Podcast appearances and mentions of John the Baptist

Morning Prayer for Tuesday, June 24, 2025 (The Nativity of John the Baptist; Proper 7).Psalm and Scripture readings (60-day Psalter):Psalms 127-1281 Thessalonians 2:17-3:13Matthew 14:1-13⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The St. Paul Center's daily scripture reflections from the Mass for the Solemnity of the Nativity of St. John the Baptist by Mr. Clement Harrold. Nativity of John the Baptist Solemnity First Reading: Isaiah 49: 1-6 Responsorial Psalm: Psalms 139: 1b-3, 13-14ab, 14c-15 Second Reading: Acts 13: 22-26 Alleluia: Luke 1: 76 Gospel: Luke 1: 57-66, 80   Learn more about the Mass at www.stpaulcenter.com

The birth of John the Baptist begins his extraordinary ministry where he prepares the people for the coming of our savior, Jesus Christ. (Lectionary #586) June 24, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Evening Prayer for Monday, June 23, 2025 (Proper 7; Eve of the Nativity of John the Baptist).Psalm and Scripture readings (60-day Psalter):Psalms 124-126Daniel 2:1-14, 25-28, 31-45Acts 19:21-41⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through "the merits of the fathers." - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it. John's call to repentance challenged Israel to abandon these theological distortions from the rabbis and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like: justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

Friday, 20 June 2025   And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2   “And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG).   In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.”   The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.' 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, ‘It is not lawful for you to have her.' 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5   John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says –   “Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20   It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative –   John heard about the works of Christ. John heard about the works of the Christ.   What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound.” Isaiah 61:1   Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.”    This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two.   Life application: Concerning the difference between through and two above, a few commentaries give their thoughts –   “For ‘two of his disciples' read, on the best MS. authority, by means of his disciples.” Cambridge   “Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary   “Two of his disciples (δύο) But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent's Word Studies   Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent's says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used?   Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it?   And John, having heard in the prison the works of the Christ, having sent two of his disciples... And John, having heard in the prison the works of the Christ, having sent by his disciples...   Maybe the focus is on the two, not that they were merely his disciples.   As always , be careful not to merely accept some scholar's words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don't hesitate to read and consider them, even when they come to different conclusions.   Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.  

St. John the Baptist is the only saint other than the Blessed Virgin Mary whose birthday is celebrated in the liturgical calendar. Ken Hallenius join The Morning Blend to explain the reason.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

God, you love, you save, you help. I desire all of that in my walk with you.Keywords: Trinity; ministry; help; empowered; Jesus; John the Baptist; triune.Scripture: Matthew 3:16 Celebrating ONE YEAR of Prayer Starter podcasts! Resource: The Spirit-Led Heart: Living a Life of Faith and Love without Borders

Daily Dose of Hope June 19, 2025   Scripture – Matthew 14   Prayer:  Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are diving into Matthew 14.  We start with the murder of John the Baptist.  We read about this in Mark as well.  Herod was an evil guy.  We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God.  Then, we have the feeding of the 5,000.  This miracle is in all four Gospels so we need to lean in and really pay attention here.  After Jesus heard about his cousin John being killed, he decided to get away.  You can't blame him; I'm sure he needed time to grieve and he just needed some solitude.  But the crowds followed him.  You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat.  No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need.  Some people today might suggest that Jesus had poor boundaries.  He could have said, “You guys, we really need a break.  I'm off today.”  But that isn't what he did.  He had compassion on the people.  He tolerated and even welcomed interruptions.  He would frequently be planning to do this one thing but pulled away in a different direction.  But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways.  He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home.  Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching.  He was interrupted by a demon-possessed man at the synagogue and he heals him.  I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory.  Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  So we are talking probably 10-15,000 people being present.  When the disciples wanted to send the people away, they were simply being practical, right?  They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk.  It makes sense that they would immediately think to send them away.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes the food multiplies it.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  Exactly how it happened, we don't know.  What we know is that it happened.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all it's fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants.  They were hungry people.  The social structures of the day ensured that these people were always a little hungry, always a little desperate.  That way the Roman government could stay in control.  It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 20, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were 12 baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are.   Blessings, Pastor Vicki

Summary: In this episode, David Closson joins Michael to discuss his new book Life After Roe and the significant impact of the Dobbs decision that overturned Roe v. Wade. He underscores the importance of viewing life issues through a biblical worldview, emphasizing the sanctity of life from conception and the vital role the church must play in addressing abortion. Closson shares findings from a recent survey revealing diverse beliefs among churchgoers regarding abortion, highlighting the need for clear teaching and compassionate dialogue within congregations. He provides historical context on the pro-life movement, showing how cultural shifts have shaped the current landscape. Recognizing the challenges churches face in today's cultural climate, Closson encourages pastors and church leaders to proactively engage their communities in honest and loving conversations about life. He offers practical guidance for pastors to equip their congregations to think biblically about life issues, foster empathy, and uphold truth with grace. Takeaways: Only 44% of regular churchgoers heard a sermon on abortion or life after Roe was overturned. Many younger pastors avoid abortion topics fearing political backlash, despite its biblical importance. Luke 1:39–45 powerfully affirms the sanctity of life through John the Baptist's reaction in the womb. The historic Christian church consistently opposed abortion for nearly 2,000 years until recent theological shifts. Theologically conservative seminaries are growing, offering hope for sound biblical teaching on life. Pastors should preach expositionally through Scripture to equip churches to engage life issues biblically. Links Mentioned: Family Research Council Life After Roe by David Closson Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.

