Podcast appearances and mentions of John the Baptist

https://wels2.blob.core.windows.net/daily-devotions/20251216dev.mp3 Listen to Devotion Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” Matthew 11:4-6 Good News Proclaimed to You The disciples of John the Baptist brought a question of doubt to Jesus. Was Jesus really the Messiah, or should they expect someone else? John the Baptist sat in prison, and it didn't look like God's kingdom was advancing. Jesus’ answer was both gentle and firm. He pointed to the Bible and quoted prophecies about the coming Savior from the book of Isaiah. Jesus told them to report what they saw and heard. The blind see, the lame walk. People are cleansed; the deaf hear. God’s promises about the Savior were being fulfilled even if it wasn’t the way or the timeline John or his disciples expected. We can relate to John. We see others receiving their miracles and their answers to prayers. We wonder, “When will God act for me? When will he answer my prayer?” It's easy to stumble when God seems silent or slow to respond. But notice what Jesus includes last: “the good news is proclaimed to the poor.” That’s us. We are poor in spirit, weary, doubting at times, and unable to fix ourselves or earn our way to heaven. The good news is that Jesus came for us. Jesus brings us forgiveness for our sins. Jesus doesn't turn us away because of our doubts. God has accomplished everything for our salvation. We are blessed, not because life always goes as planned, but because Jesus did not stumble in his mission. He lived perfectly where we have failed, and through his cross and resurrection, he gives us faith that can withstand the brokenness of this world. Prayer: Lord Jesus, thank you for meeting me in my doubt and disappointment. Help me to trust your Word and your work, even when I can't see what you're doing. Remind me that your good news is for me too. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

For this 4th Sunday of Advent, Fr. John and Mary reflect on Joseph and John the Baptist as examples of people the Lord allowed to experience great confusion in their lives, but who also exemplify astounding trust in the God for whom nothing is impossible. Connect with us and our community on our websites and social media. Or simply reach us via email at mission@actsxxix.org (mailto: mission@actsxxix.org) ACTS XXIX - Mobilizing for Mission Web: https://www.actsxxix.org Instagram: @acts.xxix Facebook: @ACTSXXIXmission The Rescue Project Web: https://rescueproject.us Instagram: @the.rescue.project Our Streaming Channels Web: https://watch.actsxxix.org/browse YouTube: @actsxxix (https://youtube.com/actsxxix)

Send us a textIn this Christmas season episode of The FORGE Truth Podcast, Pete Alwinson and Jayson Quiñones walk through the birth narratives of Jesus found in Luke and Matthew, slowing down to explore what these familiar passages actually reveal when read carefully. From the prophecy and birth of John the Baptist to Mary's song of praise, from the humility of the manger to the unexpected role of shepherds, this conversation connects the Christmas story to the full arc of Scripture and to the hearts of men today.The discussion highlights the faith of Mary, the focused mission of John the Baptist, and the surprising ways God works through humility, obedience, and trust. Pete and Jayson reflect on what it means to point to Christ rather than trying to be the savior ourselves, and why Christmas is a yearly reset that reminds us who Jesus is and who we are called to be as men.This episode is an invitation to slow down, reflect deeply on the story of Christ's birth, and lead our families well by keeping Jesus at the center of the season.

https://wels2.blob.core.windows.net/daily-devotions/20251215dev.mp3 Listen to Devotion Matthew 11:2-3 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” Matthew 11:2-3 Carry Your Doubt to Jesus Christmas is almost here! That means expectations are sky high. Children expect every toy on their wish list to be under the tree. Parents expect children to be happy and thankful for the gifts they’ve received, even if not every gift is crossed off their list. Employees expect a fat bonus from their employers. Employers expect their workers to meet every end-of-the-year deadline and quota. This time of year, we expect celebrations, cookies, and core family memories. Yet rarely does the season called “the most wonderful time of the year” live up to the name. The calendar is packed, the to-do list never ends, and it feels like you’re barely getting by. “The most stressful time of the year” might be a more accurate name. Beneath the glittery decorations and bright lights is the realization that most of these expectations will not be met. John the Baptist knew that feeling. Once a fiery preacher in the wilderness, John now sat in a dark dungeon prison. It was the last place his disciples expected him to be. John preached about repentance and judgment. He spoke about axes being at the root of trees and wheat being separated from chaff. In other words, he foretold the coming judgment of God on the wicked. Yet now John was in the prison cell of one of the most wicked rulers of that time. It seemed like things had gotten twisted. So, John told his followers to carry the question to Jesus, “Are you the one… or should we expect someone else?” Even from prison, John was teaching his disciples and us what to do with our questions of doubt when expectations are not met. Take them to Jesus. Bring your unmet expectations to Jesus. Bring your doubt to Jesus. He won’t shoo you away or dismiss you or utter some pious platitudes. Jesus will not condemn you; he will answer your doubts. Prayer: Lord Jesus, you are gracious and forgiving. Forgive me for my doubts and give me a faith that trusts in you through all things and above all things. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

