Podcast appearances and mentions of John the Baptist

Growing In God Podcast Program Number: GIG #289 Title: Times of Refreshing   Web Description: We believe in the promise that there will be times of refreshing from the presence of the Lord. But when we look at our circumstances, we think, "This doesn't seem like refreshing to me!" That is the wrong focus because what precedes and initiates the times of refreshing is the fact that we repent and return to the Lord. Let us see the whole picture that includes our repentance as a positive progression into all that God wants us to have and be in Him.   Show Notes: The apostle Peter prophesied that there will be times of refreshing and restoration. And for many years now we have seen restoration happen in the Church. Many of the gifts, ministries, and experiences of the Holy Spirit have already been restored. Along with this restoration, we therefore anticipate the times of refreshing as well. Yet the devastating experiences we go through make it difficult to accept that we are in times of refreshing. We have to remember that this promise of restoration and refreshing occurs because we repent and return to the Lord. One of the greatest chapters on restoration is Joel 2, where we also read about the outpouring of God's Spirit on all mankind. But how do the restoration and outpourings come about? They come about because people return to the Lord with weeping and mourning and rending of their hearts. We are not immune from this in our walk with God. The most important thing God is restoring is the personal relationship with Him on a level we have not known before. As we seek for that relationship, the Holy Spirit puts us in a place of being humbled before the Lord.   This process of repentance and humility is how we experience restoration and times of refreshing. And like Job, it is certainly easy to think negatively about what God leads us through in that process. But as with Job, God's purpose is to give us the times of refreshing. His goal is the positive work He will do for us and with us. His plan is to restore us to Himself as those sons of God who shouted for joy at His creation. That is why we keep our focus on Him and return to Him with all our hearts.   Key Verses:   •       Acts 3:18–21. "Repent and return, so that your sins may be wiped away, in order that times of refreshing may come." •       Joel 2:12–13. "Return to Me with all your heart, and with fasting, weeping and mourning." •       Joel 2:28–29. "I will pour out My Spirit on all mankind." •       2 Peter 3:9. "The Lord is … patient toward you, not wishing for any to perish but for all to come to repentance." •       Matthew 3:1–2. "John the Baptist came, preaching … 'Repent, for the kingdom of heaven is at hand.'" •       Matthew 4:17. "Jesus began to preach and say, 'Repent, for the kingdom of heaven is at hand.'" •       Job 38:1–7. "Where were you when … all the sons of God shouted for joy?"   Quotes:   •       "The Spirit is poured sovereignly, but He rests comfortably where there is repentance, humility, and alignment to His will." •       "Real repentance is not shame driven. Shame says, 'Hide. You are unworthy.' Repentance says, 'Return. You belong to the Father. You belong to the plan of God for this hour.'" •       "Repentance is not punishment. It's a doorway back into the love relationship with the Father." •       "God will do whatever He needs to do to get us into His eternal purpose for our existence."   Takeaways:   1.    According to Joel 2, what happens to prepare us for the global outpouring of God's Spirit and the new day of the Kingdom? It is the brokenness of our hearts and repentance that is a real return to the Lord. 2.    We must follow the roadmap to the promised restoration and outpourings. There is a divine order to God's plan as He brings us in alignment with His way of thinking and His will. 3.    God's process of humility is not to punish us. It is not to shame us. It is the path we walk on to a fully restored relationship with the Father.

Today, Paul M. Neuberger fires up the boardroom—no apologies. No watering down.The world says popularity is the prize. But Scripture? Scripture says, “If the world loves you… ask yourself why.”Leaders today are told to chase applause, likes, and comfort. But Christ called us to carry the cross, not chase the crowd.Opposition? It's not failure. It's confirmation. Ridicule, venom, backlash—those are the battle scars of obedience.You won't find easy faith here. You'll find faith that costs. Faith that stands. Faith that refuses to compromise.Jesus is still Lord—even when standing for Him draws fire from every corner.So, C-Suite leader, what will you do when your moment of truth arrives?Will you bend for applause, or stand for the King?“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you." –John 15:18–19Episode Highlights:05:27 – Jesus draws a clear dividing line. Belonging to him automatically places you at odds with the world. There is no neutral ground. There is no option where faithfulness and universal approval coexist. If the world loves you, scripture tells us to ask why. All throughout the Bible, God's most faithful servants were rarely celebrated in their time. The prophets were ridiculed, imprisoned, threatened, and killed. Jeremiah was called a traitor. Elijah was hunted. John the Baptist was beheaded. The apostles were beaten, jailed, and executed—not because they were cruel or unkind, but because they spoke truth without compromise.12:15 – The absence of resistance isn't evidence of effectiveness. Often it's evidence of accommodation. And that's why when the world loves you, you should not celebrate. You should pause. You should reflect. You should be really, really nervous. There's a dangerous illusion in modern Christian leadership that says alignment with the world can coexist with faithfulness to God. It sounds reasonable. It feels strategic. It's often framed as wisdom. But scripture consistently rejects the idea that God shares allegiance with anyone or anything else.38:03 – Let this truth settle deep in your spirit. The goal of Christian leadership has never been to be liked. It's always been to be faithful. The applause of the world is fleeting, but the approval of God is eternal. One is going to fade, but the other will stand forever. If you're facing criticism because you refuse to compromise scripture, please, I implore you, take heart. You're not failing. You're standing.Connect with Paul M. NeubergerWebsite

Read OnlineThe disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” Mark 8:14–15Jesus and the disciples frequently traveled by boat, visiting many towns and villages along the Sea of Galilee. After a fruitful visit to the Gentile territory of the Decapolis, Jesus and His disciples crossed to Dalmanutha. Upon disembarking, some Pharisees, who had likely heard of His miraculous feeding of the 4,000, demanded a sign from Him. Jesus, deeply grieved by their lack of faith, sighed from the depths of His spirit, refused their request, and departed again by boat. It was during this boat ride that today's Gospel took place.Jesus' holy sorrow over the Pharisees' hardness of heart deeply affected Him. His grief was not one of self-pity over their rejection of Him but stemmed from His divine compassion. He felt the weight of their lack of faith and their refusal to embrace the truth of God's love. It was this profound sorrow that prompted Jesus to caution His disciples, saying, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.”“Leaven,” in this context, symbolizes a hidden yet pervasive influence that governed both the Pharisees and Herod. Just as a small amount of yeast permeates an entire batch of dough, causing it to rise, so too the destructive influence of the Pharisees and Herod spread through their actions and teachings, corrupting others. With His sorrowful encounter with the Pharisees fresh in mind, Jesus used the moment to warn His disciples not to allow such corrupting influences to take root in their own hearts.The Pharisees' hidden, pervasive, and destructive quality lay in their excessive focus on external observances of the Law and the traditions derived from it. Their rigid legalism blinded them to the true meaning of God's Law—mercy and the inner disposition of the heart—leading to their own spiritual ruin and to the misleading of others.Herod's “leaven” likely refers to a worldly mindset characterized by a relentless pursuit of power, wealth, and pleasure. Herod chose the fleeting allure of worldly things over God's eternal truths. Herod's pride and destructive behavior epitomize this mindset, which ultimately led him to have John the Baptist executed for courageously speaking the truth about Herod's adulterous relationship with his brother's wife, Herodias.Jesus' admonition to His disciples on the boat is not only a condemnation of the Pharisees' and Herod's sins but a warning about the influence such pervasive sins can have on them. Likewise, just as Jesus cautioned His disciples, so too does He caution us today: “Watch out” and “guard against” the influences that do not arise from God's saving Truth. In our world, it is essential to recognize how pervasive societal ideologies and moralities can subtly shape our thoughts and actions. By remaining vigilant and rooted in Christ, we must discern and reject the leaven of worldliness, hypocrisy, and pride, allowing God's divine light to guide our lives.Reflect today on the influences that shape your life. Do you spend countless hours on social media, browsing the Internet, or watching television? If so, take a moment to consider the hidden yet pervasive effects of the content you consume and discern if it is subtly leading you astray. The only true remedy against such worldly influences is found in prayer and the Word of God. The Gospel must permeate our minds and hearts, acting as leaven to transform us from within. This divine leaven is nourished through prayer, the Sacraments, and an ongoing commitment to the Gospel. Heed Jesus' warning, spoken to His disciples but intended for every generation: Remain vigilant. Guard your heart and mind, ensuring they are firmly rooted in God's saving grace. My grieving Lord, Your heart was filled with holy sorrow over the sins of the Pharisees and Herod, especially as You witnessed the harmful influence they had on others. Please grant me the gift of spiritual insight, so that I may recognize the influences that shape my thoughts and actions. May Your Word and Your Truth alone guide me, and may I become a witness to that Truth, serving as a holy influence for others. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As Lent begins, the Bible Savvy Podcast team reflects on John 1:19–40 where John the Baptist repeatedly points away from himself and toward Jesus, challenging us to consider how we point others to Christ, and not ourselves. Want more context for the book of John? Check out the Bible Project videos found here: John – Part 1 | John – Part 2