Welcome to "Messenger to Messiah," our exploration of the timeless message of Malachi on the Gospel Spice podcast. In this first lesson of our six-part series, Stephanie Rousselle, our teacher, walks us through the timely relevance of the Book of Malachi for our contemporary generation. Our series aims to dive into the intricacies of Malachi's message, with an emphasis on its pertinence to today's societal landscape. Stephanie approaches this study with humility and the hope that it serves you meaningfully! You are invited to purchase the workbook that contains everything you need to take your experience of the Book of Malachi deeper! For each of the six lessons, you will find a complete listening guide, questions to go deeper (on your own, with a friend, or a group), as well as a worksheet to study further themes. Go to https://www.gospelspice.com/malachi for more. And BONUS! We're giving you all the workbook content for THIS EPISODE, the first in the series, completely for FREE! Go to  https://www.gospelspice.com/malachi to download it as our gift to you. The Book of Malachi, the last book of the Old Testament, addresses the pressing question, "Lord, how have you loved us?" This question, emerging from a context of hardship and perceived abandonment, resonates with the existential uncertainties we often face. This inquiry transcends time, mirroring our own struggles to see God's love during difficult times. Malachi's name, meaning "my messenger," underscores the significant role of his prophecy. The etymology of the name is echoed in Malachi's life, calling and message. Its implications draw parallels between earthly and angelic messengers throughout the Old Testament. We are also offered a detailed historical backdrop, mapping the trajectory from Moses through the judges, kings, and the era of Babylonian exile, leading to the restoration under leaders like Zerubbabel, Ezra, and Nehemiah. This historical perspective enriches our understanding of Malachi's audience—people who had endured a tumultuous past yet stood at the cusp of spiritual revival. Malachi interprets the juxtaposition of God's love for Jacob and rejection of Esau. The discourse around love ('ahav' in Hebrew) emphasizes God's unwavering choices and the perceived enmity of Esau's lineage, the Edomites, against Israel. In looking forward, Malachi's prophecy foreshadows the role of messengers like John the Baptist, preparing the way for Jesus, who is the ultimate Messenger. This anticipation reflects our own call to serve as messengers in the world today, spreading God's love and laying the groundwork for spiritual awakening in the Name of Jesus, our Christ and King. Stephanie concludes by encouraging us to recognize God's love in both blessings and adversities. She challenges us to list God's blessings, seeing His hand in every circumstance, much like Paul's thorn that became an opportunity for divine glorification. This series is an invitation to embrace the words of Malachi not merely as historical accounts, but as vibrant truths applicable in our lives. Malachi urges us to become aware of our roles as God's messengers today. You are invited to journey with us through this series and to seek to understand how God's love permeates every aspect of our existence. We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

John the Baptist was a fiery prophet boldly calling people to repentance. Does that fit your image of a humble man?If not, you may need some adjustments, because John the Baptist was a very humble man.Join me for Today's Daily Word & Prayer to learn more.Scripture Used in Today's MessageMatthew 11:11Mark 1:3John 1:27John 3:30If you've not read my book, Takin' it to Their Turf. request a copy on my website, www.CampusAmerica.com.You'll be inspired, encouraged, and learn plenty about evangelism and spiritual warfare through the 70+ stories I share of my campus evangelism experiences.We send a copy to anyone who donates to our ministry, but if you can't do so, simply request a copy by sending us an email. Who do you know that needs to hear today's message? Go ahead and forward this to them, along with a prayer that God will use it in their life.To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher To support Tom Short Campus Ministries, click herehttps://www.tomthepreacher.com/support************ Do you want to have all your sins forgiven and know God personally? *********Check out my video "The Bridge Diagram" at https://www.youtube.com/watch?v=m0Kjwrlind8&t=1sCheck out my website, www.TomthePreacher.com, to learn more about my ministry and sign up for my daily email. And make sure to request a copy of my book, Takin' it to Their Turf, when you visit my website.Check out my videos on this channel to learn how to answer tough questions challenging our faith.