"His name is John." With this written declaration, Zechariah's silence ends and his speech is restored. In part 6 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we witness the birth of the Forerunner. Filled with the Holy Spirit, Zechariah prophesies the Benedictus, proclaiming that God has visited and redeemed His people. He declares that this child will go before the Lord to prepare His ways and give knowledge of salvation by the forgiveness of sins.  The Rev. David Boisclair, senior pastor at Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Luke 1:57–80.  To learn more about Our Redeemer, visit ourredeemerstl.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Friends of the Rosary,In today's Gospel (Matthew 21:23–27), the chief priests and elders question Jesus: “By what authority are you doing these things? And who gave you this authority?”They missed the fact that Jesus speaks with authority of being God himself, as he said to the followers of John the Baptist, as we learned yesterday on Gaudete Sunday.“Go and tell John what you hear and see:the blind regain their sight,the lame walk,lepers are cleansed,the deaf hear,the dead are raised,and the poor have the good news proclaimed to them.And blessed is the one who takes no offense at me.”It's the same God who says, “Lazarus, come out!” (John 11:43), and the dead man comes out of the grave. He rebukes the wind there is calm (Mark 4:39).And Christ's authority is the wisdom of his Church.“If we are simply the guardians of one interesting philosophical perspective among many, then we are powerless. Our power comes—and this remains a great mystery—only when we speak with the authority of Jesus Christ,” Bishop Barron writes.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The readings for this homily: https://bible.usccb.org/bible/readings/121425.cfm“Rejoice in the Lord always; again I say, rejoice” (Phil 4:4). On Gaudete Sunday, Fr. Matt reminds us why the Church pauses in Advent to rejoice: the Lord is near. Advent is not only preparation for Christ's first coming at Bethlehem, but vigilance for His Second Coming, when He will “judge the living and the dead,” as we profess in the Creed. This joy is born from hope — the hope Israel carried for centuries as it awaited the Messiah who would heal, redeem, and restore.The prophet Isaiah foretold that the Messiah would open blind eyes, unstop deaf ears, make the lame leap, and cause the mute to sing (Is 35:5–6). Yet as Fr. Matt explains, these miracles point to something even deeper. Christ came not merely to heal bodies, but to heal souls. Spiritual blindness, deafness, paralysis, and death caused by sin are far more devastating than physical illness. Jesus' miracles are signs that He alone restores life through grace.John the Baptist understood this. From prison, he sent his disciples to Jesus — not out of doubt, but so they might encounter the Lamb of God themselves. Christ's response revealed the truth: salvation was at hand. Still today, joy depends on recognizing our need for Him. When we cling to sin, we choose darkness over light and forfeit the freedom Christ offers. But when we repent and receive His mercy, the light conquers the night.Jesus told St. Faustina, “I am the King of Mercy… before I come as a just Judge” (Diary, 83). In the Eucharist, He comes even now. If we rejoice at His coming today, we will rejoice when He comes again.To deepen your understanding of Christ's healing grace, explore Understanding the Sacraments and the Diary of St. Faustina at ShopMercy.org. ★ Support this podcast ★