In this week's message, “Demolition Required,” Pastor Owen Miller invites us into the refining, renewing work of Jesus described in Matthew 3:11–12. John the Baptist paints a vivid picture of the Messiah standing with a winnowing fork in his hand—separating wheat from chaff, preserving what is good, and clearing away what cannot remain.Pastor Owen reminds us that this is the very heart of sanctification. Jesus lovingly enters the hidden corners of our lives, not to shame us, but to transform us. His work often feels like demolition—tearing down old patterns, false identities, and the debris of sin—but it is always for the sake of rebuilding something stronger, truer, and more Christlike.In this message you'll be encouraged to:Trust Jesus with the ongoing process of spiritual formationEmbrace the “winnowing” work that separates what is life-giving from what is destructiveFind hope in Christ's unwavering love and patient craftsmanshipSee sanctification not as punishment, but as purposeful renewalNo matter what Jesus is clearing away or cultivating within you, there is always hope. He is faithful to build the good and remove the harmful, shaping us into people who reflect His character and carry His light.

The story of Jesus beginning His ministry in Galilee reveals God's incredible strategy of bringing hope to the hopeless. When Jesus moved to Capernaum after John the Baptist's arrest, He chose a region that had been spiritually neglected for 700 years. This area of Zebulun and Naphtali had been the first to fall to Assyrian invasion in 732 BC, and its mixed population of Jews and Gentiles made it despised by Jerusalem's religious elite. The people there lived in comprehensive spiritual darkness - not just ignorance, but complete separation from God, with no hope beyond death and no light to guide their steps. Matthew reveals that this location was no accident but the fulfillment of Isaiah's ancient prophecy. God had been planning for 700 years to bring salvation first to the very place that experienced judgment first. The light that dawned was not a philosophy or program, but a person - Jesus Christ Himself. This light is described as great and dawning like the sun, bringing not just illumination but complete liberation from the shadow of death. Jesus' first word in His ministry was repent, which isn't merely feeling sorry but involves a complete reorientation of life toward God. This call to repentance is actually an invitation into His kingdom, demonstrating God's pattern of choosing the unlikely and despised to display His greatest works. For those living in any form of spiritual darkness today, the same light that dawned in Galilee continues to shine, offering hope, forgiveness, and new life through faith in Christ.

Flashback Episode: Year in John – Episode 7: Before John’s gospel fully shifts over onto focusing on Jesus’ public ministry, John briefly touches on something John the Baptist, Jesus’ forerunner in ministry, says about the Messiah who would come after him. Discover how John’s message is powerful and why it might not be very popular, even if it is ultimately true. Join the discussion on the original episode's page: Click Here.Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

Pastor James Prendergast preaches a sermon from John chapter three verses 22 through 30 on John the Baptist and four demonstrations of greatness from his life.

Subscribe and Follow. Thanks! - NOTES AVAILABLE AT: https://www.gracereach.org/luke - In this teaching, Brad explains how the message of John the Baptist was a warning of judgment to the people of Israel connected to their violations of the Law of Moses. This judgment was the dreadful and terrible day of the Lord spoken of by Malachi and Jesus (the great tribulation), and was fulfilled in AD 70 when the Roman Armies destroyed Jerusalem and the temple. This teaching and other teachings are available on the Gracereach website: https://www.gracereach.org/luke - For more of Brad's resources, see below.Brad's books are all available on Amazon in Paperback.Revelation Volume 1: Judgment On First-Century Israelhttps://www.amazon.com/dp/B0F7GBG42CRevelation Volume 2: War On The Saintshttps://www.amazon.com/dp/B0FN3XR59L490 Years Determined: The Seventy Years of Daniel Explainedhttps://www.amazon.com/dp/B0DPX7VZY5Nebuchadnezzar's Dream and the Kingdom of Grace -https://www.amazon.com/dp/B0D9YFCXC8/Toxic Discipleship: Restoring the Gospel - https://www.amazon.com/dp/B0CNN8PB7LAddicted To Grace: A New Life Awaits - https://www.amazon.com/Addicted-Grace-New-Life-Awaits/dp/0578407760Forgiven and Cleansed: 1 John 1:9 In Context - https://www.amazon.com/dp/B08N3NBPPRReturn to Grace: A Commentary on Galatians - https://www.amazon.com/Return-Grace-Commentary-Brad-Robertson/dp/B08HV8HRTCStrategic Church: Reaching The World With Grace - https://www.amazon.com/Strategic-Church-Strategy-Reach-World/dp/B08733MRWWThe Story of Grace: Your Life Will Never Be The Same - https://www.amazon.com/dp/0692084940Website: https://www.gracereach.orgFacebook: https://www.facebook.com/Bradr1966YouTube: https://www.youtube.com/channel/UClip-czxRgZbxtWg-w2YL7APodcast: https://podcasts.apple.com/us/podcast/the-gracereach-podcast-with-brad-robertson/id1503583444 (You may listen to Brad's podcast on iTunes, Spotify, Anchor, Google Podcasts, and most all podcast platforms.)If you would like to donate to Brad's ministry, Gracereach, to help reach more and more people with the good news of God's grace. click here:https://www.gracereach.org/donatetogracereachThank you!