Tuesday, 17 June 2025   He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. Matthew 10:41   “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive. And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive” (CG).   In the previous verse, Jesus said, “The ‘receiving you,' Me receives. And the ‘Me receiving,' he receives the ‘having sent Me.'” In a similar manner, He now steps down the level of reception, saying, “The ‘receiving a prophet' in a prophet's name, a prophet's reward he will receive.”   This is obviously referring to a true prophet of the Lord. Although the reciprocal could still hold true. Someone receiving a false prophet, if taken in and accepting of his message, will eventually receive the false prophet's same fate. But that is not the intent here.   Of the prophet, in the Old Testament, he was the highest form of believer in God, having a word issued from God through Him. Although not necessarily an ambassador, he is one who speaks the word of the Lord. In Genesis 20:7, Abraham is specifically said to be a prophet of God. Moses notes he is a prophet in Deuteronomy 18:18.   In receiving such a person, there is an acknowledgment that what the prophet receives, the person will also receive. Although Jesus is probably referring to the reception of rewards in the next life, it is a truth that accompanied some in their earthly lives.   In 1 Kings 17, the widow of Zarephath received Elijah. In turn, she received a supply of food during the drought that consumed the land. In Jeremiah 39, Ebed-Melech tended to Jeremiah the prophet, and the Lord promised to deliver him during the terrible siege upon the city.   Likewise, in Jeremiah 45, Baruch the scribe was given words of assurance from the Lord for his faithfulness to the word of the Lord through Jeremiah. As for a later prophet's reward, meaning at the resurrection, one is recorded in Daniel 12 –   “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Daniel 12:13   Based on Jesus' words, it can be assumed that those who are saved and raised at the resurrection, and who received Daniel, would receive a similar inheritance. Next, Jesus says, “And the ‘receiving a righteous' in a righteous' name, a righteous' reward he will receive.”   This is another step down the ladder, going from the prophet to the righteous. The categories are set, just as they are in the list given by Paul in 1 Corinthians 12:28. This demonstrates the wisdom of God in apportioning out His gifts and His grace in various ways.   As for the righteous, the Bible, even during the times of the law, identifies them as those who are of faith. This is made explicit in Hebrews 11, where those of faith are spoken of as righteous. Rahab the harlot received the spies and received her reward because of that. As in the prophet, it can be assumed that this truth goes beyond this life, though.   Those who receive the righteous, holding to their standard themselves, will receive the resurrection of the righteous and what it entails. Jesus is making a point about rewards. This thought will continue in the next verse.   Life application: In Matthew 11:11, Jesus says –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.”   One reason for Jesus' word is certainly that a person who has entered the kingdom of heaven, meaning that which is promised through the Messiah, has received all of what has been spoken of since the beginning, as outlined in the received word.   In receiving the word that speaks of God's plan, we have received the prophet through whom that word came. In receiving the words of the writings of the gospels, we have received those who authored those books. And in receiving the words of the apostles as written in the epistles, we have received those apostles who penned them.   But people receive the words at various levels of faith. There are those who say they believe Paul was an apostle, but they don't accept everything he says. For example, they may attend a church with a female pastor, something Paul's writings forbid.   This will not affect their salvation (assuming they are truly saved), but it will affect their rewards. They have not truly received Paul in the fullest sense. The judgment seat of Christ is something that lies ahead for all believers. Our eternal rewards and losses will be based on our faith and our deeds done in faith.   This must be inclusive of how we receive and apply the word of God to our lives. What level of understanding are you willing to attain concerning God's word? The church you select, the Bible studies you attend, the manner in which you accept the doctrines contained within the word, etc., are certainly all a part of how God is evaluating you.   Many in the world have never had a copy of the Bible. They lived by faith but without a fuller understanding of the word. Many today hunger for a copy of the word in their own language, waiting years to receive a translation to hold and cherish.   In Western countries, we have innumerable translations available at our fingertips. And yet, who among those who believe has read even a single translation from beginning to end?   The more you are willing to receive, the greater will be the return on your investment of time, doctrine, and closer fellowship. Be sure to make the word an integral and intimate part of your life.   Heavenly Father, help us to think clearly about how we tend to Your word. It is our connection to understanding You and what You have done in the stream of human existence, culminating in the coming of Christ Jesus. How can we ignore such a gift? May it not be so in our lives. Amen.  

Join us as we worship the Lord and continue our journey through John. At the end of John 3 we learn of how the ministries of John the Baptist and Jesus were working in tandem for a season. Ultimately, the crowds began to flock to Jesus. John the Baptist beamed with joy at his dwindling ministry. His work was complete! All Christians should have the same posture of this greatest prophet until the time of Christ. To desire to see Christ INCREASE and ourselves recede into the background.

Together, with Fr. Mike, we continue our examination of the sacrament of Baptism. Fr. Mike emphasizes that each and every one of the Old Covenant prefigurations are fulfilled in Christ Jesus. He also unpacks Christ's own Baptism in the Jordan, explaining that when Christ is baptized by John the Baptist, he brings the “mess of humanity” into the Jordan with him and makes the waters of Baptism holy. Today's readings are Catechism paragraphs 1223-1228. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

June 16th, 2025Shawn, Justin and "Other Justin" dive verse by verse into Matthew 3:1-11. John the Baptist.