Lisa Harper is family, and in this Christmas message she brings Luke 1–2 to life with powerful storytelling and historical depth. Through the stories of Zechariah, John the Baptist, Simeon, and Anna, Lisa reminds us that waiting time is not wasted time. Even in disappointment and delay, God is present, and the divine wait is always better than we could imagine.Are you ready to step into all God has called you to be through our Christ-Like Leader Pathway? There are so many ways to start, and we're here to walk with you every step of the way.Ready to take your next step?-CLICK HERE TO SERVE: https://shorelinecity....-CLICK HERE TO GET IN COMMUNITY: https://shorelinecity....-CLICK HERE TO LIVE GENEROUSLY: https://shorelinecity....JESUS FIRST: We've been praying for you! If you made the decision to put Jesus first, text “JESUS” to 73000.PRAYER: We believe there isn't anything too small or too big to bring to God. It would be our honor to pray with you. Text “PRAYER” to 73000STAY CONNECTEDWebsite: http://shorelinecity.c...Instagram: http://instagarm.com/s...Facebook:   / shorelinecity  Pastor Earl:   / earlmcclellan  Pastor Oneka:   / onekamcclellan  #ShorelineCity

Send us a textIn this episode of the Called by God podcast, hosts Brother Nic and Sister Tylaria Currie delve into the ministry of Jesus Christ, exploring key themes such as His baptism, the role of John the Baptist, spiritual warfare, and the significance of the Sermon on the Mount. They share personal experiences of faith, the challenges faced after baptism, and the importance of living as examples of Christ in today's world. The conversation emphasizes the blessings of faith and the call to seek God's kingdom above all.WATCH VIDEO: https://youtu.be/Lo1ZxR9tkFk Support the showSocial Media/Follow Us: Website:https://www.calledbygodpodcast.com/IG: https://www.instagram.com/cbg.podcast/Twitter: https://twitter.com/CalledbyGodPodTikTok: https://www.tiktok.com/@calledbygodpodcast

The first-century Roman Empire faced the same kinds of injustices that we face today: growing inequality between the rich and the poor, abusive oppression by those in power, and a disregard for decency and civility. John the Baptist's message is not just spiritual in nature; it has real-life, real-world implications for today.   Questions:1. What jumped out at you from the text?2. John says to bear fruit worthy of repentance. How do you understand repentance?3. What obstacles do you see in your life? Community's and world's? Name some ways you have repented in your life that have resulted in fruit.4. How does John's understanding of repentance draw you and our church near to justice?Find out more and connect with us at HydeParkUMC.org/NextSteps

https://wels2.blob.core.windows.net/daily-devotions/20251215dev.mp3 Listen to Devotion Matthew 11:2-3 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” Matthew 11:2-3 Carry Your Doubt to Jesus Christmas is almost here! That means expectations are sky high. Children expect every toy on their wish list to be under the tree. Parents expect children to be happy and thankful for the gifts they’ve received, even if not every gift is crossed off their list. Employees expect a fat bonus from their employers. Employers expect their workers to meet every end-of-the-year deadline and quota. This time of year, we expect celebrations, cookies, and core family memories. Yet rarely does the season called “the most wonderful time of the year” live up to the name. The calendar is packed, the to-do list never ends, and it feels like you’re barely getting by. “The most stressful time of the year” might be a more accurate name. Beneath the glittery decorations and bright lights is the realization that most of these expectations will not be met. John the Baptist knew that feeling. Once a fiery preacher in the wilderness, John now sat in a dark dungeon prison. It was the last place his disciples expected him to be. John preached about repentance and judgment. He spoke about axes being at the root of trees and wheat being separated from chaff. In other words, he foretold the coming judgment of God on the wicked. Yet now John was in the prison cell of one of the most wicked rulers of that time. It seemed like things had gotten twisted. So, John told his followers to carry the question to Jesus, “Are you the one… or should we expect someone else?” Even from prison, John was teaching his disciples and us what to do with our questions of doubt when expectations are not met. Take them to Jesus. Bring your unmet expectations to Jesus. Bring your doubt to Jesus. He won’t shoo you away or dismiss you or utter some pious platitudes. Jesus will not condemn you; he will answer your doubts. Prayer: Lord Jesus, you are gracious and forgiving. Forgive me for my doubts and give me a faith that trusts in you through all things and above all things. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the third in our Advent series A Universe in Waiting, where we wait with great anticipation for the coming Lord. Pastor Duane stays with John the Baptist and asks how we can wait even when we have questions and doubt.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