Subscribe and Follow. Thanks! - NOTES AVAILABLE AT: https://www.gracereach.org/luke - In PART TWO of this teaching, Brad continues to explain how the message of John the Baptist was a warning of judgment to the people of first- century, old covenant Israel that was connected to their violations of the Law of Moses. This judgment was the dreadful and terrible day of the Lord spoken of by Malachi and Jesus (the great tribulation), and was fulfilled in AD 70 when the Roman Armies destroyed Jerusalem and the temple. In this teaching, Brad explains that the Pharisees and Sadducees were the offspring of Satan, the brood of vipers. This teaching and other teachings are available on the Gracereach website: https://www.gracereach.org/luke - For more of Brad's resources, see below.Brad's books are all available on Amazon in Paperback.Revelation Volume 1: Judgment On First-Century Israelhttps://www.amazon.com/dp/B0F7GBG42CRevelation Volume 2: War On The Saintshttps://www.amazon.com/dp/B0FN3XR59L490 Years Determined: The Seventy Years of Daniel Explainedhttps://www.amazon.com/dp/B0DPX7VZY5Nebuchadnezzar's Dream and the Kingdom of Grace -https://www.amazon.com/dp/B0D9YFCXC8/Toxic Discipleship: Restoring the Gospel - https://www.amazon.com/dp/B0CNN8PB7LAddicted To Grace: A New Life Awaits - https://www.amazon.com/Addicted-Grace-New-Life-Awaits/dp/0578407760Forgiven and Cleansed: 1 John 1:9 In Context - https://www.amazon.com/dp/B08N3NBPPRReturn to Grace: A Commentary on Galatians - https://www.amazon.com/Return-Grace-Commentary-Brad-Robertson/dp/B08HV8HRTCStrategic Church: Reaching The World With Grace - https://www.amazon.com/Strategic-Church-Strategy-Reach-World/dp/B08733MRWWThe Story of Grace: Your Life Will Never Be The Same - https://www.amazon.com/dp/0692084940Website: https://www.gracereach.orgFacebook: https://www.facebook.com/Bradr1966YouTube: https://www.youtube.com/channel/UClip-czxRgZbxtWg-w2YL7APodcast: https://podcasts.apple.com/us/podcast/the-gracereach-podcast-with-brad-robertson/id1503583444 (You may listen to Brad's podcast on iTunes, Spotify, Anchor, Google Podcasts, and most all podcast platforms.)If you would like to donate to Brad's ministry, Gracereach, to help reach more and more people with the good news of God's grace. click here:https://www.gracereach.org/donatetogracereachThank you!

Matthew 16:13-20 English Standard VersionPeter Confesses Jesus as the Christ13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025. 

It is necessary for the orderly functioning of life for there to be those in authority to approve and oversee what is to be done.  This is essential for the proper functioning of life, but is it so in every case?  In particular, is it so with Christianity?  Jesus was the authority until he ascended to heaven.  Then the Apostles were given special Holy Spirit powers to exercise authority.   An outstanding example was the drama with Ananias and Sapphira (Acts 5 v.1-11) who told lies to the Apostles, but Peter said, “You have not lied to men but to God.” [v.4]Our thoughts on this question arose from today's reading in Mark 11 where we read, “as he (Jesus) was walking in the temple, the chief priests and the scribes and elders came to him and they said to him, ‘By what authority are you doing these things, or who gave you this authority to do them?” [v.27-28]  These men were the bosses, no one was supposed to teach unless they gave them authority, this is one reason why John the Baptist went into the wilderness to preach.    It was this exercise of authority that saw the disciples thrown into prison when they taught in the temple (Acts 4 v.1-3) although later, such was the prestige of the Apostles, created by their miracles, that dramatic scenes unfolded. (Acts 5 v.12,13,17-20), but “none of the rest dared join them.” History shows that as the early believers evolved into large established churches these churches too began to exercise an attitude of authority climaxing in the power of the Pope and the cardinal system. In the Middle Ages, if you were not appointment by church authorities to minister in a church, you had no authority to preach. Some, such as John Bunyan, were put in prison for doing so.But as we will read at the end of Mark's Gospel, Jesus said, “Go into all the world and proclaim the gospel to the whole creation.  Whoever believes and is baptised will be saved …” [16 v.15,16]. That authority is given to everyone, so we all have the responsibility to share our faith. Paul challenges us when he expresses this responsibility in the bluntest terms, “Woe is me if I do not preach the gospel”  [1 Cor.9 v.16]  

Join us as Pastor preaches in Luke:24-35.   

Join with us this week. We have a place for you! We will continue our look at the Gospel of Mark: Who Do You Say Jesus Is? (And Why it Matters) Sermon: The Kingdom is Here- Mark 1:14-45 Music: Solid Rock, He Will, The Table, What a Beautiful Name

Join with us this week. We have a place for you! We will continue our look at the Gospel of Mark: Who Do You Say Jesus Is? (And Why it Matters) Sermon: The Kingdom is Here- Mark 1:14-45 Music: Solid Rock, He Will, The Table, What a Beautiful Name

We continue in our series from the Gospel According to Mark—Kingdom Come, God's Reign in a Chaotic World. This week pastor Glenn will take us into the only account in all of Mark's gospel not specifically about Jesus and His ministry. This account is not just of anyone, but of John the Baptist and his tragic death at the hands of Herod Antipas. Herod is not alone in this despicable affair: he is goaded on by his wife Herodias, her daughter and his pride in the face of his foolishness. Join us as we delve into this tragic story and learn some very valuable lessons about the depths of human depravity and how the characters in this soap opera of a story, resemble the human condition to this day. Read Mark 6:14-29 in advance to prepare for the message, and bring your Study Guides!

What can John the Baptist teach us about evangelism? It's telling people about Jesus, the … … Scripture promised (v23) … Superior (v27,v30) … Spirit-filled (v32-33) … Son of God (v34) It's telling people of the sin-atoning sacrifice of Jesus (v29)

Phil Coulson preaches on the crisis experiences of John the Baptist, Peter and Paul. John needed to be reminded of the fulfillment of Scripture, Peter needed to be reminded of the faithfulness of the Saviour, and Paul needed to know more about the fulness of salvation. Readings: Matt 11:2-6, 14:22-31, 2 Cor 12:2-10. (Recorded in Belfast, Northern Ireland) The post Are You Beginning to Sink? | Phil Coulson first appeared on Gospel Hall Audio.

