Podcast appearances and mentions of John the Baptist

This week we study John the Baptist, who was the forerunner of Jesus Christ. We learn some really good practical tips on how to tell others about Jesus, and operate in the role God has given us! Tune in and make sure to share with a friend!www.christiangirlspop.com

Witnesses Who Chose God Above Life Itself Today's Homily contrasts two models of leadership and discipleship . . . . . . drawn from Scripture and tradition. King David is presented as a leader chosen by God who, despite his sins, remained humble, repentant, and rooted in reverence for the Lord. His strength was not perfection, but his willingness to return to God and recognize that his authority and life came from Him. Herod, by contrast, represents a leader who hears the truth but lacks the courage to live it. Though he respects John the Baptist and is intrigued by his message, Herod allows pride, public opinion, and personal weakness to override conscience. His fear of losing face leads to the unjust execution of John. The Church then proposes St. Paul Miki and his companions as a third example . . . not merely leaders, but witnesses (martyrs) who fully embrace the truth of Christ. Unlike Herod, they do not compromise when faced with pressure or death; they proclaim that “Jesus is Lord” even from the cross. The message for Christians today is a call to moral courage: we may not face martyrdom, but we are continually asked to stand for truth, live from God, and return to Him in all things. The faithful are encouraged to pray for the strength to choose the path of David and the martyrs rather than that of Herod. Listen to this Meditation Media. Witnesses Who Chose God Above Life Itself -------------------------------------------------------------- Art Work Martyrdom of St. Paul Miki and his companions: Engraving by Dutch Artist: Abraham van Diepenbeeck:  1596 -------------------------------------------------------------- Why was this image selected: The image depicts the martyrdom of Paul Miki and the Japanese martyrs, visually expressing steadfast faith in the face of death . . . the ultimate example of living the truth proclaimed in the Homily. -------------------------------------------------------------- Gospel Reading: Mark 6: 14-29 First Reading: Sirach 47: 2-11

Tune in for the first discipleship class with Bishop Gallardo as he dives into Matthew chapter 3. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org. 

In this podcast episode from the sermon on John 1:35-51, titled "Come and See: Being Found by Jesus," the pastor examines the calling of Jesus's first disciples to illustrate how salvation works. The passage shows John the Baptist referring his own disciples to Jesus, which was unheard of in that culture, demonstrating God's initiative in salvation. When Jesus turns and asks the disciples, "What are you seeking?" it reveals that questions are often better than answers and that Jesus is always the initiator in our spiritual journey. The episode emphasizes that salvation is initiated by God, responded to by people, and applied through relationships. The life-changing invitation to "come and see" becomes a model for how believers should invite others into a relationship with Jesus. Pastor Matt explains that we find people using Andrew's immediate response to bring his brother Simon (later called Peter) to Jesus as an example. The message also touches on baptism as an act of obedience that follows salvation, not something that saves us, but rather evidence of our response to God's grace. The sermon concludes with practical applications about how believers can extend four types of invitations: to get to know someone better, to share burdens through prayer, to invite people to church, and ultimately to receive Jesus as Savior and Lord.

Pastor Bryan continues a lesson from John 1. John the Baptist is most known for announcing the coming of Jesus, but in this message, Dr. Chapell highlights his final days. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Dr. Wiles is back from Rome—and this week's episode is part travel debrief, part church-life update, and part deep dive into worship.The team swaps stories about jet lag, Super Bowl naps, and the behind-the-scenes “moose-level” logistics of leading a church pilgrimage through Rome. Along the way, Dr. Wiles reflects on one unexpected highlight: the remarkable hospitality of Roman Catholic priests and friars who welcomed a Protestant group with generosity—letting them lecture, tour, and even share the Lord's Supper on sacred ground.Back home, the conversation turns to what's ahead at church: Ash Wednesday and the start of a Good Shepherd focus, a men's retreat, Faith at Home (“Mission Possible”), and the kickoff of Ramadan gift bags—along with encouragement to engage Muslim neighbors with humility, prayer, and simple faithfulness.They also honor the long-awaited retirement celebration for David Butts, celebrating decades of faithful children's ministry and the lasting impact on families across the church.Finally, they unpack Sunday's sermon from Isaiah 6, exploring worship as a whole-life response to God's holiness—one that confronts sin, heals what we can't fix ourselves, and sends us back into the world with purpose: “Here I am. Send me.” Next week: John the Baptist.

What if some of the most familiar Gospel stories aren't quite what we've imagined? In this episode of Michael Easley in Context, Michael is joined by renowned New Testament scholar Dr. Craig Evans to explore why historical and cultural context is essential for understanding Scripture. Drawing from his book Wow, I Didn't Know That, Dr. Evans helps everyday believers move past assumptions and into a clearer, richer reading of the Gospels. From the birth of Jesus and common nativity misconceptions, to repentance, Pharisees, John the Baptist, and the healing ministry of Jesus, this conversation shows how context doesn't complicate faith—it strengthens it. You'll discover why Jesus' call to repentance is about renewal, not escapism, and how careful scholarship serves spiritual growth, not just academic knowledge. If you love the Bible and want to understand it more deeply—without feeling overwhelmed—this episode is for you. Chapters 00:00 – Introduction & prayer 01:00 – Why Dr. Craig Evans wrote Wow, I Didn't Know That 03:45 – Making scholarship accessible for everyday believers 05:20 – Who this book (and conversation) is for 06:45 – Why misconceptions form when we ignore context 08:30 – The truth about the manger, the inn, and the nativity scene 11:15 – Why modern assumptions distort ancient texts 13:30 – Rethinking Pharisees and first-century Jewish life 16:10 – John the Baptist, family connections, and Gospel chronology 19:30 – Repentance: what Jesus really meant 22:15 – Renewal vs. end-times escapism 25:00 – The woman with the hemorrhage and ritual purity 28:10 – Jesus vs. Roman power and false healers 31:45 – Why context deepens faith instead of weakening it 34:45 – Final reflections and encouragement

A Prayer to Resist Pride by Rachael AdamsWhen we lay down our pride and embrace humility, we open the door for deeper relationships, greater service, and God’s favor in our lives.In today's episode, Rachael Adams shares a moment of offered help revealed how easily pride can keep us from receiving blessings God places in our path. Through the example of John the Baptist, we’re reminded that true greatness comes from pointing others to Jesus, not ourselves. Reference: Luke 18:14 Prayer: Lord, change the posture of my heart. Reinforce that my purpose is to point people to you. Forgive me for behaving pridefully. I know you oppose the proud and show favor to the humble. Help me to be content to let you take the higher place. May I accept help willingly and offer aid generously. In Jesus' name, amen. LINKS: Connect with Rachael Adams Order Everyday Prayers for Love Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Bryan shares a lesson from John 1. As we investigate the life of John the Baptist, we see his pronouncing the coming of Jesus Christ. Dr. Chapell gives a good reminder from the humble words of John the Baptist, “I Am Not The Christ.” To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Today I’m taking us into Mark 1, because sometimes life gets a little off-kilter—and when it does, I really believe we need to return to the basics and refocus on who Jesus is. Mark is the shortest and most action-packed Gospel, and it’s such a powerful place to start (or start again), especially if you’re feeling spiritually disoriented or overwhelmed by all the competing voices around you. In this first chapter, we watch the story move fast: prophecy fulfilled, John the Baptist preparing the way, Jesus baptized, Jesus tested in the wilderness, and then Jesus stepping into ministry—calling ordinary disciples and bringing wholeness everywhere He goes. And by the end of the chapter, we land on this stunning moment where a man with leprosy asks, “If you are willing…” and Jesus responds, “I am willing.” That’s the heartbeat of this episode: Jesus is willing to cleanse, heal, forgive, and restore. The question I want to leave us with is: Am I willing to come to Him? What We Will Cover in Our Study of Mark 1 - A clear overview of Mark 1 and how quickly it introduces Jesus’ identity, authority, and mission. Understand why Mark opens with Old Testament prophecy and what that signals about Jesus as Messiah. See the purpose of repentance as a heart-level “turning” that prepares the way for Jesus in our lives. Notice the pattern: affirmation → wilderness → ministry (Jesus is declared beloved, then tested, then sent). Learn what discipleship looks like in Mark: ordinary people called to follow Jesus up close. Recognize Jesus’ authority in real-life categories: spiritual oppression, sickness, fear, and isolation. Catch the significance of Jesus touching the leper: compassion over ceremonial distance; holiness moving toward suffering. Walk away with a personal invitation: Jesus is willing—will I bring my need to Him? Resources mentioned: Check out Nicole's website and subscribe to her weekly newsletter: https://nicoleunice.com/ Nicole’s YouTube channel: https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textA voice in the wilderness breaks centuries of silence and calls us to a change we can see. We dive into Luke 3 with Luke's signature precision—anchoring the story in Tiberius, Pilate, and Herod—so faith rests on facts, not fog. From there we follow John the Baptist as he planes the road for the King with a fierce, loving call: repent, and bear fruit that proves it. When the crowds ask, “What should we do?” the answers are wonderfully ordinary—share your extra, refuse exploitation, be content—because real repentance shows up in real life.We talk about the wilderness as a forge where God shapes messengers before he sends them. John's boldness is matched by humility: he will not compete with Jesus, insisting he's unworthy even to untie a sandal. He points us to the One who baptizes with the Holy Spirit and fire, offering both comfort and warning in the image of wheat and chaff. Faithfulness costs John his freedom, and eventually his life, reminding us that gospel courage may demand comfort, safety, and status.Then the river opens to glory. Jesus enters the water not to repent but to identify with us and model obedience. The heavens part, the Spirit descends like a dove, and the Father's voice declares delight in the Son—a vivid window into the Trinity and a powerful anchor for our hope. We close by tracing Luke's genealogy back to Adam, highlighting Jesus as Son of David and Son of Adam, the promised King who represents all humanity. This lineage ties promise to history and whispers that God keeps his word across generations.If this conversation stirred you, hit follow, share it with a friend, and leave a review to help others find the show. What fruit of repentance are you asking God to grow this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

In this message from John 1:35-51, Pastor Matt explored the big idea that salvation is initiated by God, responded to by people, and multiplied through relationship. He emphasized that while salvation is entirely God's work through grace, it demands a human response of repentance and faith in Christ. Pastor Matt highlighted the significance of Jesus's first recorded words in John's Gospel: "What are you seeking?" - calling this the mother of all questions that exposes the heart and leads to life's most important question: "Who is Jesus?" The sermon demonstrated how Jesus's simple invitation "come and see" created a multiplication effect throughout John 1:35-51. Andrew heard John the Baptist point to Jesus as the Lamb of God, followed Jesus, and immediately brought his brother Simon Peter. Philip was called by Jesus and then found Nathaniel with the same invitation: "come and see." Pastor Matt emphasized that God uses found people to find people, and challenged the congregation to be witnesses rather than attorneys - simply sharing their story rather than feeling they need all the answers. The message concluded with a focus on baptism as a public declaration of faith and first step of obedience, encouraging believers who haven't been baptized to take that step.

Luke 1 concludes with the birth of John the Baptist. Through John's birth and Zechariah's prophesy, we see clear evidence of God's mercy at work. This leads us to the question guiding our time in the passage: What does the birth of John show us about God's mercy?

