Podcast appearances and mentions of John the Baptist

We are in our study and exposition of the Gospel According to John: St. John's Gospel - He Walked Among Us. Today, we are looking at the life and ministry of John the Baptist. John was a powerful and mighty believer. God gave prophecy concerning his coming and God used him to prepare the people of God as well as introduce Him as the forerunner. I pray that our study of John will empower us to trust in the faithful God Who keeps His promises and to live our lives with the same passion, discipline, and commitment as this mighty man of God.

Let's explore the historical evidence suggesting that early Christianity emerged from a wider religious current centered on ritual immersion and hidden knowledge rather than the traditional temple cult. No one is better suited for this heresy than Dr. Ray Taylor. He'll trace a lineage of secret gnosis and “living water” from the circle of John the Baptist through groups like the Elkasaites and ultimately into the dualistic synthesis of Manichaeism. By distinguishing between direct historical observation and later theological interpretations, we'll challenge the standard narrative of institutional continuity and examine how early baptismal traditions were eventually obscured by emerging orthodoxy. More on Ray: https://bishopraytaylorphd.substack.com/ Intro concept, visual direction, and AI-assisted creative development in collaboration with Arturo Pérez E. youtube.com/@333amTV 333am.tv Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Merch store: https://aeonbyte.creator-spring.com/ Equipment Wishlist: https://www.amazon.com/hz/wishlist/ls/2WEJ2CCWHALZB?&sort=default Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Dr. Brian Hill (Senior Pastor), "What We Believe About the Church".       13.  When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”       14.  They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”       15.  “But what about you?” he asked. “Who do you say I am?”       16.  Simon Peter answered, “You are the Messiah, the Son of the living God.”       17.  Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.  18.  And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.       (Matthew 16:13-18 NIV)       23.  Let us hold unswervingly to the hope we profess, for he who promised is faithful.  24.  And let us consider how we may spur one another on toward love and good deeds,  25.  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.       (Hebrews 10:23-25 NIV)       42.  They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.       43.  Everyone was filled with awe at the many wonders and signs performed by the apostles.  44.  All the believers were together and had everything in common.  45.  They sold property and possessions to give to anyone who had need.         46.  Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,  47.  praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.       (Acts 2:41-47 NIV)To view a video version of the Sermon please click on the following link:   https://youtu.be/6WyaRmbHAUk(The audio version of the Sermon will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

Send us Fan MailToday's Episode 474: 'EPISODE 474 HOW DID JOHN THE BAPTIST FULFILL ISAIAH'S PROPHECY TO PREPARE THE WAY OF THE LORD JESUS? WHAT EXACTLY DID HE SAY ABOUT FUTURE THINGS THAT APPLY TO US TODAY? WHERE ARE HIS WORDS RECORDED?' WHAT MYSTERIES SURROUND THE BIRTH AND LIFE OF JESUS AND JOHN THE BAPTIST? WHAT CAN WE LEARN ABOUT OUR FUTURE FROM THEM?'AUTHOR AND SPEAKER ELBERT HARDY EXPLORES THE ANSWERS IN TODAY'S PODCAST...Support the showGo to itellwhy.com to read Elbert's books free of charge, no Ads and no requests for money or Email addresses. You can watch faith building YouTube Links to Videos and the listen to Elbert's Life of Christ Audio Book in 30 minute Episodes arranged and read by the author straight from the Bible, but rearranged in logical harmony of the Gospels, Revelation and other scriptures. All FREE of charge in the public interest.

I'm seeing the Bible quite differently these days – it's coming into a new perspective and I'm seeing things even at my age that I've never seen before. I' seeing something in Matthew, that is so significant for the Church today. It's challenging me, and I hope it challenges you, to examine exactly what we actually believe – and do! In Matt 3:11 we find John the Baptist preaching repentance in the wilderness. It's the beginning of his ministry. He says to the crowds, 3:11, “I baptise you with water for repentance, but He that is coming after me is more powerful than I… He will baptise you with the Holy Ghost and Fire!” Then in Matt 3:13ff, Jesus comes from Galilee to be baptised in the Jordan by John. As He comes up out of the water, the Holy Spirit comes down on Him and a Voice from Heaven announces, “This is My Beloved Son.”  But Jesus does not commence His ministry straightaway; it struck me that, at this point, John is still the minister, the evangelist, not Jesus, and Jesus is led by the Spirit out into the wilderness to be tempted by the devil. Matt 4:1.  But then, by 4:12, Jesus hears that John has been put in prison, his ministry is ended, his work done. Jesus recognises this, leaves Nazareth where He grew up and moves to Capernaum by the Sea of Galilee, so that prophecy would be fulfilled that ‘the people by the sea that were in darkness have seen a great light'. And immediately, 4:17, Jesus starts His ministry and begins to preach – in POWER. To watch the YouTube version: https://youtu.be/1qsrqV9MP5k For more information on the Ministry of David Hathaway https://www.eurovision.org.uk 

Delivered by Vici from the Parish of St. John the Baptist in the Archdiocese of Jakarta, Indonesia. Micah 7: 14-15.18-20; Rs psalm 85: 2-4.5-6.7-8; Matthew 12: 46-50.THE STAFF OF GOD'S POWER Our meditation today has the theme: The Staff of God'sPower. In many political traditions a staff or stick is used as a symbol ofpower. We remember Moses who used a staff to show that the power of God was atwork in him, when he was in his mission to lead the people of God to where theLord led them. Kings and presidents of various countries also use staff whichis the symbol of the power they hold. In the Church, the Pope and Bishops havealso staff with the similar meaning. The staff that is made of wood or metal refers to thepower or authority of the person who uses it. Even a stick of wood which isused by father or mother at home is enough to give us understanding that ifchildren violate the rules, they will be subjected to punishment be beaten withthe stick. Seeing what this staff or stick signifies, now we can furtherunderstand why  in the scriptures Godalways reveals His power through the symbolic staff being used by His chosenfigures who had so important duty to do. Today we listen to the Lord who says through theprophecy of Micah in the first reading, that He Himself shepherded His peoplewith His staff. Jesus the good shepherd also carried out the pastoral works byusing the high priest's staff, which until now has been symbolized by the Popeand Bishops. With that staff, the duty as leader and shepherd have itslegitimacy and strength to demand obedience and reliance from people who aresubjected to it. The staff of God has its powerful function in thepurification and deliverance of men and women believers from the power ofdarkness and sin. Satan, the ruler of darkness, when confronted with the powerof God that is symbolized by the staff, he will fall trembling and fear. Thatwas evident in every action of Jesus who was always present through words anddeeds, which instantly frightened the Satan who asked not to be tortured. Thisis the role of to the staff of God, that is to cast all our sins and to bethrown into the sea, says the prophet Micah. So we must look at the staff when it is shown to us insuch manner being held by the person in power, it is made as a support when westand, or when it is used to emphasize on something so important. Jesus referredto all the power that existed in Him, when He spoke that His true disciples andapostles were indeed His mother and His brothers. This statement of Jesussurely contains the teaching that is full with authority. This teaching isabout to carry out God's will which is to be the main task of every follower ofChrist. The staff of Jesus until now is in the hands of the Pope and the Bishopsof the Church. We must listen and follow our Holy Father and our Bishop.Let'spray. In the name of the Father ... O Lord, may our fidelity and obedience tothe Church always be strong and lasting especially through our obedience to theHoly Father and Bishop. Glory to the Father and to the Son and to the HolySpirit ... In the name of the Father …