In this episode of The Gospel of John, we step into the moment where Jesus' growing ministry overlaps with John the Baptist's ongoing work. Centered on John 3:22–24, this passage highlights a unique season where both ministries are active at the same time, setting the stage for deeper reflection on calling, purpose, and God's unfolding plan. Join us as we explore how this powerful transition points to the introduction of the New Covenant and the shifting focus from preparation to fulfillment in Christ.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Friday, 13 February 2026   For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.  Matthew 16:27   “For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice” (CG).   In the previous verse, Jesus asked what profit it would be for a man to gain the world but lose his soul. He also questioned what a man could give for his soul. Jesus next says, “For the Son of Man is about to come in His Father's glory.”   What is Jesus talking about here? Ellicott says, “The fact that the Son of Man is about to come to execute judgment, clothes its abstract statement with an awful certainty.” The Pulpit Commentary says, “the final judgment would put things in their true light.” Gill says, “either a second time to judgment at the last day ... or in his power, to take vengeance on the Jewish nation.”   These thoughts of judgment essentially sum up the overall thought of what scholars say the verse is referring to. It is true that Jesus is coming in judgment. However, His words place “about” in the emphatic position. Word for word, it reads “About for the Son of the Man to come.”   With the emphasis on “about...to come,” it is a stretch to tie this into the final judgment. The chapter began with the Pharisees and Sadducees testing Him, asking for a sign from heaven. The contents of the chapter focus on faith in God's plans as the overarching theme.   Jesus is speaking to and about Israel under the law. As this is so, the “about...to come” is likely referring to Israel's judgment for rejecting Jesus. Understanding that this was the sign of Jonah Israel was to expect, as detailed in Matthew 16:4, it seems to be the logical explanation.   However, all three synoptic gospels mention this general idea of Jesus' coming (Matthew 16:27, Mark 9:1, and Luke 9:27). After each, the transfiguration is mentioned. The transfiguration is something only seen by Peter and John. They were told to tell no one what they saw until the Son of Man was raised (Matthew 17:9, Mark 9:9). They complied with this as noted in Luke 9:36.   Jesus is ultimately referring to the judgment of Israel in AD70, but His words at this time are immediately referring to the transfiguration. This continues to be seen in His next words, “with His messengers.”   When Jesus is transfigured, who is He with? Though getting ahead in the narrative, He is with Moses and Elijah. Jesus is not referring to angels. He is referring to those who received His word and passed it to the people of Israel.   Moses and Aaron are called messengers of the covenant in Acts 7:53 and Hebrews 2:2 (yes, those verses are referring to Moses and Aaron – see the corresponding Superior Word commentaries). John the Baptist is called a messenger in Malachi 3. Jesus equates him to Elijah in Matthew 11:14, and he is prophesied to come as the Lord's representative in Malachi 4:5.   These are the messengers Jesus is referring to now. Moses represents the law, while Elijah represents the prophets of the law. They will appear with Jesus at the transfiguration. Only then are the next words stated by Jesus. “And then He will give each according to his practice.”   A new word is seen here, praxis, a practice (Sure sounds like the Klingon planet's moon). HELPS Word Studies says, “a function, implying sustained activity and/or responsibility.”   Almost all translations make this thought a continuation of what has already been said in this verse. However, it is likely a separate sentence beginning with “And then.” There will be the transfiguration, something Peter will refer to in 2 Peter 1:18 as a witness to the truth of God in Christ.   With the testimony of these apostles, the nation of Israel can accept or reject their word. In their rejection of it, judgment will come. And it did come, just as Jesus said concerning the sign of Jonah. The temple was destroyed forty years later.   The judgment of Israel came upon each “according to his practice.” Was their practice faith in Jesus or continued trust in the law which He fulfilled? This is what Jesus is speaking about.   Life application: God's messengers are both earthly and heavenly. The context of the passage determines which is being referred to. The law was not received by angels from heaven. It was received by men who then passed it to the people of Israel.   Angels did not come to earth and sleep with human women in Genesis 6. Rather, the ungodly line of Cain intermingled with the godly line of Seth. Over-sensationalizing the word leads to confusion of thought and a misunderstanding of what God is doing in the redemptive narrative as it has unfolded throughout the ages.   If someone is constantly referring to such sensational things, it would be best to avoid their instruction on them. If that is all they speak about, they should be rejected entirely. The Bible's focus is on man's restoration and relationship with God through Jesus Christ. Keep this in focus, and you will do well.   O God, give us wisdom to rightly discern what Your word is telling us. There are many things that are hard to understand, and there are a lot of teachings that contradict each other. We can easily get lost in a sea of disagreement. So, Lord, lead us to the proper evaluation of what is being said so that we will be rightly trained. Amen.

David and Todd reflect on the death of John the Baptist and what his faithfulness reveals about the cost of Kingdom courage in a hostile world. Allegiance to God's kingdom often brings opposition, yet John's life and death point beyond earthly power to the unshakable purposes of God.

This week we study John the Baptist, who was the forerunner of Jesus Christ. We learn some really good practical tips on how to tell others about Jesus, and operate in the role God has given us! Tune in and make sure to share with a friend!www.christiangirlspop.com

Witnesses Who Chose God Above Life Itself Today's Homily contrasts two models of leadership and discipleship . . . . . . drawn from Scripture and tradition. King David is presented as a leader chosen by God who, despite his sins, remained humble, repentant, and rooted in reverence for the Lord. His strength was not perfection, but his willingness to return to God and recognize that his authority and life came from Him. Herod, by contrast, represents a leader who hears the truth but lacks the courage to live it. Though he respects John the Baptist and is intrigued by his message, Herod allows pride, public opinion, and personal weakness to override conscience. His fear of losing face leads to the unjust execution of John. The Church then proposes St. Paul Miki and his companions as a third example . . . not merely leaders, but witnesses (martyrs) who fully embrace the truth of Christ. Unlike Herod, they do not compromise when faced with pressure or death; they proclaim that “Jesus is Lord” even from the cross. The message for Christians today is a call to moral courage: we may not face martyrdom, but we are continually asked to stand for truth, live from God, and return to Him in all things. The faithful are encouraged to pray for the strength to choose the path of David and the martyrs rather than that of Herod. Listen to this Meditation Media. Witnesses Who Chose God Above Life Itself -------------------------------------------------------------- Art Work Martyrdom of St. Paul Miki and his companions: Engraving by Dutch Artist: Abraham van Diepenbeeck:  1596 -------------------------------------------------------------- Why was this image selected: The image depicts the martyrdom of Paul Miki and the Japanese martyrs, visually expressing steadfast faith in the face of death . . . the ultimate example of living the truth proclaimed in the Homily. -------------------------------------------------------------- Gospel Reading: Mark 6: 14-29 First Reading: Sirach 47: 2-11

Tune in for the first discipleship class with Bishop Gallardo as he dives into Matthew chapter 3. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org. 

In this podcast episode from the sermon on John 1:35-51, titled "Come and See: Being Found by Jesus," the pastor examines the calling of Jesus's first disciples to illustrate how salvation works. The passage shows John the Baptist referring his own disciples to Jesus, which was unheard of in that culture, demonstrating God's initiative in salvation. When Jesus turns and asks the disciples, "What are you seeking?" it reveals that questions are often better than answers and that Jesus is always the initiator in our spiritual journey. The episode emphasizes that salvation is initiated by God, responded to by people, and applied through relationships. The life-changing invitation to "come and see" becomes a model for how believers should invite others into a relationship with Jesus. Pastor Matt explains that we find people using Andrew's immediate response to bring his brother Simon (later called Peter) to Jesus as an example. The message also touches on baptism as an act of obedience that follows salvation, not something that saves us, but rather evidence of our response to God's grace. The sermon concludes with practical applications about how believers can extend four types of invitations: to get to know someone better, to share burdens through prayer, to invite people to church, and ultimately to receive Jesus as Savior and Lord.

Pastor Bryan continues a lesson from John 1. John the Baptist is most known for announcing the coming of Jesus, but in this message, Dr. Chapell highlights his final days. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Dr. Wiles is back from Rome—and this week's episode is part travel debrief, part church-life update, and part deep dive into worship.The team swaps stories about jet lag, Super Bowl naps, and the behind-the-scenes “moose-level” logistics of leading a church pilgrimage through Rome. Along the way, Dr. Wiles reflects on one unexpected highlight: the remarkable hospitality of Roman Catholic priests and friars who welcomed a Protestant group with generosity—letting them lecture, tour, and even share the Lord's Supper on sacred ground.Back home, the conversation turns to what's ahead at church: Ash Wednesday and the start of a Good Shepherd focus, a men's retreat, Faith at Home (“Mission Possible”), and the kickoff of Ramadan gift bags—along with encouragement to engage Muslim neighbors with humility, prayer, and simple faithfulness.They also honor the long-awaited retirement celebration for David Butts, celebrating decades of faithful children's ministry and the lasting impact on families across the church.Finally, they unpack Sunday's sermon from Isaiah 6, exploring worship as a whole-life response to God's holiness—one that confronts sin, heals what we can't fix ourselves, and sends us back into the world with purpose: “Here I am. Send me.” Next week: John the Baptist.

08 February 2026 | This week, Elliot Woolworth continues our Mark sermon series in chapter 8:27-39, preaching on how Jesus challenged the expectations of the religious leaders of his day and revealing to his disciples who he truly is. Peter Confesses Jesus as the Christ 27 oAnd Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, p“John the Baptist; and others say, qElijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, r“You are sthe Christ.” 30 tAnd he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 uAnd he began to teach them that vthe Son of Man must wsuffer many things and xbe rejected by the elders and the chief priests and the scribes and be killed, and yafter three days rise again. 32 And he said this zplainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, a“Get behind me, Satan! For you bare not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him cdeny himself and dtake up his cross and follow me. 35 For dwhoever would save his life4 will lose it, but whoever loses his life for my sake eand the gospel's will save it. 36 fFor what does it profit a man to gain the whole world and forfeit his soul? 37 For gwhat can a man give in return for his soul? 38 For hwhoever is ashamed of me and of my words in this iadulterous and sinful generation, of him will the Son of Man also be ashamed jwhen he comes in the glory of his Father with kthe holy angels.”

