Podcast appearances and mentions of John the Baptist

Who is this? “Who is Jesus?”  Is he just a historical figure, a religious leader, a philosopher, or a teacher? Was he a revolutionary and a political rebel? Is he an imaginary person and a myth? Or is Jesus the Messiah, the King of the Jews, a Savior, and God in the flesh?Main Points:1. This is the most important question you will ever be asked. It's a personal question, with eternal implications… “Who is Jesus?”2. This is so important because to be almost right about Jesus is to be totally wrong.  Why? Because we cannot be saved by good opinions about Jesus. We are not saved because we like Jesus and have good feelings about him. We are not saved because we like his moral teaching about loving one another. That is not enough. 3. This is the most important question you will ever be asked. A good man? A great teacher? A revolutionary leader? Or is he the Christ, the Son of the Living God?  Who was he? Who is he? Your eternal destiny hangs on your answer. May God open your eyes to see Jesus as the Son of God. May you have the courage today to put your faith in him and trust him as the savior of your soul.Today's Scripture Verses:Mark 4:41 - “They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”Matthew 16:13-16 - “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

John 3:22-26

Saturday, 28 February 2026   And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, Matthew 17:14   “And they, having come unto the crowd, he approached Him – man, knee-falling to Him, and saying...” (CG).   In the previous verse, it said that the disciples understood that Jesus was speaking of John the Baptist in His reference to Elijah. Next, it says, “And they, having come unto the crowd.”   Mark's gospel includes more detail, saying –   “And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, ‘What are you discussing with them?'” Mark 9:14-16   Luke's gospel includes the thought that this was the next day after descending the mountain. With Luke's reckoning, it could mean the next morning. That would square with the general statement by both Matthew and Mark that they descended the mountain and came upon what next transpires, which is, “he approached Him – man, knee-falling to Him, and saying...”   There is a new word, gonupeteó. It is derived from gonu, the knee, and an alternate form of piptó, to fall. Thus, it means he fell to his knees. As for what occurred, some texts finish this verse with the words, “and saying...” Other texts begin the next verse with those words.   Either way, a man has come and fallen before Jesus concerning an issue that has the disciples and the scribes disputing with one another.   Life application: Mark records that there was a dispute going on when Jesus and the others came to them. Though the matter of the dispute is not yet stated, we can learn from this. People dispute matters all the time concerning religion, theology, and doctrine.   Religious disputes require determining if what one believes corresponds with reality. In other words, we can know things about God even without the Bible. This is known as general revelation. When evaluating a religion, we need to see if the source of that religion corresponds with what we can know about God by using logic and reason.   Does the Bible match what general revelation tells us must be true about God? Does the Koran? Are there many gods or only one God? We can rather quickly whittle things down by understanding God's nature.   Once we have thrown out Islam, Hinduism, etc., we are left with only one possible religious source of what is true about God. That is the Bible. This is God's special source of revelation, telling us things we could not deduce from general revelation. From the Bible, we can do more whittling, using both general and special revelation.   Does the message of the Bible support Judaism? Does it support Mormonism or the doctrine of the Jehovah's Witnesses? This is important because if we have a faulty view of God, even though we are using the Bible to pursue Him, we still will not be right with Him.   Once we have tossed out the incorrect theologies, we are left with what is proper. However, there are still doctrinal issues that are debatable within what we might call “biblical Christianity,” meaning the proper path of pursuing God.   Again, where do we go to resolve these issues? The answer is “to the Bible alone.” The people came to Jesus, the Word of God, to settle a dispute. He has now left us with His testimony, the word of God, meaning the Bible. If you are having trouble with conflicting doctrines being placed before you, the Bible will be where you need to go.   Is salvation eternal? Some say yes, and some say no. The Bible will provide the answer. Is there a rapture? What is the timing of the rapture? And so on. These issues may be debatable, but only because one (or both) of the people is incorrectly teaching the doctrine. The Bible will have one correct answer.   The way to determine if a particular teaching is correct is to keep things in their proper context. One or both of those debating eternal salvation may not be applying the proper context. This is the way we end disputes in our minds. Think about God, think about how He has presented Himself, and then meditate on His word. In doing this, we will be on the right path as we pursue our relationship with Him.   Lord God, help us to have the desire and the gumption to read Your word. How easy it is to read books about the Bible. But those books may or may not be in accord with what is right. Rather than wasting so much time on books about the Bible, help us to find a proper balance in pursuing You, with the majority of our time being in Your word. Yes, help us in this, O God. Amen.