Guest PreacherThe Rev'd Seb Cummings serves as the Lead Pastor at .Sermon NotesThe question: if the Kingdom has come, why does evil persist? It is John the Baptist's question from a prison cell (Matthew 11). It is ours, most days.The Kingdom is sought (a posture, not a project): It is the King ruling through his words and actions and it is here, in this world - inaugurated, and still coming. So the field is not the church. "The field is the world" (v. 38).Yes, a judgment is coming. No, it will not be now. How we live in the tension between the now and the then is of the utmost importance.1. Don't uproot — judgment is divine• The servants want to rip up the weeds. So do we. Every group in that crowd had a version of the same plan.• Discernment: yes. Naming evil and injustice: yes (Amos 5:24). The final verdict: not ours.• Our polarised age teaches us to sort each other. The Perception Gap research: those most certain they can tell wheat from weeds are the worst at it.• Volf: only from a comfortable distance can you afford a God who does not judge. We are released from the burden of retribution — handed to the One who will not miss.2. Don't withdraw — engage with the moment• The master's "no" refuses two things: the purge, and the retreat.• Ours is not an age of unbelief but of rampant belief (Smith; Gray). The field is full of people, and none of them are empty.• The question is not "do you believe?" but "can what you believe carry the full weight of your life?”3. Because the field is his and the harvest is coming• "An enemy has done this." The weeds were sown on top of the good seed. Evil is an intrusion, not a design feature - which is exactly why it can be taken out and the crop still stands. Otherwise there would be no harvest, only a bonfire.• The parable does not end with the furnace. It ends with the righteous shining like the sun in the Kingdom of their Father (v. 43). No explanation for the weeds — but a vision of justice, redemption, and life with him (Revelation 21).Discussion QuestionsOpening1. Before hearing Jesus' explanation, what did you assume the parable meant? Did the explanation surprise you anywhere?2. John the Baptist promised a fire that would come immediately (Matthew 3:12). By Matthew 11 he is in prison, asking whether Jesus is really the one. Where have you asked a version of John's question?Don't uproot3. "Shall we go and pull them up?" is the most natural religious instinct there is. Where do you see it in yourself? Try to be specific — a person, a group, a platform.4. The master's reason for waiting is that you would damage the wheat. Have you ever been damaged by someone else's certainty about who the weeds were? Have you ever done the damaging?5. The research says the people most confident they can spot the weeds are the worst at it. Where might that be true of you — and what would it change?6. "We are released from the burden of retribution." Is that a relief or a frustration? What does it look like, practically, to hand a verdict up rather than carry it?Don't withdraw7. Jesus says the field is the world, not the church. What changes if you take that literally?8. Where are you tempted to retreat — to keep your life among people who already agree with you? Name one relationship you would find it easier not to have. What would staying in it require this month?Because the field is his9. "An enemy has done this." Does it help to know that the weeds are not the sower's design? Where do you need to hear that?10. The parable gives no explanation for the weeds — only a promise about them. Is that enough? Be honest.11. Verse 43: the righteous will shine like the sun. Does that land as comfort, as pressure, or as nothing much? Why?12. Who would you find hardest to believe God is being patient with? Sit with that one before you answer.Questions?Do you have a question about today's sermon? Email Seb Cummings ().

2026-07-16 Real Growthby Pastor Chris Berg Scripture: Mark 8:22-3022 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, “Do you see anything?” 24 He looked up and said, “I see people; they look like trees walking around.” 25 Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don't even go into the village.” 27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?” 28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29 “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell anyone about him. Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Church Office: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

“Why do Catholics believe in no divorce when Jesus says that there is an exception for sexual immorality?” This question opens a discussion on the Church’s teachings about marriage, alongside inquiries about the idea of the gift of tears experienced during Mass, the implications of Bishop Gasser's relatio on doctrinal decisions, and the validity of baptisms in diverse church contexts. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:01 – Why do Catholics believe in no divorce when Jesus says that there is an exception for sexual immorality? 14:48 – Is the gift of tears real? I had an experience of crying for no reason at Pentecost Mass this year? 28:40 – Does Bishop Gasser's relatio necessitate many ex cathedra doctrinal decisions in the past? 40:58 – I grew up in a oneness church, where some believed in the Trinity; others did not. For baptism, if the two people in the church involved in the baptism believed in the Trinity and baptized in the trinitarian formula, would that baptism be valid? 45:25 – If we hold Mary to be the most exalted creature, how do we handle Matthew 11:11 that says no one born of woman is greater than John the Baptist?

