God is protecting her? How does the dragon know who the woman's offspring are? Pat, NJ (48:25) - Is my faith real? Ask Your Questions: 888-712-7434 Answers@bbtlive.org
Reading Luke 7:18-23 where John the Baptist sends two of his disciples to Jesus to ask Him if He is the Christ they are waiting for, or shall they be looking for another. Visit wwutt.com for all our videos!
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Episode NotesFor Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com Opening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 119:49-72ZayinRemember your word to your servant, *because you have given me hope.This is my comfort in my trouble, *that your promise gives me life.The proud have derided me cruelly, *but I have not turned from your law.When I remember your judgments of old, *O Lord, I take great comfort.I am filled with a burning rage, *because of the wicked who forsake your law.Your statutes have been like songs to me *wherever I have lived as a stranger.I remember your Name in the night, O Lord, *and dwell upon your law.This is how it has been with me, *because I have kept your commandments.HethYou only are my portion, O Lord; *I have promised to keep your words.I entreat you with all my heart, *be merciful to me according to your promise.I have considered my ways *and turned my feet toward your decrees.I hasten and do not tarry *to keep your commandments.Though the cords of the wicked entangle me, *I do not forget your law.At midnight I will rise to give you thanks, *because of your righteous judgments.I am a companion of all who fear you *and of those who keep your commandments.The earth, O Lord, is full of your love; *instruct me in your statutes. TethOLord, you have dealt graciously with your servant, *according to your word.Teach me discernment and knowledge, *for I have believed in your commandments.Before I was afflicted I went astray, *but now I keep your word.You are good and you bring forth good; *instruct me in your statutes.The proud have smeared me with lies, *but I will keep your commandments with my whole heart.Their heart is gross and fat, *but my delight is in your law.It is good for me that I have been afflicted, *that I might learn your statutes.The law of your mouth is dearer to me *than thousands in gold and silver. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 49:1-12Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother's womb he named me. He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the Lord, and my God has become my strength-- he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth." Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, "Kings shall see and stand up, princes, and they shall prostrate themselves, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you." Thus says the Lord: In a time of favor I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, "Come out," to those who are in darkness, "Show yourselves." They shall feed along the ways, on all the bare heights shall be their pasture; they shall not hunger or thirst, neither scorching wind nor sun shall strike them down, for he who has pity on them will lead them, and by springs of water will guide them. And I will turn all my mountains into a road, and my highways shall be raised up. Lo, these shall come from far away, and lo, these from the north and from the west, and these from the land of Syene.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Gal. 2:11-21But when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned; for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?" We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.The Word of the Lord.Thanks Be To God. Mark 6:13-29They cast out many demons, and anointed with oil many who were sick and cured them. King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it, he said, "John, whom I beheaded, has been raised." For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. For John had been telling Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayGive us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen
Wednesday January 29, 2025 III Week after Epiphany Isaiah 49:1-12 Galatians 2:11-21 Mark 6:13-29 This is the unfiltered and unscripted daily podcast of Dr. Terry Rolen. Whether you're a devout Christian seeking spiritual growth or someone curious about the teachings of the Bible, this whimsical podcast offers a dynamic, relatable platform for deepening your faith and understanding.