Today,as we look at Luke chapter 22, we need to remember the setting behind thischapter, focusing on what was happening in Jerusalem during the week ofPassover, what we call Passion Week. Therewas tremendous excitement this week in Jerusalem as the Passover was takingplace. Over 100,000, perhaps 300,000 or more, Jewish pilgrims had come to thecity. They had been looking for the Messiah for centuries and were expectingthat Jesus, who performed miracles and proclaimed Himself to be the Messiah,might be the one. John the Baptist had proclaimed that He was the Messiah, andmany had repented and followed John. After John the Baptist was killed, Jesuscontinued His ministry of teaching the people, proclaiming the message of theKingdom, healing people and doing miracles, for a total period of three and ahalf years. Jesus Christ was now back in Jerusalem during this week forPassover Week knowing He would be sacrificed as the Lamb of God to take awayour sins. TheJews were excited, but the Romans were scared and worried, thinking this mightbe a time for an uprising. This is likely why Pilate and Herod were both inJerusalem, though Herod would normally be at Caesarea in his palace, and Pilatewould be relaxing in Tiberias. As Roman rulers over Jerusalem and the Jews atthe time, they were present, knowing there could be a riot or uprising. Theywere responsible to Rome to keep peace in the land. As you can imagine, it wasa very electric time. Inthe first six verses, Judas went to the chief priest, elders, scribes,Pharisees, and religious leaders, making a deal to betray Jesus secretly. Theywere afraid that an open betrayal would cause issues with the people, and theyknew the Romans needed to be involved to make it appear as though the Romans,not the religious leaders, were responsible for putting Christ to death. Thereligious leaders were already struggling with their integrity andaccountability, especially since Jesus had publicly called them hypocrites. “Thencame the Day of Unleavened Bread, when the Passover lamb must be killed” (v 7). We believe this day wasThursday, as the Jewish day begins in the evening. (The evening of this daywould have been considered Friday, the day the Passover Lamb would be killed,and the same day Jesus would be crucified.) Jesus sent Peter and John, saying, "Goand prepare the Passover for us that we may eat." Jesus already knewwho Judas was. He knew from the beginning that Judas was a thief and wouldbetray Him. Jesus knew Judas had already gone to the chief priest and betrayedHim, and He knew a plot was underway to have Him crucified. He knew becausethat's why He came to Jerusalem; He knew what awaited Him there. So,He sent Peter and John secretly, because if Judas knew, he might have hadpeople come to arrest Jesus in the upper room. Only Peter and John knew theplan. When they asked Him where to prepare, He said, "Behold, whenyou've entered the city, a man will meet you carrying a pitcher of water;follow him into the house where he enters." This was unusual becausemen typically didn't carry pitchers of water; women did. Seeing a man with apitcher would stand out, signaling, "That's the guy." He must havebeen a believer. They were to say to the master of the house, "TheTeacher says to you, 'Where is the guest room where I may eat the Passover withMy disciples?'" This man, likely a believer already preparing for thePassover, would show them a large, furnished upper room. They went and found itjust as He had said and prepared the Passover. Peterand John purchased the Passover lamb, took it to the chief priests, had itsacrificed and roasted, and waited in the upper room on Thursday evening forJesus and the rest of the disciples to come. Jesus knew what was going on, yetHe still gave His life as a ransom for you and me. Oh, what a Savior! What aSavior!Godbless!

In Jesus, we find a Saviour who redefines what it means to be great — not through status or strength, but through humility, self-denial, and sacrificial love. It begins with the death of John the Baptist whose greatness points to the true and greater One.

This is session 5 of the study "Risk-Takers: The Adventure of Walking by Faith." The Point is: Faith stands unwaveringly on the truth. 

We begin the New Testament section of A Practical Commentary on Holy Scripture Please support the Our Lady of Fatima Podcast:Buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

KJV 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

John the Baptist lived in the wilderness—far from comfort, predictability, or security. Yet in that unstable and uncertain environment, God raised up a man whose heart was firmly grounded in purpose and truth.  In Saints Like Us, part three, we'll examine John the Baptist's life to see how flourishing doesn't come from avoiding chaos but from allowing God to anchor us in the middle of it. John didn't need the world to be stable—he just needed to be sure of who God was and who he was called to be. When we learn to let God bring stability to our hearts, we can stand strong in any season, just like John.

In this powerful message from Matthew 3:1–12, we unpack the real purpose behind John the Baptist's ministry—and how it demanded a radical shift in Israel's perspective. John wasn't just calling for personal reflection—he was announcing the soon arrival of YHWH and the literal, physical, Messianic Kingdom promised to Israel. This wasn't some vague Greco-Roman idea of an inner kingdom in the heart. It was a national, earthly reign just as the prophets foretold. John's baptism symbolized a public commitment to believe God's message and accept the Messiah when He appeared. It pointed forward to the cleansing and forgiveness God would offer through Jesus (cf. Ezekiel 36:25–27; Zechariah 13:1). Those who believed John's message were spiritually prepared for the coming of Christ. This sermon invites you to reconsider your own perspective. Are you seeing reality clearly—or through the wrong lens?