Saturday, 18 July 2026   The baptism of John—where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,' He will say to us, ‘Why then did you not believe him?' Matthew 21:25   “The ‘immersion, John', whence it was? From heaven or from men?” These, also, they deliberated with themselves, saying, ‘If we should say, “From heaven', He will say to us, ‘Through why, therefore, not you believed him?'” (CG)   In the previous verse, it said that Jesus, while speaking to the chief priests and elders, said that He would answer their question if they would first answer His question. Continuing, He now asks that question, beginning with, “The ‘immersion, John'.”   His question deals with John the Baptist's work, meaning his immersing people as described earlier in Matthew. As John's main mission was to baptize people based on acknowledging wrongdoing and reconsidering their ways, the “immersion, John” encompasses his entire ministry, all of which was as a precursor, preparing the people for the coming of the Messiah. His specific question concerning that is, “whence it was?”   In other words, these leaders had just come to Jesus asking by what authority He was doing what He did. Specifically, who gave Him the authority? Jesus, taking the initiative, asks the same basic question concerning John's call to baptize. Where did that authority come from? He continues, asking, “From heaven or from men?”   It is a logical question. These leaders want to know who gave Jesus His authority. But John openly and explicitly testified concerning Jesus, as recorded in John 1. Therefore, before they can rightly understand Jesus' authority, they would first need to understand and confess John's source of authority. Was it sent by God, or was it something that he or another man conjured up? Having asked that, it next says of the leaders, “These, also, they deliberated with themselves.”   One can see they are in a pickle. If they knew the answer, they would just say it directly, unless there was a reason why they didn't want to admit it publicly. Therefore, either they don't know the answer, which means they have no right to know where Jesus' authority came from, or (because John testified concerning Jesus) they knew and were unwilling to state what they believed to be true.   If this were the case, they would again have no right to an answer from Jesus. In their deliberations, they were “saying, ‘If we should say, “From heaven”, He will say to us, “Through why, therefore, not you believed him?”'”   This reveals the first part of the reason for the pickle they are in. If John's commission was from God, then they would have to admit that Jesus was the Messiah. John openly proclaimed Him as the One, testifying that He was the promised Messiah –   “The next day John saw Jesus coming toward him, and said, ‘Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.' 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.' 32 And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, “Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.” 34 And I have seen and testified that this is the Son of God.'” John 1:29-34   Life application: As noted before, Jesus is not being disrespectful to these leaders. He is making an obvious case that in asking Him for the source of His authority, they would only entrap themselves by His answer when they gave it. He is giving them a chance to back up from whatever their plans were and to think the matter through logically.   Would it change their hearts or minds toward Jesus? Probably not. But it would allow Him to continue His ministry until the time appointed by the Father. If they thought about John's source of authority and decided he was sent by God, maybe some of them would be determined to accept John's words and believe in Jesus.   If they rejected John's ministry, thus rejecting the One who sent him, then they would never accept Jesus. Instead, they would look for another way to have Him removed. That is what will come about, but before it does, there are a few days of His ministry left. A great deal of important information will be recorded concerning what He will tell the people of Israel.   He will detail what will come upon them because of their rejection of Him. Someday, the words He will speak in these final days will be evaluated by them, and they will see that He is, in fact, the Messiah they rejected so long ago. The leader's failure to provide a response to Jesus at this time has allowed Jesus' words to continue on as necessary for the people's future eyes to be opened.   Lord God, Israel, and indeed the whole world, have difficult times ahead. As wickedness increases, our time is drawing short. Someday, You will call Your church home, and the world will have to decide where they stand in relation to Jesus. We pray that before that day comes, many eyes will be opened to the truth of His glory. Amen.

When I go to the doctor, he sure is inquisitive. I tell him, “I feel sick!” And he insists on getting all the details: what's your temperature, tell me about your symptoms, what about your throat? Let's check your throat. I mean sometimes he even resorts to a blood test. How radical! And if it's serious enough, we even have to get into my mother's health and my father's health, and my family history. Actually, I'd be wise to give the doctor all the specifics I can think of. If I just walk in and say, “I'm sick,” that doesn't do much. It's really tough to help someone when they're not specific about what's going on. I'm Ron Hutchcraft and I want to have A Word With You today about “Getting All the Way Clean.” Our word for today from the Word of God - Luke 3, I'll begin at verse 7. “John said to the crowds coming out to be baptized by him, ‘Produce fruit in keeping with repentance.' ‘What should be done?' the crowd asked. John answered, ‘The man with two tunics should share with him who has none, and the one who has food should do the same.' Tax collectors also came to be baptized. ‘Teacher,' they asked, ‘what should we do?' ‘Don't collect any more than you are required to,' he told them. Then some soldiers asked him, ‘And what should we do?' He replied, ‘Don't extort money and don't accuse people falsely - be content with your pay.'” Now, the picture here is of people coming to the Jordan River where John the Baptist is preaching, and they're coming to repent of their sins. But John isn't going to let them get away with general repentance. He insists on getting specific. He talks about fruit that is in keeping with repentance. He tells some of them, “I want you to repent of your selfishness about your food and about your clothes.” He tells a different group, “I want you to repent of your cheating in your business.” And then he tells some others, “I want you to repent of lying about people and of complaining.” Many people never really break free of a specific sin because they never come to God and specifically repent of that sin. We kind of like the safety of being general don't we? “Lord, forgive my many sins, whatever they may be.” Do you ever name them? I think God might be saying, “Like what? Which one are you repenting of? Name the sin.” It's important to come to Jesus' cross with the particulars of the sins that need forgiving. “Lord, I come to your cross with that lie I told this morning. I come to you with the lustful thoughts I've had toward _____ (fill in the blank). I come to you with that harsh response I gave to my son, my daughter, my husband, my wife last night. I come to repent of that night of sexual sin; of those websites that are poisoning me spiritually; of the neglect of my family's needs.” The point is that God calls us to specific repentance. We may have to go back and clean up a sin that we buried instead of dealing with it, maybe a long time ago. Until you've really brought it to the cross, you should not forget it. Once you have brought it to the cross, you shouldn't remember it, because God has forgotten it forever at that point. I can't just go to the doctor and say, “Help my sickness.” I have to give him the specifics if I want to be well. I can't just go to God and say, “Forgive my sins. I'm sorry for my sins.” If I really want to beat one sin in particular, I need to be specific in dealing with that sin. It's this simple: no specifics, no solutions.

9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

The Book Of Matthew And The Genealogy Of Yeshua  Part 7:  Jewish Testimony Of Another Miraculous Birth  -  English only.  The first chapter of the Book of Matthew references two miraculous births... Abraham's son Isaac and Yeshua HaMashiach. The Book of Luke adds a third miraculous birth associated with the birth of Yeshua...John the Baptist.  While traditional Judaism does not believe that Yeshua was born of a virgin, there is a rabbinic tradition that someone else in Matthew's genealogy was the result of a miraculous birth. Who was that person and why is this tradition significant to followers of Yeshua?  Recorded March 13, 2026.

John the Baptist looked at a nation waiting for the Messiah and delivered a warning they were not prepared to hear. Jesus was coming, but not in the way many expected, and His arrival would expose what was real, separate what belonged to Him, and bring consequences no one could escape. What John said next was powerful enough to confront a ruler, provoke a reaction, and ultimately cost him his freedom. The question is whether we are any more ready to hear it today.

Welcome back to Closing The Distance: Where Faith Meets Life. In this episode, we continue in the new Summer Series: Sidekicks! Rev. Senior Pastor Jeff Meyers and Rev. Ryan Jensen discuss John the Baptist's steadfast assurance in his identity. This episode is highlights the value of maintaining one's own identity, stories from seminary, and thoughts on the World Cup. If this episode blessed you in any way, and you'd like to support us, you can do so at: roswellpres.org/giveSpecial Guest: Rev. Jeff Meyers, Senior Pastor.

Lisa and I give thanks for the example of Elizabeth, John the Baptist's faithful mother. I consider the judgment of God on those who profess Christ but profane fellow believers. And, I argue that every sermon ought to be about Jesus because every text is about Jesus.