Peter denied Jesus three times, rebuked the Son of God, and walked away weeping bitterly. Yet God used him to start the New Testament Church and lead 3,000 people to salvation. If you've ever felt disqualified by your failures, shame, or mistakes, this powerful message will transform how you see yourself and your calling as a leader.In this episode, you'll discover:✅ Why Peter's biggest failures uniquely qualified him to lead the early church with compassion and understanding✅ The common lies Christian moms believe (I'm not doing enough, my kids won't turn out okay, I'm all alone) and the biblical truths that replace them✅ How to identify the enemy's attacks in your own thought life and respond with God's truth instead✅ Why accepting God's forgiveness—and forgiving yourself—is essential to stepping into your leadership calling✅ The surprising truth about rest, busyness, and why filling every moment doesn't make you enough for GodReady to replace lies with truth? Leaders aren't born perfect—they're made through failure, forgiveness, and faith. Discover your calling today.Resources Mentioned:Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life Living Fearless by Jamie Winship - Finding your identity and calling in God, identifying lies you believe, and replacing them with truthUnbound - Fighting Human Trafficking - Learn more about this important ministry and how to keep your students safeShow Notes:Hey everyone, Kerry Beck here with Life Skills Leadership Summit. Oh my goodness, it is finally here. It is Sunday night, five o'clock. We are going to have an awesome week.We get such great response from the Life Skills Leadership Summit. And I think one reason we have many homeschoolers here, but this is not just homeschooling, how to homeschool or homeschool curriculum. This has something that has some purpose and intention and that is to raise our kids to be ready for adult life, to raise our kids to walk in Jesus and lead and influence for Jesus.We have some people that homeschool, some people that don't. I would say most people do. But tonight, what I want to do is do a few things.Before I tell you this, I want to introduce my friend Meredith Curtis. She is our prayer coordinator. Let me tell you, we need a lot of prayer for this. I just got home from Dallas. My granddaughter, who's not even two months old, was dedicated. So I drove in and I just bounced right into this.I was praying on the way over here from Dallas. It's a three-hour drive just that y'all would be blessed. I really hope that God speaks through you. It may not be tonight, but I pray that he speaks to you sometime during the week, gives you encouragement, gives you motivation, helps you to finish strong, gives you wisdom in what you're doing, whether you're homeschooling or whether you're just raising your kids to follow God.What Is Leadership?Tonight is our Sunday kickoff. I am going to begin a series on Peter—Peter's leadership journey from failure to faith. And we're going to talk about the failures tonight. And we will expand it through the week.Let me tell you, sometimes I think Peter a leader. And we'll talk about that because you're like he denied Jesus. How could you be a leader? And yet God works so many things through him. So I'm super excited about that series.Before we get started, I would love for you to put something in the chat and tell me what is a leader. Let me just talk to you a little bit about a man named John Maxwell. He is a guru in leadership. And here's what he says: Leadership is influence. Nothing more, nothing less.Think about that. Leadership is influence. If you are being salt and light as Jesus commanded, then you have begun to obey God's call to leadership. It is influence.Too often we think my kid's not going to be president of the United States or CEO. But almost all of our kids will lead their families. They will be husbands and wives. They will have sons and daughters that they will need to lead. And so that is what leadership is.Another quote from John Maxwell is this: Leadership is influence. Nothing more, nothing less. How do you gain influence from people? You invest in them. How do you invest in them? It starts with giving them time.Peter: From Bold Declaration to Immediate FailureWe are going to look at Peter today. Yes, we're going to look more at his failures, but then we're going to move forward and look at the way that he influenced people. Again, I said 3,000 people trusted Jesus as their savior when he gave his first sermon.When we look at Peter and we look at Mark 8, Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked, "Who do people say that I am?" Well, they replied, "Some say John the Baptist, some say Elijah, and others say you are one of the other prophets."Then he asked them, "Who do you say I am?" Peter replied, "You are the Messiah. You are the son of God." He gives this great answer. He tells them truth. Peter grasps and he boldly declares exactly who Jesus is. Jesus commends them for that.But then immediately after that, Jesus starts talking. Jesus began to tell them that the son of man must suffer many terrible things and be rejected by the elders, the leading priests and the teachers of religious law, that he would be killed. But three days later he would rise from the dead.As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things. He just said he's the son of God. And then he's like, "Oh, let me reprimand you. Let me tell God what's going on."Jesus turned around and looked at his disciples and he reprimanded Peter, "Get behind me, Satan. You are seeing things merely from a human point of view, not from God's."The Lies We BelieveIn the same conversation, Peter is praising him. And then the enemy is saying, "Oh, go tell Jesus this, that you need to rebuke him." Those are lies from the enemy. Peter makes a serious error in judgment. And Jesus corrects him.Can you relate? I can. I will tell you my personal story. For years, I've been doing this. I will be praying in the morning. I love to prayer walk. And I am praying for our family. And I'm praying to cling to Jesus, to walk in righteousness.And by the afternoon, I'm sinning and doing something that I shouldn't. I pray every morning that we will abide in Christ and cling to the vine and Jesus' fruit will pour out of us. That we will put on the armor of God, that we will love. And I go through all 1 Corinthians 13, and the other one is that we will forgive because God forgave us.And then something happens in the middle of my day and then all of a sudden I'm sinning again and I am not trusting God. And that's sort of what Peter did. God exposes that I have wrong thoughts that need to be replaced with truth.What are some of the lies that you believe? Peter believed a lie. He believed that he needed to tell Jesus that is wrong. Don't say you're going to die and raise up in three days.One of the things I heard several years ago is that I need to yield my right to be right. I need to be humble. I need to yield my right to be right. I have begun praying that for my family mostly and then all of a sudden I was like Kerry, you're not praying this for yourself very much. You are not always the right person.I lead the leaders at our Bible study at church. I had one leader say, "Hey, before you divide into groups, could you just give me a call?" So I did. And she gave me some concerns, but she goes, "But Kerry, if you need to do this the way y'all have it planned, that's fine. Maybe God's teaching me."That was humility. She was admitting that maybe I don't have the right idea about this. I'm just going to share it with you.Some of you might be thinking, I'm not doing enough. And yet, God says, I can do all things through Christ who strengthens me. And he has made you exactly like you are because you are who you need to be for your kids.I'm not a good mom. Oh, but our identity is in Jesus, not in being a good mom. And again, he has given you everything for life and righteousness.All other moms are homeschooling better than me. That's not true.I don't have time to spend with God. Oh, but if you have time for an hour of social media, maybe you do have time to be with God.I need to fill every moment of my day so I can be enough for God. I want to make sure when I get to heaven, I've done enough. No, that's a works mentality. We need to rely on our faith and grace from Jesus.I don't have what it takes for my kids to grow up and follow God well or to homeschool. Actually, that's not true. God has given you everything you need for your children. He may not have given you everything you need to homeschool the people down the street. But he made you like you are and your kids like you are. And he supplies all your needs in Christ Jesus.God calls us to a time of quiet. He calls us to rest in him. And we don't need to fill every second of the day with activity. I personally believe we need rest. We need sleep, but we need to rest in God to trust, but we also need to rest. We need to be quiet.I'm all alone. That may be the lie that you're listening. You know what? First of all, you're not alone. You can get support. You can get support in our community group.Speaking Truth Over OurselvesSeveral years ago, I was driving home from Dallas and that week I actually sat down and wrote out some truths for me to recite to myself to pour into my soul. So I'm going to read these to you.Like Jesus, I am chosen by God to be holy. I am chosen by God for great honor. I trust in Jesus. Therefore, I am not put to shame. God loves me and always takes care of me.I am precious to God because he bought me with his son's blood. I am a daughter of the king, a princess. I live in the light, shining for Jesus all day long.I control my thoughts, my words, my food, my drink. I receive God's mercy and grace. So I give grace, mercy, and forgiveness to others.I leave my case in the hands of God who always judges fairly. I speak with pure and reverent behavior and a quiet and gentle spirit.I wait quietly on God. I am patient. I am kind. I always forgive. I forget offenses against me.The Holy Spirit renews my mind, my attitudes every day. God never leaves me, abandons me, or fails me. I listen well. I trust in God to fight my battles. He wins my battles.The one about I listen well, I realized I was interrupting my son on a regular basis. I was like, I changed that. That's a lie to interrupt people. And so I added that.Those are just some truths and most of them are very biblically based that I have to say to myself. Peter needed truth to replace the lies that he was believing.Peter's Greatest Failure: Denying JesusLet's talk about the biggest thing, the most obvious thing Peter did. He denied Jesus three times.They arrested him and led him to the high priest's home. And Peter followed from a distance. The guards lit a fire in the middle of the courtyard and sat around it. And Peter joined them there.A servant girl noticed him in the firelight and began staring at him. "This man was one of Jesus's followers." But Peter denied it. "Woman, I don't even know him."After a while, someone else looked at him and said, "He must be one of them." Peter says, "No, man. I'm not."About an hour later, someone else insisted, "This must be one of them because he is a Galilean." But Peter said, "Man, I don't know what you're talking about."And immediately, while he was still speaking, the rooster crowed. At that moment, the Lord turned and looked at Peter. Suddenly, the Lord's words flashed through Peter's mind. "Before the rooster crows tomorrow morning, you will deny me three times."And Peter left the courtyard weeping bitterly.There was a time he was like, "Deny you? I would never deny you." And yet he didn't think he would, just like we don't think we're going to deny him, but he did. Can you imagine the shame and the guilt that he was walking with? He walks away weeping bitterly.I did not do this in my younger years or when my kids were home, but I actually truly feel badly about my sins. And I have wept over them. Some of the things that I will say, some of the things that I will do, and even some of the things that I think.If I were Peter and I denied Jesus three times, I would feel shame and guilt. Shame is a powerful thing. It can just bury us. And we don't want that to happen. And we need to get over that.God's Bigger Plans for PeterWe do that by accepting God's forgiveness. Most people that live in shame cannot truly believe that God will forgive them. There are times I have walked in shame. And yet if I pray in the morning and I'm sinning in the afternoon, I have to realize God forgives me and I just need to move on and say, "Okay, God, you are faithful. You are forgiving. I'm going to accept that and I'm going to move on because you have greater things for me. You want me to live a life of influence and a life of leadership."God had bigger plans for Peter. He used his sin to actually grow him, eventually to lead the New Testament church.Don't you think that as Peter was leading all these people, he could relate to man's shortcomings? He was dealing with people that were maybe walking in shame themselves. And he could understand that.Just like Paul, Paul persecuted the church. I mean like kill people because they trusted Jesus. And God uses those experiences for us to relate. In second Corinthians 1, God talks about our sufferings and our trials and he takes us through those things so one, we can grow closer to him, but also so we can encourage others that are walking through something similar as well.Leaders will make mistakes. Peter did. I do. You will, and your kids will. And we need to all accept God's forgiveness. We need to forgive ourselves or teach our kids to accept God's forgiveness and forgive ourselves and forgive those around us, but also learn from our mistakes.Finding Your CallingThe biggest thing I really want you to think about is we make mistakes. God forgives. Are we going to learn from that? But God has a calling for Peter. He has a calling for Peter to lead the New Testament church. He has a calling for you and he has a calling for your children.More than likely if you're here, God's calling is to homeschool your kids, to raise them to influence and to follow Jesus. But your children may have a different calling than you.Maybe your child is called to go be a missionary in Africa. We had some friends. I could not imagine now as a parent letting your kids go off to Africa or South America or wherever to be a missionary. And yet God calls us to do things like that.We need to look at our kids as they are growing up and pray for them and help them discern what God's calling for their life is. And we want to raise them to be a leader.What's a leader? It's an influencer. Peter did influence others. He started as a fisherman, but he turned into a fisher of men. 3,000 people were saved on the day of Pentecost.That is a great calling. God took his failures, put them into faith, and then continues to use them.Ready to dive deeper into raising leaders who influence for Jesus? Join us at the Life Skills Leadership Summit where we equip parents to raise kids with purpose, intention, and eternal impact. Visit lifeskillsleadershipsummit.com to learn more!