https://wels2.blob.core.windows.net/daily-devotions/20251215dev.mp3 Listen to Devotion Matthew 11:2-3 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” Matthew 11:2-3 Carry Your Doubt to Jesus Christmas is almost here! That means expectations are sky high. Children expect every toy on their wish list to be under the tree. Parents expect children to be happy and thankful for the gifts they’ve received, even if not every gift is crossed off their list. Employees expect a fat bonus from their employers. Employers expect their workers to meet every end-of-the-year deadline and quota. This time of year, we expect celebrations, cookies, and core family memories. Yet rarely does the season called “the most wonderful time of the year” live up to the name. The calendar is packed, the to-do list never ends, and it feels like you’re barely getting by. “The most stressful time of the year” might be a more accurate name. Beneath the glittery decorations and bright lights is the realization that most of these expectations will not be met. John the Baptist knew that feeling. Once a fiery preacher in the wilderness, John now sat in a dark dungeon prison. It was the last place his disciples expected him to be. John preached about repentance and judgment. He spoke about axes being at the root of trees and wheat being separated from chaff. In other words, he foretold the coming judgment of God on the wicked. Yet now John was in the prison cell of one of the most wicked rulers of that time. It seemed like things had gotten twisted. So, John told his followers to carry the question to Jesus, “Are you the one… or should we expect someone else?” Even from prison, John was teaching his disciples and us what to do with our questions of doubt when expectations are not met. Take them to Jesus. Bring your unmet expectations to Jesus. Bring your doubt to Jesus. He won’t shoo you away or dismiss you or utter some pious platitudes. Jesus will not condemn you; he will answer your doubts. Prayer: Lord Jesus, you are gracious and forgiving. Forgive me for my doubts and give me a faith that trusts in you through all things and above all things. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Text: Matthew 11:2-11In response to the imprisoned John the Baptist’s question about who Jesus is, Jesus tells John’s followers about the things that are happening through Him. Like them, we are invited to see Jesus as the Messiah and the One who hears our cries, knows our prayers, shines light in the darkness, and remembers…

On Sunday, Helen Warnock continued our Advent series as we looked at the place that whispers and rumours had in the Christmas story. The promise in Malachi was fulfilled through the life of John the Baptist as they prepared the way for Jesus. Advent is a time where we too prepare our hearts for Jesus. Helen reminded us that there is an Advent is a gift to ponder God.Malachi 3:1-4; Luke 3:1-6

Responding to a question from John the Baptist, Jesus references a prophecy from Isaiah with the works of his earthly ministry and reveals his identity as the messiah.  (Lectionary #7) December 13, 2025 - St. William Catholic Church - Foxboro, WI Fr. Andrew Ricci - www.studyprayserve.com  

What If God Moved In—For You? Discussion Questions: Read verses 1–3. What does it mean to you personally that Jesus is your Creator? How does this shape the way you see His authority, care, and nearness? Read verses 4–5. React to this statement: "Jesus is the light of men." What does His light reveal, and what does it overcome? Read verses 6–8. What was the purpose of John the Baptist's ministry? Why was his role intentionally limited and temporary? Read verse 11. Why do you think so many people rejected Jesus, even when He came to His own? Read verses 12–13. React to this statement: Those who believe and receive Christ are born of God. Why is this simple message so difficult for people? Read verse 16. What does it mean to you to have received from His fullness? How have you experienced "grace upon grace" in your life? Read verse 17. How does this verse contrast the old covenant with the new covenant? What changes when grace and truth come through Jesus Christ? Read verse 18. How does Jesus explain God to us? What do we learn about God's heart by looking at Christ?

Weekend Scripture: Luke 1:39-45

On this third Sunday of Advent, we find ourselves journeying with someone other than Jesus.  Instead, we're hanging out with the camel hair-wearing, locust-eating John the Baptist. It seems that Jesus wasn't the only one the religious leaders were willing to interrogate. Join hosts, Karin Peter and Blake Smith as they wander with John … clearly NOT Jesus, but rather the one that points to him. Perhaps we can pick up a few pointers from John as we wait for the true “light” to come. Listen to more from the Coffee to Go series. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Friends of the Rosary,Today, the Third Sunday of Advent, is known as Gaudete Sunday as the Church emphasizes the joy that should be in our hearts as Christmas draws near.The term Gaudete refers to the first word of the Entrance Antiphon, "Rejoice". The rose candle on the Advent wreath is light, and priests wear rose vestments.The joy of Christians is to see when the Lord will come again in His glory to lead them into His kingdom.The Veni ("Come") of Advent is an echo of the prophets and also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament.And on today's Mass, as the color violet or rose is used, we read about the answer of the Lord to John the Baptist, the herald of Christ."Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me."Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 14, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Isaiah prophesied the blind would see and lame would walk. John the Baptist asks from prison: Are you the one? Fr. Hezekias and Annie unpack Jesus' answer, navigate the Herod family, and explain why Advent calls us to patience, fasting, not feasting.