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

The Biblical Office of the Evangelist: Restoring God's Harvesters for the Last Days | KIB 539 Kingdom Intelligence Briefing Description The Church desperately needs to rediscover the biblical office of the evangelist. In Episode 539 of the Kingdom Intelligence Briefing, Dr. Michael Lake continues his series on the biblical Fivefold Ministry by examining what Scripture actually teaches about the office of the evangelist. Far removed from modern celebrity culture and emotional revivalism, the true evangelist is a herald of God's Kingdom who faithfully proclaims the Gospel, calls sinners to repentance, equips believers for soul-winning, and establishes disciples for Christ. Mary Lou Lake begins this episode by sharing an encouraging word on God's promise to quicken His people (Romans 8:11), praying for healing, restoration, renewed strength, and spiritual refreshing for the remnant. She also discusses the importance of strategic prayer for our nation, including praying over spiritual strongholds influencing Washington, D.C. Dr. Lake then explores the biblical foundations of the evangelist through the ministries of Noah, Jonah, Isaiah, John the Baptist, Philip, Timothy, and ultimately Jesus Himself. This study challenges many modern assumptions while calling believers back to authentic New Testament ministry built upon repentance, discipleship, holiness, and covenant faithfulness. This message is an important continuation of our Fivefold Ministry series and serves as a call for God to raise up true evangelists who will prepare the harvest before the return of Christ. Scriptures Discussed Ephesians 4:11–16 2 Peter 2:5 Isaiah 52:7 Luke 19:10 Acts 8 2 Timothy 4:5 Mark 16:20 Romans 8:11 Psalm 85:6 Psalm 119:25 Psalm 119:88 Psalm 119:107 Psalm 119:149 2 Kings 22 Matthew 28:18–20 Topics Covered ✔ What is the biblical office of the evangelist? ✔ Why today's Church misunderstands evangelism ✔ Noah as a preacher of righteousness ✔ John the Baptist as the model evangelist ✔ Philip the Evangelist and Spirit-led ministry ✔ Why true evangelism produces disciples—not merely decisions ✔ The relationship between evangelists and the Fivefold Ministry ✔ Spiritual revival versus emotionalism ✔ God's promise to quicken His people ✔ Strategic intercession for America ✔ The importance of covenant faithfulness Join the Remnant If these teachings strengthen your walk with Christ: ✅ Subscribe to Biblical Life TV ✅ Like this video ✅ Share it with others who desire deeper biblical truth ✅ Leave a comment below telling us what stood out to you most from today's study. Your interaction helps YouTube recommend these teachings to believers around the world who are searching for solid biblical instruction. Support Biblical Life TV Biblical Life TV exists because of faithful partners who believe the remnant must be equipped for the challenging days ahead. If these teachings have encouraged your walk with Christ, please prayerfully consider becoming a ministry partner. Your support enables us to continue producing in-depth biblical teaching focused on discipleship, spiritual warfare, covenant living, and preparing God's people for the fulfillment of biblical prophecy. Your prayers, financial partnership, and sharing these messages make an eternal difference. Website: https://www.KingdomIntelligenceBriefing.com Online Giving: https://store.biblicallifeassembly.org Thank you for standing with us as we prepare the remnant. Video Chapters 00:00 Opening Introduction 01:29 Welcome to Kingdom Intelligence Briefing #539 01:58 Victory in Prayer & Spiritual Strongholds Over Washington, D.C. 05:43 God's Promise to Quicken and Restore His People 10:15 Healing, Restoration & Spiritual Renewal 16:13 Prayer for Strength and Refreshing 18:04 Faithfulness Over Success 19:06 The Prophetic Call to Intercession 20:37 The Biblical Office of the Evangelist 24:58 Noah: Preacher of Righteousness 27:59 Jonah, Isaiah & Preparing the Way 34:17 Philip the Evangelist 44:01 Every Believer vs. The Office of Evangelist 49:09 Characteristics of True Evangelists 51:58 Counterfeit Evangelism vs. Biblical Evangelism 54:32 God Is Raising Up True Evangelists 55:42 Closing Prayer 56:22 Ministry Information SEO Hashtags #BiblicalLifeTV #KingdomIntelligenceBriefing #DrMichaelLake #Evangelist #FivefoldMinistry #BiblicalEvangelism #Discipleship #EndTimes #RemnantBelievers #KingdomOfGod #BibleStudy #SpiritualWarfare #HolySpirit #ChristianTeaching #BiblicalTruth

In this episode of Soul02, we explore the spiritual meaning of wilderness seasons and why seasons of drought are often not signs of God's absence, but evidence of His deeper formation.Drawing from the Israelites' wilderness journey, the life of Moses, Elijah, David, John the Baptist, and even Jesus Himself, this episode reframes spiritual deserts as places where God strips away self-reliance in order to cultivate deeper dependence.Connect with us: YouTube: YouTube.com/@soul02-oxygen Facebook: @LP.Oxygen https://www.facebook.com/LP.Oxygen Instagram: LP.Oxygen Twitter: @Soul025 Buzzsprout: Soul02-Buzzsprout Spotify: Soul02 - Spotify Apple: Soul02-Itunes Stitcher: Soul02-Stitcher 

This opening message in the Gospel of Mark explores Jesus' preparation for public ministry. Through the testimony of John the Baptist, the Father's affirmation at Jesus' baptism, His testing in the wilderness, and the announcement of His mission, we see that God establishes identity before calling, and preparation before purpose. Jesus' example reminds believers that seasons of waiting, testing, and obedience are often God's way of preparing us for the work He has planned.

Why are ordinances and covenants necessary, and what does it mean to take upon oneself the name of Christ? When Jesus went to John the Baptist for baptism, John naturally resisted saying, “I have need to be baptized of thee, and comest thou to me?” Jesus replied, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness. To Nicodemus the Lord said, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Baptism is for the remission of sins to qualify one to receive the gift of the Holy Ghost and enter God's kingdom. The last charge Christ left with His disciples was to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” God's plan for His children is not haphazard righteousness. There can be no fulfillment without commitment first. You must commit. It is this commitment that scares people off. Everyone wants the benefits offered. Every sane person wants fulfillment, redemption, joy, knowledge, peace, strength, love and power, but not everyone is willing to make the commitment to pay the price necessary to receive them. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

John stands as the final voice of the Old Testament prophets, bridging the gap between the Law and the coming of Christ. With blunt honesty and fearless conviction, he calls people to repent because the King has arrived. John's remarkable life, message, and humility, remind us that the path of faith is found in a simple confession: “He must increase, but I must decrease.”