What if some of the most familiar Gospel stories aren't quite what we've imagined? In this episode of Michael Easley in Context, Michael is joined by renowned New Testament scholar Dr. Craig Evans to explore why historical and cultural context is essential for understanding Scripture. Drawing from his book Wow, I Didn't Know That, Dr. Evans helps everyday believers move past assumptions and into a clearer, richer reading of the Gospels. From the birth of Jesus and common nativity misconceptions, to repentance, Pharisees, John the Baptist, and the healing ministry of Jesus, this conversation shows how context doesn't complicate faith—it strengthens it. You'll discover why Jesus' call to repentance is about renewal, not escapism, and how careful scholarship serves spiritual growth, not just academic knowledge. If you love the Bible and want to understand it more deeply—without feeling overwhelmed—this episode is for you. Chapters 00:00 – Introduction & prayer 01:00 – Why Dr. Craig Evans wrote Wow, I Didn't Know That 03:45 – Making scholarship accessible for everyday believers 05:20 – Who this book (and conversation) is for 06:45 – Why misconceptions form when we ignore context 08:30 – The truth about the manger, the inn, and the nativity scene 11:15 – Why modern assumptions distort ancient texts 13:30 – Rethinking Pharisees and first-century Jewish life 16:10 – John the Baptist, family connections, and Gospel chronology 19:30 – Repentance: what Jesus really meant 22:15 – Renewal vs. end-times escapism 25:00 – The woman with the hemorrhage and ritual purity 28:10 – Jesus vs. Roman power and false healers 31:45 – Why context deepens faith instead of weakening it 34:45 – Final reflections and encouragement

A Prayer to Resist Pride by Rachael AdamsWhen we lay down our pride and embrace humility, we open the door for deeper relationships, greater service, and God’s favor in our lives.In today's episode, Rachael Adams shares a moment of offered help revealed how easily pride can keep us from receiving blessings God places in our path. Through the example of John the Baptist, we’re reminded that true greatness comes from pointing others to Jesus, not ourselves. Reference: Luke 18:14 Prayer: Lord, change the posture of my heart. Reinforce that my purpose is to point people to you. Forgive me for behaving pridefully. I know you oppose the proud and show favor to the humble. Help me to be content to let you take the higher place. May I accept help willingly and offer aid generously. In Jesus' name, amen. LINKS: Connect with Rachael Adams Order Everyday Prayers for Love Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Bryan shares a lesson from John 1. As we investigate the life of John the Baptist, we see his pronouncing the coming of Jesus Christ. Dr. Chapell gives a good reminder from the humble words of John the Baptist, “I Am Not The Christ.” To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Do you struggle to decrease so Christ can increase in your life? Keith Rash examines John the Baptist's profound statement—"He must increase, but I must decrease"—to reveal how human instinct naturally competes with Christ for centrality and control. Using the metaphor of a full cup and the parable of an overzealous best man, Rash argues that true spiritual maturity requires daily surrender of self, intentional redirection of attention toward Christ, and the recognition that our ministry exists to point others to Him, not to ourselves. The sermon challenges listeners to evaluate where Christ needs to increase in their work, home, and service, and to discover that genuine joy flows not from recognition but from alignment with God's purposes.Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

Today I’m taking us into Mark 1, because sometimes life gets a little off-kilter—and when it does, I really believe we need to return to the basics and refocus on who Jesus is. Mark is the shortest and most action-packed Gospel, and it’s such a powerful place to start (or start again), especially if you’re feeling spiritually disoriented or overwhelmed by all the competing voices around you. In this first chapter, we watch the story move fast: prophecy fulfilled, John the Baptist preparing the way, Jesus baptized, Jesus tested in the wilderness, and then Jesus stepping into ministry—calling ordinary disciples and bringing wholeness everywhere He goes. And by the end of the chapter, we land on this stunning moment where a man with leprosy asks, “If you are willing…” and Jesus responds, “I am willing.” That’s the heartbeat of this episode: Jesus is willing to cleanse, heal, forgive, and restore. The question I want to leave us with is: Am I willing to come to Him? What We Will Cover in Our Study of Mark 1 - A clear overview of Mark 1 and how quickly it introduces Jesus’ identity, authority, and mission. Understand why Mark opens with Old Testament prophecy and what that signals about Jesus as Messiah. See the purpose of repentance as a heart-level “turning” that prepares the way for Jesus in our lives. Notice the pattern: affirmation → wilderness → ministry (Jesus is declared beloved, then tested, then sent). Learn what discipleship looks like in Mark: ordinary people called to follow Jesus up close. Recognize Jesus’ authority in real-life categories: spiritual oppression, sickness, fear, and isolation. Catch the significance of Jesus touching the leper: compassion over ceremonial distance; holiness moving toward suffering. Walk away with a personal invitation: Jesus is willing—will I bring my need to Him? Resources mentioned: Check out Nicole's website and subscribe to her weekly newsletter: https://nicoleunice.com/ Nicole’s YouTube channel: https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a textA voice in the wilderness breaks centuries of silence and calls us to a change we can see. We dive into Luke 3 with Luke's signature precision—anchoring the story in Tiberius, Pilate, and Herod—so faith rests on facts, not fog. From there we follow John the Baptist as he planes the road for the King with a fierce, loving call: repent, and bear fruit that proves it. When the crowds ask, “What should we do?” the answers are wonderfully ordinary—share your extra, refuse exploitation, be content—because real repentance shows up in real life.We talk about the wilderness as a forge where God shapes messengers before he sends them. John's boldness is matched by humility: he will not compete with Jesus, insisting he's unworthy even to untie a sandal. He points us to the One who baptizes with the Holy Spirit and fire, offering both comfort and warning in the image of wheat and chaff. Faithfulness costs John his freedom, and eventually his life, reminding us that gospel courage may demand comfort, safety, and status.Then the river opens to glory. Jesus enters the water not to repent but to identify with us and model obedience. The heavens part, the Spirit descends like a dove, and the Father's voice declares delight in the Son—a vivid window into the Trinity and a powerful anchor for our hope. We close by tracing Luke's genealogy back to Adam, highlighting Jesus as Son of David and Son of Adam, the promised King who represents all humanity. This lineage ties promise to history and whispers that God keeps his word across generations.If this conversation stirred you, hit follow, share it with a friend, and leave a review to help others find the show. What fruit of repentance are you asking God to grow this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

In this message from John 1:35-51, Pastor Matt explored the big idea that salvation is initiated by God, responded to by people, and multiplied through relationship. He emphasized that while salvation is entirely God's work through grace, it demands a human response of repentance and faith in Christ. Pastor Matt highlighted the significance of Jesus's first recorded words in John's Gospel: "What are you seeking?" - calling this the mother of all questions that exposes the heart and leads to life's most important question: "Who is Jesus?" The sermon demonstrated how Jesus's simple invitation "come and see" created a multiplication effect throughout John 1:35-51. Andrew heard John the Baptist point to Jesus as the Lamb of God, followed Jesus, and immediately brought his brother Simon Peter. Philip was called by Jesus and then found Nathaniel with the same invitation: "come and see." Pastor Matt emphasized that God uses found people to find people, and challenged the congregation to be witnesses rather than attorneys - simply sharing their story rather than feeling they need all the answers. The message concluded with a focus on baptism as a public declaration of faith and first step of obedience, encouraging believers who haven't been baptized to take that step.