Matthew 11:2-11   When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.” As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.' “Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

When John the Baptist heard in prison of the works of the Christ,he sent his disciples to Jesus with this question,"Are you the one who is to come,or should we look for another?"Jesus said to them in reply,"Go and tell John what you hear and see:the blind regain their sight,the lame walk,lepers are cleansed,the deaf hear,the dead are raised,and the poor have the good news proclaimed to them.And blessed is the one who takes no offense at me."As they were going off,Jesus began to speak to the crowds about John,"What did you go out to the desert to see?A reed swayed by the wind?Then what did you go out to see?Someone dressed in fine clothing?Those who wear fine clothing are in royal palaces.Then why did you go out?  To see a prophet?Yes, I tell you, and more than a prophet.This is the one about whom it is written:Behold, I am sending my messenger ahead of you;he will prepare your way before you.Amen, I say to you,among those born of womenthere has been none greater than John the Baptist;yet the least in the kingdom of heaven is greater than he."

What Happens When I Start to Doubt? | Christ For YouText: Matthew 11:2–11 | Third Sunday in Advent (Gaudete)What do you do when faith feels weak and God feels distant?What happens when prayers go unanswered and nothing in your life seems to change? Does doubt mean something is wrong with your faith—or is something else happening?From a prison cell, John the Baptist asks Jesus the unthinkable: “Are You the One, or should we look for another?” This sermon confronts the dangerous idea that real Christians never doubt and shows why even the strongest believers need to hear the Gospel again and again. Doubt is not cured by distance, memory, or willpower—it is answered by Christ's Word.When circumstances don't change, Jesus doesn't give explanations or fixes. He gives a promise. And that promise is enough.If even John the Baptist needed Christ preached into his doubt, what does that say about you?Subscribe & Share:Apple Podcasts: Christ For YouSpotify: Christ For YouWebsite: ZionWG.orgContact:PastorRojas@ZionWG.org

Today's message looks at the words of John the Baptist from Matthew 11:2-3, "When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, 'Are you the one who is to come, or should we expect someone else?'" John although a deep believer came to a point where he had his doubts. Such big doubts that he had his own disciples travel 100 miles to ask Jesus that question. Matthew 11:4-5 "Jesus replied, "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."  These are words from the Old Testament's prophecies, Jesus quoted from Isaiah 35:5-6 "Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy."  And Isaiah 61:1 "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor." Jesus quoted these verses about the prophecies of the Messiah to show that He was the Messiah, that He and the prophecies were one. John's disciples are still listening as Jesus goes on and says in Matthew 11:11-15 "Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist...For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear." Again, these words are quotes from Old Testament Scriptures found in Malachi 3:1, Malachi 4:45-6 and Isaiah 40:3 that tell about the one who will prepare the way for the coming Messiah.  These are words about John the Baptist. The Controversy: What kind of Messiah?      ⁃    Will he be prophetic, priestly or kingly?      ⁃    Will he be a Messiah of mercy or judgment?     ⁃    Would he suffer or reign?     ⁃    Will there be 2 Messiahs who come once or 1 Messiah who comes twice? The Biblical Evidence for Messiah:     ⁃    Birthplace Micah 5:2     ⁃    Lineage Isaiah 11:1      ⁃    Miracles Deuteronomy 18:15      ⁃    Sacrifice Leviticus 17:11     ⁃    Resurrection Isaiah 53:11 We close with Pastor's heartfelt encouragement to let the word of God speak to our hearts, to search the scriptures and find what Jesus the Messiah has to say to us. No matter who you are, think about this: If Jesus really is who He claimed to be, there is nothing more important than knowing Him and being known by Him. Jesus is different than what we expected…. But He is exactly what the Bible predicted! If God loved us so much He was willing to take on human flesh and fulfill everything spoken beforehand by the prophets, lay down His life on a cross, rise from the grave and announce forgiveness to all who believe, who would reject such an offer?  It's true He was different than what was expected, but He is exactly what was predicted and He's coming back!  Therefore, we need to know Him and be known by Him.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon Notes:1. Why Did John Doubt?John is imprisoned after confronting Herod.From prison he hears Jesus' ministry reports.Jesus is not matching his expectations:John expected judgment (axe, winnowing fork).Jesus is healing, teaching mercy, loving enemies.Doubt often grows when God doesn't meet our expectations.We risk:Disbelief (walking away), orIdolatry (reshaping God into our image).2. What Did John Do With His Doubt?He brought his question directly to Jesus.The Psalms model honest questioning (“How long, Lord?”).Honest questions brought to God are themselves an act of faith.We bring our doubts to:Prayer,Scripture,Community (church, classes, Alpha).3. How Did Jesus Respond?Jesus doesn't condemn John.He points to evidence: “What you see and hear”—lives changed, people healed, good news preached.He points John back to Scripture (Isaiah).Jesus gently corrects John's expectations and strengthens his faith.God often strengthens us by showing us His work in others' lives.ConclusionThe final answer to our doubt is not an argument—but a person: Jesus.Discussion Questions:1. Is it surprising to you that great saints sometimes experience great doubt and discouragement?2. Can you think of a time when God didn't meet your expectations?3. Why is bringing our doubts to God itself an act of faith?4. What are the two things Jesus does in response to John's question? How might those also help us in times of doubt or discouragement?5. Do our doubts separate us from Jesus?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