This week Coleton guided the congregation through Jesus' teaching on marriage and divorce, helping listeners understand not just the law, but God's heart. 1. The Context Behind the Question (vv. 1–4) The Pharisees weren't genuinely interested in truth—they were trying to trap Jesus, either in conflict with Moses' law or in political danger (like John the Baptist, who spoke against Herod's divorce).
 Their question: “Is it lawful for a man to divorce his wife?”
Jesus' counter: “What did Moses command you?” They referenced Deuteronomy 24, where Moses permitted a man to write a certificate of divorce due to “uncleanness.” But that term was debated. Rabbi Shammai: interpreted it as sexual immorality. Rabbi Hillel: made it overly broad—even burning dinner qualified. Rabbi Akiba: said divorce was valid if a man simply found someone more attractive. The takeaway: People were more focused on when they could exit a marriage than how they could honor it. 2. Jesus' First Hard Truth: There Is No Godly Reason for Divorce (vv. 5–9) Jesus said divorce was never God's idea—it was permitted due to the hardness of people's hearts. God doesn't celebrate divorce; He allows it in certain circumstances (sexual immorality – Matt. 19; abandonment – 1 Cor. 7). But no one is being godly by divorcing. God remains faithful even when we are faithless (2 Tim. 2:13). Jesus is calling us to a higher view of marriage: “What God has joined together, let no one separate.” 3. Jesus' Second Hard Truth: Marriage Was Designed to Be Permanent (vv. 6–9) Jesus brings it back to Genesis: marriage is one man and one woman, united by God to become one flesh. Not just a legal contract or emotional connection—it's a covenant. Jesus says: If you're not ready for that kind of permanence, don't get married. Coleton used a powerful analogy: If you could only live in one house forever, you'd be incredibly picky. You'd inspect it. You'd ask questions. You'd think about the future.
That's how we should approach marriage—slowly, wisely, and with deep respect for the lifelong nature of the covenant. Key Insight for Singles:
Go slow. Be picky. Don't marry because of pressure, fear, or impatience. Culture says marriage is everything—Jesus says it's weighty and sacred. 4. How the Disciples Responded (Matthew 19 parallel) The disciples said, “If this is how serious marriage is, maybe it's better not to marry.”
Jesus agreed: singleness can be a gift. Some are called to it. Others choose it for the sake of the Kingdom. Either way: marriage isn't the only path to purpose and joy. 5. What This Means for Married People (vv. 10–12) Jesus challenges the popular belief that divorce was fine as long as you remarried “legally.”
But He says plainly: Divorcing and remarrying without biblical cause is adultery. Jesus was confronting a culture of easy outs. Instead of working on marriages, people were walking away. Instead of staying faithful, they found loopholes. Coleton gave a stinging but important critique: People say they don't have money or time for counseling—but they find the money and time for lawyers and mediation in their divorce.
If the same effort and energy put into divorce was invested in the marriage, many could thrive. Just like we care for our own permanent bodies—seeking healing, not amputation—we should treat marriage the same. You don't discard your body when it's weak. You work on it. That's how we treat our “one flesh” partner. Final Word: Hope for the Broken (Romans 3:22–25) Coleton closed by acknowledging the reality: many in the room have been through divorce, some in ways Scripture would call sin.
But he declared the good news of the gospel: “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
Jesus calls sin what it is, but He also took our punishment on the cross for our sin.
For those who believe, we are judged not by our brokenness, but by Christ's faithfulness.
He will never divorce His bride. He is always faithful. Discussion Questions for Personal or Group Reflection Understanding the Message Why do you think Jesus pointed the Pharisees back to the creation account rather than simply debating Mosaic law? What are some common ways our culture treats marriage more like a contract than a covenant? Reflecting Personally If you are single, how does Jesus' teaching on the permanence of marriage shape the way you view dating or engagement? If you're married, what is one way you can invest in your marriage this week—time, money, energy, or attention? Living It Out Are you currently placing more effort into avoiding marital difficulty or addressing it? What step can you take—counseling, prayer, a conversation—to move toward healing and strength in your marriage? Quoted Authors and Sources Søren Kierkegaard:
“Everything essentially Christian needs to be presented in a way similar to the way a physician speaks to someone on their sickbed.”
 David Guzik on Deuteronomy 24:1:
“Rabbi Shammai said that uncleanness meant sexual immorality… Rabbi Hillel understood uncleanness to mean any sort of discretion, even burning breakfast.”
 William Barclay:
“Rabbi Akiba said uncleanness meant ‘if a man found a woman who was fairer in his eyes than his wife was.'” Verses: The Apostle Paul (Romans 3:22–25):
“All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Jesus Christ.”
 The Apostle Paul (2 Timothy 2:13):
“If we are faithless, He remains faithful.”  

Send us a textThis week we review the season four episode Between the Darkness and the Light.Mike really thinks JMS should read more Rawls, Sarah articulates the difference between women and moths, and Joe waxes rhapsodic about really old TV shows.Spoiler-free discussion: 0:00:00 - 1:01:03Spoiler Zone: 1:01:03 - 1:03:47Next Episode and other Shenanigans: 1:03:47Music from this episode:"Surf Punk Rock" By absentrealities is licensed under CC-BY 3.0"Please Define The Error" By Delta Centauri is licensed under CC-BY 3.0"The Haunted McMansion" By Megabit Melodies is licensed under CC-BY 3.0