Joe's in Jail Genesis 39:20 | Psalm 105:18 What do you do when obedience lands you in a prison season? Joseph did everything right—and still found himself in chains. This message dives into the reality that following God doesn't exempt us from hardship, but it does position us for purpose. In this Bible study, we'll explore four truths to remember when life feels like a prison: God forms champions in places of fear, not comfort Adversity is often the pathway to achievement What threatens you may be the very thing God uses to deliver you God can turn your predicament into profit We'll also confront the emotions of the prison—doubt, discouragement, and depression—and see how God meets us in each one. From Gideon's questions to John the Baptist's doubt, Scripture reminds us that doubt is not disbelief, and feeling low does not mean God has left. If you're in a season where praise feels hard, faith feels tested, or hope feels distant, this message will remind you: God is still with you, even in the prison—and He's not done writing your story yet. 

All believers play John the Baptist's role in God's kingdom, paving the way for people to receive Jesus. When that is our singular focus, all else falls into its rightful place.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Matthew 16:13-2813Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, “You are the Christ, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20Then he strictly charged the disciples to tell no one that he was the Christ.21 rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

John 1:19-34 NIVBig Idea: It's not about you, it's about Jesus. Use your life to point to Him.Backround: John the Baptist was a rock star!  A prophet living in the Jordan River Valley who had a big following.  People from all over would come to listen to his message of repentance and baptism.  John had his own disciples, who would later become Jesus's disciples.  Also, John the Baptist was a relative of Jesus.1.    John knew who he wasn'tWith everyone trying to figure out who they are, John starts with who he is not.  “Now this was John's testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the messiah”.How many times have we put ourselves in position to get credit instead of “Beholding the Lamb”?2.    John knew who Jesus was-The Lamb of God-The sin-bearer-Greater than John-Pre-Existent-The Chosen One 3.    John knew what Jesus Does“Look, the Lamb of God who takes away the sin of the world” John 1:29 John demonstrated how we “Behold the Lamb”-          Know who you are not-          Know who Jesus is-          Know what Jesus has done  

The Live recording of the 10 am Service at Steadfast Church in Carlsbad, California with Pastor Chris Fik, February 8, 2026.

Where are the police in the kingdom of God?; Church took the place of the Pharisees; Sadducees; Zealots; Uncovering fraud and corruption; ICE as police; Confronting the perpetrators; John the Baptist; Christ's solution for Judea; Making the word of God to none effect; Reasonable ministry; Who are the policemen?; Citizen's arrest; Legitimate powers of governments; 10th amendment; People's police power?; Understanding common sense of police powers; Ex: government of Sumer; Principles of law; Consent; Taxation without representation?; Chain of consent; English common law?; Police powers connected to the courts; Welfare of the people = supreme law; Use of your property not to injure others; Kingdom police is everybody; Sheriff (Shire reeve); Tithingmen; Aoldermen; Police - health, safety and general welfare; Responsibility of the people; Citizenship of the United States; "We the People"; Q from Katwellair - Biblical Constitution? Limitations on the king/government; Rebels; Kingly powers; Facts vs feelings; Sitting in darkness - eyes have been darkened; Appetite for benefits; Bringing light into society; Power of the Holy Spirit; Individuals; Avoiding blaming others; Organization of police activities; Lacking of faith; Worshipping imaginary Christs; People becoming early Christians; Evidence of non-Christianity; Build the altars first; Gathering to serve like Christ; Codified laws; Tens; "Stoning"; Allowing light into your life; Freewill offerings (charity) alone; Welfare from modern churches?; Desire to save others; Understanding what Moses and Christ were doing; Strength of ancient Israel; Riot in Christ's time; Tens, Hundreds and Thousands; Temple police; Cities of refuge; Christs commands; Freeing others; Q from Mark: Police powers in The Church; Abandoned freedoms and rights; Non-standing of those sitting in darkness; Sacrifice like Christ did; Don't waste time: Make room for Holy Spirit within you.