Luke 1 concludes with the birth of John the Baptist. Through John's birth and Zechariah's prophesy, we see clear evidence of God's mercy at work. This leads us to the question guiding our time in the passage: What does the birth of John show us about God's mercy?

Peter denied Jesus three times, rebuked the Son of God, and walked away weeping bitterly. Yet God used him to start the New Testament Church and lead 3,000 people to salvation. If you've ever felt disqualified by your failures, shame, or mistakes, this powerful message will transform how you see yourself and your calling as a leader.In this episode, you'll discover:✅ Why Peter's biggest failures uniquely qualified him to lead the early church with compassion and understanding✅ The common lies Christian moms believe (I'm not doing enough, my kids won't turn out okay, I'm all alone) and the biblical truths that replace them✅ How to identify the enemy's attacks in your own thought life and respond with God's truth instead✅ Why accepting God's forgiveness—and forgiving yourself—is essential to stepping into your leadership calling✅ The surprising truth about rest, busyness, and why filling every moment doesn't make you enough for GodReady to replace lies with truth? Leaders aren't born perfect—they're made through failure, forgiveness, and faith. Discover your calling today.Resources Mentioned:Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life Living Fearless by Jamie Winship - Finding your identity and calling in God, identifying lies you believe, and replacing them with truthUnbound - Fighting Human Trafficking - Learn more about this important ministry and how to keep your students safeShow Notes:Hey everyone, Kerry Beck here with Life Skills Leadership Summit. Oh my goodness, it is finally here. It is Sunday night, five o'clock. We are going to have an awesome week.We get such great response from the Life Skills Leadership Summit. And I think one reason we have many homeschoolers here, but this is not just homeschooling, how to homeschool or homeschool curriculum. This has something that has some purpose and intention and that is to raise our kids to be ready for adult life, to raise our kids to walk in Jesus and lead and influence for Jesus.We have some people that homeschool, some people that don't. I would say most people do. But tonight, what I want to do is do a few things.Before I tell you this, I want to introduce my friend Meredith Curtis. She is our prayer coordinator. Let me tell you, we need a lot of prayer for this. I just got home from Dallas. My granddaughter, who's not even two months old, was dedicated. So I drove in and I just bounced right into this.I was praying on the way over here from Dallas. It's a three-hour drive just that y'all would be blessed. I really hope that God speaks through you. It may not be tonight, but I pray that he speaks to you sometime during the week, gives you encouragement, gives you motivation, helps you to finish strong, gives you wisdom in what you're doing, whether you're homeschooling or whether you're just raising your kids to follow God.What Is Leadership?Tonight is our Sunday kickoff. I am going to begin a series on Peter—Peter's leadership journey from failure to faith. And we're going to talk about the failures tonight. And we will expand it through the week.Let me tell you, sometimes I think Peter a leader. And we'll talk about that because you're like he denied Jesus. How could you be a leader? And yet God works so many things through him. So I'm super excited about that series.Before we get started, I would love for you to put something in the chat and tell me what is a leader. Let me just talk to you a little bit about a man named John Maxwell. He is a guru in leadership. And here's what he says: Leadership is influence. Nothing more, nothing less.Think about that. Leadership is influence. If you are being salt and light as Jesus commanded, then you have begun to obey God's call to leadership. It is influence.Too often we think my kid's not going to be president of the United States or CEO. But almost all of our kids will lead their families. They will be husbands and wives. They will have sons and daughters that they will need to lead. And so that is what leadership is.Another quote from John Maxwell is this: Leadership is influence. Nothing more, nothing less. How do you gain influence from people? You invest in them. How do you invest in them? It starts with giving them time.Peter: From Bold Declaration to Immediate FailureWe are going to look at Peter today. Yes, we're going to look more at his failures, but then we're going to move forward and look at the way that he influenced people. Again, I said 3,000 people trusted Jesus as their savior when he gave his first sermon.When we look at Peter and we look at Mark 8, Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked, "Who do people say that I am?" Well, they replied, "Some say John the Baptist, some say Elijah, and others say you are one of the other prophets."Then he asked them, "Who do you say I am?" Peter replied, "You are the Messiah. You are the son of God." He gives this great answer. He tells them truth. Peter grasps and he boldly declares exactly who Jesus is. Jesus commends them for that.But then immediately after that, Jesus starts talking. Jesus began to tell them that the son of man must suffer many terrible things and be rejected by the elders, the leading priests and the teachers of religious law, that he would be killed. But three days later he would rise from the dead.As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things. He just said he's the son of God. And then he's like, "Oh, let me reprimand you. Let me tell God what's going on."Jesus turned around and looked at his disciples and he reprimanded Peter, "Get behind me, Satan. You are seeing things merely from a human point of view, not from God's."The Lies We BelieveIn the same conversation, Peter is praising him. And then the enemy is saying, "Oh, go tell Jesus this, that you need to rebuke him." Those are lies from the enemy. Peter makes a serious error in judgment. And Jesus corrects him.Can you relate? I can. I will tell you my personal story. For years, I've been doing this. I will be praying in the morning. I love to prayer walk. And I am praying for our family. And I'm praying to cling to Jesus, to walk in righteousness.And by the afternoon, I'm sinning and doing something that I shouldn't. I pray every morning that we will abide in Christ and cling to the vine and Jesus' fruit will pour out of us. That we will put on the armor of God, that we will love. And I go through all 1 Corinthians 13, and the other one is that we will forgive because God forgave us.And then something happens in the middle of my day and then all of a sudden I'm sinning again and I am not trusting God. And that's sort of what Peter did. God exposes that I have wrong thoughts that need to be replaced with truth.What are some of the lies that you believe? Peter believed a lie. He believed that he needed to tell Jesus that is wrong. Don't say you're going to die and raise up in three days.One of the things I heard several years ago is that I need to yield my right to be right. I need to be humble. I need to yield my right to be right. I have begun praying that for my family mostly and then all of a sudden I was like Kerry, you're not praying this for yourself very much. You are not always the right person.I lead the leaders at our Bible study at church. I had one leader say, "Hey, before you divide into groups, could you just give me a call?" So I did. And she gave me some concerns, but she goes, "But Kerry, if you need to do this the way y'all have it planned, that's fine. Maybe God's teaching me."That was humility. She was admitting that maybe I don't have the right idea about this. I'm just going to share it with you.Some of you might be thinking, I'm not doing enough. And yet, God says, I can do all things through Christ who strengthens me. And he has made you exactly like you are because you are who you need to be for your kids.I'm not a good mom. Oh, but our identity is in Jesus, not in being a good mom. And again, he has given you everything for life and righteousness.All other moms are homeschooling better than me. That's not true.I don't have time to spend with God. Oh, but if you have time for an hour of social media, maybe you do have time to be with God.I need to fill every moment of my day so I can be enough for God. I want to make sure when I get to heaven, I've done enough. No, that's a works mentality. We need to rely on our faith and grace from Jesus.I don't have what it takes for my kids to grow up and follow God well or to homeschool. Actually, that's not true. God has given you everything you need for your children. He may not have given you everything you need to homeschool the people down the street. But he made you like you are and your kids like you are. And he supplies all your needs in Christ Jesus.God calls us to a time of quiet. He calls us to rest in him. And we don't need to fill every second of the day with activity. I personally believe we need rest. We need sleep, but we need to rest in God to trust, but we also need to rest. We need to be quiet.I'm all alone. That may be the lie that you're listening. You know what? First of all, you're not alone. You can get support. You can get support in our community group.Speaking Truth Over OurselvesSeveral years ago, I was driving home from Dallas and that week I actually sat down and wrote out some truths for me to recite to myself to pour into my soul. So I'm going to read these to you.Like Jesus, I am chosen by God to be holy. I am chosen by God for great honor. I trust in Jesus. Therefore, I am not put to shame. God loves me and always takes care of me.I am precious to God because he bought me with his son's blood. I am a daughter of the king, a princess. I live in the light, shining for Jesus all day long.I control my thoughts, my words, my food, my drink. I receive God's mercy and grace. So I give grace, mercy, and forgiveness to others.I leave my case in the hands of God who always judges fairly. I speak with pure and reverent behavior and a quiet and gentle spirit.I wait quietly on God. I am patient. I am kind. I always forgive. I forget offenses against me.The Holy Spirit renews my mind, my attitudes every day. God never leaves me, abandons me, or fails me. I listen well. I trust in God to fight my battles. He wins my battles.The one about I listen well, I realized I was interrupting my son on a regular basis. I was like, I changed that. That's a lie to interrupt people. And so I added that.Those are just some truths and most of them are very biblically based that I have to say to myself. Peter needed truth to replace the lies that he was believing.Peter's Greatest Failure: Denying JesusLet's talk about the biggest thing, the most obvious thing Peter did. He denied Jesus three times.They arrested him and led him to the high priest's home. And Peter followed from a distance. The guards lit a fire in the middle of the courtyard and sat around it. And Peter joined them there.A servant girl noticed him in the firelight and began staring at him. "This man was one of Jesus's followers." But Peter denied it. "Woman, I don't even know him."After a while, someone else looked at him and said, "He must be one of them." Peter says, "No, man. I'm not."About an hour later, someone else insisted, "This must be one of them because he is a Galilean." But Peter said, "Man, I don't know what you're talking about."And immediately, while he was still speaking, the rooster crowed. At that moment, the Lord turned and looked at Peter. Suddenly, the Lord's words flashed through Peter's mind. "Before the rooster crows tomorrow morning, you will deny me three times."And Peter left the courtyard weeping bitterly.There was a time he was like, "Deny you? I would never deny you." And yet he didn't think he would, just like we don't think we're going to deny him, but he did. Can you imagine the shame and the guilt that he was walking with? He walks away weeping bitterly.I did not do this in my younger years or when my kids were home, but I actually truly feel badly about my sins. And I have wept over them. Some of the things that I will say, some of the things that I will do, and even some of the things that I think.If I were Peter and I denied Jesus three times, I would feel shame and guilt. Shame is a powerful thing. It can just bury us. And we don't want that to happen. And we need to get over that.God's Bigger Plans for PeterWe do that by accepting God's forgiveness. Most people that live in shame cannot truly believe that God will forgive them. There are times I have walked in shame. And yet if I pray in the morning and I'm sinning in the afternoon, I have to realize God forgives me and I just need to move on and say, "Okay, God, you are faithful. You are forgiving. I'm going to accept that and I'm going to move on because you have greater things for me. You want me to live a life of influence and a life of leadership."God had bigger plans for Peter. He used his sin to actually grow him, eventually to lead the New Testament church.Don't you think that as Peter was leading all these people, he could relate to man's shortcomings? He was dealing with people that were maybe walking in shame themselves. And he could understand that.Just like Paul, Paul persecuted the church. I mean like kill people because they trusted Jesus. And God uses those experiences for us to relate. In second Corinthians 1, God talks about our sufferings and our trials and he takes us through those things so one, we can grow closer to him, but also so we can encourage others that are walking through something similar as well.Leaders will make mistakes. Peter did. I do. You will, and your kids will. And we need to all accept God's forgiveness. We need to forgive ourselves or teach our kids to accept God's forgiveness and forgive ourselves and forgive those around us, but also learn from our mistakes.Finding Your CallingThe biggest thing I really want you to think about is we make mistakes. God forgives. Are we going to learn from that? But God has a calling for Peter. He has a calling for Peter to lead the New Testament church. He has a calling for you and he has a calling for your children.More than likely if you're here, God's calling is to homeschool your kids, to raise them to influence and to follow Jesus. But your children may have a different calling than you.Maybe your child is called to go be a missionary in Africa. We had some friends. I could not imagine now as a parent letting your kids go off to Africa or South America or wherever to be a missionary. And yet God calls us to do things like that.We need to look at our kids as they are growing up and pray for them and help them discern what God's calling for their life is. And we want to raise them to be a leader.What's a leader? It's an influencer. Peter did influence others. He started as a fisherman, but he turned into a fisher of men. 3,000 people were saved on the day of Pentecost.That is a great calling. God took his failures, put them into faith, and then continues to use them.Ready to dive deeper into raising leaders who influence for Jesus? Join us at the Life Skills Leadership Summit where we equip parents to raise kids with purpose, intention, and eternal impact. Visit lifeskillsleadershipsummit.com to learn more!