The Three “R's” - John 3:1-15The 3 Rs in school. Helps us to remember. Many preachers like to use the same alliterative method in their preaching to help folks remember their sermons. I have found that it does not really work like that. If you want folks to remember something, it has to be short and really memorable, (like “Ask not what your country can do for you, but what you can do for your country!”) or you need to repeat it so often that at least the preacher can remember it. Usually, what people remember is how you made them feel, not what you said. The proof is not in specific words, but in what is printed in your heart! What you experience. Selwyn Hughes: l knowing the Psalm (23] is one thing – hearsay – but knowing the Shepherd is quite another – heart-say.Read textLet's look at the three Rs in this passage: Selwyn Hughes: “make no mistake about it – the image of God that you carry in your heart is the one that you will relate to in a moment of crisis.”   Repentance Repent and be baptized for the forgiveness of sins and you will receive the gift of the Holy Spirit Acts 2:38David Pawson: “Do you realize if you are ever going to start on the road to the kingdom of heaven you have got to repent of your good deeds as well as your bad deeds, if you've been putting your trust in them?”Rebirth Titus 3:5 NIVRevelationFlesh and blood did not reveal this to you, but my Father in heaven. Matt. 16The picture of the snake Numbers 21:4-9 and Jesus quotes this now.The discussion with NicodemusTroubled by what he sees and knows and is honest enough to seek out answers  despite the perceived opposition, he takes a risk to seek out Jesus.As a teacher in Israel, he knows the laws that govern and how they are interpreted.  Do good deeds, do the religious things and then you will be acceptable in God's sight. But he obviously doesn't know about the assurance of salvation, and the actions of Jesus, disturb him, even though he can see how those deeds were contrary to what they believed. But it was going to affect his as well as their income, lifestyle, teaching, and their way of life that they had become accustomed to. Was it worth it? Is what Jesus brings worth the price of every one else's wrath? Isn't what we do, perhaps with some alterations here or there enough? Why this dramatic confrontation and change? Aren't we all the children of Abraham? Are we not on the right path? We are doing what we are supposed to do with the offering, sacrifices and the religious zeal for the Words of the law and prophets? We memorize it, we teach our children, we do our best to be kind and good people. Okay we mess up sometimes, but we all do it, but at least we belong to the right family!Jesus cuts right through all his questions and his dilemmas and comes straight to the point: “You must be born again.”This means, Jesus is saying you are not in the right family at all. Being a descendent of Abraham does not make you righteous. Keeping the laws to the best of your ability does not make you righteous. Your basic problem is: You have the wrong nature. Your good deeds are like filthy rags to God. He is not pleased with you because you try harder to please him. There is only one thing you can do with your nature, and that is it must die. If you want live, you must be born again.Nicodemus: What do you mean? What are you talking about? How can you be a teacher in Israel and not know this? Abraham lived by faith in God! Jacob lived by faith in God. Joseph lived by faith in God. Moses lived by faith in God! All of them lived in faith before the law came! They understood their nature was the nature of sin, death, darkness and evil.  It is not about religious activities; it is a matter of a transformed heart. A birth where God Almighty is your father.Flesh and blood cannot inherit the kingdom of God, as a matter of fact, if you are not born again of the spirit of God you cannot even see the kingdom. Worshipping God is not about religious activities, it is something we do in Spirit and in truth! The breakthrough comes when God enters you like the wind and directs you in your faith and your life.Wow. Jesus must have loved him a lot to confront him so directly.Now the matter of being born of water and the Spirit: Some think it means the passage of water when you are born the first time. Birth of the Spirit comes when you believe in Jesus.Most say it can be a dual understanding.  You see John has just spent time with John the Baptist and following this encounter Jesus and the disciples go baptizing as well.  The focus really is on what happens in Baptism:The First R is Repentance. Repenting from bad deeds and good deeds as well if they are what you are depending on for God's pleasure and acceptance. The focus on repentance is critical for a spiritual life. It is the forerunner of moving into God's Kingdom. Learning to be humble and repent before God. Being able to see when we do wrong to others and apologize to them. Letting the Holy Spirit show us just how frail we are and how vital and eternal the Kingdom of God is. It shows us that it is not about us, it is all about him!The second R is Rebirth: That is when the Holy Spirit enters our lives to take up residence within us. We become Children of God. Our nature changes from sinner to sons and daughters of the Most High God! Make a confession: I am a child of God because I believe Jesus, I trust Jesus, and I will follow Jesus. The third R is Revelation: The snakes on a pole did not save the people, it was their obedience in Number 29.Nicodemus remembered his discussion with Jesus when he came to take him down from the cross with Joseph of Arimathea. 

Saint of the Liminal. Saint of the Desert. Saint of the Moon.John the Baptist isn't just the wild prophet of the Jordan — he is the mystic of the in-between. In this episode of St. Anthony's Tongue, we explore how John embodies the liminal, the purgative power of the desert, and the quiet radiance of reflected light.We'll dive into:John as the Threshold Saint — not the light, but witness to itThe desert as mystical geography and a place of purificationHis title as the Lunar Saint, reflecting Christ's light into darknessStrange and beautiful folktales — from haunted relics to St. John's WaterHow John's life reflects the purgative, illuminative, and unitive way of the soulPlus: Learn how to join the 9-day St. John the Baptist Novena, and find God in the holy ache of becoming.Here is our digital novena guide!—Follow @StAnthonysTongue on Instagram & YouTube for novenas, mystic reflections, and strange Catholic devotionals.

Daily Dose of Hope June 11, 2025   Scripture - Matthew 11:1-19   Today, we will start with the Holy Spirit prayer by Saint Augustine, who lived in the fourth century.  I find it incredibly powerful and I hope you do as well:   Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Recharge day. I hope we see you tonight in the Garage at New Hope, 6:30pm.  Recharge is a wonderful time of worship, prayer, fellowship, and small community.    For our Scripture today, we are starting Matthew 11.  The question that John the Baptist asks Jesus (from prison) at the beginning of this chapter is probably the most important question to be asked:  Are you the one who is to come, or should we expect someone else? According to Matthew, Jesus is the one and he gives all kinds of reasons why – the blind see, the lame walk, those with leprosy are cleansed, the dead rise, and so forth.  Jesus is already doing the things that the Messiah will do and they are beginning to see signs of heaven on earth.    By saying that Jesus is the one, that means that John the Baptist is not the one.  Jesus points out that John is truly a great man and a great prophet.  He preached repentance of sin and is the one prophesied to pave the way for the Messiah.  Why did so many people go into the wilderness to be baptized by him?  They were yearning for something he had.  John was offering them something they desperately needed – forgiveness, cleansing. It seems that Matthew may be saying that John is the final Biblical prophet, the one who is the symbol of the transition from one age to the next.    What is the new age that has been ushered in?  Well, it's the Kingdom of God.  John preached gloom but Jesus preached that a new age was dawning, one in which we live under the reign of God.  With Jesus, the Kingdom is here. But some people might ask, “If Jesus is the one, where is evidence that a great transformation is truly underway? The world appears to be pretty much the same as it was before Jesus with respect to idolatry, injustice, powerlessness, exploitation, scarcity, and violence. Why should we think things will get better?”    I think those are fair but hard questions.  First, the Kingdom is here and we get glimpses of it all the time.  Jesus embodied the Kingdom in all he did.  We get glimpses of the Kingdom too - in the church, in how Jesus' people care for others, in the beauty of creation.  And part of our jobs as Christ-followers is to keep expanding the boundaries of the Kingdom.  But while the Kingdom is here, it isn't fully here and I think we need to be aware of that.  There will come a time when Jesus returns and the Kingdom will be here in all it's fullness.  And that is when all things will be made new.  All the brokenness will be mended.  There will be no more hunger, violence, or injustice.  All will be made right.  I can't wait.   Blessings, Pastor Vicki      