He Must IncreaseJohn the Baptist embodied the whole Old Testament only to point away from himself. "He must increase, but I must decrease" wasn't resignation; it was joy. This week we look at what it means to find contentment not in our own increase, but in Christ's, and why that pattern of decrease has always been the path to glory. OutlineThe man: John, the Old Testament embodiedThe text: he must increase, I must decreaseThe calling: decrease, that he may increaseDiscussion QuestionsJohn found joy, not resentment, in decreasing so Christ could increase (v. 29). Where do you struggle most to celebrate someone else's increase over your own? "A person cannot receive even one thing unless it is given him from heaven" (v. 27). How would resting in that truth change the way you hold your gifts, role, or position in life? Verse 36 moves from belief to obedience — dead faith stops at belief, but living faith walks. Where is there a gap between what you believe and how you're actually living? The sermon traces self-denial through family, church, and community as the shape of the Christian life. Where is God calling you to decrease this season so someone else can increase?

After cleansing the temple, Jesus continues teaching openly, prompting the priests and Pharisees—fearful of losing influence and unable to refute Him—to challenge His authority in front of the crowds. Jesus responds with a brilliant counter question about John the Baptist's authority, trapping them between admitting the truth or angering the people, exposing their hypocrisy and fear of man. Their refusal to answer reveals their unwillingness to submit to God's authority, while Jesus stands firm as the true High Priest and King whose authority every person must ultimately choose to accept or reject.

What if the very place you've been avoiding holds the key to everything you've been searching for? In Matthew 16, Jesus asked His disciples a question that still echoes today: "Who do you say that I am?" — and Peter's bold answer became the foundation of the Church itself. This powerful message reveals that the Church isn't just a building; it's where broken lives get repaired, weak areas get strengthened, and destinies get unlocked. Watch as a DoorDash driver received a surprise $922 blessing, reminding us that the Church actively transforms communities. Don't miss this — your story could be next.Matthew 16:13  When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”14 So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”15 He said to them, “But who do you say that I am?”16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”17 Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hell shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Guest speaker Rev. Augustine Mathur of Vishwa Vani Ministries in India encourages us through the example of John the Baptist—a life marked by clear calling, holiness, courageous truth, humility, and a wholehearted commitment to preparing others for Jesus. Drawing from Vishwa Vani's 40-year ministry among unreached villages in India, this message reminds us that God can use faithful prayer, everyday witness, and surrendered lives to bring lasting transformation—both near and far.

This is the sixth sermon in Christopher's Series: Getting to Know God: A Series Exploring the Doctrine of the Trinity. In this sermon, Pastor Christopher gives us three features about the Father as found in the New Testament. He shares with us what happens to Jesus after He gets baptized, and what verifies that Jesus is the Son of God to John the Baptist. Finally, Christopher talks about how God selects his people and how He shows Himself to us. Thanks for Listening...LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

A Sunday morning sermon by Pastor Brett Deal. Have you ever noticed how often Jesus was interrupted? It's kind of amazing how often people seemingly derailed what Jesus was doing so that He might see their situation. You've got to be pretty audacious (or desperate) to interrupt a respected rabbi while He's teaching!While Jesus was addressing John the Baptist's disciples, explaining why His ministry was blowing up their paradigms—they were trying to put His new Messianic wine into their old culturally acceptable wineskins—Jesus was interrupted. While Jesus was talking, Jairus knelt before Jesus, desperate for Jesus to raise His daughter back to life (Matthew 9.18). Jesus dropped everything and went with Him. He wasn't angry. He didn't make Him wait. Jesus heard his interruption and went with him. But no sooner did Jesus turn the corner when He felt a tug on His tunic. A woman with a persistent hemorrhage, which had plagued her for twelve years, was desperate too. She crouched through the crowd believing if she simply touched the hem of His garment she would be healed (an interruption inside an interruption!). We might be tempted, if we were Jairus, to tell her to get in line, take a number, and wait her turn. Our situation is time sensitive. But the truth is, Jesus is able to address all our needs. He can speak resurrection and restoration into all our lives (28.18). Reading these miracles again, as if for the first time, we see a Savior willing to be interrupted because He cares. His love for us is so great He goes with us. Even if all He needed to do was speak a word, He still walks with us to bring resurrection into our world. He still draws close enough to us where we can reach out and touch Him.Beloved, Jesus understands our needs and is willing to be interrupted and walk with us, to care for us, to turn to us and speak encouragement into our lives. Yes, Jesus is fully God, so He's able to meet our need. In the Gospel, we also see He is fully human, like us “in every respect, so that He might become a merciful and faithful high priest” (Hebrews 2.17). Friend, don't be shy today. Jesus is waiting to be interrupted.

Luke 1:1-4; Acts 1:1-3; Luke 3:1-18 - Luke had a "one" he was discipling, a missional purpose for researching and writing the gospel. John the Baptist, when asked for what change should be made, had one specific change in mind for people. Who are you discipling and what needs to change?

What does true repentance really look like? In this heartfelt and convicting message, Brother Keith Mitchell challenges listeners to examine their hearts and respond to Christ with genuine repentance that produces lasting change. Drawing from Mark 1, Luke 13, Matthew 3, Matthew 13, and other passages, Brother Keith explains that repentance is far more than feeling sorry for sin. It is a complete turning away from sin and a wholehearted turning toward God. Jesus Himself began His ministry with the call, “Repent, and believe the gospel,” and that message remains just as urgent today. Throughout the sermon, Brother Keith warns against becoming comfortable with outward religion while neglecting a true relationship with Christ. Referencing Charles Spurgeon’s message on the wheat and the tares, he reminds us that people can attend church, sing the songs, and participate in religious activities while still missing genuine salvation. The greatest danger is not open rebellion, but self-deception. Through powerful personal testimonies and biblical examples, including Jonah, Nineveh, Jeremiah, John the Baptist, and others, this message demonstrates that true repentance always bears fruit. A broken and contrite heart leads to a transformed life marked by humility, obedience, generosity, forgiveness, and love for others. Brother Keith also encourages believers to practice daily repentance, allowing God to search their hearts, reveal hidden sin, and draw them into closer fellowship with Him. Rather than trusting in routine, tradition, or religious appearances, we are called to seek Jesus with sincerity and allow His grace to change us from the inside out. If you’ve ever wondered whether your faith is real, or if God is calling you to a deeper walk with Him, this sermon is a powerful reminder that God’s invitation is still open today. Don’t settle for just enough religion. Seek the Savior who alone can forgive, restore, and transform your life. Scripture References: Mark 1:14-15, Luke 13:1-5, Matthew 3:7-10, Matthew 13, Jeremiah 8:18-20, Galatians 5:22-23

Today we pick up from last week both celebrating Moody Radio's 100th birthday but also the birthday of the United States of America. Former Moody Bible Institute president, Dr. George Sweeting brings a message of humility and repentance from God's Word and the life of John the Baptist that we would do well to model. Let's hear this amazing legacy audio as we present Moody to you!Become part of our Advance Team: http://moodyradio.org/donateto/moodypresents/partnersSee omnystudio.com/listener for privacy information.