In last week's gospel, we met John the Baptist. We heard him calling people to turn toward God's way of justice and renewal. And, John was, in many ways, the first-century equivalent of a hype person—the person sent ahead to stir anticipation and build excitement. And, after all that hype, John asks an unimaginable question. From prison, he asked Jesus, “Are you the one who is to come, or are we to wait for another?” And it seems jarring. John had spent years proclaiming that the Messiah... The post Sixth Sunday of Advent appeared first on Wicker Park Lutheran Church.

John the Baptist discovered inner peace!

2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, "Are you the one who is to come, or are we to wait for another?" 4 Jesus answered them, "Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offense at me."    7 As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What, then, did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What, then, did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written,  'See, I am sending my messenger ahead of you,   who will prepare your way before you.' 11 "Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he." 

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Who are we when life doesn't turn out like we thought it would? What if the joy of Advent isn't about magically having our circumstances changed, but about transforming our experiences of the wilderness? Can we stop trying to escape, and start finding a way to notice the strange beauty of our wild, unexpected lives right here, right now?Join us as we explore John the Baptist's doubt and the wisdom of seeing the joy of the whole universe in a single grain of rice.

John the Baptist sends some of his disciples to ask the Lord if He is the messiah, and Jesus invites us to know those in the Kingdom are greater. This is cause for rejoicing. #Catholic #homily #Scripture #GospelOfTheDay #mercywithteeth Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/121425.cfm True Mercy Has Teeth: A Catholic Journey to Forgiveness and Healing is now available on Amazon and other places as listed at www.mercywithteeth.com

There we some consistent technical difficulties during the live recording, so there may be some clipping or lag.

In this message, we step into “The Awe of Christmas” by tracing God's redemptive story from Malachi to Luke to John—from 400 years of silence to the arrival of Jesus Christ. Through the promise of Elijah, the birth of John the Baptist, and the coming of the true Light of the world, we see how God was never absent—He was always at work.This sermon reminds us that Christmas is more than busy schedules, gifts, and traditions. It's about heaven coming down, God with us, and a Savior who didn't just arrive in a manger—but came to carry away the sins of the world.✨ In this message, you'll discover: • Why God's silence is never God's absence • How the promise in Malachi is fulfilled through John the Baptist • What it means to find awe in the waiting and awe in the arrival • Why Jesus is called the Lamb of God who takes away our sin • How Christmas proves God keeps every promise He has ever madeWhether you're feeling overwhelmed, distracted, doubtful, or longing for hope, this message points us back to the heart of Christmas—our greatest need met in Jesus Christ.“Our biggest need isn't wrapped under the tree.It was wrapped in swaddling clothes… and later carried to the cross.”

Readings for the 3rd Sunday of Advent: https://bible.usccb.org/bible/readings/121425.cfm

Jesus told the people that neither John the Baptist nor he were considered adiquate because the people didn't know what they wanted.