Joe's in Jail Genesis 39:20 | Psalm 105:18 What do you do when obedience lands you in a prison season? Joseph did everything right—and still found himself in chains. This message dives into the reality that following God doesn't exempt us from hardship, but it does position us for purpose. In this Bible study, we'll explore four truths to remember when life feels like a prison: God forms champions in places of fear, not comfort Adversity is often the pathway to achievement What threatens you may be the very thing God uses to deliver you God can turn your predicament into profit We'll also confront the emotions of the prison—doubt, discouragement, and depression—and see how God meets us in each one. From Gideon's questions to John the Baptist's doubt, Scripture reminds us that doubt is not disbelief, and feeling low does not mean God has left. If you're in a season where praise feels hard, faith feels tested, or hope feels distant, this message will remind you: God is still with you, even in the prison—and He's not done writing your story yet. 

All believers play John the Baptist's role in God's kingdom, paving the way for people to receive Jesus. When that is our singular focus, all else falls into its rightful place.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Matthew 16:13-2813Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, “You are the Christ, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20Then he strictly charged the disciples to tell no one that he was the Christ.21 rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

John 1:19-34 NIVBig Idea: It's not about you, it's about Jesus. Use your life to point to Him.Backround: John the Baptist was a rock star!  A prophet living in the Jordan River Valley who had a big following.  People from all over would come to listen to his message of repentance and baptism.  John had his own disciples, who would later become Jesus's disciples.  Also, John the Baptist was a relative of Jesus.1.    John knew who he wasn'tWith everyone trying to figure out who they are, John starts with who he is not.  “Now this was John's testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the messiah”.How many times have we put ourselves in position to get credit instead of “Beholding the Lamb”?2.    John knew who Jesus was-The Lamb of God-The sin-bearer-Greater than John-Pre-Existent-The Chosen One 3.    John knew what Jesus Does“Look, the Lamb of God who takes away the sin of the world” John 1:29 John demonstrated how we “Behold the Lamb”-          Know who you are not-          Know who Jesus is-          Know what Jesus has done  

The Live recording of the 10 am Service at Steadfast Church in Carlsbad, California with Pastor Chris Fik, February 8, 2026.