Welcome back!Thanks for reading StrongFaith.co! Subscribe for free to receive new posts and support my work.Episode 232-Praying Battlefield prayers00:00:06Hey, welcome back to the Remnant Rising podcast. I'm really glad that you're here today. The Lord wants to do something great in your life.00:00:14He wants to just drop something good into you. And I want to kind of talk along this lines of what he's trying to press into my heart right at the moment. And I'll just start with this context.00:00:29It's been really, really hard lately to have anything that seems to come easily. Whether it be prayer times, times in scripture, times in worship, this podcast, all of it has been really hard. Nothing has worked out right, even down to the technology.00:00:53It's just like everywhere you turn, there is an issue and a problem. And I really feel like there's several things happening that the enemy is trying to wear down the people of God. He's trying to wear down the people of God.00:01:10And you need to know that. You need to know there is a constant attack and onslaught right now to wear you down, to get you to a point where, well, you're not going to give up, you're going to love Jesus and all of those things, don't misunderstand, but the fervency of your spirit is being attacked. And it seems like with each passing moment and every passing day, that maybe you're getting further and further away from what the Lord is seeking to do in your life.00:01:44You're under attack, all right? He's trying to wear you down little by little. Friend, you have to not give in to that.00:01:53You have to not give in to that. I know here's what he's trying to speak to me. Here's what the Lord's trying to push into my heart right now. And I felt like I needed to share this with you here on this podcast, because God has00:02:06a remnant that he is raising up. You're already rising. God is bringing John the Baptist out of the wilderness, voices in the wilderness, preparing the way of the Lord.00:02:16Revival is not only here, but it's coming. Jesus is coming. And these are the reasons the enemy is fighting us.00:02:26And so with that in mind, I know for me, my prayer time has been really attacked lately. Just so attacked. It seems like there's no time and it seems like the level of exhaustion has just been on the rise exponentially.00:02:42Can you relate to that, anybody? And as a planner and as one who loves to plan times in the presence of the Lord, it's been really hard and difficult to not seem or feel like I've had that place, that space, that time. It's just unfettered and unhindered and you just take it in the presence of the Lord. But it seems like from the moment you wake up to the moment you go to sleep at night,00:03:10there's a constant barrage of things, of people, of activities. And I know the easy solution is to say, well, set it aside. Listen, friend, you can't always set it aside.00:03:25Some of these things are must, must happen types of things. And I'm praying, Lord, I just want to be in your presence. Lord, just help me.00:03:36And all of a sudden he brings this verse to my mind. It's in Romans 12, 12. And I want to say the King James Version is the way this reads.00:03:45He said continuing instant in prayer, instant. New King James says continuing steadfastly in prayer. I like the way it reads when he says continuing instant in prayer, because there are some times when you're in the heat of the battle and on the battlefield that you don't have just unfettered moment after moment after moment to pray and just simply to be alone with nothing going on.00:04:18You're in a battle. How would a soldier in a battle have this unfettered time? Well, the answer is in the heat of the battle, they wouldn't. And if you're in the heat of a battle right now, then what you've got to do is you've got to continue instant in prayer, instant in prayer, whether you're in season or out00:04:41of season. Sometimes it feels like the time we have is in season and it's just easier, it makes more sense, things work out, everything flows better. But when you're on the cusp of a of a giant breakthrough, as I believe many people in the remnant are right now, you're on the cusp of a giant breakthrough, the Lord is about to pour out his spirit, move with power. Conan, I've seen that I'm most sure that he's about to do what you've longed and prayed00:05:20for and what he's promised. In the middle of that, you are in a battle for the very soul of who you are, the enemy senses the timing, he senses it all, and he unleashes the forces of hell against you. And and we know that he's been defeated already and all of that stuff.00:05:38We get that. But there's this wearing down of the saints. There's this attack on your time.00:05:42There's this attack on your prayer life. There's this attack on your time in God's word and in the presence of the Lord. You're on the battlefield. Can I just interject this continue instant in prayer, continue steadfastly in prayer in the middle of the battlefield, at your workplace, in the marketplace, at the grocery store, in the line, online, at the doctor's office for your visit, at the school, wherever00:06:21you find yourself. Don't be afraid to pray right there. The secret place is not just a specific time and place.00:06:34The secret place is wherever you make it. Wow. Come again.00:06:40Oh, I see. I feel you, Jesus. The secret place is wherever you make it to be, wherever you choose to spend that time00:06:49with the Lord. That's your secret place, that place. I'm reminded of when I was a really young believer, I was saved when I was 14 years old, so I'm still in school, was in high school.00:07:05And I remember taking my Bible with me. I would set it up on the right front corner of my desk and as class would go on, I would sense the presence of the Lord. And I've always kind of been a feeler like that, sensing the presence of the Lord, sensing the voice of the Lord, I wouldn't trade anything for it.00:07:23I love it. I want to encourage it more and more. I want to grow it, develop it. But there will be times when I would realize all I have to do to go to the secret place00:07:34is just close my eyes just for a moment and pray in my heart to Jesus. Nobody around me knows anything that's taken place. Nobody around me knows anything that's going on.00:07:45But I'm literally having a moment with the Lord in that moment. And I'm going to tell you the truth of the secret place just began to be a reality in my life that at any time, at any time I could just begin to seek his face, at any time I could just begin to pour out my heart to him. And friend, that is the heart and essence of a battlefield prayer, a battlefield prayer that says in the meanwhile, the enemy is staring at me, while the enemy is shooting his darts, while the enemy is throwing his spear, while the enemy is attacking me with his words and his onslaught, I'm literally going to just bow down in prayer.00:08:24I'm going to close my eyes. I'm going to pray in the spirit, even I'm going to be unashamed, bold, no matter where I'm at, to just pray. Moteke, say, but in the Holy Spirit and understand that the Lord Jesus is there. And that for planners and preparers and for people who just really love to soak in the00:08:49presence of the Lord, it can be difficult because it feels like you're rushed. How many people know life rushes at us, right? But also we need we need to understand deeply the heart of the father, that he loves you and he wants you to have a life of prayer, not just a moment of prayer.00:09:11And I think God is trying to press this into me and asking me to deliver it to you. And I believe even in my church at some point, because the essence of the battle right now has shifted and we're on the battlefield, we're about to receive the promises of God and the good things of God. And you can't fall right now because the enemy is trying to steal your time.00:09:37You have to learn what it means to live a life of prayer on the battlefield. In the midst of the trial, in the midst of the problem, in the midst of the pain, in the midst of the misunderstanding and what you don't know how to fix, you've got to learn how to be a battlefield remnant warrior that is raising up in this hour to proclaim the glory of the Lord and the goodness of God in the land of the living right where you are at. Remember what the Bible said?00:10:04He sets a table before me in the presence of my enemies. Let me say that again, friend, hear what that says. He sets a table, a table before me in the presence of my enemies, a table that is spread with the good things of God, a table that is spread with the blessing of God, the presence of God, the feast of his love pouring into us, the oil of the Holy Spirit. Most often we want to have those times just between us and the Lord, but00:10:39the reality is the enemy is is seems to always be there. Well, guess what? I'm going to let him set a table before me in the presence of my enemy. I'm going to knock the devil's teeth out as he watches me give glory, praise and honor to the name of Jesus and soak in the hot oil of the Holy Spirit, even while the devil throws his darts at me, knowing that the shield of my faith is going to00:11:08quench every fiery dart of the wicked friend. Now is the time for continuing instant in prayer. Now is the time for battlefield prayers. It's the time to launch out and hold on with all that you have because the God of00:11:24the universe is moving powerfully and about to keep his promises to you. I just feel that prophetic function in my heart. And so at the closing of this short episode, I want to take a moment and I want to just pray with you and for you and just believe together with you for the good things of God to come to pass in your life.00:11:50So take a moment right now and pray with me. OK, would you do that? Heavenly Father, in the name of Jesus, I pray, God, for every listener.00:12:03Lord, I pray that you would empower them with the might of your Holy Spirit. I pray, Jesus, that your presence would overwhelm and overshadow them, even in the midst of their trouble or pain and on the battlefield. Lord, you're raising up a remnant, you're raising up a people, Elijah's John the Baptist's, Esther's, Nehemiah's, Mordecai's.00:12:30Lord, you're raising them up. Jesus, you're about to fulfill your powerful and precious word to them. Don't let them give up, don't let them quit, empower and strengthen them. With might in their inner man through your Holy Spirit, set a table before them in00:12:46the very presence of their enemy and let their cup overflow. Jesus, I thank you. We love you.00:12:55We give you praise for you alone are worthy in Jesus name. Amen. Friend, one final thing I want to ask a favor of you.00:13:07Would you share this episode if you're not already subscribed? Would you subscribe? Would you post it on your social media? My heart is deeply moved to reach the remnant of God's people and be a part of00:13:21what God is doing in this hour in raising up the remnant that is part of my call. And so I would so appreciate your share or subscribe. Have a blessed and wonderful day in Jesus name.Thanks for reading StrongFaith.co! Subscribe for free to receive new posts and support my work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.strongfaith.co