In this episode we're joined by Professor James McGrath, who is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University, and the author of the book that we're discussing in this episode: John of History, Baptist of Faith: The Quest for the Historical Baptizer (published by Eerdmans). In our conversation we talk about the differences between this book with Christmaker and delve more deeply into various historical matters surrounding John the Baptist, including connections with Qumran, the relationship between baptism and ritual purity, what we can learn about John the Baptist from Mandaean sources, and the portrayal of John the Baptist in film. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne and Dr. Logan Williams. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Jori discusses with her listeners John the Baptist's declaration about Jesus being the Lamb of God who takes away the sins of the world.Scripture References:John 15:4John 1:29Mark 1:19-21John 20:30-31John 19:26-27John 1:1-8, 19-34Luke 1Isaiah 53:4-9Jeremiah 31:31-34Ephesians 2:8-9 Scripture translation used is the Legacy Standard Bible. “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code. I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain affiliate links, meaning I get a commission if you decide to make a purchase through my links.LSB Single Column Biblehttps://amzn.to/4g9C47oESV MacArthur Study Biblehttps://amzn.to/3C1cpQwInk Joy Penshttps://amzn.to/3EaZ8oRMr. Pen HighLightershttps://amzn.to/3PE20x8Mr. Pen Bible Journaling Kithttps://amzn.to/40pib6o JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters in the Holy Bible. The colors in the different sections are the ones that I use in my journals. Books of Bible Chart (color) (4).pdf - Google Drive LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING? CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up. https://a.co/d/9B5krQlhttps://a.co/d/iycFlnNHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds Email: awordforthisday@gmail.comPodcast website: https://awordforthisday.buzzsprout.com Support the show
In this lecture, Don Carson explores the biblical theme of the incarnation, explaining the Old Testament's anticipation of God's visitation which culminates in the New Testament. Carson shows how Jesus is the fulfillment of God's promises, embodying both judgment and mercy. And he highlights the significance of John's Gospel, emphasizing Jesus as God's self-expression and agent in creation, connecting these themes to the New Covenant.He teaches the following:God's declared promises of forgiveness, transformation, and an eternal Davidic KingThe linguistic significance of Jesus's name, and its connection to the theme of salvationThe historical interpretation of John 1:1–18, and its relation to the creation accountThe role of John the Baptist as a witness to the true LightHow the Old Testament law prepared the way for Jesus's arrivalWhy Jesus's sacrifice is the most profound display of God's glory
Questions Covered: 05:53 – Catholic, married Methodist. He has a divorce; they have a civil marriage. I'm told I need to get an annulment. Why is this? 12:20 – I'm not Catholic; why does the Catholic church believe/profess the doctrine of Transubstantiation? 20:11 – I come across a lot of Protestants who have trouble with perpetual virginity of Mary. Who is James (“brother of Jesus”) in Gal 1:19; is he one of the 12 apostles? 29:40 – Is the celebration of the Eucharist/the Real Presence greater than the miracle of the Last Supper? 33:58 – It doesn't make sense to me that John the Baptist is described as “the spirit of Elijah', whereas the prophecy makes it seem as if Elijah was to come back? 41:19 – I'm Catholic, but I'm interested in Orthodoxy. Some of their claims seem to have weight. How can the Church change its position on topics? 47:37 – Where do we get the idea/doctrine of indulgences? …
Doubt assumes belief. True or False? Jude 22 tells us that we are to have mercy on doubters. Jesus did just that with John the Baptist.
This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMatthew 14King Herod hears of Jesus' works and believes John the Baptist has risen from the dead. Sadly, John was beheaded by Herod, not many days before. Matthew records the details of that event. John was bold and faithful at the cost of his life. The rest of this chapter records Jesus' actions after hearing of this. He seeks seclusion but He is also drawn by compassion to keep healing the people. Jesus feeds the 5,000 with five loaves and two fish. Jesus then sends the disciples out in a boat, as He goes to the mountains to pray. Coming to them walking on water, He commands Peter to come out of the boat. Peter becomes frightened and Jesus asks him and all of them why they continue to doubt Him! Jesus loved John the Baptist. He was no doubt deeply grieved by John's death. John gave his life to preach the truth, even though he opposed powerful people. This chapter reads as if Jesus has some expectation of His disciples. He is effectively saying: “My cousin just died for this cause. Is this resulting in deeper faith among My disciples?” He challenged His disciples to feed the 5,000 before doing it Himself. Jesus called Peter upon the water, before having to reach out and save him in his doubt. Jesus is looking for results. God's Son expects followers, including you and me, to grow in faith, move past doubt, and be changed by His power and His sacrifices on our behalf. Devoted God and Father, thank you for Your willingness to endure loss for our sake. It must have been painful to watch John die, knowing that soon after Your only begotten Son would give His own life. And it must have been frustrating to see disciples still stumble in unbelief. Thank You for your patience in our weakness and thank You for continuing to demand we deepen our trust in You. Lord, help our unbelief. Train us to carry out Christ's work in faith and to walk on water through any storm, with our eyes on Jesus. Thought Questions: - What kind of faith must John have had to preach morality to one who had the power to end his life? Do you and I have that kind of courage? - Are you comfortable with Christ expecting deeper trust from you? Why is that important for the benefit of the people in your life? - Would you have asked to walk to Jesus on the water? And more crucially, what does that faith look like in the storms of life today?