At the heart of this message from Dylan Cottrill on Sunday February 8th 2026, lies a profound truth we often overlook: the blood of Jesus Christ is not just a theological concept, but the very foundation of our freedom. Drawing from 1 Peter 1:18-21, we're reminded that our redemption didn't come through silver, gold, or inherited traditions, but through the precious blood of the Lamb. The sermon powerfully explores the story of the demon-possessed man in Luke 8, who was delivered by Jesus, yet the townspeople asked Jesus to leave because they feared what they'd have to give up—their pigs. How often do we mirror this response? We cry out for deliverance, yet when God shows up offering freedom, we cling to the very things that bind us. The message challenges us with a penetrating question: Are we living as the 'Father's t-shirt'—clean, white, and sanctified—or have we placed ourselves back in the closet, allowing the dust of bitterness, addiction, and unforgiveness to stain us again? The call is clear: surrender is not a one-time event but a daily memorial we must return to. Every stripe on Jesus' back, every drop of blood shed, every thorn pressed into His temple represented someone's healing, someone's deliverance, someone's freedom from depression and bondage. That someone could be us, if only we'd release our grip on what's holding us back and fully surrender to Him.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 2 John 1:19-34   John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.   John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.   John 1:6-8 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. John 1:19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”   John 1:20-21 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”   Malachi 4:5-6a “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6 And he will turn the hearts of fathers to their children…”   Luke 1:14-17 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”   Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—”   Deuteronomy 18:18 “I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” John 1:22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”   John 1:23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said.”   Isaiah 40:3-5 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”   John 1:24-25 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”   John 1:26-28 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.   Matthew 3:1-2 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”   Matthew 3:5-6 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.   Jesus is the Lamb of God. John 1:29-31 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” Isaiah 53:4-7 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.   Isaiah 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.   Jesus is the One who baptizes with the Holy Spirit. John 1:32-33 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' Matthew 3:16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;   Luke 4:18-19 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”   Romans 6:3-4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. Jesus is the chosen One of God. John 1:34 And I have seen and have borne witness that this is the Son of God.” Isaiah 42:1a Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him;   Matthew 3:17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”   1 John 2:23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.   1 John 5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Sermon Notes: John 1:19-34 (I Am Not, but He Is) Please turn to the Gospel of John, chapter 1. We'll be considering verses 19-34 this morning. As you are turning there, let me say that the Gospel of John is a beautiful literary work. Greek scholars marvel at its elegance. Its words are simple, yet it has a depth of poetic beauty in how its themes are interwoven. And because of that, the Gospel of John speaks to both those with little or no background in the Christian faith as well as to those who have studied the Scriptures their whole lives. ·      On one level, the apostle John makes clear who Jesus is, what he has done, and why it matters. ·      And on another level, we are given profound theological insights in a rich literary form. We'll continue to see that as we work our way through the book. As I read, you will hear about John in these verses. This is referring to John the Baptist, not the apostle. Reading of John 1:19-34. Back in first grade, I was asked to give the opening comments for our first-grade play. That involved standing in front of the big curtain. I had a script which welcomed everyone, thanked the teachers, and gave a brief highlight of what they were about to see. The drama teacher told me multiple times to talk slowly and to keep my hands out of my pockets. Which of course, I forgot to do. But nonetheless, I did my part, and then the curtain opened and the play began. Well, the opening 18 verses of John's Gospel are like the prologue to a play. They set the stage for what is to come. We're given the book's background and themes and we're introduced to the main character. As we've studied, verses 1-18 speak of Christ's divine nature as creator and as the light of the world. We were also introduced to John the Baptist who bore witness to the light. We were told of what it means to believe. And then last week, we learned that the Word of God has come to us in the flesh, in the person of Jesus. And when he came, God displayed his glory and grace. All of that was introductory. And as we now get to verse 19, the curtain opens. We don't just hear about Jesus, but we are given story after story of his life and ministry. To say it in another way, verses 1-18 are the theological treatise for the book… and verses 19 to the very end are the historical witness of the book. John makes the upfront argument that Jesus is God in the flesh and that salvation is found in him, and then from verse 19 on, he shows us that this is true by showing us Jesus' life and ministry. Speaking of a prologue, that was my prologue for this sermon. Two points this morning. You can see them in your bulletin. Point number 1: I am not …and point number 2: But he is I am not, but he is. John the Baptist very clearly states that he is not the Christ, but he, that is Jesus, is. 1. I Am Not So, #1. I am not. Let me begin with a little context. It mentions here that John the Baptist was in the town of Bethany… specifically it's just beyond the Jordan River. This is a different town than the other Bethany which was near Jerusalem just over the Mount of Olives. This one was much farther away. It would have taken a day or two to travel there by foot. And in Bethany, John had attracted a crowd and a following. And one of the things he was doing was baptizing. Well, despite the distance, that caused a stir in Jerusalem. News reached the ears of the Jewish leaders, and so, as we read, they sent a delegate. They had two main questions: who are you? (verse 19) and why are you baptizing (verse 25)? John does answer both questions, but he does it in a way that redirects them away from himself and to Christ. I learned something interesting this week. There are people today who believe that John the Baptist was the greatest prophet. They not only venerate John the Baptist, you know, worship him in a way… but they also reject Jesus as the Messiah. Now, it's a relatively small group, several thousand. They live on the border of modern day Iraq and Iran. Their recorded history goes back to the 300s, so they've been around a while. And it's very possible that their roots go all the way back to the 1st century when this book was written. You see, one reason why the apostle John writes these things, is to make absolutely clear (1) who John the Baptist was and wasn't and (2) who Jesus is. And he quotes John the Baptist's words. ·      He was not the prophet Elijah. Yes, he came in the spirit of Elijah – but he was not Elijah in the flesh. The Jews expected Elijah to return. ·      He also makes clear that he was not “the prophet.” That is likely a reference to Moses or even the greater Prophet who was to come after Moses, namely Christ. John denies that as well. But most importantly, in verse 20 – he states unequivocally that he is not the Christ.  He is not the promised Savior who was to come. In the Greek, it's the phrase “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. By the way, “ἐγὼ εἰμὶ” in the Greek is the phrase “I am.” It's the same Greek words that Jesus used in his “I am” statements throughout the book. I am the light of the world. I am the vine. I am the great shepherd who lays down his life for his sheep, etc. And so when John the Baptist says he is not the Christ, it is in part setting up the rest of the narrative in the book. Who is Jesus? He is the Christ - the promised Savior. A few years ago, a friend of mine passed away. He had a sudden heart attack. He was a single guy in his 40s, so he wasn't that old. Vocationally he was a nurse, but interestingly he had also been to seminary. He was a great guy. He loved to participate in ministry and mission work including medical missions. He also had a great Scottish accent. He was originally from the Isle of Skye. As one of his pastors I went to the funeral home shortly after they received his body. I was there with a close friend of his. And I learned something about him that I didn't know before. On his chest, he had a tatoo. It was a Greek phrase. “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. You see, he had been so moved by this verse in John 1, that he wanted to remind himself each day in the mirror who he was not and to whom he should direct people. He was not the Christ… he was not his own savior nor a savior for others, but he had a savior who has come. That is what John the Baptist was doing in these verses. He was redirecting people away from himself and to Jesus. I count 6 times in these verses where John redirects people away from himself and to Christ. No, I am not him but let me tell you and show you who he is. A couple of examples are found in his further answers to the delegation. By the way, they were very persistent, as we read. They asked him, ok, then if you are not Elijah nor the prophet nor Christ, then who are you and why are you baptizing? ·      First, John answers who he was. He quotes the prophet Isaiah. He says, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,'” You see, Isaiah had prophesied that one would come. This prophet's very purpose was to prepare the way for the Messiah. John was saying that he is that one. His whole ministry was to direct people to Christ. It was to prepare the people for the arrival of the Lord. ·      And second, John answered why he was baptizing. His answer also revealed Christ. Verse 31 makes that clear. John said, “I came baptizing with water that he might be revealed to Israel.” Here's what that means. John's baptism was about calling people to repentance and warning them about judgment. The water symbolized the cleansing that they needed. It showed them that they needed God to truly cleanse them… and it reminded them that a Savior was promised who would bear their judgment. By the way, this is why we don't connect John's baptism with the baptism that Jesus established. ·      #1, John's baptism was a ceremonial cleansings from the old covenant. That's why the delegate was asking him why he was baptizing since he was not Elijah nor the prophet. ·      #2. John's baptism was not done in the name of Jesus nor the Trinity as Jesus directed. It was very different. ·      #3 …perhaps the clearest reason. In the book of Acts, chapter 19, some of John the Baptists disciples were living in Ephesus. They had only been baptized into John's baptism. The apostle Paul explained to them that John's baptism was only a baptism of repentance. So, John's disciples were then baptized into Jesus' baptism – that is, into the new covenant baptism in Jesus' name. To say it again, John's baptism was to prepare the people's hearts for the coming of Christ. They needed to see their need for a Savior and repent. Ok, to summarize main point #1: John's identity in these verses is directly related to Christ, both in the negative and the positive. The negative - I am not him. And the positive - the very purpose of my life is to point people to him. And point to him, he does. 2. But He Is Which bring us to #2. But He Is John is not the Christ, as he says, and implicit in that statement is that the one to whom John directs people is the Christ. Look at verse 29. This is a new subsection. We read that it's now the very next day. The previous day, John had been answering the delegation about who he was not and that his purpose was to direct people to the Lord. But now, Jesus has come to John. And with absolute clarity, John gives witness to who Jesus is. Look how John describes Jesus in 29. He says, “Behold, the Lamb of God, who takes away the sin of the world!” Remember, the apostle John's primary audience was Jewish. When they read or heard this, they would have no questions about its meaning. Jesus is identified as the sacrificial lamb, whom God sent to atone for the sin of the world. Sacrificing lambs had been part of their annual Passover celebration. Back when the Israelites were enslaved in Egypt, the very last command that God gave them was to sacrifice a lamb. They were to put its blood over their doorpost. And if they did that, the angel of death would pass over them and spare their firstborn. And the angel did spare them. But the Egyptians were not spared. And so Pharaoh released the Israelites from their bondage. Every year they were to celebrate their deliverance from Egypt by sacrificing a lamb. It was both a remembrance of God's deliverance out of Egypt, and a foreshadowing of the deliverance from sin that God would accomplish for them through the Messiah. So here, John the Baptist testifies that Jesus is that sacrificial Lamb – He's the Lamb of God who takes away the sin of the world… Now, you may be asking, Why is a Lamb of God needed? Why a sacrifice? That is a critical question. As we work our way through the book, the answer will become clear. But in the meantime, let me try to briefly answer. You see, in the heart of each and every human is a rebellion against God and against our fellow man. We see and experience this every day. We see and experience deceit, and anger, and betrayal. Evil exists in many forms – oppression, rape, and murder. And truthfully, if we just search our own hearts, we know our own selfishness and bitterness and desires for that which is not ours. All of those things fall under Scripture's category of sin. Over the years, I've had conversations with friends and family about the truth of Christianity. They've brought up good questions. For example, they've asked, if God really exists or if Christianity is really true, then why is there so much evil in the world. It's a very important question. I've usually respond that Christianity's view of the world includes a very clear understanding of evil and sin. I believe Christianity is true, in part, because it answers the questions of evil… it answers other life questions as well like meaning and morality and existence… including the difficult things in life and our rebellious hearts. Sometimes that will be followed up with the question. But if God is as you say he is, then why doesn't he do anything about it? About the evil and sin… He has. He's sent a Lamb. And that Lamb is Christ, and as John the Baptist says in verse 34, he is the Son of God. He sacrificed himself to deliver us not from the bondage of Egypt, but from the bondage of sin and the corruption of the world. The reason that a sacrifice was necessary goes all the way back to the beginning of the Bible. The very first command that God gave was to not eat of that which was forbidden. And the consequence of doing so was death. We cannot escape the consequences of sin. Those consequences include death and separation from God and his judgment. But God sent his Lamb to be sacrificed on our behalf. As the author of Hebrews puts it, without the shedding of blood, there is no forgiveness of sin. And so, when John sees Jesus, he calls him the Lamb of God and as the Son of God. John furthermore testifies that even though he came before Jesus, yet Jesus ranked before him because Jesus was before him. John had said earlier that he was not even worthy to untie Jesus' sandals. That was one of the most lowly of jobs reserved for a servant. John was saying that he wasn't even worthy to do that. Jesus' worthiness so far exceeds our unworthiness. Yet he has come to us. Let me note one more thing about John's testimony. These verses say that Jesus will baptize with the Holy Spirit. John's baptism was a baptism of repentance, but Jesus' baptism is a baptism of the heart. By the way, this is talking about true baptism – not the outward sign like you saw earlier this morning, but baptism of the heart when we receive the Holy Spirit through faith in Christ. And the reason that we can receive the Spirit of God from Christ, is because God's Spirit remains on Christ. Did you notice that phrase used twice? The Holy Spirit descended and remained on him. It indicates God the Father anointing Jesus as King. In the Old Testament, God's Spirit would rest upon God's anointed kings. But God's Spirt would leave when that King departed from God's way, like he did for King Saul. That is why King David prayed in Psalm 51, Lord, take not your Holy Spirit from me. In other words, do not remove your hand of Spiritual blessing on my kingship. May your Spirit remain on me as king of your people despite my sin. By the way, this Holy Spirit anointing of kings is different from the Spirit's work in the hearts of believers… old and new. I just want to be clear about that. What John the Baptist was witnessing in verses 32-34 was God the Father anointing his Son through his Spirit. When it says that God's Spirit remained on Jesus, it was indicating Jesus' eternal kingship. Next week we'll see that title King given to him. And let me mention one more thing about chapter 1. Every single title for Jesus in the entire book of John is introduced in chapter 1. Jesus is the Word of God. He is Christ, the Lamb of God, the Son of God, the Messiah, He is Rabbi (which means Teacher), King of Israel, and the Son of Man. Some of those we'll come across next week. In other words, this whole chapter bears witness to who Jesus is. Besides John the Baptist and the apostle John, God the Father and the Holy Spirit also bear witness to him. He is the Christ - Lamb of God and Son of God who takes away the sin of the world. I am not, but he Is. Application and Conclusion In Southern California, there's a very interesting solar power facility. It's in the Mojave Desert. It's different because it does not use a single solar panel. No, instead, this facility uses mirrors that direct the rays of the sun to central boilers. The boilers are super-heated by the sunlight reflected off of the mirrors. That causes the water boil, which creates steam, which then turns turbines, and which then generates power. There are 347,000 mirrors there. And as the sun moves across the sky, they all reposition themselves to keep the light shining on one place. Friends, you and I are not the Christ. No, but we are to reflect him and direct others to him. Like John the Baptist, we are to believe the Lamb of God for others to see. We are to testify that he has come to take away the sin of the world. We are to exalt Christ, witnessing to him in all the ways highlighted here. We are in a sense to be like mirrors that direct others to Jesus. And when we all work in concert, God is glorified and Christ is exalted. When people see us individually, they see him. And when people see a church whose members reflect Christ, they will see him. I would argue that our number one responsibility is to show forth Christ. It's tempting to have our number one focus be on other things. I am not saying that we should not have careers or serve our communities in different ways or have opinions about important matters. But if any of that puts the spotlight on us rather than Christ or if it overshadows our witness to him, then we are not fulfilling our responsibility to reveal him. So, May we each recognize that we are not our own savior, nor the savior of others. We are not the Christ… but Jesus is.  May we, like John, direct others to him, the Lamb of God, who is the Son of God and Savior of the world. Amen