[Luke 1:57-66,80, Feast of the Nativity of St. John the Baptist]

We use to play cowboys and indians as children, but Jesus speaks of weddings and funerals which the children in the market place used for playing games. Jesus likens the leaders of Israel to these children. They were not satisfied by either John the Baptist or Jesus as evidenced by their rejection of both John and Jesus. Dr. Mitchell makes note of this fact that unbelief in never satisfied, no matter what or how much evidence is put forth.Where are you with regard to faith in the truth or unbelief of the facts? He loves you my friend! And He is as near as your prayer to Him.Believe in the Lord Jesus Christ who in fact has been raised from the dead and is alive right now today and you will be saved! Here is Dr. Mitchell, on the Unchanging Word Bible Broadcast, Lk.7:31.

In this episode of The Cordial Catholic, I'm joined by the incredible Father Sean Davidson to talk about his journey into the Catholic Faith. Raised by a lapsed Catholic mother and a Pentecostal Minister father, Father Sean describes himself as a "baptized pagan" for most of his youth. However, a miraculous encounter with Christ led Father Chris to give up the bar fights for a relentless pursuit of God – a complete 180 in his life – becoming a serious disciple of Christ and, eventually, going on to become a priest! Father Sean's journey is an incredible one filled with the unmistakable grace of God, amazing miracles, and divine providence left, right, and centre! From the saints to the Eucharist to adoration and prayer: this is a story you aren't going to want to miss. Check out Father Sean's new book, Prophet of Fire: The Witness of St. John the Baptist, out from Emmaus Road Publishing now!Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out our faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

In Luke 7:31–35, Jesus compared the people of His generation to children in the marketplace who refused to join the game—whether it was a wedding dance or a funeral dirge. Nothing satisfied them. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains that Jesus' analogy exposes a dangerous spiritual condition: apathy that makes people resistant to the Gospel and unwilling to participate in the family of God. John the Baptist came with a message of repentance, and people complained that he was too severe. Jesus came with the same message while eating with sinners and attending dinners and weddings, and people complained that He was too approachable. Their problem was not the messenger's style—it was their self-focused, critical hearts. Dr. Youssef warns that this same attitude still keeps many away from meaningful involvement in the local church. Instead of worshiping the one true God, people nitpick the delivery, criticize the congregation, and remain on the sidelines. But Jesus says wisdom is proved right by those who look beyond themselves and respond to God's Truth. When we lift our eyes from ourselves to our Savior—the only sure foundation—the Gospel moves us from selfishness and purposelessness into abundant joy, unexplainable peace, and brotherly love. Pray with me.  Precious Lord, may I dwell on Your matchless character and love for me so that I think of myself less and find complete joy in You. I pray in the name of Jesus. Amen. The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

True Prophets vs. False Prophets: The Biblical Test the Church Has Forgotten | KIB 538 Kingdom Intelligence Briefing Description Welcome to Kingdom Intelligence Briefing Episode 538 with Dr. Michael Lake and Mary Lou Lake. How does Scripture distinguish between a true prophet and a false prophet? In an age filled with competing prophetic voices, sensational claims, and growing deception, believers must return to the biblical standard. In this teaching, Dr. Lake examines the lives of the Old Testament prophets to demonstrate that God's primary qualification for prophetic ministry has never been giftedness—it has always been godly character. From Moses and Samuel to Isaiah, Jeremiah, Ezekiel, Elijah, Daniel, and John the Baptist, the biblical pattern reveals prophets who were first transformed by God's holiness before they proclaimed His message. This episode also exposes the defining characteristics of false prophets found throughout Scripture and explains why discernment is becoming increasingly essential as we approach the return of Christ. Mary Lou Lake begins with important prayer updates regarding upcoming occult calendar dates and shares insights into spiritual warfare, intercession, and the importance of guarding our minds in an increasingly technological age. If you desire biblical discernment, covenant faithfulness, and a deeper understanding of God's prophetic ministry, this episode will provide a solid scriptural foundation. In this episode, you'll learn: The biblical qualifications of a true prophet Why character matters more than supernatural gifts Fifteen characteristics of God's prophets Fifteen characteristics of false prophets The difference between the Gift of Prophecy and the Office of Prophet Why holiness always precedes proclamation The danger of mixing truth with error Why modern prophetic movements must be tested by Scripture How covenant faithfulness defines authentic prophetic ministry Why discernment is essential in the last days

1. He understood his purpose2. He understood his position3. He understood his proclamation4. He understood his persistence  1.    We doubt because of difficult circumstances2.   We doubt because of incomplete revelation3.   We doubt because of unfulfilled expectations--------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