In an age saturated with religious voices, credentials, and claims of divine authority, one question remains critical: Who is truly sent from God? Drawing from the life and ministry of John the Baptist, this message examines the divine pattern of God's calling, the danger of deception in the last days, and why following a God-sent ministry is vital to the soul's safety. This is a sobering reflection on truth, discernment, and preparation for the coming of Christ.

Pastor Will explores a different kind of Christmas joy—one deeper than lights and cheer. Acknowledging grief, doubt, and weariness, he points to Isaiah 35 and John the Baptist to show joy breaking in amid hardship. Jesus offers joy that welcomes questions, notices God's quiet work, and joins in restoring lives, even when circumstances don't change, during Advent and everyday faith.

In a world searching for truth, God sent a witness to point beyond himself to the true Light. Rooted in John 1:6–13, this message explores John the Baptist's faithful testimony to Christ, challenges believers to live as bold witnesses through evangelism, and proclaims the powerful truth that salvation is a work of God alone—granted to all who receive and believe in Jesus.

““Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” Jesus told them, “Go back to John and tell him what you have heard and seen—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”And he added, “God blesses those who do not fall away because of me.”” (Matthew 11:3–6 NLT-SE)

““Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” Jesus told them, “Go back to John and tell him what you have heard and seen—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.”And he added, “God blesses those who do not fall away because of me.”” (Matthew 11:3–6 NLT-SE)

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

A sermon on St. John the Baptist, Phil 4:4-7 and St. John 1:19-28.

Gospel Matthew 17:9a, 10-13 As they were coming down from the mountain, the disciples asked Jesus, "Why do the scribes say that Elijah must come first?" He said in reply, "Elijah will indeed come and restore all things; but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands." Then the disciples understood that he was speaking to them of John the Baptist. Reflection In this gospel Peter, James and John have just witnessed the Transfiguration. Jesus turning into light. Enlightenment. And there on either side is Elijah, the prophets and Moses, the law. And what it's saying clearly to the disciples that there is a radical change coming where all that has gone before will be transformed into something radically new, called the Kingdom of God. It's important to recognize all the stages that went into this transition, because in a sense, we all go through something like that, leaving behind that which is not really productive and entering into a productive kingdom of God. Closing Prayer Father, we have this major story, and yet we today are living in the final times. We're living in the time of the Kingdom of God. Help us to discern the work that we are engaged in as we continue to move forward and not fall back into things that lead to violence, destruction. The Kingdom of God that is being established is about life, hope, love, connection. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, December 13, we honor a fourth-century saint, Saint Lucy, virgin and martyr, who consecrated herself to Christ at a young age despite the marriage arrangements that her mother made.As in Agatha's case, tradition suggests that Lucy's tormentors were determined to violate her virginal body, and her eyes were torn out, but she was miraculously preserved. She was executed by being stabbed to death with a dagger.On the other hand, in today's Gospel (Matthew 17:9a, 10–13), we see John the Baptist, the herald of Christ, in the desert, proclaiming a baptism of repentance and announcing that One is coming, the One who will baptize in the Holy Spirit.People were coming to John from everywhere to listen to the Truth. He was standing in the desert, a lifeless place of sin, purposely reminding us of our need for grace.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 13, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What do you do when giving up feels simpler than keeping going? When even the people you admire most are questioning whether any of this matters? This sermon explores why despair can feel like a guilty pleasure—offering a horrifying kind of consistency in chaotic times—and why that simplicity is ultimately a lie. Drawing on the story of John the Baptist questioning Jesus from prison, this message wrestles with what hope looks like when you're running on empty. The answer isn't about manufacturing optimism or pretending things are fine. It's about learning to see the quiet, unspectacular work of repair that's already happening around you—the food pantries, the phone calls, the people showing up exhausted but still showing up. You don't have to see the finish line to run the race. Your small, faithful acts of repair matter even if you never see them bloom. This week, do one thing without needing to know if it will work.

As they were coming down from the mountain,the disciples asked Jesus,"Why do the scribes say that Elijah must come first?"He said in reply, "Elijah will indeed come and restore all things;but I tell you that Elijah has already come,and they did not recognize him but did to him whatever they pleased.So also will the Son of Man suffer at their hands."Then the disciples understoodthat he was speaking to them of John the Baptist.

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