Preparing, for the Man-Child (1) (audio) David Eells 2/8/26   What's Hidden in the Barn of Our Life? Linda Smith - 11/16/2011 (David's notes in red) I had this dream, and after a few minutes, I got up and wrote it down while it was still fresh in my mind. My brother and I were putting some tools in my car. We were going somewhere to do some work. There were two hammers, some screwdrivers, saws, and some other tools in a small cardboard box. Then my brother handed me a new level and said, “Here, we might need this level”. Then a friend walked over to my brother and me and asked, “Do you really think you guys are going to need that level?” (The level is the standard of the world to build natural things on a plane with it; i.e., in agreement with it. However, Father is going beyond our worldly understanding to build hidden spiritual things that are on a plane with His Kingdom. (1Sa.16:7) ... man looketh on the outward appearance, but Jehovah looketh on the heart.) We both agreed that it could be needed, so we would just take it along. Our friend hugged both of us and said, “I'm praying for you guys to be safe and hurry back”. We got in the car and drove off down the road. We had been driving for many miles and then drove up a big mountain. (The big mountain here represents the Kingdom of God and a place of far-reaching vision. Here they “leveled” out.) As we got to the top and leveled out, we could see some old, old buildings just up ahead on the right. (The sheep go to the right.) So my brother said to me, “Let's stop and look around, but we can't stay very long”. He pulled over and parked the car about 30 feet from an old barn and we got out. As we got to the opening of the barn, we could see eight new 6x6 beams, where someone had replaced the old beams. (The support of the barn is 6X6, representing our humanity and 8 represents Jesus, who is sown in and uses our humanity to bring forth fruit. Jesus' name in Greek equals 888 in gematria. It is fitting that Jesus would be the strength of the barn of our natural life to hold it up and together.) The roof of the barn seemed to be the original roof in fairly good condition. (The roof is the barn's “original” shield of faith, which protects it from the heat of the Sun and the storms of life.) As we entered the barn, there were some very old boards on the floor. They were two inches thick, and each board was 12 inches wide with a half-inch space between each board. It had to be the original old flooring. (Representing the “original” walk in the steps of Jesus at this head of the Kingdom.) There were a few cracks and some holes in some of them. Looking down through the cracks and holes, we could see parts of the foundation and it looked strong. We saw very large stones upon other very large stones (representing the foundation of the solid Rocks of the Word) with concrete holding them together. (Jesus, in Paul, laid such a foundation in the lives of the believers. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. He is the Word we must be founded on.) Now, looking all the way through the barn from where we were standing, there were other types of buildings and they reminded me of an old western town. There were eight buildings side by side with a long wooden-plank walkway in front connecting all the buildings together, but each building had its own roof. (These 8 buildings are the local Body of Jesus, which Linda belongs to. They are connected as one in Him, yet each with their own faith or roof. (Eph.2:19) So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, (20) being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; (21) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit.) We had to walk on through the barn to get to those other buildings. When we walked out of the barn, there was a man standing outside (Jesus). My brother, not seeing the man, walked on, going to look at the other buildings. But the man standing outside spoke to me and said, “Well, you finally got here”, and he smiled. I asked him, “What do you mean, sir?” He replied, “You've come a long way. You are going to look at this barn I'm working on, aren't you?” “Well, sir, I already have, sir, but I do have some questions, if it would be ok to ask you, sir”. “Sure, go ahead and ask me”. “Well, sir, why did you leave all those old boards on the floor?” He smiled and said, “They hold the past history of the barn and I wanted to show the people who came by here, so they can see the hardships the barn has been through”. (The early saints suffered for righteousness' sake as will we.) “Yes, sir, but these old flooring boards have holes and missing pieces in the boards, leaving cracks and holes all through the floor”. “Yes, I know”, he said. “Even in your walk through your own life, there were good times and bad times, things and places you remember. And then there are those holes or missing pieces in your mind of places, things, and times that you don't remember, but they are all there in your mind stored away”. (And God can bring them to remembrance or just use them subconsciously in our daily walk.) “Yes, sir”, I smiled and said, “I guess you're right”. Then he said, “If we look, we can see through the holes in the floor and see some of the foundation. The owner of this barn has built on this strong, solid foundation”. (Our Father is the owner.) “Oh, yes, sir, I can see the foundation; but, sir, why is it dug out under the barn like a basement?” He smiled and said, “That is the root cellar where the owner can store and keep canned food, cheese, and grain for bread, provisions for winter times and hard times. (Spiritual food that is preserved in our hearts for God to use in tribulations. Good roots make a healthy plant.) It is kept down there, where it's always cool to support a healthy life and healthy bodies. Kept and stored each year for many years. It's just like when you read and study the word of God; the word will always be there to nourish your spirit, soul, and body, and to support you in your walk with the Lord”. “Yes, sir, I believe that”. He smiled and said, “Now, the owner of this barn has good soil here to build on and a strong foundation, making the whole barn strong”. (The barn, which is used for a harvest, is supported by the spiritual food of the Word, its roots.) Then I asked him, “What about all the new beams and the new lumber on the walls that you've put in? Won't that take away from the original old look of the barn, sir?” “Oh, no! The beams and the lumber are also barn wood that will quickly turn gray like the original wood. I used them to restore the barn for its future use. I have made this barn stronger and more usable to store and to keep the new wine in this barn (the new wine skin for the new wine of the life of Christ), for the one who owns this barn. (The Father, Who has “kept the best wine for last.” The time of the manifestation of the Sons of God.) I have restored and made this barn strong by my own will as it pleased me.” (This identifies Jesus as the carpenter of this barn. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. ... (1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him.) “Yes, sir, I believe you are the true craftsman, sir”. Now, as I was looking one more time at the inside of the barn, I saw for the first time that there was lots of detail work in his artwork; in all the woodwork, such beautiful craftsmanship all around. (Jesus is doing a good work in each of us. From the world's perspective, on the outside, it's a barn like any other barn, but from Father's perspective, on the inside, it's a temple.) There was light shining throughout the whole inside of the barn. (The light of the Word of life in man is Jesus. (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (5) And the light shineth in the darkness; and the darkness apprehended it not.) The light was giving off a crisp, clean glow and there was a feeling of love, joy, and peace in this beautiful, peaceful environment. (The life of Jesus inside the barn.) Then, as we stepped out of the barn, I looked up at the outside of the barn, and it was just that natural, old gray barn. (According to Romans 8, the whole creation is awaiting the “revealing of the Sons of God,” and all the while they are hidden in plain old flesh, just like their prototype, Jesus, was. Joseph looked like the Egyptians on the outside to his brothers but inside he was a son of God.) Then my brother was back at the car, and he was calling out to me, “Come on. We need to be going on our way now.” I turned to the man with whom I had been talking and said to him, “Sir, it was so great talking with you, and thank you so very much, sir, for taking the time to show me and to explain to me all about your barn, sir”. And he smiled and said, “Oh! But this is your barn I'm working on”. (Joh.14:1) Let not your heart be troubled: believe in God, believe also in me. (2) In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. (3) And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also... (1Co.2:9) but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.) I was so humbled by the words he spoke. I began crying and crying because the words he spoke were blessing me. And I woke up. My face was wet with tears and I was still weeping. Thank you, Lord, for this dream. (This is a great promise for Linda and others that the Lord is doing wondrous hidden things that we can't see or imagine in our lives. Many times, we just see the old barn from the outside and the holes in the floor. Keep on believing for the finished work of the hidden man of the heart and don't worry about what the natural man looks like. (1Pe.3:3) Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price. (1Co.4:5) Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. And Php 1:6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:) Walk by faith and not by sight. The farmer doesn't dig up the plant every few days to make sure there is progress. The woman doesn't get an ultrasound every day to see if the fruit is still in the womb. Like the plant, the baby Jesus must mature in the unseen parts of us before He is manifested before men. (Mar 4:26-29) And he said, So is the kingdom of God, as if a man should cast seed upon the earth; (27) and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. (28) The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. (29) But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. (Jas.1:22) But be ye doers of the word, and not hearers only, deluding your own selves. (23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: (24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. ... (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.   Barn of Our Life Charles Smith (Linda's brother) - 07/06/2012 (David's notes in red) In the dream, I was suddenly standing in a wooded area, on a narrow, smooth dirt road about 8-10 feet wide. (Our wilderness walk.) Straight before me was a much smaller dirt road about 4-5 feet wide, going through some woods. (The narrow road gets ever narrower to constrict us into the walk of Jesus.) The road was level and smooth, side to side, as it gradually went up to a small hill. As I walked up the narrow road, I saw through the trees a large structure or building. As I followed the narrow road around the trees, I saw that the building was a very old barn. (Like Linda's barn.) The way the barn was built, that is, its structure, was different from any barn I had seen before. I was looking at the left end and the back side of the barn. Walking around the left side of the barn, I was then facing the front side of the barn. I saw a large door opening, about 10 feet wide, with double doors opened to the outside. The barn was built with very large timbers and heavy beams. (Like Linda's barn, in which Jesus was the beams.) The outer walls were of wide planks, each plank being about 18 inches wide, standing upright. Suddenly, I thought, I hope no one is here; they may not want me looking around. Then, as I began looking at the surroundings, I saw tall, huge trees, some about six feet in circumference, and more than 120-150 feet tall. Not seeing anything like this before, I stopped and asked myself, Where am I? I realized that this place was somewhere else; it was very different. It was so tranquil, so very quiet, no distractions, no noise of any kind, except for an occasional songbird singing in the distance. No planes overhead, nothing -- totally quiet. I found myself being filled with great and total peace, total rest, and a sense of being totally safe here. Every fiber of my being (spirit, soul, body) was at peace and rest, something I had once experienced when I was “born again”. I thought to myself, I must tell Linda and we will come here and live. While looking at the barn and its surroundings, wondering who might live here, my head slowly turned to my left, and I saw a very old, fairly large two-story house a short way from the barn, maybe 150 feet away. The old house was very beautiful with its grounds, its huge, tall trees, and dark green tall grass about four inches tall. It was immaculate, very well kept. There was clearly a lot of thought and detail put into the architecture of this house. I had seen older homes somewhat similar to those from the Civil War years, but, friend, nothing I had ever seen could compare to this house. It was very different. Looking toward the front of the house, I saw that the house was built with wood lapboard about six inches wide running from side to side. The house also had a 12-pitch roof and a small front porch about 6x6 feet, with two steps coming off the porch down to a narrow dirt walkway or path that was maybe 12-14 inches wide. The walkway leaving the porch and crossing the yard in a straight path ended at the narrow road or driveway out front. Matthew 7:14 came to me: “Because narrow the gate, and straitened the way (like a walkway) that leadeth unto the life, and few are they that find it”. Also Luke 3:4-6: “A voice of one crying in the wilderness, Prepare the way of the Lord; make his paths straight,... and the rough ways smooth; and all flesh shall see the salvation of God”. Read Isaiah 40:3-5, verse 5: “and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it”. Also, the narrow path was not only straight, but it was like the narrow road was smooth. There is something else I would like to share about this house that stood out to me. It was the windows. The windows on this fairly large house were really narrow, about two feet wide by five or six feet tall. (To let out heat but let in light.) As I stood studying this house and its surroundings (I was still standing on the narrow road in front of the house), I saw a man coming from the barn, leading a horse. The man passed by in front of me, leading the horse down the narrow road. (The spiritual man leading the harnessed beast of flesh out of the barn of our life and down the narrow road of truth and righteousness.) I was waiting for the man to speak, but he did not; he just kept his eyes straight ahead and went on. I was standing there watching when my attention was drawn back to the house. The house was now the center of attention. From the house, I saw a young woman, perhaps mid-20s in age, coming off the front porch and down the dirt path walkway to the road where I was standing. She walked to my right and went on. What seemed to be about two minutes later, there came two young boys, maybe 11 or 12 years old, walking together on this narrow road. They walked past and in front of me and kept walking. No greeting or anything. I followed the boys with my eyes as they walked past me down the road. Two things caught my eye: 1) The boys each wore long-sleeve shirts with pants rolled up below the knees and were barefoot; 2) the boy on the far side, the right side of the road, had a small stick or pole about four feet long on his right shoulder with a pail hanging at the end of the pole or stick. I thought, Where are they going, this man leading the horse, the young woman, and the two boys; where have they gone? While standing in the same place, on the narrow road, for what seemed to be maybe two or three minutes, my attention again was drawn to the house. This time, I saw a young woman, young yet older than the first woman. She looked about mid-30s in age. Both women wore long dresses with long sleeves from the neck down to about two inches from the toes of their shoes. She came out of the house, stepped off the porch, and came down the small path to the narrow road where I was standing. She walked up to me, smiling and with a glow on her face, and nodding her head. She communicated with me, but not with her mouth. In fact, her mouth never moved, yet she spoke to me. We communicated! I asked the woman, “This house and barn, they are so old. Were they built during the time of the Civil War?” I asked her this because the house and barn were indeed very old but very beautiful. They had to have been around for a while. I had never seen structures like this before. So I told her they looked in some way as if they had come from this time period. The woman smiled and answered, “Oh, no. This house and barn were long before the Civil War”. I told the woman, “I have never seen buildings like these buildings; I have never seen a place like this place, full of beauty, so peaceful and at rest”. She just smiled. I asked the woman how much ground or land went with the house. Turning from me, the woman took me down the little, narrow road that we were standing on, in front of the house. She took me a good way, what seemed like a mile or more, in a second of time. From here we could see a great distance. She showed me a very large parcel of land. Some parts of the land had large fields or woods or a little of both, but all were beautiful. Then she pointed to another parcel of land. There were many acres before me. The woman said, “See that parcel of ground?” I answered, “Yes, I do”. She said at the time of the Civil War, all this land was lost; it was sold. She said the other owner of the land plowed this field, sowed his seed and brought forth their own crops. (As Jesus said the devil did in Matthew 13.) She said, “This part of the inheritance was sold (Esau sold his birthright by walking after the flesh), but this land, this possession, shall be redeemed and returned shortly”. (The latter rain will bring the renewal.) It will be brought back; it will again become part of the inheritance of this house. I asked the woman, “Did the Civil War, this rebellion, cause much bloodshed and even death here?” The woman answered, “Yes, to many”. (Unforgiveness, rebellion, hatred, anger, fighting, sells our birthright, our inheritance, our land. Also, there is a civil war in our day being spoken of: (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. Many have lost ground in this civil war because of giving ground to the lusts of the flesh. Jesus redeemed all that was lost, and Joel said it would all be restored in the end.)   The Hidden Riches of Christ, the Word Matthew Stewart - 1/2/19 (David's notes in Red) In my dream, there was a dirt path leading to and around a barn. (A barn is a place for the farmers' creatures to abide. Abiding in the Word is provision for all things.) The barn was weathered-looking and old. There was a story about this barn, that there was lots of gold hidden in it somewhere, and lots of people had looked for it but couldn't find it. (Many are not patient or diligent enough to find the massive gold stashed in God's Word.) So, I went to find the treasure in the barn. I went to the front door and opened it, and right there in front of the door on the inside was a spot where you could tell that previous people had dug, looking for the treasure. So I started to dig there, too, but then noticed some people coming down the path, so I just hid the shovel and acted like I wasn't digging, because I knew this was a big tourist attraction. After they passed, I started digging again, and then some more people were coming, so I hid the shovel and again acted like I wasn't digging, but just looking around. Then they came, took a look inside, and continued on down the path. (Where the multitudes walk, you will not find the gold.) After they left, I continued digging. I was getting pretty deep when I noticed some more people were coming. Then I realized that this hole was really noticeable and that someone could fall in and hurt themselves, and I didn't want people to claim the treasure, either, so I filled in the hole. Then I went around back, and Anna was there. There was a ladder going up to the second story, so I climbed up, but Anna stayed down below. I got to the second story, and there were toolboxes full of old tools, axes, and saws lying around. (Our tools for building the house are the Word of God, which so many neglect.) As I was looking through the toolboxes, I heard a brother talking to Anna, and he said, “My grandparents left this place with a billion dollars, but they left a million dollars' worth of gold behind.” (Our forefathers found much gold in God's Word but there is much that is sealed up for us to find in these days. Gold represents the value of the nature of God given through the Word. (Col.2:3) in whom are all the treasures of wisdom and knowledge hidden. (Mat.13:44) The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. (Luk.16:11) If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (Rom.11:33) O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! (1Co.2:7) but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.  (1Pe.1:7) that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: (Rev.3:18) I counsel thee to buy of me gold  (by giving up your old life and time) refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) The end of the dream.   We Can Enter The Inner Court Sandy Shaw, 12/28/18 (David's notes in red) This dream starts with me having my head down, and light curtains were moving with the breeze. All of a sudden, the Lord takes my hand. I walk with Him into the inner court. We bowed down and we were praying. He said, “Tell them when they pray, do not come short of entering My court.” We prayed a little more, and I opened my eyes. (The outer court is where the flesh is sacrificed. The inner court is the holy place where the incense representing prayer is offered. Then, behind the veil is the Holy of Holies, where the Ark of God's presence is. Jesus' sacrifice rent the veil, which represents His flesh, so we could be in God's presence through faith and prayer.) I was standing (She had lost a leg) in a meadow, and I heard Curt say, “Hi Sandy!” (I knew it was Curt and I could see through him) (He had passed on so he was spiritual.). I said, “Curt, how am I standing?” He said, “Because you're standing on the Word of God. Look over there!” And I saw my leg. Curt said, “There's your leg! Just a little while longer. Keep enduring in your fight. You are strong in Him.” The Lord said, “Tell David, he already knows!” (If the Lord is speaking of the time of revival and miracles, I believe it will come after Joel's northern Army is defeated by God, which we are seeing as the DS falls, and the Earthquakes come and the Holy Spirit is poured out in Joel 2. However, the satanists, who all later died, were casting witchcraft at her and her husband was an unbeliever who killed her with remdesivir and respirator like so many others died in the Covid scam.) He said, “Tell Michael Hare, he's on the right track. But he needs to wait for the Lord and let Him hold his hand.” (Hold my hand, too, Lord!) “Tell Brandy not to fret. For the Lord has heard him and everything he's prayed for will come to pass.” “Tell them all, very soon things will come to pass. And if what they pray for is good for them and lines up with the word, they shall have it.” End of dream. I asked for a word by faith at random and got: (2.Cor.4:11) For we who live are always delivered unto death for Jesus' sake (Sacrifice of the flesh happens in the outer court. Then we enter the inner court where the altar of incense [prayer] is given before the veil, which is now opened by the sacrifice of Jesus. Here we can receive all grace to walk in His steps.), that the life also of Jesus may be manifested in our mortal flesh. (Act.15:7) And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. (8) And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as He did unto us.   