June 10, 2026 - Wednesday PM Bible Class In this episode Landon Bryant delivers a focused lecture on John the Baptist, tracing his identity, ministry, and theological significance through Old and New Testament texts. Beginning with Malachi's prophecy and Isaiah's "voice crying in the wilderness," the talk situates the Jewish expectation of Elijah's return and explains how the Gospels interpret John as the one who comes in Elijah's spirit and mission. The episode examines key New Testament scenes: John's bold proclamations ("Repent, for the kingdom of heaven is at hand," "Behold the Lamb of God"), the baptism of Jesus (Matthew 3:13–17), and John's candid humility ("I am not worthy," "He must increase, I must decrease"). Bryant also walks through John 1 and Matthew 11 to show how Scripture answers questions about John's identity and how Jesus evaluates him—calling John the greatest born of women yet noting that the least in the kingdom is greater. Listeners will hear a close look at Jesus' response to John's disciples in prison, where Jesus points to miraculous signs (the blind see, the lame walk, the deaf hear, lepers cleansed, the dead raised, and the good news preached to the poor) as evidence that the long-awaited divine work is happening. The talk contrasts John and Elijah—similar in appearance, location, and call to repentance—while highlighting differences: John performs no miracles, baptizes with water, and uniquely announces the coming baptism of the Spirit. Key takeaways include practical implications for Christian ministry: emulate John's single-minded mission to point others to Christ, embrace humility, and recognize the greater revelation and responsibility believers have after the resurrection. The episode emphasizes that imperfect people are still usable by God, that proclamation remains central ("Behold the Lamb of God"), and that believers should orient their lives around the motto "He must increase; I must decrease." Scriptural references discussed include Malachi 4, Isaiah 40, Matthew 3–4, Matthew 11, John 1–3, Luke 3–4, and passages from the prophets and Kings.   Duration 40:28

In this continuing series, we see Jesus ministering in and around the Sea of Galilee. That's where He set up his home base (Capernaum), and it's the region where He sent out the disciples as apostles to drive out demons, heal diseases, and spread the word that the Kingdom of Heaven has come near. In this installment, we also see the disciples of John the Baptist come and ask Jesus a very important question. What Jesus says in return includes a curious story of children in the marketplace. What did He mean? And how might it have been an encouragement to John? Art credit: "Christ Preaching on the Galilee" by Minerva Teichert. Other photos that Pastor Chris referred to in this sermon: 1: Globe 2: Israel map 3: Galilee/Tahoe 4: Sea of Galilee 5: Tiberias 6: Magdala 7: Capernaum 8: Galilee and Dead Sea 9: Israel map with dots: Jerusalem, Sea of Galilee, baptism site, Machaerus

July 5, 2026 The ministries of John the Baptist and that of the Lord Jesus were as different as a wedding and a funeral, but neither one appealed to the conceited and self-righteous.  Both had the same message of repentance.  We are invited to come to Jesus if we are weary and burdened. Scripture: Matthew ... [Read more...]

Have you ever met someone so remarkable that you could not stop talking about them? Imagine that the person was more than remarkable—that was John the Baptist's experience. At first, he did not know he would encounter God in the flesh, Jesus. The one who was, who is, and who changes everything. But when he did realize it, he could not stop proclaiming it. John the Baptist's testimony still captures our attention today as he points us to Jesus, the Lamb of God who takes away the sin of all humanity.Support the show

This is the opening Eucharist from the Diocese of All Saints' Synod on the Feast for the Nativity of John the Baptist. Bishop Julian Dobbs, Provincial Dean of the Anglican Church in North America, first greets the Synod.

The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it's an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John's conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe & wonder. Later, we'll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God. Luke 1 - 1:12 .  Luke 2 - 12:58 .  Ecclesiastes 1 - 21:41 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today’s Topics: Father Robert Elias joins Terry 1) Gospel – Matthew 16:13-19 – When Jesus went into the region of Caesarea Philippi He asked His disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but My heavenly Father. And so I say to you, you are Peter, and upon this rock I will build My Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Solemnity of  of Saints Peter and Paul, Apostles Saints Peter and Paul, pray for us! 2, 3, 4) In Part Two, Terry and Father Robert continue discussing Saint John of the Cross, his Spirituality and what he teaches us

Original Post Date: June 29, 2024 === Gospel Matthew 16:13-19 When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Reflection Jesus is making clear that he's given authority to his church. The church must be founded on truth so that the Kingdom of God can take place one day here on this earth.  Closing Prayer Father, help us to acknowledge the authority in the truths that we find in our religion. All religions. We pray that churches will proclaim consistently your wisdom, your truth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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In today's episode of the Atheist Experience, Thinker and Zenamae celebrate Father's Day by comparing the silence of a celestial parent to the immediate response of artificial intelligence! From the ethics of missing children advocacy to the submissive vows of religious weddings, the hosts explore how deconstruction provides a community based on facts rather than the "voicemail" of a distant deity. Can we build a moral legacy for the next generation without waiting for a ghost to return the call?Hannah argues that the universe is a necessary infinite substance with infinite attributes that we should call God. Thinker and Zenamae challenge the semantic need for the label "God," noting that existence does not exhibit personal traits like listening or making promises. Does redefining the universe as a deity actually provide any evidence for the supernatural?Tom in TX describes God as the ultimate deadbeat dad who has abandoned his creation to suffer through global boiling and corporate greed. The hosts emphasize the importance of fighting for real-world progress rather than waiting for a silent celestial father to intervene in a rigged system. Will the next generation be able to clean up the mess left behind by a negligent deity?Zama waseMzansiza on TikTok struggles with the pain of potentially disappointing her fragile, religious mother while navigating her own deconstruction journey. Zenamae shares her personal experience with setting boundaries and learning to see parents as flawed human beings rather than just spiritual authority figures. Can we find a way to honor our family relationships without sacrificing our own intellectual integrity?Asherah in South Africa questions whether Jesus was actually a disciple of John the Baptist, citing potential overlaps in their apocalyptic messages and ministry origins. Hosts dive into the "deceiver" narrative found in apocryphal texts and discuss the historical competition between these two rival religious figures. Was the Christian savior originally just a member of another preacher's crew?Thank you for joining us this week! We will see you next time!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

Together, with Fr. Mike, we continue our examination of the sacrament of Baptism. Fr. Mike emphasizes that each and every one of the Old Covenant prefigurations are fulfilled in Christ Jesus. He also unpacks Christ's own Baptism in the Jordan, explaining that when Christ is baptized by John the Baptist, he brings the “mess of humanity” into the Jordan with him and makes the waters of Baptism holy. Today's readings are Catechism paragraphs 1223-1228. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.