Where are the police in the kingdom of God?; Church took the place of the Pharisees; Sadducees; Zealots; Uncovering fraud and corruption; ICE as police; Confronting the perpetrators; John the Baptist; Christ's solution for Judea; Making the word of God to none effect; Reasonable ministry; Who are the policemen?; Citizen's arrest; Legitimate powers of governments; 10th amendment; People's police power?; Understanding common sense of police powers; Ex: government of Sumer; Principles of law; Consent; Taxation without representation?; Chain of consent; English common law?; Police powers connected to the courts; Welfare of the people = supreme law; Use of your property not to injure others; Kingdom police is everybody; Sheriff (Shire reeve); Tithingmen; Aoldermen; Police - health, safety and general welfare; Responsibility of the people; Citizenship of the United States; "We the People"; Q from Katwellair - Biblical Constitution? Limitations on the king/government; Rebels; Kingly powers; Facts vs feelings; Sitting in darkness - eyes have been darkened; Appetite for benefits; Bringing light into society; Power of the Holy Spirit; Individuals; Avoiding blaming others; Organization of police activities; Lacking of faith; Worshipping imaginary Christs; People becoming early Christians; Evidence of non-Christianity; Build the altars first; Gathering to serve like Christ; Codified laws; Tens; "Stoning"; Allowing light into your life; Freewill offerings (charity) alone; Welfare from modern churches?; Desire to save others; Understanding what Moses and Christ were doing; Strength of ancient Israel; Riot in Christ's time; Tens, Hundreds and Thousands; Temple police; Cities of refuge; Christs commands; Freeing others; Q from Mark: Police powers in The Church; Abandoned freedoms and rights; Non-standing of those sitting in darkness; Sacrifice like Christ did; Don't waste time: Make room for Holy Spirit within you.

At the heart of this message from Dylan Cottrill on Sunday February 8th 2026, lies a profound truth we often overlook: the blood of Jesus Christ is not just a theological concept, but the very foundation of our freedom. Drawing from 1 Peter 1:18-21, we're reminded that our redemption didn't come through silver, gold, or inherited traditions, but through the precious blood of the Lamb. The sermon powerfully explores the story of the demon-possessed man in Luke 8, who was delivered by Jesus, yet the townspeople asked Jesus to leave because they feared what they'd have to give up—their pigs. How often do we mirror this response? We cry out for deliverance, yet when God shows up offering freedom, we cling to the very things that bind us. The message challenges us with a penetrating question: Are we living as the 'Father's t-shirt'—clean, white, and sanctified—or have we placed ourselves back in the closet, allowing the dust of bitterness, addiction, and unforgiveness to stain us again? The call is clear: surrender is not a one-time event but a daily memorial we must return to. Every stripe on Jesus' back, every drop of blood shed, every thorn pressed into His temple represented someone's healing, someone's deliverance, someone's freedom from depression and bondage. That someone could be us, if only we'd release our grip on what's holding us back and fully surrender to Him.

Chapter 1 of Heroes in the Bible: Jesus with Dr. Tony Evans is inspired by the Gospels. He is Coming - The foretelling and the birth of John the Baptist. John is the last living prophet that paves the way for the coming Messiah - he is the prelude to Jesus’ epic coming. Today's opening prayer is inspired by Luke 1:37, For with God nothing shall be impossible. Listen to some of the greatest Bible stories ever told and make prayer a priority in your life by downloading the Pray.com app. Sign up for Heroes in the Bible devotionals at https://www.heroesinthebible.com/ Learn more about Dr. Tony Evans at https://tonyevans.org/ See omnystudio.com/listener for privacy information.

The death of John the Baptist offers a stark reminder that following Jesus will come with a cost as we face evil in this life with our faith in Christ that will guide and sustain us to eternal life. (Lectionary #327) February 6, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Gospel Mark 6:14-29 King Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias,  the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother's wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. His own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.”  He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” Her mother replied, “The head of John the Baptist.” The girl hurried back to the king's presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. Reflection Herodias gets a lot of attention in this reading, and that's the way it should be. But I'd like to look for a minute at Herod. Because Herod was an interesting character who had John the Baptist imprisoned, and then almost as if he said, I want him here so I can go and listen to him, because I don't know exactly what he's saying, but I really like listening to him. It's a beautiful image of Herod as a man who is really attracted, perhaps to the truth. And when confronted with who is Jesus, he proclaims he thinks that he's really John the Baptist reincarnated. Closing Prayer Father, you have place something inside of us that somehow knows when something is true. It's your spirit living in us. The Holy Spirit is truth, is life, is light. And when we see that in someone else, we're drawn to it naturally. Help us always to be aware of those that carry the truth, and let us surrender to what it is they're seeking to tell us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineKing Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; That is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Mark 6:14–16When a person sins seriously and refuses to repent, the damaging effects of that sin deepen over time, creating spiritual blindness and unrest. In contrast, repentance not only brings forgiveness, it allows God to transform the wounds of sin into instruments of grace, using even our failures for His glory.Herod is a prime example of how obstinacy magnifies the damage caused by sin. The first paragraph of today's Gospel takes place some time after Herod executed John. The rest of the Gospel recounts how Herod was manipulated into beheading John by Herodias, his illegitimate wife, and her daughter. While much could be said about John's execution and the good fruit borne by his ultimate testimony to the Truth, it is also helpful to reflect on Herod's pitiful state to learn from his failure in order to avoid a similar response to sin.As soon as Jesus was baptized by John in the Jordan River, John's ministry began to decrease, as he himself acknowledged: “He must increase; I must decrease” (John 3:30). John's mission was one of preparation for the Messiah, calling people to repentance and pointing to the One who would bring salvation. Once Jesus began His public ministry, John's work was complete, and God permitted his arrest by Herod so that his martyrdom could become his greatest witness to Christ.Jesus' ministry was markedly different from John's. While John preached repentance and fearlessly rebuked Herod for his sinful relationship, Jesus' public ministry was marked not only by authoritative teaching but also by miraculous signs, including healings and even raising the dead. His fame spread quickly, reaching even Herod.When Herod heard about Jesus, he irrationally concluded that Jesus was John the Baptist raised from the dead. This reaction reveals Herod's inner turmoil. His erroneous belief was not borne of faith but of the torment of a guilty conscience. Herod had killed a holy man. His unresolved guilt blinded him to this truth and distorted his perception of Jesus, preventing him from recognizing the Messiah.Herod's tragic story reveals the universal danger of unrepentant sin, offering us a lesson about the destructive power of guilt and the healing grace of repentance. Unrepentant sin not only leads to further sin but also causes irrational thinking, fear, and paranoia. His guilt interfered with his ability to think clearly and rationally—not only about Jesus but likely about many other aspects of his life.Similarly, when we fall into serious sin, we are faced with two paths: repentance or obstinacy. Repentance opens the door to God's mercy, healing, and transformation. Through His grace, this path not only sets us free but also forms virtue within us and opens us to the spiritual gift of wisdom. Obstinacy, on the other hand, leaves us in spiritual unrest, deepening the wounds of sin. That path leads to self-destructive irrationality, confusion, and blindness. Reflect today on the importance of sincere and total repentance for past sins. Though difficult, an honest assessment of our sins and sincere repentance is the path to immediate freedom and eternal glory. We must understand and believe in the power of repentance. When we fall into sin, we must have the courage to face it, own it, and seek God's mercy. Learn from Herod by rejecting his example, and allow God's mercy to flood your life, eliminating the effects of a guilty conscience and leading you to peace and freedom. Most merciful Lord, I come before You as a sinner in need of Your infinite mercy. Free me from the spiritual blindness and obstinacy that prevent me from fully opening my heart to You. Grant me the courage to confess my guilt without fear, so that I may receive the forgiveness only You can give. By Your grace, transform my past sins into opportunities for Your glory, and turn my guilt into virtue through the gifts of Your Holy Spirit. Jesus, I trust in You.Image: Caravaggio, Public domain, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.