John the Baptist Ministries Kendall Remmick - 02/07/2010 (David's notes in red) About three weeks ago, the Lord sent me a short dream. I figured that I shouldn't take any dreams from the Lord lightly and that I should share it. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know who. This street is the one I used to walk home on every day from school when I was in first and second grade. (A revelation of the path of immaturity.) My friend and I walked by one house that had some low evergreen bushes in front of it, about two feet high. There was a woman sitting on a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach, in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness like deep space, with no stars (outer darkness). Staring at her was like looking through a portal into darkness. (The apostate, immature church in whom is the absence of God's light.) As we walked past her, either my friend or I said, “She is about to give birth to Twins”. (The twins represent the end-time Jacobs and Esaus born to the immature church. Jacob is the father of the 12 patriarchs, like Jesus was the father of the patriarch-apostles to the end-time Church. Esau represents those who have sold their birthright. These two types will be separated at birth, and Esau will persecute Jacob the man-child.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had gotten very big. The grass needed to be mowed, but it wasn't green; it was a golden, yellow-brown-like wheat, and I realized we were there to mow the lawn. (Peter said, “flesh is as grass”. The time of harvesting or cutting down the flesh of the church in repentance to prepare for the coming of the man-child ministry.) I looked down at the little lawnmower in my hand. The top side of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (A corporate John the Baptist ministry will breathe out the winds of the Spirit to cut down the flesh of the apostate church before the birth of the man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing! This lawn is huge!” (Meaning the flesh is abundant in the worldwide church.) My friend said, “Well, set it down on the grass and let's see how it does”. So we sat it down on the grass. (These ministries will be tested before the anointing.) Surprisingly, it cut well, but we realized that the lawnmower was too small, so we agreed we needed to go home and get a bigger lawnmower. Then I woke up. (When the anointing comes on the worldwide John the Baptist ministries from “home”, or heaven, the people will be prepared for the coming Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.) When I was writing this, this verse came to me: (Amo.7:2) And it came to pass, that when they had made an end of eating the grass (the beast will devour the grass, or flesh, of God's people, as Nebuchadnezzar did for seven years.) of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small (immature). The lawnmower is the ministry before the latter rain. (John the Baptist ministries will baptize for the death of the flesh before the Man-child brings the latter rain.) The dry grass is the saints who will die to their flesh, unlike the wild grapes, as a type of the sinners filled with the world. John the Baptist came in the anointing of Elijah and is also coming again in our time to fulfill this revelation: (Mat.17:10) And his disciples asked him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (meaning everything the Church has lost)(12) but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (13) Then understood the disciples that he spake unto them of John the Baptist.   Apostates Will Bear Fruit G. C. - 11/26/2010 (David's notes in red) David and I had met a woman who was in charge of some property. The property that she oversaw was a place in the country that had become famous for sightings of Mary. She took us to the property and we pulled up to a gate and guard shack at the entrance; there was a man inside taking admission fees. (Those caught up in the false and empty religion of Babel, paying their tithes in a vain effort to see a glimpse of one who brought forth the fruit of Jesus.) As we entered the property, it was more developed than what I could see from the road: there were a few buildings on the lot and roads. There were a lot of people with campers alongside the road, inside the compound. Many others were in their cars. All of these people were desperately waiting to see an appearance of the Virgin Mary. Most of the crowd was older and tired-looking. I looked at some of the people's faces, and they looked desperate and lost, trying vainly to see this supernatural sight that I knew would never happen again. (The mother of all harlot “Christian” religions, among whom are some desperate to see fruit. Multitudes are in Maryolotry.) (I believe David wanted the land or to use the land. He wasn't interested in what the land was currently being used for; he had other plans for it.) (That we could sow the seed of God in the land, or the life of the people, so it would bear the fruit of Jesus and not fake religion. (Heb.6:7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. (9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.) The overseer/woman seemed like a Christian who was excited about the Lord, but she was off in a lot of areas. (There are so many among them who desperately need to be a part of the real virgin birth. They must be virgins in that they refuse the seed of man to receive the seed of God's Word and bring forth Jesus in their lives. Jesus said that he who does the will of the Father is my mother.) David noticed this in her and was kind to her. I remember David wanting to make some kind of deal with her, not sure what it was about, but he treated her as a sister, and we all prayed together. (Ignorance is not a sin in the New Testament, and these brothers and sisters need to be treated with respect. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.) He wanted to show the land to his wife and kids and asked the lady if she would waive the admission fees for them to come and see it. He called the admission fees “tithes”, which caught me off guard, but she agreed to waive the fees. (The true children of the corporate mother church do not have to pay to bear fruit or see those who have.) After praying, we left. I had the feeling that David was not done with this lady or her property. (God will give us the fruit of the apostates' land. PTL! Many will come out from among them to serve the King and His Word.) I remember David or someone else in our group who traveled with us made the comment that the property was owned by the government -- the United States Air Force -- to be exact. He told us they had certain restrictions concerning what could be done there. He said there were two things that we would have trouble doing there because of the rules. (The 501(c)3 churches are under the authority of “the powers of the air” force through the beast government in what they teach and do. (Eph.2:2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.) This is a great promise to open doors to the apostate church for the real Gospel to bear the fruit of Jesus. Let's pray to that end.   Defending Yourself with the Word Bethany Mize - 07/30/2015 (David's notes in red) Last night in service, the Lord gave me a vision. In this vision, I saw myself standing in a deep valley, alone. The ground and sides of the valley were a clay-like substance, murky and cracked. As the shofar blew, the Lion of the tribe of Judah walked to the edge of the cliff and kept His gaze upon me. His eyes were so full of love. I was humbled and still in His presence. As I looked into His eyes, the tears began to roll down my face. I bowed my knees to Him. In doing so, the Word of God lay before me, and I began to devour it. Beneath the Word was rich, thick green grass, but nowhere else but where the Word of God lay. (Peter said, “All flesh is as grass.” Obeying the Word is health and life to our bodies. (Pro.4:20) My son, attend to my words; Incline thine ear unto my sayings. (21) Let them not depart from thine eyes; Keep them in the midst of thy heart. (22) For they are life unto those that find them, And health to all their flesh. When judgments are coming, we need a clear conscience and faith in His provision of protection.) (Bethany has a couple of meanings: “house of God” or “house of figs”, which have a very similar spiritual meaning: the true people of God.) As I digested the seed of the Word, small pieces of metal armor began to attach themselves to my shoulders, down my back, around my arms, until I was completely covered in armor. I knew I was in a time of preparation; it was not to be taken lightly. (Major judgments are coming and many are not prepared to escape for lack of the armor of God. We must pray for them now.) I stood to my feet, keeping my eyes on the Lion, with no words spoken, but just a knowing. He told me to wave my right arm across the ground. As I did, green grass began to grow wherever the shadow of my hand stretched above it. (With the armor of God's Word on, we have authority to protect this body.) In the natural, we began to sing in service, “Our sons and daughters shall prophecy.” As I sang this, my three-year-old daughter appeared to my left in the vision, fully armed. I was filled with joy that she rose from her knees, armed, as I was. (Children need to be taught this, too.) Then, in the last verse, we sang, “Let the rivers flow down.” In singing this, I knew it was time to stand firm. Then a large wave of moving water rushed toward us from the right. I grabbed my daughter's hand with my left hand and lifted up my right arm toward the water, like a shield. Then, as I bent my elbow back, the water went over us and crashed all around us, but never touched us. My armor (the Word of God) is what kept us in that secret place of the Most High. We were not fearful but full of boldness toward the oncoming water. It was a wonderful sight! (The Lord has had me move my hand in a sweeping motion like a knife to cut off the rain as it stopped immediately.) Later in the service, Jonathan spoke, “When the enemy comes in like a flood, the Lord will raise up a standard.” Just wanted to encourage the brethren with what the Lord used to encourage me. The seed of God that goes into us is what will preserve us. The Lord is coming, manifested by Word and the latter rain, as He said in Hosea 6:1-3. He will be manifested in His Man-child ministry at the beginning of the tribulation. The story is in Ezekiel 34, where He will cut off the evil shepherds and will come to feed His flock with His David / Man-children. The Bible says of the Lord's coming in judgment that His recompense will be before Him at least twice. I received this text yesterday: (Isa.40:10) Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. (11) He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. This is seen again in (Isa.62:11) Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. It appears the recompense is mentioned just below this concerning the Lord's judgment of Edom, the son of Abraham, who persecuted his brother Israel as a type of the Church. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. I want to share this revelation with you; from memory: Pam's three-year-old grandchild, Benjamin, just recently suddenly heard something and ran to the window and opened the curtains. He said, “Babbu, God is almost here”. She asked him, “Did you feel this or hear this”? He said, “Heard”. She asked, “Did someone say this to you?” “Yes”, he said, and on further questioning, it was from very big men outside. Later, he asked her, “When will God be here?” We have heard that the Lord will give a short warning to His disciples to get off the coast. This could come in dreams or in other ways. We have been sharing these warnings, so pray and get direction from Father. We have been hearing in our morning prayer time that we are to fast and pray and cry out for the elect in harm's way and those we have prayed for to know the Lord, and that we would be hidden in this time of judgment. Also, we need to pray for the spiritual Edomites that an elect will repent and return to the Lord. And for the church, which is about to go into captivity because of this judgment, whenever it comes. Some words I received at this time were: (Isa.22:12) And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth: (13) and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die. (14) And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts. Also, Matthew 9:15, “then will they fast”, was received three times. (Jer.6:26) O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us. (Zep.2:3) Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger. Several people locally got confirmations to fast and pray. So fast and pray regularly, saints, for these things and those you know who are in spiritual need until this comes.   Jesus Is Coming in Flesh Again Bill Steenland - 12/10/2014 (David's notes in red) I just listened to a brother talk about a visitation of God to His people. There is an awesome type and shadow for the coming Man-child, as Joseph the Man-child held back who he was until a dramatic revealing. I dreamed I was in a white, slightly grayish room. In the dream, I thought it was an elevator. I knew it as the elevator room. (An elevator is like abiding in Christ and the Word. It is a place of being caught up into “heavenly places in Christ Jesus”.) (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. (Notice that only abiding in Christ, the Word, can we be in heavenly places in order to manifest His holiness and sonship. Whitish gray is the color of the heavens many times, if you are under the first heaven with clouds and chemtrails. The higher you go, the clearer the heavens become, which is why they put telescopes in space.) I was sitting next to a man I work with named Ben. (Benjamin was Joseph's younger brother by Rachel, but he had not yet met Joseph. Joseph, as a type of Jesus and the Man-child body, was sold by his brethren into prison but came out to rule over all. Benjamin's eyes were opened to see Joseph, who first appeared dressed as an Egyptian. At first, Joseph's brothers did not know that Joseph, as a type of Jesus, was in that Egyptian-looking body, and so it will be today. (Gen.45:1) Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. (2) And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. (3) And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. (4) And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. (5) And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.) Ben was so excited and talking about meeting Jesus! He said, “Yeah, man, one day soon, we will be talking to Jesus, just like you and me are talking right now”. He was going on and on about talking to Jesus in person. He said, “Yeah, man, it's going to be so great! Oh, my God! Face to face, man, just like me and you are talking right now. Face to face with Jesus!” (Yeah, that makes me really excited, too. Many will talk face to face with Jesus in these days, but He will look different in flesh because He is coming to be manifested in His second corporate body, like He was in the early disciples when they were called Christians. (Luk.10:16) He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (Luk.9:48) and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. (Joh.13:20) Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. We see in the last verse a perfect example that those who saw Jesus saw the Father Who was manifested in Him. The Father had taken on a body, just as Jesus is doing. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The latter rain will empower many to manifest Jesus in their life.) Ben is not saved, as far as I know, and has even mocked me a little bit when a Christian brother and I were talking about the Lord. But Ben is a very funny guy and jokes about everything. So in the dream, I thought to myself, “Um ... Ben, maybe we should deal with some stuff first”. I was thinking along the lines of basic repentance. End of dream. (Yes, the John the Baptist ministry of repentance is first to prepare the lost to see Jesus in the Man-child and then the body. The lost will see Jesus before many Christians will.) The Lord encouraged me and reminded me of the dream last night as I was reading the final chapters of the Gospel of Luke. He put these scriptures of the chapter on my heart about the dream. I underlined the scriptures that specifically talk about His appearance to the disciples. (Luk.24:15) And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. (16) But their eyes were holden that they should not know him. Why were their eyes not able to see that He was Jesus? Could it be because He looked different, like He will in these days as He walks in His body, those in whom He is glorified through His Spirit and Word? (2Th.1:10) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. As you can see, if we do not believe and walk in the Word, Jesus will not be manifested in us. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; (12) that the name (Greek meaning “nature, character and authority) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.) (17) And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. (18) And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? (19) And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: (20) and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. Because they knew Him not, they thought Him to be a son of Joseph, instead of the Son of God. The same mistake will be made by the apostates today. (21) But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. (22) Moreover certain women of our company amazed us, having been early at the tomb; (23) and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (24) And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. (25) And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! (26) Behooved it not the Christ to suffer these things, and to enter into his glory? (“Christ in you the hope of Glory”) (27) And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (28) And they drew nigh unto the village, whither they were going: and he made as though he would go further. (29) And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. (30) And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. (31) And their eyes were opened, and they knew him; and he vanished out of their sight. He became known to them in the breaking of the Bread of Life, the Word. The One in whom the Word dwells is His body. (32) And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? (33) And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (34) saying, The Lord is risen indeed, and hath appeared to Simon. (35) And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread. So it is today, we will know those in whom Jesus lives by becoming familiar with the Word that is an expression of Himself. He is the Word made flesh, and so should we be. (36) And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you. (37) But they were terrified and affrighted, and supposed that they beheld a spirit. (38) And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? (39) See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. (40) And when he had said this, he showed them his hands and his feet. His body will have the same signs of crucifixion in the hands, meaning works, and the feet, meaning walk. (41) And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? (42) And they gave him a piece of a broiled fish. (43) And he took it, and ate before them. (44) And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. (45) Then opened he their mind, that they might understand the scriptures; (46) and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; We are once again at the third day when Jesus will first be manifested in the Man-child who is going through crucifixion at the hands of His own brethren, just like Joseph and Jesus did. Then this will happen to the whole body of true Christians. (47) and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem. For this to happen, a much larger corporate body is needed -- Jesus in His Saints. It will begin at born-again Jerusalem because that is the Bride led by the Man-child. (48) Ye are witnesses of these things. (49) And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. (50) And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. (51) And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. (52) And they worshipped him, and returned to Jerusalem with great joy: (53) and were continually in the temple, blessing God. This teaching of Jesus coming manifested in You can be found with much scripture in our book, Hidden Manna For the End Times. There, we can also see that Jesus is coming for His saints after this. Bill goes on with (2Co.5:16) Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. Very interesting parable about not knowing Christ by His flesh and by sight. Jesus was ministering the Word of God or spiritual food to them, as in verse 32, where their heart was burning as He opened the scriptures to them. We know that the love of God was being shed abroad in their hearts by the Holy Spirit before He vanished away. (The Holy Spirit's job is to manifest Jesus in us.) Making a point that the Spirit is the truth (John16:13) and reveals “all truth” (Who is Jesus). (2Co.3:17) Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (This is the real Gospel, that Jesus lives in you by faith, and the Spirit will manifest this because of your faith.) (Joh.6:51) I am the living bread (the Word) which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh (the Word made flesh), for the life of the world. (52) The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? (53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.  