We start a new segment of Leviticus, looking at what is “clean” and “unclean” for the Israelites. We must remember that “unclean” is not necessarily bad, it just means that it is not holy or fit for use in worship of God in the tabernacle. Being “clean” or “unclean” was a designation related to someone's ability to participate in the worship at the tabernacle. If you were “unclean,” you had to go through the cleansing process to become “clean” in order to enter the tabernacle courtyard. It was all about being set apart and prepared to approach the Lord. In this Bible study, we look at the first of 5 chapters on cleanliness, looking at what foods are clean and unclean. Outline:06:16 - Overview of Leviticus 11-15Leviticus 11 - food - what is clean and may be eaten, and what is unclean and not to be eatenLeviticus 12 - cleanliness and purification after childbirthLeviticus 13 - skin diseases, fungus & moldsLeviticus 14 - cleansing skin diseases, fungus & moldsLeviticus 15 - discharges causing uncleanness01:17 - Why are these chapters on cleanliness here? Why are they so odd at times? What was their purpose? Why did all this even exist in the first place - IT MAKES NO SENSE. Give me just a few minutes and I will give a quick explanationThe principal duties of the Israelite priesthood1. Distinguish between the Holy and the common2. Distinguish between the unclean and the clean3. Teach the decrees of the LordExo 19.6 God calls Israel to be a Holy nation, a kingdom of priestsGal 3.23-25, The law was our guardian until Christ came that we might be justified by faith. KJV - Schoolmaster. AMP - tutor and our disciplinarian. RSV - Custodian. TLB - teacher and guide.Application:This call to be set apart did not just exist for the Jews in Moses' day. It exists for us today. Jesus, in the opening of the Sermon on the Mount, he said, Mat 5.14-16 - “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl.”13:44 - Leviticus 11.1-3What is a divided hoof?What is chewing the cud?16:09 - Leviticus 11.4-5Hyrax - A small rabbit-like creature (Coney, rock badger, or a sharphan).Psa 104.18Pro 30.2617:11 - Leviticus 11.6 - Do rabbits chew the cud? (coprophagy)18:25 - Leviticus - 11.7-8 - pigs are unclean18:38 - Leviticus 11.9-12 - Fish vs shellfish20:36 - Leviticus 11.13-19 - Birds21:39 - Leviticus 11.20-23 - Insects - Locust, Katydid, cricket or grasshopper Mat 3.4 - John the Baptist ate locusts and wild honey24:59 - Lev 11.24-43 - Carcasses - unclean until evening29:43 - What is Shechita?30:29 - did the Jews cause the bubonic plague?31:52 - ConclusionsActs 11.4-18 (Acts 10.1 - 11.18)Mark 7.14-19, “nothing that enters a person from the outside can defile them”Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

Tonight we'll pick up where we left off in Luke 3. We'll talk about John the Baptist, the temptation of Jesus in the wilderness, and the beginning of his ministry.Follow our new Bible Study Channel - No Wrong Questions on Rumble and on YouTube.https://rumble.com/c/c-7721467https://www.youtube.com/channel/UCKcJ8tSzhySkA-QndkmyFPwSupport the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://conspiracypilled.locals.com/MERCH - https://conspiracypilled.com/collections/allJoin the DISCORD - https://discord.gg/c8Acuz7vC9Give this podcast a 5 Star Review -https://ratethispodcast.com/conspiracypilledNORTH ARROW COFFEE - https://northarrowcoffee.coUse code CONSPIRACY10 to get 10% off your order!Abby — @abbythelibb_ on X and InstagramLiz —- @adelethelaptop on XJon —- @Kn0tfersail on XMusic by : Tyler Daniels#TemptationofJesus #Wilderness #JohntheBaptist #Luke #BibleStudyBecome a supporter of this podcast: https://www.spreaker.com/podcast/alternatively--6248227/support.

In this teaching, we're reminded that God often moves in ways we least expect—not always in fire, wind, or earthquakes, but in whispers. Drawing from the life of John the Baptist and the story of Elijah, we explore how the quiet workings of God are often the most powerful and transformative.Here's what this episode uncovers:

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.

June 10, 2025

754 I Send My Messenger Before Your Face?, A Guided Christian Meditation on Luke 7:27-30 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 7  ESV 27 This is he of whom it is written, “‘Behold, I send my messenger before your face,     who will prepare your way before you.' 28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) KJV 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. Meditation on Scripture: This passage is a continuation of Jesus's response to John. Jesus himself declares that John was a prophet and the greatest there was. Specifically because he came to teach about Jesus. He also was testifying that he was greater than John the Baptist, since he also referred to himself as the least in the kingdom. The Son of God descended below all. After this he took on the sin of the world and as a result was both the lowest, but also the greatest. John testified of that.  No matter what Good moral lessons the scriptures teach we should recognize that first and foremost the purpose of scripture is to testify of Christ and our need of Him. It is interesting that those who would be baptised believed that they were baptised of John saw this statement as a justifying God. and the Pharisees and lawyers, who rejected the baptism of John, did not receive this well. They denied the counsel of God that would have blessed their lives as much as anyone else.  The willingness of the people to be baptised was directly connected with their willingness to believe the words of Jesus. When we do what God asks us to do, that is one way we can demonstrate our faith in God. It is not through thosue actions that we earn some credit score in heaven, but it is a demonstration of faith in Jesus Christ, as James says. Place your faith entirely in Jesus Christ and follow those things He asks you to do. THe new testament is filled with commandments of Jesus. We should seek them out and seek to do them, not to try and earn heaven but to align with the faith that we profess. If we love Him, we will keep His commandments.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