The final witness of John the Baptist points unmistakably to the supremacy of Christ. Centered on John 3:31–36, this message from the Gospel of John reveals the authority of the One who comes from heaven and the life found in believing Him—while warning of the weight of rejecting His testimony. A powerful conclusion to the Baptist's faithful witness.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Friday, 27 February 2026   Then the disciples understood that He spoke to them of John the Baptist. Matthew 17:13   “Then the disciples, they comprehended that He spoke to them concerning John the Immerser” (CG).   In the previous verse, Jesus told the three disciples that Elijah had come already. And yet, they didn't know him, and they did to him whatever they wished. He included the thought that they would likewise cause the Son of Man to suffer at their hands. Having said that, it next says, “Then the disciples, they comprehended.”   The word suniémi has already been seen eight times. It is a word that signifies “to put together.” They joined the facts that have been presented to them and have made a conclusion concerning what Jesus is saying, comprehending what they had not yet understood. What they comprehended is “that He spoke to them concerning John the Immerser.”   Jesus never said that the person on the mountain with Him and Moses was John the Baptist. Matthew clearly identifies him twice as Elijah. However, on the way down, their question was about the coming of Elijah according to the prophecy of Malachi 3:1 and 4:5, 6.   They could not understand how Elijah fit into the scenario if he was supposed to come before the coming of the whopping and fearful day of Yehovah. The voice from heaven told them to listen to Jesus. If Jesus was now the one to listen to, how could Elijah be the messenger to tell Israel to restore the hearts of the people?   John came in the spirit and power of Elijah, not as Elijah himself (John 1:21). Unless one believes that the book of Revelation has been fulfilled, as preterists do, which is a giant error in eschatology, the day of the Lord referenced by Malachi is still future.   Life application: To assume that all prophecy except the return of Christ is fulfilled is to dismiss a literal interpretation of a majority of the Bible, inclusive of both testaments. And this isn't just in plain, easy-to-understand prophecies and promises, but in typology as well.   It is true that typology can be easily manipulated or misinterpreted, but a proper evaluation of what is being presented leaves no doubt about what is coming. God is not through with Israel, and there is a time when they, as a nation, must (and will) choose to accept that Jesus is their long-rejected Messiah.   How anyone can read and misinterpret Romans 9-11 and think that God is done with Israel would be laughable if it were not so sad. One example from that dissertation says –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 11:25-27   A simple question to ask concerning Paul's words is, “Has the fullness of the Gentiles come in?” Obviously not! Another question that follows naturally is, “Does Paul here call the Gentiles either Israel or Jacob?” Obviously not! He calls them “Gentiles,” thus providing a clear and definite distinction between the two.   As Paul refers to turning away ungodliness from Jacob, something Elijah is prophesied to do in Malachi 4, and that is to occur only after the fullness of the Gentiles has come in, then it is as obvious as the nose on a preterist's face that there is yet a plan and purpose for Jacob, meaning Israel but stated as Jacob to make sure even the dullest sort can understand he is referring to the wayward nation of Israel.   Are they enemies of the gospel? Yes! (Romans 9:28). Are they still beloved for the sake of the fathers? Yes! (Romans 9:28). Are their gifts and calling irrevocable? Yes! (Romans 9:29). Israel, a people who are currently not God's people, will be His people again someday. This is what the Bible teaches.   God, despite their disobedience, will again be rich in mercy to them, demonstrating His goodness even to those who have completely walked away from Him, turning their hearts to every “god,” idol, and perversion known. Why? Because He is faithful even when we are unfaithful. Thank God for His merciful kindness to the people of the world.   Lord God, how can we not praise You for who You are and for all You have done for us, even us. Our hearts are wicked, our thoughts are perverse, our actions belie our profession again and again. And yet, because of Your covenanting with us through the blood of Jesus Christ, You remain rich in mercy to us. Thank You, O God, for Jesus Christ our Lord. Amen.

Living Water: The Woman at the Well – John 4:1–26 In this episode of Divine Table Talk, Jamie and Jane walk through John 4:1–26, the powerful encounter between Jesus and the Samaritan woman at the well. What begins as a simple conversation about water becomes a life-changing revelation about worship, identity, and living water that never runs dry. Together, they explore how Jesus meets us in unexpected places, crosses cultural and personal barriers, and speaks directly to our deepest thirst. This passage reminds us that no past is too complicated, no question too bold, and no heart too far for the transforming presence of Christ. If you've ever felt unseen, unqualified, or spiritually dry—this conversation is for you. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Jesus said that John the Baptist was the greatest one ever born of women. That is a huge statement. What made John so special? Well, for one, he was a man who did not bend to cultural shifts. He wasn't a reed shaken in the wind. But I think even bigger than that, he gave his life PLOWING THE ROAD FOR THE FUTURE. For the coming of the Messiah. Today, we will be challenged to PLOW THE ROAD FOR TOMORROW. ———————————————————————————————Gather your church essentials here for notes, prayer, events, etc:https://nbcc.com/church-essentialsConnect with us on Social Media:Instagram: instagram.com/nbccnorcoTikTok: tiktok.com/@nbccnorcoFacebook: facebook.com/nbccnorcoYouTube Channel: https://www.youtube.com/channel/UC6S-3n9PVnXm8zSPHAYVyGwWebsite: https://www.nbcc.com/----------------------------------------If you have any prayer requests or questions, please message us on our social media or send us an email at nbcc@nbcc.com. Don't forget to rate and subscribe to the podcast!----------------------------------------Join us in person, Sunday's at 8:30am, 10am, & 11:30amhttps://goo.gl/maps/PEe1rzXWKBv

Thursday, 26 February 2026   But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” Matthew 17:12   “And I say to you that Elijah, he came already, and they knew him not, but they did in him as much as they desired. And thus the Son of Man, He is about to suffer under them” (CG).   In the previous verse, Jesus responded to the disciples, noting that Elijah would come first and that he would reconstitute all things. He continues, saying, “And I say to you that Elijah, he came already.”   Because of these words, many scholars who deny a literal fulfillment of the promises to Israel of future restoration conclude that there is one, and only one meaning to what is going on here. Elijah has come, and thus, he is not “coming.” As such, and speaking for this doctrine, Ellicott says –   “The disciples need not look for any other personal appearance. The use of the present and future tenses in Matthew 17:11 point to a deeper truth, which they were to learn afterwards. The Elijah ministry, the work of the preacher of repentance, is not a transient phenomenon belonging to one stage only of the Church's history, but was to be, throughout the ages, on to the end of all things, the indispensable preparation for the coming of the Lord. Only through it could all things be restored, and the path made ready for the heralds of forgiveness and of peace.”   In other words, this is the only coming of Elijah, and his work continues on today in the lives of “preachers of repentance” for all times. An obvious problem with this is that John died before Jesus completed His work. He was an Old Testament preacher of repentance and to turn to the Messiah. Acts 19:1-5 makes this perfectly clear.   John had no idea about the fullness of Christ's ministry or what preachers should preach based on His completed work. As for Jesus, He continues, saying, “and they knew him not, but they did in him as much as they desired.”   The first messenger mentioned in Malachi 3:1 is clearly referring to John the Baptist. The second Messenger is a reference to Christ. These are both understood to be the case. John came as a messenger to fulfill what was said about preparing the way before the Lord.   He did his job in this regard, but the nation as a whole rejected his words. Instead of accepting his message, he was imprisoned and beheaded. Jesus uses the general term “they” to describe the actions of all who stood against John's proclamation. Concerning what was done to John, Jesus continues, saying, “And thus the Son of Man, He is about to suffer under them.”   Jesus explicitly tells the disciples that He will be handed the same type of treatment that John received. The message of both will be rejected by the nation of Israel.   The interpretation of many commentators, Jewish and Christians alike, is that the words of Malachi 3:1 and Malachi 4:5 & 6 speak of the same person and the same event. This is incorrect. John clearly stated that he is not Elijah in John 1:21. Luke declares that John came “in the spirit and power of Elijah” in Luke 1:17.   Jesus, stating that Elijah has come, means that John has fulfilled the anticipated role of Elijah for the nation of Israel through his message. However, Jesus' words in Matthew 17:11, which are in the future tense, tell us that the physical appearance of Elijah is still ahead. The coming of John to fulfill Elijah's role does not negate Elijah coming again to complete what was rejected by Israel. Rather, it is a main purpose of the second advent of Jesus.   Life application: Ellicott, along with those of similar thinking, uses Jesus' words of Matthew 11:14 about John being the ‘being about to come' and says that the future tense is the same as the future tense here. Ellicott calls it “an emphatic repetition.” The problem is that Matthew 11:14 was not in the future tense. It is a present participle.   Jesus' words about John as “the ‘being about to come'” were a reference to the ongoing expectancy that Elijah was coming. Each year, Jewish tradition taught that he would arrive at a feast, most usually associated with the Passover. For this reason, it was (and still is to this day) a custom for some Jews to leave an empty chair at the seder, hoping that he would come to their home.   The Jews are waiting for Elijah, and he is coming. He may even show up at a house with an empty chair waiting for him, as tradition supposes. But when he comes, his message is going to be one that literally shocks those who hear his words: “You missed the coming of the Messiah.”   So upsetting will this be to the people that he will eventually be killed along with the other witness who comes to testify that Israel is still, more than two millennia later, heading down the wrong path.   They will be in the area of the temple in Jerusalem, telling the people just what the book of Hebrews says. The temple and its sacrificial rites only anticipated Jesus. What they are doing is a refutation of a relationship with God, not a restoration of it. For those who think that what is happening in Israel with the building of a temple and the reinstatement of sacrifices is somehow a good thing, they, too, have misunderstood the import of Christ's ministry in this regard.   A temple is coming. Just because Scripture proclaims this, it does not mean God condones it. This is a mistake in reasoning that has deluded the church into supporting a rejection of what the temple only anticipated. The book of Hebrews makes this clear. To return to temple worship is to recrucify Christ, not glorify Him.   God cannot be glorified through animal sacrifices when His Son has come and set that entire order of worship aside, once and forever.   Lord God, may we be about the business of getting the word out to Israel and the Jewish people that they need Jesus. There can be no substitute and no end around in coming to You. Help us to ensure all people understand that He, and He alone, is the only way to be reconciled to You. Amen.

Welcome back to the podcast. Today, we're reflecting on this past Sunday's sermon on John the Baptist and his humility—what it means to decrease so that Christ may increase. We also dive into the theme of God's good gifts and how we recognize them. We hope this episode encourages and equips you. If it does, be sure to like, comment, and share. Thanks for listening, and we'll see you next time.

In this episode, Jesus shares some words about his cousin John the Baptist and the Kingdom of God!

Topics:  Wisdom, A Challenge From Spike, John the Baptist, Contentment, Words, Super Bowl BONUS CONTENT: Super Bowl & The Camera   Quotes: "God's wisdom comes with meekness." "We have to be careful who's actually influencing us." "You're playing from a strong hand when you trust the Lord." "So it's just always the Super Bowl?" . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook!

Today’s Bible Verse: “When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, ‘Are you the one who is to come, or should we expect someone else?’” — Matthew 11:2–3 Matthew 11:2–3 gives us an honest picture of faith under pressure. John the Baptist, who boldly proclaimed Jesus as the Messiah, now sits in prison and asks a raw question: Are You really the One? His circumstances didn’t match his expectations, and doubt crept in. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Chaka Heinze at https://www.lifeaudio.com/your-daily-bible-verse/ Chaka Heinze is a writer, speaker, and lover of the Bible. She is actively involved in her local church on the Prayer and Healing team and mentors young women seeking deeper relationships with God.After personally experiencing God's love and compassion following the loss of her eleven-year-old son, Landen, Chaka delights in testifying to others about God's unfathomable and transformative love that permeates even the most difficult circumstances.Chaka and her husband of twenty-six years have five children ranging from adult age to preschool. Trained as an attorney, she’s had the privilege of mitigating sibling disputes for twenty-plus years.Follow her on Chakaheinze.com. Join the Conversation Where have your circumstances made you question what you once felt sure about? Share your reflection with #LifeAudio as we learn to bring honest faith to Jesus. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today's Scripture passages are Exodus 12:31 - 14:4 | Matthew 11:1-19 | Luke 7:18-35.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use code LAUNCH30 at checkout for 30% off the ⁠Get in The Word with Truth's Table Video Bible Studies!Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Why do powerful revivals begin with fire but fade within weeks?In this episode, Pastor Steve Gray reveals the real reason spiritual movements burn out. It is not emotion, worship style, or intensity. It is preparation.Drawing from decades of leading historic outpourings that lasted for years, Pastor Steve explains the forgotten principle behind lasting revival. Before Jesus began His ministry, John the Baptist prepared the way. The same pattern still applies today.If you want more than a temporary spark and desire a sustained move of God in your church, home, or personal life, this episode will show you where revival truly begins.Key Takeaways:Revival requires intentional preparation, similar to the preparatory role played by John the Baptist before Jesus' ministry.Sustainable revival demands a reordering of personal and communal priorities to focus on kingdom principles, leaving behind distractions.A lack of preparation is the main reason why many spiritual movements fizzle out after the initial excitement.Pastor Steve Gray's transformational experiences highlight the possibility of long-lasting revival through comprehensive prayer and readiness.Altering one's lifestyle is essential for embracing and maintaining a profound spiritual awakening.

Mark 1:1-8 talks about John the Baptist and how it is he prepared the way for the Messiah. Ryan Mayfield's questions to us is, "are we prepared for second coming of the Messiah? Are we preparing others for that future event?"visit us at: conejochurch.com

In this episode, John the Baptist questions if Jesus is the one to come or if they should expect someone else. Jesus says "Blessed is the one who does not stumble on account of me!"

#top .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 24Luke 9:18-36 LISTEN HERE Through My Bible – February 24 Luke 9:18-36 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0224db.mp3 See series: Through My Bible Luke 9 Jesus Is the Christ 18 One time when Jesus was praying alone and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They answered, “‘John the Baptist,' but others say, ‘Elijah,' and others say, ‘one of the ancient prophets come back to life.'” 20 He said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” 21 He gave them a strict command not to tell this to anyone. 22 He said, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law. He must be killed and be raised on the third day.” Take Up the Cross 23 Jesus said to all of them, “If anyone wants to come after me, let him deny himself, take up his cross daily, and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. 25 After all, what will it benefit a man if he gains the whole world, but destroys himself or is lost? 26 In fact, whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory, and the glory of the Father, and of the holy angels. 27 I am telling you the truth: There are some standing here who will certainly not taste death until they see the kingdom of God.” The Transfiguration 28 About eight days after he said these words, Jesus took Peter, John, and James and went up on the mountain to pray. 29 While he was praying, the appearance of his face changed, and his clothing became dazzling white. 30 Just then, two men, Moses and Elijah, were talking with him! 31 They appeared in glory and were talking about his departure, [1] which he was going to bring to fulfillment in Jerusalem. 32 Peter and those with him were weighed down with sleep, but when they were completely awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.” He did not realize what he was saying. 34 While he was saying these things, a cloud came and overshadowed them. They were afraid as they went into the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, whom I love. [2] Listen to him!” 36 After the voice had spoken, they found Jesus alone. They kept this secret and told no one in those days any of the things they had seen. Footnotes Luke 9:31 Or exodus Luke 9:35 A few witnesses to the text read my chosen one instead of whom I love. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

After being baptized by John the Baptist, Jesus was enticed by the Devil after 40 days and nights of fasting in the Judaean Desert. Jesus having refused each temptation during this entire time of spiritual battle. Satan then departed and Jesus returned to Galilee to begin his ministry. The temptation of Christ is a biblical narrative detailed in the three synoptic gospels of Matthew, Mark, and Luke. 130Ee. Godsplaining podcast available at https://amzn.to/3YSQm7y Gospel of Mark available at https://amzn.to/3X3m9Ba Gospel of Luke available at https://amzn.to/3M6sTId ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Godsplaining podcast with Fr. Joseph-Anthony, Fr. Jacob Bertrand, Fr. Gregory, Fr. Patrick, Fr. Bonaventure [Episodes: Lectio-First Sunday of Lent (18feb2024); Sunday Lectio 041-First Sunday of Lent (05mar2022); Sunday Lectio 022-First Sunday of Lent (20feb2021)]. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

My friend Butch Briggs has been the beloved coach for the swim teams at a local high school for fifty-one years. Out of curiosity, I asked him how many state championships he’d won during his five decades. In his trademark gentle tone he quipped, “I’ve not won a single championship because I’ve never swum in a single race.” Trying again I asked him, “How many championships have your swimmers won?” He happily responded, “Thirty-nine.” Butch taught me a valuable lesson. A coach plays an important role, but he didn’t want to take credit for what his swimmers accomplished. Butch’s humility reminds me of how John the Baptist saw his role. John was tasked with pointing people to Jesus as the Messiah—the one who fulfilled God’s promise to send a rescuer. But John garnered so much attention that the religious leaders wanted to find out exactly who he was. In response, Scripture records that John “confessed freely, ‘I am not the Messiah’ ” (John 1:20). Even when they pressed him, John was clear that his role was to announce Jesus’ arrival (vv. 21-23). Jesus was the one they’d longed for (v. 27). This aspect of humility—not taking more credit than is due—is a way we can keep a proper perspective regarding our accomplishments while recognizing others for the assignments or roles they’ve been given.

Now it happened that as [Jesus] was praying alone, the disciples were with Him. And He asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then He said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” And He strictly charged and commanded them to tell this to no one, saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” (Luke 9:18-22)

Our view of Jesus affects the way we view God, the world, ourselves, and every one of our decisions. What we do with Jesus determines where we will spend eternity. In this series, The Person of Jesus, we will get a glimpse into the life of Christ. We will come face to face with the Savior. We will learn about His attributes, His character, and His love for all mankind. No one on earth has changed the face of history like the Lord Jesus Christ. No matter your past, Jesus Christ can forgive you and change your life forever.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. Show Resources Philip Kruse's story: https://philipkru.se/my-search-for-a-living-liver-donor   In Today's Show: Recommendations for couples to turn a new leaf in marriage. How is praying with icons done from a Western perspective? Are the Ten Commandments 30% transcendental and 70% earthly? Why was Jacob chosen for God's covenant over Esau? Why did John the Baptist say he didn't know Jesus in John 1:33 when they were cousins? Why does the rosary have no beads for the Glory Be? How can a Christian survive without a church in an oppressive country? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

This Sunday, we look at John the Baptist introducing the Lamb of God and baptizing Jesus. Looking at these passages through the gospels, we see the importance of the preparation of Jesus' ministry and how it applies to us today.

Start with a breath: Psalm 39 names the brevity of life and the only hope that holds when wealth, status, and fury fail. From that quiet center, we move into the heart of covenant—marriage as the exclusive union that reorders our priorities and pushes back against the temptation to treat a spouse like an accessory. Then we follow Jesus to Nazareth, where familiarity breeds unbelief, and watch him send the twelve two by two, a pattern of mission, accountability, and trust that still beats solo bravado and cultural noise.The story of John the Baptist's beheading exposes how vanity, spectacle, and rash vows corrode leadership. That warning sets the stage for Jonathan Mayhew's piercing read of Romans 13: the call to submit to higher powers applies to rulers who actually do the work of ruling—praising good and punishing evil. When authorities reverse that order, they forfeit any claim to Christian obedience. We connect those principles to modern examples, from ideologies that radicalize students toward violence to the way public life falters when God is cut from the moral core of education and civic vision.Against that darkness, we raise the bright courage of Sergeant First Class Nelson V. Brittin, whose Medal of Honor valor reminds us what duty, sacrifice, and honor look like in flesh and blood. Throughout, we pray for families, bless those who serve in danger, and ask hard questions about how to live faithfully: guard your words, keep your vows, hold fast to your marriage, and measure leaders by the justice they pursue. If this conversation strengthens your resolve, share it with a friend, leave a review, and subscribe so you don't miss what comes next.#MollyTibbetts #DailyScripture #JonathanMayhewSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

We continue on with the message of John the Baptist. He has called people to turn to God and to display the fruit of Godly living. He has given the warning, the axe is at the root and the ones who don't bear fruit will be cut down and cast into the fire. The people respond with a simple question, what shall we do? Join us today as we see that John's answer must be our faithful response. Chapters (00:00:00) - A faithful response(00:02:27) - John the Baptist(00:10:42) - John 7: Faith Changes Us,(00:17:38) - Point 4, Faith Looks to Jesus(00:23:54) - John the Baptist(00:28:52) - A Moment of Invitation to Christ

“How do we know that 14:1-12 is a flashback?” "How do we know definitely that Matthew's placement of the story of John the Baptist's death before Jesus feeding 5000 and walking on water was a deliberate choice? Modern readers of course can see the contrast between the kings but are we certain this was intentional and not just a coincidence? Or forgot to write it earlier?” “At what point does the flashback end?” "If food laws don't help our spiritual problem why did God institute them in the law?" “Matthew 15: 24-28. What does it mean that the "lost sheep" is only the people of Israel and the outsiders are the "dogs"?"

Our view of Jesus affects the way we view God, the world, ourselves, and every one of our decisions. What we do with Jesus determines where we will spend eternity. In this series, The Person of Jesus, we will get a glimpse into the life of Christ. We will come face to face with the Savior. We will learn about His attributes, His character, and His love for all mankind. No one on earth has changed the face of history like the Lord Jesus Christ. No matter your past, Jesus Christ can forgive you and change your life forever.

Matthew 16:13-20 English Standard Version Peter Confesses Jesus as the Christ 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

This week, Pastor Zach Pinkerton leads in our discussion of Chapter 11 of the Book of Matthew. We learn, like John the Baptist, that our expectations for God's salvation in our life does not always match the reality of God's plans for us.

Ephesians 4:10-13 God speaks thru prophets and apostles. Jesus loves you so much that he gave the church gifts. “The One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ's followers in skilled servant work, working within Christ's body, the church, until we're all moving rhythmically and easily with each other, efficient and graceful in response to God's Son, fully mature adults, fully developed within and without, fully alive like Christ.” – Ephesians 4:10-13  The Message by Eugene Peterson “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13  CSB 1. Prophets God speaks. Prophecy – speak on behalf of God before others Prophet – one who speaks inspired utterances on behalf of God “The name ‘prophets' (in Eph. 4:11) is given to those who, having received the Spirit of God, spoke beforehand of Christ and his advent. These were the prophets who “were until Christ.” But after he arrived, was there no reason for any further prophecy? What prophets does Paul speak of here? It is obviously those who being full of the Spirit spoke of God after his coming, continuing to expound the divine teaching.” – Marius Victorinus 280-363 Old Testament prophets spoke the message God gave them, and many pointed to Jesus Christ. “Now all this took place to fulfill what was spoken by the Lord through the prophet.” – Matthew 1:22  CSB Some New Testament prophets: John the Baptist, Anna in Luke 2:36, Agabus in Acts 11:29, 21:10,  Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen in Acts 13:1-2, Silas & Judas Barsabbas in Acts 15:32, 4 daughters of Phillip in Acts 21:8-9,  John in Revelation “the spirit of prophecy” – Revelation 19:10 “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – John Walvoord Training, Discernment, and Accountability:  “Two or three prophets should speak, and the others should evaluate. But if something has been revealed to another person sitting there, the first prophet should be silent. For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged. And the prophets' spirits are subject to the prophets, 33 since God is not a God of disorder but of peace.” – 1 Corinthians 14:29–33   CSB  “many false prophets will appear and fool many people,” – Matthew 24:11    Elijah school of the prophets in 1 Kings 19:18, training people in understanding the Scripture, discerning God's voice, and speaking it. In 2 Kings 2 we see groups of prophets interacting with Elijah and Elisha. Paul & Barnabas – described as “prophets and teachers” then commissioned, sent in apostolic ministry “Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then after they had fasted, prayed, and laid hands on them, they sent them off.” – Acts 13:1-3  CSB 2. Apostle – an envoy of Jesus, a representative messenger sent, a “special” messenger (having been commissioned by Jesus Christ for a particular task or role, invested with the authority to speak on his behalf)   …borrowing and changing a Greek term for, emissaries, one who is to carry a message and is commissioned to extend the kingdom (military or naval) a commander of a naval expedition (generally restricted to the immediate followers of Jesus Christ, but also extended, as in the case of Paul, to other early Christians active in proclaiming the message of the gospel) – Louw, J. P., & Nida, E. A. (1996). In Greek-English lexicon of the New Testament “Paul, chosen by God to be an apostle and sent out to preach his Good News.” – Romans 1:1  (possible reference to a Jewish embassy in Rome that required travel by sea) Denotes God-given spiritual authority, mission and message, to be recognized by others (including leaders) Influence in more than one local church Alignment > Heirarchy  God speaks. God had spoken. God is speaking. God will speak. “This is a house set up and ordered by Jesus.… He does not do this in a casual manner. It is with the utmost discrimination and discretion: One is assigned to the rank of an apostle, one to the place of a prophet, others to look after the flock of Christ and to work at the divine instruction of others for those saints who are prepared to learn.” – Didymus the Blind a Biblical scholar 313-398 What are prophets & apostles? Gifts from Jesus to his church. Representatives and messengers. They speak when God has given them something to say. The church leaders recognize it and the church receives it. Each of the 4 Gifts function when recognized and received. What are prophets & apostles NOT? Free to do what they want, however they want. Not dictators. Not celebrities. Not gurus. What is the purpose of our interactions with the 4 Gifts? Sent to equip the church for ministry. Sent to build up the church. Sent to help the church learn about Jesus and become more like Jesus. Sent to help the church grow stronger spiritually, able to refute wrong thinking. Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) What should we do? 1.       Read Ephesians 3:14-21 and 4:1-16. 2.       Pray, asking God for guidance. 3.       Think about what we are reading. 4.       Write down elements of God's purpose for us. 5.       Write down ways in which we should interact with the 4 Gifts. Extra notes: “the spirit of prophecy” – Revelation 19:10 Worship God, because the testimony of Jesus is the spirit of prophecy.” – Revelation 19:10  CSB The word “testimony,” or witness, references someone who has seen or experienced something to be the case. John and his brothers are therefore witnesses and the bearers of testimony to the plan and purpose of God for redemption in Jesus. Consequently, God is the only appropriate object of worship. This is explained by the somewhat enigmatic statement, “For the testimony of Jesus is the spirit of prophecy.” Here the word “prophecy” (proph?teia), which arises from a combination of “speak” (ph?mi) and “before” (pro), an important use of the word essentially meaning “speak for God before.” Before what? is an appropriate question. One sense of the preposition (pro) would be to speak about an event before it happens. Another sense would be to speak before listeners of the purpose and acts of God. Likely in this case both of these senses are paramount. In any event, the meaning is actually reasonably clear: The spirit of both the proclamation and the telling of the future is bound up in the testimony of Jesus. Jesus the Lamb—and not just a chronology of last things—is the theme of the Revelation. As Walvoord succinctly declares, “This means that prophecy at its very heart is designed to unfold the beauty and loveliness of our Lord and Savior Jesus Christ.” – Patterson, P. (2012). Revelation (E. R. Clendenen, Ed.; Vol. 39, pp. 345–346). B&H. Evangelist – one who announces the Good News of Jesus (in particular a function rather than an office) …such as Philip in Acts 8:4, 12, 35, 40, 21:8 and Timothy in 2 Timothy 4:5  1 Thessalonians 3:2  Philippians 2:22  and two women in Philippians 4:3  Titus in 2 Corinthians 8:18  Epaphras in Colossians 1:7  NT Evangelists – Paul/Phillip NT Church – 1 Tim 3:15, 5:1-2  1 Cor. 12:16-17 Note: not all evangelists were apostles, but all apostles were evangelists “Then he said to them, ‘Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” – Jesus in Mark 16:15-16  CSB All disciples – “Make disciples,” – Jesus in Matthew 28:18-20  “How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who bring good news.” – Romans 10:14-15  CSB Preachers: Apostles, Prophets, Evangelists, Pastors/Teachers will preach. Greek definition of the word “preach” ·       To publicly proclaim or announce news. ·       To proclaim as a herald.  Matthew 4:17; 10:7; 24:14; Acts 8:5; Acts 28:31  A person who had particular responsibilities. Someone sent to say something specific. ·       To announce good tidings or good news.  Luke 3:18; Luke 4:43; Luke 9:6; Acts 8:4; Rev 14:6  Euaggelizo – good news of the gospel ·       To teach or instruct.  Matthew 4:23; 13:36; John 6:59; I Cor 4:17; 1 Tim 2:12; Rom 2:20; Acts 13:1; Rom 12:7; 1 Cor 12:28; Mt 28:19;  Mk 16:15; Eph 4:1 ·       To cause people to learn.  Mt 11:29; 28:19; Acts 14:21  ·       To place beside, as in clear presentation.  Mt 13:24; Mk 8:6 ; Acts 16:34; 1 Cor 10:27; 2 Tim 4:3; Heb 5:12-14  Paratithemi – to place beside so you can pick up again ·       To interpret and make clear and simple.  Lk 24:27; 1 Cor 12;30; 14:5,13,27 ·       To bring out the hidden meanings.  Acts 11:4; 18:26; 28:23  Scripture has obvious and non-obvious meaning. Matthew 10:7              And as you go preach, saying, The kingdom of heaven is at hand. Matthew 24:14            And this gospel of the kingdom will be preached in all the world as a witness to all the nations, Colossians 1:28         Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 2 Corinthians 4:5         For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 2 Timothy 2:15            Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. Romans 10:14             How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

Good News People: Repentance is Good News, Luke 3:2-18, Pastor Kyle Fellows

What do we do with our doubts as Christians? Are we even allowed to doubt Jesus and the gospel? What do we do when a pastor, mentor, or leader struggles to live out their faith? Join us in Matthew 11:2-15 as we learn what to do with doubt through Jesus' interaction with the doubt of John the Baptist.

John the Baptist preached the coming of Jesus, not as a campaign strategy but as a kingly declaration. He was letting the world know that the King has arrived.

The Ministries of Jesus and John the Baptist - Ken Rucker - 2-22-2026 by NewBranch

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

Preacher: Kathy Maskell Mark 1:1-7 The beginning of the good news about Jesus the Messiah, the Son of God, 2 as it is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way" — 3 "a voice of one calling in the wilderness, 'Prepare the way for the Lord, make straight paths for him.'" 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: "After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.  Mark 1:16-20 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 "Come, follow me," Jesus said, "and I will send you out to fish for people." 18 At once they left their nets and followed him. 19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him. 

Gospel Matthew 9:14-15 The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” Reflection The disciples of John did not have the benefit of the teaching of Jesus, and I'm sure it was difficult for them to shift their attention away from their teacher, John the Baptist, and to Jesus the Messiah. But what is clear that Jesus is trying to say is that John's message was preparing them for who he is and who he is, is God's presence in a human being and he's here to proclaim that that is our inheritance. So Jesus underscores the fact that the goal of the Kingdom is closeness with God. And when that God is present, there is no need to be fasting. Closing Prayer Father, your presence is something that we need to pay attention to, to know that you dwell within us. We celebrate it in a beautiful way through rituals, the presence of God, in the mystery of transubstantiation coming and dwelling in our hearts as Catholics. It's a beautiful image. And he comes in so many different ways. But it's important that we not fall into the trap of not understanding fully that God truly does want to marry us. He is the bridegroom and we are the bride. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

A True Minister looks at John 3:25–30 and the powerful response of John the Baptist when his following began to shift toward Jesus. Rather than seeking recognition, he embraced humility, joy, and his God-given role. This message reveals the heart of genuine ministry—serving faithfully, surrendering personal ambition, and pointing others to Christ above all.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Then into the scene walk two witnesses… Who are they? Elijah? John the Baptist? We don't know. These witnesses are lights before the powers of darkness. They're filled with the Holy Spirit and have power over nature and the ability to strike the earth with plagues as often as they wish, which reveals God's confidence in them. But then why does God allow the Antichrist to kill them? You'll be so amazed at the answer.

Read OnlineThe disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:14–15Fasting is an essential spiritual discipline. It signifies humility, repentance, and a sincere turning toward God, while also strengthening the virtue of temperance. This enables us to overcome inordinate desires for food, drink, and other appetites of the flesh. Given its significance, John the Baptist's disciples were surprised to see that Jesus' disciples were not fasting. They approached Jesus with a genuine question, seeking to understand. Jesus responded with a profound truth, explaining why fasting was not yet necessary for His disciples.In His rhetorical reply, “Can the wedding guests mourn as long as the bridegroom is with them?” Jesus identifies Himself as the Bridegroom whose presence brings joy and celebration. While He was with them, fasting was not needed. However, Jesus makes it clear that a time will come when the Bridegroom will be “taken away”—referring to His Passion and death—and at that time, fasting would be essential as His disciples take up their own crosses to follow Him.This passage not only teaches us about fasting, it also offers insight into how we should respond to both spiritual consolations and times of dryness in prayer. When we experience God's closeness, we should respond with gratitude and joyful praise. However, when those consolations fade, God invites us to enter into a deeper spiritual journey—through fasting, increased prayer, and penance. God often gives us moments of consolation to prepare us for the more challenging periods when our faith is deepened and purified. Thus, we should savor the joyful moments but embrace the difficult ones as opportunities for even greater spiritual growth.It's also important to note the disposition of John's disciples in this Gospel. Unlike the Pharisees who often questioned Jesus with malicious intent, John's disciples came in humility with a sincere desire to understand. They were not trying to trap Jesus or find fault with Him; they genuinely sought clarity. John had already pointed them to Jesus, identifying Him as the Lamb of God. When they noticed a difference in practice—that Jesus' disciples were not fasting—it was difficult for them to reconcile that with their own spiritual customs. Rather than doubting or criticizing, they approached Jesus openly, and He responded to them with gentle instruction.This teaches us a vital lesson: We must approach God—and others—with humility and openness, especially when we are confused or in conflict. When misunderstandings or disagreements arise, it's easy to condemn or judge, but doing so is a lack of humility and rarely leads to peace or reconciliation. Like John's disciples, we must always seek to understand, especially in matters of faith.In our relationship with God, this humble disposition is essential. When things don't go as we expect, we can become frustrated, even feeling abandoned by God. In such moments, it's tempting to distance ourselves from Him or rely on our own understanding. However, any conflict or confusion we experience in our spiritual lives is never because God is distant or indifferent. It is often our sin, lack of trust, or misunderstanding that clouds our judgment. God's will is always perfect, and we must approach Him with faith, knowing that He never abandons us. Reflect today on the example of John's disciples who approached Jesus with a heart open to understanding. Use their example in your own life, especially when you experience confusion or conflict—whether with God or others. Embrace humility and openness, and you will be granted the grace of understanding and peace.My perfect Lord, You are always present to me, always attentive, and always leading me into Your perfect will. When I become confused, grant me the graces of humility and openness, so that I may seek Your will and come to know Your way. Help me to approach others with the same humility and charity, free from judgment and harshness, so that Your peace may reign. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The next day [John the Baptist] saw Jesus coming toward Him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” … And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on Him. I myself did not know Him, but He who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is He who baptizes with the Holy Spirit.' And I have seen and have borne witness that this is the Son of God.” (John 1:29, 32-34)

He Must Increase: John 3:22–36In this episode of Divine Table Talk, Jamie and Jane explore John 3:22–36, where John the Baptist humbly declares, “He must increase, but I must decrease.” As questions of comparison and influence arise, John's response reveals a powerful model of humility, joy, and surrender.Together, they unpack what it means to live a life that points to Jesus rather than elevates self, how identity is secured in Christ—not position—and why true joy is found in making much of Him. This passage invites us to examine our motives, release comparison, and embrace a faith that celebrates Christ's increase above all.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams

"I can't recall, Senator." In the 11th chapter of his Gospel, Mark describes a scene with "the chief priests, the teachers of the law and the elders." These prominent men lied in their answer to Jesus about John the Baptist. He knew they'd lied. Everyone knew they had lied. And they knew that everyone knew they had lied. Such beacons of righteousness! But just when we're about to write them all off, there is one - just one - scribe with a good question. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS02192026_0.mp3Scripture References: Mark 12:1-12

Has Jesus lived up to your expectations? Probably not, if you're honest. And you're in good company. John the Baptist faced that same situation as he sat in a Roman prison. As you follow Jesus, living in obedience to His Word, your expectations will often be shattered by reality. And you will be faced with the dilemma: Will you be offended by Jesus or will you follow Him?  Westside Unscripted is the pastor's podcast of Westside Baptist Church in Bremerton, WA. If you have a topic you would like to hear addressed on the podcast, reach out to Pastor Josh at Josh@bibledirectionforlife.com. If you would like more information about our church, visit www.bibledirectionforlife.com .

Matthew 3  Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As Lent begins, the Bible Savvy Podcast team reflects on John 1:19–40 where John the Baptist repeatedly points away from himself and toward Jesus, challenging us to consider how we point others to Christ, and not ourselves. Want more context for the book of John? Check out the Bible Project videos found here: John – Part 1 | John – Part 2