Join as Pastor John continues our study in the book of Luke

Chapter 1 of Heroes in the Bible: Jesus with Dr. Tony Evans is inspired by the Gospels. He is Coming - The foretelling and the birth of John the Baptist. John is the last living prophet that paves the way for the coming Messiah - he is the prelude to Jesus’ epic coming. Today's opening prayer is inspired by Luke 1:37, For with God nothing shall be impossible. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/ Learn more about Dr. Tony Evans at https://tonyevans.org/ See omnystudio.com/listener for privacy information.

The death of John the Baptist offers a stark reminder that following Jesus will come with a cost as we face evil in this life with our faith in Christ that will guide and sustain us to eternal life. (Lectionary #327) February 6, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel Mark 6:14-29 King Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias,  the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. His own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.”  He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” Her mother replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection Herodias gets a lot of attention in this reading, and that's the way it should be. But I'd like to look for a minute at Herod. Because Herod was an interesting character who had John the Baptist imprisoned, and then almost as if he said, I want him here so I can go and listen to him, because I don't know exactly what he's saying, but I really like listening to him. It's a beautiful image of Herod as a man who is really attracted, perhaps to the truth. And when confronted with who is Jesus, he proclaims he thinks that he's really John the Baptist reincarnated. Closing Prayer Father, you have place something inside of us that somehow knows when something is true. It's your spirit living in us. The Holy Spirit is truth, is life, is light. And when we see that in someone else, we're drawn to it naturally. Help us always to be aware of those that carry the truth, and let us surrender to what it is they're seeking to tell us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

A Regnum Christi Daily Meditation. Sign up to receive the text in your email daily at RegnumChristi.com

Friends of the Rosary,Today's Gospel (Mark 6:14–29) accounts for Herod's murder of John the Baptist.John is a proto-martyr, anticipating the martyrdom of many Christians.Today, February 6, we are celebrating another martyr who refused to compromise their beliefs. Saint Paul Miki and Companions.In the 16th and 17th centuries, the first to give witness, thousands of Christians in Japan suffered martyrdom.On February 5, 1597, Japanese Jesuit Paul Miki and his companions, including sixteen Japanese laymen, four of whom were boys, gave their lives for Christ.The Shogun Hideyoshi feared that these missionaries represented the vanguard of an impending European conquest.He decided to sacrifice them.He had the ears of the missionaries cut and ordered them to march four hundred miles from Miyako to Nagasaki, with blood streaming down their faces as a sign of their disgrace.In Nagasaki, each was bound to a cross and killed with a lance.The Japanese martyrs were canonized in 1862.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 6, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Pastor Bryan shares the second half of a lesson from John 3. Dr. Chapell investigates the life of John the Baptist who first declared the coming of Jesus, and is later sent out by Him on mission. It is a life full of great trial, but also the promise and hope of grace. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

"Luscious Evil Satisfaction": Prolife Leader Frank Pavone reflects on how the death of John the Baptist should give us courage and confidence in our prolife work.

What do you do when something in the Bible really bothers you? When a passage feels confusing, offensive, or completely at odds with what you expect God to be like? A lot of people quietly walk away at that point. Others stay but stop being honest.In this episode, Josiah explores one of the most overlooked ideas in faith: questioning Jesus. Using the story of John the Baptist's doubts, this conversation looks at how expectations shape belief, why we're tempted to remake God in our own image, and the difference between looking for confirmation versus being open to conviction.

Are you ready for Jesus? Just as John the Baptist prepared hearts for His arrival, we're called to do the same today. True readiness isn't about performance—it's about repentance, humility, and letting the Holy Spirit transform us from the inside out. When our hearts are made ready, Jesus shows up—and everything changes.Our regular service is at 10am on Sundays. We are located at 304 E. Austin Ave in Hutto, TX. Can't make it in person? You are welcome to join us live on Facebook or YouTube. If you need prayer or you just need someone to talk to please reach out to us at prayer@huttocommunitychurch.org.HCC Website - HCC Facebook - HCC YouTube

John the Baptist reminds us that truth matters. Paul Miki reminds us that faithfulness is possible. And Christ reminds us that no sacrifice made for Him is ever wasted.

Read OnlineKing Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; That is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Mark 6:14–16When a person sins seriously and refuses to repent, the damaging effects of that sin deepen over time, creating spiritual blindness and unrest. In contrast, repentance not only brings forgiveness, it allows God to transform the wounds of sin into instruments of grace, using even our failures for His glory.Herod is a prime example of how obstinacy magnifies the damage caused by sin. The first paragraph of today's Gospel takes place some time after Herod executed John. The rest of the Gospel recounts how Herod was manipulated into beheading John by Herodias, his illegitimate wife, and her daughter. While much could be said about John's execution and the good fruit borne by his ultimate testimony to the Truth, it is also helpful to reflect on Herod's pitiful state to learn from his failure in order to avoid a similar response to sin.As soon as Jesus was baptized by John in the Jordan River, John's ministry began to decrease, as he himself acknowledged: “He must increase; I must decrease” (John 3:30). John's mission was one of preparation for the Messiah, calling people to repentance and pointing to the One who would bring salvation. Once Jesus began His public ministry, John's work was complete, and God permitted his arrest by Herod so that his martyrdom could become his greatest witness to Christ.Jesus' ministry was markedly different from John's. While John preached repentance and fearlessly rebuked Herod for his sinful relationship, Jesus' public ministry was marked not only by authoritative teaching but also by miraculous signs, including healings and even raising the dead. His fame spread quickly, reaching even Herod.When Herod heard about Jesus, he irrationally concluded that Jesus was John the Baptist raised from the dead. This reaction reveals Herod's inner turmoil. His erroneous belief was not borne of faith but of the torment of a guilty conscience. Herod had killed a holy man. His unresolved guilt blinded him to this truth and distorted his perception of Jesus, preventing him from recognizing the Messiah.Herod's tragic story reveals the universal danger of unrepentant sin, offering us a lesson about the destructive power of guilt and the healing grace of repentance. Unrepentant sin not only leads to further sin but also causes irrational thinking, fear, and paranoia. His guilt interfered with his ability to think clearly and rationally—not only about Jesus but likely about many other aspects of his life.Similarly, when we fall into serious sin, we are faced with two paths: repentance or obstinacy. Repentance opens the door to God's mercy, healing, and transformation. Through His grace, this path not only sets us free but also forms virtue within us and opens us to the spiritual gift of wisdom. Obstinacy, on the other hand, leaves us in spiritual unrest, deepening the wounds of sin. That path leads to self-destructive irrationality, confusion, and blindness. Reflect today on the importance of sincere and total repentance for past sins. Though difficult, an honest assessment of our sins and sincere repentance is the path to immediate freedom and eternal glory. We must understand and believe in the power of repentance. When we fall into sin, we must have the courage to face it, own it, and seek God's mercy. Learn from Herod by rejecting his example, and allow God's mercy to flood your life, eliminating the effects of a guilty conscience and leading you to peace and freedom. Most merciful Lord, I come before You as a sinner in need of Your infinite mercy. Free me from the spiritual blindness and obstinacy that prevent me from fully opening my heart to You. Grant me the courage to confess my guilt without fear, so that I may receive the forgiveness only You can give. By Your grace, transform my past sins into opportunities for Your glory, and turn my guilt into virtue through the gifts of Your Holy Spirit. Jesus, I trust in You.Image: Caravaggio, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Pastor Bryan shares a lesson from John 3. Dr. Chapell shares of how Christ is to be king of our entire lives –– a lesson John the Baptist learned as he experienced life with Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Send us a textAfter walking through the breadth of the Old Testament, we have crossed over four hundred silent years into the New Testament. To break the silence, a camel-hair-wearing, locust-and-wild-honey-eating John the Baptist marched out of the wilderness preaching, "Repent, for the kingdom of heaven is at hand." Pick up your Bible or device, and turn to Malachi 4 to hear the story.This episode is based on the God's Word for Life, Winter 2025–2026, Adult Lesson Guide entitled, "John the Baptist" (February 1, 2026).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

From King David's words in Psalm 139 to John the Baptist leaping in his mother's womb, Scripture is clear — life is sacred from the start. Join Pastor Jeff Schreve as he reveals God's intimate work in the womb, the enemy's ongoing deception, and how we can defend innocent life with grace and conviction.

This podcast centers on the launch of a new sermon series through the Gospel of John, with the speakers discussing how John's Gospel uniquely focuses on revealing Jesus's deity. They examine John's explicit purpose statement in John 20:31, where he writes so that readers "may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The discussion highlights the prologue of John (verses 1-18), where Jesus is presented as the eternal Word who was present at creation and became flesh to reveal God to humanity. A significant portion focuses on John the Baptist's declaration of Jesus as "the Lamb of God, who takes away the sin of the world" (John 1:29), connecting this title to Old Testament sacrificial imagery from Abraham and Isaac through the Passover and Day of Atonement. The speakers emphasize that Jesus fulfills both aspects of the Day of Atonement - being both the sacrifice for sin and the one who carries our sins away. They stress that our greatest problem isn't our difficult circumstances, but our sin, and that salvation is offered as a free gift through Jesus Christ.

Pastor Eric kicks off a brand-new series through the Gospel of Mark by calling it “the greatest introduction of all time”—an opening that reveals Jesus as the Messiah, the Son of God, and the Lord who has come near. In Mark 1, we meet John the Baptist as the forerunner, witness Jesus' baptism and the Trinity on display, and hear the first words Jesus speaks: “The time has come.” This message is an invitation to course-correct toward the real Jesus, the God-King whose good news changes everything.

8:45 - How do we deal with the infiltration of Sharia law? Is it hypocritical to support freedom of religion and fight that? / 25:58 - What was Charlie Kirk's last book about, was he saying to hold the sabbath? / 34:38 - Why is Stephen considered the first martyr when John the Baptist was killed first? / 42:53 - Was the Constitution corrupted in any way by the founding fathers' participation in the Masonic lodge? / 50:58 - Comment on how a house divided cannot stand.

The feeding of the 5,000 reveals how God's mathematics work differently than ours. When Jesus received news of John the Baptist's death, He moved from grief to compassion, seeing the crowd's needs despite His own pain. The disciples only had five barley loaves and two fish from a boy's lunch, but Jesus multiplied this humble offering to feed thousands with twelve baskets left over. This miracle teaches us that God doesn't need our abundance to work miracles - He specializes in taking small, faithful offerings and creating extraordinary impact. The key is surrendering what we have right now, not waiting for better circumstances or more resources.

Pastor Matt launched a 10-week journey through the Gospel of John, part of a larger series covering John, Acts, and Romans - three books he considers essential for understanding the Christian life. He explained that John's Gospel is 93% unique material that supplements the other Gospels, with the purpose stated in John 20:31: "that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The sermon focused on John 1:1-34, beginning with the prologue that establishes Jesus as the eternal Word who "was with God, and the Word was God" (John 1:1). Pastor Matt then examined John the Baptist's declaration of Jesus as "the Lamb of God, who takes away the sin of the world" (John 1:29), connecting this title to Old Testament imagery of sacrificial lambs and the Day of Atonement. He explained how Jesus fulfills both the sacrificial goat (whose blood covers sin) and the scapegoat (who carries sin away), emphasizing that our greatest problem isn't our circumstances but our sin. Pastor Matt concluded by explaining that salvation is received as a gift through faith, not achieved through works, and called for honest self-reflection about one's relationship with Jesus.

John the Baptist gives the first answer to the question of who Jesus is: “Behold the Lamb of God, who takes away the sin of the world!” These words are a vital clue to understanding Jesus and why he matters for us, and so in this session, we examine what John meant.

1) What does it mean that Christ went and preached to the spirits in prison in 1 Peter 3:19?2) Who are the “dead” the gospel was preached to in 1 Peter 4:6?3) Can you discuss the issue of tongues in light of 1 Corinthians 14:17?4) When did clergy first appear as professionals in church history?5) Why do you read letters before the program?6) Which James wrote the epistle of James?7) Why is Stephen the first martyr of the church instead of John the Baptist?

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  John the gospel writer's account of John the Baptist telling about how he originally did not recognize Jesus as the Messiah until GOD made it clear  and that he was the one who was sent to prepare the way for the Messiah.  Scripture References: John 1:31; 2 Timothy 3:16-17; Ephesians 2:8-9; John 1:1-31; Luke 1; Matthew 3:13-17; Mark 1:9-12; Luke 3:21-22Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDms FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

“Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.’” (Mark 2:3–5 NKJV) The Gospel writers give us very little insight into why Jesus chose the people He did to serve as His disciples. We can get a sense of the personalities of Simon Peter, John—and Judas Iscariot—because they are featured prominently in certain stories. But for the rest of the Twelve, we must rely on quick glimpses. We must look beyond the words to the circumstances in which they’re mentioned to see just a little of what Jesus saw in them. Case in point: Andrew, the brother of Simon Peter. We find the origin story of Andrew’s discipleship in John 1. Andrew was first a disciple of John the Baptist. One day, as Jesus walked past, John the Baptist pointed at Him and said, “Behold the Lamb of God!” (verse 36 NKJV). That was all Andrew needed to hear. He immediately started following Jesus. But that’s not all he did. “He first found his own brother Simon, and said to him, ‘We have found the Messiah’ (which is translated, the Christ). And he brought him to Jesus” (verses 41–42 NKJV). The thing about Andrew is that once he was convinced, he was convinced. He saw for himself. He believed. And he immediately went out to tell his brother Simon. How we need more Andrews today. If we had more Andrews, we would have more Simon Peters. One person bringing another person to Jesus—it’s so simple. It’s so effective. And it’s so neglected. Mark 2 gives an account of four men who brought their paralyzed friend to Christ. As Jesus was teaching inside a house overflowing with people, these four persistent men climbed up to the roof and lowered their friend inside. Jesus was so impressed with their demonstration of faith that He forgave the paralyzed man of his sins and healed him (see Mark 2:3–5). This story serves as an inspiration and a reminder that sometimes a number of Christians working together can bring a person to Christ more effectively than one person working alone. As Paul said, “I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:6 NKJV). We all have a part in God’s plan. Andrew was brand-new in the faith, and often the newest converts are the most zealous evangelists. That’s probably because they are so cognizant of the fact that they have just been saved from a miserable lifestyle. That was Andrew. Maybe we, too, need to remind ourselves time and time again of what God has done for us. Reflection question: Who can you bring to Jesus? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Mark 1:1–8 Before Jesus begins teaching, performing miracles, or gathering crowds, God sends someone first to prepare the way. In this episode, kids meet John the Baptist—the “voice in the wilderness”—and travel with families to the Jordan River to hear his message and see people being baptized. Along the way, we learn what repentance means, why John said he wasn't even worthy to untie Jesus' sandals, and how all of this was part of God's plan from the very beginning. We'll also hear a true story about the Titanic and discover why warnings aren't meant to scare us—they're meant to save us. Most of all, children will be reminded that God is patient, kind, and loving. Even when people mess up or forget Him, God always welcomes His children back when they ask for forgiveness.