This Sunday, we have the opportunity to explore one of the most well-known miracles of Jesus. In Mark 6:30-44, Jesus feeds five thousand people with five loaves of bread and two fish. However, this miracle does much more than simply multiply provisions for dinner! The feeding of the five thousand serves as a deeper revelation of who Jesus is to His disciples. Before Mark discussed John the Baptist's death, Jesus sent the twelve disciples out without any provisions to preach and teach. By taking no supplies on their journey, they learned to trust the Lord. Mark describes their return in Mark 6:30. As they share their activities with Jesus, He takes them to rest in the wilderness (desolate place, v. 31). However, rest is not what unfolds. As we examine the events of this miraculous feast, Jesus reveals Himself through His compassion and provision. First, He feeds them by teaching for an extended period (v. 34-35) and then by meeting their physical needs. Jesus is the true Shepherd who leads and feeds His sheep, the greater Moses who provides for His people in the wilderness. He is the Lord who provides (Gen. 22:14). As the disciples return from learning to depend on the Lord, Jesus continues teaching them how to trust Him. I. Jesus Is A Compassionate Savior (v. 30-36) II. Jesus Is The Lord Who Provides (v. 37-44) III. Jesus Is The True Shepherd - (Numbers 27:15-17; Mark 6:34) - Ezekiel 34:23-24 - John 6:49-51

Why were people drawn to John the Baptist?What are some negative associations with the word "repent?"What repentance isn'tWhat repentance isWhat are 6 elements of a great apology?Is repentance easy or hard?This is based on Mark 1:1-8

Pastor Adam Bueltel from Mission Road Bible Church reflects on an account from the Gospel of John that is about John the Baptist which more rightly magnifies the identity of Jesus, as he shares with us three commitments in the life of a believer that magnify the focus on Christ.

Matthew 14:12 - And his (John the Baptist's) disciples came and took the body and buried it, and they went and told Jesus.

This sermon is about how to get rid of jealousy, thus having a much happier life. It's based on some of the life of John the Baptist. It was preached in 1982.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 8:27–30 - [27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

(Matthew 11:1-6) Christians can easily become restless in this world so cumbered with much activity. We are so busy that we quickly become uneasy. This challenge is nothing new. Join us as we conclude our study of John the Baptist. (09137250606)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

In this podcast episode, David Bowden delves into Mark 1:2-15 on John the Baptist.

My latest reading in the Gospel of Luke

ORIGINALLY RELEASED May 22, 2023 Professors James Crossley and Robert J. Myles join Breht to discuss their fascinating work  "Jesus: A Life in Class Conflict". Together, they discuss their application of historical materalism to the life of Jesus, the difficulty of studying and sourcing the ancient past, the gospels and what they offer (as well as how they differ from one another), the mode of production and major classes of Jesus' era, John the Baptist and his ideological influence on the Jesus Movement, Jewish Millenarianism, Jesus' crucifiction, the Jesus Movement after Jesus' execution (and purported resurrection), and much more!    Robert's website: https://www.robertjmyles.com/ James' website: https://censamm.org/about/people/crossley ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

(Matthew 11:1-6) We all have our disappointments and questions when things do not turn out as we hoped. Yet God's Word reveals in the response of John the Baptist the way to finish well. You cannot choose your circumstances but you must choose your reponse. (09135250604)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

(Matthew 11:1-6) The first witness became the first martyr. We all have our disappointments and questions when things do not turn out as we hoped. Yet God's Word reveals in the response of John the Baptist the way to finish well. You cannot choose your circumstances but you must choose your reponse. (09134250603)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

(Matthew 11:11b-15) Do you think that Bible characters like John the Baptist had something you do not have? Jesus said you have something that John didn't have! God wants to use you and gives you everything you need to make a difference. (09133250602)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

752 What Did You Go To The Wilderness to See?, A Guided Christian Meditation on Luke 7:24-26 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 7 NKJV 24 When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings' courts. 26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. NIV 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. Meditation on Scripture: John the Baptist did not come to tell the people what they already expected or wanted to hear. He did not come in the way they expected. In some ways he was very surprising. He was dressed very hubly. They referred to him as a “Wild Man.” He had unique elements of life instituted by the Nazarene oath. He was set apart for a purpose. As he said, it was to make straight the path for the Lord, or to prepare the world for the coming of the Lord.  Due to the unexpected message he taught, he amassed a following that ended up being problematic for religious leaders at the time. Jesus makes the point to show, there was a reason that drew the people to John's message and that drew their hearts and minds to it when they heard it. As a result many more were ready to receive the Messiah.  God uses regular people to do his work. John the Baptist had a very specific calling. It was the work given to John by God that made that calling holy. God makes His work holy. Jesus did not truely need John the Baptist. There are many ways God could have done this but he chose John. Similarly God doesn't need us to do His work, but as we participate in His work, our efforts are made holy by Him. Just as John humbly submitted to Jesus when his work was done, so should we take the same mindset around what God has called us to. What has God called you to in life? How can you learn to hold your calling more humbly like John.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod